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- Title: The Inner Development of Man
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- given at all in public, they will form the topic of a later
- The information that can be related here is but a scant outline of
- not express itself in any particular external formalities, nor does it
- innermost depth of being. Precisely here a transformation takes place
- former incarnation had already attained to a certain level of
- truths for you. It appears as if this is to be achieved by a form of
- make the attempt to give up certain formerly held inclinations. Then,
- through sheer force of will. A formerly careless person must get
- all but that he learns to love it more and more. Thus he performs a
- utterances are formed out of this clarity. Only if this has become the
- The rules presented in this book were never made public in former
- fragmentary form in one place or another. All the instruction that one
- person is seen like a nebulous cloud formation. When a person sleeps,
- spiral formations become clearly organized. They become increasingly
- disseminated than formerly. It must be placed within reach of
- older times. Hence, the book replaces the former oral
- Title: Lecture: Newborn Might and Strength Everlasting
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- was performed for them. It really seems as if that simple, loving joy could
- we have just seen, were performed for people who could experience them
- the connection between the human soul and the forms of the eternal. Further
- flames as if from a crater we can see the forms of the flying devils.
- the spiritual world keep their childish form.
- with the forms of children borne by angels into the land of the blessed. In
- the same way we must see in the form of the innocent child the Being that
- Title: William Shakespeare
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- were thefts, based on stenographic notes taken during a performance
- form. One of these investigators is Eugen Reichel, who thinks to
- that the plays, in the form in which they now exist, are able to
- was proved by a performance of HENRY V at the
- while they were enjoying the performance. He then became supervisor of
- when performed in the poorest way.
- informed on currently applicable copyright laws.
- Title: William Shakespeare
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- performances, so that the texts did not completely correspond to
- have existed in quite a different form. One of these researchers
- opinions are contradicted by the fact that the plays, in the form
- performance of Henry V under the direction of
- flight of his fantasy, his sudden transformations in the action,
- of the visitors while they were enjoying the performance. He then
- performed badly.
- Title: The Manicheans
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- explain the confluence of Life and Form out of the cooperation of Good
- and Evil. Life becomes form through finding opposition. It does not
- all at once express itself in a form. Only consider how Life hurries
- from form to form. Life has fashioned the lily, then Life overcomes
- the Form and it passes over into the seed out of which a new form will
- be born. Life is formless it could (not?) live out its own nature in
- itself. Life is everywhere. The limited form is the hindrance. There
- would be no forms if Life were not obstructed and arrested in its
- forces which stream out in every direction. Form grows precisely out
- example in the Christian Mystics.) The form is nothing else than the
- surrendered its Life to the Form. (The old offices of the state were
- poured into the old Form. What was formerly Life, later becomes Form
- The fructification of Manes is today the Life of men. The Form is what
- evolution was the Life of men. Now this is its outer shell, its form.
- In the confluence of Life and Form, the other is given at the same
- Christianity. Christianity will appear in its perfected form in the
- Life as such overcomes every Form. It propagates itself through
- Christianity and lives in all forms and confessions. Whoever seeks the
- Christian Life will find it. It creates Forms and shatters Forms. But,
- in addition, a form for the Christian Life of the Sixth Root Race must
- Maximum number of matches per file exceeded.
- Title: Lecture: The Work of Secret Societies in the World
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- against All. The significance of forms in connection with future
- the other hand, everything that is performed without regard to self, that
- survived of the good old Freemasonry takes the form nowadays of charitable
- science well knows in what way the human being can perform selfless actions
- setting up a wave-movement here and causing it to take a particular form at
- terrible form. Great and mighty forces will be let loose by the
- before, why the “good and proper form” as it has been called,
- the future by using the good old forms than by having to struggle out of
- forms,” as they say ... but those forms have nevertheless a deep
- together with a new knowledge into these forms, much good would accrue, for
- form, however belong to the whole. The state of affairs today is that the
- form, strife in the sphere of investment and profit, industrial
- ennobled, this will lead to brutality in every possible form. This state of
- Title: Christ and the Twentieth Century
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- external physical, but to spiritual forms, — agree with
- Christ Being has of course assumed the forms which were suited to the
- the Christ which later formed the content of the doctrines of the
- origin of man led us back to a form still hovering in spiritual
- spiritual form, gradually descended to become the material being we
- forms, whereas Spiritual Science leads us back to forms which more
- lives, so that they can say: ‘In comparison to my former life
- whereby the soul can be transformed into an instrument for perceiving
- sanctuaries of learning as we should say to-day — performed for
- and mythologies have preserved information, stepped forth upon the
- Divinity is the creative formative impulse.’ Now however he
- is revealed to men in its complete form. Only when man senses
- obstacles which hinder him from seeing the world in its true form.
- will realise, after he has thus formed a photographic image of the
- light.” Just as the eye is formed by the light and the
- overcomes himself shall he so come into his own that the form he has
- Title: Lecture: The Crossing of the Threshold and the Social Organism
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- Everything which comes from other directions and seeks to transform
- goal of transforming social life in a real and true way, and this can
- “lack of guilt”. Even if we discard the most extreme form
- we develop in the physical world in the form of SPIRITUAL LIFE. It
- form of impulses. In the same way in which we bring along with us
- life in the form of love for humanity and brotherliness. These forces
- Title: Lecture: And The Temple Becomes Man
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- the life of the human soul which express themselves in the forms of
- sacred buildings and give birth to new forms as the evolution of
- motifs of the windows in the Goetheanum expressed in the form of
- themselves in the forms of sacred buildings and give birth to new
- forms as the evolution of humanity advances. The forms of
- Material through new forms which through metamorphoses from within,
- great building of wood, with its hand-carved, weaving forms and
- rented in Munich for performances of these Mystery Plays had brought
- chosen by the Association formed for the purpose of carrying this
- forms, the colours and so on. For in those times the Gods themselves
- is afforded by the forms of temples belonging to the Second
- original form can only be dimly pictured or reconstructed from the
- Akasha Chronicle. Something reminiscent of their forms did indeed
- have little information to give on the subject. But if, assuming that
- Riddle. The upward-rising form of the pyramid in which there
- any rate, a façade is indicated only in the form of a riddle
- presented to us. In the interior, as well as information on manifold
- dynamic power, of inner forces weaving in the forms, it is whole and
- embodied, within Earth-existence. This is expressed in the whole form
- minds of the Faithful; and every one of the forms in the space we
- Maximum number of matches per file exceeded.
- Title: Lecture: The Migrations of the Races
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- teaching exists in a very beautiful form. This was the result brought
- teaching into a new form. A less definite doctrine of reincarnation
- racial stock was grafted upon the former Turanian people who in
- revival, in a new form, of the ancient magical achievements.
- in the first place — and these form what is known as the ancient
- Rome) The task of these Initiates was to take in hand the formation of
- passions. This takes place in forms adapted to the different peoples
- its civilization to carry the outer form of organization out on to the
- personal in its highest form, given expression on the physical plane
- people who had received the highest form of the law, were of such a
- existing forms, taking the form of the law from the theocratic State,
- from Judaism. Judaism could not accept the new form. It had its
- own, which was the highest existing form of the law. But Christ had
- the physical plane. Therefore He uttered His wisdom through the form
- this idea very life. The Christ is given form in the Jewish
- The Jews provide form for Christ
- Jerusalem and had a definitely Roman form. In Rome, the physical
- Rishis who now experience the teaching in a Christian form and want
- From this stems the adaptation of the original form in which Christianity
- that man himself is born out of these constellations, in conformity
- Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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- were just as enclosed within the limits of a certain form of growth
- in embryonic form as with a bean. The bean grows from the seed in any
- of forming an idea of this participation is to get to know a fact
- have basically retained the same form. If, however, you compare the
- which they could take something in and transform their nature. All
- mental picture we have formed of an external impression, and now have
- that happens, however, happens in conformity to law. Everything that
- remains behind, but in a concentrated form. The astral body is the
- sculptors and overseers working on the form of the life to come. For
- man largely spends his time in Devachan working on the new form he is
- groundwork for his future form. The life in Devachan is always spent
- prototype of his next form. He forms this prototype by working into
- forgetting assume a slightly different form. They change in such a
- another form, and arise before man in the Akashic Record. Then he
- Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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- incumbent upon men to form each lecture so that it is part of a
- medicine, irrespective of its various forms, still makes itself felt
- you will know that definite forms of chronic illnesses are connected
- national character and therefore take quite different forms. Thus for
- will see that any form of one-sidedness must be avoided in the field
- strongest justification for this form of illness and should not be
- five different forms of human illness, that stem from the ego, the
- a modern form, you must realise that this wisdom is, in some
- Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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- shape was formed differently, and both sexes were in a way contained
- within it undifferentiated. We can form an external picture of the
- individualities, which expresses itself in the multiformity of life
- before the arising of the sexes. A great uniformity was there then.
- say the earthy nature of the earth intensified, this uniformity
- became less and less capable of transforming himself through the
- everything that formerly helped to form man came from the
- incarnates he comes down from the Devachanic world and forms his
- human form. You have before you a human form, a human phantom
- has taken antimony, you have before you a human form of very finely
- Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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- protective measures. This revolt is usually in the form of a
- can see, then, that spiritual science helps us to form a judgment of
- external form, it can be classified in species according to the
- Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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- up to form a deeper understanding of the being of man and various
- movements of the planetary spheres that form a correlated system —
- matter of course that man in his inner rhythm conformed with outer
- us come back to the clock. In a certain respect this also conforms to
- absolutely conformed to cosmic relationships. Man really was a clock.
- And if he had not conformed to the cosmic situation, exactly the same
- man's. In spiritual matters they conform absolutely to the cosmic
- earth in his present form he fell out of this rhythm, hence the lack
- without rhythm. Just as his inner life was formed from outside
- covered with this basic formula of spiritual science. Think of the
- the transformation of the three lower members: the third into the
- count those that form the foundation of these, namely the physical
- spiritualised form at the fifth stage as Jupiter, the Sun at the
- transformed and spiritualised. So that here too, when we look at the
- Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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- beyond it. This is the moment you form the intention of getting rid
- this good resolution forms a bond of attraction between B and A and
- that we form connections with a great number of people in one life,
- particular example. In Kamaloca we form the intention of carrying out
- heredity, and is capable of re-forming the organism during the course
- through our line of heredity. Its delicate convolutions are formed in
- its effect. This effect appears in the form of some illness, and here
- unfit to perform the task, is rebuilt through the illness so as to be
- capable of performing it, although by the time the illness is over it
- development. In order that the soul develops the power to form an
- ancient time in which man came into being in his present form, the
- therefore also capable of producing wrong formations of his organs
- Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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- at what moment this kernel of individuality can start its formative
- to transform man's organism, assuming that circumstances are normal,
- gradually transforms the organism, so that it becomes not only the
- animal has a group soul, or we could say a group ego. Its form is
- definite form, a form that is complete in itself? This is because
- this form is imprinted upon it out of the astral world, and
- essentially it has to keep it. Man has a form, which, as we have
- stressed many a time, contains as it were all the other animal forms
- within it as a harmonious whole. But this harmonious human form, the
- animal body. It must not have such a rigid form as an animal body. We
- compare that with the mobile human form, with its change of gesture,
- him to imprint his own form on himself because his ego dwells within
- we can see the way his particular individual soul forms itself more
- still has this mobility because man can give himself his own form
- itself in an external form like laughter and weeping.
- all that forms man is in continuous development. That man has the
- that cannot adapt themselves to the forms of the astral body, then
- Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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- man takes on a different form in different regions of the earth.
- begun to acquire a form that is anything like our present-day one. We
- Man could only acquire his present-day form because the sun shone on
- descend, as it were, and to incarnate in a physical human form in
- consisted of transparent forms that were therefore not actually
- physical form they showed a lower form of humanity. They lived in an
- strings from above, the deeds they performed were perfectly
- belonged to a number of forms below. Up in the North they were group
- take on the physical human form of the Lemurian people.
- migrated to Atlantis, the human body evolved its form to the extent
- acquired this form in the regions corresponding to the present
- confined to rigid forms, and the highly developed human beings, those
- of transformation. Just at the time when Atlantis began to sink there
- of soul, and were a race of little men, and the giant forms who were
- we see that in Atlantean times the human body could still form itself
- on the form which enabled it to mould all the organs, heart, brain,
- representing combinations: those on European soil, forming the root
- bring the right form of culture to each different shade of the
- but it happens again in ever new forms. The anthroposophical movement
- Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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- the bell do not immediately combine to form the thought that the bell
- within it. The plant emerges from the seed, forms its physical body,
- transformed more and more by education and life, and it will have
- Here you have the plant before you in another form, as a small seed.
- interpenetrate to form the physical, and the spiritual
- our ego. Henceforth, however, they will need what is formed by the
- thought, aesthetic judgment or the fulfillment of duty, forms a
- not have been able to perform any action that can be created out of
- connections into which he is placed so as to form the foundation for
- educated by all manner of circumstances; these influence him and form
- metamorphosis into different forms, but the old is perfected and
- prove itself to be something new, will continually build new forms
- Title: Between Death and Rebirth: Lecture One
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- is not enough to form a simple concept or give an ordinary definition
- the content of which was first given in the form of lectures, before the
- fatal, but his whole being was transformed. There are many such
- world-karma. The man was chosen to perform a task of special
- higher knowledge will be attained by one who attempts to formulate it
- we form for ourselves by means of our intellect, so in the spiritual
- fact that mutual relationships are continually being formed between
- the life after death in a kind of formula, although as our language
- long as we are out of the body. If we have formed an erroneous
- feelings they form the basis for a new conception of life. A monistic
- Title: Between Death and Rebirth: Lecture Two
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- the gate of death we can make compensation in some form for
- views of the world. But it is through what is thereby formed in our
- universal”. It is also true that a great transformation will
- relationship which ensures freedom from any still imperfect form of
- sphere does not appear empty to us but that the deeds He performed
- etheric body shall be rightly formed in his next incarnation. The
- Title: Between Death and Rebirth: Lecture Three
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- Anthroposophy in the upper consciousness may take the form of longing
- first, the same as was formed during our existence on Earth and we
- the form of longing in the subconsciousness. It does not necessarily
- possibilities; this may not be in the form of definite ideas but of
- use of a differently formed body, just as the message from Berlin to
- to a quite different planetary existence. The particular formation of
- very little relationship with the former earthly body.
- Title: Between Death and Rebirth: Lecture Four
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- remembrance of what had formerly been direct vision. By the time of
- form of an oval (A) but during sleep divides into two parts (B), one
- Ego-aura seems to envelop the human form.
- information available to one who studies ancient records or records
- are still well-informed about the starry sky will steadily decrease.
- You can form an idea of this experience by picturing
- with it. You then form an idea of the rose. It was in this way that
- the Graeco-Latin epoch of the faculty of judgement and the formation
- Title: Between Death and Rebirth: Lecture Five
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- tree in the form of an anthroposophical Christmas study — a
- he performed towards the end of the sixteenth century. This deed is
- continued to work, perceptible to those who through some form of
- propagating Buddhism in its old form, for he too had advanced with
- to be transmitted of the old form of Buddhism came to expression in
- Christian form. It may truly be said that when the Buddha had become
- great transformation which could have been achieved only by
- industry only, of external forms of culture on the Earth.
- to be formed entirely under the influence of certain old Mars forces
- the souls of men. But this would have led to the formation of a class
- of participating in external, material forms of civilisation. These
- sound natural scientific principles, to formulate ideas and concepts
- in the sphere of the Earth as he had formerly worked in the Mystery
- of Christmas gift, certain information about Christian Rosenkreutz.
- Title: Between Death and Rebirth: Lecture Six
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- correspondence between the true form of man and those faculties. The
- human form stems from the Spirits of Form. These Spirits are opposed
- to the Ego. The bodily organs are pervaded by the Spirits of Form
- experience connected with Buddha in the form that is right for the
- spreading in the world in the form of occult teachings, of Spiritual
- presentation of Christianity in its more advanced form?
- to the further transformation undergone by the human being between
- much, much deeper! How can we form an idea of this real ‘I’,
- We can form a valid idea if we say to ourselves: the ‘I’
- utter the first word of which you were capable and to formulate the
- upright, walk, speak and think, he is an expression of the form
- between the true form of man and the faculties of standing and
- talk only because its form is upright. The fact that it is able to
- in the spheres of the Spirits of Form, the Exusiai. These Spirits of
- Form, known in the Bible as the Elohim, are the Beings from whom the
- human form actually stems; it is the form in which the human ‘I’
- down to a level below that of these Spirits of Form. To what category
- The Spirits of Form are the Beings who enable man to
- him, to begin with, a perverted form. These Spirits ought really to
- Form. They are Luciferic Spirits who have come to a standstill in
- Maximum number of matches per file exceeded.
- Title: Between Death and Rebirth: Lecture Seven
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- teeth marks the culmination of the formative process which works from
- act of what may be called the formative principle. The last
- contribution made by the forces that give the human being his form is
- formative process, for the principle which builds up the human form
- is no longer in action. With the seventh year the formative principle
- of what has already been established as form. After the seventh year
- of what is already established as basic form. Therefore we can say
- that the principle of form unfolds its activity specifically in the
- first seven years of the life of a human being. The principle of form
- stems from the Spirits of Form; thus these Spirits of Form are active
- birth, his actual form is not complete. What happens is that the
- Spirits of Form continue their active intervention during the first
- his form merely needs to grow. The basis for the form has been
- formative principle still produces out of the human being. The
- formative principle has now come to its conclusion. Were its activity
- we may ask: When these Spirits of Form have worked on the human being
- on growing and the basic principles of his form develop still
- without interruption. If we think only of the principles of form that
- forms should not continue to grow if nothing were to intervene. But
- principles of form still have an effect upon him. They have already
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- Title: Between Death and Rebirth: Lecture Eight
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- everyday life we want to think or form judgements, but for that very
- within us the transformed Saturn foundation, the transformed Sun and
- transformed physical conditions. The only part of all this that is
- substances of the Earth, transforms them into his blood and permeates
- blood and what has been transformed by the blood, that is to say, a
- containing invisible currents — all this exists in the form of
- have been transformed into blood. It is through this process that the
- And Seeming's changeful forms, around you flowing,
- former we behold what is already in existence and in the latter what
- detail. It is not only our present form of education that helps to
- its indifference to form and colour is in such contrast to what we
- assimilated is transformed into faculties for the new incarnation.
- form a judgement of the mission of Anthroposophy.
- Title: Between Death and Rebirth: Lecture Nine
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- appropriately formed brain which, on passing through birth we formed
- and mould his organs; he can fashion them in an imperfect form only
- Earth he can certainly form and mould his body, but he moulds it then
- form in which it will be revealed depends entirely upon how we have
- could only be received by him in a form that would finally result in
- in the form of Anthroposophy. We need not, however, be dejected by
- A certain form of mediation is, however, possible in
- can help them either by putting what we have to say into the form of
- information given during this Winter about the life between death and
- allow Anthroposophy to transform our lives in a way commensurate with
- Title: Between Death and Rebirth: Lecture Ten
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- question: How is the information given, for example, in the book
- soul, it will be easy for you to form an idea of what remains of
- become compared with their former vividness; that will give you some
- can possibly have sense-organs formed entirely of substance of the
- recognises that thoughts such as are formed on Earth have
- differ in youth, in middle life and in old age, a particular form of
- wishing continues throughout a man's earthly life. This form and
- ceases to long for sense-impressions or for thoughts formed by his
- because material existence is not the only form of existence evolving
- only enter into the form of existence that has its archetypes in the
- adopted a creed; without religion in some form it would be lonely and
- of all forms of religious life; but when it reaches the Jupiter
- lectures and lecture-courses, we should be able to form our own
- Title: Michelangelo
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- particular form, a second or third time. The author argues as
- into the basic ideas and forms which are to be found in the
- the forms in which it appeared, must have spoken to the Greeks like a
- message from another world. This creation of form was possible to the
- organism is formed. The whole of a Greek's general education
- models in order to create his forms. An inner knowledge gave them the
- appropriate form. He put his soul into matter. It is natural that at
- state, to appear again later in strengthened form. The achievements
- of Greek sculpture had to pass through a sort of formative period in
- the day of wakening, in a new form, in Michelangelo. But whereas in
- nature things reappear in the same form and one day resembles another
- and the plant its earlier form, the progress of humanity shows this
- receive from the form of the hard stone the feeling that what lies
- nature. Each type of stone calls for its own specific form, and each
- from that in which Zeus or Hera or Apollo even in the form of the
- sculpture to his painting the vital creative principle which informed
- through them; they put into words, though often in confused form,
- ourselves, and he expresses all this in external forms. If we then
- Libyan, we see in them, though transformed, what we must call the
- forms so directly to express what was wanted as this juxtaposition of
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- Title: Lecture: The Etheric Being in the Physical Human Being
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- the physical world gradually transforms itself and assumes the
- horizon of our consciousness appear forms, beings, and events
- need to sleep which appears in the form of fatigue.
- multiplied form. What is so alarming is that the oneness, the
- foundation of memory, began to form part of man's structure
- something which we may designate as having been formed upon the
- form, many things will be pressed into their organism; they will
- the form in which it now exists in the animals of the earth. The
- with something of which we may say that it forms part of us when
- Title: Errors in Spiritual Investigation
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- that the first form (Gestalt) in which the new, super-sensible world
- world in its first form; he must not only recognize it as a
- has transformed itself into an organ of perception for the spiritual
- area or the circumference of the circle. This task of transforming
- always strove: the transforming of the circle into a square. Now, no
- cannot take on the form of the universally reigning error. Thus she
- Title: Lecture: The Christmas Mystery, Novalis, the Seer
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- formed by the Christ-Power. The Christ-Power within the eye
- body will gradually be transformed. A wonderful vista of the
- of ancient times is still contained, transformed into the
- Schiller's time the Christmas Tree in its now familiar form
- can speak of human beings in their present form or having the
- rudiments of that form, we shall everywhere find an
- find it in constantly new forms among the widespread masses
- reality from which new forms ever and again spring forth.
- keeping with the times, as outward forms of expression for
- year and her eternal forces bud forth in forms that are
- the forms of objects in the kingdoms of Nature. Everything
- alternated with a form of clairvoyance that had remained as a
- the seed of a new plant; the blossom forms itself into a new
- outer form of the physical world as the expression of the
- expanse, lives a Being now revealed to man in veiled form
- temple towering before us. In its forms, in its perfection and
- world an event of the physical world which forms the
- formed for those new Gods of the future, of whom Christ is
- out of the formless haze of the Spiritual? As a prophetic
- the Egyptian portrayal of another female form: Isis with the
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- Title: Lecture: Buddha
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- events in the form in which this truth is now often conceived. For to
- we examine objects with our senses and form chains of thought with
- current among ancient peoples, though clothed in pictorial forms.
- men's former union with the spiritual world. Consider the Sankhya
- therefore, looked back to former Buddhas, of whom five had already
- former earthly lives. The legend is well-known and we need only
- form an idea of the realm entered by one who has been liberated from
- for an act arising out of an earlier consciousness. This former
- page I look back upon my former lives as upon an open book; I see how
- Title: Lecture: What Has Geology to Say About the Origin of the World?
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- as well as into the origin and evolving forms of the creatures
- spiritual science — that knowledge which has always formed the
- — within the earth's strata — it forms its
- regard to their rock formations or other contents, that these layers
- investigate the ground as to the nature of its rock-formations and
- formed. Over one layer which originated in that way we have to
- strata of the earth all kinds of forms have been embedded,
- this way it is possible to form some idea of the appearance
- contain fossils of more highly developed forms of animal- and
- of less developed forms of life, which today we are accustomed to
- geology seems to be fully in conformity with what natural science
- from quite primitive to more perfect forms. When we now examine
- forms, which as yet had no skeleton and were the first predecessors
- remained unchanged, while others developed towards vertebrate forms and
- primitive and simple forms of animal- and plant-life gradually
- evolved to higher forms. That would give a clearly outlined picture
- instance, one observes how certain layers are still being formed
- surface, form mountains, and thus become visible. The tenets of
- fire-process the oldest rock-formations and minerals
- conceives the earth before the time of the first rock-formation as
- Maximum number of matches per file exceeded.
- Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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- reflect for instance that in Neuchatel a Lodge was formed wanting to
- an enormous amount for it. How did she do this? Was it by forming the
- from this she formed the idea that Christ had never lived at all,
- form. Nothing more could be said against this — from our
- Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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- the studies we have carried on in our Lodge evenings in former years,
- it is quite obvious that the former embodiments are equally detailed,
- old Saturn-existence. And in order that we may form a conception of
- you must form a conception of what is necessary, to be able to feel
- wish to form an idea of that soul-disposition which a man must have
- concepts, or to form concepts and ideas on it; it is far more
- will keep to the same order as formerly: Saturn-Sun-Moon; though it
- difficult to form an idea, except for one who has taken the trouble,
- formerly experienced you experienced formerly; you are fastened to
- of Rosicrucian initiation is the forming of imagination. The
- to-day as transformed into an ‘imagination’: we can
- we have to attain; we must be able to transform the ideas we receive
- formed, even if they are anthropomorphic, even if the beings appear
- formerly much used by students for examinations, but now no longer
- these things are transformed on the Sun, and other glorious events of
- Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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- being; and we have seen that spiritual achievements formed in truth
- the very existence of ancient Saturn; and we have formed a picture of
- of the soul. No man can know what heat is who is not able to form a
- Sun, we must again first form an idea by which we can imagine the
- devotion. Sacrifice is devotion transformed into activity. The
- in the form of prejudice, and prejudices always destroy the higher
- which the best is the artistic longing to master colour or form in
- very hard to understand something, or to form some sort of thought.
- Suppose you have formed the thought. The next day you will make your
- mind as clear as possible so that the thought you formed yesterday
- may come back into it. What you formed yesterday is received by you
- reflected. What formerly was received is now reflected. Everything
- that formerly existed is recapitulated. So that we have to think of
- later are transformed into the inner and the outer; and spate is
- what was formerly there, the earlier. The gifts they receive they
- conception of what has just been described and transform that into an
- Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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- from the outermost periphery of the Sun, in the form of light. But
- back by the Archangels in the form of light, but also that smoke
- these intrinsically Spiritual cloud-formations is seen to take place
- light. Let us try to form a picture of this in our minds. We must
- the centre of this globular formation the meeting of the accepted and
- image, we can only compare it with the form of our present Saturn
- then form an element in everything that happens in evolution. We
- re-issuing in the form of heat. All that remained as heat on ancient
- clouds of the air; that is to say: In the outer form of the air would
- forms part of the Divine resignation, for the gods created evolution
- Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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- peculiar form stands behind them, as we experience this spiritual in
- feeling is represented in an accentuated form. Hence we do not find
- what he had formerly endured is rising to the surface, he may have
- form, is — longing. We also know the names by which this force
- every one. Sometimes it takes one form and sometimes another. One
- be active in a thousand forms, and would be more accurately defined
- a will towards an inclination which in its immediate form cannot be
- was what is called ego-nature which comes out in every form? It is
- egoism flashing up in the weakest form, as longing, but we can also
- one place to another, for that is only one of the many forms of
- We can form an idea of
- form of boredom? But between the boredom which is as a rule only
- suffer from it incessantly seek to form relationships to new Beings.
- but one form of the more comprehensive movement which has just been
- one particular form of change. In this connection let us imagine a
- place is but one of the many forms of change. And the Spirits of
- with the Will now transformed into longing, and within these Beings
- Soul-form, came at that time into our being and that of other
- the balm which flowed into these Beings in the form of
- Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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- wonder, this astonishment, from which every form of learning must
- conveyed the impression of a presented sacrifice. We can form a
- form it is fundamentally the same thing. For when we look at a corpse
- something in a concrete form, showing how the solid was formed from
- sense. Suppose ice forms in a pond; the water then becomes solid. The
- organism of the earth of which the plants everywhere form part. And
- change, metamorphosis, transformation. Only with regard to man can we
- which we call death, nothing but transformation, metamorphosis.
- already formed. But once more let it be said that if we wish to
- Title: Lecture: The Spirit in the Realm of Plants
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- this or that form of existence, is not yet given much thought in the
- particular forms, its particular ways, how it makes itself felt
- microscopic formations — the plant cells. No wonder such a
- formations, these building blocks, the secret of the nature of plants
- at the forms, the structures, of individual plants, he was led to
- individual plant forms and structures.
- such a formation other than in connection with an entire being.
- entire planet earth and forms a whole with the earth, just as the
- finger or piece of bone or the brain forms a whole with our organism.
- the earth planet as a dead rock formation but rather as something
- of the earth's crust and were then transformed chemically in
- earth's rock formations as the great skeleton of the earth
- out and float over him like a cloud formation; rather this whole
- it forms a unity, the forces it needs in order to replace what the
- unless we understand him as formed out of the entire macrocosm.
- to everything that comes down from the sun and forms itself as it
- should form itself under the influence of the sun activity. In that
- belongs to the earth itself. In this exchange the organs are formed
- transformations that plants go through in winter and summer, but it
- active in the plant world and how in the plant the leaf is formed out
- Maximum number of matches per file exceeded.
- Title: Lecture: Zarathustra
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- sub-human element which formerly he did not know, and from which he
- a line which returns on itself, forming a circle as the expression of
- Zodiac, the Amschaspands have to perform the specialised activities
- Title: Lecture: Hermes
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- In the successive epochs different forms of
- world of form subject to these laws but man's qualities of soul and
- in forms not wholly human; we often find human bodies and animals
- heads, or an amalgamation of human and animal forms. Wonderful
- deeper wisdom and their purpose was to convey in picture form,
- the form that has been built up by our active thinking. Now the act
- within him substances living in his blood or forming his bones, but
- substances which have now passed into the human form, whereas they
- man. Just as the substances in the blood now live in the human form
- but were formerly spread over cosmic space — so the
- in search of some form of language, some kind of script in which to
- within a form that is the “coffin” of the spiritual
- kingdoms of Nature: in the stones with their forms based on
- mathematical laws, in the plants with their life-filled forms which
- he beholds Man he must penetrate through the outer form to the
- is formed from Nature. Now the system of nerves is the physical
- shown in picture form the processes taking place in his inner being.
- experienced in clairvoyant form. The forms were of course not so
- learnt to know how air enters the body in the form of oxygen; he
- exoterically to the people in the form of legends. Those who were
- Maximum number of matches per file exceeded.
- Title: Lecture: Reincarnation and Karma
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- Pasteur's researches there can be no doubt that the former
- execution by journalism has taken the place of the former
- form the erroneous opinion that Anthroposophy is trying to use
- verified in a corresponding form if you descend to the region
- in a corresponding form, and that Natural Science can be naught
- neither the former nor the latter doubted the sentence:
- scientific convictions. He who wants to explain the form and
- swinging without having formed the above conclusion. The point
- physical-animal heredity ceases. The form of Schiller's nose and
- in the same way as we derive the form and habits of life of the
- to the development of one form of life from another, and this
- has spurred people on to find the connection between such forms.
- revelations of Natural Science were to form the basis for this
- animals and man himself originated we were unable to form any
- inorganic forms. Our hiatus in the evolution of nature has been
- animals? Can we doubt that animals, when their form grew more
- perfect, when it evolved into the human form, merely on the
- are many people who are anxious to gather information on
- light as to form a basis for Anthroposophical system. They
- animals with higher types of souls have evolved form those with
- Maximum number of matches per file exceeded.
- Title: Lecture: Life and Death
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- form an antithesis which depends on the nature of that to
- to form a conception of what is around him or of what is
- natural science is not at all applicable to man in this form.
- forming a new plant. One can therefore say quite certainly of
- plant-forms, like parasites, are, as it were, planted on to
- originate because a former living organism leaves behind it a
- form, the different capacities and talents develop. (We will
- form, the nature of that with which we are dealing, they ask
- upon the egg. In what is formed as disposition, as different
- man is. Every man is working towards the formation of what is
- formation of the species. Every development, every advance in
- are led from our own individual life back to a former
- outer living form, but continues to work even into the most
- elementary formations and functions of life. When man arrives
- and form organs according as it required them, while now in
- we look at it for once in a lower form and take under
- order to form, as it were, conceptions and ideas concerning
- that the individual life-kernel is transformed during
- what has become wooden, as it were, what it has itself formed
- might express thus; “We purchase the higher form, the
- Maximum number of matches per file exceeded.
- Title: Lecture: Birth of the Light
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- form that He has attained. For as high a being as Zarathustra
- evolution is re-formed. Highest power through the cosmic
- merrymaking form of the Saturnalia, and this also testifies to
- Title: Lecture: Galileo, Giordano Bruno, and Goethe
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- cry from the great Zarathustra or Zoroaster, who formed the
- true.” Galileo, who based his information upon the
- former is truly the origin of certain currents. For
- written there, written in the form of minerals, in the course
- single manifestation of the visible, whose bodily form is the
- able to take on another form. For each Monad is obliged to
- take on, not only the form by which we know it here, but
- every form which it is possible to take on in the Universe.
- Giordano Bruno conceives of a procession through every form.
- of sense have to give him, he enters (forming the picture
- has its bodily form in all things, possesses that of which we
- everything is the Spirit in Nature, as form, he replies, by
- Spirit is in the crystal, which has a form; it is in the
- plant, which has a form; in the animal, which has a form; it
- is in the human body, which has a form. Of all visible things
- which have form, a counterpart exists in the human soul as
- thereby. While we are forming our concepts, the Divine
- merely recast the words of Giordano Bruno in a poetical form.
- that that which existed in Nature as form was capable of
- from the clairvoyant stages of perception to a material form
- Maximum number of matches per file exceeded.
- Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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- element, and that a uniform stream of spiritual development has flowed
- pictures we feel that something would be lacking if the creative, formative
- centuries but his creations form one organic whole with all preceding
- great significance when we thus see how a uniform spiritual essence
- the Reformation. The experiences and writings of Augustine as compared
- rise up before us in picture form and our immediate impression is that
- transformed Florence as if the direct radiation of the Reformer of
- of scorn, the Reformers their attacks. Yet this Papacy was the Patron
- his soul flow creations which give a new form to Christian conceptions
- naturally to form themselves into human figures, one being the Child
- beautiful forms. Raphael, however, remained with me as a breath, as
- one of those revelations sent to one in women's form by the Gods of
- it form in a picture like the Sistine Madonna, stands there in its inner
- form to the figures of Christian tradition in an age when treasures
- State, Greek sculpture, or Greek philosophy. A formless element
- and noblest in external form confronts us in Raphael and his contemporaries.
- forms in all their objectivity and roundness could not have been created
- an age when Christianity was not yet expressed in picture form or in
- turn once again to the forms that had been created by this Greek spirit.
- outward manifestation in a world of artistic forms permeated with the
- Maximum number of matches per file exceeded.
- Title: The Social Question and Theosophy
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- concerned about, and that all speculation and reforming must
- former centuries. That is not the case. We would decisively be
- undergone a transformation.
- This transformation of the soul we have to study more closely.
- recapitulates the forms of life that have previously been gone
- also—by contrast—have had to form a picture of
- future evolution. He would have had to form a picture for the
- different form. If we consider cultural progress from the
- Theosophical Society: “To form a nucleus of the universal
- time work has greatly changed its form.
- performance out of the recognition of necessity, out of the
- realization that it must be done. People perform it because
- performed because it had to be performed. And what is the labor
- formed the first Soviet (Council).
- Simon (Claude Henri de Rouvroy), 1760-1825: social reformer.
- vigilant, so that they anticipate them with timely reforms
- Title: Goethe's Secret Revelation: Lecture I
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- that only the human spirit could form such ideas, and that such an
- sense-observations and the formal working out by the mind of what
- come remarkable forms — Will-o'-the-Wisps. They want to be
- the Snake moreover if she could not inform them how to come
- formerly found metals and so on, she now sees remarkable forms.
- former power and strength, and we learn from their conversation how
- The Snake next forms a Magic Circle; and the Youth and the
- the Old Man sinks in the River and thereby a bridge is formed over
- This work is written in letter-form to the Duke
- formulate a complete picture of the soul, so that it can develop
- Title: Goethe's Secret Revelation: Lecture II
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- formulating ideas. You will constantly hear it: that alone can be
- reason and capacity to formulate thoughts to these
- formulate ideas and concepts is a capacity of the human soul among
- formulating ideas, limited as it is to observation, may lead to
- thinking capacity, the one-sided capacity to form ideas. The
- the personal in the case of thought and the capacity to formulate
- that soul-activity and transformed his feelings in connection
- Will-o'-the-Wisps and the Green Snake, and that the former cross over
- or feeling, but which can nevertheless grasp in beautiful forms
- follows from step to step how the spiritual reality or form creeps
- into every physical form. He himself creeps about like the Snake in
- (gestalten, forms)
- rises and each soul-power performs its service. This is meant to show
- Title: Goethe's Secret Revelation: Lecture III
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- Weimar, we to-day possess the form in which it was when he took it
- there. We therefore know the form in which Faust was printed for
- recognized that Goethe had worked at it and transformed it out of a
- In the form in which Faust appears in 1808 it seems as if
- included all kinds of physical and chemical forms. For those who
- rise in the perception of a form which at that time followed him
- the heights, and out of it formed their ideas, they were able to
- the books, although they were really only an outer form, but
- possessing a very deep meaning. Through formulae and retorts all
- and historical growth of man. This ruler has no visible form, but
- If we could penetrate every word of this formula we should
- consider Faust in this first form, we see what difficulties Goethe
- outward form, but would have presented itself in such a way
- that its outward form seemed Maya or illusion, as if it were not
- presenting the outer world to the view of a man in an untrue form
- true form, was called Mephistopheles. This figure was called in
- over into the West in the Middle Ages in the form of
- forms of Lucifer and of Mephistopheles. In the age following
- forms. Men no longer knew how to distinguish between Lucifer and
- Ahriman, and they united them in the form of the Devil or Satan;
- Maximum number of matches per file exceeded.
- Title: Goethe's Secret Revelation: Lecture IV
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- form ideas, but they are guided by spiritual beings behind the
- perform, in meditation, concentration, and so on, which are
- mountains, crystals form themselves out of their mother-substances
- everlasting, the permanent residue when the physical form of
- forms of the sense-world of what penetrates into this sense-world
- To shapeless forms in liberated spaces!
- presented thus. ‘To shapeless forms of liberated
- spheres,’ i.e., into that realm where the forms of the
- embodied in a physical form — this we call
- combined in the formation of a human being.
- the tie is formed, when the spirit comes into the physical world.
- form of the astral body.
- how one can proceed to a physical form, when one is spiritual. All
- information from Proteus and Nereus
- body is formed by degrees round him. Finally comes the moment of
- Through thousand, myriad forms ascending,
- assume from them a higher form. The Homunculus is shattered
- three realms, to form a human being — and before us stands
- presents in pictorial form the experience of the clairvoyant
- intentions a delimiting form and firmness by means of the
- Maximum number of matches per file exceeded.
- Title: Christianity in the Evolutionary Course of Modern Mankind
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- qualified to form a judgment on the contents of these works
- elementary a form as possible. It is, however, necessary also
- find it at all in any former fleshly incarnation; but if we do,
- form because into this very etheric body an Avatar had woven
- numberless copies of the original to be formed; and these many
- numberless copies of Shem's etheric body were formed, his
- then had an ego which as ego was capable of forming very
- Dominican, but that all the thought-forms employed in the
- learned the thought-forms from the scholastic science of the
- knowledge. Then for a time Christianity in its true form was
- most various forms as the foundation.
- existence, so is it true that the modern man with his ego-form,
- the astral, the etheric, and the physical form of Christianity.
- past, just so true is it that the ego-form of humanity can
- appear only after the astral and etheric form of Christianity
- arise in new form: the transformed astral body will
- appear as the Christian Spirit Self; the transformed etheric
- Title: An Impulse for the Future
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- develop new forms of being. Passing through death and the submergence
- metamorphosing to higher forms of being. In the microcosm as in the
- development to new forms of being rules.
- inform this larger circle of an intention from the narrower circle of
- theosophical art has already begun in many ways by the performances
- occult laws what is a very small circle at first is formed which sees
- are to be formed as the thing develops. As a tree in the next instant
- time: If something happens, the members will be informed by Three
- Kings Day. Nothing was informed and it is therefore obvious that the
- self-evident because nobody informed anything. It is self-evident
- that the information would have been sent if the thing had been
- organically moving forms, warmed and waved by the human hands
- dome paints derived. Weekly eurythmy performances provided the
- a Jewelry art school, could have been arranged in Dornach. The form
- formation
- Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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- illness, and the problems of education. These lectures form part of
- longer be presented the way they were in former times.
- that wisdom in a new form. In so doing, the old forms will
- purpose. In fact, the hatred and intolerance that formerly
- and that Truth takes on different forms in different souls.
- rather Truth in all its forms should act as a unifying force.
- questions, but the answers are formulated in a way that
- physical data, the kind of answers that have formerly been
- advent of the microscope had transformed all research. Now it
- influence social life, just as was formerly the case with
- forms, while the old forms that have become influenced by
- person formulates about supersensible matters have an
- always been due to religious faith. Such feelings transform
- information of this spiritual research, thus making spiritual
- political and social systems, bringing about a transformation
- from all sides in various forms, we must acknowledge the need
- Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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- illness, and the problems of education. These lectures form part of
- from the wound, forms the words: “Oh man,
- with his unsophisticated views, to depict in the form of
- like crystallized pain; pain transformed into its
- was formerly the case. It arises when cultivated people are
- absorbing the oxygen, is transformed into red, life-giving
- having formed the blood, absorb into it oxygen from the air
- indication of blood formation. Only late in embryonic
- development does formation of blood and blood vessels become
- exists must conform to the faculties a person happens to
- crystallized into the form of a person's physical body. When
- form. The next member of our being is the ether body, which
- are endowed with life. The ether body transforms physical
- material into living form. In animal and human the ether body
- substances transformed by the ether body into living matter
- transforms inorganic substances into living fluids; the
- astral body transforms living substance into sensitive
- transformed into living substance, and living mobile
- laws of inorganic nature. (A crystal can be formed only
- forces exist that combine to form and sustain us, so too, in
- Maximum number of matches per file exceeded.
- Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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- illness, and the problems of education. These lectures form part of
- No art form
- freezing so that ice has formed. This ice is nothing but
- water in solid form. Spirit relates to matter as water to
- a certain form. We speak of material form, of life that
- arises within that form, and of consciousness arising within
- the living form. Thus, we speak of the three stages: physical
- corresponding stages: form, life and consciousness. Not until
- time. You only have to observe the simplest form of life and
- new substances are formed and old ones thrown off. But life
- only then can we speak of the lower form of consciousness,
- Not every form
- transform that death into life, then it is a conscious being.
- begins to appear. A delicate form of destruction occurs that
- of enjoyment because it becomes transformed into something
- whole world differently, so the whole world is transformed
- consciousness, transform out of compassion the suffering of
- suffering in one life point to wrong done in former lives.
- former life led to external action are transformed into
- nobler ones. Sin is like a poison that when transformed
- Maximum number of matches per file exceeded.
- Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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- illness, and the problems of education. These lectures form part of
- of the beings belonging to the forms of existence they have
- carry the maximum weight, or think of the wonderful forms of
- attacks the wise form of the heart. The astral body will need
- conflict, but love will overcome the conflict and transform
- were formerly guided by instinctive wisdom; then it withdrew
- love of self; the former was good, the latter was bad.
- Title: Supersensible Knowledge: Lecture V: Illness and Death
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- illness, and the problems of education. These lectures form part of
- alter the original meaning; we must endeavor to transform the
- they are the architects and contain the formative forces. The
- the formation of the second teeth, so is the principle of
- purified and transformed them into moral feelings and ethical
- or indeed the average civilized person has purified and transformed,
- he will have transformed in his astral body all that is
- manages to purify and transform in his inner nature sustains
- exhausted, an individual loses the inclination to transform
- whole natural world and give it human form, the result would
- originally poisonous, form the human organism; today's
- strength we must absorb weakness and transform it into
- enhance life, transforming discontentment into contentment.
- transformed, fructifies life and becomes a source of healing.
- Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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- illness, and the problems of education. These lectures form part of
- to the twenty-first year, corresponds to the Reformation, and
- inwardly transformed. The day will come when a teacher will
- portrayed; former epochs must come to life. The school must
- what is taught bears fruit and forms the character. What the
- that a person's character is formed partly by study and partly
- will be rightly formed when study is also life.
- Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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- illness, and the problems of education. These lectures form part of
- matter be transformed into spirit.
- that the spiritual, by transforming itself, adapts to the
- way that they appear as reflected forms, approaching from
- projected and appear as forms approaching from outside.
- their true form, but if they become projected outwards due to
- becomes apparent. The form of mental illness that results
- distorted. The various forms of insanity are the distorted
- Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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- illness, and the problems of education. These lectures form part of
- innermost being. It is not through some magical formula that
- as shadow is to reality; however, it can be transformed and
- darkness if the eyes did not transform the light falling upon
- eyes are active transforming light. Unless the soul creates
- transform the concepts of spiritual science into vivid
- and transformed his knowledge into vigorous inner forces.
- error, they can transform so that it becomes wisdom once
- attained through experiments; knowledge is transformed into
- however, go further; he will transform such knowledge into
- clairvoyant sees the spiritual in every plant whose very form
- is transformed into wisdom, the spirit creates the
- wisdom transforms his compassion into action. Basic to all
- Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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- illness, and the problems of education. These lectures form part of
- body its human form.
- earthly experiences were transformed into abilities during
- former lives. He has as it were added many pages to the
- The core of his being, bringing the fruits of former
- described as the essence or extract of the former physical
- body is freed; this is what gives the physical its form,
- that coaxes the inner organs to develop their inherent form.
- principle, which is the principle of structure and form. The
- former incarnations, begin to develop. Consequently, a true
- formed the organs, but now our task is to instill into these
- former life. This is also the reason why it is important that
- should not be obliged to form personal opinions and
- important beliefs and opinions; to be obliged to formulate
- inner inclinations and talents brought over from former
- former life experiences no longer have to be inwardly
- Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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- illness, and the problems of education. These lectures form part of
- are consulted, one is informed that the Rosicrucians are
- information.
- transformations represented symbolically how inner human
- transforming base metals into gold, they meant that it was
- possible to transform base vices into the gold of human
- such as the transformation of metals, simply to demonstrate
- information about Rosicrucianism stems from two writings that
- by many others proffering all kinds of information about
- seldom accurate information.
- say that the ultimate truth attainable takes different forms.
- oneself. Human beings must be able to formulate thoughts that
- always found in every Rosicrucian school. The form it takes I
- who first formulated the theory of evolution.
- formative forces. As far as matter is concerned, the old
- transform carbon into oxygen.
- transformation of the inner life processes from one day to
- future a person will be able to transform within his own
- does for human beings — transforming the carbonic acid in
- developing. An individual will accomplish the transformation
- Maximum number of matches per file exceeded.
- Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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- illness, and the problems of education. These lectures form part of
- art, or takes some other form. He is strongly aware of the
- forms was caused by what he called “their selfishness
- and egoism. Instead of the various art forms going their
- such an ideal form. He thought to recognize it in ancient
- civilizations, art and science formed a unity that was looked
- performances. We can conjure up before our mind's eye the
- these things. The performances were dramatic musical
- formed into the various creature's of the kingdoms of nature:
- In other words, divine essence streamed into and formed
- knowledge combined to depict in dramatic form the creation of
- However, at that time one received, in the form of pictures,
- hearts the selflessness that must form the Basis for a future
- ancient Greece, to a time when various art forms still played
- an integral part in performances, when music expressed what
- dance became an art form in its own right, and poetry
- established the accepted classical forms of the Symphony,
- one-sidedness of this art form, strove to burst the Shell and
- saw that formerly the bond between human beings was based on
- recognized echoes of a former picture-consciousness that had
- Maximum number of matches per file exceeded.
- Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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- illness, and the problems of education. These lectures form part of
- about which they were not informed by the leading few who did
- formulated the Nicene Creed in A.D. 325.
- collating the Gospels and bringing them to present a uniform
- the physical world, a relationship between animal forms and
- the noble human form, it does not justify the assumption that
- external bodily form, is closer to the highest evolved ape,
- animal form and continues up to that of man. Spiritual
- acknowledges the enormous difference between the lowest form
- Everything physical is condensed, transformed spirit.
- presented in a new form, and this is what spiritual science
- the Gospels different forms of initiation. They differ
- form an idea of this connection is to think of the
- planet; the Being that endures through all transformations.
- Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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- extreme form of determinism is fatalism, which clings so
- form.
- delicate form right into the fourteenth and fifteenth
- Think how sensitively this story has been formed. The same
- both together form a whole.
- Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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- namely in the form of the clock itself. We see that the
- that it is difficult to form a true, permanent judgment
- to point out how extremely difficult it is to form a judgment
- questions we started with. We can form a judgment of ourselves
- in the world only if we apply to ourselves a uniform method of
- Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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- the meantime the former headmaster, because of his insight into
- the pupils are like, then I can form my schedule from week to
- the former headmaster. “You cannot anticipate anything.
- selected the more successful ones. The former headmaster
- progress than those of the first two. But the former headmaster
- traced the subsequent life of the former pupils of these
- social status. It is not just our particular form with its
- Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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- forms of bad deeds. The bad deed as such is never really
- surface.” The material has a very definite conformity to
- through a human being into the physical world in the form of
- human beings want to do something, we consider what form our
- form, but because they have the right intentions. These right
- Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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- necessity which more or less form a connected whole. Let
- is there. In the past people knew that if a person forms the
- and produces this form of the muscles. If we were to go back as
- the ancient Greeks used a model for the wonderful forms they
- even gradually lose the capacity to form any idea of anything
- yet create a world view. For if one does form a view of life
- in its purest form with the Christ impulse is expressed in the
- Title: Haeckel, "The Riddle of the Universe," Theosophy
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- apparent not alone in outward form, but also by that similarity
- which compels attention in the evolution of form. He tells us
- heretofore, all those curious formations which serve to
- forms of life. It is thus that Haeckel constructs man's entire
- undergoing a change, a transformation. Hence it was that Huxley
- form of Leonardo da Vinci there was some “gaseous
- how active is the Spirit in the moulding of the form, where, to
- sees how form builds itself up, as it were, from the simplest living
- transformation of organic forms by a study of his works. We
- seeker. Thus, man must transform himself into an instrument for
- confused. (Should anyone desire more information on this
- concerned, this is true, although the hypothetical forms of
- entirely conform with those known to theosophical research.
- to a great extent in transforming the archetype of those
- doing so is that the energy used at a former time for the
- transforming of the organs has since been directing its whole
- represented by the anthropoid apes. These, then, form, in the
- “archetype” transformed the serviceable
- so far as man's outward form is concerned, at a genealogical
- deteriorated and degenerate forms occupying those lower stages
- Maximum number of matches per file exceeded.
- Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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- the mansion, which formed so great a contrast with everything to
- once individual and yet altogether in conformity with the Bible
- the Bible in a form of his own. He did this in such a way that
- element is distinguished from other forms of German life especially
- which made a strong impression upon him. He formed a deep
- Klopstock he formed a close intimacy, at first a friendship, which
- form of spiritual expression which he sought as his object in life.
- to enter formed the impression that Fichte's manners, which then
- revision of those views of the world which he had formed for
- which had formed itself within him. But Fichte was not a teacher like any
- that is no real existence; or at least no opinion can be formed at
- form which the Kantian philosophy had assumed in Fichte's soul. And
- for a moment upon the wall. Well, you have now, I hope, formed a
- in sentences this or that information, but strove ever and again to
- author's will; however, he wrote in the form of a preface some
- concerned are only misinformed, and will try to put them right. No
- and evolution, and which, in the form of the moral impulses,
- has never formed any true notion of the real all-embracing ideal of
- it had to emerge sooner or later, albeit in a rugged form, this urge
- enemy, surrounded by spies and informers, there was a man who yet
- Maximum number of matches per file exceeded.
- Title: Lecture: The Christmas Festival In The Changing Course Of Time
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- former greatness. His habits prevent him from perceiving this
- Christmas plays were performed when this time approached, in the
- when these people performed these plays during the festival season.
- Such art was actually performed by village lads who engaged in
- those people who he felt were suitable to perform them. These plays
- in the most primitive regions where such plays were performed, people
- plays which I have just characterized were so primitively performed
- plays were performed one after the other in that primitive way: the
- must find it quite understandable that in the place of this former
- would then perform at some place, they would first extend a greeting
- happen in former times in a much more childlike mood, then we may
- Title: Mysteries of the East: Lecture 1
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- takes on different forms in successive periods, so is it with
- world through his senses. He perceives it in colours, forms and sounds
- physical plane he judges things and forms opinions about them. After a
- everyday life it is impossible not to reflect and form judgments upon
- things. On the physical plane we are forced to form judgments and to
- transformed. In the first place there will be a quite new mode of
- formed itself into a watch, so that the watch was there through the
- Title: Mysteries of the East: Lecture 2
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- a rock crystal has the form of a six-sided column ending in two
- aggregates itself in such a way that this crystal form appears. We
- interests us in the animal kingdom, first of all, is its conformity to
- encountering, and if he is to form any judgment of what their
- so-called natural death is brought about through an inner conformity
- grotesque form once pictured by a German poet, they are there in the
- carpet over the Earth. Formerly he looked at the plants and was
- Title: Mysteries of the East: Lecture 3
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- experienced when formerly they rose into the higher worlds. It might
- work performed by these beings presented itself under a different
- upon the physical form of the Sun but upon the spiritual beings who
- able to send forth mould the human head and form the different parts
- into it. These forces bring together the complex lobular formations of
- physical and etheric bodies formed out of currents which stream forth
- able to make use of his former ways of thinking and judging. If he
- how the etheric and physical sheaths arise and are formed out of the
- forget the art of understanding which formerly guided you through the
- physical world, to lay aside your former power of judgment, your
- impenetrable veil hides the form of Isis from mortal eyes.
- such a form that through the inner significance it expresses it can be
- Title: Mysteries of the East: Lecture 4
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- The Being formerly known spiritually as the Creative Word first became
- to form, as it were, the leit-motif of the exposition to be
- only by saying to himself: Formerly, when I entered the
- form. We know that in the third post-Atlantean epoch the emphasis was
- turn found legendary form in the saga of the Holy Grail. Everything
- because their souls have forgotten those former impressions of the
- When the Initiate of the Middle Ages wanted to present in picture form
- transition from life in space and time into more spiritual forms of
- see, expressed in a wonderfully dramatic form, all that the most
- how a soul who in former incarnations could rule the entire man can be
- form. And just as we can discern deep secrets of the human soul in old
- though in another form.
- formed itself. It has acquired its form through human beings having
- brain would be an unformed mass as to-day in cases of softening
- Title: First Lecture: The Gospel of St. John
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- called synoptic because they can be taken together to form a
- must, in some form or other, face the two important
- represent the forces which formed the corresponding organs.
- form of a cloud. There are colours — violent passions
- whole inner man is expressed in a luminous form. This is the
- be formed. If a person does not practice exercises he remains
- form the content of the first twelve chapters of the John
- on the astral plane. The formula he used for meditation
- This is the form of the meditation. Those for whom the John
- first five sentences must be taken as a formula of
- says: Do what I have done. Let the great formula, “In
- without pain. All that forms this higher connection with the
- marriage one can say this. One can look back on the former
- Title: Second Lecture: The Gospel of St. John
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- initiation. Those who know other forms of occult training and
- over them in the form of a ring, in the case of an
- undeveloped personality, and later, in the form of the
- what formerly hurt one — to take upon oneself the
- standing below him and the transformed lower self is the
- Title: Third Lecture: The Gospel of St. John
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- transforms something in us.
- practised in the Persian Mithras cult. It was a form of
- this sentence signifies. What one formerly considered as
- sees a picture on the astral plane, which formerly he had not
- principle, in different forms. We should not despise any
- extreme form of this teaching was the dogma of eternal
- punishment and eternal reward. This is an extreme form. What
- much. In Lemurian times he had no skeleton. This was formed
- Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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- IN A former lecture I pointed out that Christianity is wider in
- Christianity will have thrown off the outmoded forms of religious life
- the forms in which, in the cultural development of our day, we quite
- announcements of the last performance at the Opera of Wagner's
- This motif and trend of the Nordic sagas reappears in a medieval form
- form, outside the narrow bounds of ordinary religion.
- transformation, on a wider scale, of what already lives in
- remember that these colourforms surrounding and blurring the sharp
- colour-forms and tones, with impressions of smell, taste and so forth.
- still earlier form, the sun in the heavens rose at the vernal equinox
- experiences of the earlier form of Atlantean consciousness. These
- cultivated in the Mysteries was preserved in the form of an ancient
- all-embracing vista of the universe. But forms of consciousness which
- coincided with it. This gave rise to the later form of consciousness
- form of atavistic remains of an earlier age. Later, during Greco-Roman
- which we have been trying to form a concrete picture, we can say that
- religion in our modern sense. What now forms the content of the various
- preserved was expressed in the form of the folk-religion here
- expressed in varied form according to the needs and conditions
- same stages as on the descent, but now in a higher form. To-day man
- Maximum number of matches per file exceeded.
- Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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- The Forming of Destiny and Life after Death
- which we as souls bring, into the form which we receive from our
- parents; and out of the abstract soul-substance we form the individual
- on the fact that the general human form, even in its finest
- ourselves to all the different organs which form our body physically.
- the forces, the inner psychic-spiritual formations, so that what we
- quite clear to us, and then we shall be able to form an idea of what
- in a practical form between death and rebirth. But we know that what
- structural formation of man built up here between birth and death
- into the spiritual world can immediately give information about
- new forms. Even to those who do not yet see into the spiritual world,
- Just consider you get up every morning, you hardly form the
- lecture. And that would be worked upon during sleep, and transformed
- Now, perhaps one day the spiritual investigator forms the intention
- them; we work upon them and transform them, as stated above. And what
- require to enter a physical body. Thus the souls of the young form a
- they will behold in stronger form when they come to see it again; they
- Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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- The Forming of Destiny and Life after Death
- On the forming of Destiny
- ON THE FORMING OF DESTINY
- Munich in those early years, through the performances of the Mystery
- we reckon on those who have only changed the form of their
- consciousness that those who formerly belonged to us, are still our
- soul in so many different forms and on this we laid stress in
- with the people who in a sense formed the upper classes. And there
- times and the forms in which such doings occur change; but the
- dwell on the transformed world which will arise out of these difficult
- sleep life in a special form during the time we call Kamaloka, and
- forming, in a sense, a kind of central point of our cosmic horizon,
- ourselves, we turn our gaze outwards. Now, if we want to form an idea
- form. It is not yet perceptible, but it is there. To make it
- while we are undergoing these effects, the experience is transformed
- and through which we can form for ourselves a body suitable for our
- the way in which he went through his former life. The objection is
- Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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- The Forming of Destiny and Life after Death
- human soul, the entire human Ego, to form such connections with the
- swelling of each single muscle, he felt the angle it formed. That is
- feeling of the form of the arm, of the physiognomy, etc., and this to
- body, whereas in Greece there was rather a struggle for form. Thus we
- There we find a host of dexterities, a mass of information. For
- evolutions are completed, will the Ego be formed, as the physical body
- transforms the entire life following after death. It is just the same
- not their true form; it is rather the expression of it. A child may
- thus live more for universal humanity, have carried up in some form,
- indicated in broad outlines. You can then form some idea how great is
- Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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- The Forming of Destiny and Life after Death
- world, we form thoughts which can unite us to him. We surround him
- friendship or enmity for him. Briefly, we form here in the physical
- our souls had formed to him, the outer physical presentment itself
- the man changed, we had to expect that the feelings we formerly had
- eyes see him, or our hands grasp his. The picture we formed of
- individual case, when a human soul which formerly impressed us from
- course appear in many different forms, according to the preparation
- our globe people visit a cathedral and behold those forms which they
- death and rebirth receive. In such customs, which are formed in human
- in conformity with what is active in the spiritual world, and without
- because we are quite unaware of it, but we can at least form some idea
- in reference to our actions, and to forming of intentions, it varies
- forms a friendship for another. You may say: I really cannot
- understand why he has formed this friendship. I cannot make it out. No
- other for something much later on. He formed a friendship with him,
- not form this friendship for its own sake, but as a means to something
- forming that friendship he attained some prospect, through which his
- us in quite an easy and popular form. For example, a person has come
- form conceptions different from those we can build so comfortably in
- Maximum number of matches per file exceeded.
- Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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- The Forming of Destiny and Life after Death
- referred in a recent lecture. This memory forms part of our experience
- the spiritual world. If a student performs his occult exercises with
- enables him to form real conceptions of these things. The concept
- by the person to whom this information refers. (Hofrat
- was begging to be let in. Involuntarily the question formed itself:
- conduct was. His former iron will was in this respect weakened, and
- noticed that he could no longer remember certain things which formerly
- form of a novel. The novel is very cleverly written, and could only be
- Markus Freund to be convicted. The force which formerly proceeded from
- memory was transformed into the force of instinct, and this drives
- then changed his civilian attire for his uniform, and for a long time
- spiritual world and forms a man here, in whom arises, at first as a
- ultimate aim of the Divine Path, forms to a certain extent the
- former times men sought the spiritual path, but in their own way; but
- another form. To-day it is necessary to find it in just the form most
- the method of that science herself, the right scientific form must be
- Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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- The Forming of Destiny and Life after Death
- primitive clairvoyance formerly existing in humanity. The story is the
- transformation of the earth at the different seasons of the year; a
- nature in whom we live, undergo states of spiritual transformations as
- critical epoch has resulted in this: that man forms nothing but images
- Now, Mauthner finally explains how man actually forms nouns,
- thought, formed exactly after the style of the above thinker who wrote
- poured on to the paper. With the few miserable forms of its accidental
- streams on further and groups itself according to the formations
- for cleverness expresses itself by a man forming in a certain logical
- nevertheless not merely symbolical, but forms part of the reality.
- comprised in our spiritual movement, it really forms part of it that
- forms of thought. Everywhere we should lay aside in our own souls that
- That should form part of the practical life of our Spiritual Science.
- centuries passed; that which was formerly carried on below in the
- reached him in a special form (this is certainly a personal
- underneath the stars, and formed a delicate arch through them. It had
- Title: Lecture: Foundations of Esotericism: Lecture I
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- selfless undifferentiated gaze of the Earth Spirit, thus forming the
- out in the world when the spinal cord was formed, and has remained at
- forms that the soul is prepared. This is why in earlier times the
- Title: Lecture: Foundations of Esotericism: Lecture II
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- with parts of human nature. These may be said to form guiding threads
- surrounds us. The original form of the universe is for the esotericist
- perceives its form. This astral body is in continuous transformation.
- All wisdom, according to its form, is rhythm. In the astral body there
- hand, the astral body is formed partly by other powers, partly by man
- himself. That part of the astral body which is formed by man himself
- transformed the whole of his astral body, has he reached the stage of
- would be unable to form concepts about the physical world if he did
- everything which man formerly perceived around him with his organs, is
- transformed into wisdom. What has been worked over and transformed
- preserved which he has worked over and transformed, also the very
- When a human being has progressed so far that he has transformed his
- transformed his etheric body so that it remains intact after death and
- the collective form of his earlier desires still exists in Kamaloka;
- This is a specific form of the Double.
- next incarnation have the abnormal form of the Guardian of the
- which could take the place of this old form of initiation. It is
- substitute has been created for the old form of initiation. Through
- relationship through a special form of the verb, in Latin for instance
- can be transformed into rhythm. Rhythm must be instilled into them
- Title: Lecture: Foundations of Esotericism: Lecture III
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- Sphinx as indication of the future form of man.
- form, life and consciousness. Today we will speak about the different
- extended by the higher beings; they gain information through the
- structure in the form of a snail shell, filled with very fine little
- of uttering the little word I we might regard the human form
- different forms of consciousness, the consciousness of the visible,
- soul. The consciousness only becomes manasic when its separate forms
- light forms which are however only to be observed by the consciousness
- consciousness to this level he then forms his physical body for
- Title: Lecture: Foundations of Esotericism: Lecture IV
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- processes transforms it into carbonic acid by uniting it with carbon.
- The plants build up their bodily form out of the carbon which they
- the dead plants; then the former forests of fern and equisetums were
- transformed into the immense coal fields of the Earth. The rock
- formations developed gradually, either from the plant kingdom or the
- sea and are formed from the cast-off shells of sea-creatures. Thus the
- kingdom will be spiritualised by man. He transforms it with the
- world of industry, is the transformation of the mineral kingdom. When
- kingdom will be transformed by man. To a great extent this will be
- end of the Fourth Round he will have transformed the entire mineral
- process of transforming carbon, which the plant now carries out
- He will then transform matter just as today the plant transforms the air
- the transformation which is now carried out by the plants and which
- man will transform himself into a being who manifests himself through
- But if formic acid had not been introduced, the whole earth would have
- aware of the moment when formic acid had to be brought into the earth.
- Title: Lecture: Foundations of Esotericism: Lecture V
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- mineral kingdom to be found? That is the highest form of
- kind of ether, the Light Ether. Bodies which shine send out a form of
- of ether is the bearer of everything which gives form to the finest
- matter, the formative ether, which is also called the Chemical Ether.
- Thirdly, when one transposes oneself in dream into the air-forming
- is transformed into selflessness, into love. Those animals which
- present time thinking is the form in which man can bring his will to
- Title: Lecture: Foundations of Esotericism: Lecture VI
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- needs other beings. Now man must incarnate in a bodily form determined
- Now man tried to introduce Kama into the animal forms. Kama is first
- to be found in the human form, in actual fact in the heart, in the
- attempts to become human forms endowed with Kama. Everything in them
- Title: Lecture: Foundations of Esotericism: Lecture VII
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- development of speech in connection with consciousness, life and form.
- The Old Moon was surrounded by Warmth Ether and other forms of
- beautiful forms. The beings who only possessed the lower human
- text ...] Now the remaining material could be condensed to form the
- formed they interpenetrate one another. Through this, birth and death
- the former means of reproduction. Through speech man propagates
- remain, will be given form through the will, which then lives within
- sense is the word which undergoes a transformation from thinking,
- warmth-permeated word), and lastly form, the word shaped through the
- one another, we have: consciousness, life, form. Everything, which
- today is form stems from earlier times and has arisen through such a
- process. The physical body, the form, is the most perfected body; less
- Title: Lecture: Foundations of Esotericism: Lecture VIII
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- disciples in actual form. Jesus once said to them: Elias has come
- Title: Lecture: Foundations of Esotericism: Lecture IX
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- that interests us, not the outer form, the matter, but what it has to
- the brain in an elongated cylindrical form.
- general, will express itself in the air and indeed in forms, for
- formed. When therefore today man uses evil, blasphemous language, then
- on Jupiter terrible formations will be brought about. This is why one
- today will give Jupiter its form; what he feels will engender its
- Just as today we can trace the rock formation of the Earth back to
- earlier conditions, so will the rock formation of the Future Jupiter
- we inhabited the grotesque forms of the Old Moon, so these beings will
- inhabit the forms which we develop by means of our pineal gland.
- been formed through human error. A hunchback owes his deformity to the
- astral, to Karma. The external form, the physiognomy and so on, are
- ordered. All forms of illness are errors which find their expression
- present as form and being. The physical body is called a temple in all
- Title: Lecture: Foundations of Esotericism: Lecture X
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- The formation of the etheric body as the opposite of the physical
- of the woman. The forms and colours of the astral body and its sheath:
- conditions of form of the earth. The membering of the human auric egg.
- It is the body according to which the physical body is formed. Taking
- the descending line, the form of the etheric body is the reverse of
- Around the etheric body appears the astral body. It is the outer form
- in forms of every description. The surrounding part shows cloud
- formations; it radiates the most varied colours. Frequently somewhat
- tattered formations are attached to it. The forms and colours are
- To see how the auric egg has been formed we must consider the
- Theosophical literature a condition of form is called a Globe and one
- an astral form. This future astral condition of form however will
- Seven conditions of form together make up a Round. At the present time
- Earth will have become completely transformed, so that eventually
- which forms can develop. The Earth then passes over into a Mental
- its forms as the plant kingdom. In the Arupic condition of the Fifth
- denser form. This takes place in the Rupa condition of the earth. This
- more material form is called in occultism, for example in certain
- radiates the third Globe (condition of form), the Astral-Earth; it
- we have a solution of cooking salt it appears as a uniform grayish
- Maximum number of matches per file exceeded.
- Title: Lecture: Foundations of Esotericism: Lecture XI
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- itself formless, but gains form through human life. Man gathers the
- carries these, as firmly established forms in the soul, up into the
- Title: Lecture: Foundations of Esotericism: Lecture XII
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- forms from left behind stages of what was laid down earlier. It was
- astonishing fact that the whole inner formation of the crab has a
- between the internal formation of the crab and the human brain. Like
- The third stage is that in which the whole is transformed by the
- astral body working within it. This organic transformation is
- and morality. Only after a gradual transformation of his desires can
- form. So thought-forms, as they are called, are made out of a kernel
- reincarnation, forms a central point, around which what is to be added
- transformation of his etheric body. The stage of chelahood is
- development and has transformed but very little of his etheric body he
- Title: Lecture: Foundations of Esotericism: Lecture XIII
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- ordering of the world. Alteration in the forms of the flora, fauna and
- Dionysius who formulated the teaching about the Gods. The Church
- form. Dionysius had bequeathed to his pupils such a teaching in regard
- animal kingdom, in the transformation of species. The force which
- instincts so that animals undergo transformation, takes place through
- transformation of the plant world is the result of Devachanic forces.
- own world. They can, for a particular purpose, form for a short time
- We can only form definite ideas about the Devas when we take our start
- beautiful, form they possessed the teachings of Theosophy. These
- again into the world. One finds the same idea in a deeper form in
- formation of the earth were not yet able to recognise the underlying
- sympathy and antipathy also arose in picture form within him. All this
- passions approached him in the form of auric pictures in which lived
- formed within him according to which later planetary activity is
- as the rocks and stones form the foundation of the earth. In one
- Title: Lecture: Foundations of Esotericism: Lecture XIV
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- Man's sojourn in Devachan between death and a new birth. The formation
- three interpenetrating worlds. We can form the most correct idea of
- prepared for Devachan. If he is unable to form such relationships he
- Formerly I was not able to speak the word I, now I have become for
- separateness must be overcome. This we do when we form human
- But ever more and more spiritual organs are being formed in the Mental
- form (Globes), a state of Pralaya that comes about when everything is
- achieved that can be achieved in the physical condition of form and
- the Earth is metamorphosed into a so-called astral condition of form
- already forms itself as predisposition in the devachanic state. When a
- religions have formulated the doctrine of hell.
- names and form
- Title: Lecture: Foundations of Esotericism: Lecture XV
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- concepts, Wisdom, Beauty, Power, in connection with the transformation
- future work formatively upon the organs. It was said to the pupils:
- but they no longer know that thereby formative forces work on the
- the building of a great cathedral. He knew that the forms of the
- and Rosicrucianism. They sought the perfecting of the ego in the form
- as the ego has been formed through these other kingdoms, so must it
- transformation of our etheric, astral and ego bodies. These three
- development of mankind. The transformation of the world was not given
- transformed. When the Earth again becomes astral everything will have
- been transformed in accordance with these three aspects. Thus it was
- Leonardo da Vinci or the smallest piece of work, forms an organ in the
- between name and form (Nama-rupa). Through this man reached the outer
- Next comes what we form as mental image in connection with an external
- depends on the object stands at the stage of Nama-rupa; whoever forms
- Title: Lecture: Foundations of Esotericism: Lecture XVI
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- we are now going to approach, we must be able to form a conception of
- past which at the same time shows its results in the forms around us.
- one thing to another is something new; the forming of the shadow.
- formed like strata around them. Relationships which make their
- appearance as something altogether new form very little of the content
- creates is not there in reality. The mere form worked upon by the
- there is only the form pulsed through with life. A mere form would
- performed actions. Then actions were something which only came from
- language can never be entirely selfish, whereas the deeds performed by
- individuality is like a thread which goes through all forms of
- world by means of another activity having a form quite different from
- Title: Lecture: Foundations of Esotericism: Lecture XVII
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- into a new formation of our earth. We therefore distinguish three
- being is formed of the same substance as that of which thought
- spiritual being because this higher being has a body formed of the
- to form again for himself a picture out of every thought, then he has
- As a rule man forms merely thoughts. The more highly developed man
- formative spirit within him. Imagination corresponds to hidden
- unconsciously. Behind them the spirit is forming the symbols. The
- active. The completed form of the plant comes forth from Imagination
- Spirit. Thus behind everything that lives in form as such, that can be
- we are speaking remain behind, formative forces which create new
- foundation for this form of Karma? Where is the Spirit of the Race
- perceptions it would be the greatest folly on man's part to form
- world, which form our destiny, through tendencies which have their
- source in Karma. Thoughts form the character: the tendencies or
- the form of great moral laws. Vijnana is the name used for the
- Title: Lecture: Foundations of Esotericism: Lecture XVIII
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- kind of fiery coloured formation was visible, which streamed out from
- and formed additional organs of movement, so that he went on four
- a crab-like form. The human being could stand on one pair of legs and
- nature. It had a form which was not entirely egg-shaped, but more like
- upright posture, the formation of the head, quite open in front, out
- grotesque form at that time, reptile-like. The Guardian of the
- Threshold, the lower nature of man, frequently appears in a form of
- this kind. It represents the lower nature with the open formation of
- the head. At that time, the union took place between these forms on the
- head formation united with the winged-serpent body with its fiery
- of the astral body, as it then was, fell away. One portion formed the
- which was bound up with the form of the winged-serpent; it could no
- longer have any further development on the Earth. It formed, as a
- Horus. The merging of the serpent form with the etheric head, with the
- newly acquired astral body and head formation, led to the conception
- of the form of the sphinx. The sphinx is the expression of this
- There were seven kinds or classes of such forms, all of which differed
- developed formation of the human form down to those which were utterly
- grotesque. These seven kinds of human forms had all to be fructified.
- half, the lower nature, and transform it. In so far as man today
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- Title: Lecture: Foundations of Esotericism: Lecture XIX
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- When a thought penetrates into astral space it forms a denser layer
- up. It is the thought-form which we then see. The astral substance
- the case of certain animals too, such beings are formed, and indeed
- impulses into its own astral form, so that it usually creates its own
- form, its own image in astral space.
- of noble form also arise and the elemental beings created in this way
- in the astral forms which we ourselves create. They are the so-called
- passions, meditate, creating strong thought forms, they conjure up
- he has no counterbalance, such beings incarnate in his thought forms.
- is thus formed can however not work so harmfully as what the human
- Title: Lecture: Foundations of Esotericism: Lecture XX
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- Necessity of a strict schooling for forming judgements about the
- Yesterday we considered the forms in the astral world brought about by
- the pupils with their Masters, in so far as someone who has formed a
- for each part to form an ego. This is the black path. The white path
- is the one which strives for what is common, which forms an ego in
- formed between us, in our midst, then we are drawn together, then we
- from forming judgements as long as possible.
- desirous of incarnation, whirl towards the life-ether and now form a
- In Devachan this is transformed from what is connected with the past
- into what is connected with the future. These two moments can form an
- Title: Lecture: Foundations of Esotericism: Lecture XXI
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- In order to form an exact concept in regard to the technique of
- we study the structure of a crystal we can observe its form, its
- be there first. These forces which create the forms on the physical
- plane, that work there in a formative way, are not themselves on the
- ourselves inwardly to its form, perhaps allowing its form to work upon
- its forms in the disposition of our soul and finally allowing them to
- not only let the form work upon us, but also its inner mobility, its
- working on us, extinguishing its sensible form one can practise
- the etheric body. An artistically formed piece of sculpture or a
- tries to create a form as unemotional as that created by the
- Destiny is formed through yet other factors: feelings fashion the
- opportunities, actions fashion the form.
- Title: Lecture: Foundations of Esotericism: Lecture XXII
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- forms of development until their unification in the Lemurian Age. The
- transformation. Then he would pass over consciously from one world
- as an astral form. The astral man who was originally present was a
- formation unlike the present astral body, a much more comprehensive
- body, the latter gradually developed in a purer form. What had been
- thrown off however remained as separated astral forms, beings with a
- and what formerly he had had within him, now worked into him from
- off ten different forms, which are now around him. Previously they
- pictures arise in the purified astral body of the forms existing in
- they are active within him, transforming the nobler, purified astral
- these are now outside it as pictures and work upon it as formative
- up in it a new body. Formerly man had had the macrocosm within him, he
- then separated it off and now this formed within him the microcosm, a
- Thus at a certain stage we find the human being in a form which is
- physical human body. Thereby the human forms became more and more
- later develop, forms at the same time a kind of central point in the
- Because during Earth evolution we have manifold forms, the parts in
- relationship. Harmony comes about in the former chaos and an astral
- form arises which survives, remains living. In the physical and
- the astral body. The latter retains its form for a short time only,
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- Title: Lecture: Foundations of Esotericism: Lecture XXIII
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- separated off from man, the other beings had been formed which lived
- form having a certain great beauty. Their substance was much softer
- in their form.
- They were formed out of a still nobler and even more delicate
- formed out of a soft, pliant substance similar to a jellyfish, but
- much warmer. The human beings with the best forms, consisting of the
- differently formed, having only a physical body, much less dense than
- Fourth Round the Hyperboreans lived in their soft forms, these Sons of
- the Sun were in position to incarnate and they formed a particularly
- Epoch they created for themselves an upright form, completely
- transforming the Hyperborean bodies. This the other human beings were
- biscuit formation developed.
- able to form this specially favoured species, the Sons of the Sun,
- Such forms of evolution take their course only under the special
- forms, for he was indifferent to what is inward, intellectual. Jehovah
- wished to produce beautifully formed human beings, like beautiful
- that only bore upon it beautiful but completely motionless forms. If
- would have developed into a completely rigid, frozen form. Jehovah
- take on special forms. The force enters into the form with ever
- grotesque forms were able to live on the quite differently constituted
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- Title: Lecture: Foundations of Esotericism: Lecture XXIV
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- yet to follow. Seven Sub-Races together form a Root-Race.
- from the astral Globe to the physical is a transformation of
- Arupa Mental-Globe; Arupa because no actual forms existed, but
- however, they are four successive forms of the Earth. Thus we have
- were still indeterminate, receiving their form from forces outside
- give himself his own form. On the previous astral Earth Jehovah and
- his hosts had given man his form. On the plastic-astral Earth however
- man will give himself his form out of his inner force; hence this is
- an undifferentiated, uniform sleep condition but very differentiated.
- activity, he will have worked over and transformed the mineral
- into pure astral forms.
- redeemed the mineral kingdom, when he will have transformed it by his
- One is not working in vain when one gives form to the mineral kingdom.
- in living cloud formations everything which today has been painted.
- Just as now human circumstances conform to fundamental laws of Nature,
- so in the future will they conform to what is moral. They will be
- Title: Lecture: Foundations of Esotericism: Lecture XXV
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- Rounds or elemental kingdoms, Globes or conditions of form; in
- Going through the seven conditions of Form or Globes is called Glory.
- form. The Lord's Prayer gives us in its final words: For Thine is the
- see there is a space with definite boundaries, a definite form. Of the
- reflected light. The rays of the sun are reflected in a certain form.
- compressed together to a spatial form. If one takes away the colour of
- mineral kingdom that light and sound appear through such forms. Let us
- through space and are not perceived in connection with definite forms.
- without being bound to a form; then we have the Third Elemental
- We will now take a further step forward. When we see a thought form,
- draw the forms into space and then surround them with astral
- interpenetrating lines: everything expressing beautiful forms having
- was ordered according to measure, number, form. It is possible to
- Kingdom which underlies the Third. Here we only have forms woven by
- intention before the form has actually arisen, thus first into the
- imagines a world filled with such thought-seeds. This formless world
- The Second Elementary Kingdom is the formative element of the Third
- belonging to the Third Elementary Kingdom. The plant reflects the form
- of the Second Elementary Kingdom and thus develops the form out of
- First Elementary Kingdom at the stage of physical form. In the
- Maximum number of matches per file exceeded.
- Title: Lecture: Foundations of Esotericism: Lecture XXVI
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- Round and within this Round in the Fourth Condition of Form or Globe.
- formless state as thoughts. We can gain a right concept of this when
- this as thought seeds. The forms were not yet present, but only the
- Now the Arupa-Sphere densified; everything emerged as thought-forms.
- it as models were all the forms of human beings, animals and plants.
- filling the forms with light and colour. Here are to be found all the
- astral forms of human beings and animals, as well as the whole plant
- still united with the Earth; they formed one body with the Earth.
- the three remained together. There then arose a kind of biscuit form.
- Only in the Fourth Earth Round did the body regain its spherical form;
- then however there again arose the sack-like formations in the ether,
- with all wisdom, but at the same time formed into a living statue.
- Jehovah's aim was the perfection of form. Lucifer would have been able
- would not be possible for wisdom alone to manifest in a form-creating
- gold and silver formed drops just as water does now. The fact that
- brought down from Mercury in etheric form. Had we not had quicksilver
- It was at first in astral form and later densified. When we trace the
- outwards. Then the Earth will be transformed into a sphere on which
- man will create his form from within outwards. The Earth will then be
- human being not only works plastically on his form, but will be able
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- Title: Lecture: Foundations of Esotericism: Lecture XXVII
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- The Three Logoi, or Form, Life and Consciousness (Creation out of
- consciousness, life and form.
- Conditions of Form.
- Our physical Earth is such a Condition of Form, the fourth Condition
- of Form or Globe, in the fourth Kingdom of Life, of the fourth Planet,
- construct a whole, a creation within a form. Now there are other ways
- Arupa-form was a planet present, we are there even before the moment
- Form
- Producing new formations with new Life content out of existing
- N and I also have a concept of the reversed N. I can also form a
- negative, he has created a completely new form. This he could imbue
- three Logoi. Let us form within the framework of our planetary system,
- place all the parts are combined which then form his physical body. At
- Forms of beings are fashioned. This is called the work of the Third
- On Saturn man received from the Third Logos what in him is form. On
- the head what may be called a focal point is formed through which the
- ether). Let us keep to the four lower forms of our physical plane and
- States of consciousness can lie in all four forms of the physical
- Thus, on our Earth there exist various forms of consciousness, and
- freemasons also bring about definite forms which manifest in
- Maximum number of matches per file exceeded.
- Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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- through him, man himself was formed. Before the light had passed
- form and light became necessary. God said: Let there be light and
- there was light. Then it was that man too first received his form.
- also the whole Earth was still aeriform; the life, or the atomistic
- spiral.) Formerly he was a source of light, now the light streamed
- solid form. Through the introduction of the chemical ether he acquired
- ether he acquired life. Thus through the eyes he acquired form;
- when the heart was formed. The Lemurian landscape rises up within us.
- Lemurian Age. There was a uniform temperature over the whole Earth.
- in the form of fire. The Promethean-Saga
- In the Fourth Sub-Race work was performed as tribute (Slave Labour).
- In the Fifth Sub-Race work is performed as a commodity (sold).
- In the Sixth Sub-Race work will be performed as an offering (free work).
- Title: Lecture: Foundations of Esotericism: Lecture XXIX
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- engendered in the Europeans created spiritual forms. If such an
- decaying forms and these provide a source of nourishment for beings
- such as bacilli. Later they incarnate in those material forms suitable
- quite definite forms which work disturbingly in human life just in the
- of the War of All against All would take on ever more menacing forms.
- of the plant world. From this we can form a concept of how Worlds go
- process on the Old Moon. We can form a picture of the earlier process
- Lemurian Age the breathing process began to take on the form it has
- exhaled warmth, transforming this into the circulation of the warm
- blood, so the pupil of Hatha Yoga seeks to form the breathing process
- Hatha Yoga rules signify the transformation of the breath into a
- towards such forms as could breathe, which were endowed with lungs and
- a condition where life in the same form was no longer possible. The
- form had developed into something else and needed a new Planet. The
- forms, a race of the good and a kingdom of the evil side by side. At
- form out of the separated, downward-thrust evil of animality. Let us
- Monad. Oxygen therefore in the Lemurian Age formed the body for the
- Title: Lecture: Foundations of Esotericism: Lecture XXX
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- Development of the different forms of nourishment; origin and
- the power of clairvoyance. We can however form a conception of this
- nourished in the body of the mother. This was the old form of
- It is the old food of the Gods, the first form of nourishment on the
- the first form of human food. When the physical constitution of man
- The taking of milk is a transformation of a primeval form of
- of the plants, belongs to the Sun. Formerly their growth inclined
- the second form of human food.
- the transformed Moon food, was called by the Jewish people Jehovah.
- is the first form of nourishment as it still is now in the first weeks
- of life, and the Eastern healer relates this form of nourishment to
- forms, at first in the case of the developing hunting peoples who
- Later another form of food was added which did not exist earlier. Man
- beginning the transformation of water into wine, for Christianity came
- had to appear that changed water into wine. Formerly wine was strictly
- be possible for the third form of nourishment to begin to make its
- form the second part of the coming spiral. At the present time a
- What belongs to the future is as yet unformed and naturally
- Title: Lecture: Foundations of Esotericism: Lecture XXXI
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- Concerning Old Atlantis and the formation of the Fifth Root-Race or
- of the front of the brow, the formation of the part of the brain on
- civilisation. They formed the Fifth Sub-Race of the Atlanteans.
- in a form which elaborated matters in minute detail with subtle
- new civilisations, but yet possessed in germinal form what in India
- and further towards Asia. A common teaching formed its foundation, but
- that which remained here in Europe in a more primitive form as the
- it is true, was recognised by the Indian but was more uniform; the
- varied way. In Europe too there were initiates who formed Mystery
- the North was the thought that their old form of culture would
- Northern Gods. Thus in what was still symbolic form, the battle of St.
- knowledge attached to the personal human. This finds its form in the
- The Graeco-Latin stream is a higher form of the Judaic; here the cult
- all the ancient forms of culture.
- fundamental character in a new-form, in a way in which it could now be
- took on a more established form. At the same time as the epoch of the
- This is a modernised Atlantis, in a new form, an atavism, a
- Title: Lecture: The Four Temperaments
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- this riddle — the former by understanding the natural laws that
- destroyed, it leaves nothing of its form that could be passed on to
- particular form. When we move on to the world of plants, we notice
- crystal. It can only originate from another, earlier plant. Form is
- gradually in this paragraph. His point is not that a newly-forming
- does the spiritual-psychic stream, of which man forms a part through
- overall form.
- the external form as mobile as possible. Whereas the choleric has
- manifested in every outer detail, for example, in a slender form, a
- never manifest themselves in such pure form. Every human being has one
- different magic formula may be applied. For the sanguine child this
- formula was love for a personality; for the choleric, it was respect
- Title: Lecture: The Human Soul and the Animal Soul
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- believes he has learned anything from the concepts he has formed
- organically formative. In an animal the sense organs, the functions
- form, it remains inwardly alive in the animal. And we speak of this
- is a creative force, we form a concept of intelligence, of reason, of
- expression in the forms, in the law-determined workings of matter —
- unfolds what man can perform only through his intelligence. Then the
- astral body — expends itself in organic formations, in what the
- specific formations, the spirit expends itself. The animal brings
- the fashioning of the organs. In the formation of the organs,
- same applies to the faculty of forming concepts, and the development
- development beyond and apart form heredity, man has something that is
- possibility of forming ideas, and in the experience of the Ego
- hand, wrests his organs away form the life of soul and thus
- familiar with the characteristic form of soul experience which is
- connected with certain work that is being performed by the etheric
- in men — either in a subtler or cruder form. If indigestion
- Title: Lecture: The Human Spirit and the Animal Spirit
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- Particularly important for us were the views we were able to form,
- contradistinction to the spirit life seen pre-eminently in formation
- everywhere in the animal form, in the conditions of animal life,
- species. And the external form — the external life in the same
- is important. In the animal form and organization the spirit works as
- making it possible for it to carry on its life. It is so formed that
- form, or that this is also the case where the elephant is concerned?
- riddle; how life is as it were discharged into the form, is caught up
- into the form, appearing to us as if frozen there? Here, too, man has
- come in a certain way to pour life into his own form. We need
- form with open mind, we are interested far more in the universal, the
- individual forms. What interests us in man's skeleton is the
- of the spirit in man, this imprinting of the spirit into form and
- form, these forces are really active and coming to expression. Then
- appears in later life in a finer, deeper, more intimate form when,
- external form, but still in movement, in mimicry and in the
- justifiably interests us in man is the particular form of his skull,
- we have to say: In this particular form of the skull of man something
- broadly, this is the case, and that in the form of the brow, in the
- form of the skull, of each human being, we shall always find
- Maximum number of matches per file exceeded.
- Title: Signs and Symbols: Lecture 1: The Birth of the Light
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- they disseminated to the common people only in an esoteric form. Here
- Akashic Record the way this twofold form of mankind expressed itself.
- The Akashic Record gives no information of a trinity existing in
- Only a symbolic action was performed for those who participated in the
- What formerly was impossible could now be attained. Man could now give
- differently, can now be understood in the form of three Divine
- descended still further. Today it has taken on a peculiar form, which
- Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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- Unceasingly she generates new forms; what exists was never here
- the human soul has worked in and formed the human body for its higher
- moon, forming one body. At that time, the earth beings of today had
- different shapes and appearances that conformed with the consolidated
- moon separated from the earth and formed an external relationship to
- down into unconsciousness for a time in order to form there the lower
- Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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- assumed forms in accordance with the various religious confessions.
- universe; only then was the rite of awakening performed. It took place
- earth, and the earth, sun and moon still formed one body. Man already
- formed, ring upon ring. Those who saw it knew that this was the
- The rod with which Moses performed his miracles was carved from the
- Title: Lecture: The Ten Commandments
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- Commandments how little the form in which men know the Bible today
- that to restore the Bible to man in a true form is one of the most
- into this spirit, you will see how the interpretation of them forms
- the ego was first given to the Jewish people in the form of the old
- transformed it to buddhi or spirit self, when by means of his ego, he
- directly confronted with the divine, whereas the form of his astral,
- of those lower divinities, it had the form of something that was on
- etheric and physical bodies would be well-formed and would produce a
- take on an entirely new form, because an entirely new life was being
- Now the form is there that is at the basis of the Mystery of Golgotha.
- Title: The Mission of Savonarola
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- is a Christendom. Its actual form is in fact unknown to people.
- a new form which would reveal the true Christian spirit.
- Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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- Such a one was Hercules, who performed the twelve labours. The
- physical structure of man took its start (man was formerly purely
- not have the specific form which they have to-day. If you study
- other. Whereas formerly man worked on Kama from Prana, now he has to
- primordial times and transforms itself at a certain point There is a
- Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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- formerly been at the disposal of mankind, as something lost, something
- Human culture, which formerly was one stream, now separates into two
- Lucifer-Gnosis was later published and forms chapter 1 of
- Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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- race was first given by the Manu in its spiritual form to this
- the disposal of a higher individuality. Hence later the transformed
- Now you all know how the Siegfried saga goes on in this old form. It
- is not the oldest form, but it is the one that concerns us. You know
- truths of the past and of the future. Apocalypse always forms part of
- have the thing in its most developed form, for these people had so
- Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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- which the Israelite people forms a branch, indeed the most important
- Kundalini fire. And because it emerges in veiled form as premonition,
- transformation and to bear it. The initiates are in a position to
- Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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- stands in the middle, the former on the summit: it is the point of
- illustration. In former times there were the so-called Mysteries,
- grown out of a simple germinal form that originated on Saturn.
- been transformed in order that it might achieve its present
- gradually did these organs assume their present form, one being
- and understanding. The first three senses inform us concerning the
- Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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- little stone formations in them, the so-called otoliths, that lie in
- These formations that signify a human sense organ were promptly
- there appear formations that up to a point can be compared with the
- formations in plants that the latter, too, have a sense of
- outward image, and we shall see that the tongue is formed
- expression of this work is the forming of folk physiognomies, the
- was used in old Hebrew to denote the first human form, but by the
- Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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- with the formation of a concept. If we were able, in hearing a
- momentarily transforms a melody into a harmony. That is the secret of
- sound; it is melody transformed into harmony. This marvelous
- transformed into harmony and then the fundamentals disregarded,
- it. This underlying sense of visualization is always uniform,
- regardless of all the differences in the sound formations. But now,
- task it is to proclaim Him in manifold forms — His messengers
- substance is pushed out from a certain part of the head and forms
- to thrust out astral substance increases, he forms a second organ in
- two-petal lotus flower forms, there are tentacles of this kind that
- proper arises, that is, thought forming. So the order of the
- it, and we form thoughts about it.
- man. Now, when this inward motion is transformed into an outer
- at forming the body. We can put it this way. There is in the human
- these form what appears to us as the sensibly perceptible human
- and in the center, where they act upon each other, they form the
- soul, or its image, is active. The face is formed by the sentient
- forms its organ.
- and this is the form of the consciousness soul. There the
- consciousness soul is active, extending its formative work into the
- Maximum number of matches per file exceeded.
- Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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- currents that shape the human organism and give it form in a manner
- formative forces, we must perceive that they could not function
- is, in the plane in which the human being is formed symmetrically.
- further formed on the old Sun, the old Moon, and so on. Had this not
- body were to be formed, not into a lopsided but into a symmetrical
- The etheric body experienced a similar transformation.
- direction. This condition obstructed the whole process of formation,
- sentient body boring their way in. They form the sense organs. In the
- rear the formative forces are active that build the brain over them;
- prehistoric existence of man. It is incumbent upon him to form right
- perception, so that man could look at his thoughts. That was a form
- that is directed inward. This form of thinking, having itself as the
- endeavor to form judgments by observing them. The only thing they can
- In the first instance we can form a judgment only of
- forms we passed through in former periods, such as the Lemurian. That
- through all forms recalling animal stages, thereby repeating, in a
- sense, the various forms of the whole animal kingdom. At the time
- really passed through these forms that thus appear in the germ state.
- actually did develop through such forms. Fortunately, as we can say
- him. This he did in turn with all the animal forms, because they were
- Maximum number of matches per file exceeded.
- Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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- form a bridge connecting the three worlds in which we live. This will
- interaction of bodily weal and woe, and the forms of the soul life.
- pertains to our soul life. To meet a person and to form a conception
- and this fact is the key to the soul life. By forming the judgment,
- rose is red” has been transformed into the conception “the
- experience. When we perform such an inner act — let judgments
- them their true form; ergo, it must be of a permanent nature.
- Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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- the outer world, and they are then transformed within us in such a
- original form. Now, the youthful soul of Goethe embraced something
- things are jumbled in the wildest ways. What was formerly known by
- conditioned by space; the form in which the judgment is expressed
- but quite a common form in German.] without the
- Title: Wisdom of the Soul: III. At the Portals of the Senses.
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- And marries it to form. All hail to you!
- Of all the pictured forms not any fleeting trace.
- that in what opposes the sense experience an imprint has formed from
- life; no memory visualization would form. There is, indeed, a psychic
- attention shows us that in the former case the impression cannot be
- then, manifests itself as a special form of desire. But at the moment
- sense sensations we designated the former as experiences encountered
- appear in obvious forms they are readily distinguished, but there are
- Connected with the satisfaction is a form of desire, no matter how
- Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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- this man's chief mission. He wrestles with the poetic form, and we
- realm where poetic form becomes possible. Clearly, not many such
- no alterations. The form in which it was written, with its mighty
- transformed into a visualization. The latter, however, is a response,
- interest, and so forth, form a current flowing from the future into
- therefore itself be transformed into a mirror within the etheric
- would be repeated in modified form what was studied in the third, in
- If you think of a man as bringing over from a former
- hardly yield accurate information. Research practised on the physical
- Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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- I will sketch the former for you. Aristotle speaks
- Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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- manner, but to become acquainted with it in a concrete form; hence
- adequately armed. True, the former could answer this objection by
- is merely an image reflected outward, and is incapable of forming the
- transformation of error into truth; this cannot be explained as a
- to stop at error, but is in a position to conquer it and transform it
- transformation of error into truth shows that error as such is more
- In former times, of course, men did not express the
- in the form of ideas, felt the presence of the Luciferic along with
- Aristotle proclaims the importance of outer sensual form, outer
- must act as a preparation for creation and as formative forces for
- merely formal but actual. It must be an imagination immanent in the
- humanity associates with the contrast of the sexes. What a formidable
- new souls in bodily forms that obscure and estrange the greater part
- reason to inform ourselves concerning the difficulties encountered by
- Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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- context? It is that we should be able, so to speak, to form a valid
- visualization, “a tree is green,” I can form the valid
- passed judgment. Only when I try to form the proposition do I know
- proposition be formed in the case?
- could you anywhere discover the possibility of simply forming a valid
- you to form the proposition, “a green tree is,” out of
- perception, then and only then is it possible to speak of forming a
- outset we lack entirely. By doing this we learn to form allegorical
- We start by forming the conception of man as he presents
- present form he disapproves of. That this second conception cannot be
- we have performed something that manifests itself as intrinsically
- forces; now we can say that in the transformation of an allegorical
- super-sensible through this experience of transforming an allegorical
- visualization perform in the soul what has been described. Just as
- visualization itself and transforms it. It becomes something that may
- true form as a fact, the region of emotions points out beyond the
- performing an action we are gratified or disgusted by it. I don't
- he spread out his arms. Suddenly his voice was transformed. It began
- must penetrate some form of emotion — a sorrow or joy, a
- tension of this or that feeling. He must form wholly new conceptions
- Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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- appears in his physical form, is an image of God in the true Biblical
- How uniformly important this imaginative world seems! It
- the earth passes from one form to another, but that something in the
- its true form, discloses as its prime impulse, its predominant force,
- crystallizing, of the bodily, corporeal form. Were we to translate
- man to rise to new forms of existence has been extracted from the
- Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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- development of humanity from one form of life to another. Progress is
- could have been heard in this form 2,500 years ago? It would have been
- form of pure thought. Suppose some individuality 2,500 years ago had
- a different nature, could in that particular brain take the form which
- of the Ego we call the form of pure thought. 2,500 years ago there
- of civilisation, has it become possible to speak in the form of pure
- period; it must gradually form the physical organisation of man into
- grasped in quite other forms, can flow in ever purer and purer
- the form of an astral, pictorial apparition; the Furies or Erinyes,
- perceive that every wrong act created astral forms in his environment,
- done. Those forms were man's educators at that time; they gave him his
- cycle of human development other forms and other capacities will be
- asserting that the form in which this is given out to-day will be
- revealed in this form, but in a different form, according to the
- form. What was experienced in the Egypto-Chaldean period is being
- recapitulated now; it will thus be experienced in a two-fold form.
- different form. The manner of man's development in the Post-Atlantean
- seventh period, and these latter will resemble the former. A like
- wisdom can be clothed in the concise forms of pure thought? We owe
- forms of pure thought, he would not have had the faintest idea what
- Maximum number of matches per file exceeded.
- Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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- experiences and activities of a former time are connected with the
- the age of eighteen or nineteen, assume a different form. He may cease
- had formed within him when he was following a different line of
- permeates the soul and, as life goes on, it becomes transformed. In
- the second half of life it reappears in a different form; it appears
- may clothe in the form of a picture and say: The hand that never
- A feeling of devotion in early youth is transformed into a very
- transformed in later years into a force which works invisibly, pouring
- they are well able to form an opinion on the whole subject. Such
- opinion formed by this visitor, which he did not hide under a bushel!
- which all such reforms and programmes must make on one who is able
- Anthroposophy is only present in its true form when we enter into all
- formerly, or that we shall experience later, in subsequent lives. I
- that in those members that we have brought with us from former
- Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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- drawn there from can be usefully applied by those who now form part of
- over from the former embodiments of the earth, (the astral body,
- not have come in the same form. Not only did man acquire from Lucifer
- spiritual, were, through that influence, less well formed, made more
- sheath is laid aside, a new form of existence begins; but he would
- only as a kind of memory remaining over from former incarnations. It
- placed on his former decisions. During the time which extended from
- Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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- in a continually increased form, till they finally appear in their
- highest and best form in the body which was derived by inheritance
- performed by the forces active behind evolution, that at a certain
- present in rudimentary form. Although not expressed in their external
- feel the law, the conformity to law, outside itself, but feels that it
- with my ego, whereas man formerly entered the Kingdoms of Heaven
- Formerly, when man was placed amidst the sorrows and sufferings of
- body, and informs us that it was formerly possible, in the olden times
- divine spiritual worlds. Whereas in former times strife and disharmony
- blessed, but only such as formed the kingdoms of Heaven
- on another form. He will pass through the world with his
- Every single sentence of the Sermon on the Mount in its present form
- Christ in the form in which He now lives, if they will but listen with
- Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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- the fusion of the two different forms of Initiation of ancient times
- into the one single form of Christian Initiation; it is an example of
- in which these two forms of initiation flow together and as it were
- furthering evolution, while dualities unite again, and once more form
- in its full depths, not allowing ourselves to form a habit of taking
- Spiritual Science, with the human forms of early ages, we find among
- the course of the ages have brought about the whole form and movement
- space, and which have transformed him from a being which gazes on to
- macrocosm, man and woman would be alike, but as it is they form
- In primeval ages the external human form was totally different. The
- present human forms — male and female — have gradually
- evolved out of an earlier single form, which had not yet divided into
- two. There was formerly a unity, where now there is a polarity,
- between man and woman. Now we know too, that the earlier uni-form was
- develop a dense material form. When we look back not only do we find
- uni-form, but one which was more spiritual than the human form to-day.
- the woman formed a physical body for herself which, if we may say such
- a thing, did not completely pass from the earlier form into the normal
- material form. The body of woman remained at a more spiritual stage,
- more spiritual form. Thus a spiritual stage has become material. The
- Maximum number of matches per file exceeded.
- Title: Christ Impulse: Lecture 6: The Birth of Conscience
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- feelings, to form a concept of the human conscience. The answer to
- to come, just in its present form. It will develop further, and take
- different forms; it will discover itself as something which man had to
- From this we see that conscience forms part of the treasures of the
- to-day know as the inner voice, Æschylos represented in external forms
- a certain clairvoyant consciousness which was formerly the common
- in that soul to absorb certain forms of civilisation. Thus then, the
- possible for a body to be formed not having the premature ego-feeling
- inner part of his soul. What is to be formed by the masses, must be
- Sicily to-day. The body of Empedokles forms a considerable part of the
- and spiritual form, came to the earth with Christ, appearing in its
- psychic and spiritual form in the East, for thus we first see
- Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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- but the passing from one form of work, from an activity stimulated by
- particular try to form a clear idea of what we ourselves must make of
- form societies or unions for carrying these into practice. Not in this
- hold? He formed the concept of a purely Spiritual Christ, who can
- information had not been able to make a Saul into St. Paul.
- and yet we must take care not to confuse the former with the
- This forms part of a certain tendency of our time, which we may
- doing something which is in conformity with external science!
- official living in 1910 wore a certain uniform as an outer sign of his
- wear the same uniform. It will not be the uniform but the individual
- the same uniform was being worn, we see therefore, that the coat,
- experienced! Suffering, death and resurrection are like a uniform in
- uniform we meet with in the legends, but to the individualities who
- understand them, have so to say performed Christ-deeds which show that
- sign that the legends and myths take certain forms in certain peoples.
- species of uniform is later found to be in use for the same office.
- towards acquiring that higher faculty through which in the form of
- voice of God which was formerly experienced in a different way.
- in a new form.
- inner process. Then will Maya be transformed into truth, into
- Title: Lecture I: Human and Cosmic Thought
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- its form, and how it is divided into single petals; you see the stone
- experience of the external world took the form of pictures. I have
- certain forms; how it develops further; and then how, in the Middle
- motion, then out of the form of the movements there can arise
- hold of the triangle in its general form; we fail to get there only
- “general thought” by passing constantly from one form
- into another. “Form”, I say; rightly understood, this
- the movement is a self-contained form. Previously I drew only single
- forms: an acute-angled, a right-angled, and an obtuse-angled
- brings forth the single forms as its stationary states.
- “Forms”, I said — hence we see that the
- Form. Within this realm, which is all around us, forms dominate; and
- forms. The philosophers I mean have never made up their minds to go
- outside this realm of forms, and so, in the realm of universals, they
- to go beyond the realm of specific entities — i.e. of forms —
- bounded by fixed forms. You have the living element which ramifies
- plant-kingdom, and creates the forms. During this process it changes
- particular entities. Goethe brought the petrified formal concepts
- only a remembrance of what you have seen in the kingdom of form. That
- forms general words for general concepts — men themselves would
- Maximum number of matches per file exceeded.
- Title: Lecture II: Human and Cosmic Thought
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- how soles are cut, how the shoe is formed over the last, and how the
- Father, Son and Holy Ghost — who form One Divine Being, but are
- Realists did, that the Three Persons formed not merely an imaginary
- Let us imagine the way in which one forms general concepts; the way
- Then one has formed a general concept. All these creatures have
- the real difference comes out. In forming the general concept “Pussy”
- we have taken the line, and rightly so, of Nominalism; and in forming
- is essential, if one wants to form a correct idea of what thinking
- mathematical formulae. This may be called Mathematism.
- And he gradually becomes able to form for himself an idea of the
- he formed no further ideas on the subject. He only said to himself
- from them an abstract characteristic. So I form for myself this
- Title: Lecture III: Human and Cosmic Thought
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- We had better arrange the twelve world-outlooks in the form of a circle
- another that they form a mental copy of the Zodiac with which we are
- form as it were our spiritual horizon.
- everything conceptual takes the form of Logicism, Schopenhauer lays
- Title: Lecture IV: Human and Cosmic Thought
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- world-picture. What the soul formerly produced, perhaps as a
- Thus you see how an inner conformity to law exists between the
- to say that the brain forms the thought — more exactly, that
- the central nervous system forms the thought. For anyone who sees
- your soul-activity, are the very thing that gives the brain the form
- engravings. The main substance and form of the brain must first be
- cannot ourselves do this engraving, this giving form, form has to be
- engraves our form in us, just as our little thought-work makes its
- constellation behind them. All forms of one-sidedness that try to
- more and more how a man is formed through that which lives in him as
- have gone so far that an indefensible physiology forms the
- Title: Lecture I: Human and Cosmic Thought
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- its form, and how it is divided into single petals; you see the stone
- experience of the external world took the form of pictures. I have
- certain forms; how it develops further; and then how, in the Middle
- motion, then out of the form of the movements there can arise
- hold of the triangle in its general form; we fail to get there only
- “general thought” by passing constantly from one form
- into another. “Form”, I say; rightly understood, this
- the movement is a self-contained form. Previously I drew only single
- forms: an acute-angled, a right-angled, and an obtuse-angled
- brings forth the single forms as its stationary states.
- “Forms”, I said — hence we see that the
- Form. Within this realm, which is all around us, forms dominate; and
- forms. The philosophers I mean have never made up their minds to go
- outside this realm of forms, and so, in the realm of universals, they
- to go beyond the realm of specific entities — i.e. of forms —
- bounded by fixed forms. You have the living element which ramifies
- plant-kingdom, and creates the forms. During this process it changes
- particular entities. Goethe brought the petrified formal concepts
- only a remembrance of what you have seen in the kingdom of form. That
- forms general words for general concepts — men themselves would
- Maximum number of matches per file exceeded.
- Title: Lecture II: Human and Cosmic Thought
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- how soles are cut, how the shoe is formed over the last, and how the
- Father, Son and Holy Ghost — who form One Divine Being, but are
- Realists did, that the Three Persons formed not merely an imaginary
- Let us imagine the way in which one forms general concepts; the way
- Then one has formed a general concept. All these creatures have
- the real difference comes out. In forming the general concept “Pussy”
- we have taken the line, and rightly so, of Nominalism; and in forming
- is essential, if one wants to form a correct idea of what thinking
- mathematical formulae. This may be called Mathematism.
- And he gradually becomes able to form for himself an idea of the
- he formed no further ideas on the subject. He only said to himself
- from them an abstract characteristic. So I form for myself this
- Title: Lecture III: Human and Cosmic Thought
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- We had better arrange the twelve world-outlooks in the form of a circle
- another that they form a mental copy of the Zodiac with which we are
- form as it were our spiritual horizon.
- everything conceptual takes the form of Logicism, Schopenhauer lays
- Title: Lecture IV: Human and Cosmic Thought
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- world-picture. What the soul formerly produced, perhaps as a
- Thus you see how an inner conformity to law exists between the
- to say that the brain forms the thought — more exactly, that
- the central nervous system forms the thought. For anyone who sees
- your soul-activity, are the very thing that gives the brain the form
- engravings. The main substance and form of the brain must first be
- cannot ourselves do this engraving, this giving form, form has to be
- engraves our form in us, just as our little thought-work makes its
- constellation behind them. All forms of one-sidedness that try to
- more and more how a man is formed through that which lives in him as
- have gone so far that an indefensible physiology forms the
- Title: Lecture: The Origin of Suffering
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- been aware of this connection. Such a consciousness will form a
- form the elemental part of the whole of human nature and
- lectures (11 and 25th October 1906. The former is not translated. The
- water, water in another form, in a solid condition. This is the way
- distinct names. We perceive matter in a certain form, appearing to us
- in the outer world in a certain way. We speak of the Form, of the
- shape of matter and of the Life which appears in the Form and lastly
- three stages: Form, Life, Consciousness. Only from Consciousness does
- its formation. Life can be present only where a much more complicated
- material and form new again that is life. But life is not yet
- able to let death arise within it and to transform this death
- becomes somewhat transformed and a tiny eye appears. What is it
- something still higher than life, and so in the midst of life forms a
- new man arises to whom the whole world seems transformed to a higher
- transform his thoughts into will-impulses. He is weak as a man of
- compassion is born when we transform the sufferings of others in our
- out of the pain to form a higher being, an eye; when we are able
- an earlier life is transformed from base forces into lofty ones. Sin
- transformed picture of the original abode of pain. A brilliant man,
- Title: Lecture: The Origin of Evil
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- guide and leader of those beings and forms through which it has
- physical human nature, for it is really the most perfected form of
- beings approach the lower, unevolved element of love. They form the
- Title: Lecture: What Do We Understand by Illness and Death
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- innate philosophy forms the undercurrent of these records.
- the other three members are working as formative principles and
- architects. But the formative principle of the physical organism
- support man and give him a form sufficiently firm to move about
- and the fibres which run to the brain in the form of sense-nerve
- physically has the task of forming firm supports. What is expressed
- purified them and transformed them into moral perceptions and ethical
- of these men have been purified and transformed by their ego. Thus we
- in four different bodies the outcome and the fruits of former
- forces strong to transform his astral body; another will soon grow
- say: this amount suffices for the ego to work on the transformation
- be estimated when he will have transformed all that comes from his
- in his life. What man in his heart and mind (Gemüt) transformed
- exhausted he can summon-up no more courage to transform fresh
- its sheaths just as they were formed. In this way the individual life
- understand death only by seeking to know its origin; and we form a
- that outside things actually form and build the physical organs. When
- light; vice versa, eyes susceptible to light can be formed only where
- there is light. For this reason Goethe says that the eye is formed by
- with Paracelsus we may say: In this plant is an organism conforming
- Maximum number of matches per file exceeded.
- Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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- strongly and definitely indicated. The outer form of European people
- generations. In the formation of arms and hands, for instance, and in
- ice, water is water; but ice is also water, only in a different form.
- spirit in another form, spirit that has passed into another form as
- material processes as well belongs to one particular form in which
- are transformed into liquids, are taken into the human organism and
- nation-spirit. We do not only eat; substances are transformed in us,
- transform substances, the nation-spirit can live in this process. The
- calls forth the special form and character of the nation in question
- and in the head. The way in which the head performs its metabolism,
- shine out in its own true form there one encounters something
- formed, and so on. The way in which the nation-spirit works is here
- Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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- the bluish-violet something of a golden form, a golden crystal form,
- Try to think this with someone who has died: the crystal form of the
- universe; the opposite way of seeing things must bring men to form
- Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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- force which did not descend in former centuries. Thus we can face the
- festivals, how everything has taken on a traditional, external form.
- external social reforms, etc., but to do something that connects the
- Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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- feeling, his life of will, his intelligence, nay even his form, because
- Spirits of Form, the Spirits of Personality,
- Earth the Spirits of Form endowed him with the I, the ego, in order
- Spirits of Form he had become independent vis-à-vis the
- independent of the Spirits of Form themselves; he would have remained
- Form. It was these Luciferic Beings who gave man the prospect of
- of Form. They would have instilled into this astral body the forces
- Gods, namely, of the Spirits of Form. All this man would have come to
- dependent upon the Spirits of Form.
- time from the Spirits of Form or from the higher spiritual realms as a
- the Spirits of Form in the Lemurian epoch. Had the Luciferic Spirits
- actually a transformation, an elaboration carried out unconsciously,
- and there he remains. Through the unconscious transformation of the
- the transformed part of the ether-body that Ahriman established
- transformation of the physical body. You will remember how this
- transformation came about. Towards the end of the Atlantean epoch, the
- transformation of the physical body, at the development of the
- that human thinking is but a transformation of a faculty also
- his form and moreover in his whole being descends from the animal
- understanding Christ, that Lucifer, resurrected in a new form, can unite
- Maximum number of matches per file exceeded.
- Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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- gradually have developed a form nobler and more beautiful than could
- his former state of dependence man had looked back into the bosom of
- behold the physical sense-world in the form in which it would
- lapsed into the practice of a form of black magic; having been led
- could be drawn forth just as the forces used in the form of steam for
- Devil in his various forms.
- as an astral form visible to the astral body, the manifestations due
- Form Stratum is so designated because it contains the material and
- entities cast into form. And the characteristic of the fifth stratum,
- air and water, in cloud formations, in lightning and thunder all
- to work upon fire which man had formerly possessed, was withdrawn from
- inevitably occur in some other place and in a different form. The
- occult science to be obliged to formulate the questions in the right
- Title: Lecture: (On) Apocalyptic Writings - I
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- man first assumed his present form in the middle of the Lemurian Race,
- denser than that of cloud-formations over mountains today. It was into
- earth write and speak, a symbolic language, a symbolic form of speech.
- interlacing triangles which together form a six-sided figure. Below
- must develop in man before he can really see what has formerly
- sub-race. We are striving for a different form of science, namely for
- different forms of life, of which we will speak on another occasion.
- wondrous religion, of which those who do not really know it, can form
- no conception; neither can they form any conception of the
- idolatry in its very crudest form. What is usually to be found in
- Title: Lecture: (On) Apocalyptic Writings - II
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- Inspiration and Intuition. A lower form of Intuition suffices when it
- is a matter of making known the destiny of a former Root Race, but a
- higher form of Intuition is necessary in order to see what will come
- religions, and also for Christianity in its earliest form, the
- come in the form of a man. Whoever does not apprehend this, whoever
- given a different form, adapted to the understanding of the people.
- formerly attained through Initiation by a few chosen ones in the
- to believe with inner freedom of soul. Therefore, what formerly took
- every detail the sacred acts which had formerly taken place in
- had to be presented to the world, in a more popular form. Therewith a
- descended and took on human form. Henceforward it was not a question
- fleshly form and lived among us. The Threefold utterance became
- Title: Lecture: (On) Apocalyptic Writings - III
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- fact that what formerly took place in the deep secrecy of the
- Ascension, are historic happenings which were formerly enacted in the
- something that was formerly made known only to the Initiates and
- formerly presented in the Mysteries, and what is written there is
- to guide and lead men as formerly they were led by the superhuman
- When the Word took on human form, so says the writer of the
- Apocalypse, this Word, the Logos, took on human form as the
- Son, just as formerly the Word took on human form as a
- Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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- the human being is able to transform the content of his soul into sounds in
- particular combination of sounds which form a word or sentence and that which
- example, that language was originally formed by an inner ability of our
- formation is called onomatopoeic, an imitation of the sound. This was held by
- formation. Of course the question how the human being came to name beings
- consists of the ego working on the transformation of the other three members
- transformed these three members in such a way that nothing will remain of
- thread of logic, then a part of the astral body has become transformed. It
- has become transformed from a product in which the ego takes no part into a
- astral body which has been consciously transformed by the ego the
- ether body transformed by the ego the “life-spirit”, or, with a
- future — that it transforms the physical body and regulates its laws
- already transforming these three members of its being on the basis of a still
- together: the astral body and the transformed astral body or sentient soul,
- transformation of the ether body by the ego. And finally, the ego has been
- working in the past also on the transformation of the physical body in order
- to enable the existence of the human being in his present form. The result of
- that transformation is the consciousness soul, which permits the human being
- more complex than that part alone which the ego has transformed into the
- consciousness soul and which can be called the physical form of the
- Maximum number of matches per file exceeded.
- Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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- something frightening approaches? This means that the bond formed by the ego
- latter's substances in the form of tears. What, then, are these
- sort of compensation for the stricken ego. The ego had formerly felt itself
- reason is that although an ego from a former incarnation is living in the
- transform body and soul. During its early days, the child shows only its
- science, the enduring element that informs the species is called the
- that someone makes calculated use of this form of human expression. Consider
- forms of appeal can thus be grossly misused, because pain and grief, mockery
- Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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- give any idea of mysticism if we go by those old forms of mystical
- to present-day concepts if we start with the still fairly recent forms of
- form a kind of veil through which human cognition cannot penetrate in its
- soul, however, form a much thinner veil, and it is possible to penetrate
- mystic to feel that he must overcome and kill all his former experiences;
- reproduce in a modern sense what the mystic reveals except in the form of
- standpoint of these lectures we can form a clear picture of the
- inner experience of individuals takes various forms, so that the experiences
- forms of mysticism. Just because mystical experience is so intimate and
- path immediately. The modern form of spiritual scientific research is
- many such examples and is best given in the form of a dialogue between master
- the world in a new way. Thus he has not remained as he formerly was, but has
- sufficiently free and independent of ourselves, so that we are unable to form
- outer world, and fundamentally this is only a subtle, refined form of
- Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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- In the lecture on mysticism, we spoke of the particular form
- forms of cognition, which we called Imagination, Inspiration and Intuition.
- when it is permeated by some form of egotism. In this lecture we shall try to
- that is greater than anything we have employed to form ourselves in the past.
- If we transform this realisation into a feeling, we shall be able to look
- is the outcome of a contemplation of the past, transformed into perceptive
- describing a definite form of it — humbleness to whatever the future
- desire when a misguided form of theosophy asserts that if only we turn aside
- forth the mystical frame of mind, and it can be the subject of higher forms
- form of temptations and passions. But as soon as the soul, after having
- Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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- environment which take their form from the physical and chemical forces
- in normal life we observe the former internally, but the physical body
- between the astral body and the physical body, forming a link between outside
- “outward” and an “inward” human being, the former
- death. Experiences are transformed initially into abilities of the soul which
- that they are transformed into abilities and also into wisdom.
- insight into how this transformation takes place if we take a look at the
- knowledge, wisdom of the world. Others transformed them into a deep wisdom,
- transformed in the soul into ability and wisdom? They are transformed by
- being taken in their immediate form into our sleep each night, into those
- necessary to transform these experiences in periods of sleep. For example, a
- sleep in order for them to emerge as abilities or in the form of wisdom or
- transformed to such an extent that they can emerge as wisdom, as abilities,
- daytime experiences catching fire in his soul and being transformed into
- inner structures and forms of the physical and ether bodies cannot be altered
- physical and etheric formation of his ear did not permit him to establish the
- being to be whole, all the members of his being have to form a unity, to be
- is drawn each morning by the structure and form of the internal organs. These
- if the organ is not formed in a suitable way then this is prevented. Those
- transformation between birth and death.
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- Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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- affecting his habits. He will have formed certain ideas and concepts about
- transformed as time goes on. Compared with the other, “positive”
- individual between birth and death as following always a uniform course. For
- these we called the sentient soul. Its primal form is best seen in men at a
- and elucidate the outer world in its true form. Thus we can infuse our inner
- lecture on mysticism, we can rise to a higher form of soul-life by cutting
- be made easier if we avoid the hampering influence that particular forms of
- qualities, so that he passes them all by and may be unable to form a
- spiritual world are given in a strictly logical form, a form well recognised
- There are even people who are highly mistrustful of information about the
- and minerals and embodied as laws of Nature in the form of concepts and ideas
- For if anyone realises how much positive work has gone into formulating a
- us in such a way that our fear and pity are purified; they are transformed
- Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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- something must have formed and prepared our ether body which is similar to
- disharmony can arise between our consciousness soul, which forms the basis of
- all different forms.
- yet able to express himself properly about the subject, who cannot yet form
- bodily mis-formation with the light of a healthy willing, a healthy feeling
- transform disbelief into belief, into true strong spirituality. The belief in
- Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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- Art was to become a necessary element in every form of human existence worthy
- concerns, who has not formed some idea of what conscience is. Everyone feels
- and that to form some kind of opinion about it is relatively easy.
- into an inward form. Here we have an extreme example of this kind of
- insist that virtue can be learnt. Socrates, indeed, says that if a man forms
- leave alone”, long before we learn to form ideas concerning good and
- evil and thus begin to formulate moral precepts. Moreover, conscience brings
- within the consciousness soul he develops a higher, clairvoyant form of
- physical body; we look on it as having been formed out of the spiritual world
- the wisdom inherent in the formation of the external physical body. And
- not think of this formative power as having the character of an immeasurably
- forms were beheld in dreamy clairvoyance as the counterpart of man's
- transferred to his soul in the form of a reflected picture. When the ego
- cosmic Spirit which had formerly shown to man through clairvoyant vision the
- external form. Apollo had approved the deed; but there is something higher.
- dreamlike, clairvoyant pictures that have not yet been transformed into
- freedom and independence. Whereas man had formerly felt himself entirely
- form the concept of conscience. He strives to give this new form of
- transferred to the inner life most intensively, and in the form of conscience
- or for its presence in embryonic form.
- Maximum number of matches per file exceeded.
- Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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- who sought to find a uniform substance in all the phenomena of life. Spinoza's
- the gods, found in various forms in different countries, were the product
- consciousness of mankind. In Homer we find presented in metrical form, from
- in the soul and could endow it with formative power. Poetic imagination is
- especially to visionary symbols in picture form.
- Aeschylus is still aware that the gods were once visible in picture form, but
- ego. This emergence took a particular form in regions where the Orphic
- devotees cultivated the older form of ode, the hymn, addressed to the
- truths living on in another form in art, and the achievements of ancient
- heights, but applies itself to the world in the form of mere shrewdness and
- for what comes directly from their souls in the form of thinking, feeling and
- public that these plays were first performed, although many people today
- poetic transformation of what Goethe had experienced in his own soul. While
- ever-advancing forms. From the imperishable spiritual world resounds the
- form in the perishable creations of human genius. Out of the imperishable
- Title: Excursus/Mark: I: A Retrospect
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- inmost depth, cannot live, neither shalt thou say that any one form
- where he can express them in a form accessible to all. However much a
- formulate into any language that corresponded to a sound sense for
- progress upon earth. We must therefore ask in order to form a right
- individual life must he gained on the physical plane, and in forms
- meet ourselves in our true form. There are very few things which are
- experienced in true form in the outer world. We live interwoven in a
- him of what formerly gave support, those acquired perceptions, all
- words that agree with the ordinary formula of logical veracity. It is
- These rules are calculated to give that inner strength which formerly
- is spiritual — must form the preparation for spiritual life.
- more artistic, more individual form, what had otherwise been said in
- that is with the very individual form the preparation for initiation
- Title: Excursus/Mark: II: Some Practical Points of View
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- in order to form a comprehensive conception of it. If anyone said
- form some idea of how the human race has developed. It studies
- civilised peoples have passed through in former ages. In this way
- Anthropology forms its conceptions of what man has experienced up to
- etheric body, astral body, etc., he tries to understand and form a
- sun, that these formed one globe; the earth only separated from the
- that the animal and plant forms found on the earth to-day are the
- and sun were one. But just as the animal forms of to-day are suited
- to the present conditions of the earth, so the animal forms of that
- then both sun and earth. It follows from this that the animal forms
- but are the continuation of creatures that existed formerly. There
- animal kingdom we find those that have formed eyes after the sun
- man could not experience his own ego, he could form no conception of
- original; but when the ego forms a conception of itself it is
- former one. There it was built up, and we are able to confront the
- perception (Wahrnehmung) certainly, but in its true form. Everything
- the form of the mirror. Ego-perceptions come before us absolutely in
- their true form.
- if it is to have any meaning or value for us. We form true pictures
- ego-conceptions do), and are therefore formed in the same manner as
- Maximum number of matches per file exceeded.
- Title: Excursus/Mark: III: Excursus: Lecture I
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- epoch. We have passed through all the earlier ages in former
- fruits of former evolutions, and the most intimate things within us
- first age. In it man's physical body receives its form, is
- form, in all its essentials, is fixed. The man then continues to grow
- within this form, which has received its essential direction. What is
- form. This period has to be understood from all sides. We
- post-Atlantean period in forms similar to those employed by the
- science of to-day. This is hardly possible. The scientific forms in
- university professor mounts the platform, or a public speaker
- communicated it at the moment he passed it on to others. In former
- ancient times. But you would form no true picture of the Rischis of
- of form receives its shape, later there is only growth within the
- established form. Thus it was with the spirit in the first
- be initiated into that form of Mystery-knowledge (truly
- dawned in them so that for the first time it took the form of human
- the ancient Rischis in the forms of modern science, this is possible
- strictly logical form, this is in the book, and it might have been
- post-Atlantean period, with his acquired powers of forming
- any form — men did not concern themselves in the least. All
- that it might assume forms that thought could grasp on the physical
- Maximum number of matches per file exceeded.
- Title: Excursus/Mark: III: Excursus: Lecture II
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- might for this reason form strange opinions as to what spiritual
- was not always exactly the same in form, though similar in character,
- open for all the world to see, which formerly had been attainable
- see the Heirophant performing the rites of initiation, so that the
- before all the world, as forming the link between the Mystery of
- that what formerly had only been seen by initiates in the temple of
- the different stages formerly passed through during
- why that which formerly occurred in the depths of the Mysteries now
- which, transformed into something greater, fulfils the instructions
- (Geheimnisse) which formerly arose by a kind of natural clairvoyance
- While the mission of former Angels had been to reveal to man the
- revelations of former Angels had not been suited to a self-conscious
- whereas formerly men had to go out of themselves in order to enter
- able to attain what once was mine through the old form of
- “I can no longer develop in my astral body what formerly it was
- have felt in those early days, that it is possible for us to form
- In this form of words you have approximately an idea of what can be
- From former lectures you know that a man can either be initiated by
- “Waterman-initiation” known; and the information he gave
- Mark; but we must first try to form something of the nature of a
- Title: Excursus/Mark: III: Excursus: Lecture III
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- when analysing a chemical compound formed of four substances; we must
- of the world formed by a horse, a dog, or any other animal. If a
- a wrong way into his own being. We are even told that the form of his
- forms appeared to him, these he describes as desires, telling how
- connected with his former incarnations, so that the moment he dips
- incarnations. Man can therefore find the way to his former
- In the information
- separate forms, although I could not yet see what these forms were,
- former incarnations when he was a Bodhisattva he must have already
- illuminate and work within a human form.
- informed of the birth of Zarathustra, which had been divulged to him
- see reality but imaginary forms, fantastic images which are described
- always a sign of a fantastic vision when animal forms are seen on
- rising to the spiritual world. Such animal forms represent the
- spiritual world and being surrounded by animal forms which attack us
- Zarathustra. The whole thing exists in its archetypal form in the
- the same, only here it is carried out in its sublimest form: Christ
- as it occurred formerly in the childhood of such great persons: the
- the form temptation assumes at the descent of a man into his own
- experienced both these forms of temptation, whereas earlier
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- Title: Excursus/Mark: III: Excursus: Lecture IV
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- the Reformation from that of pre-Reformation times, and again a
- different kind of super-sensible Being. In order to form an idea of
- has produced, but he also receives to a certain extent what former
- overcome those forms of earthly existence which had entered into him
- laws a man accepts, and which form the content of his consciousness,
- always thus. In former times, which do not lie so very far behind us,
- and investigators of to-day do not know that in former times men
- Calliope alone, he could only have given information concerning
- female form.
- later states of consciousness, gave him the ancient form of
- form a foundation, for the evolved human ego is not yet present. But
- dawning within a later consciousness, something would be formed in
- Title: Excursus/Mark: III: Excursus: Lecture V
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- not inform themselves intimately with what concerns the central nerve
- that fruit, and through our spiritual knowledge can always form an
- etheric and astral parts, is a most wonderful formation.
- of in regard to spirit as ice is to water; matter is formed out of
- Title: Excursus/Mark: III: Excursus: Lecture VI
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- great that it will shortly be necessary to form councils to establish
- introduction, that the picture he has formed may perhaps be a
- distinct form in his soul and he desires earnestly to make this idea
- emerges in another form from that in which it first appeared.
- things felt by man formerly in the partitioning of his life according
- development. He will come to understand that it is but a refined form
- wisdom could say: The form in which the ego dwells at present
- serves it no longer; in this form it shall be slain, and after
- connections, it will rise again in a higher form.”
- past, but gave a temporal form to the wisdom of the gods.
- must experience “death and birth.” What formerly had only
- inform us concerning such self-understood wisdom, as that the terms
- case of the well-known Chladnic tone-forms, when a fine powder
- body is filled with nothing but such forms which are at the same time
- tone-forms, and their united activity is what causes our astral body
- This is but one form
- physical human form. That we have to guard against such a belief we
- in its true form: — “And except that the Lord had
- Title: Excursus/Mark: III: Excursus: Lecture VII
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- When we try to form a
- age will reappear in the seventh age in another form — yet so
- individualistic form in the Arabism of Mahomet.
- clairvoyant imaginative content and given abstract forms. From this
- important period with which we are dealing, what really forms the
- Schopenhauer's philosophy, especially in the form of Buddhism.
- thinks it is better in-formed regarding the Christ than the western
- Buddha-like form has appeared by chance among Christian Saints.
- has been much changed and has assumed various forms — Josaphat,
- that it was known where the later form of Buddhism, or rather of
- changed form in which it exists at the present time. We are obliged
- its old form, so neither does Buddhism reappear in its old form when
- itself, but is formed from the combined activity of the ether body,
- organic formations in man can only be explained when we turn away
- important is not that we should say in what form we desire truth, but
- Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
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- Part IV: The Path of Theosophy from Former Ages until Now.
- IV.The Path of Theosophy from Former
- remained even if in another form: — “There seems to be
- the old kind of Theosophy well; he knew also that this old form would
- and whose changing forms are preserved by the links of a
- Can we form an idea
- always there, and has only assumed this last form since the dates
- unconscious way into the hearts and souls of men. Let us try to form
- and astral body were formed; he then entered on his earthly
- a third time. He had successfully performed his task. The dragon
- turned into thought-forms, into feelings and perceptions, thus they
- changed, they were transformed into something else. Into what were
- know the threefold nature of the human sheaths. In former days we
- mantles. And to the souls that then received the thought-form of the
- Formerly, people were presented with a picture. The king's son
- thought-forms, so that such souls are to-day ripe enough to listen to
- the other form of instruction, the form cultivated in spiritual
- pictures have been formed as they are, because those who formed them
- through the world giving rise to thought-forms so that souls might
- of the three mantles. By this means thought-forms are built up which
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course I - Lecture I: The Eternal and the Transient in the Human Being
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- could have little confidence. However, we know that truth formed the
- the question also from the standpoint of science. It can form the basis
- the wisdom of former times. Because the way to guide the human being
- have regarded it as profaned if one had informed anybody without selection.
- forms his judgment quickly also about that which he does not understand
- the eternal in the human being what we see being passed on or transforming
- history of the states. What once constituted the external forms of the
- of your bodies were not in you seven or eight years ago. What formed
- form my body do not remain the same; they enter other connections and
- is subordinate to this law. An idea of development forms the basis after
- which the imperfect living beings transform themselves to more perfect
- a new kind of the permanent. If the naturalist explains a form of life
- physical forms owe their origin to the development. Today we understand
- how the animals transformed themselves up to the monkey to higher forms
- of life. If we consider the different animal forms as temporal sequence,
- imperfect forms of life. However, people have an exceptional belief
- his ancestors? Who may explain his head form, his figure? Who may get
- soul must have been there once in another form and has developed from
- this soul form, regardless of the external form, as the seed develops
- to another type, depending on the law of transformation. However, like
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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- truth forms the basis of all religions. The religions existing today
- are different from those of former times, but in spite of the frequently
- spiritual. As life only seizes the form of the animal to present itself,
- the soul once touched the animal form to spread out. Our knowledge is
- observed this multi-formity, this composite character of the soul.
- is something that is active in us and lives and penetrates all performances
- develops from organic forces, from the small gametes. He forms the organs
- of his body as the plant forms its leaves and flowers, and the growth
- to nature, to everything organic. The first that forms the human being
- form the organism, the animal soul moves us to take up the subordinated
- the human soul-life forms the intellectual soul. We would get stuck
- from the universal soul like the animal formed from the general animal
- can give information about the spiritual who are experts of the soul
- are these who can give information about the nature of the soul. They
- Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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- sensations and feelings with the human beings. They form the different
- communicate about the riddles of life. The Greek could not form the
- formed in the course of time, and what will they always form? They form
- different forms and aspects. However, we are allowed to absolutely have
- I am only a human being, and it is my spiritual obligation to form thoughts
- can form no other concept of the divine being as such which is adjusted
- are also justified to form a suitable concept of the divine. Only one
- again the human beings formed ideas of the gods in such a way as they
- were themselves. Thus they could also form bull and lion images of gods.
- speaks in the human soul if this human soul forms thoughts and opinions?
- say that the human being, in so far as he forms himself physically,
- forms himself according to God as the most perfect being? Who does not
- The human being forms thoughts;
- to form higher and higher opinions of the God being that it is, however,
- is formed also our thoughts are formed. As any formed being is an allegory,
- Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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- the stories about the person Jesus Christ that formed in the times in which
- ideal human being in the way as Strauss formed it. One does nowhere find the
- which Christianity made its start. We have the information from Irenaeus
- for the fact that something higher forms the basis. One cannot emphasise this
- that has formed unilaterally needs a supplement, the justified materialistic
- altar at which one was informed what the wisest men had explored and revealed
- only worthy of experiencing this mystery. Which is this mystery? He informed
- the mystery temples at all times. Christ has informed his close disciples about
- existing before, in those souls which have experienced the effect of a former
- which formed the basis of the old offerings? Did they not go, the sinners, to
- “flesh of our flesh, blood of our blood” in any form. Somebody who
- Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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- Kant gave philosophy a scientific basis. One says that what he performed
- warm up the stone, then we have already formed the judgment that the
- my judgment formed in pure knowledge. I approach the experience with
- my purely in the ideal formed judgment. Have I drawn this judgment from
- experience? — Kant continues asking. There is no doubt, forming
- filled into it. Any effect has a cause — is a purely formal judgment
- are formed before in me to be applied to the observation of the world.
- effects, and I order them in a lawful world. I form an organism of sensations.
- Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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- me only, in so far as I perceive them, in so far as I give form to these perceptions
- is based on Kantianism. It has taken on different forms, those from Herbart
- who believes that one can know something. I want to show how somebody forms
- up by the ear, and that which is only an oscillation is transformed; we experience
- is inconceivably fast. Physics of the 19th century transformed any light sensation
- has to take on spatial form. We spread out this form over that. For physics
- the nerve transforms it into a sensation: in heat and cold, in softy and hard.
- concerned, the organ transforms it into heat or cold, into softness or hardness.
- never transform anything into light. If you see forms of objects, the rays have
- without us. What takes place in our eye is not that which forms the stimulus,
- and this has to be transformed anyhow into the real sensation, so that the whole
- but there is only a continuous transformation. I nowhere know any being, and
- Look at your hand which transforms
- have nothing before myself than an object which I have to transform again to
- in transforming the contradictory world to a world without contradictions. Herbart
- of the 19th century: the transformation of truth to a world of dreams. The idealism
- which happens below from that which happens on top. Kant left this uniform way
- Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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- Kant’s epistemology or those forms of it which Schopenhauer or Eduard
- of truth forms the basis of each of them and that the quarrel of the Buddhists,
- I am and in myself, so that I know from myself what forms the basis of my idea.
- are informed only by our ideas about the things outside us, if their being is
- this. Forming an idea can be compared with a seal and its impression. The “thing-in-itself”
- Even if this form of thinking got stuck in the elementary, he is on the way.
- of the planetary system to us and formed the idea that the planets circle in
- say: what I had recognised gives me information about that which is real outdoors
- me information about other things exists only if I accept the information? —
- to this gate the further way is the spirit. The spirit forms the basis of the
- Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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- to two points of view: the first informs about the corporeality, the other point
- of view informs about the soul. This means, popularly expressed, that the human
- to inform about the basis of the things about which only the revelation should
- inform.
- cerebral parts, cannot form ideas, it would be a proof that he has no soul if
- sciences and form psychology differently. During former centuries one realised
- old psychology from the standpoint of science were well-versed in former lines
- in former times the wisdom of the soul was cultivated unlike by Aristotle. We
- knows what was performed before his time — this gigantic mind was not
- of thinking which formed in the course of modern mental development. For Aristotle
- it can become something else in the course of times, but then this transformation
- his experiences to tomorrow, he transforms development into history. As well
- as he transforms experience into theory, as well as he gets the truth of the
- so that the human being can form history, that the universal spirit sinks into
- to find access to soul and mind. One would form a wrong idea of those who believe
- Title: Spiritual Teachings of Soul/World: Course III - Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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- else than the transformed foodstuffs which the great poet Shakespeare had eaten.
- do not yet know all movements, all performances of our cerebral mechanism. For
- the life of this brain, anything about the form of this brain directly by mere
- the living beings. A living being is not formed arbitrarily. Any living being
- is formed according to its embryo. According to its embryo the lion is a lion,
- the animal is formed as a particular type or genus. These laws of heredity prevail
- by the formation of the organs which have been left to the being. This law of
- the facts correctly. However, the facts also have to inform us about destiny
- is descended from its ancestors whose organs were transformed gradually to the
- We are completely informed about a lion if we have understood how the lion species
- in particular form before us, as a miracle if we did not understand it in its
- well as in the animal realm the single animal form is related to the species,
- has developed so far that its body has taken on a human form, then the creator
- works the soul into this human form; this is the only consistent point of view
- as his external form and figure is determined by his ancestors, because, otherwise,
- after species incarnates itself and a transformation of the species takes place,
- a transformation of the soul takes place in the human being. Nothing else than
- the reincarnation of the species is, the transformation of the species in the
- soul, it forms a whole with this soul. Thus destiny and soul-being are connected
- a lesson to make the performances more perfect tomorrow which prepared listlessness
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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- the human soul in another form than one normally hears it. He puts the question:
- This also formed the basis of all
- in his inside and flitted away like a shadowy formation, he had to be attached
- life? Today it cannot be my task to explain the various performances which have
- life only because it transforms itself into our personal wishes that it is accepted,
- mind thinks about the colour. It forms a thought. But between the thought and
- thoughts must be taken up by the soul, why our thoughts must be transformed
- disciples, then our wishes are transformed in such a way that we bind the whole
- being because he transforms the impression which he receives in the visual purple
- that he has a growing mind before himself which can form only according to its
- of the child works and must work in another form directly on us if we have the
- to extinguish ourselves, just as with other higher performances, if we are able
- and teachings; it depends on the life and on the transformation of the forces
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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- laws if one wanted to get information about the laws of the spiritual life.
- with pride to performances of the natural sciences with regard to the control
- have not performed so much in this field as the 19th century.
- immense upturn is the lack of spiritual life. The harmony which existed in former
- can say that the clock is a mechanical engine and that which it performs is
- gave them; these are scholars who performed much more in our modern science
- the test in scientific fields, but also performed the best in practical fields
- advantage over all former centuries that these exceptionally important questions
- as long as it could receive information about the burning soul questions, however,
- What constitutes the human nature what forms the cover of the soul-life and
- which calculates, deduces, and informs us about our moral life. Imagine what
- of our organism and are still working in us. Those forces which formed our organism
- could be built in the course of world evolution, other forms of the brain developed
- fell behind on former levels of existence. Exactly the same way as the human
- as it were back to former stadia of our development where we were more spiritual,
- student and the spiritistic medium. The medium delivers information of the spiritual
- in former phases of his development.
- of past times of evolution. In former times all human beings were media and
- which formed us once, then we are their tools for better or for worse. This
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
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- with which we perform our everyday actions with which we get used to nature
- not receive particular information from them.
- as a ticking as your usual ear hears it, but it has transformed itself, has
- priest transforms himself, he gets wings, he changes into a cock, he crows!
- it has transformed the cockcrow symbolically into this whole story which I have
- consciousness, but they are transformed to symbols, and the especially typical
- but this event has transformed itself like lightning into a quite dramatic action.
- a peculiar kind of human instinct points out a remedy or a necessary performance
- transformed which one has spoken to them, and that is the reason why the dreamer
- give us information about that. Natural sciences can teach us only of that which
- processes, and arranges them as it were in the form as they take place within
- in the form of the double body which resembles the external physical body very
- propensities; there it shows other colours, other cloud-like formations than
- processes in the background of my eyeball, they transform the so-called visual
- impression which forms the basis of these processes. The light impression, the
- the brain transforming in the astral body into the picture of the flame which
- ether come to my eye and are transformed by the astral body into a picture of
- whose spiritual eye is opened can give information about that; he exactly beholds
- that we oppose something from within that transforms it into pictures, into
- this astral body can transform what it receives from without into pictures but
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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- basically starts taking on a certain form that one can rightly call spiritism
- the forms of the things appear — a new world appears to somebody whose
- initiate informed people in pictures of that which he could behold within the
- big mass is no longer informed about the truth of the super-sensible world in
- could transform the whole sea into gold if it was permitted. Another says that
- only to you to show you how these questions were discussed in veiled form at
- and wants to inform me about alchemy, magic and the kabala ... — This
- could seriously give information about the super-sensible world. Reasonable people
- its true form, convinces himself soon that this medieval thinking did not imagine
- sixty miles from Stockholm. He informed the guests, with who he was in a soirée,
- the fact that somebody sees — as soon as he enters this field which forms
- informed him that she saw beings of other worlds which went through her, indeed,
- also know that that which he performed goes in a direction which runs against
- time of the forties when the law of energy conservation was discovered forming
- could not stand; there an idea of development had to intervene. Davis was informed
- book he informs us that he was educated as a farmer boy like a Christian, but
- the scientific form of spiritism Kardec had founded. Hellenbach played a prominent
- Spiritism got a scientific form in Germany that way. Also such spirits founded
- the intrusion of beings unknown to us whose forms Hellenbach leaves open. But
- to the modern thinking, also to the materialistic views. A new form was sought
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
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- history which, indeed, repeats an ancient history in a certain form, but in
- we want to give short information of something related, of somnambulism.
- Kircher, and comes from the year 1646. I would like to inform
- of the same form as the string from its eye on the soil with chalk or any other
- animals. Nevertheless, the reader eager to learn may inform himself about it.”
- we call hypnotism of animals. I have already spoken in a former talk about the
- these questions. Somebody who studied the matters may hardly deny the information
- sages knew even more. Because they knew even more, they were prevented to inform
- highest force because it happens by means of a transformation of the whole human
- form the basis of the question for centuries, and it does not depend on something
- could be divulged in popular scientific way. In former times anybody who knew
- but he would have kept the secret for himself and would not have informed others.
- that he only informed trustworthy persons of his secrets. It says nothing at
- with the fact that those who really know something of such matters do not inform
- of them, because it does not depend on informing but on developing certain qualities
- concerned to ask whether the information of the medium is right. In truth nothing
- can be performed and repeated any time. This requirement was also put to this
- influence. In 1847, chloroform was discovered; a means of which the materialistic
- whole literature of the Nancy school which is a superficial or a positive performance
- Title: Spiritual Teachings of Soul/World: Course V - Lecture I: What Does the Modern Human Being Find in Theosophy?
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- nothing more should remain. We see that he forms the idea — on account
- the soul and the mind, and forms the basis of the theosophical world view. What
- fairly hard. This was not the case in former times. Today, however, the human
- things of the world have come into being once; they formed and were not there
- regarded as the highest and most marvellous human performances. If we look at
- Thus you can study the whole realm of external forms, of external phenomena
- hold sway in the realm of the forms, in that realm which is accessible to the
- of forms, the consideration of the external phenomena to him it may probably
- a germ again. Look at a seed; there you see how in this world a form comes into
- one calls force which exceeds the mere form and the mere figure.
- eye of the mind as the external form for the bodily eye. The forms originate
- and death are the qualities of the external phenomena and forms, rebirth and
- perpetual renewal are the qualities of life. The form which we call alive has
- and death is the typical in the realm of the forms, the external figures. If
- externally insignificant, and of the way, as it has formed life, you can make
- which this soul works, with which this soul is active in the world of forms.
- by the former plant; then one did not assume that from the seed a new figure
- mental picture that forms the basis of a main thought of the theosophical world
- in the sense of transmigration from form to form, a transmigration which we
- it indicated in various forms with Goethe even if Goethe did not express himself
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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- the present-day human being. — If we take another book which should inform
- which is no longer science but religion, transformed the world of perception
- This nonsense of transforming everything
- beings who form a judgement, with all care, after the most profound examination.
- individualities since millennia, even since there are human beings. In the form,
- was given to humankind in the most different forms, we are led to a common core,
- handed over only to somebody who goes through these ordeals. In former times
- the soul needs something spiritual that forms its basis. Theosophy does not
- being again in a form which is suited to the modern human being, in the form
- of thinking comprehension. Thus theosophy brings the old truth in new form to
- a third one. These three forms of insanity are taken to show that one can also
- was not covered by such an air as it forms our atmosphere today, that the expression
- folie circulaire). This form of insanity is today called manic depression
- Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
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- already because the researchers of the former centuries knew nothing about the
- off bit by bit, became more solid, how then water could form and collect, and
- researchers, even with Haeckel: we cannot form any mental picture of the condition
- life. You see that the Darwinist Preyer transformed the view, which other naturalists
- and then Lotze put it in the formula: the world round us would
- be dark and dumb if we did not have eyes and ears, which transform the oscillations
- the reasons to us why the eye and the ear form in a particular way. This is
- threefold living being before ourselves which forms a whole of body, soul and
- wants additional information, can read up more about this human race in my magazine
- which form the basis of ours, — and we find that the temple constructions,
- shows us a former development.
- that part by part separates from that which was a uniform view and becomes special
- in a new art form which should be more than the art founded on pure imagination.
- art and philosophy there were the mysteries. The whole world view was performed
- this Dionysus drama, was performed in the ancient Greek mysteries. It was shown
- his heart is saved by Zeus. This is the performance of a great human drama;
- Title: Spiritual Teachings of Soul/World: Course V - Lecture IV: Is Theosophy Buddhist Propaganda?
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- else than one of the manifold forms in which this teaching of wisdom is spread
- what goes far beyond the mere information, beyond the mere word.
- comprises not only a study, but a complete transformation of the human being,
- has disappeared from the information that a book delivers.
- it were at the words, that can suck out from a book what as esotericism forms
- transformed and changed.
- advanced human brothers were also the communications which form the basis of
- it has shown the true, real form of Christianity, and it also has led many of
- and words are only external forms of this spirit living in the human being.
- Buddhism is something strange in its form. We really have to put ourselves in
- but in his deepest inside he must find truth in whichever form it expresses
- for bread if one speaks to him in strange forms.
- Title: Novalis: On his Hymns to the Night
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- impressions, even the impression of sun and light, only formed
- into an earthly form. When the soul of the natural kingdoms
- Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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- These lectures form part of the teachings of Steiner's first Esoteric
- esoteric lectures form a unique and indispensable part of Steiner's
- who is the only existing source of information about it.
- present-day form during the third Root Race, the time of ancient
- of the human spirit could descend into it to give form to the human
- the individualities who incarnated at that time formed the small
- postponement of incarnation — in the form it assumed in consequence
- evolve a more mature form of consciousness than would have been the
- the form of luciferic aspiration is the only safeguard of our
- epoch. This form of consciousness will again be conveyed through
- higher form of consciousness out of his life in the physical plane.
- Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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- These lectures form part of the teachings of Steiner's first Esoteric
- esoteric lectures form a unique and indispensable part of Steiner's
- We must be clear about the fact that they all retained the same form which
- of the soil and transformed it. This outward difference in the
- form and not stated openly? I must here remind you that the great
- form of a fairy story would, when that spirit reincarnated, have prepared
- it to understand the truth in a more complete form. It is not faith, but
- Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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- These lectures form part of the teachings of Steiner's first Esoteric
- esoteric lectures form a unique and indispensable part of Steiner's
- reveal mystical truths in esoteric form, even though they are usually
- all things which appear to us in the form of symbols must be
- had descended deeper now had to overcome matter and regain his former
- Everything which existed in the form of passions and desires was
- that the rudimentary stages in the formation of the spinal cord
- Title: Temple Legend: Lecture 4: The Prometheus Saga
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- These lectures form part of the teachings of Steiner's first Esoteric
- esoteric lectures form a unique and indispensable part of Steiner's
- performed the twelve labours. The enactment of these labours is the
- the twelve tests which have to be performed by someone undergoing
- and thereby released Prometheus. That is the outer form of the
- leaders of those former Root Races were also united in a White
- (The name ‘Manu’ comes from the Sanskrit root ‘man’ = ‘thinking.’ In Indian theosophical terminology this denotes high spiritual beings, who have the task of formNote 2)
- the thought is transformed into reality. This is Promethean thinking.
- of Atlantean times were still able to transform the power inherent in
- fifth epoch. What is it there for? If you are able to form a
- spread out and formed the base of the nose first of all, so that the
- had the special form which they have today.
- Lemurian epoch, we do not find man in the form we know him today, but
- Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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- These lectures form part of the teachings of Steiner's first Esoteric
- esoteric lectures form a unique and indispensable part of Steiner's
- pictures which they present. These were given to man in this form at
- he who, in a former incarnation, had founded the Rosicrucian Order.
- Manas. This Triangle, with all which it entails, will form the
- Title: Temple Legend: Lecture 6: Manicheism
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- These lectures form part of the teachings of Steiner's first Esoteric
- esoteric lectures form a unique and indispensable part of Steiner's
- come to know Manicheism in this form it will seem radically
- the harmonisation of life with form.
- into form? Through coming up against resistance, through not
- form to form. The life in the lily has fashioned, has elaborated, the
- form of the lily.
- form has been created, life overcomes it and passes over into the
- seed to be reborn as the same life in a fresh form. And so life
- strides onward from form to form. Life itself is formless and could
- appears in a limited form, spreading and interweaving. The fact that
- it appears in a limited form is a restriction imposed upon this
- universal flowing life. There would be no form if life were not
- that form evolves in the great cosmos.
- comprises life is always set in the framework of a form which was
- does the form come from? It is no less than the life of the old Roman
- form. What was at first a Republic, then an Empire, what lived in
- into form, to the later Christianity; even its capital city, Rome,
- bishops. What was previously life later becomes form for a higher
- times, has today become his inner life. The form is what is carried
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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- These lectures form part of the teachings of Steiner's first Esoteric
- esoteric lectures form a unique and indispensable part of Steiner's
- the waters was to be held fast in Form. The surging sea was to be
- preserved alive artistically in a rigid form. That is the point. The
- Warden, deem you the candidate worthy of forming part of our
- achieved with the help of many forms and gestures.
- performed on the astral plane.
- Freemasons of old were actually stonemasons. They performed all the
- — that the manner in which architecture was formerly studied is quite
- Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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- These lectures form part of the teachings of Steiner's first Esoteric
- esoteric lectures form a unique and indispensable part of Steiner's
- the same as what the plant formed, but is a crust or shell made up by
- take place as in former times — which they do not — then
- the formation of the earth through the first two Root Races and into
- was no longer any conscious appreciation of the transformation
- left of Freemasonry is only the husk of what it was in former
- are possessed in a fairly complete form by the larger communities of
- masonry of what it formerly encompassed. The most interesting point
- as archetypal. But we will never take the form, the vessel, the
- content within the form’
- through this spiritual content the absolute necessity of the form,
- transform the whole of nature through his own spirituality. That is
- effectively be transformed.
- revive. In the first stage, the outer form will be grasped. The next
- it in Europe are able to form an adequate conception of it. But
- Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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- These lectures form part of the teachings of Steiner's first Esoteric
- esoteric lectures form a unique and indispensable part of Steiner's
- however, he was successful in Lyons, forming an occult masonic lodge
- time continued to exist in a rather diluted form. In fact, the whole
- forms only an elementary part. So that the theoretical side of the
- Philosopher's Stone was formerly much more universally known
- entirety. There is a very similar piece of information recorded by a
- different form. The overcoming of death in Atlantean times is
- today who passed through that period in their former lives and who
- difficult to say at the moment what form the matter will take in
- seemingly only vegetating receives form for outward
- able to form a conception of what the atom is. It stands [in the same
- living within him which, in a frozen state, forms the atom. Here is
- Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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- These lectures form part of the teachings of Steiner's first Esoteric
- esoteric lectures form a unique and indispensable part of Steiner's
- In my former
- particular form at some other place. This will be within man's power
- of these things last time, why the Good [and Proper] Form must be
- with the good old forms, than in chaos.
- easy to jeer at empty forms, but they have however a deep
- ‘form-state’ of our planet there are seven great epochs
- ‘form-state’ of our planet there are again forty-nine
- with a new knowledge, into these forms, much good would accrue.
- content and form belong to the Whole. The state of affairs today is,
- Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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- These lectures form part of the teachings of Steiner's first Esoteric
- esoteric lectures form a unique and indispensable part of Steiner's
- to know and decide how best to reform social life and the state.
- reform movements. Thus there are movements for reform in all spheres
- anyone wishing to start reforming society know the laws [which
- reformers and the like are nothing without a theosophical basis,
- For one who understands the matter, what the social reformer is doing
- take shape of their own accord. One cannot reform society without
- transformed into the Temple of the Earth, into an image of the whole
- conceived, as it formed itself at the time, as a sequence in seven
- building: whatever we set ourselves to do must be in conformity to
- forms, that is recognised again in the way in which the cards are
- nature and transform it through the arts of man. Enoch, one of the
- the all-embracing universal thought, in order to transform the world
- is also called the God of created form,
- life would expire in form. In occult science, that is called the
- things around them, but are themselves the creators of new forms. The
- out of intuitive wisdom. This is the thought which formerly under lay
- born from a nature which was once so formed by the gods that
- technical and juristic reform, then one is building the lost temple
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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- These lectures form part of the teachings of Steiner's first Esoteric
- esoteric lectures form a unique and indispensable part of Steiner's
- together form the Pythagorean square. And Judaism added thereto the
- that could transform man himself into a god. Two images in the Bible relate
- Temple is so formed as to enclose the five-fold human being. The
- square is holy. The door, the roof and the side pillars together form
- form of a venerable man with a long beard (symbolising the Father).
- contemplated the developing power (fruit) and outward form of
- what is needed to transform the world, to create the sheath for the
- Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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- These lectures form part of the teachings of Steiner's first Esoteric
- esoteric lectures form a unique and indispensable part of Steiner's
- together and form the trinity which is the foundation of all growth
- nurtured. Only because strength is transformed into striving for
- heavenly virtue outward form into beauty, the words of man's ordinary
- just as the artist fashions outer forms or expresses a certain idea
- together with his ‘I’, through which he will so transform
- Covenant, to be arranged around it. Everything which was formerly of
- incumbent upon humanity. That is the real sense of it: to transform
- the mineral up into life, if we transform [it into] the thoughts of
- formerly used to be, we call, in theosophical terminology, the three
- living forces of metamorphosis and transformation, the creatively
- between plant and man. It has made a half turn, forming, so to speak,
- line formed by plant and man, to make a cross. Imagine to yourselves
- Animal Kingdom thus horizontally; then you have formed the Cross from
- Kingdom; this is the basis today- The Animal Kingdom forms a kind of
- today drawn into higher nature. Formerly he lived in lower nature. In
- dies; how it is only able to form an external union between the three
- Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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- These lectures form part of the teachings of Steiner's first Esoteric
- esoteric lectures form a unique and indispensable part of Steiner's
- commences thus: the planet forms itself as an exceptionally fine
- quite correct to speak of Races here; the forms which then lived
- keep speaking of Races. There were other forms that manifested
- called the Kingdom of Wisdom, and their forms are called the seven
- us be clear about what took place during, the formation of the earth,
- from our standpoint. As the earth began to form itself, it was still
- Together with these two bodies the earth formed a single whole. First
- somewhat in the form in which we know it in the cell-bearing plants;
- present we distinguish three forms of matter on our earth — solid,
- liquid and gaseous bodies, the latter formerly known as air. Moreover
- we esoterically distinguish four forms of ether: firstly fire [or
- astral body has been transformed into Manas, man can then begin to
- work upon his etheric body to transform it into Buddhi. What he
- body, and earthly matter was crystallised or formed. The ‘Word’ was
- nearly the same form as the physical body. At death man's physical
- ordinary human beings a new etheric body has to be formed at each
- the Lemurian epoch the denser [state] had to form itself. Then the
- led by the ancient Rishis. We can only form a hazy conception of
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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- These lectures form part of the teachings of Steiner's first Esoteric
- esoteric lectures form a unique and indispensable part of Steiner's
- Devachanic plane. There, man helps create and transform the plants.
- transformation of the plant world. He makes use in Devachan of the
- remaining a long time in Devachan, [man] also helps transform the
- come to what will influence transformation in the world from a still
- higher plane and in another form.
- each other, that weave from person to person, forming continually
- understanding has already transformed the mineral world, for example,
- transforming the whole mineral world into a pure work of art.
- Masters have in plan form in their Lodge. Every atom of the fifth
- Therefore, if we examine the atom in its present form and then go
- look for the transformation of man himself during the great world
- Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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- These lectures form part of the teachings of Steiner's first Esoteric
- esoteric lectures form a unique and indispensable part of Steiner's
- the steam engine, which then developed itself from this simplest form
- then involved had to be followed in the strictest performance of
- physical body] this is held in by the form; but so long as it remains
- dead, the astral body came to be formed by its autonomous forces.
- work on the etheric body. And then, after he had formed his etheric
- body in conformity with his astral body, he returned into his
- formed itself, to which we and the neighbouring nations
- that much of what was formerly kept secret has today become a matter
- formerly guarded within the occult brotherhoods, and people only came
- near to these things if their whole hearts had been transformed.
- was formerly reserved for the later stages of instruction must now be
- brotherhood, for it is formed on a democratic basis by which each
- of occult knowledge must be popularised in a form appropriate for
- the wall in colour and form; the picture is permeated with what first
- from the past, has no relation to the present. Only if we have formed
- souls, those powers will be prepared which will so transform the
- by outward forces. These were formed by the forces of sound and of
- that are working and creating in the world, were formerly taken from
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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- These lectures form part of the teachings of Steiner's first Esoteric
- esoteric lectures form a unique and indispensable part of Steiner's
- and brotherhoods. Such secret societies — at least in the form in
- form. Any structuring of the physical plane is a realisation of
- which formerly worked in woman as the power of fertilisation, but was
- then transformed, at a higher level, to spiritual wisdom. Out of this
- ancient priestly wisdom; for him, for Solomon, who transformed this
- retrieved and enclosed in a stone shaped in the form of a cube. The
- means the transformation of mineral kingdom through art. He was also
- relieved by a male culture. The female, as a physical form, will die
- formed. What [today] is the upper part was at that time combined with
- expression of the former connection between the organs of speech and
- re-establish it; only the male form of the larynx is in a position to
- rudiment. It is the male larynx which will however form the organ of
- Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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- These lectures form part of the teachings of Steiner's first Esoteric
- esoteric lectures form a unique and indispensable part of Steiner's
- taken such a grotesque form in the Lodges of Freemasonry? If one
- matters to the two sexes separately. First, a form must be found, in
- into documentary form by Ezra
- form. So the human spirit in the fifth Root Race [our present Race]
- its outward physical form, more towards the female. In this
- differentiation started in the transformation of the female's
- Tree of Knowledge. The organ of wisdom is formed in the vertebrae by
- female form. The female side — the capacity to produce human beings —
- they were guilty, and were driven out of Paradise, to the formation
- is fertile. The same divine power which formerly worked within woman
- the earth in physical form had its origin in the spirit. In the very
- the wholly exclusive principle of former times was abandoned as early
- speak, mummify it in its old form. The plan of the higher [worlds]
- old priestly wisdom should be transformed into a new
- Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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- These lectures form part of the teachings of Steiner's first Esoteric
- esoteric lectures form a unique and indispensable part of Steiner's
- form consisting of three main bodies — the physical body, the etheric
- only gradually acquires form. Whatever [will] gradually make the
- that everything possible can still be born to it. It will be formed
- structures flow into the child's astral body and form it, according
- thus has an astral body which is still undifferentiated in form, but
- who is so harmoniously formed within himself continually directs
- surroundings in the form of beauty. As teacher he directs into the
- his astral body. These show themselves in the most various forms. The
- itself and become transformed [in a manner] corresponding to the
- forms already developed there.
- do with, say, reincarnation. The other has however already formed a
- person who has formed for himself the idea that reincarnation is
- and would then have to be transformed by the thought forms already
- newly transmitted thought to his [own] thought forms and therefore
- in the astral world, which shows itself as the thought form of
- feeling engenders a thought form which is blue in
- someone, then a different thought form exists in you, and you bring
- this up against him. You then emit the red thought form of egoism or
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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- The Royal Art in a New Form
- These lectures form part of the teachings of Steiner's first Esoteric
- esoteric lectures form a unique and indispensable part of Steiner's
- THE ROYAL ART IN A NEW FORM
- become informed, and then such rubbish could not gain
- form an opinion, as there is already a tolerably abundant literature,
- developed out of the former fullness of the life of the Mysteries.
- usually nothing but a form of words. If at that time — or now indeed
- questionable. Most think it is some sort of verbal formality, or they
- as a result of human thought. Human wisdom has thus transformed the
- human powers have brought about in the mineral world a transformation
- having been transformed by the hand of man, the effect of the whole
- transform the planet artistically. You find this expressed in the
- into matter that is unformed, he chisels out of the dead stone; while
- man has only mastered the inanimate in Nature -the transformation of
- the living forces, the transformation of what sprouts and grows in
- awakening perfection in the living — in the form of a triangle. That
- told in an intellectual formula.
- religion, the escape from the rigid uniformity of the organised
- What manifested itself for the first time in the Reformation was already
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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- Therefore, it is important to form a clear concept of the mind
- which it has formed like from a fine mother substance.
- is a form of spirit different from the spirit as such like the
- ice is another form of water. However, the etheric body is not
- first. If we take a rock crystal, it keeps its form, until it
- for example: “the eye forms in the light for the
- the ocular light in dark caves, the light has formed the
- human being, it is also true that the eye is formed in the
- forms the spiritual organs as the light the eyes. Thus, the
- formed for the spirit.
- develop and to form. So spiritual science speaks of the spirit
- form the third level. One attains the imaginative level doing
- this: “Die and be transformed!”
- Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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- and regards the uniform spiritual tie so little which lives in
- that aims very well at the uniform, at that which is separated
- uniform picture. In addition, in order to give no rise to
- that he formed it so that the
- information how to come to the beautiful lily. The snake says,
- of the lamp transforms the most various matters: stones into
- eaten from the gold pieces and was transformed into a precious
- has the capacity to transform any precious stone into something
- man to whom, however, as he says, all his former power and
- the snake forms a magic circle. The young man and the canary
- snake forms a bridge over the river. They all go over the snake
- shown to us how the young man regains his former strength due
- This work is written in letter form to the Duke of
- with this unchangeable unity in its transformations.”
- Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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- Thus, we see Goethe forming these different figures in free
- represent in nice forms what productive spirits have performed.
- that form how it takes up quite different forms in lower or
- spiritual reality or figure creeps into any sensuous form. He
- that it transforms the things, wood into silver, stone into
- sacrifices itself. Up to now it has formed a bridge only if now
- transformed!” you will only be a gloomy guest on the dark
- and be transformed! Get to know what life can offer, go through
- has transformed the human being; it has transformed everything
- up and each soul force performing its service. It is suggested
- Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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- that it is no uniform document. In the eighteenth century, the
- old documents which they interlinked and formed a whole from
- to him as the most tremendous that was maybe performed in
- science. In relation to the formal, in relation to the
- look closely at the result of this research performed by modern
- the present form,
- That the forms of civilisation ascended to the modern complex
- forms.
- know of the physical science that before the first forming of
- form. He investigates the spiritual processes and finds how at
- can go back to former times when still the spiritual primordial
- first and at even former times, he was spirit, then he
- intervenes now, is a being who belongs to a former development,
- forms of the modern authors. Where exactly and precisely should
- be spoken, you cannot talk in any stylistic form. What there is
- been forced to this attitude. They had to transform the
- this: “Die and be transformed!”
- transformed” remains only a gloomy guest on the dark
- Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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- longer able to inform about the events in the beginning of our
- that form of Christianity, which went through the world, then
- says that one must apply the usual scientific forms. Then one
- development had to cover, while the God Yahveh started forming
- forces work and form in the human evolution already long
- before. They form in such a way that we can recognise their way
- from other forms of consciousness. If we go back far to the
- kind of naming was connected with the different formation of
- Yahveh God was forming, in which the “I am the
- methods with which the human being is transformed into an
- emphasise that this new spiritual science is able to form the
- Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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- are able to form an opinion about what he said when he came
- most scornful sense one speaks about all possible forms of
- them. For it does not need to be an old form of, like with this
- dramatist speeding on his bicycle. New forms of superstition
- old forms of superstition may be exposed worst to some new form
- feeling in our time opens the doors to various new forms of
- other forms of superstition are, he states that astrologers
- ancestors believed in former times, then those who are active
- old forms of superstition are rightly thrown to the window and,
- on the other side, new forms slip in that are not just simply
- of making gold is informed. However, what you read there
- As long as one keeps to formalities, as long as one does not
- became able to make gold, while he transformed a certain amount
- it gets the quality again to transform mercury. Then a tiny
- he is exposed to all possible forms of superstition when he
- particular abilities. However, if this wisdom is informed, so
- to come along. However, if one informs him of anything that is
- present at such a performance. Now the truth became known. S.
- dressed the matter in this form, because he could not believe
- the original process and found the form of suggestion
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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- its outer form. As with the limb of a human being, the outer
- form is the expression, the gesture of the spirit. Something
- body. It forms the basis of the physical body; it is the whole
- plant, because the process of the plant is transformed into its
- is opposed to the plant. Something spiritual forms the basis of
- physical form, astrally in the astral body. The spiritual light
- partially transformed by the animal, already prepared, Since
- Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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- performed by the academic medicine in the last time. How subtle
- the process, which the animal has already performed with the
- must be healthy. It forms the basis of the healthy physical
- light, the idea forms the basis to let the physical light work
- formative forces; they leave the soul dead; they do not invoke
- Somebody who forms his thoughts from the big viewpoints of the
- form of illness finds its recovery if one has found suitable
- the body healthy, the body has formed a healthy soul again.
- healthy soul must form the basis there. A materialistic time
- Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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- they formed in certain circles influences him. She is a person
- forms ever so long rows, nothing valuable results. — At
- comparison, a picture that he forms is rather typical of what
- He became religious in certain way, although the outer forms
- to the point of a uniform way of feeling. However, he was not
- this something like a transformation of all present life should
- formula but applies it quite differently. There we see
- as a bobbin boy in his twelfth year. He has to perform hard
- He says, we have institutions of former time that make it
- he formulates this, which can appear grotesque, which
- talents and abilities that these are caused in former lives. By
- life forms of the present: he is led to the gates of the
- known, to the performed. Moreover, we see if we familiarise
- Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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- someone who wants to inform himself cursorily with this or that
- about the different methods and performances, which the human
- performances and measures which were carried out for decades,
- forms an independent, free judgement, the more he goes beaten
- uniform letter postage was introduced in England. However, not
- to the professor and inform him that he has made a great
- this machine perpetually performed an immense work. My friend
- formed according to thoughts. All that we learn about nature
- 1773–1843, physician, formed the term
- practice of thinking. Imagine that a person would have formed
- yesterday and so on. I go back and try to form a view from that
- immersing itself in the facts that it does not form any mental
- If he even forbids to himself to form abstractions, then he
- the same being in two different forms. He faces it once with
- beings form, are often almost dreadful. Our microscopes and the
- Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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- Thus, something mental forms the basis of that which we see in
- nevertheless, one cannot imagine that these things form a
- third human member is this astral body, that which forms the
- picture about this or that. If we form a mental picture
- the plant only malformation could originate if the etheric body
- malformation originates in the human being if he works wrong
- cannot be corrected later. If something is not formed well
- look for something that is formed by this or that experience
- form of claustrophobia.
- Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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- needs only to pronounce the word temperament, which should form
- animal experiences the former shapes, the lower phases of
- that the human being is a fruit of a former existence. The
- overcome; even as the opinion of the scholars of former
- from his former embodiment. The temperament compensates the
- Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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- chemical formulae. However, on someone who saw what he can read
- without wings below, forming a circle. When he read the words
- enthroned in divine heights and if they formed concepts about
- spiritually, what were only external formulae in the books,
- with formulae and in retorts, and the result was that at this
- could penetrate into any word of this formula and would realise
- him in an only material form; then the outside world would face
- material. The outside shows that to the human being in the form
- was transformed to the medieval figure of Mephistopheles. There
- I can pour it only in the forms in which it appears as truth.
- Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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- performed by that body of loyal students who know such an
- symbols once again, but to form new, independent symbols of the
- Goethe can point to that where he himself can inform what
- strive henceforth towards being's highest form. —
- all that surrounds me forms a paradise!
- the rainbow forms its changing-unchanged arch,
- their laws only. In the spiritual world beings form the basis
- and which transform the soul when it goes out of the physical
- which is behind the whole sensuous world, which forms the basis
- first. Imagine how in the mountains the crystals form from
- their mother substances to their crystal forms and lines, the
- grow out like the crystal forms from their mother substances.
- steady forms that are streaked by those contours which are
- transformations of the everlasting existence. Here the
- escape to realms where forms exist detached
- where forms exist detached,” that is in the realms where
- the sun, which forms a peculiar triangle around it. The soul
- to know how the tie is formed when the spirit comes into the
- Middle Ages it was nothing else than a certain form of the
- is an astral formation, which is not able to stand still which
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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- information was gathered. This answered: Nietzsche is able to
- imagine which forms all that has accepted in the course of the
- performed in the nineteenth century. It appears to us compared
- art: he makes them human-like, raises the form of the human
- could not recognise in the outside what he had formed inside as
- a book which appears in aphoristic form, he
- this spirit in the modern form of Christianity. It will turn
- transforms the sufferings described by Buddha. Overcoming the
- but also by the transformation of the soul. At the sight of the
- Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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- be easily conceptualised in rigid formulae and which then look
- scientific formulation in certain narrow circles that will
- from which the figures of the visible world are formed. One has
- wants to penetrate to these mothers. Creation, transformation
- sensuous picture. We ask ourselves, have we not transformed
- called Typhon causes to form a box, and by stealth, Osiris is
- former figure of the same process. In the bodily mother, we
- more spiritual forms of conception and reproduction.
- transformed it according to the human progress by the
- universe when the uncertain cloudscapes form to angel heads and
- religion. For the spiritual works in its form on the human
- Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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- development of the external forms, the material figures of
- back at a former form of consciousness, which was overcome by
- excellence, we can call the former consciousness
- stage of consciousness generally like the higher animal forms
- are developmental forms of the general animal figure. The
- consciousness of danger appears. It was not that way in former
- manifold forms, until it has developed into the modern form. If
- them. This consciousness could only form because the old
- up certain advantages of former stages. Now something remains,
- inheritances of former times still projecting into the present
- They are the remainders of a former developmental stage. The
- human being once had such a head form that the ears were
- well as such organ forms have been left in the course of
- bed. There we have the same again: the dream transforms an
- in former times, he had disappeared into the etheric body and
- appear to him in their true forms otherwise, lead him to
- have to say, the human organs were so formed by the universal
- a former stage. Therefore, the old-European human being felt in
- even if it is a decrease to a former state, this state is,
- he was still closer to the plant stage, he had another form of
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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- consciousness has developed only from this former state of
- natural clairvoyant talent, but the big uniform legends, which
- transformed in such a way that he can perceive the higher
- former being in the spiritual world if he rises above the
- mother out of whom the soul is born that retains the forms even
- to him. Just in these mysteries we see something that forms the
- personality consciousness forms an undertone of all cultures in
- in a bad way if he wants to inform himself about anthroposophy
- and the anthroposophic movement by that what is informed
- or warm, that he transforms his etheric body or life body. This
- is the transformation of feeling, and there emerges
- “buddhi.” Then the will is still transformed in the
- human being transforms his thinking, feeling, and willing and
- spirit man. This transformation is the expression of the
- performed in full seriousness, not as a playing. If the
- initiation is performed with dignity, it is, as if the human
- little known, which Konrad Fleck transformed into poetic form
- Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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- transforming the outer material world civilisation and
- which natural sciences can perform. If natural sciences are
- their habitual ways of thinking that informs the human soul not
- that what natural sciences have performed as great achievements
- soul can take up that way is transformed in it and becomes that
- — and forms science that way. One takes, I say, the human
- as he is, it is also true that he only must transform himself
- being must transform himself only, so that the slumbering
- and that the reason forms in this outer sensory perception. In
- What the spiritual researcher has to form
- means that: the spiritual researcher has to form any mental
- laws, it must take on a form different from the scientific
- teaches us to recognise that that form of the brain, of the
- form, for the other in another form; however, it has always
- You must return in your body and you have to form what you have
- enlarged memory at former lives on earth or at his last life on
- earth. This is nothing else than his transformed wishes that
- thinking speaks in such a case about self-formed wishes,
- former life on earth that it is not a transformed wish or
- or that human being has experienced this or that in a former
- Maximum number of matches per file exceeded.
- Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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- However, one realises at once that a certain requirement forms
- develops what we should become according to our former lives on
- world and have seized the organism to form it plastically in
- accordance with the former lives on earth. Because all
- everything that lives in the organism that forms the organism,
- penetrate into those creative, formative soul forces that are
- transforms into a mirror. Indeed, the development of the
- a uniform self is in him? He does not perceive this uniform
- entire recognition of the great results of modern science forms
- give information about that. One can externally understand such
- say in life if the sentence is felt, as if it forms the basis
- Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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- the human soul is able to transform itself and outgrow the
- Spiritual science requires that investigations form the basis
- the pictures transform themselves, combine themselves in
- letter case and forms words, the imaginations are confused as
- while it originates from the uniform of the human nature.
- deeply and to transform internally. However, it still has
- spiritual world. He experiences the uniform spiritual world
- perceive the uniform spiritual world in which the human being
- thirteenth who shows us that a uniform spiritual forms the
- perform concerning the religious confessions: the fact that
- religious life becomes visible from a uniform primary source
- also how these confessions originate from a uniform spiritual
- explanations have lacked what forms just the emotional element
- nevertheless, from that what forms the spiritual basis of
- gradually, that means it experiences religiously what forms the
- Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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- the start that this talk and that of the next week form a whole
- mysteries. Someone who would like to inform himself more
- that are different from those of former times, after the souls
- That which one can perform as a
- body, then a big transformation of his ego-experience takes
- place. For that transformation one has to be prepared, so that
- Indeed, you feel a transformation taking
- did not walk thinking through the world if we could not form
- certain movements must form the basis of a thought in our
- wants to form thoughts. However, in such a way as it appears it
- cannot form thoughts. You get to know a part of the soul
- form thoughts from your inner activity if your brain did not
- experience, but you learn to renounce to form thoughts from
- prevents it but in that what forms the origin of a new physical
- experience a transformation, too. Then you realise how much the
- inform us about death within the everyday life for which just
- transform a circle into a square using a compass.
- that death forms a necessary link in the whole life, and that
- Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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- lived in former times which have carried over the fruits of the
- mental experience. He opens himself to the exercises informed
- first in this form that our own experience faces us as a memory
- maintain, before sleep overcomes him. You experience the former
- lives on earth, cannot transform these forces. Nevertheless, he
- transformation. He sees as it were originating in himself how
- can give as physical substance and to form a new life on
- with which you were connected in former lives also appear. The
- these or those talents go back to former lives and he beholds
- these or those performances which are of original kind a
- many cases with admiration of the fact that wisdom still forms
- “real” in life. If we see various lions, we form
- transform the human being. If one realises then at least that a
- Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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- earth depending on what it has experienced in former lives. It
- transform egoism into altruism, so that it becomes something
- Messiah, 1888) to inform
- existence that the divine existence went over from a former
- to take on that form which appeared with Mainländer who
- can prove to us so much in popular form that we have to
- Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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- rock crystal, how its particular crystal form has to result,
- crystal form how this law expresses itself in the outside
- recognise all those principles of formation and other
- principles that are inherent in a human form, as for example,
- the crystal form is inherent in a rock crystal, and the human
- being would express this sum of formative forces inherent to
- expresses his formative forces. I admit that I express a rather
- his formative forces into being as the other physical creatures
- formative forces. The other part projects in the human
- that the being of man is not concluded with his formative
- forms the basis of the moral impulses as forces.
- something that must form the basis of most moral actions which
- that a world of spiritual beings and spiritual facts forms the
- performances, in something that can be carried out externally
- performance of these exercises. While one gives the soul forces
- experience now is built on consecutive former lives on earth,
- world. They form the basis of the sensory world.
- effects in our moral impulses what we perceive as formative or
- spiritual-scientific information in our time in such a way as
- Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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- the fruits, the results, and the impressions of the former
- develops its different formations and arrangements in the
- formulating this view of nature in a particular way at the same
- assumed a form at first that cast off any cognitive connection
- forms which assumed a surely unpleasant character sometimes in
- relates to an older struggle of the human soul in former
- in which in any form of culture the affinity of the human soul
- in shorter time than all former epochs had done. Yes, in the
- compared with former ages in which the human soul could still
- former times gets a tragic character as it were; and we see him
- through the often cynical-frivolous form in such a way: the
- indeed, in the form as he could see them.
- realistic forms, so that one cannot consider her as mere
- He form'd the vow which Jepthe's lips
- Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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- 1878, German physician), the transformation of natural
- that they form an outer spiritual world of thoughts except us.
- In this world, everything is in the form of thought that we
- possibly perform in this respect.
- soul experiences then, and which forms the force that the
- disappeared thoughts forms a part of the self-consciousness
- between birth and death. While the thoughts form a world
- faces these experiences of life transformed in thoughts. One
- compensate the defects and imperfections of the former
- living together in former earth-lives. This is the first
- common with which we formed an entity so to speak.
- our soul must form its new embodiment to search what must
- result as an effect from the former earth-lives in the life
- behold our former friends and relatives, our ideals et cetera
- characterised, the ability originates in the soul to form the
- What we had to send off as the experiences of life transformed
- life, of our former friends and relatives, of our ideals in the
- being gets a review of his former life on earth. He thereby
- approximately, where the thoughts transformed into objective
- appears, what can lack from our former life on earth to develop
- Maximum number of matches per file exceeded.
- Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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- I choose a form of worldview that believes
- and mother, and that what comes from the former embodiments,
- correctly, while they form a fantastic picture of the human
- twenties of the nineteenth century, he remembered former
- performed what was theory once. Thus, we see the academic
- transform them into human beings rather fast.
- founds an enterprise in which he wants to transform the monkeys
- that one cannot transform an educated monkey to a human being.
- Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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- soul transforms itself into another instrument of knowledge and
- information of remedies is often demanded from spiritual
- we perform the development of the young human being
- science subjectively, and that one feels the urge to inform
- inhale not only the breathing air vividly, but transforms it
- while he is active and transforms the outer
- succeed spiritualistic associations and circles form. The
- Actually not to boast but to inform
- newspaper is not informed especially well if it writes that
- Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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- form a worldview on basis of modern sciences; but this view is
- of modern natural sciences who performed a lot in a narrowly
- exhaust the wealth of that what must form the basis of the
- not taken from the outer world, then something forms in us that
- who can experience the divine spark in his soul who informs us
- Title: Human History: Lecture II: Death and Immortality
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- that being that we carry in us as the result of our former
- former life, we have experienced this former life, and we have
- product of the material existence, but collects and forms the
- say: he performed great achievements, but later he became
- different sculptural forms if one also looked at the facial
- works into the forms of the body. May one pursue now by certain
- point where not only certain forms of our face are changed in
- pressed, but where the indefinite form which the human being
- nebulous, into blurred forms. Then the falling asleep feels, as
- on the forms of his skin; this is connected with a certain
- transformation when the human being becomes free of his
- a revelation. Spiritual beings, not atoms, form the basis of
- really forms the body while it combines with that what comes
- cannot yet speak; then we see the forms becoming more and more
- essence develops and this forms the human being working on the
- the spiritual essence of the human being is busy forming the
- spiritual world that forms our soul being everything is
- We take the former example once again. A
- in a former life on earth. Therefore, we have to carry through
- into his body what he has got in former lives on earth. We see
- Maximum number of matches per file exceeded.
- Title: Human History: Lecture IV: From Paracelsus to Goethe
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- nature is a uniform, but she speaks in many languages, and just
- changes its form in the different regions, one advances to the
- informs us about the nature of health and illness in the sense
- bending the words and in formulating so that they could
- alchemist who transforms the outer substances which do not
- transforms the substances into poisons destroying the organism,
- formulate it; but he settled in the sick person. He needed no
- transformed which he knows from Germany. There he learns how
- the outer forms can express the same being in various way. Thus
- the unity in the variety — the uniform as the
- creating in the Faust figure, because his Faust informs us
- Title: Human History: Lecture VII: The Prophet Elijah
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- the ideas form the basis of the most important causes and
- the once uniform kingdom was already divided in the kingdom of
- she did not inform Ahab about her secret at first. She kept it
- to experience what I must experience, so that I can inform
- soul development forms the basis of them. Pictures appear there
- idea, on a transformation of his ego, so that it could become
- one wanted to wait whether the people got any information by
- Ahab went home and informed Jezebel what had occurred at the
- often afraid. Elijah informed him about the state of affairs.
- But the outer history does not inform about the most important
- Title: Human History: Lecture VIII: The Origin of the Human Being
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- human being his form and life
- animal forms which are directly next to him. This faith is
- nineteenth century. Which view has formed when Darwin
- with him and his followers? There the view has formed that once
- the forms which belong to the simian species, from forms,
- indeed, which did not comply with the forms of these animal
- not only dedicated himself to the view, as if the outer forms
- the animal had gradually developed from such animal-like forms,
- are also found in the animal realm, which were so transformed
- then just as the outer forms of the brain or the limbs. It
- have developed like a kind of superstructure of former lower
- forms, so that one would not be entitled to connect the human
- would arise that the animal life has developed from lower forms
- egotistic to search immortality in any form.
- views form. Spiritual science could never get involved with the
- fighting against ideas that have developed on basis of former
- the human being were formed in a former time is such a way as,
- apes would have developed from an original form which must have
- brain of apes as degeneration of a form which does no longer
- exist today, and which one has to assume as the original form
- Maximum number of matches per file exceeded.
- Title: Human History: Lecture X: Christ and the Twentieth Century
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- power towards the being of Christ has always taken that form
- not yet embody itself, so to speak, in the outer material form.
- human being backward, gets to outer animal forms, while
- spiritual science gets to forms that more and more resemble the
- spiritual-mental forms and, finally, completely show the
- that beside the immediate idea which one formed of “Jesus
- Middle Ages that science only dares to give information about
- development by modern spiritual science which transforms this
- thing sends rays of immense power and forms an impulse for the
- formative. —
- because the human being forms incorrect mental pictures of the
- which he is, then he has formed the preconditions of the
- equal to it, and the eye forms in the light for the light, so
- eye is formed by the light as the perception of light happens
- Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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- the consideration of the human development accepts a form that
- human soul lives in a former period and takes up certain
- with the outer physical form. One can trace back the descent of
- have something in any animal form from which the human being
- one has the view that the formation of mental pictures is
- brought these laws into a certain form. Would it not be a
- filled with logic laws. If the human being wants to form a
- miraculous dens of the beavers and other performances of the
- considerations out of other forms of consciousness, out of
- subconscious forms in the world coherence as human conscious
- which had a form of consciousness different from the present
- turn our view to the possibility to educate ourselves to forms
- present form. Such a clairvoyant consciousness can perceive in
- It becomes also apparent that in former times humanity had a
- form of consciousness different from the present logical,
- and today spiritual-scientific research shows that the form of
- our consciousness can be further developed to higher forms. The
- developed again from other forms of consciousness, so that we
- would discover other forms of consciousness, of the soul life
- cannot yet search such different forms of the soul life. Since
- Maximum number of matches per file exceeded.
- Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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- this old knowledge in the form as the modern human being can no
- spiritual view down, it sees its former physical body. It
- spiritual world so that it transforms the experiences of the
- recognising the laws of the universe in their true form, I
- spiritual and formed the contents of the Aristotelian
- Way was composed of single star formations. Galilei was, as
- being does. So for Galilei the divine spirit formed the basis
- which forms the basis of the old Aristotelian culture. These
- as if from a former life on earth that came over which appears
- Title: Human History: Lecture XIV: The Self-Education of the Human Being
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- form its principles, its rules of conduct based on authority of
- something else forms that confronts the human being with the
- If the human being cannot remember former
- that we cannot formulate as strict rules. Yes, just the
- organisation is formed, admittedly, formed by the
- another way: that forms our will, which leads us beyond us to
- character of the child is something steady, but forms just with
- which forms its basis in the spiritual, is necessary if the
- present life is the effect of former lives, and what I
- was determined in appropriate form but that at the same time
- Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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- transformation of animal forms on account of observations of
- evolution of the animal forms. Those do not stand only in the
- Darwin transformed the thinking of many people within few
- in former times people have thought about the becoming of the
- organ forms and of the activities of the single beings, if one
- human forms to get to a particular result, and if we consider the
- as transformed vertebrae. Goethe meant that this spiritual has
- a basic form in the dorsal vertebra that transforms it in such
- a way, that this form encloses the organ of the brain. It was a
- only a transformed ganglion, in any ganglion that is already
- included as it were embryonically which the spirit transforms,
- most complex forms from the simplest ones and develops the work
- cover the hindbrain, and that with such persons the form of the
- human being originated is expressed in the inner forms of the
- spirit uses the transformation of the forms to let the manifold
- phenomena arise from few basic forms.
- single animal forms and plant forms. We have seen in these
- forms and plant forms to construct, so to speak, a pedigree of
- what shows resemblances and connections between the forms in a
- way unexpected in former times. This is the significant.
- Maximum number of matches per file exceeded.
- Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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- that urges us to form mental pictures of all phenomena and
- Spicker finds: unless we assume that the thinking informs us
- the soul sees blue, it performs a destructive process in the
- nerves. This process forms as it were the reflecting surface
- older form of spiritual science have probably known. Hence,
- Title: Spirit and Matter: Lecture II: Destiny and Soul
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- as it is in the usual life, but transforms it up to that point
- way. We get to know the body of formative forces of the human
- of formative forces belongs to the human being just as the
- penetrating this physical human body, this body of formative
- physical body by the formative forces of this body which must
- world of the body of formative forces. I would like to say that
- formative forces without which the physical body would be a
- spiritual world the spiritual world of the body of formative
- that world in which the body of formative forces is, which is
- formative forces to cause all mental experiences which are
- and the body of formative forces. In the weak sleep, at the
- the body of formative forces as visions. The purely spiritual
- on the physical body and the body of formative forces. Then the
- abstract information: after the human being has woken, he
- forms the basis, subconsciously or unconsciously, of the dream
- can recognise the body of formative forces of the human being.
- conception or birth, with all forces that form our life from
- that comes which forms life from without according to our
- form the basis of connections that take place in the next life
- only behold into the current life, but can form mental pictures
- Maximum number of matches per file exceeded.
- Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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- different in its whole form from the thinking of the usual
- experience, by observing. He thinks that one can form mental
- the beholding consciousness. However, what forms the basis of
- form, but they emerge and announce themselves in such a way
- with the form that one gives this question, otherwise. One
- these bodily tools are cast off at death, the form of thinking,
- former. If the person is ready to recognise this twist of fate
- former. However, you also get to know that this view is
- intimately with the soul that it is just the worker who forms
- repeated lives on earth by performances, by forces, by effects
- method remains right. In a higher sense, the human beings form
- nothing but a piece of iron in form of a horseshoe, and you are
- Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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- body whose real explanation I have given in former talks; since
- the thinking, actually. Something peculiar has formed with
- he has formed a concept that this concept is immediately
- About that which science has been performed in this area one
- school of Haeckel performed quite extraordinary results. One
- performances as far as Verworn did who says that the
- this pan-psychism one just forms such words: two persons are
- persons any process forms that is reflected in the
- soul only transforms that into light and colours which is
- gets around to forming mental pictures of these impressions
- mental pictures which I have developed now if one forms correct
- senses are formed in such a way that they are invigorated
- imagination; then something always takes place when we form a
- can admire what natural sciences have performed concerning the
- the own nervous mechanism. However, a certain view has formed
- brought forward once as evidence. The soul wonderfully forms
- prepares in that which it performs in the metabolism what it
- mental pictures that form the basis of the free will as I have
- ask someone who forms such a sentence concerning the big,
- 1833-1911), Franz Brentano and others have performed. But, the
- Maximum number of matches per file exceeded.
- Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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- cannot manage with the question of matter if one tries to form
- forms such a concept like the concept of matter. This struggle
- forms or aggregate states: solid, liquid, and gaseous. However,
- science assumes something else except these material forms, as
- with these material forms, but they reach for that which
- basic forms: solid, liquid, gaseous; I do not care about that,
- typical which he formed about that and by which he got now
- material elements, that uniting formative principle of the body
- invisible body the etheric body that forms and develops the
- persevering in all visible, — he has only removed a form
- that he did not yet get around to informing the matter in a
- bodily with its formative power, and thereby can cause the
- action with certain abnormal formations or states of the
- really studied will become a proof of the lowest form of
- real. As in the dream always material processes form the basis,
- the aftermath of a former life on earth or the preparation for
- included in the usual present soul life, but is rest of former
- that are said to have developed what then accepted solid forms,
- youth. From the rotating world nebula a gas ball forms from
- riddle assumes another form while you familiarise yourself with
- Maximum number of matches per file exceeded.
- Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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- that also the air that forms our atmosphere today will be
- with this liquefied air in form of a sea. The cold will change
- Today the opinion is spread that spiritual science forms flimsy
- I have not formulated this way up to now what I have pronounced
- subconscious soul life performs a separation, and vice
- development, but it experiences inner transformations in this
- development. One cannot get to know these transformations if
- development if one cannot form a mental picture how in the
- evident. This requires above all that one transforms the inside
- itself, informed various things by the media: how he lives now
- comfortably into reality while one forms flimsy concepts of the
- only copies the spirit in its forms sometimes. Since one has to
- nature shone by the sun did not face those who form a world
- Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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- forms. One has to say that just because many people project
- what one has tried to perform just in the area of psychology in
- the body than if we form present thoughts by direct
- ascetic ideal forms. Nietzsche asks, what is then, actually,
- example looking at the forms of plants and animals how you can
- the fact that you find information and indications in my
- is only another form of that what Goethe meant with his
- difficult to form a mental picture of it. That is also, why
- difficult in relation to the informed facts, but they are
- levels of existence, the latter is only a transformation
- product, a metamorphosis of the former. If one does not take
- coloured petal is a transformed leaf. That which the human
- the forces in a later life, which form the head, as well as the
- present head has developed from the organism of a former life
- be able to remember. He would be able to form mental pictures
- in a strange situation today if it forms a worldview. It has
- However, this book by Oscar Hertwig is strange. Any former
- Renan felt this. He felt that where former times have searched
- to a really uniform and adequate view of nature and soul.
- Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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- been cast off, forms a special area. However, then one comes to
- spiritual-scientific researcher informs of these results: these
- way: after the spiritual-scientific results have been informed,
- string can sound or resonate with the informing soul. One can
- spiritual science informs. Even if one has to admit that also
- science feels strictly obliged to inform logically and
- clear about the fact that at last a spiritual world forms the
- supersensible that forms the basis of the human brain.
- is formed for many people from certain scientific theories,
- transform it into a body, into a plant, into an animal, or even
- has formed as a view of the human world, animal world et
- distant times, even if he had performed nothing else: the
- goes beyond it, he can say, nevertheless, what he has formed as
- like Goethe: the convictions which I have formed of a spiritual
- world fantastically that should form the basis of all! -- One
- uniform principle to explain the world monistically. Spiritual
- the universe uniformly broken because two currents co-operate
- other side -, is still based on a uniform existence and appears
- Hydrogen and oxygen can still have a uniform origin even if
- worlds can also have a uniform origin even if one is also
- Maximum number of matches per file exceeded.
- Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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- mental pictures form, as it were, within the horizon of the
- being perceives the colours and forms, warmth, cold and tones
- with his physical senses. Already in the former talks, I have
- that one has imagined in former times when one looked more at
- that, any human being would have to form the idea, that the
- different; the mirror shows only the form, maybe also the
- life. However, while we perform the other activity, restoring
- again what forms its basis. From a certain point the spiritual
- in quite different forms, you think pictures independently from
- Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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- consideration, as it should also form the basis of the today's
- lifeless, inorganic materials and forces and as if it formed
- world nebula, the central gas drop forms from which the earth
- transform its figure completely in a certain respect, to become
- earth-lives, so that these are facts, inform observations of
- in logical forms that are exactly the same logical forms with
- of the informed; healthy sense of truth and logic without
- imagine, because no other information could intermingle
- point of view consists in saying: we come from a former life,
- Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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- living being that determines its form from itself, but it takes
- its form in the outer life. Thus on the whole, we have to
- bodily organisation changes, is formed plastically under the
- works on the human being. It is real like a sculptor who forms
- as it were the brain. We can also pursue this formation of the
- side: what has formed the brain first? Then we can answer: what
- intervenes in the outer physical organisation, forms it
- forgotten in the first years what forms us in our soul being
- consciously in our soul life what creates, however, and forms
- wants to form his outer physical organisation by that what he
- Animal Spirit. The animal appears with particular formative
- development is to be regarded as coming from former levels of
- forms. There is no variability, no modification, also no
- the boy is thereby squeezed in particular forms, whereas one
- form the spiritual-mental organisation according to the
- it forms its organisation in the best way as it is prefigured
- activity pressed in solid forms by the fact that, nevertheless,
- principle forms the basis. Just this principle is infinitely
- surroundings. The whole way of performing something depends on
- the human being can perform for his fellow men and how we
- Maximum number of matches per file exceeded.
- Title: Answers to Big Questions: Lecture XIV: Moses
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- style of the former outer events, which do not at all mean
- does not assume that the consciousness of a fact forms the
- transformations of typical dreams as Laistner understood them,
- but one has to understand them as arising from a former state
- However, something else forms the basis of such representations
- The old clairvoyant consciousness appeared in different forms
- human development. Hence, any form of consciousness enjoys life
- something like a new leaf, a new blossom to the former because
- indicates something significant. From former talks of this
- we have these forces in us that they form as it were inclusions
- uniform being and not such forces in his thinking, feeling and
- organise the soul uniformly. Nevertheless, he felt given
- uniform, but he said to himself: what is in me is only the
- the medieval seven free arts in abstract form; they are the
- forces imagined as separated before in a uniform soul life, in
- development that comprises the others to a uniform
- the uniformity of the world. If the human being looks at the
- imagine, because no other information could intermingle
- recognised as the uniform world spirit. Small wonder when this
- portrayals often exaggerate, nevertheless, something true forms
- Maximum number of matches per file exceeded.
- Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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- movements of the stars, if we transform them into thoughts, a
- grouped again, and then certain groups form the molecules.
- transformed into other natural forces according to particular
- transformable. If one connected this thought with the laws of
- differs in relation to reality only because a certain form of
- into another. We have a certain form of movement in the
- system. Heat is transformed into locomotive force et cetra that
- movements the atoms and molecules must form a group in the
- maybe form an explosive force. This quotation was overshot if
- in general that we can transform natural forces into each other
- that we can transform, for example, heat into work or if we
- heat can be transformed into mechanical work, into kinetic
- on the other side that if one wants to transform heat back into
- movement by heat, but we cannot at all transform all heat into
- transformed into movement with a loss of heat, as it is sure
- can only transform about one quarter of the heat into movement,
- transformed into heat but heat cannot completely retransformed
- that heat cannot be retransformed completely into kinetic
- transformation a rest of heat remains, one can easily
- will be the transformation of all kinetic energy, of all other
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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- struck him, not only the resemblance of the external form, but
- also of that which comes to the fore in the form. You can read
- rather childish today caused a tremendous sensation and formed,
- of childish imagination of former human epochs, if one supposed
- worldviews are formed only with the cool considerations of the
- is effective with the creation of the forms where apparently
- sees how the form builds itself up from the simplest living
- and transformation of the organic forms if you study his works.
- We have every reason to show which great things were performed
- research. If the human being transforms himself into a tool for
- muddled pictures during sleep. If you want further information
- former state of consciousness.
- the physical corporeality, although the hypothetical forms of
- considerably to the transformation, to the reorganisation of
- the “forefathers' bodies.” It transformed the
- once used up for the transformation of organs, was later
- became degenerate, and forms the present great apes. These
- formed — in the true sense of the word — from the
- they could transform the human souls in themselves. Thus, the
- of the human being. He transformed the useful ones and left
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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- all former theories of the struggle for existence do not comply
- species. For the soul of the whole species is uniform, and
- because it is uniform, it must control the parts.
- species is simply the expression of the uniform activity of the
- formed with him, which we recognise as the self-consciousness
- development and trace its future trend. Go back to former
- more uniform the human beings appear who are united that way.
- on that ground which forms the ground of the Atlantic now. This
- single soul lives peacefully with itself, this is the uniform
- the task of spiritual science to develop this uniform soul in
- the common breath of this uniform soul. Not the present human
- Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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- as a spiritual mirror of the world forms, as true it also forms
- he forms the things that are outside him not yet consciously.
- spirit. Consider the human being on certain former stages of
- Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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- the human being in manifold forms. The human riddle appears as
- forms of the human being, the races, are certainly such a
- variety of the human existence, in these different forms of the
- uniform nature and being exists. However, how does this uniform
- nature and being behave to the manifold forms and
- the human being who has, nevertheless, a uniform nature can
- of the uniform human being as the other worldviews. It has a
- European race today went through other races in former times
- view. They trace the human being back to the former epochs of
- experienced stages in the former times in which he satisfied
- perform small work. To even former times the natural sciences
- This akasha matter with its imprints really forms a large
- information comes which spiritual science announces about the
- These researches do not lead us back to those forms of humanity
- millennia, maybe even farther. All those human forms and racial
- forms that the naturalist can find in the earth point again
- back to quite differently formed human physiognomies, to races
- and the various soil formations, also some relationships of
- existence are purchased with the disappearance of former levels
- receding forehead and with a defective formation of the
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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- then probably above all because he wants to inform himself
- satisfaction, perhaps in such a book if the information makes
- supersensible, which forms as spiritual causes the basis of the
- most advanced people cannot form an idea of the insights into
- present forms of minerals, plants and animals exist, the human
- form itself does no longer exist.
- life, which forms the basis of all phenomena, and were then
- taught a uniform ground of knowledge, an ancient truth in that
- perception. This force produces form by form repeatedly up to
- The human being today strives for forming thoughts and images
- prehistoric human being formed symbolic images, which appeared
- you face a person today, you try above all to form an idea of
- and the ego. The different forms of the confessions are nothing
- find this connection again. Therefore, they are formed so
- differently to become understandable in this or that form to
- had to get religion in another form than the modern human
- there that there is something that as a uniform world ground
- and destination of the human being, which forms the basis of
- things formed. This is why there an original soul was in the
- the spiritual beings who form the basis of the world. While one
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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- while that those beings in the world are formed most suitably,
- this morality formed on the ground of a consciousness an idea
- formed and, hence, they formed gradually according to such
- so-called construction guild formed. A determined cooperation
- The marvellous tool of thinking, the brain, is likewise formed
- understand that we would perform much more if we refrained to
- soul sometimes, with melancholy in the heart and transform it
- such a way means transforming it in practical respect. This is
- It is true: a talent forms in the silence —, however, it
- the whole humanity form in the perpetual current of the
- Title: Riddles of the World: Lecture IX: Inner Development
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- and often performed experiments — that the demands which
- uniform being with my fellow men, then is that who speaks to me
- uniform green is separated into a duality, in blue and yellow,
- work, which has already been performed by others, would be in
- form the basis of those.
- animal life proceed in their external form rhythmically, the
- body must become as rhythmical as the performances of the
- modern human being needs more than in former times to bring in
- develop by meditation; it is the means of forming its organs.
- This meditation must then be performed regularly. It is
- performed in such a way that the body of the human being is the
- lump to the organism in which the organs form. I have described
- using certain formulae. If they have developed, the human being
- faces me. In his former incarnation he was a far advanced
- form certain prejudices in him that work so vigorously that the
- Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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- Since that time, this human soul forms and works in the human
- because the spirit of the sun caused our spiritual form. The
- solar victory. It followed a former solar time only. Thus, it
- the glory flowing through the world. In former times, one felt
- founders formed. However, they do not know that one was in the
- mess as the instincts form a wild chaos generally. However, if
- Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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- himself, and if Christianity has to perform anything great for
- detailed way. However, we announce Christianity in a form in
- speak in a new form. They are those to whom the spiritual
- big trouble and that is why the human being had to form his
- moment, when the uniform intellect was applied to the human
- brightness, until the law took on the form of the intellect
- that he forms and builds up reality and introduces it into the
- comprehensive than all sensuous and is the creator of the form
- forms in which the stars were arranged were the letterings of
- inform of the greatness and the power of science. Thus, we have
- have it, this “Die and be transformed!,” you will
- fourth epoch. What did humanity perform in the third epoch? The
- these teachings of wisdom not in old traditional form, but to
- Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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- There are two spiritual-scientific concepts that should form
- more the soul creates in the body from inside and transforms
- and as the following animal formed bit by bit by the
- perfect soul that it gradually formed from an imperfect soul
- thoughts and language are only higher forms of that which we
- our everlasting essence, which formed its body step-by-step.
- being that always takes on a new human figure and form like the
- lily as a species always takes on new forms, while it goes
- from incarnation to incarnation what is imperfectly formed with
- educated person. It becomes perfect. However, what we form from
- our essence today formed and created us from the outset. Thus,
- accordingly formed bit by bit, depending on the essence growing
- his desire by the judgement that he has formed, and this
- transformed into strength, so that an inner voice exists: you
- the devachan; he transforms the experiences, which he had, to
- experiences of his former incarnations which become his
- remember his former incarnations? — This question has
- already arrived who can remember their former earth-lives. If
- point of view by these experiences to remember his former
- earth-lives. How does this recollection of the former
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture XIII: Lucifer
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- uniformity of these contrary powers. Schiller's Song of the
- centuries. You all know that Goethe transformed the medieval
- created from nothing, but he originated from former
- realm forms the ground, from which my roots grow. Without this
- the plant realm transforms the mineral perpetually in the
- the formation and stimulation of the mineral realm, what do the
- formative one, then his desires and passions, the animal in
- have expressed in modern form what you can find in all
- allows the mineral to form the crystal, it makes the plant
- knowledge, the luciferic knowledge, has to be transformed into
- however, to look for inner development. The law was transformed
- into the soul by Christian grace. Our science is transformed
- transforms science into wisdom, freedom into willingness to
- Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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- formation of this dramatic poetry in our time and on the
- in the former stages of existence, is already over some
- recollections of former stages of existence. However, the
- possibility to behold in the higher world, transforming
- particular lower forces of our existence, forms the basis of
- means of higher knowledge are transformations of subordinated
- prehistoric time as undeveloped vague senses can be transformed
- transformations, metamorphoses of lower forces. Human forces
- can also today be transformed into higher senses.
- other human beings. Such personalities could give information
- They are works of human beings, formed according to human
- brought it to Zeus who formed Dionysus anew.
- because he has not yet formed own existence. Bit by bit he
- matures and becomes independent. Then he works and forms on his
- transformation of the lower forces to higher and higher ones
- transformed. Sensuousness changes into love. It spiritualises
- human being feels that strength which forms, indeed, the basis
- out uniformly into the whole nature up to the point when the
- form and in wisdom to develop the beauty of the external form
- order. One sees this principle of the external formal creation
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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- European culture deeper teachings of wisdom form the basis of
- body, but it forms the basis of the physical body as the bearer
- abilities, which he has appropriated in the former lives by
- in former lives. Thus, the one appears happy, the other unhappy
- about any part of the world civilisation, but forms the basis
- spiritual world. Thus, the principle forms the basis of every
- place within our present folklore still in numerous forms.
- in another legend forms the same thing becomes more and more
- exercises, trains himself spiritually, he can transform the
- These are the contents of all secret doctrines, which form the
- form of animals. These are beings living in the person
- concerned flow out of him and appear reflected in the form of
- another form of human beings, they could not yet think with
- secret doctrine, which forms the basis of all religions, is
- originated. The former astral consciousness, Baldr, is killed
- way that from Loki, the fire, the lower nature formed and from
- This forms the basis of the Germanic legend. This is the secret
- has remained from a former development. He had to deliver his
- was the view of the former world.
- with a secret doctrine, which forms the basis of the pictorial
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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- performed does not exist. In particular, there is a lack of
- found access to it! The most important that was performed in
- itself.” Whichever ideas and concepts we form, whatever
- century whose end forms in conceptual respect Johann Gottlieb
- appreciated the individuality during the former centuries less
- knowledge in geometrical forms, and Novalis, who illumined the
- geometry. How circles and angles form a group together, how the
- different forms like polyhedra, dodekahedra and such build
- initiation in former incarnations. Everything was a
- recollection of former incarnations than of the current one.
- This comes out in his imagination. The former incarnations
- In pleasant dialogue form, like with Plato, he discusses here
- informed a lot of animal magnetism and the mysteries in his
- that all. He put the big treasure of former initiation memory
- in that which he has like a recollection of former lives. In
- uniform idea of the whole nature, how it extends over the whole
- Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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- form of a dragon a giant guards this treasure. This is a
- the transformation of the whole soul, knowledge becomes
- can inform about the destiny of the human being before birth
- becomes its permanent possession. Where mystic facts form the
- flames form from the higher consciousness, and the initiate has
- “unaware.” Here rather something else forms the
- basis. What is art with its creative forming, through which a
- silhouette a recollection of a former clairvoyance and a
- the most different forms, the human beings have expressed
- truth. However, someone understands the form of truth who has a
- Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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- lord of these sages who formed a spiritual centre, a kind of
- Celtic time for whom the time of love had transformed into a
- remember from the former talks how the initiation ceremonies
- human nature, and it was something uniform because the internal
- human nature is a uniform one, because a life spent in the
- form of love. Nothing that ties me together with a human being
- Parzival is informed of the higher virtues, and there he
- was a Brahmin girl in a former life and rejected the love of a
- legend form. Today we are no longer talking pictorially.
- the most various forms. If we penetrate into this truth, we
- forms, and we hear it echoing how in the manifold tones the one
- Title: Riddles of the World: Lecture XIX: The Easter Festival
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- and actions at the big consistently uniform facts of the big
- Nature appears to us like letters, and the human being forms
- he has created in nature to form the crown of all this
- form an eye in the human being to grasp itself. Universal
- being looks at his former existence, at that which preceded the
- — The sun formed the eye, light formed light. Once when
- who will mean the uniform, the harmonious compared with all
- Title: Riddles of the World: Lecture XX: Inner Development
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- any reasonable performance, must have come about by a
- performances with the hammer; however, nobody is able to do the
- performances of the brain of the fellow man. Hence, the human
- organs anew. However, these forces must pay to form something
- forms the tools gradually, which the human being uses. The soul
- he must atone for them with certain performances taking place
- but now they are informed because of certain reasons. If a
- the purest superstition. The pupil must overcome all forms of
- from the giant Ymir the whole world is formed.
- a form of thought that one should better call a form of
- Title: Riddles of the World: Lecture XXI: Paracelsus
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- in the spiritual forces and beings that form the basis of
- time of the bourgeoisie, the performance of the single was
- was performed once in the realms of the spiritual life and how
- characters with each other. This personality was uniform. With
- body, a fine body, forming the basis of the physical body and
- form of superstition has changed and that superstition becomes
- distinguishes Paracelsus is the uniform sight in the spiritual.
- from the externally physical at that which as a force forms the
- change, are transformed, and as these are dependent on the
- beings still had forms of existence very different from
- spoken of the transformation of the earth often enough. He
- passions; he has them in himself, only in reduced form as the
- distributed in the forms of the animals in himself, invisible
- that still preserve the form that the human being had at that
- when the human-bodily formed and took on the figure on earth,
- Sulphur and the present form of mind have a parallel cause of
- that forms the basis of the bodily; the mummy is different in
- Title: Riddles of the World: Lecture XXII: Jacob Boehme
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- transfigured form with Jacob Boehme. It already faces us in his
- we look back at former times of the distant past, we find that
- imperfect forms. He still says then at best, everything on
- earth developed from a universal nebula. The forms emerged from
- former conditions, the forms, which the human being had in
- former times when these beings were not yet such beings as they
- about the tinctura that was real once when it formed our globe
- womb, that then the forms come out. He calls a type of the
- forms the acerbic ones. The human forefather was a being with a
- also had the form of a skeleton. However, everything that
- second form of nature is that which preserves the internal
- the fifth original form of nature if it spiritualises itself.
- sixth form of nature originates if the inside penetrates
- uniform divine nature. The seventh form then originates, the
- forms, Jacob Boehme sees the whole nature included.
- not form single abstractions that stand side by side like
- again. If you have a concept, you must be able to transform it
- understand Jacob Boehme who read him because they form solid
- independence. Although the harmony of the soul forms the basis,
- work in the sense of the great spirits of former times, in the
- Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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- flow out in printed form into the world. However, the
- far as they are accessible. During former centuries, it was not
- in such forms that they correspond to the today's thinking,
- which occult science informs. They are incomprehensible not to
- illness. They fall ill, even if in a psychic form. — One also
- certain form of mental illness belongs to it to think generally
- incapable to keep the body healthy. Occult science transforms
- letters and in the manifold forms of life and is life itself.
- harmonious health in all directions. This attitude forms the
- events in the former educated world. He can summon up
- to look at — the performances of the Colosseum! What did they
- despised in former times will seize the others or go along with
- occult science transforms our attitude, our feelings, and
- humanity. It is the mission of occult science to perform this
- Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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- speculative fiction. You get this information from many sides
- agrees with the natural sciences that experience forms the
- persons have believed to be able to form a kind of creed, a
- One speaks much of former
- things. However, if you compare these processes of former
- It became obvious that many former conjectures had to disappear
- research came along forming a bridge between history and
- simple elements form the basis of our materials. There are
- cooperation of lifeless small atoms. Hence, Haeckel formed the
- physicians in which he brought up something that forms the
- different groups formed. One said: howsoever the things may be,
- occurred at a spiritual time when one knew that spirit forms
- change and transformation of the organisms. Darwinism never
- could have performed great things for spiritual science with
- living crystals: by their forms, they create the impression to
- can go adrift transform themselves strangely enough into quite
- the fact is that radiations of radium transform themselves into
- the atom in future? It is something that originates and forms.
- Every atom forms, has a certain lifetime, and dissolves after a
- certain time again. There you have transformed what is the
- Maximum number of matches per file exceeded.
- Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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- thinker who performed many quite extraordinary things in some
- information. You find all kinds of questions answered about the
- spiritual science? It is only another form of the spirit. If
- is water in another form. Now, however, somebody could come and
- in life. Even if one says, ice is water in another form — and
- deny that ice is water in another form would make a fool of
- matter. It exists; it is only spirit in another form. In which
- form? In the form, that one can observe it from the outside by
- are all things outdoors in the world, only in other forms. They
- are it in such form that one can look at them from the outside
- physical body, is spirit for us in the form in which it exists
- narrower sense, is exactly the same. According to its form,
- that these materials cannot form the physical body by
- it shows a change of form or, otherwise, any outer reaction,
- life itself is transformed internally into joy and sorrow where
- recognise this ego in its nature. In former talks, I have drawn
- worked less on his astral body; he has it still in such a form
- high-minded moralist and idealist has transformed and purified
- the ego has transformed the astral body, as much spirit self or
- ego and spirit self. Then we have the possibility to transform,
- Maximum number of matches per file exceeded.
- Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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- for in which sense does anybody talk who informs about such
- information about these worlds resembles someone who was once
- not speak of it publicly in former times? We speak of the
- seclusion of former times was broken through. That is why today
- secret is not informed in words from human being to human
- colours, and forms appear from the darkness. Only if this
- schools and which are informed initially today to the public by
- circle in concepts only, we would never be able to form a true
- circle. However, we can form a circle and its principles in our
- humanity what Goethe performed with the type of the plants,
- plant in himself, he conjures up that form after which the
- means, namely those about which spiritual science informs. What
- for that. However, he who has got the possibility to inform in
- a certain way can form a bridge. Then everybody can convince
- man! One can inform about the world that is not accessible to
- theory how the logos poured forth and formed more and more
- complex forms and worlds: plants, animals, human beings, how
- all differentiations formed, evolutions and involutions and so
- the higher worlds this way. You can thereby form ideas, which
- outer realities; but pictures are formed corresponding to the
- Maximum number of matches per file exceeded.
- Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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- this radical form. However, for someone who can observe more
- former not. Nevertheless, it is not completely in such a way,
- maturity and immaturity, it forms a sort of theosophy. It can
- Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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- transform in higher regions? The solution of this question
- being today goes back to a former soul existence. It is a
- True knowledge of the ego is the highest form of knowledge. The
- becomes only taller, the form extends which he has received up
- form of the child. If one does not do this, one has omitted
- formed it conclude. They do no longer impress anything into the
- increase of the form, but only a kind of recurrence of the form
- acquired on former stages he shows as effect of his ego now. As
- allowed to form it in our own image under constraint, but we
- Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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- over the plenty of animal forms, every one presents a specific
- resemblance of the higher animals and their performances to the
- in a raw, unimproved form, which are weakened in the human
- animals really have a subtle, distinctive gift to perform this
- performed an action that was suitable for its life. Because the
- animal performed this suitable action, it could get living
- which performed favourable actions, such impulses of action
- because one must ask which form of usefulness is the basis of
- adaptation forms the basis of the struggle for existence that
- contents of his soul is nothing else as a transformation, a
- in, and gets it again. Intelligence forms the basis of that,
- or to let, how could anything uniform, a uniform enterprise
- While we practise it, we must perform certain activities of our
- say, a group-soul that poured its qualities in the firm form
- could no longer develop the qualities poured in physical forms.
- relation to the physical body that could still be transformed.
- for forming a physical body as early as the group souls of the
- souls were still imperfect. Hence, they could form imperfect
- was destined to develop formed certain group-souls; it built
- animal forms. Then it was not able to advance. Others have
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- Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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- the opinion of many people — that certain forms of life have
- in order to penetrate this field of our manifold and variform
- this form, as he exists today, actually, only the result of the
- proletarian worker. With him, only the modern form of our
- everything in materialistic thought forms.
- phrases, but as an announcement of that what forms the basis of
- products, in their form, their appearance etc., than if the
- the craftsman of former times and the modern worker. Today
- transformation of the human soul welfare and progress can come,
- performs as a work he works from an impulse towards the thing.
- the product that the former craftsman had; this is past
- formalities only, for example, all that what encloses a group,
- that we work, but that we perform work which is fruitful for
- the coherence knows that the most important works are performed
- twenty postcards without having to inform of something
- in this way no productive work is performed. This is the work
- person work, but which work is performed, just work which the
- Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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- general: in order to illustrate the formation of a heavenly
- Laplace and continued it in changed form, however, the
- edifice, it turns out that the primeval nebula formed with a
- active here. The former ones come from the earth, while the
- concerns its form. These formative forces relate to the solar
- forces in a certain way. Sun and moon form the contrast of life
- and form necessary for the human development. If only the
- but it contains formative forces. The sunlight is not only
- he were exposed to it only]. The human form is the result of
- stiffened heavenly body, not the formative spiritual force. In
- the rainbow forms its changing-unchanged arch,
- Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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- older, former times. Admittedly, it is not so easy to do
- astuteness has performed in this field. We would like to think
- ourselves back to a former state of the earth with the physical
- evolution fish appear. Many of them have quite different forms
- of the earth forming, the distribution of water and earth,
- forms of plants and animals appearing, and the physical picture
- transparent air before himself, and clouds form in this
- ice from the water, the water from the water vapour forms, as
- has formed. With the other lumps of water, the ice granules
- number of the resulting formations such bigger ice cores
- stages form back on earth, while other lumps transform more and
- last which have transformed all water into ice and whose mother
- decadence, in withering, as the tree forms the bark, as well as
- soul feels as an impulse. The human being will perform his work
- and he will produce his equals by his transformed vocal organ,
- middle, we know that this matter is a converted and transformed
- Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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- the attempt in the most different forms to relate the
- transform their selfish desires into the good.
- plant from a former plant, from a spiritual-mental of
- our spiritual-mental existence points us back to former lives
- and who has no interest in anything that forms the basis as
- identifies himself only with that what forms his body. What
- brought from former lives. Thus, we see the incorporated fruits
- of the former life and of all former lives in a human being
- death, the life essence, the forces of the former life that are
- from all that what chains him, so to speak, to the former
- can form the mental picture that that what the human being
- the human eye; it is formed, as Goethe says, “in the
- time, he would have remained in that spiritualised form in
- organs of progress only. They have to hamper a former
- formed a mental picture of those progressive forces in which
- Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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- basis of this concept forms the contents of the devoted faith
- (1908). To someone who wants to inform
- German poet) formed the all too justified dictum
- forms the basis of such things. It is a deep misunderstanding,
- These persons form mental pictures of the supersensible worlds
- knows nothing of its contents. I want to inform of something
- the ideas of heaven and hell that he himself has formed stands
- something appears in the increase, in the transformation of the
- former earth-life. If the child reveals its dispositions,
- former earth-lives. The human being has struggled through many
- stages of existence, and what he has gone through in the former
- life has transformed itself into the germ and has become
- spiritual scientist, how does this sixth sense form? — The
- transformation if the human being dedicates himself to the
- his soul. That love transforms the before dumb and
- of the spirit. The spiritual forms the basis of any physical
- present human being. What does form the basis of this physical
- thing? Spiritual creativity forms the basis of it! The tone
- many deep spiritual truths: “The eye is formed in the
- that have formed the wonderful construction of the eye. Thus,
- Maximum number of matches per file exceeded.
- Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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- Let us proceed to-day from simple forms of pain, from
- its elementary forms. When we cut our finger and feel pain, or when
- most primitive form of pain. Let us begin by considering this.
- they have for the simplest form of pain, we find, particularly in the
- active element, the forming, constructive element — i.e. the etheric
- form the finger, gut it also maintains these cells in their structure,
- formation of its inner parts. In what way is the etheric finger really
- renunciation in the form of pain.
- form of pain. This is how pain arises, and it lasts as long as the astral
- Organs of the body which were formerly active and living are, in a certain
- body and is able to say to himself: I dispose of surplus forces; formerly,
- and who has a lot to digest In the case of the former, where everything
- form of his future incarnation. In Devachan there is purest, freest
- unchecked will to work takes on the form of bliss. There he forms his
- recognition of those occult forces which formed the brain. When the
- Title: Karma of Materialism: Lecture 1
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- the few and he expressed it when he said: “When I form thoughts,
- world does not conform, is not of like nature, to thinking that he says
- We therefore perform a real
- that this science, particularly when it forms the basis for a view of
- If his genius takes other forms people are nowadays apt to vent their
- etc. will be ahrimanic if, when formulating them, one relies solely
- takes the form of a disinclination to rise to anything spiritual; there
- Title: Karma of Materialism: Lecture 2
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- even in its crudest form, has been eradicated from natural science.
- the former Austrian prime minister, entitled “The Structure and
- the basis of information received.” Verworn suggests with these
- childish ideas that the brain receives information from other groups
- that a political State has a physiological basis, therefore information
- organization.” —Verworn would no doubt have said that information
- theories, even though the earlier crude form has given way to ions and
- hand our cognition, our thinking by means of which we form mental pictures,
- short, in the will it is too wide. That is the reason our thinking forms
- of one incarnation together with the will of a former incarnation and
- formulated, it must unite itself with our being. Thoughts which become
- Title: Karma of Materialism: Lecture 3
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- man does not know he is surrounded by the Angeloi is because he transforms
- to transform the concept, the mental picture of Christ in the human
- cultural developments in their true forms seldom find any accurate picture
- exists of beholding again the Christ in His true form. As long as one
- to be a description of Christ in His spiritual form. Just as spiritual
- other forms. Today it comes to expression in the fact that we have a
- — whether in the form of natural science or history — far
- that this battle assumes such a terrible form in the external world
- avoid the conflict it will make its appearance in a different form.
- ages and the healing resulted in the formation of the eyes; they came
- Title: Karma of Materialism: Lecture 4
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- return to his former profession as a German officer. Nevertheless it
- all he could to bring the life of spiritual knowledge into masonic formalism.
- an exceptional degree, all the profound but now formalized and rigidified
- the way modern humanity, in contrast to former times, relies more on
- convinced it had been formed in an ancient volcanic eruption. But others
- Title: Karma of Materialism: Lecture 5
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- Christ impulse, how does one come near the Being of Christ? In one form
- of all former atavistic clairvoyance, does owe its existence to slow
- Whereas formerly everyone was able to experience the spiritual world
- used, but is not, produces sickness in some form. Illness is caused
- but in a spurious form while genuine spiritual science is not approached.
- was an experience not to be missed. He further informed the writer that
- had to catch the last express train to Berlin after a theater performance.
- fast-talking gentleman had led him to form a picture in his mind of
- the writer's description: “On to the platform came a medium-sized,
- and living solely for others? He says: “The image I had formed
- on the platform saying in a soft voice: Believe me Ladies and Gentlemen,
- to himself: the way this man on the platform expresses himself, the
- Title: Karma of Materialism: Lecture 6
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- perhaps in the form of a dream or some other kind of vision. Much more
- cannot formulate the appropriate concepts for receiving rightly such
- to someone unripe for the information. Nevertheless certain situations
- indiscretion in spiritual communication, appear in distorted form in
- are formed according to the way we are organized. I may mention, not
- of Freedom. These works set out to show that when we form concepts
- Orientals call Maya. In the activity of forming mental pictures of the
- an inferior aspect of the world; its true form he would experience only
- formulae into epistemology is not the point; what matters is the kind
- related to true reality it enables one to form appropriate judgements.
- Title: Karma of Materialism: Lecture 7
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- in evidence. Not with its former strength, it is true, but although
- weakened, it was clearly a remnant of the former atavistic clairvoyance
- sufficiently to form mental pictures of it. But though the consciousness
- the formation of the seed to the extinction of the rose what we see
- not found in parents or earlier ancestors, from former lives on earth.
- beings. When he attempted to grasp his experiences in conceptual form;
- i.e. form mental pictures of them, these pictures would vanish in the
- very process of forming them just like a dream vanishes as we wake up.
- cosmos although he could not bring it into conscious conceptual form.
- what helped Henry More to formulate what lived so beautifully in his
- to give conceptual form.
- with his students what Lessing had written about a drama performance,
- because of his former conscious experience — even though as Luther
- Title: Karma of Materialism: Lecture 8
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- 16th centuries than modern historians are inclined to admit. Great transformation
- gaze to external nature, to the sky, to cloud formations and so on,
- a former incarnation, in the pre-Christian Mysteries that prepared the
- epoch, man's former connection with the spiritual world has grown dim.
- This is so even when the experiences had been as vivid as those of former
- from the spiritual world, as he is bound to forget what he formerly
- former's thoughts and feelings, his whole relation to the world is determined
- appeared to be, that composition could still be transformed into another.
- altar, when bread and wine are to be transformed through a mysterious
- He wanted to convey to man's soul the strength it had formerly gained
- the fifth post-Atlantean epoch human knowledge had assumed a form that
- and materialism, man is not able to perform actions that spring directly
- to the conditions of the fifth post-Atlantean epoch. He formulated and
- strives to reach the spirit by transforming matter; that is, physical
- in dramatic form the overcoming of ahrimanic powers in external life.
- Title: Karma of Materialism: Lecture 9
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- pursuits. What aspects of our being is active when we formulate scientific
- the laws of nature to enable us, through understanding them, to form
- to form mental pictures of spiritual reality. Plenty of phrases are
- Roman times had to perform their religious worship down in the catacombs;
- selflessness. The members soon formed the habit of turning to those
- Title: Olaf Oesteson: The Awakening of the Earth Spirit
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- and formerly had special experiences during this
- outward materialistic form. One who is connected with the
- Title: Reincarnation and Karma: Lecture I
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- this particular organism. And on this particular formation of the
- extent all the abstract thoughts formulated in his soul. These two
- they have been formed in him, and especially his habits; he also
- in many previous incarnations. This is the worst possible form of
- exact opposite. For example, people who in a former incarnation were
- probably have possessed in a former incarnation (here I must remind
- former incarnation, it is well to reflect upon those things for which
- former incarnation but died young, so that this talent never came to
- This was because in his former incarnation he had been an exceedingly
- their former incarnation they thought in forms; they took this
- thinking in forms with them and during the life between death and
- intensity in architectural forms; these experiences lived as forces
- form necessary for architecture was transformed into an
- learn Greek and Latin, for many of them in former incarnations will
- form in the next incarnation; they are transformed into forces and in
- which enables them to form more unbiassed judgments than those who
- had less talent for languages; these latter will tend to form
- something which passes over in transformed forms of force from one
- those who still adhere to certain old forms of religion; but it
- has no foundation for me if I cannot know anything of my former
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- Title: Reincarnation and Karma: Lecture II
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- thoughts contained in the last lecture will in that form have
- form a living conception of this process of recollection, we see in
- concerning such a recollection in reference to a former earth-life.
- we do this over and over again, forming a living conception of a man
- within me in this form in my present incarnation!” So
- us in this form, lies further back. Only we must realise that we are
- we do not form concepts as we form them here; after death we see
- eyes, but what he does not see here, and about which he forms
- lived in him as thought — does not survive in the same form in
- diversity of forms. There are the well-known antitheses in the life
- one. Thus we meet with feelings in the most diverse forms and we can
- form of kleptomania and so forth. Here there is no ordered
- Magdalene, or somebody like that in a former incarnation. It is more
- we recall them in memory, we must say: “In the form in which
- Christian Rosenkreuz came to him in a former incarnation, but for
- said are easily forgotten, or retained in a different form from that
- Title: Reincarnation and Karma: Lecture V
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- Some form of association is
- circumstances—will come in some form or other; for the
- essential point is the form which the subject of Christ
- comes the question: What form will life take under the influence of
- responsibility will be intensified to a degree that was formerly
- A vast transformation
- in a former life — in most cases the immediately preceding one
- also together at the beginning of a former life. Not at the
- chosen by us in a former life at an age when we were more conscious
- progress. When we know how family connections are formed, the ideas
- were put into the form of logic afterwards but were not discovered
- reincarnation and karma are true. The transforming power of these
- karma in the form in which we must present them, as distinct from
- association or society must be in conformity with the mission of
- incarnation, we too hastily form a derogatory judgment of someone who
- Title: Turning Points: Lecture 1: Zarathustra
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- which it was their mission to impress upon humanity in the form
- covering is a manifestation in condensed and crystallized form of
- Zodiac, taken together as forming a closed curve in space, should
- which Goethe formed of ‘God’s sons’ as the
- them in the form of twelve cosmic outpourings, flooding in upon
- in our present age, but transformed into material terms, that
- it will be discovered in what manner, and form the spirit, which
- form. And where the Ized-flux, as such, entirely ceases, and the
- Title: Turning Points: Lecture 2: Hermes
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- word and form, of the occult doctrines taught to the disciples
- acquired different forms of consciousness, and that that order of
- evolution affects not only the outer world of form, but also the
- Science can alone obtain, from the sources of information at its
- form of an attenuated heritage in the picture world of our
- racial or folk-character, formed different conceptions of that
- and an animal head, or again formed of the most varied
- these legends, is to convey to us in picture form, information
- to form abstract concepts and ideas; for by thus opening the
- associated with the ideal forms of Osiris and Isis. Further, it
- factors that finds expression in the ideal forms of Osiris and
- condensed form, there slowly to unfold and grow throughout the
- me here — a spirit embodied in external human form. In times
- [We can form an idea of the old Egyptian concept
- bone formation. The whole human system owes its being to the
- enter the material form; these elements can be physically
- Osiris. Even as the elements which form the physical body enter
- she may pass on the power of his radiance in the form of
- which are of the external perceptual world, and his material form
- take this form: — ‘There dwells in me a better self, but
- Maximum number of matches per file exceeded.
- Title: Turning Points: Lecture 3: Buddha
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- repeated earth lives, or as we term it, Reincarnation, forms a
- conception which Lessing really formed was of the prospect and
- regarding which we obtain information from external historical
- another form of conscious state. I have emphasized this point
- visions were not so meaningless as are the dream forms of our
- Hence, we look back to a certain form of primeval clairvoyance
- form of visions. All those curious ideas which come to us through
- formed regarding the probable future of man’s evolution,
- confirmed. We must look back, not merely to a form of primeval
- concerning a former union with the Spirit-World. If we consider
- uniform and continuous, but as having taken place periodically
- understand those contemplative moods, underlying a form of
- often find portrayed in a figurative form based upon
- belong, not only lapsed from its former higher spiritual
- conformed to the order and intent of that Divine plan in which I
- things has been transformed into one of illusion, such that we no
- personality which in by-gone times found expression in the form
- former lives, as I might look into an open book, where I can read
- perform a deed which shall quicken and make fruitful, all that in
- form during the further development of mankind.
- Maximum number of matches per file exceeded.
- Title: Turning Points: Lecture 4: Moses
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- subject matter had gradually become welded together, in a form
- in many cases have been perpetuated in the form of mythological
- appear to form a sequel to events typical of experiences in a
- evolved from a different form of conscious state; and it is just
- form of intellectual consciousness, which acts through our power
- the ancient clairvoyant forms of consciousness manifested in
- uniformity of tradition concerning this old clairvoyant
- in many and varying forms. If we would indeed understand all that
- implies ever recurrent and successive forms of
- natural disposition, corresponding to a former period may
- capable of formulating and undertaking a new mission. Hence it
- When Moses had acquired all the knowledge and information
- the singular form in which such religious narratives are
- of some matter of deep significance. During former lectures of
- once again from the form in which they are presented, that they
- soul itself may display in the form of female figures — even
- form any conception of this primordial consciousness is by
- in these days we form no such conception, it was thus that
- Gradually the conceptions formed regarding the capacity of the
- form characteristics typical of the symbolic representation of
- Maximum number of matches per file exceeded.
- Title: Turning Points: Lecture 5: Elijah
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- be recognized externally as forming a part of life’s
- not merely to supply information concerning the personality and
- researches have formed the basis of the various portrayals
- enduring many and varied forms of privation. We must recall the
- transport ourselves in mind to those days when all that formerly
- a sort of alliance had been formed; this compact was further
- outer forms and ceremonies, and found expression through external
- information concerning the individuality of Elijah as came to the
- followers of this pagan form of worship must have created in them
- had formed, as far as they could form any concept at all, was as
- manner: — The nation must henceforth form a new Jehovah-concept
- Jehovah-concept in the form which I have described. To this end
- unable to tell, at times, just where the external form of some
- qualities that shall fit me to cope with every form of trial and
- come corresponding definite experiences in the form of visionary
- soul there arose an image of God Himself, in that form and manner
- inner-life experiences, assumed the following form — Naboth
- essential transformation of his Ego, and thus become worthy to
- performance of certain sacrificial rites (religious exercises in
- which is in me.’ The sacrifice is performed, and everything
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- Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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- be an ever increasing tendency toward the formation of a
- Science, which traces man’s origin back to spiritual forms,
- of conception concerning the Christ-Being and the form which it
- concepts were formed with regard to that Being whom we term The
- which were evolved in the form of gnostical conceptions during
- Man we found that we were taken back to a form of humanity which
- denser form which we now call man; and that owing to the
- beginning has been traced to external animal forms. Spiritual
- companion of man or ‘alter ego’, in the form of an
- causes me to look upon myself as a man transformed.’
- 9), we can then readily conceive an entirely different form of
- fresh light upon all forms of human culture quickened by its
- Christ-Event expressed in its most elementary form. It is
- of such momentous import as to form what might be termed the true
- the form of noble and uplifting spiritual impulses. Thus it was
- which have appeared in many and varied forms. For the present,
- that particular form of development through which the soul is
- transformed into an instrument capable of apprehending that
- transformations of this character.
- present state and assume a more perfect form of soul-being which
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- Title: On the Fifth Gospel: Lecture IX
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- narrated, so that it is for each of you to form your own
- being who had been transformed into the Archangel stood
- musical and dramatic form. I do not propose to enter the
- Title: On the Fifth Gospel: Lecture X
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- to form a closer conception of what has so often been
- The former knew that it was a temptation to be obedient
- the fact that he formed the first man out of the Earth.
- himself. Paul realises now that formerly he had seen
- former times it was right to adhere to the Serpent; since
- but through the Spirit itself. In former times when men
- formerly available to man, came to him through heredity,
- this later age it came to them in the form in which it
- Title: On the Fifth Gospel: Lecture XI
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- information revealed by the “Fifth Gospel”
- existing knowledge and the information contained in the
- five usually enumerated forming only a part of these
- formation of the etheric body. Moreover for everything
- presented to the human soul in the form of visible
- ‘form.’ The ‘form’ alone remains,
- do not apply moral concepts when clouds form, when
- ear to information concerning the spiritual worlds, then
- Title: Toward Imagination: Lecture 1: The Immortality of the I
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- plays we have performed here on several occasions, plays that have for
- heights of the world and take on earthly form to become one of us children
- progress when everything that formerly would have been spun into
- to speak about it. And then it was a question of finding a correct formula
- eye, it did not stay for even a moment in its first form, but unfolded
- and it would appear before him as a spiritual form and then of itself
- take on various forms.
- then changed of itself, and he could also return it to its first form
- that one can form ideas and paint them without looking at nature shows
- has performed the most remarkable manifestations of all sorts for years.
- about in school, a central nucleus of gas forms, which later becomes
- Title: Toward Imagination: Lecture 2: Blood and Nerves
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- If we perform an autopsy on a human being
- substance originated in processes that took place before the formation
- accept what He has revealed in the form of anthroposophy as a true Christ-revelation.
- get when you lace some formulation or other of Buddhism, Brahminism,
- Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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- formed the basis of his actions and his work — to appreciate and
- uniform and consistent since the beginning of our work.
- Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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- reason that its first rudimentary form can be found as far back as the
- Saturn phase of evolution. That early physical form was then transformed
- evolution our physical body has only been remodeled, transformed, and
- form, but in a process of development, of unfolding, during the old
- animal form, is actually an imaginative representation of our physical
- could still be changed and undergo transformations and imagine you exposed
- the one that in its noblest form can develop into freedom from selfishness:
- for reality had been given the task to create a human form suffused
- for its deviation from the so-called normal human form; they admire
- as I said, the form and shape of our head are essentially the result
- of person you were in your previous incarnation. The formation of the
- heredity in this connection. In reality, we create the form of our skull
- felt within himself the shape and form of the muscle. And when he wanted
- to represent a movement, he felt what it is like to perform the movement
- shows what kinds of associations between ideas are formed and what kinds
- Title: Toward Imagination: Lecture 5: Balance in Life
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- many concepts formed are just like Friederike Kempner's “busy
- then formulates the explanation so that it fits, for if it didn't fit,
- the creation of religious feelings and ideas as well as in the formation
- tendency of the soul, the whole form and understanding of the soul.
- world to reform and improve it.
- Title: Toward Imagination: Lecture 6: The Feeling For Truth
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- science. These verses were originally intended for a eurythmy performance
- in Dornach and were indeed first performed in eurythmy. I will soon
- form. Spiritual science seeks to connect the human being with the great
- must flow into poetic form. If we create certain mental images that
- there in the great laws of the universe also speaks in the form of our
- women wearing the kind of clothing I had to design for the performance
- These things have led me to write a satirical poem to be performed in
- true laws of form for the poetry of the future.
- Please keep in mind that they were intended for performance in eurythmy;
- composition, in the way he forms his sentences? Who can sense that if we
- only, which aims only at getting information, is really a schooling
- If you just read it as it is, you will find in terms of form, in terms
- Title: Toward Imagination: Lecture 7: Toward Imagination
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- cosmic edifice. We form concepts, ideas, and images of what it is like
- being. While the rudiments of our sense organs were being formed, they
- artful structure of paper rolls, but the paper rolls have to form it
- may even have been great world reformers and have influenced world history.
- he became a very important personality, a reformer who accomplished
- an emotional understanding of others, which we do not need to transform
- certain conditions, it takes only a particular formation of the etheric
- England were headed toward the formation of a sect. And many people
- informed us that articles and pamphlets, whose titles constitute a direct
- Title: Jacob Boehme
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- the single currents united to form a great comprehensive
- formulae of the alchemists, or to some philosophical or other
- of alchemistic formulae, or such things, it is only verbal
- tó say in all kinds of alchemistic formulae. But only when
- formulae from what we know today as scientific thinking, as
- the human being has brought it about that he does not only form
- to think through speech, instead of forming speech through
- transformations, or the growth of grass like a modern
- with the changing clouds something is transformed for his
- that the question of evil is transformed into an entirely
- light if darkness were not opposed to it, so can good perform
- into a simple formula — not what he gave theoretically,
- experienced, — into the formula: No
- without a No” is the simple formula
- it is not a theoretical formula, but in this philosophy, there
- and saw in the “Runes” which took form all kinds of
- formulae of Jacob Boehme, but that they also take refuge in the
- the glistening, high-flown formulae of Jacob Boehme, and
- Title: Richard Wagner: Lecture I
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- root-race. The representative of the former is Laocoon, priest of an
- of Lohengrin the new form of consciousness, the civilisation of the
- not take place in an external form, for the course of evolution cannot
- complete and perfect form was to raise human beings above the
- informing him of what takes place in the world. The ravens are
- occult way and inspire the intellect in its external form.
- Title: Richard Wagner: Lecture II
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- initiation he wins Gunlöd's draught of wisdom. In the form of a
- development, and penetrated into the new world in this form. They
- to the earth as a soul-being; his body is formed out of the ether-earth; the
- Title: Richard Wagner: Lecture III
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- which was formerly given to the sons of the gods is lost upon the earth, it
- poem expressing redemption from a separate, divided form of existence:
- the form of desire. Nevertheless it is a noble form of desire if the
- necessary for an artist to have these thoughts in an abstract form. Just
- Title: Richard Wagner: Lecture IV
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- between what was formerly understood as love in the Germanic
- the root-legends which can also be found in a somewhat different form in
- In this form
- transformation. Later on, in the early times of Christianity
- when love began to take on a spiritual form, people sought to throw a
- form of Christianity: a Christianity was to be called into life which
- things had in the meantime taken place which were formerly
- only rooted in the race: with a form of love which is rooted in the
- into a higher form of love. What lives within the race must be
- two forms of Christianity. One kind is represented by the knights of
- the organ of desire. He personifies the form of Christianity which
- and seeks everywhere a sensual love, this force takes on the form of
- a love which must first be purified, undergo a transformation, like
- led toward the highest form of Christianity, it is willing to become
- Title: Lecture: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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- Theosophists in 1913 and formed the Anthroposophical Society. This
- theosophical teaching, and I can inform you that several of our
- solar system form? How did the planets and the star groups come into
- information about the soul-spiritual aspects goes so far back that no
- to decipher the Babylonian cuneiform characters and the Egyptian
- performed. I will only point to the books that have appeared
- but it was in a completely different form than that of today's
- the modern form of thinking the wisdom that has been imparted to us in
- the form of intuition. Thought is a force like electricity, like steam
- of the world in the form of European thinking and science. These
- formation of our earth. We will be led back to the most ancient times
- where, in the grayest light of dawn, those beings formed who later
- Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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- Theosophists in 1913 and formed the Anthroposophical Society. At that
- above all, the formation of our planet Earth, we must make our own
- itself in a brain, created it, formed this brain to correspond to its
- own being. Such an organ cannot be formed just like that, however. It
- level is not the same. The task our spiritual Self is to perform
- Before the human being could form this body in order to create the
- is the form-giving element. Our physical and etheric bodies must have
- a very certain form when they are born, and this form must grow. You
- The forming energy is not an astral function. The astral can live
- within this energy, but it must be formed first itself. The human
- had not preceded it the period in which the human form was
- prepared. Allow me to call this period the Formation
- is the period in which the form of man was prepared, so that his
- present form could develop.
- rupa or formation round, he acquired the ability to give
- himself the form he needed to perceive, think and act as a human
- was a formless seed. We call this point in time the
- Arupa-Round, the formless round. Thus we have three time
- fourth round the humans of the mineral realm because they were formed
- astral round, in which he formed his astral body, a human of the third
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- Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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- Theosophists in 1913 and formed the Anthroposophical Society. At that
- at least a picture in descriptive form of the origin of the world
- development of animal or plant life from a previous form, but we also
- mean the great transformations within the universe, and we include the
- so to speak, before it takes on form in the outer world. Such a
- hollow form, swimming in a great, mighty sea of the highest spiritual
- than water, only in another form. Raise the temperature and the ice
- times. In this way the Earth is transformed from the lowest to the
- there were no mineral forms yet, no physical nature energy and no
- temperatures that none of our present substances could have the form
- and disappearance of irregular forms, also of forms that remind us of
- The emerging and disappearing seems to follow a pattern. Forms arise
- something that takes on human form, and then disperses. The humans who
- elements formed. You can find this second stage wonderfully described
- the most wonderful forms coming into existence which remind us of
- later forms, only they are not yet solid: star-like forms, angular
- forms, tetrahedrons, polyhedrons, round forms and so on. The forms
- crystal forms were prearranged, the plant forms were constituted in
- water, but forms a kind of mist, or steam. It is no longer an ether
- form, but rather somewhat as cloud formations are today. And within
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- Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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- obvious that the former embodiments are equally detailed, and that it
- Saturn-existence. And in order that we may form a conception of how
- must form a conception of what is necessary, to be able to feel such
- wish to form an idea of that soul-disposition which a man must have
- it in concepts, or to form concepts and ideas on it; it is far more
- simply a uniform and undifferentiated sea, but we meet here with all
- will keep to the same order as formerly: Saturn — Sun —
- difficult to form an idea, except for one who has taken the trouble,
- move, then you will no longer be able to say that what you formerly
- experienced you experienced “formerly”; you are fastened
- Rosicrucian initiation is the forming of imagination. The
- to-day as transformed into an “imagination “: we can
- what we have to attain; we must be able to transform the ideas we
- clumsily formed, even if they are anthropomorphic, even if the
- — the so-called “Old Schwegler,” formerly much used
- these things are transformed on the Sun, and other glorious events of
- Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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- being; and we have seen that spiritual achievements formed in truth
- the very existence of ancient Saturn; and we have formed a picture of
- No man can know what warmth is who is not able to form a conception
- the Sun, we must again first form an idea by which we can imagine the
- devotion. Sacrifice is devotion transformed into activity. The
- life we only know self-will in the form of prejudice, and prejudices
- Art, where the idea has an urge to master colour or form in some way
- trying very hard to understand something, or to form some sort of
- thought. Suppose you have formed the thought. The next day you will
- make your mind as clear as possible so that the thought you formed
- yesterday may come back into it. What you formed yesterday is
- ancient Egyptian-Chaldean age are being reflected. What formerly was
- there is now reflected. Everything that formerly existed is
- later are transformed into the inner and the outer; and
- Archangels preserve? They guard the beginnings, what was formerly
- conception of what has just been described and transform that into an
- Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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- outermost periphery of the Sun, in the form of light. But now besides
- Archangels in the form of light, but also that smoke which was not
- intrinsically Spiritual cloud-formations is seen to take place
- light. Let us try to form a picture of this in our minds. We must
- the centre of this globular formation the meeting of the accepted and
- image, we can only compare it with the form of our present Saturn
- would then form an element in everything that happens in evolution.
- sacrifice reissuing in the form of heat. All that remained as heat on
- is to say: In the outer form of the air would have been expressed
- resignation of Divine Beings, is necessary to freedom. It all forms
- Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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- form stands behind them, as we experience this spiritual in our own
- this feeling is represented in an accentuated form. Hence we do not
- formerly endured is rising to the surface, he may have different
- original form, is — longing. We also know the names by which
- Sometimes it takes one form and sometimes another. One person may
- in a thousand forms, and would be most accurately defined as a kind
- in its immediate form cannot be satisfied; for were it satisfied, the
- comes out in every form? It is thus that we must look upon what lives
- weakest form, as longing, but we can also see it slipping into the
- one place to another, for that is only one of the many forms of
- We can form
- superficial person takes the form of boredom? But of this boredom
- seek to form relationships to new beings. The torment of longing can
- another, is but one form of the more comprehensive movement which has
- there is only a particular form of change. In this connection let us
- place is but one of the many forms of change. And the Spirits of
- with the Will now transformed into longing, and within these
- naturally in its soul-form, came at that time into our being and that
- filled with the balm which flowed into these beings in the form of
- Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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- wonder, this amazement, from which every form of learning must
- the impression of a presented sacrifice. We can form a clear idea of
- proper place. Even when death comes to a man in concrete form it is
- something in a concrete form, showing how the solid is formed from
- certain sense. Suppose ice forms in a pond; the water then
- the earth of which the plants everywhere form part. And when we bring
- death; only of change, metamorphosis, transformation. Only with
- such thing as that which we call death, nothing but transformation,
- already formed. But once more let it be said that if we wish to
- Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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- that this building was also to demonstrate how form and
- originally primitive form of human life gave way to
- another form in which those who had earlier lived as
- in pain, with ourselves to form a living unity. How often
- word is used in this way in the formula you will be
- spirit when we mean its essential nature. The formula is
- Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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- formation, the particular stamp to human existence in an
- transformed into hatred.
- express in their forms what comes to expression in the
- consider the form Corneille [1606–16841] and
- how they were wrestling with the Greek form. This is of
- struggle with outer form, with what Aristotle
- [384–322 BC] established with regard to form, lives
- That may well be. A German has to form them first in his
- character in its outer aspect, in its form? It is a fact
- tried to find a succinct formulation for the feelings
- make it clear that the words I am about to speak form a
- Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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- But they need to be transformed in the soul. They cannot
- transformed to such effect that through this life of
- to give form and function to something fruitful. It is a
- be seen. A cloud formation may look undefined when seen
- now emerging in this form because men resist them. An
- plane emerges as a product of transformation, as
- will therefore always be transformed into a war of
- love, for man is transformed by the spiritual life he has
- profound transformation is indeed most uncomfortable for
- formulating the things I said in my public lectures that
- they become effective truth; to formulate them in such a
- on former occasions, I would appeal to you, dear friends,
- Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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- form of the Christ, but rather the fact that he has been
- impulses arising from their former life into their future
- our former life. If it were otherwise our children would
- its present form. Events had to take that course so that
- form of the orthodox doctrine? Well, they found they had
- Europe also in the form of an external garment. Souls
- souls formerly incarnated in Western Europe or on the
- mission expressed in bodily form, as it were, have to
- Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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- when Rome was founded anyone needing information on major
- possible to get information, from a seeress. But, as I
- in the work whatever her form of existence. And she did
- These are in evidence even in the outer form and fashion
- form ideas; a way that was wholly an inner one, as it
- form ideas and concepts. This is why it has been stressed
- of understanding we possess will undergo a transformation
- transformed to such effect that out of what emerges for
- have a bar of iron in horseshoe form here, then it is
- characteristic form of things. That is the way to achieve
- form concepts, are made inwardly active. To bring
- intellect has the greatest powers to give form to the
- using the architectural form as such to render such
- separate building for this, giving it a special form, so
- Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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- hard duties you have to perform.
- other. Just imagine someone forming a very clear picture
- spiritual process in which moral impulses are formed as a
- to form an idea of how much of what man has lived through
- You can easily form an idea of what we take with us if
- same applies to all the ideas we have formed on the basis
- derive from any form of external impression; and one
- into the life of the present age, one form of leaven, is
- when we form a vivid picture of that person in our mind
- into it as something uniform. All thoughts going in one
- any external reality. In some form or other this
- forces rightly — and expressing it in form of a
- form of proclamation. This proclamation reaches enemy
- formations' There is no point here in speaking of blame.
- be satisfied once we have formed a thought and recognized
- has been reached or a thought has been formed. It is
- the most important after death. To form such images calls
- the form of considering truth to be an inner gift of the
- all of anything that happened earlier to help them form
- Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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- to perform!
- physical world we confront the object. We form ideas
- by touch. We know that it is we ourselves who form the
- form, being unable to do anything ourselves to make the
- words form in that particular way. We need to able to
- death had occurred Impressions arose that took the form
- possible attempt to receive in its pure form what that
- Your own self you were transforming
- but those words in the form I have just read them to you.
- My own self I was transforming
- transforming
- are transformed. This applies even more so in the
- Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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- to perform!
- presented in the form of images and it will be up to you
- enveloping form holding this thought, this feeling. We
- assumes reality, taking on a form of identity. Then the
- something that has definite form, extending into the head
- outside.’ The thought assumes the form of a winged
- thought grows to assume that form. One feels one will be
- see the thought entity taking the form I have described
- form with the entities of the spiritual world.
- us to digest food and perform a number of other functions
- for us to digest our food and perform those other organic
- We must let those forms that are without sound or colour
- form the brain, for instance, and particularly the
- used to form the perfect organ, the brain. If on the
- have not been used in the same way to form perfect
- marvellous colours and hues upon the forms you are
- it out. Letting this radiate out into the forms seen
- marvellous structure of the brain — and make forms
- digestive process are after all merely transformed power.
- We will experience them in their right form if we get
- Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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- to perform.
- will form the first part of today's talk.
- full conscious awareness.) Any form of initiation always
- now folded up to form the brain were then able to move
- physical organs in forming and holding the thought. We
- you are impressing your thought form into the general
- and we perform it in such a way that it establishes a
- able to give him that information in very high regard.
- achieve some form of awareness of the spiritual world
- what is also there without science, it cannot form a link
- Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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- to perform.
- present in water, forming a compound with oxygen, the way
- of all encounter the experience with our senses; we form
- is a kind of image taking the form of the human head and
- the form of a shadow image of a head and its
- powers but an imprint also forms and is left upon the
- form. He will be very much aware that what he finds there
- there in another form. We come to realize that what we
- enveloping form of the body and I am at the same time
- are as human beings, this lives among the forms of being
- moment onwards everything I had formerly considered
- revolution in recent times, the Reformation; what is
- Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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- to perform.
- and the forms, entities and realities of the spiritual
- form of existences with a year being a day for it. Within
- is the one we call thinking, the forming of ideas. I
- point, but the activity of forming ideas takes place in
- still older, and the activity performed in remembering is
- engrave the signs on which memory depends were in-formed
- able to perform this specific function of thinking, of
- forming ideas. So you see that it is necessary to go far,
- on to the fact I have stated — that a core forms in
- between two kinds of human actions which we perform.
- There are the actions we perform in the ordinary run of
- Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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- to perform.
- scientific whole but also of artistic forms and indeed
- not in symbolic form, the way attempts have been made to
- found expression in its most concentrated form in the
- head of this figure really has a form reminiscent of man,
- form of the body is such that we may get an inkling...
- human countenance, will have to be given a form that
- formed the lower part of the auricle (external ear). Huge
- for Lucifer merely shows in localized form something that
- human form. You will also realize that it has to be an
- the left brow formed differently from the right, the
- next is really only the earth's spirit in another form:
- form of presenting the divine, as the highest form of
- this idea will take form. Two civilizations on this earth
- Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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- to perform.
- transformation. But still, it will often be fairly
- variety of form as many of the things we experience here
- dissect it out in such a way that it retained its form,
- as human beings on earth we form thoughts and will
- self in the case of the Russians takes the form of
- elemental realm of the earth in form of very, very fine
- though in the form of very very fine dust particles. You
- Only the Saturn man you have been remains, in the form of
- Jupiter existence, forming the solid skeleton of Jupiter.
- as spiritual science today has the form appropriate for
- present form will perish into night. And then the future
- science and influencing Sun man pass across to form the
- passes across to form the animal kingdom on Jupiter. The
- transforming those thoughts into our whole inner life,
- Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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- to perform.
- young fellow, I asked a former schoolmate from our
- simply a more subtle form of matter, the way English
- is called Inspiration. This is a higher form of
- in creating the fabric. We perform deeds that are not for
- form of thinking he would develop if he perceived the
- exists below consciousness would be a heavenly form of
- formerly spoken. Yet — and here we get an element
- have to say will form the impulses of the future —
- Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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- those who are interested in our Movement should form some idea of its
- exercised by four-fifths of the world, to form an impartial opinion;
- the forms and creations of our building at Dornach, which place
- especially in regard to the last two centuries form a picture of
- that the soul in accordance with that conforms to all that has been
- Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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- avoid mere analogies. The original causative forces for the formation
- of the skeleton is from heredity. Man's outer form has a twofold
- apparently external consideration of man, from an external form, as
- form.
- human form in what is approved to-day as science, but in a sense
- outer form. At the present time an artistic study really gives far
- On approaching the human form we at
- rest of the human form. If we thus turn our attention to the most
- superficial difference, it may strike us that the formation of the
- head as approaching a spherical form is no superficial
- spherical formation of his head is in no wise accidental. We must
- living being is formed within another living being, as, for instance,
- the egg is formed in the body of the hen, he sees there how something
- forms in the smallest space; but what does not usually strike him is
- take part in it — the whole cosmos in its spherical form
- egg is formed in the maternal organism. That of course is heresy in
- germinal rudiments is formed from the whole universe, — the
- human head forms first in the maternal organism — so too is it
- formation work from the whole cosmos, and man's head is an image of
- observed, is seen in its configuration, its form, to be more
- Maximum number of matches per file exceeded.
- Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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- than appears to outer observation — should form a subject for a
- life of ideas, yet, taken as a whole, we can say that, when we form
- death and rebirth (made known in a more abstract form by the lectures on
- is only dreamt or slept away, — we shall be able to form an
- not so easy as the former). This we know. I shall only add that this
- which man is accustomed; for habits are formed in course of life. Not
- these ideas if we do not form wrong thoughts about a connection I
- to them in conformity with our life of will and feeling, we prepare
- life forms and establishes what follows as relationship after death.
- interested in what I know of him. When intimate relations are formed
- prepare ourselves to join him. Hence we form more
- Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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- desire to return and complete them. Formerly one could complete one's
- this. We only become free after death to form certain thoughts,
- reasons given — that we actually form in our souls the
- ‘given,’ not formed by ourselves.
- formation of such a mood is able to appear on swift wings — it
- condensed form, as it were. Our physical world of sense is like
- in our environment, and we see how it forms us and brings us forward
- described, we approach the dead. Then, when we form thoughts, which
- well-informed about it and to look into the facts. (The question of
- of intellectual life only one, a former Minister of Finance, was
- Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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- But we are not to believe that they do not also form part of reality.
- human life. We perform actions. These actions in our life call forth
- by his actions, but we do not only form actions and experience
- of 40 performs some act, his life passes on through the 50's and the
- structure and form with those of man, or the head of the animal with
- these two streams will form an introduction to this relationship of
- Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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- for our life here and for former companionship. This feeling of
- spiritual form — the life-conditions of the Jupiter-evolution.
- spiritual world in so far as it is coming to fruition in some form at
- Hierarchies also carry the future within them and are able to form
- it; but they do not do so without also forming something which is
- the perception of what the higher Hierarchies accomplish, forms as it
- imagination. A man cannot avoid forming certain connections
- This also takes part in forming our
- sixth post-Atlantean epoch, we prepare for the formation of such a
- feeling; so that the formation of this, which becomes necessary from
- to hint at this. When a man forms this feeling of unity he is able to
- only forming a picture of it; but it is a picture of a true reality.
- first formed. This is an absolute error, — an error taught in
- all the same concept we first formed that rises within us, but while
- we are in the act of forming the concept, a second subconscious
- place of itself subconsciously, like the formation of memory or the
- Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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- remembers former incarnations. The remaining organisms are
- brain is a transformed spinal cord, and the present spinal cord is
- which, as it were, forms a bridge to the knowledge of the so-called
- community of which it forms a part, as our finger forms a part of our
- mystery. Reference has already been made to it in former lectures
- expressed even in his outer bodily form, which shows us man as a
- man is because it remembers former incarnations. The rest of his
- longer possible for the rest of the animal creation to take form. It
- the case; the brain is a transformed spinal cord of former
- transformation has taken place. Formerly he could help himself by
- seen to-day how we can work upon our souls in forming certain
- may be formed between the so-called dead and the living. What has
- more to form a kind of perception with regard to some particular dead
- Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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- generations. In the form of the arms and hands for instance, and also
- only in another form. It is somewhat like this as regards what is
- called matter; it is spirit in another form, spirit passed over into
- another form, as water into ice. Hence in spiritual science we have
- is expressed also in material processes is due to a special form of
- really referring to forms of activity of the spirit, as they appear
- which they are just the Italian nation, and formally worthy old Roman
- formerly inhabited the France of today as well as those who still do
- about the peculiar form of the British Folk-Character. But here again
- Folk-Soul activities, he is not forming his Folk-Soul in freedom, he is
- and will only then rise resplendent in his original form. As the
- thought, on the manner of forming concepts, sensations, etc. Thus
- through nourishment or breathing. All these forms of heat are a
- account, for if we go back to the former periods of the Earth's
- their inner life if not in outward form.
- Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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- human organic members is perceptible in the form of these separate
- members. The arms are formed differently from the legs, the heart
- been said, certainly in a somewhat scientific form, but clearly
- us should the effort be made to go about trying to form opinions from
- former centuries, but that it erected a spiritual wall
- with a golden form, a golden crystal form, is to be seen in the
- someone who has passed over, of the crystal form of the heavenly
- which can be traced back to animal forms. During the Old Moon period
- man had animal forms, not those of the present animal kingdom, a more
- spiritual, etherical animal form. This has hardened into the human
- Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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- works from outside. Mankind must learn not to form
- spirit are gradually transformed into the material, the
- because it has transformed itself into the body, because
- “old,” the reverse transformation is going on.
- are not able to form correct ideas as to what is happening on
- the ordinary physical plane. We form false ideas about what
- allow us to reach it. If we form such concepts as the second
- etheric body or body of formative-forces, and the astral
- a world of imaginations gradually forms; and his
- unformed body. Many people (though not precisely the mothers
- “Soul-Man” is formed, one of the principles of man.
- the imaginative spiritual-body, forms itself thus; it first
- work with him at the forming of his Soul-Man.
- already formed in the dead. But these very principles form
- we can only gain information about it from Spiritual Science,
- devoted to the formation of the “Soul-Man,” which
- in the Northern World.” In former times they did not
- when transformed into the spiritual element, between death
- spiritual life. As formally in conformity with the nature of
- former life are present in the child.
- Maximum number of matches per file exceeded.
- Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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- to form a connection with much of a like nature which is
- forms of the bones in man and in the higher animals and finds
- ourselves upright. While we are transforming ourselves from
- round the first line. It has essentially a spiral form,
- form. In particular what we call the Etheric or
- Formative-forces Body follows these three forces. Immediately
- Formative-forces Body takes place in advance and also in the
- Formative-forces Body. But if there were nothing there but
- his own form coming forth from him. He would perceive it, but
- together on Earth within his form. And that leads us to
- which work against one another in the form. Indeed in a
- certain sense the Etheric or Formative-forces Body Works with
- without inwards, the Etheric or Formative-forces Body wishes
- death. When the body of Formative-forces or etheric body
- things which formally expressed truths were counted of no
- in picture-form. Today men tolerate myths, pictures and
- among mankind on earth in many different forms in the near
- former times, and peace made, and all went on as before. But
- representing spiritual reality in the form of thought which
- he had the remark: “This is an unusual form of
- Maximum number of matches per file exceeded.
- Title: Life Gifts: Lecture V: Thoughts on Life and Death
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- call your attention to the fact that what forms the beginning
- such ideas, such concepts might form the bridge from the
- We must understand that because an opinion is once formed
- the Sun-Mystery in the old form; he did not yet understand
- units should form together in man a whole attitude of soul,
- some of the forms existing before these conditions, who does
- Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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- have to be corrected; that much may appear in another form in
- forming of ideas) through which we then work upon these outer
- external bodily form has an image of the divine reality of
- alone is really formed as natural science imagines him today.
- is more complicated in its outer form than the eyes of these
- In its form is not merely progressive, it is retrogressive.
- general; the fact that man, as regards the formation of his
- interwoven with an inclination to perceive our former Ego and
- then again, to perceive the former Ego and then again the
- East something absolutely anti-philistine will be formed; but
- one-sided Ahrimanic power in regard to the form the social
- at least a few people who formed an objective opinion about
- Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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- In former years
- From the former
- head of each one. Formerly the souls of the individual
- expressed in abstract form. We must realize this
- have been discovered? Can you imagine that the Reformation
- forming for decades in the sphere of so-called socialism, and
- flutterings of such a conception, which has been forming for
- continually flowing into mankind, and that man has to form
- Pan-Anglo-Americanism. That such a thing actually forms part
- present day? I might formulate the question differently. In
- of former forces of spiritual life in the different parts of
- form new ideas is uncomfortable to man, and what I have just
- also transformed. For the other years of childhood we may
- his etheric body, his formative-forces by, it becomes ever
- formative-forces body which grows younger in old age. Men go
- have a body of formative forces, which has a sprouting and
- would say if at a performance of “Faust,” after
- were to allow Wagner to appear in slightly altered form but
- approaches him in the form of a poodle:
- to form the first part of a little book about to appear:
- Maximum number of matches per file exceeded.
- Title: Sound Outlook: Lecture I: States of Consciousness
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- forms of consciousness known to everybody — dreaming
- third form, best described perhaps as “higher
- To-day let us start, if only apparently, from the outer form
- physical form: the man of head, chiefly concentrated
- sources. If the human form is examined with super-sensible
- stream of physical heredity. In the formation of the head one
- chief shore in the formation of the head, belongs not so much
- awaken a sense for this kind of form, it is possible to see,
- through the formation of the head, into what we call the
- usually supposed by initiates of a lower grade, the form of
- decided, so individual a form as in the head. Each person has
- his own individual form of head, pointing back to an earlier
- the human form. Ordinary anatomy and physiology see merely
- individual form in each person (differing in each one
- according to the particular formation of his head) a picture
- super-sensible reality, and in dreams we have in picture-form
- because the contemplation of the outer form alone is not
- its outer form that it points back to a former life; it is
- by the senses, and the mental conceptions we form about the
- the dream about? It is actually about the former incarnation,
- Maximum number of matches per file exceeded.
- Title: Sound Outlook: Lecture II: The Building at Dornach
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- been maturing through long ages, and in another form will
- a form of labour which continually extends its influence over
- the laws with which man was formerly in touch. To take the
- wider sense, to include its use in the form of chemical
- face; the living thrill which formerly passed directly from
- in the mechanical forms of industry, etc., on the earth, is
- the same degree as it takes visible form on earth, as just
- physically the enclosing is there; but the forms of the
- complete form develops from the incomplete. The ordinary
- so that the bases form incomplete circles. One circle is
- erected as to form two circular spaces, a larger and a
- forms a kind of platform, there are twelve, as against
- fourteen in the former. The sculptured designs of the pillars
- perception, one form out of its predecessor; and while, I
- material, to express artistic form; but within the concrete
- of art through his appreciation of the forms. What has been
- etchings in glass. With an enlarged form of dentist's drill,
- which forms a work of art with the co-operation of living
- wood-carving, architecture and sculptures the pure forms are
- style of painting had to conform to our conception. To paint
- Maximum number of matches per file exceeded.
- Title: Sound Outlook: Lecture III: East and West
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- familixe form of consciousness; but we have established the
- death until the next birth. In short, all these forms of
- form was continually present, and the corresponding feeling
- of that form. The strength of this feeling made the teaching
- spatial form in the dream of his earlier earth-life. His
- dream-like remembrance of a former earth-life — chiefly
- humanity was to be found under varied forms in the most
- consciousness will appear in varied forms in different
- be gradually formed into a “system of instruction for
- history-myth, elaborated in so many forms, is no longer
- forms of the Question (of which the right one will certainly
- special form of the Consciousness soul, the most earth-bound
- flows the new manifestation of the spirit, in its infant form
- now published in book form, is entirely
- former Finance Minister! We must take into account all the
- form — that these outer forms are not adapted to speak
- Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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- back knowing with certainty, in some form or other —
- preconditions for forming the right conceptions are
- grotesque forms in the future, and Faith will have a great
- had not come far in connected thinking or in the forming of
- disposition to form very defined conceptions of anything
- in the form of “a Church Catholic but not
- Dandolo, Doge of Venice (1120–1205), formerly in
- Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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- on, in a fully formed body, in which the poles have separated
- similar are ultimately reduced to a featureless uniformity.
- only; while we form a conception of ourselves, between birth
- to the work performed by the soul-Spiritual element on the
- studies of this year and former years you will gather that
- your physiognomy, in its present form, results from your
- physiognomy we can really see a connection with his former
- give us our present form, whether great or small. That is
- correctly, we should be obliged to look back to a former
- life. Paying attention to what forms our organism, in the way
- would be thrown on what we ourselves cannot form, and we
- would see how it has been formed by an earlier life. We can
- first, and this it is which was formed from the past life. In
- Jesus. Then the Church took on a defined form. This form can
- ecclesiastical forms were given certain tasks — which
- been formulated in dogma, the close union of theological
- determined Catholic theology as to form, expression and
- entirely different form. However, it must remain in the form
- humanity, and even then its transformation into
- Alive;’ it takes an amazing form in the one on
- Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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- form of soul-life developing among them. History hardly
- kinship with the Cosmos human souls had owed their former
- to put into trivial forms what never could be confined within
- such forms, what could be the object only of wisdom's highest
- — this was reduced to a convenient formula!
- form: “Concerning the Divine-Spiritual only faith is
- allowed to atrophy — leading to a purely animal form of
- figures as Lenin and Trotsky; as in the former century there
- which set out to reform the world are concerned only with the
- men with admirable ideas through which they wanted to reform
- Notice the kind of thought it expresses, it's thought-forms; compare
- principle. Bolshevism may perhaps, in the form of its
- higher form, in Goetheanism. — This is plain speaking,
- impulse to build up fear of the spirit, so the former seeks
- terrible form in the East: a social state based on a purely
- Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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- reform is necessary in our ideas concerning this most
- concepts are formed in conformity with which they
- Marxism. This way of looking at things is an extreme form of
- none! The formula is repeated in many different ways: —
- — and themselves take the place of the former
- of revival of the Mysteries, in a form adapted to the modern
- form of the Mysteries. Comprehension of all this is
- with which men had formerly looked at the world was dying
- power. In this way, out of the cosmos reform the many
- forms, simply to penetrate a little way into an imaginative
- fructified, it will assume an Ahrimanic form, and the earth
- Title: On The Gospel of St. John
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- The German original of this lecture is available only in the form or
- available only in the form or notes and the text is not always
- comes only from Intelligence. Formerly, all the affairs of life were
- transform the Earth, spiritualise everything material; we must
- Paradise. In free, creative activity men must transform the Earth.
- of material existence, the importance of every form of manual work
- Neurasthenia. In earlier times it was unknown, in its present form.
- The true form of Christianity to-day is called Theosophy and it is a
- Title: Occult Significance of Blood
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- lectures form part of Steiner's remarkable public lecture series
- the blood flowing from the cut forms the words: “Oh man,
- undergo a peculiar transformation with regard to the whole conception
- form what the occult investigation of today is revealing to us with
- flourished. It is an axiom which forms the fundamental principle of
- when you gaze upon a human countenance, you must not stop at the form
- before the first tendency toward blood formation becomes apparent. The
- groundwork for the formation of blood, with all its attendant system
- and from this natural science has rightly concluded that the formation
- attaining to the condition in which the world was before the formation
- of blood, is it ready to perform this crowning act of evolution
- the former, by hearing them thus applied to new and special cases. To
- shape and form are concerned, is but a part of the complete Human
- just as I am. All that there is in the world must conform to my
- “feeling” may exist, an image must be formed within the
- in the first place, that which has crystallized into form as man's
- body, that living Force which exists behind the visible form.
- that substance into living sap. What is it that transforms the
- living configuration, a living form.
- that which the etheric body has transformed into living substance is
- Maximum number of matches per file exceeded.
- Title: Lecture: The Lord's Prayer
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- Meditating in even the simplest way upon one of the formulas pronounced by
- the spiritual leaders of mankind, admitting to the mind a formula that
- and letting such a formula really live in the heart and experience,
- form of his prayer will be but a means of rising to higher spiritual realms
- each soaking up a part of it. What had been a uniform mass of water is
- flowed into human nature to form its eternal part, consists of name, of
- physical body. What was formerly in us is now somewhere else,
- formerly he drew in what he needed from the universe, as a single drop in
- In this form of salutation, man concerns himself with the deepest
- All formulas for meditation in the world's great religious societies
- Not at all; rather, the great wise men have adopted these prayer forms
- form of prayer was born of this great knowledge; and the great Initiate
- Title: Lecture: On Chaos and Cosmos
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- created the Heaven and the Earth; and the Earth was without form and
- “The earth was without form and void” — these are
- many words have assumed quite a different meaning. Formerly it was
- worlds not only deeds, but words. In former ages this was done; and
- founded; it guarded and preserved the occult secrets in their form
- from Physics that most substances can be transformed into gas.
- which was formerly there in the water, divided there into finer
- passes over into quite another form. This new condition, the
- vapourous state in a higher form of development, is what we call the
- and Comenius, the gaseous state was unknown in this form. It was in
- which, however, as from a gas, the Universe was formed. Once upon a
- clouds of misty vapour are formed out of the gas, so out of the
- Heaven and Earth, and the Earth was without form and void, and the
- us into vibration, and every word shapes itself into forms in the
- Godhead, working formatively into this space. Then we hear the words
- original foundation. Then it became cloudy; the seeds were formed;
- the shapes and forms arise; worlds were formed out of the Chaos. But
- perhaps at one time a beautiful, marvelously-formed plant, an entity
- in the world that had also once been formed out of the Chaos. Then it
- past of our earth. For Spiritual Science the future form is the
- Maximum number of matches per file exceeded.
- Title: Lecture: History of the Physical Plane and Occult History
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- By means of external documents and information we look back
- is in our time. If in the first place we form a preliminary
- formation of Grecian cities and also in Greek Art. We saw too
- Roman laws. Whereas formerly man had felt himself part of a
- to them, that which he performed according to the spiritual
- are just as familiar forms as are men upon the physical
- conformity with truth when the sages attributed the words to
- they were able to bring to the men on earth the information
- information as to what was happening in the physical world.
- Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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- events of that time, we find quite different forms of humanity.
- etheric parts of the elephant form, which stretch far, far beyond the
- man. That sounds terrible for modern man. That which today forms the
- other men so that they form a ring which again sends its forces
- forms a unity in itself, and within it, the egos. Thus there is a
- which forms a unity because the egos are caught up in it, and the
- over the world. These human beings form, then, this “round.”
- That which is formed through the flowing together of their egos is
- not indeed such a beautifully formed etheric body, but still it is a
- because their egos formed a unity — and indeed, there were
- Everything was still in a soft, slippery form — seething,
- Among these grotesque forms were already, of course, the ancestors of
- — such egos as were adapted to quite special forms, which were
- category to enter another. The forms which were below must correspond
- in their formation, in a certain way, to the kinds of egos which
- waited. There were forms existing which were especially adapted to
- have called the Bull soul enters quite definite forms which are there
- soul was drawn to other special forms.
- in their form. They were those in whom the heart, the seat of the
- heart was specially developed, formed the human beings whose group
- Maximum number of matches per file exceeded.
- Title: Lecture: Christianity in Human Evolution
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- or parts thereof in any form.
- and elementary a form as possible. It is, however, also necessary
- course of time, we may perhaps not find it at all in a former fleshly
- etheric body received its archetypal form because an avatar had woven
- original to be formed, and these many copies could be woven into all
- etheric body were formed, his own etheric body was also preserved in
- forming false notions of all sorts of things, but immediate
- Dominican, but that the thought forms employed in the natural
- learned the thought forms of the scholastic science of the Middle
- capacity. Then for a time Christianity in its true form was
- forms as the foundation of the objective world.
- form and present thinking could only be developed from the astral,
- etheric and physical forms of Christianity. Christianity has now
- it is also true that the ego form of humanity can appear only after
- the astral and etheric forms of Christianity have been developed.
- will arise in new form. The transformed astral body will appear as
- the Christian spirit self; the transformed etheric body will appear
- Title: Isis and Madonna
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- clothed in abstract formula but seek artistic expression.
- true this has always found its scientific formulation in certain
- in a sphere out of which the forms of the visible world are fashioned;
- that lives in space and time. Formation, transformation, this is the
- have a confused feeling of inter-weaving, hovering form, just as
- that the further we go back to ever more imperfect physical forms the
- look upon the material form, man's physical body, as a densification
- physical, until he comes to his present physical form. The age to
- physical form we see today. But spiritual science looks back into a
- formations out of which the spiritual is born in the form of angels'
- and Raphael, where after many transformations the Child and the
- appears to us only as final emblem and symbol of the earlier form of
- form of a spiritual Mother who is behind her; and we see the
- back to ever more spiritual forms of fructification and reproduction.
- times and transformed in accordance with the progress made by humanity
- fructification out of the spirit of the world is given tangible form
- given new form in the modern pictures presented throughout the world
- masses of cloud form themselves into the heads of angels, and out of
- this when he gave final form to his Faust when he had led him on
- work in this form as divinity once again in the heart of man, and give
- Title: Lecture: The European Mysteries and Their Initiates
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- easy for our present consciousness to form a true conception of these
- born. The body too is born from them but at first in spiritual form.
- This true form of man is now hidden.
- playing his own part, they form a kind of higher organism or body, and
- culture. It was present in all Germanic lands, in a much stronger form
- are content to draw their information about Spiritual Science from
- Parsifal or Grail legend is simply a form of the Christ Mystery. The
- transforming his “ether-body” or “life-body.” Out
- of the transformed ether-body (it is a transformation of feeling),
- transforms his willing and therewith the physical body itself, into
- “Atma” or “Spirit-Man.” Thus by transforming his
- finally his physical body into Spirit-Man or Atma. This transformation
- notice has been taken of a legend which was given poetic form by
- Title: The Nature and Origin of the Arts
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- kind akin to dreaming in its form. It was the manifestation
- the first time thou seest my real form.”
- and changing movement into dance, completed it as a form.
- “Now thou hast transformed me!” cried the figure
- Spirits of Form by grouping thy steps into a rhythmic
- pattern. Thou hast brought me myself to Spirits of Form. But
- the Spirits of Form who are charged with the bringing about
- upon the mission of the Spirits of Form thou wouldst destroy
- transformed into one arising out of mad passion. So long as
- just done and by grouping them into form thou makest in thy
- steps a copy of those mighty measures performed by planets
- when they think of a spirit form. The figure which confronted
- their own physical form, where they call him one of their
- earthly form, for she had been asleep but a little while, she
- could pour into that form everything now contained in the
- pour into the form just what thou expressest by movement. As
- the form into a grimace, and the destiny of thine art will be
- personalities; that which permeates them in the form of a
- persistence to their individual forms. But they have fettered
- feeling of selfhood and dissolve thyself in my form —
- Maximum number of matches per file exceeded.
- Title: Lecture: Buddha and Christ
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- form of existence that was satisfying in itself. Therefore, one
- teaching of Gautama Buddha, although in an entirely different form,
- it then, which collectively is Man? It is Name and Form. But
- then, it is even so with the name and form of a wagon. If we gather
- which stands before me as Man, Name and Form pass from life to life.
- Is it then the Name and Form of the self-same Being that appears
- transformed itself. That which was growing upon the mango-tree simply
- name and form; but it is not the same fruit. Still, one can punish
- earth-life strives to reappear transformed, as effects, in later
- parts. This man busies himself in the world, and performs various
- Form, reveals itself in all its emptiness! There is no truth in
- the parts into movement, but performs all the separate acts.
- Form; when nothing passes from incarnation to incarnation save the
- revealed at last in its true spiritual form. What is apparently
- greatest of the forms of its presentation, no less than in its
- that arises from man himself, who has so formed his organs of
- outer world in its true form!’
- man is so imperfect a being that he cannot perceive the true form of
- before the true form of the outer world can be perceived. Repeated
- possess the forms of his present knowledge.
- Maximum number of matches per file exceeded.
- Title: Antworten der Geisteswissenschaft: Vortrag I: Das Wesen der Geisteswissenschaft und Ihre Bedeutung Frü Die Gegenwart
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- die Worte, die etwa in dichterischer Form dasselbe geben,
- Title: Antworten der Geisteswissenschaft: Vortrag II: Leben und Tod
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- naturwissenschaftliche Definition von Leben in dieser Form
- verstehen, wenn wir ihn einmal in einer niedrigeren Form
- Title: Antworten der Geisteswissenschaft: Vortrag III: Menschenseele und Tierseele
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- Form, ist er innerlich lebendig im Tier. Dieses
- den Formen, in der gesetzmäßigen Wirksamkeit des
- und physischen Stoffe so formt, daß sie Lebensprozesse
- als die Meister, die der Geist geformt hat, damit sich das Tier
- Title: Antworten der Geisteswissenschaft: Vortrag IV: Menschengeist und Tiergeist
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- Vorzugsweise in der Formung, in der Ausgestaltung sehen,
- überall sehen wir sozusagen den in den tierischen Formen,
- Tiergattung. Die äußere Form und das äußere
- wirkt sich der Geist in der tierischen Form und Organisation
- Organisation einer Ente an den plastischen Formen zum
- Elefanten an den plastischen Formen zum Ausdruck bringt? Und
- die Form hineinschießt, in der Form sich
- gewissen Weise in die Form hineinzugießen, so
- wir eine tierische Form mit unserm plastischen Sinn studieren,
- individuellen Formen sehr vernachlässigen. Beim
- Geistes am Menschen, diese Ausprägung des Geistes in Form
- der Körperformen sich diese Kräfte wirklich
- Innere des Menschen sozusagen in die äußere Form
- berechtigterweise die besondere Schädelform interessiert,
- so müssen wir sagen: In dieser besonderen Schädelform
- in der Stirnform, in der Schädelform finden wird.
- Formen, die im menschlichen Schädel zum Ausdruck kommen,
- in der Form in unmittelbarer Beziehung arbeitet, wie die
- einlassen, was in der menschlichen Schädelform, die das
- unmittelbar sich auslebt in den Formen. Da das seelische Leben
- Maximum number of matches per file exceeded.
- Title: Antworten der Geisteswissenschaft: Vortrag V: Das Wesen des Schlafes
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- ein Gegenstand, wie es die Farben und Formen, Wärme und
- etwas ganz anderes; der Spiegel zeigt dir nur die Form,
- ganz anderen Formen, jetzt denkst du Bilder, unabhängig
- Title: Antworten der Geisteswissenschaft: Vortrag VI: Der Geist Im Pflanzenreich
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- in diesen oder jenen Daseinsformen auslebt, daran denkt man in
- sprechen, sondern die von den besonderen Formen, den besonderen
- sondern wenn er sich die Formen, die Ausgestaltungen der
- Pflanzenformen und Pflanzengestaltungen zu untersuchen. Worauf
- herausgestaltet wird in den verschiedensten Formen. Goethe war
- Blätter formt, sie rundet und sie auch im Gewinde um
- Title: Antworten der Geisteswissenschaft: Vortrag VII: Wie Erlangt Man Erkenntnis der Geistigen Welt?
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- bereits aus der Schule mit — formt sich der zentrale
- Welten herunterholt, in logische Formen, die genau dieselben
- logischen Formen sind, von denen auch die andern Wissenschaften
- Title: Antworten der Geisteswissenschaft: Vortrag VIII: Anlage, Begabung und Erziehung des Menschen
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- kleinen Keim eines Lebewesens, der seine Form aus sich selbst
- machen soll, diese Form im äußeren Leben darzuleben
- seiner Umgebung aufzunehmen bemüht, formend und bildend
- Plastiker, der gleichsam das Gehirn formt. Wir können
- diese Formung des Gehirns in den ersten Zeiten, ja Jahre
- Gehirn erst dazu geformt? Und wir können antworten:
- in den ersten Jahren vergessen hat, was uns formt und bildet im
- ruht, was aber in uns schafft und formt, wird das, was wir
- Organisation formen will im Leben, findet er in diesem Leben
- Daseins! Daher tritt plastisch bestimmbar, formbar sein
- Mensch, seine eigentliche Wesenheit formend und gestaltend,
- theoretisch in ganz bestimmte Formen eingeschnürt ist. Da
- bestimmte Formen hineingezwängt, während es sich
- die geistig-seelische Organisation zu formen.
- unterscheidet sich von der in feste Formen geprägten
- uns Angeregte sich zu Gefühlen umformt, dann leben wir in
- Organisation, bekommt starre Formen, und der Mensch
- gewissen Weise ausgebildet hat, dann formt dieses Gehirn, das
- Seelisch-Geistige der Former, der Plastiker, der Künstler
- weiter viel mehr zur Formung der Anschauungen beiträgt als
- Maximum number of matches per file exceeded.
- Title: Antworten der Geisteswissenschaft: Vortrag X: Galilei, Giordano Bruno und Goethe
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- Bücher des Aristoteles oft gar nicht in der Form, wie sie
- göttlich-geistigen Wesenheiten in die Formen der
- «informierte» Schrift der Gottes Weisheit. Das war
- ist für ihn der Geist in der Natur? Als Form, sagt
- Form hat, in dem Tier, das Form hat, in dem menschlichen Leib,
- der eine Form hat. Und was in den Dingen draußen als Form
- einfach in poetische Form umgegossen hätte, was
- zeigen, wie das, was in der Natur der Form nach lebt, eine
- einzelnen Teile der Materie formt. Die Materie folgt dem
- einem besonders geformten Schädel den Genius Schillers
- Schädelform, die dann auch in die Fürstengruft
- Schädelform. Die ganze spirituelle Grundanlage
- Schädelform schrieb, und besonders jene Zeilen, die so oft
- Title: Antworten der Geisteswissenschaft: Vortrag XI: Was Hat die Geologie über Weltentstehung zu Sagen?
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- darin zuweilen groteske Formen mischen, die zum Beispiel in den
- neue Gebilde entstanden, die eine neue Form geistiger Wirkungen
- unterste Form eintreten sehen, wo von der nachfolgenden Zeit
- die einfachsten Wesen in der kambrischen Form von der
- Title: Antworten der Geisteswissenschaft: Vortrag XII: Hermes
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- eine Entfaltung verschiedener Bewußtseinsformen
- Entwickelung nicht nur die äußere Formenwelt,
- Bildern, die zwar in Bildform uns vor die Seele treten, aber in
- dieser Bildform auf ein wirkliches Anschauen einer geistigen
- Menschen die ragende Pyramide an in ihrer viereckigen Grundform
- menschliche Form, während sie vorher
- Menschenform und das andere Mal draußen ausgebreitet sind,
- Mechanismus der Uhr geformt hat. So wie die Zeiger einer Uhr
- Menschenteiles geformt wird, in welchem — unsichtbar
- die Steine siehst und auf ihre mathematischen Formen,
- merkwürdigen Formen, die von innerem Leben belebt
- Form stehenbleiben, sondern mußt in das, wo seine
- aus der Natur das herausgeformt wird, was physisches Werkzeug
- hellseherischen Formen und Gebilden ×™ die
- verhält, so konnte man es in Form der Legende
- Himmel und ihren Formen hergenommen, was man wirklich als
- die Urformen der Schrift ansehen kann. Denn so wenig, wie
- äußere Formen gegossen, herumgestreut in den
- auf die stehengebliebenen Formen uralter
- Title: Antworten der Geisteswissenschaft: Vortrag XIII: Buddha
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- hat sich erst aus einer anderen Form des Bewußtseins
- Title: Antworten der Geisteswissenschaft: Vortrag XIV: MOSES
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- Bewußtseinsformen traten in verschiedenen Arten, in
- durchgeht, so daß irgendeine Bewußtseinsform sich in
- selbst heraus die neue Mission zu formen. Daher mußte die
- sonderbar es klingt — in einer abstrakten Form das, was
- sich in einer etwas veränderten Form, indem wir aus
- Title: Antworten der Geisteswissenschaft: Vortrag XV: Was Hat die Astronomie über Weltentstehung Zu Sagen?
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- Form von Bewegung innerhalb der Welt der Atome und
- eine bestimmte Form vonBewegung in den Molekülen
- der Erde gewesen sind, von einer Urform abstammen, welcher das
- Title: Geist und Stoff, Leben und Tod: Lecture I: Geist und Stoff, Leben und Tod
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- die auch in der älteren Form der Geisteswissenschaft sich
- Title: Geist und Stoff, Leben und Tod: Lecture II: Schicksal und Seele
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- von innen heraus sich formende Schicksal; und in dem, was
- sich formt, Plan und Zusammenhang ist, sondern auch diejenigen
- formen, die an unserem Schicksal mitarbeiten. Und weit ist die
- Title: Geist und Stoff, Leben und Tod: Lecture III: Seelenunsterblichkeit, Schicksalskrafte und menschlicher Lebenslauf
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- einem Denken kommt, das in seiner Art, in seiner ganzen Form
- derselben Form, in der wir sie heruntergelassen haben in das
- Form des Denkens, Fühlens und Wollens
- Hufeisenform und sonst nichts, und du bis ein Phantast, wenn du
- Title: Geist und Stoff, Leben und Tod: Lecture IV: Menschenseele und Menschenleib in Natur- und Geist-Erkenntnis
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- «teilweisen» Form der edlen Seele nachfühlt, der
- Title: Geist und Stoff, Leben und Tod: Lecture V: Seelenratsel und Weltratsel: Forschung und Anschauung im deutschen Geistesleben
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- Stoff-Formen — denn auf diese kommt es ja jetzt an; wenn
- Forschung dazu, außer diesen stofflichen Formen noch etwas
- Stoff-Formen nur gelten zu lassen, welche ich eben
- nehme an die drei Grundformen: feste, flüssige,
- jenes einende Formprinzip des Leibes nicht gefunden werden,
- ihre Formen hereinbringt, sie gestaltet, sie ausbildet. Und I.
- bestimmte Form der Sichtbarkeit abgestreift. <Totsein>
- Muschelschale ist nachgebildet die Form der Muschel, die aus
- dem Leben geborene Form. So ungefähr hat man aber auch
- Beweis werden für die niederste Form des
- dann feste Formen angenommen hat, zu Planeten, Sonnen und
- aus der Schule mit — formt sich der zentrale Gastropfen,
- Instinkte ebenso erblich sind, wie die Formbestandteile unseres
- uns festgelegt sind wie die Form unseres
- Title: Geist und Stoff, Leben und Tod: Lecture VI: Leben, Tod und Seelenunsterblichkeit im Weltenall
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- gewordenen Luft, in Form eines Meeres. Die Kälte, wie sie
- nach seinem Weltenbilde sich in der Vorstellung zu formen, und
- Ich habe bisher in dieser Weise nicht formuliert, was ich in
- der nur in seinen Formen manchmal nachbildet das Geistige. Denn
- bereits aus der Schule mit — formt sich der zentrale
- geformtes Tröpfchen, nimmt ein Kartenblättchen und
- Weltenbild sich formen aus den physikalischen Begriffen,
- Title: Geist und Stoff, Leben und Tod: Lecture VII: Das Jenseits der Sinne und das Jenseits der Seele
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- versetzt, nimmt sein Denken, sein ganzes Sinnen gewisse Formen
- daß das Fluten, die Form des Flutens, alles, was da ist,
- Title: Lecture: Spiritual Science and Speech
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- imagined, for instance, that speech-formation took its start from the
- sound and calls the dog ‘bow-wow.’ Word-formation of this
- word formation, — at least so it was stated by those who
- working, from his Ego outwards, as it were, at the transformation of
- in a far-off future the human Ego will have transformed these three
- transformed. Whereas formerly it was not worked upon by the Ego, it
- consciously transformed from out of the Ego, ‘Spirit Self,’
- for them even to-day. Man will only begin consciously to transform
- consciousness, the dim activity of the Ego has already transformed
- transformed astral body, or sentient soul, belong together in the
- memory, is connected with a subconscious process of transformation of
- past ages already worked at the transformation of the physical body
- in order that man may exist in his present form. The product of this
- transformed into the vehicle of so-called ‘human
- spiritual activity has been at work on our sheaths, imparting form,
- Group-Soul similarly transformed, developed and regulated the three
- what is inwardly working there correspondingly forms and transforms
- soul, intellectual soul and sentient soul, he is also transforming
- if it lays hold of the whole soul, has a transforming effect on the
- influence, man's form was so moulded that it has become, on the
- Maximum number of matches per file exceeded.
- Title: Lecture: Prayer
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- recent lecture on mysticism I spoke of the particular form of
- forms of knowledge, designated the imaginative, the
- misunderstood than when it is permeated with some form of
- within us greater than all that we have employed to form
- transformed into a feeling, we shall be able to observe what
- transformed into feeling and perception.
- future, when we transform it into feeling and perception?
- the form of a judgment of rejection, of regret or shame, but
- thus easier in this case to transform the idea into a
- transform into a right feeling what comes so surely to us
- one of two forms of prayer that lead to an intimacy with God.
- why it has failed so to form itself that it can approve of
- definite form, an acceptance of what the future can bring
- ideal form it would be the sort of soul attitude that would
- result of this second form of prayer that is directed to the
- it in our words and ideas is the second form of prayer, the
- soul. Impulses of will and ideals formerly strange to us rise
- counterforce that assails us with greater vigor in the form
- Silesius, which form a fitting conclusion to our
- Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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- drips steadily from strange stone formations upon the stalactites
- architecturally formed entirely out of the spiritual world, a
- former times and who had gone up yonder to help now from over there.
- poetical form, awakes in us a feeling for the kind of perception
- from their own soil. For what they had experienced in the form of
- souls in a purified and milder form. And thus we may say — it
- Erin's finest sons the ancient battle cries had now been formed
- Title: Astral World: Lecture I
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- past. There are still among you a few who, in a certain respect, form a
- with us six or seven years ago, and have formed the nucleus around which
- at what belongs to other worlds in order to be able to form a judgment
- richer and more extensive than the physical life, which forms only a small
- first thoughts formed in the morning, the first feelings moving through
- and it will be easier to form an idea of these classes if we take an
- passed to a definite being of the astral world. Then the man formed
- to form many such currents into the astral world, and we would also
- form of anxiety or a feeling of love are connected with another being
- is not so; it is like this: When the thought has been formed, it also
- form of this thought, and another being stretches out from itself the
- same space as a newly-formed being. In this way, there is a continual
- Title: Astral World: Lecture II: Some Characteristics of the Astral World
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- themselves find their way and form a nucleus through whom spiritual
- principle of the etheric. A leaf is formed, then a second and a third;
- There is a kind of wreath of leaves forming the calyx of the flower,
- though they have a different form from the other leaves. Yet, you feel
- that it is still a recapitulation of the same leaves in altered form.
- essentials, they are still leaves — greatly transformed leaves.
- and flower petals are transformed leaves, but also how one must see
- recapitulation; it causes the transformation of the green leaves into
- form leaves and flowers, then the plant-soul permeates and tastes all
- would form circles flowing round the earth. This astrality harmonizes
- then find another that belongs to this one. Now you observe the former
- in it, it would be particularly fitted to transform the physical and
- submerge into a body, not organs of food-intake are formed but organs
- that come together there from outside must form a unity. They did not
- on the top, there is a formation that has, actually, no other ability
- causes the whole structure to stand upright. If this bell-formed part
- nourishment, but instead, they possess certain muscular formations. These
- formations, one kind that only keeps balance, another that only nourishes,
- there grow ball-shaped forms that have no other capacity than reproduction.
- beings is delegated to quite distinct formations that have no other
- Maximum number of matches per file exceeded.
- Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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- does one attain knowledge of the Higher Worlds? [Now in book form],
- alter and transform it, so that it becomes different from what it was
- The process that transforms
- Things are clothed in pictures of form and color, and through Imagination
- — deprivation in most varied forms, nuances and differences; that
- forms of the astral world. No one must believe, therefore, that if he
- — this is what conjures forth the true form of the astral world.
- powers of knowledge is attained through the transformation of one's
- are so transformed that he or she may be led up to higher knowledge
- and experience. When pupils gradually develop and transform the content
- Title: Prophecy -- Its Nature and Meaning
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- times was really a form of astrology. The mere mention of this word
- form and that prophecy as a whole is a much wider sphere, connected
- his predictions seemed to rise up in him in the form of strange
- life reveal conformity to law and principle does not gainsay our
- freedom. Many people are apt to say that this conformity to law in
- but nevertheless related form. In those times, therefore, causes were
- different forms; in short, the effects of causes laid down in ancient
- in the womb of time and appear again in transformation, so too this
- The forces in Nostradamus' soul remained and were transformed,
- transformed into the gift of seership. The same may be true of human
- the same form as those of Nostradamus after their transformation.
- Hebrew prophets in the form of mighty pictures and visions. The gift
- with the transformation of surplus forces in the soul.
- them before him and believes that they conform to the realities of
- which more or less conform to fact. And one who rightly exercises the
- has formed, not for the appeasement of cravings for knowledge or of
- Title: The Hidden Depths of Soul Life
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- soul life: one that forms an extended, or subconscious (as it is now
- on normal well formed sense organs and a well-developed brain. Are we
- friend Overbeck (formerly Professor in Basle who died a few years ago)
- chaotic forms apparently lack all law and order, yet follow a subtle
- transformed, and, after several intermediate phrases had been passed
- when spiritual science informs us that from falling asleep to
- man's grasp of form, giving him the faculties needed to look at things
- as a draughtsman and to express what he saw in forms. The central core
- all flow into the transformation of the body and then appear as
- transformation into his consciousness, enabling him to exercise his
- asserted through a particular dream. It is clothed in this form to
- produce the faculties in a crystallised form. But this stage having
- dream its activity is transformed into forces evident in conscious
- being still needed first to form the organs which will produce the
- mankind is involved in continuous self-transformation. Man is sometimes
- animals performances. In this way we can survey the whole range of
- not applicable. For who performs the operation, even when it is carried
- out by an ordinary man who is no philosopher? It is performed by the
- former quite special experiences. One will then find — anyone who
- following is seen. As the man's former urge had remained unsatisfied,
- Maximum number of matches per file exceeded.
- Title: Good Fortune Its Reality and Its Semblance
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- The right to form a judgment on the content of such privately printed
- value too of the forces forming the foundation of human life.
- which ought to develop regular forms according to definite laws, should be
- forming its proper angles. There are actually very few crystals in Nature
- perfectly formed in accordance with their inner laws. Or, if we study the
- what is without in picture-form is also within us in our apprehension of it;
- with what dwells in the soul of a man who has to perform some menial,
- perfect in form but permeated by a deep life of soul. He left excellent
- man has prepared this bad fortune for himself in a former life, and that in a
- former life the fortunate man has prepared his own good fortune. Such an
- inmost core of man's being. In former lectures (see
- transform the experiences within ourselves and what we make of them. If
- means of the transformation described, that man is actually called upon to
- approach him and raise his existence, he can, nevertheless, so transform it
- reality. Thereby man becomes the transformer of outward semblance into
- in the inner and a semblance transformed into real being. It is only because
- that man transforms semblance into reality shows us that this dualism is
- transformed into inner reality. And life shows us, too, that what we
- To be sure these truths are often presented to us in a very crude form.
- of his life, can transform them and assimilate them with the evolving core
- Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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- formed quite specially that exactly the same causes, powers and
- the natural investigator Wilhelm Preyer forms his own imagination. He
- life formed backwards, in a certain way, so that the latter may
- It is indeed true that the great results of natural science performed
- in showing the metamorphosis of one form of life into another, and
- of today's life forms, perhaps by means of a few differentiated
- original life forms. But then Darwin says, in a very characteristic
- forms of life back to an original one and in explaining the life of
- speaking of these original forms of life in such a way that he
- that if we could assume there was life in its simplest forms created
- simplest forms full of such impulsion power, such impetus that it was
- able to transform itself to complicated and manifold forms. —
- more and more complicated forms through adaptation to their
- already transformed into the lifeless. And the belief that life can
- us as matter is only a transformed spiritual — then it
- back to a form of the earth where the earth does not present itself
- moving, but not formed, living matter in the most inferior organisms,
- matter is, so to say, a living but still unformed substance, and
- that which we call the formative principle, the transcendental
- formative principle, as something purely spiritual at the starting
- Maximum number of matches per file exceeded.
- Title: Lecture: Death in Man, Animal, and Plant
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- in one form or another, as poison phenomena making an end of life.
- of death, insofar as this death may then be spoken of as uniformly
- ceases, as of a plant death added to the former death.
- form the exterior corporeality, so long as the essential soul and
- to explain again in detail what has been already indicated in former
- even in the form adduced by the already-mentioned Russian scientist
- hypotheses he can form a world conception which apparently stands
- form the result of the disposition of the soul of our earth. And if
- external form; just as in man the spiritual triumphs over the merely
- instinctive, represented not in the separate form but certainly in
- appear in such a way that what forms the foundation of the spiritual
- individual animal form. We could only speak of a real death in
- to a victory of what the lower, the individual animal form being
- forms the background to our will impulses and in which this constant
- in any form can indeed also be something which signifies an advance
- incarnations, so that the life also assumes a more exalted form —
- Title: Lecture: The Nature of Eternity
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- then expounded, in a form suited to Western consciousness, in
- thus: whatever may be maintained by any form of spiritual
- Former
- Among the innumerable concepts a man is able to form, not one
- former lectures. For it is a fact that we make a certain
- transformed into warmth. Hence we say that energy can be
- transformed, can go through a metamorphosis, but can never
- felt again. But they live on withal us in a different form,
- of will that are then not transformed into action but into
- point, as it were, and they appear again in a new form when
- undefined features and faculties gradually take form. Finally
- gate of death in a concentrated form, in readiness for
- the fruits of his former life. In this way the ego proceeds
- former life, and gathered together as the ego of his present
- our body, like our sheaths, and our former experiences. All
- to overcome it. The deeds of my former life, now forming a
- when we re-enter earthly life we form ourselves again round
- when it will unite itself with the deeds then performed. When
- each link in the whole is formed, and all abstract
- Science, however, this idea can be transformed. Before our
- Maximum number of matches per file exceeded.
- Title: Lecture: Leonardo da Vinci
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- receive the impression that every form of the human soul and
- colors formerly used were not striking enough. He wanted to conjure
- wanted to own something of his. First he would form an idea of what
- the human form, he would enlarge a single limb, to ascertain how in
- organism. Caricatured forms — in all sorts of contortions —
- and their original form is no longer recognizable) we have the “St.
- this form they correspond to what we can now see of the “Last
- with respect to Judas, is, that this form itself conjures up a shadow
- science new ideas and new conceptions were formed, but where it has
- molded the form from an external model or made studies in detail as
- instance, all the forces that formed that arm. Man felt himself
- within the independent inner being of his own form. He did not look
- at the form from outside but created “consciously” from
- within, for he was still conscious of the formative creative force.
- existence, which might take form in art, and the fragment of it which
- embedded in the super-sensible; they must live in it to form the
- soul: “Symmetrically and beautifully formed, there he stood, as
- Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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- will be among us in another form.
- decreasing and because of the various forms which this longing for the
- that this should have taken such a remarkable form. Sir Oliver Lodge
- possible to form a complete picture of what happened, from the
- atavistic forms of clairvoyance, which appear as presentiments. For
- may here be said to have taken a materialistic form. Sir Oliver Lodge
- form, in one known part of the earth, so will the etheric Christ walk
- the form in which He will be seen in the great moment of evolution in
- strength of the impression made by the Gospels in their existing form
- may be so permeated by the words of the Gospels as to form some idea
- the form in which these words were laid down in the Gospels at the
- it what it really contains. The Gospels, in the form accessible to us
- time indicated, in the twentieth century, in various forms near to the
- believe that they put the question in the form in which it is put
- Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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- formed. This feeling of personal gratitude to the higher kingdoms
- dead but alive, living in a different form of existence. A
- different form of union with the Spiritual world. It is now only
- in a definite way to form certain thoughts and ideas which we could
- lecture, when Christ will walk the earth in His etheric form. I even
- original activity can be suppressed, but they then transform
- these forces will transform themselves into the forces of
- illusion in human life. Their activity then takes the form of inducing
- the capacity of forming accurate concepts concerning external physical
- Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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- forms and images manifestations of the divine Spiritual beings by
- The fact that we are the Microcosm, the little world formed and
- forceful information about these things, said very much the same from
- bodies which forms the head becomes the expression of every feeling of
- seen that that part of the etheric body which forms the head projects
- aura in rudimentary form as I have described; but it still has to be
- consciousness of every man in some form or other; but the
- in its living form and living practice enkindles the Spiritual
- (which in different people may take various forms) as something which
- in another form in a like connection, in the book
- Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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- from a former incarnation. I have been told that this is very
- to have been formed by the concepts of Natural Science. These people
- were formed; they do not know that the ideas of Natural Science have
- centres, whose mind and disposition have been formed in accordance
- formed in accordance with purely earthly physical and chemical laws,
- point; it is not the ideas that we form that signify, but the attitude
- form that a purely mechanical idea of the origin of the world was
- the tendency to form conceptions of a materialistic nature. This
- form. They lack the necessary courage for this. They still admit of
- common life; that man must form these moral ideals, though they can
- is transformed into the grave. People do not sufficiently carry these
- believe themselves to be very courageous, the Christ-Mystery forms
- course, even if the earth had formed itself as the mechanical world
- their height in forming the seed, in which they become visible. But as
- present in man, and he chiefly forms these during his sleeping state.
- The forces then formed, my dear friends, are not immediately related
- on the forming of our future, meet us during our time of sleep.
- future. Just as what takes place during sleep forms the germ for the
- descendants of their ancestors, carrying over from former incarnations
- compel the smoke of the incense to take on form. He sought for such
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- Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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- ones, for those who form the partly-true concepts and ideas rely upon
- body and because we are tired we must sleep! I have often, in former
- forms of his being; hence these parts of the body, as such, correspond
- understand above all, that the whole man is formed out of spirit, but
- at different stages. The head of man is formed out of spirit, but is
- more fully moulded, it belongs to a later stage of formation than the
- which finally culminate in the formation of the blood. The ego is
- beings have today, that head is, as regards its outer form, the
- head, to make its outer form a manifestation of the spiritual, that
- the human bodily nature as regards their outer formation are the least
- to form them by observing external conditions, by studying the
- external world. Ideas formed in this way alone, leave the inner part
- concepts except such as he forms under the influence of outer
- the impressions and ideas formed in the outer world and to apply these
- One possibility formed as a result of not taking up Spiritual Science
- stimulated to form ideas by outer circumstances people may let
- the forming of spiritual ideas, we shall so mould our thought that it
- Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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- own human soul will also belong when it has formed the Spirit-Self; in
- pictured animal forms in the signs of the Zodiac. But it is only the
- on in that world. While asleep at night the forms of the stars in
- experiences man formerly went through when asleep at night, there are
- depends entirely on the arrangement and formation of the metal filings
- ages, of course, but it was formerly perceived by means of atavistic
- was formerly perceptible to the atavistic clairvoyance of man at
- connected with this; and, as I stated in a former lecture, the fact
- the former vision only filtered through in fragmentary form into the
- gained, not only of the great religions, but of every form of
- some justification for calling Him the Sun-Spirit. But we can form no
- and forms part of the earth while he is awake. During the night time
- west form the second direction of space, that direction of which we
- outer life. These form just as great opposites in man as above and
- astral body. Then for seven years he forms the sentient soul; from
- twenty-eight to thirty-five he forms the intellectual or reasoning
- of our system. Now let us consider this. If Saturn forms the boundary
- I have already pointed out on a former occasion, that many things of
- Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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- inform themselves as to what happened from the earliest times down to
- whether one absorbed or did not absorb the peculiar form of ideas
- human head, when a man forms ideas. Everything in the nature of the
- smallest use in putting what one has to say to the public in the form
- today. The mode of forming ideas which de Saint-Martin employed is no
- in which they must, and rightly so, formulate their thoughts. Just as
- first, so would it be foolish today to use the form of thought of de
- had to be. In the former the external world was only just beginning,
- but in its dawn, subsequently took a different form.
- theosophy directed to Natural Science, a more religious form of
- the particular form in which it then reached a climax, ruled, I was
- comparatively humble circumstances, who did not even form a connected
- his fiery zeal against all forms of idealism. ... Such a
- tendency of the time of the Reformation breaking through again, as
- peculiar form in which the thoughts appear. It seems to me that there
- background, with its wonderfully formed mountains in the far distance,
- poetic form. All this would be inconceivable if it had not been
- material structure such as man, who in his form is the expression of
- able to form an idea of how these things can be expressed according to
- Not only have our conceptions undergone a great transformation, but
- Maximum number of matches per file exceeded.
- Title: Lecture: The Human Soul and the Universe
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- forms and images manifestations of the divine Spiritual beings by
- The fact that we are the Microcosm, the little world formed and
- forceful information about these things, said very much the same from
- bodies which forms the head becomes the expression of every feeling of
- seen that that part of the etheric body which forms the head projects
- aura in rudimentary form as I have described; but it still has to be
- consciousness of every man in some form or other; but the
- in its living form and living practice enkindles the Spiritual
- (which in different people may take various forms) as something which
- in another form in a like connection, in the book
- Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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- in many different forms in the various ages. It is the task of the
- Theosophical Movement to look for these forms in the various
- his works, it forms the conclusion to his Unterhaltung
- is to be found! Yet it is in all the editions and forms, as I have
- even more intimate way than in the former. I shall try to disclose in
- put them into symbolical form, and expressed them by symbols. This
- abstract form, but that a sort of experience or initiation was
- that a man is transformed thereby. A certain shyness must possess a
- organized for a higher life. These three bodies form, according to
- of free love, what he was formerly driven to do by his own nature,
- forms part of a man's nature, it makes him self-seeking and
- resembling human forms the Serpent had reached a temple; this
- noon the green Serpent laid itself across the River and formed a
- River, that too can form a bridge, but only in the hour of
- who is weak, can do nothing of himself; but his shadow can form a
- it should be ready to form the bridge from one side to the other; so
- selfless, the Serpent is transformed into precious stone, which forms
- Temple, which is none other than the transformed hut of the Ferryman.
- It is a remarkable feature that Goethe transformed the hut of the
- original elemental power, in the form of storms, as they now
- Maximum number of matches per file exceeded.
- Title: Lecture: Theosophy and Tolstoy
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- Life and Form are the two principles that must guide us
- through the labyrinth of the manifested world, in multitudinous forms,
- were not to appear in constantly new forms. The form is the revelation
- of form, were it not ever and again to become seed for the building of
- new forms out of the old. The seed of the plant grows into the developed
- form of the plant and this plant must again become seed and give a new
- form existence. So it is in nature everywhere and so it is in the
- forms also change; life maintains itself through forms of infinite
- variety. But life would lose all power were the forms not perpetually
- renewed, were not new life to spring forth as seed from old forms. Just
- life changing in infinitely diverse forms during these epochs. In the
- lecture on Theosophy and Darwin** we heard of the diverse forms
- something of the forms that existed in the ancient Vedic civilisation
- a common life flows more and more into external forms, for this reason
- it may be called the epoch of forms, the epoch when on every hand man
- is taught to devote his life to form.
- Wherever we look we see the predominance of form. Darwin is the most
- forms of animals and plants in the struggle for existence. This
- confirms that the attention of science is directed to the outer form,
- animals live out their lives in the most manifold forms but that
- Maximum number of matches per file exceeded.
- Title: Lecture: On The Three Magi
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- is the same Festival, but in its Christian form. This Festival was
- Title: Esoteric Development: Lecture VII: The Great Initiates
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- form as the physical body. It is, however, not of the same nature
- which I have often described — that cloudlike formation of
- forms. Illogical, confused thoughts come to expression in figures
- of man has taken a somewhat different form, as since that time, since
- perpetually transforming our aura. But this transformation must be
- arise, and so on. The whole coloring of the aura transforms
- transformed aura.
- forming, developing, and interweaving the available capacities of the
- described, takes on a form that may be compared with that of a Lotus
- been formed in the far-distant past; today eight have still to be
- progressed so far that he begins to form the astral sense-organs,
- self-consciousness. The etheric body in its present form is
- outer world are the single letters, and the word that is formed from
- form themselves into a picture before him. And then he emerges. After
- appearance of a blessed memory of some former existence as a great
- Title: Esoteric Development: Lecture I: Inner Development
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- forms the basis for the greatest advantages and greatest achievements
- from the path. Therefore, these qualities must be formed with the
- and, finally, the higher members which form the basis for the
- and animal life, in its external form, takes its course rhythmically,
- Then our dream-life begins to take on a conscious form. If we are
- connecting something formed in the physical body with the
- begins to form its members. From a lump, it grows to be an organism
- in which organs are formed. I have described the astral sense organs
- because you are not far enough to be able to confirm the information.
- Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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- celebrated it, in another form. Then the days begin to draw out again
- able to form a clear idea of the process of the development of the
- they lived in forms which were suited to the conditions of existence
- The form and essential being of everything that lives upon our Earth
- who inform the Initiates in the temples what is happening in the world
- Christianity itself which will form the subject of a later lecture.
- Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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- no longer work. It is easy for the pupil to form false ideas about
- rearrange them. Only an overview of the information shall be given
- Initiates, bring thought into ordered forms. All of this is a part of
- form of thinking must enter. But for the three worlds below the
- same form of thinking is valid. One who therefore schools himself in
- Imaginative cognition forms itself out of these things. Then it is as
- perhaps beautiful shapes, as animal heads, plant forms, or even
- in an alluring form, whereas a good characteristic may not
- clothed in the enticing form of beauty, but virtues are in modest
- occult script? There are certain pictures, symbols, which are formed
- planes. It can present itself in the form of one vortex entwining
- in all possible forms. When you understand this figure, you can grasp
- through it how one race transforms itself into another. At the time
- of formation of the first sub-race of our present main race,
- formation of the human physical body. The eye was created by light,
- ignore. There are many people today who have transformed their
- Through that which forms
- Devachan. The next is the ability to see how forms change from
- one state to another, transmutation, the metamorphosis of form. Man
- they had another form; before that, another form, because he found
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- Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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- not merely a single animal, nor form a particular relationship with a
- comprehension of the group-soul if he is able to fashion a form that
- is a quite concrete picture individually formed in the imagination.
- region of the Devachanic plane. Then he observes the flame-forms that
- in different forms and colors, but the fundamental experience
- particular configuration and form. Let us go back in the evolution of
- the earth. It once had a completely different form. Let us immerse
- sheaths gradually began to form with the cooling process, enveloping
- always being formed in man during the earth's evolution, something
- correspondingly new had also been formed outside in nature. The
- First the etheric body formed itself and this again formed the human
- physical organs formed out of the finer etheric body. The physical
- organs were formed within man while outside the earth became solid.
- In every age the formation of a human organ took place parallel with
- the formation of a particular configuration outside in nature.
- kingdom the chrysolite was formed. One can therefore think that the
- man formed the eye.
- for the reasoning faculties was formed in the Atlantean age,
- powers submerged themselves in the various forms of existence. At
- Satyr type, in which we find a completely different form of the
- Maximum number of matches per file exceeded.
- Title: Lecture: Inner Nature of Music: Lecture II
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- strength and is noble and outstanding, and from this he forms an
- streams into the soul like the divine in its different forms. Hence,
- however, transforms the three states of consciousness. First, man's
- transforming dreamless sleep into a conscious state. This world that
- to surround its forms; it does not wish to absorb anything from
- expresses it in his philosophical formulations.
- transformed into matter. The same is true of the works of sculptors
- form.
- Title: Lecture: Inner Nature of Music: Lecture III
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- the physical form of the body — of the nose, for instance —
- is much older than the sense of hearing. Formerly, man perceived
- Title: Lecture: Signs and Symbols of the Christmas Festival
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- been preserved through the ages, varying in form according to the
- awakening and only then was the sacred Act itself performed. It took
- with the earth, when earth, sun and moon formed one body. Even then
- The staff with which Moses performed his miracles is cut from the wood
- Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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- the king asked the former glass king if he knew where he could find a
- many different forms. This was not like one of our dreams today,
- around us are the facsimiles of our own former appearance, people
- everything was formed and brought about; through
- everything wisely. While the giants are generally seen in male form,
- is formed and themselves forming everything. In these figures we see
- fleeting forms of our astral organization. When we recall the
- impressions of the day, it seems as though the subtle etheric forms
- form behind it related to our own intellectual soul, we will perceive
- a union of the night-form with the day-form.
- strength, and as we see their forms in images according to their
- that lies behind sense perception peopled with such forms. In our
- forces in their true reality. However, the transformed glass king
- finally appears in his true form and is the very personality who can
- transformed; these forces assert themselves when the human being
- original form and recognize it as such. Everything has to correspond
- question may arise whether the human being has the same form today as
- answer is no, we do not. We have passed through very different forms
- overcome and cast forth appears in a quite distinct, external form.
- other than the grotesque form, transformed in the spiritual
- Maximum number of matches per file exceeded.
- Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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- simple and elementary a form as possible. Thereafter,
- received its archetypal form because an avatar had woven
- those days the human beings had egos capable of forming
- thought forms with which natural objects have been tackled
- learned his thought forms from the Christian science of the
- Christianity in its true form was repressed for a while until
- beings with their ego form and present thinking, could have
- developed only from the astral, etheric, and physical form of
- that the ego form of humanity can appear only after the
- astral and the etheric forms of Christianity have been
- development and way of life will arise in a new form. The
- transformed astral body will appear as the Christian spirit
- self, the transformed etheric body as the Christian life
- Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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- form. Similarly, if the soul wanted to create a substitute
- good for the human form. By becoming similar to Osiris, the
- yet perceive the Christ-Being. The being that was formerly
- cultivate and improve it. Ancient Persia formed, as it were,
- steadily progressed — was able to form a new astral
- Title: Metamorphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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- — which is as old as humanity — appeared in a form very different
- from the form it must take today. In speaking of the present, I naturally do
- collected by the new forms of scientific thought. With regard to external
- new form to what he had found emerging from the course of history or from
- Kant was wrong. Kant, says Goethe, claims that man has the power to form
- order to give answers in a form adapted to the soul-powers of mankind in
- But they had to transform what they saw into symbolic pictures, so that
- soul. Today myths are regarded as fantasy; but when in former times the myth
- higher knowledge was given to a minority in symbolic form. While today we
- times the only valid forms of expression were pictorial. These pictures are
- downwards. In former times, this picture could kindle an active response; the
- to information given in ancient writings, for in himself he had nothing that
- form not given to the senses, will be increasingly understood by those who
- researchers will impart information that goes against the facts. Moreover,
- Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
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- time it gradually transforms the powers of the soul and makes it capable of
- towards truth; but when people try to form views concerning one thing or
- form a thought or reach a decision about something, does it follow that we
- tree. No-one could form a true image of the tree from this one photograph.
- forming a view of something is doing much the same as the photographer who
- form an opinion or take a certain view, we must realise that all such
- learn more about beauty, we turn to aesthetics, which deals with the forms of
- importance of truth for the education of the human soul. Truth conforms to no
- instrument, he has to formulate laws that are not part of the outer world.
- possess the content of the world as his own truth. All forms of seclusion and
- have been formed by the living wisdom which calls forth their inherent
- Nothing more can be done except to formulate thoughts about the thought
- thoughts take form as realities in outer life; here he is working after the
- to subtle forms of egoism. In order to find confirmation of truths gained by
- extreme form. Then Prometheus comes forward carrying a torch and emerging
- whilst the latter take what Nature offers, the former work on the products of
- Nature and transform them. Therefore Prometheus says of the shepherds: they
- Her form sublime, from ancient dark emerging,
- Then Hope, also, is transformed in the soul — Hope who says yes to
- ended with the transformed Elpore, Elpore thraseia, coming forward to tell us
- Maximum number of matches per file exceeded.
- Title: Metamorphoses/Soul One: Lecture 4: The Mission of Reverence
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- speech. In all forms of mysticism — and Goethe gives these closing
- form to its present stage. We cannot say this of the human soul, for the soul
- have the will to enter into everything which forms the object of its
- form. The sentimental soul, with its fond dreams, wandering through life as
- bear on it, and it is the same with the super-sensible, whatever form this may
- be deceived by information said to come from the spiritual world if he has
- in whatever form it is experienced by the soul, whether through prayer or
- of reverence in human gestures — what forms does it take? We bend our
- always prone to error, are permeated by the light of the soul and transformed
- youth reappear in a different form during the years of decline. If much
- whatever form, who pervades and animates the cosmos.
- itself with the unknown in any form. If the Ego has lost itself, it will
- Title: Metamorphoses/Soul One: Lecture 6: Asceticism and Illness
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- word asceticism ought to mean. In its original Greek form it could apply as
- particular colouring from the form taken by this way of life during the
- senses and yet can give us truth. One of the first stages towards this form
- it in the form of a conversation between a teacher and his pupil.
- which is no longer capable of life, the dry wood, and set it up in the form
- that it is possible to call forth a different form of consciousness. I have
- accomplishing something, transforming sleeping forces into active ones. This
- energies which are transformed into achievement, and therein lies the
- information about the spiritual world while lacking the inner urge and
- in the human soul: it is a bad form of asceticism when someone
- attitude has existed in many forms in
- statements are in strictly logical form, and that in other realms, where his
- does try to develop these inner faculties, and makes use of such forms of
- world. This, indeed, is the outcome of many forms of training and it applies
- quite mistaken to regard this as a form of asceticism which can be a means of
- concepts which are formed in observing the sense-world. Hence we can say that
- the spirit were only an infinitely refined form of nebulous matter. In
- Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
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- form. This Society had elected a President, as all societies do, and the
- quite petty forms of egoism, perhaps out of vanity and the like. On the other
- beautiful as she can, and to grace herself with the finest possible form,
- upon to sacrifice its highest self on behalf of its successor in the form of
- species and to exist as an individual. We shall come to know the true form
- accomplished by the Ego in transforming the other three members of his being.
- purify his astral body, so that he transforms it into something which is
- so far as he transforms his astral body, he creates what we call Spirit-self,
- be possible for him to transform by degrees his etheric body, and so to
- processes in his physical body, the transformed part of it will be what we
- being. In the far distant past the Ego transformed a part of the astral body,
- eye is formed by light for light.”
- astral body the Sentient Soul emerges, formed by the work of the Ego from the
- eyes, if he can rightly rejoice in colours and forms, if musical tones give
- takes this form, so that man is not continually nourished and vitalised by
- plant is in course of imprinting its inner being on its visible form, the
- the human organism draws its form and substance. How painful it is for anyone
- indicated. Wherever egoism takes a perverted form, it has a desolating effect
- by bringing the true form of egoism into harmony with our
- shines back to us. As our eyes are formed by light, so is our strength of
- Maximum number of matches per file exceeded.
- Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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- that Spiritual Science should be charged on this account with being a form of
- in a quite different form, has no more significance for Theosophy or
- its significance from its whole way of thinking and forming ideas. Our best
- that the composite form designated by a “name” does not actually
- with the composite form that is man, which passes from one earth-life
- the form. But just as with the chariot, when we look on the sum of the parts
- that what passes from one incarnation to another are the name and form of the
- the name and form of the same being?” Nagasena answers: “Behold,
- the fruit has the same name and form, but it is not the same fruit. Yet the
- Buddhist, stands before us. He plays his part in the world and performs
- away from the sense-world! For if we reduce to name and form everything
- brings out clearly enough, even if in a pictorial form, what
- which holds together the parts of anything is only name and form, and if
- nearly perfect, until at last it appears in a spiritual form. Even the least
- resurrection when the spirit has transformed it in the right way.
- recognises not only that repeated earth-lives occur but that they form an
- in its true form. Christianity, accordingly, looks for a pre-historical event
- which has prevented the human heart from forming a true picture of the outer
- while retaining the forms of modern knowledge. Today we are living in a
- of the greatest of men left his palace, saw a dead body and formed the
- Maximum number of matches per file exceeded.
- Title: Metamorphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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- “scientific”. Since the views of most people are largely formed
- crater-like formations, grooves, plains and valleys and suchlike, and the
- Consciousness Soul. That which forms crystals in the mineral realm is
- them so that they may acquire a strictly scientific form. Inspiration and the
- one of us has come in soul and spirit from a former incarnation, so has the
- earth emerged from a former planetary incarnation. But our earth retains
- the force which keeps it in orbit through having once formed part of the
- the body, and reappears in a new form at the next incarnation. Here there is
- relation to the moon reflects a former condition in its own evolution. Man's
- higher qualities which were formerly an external influence and which are now
- Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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- other hand, we shall never say that the one form of truth we
- But at the same time he will communicate them in a form
- when he has clothed them in a form in which they can be
- physical plane and must be moulded into forms appropriate to
- their true form. A man lives in a web of ideas, of impulses
- possible to give a more artistic and individual form to what
- Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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- them and since buried in the earth, and then tries to form an
- Anthropology forms an idea of the various stages through
- try to understand and form certain ideas of the nature and
- when the Earth and Sun were one, when Earth and Sun formed
- agree that the animal forms and plant forms on the Earth
- forms of to-day are adapted to the conditions prevailing on
- the present Earth, so must the animal forms of that earlier
- body of Earth plus Sun. It follows that the animal forms
- from the Earth, and also animal forms which are survivors
- understand something that confronts you in the form of an
- the eye confronts the light. A sort of organ is formed from
- our own previous ideas; and for anything not formed in this
- incarnations. This organ was formed then and we confront new
- ‘I’ in its true form. Everything else comes
- comes to us in its own intrinsic form.
- ‘I’ we transform everything into an inner
- Thus we form pictures of the external world which then live
- itself, and are consequently formed in the same manner.
- strong forces of the external world it is stimulated to form
- form imparted to it by the surrounding world.
- Maximum number of matches per file exceeded.
- Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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- culture-epochs, for an idea of the future can be formed only
- in this form it is a very abstract truth and does not lead us
- acquires its basic forms and with the coming of the second
- teeth these forms are to all intents and purposes
- seven years is the construction of the bodily form.
- forms assumed by scholarship as it is to-day appeared only in
- preserved in the grotesque form of letters and words printed
- transformed the knowledge to be communicated into something
- received by men in the form of an inheritance continually
- this period the basic forms are developed; whatever comes
- later is merely expansion within these established forms.
- the first time to take the form of concepts. The ancient
- forms of modern scholarship but to some extent this is
- but the concepts as such had to be formulated before the
- forms of thought employed on the physical plane. This was the
- forms of thought applicable to the physical plane. In the
- first mastered in the form of symbolic concepts. In short,
- epoch has an important task to perform, it always happens
- concepts in their old form to the physical world. It was his
- where in its present form it must be given new life through
- Maximum number of matches per file exceeded.
- Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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- former times could be attained only in the secrecy of the
- what had formerly taken place in the deep secrecy of the
- revealed all the secrets formerly revealed by the astral body
- diverse forms. When a man wished to pour his soul into the
- proclaimed: A higher form of Initiation will be vouchsafed to
- Gospel of St. Mark be possible. We had first to form an idea
- Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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- pride, arrogance, vanity, ambition. All these forms confront
- injured by all lower urges, by every form of egoism in human
- distinguish particular forms. But still I could not see what
- the forms actually were, for I was not yet perfect. Again I
- its highest form by the great Buddha. Taking Zarathustra as a
- do not always entirely conform with the individuality and on
- would see grotesque, fantastic images and forms, said by
- if on rising into the spiritual world, animal forms appear.
- These animal forms are indications of our own irresponsible
- animal forms which attack us and try to force us into error
- in the form of hostility, as in the case of the
- revealed in its loftiest form by the great Buddha.
- point. What had formerly taken place in two separate streams
- Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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- Reformation, another in our own day. The Time-Spirits, the
- Beings of an essentially different order. To form an idea of
- Time-Spirits to still higher forms of revelation. Such
- through forms of external culture, the effect made by nature
- expressed in his pictures, or form a living idea of the work
- form assumed throughout the Lemurian and Atlantean epochs and
- forms of earthly existence into which man had entered through
- individual in society is conditioned by whatever forms part
- the form of consciousness which has produced this feeling of
- a man's consciousness in an abstract form only, for
- Man's picture of himself is pure maya but his form of
- consequently saw in female form whatever communicated
- form. Hence the command of the God of the underworld that no
- present, in its highest form, the consciousness otherwise
- In the normal man of to-day these two forms of consciousness
- Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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- plane our actions can never wholly conform with our highest
- perform a deed in life that is of greater importance than our
- single deed we perform an image, a picture, is left in the
- etheric body and in that form remains perceptible in the
- form an idea of how the fruit — an apple, for instance — is
- thing remaining to us as an inwardly formative, upbuilding
- most concrete, most balanced form. One of the achievements of
- they will in any case be very limited in scope and this form
- water; matter is formed out of spirit — call it
- Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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- widely than it is to-day, that men will be able to form an
- traced right back to the time when man was formed from
- that the picture he has formed of it may be a caricature or
- with enthusiasm; it takes definite form in his soul and he is
- merely a matter of information about scientific or artistic
- form.
- only a subtler form of egoism. They will come to feel the
- in conformity with law. And when some idea occurs to them,
- the form in which certain things are presented by St. Mark is
- declare that in the form in which the ‘I’ is
- present, it cannot function; in this form it must be killed
- cosmic laws — it must rise again in a higher form. And
- divine wisdom into the form that was fitting only in the
- formerly be experienced only in the Mysteries became
- perceived in its real form: for it is a law that what is to
- a metal plate and forms itself into figures when the plate is
- body is filled with numbers of such figures or tone-forms
- Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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- significance of that time. When we try to form some
- descent was transformed gradually into an ascent. The Christ
- Egypto-Chaldean epoch are repeated in a different form. The
- nevertheless recognisable form.
- the Jahve-religion; we may expect that a similar form of
- Spain: this represents a re-emergence, in a different form,
- Mohammed in an intellectualised and individualised form.
- into abstract forms. They reappear in the wonderful
- is impossible to form any idea of how much the
- world-conception which arose in a new form under the symbol
- form of Mercury-culture.
- contains elements of Eastern wisdom, particularly in the form
- this stream there is another, claiming to be better informed
- form. The attempt might be made to transplant this as a fixed
- and has assumed several different forms — Josaphat,
- will see that it was known where the later form of Buddhism,
- accept it only in the changed form in which it now appears.
- original form, neither will Buddhism — to the extent to
- form. It will appear in an altered form, because what comes
- body does not appear to us to-day in the form imparted to it
- Maximum number of matches per file exceeded.
- Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
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- fundamental to the spirit informing our Movement that we
- form, many people felt that there was something in the air
- of the old form of theosophy, but who also knew that owing to
- but in a new form. I am going to read you a passage written
- breaking through and was held together in its manifold forms
- conscious form; its influence has flowed into the hearts and
- happened in European culture, can we form an idea of how this
- form. This Rosicrucian spirit goes back to a very distant
- form some idea of how this spirit made its way into humanity.
- astral bodies were formed; and how finally he entered into
- We have formulated definite ideas, for example of the
- different form. People did not travel about giving lectures
- must become my servant and perform a task that is not easy.
- performed his task. The Dragon-mother then presented him with
- experiences and their souls were transformed by new forces.
- They gave their message in the form of a story about a
- coming from a ditch and thereupon performed a good deed.
- pictorial form and the soul was helped to understand what we
- form of concepts was conveyed through the picture of the
- the soul through the thought-forms they created; and the
- Maximum number of matches per file exceeded.
- Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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- emotions, and will forces — but this form of consciousness
- consciousness has developed out of the earlier forms in ancient
- understanding them. The soul formed these into pictures and images
- transform one thing into another in a trice — something the
- form a concept of this creature who lives within you and is so much
- arrows. They shot so well that the arrows formed figures, towering
- elemental, primary form. Knowledge of these soul-happenings, when it
- is present, does not destroy the ability to transform them into fairy
- everything connected with it, they are of all forms of literature the
- clearly perceptible form, the result will be great art, intrinsic
- forming itself, bringing about the growth of its body, unfolding its
- Title: Das Fünfte Evangelium: Dritter Vortrag, Berlin, 18. November 1913
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- durchaus begreifen kann, und auch in jener Form, die der Geistesforscher begreifen kann, die
- Title: Das Fünfte Evangelium: Vierter Vortrag, Berlin, 6. Januar 1914
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- in der neuen Form jenen Zusammenhang
- Title: Das Fünfte Evangelium: Fünfter Vortrag, 13. Januar 1914
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- hat, daß er aus Erde den ersten Menschen geformt hat. Aber
- künstlichen Formen gebaut,
- Title: Das Fünfte Evangelium: Sechster Vortrag, Berlin, 10. Februar 1914
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- Frucht wächst. Name und Form sind es nur, was die neue Mangofrucht mit der alten gemeinsam
- Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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- becomes substantial and forms itself into a kind of being. And then
- with definite form, which from outside our head continues inside so
- outside.” The thought takes on the form of a winged human head,
- knows: “Now that I am awake, I think, I form thoughts, I
- thoughts formed themselves. The one approached the other, explained
- cannot immediately be their master; the thoughts form themselves and
- may under certain circumstances bring information about other human
- appears to us in the form of a dragon. We must contemplate him when
- we must let these colorless and soundless forms take on life from
- because the colors are expended in forming, for example, the brain
- bodies are drawn out of these organs, the forms seen are imbued with
- used in digestion are involved in a process of transformation
- of death, and he wished to give this information, to reveal it.
- can become universally familiar through the form of knowledge called
- Title: Lecture IV: WHITSUN: A Symbol of the Immortality of the Ego
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- Our thought also turns to the Christmas Plays so often performed among
- the Ego build themselves up and shape themselves to that form which we
- cosmic heights and take earthly form in order to be a child of earth
- Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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- Spiritual Science as a Foundation for Social Forms
- initiation and the impulse for freedom; and viewpoints on the forming
- forms.
- spiritual life in the form it must take in modern
- Central Europe, and wrenched itself from my soul in the form
- could not simply be continued, as it was in the earlier form
- he hesitated and asked for more information about it. He
- Title: Social Forms: Lecture XVII: Consciousness of Pre-Existence
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- Spiritual Science as a Foundation for Social Forms
- initiation and the impulse for freedom; and viewpoints on the forming
- forms.
- outward form from within, how various features appear, smooth
- segments of life take on special form when one has such an
- as a soul-spirit being, increasingly takes on form in the
- form solid, contoured concepts; to be sure, the child
- forming the body, and the culmination point of its activity
- transformation in the soul life! When through spiritual
- intuition that Goethe said, “A talent is formed in the
- formed in the stream of the world, in the exchange between
- transformation of the larynx or similar organs. Here you even
- works upon the shaping of our form until the seventh year,
- him, and spirit worlds that build him up, that transform him.
- there was a nebulous formation, and that out of it, the sun
- and so form the carpet of color, the network of sounds, and
- conglobulated. Human beings form ideals; what is to become of
- did not conform with that was wrong. When people spoke of
- an especially grotesque form. This is no longer the logical
- Title: Brotherhood and the Fight for Survival
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- form, “sisterhood” doesn't even appear in the
- Spiritual Scientific Movement know that our first aim is to form the
- more than the gentle critic.” This we can find in various forms
- were the main forces for forming out the character of these human
- principle of mutual help appeared in a different form. Those who felt
- common professions and trades began to form sort of trade unions
- building guild was formed in which cooperation came about agreed upon
- selflessness come about in forming the totality? None of our cells
- pain in our hearts, to take up the Fight for Survival and transform
- have to wait till that which forms roots in the totality ripens to
- It is true that a talent is formed in quietude. It is also true that,
- in the stream of the world, character is formed and with it the whole
- Title: Lecture: Easter
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- ancient, holy events, the birth of Christ was transformed to
- letters of which man forms the word.
- with which to perceive it. — The sun formed the eye
- — light created light. Formerly, before any such outer
- Title: Lecture: Manifestations of the Unconscious
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- over into the memory in the actual form in which it is
- believes he can have genuine spiritual experience in the form
- pictures formed by himself and a direct experience of a
- spiritual world takes a different form each time. We may be
- formerly fallacy, he finally recognises the truth of the
- form as in the ordinary waking life of day. The
- sense-impression is always transformed into symbolism —
- a transformation that is actually brought about by the life
- such, has been transformed in this way in the soul;
- transformed, cast into symbolism, by the soul. For example,
- transformations of the outer stimuli of dreams. But the
- such a form. You will at once say to yourselves : Anxiety is
- rest — is transformed into a dream-picture of this
- result of the soul having brought about the transformation of
- him. He was healed by the form taken by his dream and was
- form moral judgments, but that when we act morally the soul
- world is not changed; the form assumed by the pictures is
- In the dream he is not aware of it in this form, but he
- kind. Again it is a matter of transformation brought about by
- real, whereas we know that it is merely a symbolic form of
- Maximum number of matches per file exceeded.
- Title: Raffaels Mission Im Lichte der Wissenschaft vom Geiste
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- Reformation. Wie charakteristisch erscheint uns der angedeutete
- ob unmittelbar eine Art von religiösem Reformator die
- Zornesworte gerichtet hatte, gegen das sich die Reformatoren
- menschenähnlichen Gestalten formen, von denen eine, wie
- die schönen Formen, sinnlich palpabel. Raffael blieb mir
- formt, eine solche Seele stellt sich dann wie etwas ganz
- Bevölkerung sich wieder hinlenken auf die Formen, die
- künstlerischen Form ihre Götter-Ideen
- zu formen versuchen, wenn in unsere Seele einströmt die
- sich die Griechen nur in Gestalten geformt gedacht hatten, das
- Formenschönheit, tritt uns in dem gegenüberliegenden
- der schönen, vom griechischen Geiste durchzogenen Form. So
- Title: Esoteric Lessons Part III: Berlin, 3-16-'13
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- post-mortem state, s is the spinal column's form. Thus the masters
- Title: Esoteric Lessons Part III: Berlin, 4-11-'13
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- poisoned. Now the form in which the experience is clothed isn't the
- Title: Esoteric Lessons Part III: Berlin, 11-17-'13
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- that's when ego-consciousness began. The physical body's form is
- which his light form comes to him, there the Christ is also.
- A man will then experience that the light form of his astral body is
- floating towards him, and he'll know that this light form is
- Title: Esoteric Lessons Part III: Berlin, 4-25-'14
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- within it. For these formulas were given to you, dear sisters
- the physical plane we encounter his physical form in which an
- think that we see someone there in the same form as on the
- give the right expression to the human form. These messengers of the
- Spirits of Form are as it were still at the childhood stage, but
- and were sent out by Spirits of Movement and Spirits of Form. Other
- they bring single letters together to form a word. Man has 12 senses
- helpers of Spirits of Form, Movement and Wisdom. These
- Title: Esoteric Lessons Part II: Berlin, 11-5-10
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- body's form was reflected in the earth's first beginnings.
- rise before us later and remain there in its true form, and
- Title: Esoteric Lessons Part II: Berlin, 1-17-11
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- other and eventually form physical objects. The harder a stone is,
- one who never thinks supersensibly never brings new formations into
- etheric body, but the etheric body is inclined to take new forms and
- thoughts into itself. Old forms have a destructive effect on it and
- forms, the lotus flowers, are created in his astral body.
- ideas we form about theosophical teachings — for our thinking
- Title: Esoteric Lessons Part II: Berlin, 3-15-11
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- the two feelings well, we can form a concept of the difference
- Title: Esoteric Lessons Part II: Berlin, 6-12-11
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- and concepts form in us; we get to know the thing we're looking
- theosophical knowledge? We also form concepts and ideas about
- astral body and forms certain new members there; new threads become
- that a man's astral body surrounds him in an egg form. Since an
- becomes transformed into the symbol that initially means earth but
- Title: Esoteric Lessons Part II: Berlin, 10-30-11
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- passions, we were brought ever further away form the goals that the
- Title: Esoteric Lessons Part II: Berlin, 12-16-11
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- formations on the earth's surface are produced by destructive
- Title: Esoteric Lessons Part II: Berlin, 1-26-12
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- physical eyes that were formed out of indifferent organs by light. As
- Title: Esoteric Lessons Part II: Berlin, 3-22-12
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- the pupil should imagine that fire burns the child's form that
- the illusion of an ego has been added. He sees how the form turns to
- that's now only a pile of dust for him was formed out of the
- made him into what he now is as a form. And we should take what the
- Title: Esoteric Lessons Part II: Berlin, 4-24-12
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- father and form the upbuilding forces there that are most strongly
- Title: Esoteric Lessons Part II: Berlin, 11-8-12
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- your will world beings are working. This can be transformed in him
- Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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- however, I would like to form the single talks in such a way
- has to intend that which is ancient in an always-new form, even
- we can look down today at the childish achievements of former
- forms of development. Thereby one gets around to imagining a
- special form of development not as a final truth. Since just as
- about nature which forms one level of human development which
- aims at a form as natural sciences have that it has, however,
- and forms, as physical ears hear tones. By such exercises, the
- particular in the today's form by the fact that it can be
- of measures to quite different performances than the so-called
- perform. Of all these things cannot be talk in the true
- to the usual memory. You have to do certain inner performances
- these performances. If you have managed by these performances
- remember only the soul performances that you have done. You
- repeating of the soul performances. Without such condition, you
- that was in it once. The corpse in all its forms and
- that which should be performed as outer institutions for the
- second that matter forms the mind. If we believe that we are
- benefit. If we believe, however, that the spirit forms its body
- what had to be performed within this war, a man speaks, after
- Maximum number of matches per file exceeded.
- Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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- can give information about these parallel phenomena. One must
- spirit, than everything that was tried to perform about the
- argues again that real science can be performed only in the
- inform himself because of hunger and thirst of those processes
- play about that which forms the basis of the soul as something
- experience only how mental pictures form a group, how a mental
- experiences have led me to this form of spiritual science
- contact with the outside world and thereby transform their
- those exercises that the soul has to practise to transform the
- Das Reich (The Empire) the body of formative
- is there in which chemical transformations of the blood take
- of the spirit as you get to know the chemical transformations
- the chemical transformation of the body subjectively hunger and
- formative forces,” as we feel the physical body usually
- Sometimes I anticipate something in a former talk that I
- we feel the body of formative forces in ourselves as we feel
- in the remaining world with this body of formative forces. Then
- supersensible in the body of formative forces as if a tone
- formative forces proceeds much slower than the life of the
- plant body of formative forces. I have more exactly explained
- Maximum number of matches per file exceeded.
- Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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- Philosophical Confession of a Former Capuchin that appeared
- point. We will see immediately which deeper impulses formed the
- that he had to form own mental pictures of these or those
- secrets of nature. You know that he formed views this way that
- notice in a letter to Herder in which he informed his discovery
- continued this view just in relation on the animal forms. There
- nothing but transformed vertebrae. He thought that the
- growth, can be transformed into the cranial bones that surround
- Goethe carefully indicated the cranial bones as transformed
- complete human brain is only a transformed part of the spinal
- cord as a physical-sensory organ that the human formative
- forces are able to transform what is only a part of the spinal
- Goethe really had the idea to regard the brain as a transformed
- “The brain is only a transformed cerebral
- leaf. The coloured petal is the transformed green leaf, also
- the stamens and the pistil are to him only transformed leaves,
- plant leaf as formative force can accept all possible outer
- forms. Goethe explained this so nicely in his writing
- brain which itself is transformed from a part of the spinal
- to develop sharply outlined concepts only forms the firm
- Maximum number of matches per file exceeded.
- Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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- and mind. I have also already indicated in a former talk that
- experience to the bodily processes which form the basis of the
- things, actually. Only these things that should form the basis
- of spiritual science are, like the scientific performances in
- Two points form just the starting point of spiritual-scientific
- is performed not with the help of the body because the human
- based on something opposite that forms the basis of the
- conscious life partially in ourselves. While we form mental
- forming the consciousness, seized the whole body each time as
- the destructive process that the mind performs.
- from the psychic only which forms the basis of the soul
- pointed in a former talk to the fallacy that happens there.
- Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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- finds in the sensation of hunger that expressed what forms the
- nature approach the human soul in a new form. I will point here
- body, a supersensible body forms the basis of his physical
- have also called the body of formative forces in the magazine
- Das Reich forms the basis of the physical body and is an
- what forms the spiritual basis of the human body at first.
- not only generally that the spirit forms the basis of the
- while it faces the etheric world, it forms, stimulated by that
- inner agility of this body of formative forces. One discovers
- above all that the body of formative forces is not dependent on
- formative forces has than that of the physical-sensory body.
- physical-sensory, is still on a former developmental level.
- lower organisms. The lower forms of the organisms appear in
- of the formative forces of the etheric body by which it follows
- them. No matter which form one cut out: upwards head and
- for the human-mental in the body of formative forces. It is
- certain place into the lower animal being; then there forms
- lives not only in this form of consciousness but also in other
- forms of consciousness. If one does not know other forms of
- that the usual consciousness is only one of various forms of
- Maximum number of matches per file exceeded.
- Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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- considerations of Wilson, and that what Wilson has performed,
- ways of thinking, Lamprecht said to himself, the former merely
- historian performs describing so clearly:
- how new feelings form,
- former talks.
- mental pictures that we form from these percepts. Compare only
- Imaginative cognition forms in it. It is the first level of
- the ancient form. One did not tell history, one told myths and
- a former talk, if the spiritual researcher learns to behold in
- something else appears. The result of which I have to inform
- reflect everywhere. There the individuality starts forming.
- Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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- natural sciences have performed as great achievements up to now
- to inform details, rather I would like to evoke a sensation of
- question very suggestively is the form that the wholly
- However, one forms wrong mental pictures of the scope and the
- to misunderstandings about what forms its basis, and that one
- The former represents the view that only the material is the
- Those listeners who were present at the former talks know that
- animal realm faces us in most different forms. The animals are
- “material” which is formed most different by its
- different animal forms is intimately connected with the
- gravity if the hind legs are formed different from the forelegs
- he lifts himself out of all forces, which form the basis of the
- determined from without but is formed in his own organism. Now
- is poured out in the most manifold forms what is poured out in
- can observe; we form thoughts about that. Of course, I know
- animal forms lives in the human being in extrasensory way.
- While he freed his figure from the formative forces of the
- sensory form of the animal.
- animal the form, which it has, and another animal another form:
- the animal. The human being, however, forms back his
- Maximum number of matches per file exceeded.
- Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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- acknowledge in a certain sense that everything that he performs
- relations. We have spoken in a former talk about the
- regards as an inspiration is nothing but the transformation of
- in mind. There quite weird performances are carried out
- something quite different than of forming mental pictures.
- the object of the outside world and form, inwards directed, our
- that that which forms as a mental picture appears and
- organism the mental picture is anew formed. What I want to show
- very necessary for the human being, namely that which forms the
- consider such a thing like this accompanying activity forming
- unconsciously, but quite normally to form the memory. For that,
- formed it, so that you know, any part of this mental picture
- life to the formation of memory. You have pushed one level down
- fact depends on that the human being is able to form memories.
- your consciousness by its nature. This memory-forming force is
- related to the formative force in us in a way. Since while the
- near by the memory-forming force. Always something immediately
- growth and the memory-forming force to a compound thing which
- formative force is — increased and refined — the
- same to which you appeal if you form memories. However, it is
- Maximum number of matches per file exceeded.
- Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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- fundamental tone: while you apply those inner performances to
- consciousness. However, from my former explanations you have
- he is aware of his weaving. While forming the figment of the
- forms the basis of the work of a spiritual researcher appears
- this retrograde process exists that really destruction forms
- investigates what forms the basis of this Inspiration, that is
- view of that which as a former life on earth forms the basis of
- forms the basis of the human extremities suffers no devolution;
- That which I have described now has to form its basis as it
- imagination. That forms the basis of the free will.
- humanity of former centuries and millennia that had another
- must arise what forms the basis of the human life. The human
- to that which forms the basis of the research in the areas
- Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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- became a preacher and social reformer. To-day such a purely
- Questions are unfolded which, in the form we see, reach no
- — that was more or less the form in which La Mettrie
- formulated his materialistic creed. Goethe already
- deepest problems of existence. The peculiar form taken in
- other forms and relationships, to serve other purposes. The
- art; and so he would like to transform the whole world into a
- Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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- assumed their peculiar form when he left the Karlsschule and
- this longing receives a new form. In the
- form. One fundamental evolution runs through all that is,
- so that that which forms the flower in the plant, develops in
- God, soul and immortality: that is the form of the Wolffian
- Reformer of Kantianism: he strove for a monistic view, but
- he attained to that form of creation which was peculiarly his
- Title: Schiller and Our Times: Lecture III: Schiller and Goethe
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- he could imagine another form of natural observation. He then
- came to a realisation of the various forms of artistic
- of the world had still to be expressed in the form of artistic
- “Xenien” of 1796 form a fine memorial to their
- Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein
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- take on a new form. This was Goethe's experience all through
- before us in its clearest and finest form in his
- Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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- art. Hence comes a new form of participation of the artist in
- formulated by Hebbel when he said that only that is tragic
- plays Schiller tried more and more to give form to the idea of
- Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
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- tragic in a new form. He never rested satisfied in a belief
- artistic form; it was meant to elevate man and fortify him
- spectators, what developed later, in separate form, as
- regarded the primal drama as the higher form, was already alive
- tragedy of destiny in a new form. There must be something in
- Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
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- the form; but the romantics despised the form and demanded of
- thanks to Schiller that there was formed what we may call the
- had only to give form to something
- enthused by Winckelmann and formed his artistic ideas out of
- Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
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- him truth was the beautiful; a work of art was to give form to
- idealist standpoint: — the very views he had formerly
- creation was his form of religious worship. The fact that his
- form which it takes must strike us as immoderate. In Schiller's
- Then artists will once more create, as they did formerly, from,
- Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
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- “In the conquest of the matter by the form lies the
- and not the form; he has not yet reached the aesthetic view. He
- in external form. Goethe showed in Grosskophta
- he only seeks to find the spiritual appearing in sensible form,
- master of an etheric spirit-permeated form.
- Title: The Situation of the World
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- a survey of larger epochs of time, in order that we may form a
- existence, as expressed in the form of general economic
- that all the former theories on the struggle for existence are
- uniform activity of the species or of the group-soul. And if
- and becomes more and more independent. Whereas formerly he
- what I prepared for myself in my former lives! If this is not
- Everything that takes place to-day in the form of a material
- kingdom must be attained for the whole human race in the form
- itself and a uniform soul. Only man's individual soul has
- truly this uniform soul that lives within the whole human
- the Peace Movement in the only form in which it can exist in
- Title: Lecture: The Human Soul and the Human Body
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- how the nerve-sense organism functions as we form our mental
- forming mental representations, of thinking, something like
- contain the activity of forming mental representations.
- activities, in the sense of forming mental representations, one
- human brain or nervous system which forms itself in
- a result of all this, the conception has gradually formed,
- Just through this, however, that the human senses are formed in
- facts in the outer world. While we form mental representations,
- from without, and, as a result, one forms the judgment: the
- world whether we form mental images about it or not; the world
- he only finds the forming of mental representations, mental
- of human feeling to the body, when the relationship of forming
- spiritual science shows that forming mental images is connected
- built up and formed by the human life of soul. The head —
- head appears at birth as something formed through, if one may
- forming mental images, of thought representations”
- we consider it as the formative expression of the life of
- feeling than when we consider it only as the formative
- bodily formative expression in metabolic processes; nerve
- should sometime observe how speech develops out of the unformed
- Maximum number of matches per file exceeded.
- Title: Lecture: Riddles of the Soul and Riddles of the Universe
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- brought forward in a positive form concerning world
- form mental images or concepts about what matter actually is;
- the soul when one forms such a concept as the concept of
- form an impression of darkness, of a dark room. What does he
- forming mental images, ceases. It is just by letting the spirit
- purely material outward formation of the human body, he is
- processes that the spirit has transformed itself into them;
- life of forming mental images, to be able to penetrate into
- of forming mental images belong with the human nervous system,
- let us rather say, substance-forms - - because it is on these
- above-mentioned form in which physical substance appears
- existence of these substance- forms, which I have just
- the natural scientist at least forms the concept of an ether;
- lives? I accept the three basic forms: solid, fluid, gaseous
- not form the concept of the ether. They were unable to so
- which Immanuel Hermann Fichte formed about this matter, by
- substance ... that which truly endures, that uniting formative
- visible body into their form, which sculpts them, forms them.
- spirit and in organizing power as he formerly was. His
- simply stripped off a particular form of the visible. ‘To be
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- Title: Knowledge of Healing: Lecture I
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- constantly forming in the social organism. The process of cognition is
- formed about individual cases, but they were not told to the patient
- present form, only three or four hundred years old. This
- of the spirit, but in another form, because of what comes to him from
- spiritual life in men with power to form healing forces out of
- Title: Knowledge of Healing: Lecture II
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- formed from within him. The gift of this phantasy was ascribed by
- intelligence devoid of spiritual content, a formal intelligence; for in
- form; now, people must turn to the inward, vicsorous creation of ideas,
- the most obvious experiences, but out of these surge up demonic forms.
- little noticed, but forms of disease are beaming to appear — as
- Title: Influence of Spiritual Beings Upon Man: Lecture I
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- one could form it differently. Invention comes to them spontaneously.
- intestines. Whatever can form nutritious material for man is then passed
- is spiritualized in comparison with the uniform food juice, the chyle.
- while the other part is formed from the right side of the trunk and head.
- changes the former into spirit-self or Manas and the latter into life
- or the food obtained from these plants are transformed into the chyle.
- illuminated from a still deeper aspect how folk-character is formed from
- him to come to his present form and shape; they must however be overcome.
- the lungs and is transformed through its combination with oxygen into
- Title: Influence of Spiritual Beings Upon Man: Lecture II
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- our Earth will be transformed into a “Jupiter,” a “Venus”
- only and it has risen from this to the form of existence belonging to
- form of existence belonging to a fixed star but have expanded their
- Zodiac upon a planetary system themselves evolved, in former ages,
- when from being descending forces they are transformed into ascending
- fourth; it has passed through three “form-conditions” —
- Therefore in respect of the “form-conditions,” our Earth
- form-condition of the fourth life-condition of the fourth planetary
- man is able to conceive. How is it possible to form any kind of idea
- are outspread around you; you perceive them, you form concepts of them.
- form concepts. You have to rely upon receiving from outside the content
- else than a transformed etheric body. In respect of substance, therefore,
- Title: Influence of Spiritual Beings Upon Man: Lecture III
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- popular science forms from its own facts look like tiny, gasping, dwarf-like
- the day. To express the sentence in this form would simply strike modern
- event, but within the whole forming of globes, within this whole crystallizing
- were active in this whole process of planet formation and we will now
- was transformed into the Moon-condition; and so it continued, again
- They went through their human stage in a different external form. The
- most varied forms. Only the Earth-man goes through it in the flesh on
- Apart from Uranus, all that forms our universe was contained in an original
- gradually formed during the conditions of ancient Saturn, Sun and Moon,
- much time to relate now in detail — had again formed a theatre
- behind, and two special arenas were therefore formed for them through
- itself from the earth and man began his existence in his present form.
- He has acquired this existence in the present form through the fact
- develop, he had a very different form. You would open your eyes in amazement
- if I should de-scribe it to you, for the present human form has arisen
- form. They could certainly have given him a form, but an inferior one.
- him fast in one form. Forces that give the form must proceed from the
- moon, while forces that continually alter the form proceed from the
- sun. But in order that the present human form should arise, a molder,
- a modeler of form, must work from the moon; it was not possible otherwise.
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- Title: Influence of Spiritual Beings Upon Man: Lecture IV
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- of Form sent their life-giving forces to Saturn; first inception
- Sun the Spirits of Form sacrifice the etheric body, on the Moon,
- kinds are active in all this evolution. We have pointed out too in former
- present formation. Everything on that Saturn cosmic body was, however,
- but it helps to form an idea of the condition — you would not
- sub-stance of which modern man can scarcely form a right idea —
- in quite a different form — namely, the warmth contained in your
- form a blackberry. In this way the Saturn-globe was a great berry made
- of Movement, of Form, of Personality, and so forth. To-day we will turn
- our attention especially to the Spirits of Form for the reason that
- and environment of Saturn, we will therefore select the Spirits of Form
- become more and more perfect, so have the Spirits of Form passed through
- These Spirits of Form
- to think away completely the physical body in the Spirits of Form, and
- the Earth's embodiments. These Spirits of Form therefore act externally
- rain from the etheric bodies of the Spirits of Form. The nature of Saturn
- rays of the etheric body of the Spirits of Form and raying these back
- again. We can form a rough picture of it, if we remember how the rain
- mirror-pictures. You can form an idea of what was present on Saturn
- was with the Spirits of Form in the environment of ancient Saturn. They
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- Title: Influence of Spiritual Beings Upon Man: Lecture V
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- Albumen formation. Origin of sense organs. Origin of ash after
- the sun separation. Formation of the mineral through thought,
- stages of evolution. Their formation was essentially more diverse, more
- Moon. They united at the beginning of Earth evolution forming again
- the first forms of mankind as warmth-beings. When with clairvoyant sight
- of the newly-arisen Earth, sink into the surface, and form there masses
- formed in its first rudiments at that time.
- but in streams of force going down and forming a kind of centre where
- at the same time in the development of man. What was formerly merely
- peculiar came about on this human formation, the rudiments were added
- and the beginnings of a breathing process were formed. Thus we see a
- lines of force took on a thicker form. And as the finer substances went
- And the important thing was this: formerly it shone out-wards, now
- inner light. Formerly they had shone out to the light that shone towards
- the forming of water. And exactly as the action of light streamed through
- and see how most varied shapes were formed. Tone created forms in the
- bow. The Chladni sound-figures are formed and you know of course what
- regularly-shaped figures and formations appear. Thus the instreaming
- music from cosmic space gives rise to most manifold forms and figures,
- they listened to the cosmic music and arranged themselves in conformity
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- Title: Influence of Spiritual Beings Upon Man: Lecture VI
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- evolutionary conditions. Transformation of the systems of blood,
- Lord of Form. Impulse of the laggard spirits. The future spiritualizing
- warmth-system was trans-formed to the later blood-system, and under
- was formed. It was further described how that was all still in a rarefied
- Earth would be a kind of warmth-system which formed the rudiments of
- and only then arises what appears as the senses-system in the form suited
- advanced a degree and the nerve-system also a degree. Changes and transformations
- a sense-system which is transformed later, and it is the same with the
- old Moon. We have seen how this personality has been formed gradually
- for instance, that certain forms of family revenge, tribal revenge,
- of love. For the animal kingdom has developed forms of love which have
- stayed behind as laggard forms; and in so far as love appears among
- on the Moon, became the Lord of Form on the Earth, the Regent of the
- in the lowest form as sex-love, in order to rise through the various
- how experiences made on the earth must be transformed) proceeds under
- the Late-born, to Jehovah; he is the Lord of Form — and man would
- was chosen, but in order to form a balance between the Spirits of Wisdom
- and the Last-born of the old Moon, the Lord of Form, who was the point
- ennobled human form to complete spiritualization. And we see how human
- outer form one will recognize how good, how noble he is, one will see
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- Title: Influence of Spiritual Beings Upon Man: Lecture VII
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- are folk spirits, Archai, time spirits. For these, men form the
- it forms a supplement to them, recapitulating much that has been said
- We will first try to form
- an idea of the nature of the Angels. We shall most easily form an idea
- in man and the task of these Angel beings. What then is forming in man
- body, an astral body and an ego and that he is now occupied in transforming
- which guide this task of man — the transforming of the astral
- into his being and forms the basis for the upbuilding of the physical
- Thus man has this life-essence and forms his next body out of it in
- man not only forms this body but that in Devachan he is by no means
- continually transformed. At the time when Christ Jesus walked upon earth
- they work with those forces which transform the physiognomy of the Earth
- to the transformation of the Earth, but he cannot do it without guidance.
- who guide man's work of transforming the earth with the forces of Devachan,
- can work, not indeed creatively, but transformingly. Such an Angel being
- or a whole district and to transform them into virtues. To one who knows
- man can form any idea guide the course of world-evolution through such
- to them out of his human consciousness information about the animal
- forms on the earth. For their consciousness reaches down only to man;
- astronomy, and one arranged earthly affairs in conformity with this
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- Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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- beings, to higher spiritual beings who formerly played that part in
- of these elemental beings which take various forms and occupy the spiritual
- a man go on four feet? Why has he transformed his front limbs to instruments
- everything material, right into the form, is a result of what stands
- those I have just described to you which are unable to transform their
- come to expression in a material form. Yet the material form of beings
- form an idea as to where such beings stand in the course of evolution.
- of his form as well as of his abilities and destiny. What meets him
- as his destiny are the deeds which he himself formerly engraved into
- present form.” A man who thrusts from him such a Leader of mankind
- will appear again in the same form. And if this attitude hardens, then
- too will appear in an ever progressed form. He however who thrusts the
- move forward to a higher racial form. I cannot today speak about the
- but not in the forms of the later epoch. They appear in a later epoch
- to develop the fifth principle there will be no avail-able form. They
- Love in its lowest form originated in the ancient Lemurian age and becomes
- transformed to ever higher stages up to the highest spiritual form.
- is in a certain sense crystallized wisdom, which was formed little by
- little on the Moon. But wisdom was formed gradually just as on our Earth
- love is gradually formed. And just as we wonder at the wisdom in all
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- Title: Influence of Spiritual Beings Upon Man: Lecture IX
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- last formed species of these elementary beings. We pointed to the fact
- that each animal form — or to put it differently — a totality
- of similarly formed animals is represented by a group soul. We have
- world, similarly formed animals being members of their group ego. We
- that there are certain animal forms which go too far in the process
- entity. There are in fact certain animal forms which cannot send everything
- which they were formerly united, have taken in exchange a strange role.
- sleeping in unconsciousness, did not exist formerly. When it was daytime
- Formerly the giving of a name went as far as the memory reached back
- not know that the giving of names in former times was quite different
- wider regions will be grasped by this form of truth and more peace can
- that are formed. The individuals voluntarily allow their feelings to
- stream together and this again causes the forming of something which
- The more that associations are formed where feelings of fellowship are
- with moss, thus forming a kind of partition between plant and stone,
- A fourth species are the Salamanders which form, so to say, the youngest
- Title: Influence of Spiritual Beings Upon Man: Lecture X
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- so conditioned that — speaking loosely — similarly-formed
- Then on the Moon when the physical body had undergone a third transformation
- body itself. We have seen in former lectures that the blood system appeared
- flow in the present form in the blood channels? What does this blood
- today is only one form of many. On the Moon, on the Sun, on Saturn,
- in lines, in forms, what you learn to know as laws in physics. Externally
- example, to the physical principle that our ear has such a form, that
- now nothing of a material physical nature can subsist in the form which
- class that we call “phantoms.” They form a certain group
- man's soul understood of outer forms. Spiritual science will not
- in forms. But then mankind too will live as spirit in the spirit. Then,
- Title: Influence of Spiritual Beings Upon Man: Lecture XI
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- forces which take the form of architecture for the physical body,
- as well as the form forces which take the form of sculpture for
- of the spheres take the form of music for the intellectual soul.
- receives in the night take the form of poetry in the day consciousness.
- is also formed between man and the spiritual world through his many
- would form a clear thought about this bridge.
- earthly bodily element which we can set up and which forms a bond of
- our earthly sphere those forms of physical reality with the relationship
- then these form an opportunity for the etheric bodies of these beings
- worlds. In those forms of art expressed in space we have on earth physical
- are for man thus acquire a very real significance. They form the magnetic
- we must consider in somewhat more detail the different forms of man's
- in all the forms of his temple what lives in space, what one can feel
- in it, because the God can dwell in the forms. Only thus does one really
- the space-lines, are so arranged that in their forms they point the
- the forms that are expressed in the Egyptian Pyramids from the paths
- with its rounded arches, which has formed churches with central and
- living form what nature has offered him. The greater understanding possessed
- have the three forms of art which work with external means, taking their
- who are formed on a grander scale than normal man. He seeks the superhuman
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- Title: Earthly/Cosmic Man: Lecture 1: Introductory Lecture. Winter Session, 1911-1912
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- begins with a dramatic performance produced in a form appropriate to
- one such performance before a Course of Lectures in Munich, last year
- we were able to give two performances, and this year we have been able
- These performances are always, of course, a
- nothing more than a beginning. These performances, combined as they
- strikingly evident in these Munich performances that it is not the aim
- year 1909 we gave one dramatic performance, two last year, and this
- performances. If you study deeply enough, a work like The Soul's
- those of external life, can be presented in artistic form. If it were
- not only for the performances but also for the lectures. During the
- occult ideal: There is in reality only one true form of occultism. To
- greatness of her achievement consist in formulating the three
- printed on our forms of application for membership? It certainly did
- was enticed into an Oriental form of Theosophy.
- heard that I have sometimes used the form of address: My dear
- Title: Earthly/Cosmic Man: Lecture 2: Evidences of Bygone Ages In Modern Civilisation
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- time I did not perform my duty properly, I was obliged to lead on
- in the form of his great talents Very soon he became a man of high
- set free, although he had formerly proved the unreality of
- spiritual world not in the form in which it is expressed in European
- form, in the literature of Europe except it were to be imitated by
- to incarnation. I said that this form of the evolutionary process
- the process which had formerly been set in train by interaction
- formerly been received directly from the spiritual world but were now
- assumed, more or less, its present form. The Atlantean peoples on the
- The form I see there derives from the Earth, but what is within
- on ... in the form of Imagination, Phantasy. Let us assume that in
- experiences in the form they had taken in Atlantis. But there would
- world of men and the world of spirits, will express itself in a form
- form of narrating how a Star-being suddenly resolves to incarnate as
- a deeper spirituality than in the products of later forms of
- in a different form will be capable of throwing the West into
- Science has to offer, then one day, in a form unsuited to Western
- we say about those other phases of evolution, about other forms of
- Title: Earthly/Cosmic Man: Lecture 3: 'Chance' and Present-day Consciousness. An Easter Meditation
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- which conformity to law cannot be admitted. When modern science speaks
- really puts a ban upon any suggestion of conformity to law. Both
- meaning, any inner conformity to law, to this chance
- without bothering to ascertain whether any conformity to law could
- there is no Divine-Spiritual conformity to law, nor anything like it.
- law manifested by happenings in Nature; their conformity to law is
- chance, man will learn to perceive a deeper conformity to law; when
- rigid conformity to law, appears, finally, as evidence of spiritual
- recognise conformity to law in so-called matters of chance, or to
- normal consciousness but connected with higher forms of consciousness
- form of intercourse between human beings, based as it is, merely upon
- tolerance to other forms of idealistic thought, adopt an attitude to
- you may know how things are, and form your own judgments. Among
- evolution, the Exusiai, the Spirits of Form, the
- sense, the Deeds of the Exusiai, of the Spirits of Form! When man
- of it as the Exusiai, the Spirits of Form, speak in the facts of
- this impulse he will recognise conformity to law in all the facts of
- Title: Earthly/Cosmic Man: Lecture 4: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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- B.C. when man's life of soul began to assume the form and character
- with a certain form of clairvoyance: and it was during the period of
- light of intellect and reason in their present form. Before the
- which are also to be found in lower forms of life. Spiritual Science,
- human form becomes an Imagination. In those olden days,
- too, the soul attained to a form of Imagination, beholding in pictures
- remarkable people we find, in a form of Imagination springing from the
- spiritual research. The human being of today has the outer form we see
- was able to become the recipient of his present form. In other words:
- while the animals developed their various forms on the Earth, man
- the animals had already assumed their destined forms. The foundations
- Earth-existence in the external form in which he now lives.
- manifestation in outer form, the threefold life of soul that had been
- into his present form a form able to receive the imprint of the
- threefold soul was membered into the human form. And so
- actually a compilation, but nevertheless, it forms a complete whole,
- folk-poems which form themselves into one whole. We find how right on
- this day retain many customs and arts reminiscent of an ancient form
- epoch by the Consciousness Soul. There will follow a form of culture
- maintain his rightful place it was necessary to form a link with a
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- Title: Earthly/Cosmic Man: Lecture 5: The Idea of Reincarnation and Its Introduction Into Western Culture
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- certain forms of spiritual life there is a decline, followed again, in
- again, but in a new form and through a new impulse. In olden times,
- form of what humanity may call the Divine can be glimpsed
- the I can find the Divine within itself. The form in
- Christianity. And then perhaps we ask ourselves: In what form did the
- informed by them that the Child in the arms of the Mother, the Child
- most perfect possible form. Few people, after all, have the
- Conception, a form of Christianity independent of all differences of
- passing away. Just as he provided for the revival, in a new form, of
- of humanity, and of the enrichment which human life in all its forms
- Its form all hidden 'neath a rosy veil!
- Title: Earthly/Cosmic Man: Lecture 6: The Mission of the Earth
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- information as to how to reach a much less distant place, but he is
- when the form in which the things of sense are made manifest, can only
- In the kingdom of the animals we see the individual forms coming into
- souls, men share in the forming of the Astral Body of Christ. His
- form such a portrayal of Christ should take. For it would have to
- unusual form of the chin and mouth, the power of conscience unfolded
- in the lower jaw will seem to form themselves into a mouth. All this
- will have to be expressed in the countenance. The form of the lower
- Christ Figure a bodily form similar to that possessed by the physical
- Title: Earthly/Cosmic Man: Lecture 7: The Signature of Human Evolution The Advancing Individuality
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- been described. Its form stands there as a complete, self-contained,
- form and structure, if we think of it as the dwelling-place of a
- the architecture of the Egyptian time, every line, every form,
- men must have undergone preparation before the architectural forms
- beings within it! All its forms seem to convey that they are there to
- the evolution of Form from the Egyptian Temple, through the Greek
- of understanding the architectural forms of the Egypto-Chaldean epoch
- is being recapitulated, in a certain form, in our own age; the Second
- course, in the same form, for the recapitulation will everywhere bear
- the knowers and sages in ancient India. They felt it in the form, as
- Greek form of Kaliyuga is Kalion. And because
- knowledge to life once again, but in an entirely new form. The lecture
- into the physical, and of the form they take.
- of them and to reckon with what endures in the form of live and potent
- it is not the form but the content of the dream that is of
- on, he is now fully aware that these impulses, in the form of a
- The biographies give the information that Raphael's father was
- down to his beloved son in the form of delicate and intimate
- Title: Earthly/Cosmic Man: Lecture 8: Consciousness, Memory, Karma
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- THOUGHT FORMS
- period, and the present form and structure of the human body did not
- consciousness he does not merely formulate ideas and thoughts but also
- consciousness, filling and forming it, needs the outer, physical body,
- the earthly body; when an idea or thought is formed, the being of
- everyday consciousness are formed, disintegrates and decays at death.
- physical body must be preserved in its accustomed form. In respect of
- substances change, but the form remains. And the form must
- the time the physical body retains its form. If, however, the memory
- performed a deed of compassion or a deed born of fellow-feeling with
- who performs them in the sense that his memory-pictures belong to him,
- preserved in the form of personal memories has been inscribed into the
- performed on Earth. And just as the personal memories are inscribed
- backwards through the deeds and acts performed in the past life, they
- of knowledge here described? Deeds performed during life are
- Earth-evolution his physical body was transformed into the instrument
- but, in addition, it has been so transformed as to become
- being. Deeds performed in some life persist as his karma, and he can
- with man but detaches itself from him as forms created by thoughts.
- the forms created by thoughts and feelings go forth into the
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- Title: Earthly/Cosmic Man: Lecture 9: Form-creating Forces
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- FORM-CREATING FORCES
- physical body into the instrument of man's present form of
- significance only for him, for other beings have quite different forms
- make compensation for his deeds. But “forms” or
- Now in respect of the forms or forces deriving from the “ I ”
- compassion are unfolded, these “forces” or “forms”
- individuality of form, of gesture, facial expression, and so on —
- the distinction to be made among the individual forms of men in the
- Everything that is “form” on the Earth derives from the
- Spirits of Form. The name “Spirits of Form” is actually
- that has form, shape, life — everything that takes on shape
- inwardly and evolves an outer form, has received the essential impetus
- for this form from the “Spirits of Form.” Now all these
- In our present age, the Spirits of Form are moving to the higher rank
- Personality” to that of “Spirits of Form; the
- or “Archai.” As the Spirits of Form move upwards in rank
- Form,” but the succeeding Spirits of Personality do not, at once,
- assume the functions of Spirits of Form. This will help you to
- passed. At the beginning of Earth-evolution, the Spirits of Form
- stamped the principle of form into man; this comes to expression in
- Maximum number of matches per file exceeded.
- Title: Building Stones: Lecture One
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- representations that we form and with which we live, are not
- sources which forms the basis of my book
- and was associated with a progressive transformation within
- eighteenth century as a sacred tradition in the form of
- had 16 roots and 490 branches. He has now forsaken his former
- had evolved a special form of community or social life which
- formula was coined to avoid any reference to the spirit as a
- simply overlooked today. The complete transformation of
- ancient Mysteries. They had a fear, a horror of every form of
- Title: Building Stones: Lecture Two
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- should like to remind you that this idea of trichotomy forms
- idea forms the nucleus of the whole book. I quote the relevant
- immortal life is such that the man who performed good deeds
- view, despite its many modifications, forms the core of all
- lugubrious chants were suddenly transformed into wild
- mortal, not after the fashion of other forms of organic life,
- any transformation. From the outset the nature of the animal
- Europe, have only recently been informed.
- Title: Building Stones: Lecture Three
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- which the ceremony was performed — unless we summon to
- not only to this form of baptism, but more especially to the
- deteriorated, was less and less fitted to perform its
- Judaism or Romanism, but against their outward forms as
- was split into separate languages. Unless we are able to form
- which He worked and by which He performed His acts of healing
- entered into them, for all set forms are Ahrimanic. The
- seed which is formed within the organism, and the Christ
- how can that be tranformed into real force such as the one
- solid reality? To achieve this transformation a new impulse
- that our articles of faith are not simply a form of
- the power to transform the seed “morality” into a
- encounter between the former body of Christ-Jesus and the
- understand that the physical body must be transformed by the
- physical form. If we recognize the trichotomy of body, soul
- corporeal form which man can perfect in the course of
- evolution, if the human form were to perish, if man could not
- practised prophesying, a form of extempore preaching which
- Title: Building Stones: Lecture Four
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- plant forms could be envisaged. Schiller shook his head and
- Fertilization should take a different form. The only course
- around us shows a deterioration from its original form and
- in the form of plants as they are today an intimation of what
- form. Thus the first group do not develop to the full their
- not betray their origin. The former fail to fulfil their
- origin in their present form.
- sphere and must recover once again its former high estate.
- to account in our life. Amongst the various etheric formative
- and originally it possessed all etheric formative forces in
- warm blood. It was therefore possible for man to transform
- he simply radiates it again so that a lower form of
- its original form man would have continued to dwell in those
- in former times those conditions really did exist. Great
- these conditions as a former reality.
- would have contained formative forces and the formative
- Jesus has set forth His teaching in a form that conflicts
- capable of performing miracles. Since the original world
- order has descended from its former high estate, the purely
- kingdom in which miracles take place. For Christ performed
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- Title: Building Stones: Lecture Five
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- that he was unable to formulate clearly.
- kingdom cannot attain in its present form because it cannot
- be no eye; the eye owes its existence to light, it is formed
- complete. The wealth of information, the facts of past
- a complete transformation. He then realized that the kingdom
- human kingdom do not in their present form reveal their true
- former times. The hierophants were in no way responsible for
- “Brother Jupiter” was the customary form of
- form that we can present to our fellow men. Yesterday I came
- world in a form that is acceptable to modern man. And
- Title: Building Stones: Lecture Six
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- add further information based upon our recent investigations
- is usually recognized. We are told that Christ performed acts
- world therefore knew of His advent. The more informed leaders
- against this policy of the initiated emperors we can form a
- Barres; indeed Biblical exegesis assumes very strange forms
- inheritance in its various forms, and the whole social order
- for these ritual performances symbolized the struggle against
- possible for us today to form an idea of the significance of
- informed on these matters. But he shrank from initiation into
- Roman empire. But he could not incorporate his form of
- for these “Imaginations” often took the form of
- forms. Today many things which appear in their purely
- able to form an idea of the attitude towards the Roman empire
- Title: Building Stones: Lecture Seven
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- personality who had to abandon the former coercive measures
- possible way). In order to form a true estimate of such a
- that the physical sun is but the external form of a spiritual
- form of Christianity.
- into the schools in the form that had existed since the time
- form, in its ramifications in the sixteenth century when the
- forms according to our capacity to form conceptions of the
- the information derived from his inner life which is
- concepts and concepts in conformity with reality. The basic
- consistent with Manichaeism to form representations that were
- but the seed-bed of a transformed humanity, if we cannot
- the whole man, which so transform his being that when he is
- The formal
- Title: Building Stones: Lecture Eight
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- formulation of the particular dogmas by Councils and
- chain, a uniform pattern of unchanging character. It is true
- fragmentary information as we possess is of doubtful
- information, it is impossible to arrive at a reliable picture
- even into their formalistic details, were a symbolic
- abundant representations of symbolic art forms, but in the
- destruction of the pagan temples) we are also informed that
- been predicted) was, in fact, a decadent form of sacrifice.
- times was to revive the particular form of sacrifice
- form known to the Mysteries at that time. In the priestly
- who performed these sacrificial rites in the correct way were
- In their purer form they were suited to the Third
- in this epoch. Through the performance of particular rites
- nature. The priest performed certain rites in the presence of
- owed their sense of form to an instinctive feeling for the
- forms and movements of nature which they experienced in their
- artist portrayed his visual imaginations in concrete form.
- original ritual has been somewhat transformed; the sanguinary
- find that their concepts and ideas were informed by an inner
- intelligible, on the other hand in the formation of certain
- Maximum number of matches per file exceeded.
- Title: Building Stones: Lecture Nine
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- which must be clearly formulated and become concrete reality,
- lecture yesterday. I pointed out that the forms of Christian
- ceremonies of the ancient pagan Mystery cults, that the forms
- Christianity had made a clean sweep of the pagan forms of
- people of Antiquity it represented the external form, the
- dramatic performances he became aware not only of the
- information from the people and to initiate only a select
- not so much attached to the group-souls as that of former
- interpretation. The performance of cult acts or ceremonies
- from mineralized thinking, dead thought forms to which the
- believe in a higher form of State which recognizes a more
- lengthy disquisition on how the war has transformed us all,
- informed and has every reason to commend it. But he also
- conformist, opposed to tradition and culture. This
- Title: Building Stones: Lecture Ten
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- information we have about his life, we shall find that
- transformed into colour
- formalized gestures, singly or facing each other, the whole
- perform this trick with consummate skill. They attach no
- reality of the spiritual world through the performance of
- and now crawls helplessly in the dust in the form of a
- he saw a form of Christianity emerge which modelled Christian
- eyes of Clement, the human form is made in the image of the
- the human form as a fusion of tones from the music of the
- it may seem we must make the true form of Christian life once
- that we wish to form an opinion about a certain field of
- man. I see his form and complexion, his external aspect, just
- appeared in book form by the man I am referring to —
- and I have already indicated what form it must take. We must
- to form a judgement about the particular case. The dream may
- form of a dream-picture, a situation which could not have
- Grant that Thy former aspect may return,
- spectrum of colours and forms, known as
- some form or colour.”
- Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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- that which as old religious contents performed so big services to the
- souls in former times. Above all, these were those who had looked at
- that one could form a world view from the old religious books. Yes,
- the religious element formed quite differently during the past centuries.
- formed wrong concepts about anything because the thinking is basically
- world views to themselves in quite different way than in former times.
- say: as well as the earth is today changed, it was also changed in former
- ages; and thus one also understands how bit by bit the earth has formed.
- ideas according to their true form and content, and there one found
- images which one had formed about God and soul in imperfect, primitive
- this criticism has performed concerning the Gospels. The historical
- it became obvious that all the conceptions, which they had formed about
- which transforms that which proceeds outside round us into the coloured
- its own: forming the core of a general human brotherhood which is built
- but love creates and forms. The sighted human mind will see the creative
- Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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- sentient soul. The animal also has a sentient soul, because it transforms
- and constitute a unity. Roughly one can compare what here forms a whole
- the sword in the scabbard. This forms a whole for the mental observation
- of the physical body and the lowest member of the soul form a whole
- three oval nebulous formations which wrap up and veil the human guise.
- human soul. Since the third member of the physical body forms a unity
- highest part of the soul and the lowest part of the mind form a whole
- former times they could be shown only figuratively. The Fairy Tale is
- Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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- we are re-embodied; this is the cause which forms the destiny of our
- sciences have transformed that which one once could observe only side
- human realm. If you want to inform yourselves about the generic of the
- the animal evolution. Then you know, why Schiller had a particular form
- peculiar way how we are able to live out emotionally. As well as performances
- the specific performance of Mr. Miller or Mr. Lehman has the specific
- should be and of that which should not be. This was transformed in the
- wrong. And from it the word conscience forms in Greek and also in Latin.
- if the human being lived repeatedly, he would remember his former lives.
- former lives will gain it later.
- of these substances, I never achieve sulphuric acid. My personal performance
- do another action which possibly cancels injurious results of the former
- form to a future culture full of life. Even if it is not that which
- spiritual. It wants to transform the human being so that he can see
- the first trial of initiation. It was not only an external form, but
- were able to trust themselves. The internal transformation was the
- spiritual is connected with them that is not only an external formality,
- Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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- views of a certain epoch developed out of the former points of view,
- looks at the development of the human mind in the different forms of
- forms the basis of the universe like a house is based on an idea.
- accomplishes in thoughts, transforms into reality is around us and is
- We just call that an instinctive activity which is performed by a being
- the course of these talks today I can only indicate it to former levels
- mind of the modern human being and that of the former one. If we traced
- people perform more mechanically, more in a feeling way, more intuitively
- other, higher forms.
- unless he had acquired the laws of the ellipse, the forms of it in loneliness
- he saw something living because he himself was alive and can form the
- concept of life from his inside. Thus the former human races also have
- and its different transformations in the world, but they were not yet
- forms the general concept of the spirit and the general concept of the
- Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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- Life and form are the two
- Life perpetually changes into thousand and thousand forms. This life
- in the world unless it appeared in new forms again and again. Form is
- of the form, all life would have to lose itself unless the form were
- to create new forms out of the old ones. The seed of the plant grows
- up to the organised form of the plant, and this plant must again become
- a seed and give existence to a new form. It is in nature everywhere
- in the spiritual life of the human being and humanity the forms change,
- and life keeps itself in the most manifold forms. However, life would
- ossify unless the forms were perpetually renewed, unless new life emerged
- from old forms.
- most manifold forms also in the big history. We have seen in the talk
- on Theosophy and Darwin in which manifold forms the human cultures and
- history have expressed themselves. We have seen some of the forms in
- the ancient Vedic culture of India. We have seen these forms changing
- forth into forms, and our age may be almost called the age of forms,
- life in the form.
- form everywhere. We have Darwin as the most brilliant example. What
- form. What had just Darwin to say and explained openly? I have shown
- forms that, however, according to his conviction there were primal forms
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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- physical. No eye and no ear can give information of the human destiny
- world that he acquires property, forms tools with the materials of the
- the physical. This is the lowest form of the soul life, the region of
- colours and forms round us, of smells approaching us. We call this susceptibility
- turns its emotions to this object of the environment just in the form
- colours. This forms the spiritual light which gets the driving forces
- and are of equal nature, the manifold beings issue form the imperishable
- Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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- physical. What the human being performs out of the purely ideal, the
- being performs beyond the physical realm comes from forces that become
- being can form no work of art, can construct no machine if he does not
- field, who is able to remember his own former incarnations or who can
- Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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- of the human development. He already performs a lot in the field of
- philology in his youth, more than others can perform in a whole life.
- in the world where the spirit exists as such only in the form of a blind
- race is embodied in forms which have birth and death in themselves.
- new culture-epoch which we have to regard as that of form and figure.
- matter as science treats it. He himself became a student of the form,
- into being and passes, appears again, which rushes from form to form
- soul breaks the form to be reincarnated in a new form. And the third
- three conditions in the world: form, life and consciousness. These three
- This is the course of the world. Consciousness takes that from the form
- which is worth to be pulled out to higher formation. Thereby we have
- a development of the things from form to form, from one condition of
- life to another condition of life where life remains and the forms and
- figures show higher formation. He did not understand the consciousness
- the form only; he did not understand the moving agent that comes to
- the fore in always higher form.
- in higher and higher forms. Hence, he taught the “eternal recurrence
- of the self-similar form.” He did no longer know that the consciousness
- in the same figure, not in the same form, but in a higher figure, in
- a higher form. This was the second state of Nietzsche's development.
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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- The human being is transformed, and nobody, not even the most intimate
- is the case if one was in former lives already on a certain level of
- himself, so that he is thereby able to transform his soul by his own
- to be attempted. Who has never tried to transform his soul, who has
- by economic activity, things which refer to the internal transformation
- informed which do not harm to the human being even if they are not carried
- a sum of such rules have been informed. It depends whether you have
- undeveloped people the aura is formed cloud-like.
- interwoven rings form the aura with the sleeping. If the human being
- and both spiral formations fitted into each other organise themselves.
- must immediately inform another, who cannot keep to himself what he
- developed to form a lens, and quite slowly and bit by bit the physical
- practice patience and steadfastness in these performances. If the human
- Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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- but to feel and sense the uniform being of stone, plant, and animal
- Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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- opponents of our so-called supernatural creation have formed to themselves
- serious, also Christian, researchers in the former centuries.
- doctrine is most nicely developed with Aristotle. Plato says: God forms
- of the supernatural creation history have recently still formed.
- in different lower animal forms reminders of the former shaping of the
- it out of former ideas. But it suffices to show that the Gnostics had
- gnostic form. He imagines that in the concepts of the Bible external
- a scanty outset of a return to former ideas. Development is said to
- the mathematical in space, you get to the great mystics who inform us
- This psycho-spiritual, atma, buddhi and manas, forms the basis of all
- develops as forms on earth approaches the eternal spiritual part of
- life must have existed there in a still plant-animal form.
- was in a liquid-soft condition once. If you look at certain earth formations,
- in a much finer, thinner etheric condition. Akasha is the finest form
- everything that is on our earth now also all plant and animal forms
- existed at that time in this subtle akasha. Akasha is the subtlest form
- plant, animal forms later. In this akashic matter in which the human
- being incarnated all animal forms were still contained, just as everything
- that became human form later.
- If one wants to form an
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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- in this form. One finds two important clues in Goethe's conversations
- the highest form of the human consciousness, the lily.
- does, but which shows the connecting band of all forms, which points
- to something higher, something uniform behind all sensuous phenomena.
- Goethe drew his archetypal plant, a formation which was similar, indeed,
- come! The snake informs them that the ferryman is allowed to ferry over
- ways? Yes, at midday I myself form a bridge, the green snake says. But
- in which in former times the truths were announced, were deeply hidden
- feeling which revealed the forming hand of the human being, above all
- Which alchemy transforms
- evolution takes the perpetual transformation of the things as basis.
- human form. This is the king who expresses the willing-like soul-force
- maturity, nobody was admitted to initiation in former times.
- Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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- When later the beautiful lily is informed about these words, she regards
- quality to transform all stones into gold, all wood into silver, dead
- if no other light is there, it shines particularly and transforms everything
- both get across the bridge, which is formed by the snake at noon, to
- the hut of the ferryman forms a nice small temple within the other,
- develop divine force not human force, to master the things, and to transform
- transform the stones into gold, how to destroy the metals. These are
- development in a perpetual transformation; also nature changes perpetually.
- due to the progress of technology to transform the raw product of nature
- an art product; he transforms everything that nature presents to him
- everything in the world is transformed, is infiltrated with the human
- This external transformation
- to transform dead matter into living matter.
- Wisdom transforms the plant
- However, the snake transforms
- the lamp can transform the dead pug into a nice onyx. The change of
- of passions, must receive the toll in form of “earth fruits.”
- Before humanity got the present consciousness, three former states of
- sleep, while the transformation takes place; they live over into the
- new state without noticing the transformation. They already got by nature
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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- entity of the human being experienced the most different forms. One
- These spiritual knights have always tried to form an alliance with the
- and form a golden bridge, and he enters. Over there the girl meets him
- lives in the soul that points back to former states. At especially ceremonious
- moments the human being penetrates into these former soul conditions.
- here to his mission. He remembers former initiations.
- moments of life. There also the memory of former stages of existence
- of his former incarnations. “I once received the initiation,”
- he has brought this initiation from former stages of existence with
- him from stage to stage. There he also had to perform the symbolic action:
- row, tilt downwards and form the bridge which the boy crosses. This
- of Paris, according to the urge working from a former incarnation in
- on the scene and explains what he has experienced in former incarnations.
- Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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- took place on a continent which forms the bottom of the Atlantic today.
- also the feelings and instincts in the form of an aura. The physical
- being is embedded like in a cloud in which all sorts of formations surge
- with pictorial ideas, with a pictorial kind of soul formation, and basically
- We come to a formation of the human realm which is different which shows
- roughly: what we have today as earth mass formed only because the crude
- sun. The effects which come from the sun were in the former times still
- on the matter. These had effects on our physical bodies. They formed
- in quite decadent forms of the lowest animals. The human being reproduced
- days vital forces. They overpowered the material. They imprinted forms
- were formed like the physical aura were placed into the earthly scene.
- In the soul forces worked that imprinted forms into the matter soaking
- up the matter into themselves and forming it so that they became external
- being at the former developmental stadia. The human being who was placed
- already create forms. It had to develop for that for long times.
- former developmental states. The soul had to have already gone through
- Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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- but it also has organs. This formation, this etheric body causes the
- which I have already described occasionally, that cloud-like formation
- certain virtues, certain performances of the soul most carefully beside
- attention to particular soul performances if we want to develop these
- which influence the soul performances have on those bodies which must
- These are formed,
- performing the actions consciously in the physical world in such a way
- like a blissful recollection of a former life of a great initiate. Who
- the former founders of a religion. Christ says: “I am the way,
- Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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- characterised before, that of the past when the external form held good
- to do it with the human being who rests on the only formal, on the hollowed
- yet form the free human being: animal grimaces rise before him. He tries
- to form something creatively that lifts him out of them, a resurrection
- Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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- has to conform to unless he wants to blunder into future in the darkness,
- was based on the connection which they formed by memory. For example,
- consciously which he already completed unconsciously in former periods.
- significance for us. However, this must be transformed again to clairvoyance,
- ability to form colour pictures with the outer reality. The physicist
- described forms soon; and the principal race which follows ours has
- are states that belong to former and later states of development. The
- of a world view, nevertheless, something forms the basis of the thing.
- cycle of development, and he will complete it, so that he transforms
- fifty years ago. His task is to transform the unliving into a big piece
- obtained because a big part of our technical work is performed applying
- always only a certain part of heat can be transformed into work or into
- the forces of transformation we know today.
- who can pursue the spirit of development: He sees the whole earth transforming
- formed. The senses have transformed themselves, and the astral state
- on quite different forms in future. However, at the same time for somebody,
- Theosophical Society: forming the core of a brotherhood without differentiating
- from our opinions, from our reason cannot form the basis of any social
- The present has formed the personality. The personality is the characteristic,
- of the individuality, we cannot squeeze the human being into a form;
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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- Any gesture, any form and
- takes place in the poet's soul if he lonely forms the figures
- he forms his figures, which move there on the stage, we see this already
- in new form: why should it not be there if they looked at life? In the
- they are more significant than a lot that has been performed by the
- first observation of the things you would have comprehended the form
- sends up as his eternal. Schiller calls this the forming figure. As
- Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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- Everything that was otherwise done formed a group round the theological
- beings in the highest form had lived in which the human being can attain
- experienced the highest form of knowledge with wisdom. He must have
- he must strive and experience what introduces him into the highest form
- who is not informed about the deepest questions of the spiritual existence
- If you look at the great sages of former centuries, you can see everywhere
- need to inform this today. However, someone who observes the development
- Time goes beyond the form of our science as we have gone beyond the
- former forms.
- was a uniform world edifice that stood before the soul, and the basis
- minerals. One had a uniform world view of the origin of a solar system
- up to the formation of the mineral. The atom was chained together with
- centre in itself, rotates, pushes off rings which form to planets, and
- in this way you know this hypothesis such a solar system forms, which
- admit that again new worlds form et etcetera.
- forms of thinking. These sit much, much deeper than any understanding.
- With this transformation
- form which should express truth of the higher plane, not only symbolically,
- but really. This forms the basis of every true poetry. Therefore, Goethe
- forms to express the divine.
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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- question; I have considered the thing once again and have still to inform
- find it also in all reform literature. You find it everywhere, also
- service of a reform movement. Who has a mathematically trained thinking
- reformer really. Three weeks would be enough if one got involved in
- to foresee something of the layers and formations of the mountain. Only
- before one approaches a practical reform movement, to acquire the whole
- someone who has been filled with particular forms of concepts for years
- A totally unmathematical and inexact way of thinking formed the basis
- unless a plan forms the basis of the whole. Otherwise the carving of
- called their teachings mathesis because they formed a self-knowledge
- that forms the basis of the theosophical world view, and what we have
- you find no exit. So single reforms are sought just concerning the legal
- life. There is a legal alliance; it is led by a former theologian. He
- and forms then the mathematical theorem of the sum of the angles in
- the practical life reform. Then one understands the theosophical movement
- Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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- is the same principle that also forms the basis of the oriental medicine,
- a principle which forms the basis of immunisation, the vaccination,
- as we know it, with an antiserum. They combat a certain form of disease,
- forms the basis of this principle. You know that the human being becomes
- transformed into heat, something changes by the homicide of a living
- involved in that which forms the basis here, they would also see the
- of concepts where he cannot form an opinion. Then he finds a way of
- forms with theosophical spirit. Big lines are developed in such thinking,
- Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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- education, but at a formal education which should form the spiritual
- training of a human being in a formal way. Among other things, rhetoric,
- ripe. The feature of our time is to set little store by the formal education.
- underestimate everything formal compared with the material. One makes
- human being must remain at the formal very long, that his reason is
- We have to learn to talk fairly, before our thoughts are transformed
- the ability of logic formally, then this precious good of humankind
- without further ado. So at first formal education, before that matures
- will get to the formal quite naturally. Science takes a particular position
- in which the soul food is transformed, is assimilated. Only then the
- arguing was fertile because one had acquired formal education. Today
- to be an examination of his life forms; the only honorary title of the
- human being the life contents of this life form is included. Otherwise,
- the philosophical doctor is an arabesque, a pretension, a social form.
- transformed into art of living. One already had such consciousness.
- Title: Aspects/Evolution: Lecture I
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- that today it is too lightly assumed that in former times,
- forming any idea of how man's soul, and in particular his
- Title: Aspects/Evolution: Lecture II
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- as such the possibility of transformation, of metamorphosis
- he saw as transformations of the basic concept
- pictures is something new. It enables one to transform
- conformity with human evolution, it is now. I drew attention
- recede. He sensed that growth had stopped, that the formation
- bestowed upon man what formerly he had possessed as an
- The connection man formerly had with the spiritual world came
- certain form of life which then progresses to ever higher
- capable of delving into reality can no longer be formulated.
- the furnace is missing that could transform them — one
- whether under the system of representation or any other form
- antiquity is the best example of such a formation of an
- position of Homer in antiquity is an example of the formation
- advisor is an example of how an idea-complex is formed. It is
- Title: Aspects/Evolution: Lecture III
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- transform him over comparatively short periods of time, and
- the elemental spirits revealed to them formed the basis for
- organism is so formed that the nose could only be where it is
- main form of worship in the third epoch was a star cult.
- of reformation, only just begun by Luther, is completed, the
- true of the crystal's form and existence. If on the other
- hand you form a concept of a flower without roots, you have
- who thinks in accordance with reality to form a mental
- anew to form concepts that correspond to reality. A tree
- especially biologists do are not formulating real thoughts.
- The State as a Form of Life.
- Czar. He was clad in his regiment's ceremonial uniform,
- formerly a follower of Baader
- Title: Aspects/Evolution: Lecture IV
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- forces, by flowing together, form a common stream of
- recognizes the generally held opinion. Thus for the former
- what is there left to transform? So again what he has written
- gives the cell body its form.” (p. 256)
- Saturn's environment, those of form (Exusiai), of
- forces at work in the formation of the brain during early
- speaks is transformed into clusters of demons while a
- demonstrating it. One must formally show that the man is
- is Dessoir's source of information. I know that people who
- conclusion be drawn that primitive thought forms continue
- unites with the folksong (Agathe); thus words and song form
- Title: Aspects/Evolution: Lecture V
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- formulate and elaborate concepts that have content. We find
- physical-bodily nature. The concepts formulated by Brentano
- threefold in that it thinks; i.e., forms mental pictures, it
- as threefold but not according to forming mental pictures of
- between forming mental pictures, judging or assessing, and
- forming mental pictures, judgments, and fluctuating moods and
- form mental pictures of something, the images remain within
- “this tree is green.” The former is a mere
- formulation of mental pictures, the latter has a basis within
- activity of merely forming mental pictures one remains within
- acknowledge not merely that I am forming mental pictures, but
- and rejection, and forming mental pictures.
- question may be formulated differently: Where does the good
- formula that good is that which is worthy of love. Instead,
- the latter experience does not coincide with the former; you
- formulated into concept, into mental picture; for that to
- what is formless in the I and astral body is
- Christ find entry into human souls in the form presented by
- Title: Aspects/Evolution: Lecture VI
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- the I through the mental activity of forming thought
- significance. The I of which we form a mental
- I of which we form a mental picture contains already
- necessarily exist in the form in which we encounter it. When
- discovered that one's thinking, i.e., forming mental pictures
- force which lives in us in this life in the form of a
- formulate mental pictures of future events you clothe the
- forming mental pictures, the making of judgments, and the
- out of a force that was in me in a former life on earth.
- their spiritual connection from a former life on earth across
- guide it, whereas thinking and will can be transformed
- formula as answer. The whole of spiritual science deals with
- in the form in which He now lives within the earthly sphere.
- Title: Aspects/Evolution: Lecture VII
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- that insofar as we form a thought picture of the I
- expressed in a simpler, paradigmatic form, saying: “If
- objects and phenomena to be investigated, and he formulates
- somewhat formally, saying that natural-scientific
- of ideas and ideals; he will be concerned about social reform
- and Chamberlain who formerly had looked upon their opponent
- in things they can manage. Lloyd George was well informed
- policeman's uniform and be smuggled through a side door
- many former Ministers of Trade had come to grief. The way he
- revenue is really a form of tariff, worked out so that the
- Title: Aspects/Evolution: Lecture VIII
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- formless, at another it may have a definite structure. A
- formulas, sets of concepts with which they can live and be
- kept at hand in one's pocket. In place of ready formulas,
- formulated into concepts, whereas spiritual-scientific truths
- capacity for continuous transformation, which is an
- debated and already the form in which the problem is
- going through a process of transformation in our time, which
- A former
- by formulating a theory saying: Every province has its own
- provincial presses a uniform model newspaper. One could
- which presents in conceptual form a social structure within
- we have an inherent inclination and ability to formulate such
- “Renaissance and Reformation — aesthetic
- form a whole.” Such a sentence tests my patience too
- and pull from beneath the ground and form the footprints in
- formations and processes of the brain the forces that create
- originated from people walking over it, so are the formations
- phenomena, to rise to a thinking that formulates thoughts
- Title: Deeper Secrets: Lecture I
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- understanding, we are carried on the wings of transcendent, transforming
- yet formed part of our studies, a general indication of it is all that
- Title: Deeper Secrets: Lecture II
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- body in the specially constituted form which was to be used at that
- Testament conforms entirely with the historical facts. Everything that
- external world. This was to be the introduction of that form of
- were on the foundation of shadowy clairvoyance, the particular formation
- conformity with the purpose for which it was originally created. If, with
- these experiences. And so Joseph forms the link between the ancient Hebrew
- experience. The whole picture which a man to-day is able to form out of
- became the appropriate personality to form the link between the Hebrew
- reality in the form of a mathematical world-picture — received
- form of actual experiences. For it was essential, as we have seen, that
- gift and was able to form the link between the Hebrew and the Egyptian
- Title: Deeper Secrets: Lecture III
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- expressing itself in the form of concepts and ideas of a physical nature,
- all the other forms of pre-Christian spiritual life, and why had they
- because it was held that in the grape the plant-forming principle has
- aspire to the higher form of clairvoyance, but who worshipped the god
- gives form to the physical body can be perceived only if it is loosened
- past was portrayed in the etheric body and acted as a formative force
- as the vision of the soul-nature of the etheric body, in the form of
- given the physical body its form and shape was itself a creation of
- knew from the form in which the etheric body appeared before them, when
- in its Egyptian form. It would be erroneous to imagine that the ancient
- of the Hebrew people and would have produced an abortive form of culture.
- Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
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- directed to useful ends. Hunting and cattle-rearing formed the chief
- printing. All this, which led to a complete transformation of
- Palecky, the Czech historian, referred to the reform movement of the
- before the so-called Reformation, this movement was tentatively
- are distinguished form the sagas of ancient Greece and Rome in that
- within their hearts they formed their God.
- the races sprang, too, the thought of reformation. To be themselves
- introduced a reform movement in England. The folk-spirit demanded
- nor during, conquest, that the Germanic character was formed; but
- by right. But another form of unfreedom, material
- forms could be maintained; economic unfreedom alone persists.
- who is freed from all these forms of oppression, he who, released
- Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
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- of our own to form such a picture. Tacitus, in his Germania,
- Istavones and Herminones If we compare this information of Tacitus'
- culture of all these peoples was maintained in this form by the
- characteristic forms of their religion, which do, indeed,
- greater conformity with those of the Persians. According to the
- overlaid by the ice, and brought forth a mighty human form. From
- this human form sprang the Gods: Woten, Wile and We, whose names
- indication in an ancient Persian formula or poem of exorcism, which
- women. Here we meet with a civilisation and a form of society which
- civilisation came from the east, held a different form of
- tolerance for every other form of religion. No compromise was
- had been formed from the above mentioned tribes, who were for ever
- Title: History of the Middle Ages: Lecture III: The Impact of the Huns on the Germans
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- Roman Empire was split into an East and West Empire, the former with
- former Gauls, rose a mighty empire — the empire of the Franks
- characteristic culture of this form of Christianity was developed.
- life. Thus we see how spiritual life was being formed, unhindered by
- formed what we know as the Merovingian Empire, which later came
- Franks, the Goths and what was left of the Roman race, formed the
- type and form is described as something quite peculiar. An important
- point was that this race formed a compact unity; a submissiveness,
- than Christianity; all sorts of culture forms received their stamp
- their free character, they provided a framework for mobile forms in
- formations grew out of material interests. The population which
- realm, the empire of the Franks, was formed. Not having pressed into
- Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
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- observe a transition of forms into their exact opposite.
- forms of society evolve from old ones. From the fact that many men
- kingdoms, formed in the most natural way. The Merovingians remained
- their equals. All these kingdoms had been formed in the following
- relationships, the relationships of rights were formed, and it is
- kingdom, there was formed in France a kind of official aristocracy
- the spiritual side of Christianity they were not inclined to conform
- transformed into saints; ancient festivals and ritual customs became
- authority, formed a gradual preparation for the subsequent rule of
- stimulus into account. Out of Asia, form the far East, whence
- fundamental Being, whose nature and form is not closely
- Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
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- were little social assemblies, which formed their original
- of the former population, partly the Roman colonists or prisoners of
- the formula: the ancient Frankish Empire progressed through purely
- It was the form
- properties formerly possessed by the Saxons were distributed. The
- thus the Church undertook what had formerly been done by secular
- certain definite form. Nothing of what we picture as spiritual
- One form of culture
- disciplined thinking there already. The forms of thought with which
- others, their formal schooling, was rooted in this spirit of the
- Rome, namely, that the bread and wine was actually transformed into
- continually grow larger and form themselves anew from the influx of
- Title: History of the Middle Ages: Lecture VI: Culture of the Middle Ages
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- a complete form of culture, such as Christianity is, was living a
- districts which form the Germany of today, the original Germanic
- The educated clergy supplied what had formerly been provided by
- quite uniform education, issuing from the monasteries. Side by side
- same form, since they were taught, from Greece, in the monasteries
- science of space. Arithmetic is a higher form of counting.
- Title: History of the Middle Ages: Lecture VII: France and Germany
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- that time, than to form an accurate picture of the individual
- States with central administration and uniform armies. Hence arose
- kings. Increasingly undignified relationships were formed. A number
- of people, who had formerly been free peasants had to surrender all
- artisans and tradesmen was being formed. In places where there were
- against the Magyar horsemen. This cavalry formed the basis of the
- reform which emanated from Cluny. The influence of the Cluniacs was
- was nowhere a uniformly governed empire, we can estimate what it
- Formerly, secular princes had possession of every bishopric which
- Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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- time, they formed what is called the lower nobility, out of which
- becoming more and more externalised, the outward form of faith had
- Moorish science, too, found a real entrance in this way. Formerly
- influence of religious emotionalism had assumed a definite form; it
- the world as idea — form an outgrowth from mediaeval
- Manufactures flourish, and guilds are formed. NO longer need the
- the serfs were wont to do. Soon kings and princes form alliances
- forms. Knights who could write poems composed odes to their lady
- Title: The Human Soul in Life and Death
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- nature, in the form of a thought. The spiritual-scientist
- experience, that we have just transformed; here we do not
- grace bestowed on us in the form of power. The preparation, on
- as objectively before him as the forms of nature lie
- transformed into experience, into the most direct
- that of thought-concentration, and form as it were the second
- fate. And whereas formerly we had separated ourselves from our
- fate, whereas formerly we had set ourselves up detached, as a
- becomes so transformed that we ourselves become the objects of
- finds what would otherwise be called 'rebellion' transformed
- from the form of our Self between birth and death. Between birth
- those that, in the form of a craving for the body, obscure our
- them himself — memory grows back beyond former
- unhurt, over the broken fragments of thy forms. It surprises me
- is indispensable for the formation of the bond between the
- us within the form in which events to-day put it —
- Title: Insanity from the Standpoint of Spiritual Science
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- illness, and the problems of education. These lectures form part of
- illness, and the problems of education. These lectures form part of
- phenomenal forms are regarded as the things themselves. One
- etheric body, the former life passes before the soul in great
- water, so one can also transform matter so that it becomes
- with what is inherited; together they must form a harmony.
- Almost always a harmony also is really formed, for the physical
- adapts itself to the spiritual (transforms itself). How, if
- outwardly, hopes, wishes, desires, meet it in forms from
- also with spiritual diseases. The forms of mania are
- forms stand furthest removed from the spirit, condensed to the
- Title: Two Pictures by Raphael
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- and say “Here I see very remarkable forms, — two
- is nothing but quite simple architectural forms. It can however
- forms among the clouds — and yet in such a way
- still, above this interweaving of the forms of clouds and men,
- left to remind one of the human form. What would the visitor
- represent by clouds and human forms interwoven together, and by
- forms on a golden background that bear no resemblance to man.
- artistic form. Just imagine how great and mighty must have been
- formerly felt as a kind of breaking loose from a nature which
- form. Christ born from the bird, — let us hold the motif
- form. This Dove of the Spirit will break its form, and from it
- to-day in its first form as Theosophy. Other figures, new
- world of form; and what will come about through the Spirit,
- Title: Easter and the Awakening to Cosmic Thought
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- contains the letters, as it were, and Man forms the word that is composed of these letters.
- The Sun formed the eye for itself and
- with a faculty of dim, hazy vision that they beheld the world of the Germanic Gods and formed
- Title: Karma and Details of the Law of Karma
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- picture you can make of the etheric body is that its form is approximately the same as that
- and the qualities of character. But in respect of form all this comes to expression in the
- to each other as the minute hand of a clock and the hour hand. The transformation of
- and habits stem from ideas, thoughts and concepts that had been formed in previous lives.
- individual will be reborn with a body that can be exposed to every possible form of
- influence upon the karmic formation of the following life. There we must speak to begin
- the transformation of habitual behaviour, a violent, choleric individual can become a
- him in the form of a certain feeling of antipathy towards the world he now encountered.
- exempted. They may however also perform utterly different deeds because they are different
- certain form of evil, does not contravene the law of Karma. The Redemption through Christ
- etheric body and in the course of further progress the future formation of the physical
- today to induce human beings to live in conformity with the law of Karma and to prepare the
- endeavour to answer next time. Briefly, how do the relationships of the one life form the
- Title: The Secrets of Sleep or Karma
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- life of a human being the effect of his former lives and
- also with our actions in former incarnations. Their results
- so that man appears to be formed out of nine parts:–
- preserves the results of my actions in former lives. It
- former lives have made out of it.
- of imagination, the formation of idea, thought and
- forms. We will not now enter into the question as to what
- qualities through the deeds of my former life having
- these, external actions were performed. The body causes man
- a person performs, and on the other they form his personal
- character. The action I perform as a consequence of my
- the desires of strengthened by each new action I perform
- part of the “remains of memory” is formed in
- former from what it had in the latter. What capacities we
- results of my experiences, and this forms the foundation
- which the experiences of former lives change into
- again to a new incarnation. It brings, in the form of
- gained in former lives.
- an important work, try to explain the gradual formation of
- past these he has formed in the supersets will conditions
- Maximum number of matches per file exceeded.
- Title: Evil and Spiritual Science
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- influence on the forming of Western Christianity: to
- weakness is not always able to perform it, so that goodness is
- Then he looked at what bodily forms a human being, and which
- create a world, he must conform to that which is true without
- from its bodily nature, that it really can perform a spiritual
- the former its own task completely. If a human being could only
- selfishness can be transformed into becoming a benefactor
- world of animals is basically an outer formation of an
- was only natural that in the latest times, that deeply formed
- former being has gone over into us, and that our world can only
- bring about their rapid transformation into frogs through long
- play, that make it possible to perform what they have to
- perform; they are hungry because they hold back the forces,
- to force a way into another form. That is an image that is
- human pondering had to take the form that we meet up with in
- can prove it to us in such a popular form, as when we, if we
- and this should spark off a kind of transformation of such a
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- in the Jordan formed the main topic of the Basel lectures. Already in this
- special beings, which must be formed in such a way that the currents could
- body. That Buddha can be seen today only by the clairvoyant. Such a form,
- one can get the right information why the two genealogies are and must be
- Nazareth. The former Jesus came from the line of the Davidic house, which
- different abilities in his early youth than the Nazarene one. The former
- passes over into the other Jesus boy. From the twelfth year on, the former
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- that form which the Buddha assumed after his last incarnation, in which he
- law, Dharma. The Buddha brought the law in such a way, in a certain form,
- so that it could be recognized by the soul in that form, so that people
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- him joins with his own creative activity to form an organic
- special light. We see how a uniform spiritual element flows
- than we are from the Reformation. Humanity's progress becomes
- a kind of religious reformer Savonarola had transformed the
- system that Savonarola had railed against and the reformers had
- ideas appear in many respects in a new form. We see the most
- by clouds that seem naturally to take on human form. One of
- were only human pictures; in memory, their beautiful forms palpable
- female form, in our happiness or sorrow; like pictures that
- ideas, but forms them into a picture. By virtue of its inner
- We see Raphael giving form to the figures of Christian
- impressive and noblest becomes manifest in outer form in
- in the form of art, but received that mighty impulse at its
- directed its attention once again to the forms the Greek spirit
- expression in a world of forms, of pictures in which the purest
- realms of the spiritual, but assumes artistic form — much as
- lives and weaves formlessly in the universe, pressing this into
- attempting to form an overall picture of his works in their
- exalted, perfect forms, they appear to us as possessing a
- What the Greeks had conceived and formed into figures we now
- Maximum number of matches per file exceeded.
- Title: Leonardo's Spiritual Stature: Lecture
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- that we have it only in a truncated form, this book by Leonardo
- most wonderful way in conformity with the truth. Nothing
- Thus, in conformity with the entire spiritual stature of
- concepts were formed by means of natural science. And where
- from earlier times took effect only in the form of a certain
- example with an arm, all the forces that formed it. One felt
- human form. Things were not viewed from outside, but created
- from within, while being aware of the actual formative forces.
- of taking on form by means of art, and what he had been able to
- bequeath to the world after all only in fragmentary form.
- features, well-formed, he stood before humanity as an exemplary
- Title: Fairy Tales: in the light of Spiritual Investigation
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- expression oneself in the form of a fairy tale of some kind.
- set forth in a more philosophical-abstract form in his
- tragic, as well as other forms of artistic expression, results
- having developed out of older forms of human consciousness.
- the inner battles it had to undergo, giving pictorial form to
- transforming one thing into another. Nature is
- form a conception of this cleverer, wiser, more skillful being
- resin and could only perform his work during the night, since,
- avenge him. And they shot arrows. They shot arrows that formed
- the form of pictures, since external happenings have to
- characteristic fairy tales are those handed down from former
- Grimm collected in the form told them by relatives and
- hand, nothing of the artistic form of the fairy tale is
- whereas the fairy tale form is really the more comprehensive
- the innermost soul, it is precisely the form most suited to the
- expressed in the simplest possible form. In fact, one
- art capable of expressing in the most self-evident form what is
- work creatively on its own physical formation,
- summoning the formative forces for its own growth, for
- formulated in words this man spoke — knowing as he
- Title: A Mongolian Legend
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- to the boundaries of the human form and disappearing into the
- beings formerly saw warm, feeling-imbued beings in the
- see physical forms around them with defined contours.
- come to expression in a different form in a future humanity.
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- University of Berlin, also published in book form. Anyone
- on form to become a creation, of Goethe's phantasy. How, he
- sensibility transforms everyday events in the physical
- transformed it artistically, who have utilized it for cultural
- without putting it into an abstract formula — having been
- of European cultural life in the last form these lectures took.
- transformed itself into a point of light that became visible to
- it took on form — Arthur stood before her! She saw him,
- his form.”
- himself, no mere phantom that had taken on his form.”
- behind the entire sense world. It could appear a form of
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- one form into another, so thoughts should also take on other
- forms when they enter into other spheres. One thing remains the
- be called “scientific certainty” which forms the
- developed, here the mathematical way of thinking forms a
- rationalistic way had to form a foundation by the introduction
- elongated or other plant forms, soon forming the flower, soon
- according to which all plants could be formed. It is quite
- unconsciously join the single forms together and encounter its
- in the forms of expression. One would achieve what I would like
- in imagination to let it rise to the form of the plant and to
- the form of the animal. Already during the eighties (1880's)I
- the actual principle of the process, the formative principle,
- spiritual world outside reflects itself in the form of lungs,
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- discovering the difference within the form, within the human
- organ formation were transformed and then gradually through its
- within man, and in such a way reveal the transformed
- itself, in its forms, only depends on the animal and the human
- takes on form through his organs. In brief, one needs to search
- on. Such an unconscious conclusion in reality doesn't form the
- life, forming his spinal axis vertically, he has brought
- When we track the formation of single bones, for example the
- possibility of how the formation of ribs or head bones in a man
- with the animals, but it is something formed within the human
- hand we must regard thoughts of a particular imaginative form,
- being is fitted out with the same forms as the animal but they
- metamorphosed forms. This can also simply be anatomically
- the finer areas of the human, animal and plant forms, because
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- who lean towards the former idealistic philosophy. There were
- into clear scientific forms with which to create his world
- trouble to go back to Kepler's planetary movement formulations,
- he analysed Kepler's formulations about planetary movements and
- anything new because Kepler's formulation already contained the
- scientifically formulated thought, while with Kepler it had
- conceptual forms and means of expression which we know, from
- comes the striving to formulate a world view scientifically;
- formulations, formulations and concepts used by the West in
- view was formed through the characteristics and abilities of
- collects these concepts and forms a separate abstract unit. I
- form a concept of grasping a reality, quite apart from
- thought experiences developing into living form, then it may on
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- person, this makes love more intense, transforms human vigour.
- try to define this in some way, to formulate an abstract
- coloured theory assumes that the bodily-physical should form
- — if one focuses on the first important transformation
- around the seventh year of life. Such transformations in the human
- gradually to not only being able to observe the transformation
- organism, works also in the formation of the brain in the first
- acquiring freedom, the form appears. So a comparison isn't made
- the bodily form during the various periods of life. This means,
- transformed so that the human being later, in his thirtieth
- transformed by him as he had transformed his limbs. Everything
- powers of growth, powers of transformation; that means we must
- on the child's performance and on the other, the teacher's
- judgement of this performance, and is expressed as:
- appears in various forms as the youth movement — one can
- only appears later. As a result, abstract forms of writing and
- continue this way and try to find forms of a particular nature,
- total being in the artistic form of writing which can evolve
- the lessons. It needs to be metamorphosed, transformed
- form judgements and learn that everything we do in the child's
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- the same facts and indications acquire their form only
- those who stand within it, formed out of their personal actions
- reject wanting to talk in this way about the possible form
- into the social form, how so to speak everything which ruled in
- how labour and suchlike must be formed; I gave at most some
- examples for how one could think about forming the future
- spoken about the transformation of capital forces in my
- “Key notes”, just so this transformation can be
- following can never be said: it has this or that form. If the
- only; we need to understand them in a lively form. If
- physiognomy. — Yes, if at that time I had formed a concept of
- form thoughts and ideas about capital and labour and so on, and
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- need a formulation of natural laws, in which experience of the
- which speaks about the supersensible world, but it forms a
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- “soul” and words streaming in formed the
- transformation of the human soul constitution. I have
- repetitively characterized this transformation as having taken
- we restrain our gestures and they transform themselves within
- us and this transformation appears as consonants.
- form gestures out of the collective vowel system, so that the
- world — but in a transformed way — so that in contrast, through
- the vowels, he forms his own inner relationship to the outer
- human being, formed a contour around him or her.
- live in the German language today we must live into those forms
- could the dumb have fixed forms of language while still so
- form of speech, according to his sympathies or antipathies.
- Title: Problems of Our Time: Lecture I
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- have hitherto sought in the form of beauty, artistic
- fewer socialist “programmes” would be formed; they
- “history” gives no information regarding the
- giving it first the form it had in Lemurian times, then the
- form for the Atlantean, and lastly that of the post
- came to the point where, through transformation of older forms,
- form of man.
- formation of man.
- formation of his body, that he is in a certain respect so
- earthly form as man passes through the remainder of our
- for instance, possessed an organizing force which formed the
- in the main abstractions and have no formative force at all. We
- enough. The theory must become so practical that it forms the
- only to profess some formula but to carry this knowledge right
- be more “formal” (classical) or
- “formally?” Certainly not the latter. But it is all
- imposes on us the obligation to shape the forms of external
- wish to remain stationary in the forms of ideas already
- bring genuine social transformation. The best understanding of
- Title: Problems of Our Time: Lecture II
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- great importance that it forms, and always must form, a
- gradually to form the being of man as time goes by. In a sense
- ever new forms.
- have never before existed among us in this particular form. We
- phenomena in their deepest, most fundamental form as riddles to
- merely form a kind of vapour rising from true reality, and are
- the middle-class world. This is the view which, forming in the
- Other impulses have formed the Eastern view of the world, and
- as an instrument for transforming the world around, what shines
- towards transforming, revolutionizing the world, but that
- forms. Thinking of this sort is as sensible as saying:
- civilized world in manifold forms. Looking at the West,
- their own inner being, not to be bound by the old forms of
- are permeated with all this more than we think. When we form
- forms of which people at present have no idea. We must grasp
- Title: Problems of Our Time: Lecture III
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- give the corpse over to the earth in a form and condition which
- two forms in which this temptation can arise; one I would call
- We carry the Western form with peculiar strength in our own
- who now hold a position so different from their former one. In
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- form it took at the moment of the outbreak of the appalling
- hand to building a new form of social organization. And just in
- former leading and dominant class has the practical experience
- a sort of precipitate, formed out of the intensely active
- the former and all the longings, wishes and impulses of the
- proletariat. We may understand the form of the words when they
- transformation of private ownership into common property; but
- further, how the form of education will differ from our present
- have been formed into single state-economics, the intellectual
- life in its wider form has been absorbed by the State
- nowadays has taken the place of the Church which formerly used
- from the lowest form to the highest grade in the public
- must form its experience, I may remark, on such an occasion as
- consequences, and now there is a new form for the social
- will reveal itself in its true form if we take socialism
- seriously. Moreover, we can ascertain that true form if we so
- spheres, covering what remains of the function of the former
- effect of which the ruling classes can hardly form any idea.
- them, but that is impossible. I must just indicate what form
- depend on the formation of Corporations (whether elected, or
- Maximum number of matches per file exceeded.
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