[RSArchive Icon] Rudolf Steiner e.Lib Home   1.0c
 [ [Table of Contents] | Search ]


[Spacing]
Searching Rudolf Steiner Lectures by Location (Berlin)
Matches

You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.


Enter your search term:
by: title, keyword, or context
   


   Query type: 
    Query was: form
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: The Inner Development of Man
    Matching lines:
    • given at all in public, they will form the topic of a later
    • The information that can be related here is but a scant outline of
    • not express itself in any particular external formalities, nor does it
    • innermost depth of being. Precisely here a transformation takes place
    • former incarnation had already attained to a certain level of
    • truths for you.” It appears as if this is to be achieved by a form of
    • make the attempt to give up certain formerly held inclinations. Then,
    • through sheer force of will. A formerly careless person must get
    • all but that he learns to love it more and more. Thus he performs a
    • utterances are formed out of this clarity. Only if this has become the
    • The rules presented in this book were never made public in former
    • fragmentary form in one place or another. All the instruction that one
    • person is seen like a nebulous cloud formation. When a person sleeps,
    • spiral formations become clearly organized. They become increasingly
    • disseminated than formerly. It must be placed within reach of
    • older times. Hence, the book replaces the former oral
  • Title: Lecture: Newborn Might and Strength Everlasting
    Matching lines:
    • was performed for them. It really seems as if that simple, loving joy could
    • we have just seen, were performed for people who could experience them
    • the connection between the human soul and the forms of the eternal. Further
    • flames as if from a crater we can see the forms of the flying devils.
    • the spiritual world keep their childish form.
    • with the forms of children borne by angels into the land of the blessed. In
    • the same way we must see in the form of the innocent child the Being that
  • Title: William Shakespeare
    Matching lines:
    • were thefts, based on stenographic notes taken during a performance
    • form. One of these investigators is Eugen Reichel, who thinks to
    • that the plays, in the form in which they now exist, are able to
    • was proved by a performance of “HENRY V” at the
    • while they were enjoying the performance. He then became supervisor of
    • when performed in the poorest way.
    • informed on currently applicable copyright laws.
  • Title: William Shakespeare
    Matching lines:
    • performances, so that the texts did not completely correspond to
    • have existed in quite a different form. One of these researchers
    • opinions are contradicted by the fact that the plays, in the form
    • performance of  Henry V under the direction of
    • flight of his fantasy, his sudden transformations in the action,
    • of the visitors while they were enjoying the performance. He then
    • performed badly.
  • Title: The Manicheans
    Matching lines:
    • explain the confluence of Life and Form out of the cooperation of Good
    • and Evil. Life becomes form through finding opposition. It does not
    • all at once express itself in a form. Only consider how Life hurries
    • from form to form. Life has fashioned the lily, then Life overcomes
    • the Form and it passes over into the seed out of which a new form will
    • be born. Life is formless it could (not?) live out its own nature in
    • itself. Life is everywhere. The limited form is the hindrance. There
    • would be no forms if Life were not obstructed and arrested in its
    • forces which stream out in every direction. Form grows precisely out
    • example in the Christian Mystics.) The form is nothing else than the
    • surrendered its Life to the Form. (The old offices of the state were
    • poured into the old Form. What was formerly Life, later becomes Form
    • The fructification of Manes is today the Life of men. The Form is what
    • evolution was the Life of men. Now this is its outer shell, its form.
    • In the confluence of Life and Form, the other is given at the same
    • Christianity. Christianity will appear in its perfected form in the
    • Life as such overcomes every Form. It propagates itself through
    • Christianity and lives in all forms and confessions. Whoever seeks the
    • Christian Life will find it. It creates Forms and shatters Forms. But,
    • in addition, a form for the Christian Life of the Sixth Root Race must
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Work of Secret Societies in the World
    Matching lines:
    • against All. The significance of forms in connection with future
    • the other hand, everything that is performed without regard to self, that
    • survived of the good old Freemasonry takes the form nowadays of charitable
    • science well knows in what way the human being can perform selfless actions
    • setting up a wave-movement here and causing it to take a particular form at
    • terrible form. Great and mighty forces will be let loose by the
    • before, why the “good and proper form” as it has been called,
    • the future by using the good old forms than by having to struggle out of
    • forms,” as they say ... but those forms have nevertheless a deep
    • together with a new knowledge into these forms, much good would accrue, for
    • form, however belong to the whole. The state of affairs today is that the
    • form, strife in the sphere of investment and profit, industrial
    • ennobled, this will lead to brutality in every possible form. This state of
  • Title: Christ and the Twentieth Century
    Matching lines:
    • external physical, but to spiritual forms, — agree with
    • Christ Being has of course assumed the forms which were suited to the
    • the Christ which later formed the content of the doctrines of the
    • origin of man led us back to a form still hovering in spiritual
    • spiritual form, gradually descended to become the material being we
    • forms, whereas Spiritual Science leads us back to forms which more
    • lives, so that they can say: ‘In comparison to my former life
    • whereby the soul can be transformed into an instrument for perceiving
    • sanctuaries of learning as we should say to-day — performed for
    • and mythologies have preserved information, stepped forth upon the
    • Divinity is the creative formative impulse.’ Now however he
    • is revealed to men in its complete form. Only when man senses
    • obstacles which hinder him from seeing the world in its true form.
    • will realise, after he has thus formed a photographic image of the
    • light.” Just as the eye is formed by the light and the
    • overcomes himself shall he so come into his own that the form he has
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
    Matching lines:
    • Everything which comes from other directions and seeks to transform
    • goal of transforming social life in a real and true way, and this can
    • “lack of guilt”. Even if we discard the most extreme form
    • we develop in the physical world in the form of SPIRITUAL LIFE. It
    • form of impulses. In the same way in which we bring along with us
    • life in the form of love for humanity and brotherliness. These forces
  • Title: Lecture: And The Temple Becomes Man
    Matching lines:
    • the life of the human soul which express themselves in the forms of
    • sacred buildings and give birth to new forms as the evolution of
    • motifs of the windows in the Goetheanum expressed in the form of
    • themselves in the forms of sacred buildings and give birth to new
    • forms as the evolution of humanity advances. The forms of
    • Material through new forms which through metamorphoses from within,
    • great building of wood, with its hand-carved, weaving forms and
    • rented in Munich for performances of these Mystery Plays had brought
    • chosen by the Association formed for the purpose of carrying this
    • forms, the colours and so on. For in those times the Gods themselves
    • is afforded by the forms of temples belonging to the Second
    • original form can only be dimly pictured or reconstructed from the
    • Akasha Chronicle. Something reminiscent of their forms did indeed
    • have little information to give on the subject. But if, assuming that
    • Riddle.” The upward-rising form of the pyramid in which there
    • any rate, a façade is indicated only in the form of a riddle
    • presented to us. In the interior, as well as information on manifold
    • dynamic power, of inner forces weaving in the forms, it is whole and
    • embodied, within Earth-existence. This is expressed in the whole form
    • minds of the Faithful; and every one of the forms in the space we
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Migrations of the Races
    Matching lines:
    • teaching exists in a very beautiful form. This was the result brought
    • teaching into a new form. A less definite doctrine of reincarnation
    • racial stock was grafted upon the former Turanian people who in
    • revival, in a new form, of the ancient magical achievements.
    • in the first place — and these form what is known as the ancient
    • Rome) The task of these Initiates was to take in hand the formation of
    • passions. This takes place in forms adapted to the different peoples
    • its civilization to carry the outer form of organization out on to the
    • personal in its highest form, given expression on the physical plane
    • people who had received the highest form of the law, were of such a
    • existing forms, taking the form of the law from the theocratic State,
    • from Judaism. Judaism could not accept the new form. It had its
    • own, which was the highest existing form of the law. But Christ had
    • the physical plane. Therefore He uttered His wisdom through the form
    • this idea very life. The Christ is given form in the Jewish
    • The Jews provide form for Christ
    • Jerusalem and had a definitely Roman form. In Rome, the physical
    • Rishis who now experience the teaching in a Christian form and want
    • From this stems the adaptation of the original form in which Christianity
    • that man himself is born out of these constellations, in conformity
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
    Matching lines:
    • were just as enclosed within the limits of a certain form of growth
    • in embryonic form as with a bean. The bean grows from the seed in any
    • of forming an idea of this participation is to get to know a fact
    • have basically retained the same form. If, however, you compare the
    • which they could take something in and transform their nature. All
    • mental picture we have formed of an external impression, and now have
    • that happens, however, happens in conformity to law. Everything that
    • remains behind, but in a concentrated form. The astral body is the
    • sculptors and overseers working on the form of the life to come. For
    • man largely spends his time in Devachan working on the new form he is
    • groundwork for his future form. The life in Devachan is always spent
    • prototype of his next form. He forms this prototype by working into
    • forgetting assume a slightly different form. They change in such a
    • another form, and arise before man in the Akashic Record. Then he
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
    Matching lines:
    • incumbent upon men to form each lecture so that it is part of a
    • medicine, irrespective of its various forms, still makes itself felt
    • you will know that definite forms of chronic illnesses are connected
    • national character and therefore take quite different forms. Thus for
    • will see that any form of one-sidedness must be avoided in the field
    • strongest justification for this form of illness and should not be
    • five different forms of human illness, that stem from the ego, the
    • a modern form, you must realise that this wisdom is, in some
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
    Matching lines:
    • shape was formed differently, and both sexes were in a way contained
    • within it undifferentiated. We can form an external picture of the
    • individualities, which expresses itself in the multiformity of life
    • before the arising of the sexes. A great uniformity was there then.
    • say the earthy nature of the earth intensified, this uniformity
    • became less and less capable of transforming himself through the
    • everything that formerly helped to form man came from the
    • incarnates he comes down from the Devachanic world and forms his
    • human form. You have before you a human form, a human phantom
    • has taken antimony, you have before you a human form of very finely
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
    Matching lines:
    • protective measures. This revolt is usually in the form of a
    • can see, then, that spiritual science helps us to form a judgment of
    • external form, it can be classified in species according to the
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
    Matching lines:
    • up to form a deeper understanding of the being of man and various
    • movements of the planetary spheres that form a correlated system —
    • matter of course that man in his inner rhythm conformed with outer
    • us come back to the clock. In a certain respect this also conforms to
    • absolutely conformed to cosmic relationships. Man really was a clock.
    • And if he had not conformed to the cosmic situation, exactly the same
    • man's. In spiritual matters they conform absolutely to the cosmic
    • earth in his present form he fell out of this rhythm, hence the lack
    • without rhythm. Just as his inner life was formed from outside
    • covered with this basic formula of spiritual science. Think of the
    • the transformation of the three lower members: the third into the
    • count those that form the foundation of these, namely the physical
    • spiritualised form at the fifth stage as Jupiter, the Sun at the
    • transformed and spiritualised. So that here too, when we look at the
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
    Matching lines:
    • beyond it. This is the moment you form the intention of getting rid
    • this good resolution forms a bond of attraction between B and A and
    • that we form connections with a great number of people in one life,
    • particular example. In Kamaloca we form the intention of carrying out
    • heredity, and is capable of re-forming the organism during the course
    • through our line of heredity. Its delicate convolutions are formed in
    • its effect. This effect appears in the form of some illness, and here
    • unfit to perform the task, is rebuilt through the illness so as to be
    • capable of performing it, although by the time the illness is over it
    • development. In order that the soul develops the power to form an
    • ancient time in which man came into being in his present form, the
    • therefore also capable of producing wrong formations of his organs
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
    Matching lines:
    • at what moment this kernel of individuality can start its formative
    • to transform man's organism, assuming that circumstances are normal,
    • gradually transforms the organism, so that it becomes not only the
    • animal has a group soul, or we could say a group ego. Its form is
    • definite form, a form that is complete in itself? This is because
    • this form is imprinted upon it out of the astral world, and
    • essentially it has to keep it. Man has a form, which, as we have
    • stressed many a time, contains as it were all the other animal forms
    • within it as a harmonious whole. But this harmonious human form, the
    • animal body. It must not have such a rigid form as an animal body. We
    • compare that with the mobile human form, with its change of gesture,
    • him to imprint his own form on himself because his ego dwells within
    • we can see the way his particular individual soul forms itself more
    • still has this mobility because man can give himself his own form
    • itself in an external form like laughter and weeping.
    • all that forms man is in continuous development. That man has the
    • that cannot adapt themselves to the forms of the astral body, then
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
    Matching lines:
    • man takes on a different form in different regions of the earth.
    • begun to acquire a form that is anything like our present-day one. We
    • Man could only acquire his present-day form because the sun shone on
    • descend, as it were, and to incarnate in a physical human form in
    • consisted of transparent forms that were therefore not actually
    • physical form they showed a lower form of humanity. They lived in an
    • strings from above, the deeds they performed were perfectly
    • belonged to a number of forms below. Up in the North they were group
    • take on the physical human form of the Lemurian people.
    • migrated to Atlantis, the human body evolved its form to the extent
    • acquired this form in the regions corresponding to the present
    • confined to rigid forms, and the highly developed human beings, those
    • of transformation. Just at the time when Atlantis began to sink there
    • of soul, and were a race of little men, and the giant forms who were
    • we see that in Atlantean times the human body could still form itself
    • on the form which enabled it to mould all the organs, heart, brain,
    • representing combinations: those on European soil, forming the root
    • bring the right form of culture to each different shade of the
    • but it happens again in ever new forms. The anthroposophical movement
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
    Matching lines:
    • the bell do not immediately combine to form the thought that the bell
    • within it. The plant emerges from the seed, forms its physical body,
    • transformed more and more by education and life, and it will have
    • Here you have the plant before you in another form, as a small seed.
    • interpenetrate to form the physical, and the spiritual
    • our ego. Henceforth, however, they will need what is formed by the
    • thought, aesthetic judgment or the fulfillment of duty, forms a
    • not have been able to perform any action that can be created out of
    • connections into which he is placed so as to form the foundation for
    • educated by all manner of circumstances; these influence him and form
    • metamorphosis into different forms, but the old is perfected and
    • prove itself to be something new, will continually build new forms
  • Title: Between Death and Rebirth: Lecture One
    Matching lines:
    • is not enough to form a simple concept or give an ordinary definition
    • the content of which was first given in the form of lectures, before the
    • fatal, but his whole being was transformed. There are many such
    • world-karma. The man was chosen to perform a task of special
    • higher knowledge will be attained by one who attempts to formulate it
    • we form for ourselves by means of our intellect, so in the spiritual
    • fact that mutual relationships are continually being formed between
    • the life after death in a kind of formula, although as our language
    • long as we are out of the body. If we have formed an erroneous
    • feelings they form the basis for a new conception of life. A monistic
  • Title: Between Death and Rebirth: Lecture Two
    Matching lines:
    • the gate of death we can make compensation in some form for
    • views of the world. But it is through what is thereby formed in our
    • universal”. It is also true that a great transformation will
    • relationship which ensures freedom from any still imperfect form of
    • sphere does not appear empty to us but that the deeds He performed
    • etheric body shall be rightly formed in his next incarnation. The
  • Title: Between Death and Rebirth: Lecture Three
    Matching lines:
    • Anthroposophy in the upper consciousness may take the form of longing
    • first, the same as was formed during our existence on Earth and we
    • the form of longing in the subconsciousness. It does not necessarily
    • possibilities; this may not be in the form of definite ideas but of
    • use of a differently formed body, just as the message from Berlin to
    • to a quite different planetary existence. The particular formation of
    • very little relationship with the former earthly body.
  • Title: Between Death and Rebirth: Lecture Four
    Matching lines:
    • remembrance of what had formerly been direct vision. By the time of
    • form of an oval (A) but during sleep divides into two parts (B), one
    • Ego-aura seems to envelop the human form.
    • information available to one who studies ancient records or records
    • are still well-informed about the starry sky will steadily decrease.
    • You can form an idea of this experience by picturing
    • with it. You then form an idea of the rose. It was in this way that
    • the Graeco-Latin epoch of the faculty of judgement and the formation
  • Title: Between Death and Rebirth: Lecture Five
    Matching lines:
    • tree in the form of an anthroposophical Christmas study — a
    • he performed towards the end of the sixteenth century. This deed is
    • continued to work, perceptible to those who through some form of
    • propagating Buddhism in its old form, for he too had advanced with
    • to be transmitted of the old form of Buddhism came to expression in
    • Christian form. It may truly be said that when the Buddha had become
    • great transformation which could have been achieved only by
    • industry only, of external forms of culture on the Earth.
    • to be formed entirely under the influence of certain old Mars forces
    • the souls of men. But this would have led to the formation of a class
    • of participating in external, material forms of civilisation. These
    • sound natural scientific principles, to formulate ideas and concepts
    • in the sphere of the Earth as he had formerly worked in the Mystery
    • of Christmas gift, certain information about Christian Rosenkreutz.
  • Title: Between Death and Rebirth: Lecture Six
    Matching lines:
    • correspondence between the true form of man and those faculties. The
    • human form stems from the Spirits of Form. These Spirits are opposed
    • to the Ego. The bodily organs are pervaded by the Spirits of Form
    • experience connected with Buddha in the form that is right for the
    • spreading in the world in the form of occult teachings, of Spiritual
    • presentation of Christianity in its more advanced form?
    • to the further transformation undergone by the human being between
    • much, much deeper! How can we form an idea of this real ‘I’,
    • We can form a valid idea if we say to ourselves: the ‘I’
    • utter the first word of which you were capable and to formulate the
    • upright, walk, speak and think, he is an expression of the form
    • between the true form of man and the faculties of standing and
    • talk only because its form is upright. The fact that it is able to
    • in the spheres of the Spirits of Form, the Exusiai. These Spirits of
    • Form, known in the Bible as the Elohim, are the Beings from whom the
    • human form actually stems; it is the form in which the human ‘I’
    • down to a level below that of these Spirits of Form. To what category
    • The Spirits of Form are the Beings who enable man to
    • him, to begin with, a perverted form. These Spirits ought really to
    • Form. They are Luciferic Spirits who have come to a standstill in
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Seven
    Matching lines:
    • teeth marks the culmination of the formative process which works from
    • act of what may be called the formative principle. The last
    • contribution made by the forces that give the human being his form is
    • formative process, for the principle which builds up the human form
    • is no longer in action. With the seventh year the formative principle
    • of what has already been established as form. After the seventh year
    • of what is already established as basic form. Therefore we can say
    • that the principle of form unfolds its activity specifically in the
    • first seven years of the life of a human being. The principle of form
    • stems from the Spirits of Form; thus these Spirits of Form are active
    • birth, his actual form is not complete. What happens is that the
    • Spirits of Form continue their active intervention during the first
    • his form merely needs to grow. The basis for the form has been
    • formative principle still produces out of the human being. The
    • formative principle has now come to its conclusion. Were its activity
    • we may ask: When these Spirits of Form have worked on the human being
    • on growing and the basic principles of his form develop still
    • without interruption. If we think only of the principles of form that
    • forms should not continue to grow if nothing were to intervene. But
    • principles of form still have an effect upon him. They have already
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Eight
    Matching lines:
    • everyday life we want to think or form judgements, but for that very
    • within us the transformed Saturn foundation, the transformed Sun and
    • transformed physical conditions. The only part of all this that is
    • substances of the Earth, transforms them into his blood and permeates
    • blood and what has been transformed by the blood, that is to say, a
    • containing invisible currents — all this exists in the form of
    • have been transformed into blood. It is through this process that the
    • And Seeming's changeful forms, around you flowing,
    • former we behold what is already in existence and in the latter what
    • detail. It is not only our present form of education that helps to
    • its indifference to form and colour is in such contrast to what we
    • assimilated is transformed into faculties for the new incarnation.
    • form a judgement of the mission of Anthroposophy.
  • Title: Between Death and Rebirth: Lecture Nine
    Matching lines:
    • appropriately formed brain which, on passing through birth we formed
    • and mould his organs; he can fashion them in an imperfect form only
    • Earth he can certainly form and mould his body, but he moulds it then
    • form in which it will be revealed depends entirely upon how we have
    • could only be received by him in a form that would finally result in
    • in the form of Anthroposophy. We need not, however, be dejected by
    • A certain form of mediation is, however, possible in
    • can help them either by putting what we have to say into the form of
    • information given during this Winter about the life between death and
    • allow Anthroposophy to transform our lives in a way commensurate with
  • Title: Between Death and Rebirth: Lecture Ten
    Matching lines:
    • question: How is the information given, for example, in the book
    • soul, it will be easy for you to form an idea of what remains of
    • become compared with their former vividness; that will give you some
    • can possibly have sense-organs formed entirely of substance of the
    • recognises that thoughts such as are formed on Earth have
    • differ in youth, in middle life and in old age, a particular form of
    • wishing continues throughout a man's earthly life. This form and
    • ceases to long for sense-impressions or for thoughts formed by his
    • because material existence is not the only form of existence evolving
    • only enter into the form of existence that has its archetypes in the
    • adopted a creed; without religion in some form it would be lonely and
    • of all forms of religious life; but when it reaches the Jupiter
    • lectures and lecture-courses, we should be able to form our own
  • Title: Michelangelo
    Matching lines:
    • particular form, a second or third time. The author argues as
    • into the basic ideas and forms which are to be found in the
    • the forms in which it appeared, must have spoken to the Greeks like a
    • message from another world. This creation of form was possible to the
    • organism is formed. The whole of a Greek's general education
    • models in order to create his forms. An inner knowledge gave them the
    • appropriate form. He put his soul into matter. It is natural that at
    • state, to appear again later in strengthened form. The achievements
    • of Greek sculpture had to pass through a sort of formative period in
    • the day of wakening, in a new form, in Michelangelo. But whereas in
    • nature things reappear in the same form and one day resembles another
    • and the plant its earlier form, the progress of humanity shows this
    • receive from the form of the hard stone the feeling that what lies
    • nature. Each type of stone calls for its own specific form, and each
    • from that in which Zeus or Hera or Apollo even in the form of the
    • sculpture to his painting the vital creative principle which informed
    • through them; they put into words, though often in confused form,
    • ourselves, and he expresses all this in external forms. If we then
    • Libyan, we see in them, though transformed, what we must call the
    • forms so directly to express what was wanted as this juxtaposition of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etheric Being in the Physical Human Being
    Matching lines:
    • the physical world gradually transforms itself and assumes the
    • horizon of our consciousness appear forms, beings, and events
    • need to sleep which appears in the form of fatigue.
    • multiplied form. What is so alarming is that the oneness, the
    • foundation of memory, began to form part of man's structure
    • something which we may designate as having been formed upon the
    • form, many things will be pressed into their organism; they will
    • the form in which it now exists in the animals of the earth. The
    • with something of which we may say that it forms part of us when
  • Title: Errors in Spiritual Investigation
    Matching lines:
    • that the first form (Gestalt) in which the new, super-sensible world
    • world in its first form; he must not only recognize it as a
    • has transformed itself into an organ of perception for the spiritual
    • area or the circumference of the circle. This task of transforming
    • always strove: the transforming of the circle into a square. Now, no
    • cannot take on the form of the universally reigning error. Thus she
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
    Matching lines:
    • formed by the Christ-Power. The Christ-Power within the eye
    • body will gradually be transformed. A wonderful vista of the
    • of ancient times is still contained, transformed into the
    • Schiller's time the Christmas Tree in its now familiar form
    • can speak of human beings in their present form or having the
    • rudiments of that form, we shall everywhere find an
    • find it in constantly new forms among the widespread masses
    • reality from which new forms ever and again spring forth.
    • keeping with the times, as outward forms of expression for
    • year and her eternal forces bud forth in forms that are
    • the forms of objects in the kingdoms of Nature. Everything
    • alternated with a form of clairvoyance that had remained as a
    • the seed of a new plant; the blossom forms itself into a new
    • outer form of the physical world as the expression of the
    • expanse, lives a Being now revealed to man in veiled form
    • temple towering before us. In its forms, in its perfection and
    • world an event of the physical world which forms the
    • formed for those new Gods of the future, of whom Christ is
    • out of the formless haze of the Spiritual? As a prophetic
    • the Egyptian portrayal of another female form: Isis with the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha
    Matching lines:
    • events in the form in which this truth is now often conceived. For to
    • we examine objects with our senses and form chains of thought with
    • current among ancient peoples, though clothed in pictorial forms.
    • men's former union with the spiritual world. Consider the Sankhya
    • therefore, looked back to former Buddhas, of whom five had already
    • former earthly lives. The legend is well-known and we need only
    • form an idea of the realm entered by one who has been liberated from
    • for an act arising out of an earlier consciousness. This former
    • page I look back upon my former lives as upon an open book; I see how
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
    Matching lines:
    • as well as into the origin and evolving forms of the creatures
    • spiritual science — that knowledge which has always formed the
    • — within the earth's strata — it forms its
    • regard to their rock formations or other contents, that these layers
    • investigate the ground as to the nature of its rock-formations and
    • formed. Over one layer which originated in that way we have to
    • strata of the earth all kinds of forms have been embedded,
    • this way it is possible to form some idea of the appearance
    • contain fossils of more highly developed forms of animal- and
    • of less developed forms of life, which today we are accustomed to
    • geology seems to be fully in conformity with what natural science
    • from quite primitive to more perfect forms. When we now examine
    • forms, which as yet had no skeleton and were the first predecessors
    • remained unchanged, while others developed towards vertebrate forms and
    • primitive and simple forms of animal- and plant-life gradually
    • evolved to higher forms. That would give a clearly outlined picture
    • instance, one observes how certain layers are still being formed
    • surface, form mountains, and thus become visible. The tenets of
    • fire-process the oldest rock-formations and minerals
    • conceives the earth before the time of the first rock-formation as
    • Maximum number of matches per file exceeded.
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
    Matching lines:
    • reflect for instance that in Neuchatel a Lodge was formed wanting to
    • an enormous amount for it. How did she do this? Was it by forming the
    • from this she formed the idea that Christ had never lived at all,
    • form. Nothing more could be said against this — from our
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
    Matching lines:
    • the studies we have carried on in our Lodge evenings in former years,
    • it is quite obvious that the former embodiments are equally detailed,
    • old Saturn-existence. And in order that we may form a conception of
    • you must form a conception of what is necessary, to be able to feel
    • wish to form an idea of that soul-disposition which a man must have
    • concepts, or to form concepts and ideas on it; it is far more
    • will keep to the same order as formerly: Saturn-Sun-Moon; though it
    • difficult to form an idea, except for one who has taken the trouble,
    • formerly experienced you experienced formerly; you are fastened to
    • of Rosicrucian initiation is the forming of imagination. The
    • to-day as transformed into an ‘imagination’: we can
    • we have to attain; we must be able to transform the ideas we receive
    • formed, even if they are anthropomorphic, even if the beings appear
    • formerly much used by students for examinations, but now no longer
    • these things are transformed on the Sun, and other glorious events of
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
    Matching lines:
    • being; and we have seen that spiritual achievements formed in truth
    • the very existence of ancient Saturn; and we have formed a picture of
    • of the soul. No man can know what heat is who is not able to form a
    • Sun, we must again first form an idea by which we can imagine the
    • devotion. Sacrifice is devotion transformed into activity. The
    • in the form of prejudice, and prejudices always destroy the higher
    • which the best is the artistic longing to master colour or form in
    • very hard to understand something, or to form some sort of thought.
    • Suppose you have formed the thought. The next day you will make your
    • mind as clear as possible so that the thought you formed yesterday
    • may come back into it. What you formed yesterday is received by you
    • reflected. What formerly was received is now reflected. Everything
    • that formerly existed is recapitulated. So that we have to think of
    • later are transformed into the inner and the outer; and spate is
    • what was formerly there, the earlier. The gifts they receive they
    • conception of what has just been described and transform that into an
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
    Matching lines:
    • from the outermost periphery of the Sun, in the form of light. But
    • back by the Archangels in the form of light, but also that smoke
    • these intrinsically Spiritual cloud-formations is seen to take place
    • light. Let us try to form a picture of this in our minds. We must
    • the centre of this globular formation the meeting of the accepted and
    • image, we can only compare it with the form of our present Saturn
    • then form an element in everything that happens in evolution. We
    • re-issuing in the form of heat. All that remained as heat on ancient
    • clouds of the air; that is to say: In the outer form of the air would
    • forms part of the Divine resignation, for the gods created evolution
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
    Matching lines:
    • peculiar form stands behind them, as we experience this spiritual in
    • feeling is represented in an accentuated form. Hence we do not find
    • what he had formerly endured is rising to the surface, he may have
    • form, is — longing. We also know the names by which this force
    • every one. Sometimes it takes one form and sometimes another. One
    • be active in a thousand forms, and would be more accurately defined
    • a will towards an inclination which in its immediate form cannot be
    • was what is called ego-nature which comes out in every form? It is
    • egoism flashing up in the weakest form, as longing, but we can also
    • one place to another, for that is only one of the many forms of
    • We can form an idea of
    • form of boredom? But between the boredom which is as a rule only
    • suffer from it incessantly seek to form relationships to new Beings.
    • but one form of the more comprehensive movement which has just been
    • one particular form of change. In this connection let us imagine a
    • place is but one of the many forms of change. And the Spirits of
    • with the Will now transformed into longing, and within these Beings
    • Soul-form, came at that time into our being and that of other
    • the balm which flowed into these Beings in the form of
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
    Matching lines:
    • wonder, this astonishment, from which every form of learning must
    • conveyed the impression of a presented sacrifice. We can form a
    • form it is fundamentally the same thing. For when we look at a corpse
    • something in a concrete form, showing how the solid was formed from
    • sense. Suppose ice forms in a pond; the water then becomes solid. The
    • organism of the earth of which the plants everywhere form part. And
    • change, metamorphosis, transformation. Only with regard to man can we
    • which we call death, nothing but transformation, metamorphosis.
    • already formed. But once more let it be said that if we wish to
  • Title: Lecture: The Spirit in the Realm of Plants
    Matching lines:
    • this or that form of existence, is not yet given much thought in the
    • particular forms, its particular ways, how it makes itself felt
    • microscopic formations — the plant cells. No wonder such a
    • formations, these building blocks, the secret of the nature of plants
    • at the forms, the structures, of individual plants, he was led to
    • individual plant forms and structures.
    • such a formation other than in connection with an entire being.
    • entire planet earth and forms a whole with the earth, just as the
    • finger or piece of bone or the brain forms a whole with our organism.
    • the earth planet as a dead rock formation but rather as something
    • of the earth's crust and were then transformed chemically in
    • earth's rock formations as the great skeleton of the earth
    • out and float over him like a cloud formation; rather this whole
    • it forms a unity, the forces it needs in order to replace what the
    • unless we understand him as formed out of the entire macrocosm.
    • to everything that comes down from the sun and forms itself as it
    • should form itself under the influence of the sun activity. In that
    • belongs to the earth itself. In this exchange the organs are formed
    • transformations that plants go through in winter and summer, but it
    • active in the plant world and how in the plant the leaf is formed out
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Zarathustra
    Matching lines:
    • sub-human element which formerly he did not know, and from which he
    • a line which returns on itself, forming a circle as the expression of
    • Zodiac, the Amschaspands have to perform the specialised activities
  • Title: Lecture: Hermes
    Matching lines:
    • In the successive epochs different forms of
    • world of form subject to these laws but man's qualities of soul and
    • in forms not wholly human; we often find human bodies and animals
    • heads, or an amalgamation of human and animal forms. Wonderful
    • deeper wisdom and their purpose was to convey in picture form,
    • the form that has been built up by our active thinking. Now the act
    • within him substances living in his blood or forming his bones, but
    • substances which have now passed into the human form, whereas they
    • man. Just as the substances in the blood now live in the human form
    • but were formerly spread over cosmic space — so the
    • in search of some form of language, some kind of script in which to
    • within a form that is the “coffin” of the spiritual
    • kingdoms of Nature: in the stones with their forms based on
    • mathematical laws, in the plants with their life-filled forms which
    • he beholds Man he must penetrate through the outer form to the
    • is formed from Nature. Now the system of nerves is the physical
    • shown in picture form the processes taking place in his inner being.
    • experienced in clairvoyant form. The forms were of course not so
    • learnt to know how air enters the body in the form of oxygen; he
    • exoterically to the people in the form of legends. Those who were
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Reincarnation and Karma
    Matching lines:
    • Pasteur's researches there can be no doubt that the former
    • execution by journalism has taken the place of the former
    • form the erroneous opinion that Anthroposophy is trying to use
    • verified in a corresponding form if you descend to the region
    • in a corresponding form, and that Natural Science can be naught
    • neither the former nor the latter doubted the sentence:
    • scientific convictions. He who wants to explain the form and
    • swinging without having formed the above conclusion. The point
    • physical-animal heredity ceases. The form of Schiller's nose and
    • in the same way as we derive the form and habits of life of the
    • to the development of one form of life from another, and this
    • has spurred people on to find the connection between such forms.
    • revelations of Natural Science were to form the basis for this
    • animals and man himself originated we were unable to form any
    • inorganic forms. Our hiatus in the evolution of nature has been
    • animals? Can we doubt that animals, when their form grew more
    • perfect, when it evolved into the human form, merely on the
    • are many people who are anxious to gather information on
    • light as to form a basis for Anthroposophical system. They
    • animals with higher types of souls have evolved form those with
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Life and Death
    Matching lines:
    • form an antithesis which depends on the nature of that to
    • to form a conception of what is around him or of what is
    • natural science is not at all applicable to man in this form.
    • forming a new plant. One can therefore say quite certainly of
    • plant-forms, like parasites, are, as it were, planted on to
    • originate because a former living organism leaves behind it a
    • form, the different capacities and talents develop. (We will
    • form, the nature of that with which we are dealing, they ask
    • upon the egg. In what is formed as disposition, as different
    • man is. Every man is working towards the formation of what is
    • formation of the species. Every development, every advance in
    • are led from our own individual life back to a former
    • outer living form, but continues to work even into the most
    • elementary formations and functions of life. When man arrives
    • and form organs according as it required them, while now in
    • we look at it for once in a lower form and take under
    • order to form, as it were, conceptions and ideas concerning
    • that the individual life-kernel is transformed during
    • what has become wooden, as it were, what it has itself formed
    • might express thus; “We purchase the higher form, the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Birth of the Light
    Matching lines:
    • form that He has attained. For as high a being as Zarathustra
    • evolution is re-formed. Highest power through the cosmic
    • merrymaking form of the Saturnalia, and this also testifies to
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
    Matching lines:
    • cry from the great Zarathustra or Zoroaster, who formed the
    • true.” Galileo, who based his information upon the
    • former is truly the origin of certain currents. For
    • written there, written in the form of minerals, in the course
    • single manifestation of the visible, whose bodily form is the
    • able to take on another form. For each Monad is obliged to
    • take on, not only the form by which we know it here, but
    • every form which it is possible to take on in the Universe.
    • Giordano Bruno conceives of a procession through every form.
    • of sense have to give him, he enters (forming the picture
    • has its bodily form in all things, possesses that of which we
    • everything is the Spirit in Nature, as form, he replies, by
    • Spirit is in the crystal, which has a form; it is in the
    • plant, which has a form; in the animal, which has a form; it
    • is in the human body, which has a form. Of all visible things
    • which have form, a counterpart exists in the human soul as
    • thereby. While we are forming our concepts, the Divine
    • merely recast the words of Giordano Bruno in a poetical form.
    • that that which existed in Nature as form was capable of
    • from the clairvoyant stages of perception to a material form
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
    Matching lines:
    • element, and that a uniform stream of spiritual development has flowed
    • pictures we feel that something would be lacking if the creative, formative
    • centuries but his creations form one organic whole with all preceding
    • great significance when we thus see how a uniform spiritual essence
    • the Reformation. The experiences and writings of Augustine as compared
    • rise up before us in picture form and our immediate impression is that
    • transformed Florence as if the direct radiation of the Reformer of
    • of scorn, the Reformers their attacks. Yet this Papacy was the Patron
    • his soul flow creations which give a new form to Christian conceptions
    • naturally to form themselves into human figures, one being the Child
    • beautiful forms. Raphael, however, remained with me as a breath, as
    • one of those revelations sent to one in women's form by the Gods of
    • it form in a picture like the Sistine Madonna, stands there in its inner
    • form to the figures of Christian tradition in an age when treasures
    • State, Greek sculpture, or Greek philosophy. A formless element
    • and noblest in external form confronts us in Raphael and his contemporaries.
    • forms in all their objectivity and roundness could not have been created
    • an age when Christianity was not yet expressed in picture form or in
    • turn once again to the forms that had been created by this Greek spirit.
    • outward manifestation in a world of artistic forms permeated with the
    • Maximum number of matches per file exceeded.
  • Title: The Social Question and Theosophy
    Matching lines:
    • concerned about, and that all speculation and reforming must
    • former centuries. That is not the case. We would decisively be
    • undergone a transformation.
    • This transformation of the soul we have to study more closely.
    • recapitulates the forms of life that have previously been gone
    • also—by contrast—have had to form a picture of
    • future evolution. He would have had to form a picture for the
    • different form. If we consider cultural progress from the
    • Theosophical Society: “To form a nucleus of the universal
    • time work has greatly changed its form.
    • performance out of the recognition of necessity, out of the
    • realization that it must be done. People perform it because
    • performed because it had to be performed. And what is the labor
    • formed the first Soviet (Council).
    • Simon (Claude Henri de Rouvroy), 1760-1825: social reformer.
    • vigilant, so that they anticipate them with timely reforms
  • Title: Goethe's Secret Revelation: Lecture I
    Matching lines:
    • that only the human spirit could form such ideas, and that such an
    • sense-observations and the formal working out by the mind of what
    • come remarkable forms — Will-o'-the-Wisps. They want to be
    • the Snake moreover if she could not inform them how to come
    • formerly found metals and so on, she now sees remarkable forms.
    • former power and strength, and we learn from their conversation how
    • The Snake next forms a Magic Circle; and the Youth and the
    • the Old Man sinks in the River and thereby a bridge is formed over
    • This work is written in letter-form to the Duke
    • formulate a complete picture of the soul, so that it can develop
  • Title: Goethe's Secret Revelation: Lecture II
    Matching lines:
    • formulating ideas. You will constantly hear it: that alone can be
    • reason and capacity to formulate thoughts to these
    • formulate ideas and concepts is a capacity of the human soul among
    • formulating ideas, limited as it is to observation, may lead to
    • thinking capacity, the one-sided capacity to form ideas. The
    • the personal in the case of thought and the capacity to formulate
    • that soul-activity and transformed his feelings in connection
    • Will-o'-the-Wisps and the Green Snake, and that the former cross over
    • or feeling, but which can nevertheless grasp in beautiful forms
    • follows from step to step how the spiritual reality or form creeps
    • into every physical form. He himself creeps about like the Snake in
    • (gestalten, forms)
    • rises and each soul-power performs its service. This is meant to show
  • Title: Goethe's Secret Revelation: Lecture III
    Matching lines:
    • Weimar, we to-day possess the form in which it was when he took it
    • there. We therefore know the form in which Faust was printed for
    • recognized that Goethe had worked at it and transformed it out of a
    • In the form in which Faust appears in 1808 it seems as if
    • included all kinds of physical and chemical forms. For those who
    • rise in the perception of a form which at that time followed him
    • the heights, and out of it formed their ideas, they were able to
    • the books, although they were really only an outer form, but
    • possessing a very deep meaning. Through formulae and retorts all
    • and historical growth of man. This ruler has no visible form, but
    • If we could penetrate every word of this formula we should
    • consider Faust in this first form, we see what difficulties Goethe
    • outward form, but would have presented itself in such a way
    • that its outward form seemed Maya or illusion, as if it were not
    • presenting the outer world to the view of a man in an untrue form
    • true form, was called Mephistopheles. This figure was called in
    • over into the West in the Middle Ages in the form of
    • forms of Lucifer and of Mephistopheles. In the age following
    • forms. Men no longer knew how to distinguish between Lucifer and
    • Ahriman, and they united them in the form of the Devil or Satan;
    • Maximum number of matches per file exceeded.
  • Title: Goethe's Secret Revelation: Lecture IV
    Matching lines:
    • form ideas, but they are guided by spiritual beings behind the
    • perform, in meditation, concentration, and so on, which are
    • mountains, crystals form themselves out of their mother-substances
    • everlasting, the permanent residue when the physical form of
    • forms of the sense-world of what penetrates into this sense-world
    •  To shapeless forms in liberated spaces!
    • presented thus. ‘To shapeless forms of liberated
    • spheres,’ i.e., into that realm where the forms of the
    • embodied in a physical form — this we call
    • combined in the formation of a human being.
    • the tie is formed, when the spirit comes into the physical world.
    • form of the astral body.
    • how one can proceed to a physical form, when one is spiritual. All
    • information from Proteus and Nereus
    • body is formed by degrees round him. Finally comes the moment of
    •  Through thousand, myriad forms ascending,
    • assume from them a higher form. The Homunculus is shattered
    • three realms, to form a human being — and before us stands
    • presents in pictorial form the experience of the clairvoyant
    • intentions a delimiting form and firmness by means of the
    • Maximum number of matches per file exceeded.
  • Title: Christianity in the Evolutionary Course of Modern Mankind
    Matching lines:
    • qualified to form a judgment on the contents of these works
    • elementary a form as possible. It is, however, necessary also
    • find it at all in any former fleshly incarnation; but if we do,
    • form because into this very etheric body an Avatar had woven
    • numberless copies of the original to be formed; and these many
    • numberless copies of Shem's etheric body were formed, his
    • then had an ego which as ego was capable of forming very
    • Dominican, but that all the thought-forms employed in the
    • learned the thought-forms from the scholastic science of the
    • knowledge. Then for a time Christianity in its true form was
    • most various forms as the foundation.
    • existence, so is it true that the modern man with his ego-form,
    • the astral, the etheric, and the physical form of Christianity.
    • past, just so true is it that the ego-form of humanity can
    • appear only after the astral and etheric form of Christianity
    • arise in new form: the transformed astral body will
    • appear as the Christian Spirit Self; the transformed etheric
  • Title: An Impulse for the Future
    Matching lines:
    • develop new forms of being. Passing through death and the submergence
    • metamorphosing to higher forms of being. In the microcosm as in the
    • development to new forms of being rules.
    • inform this larger circle of an intention from the narrower circle of
    • theosophical art has already begun in many ways by the performances
    • occult laws what is a very small circle at first is formed which sees
    • are to be formed as the thing develops. As a tree in the next instant
    • time: If something happens, the members will be informed by Three
    • Kings Day. Nothing was informed and it is therefore obvious that the
    • self-evident because nobody informed anything. It is self-evident
    • that the information would have been sent if the thing had been
    • organically moving forms, warmed and waved by the human hands
    • dome paints derived. Weekly eurythmy performances provided the
    • a Jewelry art school, could have been arranged in Dornach. The form
    • formation
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
    Matching lines:
    • illness, and the problems of education. These lectures form part of
    • longer be presented the way they were in former times.
    • that wisdom in a new form. In so doing, the old forms will
    • purpose. In fact, the hatred and intolerance that formerly
    • and that Truth takes on different forms in different souls.
    • rather Truth in all its forms should act as a unifying force.
    • questions, but the answers are formulated in a way that
    • physical data, the kind of answers that have formerly been
    • advent of the microscope had transformed all research. Now it
    • influence social life, just as was formerly the case with
    • forms, while the old forms that have become influenced by
    • person formulates about supersensible matters have an
    • always been due to religious faith. Such feelings transform
    • information of this spiritual research, thus making spiritual
    • political and social systems, bringing about a transformation
    • from all sides in various forms, we must acknowledge the need
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
    Matching lines:
    • illness, and the problems of education. These lectures form part of
    • from the wound, forms the words: “Oh man,
    • with his unsophisticated views, to depict in the form of
    • like crystallized pain; pain transformed into its
    • was formerly the case. It arises when cultivated people are
    • absorbing the oxygen, is transformed into red, life-giving
    • having formed the blood, absorb into it oxygen from the air
    • indication of blood formation. Only late in embryonic
    • development does formation of blood and blood vessels become
    • exists must conform to the faculties a person happens to
    • crystallized into the form of a person's physical body. When
    • form. The next member of our being is the ether body, which
    • are endowed with life. The ether body transforms physical
    • material into living form. In animal and human the ether body
    • substances transformed by the ether body into living matter
    • transforms inorganic substances into living fluids; the
    • astral body transforms living substance into sensitive
    • transformed into living substance, and living mobile
    • laws of inorganic nature. (A crystal can be formed only
    • forces exist that combine to form and sustain us, so too, in
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
    Matching lines:
    • illness, and the problems of education. These lectures form part of
    • No art form
    • freezing so that ice has formed. This ice is nothing but
    • water in solid form. Spirit relates to matter as water to
    • a certain form. We speak of material form, of life that
    • arises within that form, and of consciousness arising within
    • the living form. Thus, we speak of the three stages: physical
    • corresponding stages: form, life and consciousness. Not until
    • time. You only have to observe the simplest form of life and
    • new substances are formed and old ones thrown off. But life
    • only then can we speak of the lower form of consciousness,
    • Not every form
    • transform that death into life, then it is a conscious being.
    • begins to appear. A delicate form of destruction occurs that
    • of enjoyment because it becomes transformed into something
    • whole world differently, so the whole world is transformed
    • consciousness, transform out of compassion the suffering of
    • suffering in one life point to wrong done in former lives.
    • former life led to external action are transformed into
    • nobler ones. Sin is like a poison that when transformed
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
    Matching lines:
    • illness, and the problems of education. These lectures form part of
    • of the beings belonging to the forms of existence they have
    • carry the maximum weight, or think of the wonderful forms of
    • attacks the wise form of the heart. The astral body will need
    • conflict, but love will overcome the conflict and transform
    • were formerly guided by instinctive wisdom; then it withdrew
    • love of self; the former was good, the latter was bad.
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
    Matching lines:
    • illness, and the problems of education. These lectures form part of
    • alter the original meaning; we must endeavor to transform the
    • they are the architects and contain the formative forces. The
    • the formation of the second teeth, so is the principle of
    • purified and transformed them into moral feelings and ethical
    • or indeed the average civilized person has purified and transformed,
    • he will have transformed in his astral body all that is
    • manages to purify and transform in his inner nature sustains
    • exhausted, an individual loses the inclination to transform
    • whole natural world and give it human form, the result would
    • originally poisonous, form the human organism; today's
    • strength we must absorb weakness and transform it into
    • enhance life, transforming discontentment into contentment.
    • transformed, fructifies life and becomes a source of healing.
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
    Matching lines:
    • illness, and the problems of education. These lectures form part of
    • to the twenty-first year, corresponds to the Reformation, and
    • inwardly transformed. The day will come when a teacher will
    • portrayed; former epochs must come to life. The school must
    • what is taught bears fruit and forms the character. What the
    • that a person's character is formed partly by study and partly
    • will be rightly formed when study is also life.
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
    Matching lines:
    • illness, and the problems of education. These lectures form part of
    • matter be transformed into spirit.
    • that the spiritual, by transforming itself, adapts to the
    • way that they appear as reflected forms, approaching from
    • projected and appear as forms approaching from outside.
    • their true form, but if they become projected outwards due to
    • becomes apparent. The form of mental illness that results
    • distorted. The various forms of insanity are the distorted
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
    Matching lines:
    • illness, and the problems of education. These lectures form part of
    • innermost being. It is not through some magical formula that
    • as shadow is to reality; however, it can be transformed and
    • darkness if the eyes did not transform the light falling upon
    • eyes are active transforming light. Unless the soul creates
    • transform the concepts of spiritual science into vivid
    • and transformed his knowledge into vigorous inner forces.
    • error, they can transform so that it becomes wisdom once
    • attained through experiments; knowledge is transformed into
    • however, go further; he will transform such knowledge into
    • clairvoyant sees the spiritual in every plant whose very form
    • is transformed into wisdom, the spirit creates the
    • wisdom transforms his compassion into action. Basic to all
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
    Matching lines:
    • illness, and the problems of education. These lectures form part of
    • body its human form.
    • earthly experiences were transformed into abilities during
    • former lives. He has as it were added many pages to the
    • The core of his being, bringing the fruits of former
    • described as the essence or extract of the former physical
    • body is freed; this is what gives the physical its form,
    • that coaxes the inner organs to develop their inherent form.
    • principle, which is the principle of structure and form. The
    • former incarnations, begin to develop. Consequently, a true
    • formed the organs, but now our task is to instill into these
    • former life. This is also the reason why it is important that
    • should not be obliged to form personal opinions and
    • important beliefs and opinions; to be obliged to formulate
    • inner inclinations and talents brought over from former
    • former life experiences no longer have to be inwardly
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
    Matching lines:
    • illness, and the problems of education. These lectures form part of
    • are consulted, one is informed that the Rosicrucians are
    • information.
    • transformations represented symbolically how inner human
    • transforming base metals into gold, they meant that it was
    • possible to transform base vices into the gold of human
    • such as the transformation of metals, simply to demonstrate
    • information about Rosicrucianism stems from two writings that
    • by many others proffering all kinds of information about
    • seldom accurate information.
    • say that the ultimate truth attainable takes different forms.
    • oneself. Human beings must be able to formulate thoughts that
    • always found in every Rosicrucian school. The form it takes I
    • who first formulated the theory of evolution.
    • formative forces. As far as matter is concerned, the old
    • transform carbon into oxygen.
    • transformation of the inner life processes from one day to
    • future a person will be able to transform within his own
    • does for human beings — transforming the carbonic acid in
    • developing. An individual will accomplish the transformation
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
    Matching lines:
    • illness, and the problems of education. These lectures form part of
    • art, or takes some other form. He is strongly aware of the
    • forms was caused by what he called “their selfishness
    • and egoism. Instead of the various art forms going their
    • such an ideal form. He thought to recognize it in ancient
    • civilizations, art and science formed a unity that was looked
    • performances. We can conjure up before our mind's eye the
    • these things. The performances were dramatic musical
    • formed into the various creature's of the kingdoms of nature:
    • In other words, divine essence streamed into and formed
    • knowledge combined to depict in dramatic form the creation of
    • However, at that time one received, in the form of pictures,
    • hearts the selflessness that must form the Basis for a future
    • ancient Greece, to a time when various art forms still played
    • an integral part in performances, when music expressed what
    • dance became an art form in its own right, and poetry
    • established the accepted classical forms of the Symphony,
    • one-sidedness of this art form, strove to burst the Shell and
    • saw that formerly the bond between human beings was based on
    • recognized echoes of a former picture-consciousness that had
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
    Matching lines:
    • illness, and the problems of education. These lectures form part of
    • about which they were not informed by the leading few who did
    • formulated the Nicene Creed in A.D. 325.
    • collating the Gospels and bringing them to present a uniform
    • the physical world, a relationship between animal forms and
    • the noble human form, it does not justify the assumption that
    • external bodily form, is closer to the highest evolved ape,
    • animal form and continues up to that of man. Spiritual
    • acknowledges the enormous difference between the lowest form
    • Everything physical is condensed, transformed spirit.
    • presented in a new form, and this is what spiritual science
    • the Gospels different forms of initiation. They differ
    • form an idea of this connection is to think of the
    • planet; the Being that endures through all transformations.
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
    Matching lines:
    • extreme form of determinism is fatalism, which clings so
    • form.
    • delicate form right into the fourteenth and fifteenth
    • Think how sensitively this story has been formed. The same
    • both together form a whole.
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
    Matching lines:
    • namely in the form of the clock itself. We see that the
    • that it is difficult to form a true, permanent judgment
    • to point out how extremely difficult it is to form a judgment
    • questions we started with. We can form a judgment of ourselves
    • in the world only if we apply to ourselves a uniform method of
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
    Matching lines:
    • the meantime the former headmaster, because of his insight into
    • the pupils are like, then I can form my schedule from week to
    • the former headmaster. “You cannot anticipate anything.
    • selected the more successful ones. The former headmaster
    • progress than those of the first two. But the former headmaster
    • traced the subsequent life of the former pupils of these
    • social status. It is not just our particular form with its
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
    Matching lines:
    • forms of bad deeds. The bad deed as such is never really
    • surface.” The material has a very definite conformity to
    • through a human being into the physical world in the form of
    • human beings want to do something, we consider what form our
    • form, but because they have the right intentions. These right
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
    Matching lines:
    • necessity which more or less form a connected whole. Let
    • is there. In the past people knew that if a person forms the
    • and produces this form of the muscles. If we were to go back as
    • the ancient Greeks used a model for the wonderful forms they
    • even gradually lose the capacity to form any idea of anything
    • yet create a world view. For if one does form a view of life
    • in its purest form with the Christ impulse is expressed in the
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
    Matching lines:
    • apparent not alone in outward form, but also by that similarity
    • which compels attention in the evolution of form. He tells us
    • heretofore, all those curious formations which serve to
    • forms of life. It is thus that Haeckel constructs man's entire
    • undergoing a change, a transformation. Hence it was that Huxley
    • form of Leonardo da Vinci there was some “gaseous
    • how active is the Spirit in the moulding of the form, where, to
    • sees how form builds itself up, as it were, from the simplest living
    • transformation of organic forms by a study of his works. We
    • seeker. Thus, man must transform himself into an instrument for
    • confused. (Should anyone desire more information on this
    • concerned, this is true, although the hypothetical forms of
    • entirely conform with those known to theosophical research.
    • to a great extent in transforming the archetype of those
    • doing so is that the energy used at a former time for the
    • transforming of the organs has since been directing its whole
    • represented by the anthropoid apes. These, then, form, in the
    • “archetype” transformed the serviceable
    • so far as man's outward form is concerned, at a genealogical
    • deteriorated and degenerate forms occupying those lower stages
    • Maximum number of matches per file exceeded.
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
    Matching lines:
    • the mansion, which formed so great a contrast with everything to
    • once individual and yet altogether in conformity with the Bible
    • the Bible in a form of his own. He did this in such a way that
    • element is distinguished from other forms of German life especially
    • which made a strong impression upon him. He formed a deep
    • Klopstock he formed a close intimacy, at first a friendship, which
    • form of spiritual expression which he sought as his object in life.
    • to enter formed the impression that Fichte's manners, which then
    • revision of those views of the world which he had formed for
    • which had formed itself within him. But Fichte was not a teacher like any
    • that is no real existence; or at least no opinion can be formed at
    • form which the Kantian philosophy had assumed in Fichte's soul. And
    • for a moment upon the wall. Well, you have now, I hope, formed a
    • in sentences this or that information, but strove ever and again to
    • author's will; however, he wrote in the form of a preface some
    • concerned are only misinformed, and will try to put them right. No
    • and evolution, and which, in the form of the moral impulses,
    • has never formed any true notion of the real all-embracing ideal of
    • it had to emerge sooner or later, albeit in a rugged form, this urge
    • enemy, surrounded by spies and informers, there was a man who yet
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
    Matching lines:
    • former greatness. His habits prevent him from perceiving this
    • Christmas plays were performed when this time approached, in the
    • when these people performed these plays during the festival season.
    • Such art was actually performed by village lads who engaged in
    • those people who he felt were suitable to perform them. These plays
    • in the most primitive regions where such plays were performed, people
    • plays which I have just characterized were so primitively performed
    • plays were performed one after the other in that primitive way: the
    • must find it quite understandable that in the place of this former
    • would then perform at some place, they would first extend a greeting
    • happen in former times in a much more childlike mood, then we may
  • Title: Mysteries of the East: Lecture 1
    Matching lines:
    • takes on different forms in successive periods, so is it with
    • world through his senses. He perceives it in colours, forms and sounds
    • physical plane he judges things and forms opinions about them. After a
    • everyday life it is impossible not to reflect and form judgments upon
    • things. On the physical plane we are forced to form judgments and to
    • transformed. In the first place there will be a quite new mode of
    • formed itself into a watch, so that the watch was there through the
  • Title: Mysteries of the East: Lecture 2
    Matching lines:
    • a rock crystal has the form of a six-sided column ending in two
    • aggregates itself in such a way that this crystal form appears. We
    • interests us in the animal kingdom, first of all, is its conformity to
    • encountering, and if he is to form any judgment of what their
    • so-called natural death is brought about through an inner conformity
    • grotesque form once pictured by a German poet, they are there in the
    • carpet over the Earth. Formerly he looked at the plants and was
  • Title: Mysteries of the East: Lecture 3
    Matching lines:
    • experienced when formerly they rose into the higher worlds. It might
    • work performed by these beings presented itself under a different
    • upon the physical form of the Sun but upon the spiritual beings who
    • able to send forth mould the human head and form the different parts
    • into it. These forces bring together the complex lobular formations of
    • physical and etheric bodies formed out of currents which stream forth
    • able to make use of his former ways of thinking and judging. If he
    • how the etheric and physical sheaths arise and are formed out of the
    • forget the art of understanding which formerly guided you through the
    • physical world, to lay aside your former power of judgment, your
    • impenetrable veil hides the form of Isis from mortal eyes.”
    • such a form that through the inner significance it expresses it can be
  • Title: Mysteries of the East: Lecture 4
    Matching lines:
    • The Being formerly known spiritually as the Creative Word first became
    • to form, as it were, the leit-motif of the exposition to be
    • only by saying to himself: “Formerly, when I entered the
    • form. We know that in the third post-Atlantean epoch the emphasis was
    • turn found legendary form in the saga of the Holy Grail. Everything
    • because their souls have forgotten those former impressions of the
    • When the Initiate of the Middle Ages wanted to present in picture form
    • transition from life in space and time into more spiritual forms of
    • see, expressed in a wonderfully dramatic form, all that the most
    • how a soul who in former incarnations could rule the entire man can be
    • form. And just as we can discern deep secrets of the human soul in old
    • though in another form.
    • formed itself. It has acquired its form through human beings having
    • brain would be an unformed mass — as to-day in cases of softening
  • Title: First Lecture: The Gospel of St. John
    Matching lines:
    • called synoptic because they can be taken together to form a
    • must, in some form or other, face the two important
    • represent the forces which formed the corresponding organs.
    • form of a cloud. There are colours — violent passions
    • whole inner man is expressed in a luminous form. This is the
    • be formed. If a person does not practice exercises he remains
    • form the content of the first twelve chapters of the John
    • on the astral plane. The formula he used for meditation
    • This is the form of the meditation. Those for whom the John
    • first five sentences must be taken as a formula of
    • says: Do what I have done. Let the great formula, “In
    • without pain. All that forms this higher connection with the
    • marriage one can say this. One can look back on the former
  • Title: Second Lecture: The Gospel of St. John
    Matching lines:
    • initiation. Those who know other forms of occult training and
    • over them in the form of a ring, in the case of an
    • undeveloped personality, and later, in the form of the
    • what formerly hurt one — to take upon oneself the
    • standing below him and the transformed lower self is the
  • Title: Third Lecture: The Gospel of St. John
    Matching lines:
    • transforms something in us.
    • practised in the Persian Mithras cult. It was a form of
    • this sentence signifies. What one formerly considered as
    • sees a picture on the astral plane, which formerly he had not
    • principle, in different forms. We should not despise any
    • extreme form of this teaching was the dogma of eternal
    • punishment and eternal reward. This is an extreme form. What
    • much. In Lemurian times he had no skeleton. This was formed
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
    Matching lines:
    • IN A former lecture I pointed out that Christianity is wider in
    • Christianity will have thrown off the outmoded forms of religious life
    • the forms in which, in the cultural development of our day, we quite
    • announcements of the last performance at the Opera of Wagner's
    • This motif and trend of the Nordic sagas reappears in a medieval form
    • form, outside the narrow bounds of ordinary religion.
    • transformation, on a wider scale, of what already lives in
    • remember that these colourforms surrounding and blurring the sharp
    • colour-forms and tones, with impressions of smell, taste and so forth.
    • still earlier form, the sun in the heavens rose at the vernal equinox
    • experiences of the earlier form of Atlantean consciousness. These
    • cultivated in the Mysteries was preserved in the form of an ancient
    • all-embracing vista of the universe. But forms of consciousness which
    • coincided with it. This gave rise to the later form of consciousness
    • form of atavistic remains of an earlier age. Later, during Greco-Roman
    • which we have been trying to form a concrete picture, we can say that
    • religion in our modern sense. What now forms the content of the various
    • preserved was expressed in the form of the folk-religion — here
    • expressed in varied form according to the needs and conditions
    • same stages as on the descent, but now in a higher form. To-day man
    • Maximum number of matches per file exceeded.
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
    Matching lines:
    • The Forming of Destiny and Life after Death
    • which we as souls bring, into the form which we receive from our
    • parents; and out of the abstract soul-substance we form the individual
    • on the fact that the general human form, even in its finest
    • ourselves to all the different organs which form our body physically.
    • the forces, the inner psychic-spiritual formations, so that what we
    • quite clear to us, and then we shall be able to form an idea of what
    • in a practical form between death and rebirth. But we know that what
    • structural formation of man built up here between birth and death
    • into the spiritual world can immediately give information about
    • new forms. Even to those who do not yet see into the spiritual world,
    • Just consider — you get up every morning, you hardly form the
    • lecture. And that would be worked upon during sleep, and transformed
    • Now, perhaps one day the spiritual investigator forms the intention
    • them; we work upon them and transform them, as stated above. And what
    • require to enter a physical body. Thus the souls of the young form a
    • they will behold in stronger form when they come to see it again; they
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
    Matching lines:
    • The Forming of Destiny and Life after Death
    • On the forming of Destiny
    • ON THE FORMING OF DESTINY
    • Munich in those early years, through the performances of the Mystery
    • — we reckon on those who have only changed the form of their
    • consciousness that those who formerly belonged to us, are still our
    • soul in so many different forms — and on this we laid stress in
    • with the people who in a sense formed the upper classes. And there
    • times and the forms in which such doings occur change; but the
    • dwell on the transformed world which will arise out of these difficult
    • sleep life in a special form during the time we call Kamaloka, and
    • forming, in a sense, a kind of central point of our cosmic horizon,
    • ourselves, we turn our gaze outwards. Now, if we want to form an idea
    • form. It is not yet perceptible, but it is there.’ To make it
    • while we are undergoing these effects, the experience is transformed
    • and through which we can form for ourselves a body suitable for our
    • the way in which he went through his former life. The objection is
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
    Matching lines:
    • The Forming of Destiny and Life after Death
    • human soul, the entire human Ego, to form such connections with the
    • swelling of each single muscle, he felt the angle it formed. That is
    • feeling of the form of the arm, of the physiognomy, etc., and this to
    • body, whereas in Greece there was rather a struggle for form. Thus we
    • There we find a host of dexterities, a mass of information. For
    • evolutions are completed, will the Ego be formed, as the physical body
    • transforms the entire life following after death. It is just the same
    • not their true form; it is rather the expression of it. A child may
    • thus live more for universal humanity, have carried up in some form,
    • indicated in broad outlines. You can then form some idea how great is
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
    Matching lines:
    • The Forming of Destiny and Life after Death
    • world, we form thoughts which can unite us to him. We surround him
    • friendship or enmity for him. Briefly, we form here in the physical
    • our souls had formed to him, the outer physical presentment itself
    • the man changed, we had to expect that the feelings we formerly had
    • eyes see him, or our hands grasp his.’ The picture we formed of
    • individual case, when a human soul which formerly impressed us from
    • course appear in many different forms, according to the preparation
    • our globe people visit a cathedral and behold those forms which they
    • death and rebirth receive. In such customs, which are formed in human
    • in conformity with what is active in the spiritual world, and without
    • because we are quite unaware of it, but we can at least form some idea
    • in reference to our actions, and to forming of intentions, it varies
    • forms a friendship for another. You may say: ‘I really cannot
    • understand why he has formed this friendship. I cannot make it out. No
    • other for something much later on. He formed a friendship with him,
    • not form this friendship for its own sake, but as a means to something
    • forming that friendship he attained some prospect, through which his
    • us in quite an easy and popular form. For example, a person has come
    • form conceptions different from those we can build so comfortably in
    • Maximum number of matches per file exceeded.
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
    Matching lines:
    • The Forming of Destiny and Life after Death
    • referred in a recent lecture. This memory forms part of our experience
    • the spiritual world. If a student performs his occult exercises with
    • enables him to form real conceptions of these things. The concept
    • by the person to whom this information refers.’ (Hofrat
    • was begging to be let in. Involuntarily the question formed itself:
    • conduct was. His former iron will was in this respect weakened, and
    • noticed that he could no longer remember certain things which formerly
    • form of a novel. The novel is very cleverly written, and could only be
    • Markus Freund to be convicted. The force which formerly proceeded from
    • memory was transformed into the force of instinct, and this drives
    • then changed his civilian attire for his uniform, and for a long time
    • spiritual world and forms a man here, in whom arises, at first as a
    • ultimate aim of the Divine Path,’ forms to a certain extent the
    • former times men sought the spiritual path, but in their own way; but
    • another form. To-day it is necessary to find it in just the form most
    • the method of that science herself, the right scientific form must be
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
    Matching lines:
    • The Forming of Destiny and Life after Death
    • primitive clairvoyance formerly existing in humanity. The story is the
    • transformation of the earth at the different seasons of the year; a
    • nature in whom we live, undergo states of spiritual transformations as
    • critical epoch has resulted in this: that man forms nothing but images
    • Now, Mauthner finally explains how man actually forms nouns,
    • thought, formed exactly after the style of the above thinker who wrote
    • poured on to the paper. With the few miserable forms of its accidental
    • streams on further and groups itself according to the formations
    • for cleverness expresses itself by a man forming in a certain logical
    • nevertheless not merely symbolical, but forms part of the reality.
    • comprised in our spiritual movement, it really forms part of it that
    • forms of thought. Everywhere we should lay aside in our own souls that
    • That should form part of the practical life of our Spiritual Science.
    • centuries passed; that which was formerly carried on below in the
    • reached him in a special form — (this is certainly a personal
    • underneath the stars, and formed a delicate arch through them. It had
  • Title: Lecture: Foundations of Esotericism: Lecture I
    Matching lines:
    • selfless undifferentiated gaze of the Earth Spirit, thus forming the
    • out in the world when the spinal cord was formed, and has remained at
    • forms that the soul is prepared. This is why in earlier times the
  • Title: Lecture: Foundations of Esotericism: Lecture II
    Matching lines:
    • with parts of human nature. These may be said to form guiding threads
    • surrounds us. The original form of the universe is for the esotericist
    • perceives its form. This astral body is in continuous transformation.
    • All wisdom, according to its form, is rhythm. In the astral body there
    • hand, the astral body is formed partly by other powers, partly by man
    • himself. That part of the astral body which is formed by man himself
    • transformed the whole of his astral body, has he reached the stage of
    • would be unable to form concepts about the physical world if he did
    • everything which man formerly perceived around him with his organs, is
    • transformed into wisdom. What has been worked over and transformed
    • preserved which he has worked over and transformed, also the very
    • When a human being has progressed so far that he has transformed his
    • transformed his etheric body so that it remains intact after death and
    • the collective form of his earlier desires still exists in Kamaloka;
    • This is a specific form of the Double.
    • next incarnation have the abnormal form of the Guardian of the
    • which could take the place of this old form of initiation. It is
    • substitute has been created for the old form of initiation. Through
    • relationship through a special form of the verb, in Latin for instance
    • can be transformed into rhythm. Rhythm must be instilled into them
  • Title: Lecture: Foundations of Esotericism: Lecture III
    Matching lines:
    • Sphinx as indication of the future form of man.
    • form, life and consciousness. Today we will speak about the different
    • extended by the higher beings; they gain information through the
    • structure in the form of a snail shell, filled with very fine little
    • of uttering the little word ‘I’ we might regard the human form
    • different forms of consciousness, the consciousness of the visible,
    • soul. The consciousness only becomes ‘manasic’ when its separate forms
    • light forms which are however only to be observed by the consciousness
    • consciousness to this level he then forms his physical body for
  • Title: Lecture: Foundations of Esotericism: Lecture IV
    Matching lines:
    • processes transforms it into carbonic acid by uniting it with carbon.
    • The plants build up their bodily form out of the carbon which they
    • the dead plants; then the former forests of fern and equisetums were
    • transformed into the immense coal fields of the Earth. The rock
    • formations developed gradually, either from the plant kingdom or the
    • sea and are formed from the cast-off shells of sea-creatures. Thus the
    • kingdom will be spiritualised by man. He transforms it with the
    • world of industry, is the transformation of the mineral kingdom. When
    • kingdom will be transformed by man. To a great extent this will be
    • end of the Fourth Round he will have transformed the entire mineral
    • process of transforming carbon, which the plant now carries out
    • He will then transform matter just as today the plant transforms the air
    • the transformation which is now carried out by the plants and which
    • man will transform himself into a being who manifests himself through
    • But if formic acid had not been introduced, the whole earth would have
    • aware of the moment when formic acid had to be brought into the earth.
  • Title: Lecture: Foundations of Esotericism: Lecture V
    Matching lines:
    • mineral kingdom to be found? That is the highest form of
    • kind of ether, the Light Ether. Bodies which shine send out a form of
    • of ether is the bearer of everything which gives form to the finest
    • matter, the formative ether, which is also called the Chemical Ether.
    • Thirdly, when one transposes oneself in dream into the air-forming
    • is transformed into selflessness, into love. Those animals which
    • present time thinking is the form in which man can bring his will to
  • Title: Lecture: Foundations of Esotericism: Lecture VI
    Matching lines:
    • needs other beings. Now man must incarnate in a bodily form determined
    • Now man tried to introduce Kama into the animal forms. Kama is first
    • to be found in the human form, in actual fact in the heart, in the
    • attempts to become human forms endowed with Kama. Everything in them
  • Title: Lecture: Foundations of Esotericism: Lecture VII
    Matching lines:
    • development of speech in connection with consciousness, life and form.
    • The Old Moon was surrounded by Warmth Ether and other forms of
    • beautiful forms. The beings who only possessed the lower human
    • text ...] Now the remaining material could be condensed to form the
    • formed they interpenetrate one another. Through this, birth and death
    • the former means of reproduction. Through speech man propagates
    • remain, will be given form through the will, which then lives within
    • sense is ‘the word’ which undergoes a transformation from thinking,
    • warmth-permeated word), and lastly ‘form’, the word shaped through the
    • one another, we have: consciousness, life, form. Everything, which
    • today is form stems from earlier times and has arisen through such a
    • process. The physical body, the form, is the most perfected body; less
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
    Matching lines:
    • disciples in actual form. Jesus once said to them: ‘Elias has come
  • Title: Lecture: Foundations of Esotericism: Lecture IX
    Matching lines:
    • that interests us, not the outer form, the matter, but what it has to
    • the brain in an elongated cylindrical form.
    • general, will express itself in the air and indeed in forms, for
    • formed. When therefore today man uses evil, blasphemous language, then
    • on Jupiter terrible formations will be brought about. This is why one
    • today will give Jupiter its form; what he feels will engender its
    • Just as today we can trace the rock formation of the Earth back to
    • earlier conditions, so will the rock formation of the Future Jupiter
    • we inhabited the grotesque forms of the Old Moon, so these beings will
    • inhabit the forms which we develop by means of our pineal gland.
    • been formed through human error. A hunchback owes his deformity to the
    • astral, to Karma. The external form, the physiognomy and so on, are
    • ordered. All forms of illness are errors which find their expression
    • present as form and being. The physical body is called a temple in all
  • Title: Lecture: Foundations of Esotericism: Lecture X
    Matching lines:
    • The formation of the etheric body as the opposite of the physical
    • of the woman. The forms and colours of the astral body and its sheath:
    • conditions of form of the earth. The membering of the human auric egg.
    • It is the body according to which the physical body is formed. Taking
    • the descending line, the form of the etheric body is the reverse of
    • Around the etheric body appears the astral body. It is the outer form
    • in forms of every description. The surrounding part shows cloud
    • formations; it radiates the most varied colours. Frequently somewhat
    • tattered formations are attached to it. The forms and colours are
    • To see how the auric egg has been formed we must consider the
    • Theosophical literature a condition of form is called a Globe and one
    • an astral form. This future astral condition of form however will
    • Seven conditions of form together make up a Round. At the present time
    • Earth will have become completely transformed, so that eventually
    • which forms can develop. The Earth then passes over into a Mental
    • its forms as the plant kingdom. In the Arupic condition of the Fifth
    • denser form. This takes place in the Rupa condition of the earth. This
    • more material form is called in occultism, for example in certain
    • radiates the third Globe (condition of form), the Astral-Earth; it
    • we have a solution of cooking salt it appears as a uniform grayish
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Foundations of Esotericism: Lecture XI
    Matching lines:
    • itself formless, but gains form through human life. Man gathers the
    • carries these, as firmly established forms in the soul, up into the
  • Title: Lecture: Foundations of Esotericism: Lecture XII
    Matching lines:
    • forms from left behind stages of what was laid down earlier. It was
    • astonishing fact that the whole inner formation of the crab has a
    • between the internal formation of the crab and the human brain. Like
    • The third stage is that in which the whole is transformed by the
    • astral body working within it. This organic transformation is
    • and morality. Only after a gradual transformation of his desires can
    • form. So thought-forms, as they are called, are made out of a kernel
    • reincarnation, forms a central point, around which what is to be added
    • transformation of his etheric body. The stage of chelahood is
    • development and has transformed but very little of his etheric body he
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
    Matching lines:
    • ordering of the world. Alteration in the forms of the flora, fauna and
    • Dionysius who formulated the teaching about the Gods. The Church
    • form. Dionysius had bequeathed to his pupils such a teaching in regard
    • animal kingdom, in the transformation of species. The force which
    • instincts so that animals undergo transformation, takes place through
    • transformation of the plant world is the result of Devachanic forces.
    • own world. They can, for a particular purpose, form for a short time
    • We can only form definite ideas about the Devas when we take our start
    • beautiful, form they possessed the teachings of Theosophy. These
    • again into the world. One finds the same idea in a deeper form in
    • formation of the earth were not yet able to recognise the underlying
    • sympathy and antipathy also arose in picture form within him. All this
    • passions approached him in the form of auric pictures in which lived
    • formed within him according to which later planetary activity is
    • as the rocks and stones form the foundation of the earth. In one
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
    Matching lines:
    • Man's sojourn in Devachan between death and a new birth. The formation
    • three interpenetrating worlds. We can form the most correct idea of
    • prepared for Devachan. If he is unable to form such relationships he
    • Formerly I was not able to speak the word ‘I’, now I have become for
    • separateness must be overcome. This we do when we form human
    • But ever more and more spiritual organs are being formed in the Mental
    • form (Globes), a state of Pralaya that comes about when everything is
    • achieved that can be achieved in the physical condition of form and
    • the Earth is metamorphosed into a so-called astral condition of form
    • already forms itself as predisposition in the devachanic state. When a
    • religions have formulated the doctrine of hell.
    • names and form
  • Title: Lecture: Foundations of Esotericism: Lecture XV
    Matching lines:
    • concepts, Wisdom, Beauty, Power, in connection with the transformation
    • future work formatively upon the organs. It was said to the pupils:
    • but they no longer know that thereby formative forces work on the
    • the building of a great cathedral. He knew that the forms of the
    • and Rosicrucianism. They sought the perfecting of the ego in the form
    • as the ego has been formed through these other kingdoms, so must it
    • transformation of our etheric, astral and ego bodies.’ These three
    • development of mankind. The transformation of the world was not given
    • transformed. When the Earth again becomes astral everything will have
    • been transformed in accordance with these three aspects. Thus it was
    • Leonardo da Vinci or the smallest piece of work, forms an organ in the
    • between name and form (Nama-rupa). Through this man reached the outer
    • Next comes what we form as mental image in connection with an external
    • depends on the object stands at the stage of Nama-rupa; whoever forms
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
    Matching lines:
    • we are now going to approach, we must be able to form a conception of
    • past which at the same time shows its results in the forms around us.
    • one thing to another is something new; the forming of the shadow.
    • formed like strata around them. Relationships which make their
    • appearance as something altogether new form very little of the content
    • creates is not there in reality. The mere form worked upon by the
    • there is only the form pulsed through with life. A mere form would
    • performed actions. Then actions were something which only came from
    • language can never be entirely selfish, whereas the deeds performed by
    • individuality is like a thread which goes through all forms of
    • world by means of another activity having a form quite different from
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
    Matching lines:
    • into a new formation of our earth. We therefore distinguish three
    • being is formed of the same substance as that of which thought
    • spiritual being because this higher being has a body formed of the
    • to form again for himself a picture out of every thought, then he has
    • As a rule man forms merely thoughts. The more highly developed man
    • formative spirit within him. Imagination corresponds to hidden
    • unconsciously. Behind them the spirit is forming the symbols. The
    • active. The completed form of the plant comes forth from Imagination
    • Spirit. Thus behind everything that lives in form as such, that can be
    • we are speaking remain behind, formative forces which create new
    • foundation for this form of Karma? Where is the Spirit of the Race
    • perceptions it would be the greatest folly on man's part to form
    • world, which form our destiny, through tendencies which have their
    • source in Karma. Thoughts form the character: the tendencies or
    • the form of great moral laws. Vijnana is the name used for the
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
    Matching lines:
    • kind of fiery coloured formation was visible, which streamed out from
    • and formed additional organs of movement, so that he went on four
    • a crab-like form. The human being could stand on one pair of legs and
    • nature. It had a form which was not entirely egg-shaped, but more like
    • upright posture, the formation of the head, quite open in front, out
    • grotesque form at that time, reptile-like. The Guardian of the
    • Threshold, the lower nature of man, frequently appears in a form of
    • this kind. It represents the lower nature with the open formation of
    • the head. At that time, the union took place between these forms on the
    • head formation united with the winged-serpent body with its fiery
    • of the astral body, as it then was, fell away. One portion formed the
    • which was bound up with the form of the winged-serpent; it could no
    • longer have any further development on the Earth. It formed, as a
    • Horus. The merging of the serpent form with the etheric head, with the
    • newly acquired astral body and head formation, led to the conception
    • of the form of the sphinx. The sphinx is the expression of this
    • There were seven kinds or classes of such forms, all of which differed
    • developed formation of the human form down to those which were utterly
    • grotesque. These seven kinds of human forms had all to be fructified.
    • half, the lower nature, and transform it. In so far as man today
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
    Matching lines:
    • When a thought penetrates into astral space it forms a denser layer
    • up. It is the thought-form which we then see. The astral substance
    • the case of certain animals too, such beings are formed, and indeed
    • impulses into its own astral form, so that it usually creates its own
    • form, its own image in astral space.
    • of noble form also arise and the elemental beings created in this way
    • in the astral forms which we ourselves create. They are the so-called
    • passions, meditate, creating strong thought forms, they conjure up
    • he has no counterbalance, such beings incarnate in his thought forms.
    • is thus formed can however not work so harmfully as what the human
  • Title: Lecture: Foundations of Esotericism: Lecture XX
    Matching lines:
    • Necessity of a strict schooling for forming judgements about the
    • Yesterday we considered the forms in the astral world brought about by
    • the pupils with their Masters, in so far as someone who has formed a
    • for each part to form an ego. This is the black path. The white path
    • is the one which strives for what is common, which forms an ego in
    • formed between us, in our midst, then we are drawn together, then we
    • from forming judgements as long as possible.
    • desirous of incarnation, whirl towards the life-ether and now form a
    • In Devachan this is transformed from what is connected with the past
    • into what is connected with the future. These two moments can form an
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
    Matching lines:
    • In order to form an exact concept in regard to the technique of
    • we study the structure of a crystal we can observe its form, its
    • be there first. These forces which create the forms on the physical
    • plane, that work there in a formative way, are not themselves on the
    • ourselves inwardly to its form, perhaps allowing its form to work upon
    • its forms in the disposition of our soul and finally allowing them to
    • not only let the form work upon us, but also its inner mobility, its
    • working on us, extinguishing its sensible form — one can practise
    • the etheric body. An artistically formed piece of sculpture or a
    • tries to create a form as unemotional as that created by the
    • Destiny is formed through yet other factors: feelings fashion the
    • opportunities, actions fashion the form.
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
    Matching lines:
    • forms of development until their unification in the Lemurian Age. The
    • transformation. Then he would pass over consciously from one world
    • as an astral form. The astral man who was originally present was a
    • formation unlike the present astral body, a much more comprehensive
    • body, the latter gradually developed in a purer form. What had been
    • thrown off however remained as separated astral forms, beings with a
    • and what formerly he had had within him, now worked into him from
    • off ten different forms, which are now around him. Previously they
    • pictures arise in the purified astral body of the forms existing in
    • they are active within him, transforming the nobler, purified astral
    • these are now outside it as pictures and work upon it as formative
    • up in it a new body. Formerly man had had the macrocosm within him, he
    • then separated it off and now this formed within him the microcosm, a
    • Thus at a certain stage we find the human being in a form which is
    • physical human body. Thereby the human forms became more and more
    • later develop, forms at the same time a kind of central point in the
    • Because during Earth evolution we have manifold forms, the parts in
    • relationship. Harmony comes about in the former chaos and an astral
    • form arises which survives, remains living. In the physical and
    • the astral body. The latter retains its form for a short time only,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
    Matching lines:
    • separated off from man, the other beings had been formed which lived
    • form having a certain great beauty. Their substance was much softer
    • in their form.
    • They were formed out of a still nobler and even more delicate
    • formed out of a soft, pliant substance similar to a jellyfish, but
    • much warmer. The human beings with the best forms, consisting of the
    • differently formed, having only a physical body, much less dense than
    • Fourth Round the Hyperboreans lived in their soft forms, these Sons of
    • the Sun were in position to incarnate and they formed a particularly
    • Epoch they created for themselves an upright form, completely
    • transforming the Hyperborean bodies. This the other human beings were
    • biscuit formation developed.
    • able to form this specially favoured species, the Sons of the Sun,
    • Such forms of evolution take their course only under the special
    • forms, for he was indifferent to what is inward, intellectual. Jehovah
    • wished to produce beautifully formed human beings, like beautiful
    • that only bore upon it beautiful but completely motionless forms. If
    • would have developed into a completely rigid, frozen form. Jehovah
    • take on special forms. The force enters into the form with ever
    • grotesque forms were able to live on the quite differently constituted
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
    Matching lines:
    • yet to follow. Seven Sub-Races together form a Root-Race.
    • from the astral Globe to the physical is a transformation of
    • Arupa Mental-Globe; ‘Arupa’ because no actual forms existed, but
    • however, they are four successive forms of the Earth. Thus we have
    • were still indeterminate, receiving their form from forces outside
    • give himself his own form. On the previous astral Earth Jehovah and
    • his hosts had given man his form. On the plastic-astral Earth however
    • man will give himself his form out of his inner force; hence this is
    • an undifferentiated, uniform sleep condition but very differentiated.
    • activity, he will have worked over and transformed the mineral
    • into pure astral forms.
    • redeemed the mineral kingdom, when he will have transformed it by his
    • One is not working in vain when one gives form to the mineral kingdom.
    • in living cloud formations everything which today has been painted.
    • Just as now human circumstances conform to fundamental laws of Nature,
    • so in the future will they conform to what is moral. They will be
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
    Matching lines:
    • Rounds or elemental kingdoms, Globes or conditions of form; in
    • Going through the seven conditions of Form or Globes is called Glory.
    • form. The Lord's Prayer gives us in its final words: ‘For Thine is the
    • see there is a space with definite boundaries, a definite form. Of the
    • reflected light. The rays of the sun are reflected in a certain form.
    • compressed together to a spatial form. If one takes away the colour of
    • mineral kingdom that light and sound appear through such forms. Let us
    • through space and are not perceived in connection with definite forms.
    • without being bound to a form; then we have the Third Elemental
    • We will now take a further step forward. When we see a thought form,
    • draw the forms into space and then surround them with astral
    • interpenetrating lines: everything expressing beautiful forms having
    • was ordered according to measure, number, form. It is possible to
    • Kingdom which underlies the Third. Here we only have forms woven by
    • intention before the form has actually arisen, thus first into the
    • imagines a world filled with such thought-seeds. This formless world
    • The Second Elementary Kingdom is the formative element of the Third
    • belonging to the Third Elementary Kingdom. The plant reflects the form
    • of the Second Elementary Kingdom and thus develops the form out of
    • First Elementary Kingdom at the stage of physical form. In the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
    Matching lines:
    • Round and within this Round in the Fourth Condition of Form or Globe.
    • formless state as thoughts. We can gain a right concept of this when
    • this as thought seeds. The forms were not yet present, but only the
    • Now the Arupa-Sphere densified; everything emerged as thought-forms.
    • it as models were all the forms of human beings, animals and plants.
    • filling the forms with light and colour. Here are to be found all the
    • astral forms of human beings and animals, as well as the whole plant
    • still united with the Earth; they formed one body with the Earth.
    • the three remained together. There then arose a kind of biscuit form.
    • Only in the Fourth Earth Round did the body regain its spherical form;
    • then however there again arose the sack-like formations in the ether,
    • with all wisdom, but at the same time formed into a living statue.
    • Jehovah's aim was the perfection of form. Lucifer would have been able
    • would not be possible for wisdom alone to manifest in a form-creating
    • gold and silver formed drops just as water does now. The fact that
    • brought down from Mercury in etheric form. Had we not had quicksilver
    • It was at first in astral form and later densified. When we trace the
    • outwards. Then the Earth will be transformed into a sphere on which
    • man will create his form from within outwards. The Earth will then be
    • human being not only works plastically on his form, but will be able
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
    Matching lines:
    • The Three Logoi, or Form, Life and Consciousness (Creation out of
    • consciousness, life and form.
    • Conditions of Form.
    • Our physical Earth is such a Condition of Form, the fourth Condition
    • of Form or Globe, in the fourth Kingdom of Life, of the fourth Planet,
    • construct a whole, a creation within a form. Now there are other ways
    • Arupa-form was a planet present, we are there even before the moment
    • Form
    • Producing new formations with new Life content out of existing
    • N and I also have a concept of the reversed N. I can also form a
    • negative, he has created a completely new form. This he could imbue
    • three Logoi. Let us form within the framework of our planetary system,
    • place all the parts are combined which then form his physical body. At
    • Forms of beings are fashioned. This is called the work of the Third
    • On Saturn man received from the Third Logos what in him is form. On
    • the head what may be called a focal point is formed through which the
    • ether). Let us keep to the four lower forms of our physical plane and
    • States of consciousness can lie in all four forms of the physical
    • Thus, on our Earth there exist various forms of consciousness, and
    • freemasons also bring about definite forms which manifest in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
    Matching lines:
    • through him, man himself was formed. Before the light had passed
    • form and light became necessary. God said: ‘Let there be light and
    • there was light.’ Then it was that man too first received his form.
    • also the whole Earth was still aeriform; the life, or the atomistic
    • spiral.) Formerly he was a source of light, now the light streamed
    • solid form. Through the introduction of the chemical ether he acquired
    • ether he acquired life. Thus through the eyes he acquired form;
    • when the heart was formed. The Lemurian landscape rises up within us.
    • Lemurian Age. There was a uniform temperature over the whole Earth.
    • in the form of fire. The Promethean-Saga
    • In the Fourth Sub-Race work was performed as tribute (Slave Labour).
    • In the Fifth Sub-Race work is performed as a commodity (sold).
    • In the Sixth Sub-Race work will be performed as an offering (free work).
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
    Matching lines:
    • engendered in the Europeans created spiritual forms. If such an
    • decaying forms and these provide a source of nourishment for beings
    • such as bacilli. Later they incarnate in those material forms suitable
    • quite definite forms which work disturbingly in human life just in the
    • of the War of All against All would take on ever more menacing forms.
    • of the plant world. From this we can form a concept of how Worlds go
    • process on the Old Moon. We can form a picture of the earlier process
    • Lemurian Age the breathing process began to take on the form it has
    • exhaled warmth, transforming this into the circulation of the warm
    • blood, so the pupil of Hatha Yoga seeks to form the breathing process
    • Hatha Yoga rules signify the transformation of the breath into a
    • towards such forms as could breathe, which were endowed with lungs and
    • a condition where life in the same form was no longer possible. The
    • form had developed into something else and needed a new Planet. The
    • forms, a race of the good and a kingdom of the evil side by side. At
    • form out of the separated, downward-thrust evil of animality. Let us
    • Monad. Oxygen therefore in the Lemurian Age formed the body for the
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
    Matching lines:
    • Development of the different forms of nourishment; origin and
    • the power of clairvoyance. We can however form a conception of this
    • nourished in the body of the mother. This was the old form of
    • It is the old food of the Gods, the first form of nourishment on the
    • the first form of human food. When the physical constitution of man
    • The taking of milk is a transformation of a primeval form of
    • of the plants, belongs to the Sun. Formerly their growth inclined
    • the second form of human food.
    • the transformed Moon food, was called by the Jewish people ‘Jehovah’.
    • is the first form of nourishment as it still is now in the first weeks
    • of life, and the Eastern healer relates this form of nourishment to
    • forms, at first in the case of the developing hunting peoples who
    • Later another form of food was added which did not exist earlier. Man
    • beginning the transformation of water into wine, for Christianity came
    • had to appear that changed water into wine. Formerly wine was strictly
    • be possible for the third form of nourishment to begin to make its
    • form the second part of the coming spiral. At the present time a
    • What belongs to the future is as yet unformed and naturally
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
    Matching lines:
    • Concerning Old Atlantis and the formation of the Fifth Root-Race or
    • of the front of the brow, the formation of the part of the brain on
    • civilisation. They formed the Fifth Sub-Race of the Atlanteans.
    • in a form which elaborated matters in minute detail with subtle
    • new civilisations, but yet possessed in germinal form what in India
    • and further towards Asia. A common teaching formed its foundation, but
    • that which remained here in Europe in a more primitive form as the
    • it is true, was recognised by the Indian but was more uniform; the
    • varied way. In Europe too there were initiates who formed Mystery
    • the North was the thought that their old form of culture would
    • Northern Gods. Thus in what was still symbolic form, the battle of St.
    • knowledge attached to the personal human. This finds its form in the
    • The Graeco-Latin stream is a higher form of the Judaic; here the cult
    • all the ancient forms of culture.
    • fundamental character in a new-form, in a way in which it could now be
    • took on a more established form. At the same time as the epoch of the
    • This is a modernised Atlantis, in a new form, an atavism, a
  • Title: Lecture: The Four Temperaments
    Matching lines:
    • this riddle — the former by understanding the natural laws that
    • destroyed, it leaves nothing of its form that could be passed on to
    • particular form. When we move on to the world of plants, we notice
    • crystal. It can only originate from another, earlier plant. Form is
    • gradually in this paragraph. His point is not that a newly-forming
    • does the spiritual-psychic stream, of which man forms a part through
    • overall form.
    • the external form as mobile as possible. Whereas the choleric has
    • manifested in every outer detail, for example, in a slender form, a
    • never manifest themselves in such pure form. Every human being has one
    • different magic formula may be applied. For the sanguine child this
    • formula was love for a personality; for the choleric, it was respect
  • Title: Lecture: The Human Soul and the Animal Soul
    Matching lines:
    • believes he has learned anything from the concepts he has formed
    • organically formative. In an animal the sense organs, the functions
    • form, it remains inwardly alive in the animal. And we speak of this
    • is a creative force, we form a concept of intelligence, of reason, of
    • expression in the forms, in the law-determined workings of matter —
    • unfolds what man can perform only through his intelligence. Then the
    • astral body — expends itself in organic formations, in what the
    • specific formations, the spirit expends itself. The animal brings
    • the fashioning of the organs. In the formation of the organs,
    • same applies to the faculty of forming concepts, and the development
    • development beyond and apart form heredity, man has something that is
    • possibility of forming ideas, and in the experience of the Ego
    • hand, wrests his organs away form the life of soul and thus
    • familiar with the characteristic form of soul experience which is
    • connected with certain work that is being performed by the etheric
    • in men — either in a subtler or cruder form. If indigestion
  • Title: Lecture: The Human Spirit and the Animal Spirit
    Matching lines:
    • Particularly important for us were the views we were able to form,
    • contradistinction to the spirit life seen pre-eminently in formation
    • everywhere in the animal form, in the conditions of animal life,
    • species. And the external form — the external life in the same
    • is important. In the animal form and organization the spirit works as
    • making it possible for it to carry on its life. It is so formed that
    • form, or that this is also the case where the elephant is concerned?
    • riddle; how life is as it were discharged into the form, is caught up
    • into the form, appearing to us as if frozen there? Here, too, man has
    • come in a certain way to pour life into his own form. We need
    • form with open mind, we are interested far more in the universal, the
    • individual forms. What interests us in man's skeleton is the
    • of the spirit in man, this imprinting of the spirit into form and
    • form, these forces are really active and coming to expression. Then
    • appears in later life in a finer, deeper, more intimate form when,
    • external form, but still in movement, in mimicry and in the
    • justifiably interests us in man is the particular form of his skull,
    • we have to say: In this particular form of the skull of man something
    • broadly, this is the case, and that in the form of the brow, in the
    • form of the skull, of each human being, we shall always find
    • Maximum number of matches per file exceeded.
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
    Matching lines:
    • they disseminated to the common people only in an esoteric form. Here
    • Akashic Record the way this twofold form of mankind expressed itself.
    • The Akashic Record gives no information of a trinity existing in
    • Only a symbolic action was performed for those who participated in the
    • What formerly was impossible could now be attained. Man could now give
    • differently, can now be understood in the form of three Divine
    • descended still further. Today it has taken on a peculiar form, which
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
    Matching lines:
    • “Unceasingly she generates new forms; what exists was never here
    • the human soul has worked in and formed the human body for its higher
    • moon, forming one body. At that time, the earth beings of today had
    • different shapes and appearances that conformed with the consolidated
    • moon separated from the earth and formed an external relationship to
    • down into unconsciousness for a time in order to form there the lower
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
    Matching lines:
    • assumed forms in accordance with the various religious confessions.
    • universe; only then was the rite of awakening performed. It took place
    • earth, and the earth, sun and moon still formed one body. Man already
    • formed, ring upon ring. Those who saw it knew that this was the
    • The rod with which Moses performed his miracles was carved from the
  • Title: Lecture: The Ten Commandments
    Matching lines:
    • Commandments how little the form in which men know the Bible today
    • that to restore the Bible to man in a true form is one of the most
    • into this spirit, you will see how the interpretation of them forms
    • the ego was first given to the Jewish people in the form of the old
    • transformed it to buddhi or spirit self, when by means of his ego, he
    • directly confronted with the divine, whereas the form of his astral,
    • of those lower divinities, it had the form of something that was on
    • etheric and physical bodies would be well-formed and would produce a
    • take on an entirely new form, because an entirely new life was being
    • Now the form is there that is at the basis of the Mystery of Golgotha.
  • Title: The Mission of Savonarola
    Matching lines:
    • is a Christendom. Its actual form is in fact unknown to people.
    • a new form which would reveal the true Christian spirit.
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
    Matching lines:
    • Such a one “was Hercules, who performed the twelve labours. The
    • physical structure of man took its start (man was formerly purely
    • not have the specific form which they have to-day. If you study
    • other. Whereas formerly man worked on Kama from Prana, now he has to
    • primordial times and transforms itself at a certain point There is a
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
    Matching lines:
    • formerly been at the disposal of mankind, as something lost, something
    • Human culture, which formerly was one stream, now separates into two
    • Lucifer-Gnosis was later published and forms chapter 1 of
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
    Matching lines:
    • race was first given by the Manu in its spiritual form to this
    • the disposal of a higher individuality. Hence later the transformed
    • Now you all know how the Siegfried saga goes on in this old form. It
    • is not the oldest form, but it is the one that concerns us. You know
    • truths of the past and of the future. Apocalypse always forms part of
    • have the thing in its most developed form, for these people had so
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
    Matching lines:
    • which the Israelite people forms a branch, indeed the most important
    • Kundalini fire. And because it emerges in veiled form as premonition,
    • transformation and to bear it. The initiates are in a position to
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
    Matching lines:
    • stands in the middle, the former on the summit: it is the point of
    • illustration. In former times there were the so-called Mysteries,
    • grown out of a simple germinal form that originated on Saturn.
    • been transformed in order that it might achieve its present
    • gradually did these organs assume their present form, one being
    • and understanding. The first three senses inform us concerning the
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
    Matching lines:
    • little stone formations in them, the so-called otoliths, that lie in
    • These formations that signify a human sense organ were promptly
    • there appear formations that up to a point can be compared with the
    • formations in plants that the latter, too, have a sense of
    • outward image, and we shall see that the tongue is formed
    • expression of this work is the forming of folk physiognomies, the
    • was used in old Hebrew to denote the first human form, but by the
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
    Matching lines:
    • with the formation of a concept. If we were able, in hearing a
    • momentarily transforms a melody into a harmony. That is the secret of
    • sound; it is melody transformed into harmony. This marvelous
    • transformed into harmony and then the fundamentals disregarded,
    • it. This underlying sense of visualization is always uniform,
    • regardless of all the differences in the sound formations. But now,
    • task it is to proclaim Him in manifold forms — His messengers
    • substance is pushed out from a certain part of the head and forms
    • to thrust out astral substance increases, he forms a second organ in
    • two-petal lotus flower forms, there are tentacles of this kind that
    • proper arises, that is, thought forming. So the order of the
    • it, and we form thoughts about it.
    • man. Now, when this inward motion is transformed into an outer
    • at forming the body. We can put it this way. There is in the human
    • these form what appears to us as the sensibly perceptible human
    • and in the center, where they act upon each other, they form the
    • soul, or its image, is active. The face is formed by the sentient
    • forms its organ.
    • and this is the form of the consciousness soul. There the
    • consciousness soul is active, extending its formative work into the
    • Maximum number of matches per file exceeded.
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
    Matching lines:
    • currents that shape the human organism and give it form in a manner
    • formative forces, we must perceive that they could not function
    • is, in the plane in which the human being is formed symmetrically.
    • further formed on the old Sun, the old Moon, and so on. Had this not
    • body were to be formed, not into a lopsided but into a symmetrical
    • The etheric body experienced a similar transformation.
    • direction. This condition obstructed the whole process of formation,
    • sentient body boring their way in. They form the sense organs. In the
    • rear the formative forces are active that build the brain over them;
    • prehistoric existence of man. It is incumbent upon him to form right
    • perception, so that man could look at his thoughts. That was a form
    • that is directed inward. This form of thinking, having itself as the
    • endeavor to form judgments by observing them. The only thing they can
    • In the first instance we can form a judgment only of
    • forms we passed through in former periods, such as the Lemurian. That
    • through all forms recalling animal stages, thereby repeating, in a
    • sense, the various forms of the whole animal kingdom. At the time
    • really passed through these forms that thus appear in the germ state.
    • actually did develop through such forms. Fortunately, as we can say
    • him. This he did in turn with all the animal forms, because they were
    • Maximum number of matches per file exceeded.
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
    Matching lines:
    • form a bridge connecting the three worlds in which we live. This will
    • interaction of bodily weal and woe, and the forms of the soul life.
    • pertains to our soul life. To meet a person and to form a conception
    • and this fact is the key to the soul life. By forming the judgment,
    • rose is red” has been transformed into the conception “the
    • experience. When we perform such an inner act — let judgments
    • them their true form; ergo, it must be of a permanent nature.
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
    Matching lines:
    • the outer world, and they are then transformed within us in such a
    • original form. Now, the youthful soul of Goethe embraced something
    • things are jumbled in the wildest ways. What was formerly known by
    • conditioned by space; the form in which the judgment is expressed
    • but quite a common form in German.] without the
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
    Matching lines:
    • And marries it to form. All hail to you!
    • Of all the pictured forms not any fleeting trace.
    • that in what opposes the sense experience an imprint has formed from
    • life; no memory visualization would form. There is, indeed, a psychic
    • attention shows us that in the former case the impression cannot be
    • then, manifests itself as a special form of desire. But at the moment
    • sense sensations we designated the former as experiences encountered
    • appear in obvious forms they are readily distinguished, but there are
    • Connected with the satisfaction is a form of desire, no matter how
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
    Matching lines:
    • this man's chief mission. He wrestles with the poetic form, and we
    • realm where poetic form becomes possible. Clearly, not many such
    • no alterations. The form in which it was written, with its mighty
    • transformed into a visualization. The latter, however, is a response,
    • interest, and so forth, form a current flowing from the future into
    • therefore itself be transformed into a mirror within the etheric
    • would be repeated in modified form what was studied in the third, in
    • If you think of a man as bringing over from a former
    • hardly yield accurate information. Research practised on the physical
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
    Matching lines:
    • I will sketch the former for you. Aristotle speaks
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
    Matching lines:
    • manner, but to become acquainted with it in a concrete form; hence
    • adequately armed. True, the former could answer this objection by
    • is merely an image reflected outward, and is incapable of forming the
    • transformation of error into truth; this cannot be explained as a
    • to stop at error, but is in a position to conquer it and transform it
    • transformation of error into truth shows that error as such is more
    • In former times, of course, men did not express the
    • in the form of ideas, felt the presence of the Luciferic along with
    • Aristotle proclaims the importance of outer sensual form, outer
    • must act as a preparation for creation and as formative forces for
    • merely formal but actual. It must be an imagination immanent in the
    • humanity associates with the contrast of the sexes. What a formidable
    • new souls in bodily forms that obscure and estrange the greater part
    • reason to inform ourselves concerning the difficulties encountered by
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
    Matching lines:
    • context? It is that we should be able, so to speak, to form a valid
    • visualization, “a tree is green,” I can form the valid
    • passed judgment. Only when I try to form the proposition do I know
    • proposition be formed in the case?
    • could you anywhere discover the possibility of simply forming a valid
    • you to form the proposition, “a green tree is,” out of
    • perception, then and only then is it possible to speak of forming a
    • outset we lack entirely. By doing this we learn to form allegorical
    • We start by forming the conception of man as he presents
    • present form he disapproves of. That this second conception cannot be
    • we have performed something that manifests itself as intrinsically
    • forces; now we can say that in the transformation of an allegorical
    • super-sensible through this experience of transforming an allegorical
    • visualization perform in the soul what has been described. Just as
    • visualization itself and transforms it. It becomes something that may
    • true form as a fact, the region of emotions points out beyond the
    • performing an action we are gratified or disgusted by it. I don't
    • he spread out his arms. Suddenly his voice was transformed. It began
    • must penetrate some form of emotion — a sorrow or joy, a
    • tension of this or that feeling. He must form wholly new conceptions
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
    Matching lines:
    • appears in his physical form, is an image of God in the true Biblical
    • How uniformly important this imaginative world seems! It
    • the earth passes from one form to another, but that something in the
    • its true form, discloses as its prime impulse, its predominant force,
    • crystallizing, of the bodily, corporeal form. Were we to translate
    • man to rise to new forms of existence has been extracted from the
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
    Matching lines:
    • development of humanity from one form of life to another. Progress is
    • could have been heard in this form 2,500 years ago? It would have been
    • form of pure thought. Suppose some individuality 2,500 years ago had
    • a different nature, could in that particular brain take the form which
    • of the Ego we call the form of pure thought. 2,500 years ago there
    • of civilisation, has it become possible to speak in the form of pure
    • period; it must gradually form the physical organisation of man into
    • grasped in quite other forms, can flow in ever purer and purer
    • the form of an astral, pictorial apparition; the Furies or Erinyes,
    • perceive that every wrong act created astral forms in his environment,
    • done. Those forms were man's educators at that time; they gave him his
    • cycle of human development other forms and other capacities will be
    • asserting that the form in which this is given out to-day will be
    • revealed in this form, but in a different form, according to the
    • form. What was experienced in the Egypto-Chaldean period is being
    • recapitulated now; it will thus be experienced in a two-fold form.
    • different form. The manner of man's development in the Post-Atlantean
    • seventh period, and these latter will resemble the former. A like
    • wisdom can be clothed in the concise forms of pure thought? We owe
    • forms of pure thought, he would not have had the faintest idea what
    • Maximum number of matches per file exceeded.
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
    Matching lines:
    • experiences and activities of a former time are connected with the
    • the age of eighteen or nineteen, assume a different form. He may cease
    • had formed within him when he was following a different line of
    • permeates the soul and, as life goes on, it becomes transformed. In
    • the second half of life it reappears in a different form; it appears
    • may clothe in the form of a picture and say: The hand that never
    • A feeling of devotion in early youth is transformed into a very
    • transformed in later years into a force which works invisibly, pouring
    • they are well able to form an opinion on the whole subject. Such
    • opinion formed by this visitor, which he did not hide under a bushel!
    • which all such reforms and programmes must make on one who is able
    • Anthroposophy is only present in its true form when we enter into all
    • formerly, or that we shall experience later, in subsequent lives. I
    • that in those members that we have brought with us from former
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
    Matching lines:
    • drawn there from can be usefully applied by those who now form part of
    • over from the former embodiments of the earth, (the astral body,
    • not have come in the same form. Not only did man acquire from Lucifer
    • spiritual, were, through that influence, less well formed, made more
    • sheath is laid aside, a new form of existence begins; but he would
    • only as a kind of memory remaining over from former incarnations. It
    • placed on his former decisions. During the time which extended from
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
    Matching lines:
    • in a continually increased form, till they finally appear in their
    • highest and best form in the body which was derived by inheritance
    • performed by the forces active behind evolution, that at a certain
    • present in rudimentary form. Although not expressed in their external
    • feel the law, the conformity to law, outside itself, but feels that it
    • with my ego, ‘whereas man formerly entered the Kingdoms of Heaven
    • Formerly, when man was placed amidst the sorrows and sufferings of
    • body, and informs us that it was formerly possible, in the olden times
    • divine spiritual worlds. Whereas in former times strife and disharmony
    • ‘blessed,’ but only such as formed the kingdoms of Heaven
    • on another form. ‘He will pass through the world with his
    • Every single sentence of the Sermon on the Mount in its present form
    • Christ in the form in which He now lives, if they will but listen with
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
    Matching lines:
    • the fusion of the two different forms of Initiation of ancient times
    • into the one single form of Christian Initiation; it is an example of
    • in which these two forms of initiation flow together and as it were
    • furthering evolution, while dualities unite again, and once more form
    • in its full depths, not allowing ourselves to form a habit of taking
    • Spiritual Science, with the human forms of early ages, we find among
    • the course of the ages have brought about the whole form and movement
    • space, and which have transformed him from a being which gazes on to
    • macrocosm, man and woman would be alike, but as it is they form
    • In primeval ages the external human form was totally different. The
    • present human forms — male and female — have gradually
    • evolved out of an earlier single form, which had not yet divided into
    • two. There was formerly a unity, where now there is a polarity,
    • between man and woman. Now we know too, that the earlier uni-form was
    • develop a dense material form. When we look back not only do we find
    • uni-form, but one which was more spiritual than the human form to-day.
    • the woman formed a physical body for herself which, if we may say such
    • a thing, did not completely pass from the earlier form into the normal
    • material form. The body of woman remained at a more spiritual stage,
    • more spiritual form. Thus a spiritual stage has become material. The
    • Maximum number of matches per file exceeded.
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
    Matching lines:
    • feelings, to form a concept of the human conscience. The answer to
    • to come, just in its present form. It will develop further, and take
    • different forms; it will discover itself as something which man had to
    • From this we see that conscience forms part of the treasures of the
    • to-day know as the inner voice, Æschylos represented in external forms
    • a certain clairvoyant consciousness which was formerly the common
    • in that soul to absorb certain forms of civilisation. Thus then, the
    • possible for a body to be formed not having the premature ego-feeling
    • inner part of his soul. What is to be formed by the masses, must be
    • Sicily to-day. The body of Empedokles forms a considerable part of the
    • and spiritual form, came to the earth with Christ, appearing in its
    • psychic and spiritual form in the East, — for thus we first see
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
    Matching lines:
    • but the passing from one form of work, from an activity stimulated by
    • particular try to form a clear idea of what we ourselves must make of
    • form societies or unions for carrying these into practice. Not in this
    • hold? He formed the concept of a purely Spiritual Christ, who can
    • information — had not been able to make a Saul into St. Paul.
    • — and yet we must take care not to confuse the former with the
    • This forms part of a certain tendency of our time, which we may
    • doing something which is in conformity with external science!’
    • official living in 1910 wore a certain uniform as an outer sign of his
    • wear the same uniform. It will not be the uniform but the individual
    • the same uniform was being worn, we see therefore, that the coat,
    • experienced! Suffering, death and resurrection are like a uniform in
    • uniform we meet with in the legends, but to the individualities who
    • understand them, have so to say performed Christ-deeds which show that
    • sign that the legends and myths take certain forms in certain peoples.
    • species of uniform is later found to be in use for the same office.
    • towards acquiring that higher faculty through which in the form of
    • voice of God which was formerly experienced in a different way.
    • in a new form.
    • inner process. Then will Maya be transformed into truth, into
  • Title: Lecture I: Human and Cosmic Thought
    Matching lines:
    • its form, and how it is divided into single petals; you see the stone
    • experience of the external world took the form of pictures. I have
    • certain forms; how it develops further; and then how, in the Middle
    • motion, then out of the form of the movements there can arise
    • hold of the triangle in its general form; we fail to get there only
    • “general thought” by passing constantly from one form
    • into another. “Form”, I say; rightly understood, this
    • the movement is a self-contained form. Previously I drew only single
    • forms: an acute-angled, a right-angled, and an obtuse-angled
    • brings forth the single forms as its stationary states.
    • Forms”, I said — hence we see that the
    • Form. Within this realm, which is all around us, forms dominate; and
    • forms. The philosophers I mean have never made up their minds to go
    • outside this realm of forms, and so, in the realm of universals, they
    • to go beyond the realm of specific entities — i.e. of forms —
    • bounded by fixed forms. You have the living element which ramifies
    • plant-kingdom, and creates the forms. During this process it changes
    • particular entities. Goethe brought the petrified formal concepts
    • only a remembrance of what you have seen in the kingdom of form. That
    • forms general words for general concepts — men themselves would
    • Maximum number of matches per file exceeded.
  • Title: Lecture II: Human and Cosmic Thought
    Matching lines:
    • how soles are cut, how the shoe is formed over the last, and how the
    • Father, Son and Holy Ghost — who form One Divine Being, but are
    • Realists did, that the Three Persons formed not merely an imaginary
    • Let us imagine the way in which one forms general concepts; the way
    • Then one has formed a general concept. All these creatures have
    • the real difference comes out. In forming the general concept “Pussy”
    • we have taken the line, and rightly so, of Nominalism; and in forming
    • is essential, if one wants to form a correct idea of what thinking
    • mathematical formulae. This may be called Mathematism.
    • And he gradually becomes able to form for himself an idea of the
    • he formed no further ideas on the subject. He only said to himself
    • from them an abstract characteristic. So I form for myself this
  • Title: Lecture III: Human and Cosmic Thought
    Matching lines:
    • We had better arrange the twelve world-outlooks in the form of a circle
    • another that they form a mental copy of the Zodiac with which we are
    • form as it were our spiritual horizon.
    • everything conceptual takes the form of Logicism, Schopenhauer lays
  • Title: Lecture IV: Human and Cosmic Thought
    Matching lines:
    • world-picture. What the soul formerly produced, perhaps as a
    • Thus you see how an inner conformity to law exists between the
    • to say that the brain forms the thought — more exactly, that
    • the central nervous system forms the thought. For anyone who sees
    • your soul-activity, are the very thing that gives the brain the form
    • engravings. The main substance and form of the brain must first be
    • cannot ourselves do this engraving, this giving form, form has to be
    • engraves our form in us, just as our little thought-work makes its
    • constellation behind them. All forms of one-sidedness that try to
    • more and more how a man is formed through that which lives in him as
    • have gone so far that an indefensible physiology forms the
  • Title: Lecture I: Human and Cosmic Thought
    Matching lines:
    • its form, and how it is divided into single petals; you see the stone
    • experience of the external world took the form of pictures. I have
    • certain forms; how it develops further; and then how, in the Middle
    • motion, then out of the form of the movements there can arise
    • hold of the triangle in its general form; we fail to get there only
    • “general thought” by passing constantly from one form
    • into another. “Form”, I say; rightly understood, this
    • the movement is a self-contained form. Previously I drew only single
    • forms: an acute-angled, a right-angled, and an obtuse-angled
    • brings forth the single forms as its stationary states.
    • Forms”, I said — hence we see that the
    • Form. Within this realm, which is all around us, forms dominate; and
    • forms. The philosophers I mean have never made up their minds to go
    • outside this realm of forms, and so, in the realm of universals, they
    • to go beyond the realm of specific entities — i.e. of forms —
    • bounded by fixed forms. You have the living element which ramifies
    • plant-kingdom, and creates the forms. During this process it changes
    • particular entities. Goethe brought the petrified formal concepts
    • only a remembrance of what you have seen in the kingdom of form. That
    • forms general words for general concepts — men themselves would
    • Maximum number of matches per file exceeded.
  • Title: Lecture II: Human and Cosmic Thought
    Matching lines:
    • how soles are cut, how the shoe is formed over the last, and how the
    • Father, Son and Holy Ghost — who form One Divine Being, but are
    • Realists did, that the Three Persons formed not merely an imaginary
    • Let us imagine the way in which one forms general concepts; the way
    • Then one has formed a general concept. All these creatures have
    • the real difference comes out. In forming the general concept “Pussy”
    • we have taken the line, and rightly so, of Nominalism; and in forming
    • is essential, if one wants to form a correct idea of what thinking
    • mathematical formulae. This may be called Mathematism.
    • And he gradually becomes able to form for himself an idea of the
    • he formed no further ideas on the subject. He only said to himself
    • from them an abstract characteristic. So I form for myself this
  • Title: Lecture III: Human and Cosmic Thought
    Matching lines:
    • We had better arrange the twelve world-outlooks in the form of a circle
    • another that they form a mental copy of the Zodiac with which we are
    • form as it were our spiritual horizon.
    • everything conceptual takes the form of Logicism, Schopenhauer lays
  • Title: Lecture IV: Human and Cosmic Thought
    Matching lines:
    • world-picture. What the soul formerly produced, perhaps as a
    • Thus you see how an inner conformity to law exists between the
    • to say that the brain forms the thought — more exactly, that
    • the central nervous system forms the thought. For anyone who sees
    • your soul-activity, are the very thing that gives the brain the form
    • engravings. The main substance and form of the brain must first be
    • cannot ourselves do this engraving, this giving form, form has to be
    • engraves our form in us, just as our little thought-work makes its
    • constellation behind them. All forms of one-sidedness that try to
    • more and more how a man is formed through that which lives in him as
    • have gone so far that an indefensible physiology forms the
  • Title: Lecture: The Origin of Suffering
    Matching lines:
    • been aware of this connection. Such a consciousness will form a
    • form the elemental part of the whole of human nature and
    • lectures (11 and 25th October 1906. The former is not translated. The
    • water, water in another form, in a solid condition. This is the way
    • distinct names. We perceive matter in a certain form, appearing to us
    • in the outer world in a certain way. We speak of the Form, of the
    • shape of matter and of the Life which appears in the Form and lastly
    • three stages: Form, Life, Consciousness. Only from Consciousness does
    • its formation. Life can be present only where a much more complicated
    • material and form new again — that is life. But life is not yet
    • able to let death arise within it and to transform this death
    • becomes somewhat transformed and a tiny eye appears. What is it
    • something still higher than life, and so in the midst of life forms a
    • new man arises to whom the whole world seems transformed to a higher
    • transform his thoughts into will-impulses. He is weak as a man of
    • compassion is born when we transform the sufferings of others in our
    • out of the pain to form a higher being, an eye; when we are able
    • an earlier life is transformed from base forces into lofty ones. Sin
    • transformed picture of the original abode of pain. A brilliant man,
  • Title: Lecture: The Origin of Evil
    Matching lines:
    • guide and leader of those beings and forms through which it has
    • physical human nature, for it is really the most perfected form of
    • beings approach the lower, unevolved element of love. They form the
  • Title: Lecture: What Do We Understand by Illness and Death
    Matching lines:
    • innate philosophy — forms the undercurrent of these records.
    • the other three members are working as formative principles and
    • architects. But the formative principle of the physical organism
    • support man and give him a form sufficiently firm to move about
    • and the fibres which run to the brain in the form of sense-nerve
    • physically has the task of forming firm supports. What is expressed
    • purified them and transformed them into moral perceptions and ethical
    • of these men have been purified and transformed by their ego. Thus we
    • in four different bodies the outcome and the fruits of former
    • forces strong to transform his astral body; another will soon grow
    • say: this amount suffices for the ego to work on the transformation
    • be estimated when he will have transformed all that comes from his
    • in his life. What man in his heart and mind (Gemüt) transformed
    • exhausted he can summon-up no more courage to transform fresh
    • its sheaths just as they were formed. In this way the individual life
    • understand death only by seeking to know its origin; and we form a
    • that outside things actually form and build the physical organs. When
    • light; vice versa, eyes susceptible to light can be formed only where
    • there is light. For this reason Goethe says that the eye is formed by
    • with Paracelsus we may say: In this plant is an organism conforming
    • Maximum number of matches per file exceeded.
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
    Matching lines:
    • strongly and definitely indicated. The outer form of European people
    • generations. In the formation of arms and hands, for instance, and in
    • ice, water is water; but ice is also water, only in a different form.
    • spirit in another form, spirit that has passed into another form as
    • material processes as well belongs to one particular form in which
    • are transformed into liquids, are taken into the human organism and
    • nation-spirit. We do not only eat; substances are transformed in us,
    • transform substances, the nation-spirit can live in this process. The
    • calls forth the special form and character of the nation in question
    • and in the head. The way in which the head performs its metabolism,
    • shine out in its own true form — there one encounters something
    • formed, and so on. The way in which the nation-spirit works is here
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
    Matching lines:
    • the bluish-violet something of a golden form, a golden crystal form,
    • Try to think this with someone who has died: the crystal form of the
    • universe; the opposite way of seeing things must bring men to form
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
    Matching lines:
    • force which did not descend in former centuries. Thus we can face the
    • festivals, how everything has taken on a traditional, external form.
    • external social reforms, etc., but to do something that connects the
  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
    Matching lines:
    • feeling, his life of will, his intelligence, nay even his form, because
    • “Spirits of Form”, the “Spirits of Personality”,
    • Earth the Spirits of Form endowed him with the ‘I’, the ego, in order
    • Spirits of Form he had become independent vis-à-vis the
    • independent of the Spirits of Form themselves; he would have remained
    • Form. It was these Luciferic Beings who gave man the prospect of
    • of Form. They would have instilled into this astral body the forces
    • Gods, namely, of the Spirits of Form. All this man would have come to
    • dependent upon the Spirits of Form.
    • time from the Spirits of Form or from the higher spiritual realms as a
    • the Spirits of Form in the Lemurian epoch. Had the Luciferic Spirits
    • actually a transformation, an elaboration carried out unconsciously,
    • and there he remains. Through the unconscious transformation of the
    • — the transformed part of the ether-body — that Ahriman established
    • transformation of the physical body. You will remember how this
    • transformation came about. Towards the end of the Atlantean epoch, the
    • transformation of the physical body, at the development of the
    • that human thinking is but a transformation of a faculty also
    • his form and moreover in his whole being descends from the animal —
    • understanding Christ, that Lucifer, resurrected in a new form, can unite
    • Maximum number of matches per file exceeded.
  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
    Matching lines:
    • gradually have developed a form nobler and more beautiful than could
    • his former state of dependence man had looked back into the bosom of
    • behold the physical sense-world in the form in which it would
    • lapsed into the practice of a form of black magic; having been led
    • could be drawn forth just as the forces used in the form of steam for
    • “Devil” in his various forms.
    • as an astral form visible to the astral body, the manifestations due
    • Form Stratum” is so designated because it contains the material and
    • entities cast into form. And the characteristic of the fifth stratum,
    • air and water, in cloud formations, in lightning and thunder — all
    • to work upon fire which man had formerly possessed, was withdrawn from
    • inevitably occur in some other place and in a different form. The
    • occult science to be obliged to formulate the questions in the right
  • Title: Lecture: (On) Apocalyptic Writings - I
    Matching lines:
    • man first assumed his present form in the middle of the Lemurian Race,
    • denser than that of cloud-formations over mountains today. It was into
    • earth write and speak, a symbolic language, a symbolic form of speech.
    • interlacing triangles which together form a six-sided figure. Below
    • must develop in man before he can really see what has formerly
    • sub-race. We are striving for a different form of science, namely for
    • different forms of life, of which we will speak on another occasion.
    • wondrous religion, of which those who do not really know it, can form
    • no conception; neither can they form any conception of the
    • idolatry in its very crudest form. What is usually to be found in
  • Title: Lecture: (On) Apocalyptic Writings - II
    Matching lines:
    • Inspiration and Intuition. A lower form of Intuition suffices when it
    • is a matter of making known the destiny of a former Root Race, but a
    • higher form of Intuition is necessary in order to see what will come
    • religions, and also for Christianity in its earliest form, the
    • come in the form of a man. Whoever does not apprehend this, whoever
    • given a different form, adapted to the understanding of the people.
    • formerly attained through Initiation by a few chosen ones in the
    • to believe with inner freedom of soul. Therefore, what formerly took
    • every detail the sacred acts which had formerly taken place in
    • had to be presented to the world, in a more popular form. Therewith a
    • descended and took on human form. Henceforward it was not a question
    • fleshly form and lived among us. The Threefold utterance became
  • Title: Lecture: (On) Apocalyptic Writings - III
    Matching lines:
    • fact that what formerly took place in the deep secrecy of the
    • Ascension, are historic happenings which were formerly enacted in the
    • something that was formerly made known only to the Initiates and
    • formerly presented in the Mysteries, and what is written there is
    • to guide and lead men as formerly they were led by the superhuman
    • When the Word took on human form, so says the writer of the
    • Apocalypse, this Word, the Logos, took on human form as the
    • “Son,” just as formerly the Word took on human form as a
  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
    Matching lines:
    • the human being is able to transform the content of his soul into sounds in
    • particular combination of sounds which form a word or sentence and that which
    • example, that language was originally formed by an inner ability of our
    • formation is called onomatopoeic, an imitation of the sound. This was held by
    • formation. Of course the question how the human being came to name beings
    • consists of the ego working on the transformation of the other three members
    • transformed these three members in such a way that nothing will remain of
    • thread of logic, then a part of the astral body has become transformed. It
    • has become transformed from a product in which the ego takes no part into a
    • astral body which has been consciously transformed by the ego the
    • ether body transformed by the ego the “life-spirit”, or, with a
    • future — that it transforms the physical body and regulates its laws
    • already transforming these three members of its being on the basis of a still
    • together: the astral body and the transformed astral body or sentient soul,
    • transformation of the ether body by the ego. And finally, the ego has been
    • working in the past also on the transformation of the physical body in order
    • to enable the existence of the human being in his present form. The result of
    • that transformation is the consciousness soul, which permits the human being
    • more complex than that part alone which the ego has transformed into the
    • consciousness soul and which can be called the physical form of the
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
    Matching lines:
    • something frightening approaches? This means that the bond formed by the ego
    • latter's substances in the form of tears. What, then, are these
    • sort of compensation for the stricken ego. The ego had formerly felt itself
    • reason is that although an ego from a former incarnation is living in the
    • transform body and soul. During its early days, the child shows only its
    • science, the enduring element that informs the species is called the
    • that someone makes calculated use of this form of human expression. Consider
    • forms of appeal can thus be grossly misused, because pain and grief, mockery
  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
    Matching lines:
    • give any idea of mysticism if we go by those old forms of mystical
    • to present-day concepts if we start with the still fairly recent forms of
    • form a kind of veil through which human cognition cannot penetrate in its
    • soul, however, form a much thinner veil, and it is possible to penetrate
    • mystic to feel that he must overcome and kill all his former experiences;
    • reproduce in a modern sense what the mystic reveals except in the form of
    • standpoint of these lectures we can form a clear picture of the
    • inner experience of individuals takes various forms, so that the experiences
    • forms of mysticism. Just because mystical experience is so intimate and
    • path immediately. The modern form of spiritual scientific research is
    • many such examples and is best given in the form of a dialogue between master
    • the world in a new way. Thus he has not remained as he formerly was, but has
    • sufficiently free and independent of ourselves, so that we are unable to form
    • outer world, and fundamentally this is only a subtle, refined form of
  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
    Matching lines:
    • In the lecture on mysticism, we spoke of the particular form
    • forms of cognition, which we called Imagination, Inspiration and Intuition.
    • when it is permeated by some form of egotism. In this lecture we shall try to
    • that is greater than anything we have employed to form ourselves in the past.
    • If we transform this realisation into a feeling, we shall be able to look
    • is the outcome of a contemplation of the past, transformed into perceptive
    • describing a definite form of it — humbleness to whatever the future
    • desire when a misguided form of theosophy asserts that if only we turn aside
    • forth the mystical frame of mind, and it can be the subject of higher forms
    • form of temptations and passions. But as soon as the soul, after having
  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
    Matching lines:
    • environment which take their form from the physical and chemical forces
    • in normal life we observe the former internally, but the physical body
    • between the astral body and the physical body, forming a link between outside
    • “outward” and an “inward” human being, the former
    • death. Experiences are transformed initially into abilities of the soul which
    • that they are transformed into abilities and also into wisdom.
    • insight into how this transformation takes place if we take a look at the
    • knowledge, wisdom of the world. Others transformed them into a deep wisdom,
    • transformed in the soul into ability and wisdom? They are transformed by
    • being taken in their immediate form into our sleep each night, into those
    • necessary to transform these experiences in periods of sleep. For example, a
    • sleep in order for them to emerge as abilities or in the form of wisdom or
    • transformed to such an extent that they can emerge as wisdom, as abilities,
    • daytime experiences catching fire in his soul and being transformed into
    • inner structures and forms of the physical and ether bodies cannot be altered
    • physical and etheric formation of his ear did not permit him to establish the
    • being to be whole, all the members of his being have to form a unity, to be
    • is drawn each morning by the structure and form of the internal organs. These
    • if the organ is not formed in a suitable way then this is prevented. Those
    • transformation between birth and death.
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
    Matching lines:
    • affecting his habits. He will have formed certain ideas and concepts about
    • transformed as time goes on. Compared with the other, “positive”
    • individual between birth and death as following always a uniform course. For
    • these we called the sentient soul. Its primal form is best seen in men at a
    • and elucidate the outer world in its true form. Thus we can infuse our inner
    • lecture on mysticism, we can rise to a higher form of soul-life by cutting
    • be made easier if we avoid the hampering influence that particular forms of
    • qualities, so that he passes them all by and may be unable to form a
    • spiritual world are given in a strictly logical form, a form well recognised
    • There are even people who are highly mistrustful of information about the
    • and minerals and embodied as laws of Nature in the form of concepts and ideas
    • For if anyone realises how much positive work has gone into formulating a
    • us in such a way that our fear and pity are purified; they are transformed
  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
    Matching lines:
    • something must have formed and prepared our ether body which is similar to
    • disharmony can arise between our consciousness soul, which forms the basis of
    • all different forms.
    • yet able to express himself properly about the subject, who cannot yet form
    • bodily mis-formation with the light of a healthy willing, a healthy feeling
    • transform disbelief into belief, into true strong spirituality. The belief in
  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
    Matching lines:
    • Art was to become a necessary element in every form of human existence worthy
    • concerns, who has not formed some idea of what conscience is. Everyone feels
    • and that to form some kind of opinion about it is relatively easy.
    • into an inward form. Here we have an extreme example of this kind of
    • insist that virtue can be learnt. Socrates, indeed, says that if a man forms
    • leave alone”, long before we learn to form ideas concerning good and
    • evil and thus begin to formulate moral precepts. Moreover, conscience brings
    • within the consciousness soul he develops a higher, clairvoyant form of
    • physical body; we look on it as having been formed out of the spiritual world
    • the wisdom inherent in the formation of the external physical body. And
    • not think of this formative power as having the character of an immeasurably
    • forms were beheld in dreamy clairvoyance as the counterpart of man's
    • transferred to his soul in the form of a reflected picture. When the ego
    • cosmic Spirit which had formerly shown to man through clairvoyant vision the
    • external form. Apollo had approved the deed; but there is something higher.
    • dreamlike, clairvoyant pictures that have not yet been transformed into
    • freedom and independence. Whereas man had formerly felt himself entirely
    • form the concept of conscience. He strives to give this new form of
    • transferred to the inner life most intensively, and in the form of conscience
    • or for its presence in embryonic form.
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
    Matching lines:
    • who sought to find a uniform substance in all the phenomena of life. Spinoza's
    • the gods, found in various forms in different countries, were the product
    • consciousness of mankind. In Homer we find presented in metrical form, from
    • in the soul and could endow it with formative power. Poetic imagination is
    • especially to visionary symbols in picture form.
    • Aeschylus is still aware that the gods were once visible in picture form, but
    • ego. This emergence took a particular form in regions where the Orphic
    • devotees cultivated the older form of ode, the hymn, addressed to the
    • truths living on in another form in art, and the achievements of ancient
    • heights, but applies itself to the world in the form of mere shrewdness and
    • for what comes directly from their souls in the form of thinking, feeling and
    • public that these plays were first performed, although many people today
    • poetic transformation of what Goethe had experienced in his own soul. While
    • ever-advancing forms. From the imperishable spiritual world resounds the
    • form in the perishable creations of human genius. Out of the imperishable
  • Title: Excursus/Mark: I: A Retrospect
    Matching lines:
    • inmost depth, cannot live, neither shalt thou say that any one form
    • where he can express them in a form accessible to all. However much a
    • formulate into any language that corresponded to a sound sense for
    • progress upon earth. We must therefore ask in order to form a right
    • individual life must he gained on the physical plane, and in forms
    • meet ourselves in our true form. There are very few things which are
    • experienced in true form in the outer world. We live interwoven in a
    • him of what formerly gave support, those acquired perceptions, all
    • words that agree with the ordinary formula of logical veracity. It is
    • These rules are calculated to give that inner strength which formerly
    • is spiritual — must form the preparation for spiritual life.
    • more artistic, more individual form, what had otherwise been said in
    • that is with the very individual form the preparation for initiation
  • Title: Excursus/Mark: II: Some Practical Points of View
    Matching lines:
    • in order to form a comprehensive conception of it. If anyone said
    • form some idea of how the human race has developed. It studies
    • civilised peoples have passed through in former ages. In this way
    • Anthropology forms its conceptions of what man has experienced up to
    • etheric body, astral body, etc., he tries to understand and form a
    • sun, that these formed one globe; the earth only separated from the
    • that the animal and plant forms found on the earth to-day are the
    • and sun were one. But just as the animal forms of to-day are suited
    • to the present conditions of the earth, so the animal forms of that
    • then both sun and earth. It follows from this that the animal forms
    • but are the continuation of creatures that existed formerly. There
    • animal kingdom we find those that have formed eyes after the sun
    • man could not experience his own ego, he could form no conception of
    • original; but when the ego forms a conception of itself it is
    • former one. There it was built up, and we are able to confront the
    • perception (Wahrnehmung) certainly, but in its true form. Everything
    • the form of the mirror. Ego-perceptions come before us absolutely in
    • their true form.
    • if it is to have any meaning or value for us. We form true pictures
    • ego-conceptions do), and are therefore formed in the same manner as
    • Maximum number of matches per file exceeded.
  • Title: Excursus/Mark: III: Excursus: Lecture I
    Matching lines:
    • epoch. We have passed through all the earlier ages in former
    • fruits of former evolutions, and the most intimate things within us
    • first age. In it man's physical body receives its form, is
    • form, in all its essentials, is fixed. The man then continues to grow
    • within this form, which has received its essential direction. What is
    • form. This period has to be understood from all sides. We
    • post-Atlantean period in forms similar to those employed by the
    • science of to-day. This is hardly possible. The scientific forms in
    • university professor mounts the platform, or a public speaker
    • communicated it at the moment he passed it on to others. In former
    • ancient times. But you would form no true picture of the Rischis of
    • of form receives its shape, later there is only growth within the
    • established form. Thus it was with the spirit in the first
    • be initiated into that form of Mystery-knowledge (truly
    • dawned in them so that for the first time it took the form of human
    • the ancient Rischis in the forms of modern science, this is possible
    • strictly logical form, this is in the book, and it might have been
    • post-Atlantean period, with his acquired powers of forming
    • any form — men did not concern themselves in the least. All
    • that it might assume forms that thought could grasp on the physical
    • Maximum number of matches per file exceeded.
  • Title: Excursus/Mark: III: Excursus: Lecture II
    Matching lines:
    • might for this reason form strange opinions as to what spiritual
    • was not always exactly the same in form, though similar in character,
    • open for all the world to see, which formerly had been attainable
    • see the Heirophant performing the rites of initiation, so that the
    • before all the world, as forming the link between the Mystery of
    • that what formerly had only been seen by initiates in the temple of
    • the different stages formerly passed through during
    • why that which formerly occurred in the depths of the Mysteries now
    • which, transformed into something greater, fulfils the instructions
    • (Geheimnisse) which formerly arose by a kind of natural clairvoyance
    • While the mission of former Angels had been to reveal to man the
    • revelations of former Angels had not been suited to a self-conscious
    • whereas formerly men had to go out of themselves in order to enter
    • able to attain what once was mine through the old form of
    • “I can no longer develop in my astral body what formerly it was
    • have felt in those early days, that it is possible for us to form
    • In this form of words you have approximately an idea of what can be
    • From former lectures you know that a man can either be initiated by
    • “Waterman-initiation” known; and the information he gave
    • Mark; but we must first try to form something of the nature of a
  • Title: Excursus/Mark: III: Excursus: Lecture III
    Matching lines:
    • when analysing a chemical compound formed of four substances; we must
    • of the world formed by a horse, a dog, or any other animal. If a
    • a wrong way into his own being. We are even told that the form of his
    • forms appeared to him, these he describes as desires, telling how
    • connected with his former incarnations, so that the moment he dips
    • incarnations. Man can therefore find the way to his former
    • In the information
    • separate forms, although I could not yet see what these forms were,
    • former incarnations when he was a Bodhisattva he must have already
    • illuminate and work within a human form.
    • informed of the birth of Zarathustra, which had been divulged to him
    • see reality but imaginary forms, fantastic images which are described
    • always a sign of a fantastic vision when animal forms are seen on
    • rising to the spiritual world. Such animal forms represent the
    • spiritual world and being surrounded by animal forms which attack us
    • Zarathustra. The whole thing exists in its archetypal form in the
    • the same, only here it is carried out in its sublimest form: Christ
    • as it occurred formerly in the childhood of such great persons: the
    • the form temptation assumes at the descent of a man into his own
    • experienced both these forms of temptation, whereas earlier
    • Maximum number of matches per file exceeded.
  • Title: Excursus/Mark: III: Excursus: Lecture IV
    Matching lines:
    • the Reformation from that of pre-Reformation times, and again a
    • different kind of super-sensible Being. In order to form an idea of
    • has produced, but he also receives to a certain extent what former
    • overcome those forms of earthly existence which had entered into him
    • laws a man accepts, and which form the content of his consciousness,
    • always thus. In former times, which do not lie so very far behind us,
    • and investigators of to-day do not know that in former times men
    • Calliope alone, he could only have given information concerning
    • female form.
    • later states of consciousness, gave him the ancient form of
    • form a foundation, for the evolved human ego is not yet present. But
    • dawning within a later consciousness, something would be formed in
  • Title: Excursus/Mark: III: Excursus: Lecture V
    Matching lines:
    • not inform themselves intimately with what concerns the central nerve
    • that fruit, and through our spiritual knowledge can always form an
    • etheric and astral parts, is a most wonderful formation.
    • of in regard to spirit as ice is to water; matter is formed out of
  • Title: Excursus/Mark: III: Excursus: Lecture VI
    Matching lines:
    • great that it will shortly be necessary to form councils to establish
    • introduction, that the picture he has formed may perhaps be a
    • distinct form in his soul and he desires earnestly to make this idea
    • emerges in another form from that in which it first appeared.
    • things felt by man formerly in the partitioning of his life according
    • development. He will come to understand that it is but a refined form
    • wisdom could say: The form in which the ego dwells at present
    • serves it no longer; in this form it shall be slain, and after
    • connections, it will rise again in a higher form.”
    • past, but gave a temporal form to the wisdom of the gods.
    • must experience “death and birth.” What formerly had only
    • inform us concerning such self-understood wisdom, as that the terms
    • case of the well-known Chladnic tone-forms, when a fine powder
    • body is filled with nothing but such forms which are at the same time
    • tone-forms, and their united activity is what causes our astral body
    • This is but one form
    • physical human form. That we have to guard against such a belief we
    • in its true form: — “And except that the Lord had
  • Title: Excursus/Mark: III: Excursus: Lecture VII
    Matching lines:
    • When we try to form a
    • age will reappear in the seventh age in another form — yet so
    • individualistic form in the Arabism of Mahomet.
    • clairvoyant imaginative content and given abstract forms. From this
    • important period with which we are dealing, what really forms the
    • Schopenhauer's philosophy, especially in the form of Buddhism.
    • thinks it is better in-formed regarding the Christ than the western
    • Buddha-like form has appeared by chance among Christian Saints.
    • has been much changed and has assumed various forms — Josaphat,
    • that it was known where the later form of Buddhism, or rather of
    • changed form in which it exists at the present time. We are obliged
    • its old form, so neither does Buddhism reappear in its old form when
    • itself, but is formed from the combined activity of the ether body,
    • organic formations in man can only be explained when we turn away
    • important is not that we should say in what form we desire truth, but
  • Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
    Matching lines:
    • Part IV: The Path of Theosophy from Former Ages until Now.
    • IV.The Path of Theosophy from Former
    • remained even if in another form: — “There seems to be
    • the old kind of Theosophy well; he knew also that this old form would
    • and whose changing forms are preserved by the links of a
    • Can we form an idea
    • always there, and has only assumed this last form since the dates
    • unconscious way into the hearts and souls of men. Let us try to form
    • and astral body were formed; he then entered on his earthly
    • a third time. He had successfully performed his task. The dragon
    • turned into thought-forms, into feelings and perceptions, thus they
    • changed, they were transformed into something else. Into what were
    • know the threefold nature of the human sheaths. In former days we
    • mantles. And to the souls that then received the thought-form of the
    • Formerly, people were presented with a picture. The king's son
    • thought-forms, so that such souls are to-day ripe enough to listen to
    • the other form of instruction, the form cultivated in spiritual
    • pictures have been formed as they are, because those who formed them
    • through the world giving rise to thought-forms so that souls might
    • of the three mantles. By this means thought-forms are built up which
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture I: The Eternal and the Transient in the Human Being
    Matching lines:
    • could have little confidence. However, we know that truth formed the
    • the question also from the standpoint of science. It can form the basis
    • the wisdom of former times. Because the way to guide the human being
    • have regarded it as profaned if one had informed anybody without selection.
    • forms his judgment quickly also about that which he does not understand
    • the eternal in the human being what we see being passed on or transforming
    • history of the states. What once constituted the external forms of the
    • of your bodies were not in you seven or eight years ago. What formed
    • form my body do not remain the same; they enter other connections and
    • is subordinate to this law. An idea of development forms the basis after
    • which the imperfect living beings transform themselves to more perfect
    • a new kind of the permanent. If the naturalist explains a form of life
    • physical forms owe their origin to the development. Today we understand
    • how the animals transformed themselves up to the monkey to higher forms
    • of life. If we consider the different animal forms as temporal sequence,
    • imperfect forms of life. However, people have an exceptional belief
    • his ancestors? Who may explain his head form, his figure? Who may get
    • soul must have been there once in another form and has developed from
    • this soul form, regardless of the external form, as the seed develops
    • to another type, depending on the law of transformation. However, like
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
    Matching lines:
    • truth forms the basis of all religions. The religions existing today
    • are different from those of former times, but in spite of the frequently
    • spiritual. As life only seizes the form of the animal to present itself,
    • the soul once touched the animal form to spread out. Our knowledge is
    • observed this multi-formity, this composite character of the soul.
    • is something that is active in us and lives and penetrates all performances
    • develops from organic forces, from the small gametes. He forms the organs
    • of his body as the plant forms its leaves and flowers, and the growth
    • to nature, to everything organic. The first that forms the human being
    • form the organism, the animal soul moves us to take up the subordinated
    • the human soul-life forms the intellectual soul. We would get stuck
    • from the universal soul like the animal formed from the general animal
    • can give information about the spiritual who are experts of the soul
    • are these who can give information about the nature of the soul. They
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
    Matching lines:
    • sensations and feelings with the human beings. They form the different
    • communicate about the riddles of life. The Greek could not form the
    • formed in the course of time, and what will they always form? They form
    • different forms and aspects. However, we are allowed to absolutely have
    • I am only a human being, and it is my spiritual obligation to form thoughts
    • can form no other concept of the divine being as such which is adjusted
    • are also justified to form a suitable concept of the divine. Only one
    • again the human beings formed ideas of the gods in such a way as they
    • were themselves. Thus they could also form bull and lion images of gods.
    • speaks in the human soul if this human soul forms thoughts and opinions?
    • say that the human being, in so far as he forms himself physically,
    • forms himself according to God as the most perfect being? Who does not
    • The human being forms thoughts;
    • to form higher and higher opinions of the God being that it is, however,
    • is formed also our thoughts are formed. As any formed being is an allegory,
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
    Matching lines:
    • the stories about the person Jesus Christ that formed in the times in which
    • ideal human being in the way as Strauss formed it. One does nowhere find the
    • which Christianity made its start. We have the information from Irenaeus
    • for the fact that something higher forms the basis. One cannot emphasise this
    • that has formed unilaterally needs a supplement, the justified materialistic
    • altar at which one was informed what the wisest men had explored and revealed
    • only worthy of experiencing this mystery. Which is this mystery? He informed
    • the mystery temples at all times. Christ has informed his close disciples about
    • existing before, in those souls which have experienced the effect of a former
    • which formed the basis of the old offerings? Did they not go, the sinners, to
    • “flesh of our flesh, blood of our blood” in any form. Somebody who
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
    Matching lines:
    • Kant gave philosophy a scientific basis. One says that what he performed
    • warm up the stone, then we have already formed the judgment that the
    • my judgment formed in pure knowledge. I approach the experience with
    • my purely in the ideal formed judgment. Have I drawn this judgment from
    • experience? — Kant continues asking. There is no doubt, forming
    • filled into it. Any effect has a cause — is a purely formal judgment
    • are formed before in me to be applied to the observation of the world.
    • effects, and I order them in a lawful world. I form an organism of sensations.
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
    Matching lines:
    • me only, in so far as I perceive them, in so far as I give form to these perceptions
    • is based on Kantianism. It has taken on different forms, those from Herbart
    • who believes that one can know something. I want to show how somebody forms
    • up by the ear, and that which is only an oscillation is transformed; we experience
    • is inconceivably fast. Physics of the 19th century transformed any light sensation
    • has to take on spatial form. We spread out this form over that. For physics
    • the nerve transforms it into a sensation: in heat and cold, in softy and hard.
    • concerned, the organ transforms it into heat or cold, into softness or hardness.
    • never transform anything into light. If you see forms of objects, the rays have
    • without us. What takes place in our eye is not that which forms the stimulus,
    • and this has to be transformed anyhow into the real sensation, so that the whole
    • but there is only a continuous transformation. I nowhere know any being, and
    • Look at your hand which transforms
    • have nothing before myself than an object which I have to transform again to
    • in transforming the contradictory world to a world without contradictions. Herbart
    • of the 19th century: the transformation of truth to a world of dreams. The idealism
    • which happens below from that which happens on top. Kant left this uniform way
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
    Matching lines:
    • Kant’s epistemology or those forms of it which Schopenhauer or Eduard
    • of truth forms the basis of each of them and that the quarrel of the Buddhists,
    • I am and in myself, so that I know from myself what forms the basis of my idea.
    • are informed only by our ideas about the things outside us, if their being is
    • this. Forming an idea can be compared with a seal and its impression. The “thing-in-itself”
    • Even if this form of thinking got stuck in the elementary, he is on the way.
    • of the planetary system to us and formed the idea that the planets circle in
    • say: what I had recognised gives me information about that which is real outdoors
    • me information about other things exists only if I accept the information? —
    • to this gate the further way is the spirit. The spirit forms the basis of the
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
    Matching lines:
    • to two points of view: the first informs about the corporeality, the other point
    • of view informs about the soul. This means, popularly expressed, that the human
    • to inform about the basis of the things about which only the revelation should
    • inform.
    • cerebral parts, cannot form ideas, it would be a proof that he has no soul if
    • sciences and form psychology differently. During former centuries one realised
    • old psychology from the standpoint of science were well-versed in former lines
    • in former times the wisdom of the soul was cultivated unlike by Aristotle. We
    • knows what was performed before his time — this gigantic mind was not
    • of thinking which formed in the course of modern mental development. For Aristotle
    • it can become something else in the course of times, but then this transformation
    • his experiences to tomorrow, he transforms development into history. As well
    • as he transforms experience into theory, as well as he gets the truth of the
    • so that the human being can form history, that the universal spirit sinks into
    • to find access to soul and mind. One would form a wrong idea of those who believe
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
    Matching lines:
    • else than the transformed foodstuffs which the great poet Shakespeare had eaten.
    • do not yet know all movements, all performances of our cerebral mechanism. For
    • the life of this brain, anything about the form of this brain directly by mere
    • the living beings. A living being is not formed arbitrarily. Any living being
    • is formed according to its embryo. According to its embryo the lion is a lion,
    • the animal is formed as a particular type or genus. These laws of heredity prevail
    • by the formation of the organs which have been left to the being. This law of
    • the facts correctly. However, the facts also have to inform us about destiny
    • is descended from its ancestors whose organs were transformed gradually to the
    • We are completely informed about a lion if we have understood how the lion species
    • in particular form before us, as a miracle if we did not understand it in its
    • well as in the animal realm the single animal form is related to the species,
    • has developed so far that its body has taken on a human form, then the creator
    • works the soul into this human form; this is the only consistent point of view
    • as his external form and figure is determined by his ancestors, because, otherwise,
    • after species incarnates itself and a transformation of the species takes place,
    • a transformation of the soul takes place in the human being. Nothing else than
    • the reincarnation of the species is, the transformation of the species in the
    • soul, it forms a whole with this soul. Thus destiny and soul-being are connected
    • a lesson to make the performances more perfect tomorrow which prepared listlessness
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
    Matching lines:
    • the human soul in another form than one normally hears it. He puts the question:
    • This also formed the basis of all
    • in his inside and flitted away like a shadowy formation, he had to be attached
    • life? Today it cannot be my task to explain the various performances which have
    • life only because it transforms itself into our personal wishes that it is accepted,
    • mind thinks about the colour. It forms a thought. But between the thought and
    • thoughts must be taken up by the soul, why our thoughts must be transformed
    • disciples, then our wishes are transformed in such a way that we bind the whole
    • being because he transforms the impression which he receives in the visual purple
    • that he has a growing mind before himself which can form only according to its
    • of the child works and must work in another form directly on us if we have the
    • to extinguish ourselves, just as with other higher performances, if we are able
    • and teachings; it depends on the life and on the transformation of the forces
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
    Matching lines:
    • laws if one wanted to get information about the laws of the spiritual life.
    • with pride to performances of the natural sciences with regard to the control
    • have not performed so much in this field as the 19th century.
    • immense upturn is the lack of spiritual life. The harmony which existed in former
    • can say that the clock is a mechanical engine and that which it performs is
    • gave them; these are scholars who performed much more in our modern science
    • the test in scientific fields, but also performed the best in practical fields
    • advantage over all former centuries that these exceptionally important questions
    • as long as it could receive information about the burning soul questions, however,
    • What constitutes the human nature what forms the cover of the soul-life and
    • which calculates, deduces, and informs us about our moral life. Imagine what
    • of our organism and are still working in us. Those forces which formed our organism
    • could be built in the course of world evolution, other forms of the brain developed
    • fell behind on former levels of existence. Exactly the same way as the human
    • as it were back to former stadia of our development where we were more spiritual,
    • student and the spiritistic medium. The medium delivers information of the spiritual
    • in former phases of his development.
    • of past times of evolution. In former times all human beings were media and
    • which formed us once, then we are their tools for better or for worse. This
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
    Matching lines:
    • with which we perform our everyday actions with which we get used to nature
    • not receive particular information from them.
    • as a ticking as your usual ear hears it, but it has transformed itself, has
    • priest transforms himself, he gets wings, he changes into a cock, he crows!
    • it has transformed the cockcrow symbolically into this whole story which I have
    • consciousness, but they are transformed to symbols, and the especially typical
    • but this event has transformed itself like lightning into a quite dramatic action.
    • a peculiar kind of human instinct points out a remedy or a necessary performance
    • transformed which one has spoken to them, and that is the reason why the dreamer
    • give us information about that. Natural sciences can teach us only of that which
    • processes, and arranges them as it were in the form as they take place within
    • in the form of the double body which resembles the external physical body very
    • propensities; there it shows other colours, other cloud-like formations than
    • processes in the background of my eyeball, they transform the so-called visual
    • impression which forms the basis of these processes. The light impression, the
    • the brain transforming in the astral body into the picture of the flame which
    • ether come to my eye and are transformed by the astral body into a picture of
    • whose spiritual eye is opened can give information about that; he exactly beholds
    • that we oppose something from within that transforms it into pictures, into
    • this astral body can transform what it receives from without into pictures but
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
    Matching lines:
    • basically starts taking on a certain form that one can rightly call spiritism
    • the forms of the things appear — a new world appears to somebody whose
    • initiate informed people in pictures of that which he could behold within the
    • big mass is no longer informed about the truth of the super-sensible world in
    • could transform the whole sea into gold if it was permitted. Another says that
    • only to you to show you how these questions were discussed in veiled form at
    • and wants to inform me about alchemy, magic and the kabala ... — This
    • could seriously give information about the super-sensible world. Reasonable people
    • its true form, convinces himself soon that this medieval thinking did not imagine
    • sixty miles from Stockholm. He informed the guests, with who he was in a soirée,
    • the fact that somebody sees — as soon as he enters this field which forms
    • informed him that she saw beings of other worlds which went through her, indeed,
    • also know that that which he performed goes in a direction which runs against
    • time of the forties when the law of energy conservation was discovered forming
    • could not stand; there an idea of development had to intervene. Davis was informed
    • book he informs us that he was educated as a farmer boy like a Christian, but
    • the scientific form of spiritism Kardec had founded. Hellenbach played a prominent
    • Spiritism got a scientific form in Germany that way. Also such spirits founded
    • the intrusion of beings unknown to us whose forms Hellenbach leaves open. But
    • to the modern thinking, also to the materialistic views. A new form was sought
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
    Matching lines:
    • history which, indeed, repeats an ancient history in a certain form, but in
    • we want to give short information of something related, of somnambulism.
    • Kircher, and comes from the year 1646. I would like to inform
    • of the same form as the string from its eye on the soil with chalk or any other
    • animals. Nevertheless, the reader eager to learn may inform himself about it.”
    • we call hypnotism of animals. I have already spoken in a former talk about the
    • these questions. Somebody who studied the matters may hardly deny the information
    • sages knew even more. Because they knew even more, they were prevented to inform
    • highest force because it happens by means of a transformation of the whole human
    • form the basis of the question for centuries, and it does not depend on something
    • could be divulged in popular scientific way. In former times anybody who knew
    • but he would have kept the secret for himself and would not have informed others.
    • that he only informed trustworthy persons of his secrets. It says nothing at
    • with the fact that those who really know something of such matters do not inform
    • of them, because it does not depend on informing but on developing certain qualities
    • concerned to ask whether the information of the medium is right. In truth nothing
    • can be performed and repeated any time. This requirement was also put to this
    • influence. In 1847, chloroform was discovered; a means of which the materialistic
    • whole literature of the Nancy school which is a superficial or a positive performance
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture I: What Does the Modern Human Being Find in Theosophy?
    Matching lines:
    • nothing more should remain. We see that he forms the idea — on account
    • the soul and the mind, and forms the basis of the theosophical world view. What
    • fairly hard. This was not the case in former times. Today, however, the human
    • things of the world have come into being once; they formed and were not there
    • regarded as the highest and most marvellous human performances. If we look at
    • Thus you can study the whole realm of external forms, of external phenomena
    • hold sway in the realm of the forms, in that realm which is accessible to the
    • of forms, the consideration of the external phenomena to him it may probably
    • a germ again. Look at a seed; there you see how in this world a form comes into
    • one calls force which exceeds the mere form and the mere figure.
    • eye of the mind as the external form for the bodily eye. The forms originate
    • and death are the qualities of the external phenomena and forms, rebirth and
    • perpetual renewal are the qualities of life. The form which we call alive has
    • and death is the typical in the realm of the forms, the external figures. If
    • externally insignificant, and of the way, as it has formed life, you can make
    • which this soul works, with which this soul is active in the world of forms.
    • by the former plant; then one did not assume that from the seed a new figure
    • mental picture that forms the basis of a main thought of the theosophical world
    • in the sense of transmigration from form to form, a transmigration which we
    • it indicated in various forms with Goethe even if Goethe did not express himself
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
    Matching lines:
    • the present-day human being. — If we take another book which should inform
    • which is no longer science but religion, transformed the world of perception
    • This nonsense of transforming everything
    • beings who form a judgement, with all care, after the most profound examination.
    • individualities since millennia, even since there are human beings. In the form,
    • was given to humankind in the most different forms, we are led to a common core,
    • handed over only to somebody who goes through these ordeals. In former times
    • the soul needs something spiritual that forms its basis. Theosophy does not
    • being again in a form which is suited to the modern human being, in the form
    • of thinking comprehension. Thus theosophy brings the old truth in new form to
    • a third one. These three forms of insanity are taken to show that one can also
    • was not covered by such an air as it forms our atmosphere today, that the expression
    • folie circulaire). This form of insanity is today called manic depression
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
    Matching lines:
    • already because the researchers of the former centuries knew nothing about the
    • off bit by bit, became more solid, how then water could form and collect, and
    • researchers, even with Haeckel: we cannot form any mental picture of the condition
    • life. You see that the Darwinist Preyer transformed the view, which other naturalists
    • and then Lotze put it in the formula: the world round us would
    • be dark and dumb if we did not have eyes and ears, which transform the oscillations
    • the reasons to us why the eye and the ear form in a particular way. This is
    • threefold living being before ourselves which forms a whole of body, soul and
    • wants additional information, can read up more about this human race in my magazine
    • which form the basis of ours, — and we find that the temple constructions,
    • shows us a former development.
    • that part by part separates from that which was a uniform view and becomes special
    • in a new art form which should be more than the art founded on pure imagination.
    • art and philosophy there were the mysteries. The whole world view was performed
    • this Dionysus drama, was performed in the ancient Greek mysteries. It was shown
    • his heart is saved by Zeus. This is the performance of a great human drama;
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture IV: Is Theosophy Buddhist Propaganda?
    Matching lines:
    • else than one of the manifold forms in which this teaching of wisdom is spread
    • what goes far beyond the mere information, beyond the mere word.
    • comprises not only a study, but a complete transformation of the human being,
    • has disappeared from the information that a book delivers.
    • it were at the words, that can suck out from a book what as esotericism forms
    • transformed and changed.
    • advanced human brothers were also the communications which form the basis of
    • it has shown the true, real form of Christianity, and it also has led many of
    • and words are only external forms of this spirit living in the human being.
    • Buddhism is something strange in its form. We really have to put ourselves in
    • but in his deepest inside he must find truth in whichever form it expresses
    • for bread if one speaks to him in strange forms.
  • Title: Novalis: On his Hymns to the Night
    Matching lines:
    • impressions, even the impression of sun and light, only formed
    • into an earthly form. When the soul of the natural kingdoms
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
    Matching lines:
    • These lectures form part of the teachings of Steiner's first Esoteric
    • esoteric lectures form a unique and indispensable part of Steiner's
    • who is the only existing source of information about it.
    • present-day form during the third Root Race, the time of ancient
    • of the human spirit could descend into it to give form to the human
    • the individualities who incarnated at that time formed the small
    • postponement of incarnation — in the form it assumed in consequence
    • evolve a more mature form of consciousness than would have been the
    • the form of luciferic aspiration is the only safeguard of our
    • epoch. This form of consciousness will again be conveyed through
    • higher form of consciousness out of his life in the physical plane.
  • Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
    Matching lines:
    • These lectures form part of the teachings of Steiner's first Esoteric
    • esoteric lectures form a unique and indispensable part of Steiner's
    • We must be clear about the fact that they all retained the same form which
    • of the soil and transformed it. This outward difference in the
    • form and not stated openly? I must here remind you that the great
    • form of a fairy story would, when that spirit reincarnated, have prepared
    • it to understand the truth in a more complete form. It is not faith, but
  • Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
    Matching lines:
    • These lectures form part of the teachings of Steiner's first Esoteric
    • esoteric lectures form a unique and indispensable part of Steiner's
    • reveal mystical truths in esoteric form, even though they are usually
    • all things which appear to us in the form of symbols must be
    • had descended deeper now had to overcome matter and regain his former
    • Everything which existed in the form of passions and desires was
    • that the rudimentary stages in the formation of the spinal cord
  • Title: Temple Legend: Lecture 4: The Prometheus Saga
    Matching lines:
    • These lectures form part of the teachings of Steiner's first Esoteric
    • esoteric lectures form a unique and indispensable part of Steiner's
    • performed the twelve labours. The enactment of these labours is the
    • the twelve tests which have to be performed by someone undergoing
    • and thereby released Prometheus. That is the outer form of the
    • leaders of those former Root Races were also united in a White
    • (The name ‘Manu’ comes from the Sanskrit root ‘man’ = ‘thinking.’ In Indian theosophical terminology this denotes high spiritual beings, who have the task of formNote 2)
    • the thought is transformed into reality. This is Promethean thinking.
    • of Atlantean times were still able to transform the power inherent in
    • fifth epoch. What is it there for? If you are able to form a
    • spread out and formed the base of the nose first of all, so that the
    • had the special form which they have today.
    • Lemurian epoch, we do not find man in the form we know him today, but
  • Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
    Matching lines:
    • These lectures form part of the teachings of Steiner's first Esoteric
    • esoteric lectures form a unique and indispensable part of Steiner's
    • pictures which they present. These were given to man in this form at
    • he who, in a former incarnation, had founded the Rosicrucian Order.
    • Manas. This Triangle, with all which it entails, will form the
  • Title: Temple Legend: Lecture 6: Manicheism
    Matching lines:
    • These lectures form part of the teachings of Steiner's first Esoteric
    • esoteric lectures form a unique and indispensable part of Steiner's
    • come to know Manicheism in this form it will seem radically
    • the harmonisation of life with form.
    • into form? Through coming up against resistance, through not
    • form to form. The life in the lily has fashioned, has elaborated, the
    • form of the lily.
    • form has been created, life overcomes it and passes over into the
    • seed to be reborn as the same life in a fresh form. And so life
    • strides onward from form to form. Life itself is formless and could
    • appears in a limited form, spreading and interweaving. The fact that
    • it appears in a limited form is a restriction imposed upon this
    • universal flowing life. There would be no form if life were not
    • that form evolves in the great cosmos.
    • comprises life is always set in the framework of a form which was
    • does the form come from? It is no less than the life of the old Roman
    • form. What was at first a Republic, then an Empire, what lived in
    • into form, to the later Christianity; even its capital city, Rome,
    • bishops. What was previously life later becomes form for a higher
    • times, has today become his inner life. The form is what is carried
    • Maximum number of matches per file exceeded.
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
    Matching lines:
    • These lectures form part of the teachings of Steiner's first Esoteric
    • esoteric lectures form a unique and indispensable part of Steiner's
    • the waters was to be held fast in Form. The surging sea was to be
    • preserved alive artistically in a rigid form. That is the point. The
    • Warden, deem you the candidate worthy of forming part of our
    • achieved with the help of many forms and gestures.
    • performed on the astral plane.
    • Freemasons of old were actually stonemasons. They performed all the
    • — that the manner in which architecture was formerly studied is quite
  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
    Matching lines:
    • These lectures form part of the teachings of Steiner's first Esoteric
    • esoteric lectures form a unique and indispensable part of Steiner's
    • the same as what the plant formed, but is a crust or shell made up by
    • take place as in former times — which they do not — then
    • the formation of the earth through the first two Root Races and into
    • was no longer any conscious appreciation of the transformation
    • left of Freemasonry is only the husk of what it was in former
    • are possessed in a fairly complete form by the larger communities of
    • masonry of what it formerly encompassed. The most interesting point
    • as archetypal. But we will never take the form, the vessel, the
    • content within the form
    • through this spiritual content the absolute necessity of the form,
    • transform the whole of nature through his own spirituality. That is
    • effectively be transformed.
    • revive. In the first stage, the outer form will be grasped. The next
    • it in Europe are able to form an adequate conception of it. But
  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
    Matching lines:
    • These lectures form part of the teachings of Steiner's first Esoteric
    • esoteric lectures form a unique and indispensable part of Steiner's
    • however, he was successful in Lyons, forming an occult masonic lodge
    • time continued to exist in a rather diluted form. In fact, the whole
    • forms only an elementary part. So that the theoretical side of the
    • Philosopher's Stone was formerly much more universally known
    • entirety. There is a very similar piece of information recorded by a
    • different form. The overcoming of death in Atlantean times is
    • today who passed through that period in their former lives and who
    • difficult to say at the moment what form the matter will take in
    • seemingly only vegetating receives form for outward
    • able to form a conception of what the atom is. It stands [in the same
    • living within him which, in a frozen state, forms the atom. Here is
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
    Matching lines:
    • These lectures form part of the teachings of Steiner's first Esoteric
    • esoteric lectures form a unique and indispensable part of Steiner's
    • In my former
    • particular form at some other place. This will be within man's power
    • of these things last time, why the Good [and Proper] Form must be
    • with the good old forms, than in chaos.
    • easy to jeer at empty forms, but they have however a deep
    • form-state’ of our planet there are seven great epochs
    • form-state’ of our planet there are again forty-nine
    • with a new knowledge, into these forms, much good would accrue.
    • content and form belong to the Whole. The state of affairs today is,
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
    Matching lines:
    • These lectures form part of the teachings of Steiner's first Esoteric
    • esoteric lectures form a unique and indispensable part of Steiner's
    • to know and decide how best to reform social life and the state.
    • reform movements. Thus there are movements for reform in all spheres
    • anyone wishing to start reforming society know the laws [which
    • reformers and the like are nothing without a theosophical basis,
    • For one who understands the matter, what the social reformer is doing
    • take shape of their own accord. One cannot reform society without
    • transformed into the Temple of the Earth, into an image of the whole
    • conceived, as it formed itself at the time, as a sequence in seven
    • building: whatever we set ourselves to do must be in conformity to
    • forms, that is recognised again in the way in which the cards are
    • nature and transform it through the arts of man. Enoch, one of the
    • the all-embracing universal thought, in order to transform the world
    • is also called the God of created form,
    • life would expire in form. In occult science, that is called the
    • things around them, but are themselves the creators of new forms. The
    • out of intuitive wisdom. This is the thought which formerly under lay
    • born from a nature which was once so formed by the gods that
    • technical and juristic reform, then one is building the lost temple
    • Maximum number of matches per file exceeded.
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
    Matching lines:
    • These lectures form part of the teachings of Steiner's first Esoteric
    • esoteric lectures form a unique and indispensable part of Steiner's
    • together form the Pythagorean square. And Judaism added thereto the
    • that could transform man himself into a god. Two images in the Bible relate
    • Temple is so formed as to enclose the five-fold human being. The
    • square is holy. The door, the roof and the side pillars together form
    • form of a venerable man with a long beard (symbolising the Father).
    • contemplated the developing power (fruit) and outward form of
    • what is needed to transform the world, to create the sheath for the
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
    Matching lines:
    • These lectures form part of the teachings of Steiner's first Esoteric
    • esoteric lectures form a unique and indispensable part of Steiner's
    • together and form the trinity which is the foundation of all growth
    • nurtured. Only because strength is transformed into striving for
    • heavenly virtue outward form into beauty, the words of man's ordinary
    • just as the artist fashions outer forms or expresses a certain idea
    • together with his ‘I’, through which he will so transform
    • Covenant, to be arranged around it. Everything which was formerly of
    • incumbent upon humanity. That is the real sense of it: to transform
    • the mineral up into life, if we transform [it into] the thoughts of
    • formerly used to be, we call, in theosophical terminology, the three
    • living forces of metamorphosis and transformation, the creatively
    • between plant and man. It has made a half turn, forming, so to speak,
    • line formed by plant and man, to make a cross. Imagine to yourselves
    • Animal Kingdom thus horizontally; then you have formed the Cross from
    • Kingdom; this is the basis today- The Animal Kingdom forms a kind of
    • today drawn into higher nature. Formerly he lived in lower nature. In
    • dies; how it is only able to form an external union between the three
  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
    Matching lines:
    • These lectures form part of the teachings of Steiner's first Esoteric
    • esoteric lectures form a unique and indispensable part of Steiner's
    • commences thus: the planet forms itself as an exceptionally fine
    • quite correct to speak of Races here; the forms which then lived
    • keep speaking of Races. There were other forms that manifested
    • called the Kingdom of Wisdom, and their forms are called the seven
    • us be clear about what took place during, the formation of the earth,
    • from our standpoint. As the earth began to form itself, it was still
    • Together with these two bodies the earth formed a single whole. First
    • somewhat in the form in which we know it in the cell-bearing plants;
    • present we distinguish three forms of matter on our earth — solid,
    • liquid and gaseous bodies, the latter formerly known as air. Moreover
    • we esoterically distinguish four forms of ether: firstly fire [or
    • astral body has been transformed into Manas, man can then begin to
    • work upon his etheric body to transform it into Buddhi. What he
    • body, and earthly matter was crystallised or formed. The ‘Word’ was
    • nearly the same form as the physical body. At death man's physical
    • ordinary human beings a new etheric body has to be formed at each
    • the Lemurian epoch the denser [state] had to form itself. Then the
    • led by the ancient Rishis. We can only form a hazy conception of
    • Maximum number of matches per file exceeded.
  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
    Matching lines:
    • These lectures form part of the teachings of Steiner's first Esoteric
    • esoteric lectures form a unique and indispensable part of Steiner's
    • Devachanic plane. There, man helps create and transform the plants.
    • transformation of the plant world. He makes use in Devachan of the
    • remaining a long time in Devachan, [man] also helps transform the
    • come to what will influence transformation in the world from a still
    • higher plane and in another form.
    • each other, that weave from person to person, forming continually
    • understanding has already transformed the mineral world, for example,
    • transforming the whole mineral world into a pure work of art.
    • Masters have in plan form in their Lodge. Every atom of the fifth
    • Therefore, if we examine the atom in its present form and then go
    • look for the transformation of man himself during the great world
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
    Matching lines:
    • These lectures form part of the teachings of Steiner's first Esoteric
    • esoteric lectures form a unique and indispensable part of Steiner's
    • the steam engine, which then developed itself from this simplest form
    • then involved had to be followed in the strictest performance of
    • physical body] this is held in by the form; but so long as it remains
    • dead, the astral body came to be formed by its autonomous forces.
    • work on the etheric body. And then, after he had formed his etheric
    • body in conformity with his astral body, he returned into his
    • formed itself, to which we and the neighbouring nations
    • that much of what was formerly kept secret has today become a matter
    • formerly guarded within the occult brotherhoods, and people only came
    • near to these things if their whole hearts had been transformed.
    • was formerly reserved for the later stages of instruction must now be
    • brotherhood, for it is formed on a democratic basis by which each
    • of occult knowledge must be popularised in a form appropriate for
    • the wall in colour and form; the picture is permeated with what first
    • from the past, has no relation to the present. Only if we have formed
    • souls, those powers will be prepared which will so transform the
    • by outward forces. These were formed by the forces of sound and of
    • that are working and creating in the world, were formerly taken from
    • Maximum number of matches per file exceeded.
  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
    Matching lines:
    • These lectures form part of the teachings of Steiner's first Esoteric
    • esoteric lectures form a unique and indispensable part of Steiner's
    • and brotherhoods. Such secret societies — at least in the form in
    • form. Any structuring of the physical plane is a realisation of
    • which formerly worked in woman as the power of fertilisation, but was
    • then transformed, at a higher level, to spiritual wisdom. Out of this
    • ancient priestly wisdom; for him, for Solomon, who transformed this
    • retrieved and enclosed in a stone shaped in the form of a cube. The
    • means the transformation of mineral kingdom through art. He was also
    • relieved by a male culture. The female, as a physical form, will die
    • formed. What [today] is the upper part was at that time combined with
    • expression of the former connection between the organs of speech and
    • re-establish it; only the male form of the larynx is in a position to
    • rudiment. It is the male larynx which will however form the organ of
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
    Matching lines:
    • These lectures form part of the teachings of Steiner's first Esoteric
    • esoteric lectures form a unique and indispensable part of Steiner's
    • taken such a grotesque form in the Lodges of Freemasonry? If one
    • matters to the two sexes separately. First, a form must be found, in
    • into documentary form by Ezra
    • form. So the human spirit in the fifth Root Race [our present Race]
    • its outward physical form, more towards the female. In this
    • differentiation started in the transformation of the female's
    • Tree of Knowledge. The organ of wisdom is formed in the vertebrae by
    • female form. The female side — the capacity to produce human beings —
    • they were guilty, and were driven out of Paradise, to the formation
    • is fertile. The same divine power which formerly worked within woman
    • the earth in physical form had its origin in the spirit. In the very
    • the wholly exclusive principle of former times was abandoned as early
    • speak, mummify it in its old form. The plan of the higher [worlds]
    • old priestly wisdom should be transformed into a new
  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
    Matching lines:
    • These lectures form part of the teachings of Steiner's first Esoteric
    • esoteric lectures form a unique and indispensable part of Steiner's
    • form consisting of three main bodies — the physical body, the etheric
    • only gradually acquires form. Whatever [will] gradually make the
    • that everything possible can still be born to it. It will be formed
    • structures flow into the child's astral body and form it, according
    • thus has an astral body which is still undifferentiated in form, but
    • who is so harmoniously formed within himself continually directs
    • surroundings in the form of beauty. As teacher he directs into the
    • his astral body. These show themselves in the most various forms. The
    • itself and become transformed [in a manner] corresponding to the
    • forms already developed there.
    • do with, say, reincarnation. The other has however already formed a
    • person who has formed for himself the idea that reincarnation is
    • and would then have to be transformed by the thought forms already
    • newly transmitted thought to his [own] thought forms and therefore
    • in the astral world, which shows itself as the thought form of
    • feeling engenders a thought form which is blue in
    • someone, then a different thought form exists in you, and you bring
    • this up against him. You then emit the red thought form of egoism or
    • Maximum number of matches per file exceeded.
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
    Matching lines:
    • The Royal Art in a New Form
    • These lectures form part of the teachings of Steiner's first Esoteric
    • esoteric lectures form a unique and indispensable part of Steiner's
    • THE ROYAL ART IN A NEW FORM
    • become informed, and then such rubbish could not gain
    • form an opinion, as there is already a tolerably abundant literature,
    • developed out of the former fullness of the life of the Mysteries.
    • usually nothing but a form of words. If at that time — or now indeed
    • questionable. Most think it is some sort of verbal formality, or they
    • as a result of human thought. Human wisdom has thus transformed the
    • human powers have brought about in the mineral world a transformation
    • having been transformed by the hand of man, the effect of the whole
    • transform the planet artistically. You find this expressed in the
    • into matter that is unformed, he chisels out of the dead stone; while
    • man has only mastered the inanimate in Nature -the transformation of
    • the living forces, the transformation of what sprouts and grows in
    • awakening perfection in the living — in the form of a triangle. That
    • told in an intellectual formula.
    • religion, the escape from the rigid uniformity of the organised
    • What manifested itself for the first time in the Reformation was already
    • Maximum number of matches per file exceeded.
  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
    Matching lines:
    • Therefore, it is important to form a clear concept of the mind
    • which it has formed like from a fine mother substance.
    • is a form of spirit different from the spirit as such like the
    • ice is another form of water. However, the etheric body is not
    • first. If we take a rock crystal, it keeps its form, until it
    • for example: “the eye forms in the light for the
    • the ocular light in dark caves, the light has formed the
    • human being, it is also true that the eye is formed in the
    • forms the spiritual organs as the light the eyes. Thus, the
    • formed for the spirit.
    • develop and to form. So spiritual science speaks of the spirit
    • form the third level. One attains the imaginative level doing
    • this: “Die and be transformed!”
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
    Matching lines:
    • and regards the uniform spiritual tie so little which lives in
    • that aims very well at the uniform, at that which is separated
    • uniform picture. In addition, in order to give no rise to
    • that he formed it so that the
    • information how to come to the beautiful lily. The snake says,
    • of the lamp transforms the most various matters: stones into
    • eaten from the gold pieces and was transformed into a precious
    • has the capacity to transform any precious stone into something
    • man to whom, however, as he says, all his former power and
    • the snake forms a magic circle. The young man and the canary
    • snake forms a bridge over the river. They all go over the snake
    • shown to us how the young man regains his former strength due
    • This work is written in letter form to the Duke of
    • with this unchangeable unity in its transformations.”
  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
    Matching lines:
    • Thus, we see Goethe forming these different figures in free
    • represent in nice forms what productive spirits have performed.
    • that form how it takes up quite different forms in lower or
    • spiritual reality or figure creeps into any sensuous form. He
    • that it transforms the things, wood into silver, stone into
    • sacrifices itself. Up to now it has formed a bridge only if now
    • transformed!” you will only be a gloomy guest on the dark
    • and be transformed! Get to know what life can offer, go through
    • has transformed the human being; it has transformed everything
    • up and each soul force performing its service. It is suggested
  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
    Matching lines:
    • that it is no uniform document. In the eighteenth century, the
    • old documents which they interlinked and formed a whole from
    • to him as the most tremendous that was maybe performed in
    • science. In relation to the formal, in relation to the
    • look closely at the result of this research performed by modern
    • the present form,
    • That the forms of civilisation ascended to the modern complex
    • forms.
    • know of the physical science that before the first forming of
    • form. He investigates the spiritual processes and finds how at
    • can go back to former times when still the spiritual primordial
    • first and at even former times, he was spirit, then he
    • intervenes now, is a being who belongs to a former development,
    • forms of the modern authors. Where exactly and precisely should
    • be spoken, you cannot talk in any stylistic form. What there is
    • been forced to this attitude. They had to transform the
    • this: “Die and be transformed!”
    • transformed” remains only a gloomy guest on the dark
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
    Matching lines:
    • longer able to inform about the events in the beginning of our
    • that form of Christianity, which went through the world, then
    • says that one must apply the usual scientific forms. Then one
    • development had to cover, while the God Yahveh started forming
    • forces work and form in the human evolution already long
    • before. They form in such a way that we can recognise their way
    • from other forms of consciousness. If we go back far to the
    • kind of naming was connected with the different formation of
    • Yahveh God was forming, in which the “I am the
    • methods with which the human being is transformed into an
    • emphasise that this new spiritual science is able to form the
  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
    Matching lines:
    • are able to form an opinion about what he said when he came
    • most scornful sense one speaks about all possible forms of
    • them. For it does not need to be an old form of, like with this
    • dramatist speeding on his bicycle. New forms of superstition
    • old forms of superstition may be exposed worst to some new form
    • feeling in our time opens the doors to various new forms of
    • other forms of superstition are, he states that astrologers
    • ancestors believed in former times, then those who are active
    • old forms of superstition are rightly thrown to the window and,
    • on the other side, new forms slip in that are not just simply
    • of making gold is informed. However, what you read there
    • As long as one keeps to formalities, as long as one does not
    • became able to make gold, while he transformed a certain amount
    • it gets the quality again to transform mercury. Then a tiny
    • he is exposed to all possible forms of superstition when he
    • particular abilities. However, if this wisdom is informed, so
    • to come along. However, if one informs him of anything that is
    • present at such a performance. Now the truth became known. S.
    • dressed the matter in this form, because he could not believe
    • the original process and found the form of suggestion
    • Maximum number of matches per file exceeded.
  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
    Matching lines:
    • its outer form. As with the limb of a human being, the outer
    • form is the expression, the gesture of the spirit. Something
    • body. It forms the basis of the physical body; it is the whole
    • plant, because the process of the plant is transformed into its
    • is opposed to the plant. Something spiritual forms the basis of
    • physical form, astrally in the astral body. The spiritual light
    • partially transformed by the animal, already prepared, Since
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
    Matching lines:
    • performed by the academic medicine in the last time. How subtle
    • the process, which the animal has already performed with the
    • must be healthy. It forms the basis of the healthy physical
    • light, the idea forms the basis to let the physical light work
    • formative forces; they leave the soul dead; they do not invoke
    • Somebody who forms his thoughts from the big viewpoints of the
    • form of illness finds its recovery if one has found suitable
    • the body healthy, the body has formed a healthy soul again.
    • healthy soul must form the basis there. A materialistic time
  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
    Matching lines:
    • they formed in certain circles influences him. She is a person
    • forms ever so long rows, nothing valuable results. — At
    • comparison, a picture that he forms is rather typical of what
    • He became religious in certain way, although the outer forms
    • to the point of a uniform way of feeling. However, he was not
    • this something like a transformation of all present life should
    • formula but applies it quite differently. There we see
    • as a bobbin boy in his twelfth year. He has to perform hard
    • He says, we have institutions of former time that make it
    • he formulates this, which can appear grotesque, which
    • talents and abilities that these are caused in former lives. By
    • life forms of the present: he is led to the gates of the
    • known, to the performed. Moreover, we see if we familiarise
  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
    Matching lines:
    • someone who wants to inform himself cursorily with this or that
    • about the different methods and performances, which the human
    • performances and measures which were carried out for decades,
    • forms an independent, free judgement, the more he goes beaten
    • uniform letter postage was introduced in England. However, not
    • to the professor and inform him that he has made a great
    • this machine perpetually performed an immense work. My friend
    • formed according to thoughts. All that we learn about nature
    • 1773–1843, physician, formed the term
    • practice of thinking. Imagine that a person would have formed
    • yesterday and so on. I go back and try to form a view from that
    • immersing itself in the facts that it does not form any mental
    • If he even forbids to himself to form abstractions, then he
    • the same being in two different forms. He faces it once with
    • beings form, are often almost dreadful. Our microscopes and the
  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
    Matching lines:
    • Thus, something mental forms the basis of that which we see in
    • nevertheless, one cannot imagine that these things form a
    • third human member is this astral body, that which forms the
    • picture about this or that. If we form a mental picture
    • the plant only malformation could originate if the etheric body
    • malformation originates in the human being if he works wrong
    • cannot be corrected later. If something is not formed well
    • look for something that is formed by this or that experience
    • form of claustrophobia.
  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
    Matching lines:
    • needs only to pronounce the word temperament, which should form
    • animal experiences the former shapes, the lower phases of
    • that the human being is a fruit of a former existence. The
    • overcome; even as the opinion of the scholars of former
    • from his former embodiment. The temperament compensates the
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
    Matching lines:
    • chemical formulae. However, on someone who saw what he can read
    • without wings below, forming a circle. When he read the words
    • enthroned in divine heights and if they formed concepts about
    • spiritually, what were only external formulae in the books,
    • with formulae and in retorts, and the result was that at this
    • could penetrate into any word of this formula and would realise
    • him in an only material form; then the outside world would face
    • material. The outside shows that to the human being in the form
    • was transformed to the medieval figure of Mephistopheles. There
    • I can pour it only in the forms in which it appears as truth.
  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
    Matching lines:
    • performed by that body of loyal students who know such an
    • symbols once again, but to form new, independent symbols of the
    • Goethe can point to that where he himself can inform what
    • strive henceforth towards being's highest form. —
    • all that surrounds me forms a paradise!
    • the rainbow forms its changing-unchanged arch,
    • their laws only. In the spiritual world beings form the basis
    • and which transform the soul when it goes out of the physical
    • which is behind the whole sensuous world, which forms the basis
    • first. Imagine how in the mountains the crystals form from
    • their mother substances to their crystal forms and lines, the
    • grow out like the crystal forms from their mother substances.
    • steady forms that are streaked by those contours which are
    • transformations of the everlasting existence. Here the
    • escape to realms where forms exist detached
    • where forms exist detached,” that is in the realms where
    • the sun, which forms a peculiar triangle around it. The soul
    • to know how the tie is formed when the spirit comes into the
    • Middle Ages it was nothing else than a certain form of the
    • is an astral formation, which is not able to stand still which
    • Maximum number of matches per file exceeded.
  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
    Matching lines:
    • information was gathered. This answered: Nietzsche is able to
    • imagine which forms all that has accepted in the course of the
    • performed in the nineteenth century. It appears to us compared
    • art: he makes them human-like, raises the form of the human
    • could not recognise in the outside what he had formed inside as
    • a book which appears in aphoristic form, he
    • this spirit in the modern form of Christianity. It will turn
    • transforms the sufferings described by Buddha. Overcoming the
    • but also by the transformation of the soul. At the sight of the
  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
    Matching lines:
    • be easily conceptualised in rigid formulae and which then look
    • scientific formulation in certain narrow circles that will
    • from which the figures of the visible world are formed. One has
    • wants to penetrate to these mothers. Creation, transformation
    • sensuous picture. We ask ourselves, have we not transformed
    • called Typhon causes to form a box, and by stealth, Osiris is
    • former figure of the same process. In the bodily mother, we
    • more spiritual forms of conception and reproduction.
    • transformed it according to the human progress by the
    • universe when the uncertain cloudscapes form to angel heads and
    • religion. For the spiritual works in its form on the human
  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
    Matching lines:
    • development of the external forms, the material figures of
    • back at a former form of consciousness, which was overcome by
    • excellence, we can call the former consciousness
    • stage of consciousness generally like the higher animal forms
    • are developmental forms of the general animal figure. The
    • consciousness of danger appears. It was not that way in former
    • manifold forms, until it has developed into the modern form. If
    • them. This consciousness could only form because the old
    • up certain advantages of former stages. Now something remains,
    • inheritances of former times still projecting into the present
    • They are the remainders of a former developmental stage. The
    • human being once had such a head form that the ears were
    • well as such organ forms have been left in the course of
    • bed. There we have the same again: the dream transforms an
    • in former times, he had disappeared into the etheric body and
    • appear to him in their true forms otherwise, lead him to
    • have to say, the human organs were so formed by the universal
    • a former stage. Therefore, the old-European human being felt in
    • even if it is a decrease to a former state, this state is,
    • he was still closer to the plant stage, he had another form of
    • Maximum number of matches per file exceeded.
  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
    Matching lines:
    • consciousness has developed only from this former state of
    • natural clairvoyant talent, but the big uniform legends, which
    • transformed in such a way that he can perceive the higher
    • former being in the spiritual world if he rises above the
    • mother out of whom the soul is born that retains the forms even
    • to him. Just in these mysteries we see something that forms the
    • personality consciousness forms an undertone of all cultures in
    • in a bad way if he wants to inform himself about anthroposophy
    • and the anthroposophic movement by that what is informed
    • or warm, that he transforms his etheric body or life body. This
    • is the transformation of feeling, and there emerges
    • “buddhi.” Then the will is still transformed in the
    • human being transforms his thinking, feeling, and willing and
    • spirit man. This transformation is the expression of the
    • performed in full seriousness, not as a playing. If the
    • initiation is performed with dignity, it is, as if the human
    • little known, which Konrad Fleck transformed into poetic form
  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
    Matching lines:
    • transforming the outer material world civilisation and
    • which natural sciences can perform. If natural sciences are
    • their habitual ways of thinking that informs the human soul not
    • that what natural sciences have performed as great achievements
    • soul can take up that way is transformed in it and becomes that
    • — and forms science that way. One takes, I say, the human
    • as he is, it is also true that he only must transform himself
    • being must transform himself only, so that the slumbering
    • and that the reason forms in this outer sensory perception. In
    • What the spiritual researcher has to form
    • means that: the spiritual researcher has to form any mental
    • laws, it must take on a form different from the scientific
    • teaches us to recognise that that form of the brain, of the
    • form, for the other in another form; however, it has always
    • You must return in your body and you have to form what you have
    • enlarged memory at former lives on earth or at his last life on
    • earth. This is nothing else than his transformed wishes that
    • thinking speaks in such a case about self-formed wishes,
    • former life on earth that it is not a transformed wish or
    • or that human being has experienced this or that in a former
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
    Matching lines:
    • However, one realises at once that a certain requirement forms
    • develops what we should become according to our former lives on
    • world and have seized the organism to form it plastically in
    • accordance with the former lives on earth. Because all
    • everything that lives in the organism that forms the organism,
    • penetrate into those creative, formative soul forces that are
    • transforms into a mirror. Indeed, the development of the
    • a uniform self is in him? He does not perceive this uniform
    • entire recognition of the great results of modern science forms
    • give information about that. One can externally understand such
    • say in life if the sentence is felt, as if it forms the basis
  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
    Matching lines:
    • the human soul is able to transform itself and outgrow the
    • Spiritual science requires that investigations form the basis
    • the pictures transform themselves, combine themselves in
    • letter case and forms words, the imaginations are confused as
    • while it originates from the uniform of the human nature.
    • deeply and to transform internally. However, it still has
    • spiritual world. He experiences the uniform spiritual world
    • perceive the uniform spiritual world in which the human being
    • thirteenth who shows us that a uniform spiritual forms the
    • perform concerning the religious confessions: the fact that
    • religious life becomes visible from a uniform primary source
    • also how these confessions originate from a uniform spiritual
    • explanations have lacked what forms just the emotional element
    • nevertheless, from that what forms the spiritual basis of
    • gradually, that means it experiences religiously what forms the
  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
    Matching lines:
    • the start that this talk and that of the next week form a whole
    • mysteries. Someone who would like to inform himself more
    • that are different from those of former times, after the souls
    • That which one can perform as a
    • body, then a big transformation of his ego-experience takes
    • place. For that transformation one has to be prepared, so that
    • Indeed, you feel a transformation taking
    • did not walk thinking through the world if we could not form
    • certain movements must form the basis of a thought in our
    • wants to form thoughts. However, in such a way as it appears it
    • cannot form thoughts. You get to know a part of the soul
    • form thoughts from your inner activity if your brain did not
    • experience, but you learn to renounce to form thoughts from
    • prevents it but in that what forms the origin of a new physical
    • experience a transformation, too. Then you realise how much the
    • inform us about death within the everyday life for which just
    • transform a circle into a square using a compass.
    • that death forms a necessary link in the whole life, and that
  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
    Matching lines:
    • lived in former times which have carried over the fruits of the
    • mental experience. He opens himself to the exercises informed
    • first in this form that our own experience faces us as a memory
    • maintain, before sleep overcomes him. You experience the former
    • lives on earth, cannot transform these forces. Nevertheless, he
    • transformation. He sees as it were originating in himself how
    • can give as physical substance and to form a new life on
    • with which you were connected in former lives also appear. The
    • these or those talents go back to former lives and he beholds
    • these or those performances which are of original kind a
    • many cases with admiration of the fact that wisdom still forms
    • “real” in life. If we see various lions, we form
    • transform the human being. If one realises then at least that a
  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
    Matching lines:
    • earth depending on what it has experienced in former lives. It
    • transform egoism into altruism, so that it becomes something
    • Messiah, 1888) to inform
    • existence that the divine existence went over from a former
    • to take on that form which appeared with Mainländer who
    • can prove to us so much in popular form that we have to
  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
    Matching lines:
    • rock crystal, how its particular crystal form has to result,
    • crystal form how this law expresses itself in the outside
    • recognise all those principles of formation and other
    • principles that are inherent in a human form, as for example,
    • the crystal form is inherent in a rock crystal, and the human
    • being would express this sum of formative forces inherent to
    • expresses his formative forces. I admit that I express a rather
    • his formative forces into being as the other physical creatures
    • formative forces. The other part projects in the human
    • that the being of man is not concluded with his formative
    • forms the basis of the moral impulses as forces.
    • something that must form the basis of most moral actions which
    • that a world of spiritual beings and spiritual facts forms the
    • performances, in something that can be carried out externally
    • performance of these exercises. While one gives the soul forces
    • experience now is built on consecutive former lives on earth,
    • world. They form the basis of the sensory world.
    • effects in our moral impulses what we perceive as formative or
    • spiritual-scientific information in our time in such a way as
  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
    Matching lines:
    • the fruits, the results, and the impressions of the former
    • develops its different formations and arrangements in the
    • formulating this view of nature in a particular way at the same
    • assumed a form at first that cast off any cognitive connection
    • forms which assumed a surely unpleasant character sometimes in
    • relates to an older struggle of the human soul in former
    • in which in any form of culture the affinity of the human soul
    • in shorter time than all former epochs had done. Yes, in the
    • compared with former ages in which the human soul could still
    • former times gets a tragic character as it were; and we see him
    • through the often cynical-frivolous form in such a way: the
    • indeed, in the form as he could see them.
    • realistic forms, so that one cannot consider her as mere
    • He form'd the vow which Jepthe's lips
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
    Matching lines:
    • 1878, German physician), the transformation of natural
    • that they form an outer spiritual world of thoughts except us.
    • In this world, everything is in the form of thought that we
    • possibly perform in this respect.
    • soul experiences then, and which forms the force that the
    • disappeared thoughts forms a part of the self-consciousness
    • between birth and death. While the thoughts form a world
    • faces these experiences of life transformed in thoughts. One
    • compensate the defects and imperfections of the former
    • living together in former earth-lives. This is the first
    • common with which we formed an entity so to speak.
    • our soul must form its new embodiment to search what must
    • result as an effect from the former earth-lives in the life
    • behold our former friends and relatives, our ideals et cetera
    • characterised, the ability originates in the soul to form the
    • What we had to send off as the experiences of life transformed
    • life, of our former friends and relatives, of our ideals in the
    • being gets a review of his former life on earth. He thereby
    • approximately, where the thoughts transformed into objective
    • appears, what can lack from our former life on earth to develop
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
    Matching lines:
    • I choose a form of worldview that believes
    • and mother, and that what comes from the former embodiments,
    • correctly, while they form a fantastic picture of the human
    • twenties of the nineteenth century, he remembered former
    • performed what was theory once. Thus, we see the academic
    • transform them into human beings rather fast.
    • founds an enterprise in which he wants to transform the monkeys
    • that one cannot transform an educated monkey to a human being.
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
    Matching lines:
    • soul transforms itself into another instrument of knowledge and
    • information of remedies is often demanded from spiritual
    • we perform the development of the young human being
    • science subjectively, and that one feels the urge to inform
    • inhale not only the breathing air vividly, but transforms it
    • while he is active and transforms the outer
    • succeed spiritualistic associations and circles form. The
    • Actually not to boast but to inform
    • newspaper is not informed especially well if it writes that
  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
    Matching lines:
    • form a worldview on basis of modern sciences; but this view is
    • of modern natural sciences who performed a lot in a narrowly
    • exhaust the wealth of that what must form the basis of the
    • not taken from the outer world, then something forms in us that
    • who can experience the divine spark in his soul who informs us
  • Title: Human History: Lecture II: Death and Immortality
    Matching lines:
    • that being that we carry in us as the result of our former
    • former life, we have experienced this former life, and we have
    • product of the material existence, but collects and forms the
    • say: he performed great achievements, but later he became
    • different sculptural forms if one also looked at the facial
    • works into the forms of the body. May one pursue now by certain
    • point where not only certain forms of our face are changed in
    • pressed, but where the indefinite form which the human being
    • nebulous, into blurred forms. Then the falling asleep feels, as
    • on the forms of his skin; this is connected with a certain
    • transformation when the human being becomes free of his
    • a revelation. Spiritual beings, not atoms, form the basis of
    • really forms the body while it combines with that what comes
    • cannot yet speak; then we see the forms becoming more and more
    • essence develops and this forms the human being working on the
    • the spiritual essence of the human being is busy forming the
    • spiritual world that forms our soul being everything is
    • We take the former example once again. A
    • in a former life on earth. Therefore, we have to carry through
    • into his body what he has got in former lives on earth. We see
    • Maximum number of matches per file exceeded.
  • Title: Human History: Lecture IV: From Paracelsus to Goethe
    Matching lines:
    • nature is a uniform, but she speaks in many languages, and just
    • changes its form in the different regions, one advances to the
    • informs us about the nature of health and illness in the sense
    • bending the words and in formulating so that they could
    • alchemist who transforms the outer substances which do not
    • transforms the substances into poisons destroying the organism,
    • formulate it; but he settled in the sick person. He needed no
    • transformed which he knows from Germany. There he learns how
    • the outer forms can express the same being in various way. Thus
    • the unity in the variety — the uniform as the
    • creating in the Faust figure, because his Faust informs us
  • Title: Human History: Lecture VII: The Prophet Elijah
    Matching lines:
    • the ideas form the basis of the most important causes and
    • the once uniform kingdom was already divided in the kingdom of
    • she did not inform Ahab about her secret at first. She kept it
    • to experience what I must experience, so that I can inform
    • soul development forms the basis of them. Pictures appear there
    • idea, on a transformation of his ego, so that it could become
    • one wanted to wait whether the people got any information by
    • Ahab went home and informed Jezebel what had occurred at the
    • often afraid. Elijah informed him about the state of affairs.
    • But the outer history does not inform about the most important
  • Title: Human History: Lecture VIII: The Origin of the Human Being
    Matching lines:
    • human being his form and life
    • animal forms which are directly next to him. This faith is
    • nineteenth century. Which view has formed when Darwin
    • with him and his followers? There the view has formed that once
    • the forms which belong to the simian species, from forms,
    • indeed, which did not comply with the forms of these animal
    • not only dedicated himself to the view, as if the outer forms
    • the animal had gradually developed from such animal-like forms,
    • are also found in the animal realm, which were so transformed
    • then just as the outer forms of the brain or the limbs. It
    • have developed like a kind of superstructure of former lower
    • forms, so that one would not be entitled to connect the human
    • would arise that the animal life has developed from lower forms
    • egotistic to search immortality in any form.
    • views form. Spiritual science could never get involved with the
    • fighting against ideas that have developed on basis of former
    • the human being were formed in a former time is such a way as,
    • apes would have developed from an original form which must have
    • brain of apes as degeneration of a form which does no longer
    • exist today, and which one has to assume as the original form
    • Maximum number of matches per file exceeded.
  • Title: Human History: Lecture X: Christ and the Twentieth Century
    Matching lines:
    • power towards the being of Christ has always taken that form
    • not yet embody itself, so to speak, in the outer material form.
    • human being backward, gets to outer animal forms, while
    • spiritual science gets to forms that more and more resemble the
    • spiritual-mental forms and, finally, completely show the
    • that beside the immediate idea which one formed of “Jesus
    • Middle Ages that science only dares to give information about
    • development by modern spiritual science which transforms this
    • thing sends rays of immense power and forms an impulse for the
    • formative. —
    • because the human being forms incorrect mental pictures of the
    • which he is, then he has formed the preconditions of the
    • equal to it, and the eye forms in the light for the light, so
    • eye is formed by the light as the perception of light happens
  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
    Matching lines:
    • the consideration of the human development accepts a form that
    • human soul lives in a former period and takes up certain
    • with the outer physical form. One can trace back the descent of
    • have something in any animal form from which the human being
    • one has the view that the formation of mental pictures is
    • brought these laws into a certain form. Would it not be a
    • filled with logic laws. If the human being wants to form a
    • miraculous dens of the beavers and other performances of the
    • considerations out of other forms of consciousness, out of
    • subconscious forms in the world coherence as human conscious
    • which had a form of consciousness different from the present
    • turn our view to the possibility to educate ourselves to forms
    • present form. Such a clairvoyant consciousness can perceive in
    • It becomes also apparent that in former times humanity had a
    • form of consciousness different from the present logical,
    • and today spiritual-scientific research shows that the form of
    • our consciousness can be further developed to higher forms. The
    • developed again from other forms of consciousness, so that we
    • would discover other forms of consciousness, of the soul life
    • cannot yet search such different forms of the soul life. Since
    • Maximum number of matches per file exceeded.
  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
    Matching lines:
    • this old knowledge in the form as the modern human being can no
    • spiritual view down, it sees its former physical body. It
    • spiritual world so that it transforms the experiences of the
    • recognising the laws of the universe in their true form, I
    • spiritual and formed the contents of the Aristotelian
    • Way was composed of single star formations. Galilei was, as
    • being does. So for Galilei the divine spirit formed the basis
    • which forms the basis of the old Aristotelian culture. These
    • as if from a former life on earth that came over which appears
  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
    Matching lines:
    • form its principles, its rules of conduct based on authority of
    • something else forms that confronts the human being with the
    • If the human being cannot remember former
    • that we cannot formulate as strict rules. Yes, just the
    • organisation is formed, admittedly, formed by the
    • another way: that forms our will, which leads us beyond us to
    • character of the child is something steady, but forms just with
    • which forms its basis in the spiritual, is necessary if the
    • present life is the effect of former lives, and what I
    • was determined in appropriate form but that at the same time
  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
    Matching lines:
    • transformation of animal forms on account of observations of
    • evolution of the animal forms. Those do not stand only in the
    • Darwin transformed the thinking of many people within few
    • in former times people have thought about the becoming of the
    • organ forms and of the activities of the single beings, if one
    • human forms to get to a particular result, and if we consider the
    • as transformed vertebrae. Goethe meant that this spiritual has
    • a basic form in the dorsal vertebra that transforms it in such
    • a way, that this form encloses the organ of the brain. It was a
    • only a transformed ganglion, in any ganglion that is already
    • included as it were embryonically which the spirit transforms,
    • most complex forms from the simplest ones and develops the work
    • cover the hindbrain, and that with such persons the form of the
    • human being originated is expressed in the inner forms of the
    • spirit uses the transformation of the forms to let the manifold
    • phenomena arise from few basic forms.
    • single animal forms and plant forms. We have seen in these
    • forms and plant forms to construct, so to speak, a pedigree of
    • what shows resemblances and connections between the forms in a
    • way unexpected in former times. This is the significant.
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
    Matching lines:
    • that urges us to form mental pictures of all phenomena and
    • Spicker finds: unless we assume that the thinking informs us
    • the soul sees blue, it performs a destructive process in the
    • nerves. This process forms as it were the reflecting surface
    • older form of spiritual science have probably known. Hence,
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
    Matching lines:
    • as it is in the usual life, but transforms it up to that point
    • way. We get to know the body of formative forces of the human
    • of formative forces belongs to the human being just as the
    • penetrating this physical human body, this body of formative
    • physical body by the formative forces of this body which must
    • world of the body of formative forces. I would like to say that
    • formative forces without which the physical body would be a
    • spiritual world the spiritual world of the body of formative
    • that world in which the body of formative forces is, which is
    • formative forces to cause all mental experiences which are
    • and the body of formative forces. In the weak sleep, at the
    • the body of formative forces as visions. The purely spiritual
    • on the physical body and the body of formative forces. Then the
    • abstract information: after the human being has woken, he
    • forms the basis, subconsciously or unconsciously, of the dream
    • can recognise the body of formative forces of the human being.
    • conception or birth, with all forces that form our life from
    • that comes which forms life from without according to our
    • form the basis of connections that take place in the next life
    • only behold into the current life, but can form mental pictures
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
    Matching lines:
    • different in its whole form from the thinking of the usual
    • experience, by observing. He thinks that one can form mental
    • the beholding consciousness. However, what forms the basis of
    • form, but they emerge and announce themselves in such a way
    • with the form that one gives this question, otherwise. One
    • these bodily tools are cast off at death, the form of thinking,
    • former. If the person is ready to recognise this twist of fate
    • former. However, you also get to know that this view is
    • intimately with the soul that it is just the worker who forms
    • repeated lives on earth by performances, by forces, by effects
    • method remains right. In a higher sense, the human beings form
    • nothing but a piece of iron in form of a horseshoe, and you are
  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
    Matching lines:
    • body whose real explanation I have given in former talks; since
    • the thinking, actually. Something peculiar has formed with
    • he has formed a concept that this concept is immediately
    • About that which science has been performed in this area one
    • school of Haeckel performed quite extraordinary results. One
    • performances as far as Verworn did who says that the
    • this pan-psychism one just forms such words: two persons are
    • persons any process forms that is reflected in the
    • soul only transforms that into light and colours which is
    • gets around to forming mental pictures of these impressions
    • mental pictures which I have developed now if one forms correct
    • senses are formed in such a way that they are invigorated
    • imagination; then something always takes place when we form a
    • can admire what natural sciences have performed concerning the
    • the own nervous mechanism. However, a certain view has formed
    • brought forward once as evidence. The soul wonderfully forms
    • prepares in that which it performs in the metabolism what it
    • mental pictures that form the basis of the free will as I have
    • ask someone who forms such a sentence concerning the big,
    • 1833-1911), Franz Brentano and others have performed. But, the
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
    Matching lines:
    • cannot manage with the question of matter if one tries to form
    • forms such a concept like the concept of matter. This struggle
    • forms or aggregate states: solid, liquid, and gaseous. However,
    • science assumes something else except these material forms, as
    • with these material forms, but they reach for that which
    • basic forms: solid, liquid, gaseous; I do not care about that,
    • typical which he formed about that and by which he got now
    • material elements, that uniting formative principle of the body
    • invisible body the etheric body that forms and develops the
    • persevering in all visible, — he has only removed a form
    • that he did not yet get around to informing the matter in a
    • bodily with its formative power, and thereby can cause the
    • action with certain abnormal formations or states of the
    • really studied will become a proof of the lowest form of
    • real. As in the dream always material processes form the basis,
    • the aftermath of a former life on earth or the preparation for
    • included in the usual present soul life, but is rest of former
    • that are said to have developed what then accepted solid forms,
    • youth. From the rotating world nebula a gas ball forms from
    • riddle assumes another form while you familiarise yourself with
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
    Matching lines:
    • that also the air that forms our atmosphere today will be
    • with this liquefied air in form of a sea. The cold will change
    • Today the opinion is spread that spiritual science forms flimsy
    • I have not formulated this way up to now what I have pronounced
    • subconscious soul life performs a separation, and vice
    • development, but it experiences inner transformations in this
    • development. One cannot get to know these transformations if
    • development if one cannot form a mental picture how in the
    • evident. This requires above all that one transforms the inside
    • itself, informed various things by the media: how he lives now
    • comfortably into reality while one forms flimsy concepts of the
    • only copies the spirit in its forms sometimes. Since one has to
    • nature shone by the sun did not face those who form a world
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
    Matching lines:
    • forms. One has to say that just because many people project
    • what one has tried to perform just in the area of psychology in
    • the body than if we form present thoughts by direct
    • ascetic ideal forms. Nietzsche asks, what is then, actually,
    • example looking at the forms of plants and animals how you can
    • the fact that you find information and indications in my
    • is only another form of that what Goethe meant with his
    • difficult to form a mental picture of it. That is also, why
    • difficult in relation to the informed facts, but they are
    • levels of existence, the latter is only a transformation
    • product, a metamorphosis of the former. If one does not take
    • coloured petal is a transformed leaf. That which the human
    • the forces in a later life, which form the head, as well as the
    • present head has developed from the organism of a former life
    • be able to remember. He would be able to form mental pictures
    • in a strange situation today if it forms a worldview. It has
    • However, this book by Oscar Hertwig is strange. Any former
    • Renan felt this. He felt that where former times have searched
    • to a really uniform and adequate view of nature and soul.
  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
    Matching lines:
    • been cast off, forms a special area. However, then one comes to
    • spiritual-scientific researcher informs of these results: these
    • way: after the spiritual-scientific results have been informed,
    • string can sound or resonate with the informing soul. One can
    • spiritual science informs. Even if one has to admit that also
    • science feels strictly obliged to inform logically and
    • clear about the fact that at last a spiritual world forms the
    • supersensible that forms the basis of the human brain.
    • is formed for many people from certain scientific theories,
    • transform it into a body, into a plant, into an animal, or even
    • has formed as a view of the human world, animal world et
    • distant times, even if he had performed nothing else: the
    • goes beyond it, he can say, nevertheless, what he has formed as
    • like Goethe: the convictions which I have formed of a spiritual
    • world fantastically that should form the basis of all! -- One
    • uniform principle to explain the world monistically. Spiritual
    • the universe uniformly broken because two currents co-operate
    • other side -, is still based on a uniform existence and appears
    • Hydrogen and oxygen can still have a uniform origin even if
    • worlds can also have a uniform origin even if one is also
    • Maximum number of matches per file exceeded.
  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
    Matching lines:
    • mental pictures form, as it were, within the horizon of the
    • being perceives the colours and forms, warmth, cold and tones
    • with his physical senses. Already in the former talks, I have
    • that one has imagined in former times when one looked more at
    • that, any human being would have to form the idea, that the
    • different; the mirror shows only the form, maybe also the
    • life. However, while we perform the other activity, restoring
    • again what forms its basis. From a certain point the spiritual
    • in quite different forms, you think pictures independently from
  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
    Matching lines:
    • consideration, as it should also form the basis of the today's
    • lifeless, inorganic materials and forces and as if it formed
    • world nebula, the central gas drop forms from which the earth
    • transform its figure completely in a certain respect, to become
    • earth-lives, so that these are facts, inform observations of
    • in logical forms that are exactly the same logical forms with
    • of the informed; healthy sense of truth and logic without
    • imagine, because no other information could intermingle
    • point of view consists in saying: we come from a former life,
  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
    Matching lines:
    • living being that determines its form from itself, but it takes
    • its form in the outer life. Thus on the whole, we have to
    • bodily organisation changes, is formed plastically under the
    • works on the human being. It is real like a sculptor who forms
    • as it were the brain. We can also pursue this formation of the
    • side: what has formed the brain first? Then we can answer: what
    • intervenes in the outer physical organisation, forms it
    • forgotten in the first years what forms us in our soul being
    • consciously in our soul life what creates, however, and forms
    • wants to form his outer physical organisation by that what he
    • Animal Spirit. The animal appears with particular formative
    • development is to be regarded as coming from former levels of
    • forms. There is no variability, no modification, also no
    • the boy is thereby squeezed in particular forms, whereas one
    • form the spiritual-mental organisation according to the
    • it forms its organisation in the best way as it is prefigured
    • activity pressed in solid forms by the fact that, nevertheless,
    • principle forms the basis. Just this principle is infinitely
    • surroundings. The whole way of performing something depends on
    • the human being can perform for his fellow men and how we
    • Maximum number of matches per file exceeded.
  • Title: Answers to Big Questions: Lecture XIV: Moses
    Matching lines:
    • style of the former outer events, which do not at all mean
    • does not assume that the consciousness of a fact forms the
    • transformations of typical dreams as Laistner understood them,
    • but one has to understand them as arising from a former state
    • However, something else forms the basis of such representations
    • The old clairvoyant consciousness appeared in different forms
    • human development. Hence, any form of consciousness enjoys life
    • something like a new leaf, a new blossom to the former because
    • indicates something significant. From former talks of this
    • we have these forces in us that they form as it were inclusions
    • uniform being and not such forces in his thinking, feeling and
    • organise the soul uniformly. Nevertheless, he felt given
    • uniform, but he said to himself: what is in me is only the
    • the medieval seven free arts in abstract form; they are the
    • forces imagined as separated before in a uniform soul life, in
    • development that comprises the others to a uniform
    • the uniformity of the world. If the human being looks at the
    • imagine, because no other information could intermingle
    • recognised as the uniform world spirit. Small wonder when this
    • portrayals often exaggerate, nevertheless, something true forms
    • Maximum number of matches per file exceeded.
  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
    Matching lines:
    • movements of the stars, if we transform them into thoughts, a
    • grouped again, and then certain groups form the molecules.
    • transformed into other natural forces according to particular
    • transformable. If one connected this thought with the laws of
    • differs in relation to reality only because a certain form of
    • into another. We have a certain form of movement in the
    • system. Heat is transformed into locomotive force et cetra that
    • movements the atoms and molecules must form a group in the
    • maybe form an explosive force. This quotation was overshot if
    • in general that we can transform natural forces into each other
    • that we can transform, for example, heat into work or if we
    • heat can be transformed into mechanical work, into kinetic
    • on the other side that if one wants to transform heat back into
    • movement by heat, but we cannot at all transform all heat into
    • transformed into movement with a loss of heat, as it is sure
    • can only transform about one quarter of the heat into movement,
    • transformed into heat but heat cannot completely retransformed
    • that heat cannot be retransformed completely into kinetic
    • transformation a rest of heat remains, one can easily
    • will be the transformation of all kinetic energy, of all other
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
    Matching lines:
    • struck him, not only the resemblance of the external form, but
    • also of that which comes to the fore in the form. You can read
    • rather childish today caused a tremendous sensation and formed,
    • of childish imagination of former human epochs, if one supposed
    • worldviews are formed only with the cool considerations of the
    • is effective with the creation of the forms where apparently
    • sees how the form builds itself up from the simplest living
    • and transformation of the organic forms if you study his works.
    • We have every reason to show which great things were performed
    • research. If the human being transforms himself into a tool for
    • muddled pictures during sleep. If you want further information
    • former state of consciousness.
    • the physical corporeality, although the hypothetical forms of
    • considerably to the transformation, to the reorganisation of
    • the “forefathers' bodies.” It transformed the
    • once used up for the transformation of organs, was later
    • became degenerate, and forms the present great apes. These
    • formed — in the true sense of the word — from the
    • they could transform the human souls in themselves. Thus, the
    • of the human being. He transformed the useful ones and left
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
    Matching lines:
    • all former theories of the struggle for existence do not comply
    • species. For the soul of the whole species is uniform, and
    • because it is uniform, it must control the parts.
    • species is simply the expression of the uniform activity of the
    • formed with him, which we recognise as the self-consciousness
    • development and trace its future trend. Go back to former
    • more uniform the human beings appear who are united that way.
    • on that ground which forms the ground of the Atlantic now. This
    • single soul lives peacefully with itself, this is the uniform
    • the task of spiritual science to develop this uniform soul in
    • the common breath of this uniform soul. Not the present human
  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
    Matching lines:
    • as a spiritual mirror of the world forms, as true it also forms
    • he forms the things that are outside him not yet consciously.
    • spirit. Consider the human being on certain former stages of
  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
    Matching lines:
    • the human being in manifold forms. The human riddle appears as
    • forms of the human being, the races, are certainly such a
    • variety of the human existence, in these different forms of the
    • uniform nature and being exists. However, how does this uniform
    • nature and being behave to the manifold forms and
    • the human being who has, nevertheless, a uniform nature can
    • of the uniform human being as the other worldviews. It has a
    • European race today went through other races in former times
    • view. They trace the human being back to the former epochs of
    • experienced stages in the former times in which he satisfied
    • perform small work. To even former times the natural sciences
    • This akasha matter with its imprints really forms a large
    • information comes which spiritual science announces about the
    • These researches do not lead us back to those forms of humanity
    • millennia, maybe even farther. All those human forms and racial
    • forms that the naturalist can find in the earth point again
    • back to quite differently formed human physiognomies, to races
    • and the various soil formations, also some relationships of
    • existence are purchased with the disappearance of former levels
    • receding forehead and with a defective formation of the
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
    Matching lines:
    • then probably above all because he wants to inform himself
    • satisfaction, perhaps in such a book if the information makes
    • supersensible, which forms as spiritual causes the basis of the
    • most advanced people cannot form an idea of the insights into
    • present forms of minerals, plants and animals exist, the human
    • form itself does no longer exist.
    • life, which forms the basis of all phenomena, and were then
    • taught a uniform ground of knowledge, an ancient truth in that
    • perception. This force produces form by form repeatedly up to
    • The human being today strives for forming thoughts and images
    • prehistoric human being formed symbolic images, which appeared
    • you face a person today, you try above all to form an idea of
    • and the ego. The different forms of the confessions are nothing
    • find this connection again. Therefore, they are formed so
    • differently to become understandable in this or that form to
    • had to get religion in another form than the modern human
    • there that there is something that as a uniform world ground
    • and destination of the human being, which forms the basis of
    • things formed. This is why there an original soul was in the
    • the spiritual beings who form the basis of the world. While one
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
    Matching lines:
    • while that those beings in the world are formed most suitably,
    • this morality formed on the ground of a consciousness an idea
    • formed and, hence, they formed gradually according to such
    • so-called construction guild formed. A determined cooperation
    • The marvellous tool of thinking, the brain, is likewise formed
    • understand that we would perform much more if we refrained to
    • soul sometimes, with melancholy in the heart and transform it
    • such a way means transforming it in practical respect. This is
    • It is true: a talent forms in the silence —, however, it
    • the whole humanity form in the perpetual current of the
  • Title: Riddles of the World: Lecture IX: Inner Development
    Matching lines:
    • and often performed experiments — that the demands which
    • uniform being with my fellow men, then is that who speaks to me
    • uniform green is separated into a duality, in blue and yellow,
    • work, which has already been performed by others, would be in
    • form the basis of those.
    • animal life proceed in their external form rhythmically, the
    • body must become as rhythmical as the performances of the
    • modern human being needs more than in former times to bring in
    • develop by meditation; it is the means of forming its organs.
    • This meditation must then be performed regularly. It is
    • performed in such a way that the body of the human being is the
    • lump to the organism in which the organs form. I have described
    • using certain formulae. If they have developed, the human being
    • faces me. In his former incarnation he was a far advanced
    • form certain prejudices in him that work so vigorously that the
  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
    Matching lines:
    • Since that time, this human soul forms and works in the human
    • because the spirit of the sun caused our spiritual form. The
    • solar victory. It followed a former solar time only. Thus, it
    • the glory flowing through the world. In former times, one felt
    • founders formed. However, they do not know that one was in the
    • mess as the instincts form a wild chaos generally. However, if
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
    Matching lines:
    • himself, and if Christianity has to perform anything great for
    • detailed way. However, we announce Christianity in a form in
    • speak in a new form. They are those to whom the spiritual
    • big trouble and that is why the human being had to form his
    • moment, when the uniform intellect was applied to the human
    • brightness, until the law took on the form of the intellect
    • that he forms and builds up reality and introduces it into the
    • comprehensive than all sensuous and is the creator of the form
    • forms in which the stars were arranged were the letterings of
    • inform of the greatness and the power of science. Thus, we have
    • have it, this “Die and be transformed!,” you will
    • fourth epoch. What did humanity perform in the third epoch? The
    • these teachings of wisdom not in old traditional form, but to
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
    Matching lines:
    • There are two spiritual-scientific concepts that should form
    • more the soul creates in the body from inside and transforms
    • and as the following animal formed bit by bit by the
    • perfect soul that it gradually formed from an imperfect soul
    • thoughts and language are only higher forms of that which we
    • our everlasting essence, which formed its body step-by-step.
    • being that always takes on a new human figure and form like the
    • lily as a species always takes on new forms, while it goes
    • from incarnation to incarnation what is imperfectly formed with
    • educated person. It becomes perfect. However, what we form from
    • our essence today formed and created us from the outset. Thus,
    • accordingly formed bit by bit, depending on the essence growing
    • his desire by the judgement that he has formed, and this
    • transformed into strength, so that an inner voice exists: you
    • the devachan; he transforms the experiences, which he had, to
    • experiences of his former incarnations which become his
    • remember his former incarnations? — This question has
    • already arrived who can remember their former earth-lives. If
    • point of view by these experiences to remember his former
    • earth-lives. How does this recollection of the former
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture XIII: Lucifer
    Matching lines:
    • uniformity of these contrary powers. Schiller's Song of the
    • centuries. You all know that Goethe transformed the medieval
    • created from nothing, but he originated from former
    • realm forms the ground, from which my roots grow. Without this
    • the plant realm transforms the mineral perpetually in the
    • the formation and stimulation of the mineral realm, what do the
    • formative one, then his desires and passions, the animal in
    • have expressed in modern form what you can find in all
    • allows the mineral to form the crystal, it makes the plant
    • knowledge, the luciferic knowledge, has to be transformed into
    • however, to look for inner development. The law was transformed
    • into the soul by Christian grace. Our science is transformed
    • transforms science into wisdom, freedom into willingness to
  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
    Matching lines:
    • formation of this dramatic poetry in our time and on the
    • in the former stages of existence, is already over some
    • recollections of former stages of existence. However, the
    • possibility to behold in the higher world, transforming
    • particular lower forces of our existence, forms the basis of
    • means of higher knowledge are transformations of subordinated
    • prehistoric time as undeveloped vague senses can be transformed
    • transformations, metamorphoses of lower forces. Human forces
    • can also today be transformed into higher senses.
    • other human beings. Such personalities could give information
    • They are works of human beings, formed according to human
    • brought it to Zeus who formed Dionysus anew.
    • because he has not yet formed own existence. Bit by bit he
    • matures and becomes independent. Then he works and forms on his
    • transformation of the lower forces to higher and higher ones
    • transformed. Sensuousness changes into love. It spiritualises
    • human being feels that strength which forms, indeed, the basis
    • out uniformly into the whole nature up to the point when the
    • form and in wisdom to develop the beauty of the external form
    • order. One sees this principle of the external formal creation
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
    Matching lines:
    • European culture deeper teachings of wisdom form the basis of
    • body, but it forms the basis of the physical body as the bearer
    • abilities, which he has appropriated in the former lives by
    • in former lives. Thus, the one appears happy, the other unhappy
    • about any part of the world civilisation, but forms the basis
    • spiritual world. Thus, the principle forms the basis of every
    • place within our present folklore still in numerous forms.
    • in another legend forms the same thing becomes more and more
    • exercises, trains himself spiritually, he can transform the
    • These are the contents of all secret doctrines, which form the
    • form of animals. These are beings living in the person
    • concerned flow out of him and appear reflected in the form of
    • another form of human beings, they could not yet think with
    • secret doctrine, which forms the basis of all religions, is
    • originated. The former astral consciousness, Baldr, is killed
    • way that from Loki, the fire, the lower nature formed and from
    • This forms the basis of the Germanic legend. This is the secret
    • has remained from a former development. He had to deliver his
    • was the view of the former world.
    • with a secret doctrine, which forms the basis of the pictorial
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
    Matching lines:
    • performed does not exist. In particular, there is a lack of
    • found access to it! The most important that was performed in
    • itself.” Whichever ideas and concepts we form, whatever
    • century whose end forms in conceptual respect Johann Gottlieb
    • appreciated the individuality during the former centuries less
    • knowledge in geometrical forms, and Novalis, who illumined the
    • geometry. How circles and angles form a group together, how the
    • different forms like polyhedra, dodekahedra and such build
    • initiation in former incarnations. Everything was a
    • recollection of former incarnations than of the current one.
    • This comes out in his imagination. The former incarnations
    • In pleasant dialogue form, like with Plato, he discusses here
    • informed a lot of animal magnetism and the mysteries in his
    • that all. He put the big treasure of former initiation memory
    • in that which he has like a recollection of former lives. In
    • uniform idea of the whole nature, how it extends over the whole
  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
    Matching lines:
    • form of a dragon a giant guards this treasure. This is a
    • the transformation of the whole soul, knowledge becomes
    • can inform about the destiny of the human being before birth
    • becomes its permanent possession. Where mystic facts form the
    • flames form from the higher consciousness, and the initiate has
    • “unaware.” Here rather something else forms the
    • basis. What is art with its creative forming, through which a
    • silhouette a recollection of a former clairvoyance and a
    • the most different forms, the human beings have expressed
    • truth. However, someone understands the form of truth who has a
  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
    Matching lines:
    • lord of these sages who formed a spiritual centre, a kind of
    • Celtic time for whom the time of love had transformed into a
    • remember from the former talks how the initiation ceremonies
    • human nature, and it was something uniform because the internal
    • human nature is a uniform one, because a life spent in the
    • form of love. Nothing that ties me together with a human being
    • Parzival is informed of the higher virtues, and there he
    • was a Brahmin girl in a former life and rejected the love of a
    • legend form. Today we are no longer talking pictorially.
    • the most various forms. If we penetrate into this truth, we
    • forms, and we hear it echoing how in the manifold tones the one
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
    Matching lines:
    • and actions at the big consistently uniform facts of the big
    • Nature appears to us like letters, and the human being forms
    • he has created in nature to form the crown of all this
    • form an eye in the human being to grasp itself. Universal
    • being looks at his former existence, at that which preceded the
    • — The sun formed the eye, light formed light. Once when
    • who will mean the uniform, the harmonious compared with all
  • Title: Riddles of the World: Lecture XX: Inner Development
    Matching lines:
    • any reasonable performance, must have come about by a
    • performances with the hammer; however, nobody is able to do the
    • performances of the brain of the fellow man. Hence, the human
    • organs anew. However, these forces must pay to form something
    • forms the tools gradually, which the human being uses. The soul
    • he must atone for them with certain performances taking place
    • but now they are informed because of certain reasons. If a
    • the purest superstition. The pupil must overcome all forms of
    • from the giant Ymir the whole world is formed.
    • a form of thought that one should better call a form of
  • Title: Riddles of the World: Lecture XXI: Paracelsus
    Matching lines:
    • in the spiritual forces and beings that form the basis of
    • time of the bourgeoisie, the performance of the single was
    • was performed once in the realms of the spiritual life and how
    • characters with each other. This personality was uniform. With
    • body, a fine body, forming the basis of the physical body and
    • form of superstition has changed and that superstition becomes
    • distinguishes Paracelsus is the uniform sight in the spiritual.
    • from the externally physical at that which as a force forms the
    • change, are transformed, and as these are dependent on the
    • beings still had forms of existence very different from
    • spoken of the transformation of the earth often enough. He
    • passions; he has them in himself, only in reduced form as the
    • distributed in the forms of the animals in himself, invisible
    • that still preserve the form that the human being had at that
    • when the human-bodily formed and took on the figure on earth,
    • Sulphur and the present form of mind have a parallel cause of
    • that forms the basis of the bodily; the mummy is different in
  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
    Matching lines:
    • transfigured form with Jacob Boehme. It already faces us in his
    • we look back at former times of the distant past, we find that
    • imperfect forms. He still says then at best, everything on
    • earth developed from a universal nebula. The forms emerged from
    • former conditions, the forms, which the human being had in
    • former times when these beings were not yet such beings as they
    • about the tinctura that was real once when it formed our globe
    • womb, that then the forms come out. He calls a type of the
    • forms the acerbic ones. The human forefather was a being with a
    • also had the form of a skeleton. However, everything that
    • second form of nature is that which preserves the internal
    • the fifth original form of nature if it spiritualises itself.
    • sixth form of nature originates if the inside penetrates
    • uniform divine nature. The seventh form then originates, the
    • forms, Jacob Boehme sees the whole nature included.
    • not form single abstractions that stand side by side like
    • again. If you have a concept, you must be able to transform it
    • understand Jacob Boehme who read him because they form solid
    • independence. Although the harmony of the soul forms the basis,
    • work in the sense of the great spirits of former times, in the
  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
    Matching lines:
    • flow out in printed form into the world. However, the
    • far as they are accessible. During former centuries, it was not
    • in such forms that they correspond to the today's thinking,
    • which occult science informs. They are incomprehensible not to
    • illness. They fall ill, even if in a psychic form. — One also
    • certain form of mental illness belongs to it to think generally
    • incapable to keep the body healthy. Occult science transforms
    • letters and in the manifold forms of life and is life itself.
    • harmonious health in all directions. This attitude forms the
    • events in the former educated world. He can summon up
    • to look at — the performances of the Colosseum! What did they
    • despised in former times will seize the others or go along with
    • occult science transforms our attitude, our feelings, and
    • humanity. It is the mission of occult science to perform this
  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
    Matching lines:
    • speculative fiction. You get this information from many sides
    • agrees with the natural sciences that experience forms the
    • persons have believed to be able to form a kind of creed, a
    • One speaks much of former
    • things. However, if you compare these processes of former
    • It became obvious that many former conjectures had to disappear
    • research came along forming a bridge between history and
    • simple elements form the basis of our materials. There are
    • cooperation of lifeless small atoms. Hence, Haeckel formed the
    • physicians in which he brought up something that forms the
    • different groups formed. One said: howsoever the things may be,
    • occurred at a spiritual time when one knew that spirit forms
    • change and transformation of the organisms. Darwinism never
    • could have performed great things for spiritual science with
    • living crystals: by their forms, they create the impression to
    • can go adrift transform themselves strangely enough into quite
    • the fact is that radiations of radium transform themselves into
    • the atom in future? It is something that originates and forms.
    • Every atom forms, has a certain lifetime, and dissolves after a
    • certain time again. There you have transformed what is the
    • Maximum number of matches per file exceeded.
  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
    Matching lines:
    • thinker who performed many quite extraordinary things in some
    • information. You find all kinds of questions answered about the
    • spiritual science? It is only another form of the spirit. If
    • is water in another form. Now, however, somebody could come and
    • in life. Even if one says, ice is water in another form — and
    • deny that ice is water in another form would make a fool of
    • matter. It exists; it is only spirit in another form. In which
    • form? In the form, that one can observe it from the outside by
    • are all things outdoors in the world, only in other forms. They
    • are it in such form that one can look at them from the outside
    • physical body, is spirit for us in the form in which it exists
    • narrower sense, is exactly the same. According to its form,
    • that these materials cannot form the physical body by
    • it shows a change of form or, otherwise, any outer reaction,
    • life itself is transformed internally into joy and sorrow where
    • recognise this ego in its nature. In former talks, I have drawn
    • worked less on his astral body; he has it still in such a form
    • high-minded moralist and idealist has transformed and purified
    • the ego has transformed the astral body, as much spirit self or
    • ego and spirit self. Then we have the possibility to transform,
    • Maximum number of matches per file exceeded.
  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
    Matching lines:
    • for in which sense does anybody talk who informs about such
    • information about these worlds resembles someone who was once
    • not speak of it publicly in former times? We speak of the
    • seclusion of former times was broken through. That is why today
    • secret is not informed in words from human being to human
    • colours, and forms appear from the darkness. Only if this
    • schools and which are informed initially today to the public by
    • circle in concepts only, we would never be able to form a true
    • circle. However, we can form a circle and its principles in our
    • humanity what Goethe performed with the type of the plants,
    • plant in himself, he conjures up that form after which the
    • means, namely those about which spiritual science informs. What
    • for that. However, he who has got the possibility to inform in
    • a certain way can form a bridge. Then everybody can convince
    • man! One can inform about the world that is not accessible to
    • theory how the logos poured forth and formed more and more
    • complex forms and worlds: plants, animals, human beings, how
    • all differentiations formed, evolutions and involutions and so
    • the higher worlds this way. You can thereby form ideas, which
    • outer realities; but pictures are formed corresponding to the
    • Maximum number of matches per file exceeded.
  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
    Matching lines:
    • this radical form. However, for someone who can observe more
    • former not. Nevertheless, it is not completely in such a way,
    • maturity and immaturity, it forms a sort of theosophy. It can
  • Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
    Matching lines:
    • transform in higher regions? The solution of this question
    • being today goes back to a former soul existence. It is a
    • True knowledge of the ego is the highest form of knowledge. The
    • becomes only taller, the form extends which he has received up
    • form of the child. If one does not do this, one has omitted
    • formed it conclude. They do no longer impress anything into the
    • increase of the form, but only a kind of recurrence of the form
    • acquired on former stages he shows as effect of his ego now. As
    • allowed to form it in our own image under constraint, but we
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
    Matching lines:
    • over the plenty of animal forms, every one presents a specific
    • resemblance of the higher animals and their performances to the
    • in a raw, unimproved form, which are weakened in the human
    • animals really have a subtle, distinctive gift to perform this
    • performed an action that was suitable for its life. Because the
    • animal performed this suitable action, it could get living
    • which performed favourable actions, such impulses of action
    • because one must ask which form of usefulness is the basis of
    • adaptation forms the basis of the struggle for existence that
    • contents of his soul is nothing else as a transformation, a
    • in, and gets it again. Intelligence forms the basis of that,
    • or to let, how could anything uniform, a uniform enterprise
    • While we practise it, we must perform certain activities of our
    • say, a group-soul that poured its qualities in the firm form
    • could no longer develop the qualities poured in physical forms.
    • relation to the physical body that could still be transformed.
    • for forming a physical body as early as the group souls of the
    • souls were still imperfect. Hence, they could form imperfect
    • was destined to develop formed certain group-souls; it built
    • animal forms. Then it was not able to advance. Others have
    • Maximum number of matches per file exceeded.
  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
    Matching lines:
    • the opinion of many people — that certain forms of life have
    • in order to penetrate this field of our manifold and variform
    • this form, as he exists today, actually, only the result of the
    • proletarian worker. With him, only the modern form of our
    • everything in materialistic thought forms.
    • phrases, but as an announcement of that what forms the basis of
    • products, in their form, their appearance etc., than if the
    • the craftsman of former times and the modern worker. Today
    • transformation of the human soul welfare and progress can come,
    • performs as a work he works from an impulse towards the thing.
    • the product that the former craftsman had; this is past
    • formalities only, for example, all that what encloses a group,
    • that we work, but that we perform work which is fruitful for
    • the coherence knows that the most important works are performed
    • twenty postcards without having to inform of something
    • in this way no productive work is performed. This is the work
    • person work, but which work is performed, just work which the
  • Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
    Matching lines:
    • general: in order to illustrate the formation of a heavenly
    • Laplace and continued it in changed form, however, the
    • edifice, it turns out that the primeval nebula formed with a
    • active here. The former ones come from the earth, while the
    • concerns its form. These formative forces relate to the solar
    • forces in a certain way. Sun and moon form the contrast of life
    • and form necessary for the human development. If only the
    • but it contains formative forces. The sunlight is not only
    • he were exposed to it only]. The human form is the result of
    • stiffened heavenly body, not the formative spiritual force. In
    • the rainbow forms its changing-unchanged arch,
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
    Matching lines:
    • older, former times. Admittedly, it is not so easy to do
    • astuteness has performed in this field. We would like to think
    • ourselves back to a former state of the earth with the physical
    • evolution fish appear. Many of them have quite different forms
    • of the earth forming, the distribution of water and earth,
    • forms of plants and animals appearing, and the physical picture
    • transparent air before himself, and clouds form in this
    • ice from the water, the water from the water vapour forms, as
    • has formed. With the other lumps of water, the ice granules
    • number of the resulting formations such bigger ice cores
    • stages form back on earth, while other lumps transform more and
    • last which have transformed all water into ice and whose mother
    • decadence, in withering, as the tree forms the bark, as well as
    • soul feels as an impulse. The human being will perform his work
    • and he will produce his equals by his transformed vocal organ,
    • middle, we know that this matter is a converted and transformed
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
    Matching lines:
    • the attempt in the most different forms to relate the
    • transform their selfish desires into the good.
    • plant from a former plant, from a spiritual-mental of
    • our spiritual-mental existence points us back to former lives
    • and who has no interest in anything that forms the basis as
    • identifies himself only with that what forms his body. What
    • brought from former lives. Thus, we see the incorporated fruits
    • of the former life and of all former lives in a human being
    • death, the life essence, the forces of the former life that are
    • from all that what chains him, so to speak, to the former
    • can form the mental picture that that what the human being
    • the human eye; it is formed, as Goethe says, “in the
    • time, he would have remained in that spiritualised form in
    • organs of progress only. They have to hamper a former
    • formed a mental picture of those progressive forces in which
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
    Matching lines:
    • basis of this concept forms the contents of the devoted faith
    • (1908). To someone who wants to inform
    • German poet) formed the all too justified dictum
    • forms the basis of such things. It is a deep misunderstanding,
    • These persons form mental pictures of the supersensible worlds
    • knows nothing of its contents. I want to inform of something
    • the ideas of heaven and hell that he himself has formed stands
    • something appears in the increase, in the transformation of the
    • former earth-life. If the child reveals its dispositions,
    • former earth-lives. The human being has struggled through many
    • stages of existence, and what he has gone through in the former
    • life has transformed itself into the germ and has become
    • spiritual scientist, how does this sixth sense form? — The
    • transformation if the human being dedicates himself to the
    • his soul. That love transforms the before dumb and
    • of the spirit. The spiritual forms the basis of any physical
    • present human being. What does form the basis of this physical
    • thing? Spiritual creativity forms the basis of it! The tone
    • many deep spiritual truths: “The eye is formed in the
    • that have formed the wonderful construction of the eye. Thus,
    • Maximum number of matches per file exceeded.
  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
    Matching lines:
    • Let us proceed to-day from simple forms of pain, from
    • its elementary forms. When we cut our finger and feel pain, or when
    • most primitive form of pain. Let us begin by considering this.
    • they have for the simplest form of pain, we find, particularly in the
    • active element, the forming, constructive element — i.e. the etheric
    • form the finger, gut it also maintains these cells in their structure,
    • formation of its inner parts. In what way is the etheric finger really
    • renunciation in the form of pain.
    • form of pain. This is how pain arises, and it lasts as long as the astral
    • Organs of the body which were formerly active and living are, in a certain
    • body and is able to say to himself: I dispose of surplus forces; formerly,
    • and who has a lot to digest In the case of the former, where everything
    • form of his future incarnation. In Devachan there is purest, freest
    • unchecked will to work takes on the form of bliss. There he forms his
    • recognition of those occult forces which formed the brain. When the
  • Title: Karma of Materialism: Lecture 1
    Matching lines:
    • the few and he expressed it when he said: “When I form thoughts,
    • world does not conform, is not of like nature, to thinking that he says
    • We therefore perform a real
    • that this science, particularly when it forms the basis for a view of
    • If his genius takes other forms people are nowadays apt to vent their
    • etc. will be ahrimanic if, when formulating them, one relies solely
    • takes the form of a disinclination to rise to anything spiritual; there
  • Title: Karma of Materialism: Lecture 2
    Matching lines:
    • even in its crudest form, has been eradicated from natural science.
    • the former Austrian prime minister, entitled “The Structure and
    • the basis of information received.” Verworn suggests with these
    • childish ideas that the brain receives information from other groups
    • that a political State has a physiological basis, therefore information
    • organization.” —Verworn would no doubt have said that information
    • theories, even though the earlier crude form has given way to ions and
    • hand our cognition, our thinking by means of which we form mental pictures,
    • short, in the will it is too wide. That is the reason our thinking forms
    • of one incarnation together with the will of a former incarnation and
    • formulated, it must unite itself with our being. Thoughts which become
  • Title: Karma of Materialism: Lecture 3
    Matching lines:
    • man does not know he is surrounded by the Angeloi is because he transforms
    • to transform the concept, the mental picture of Christ in the human
    • cultural developments in their true forms seldom find any accurate picture
    • exists of beholding again the Christ in His true form. As long as one
    • to be a description of Christ in His spiritual form. Just as spiritual
    • other forms. Today it comes to expression in the fact that we have a
    • — whether in the form of natural science or history — far
    • that this battle assumes such a terrible form in the external world
    • avoid the conflict it will make its appearance in a different form.
    • ages and the healing resulted in the formation of the eyes; they came
  • Title: Karma of Materialism: Lecture 4
    Matching lines:
    • return to his former profession as a German officer. Nevertheless it
    • all he could to bring the life of spiritual knowledge into masonic formalism.
    • an exceptional degree, all the profound but now formalized and rigidified
    • the way modern humanity, in contrast to former times, relies more on
    • convinced it had been formed in an ancient volcanic eruption. But others
  • Title: Karma of Materialism: Lecture 5
    Matching lines:
    • Christ impulse, how does one come near the Being of Christ? In one form
    • of all former atavistic clairvoyance, does owe its existence to slow
    • Whereas formerly everyone was able to experience the spiritual world
    • used, but is not, produces sickness in some form. Illness is caused
    • but in a spurious form while genuine spiritual science is not approached.
    • was an experience not to be missed. He further informed the writer that
    • had to catch the last express train to Berlin after a theater performance.
    • fast-talking gentleman had led him to form a picture in his mind of
    • the writer's description: “On to the platform came a medium-sized,
    • and living solely for others? He says: “The image I had formed
    • on the platform saying in a soft voice: Believe me Ladies and Gentlemen,
    • to himself: the way this man on the platform expresses himself, the
  • Title: Karma of Materialism: Lecture 6
    Matching lines:
    • perhaps in the form of a dream or some other kind of vision. Much more
    • cannot formulate the appropriate concepts for receiving rightly such
    • to someone unripe for the information. Nevertheless certain situations
    • indiscretion in spiritual communication, appear in distorted form in
    • are formed according to the way we are organized. I may mention, not
    • of Freedom. These works set out to show that when we form concepts
    • Orientals call Maya. In the activity of forming mental pictures of the
    • an inferior aspect of the world; its true form he would experience only
    • formulae into epistemology is not the point; what matters is the kind
    • related to true reality it enables one to form appropriate judgements.
  • Title: Karma of Materialism: Lecture 7
    Matching lines:
    • in evidence. Not with its former strength, it is true, but although
    • weakened, it was clearly a remnant of the former atavistic clairvoyance
    • sufficiently to form mental pictures of it. But though the consciousness
    • the formation of the seed to the extinction of the rose what we see
    • not found in parents or earlier ancestors, from former lives on earth.
    • beings. When he attempted to grasp his experiences in conceptual form;
    • i.e. form mental pictures of them, these pictures would vanish in the
    • very process of forming them just like a dream vanishes as we wake up.
    • cosmos although he could not bring it into conscious conceptual form.
    • what helped Henry More to formulate what lived so beautifully in his
    • to give conceptual form.
    • with his students what Lessing had written about a drama performance,
    • because of his former conscious experience — even though as Luther
  • Title: Karma of Materialism: Lecture 8
    Matching lines:
    • 16th centuries than modern historians are inclined to admit. Great transformation
    • gaze to external nature, to the sky, to cloud formations and so on,
    • a former incarnation, in the pre-Christian Mysteries that prepared the
    • epoch, man's former connection with the spiritual world has grown dim.
    • This is so even when the experiences had been as vivid as those of former
    • from the spiritual world, as he is bound to forget what he formerly
    • former's thoughts and feelings, his whole relation to the world is determined
    • appeared to be, that composition could still be transformed into another.
    • altar, when bread and wine are to be transformed through a mysterious
    • He wanted to convey to man's soul the strength it had formerly gained
    • the fifth post-Atlantean epoch human knowledge had assumed a form that
    • and materialism, man is not able to perform actions that spring directly
    • to the conditions of the fifth post-Atlantean epoch. He formulated and
    • strives to reach the spirit by transforming matter; that is, physical
    • in dramatic form the overcoming of ahrimanic powers in external life.
  • Title: Karma of Materialism: Lecture 9
    Matching lines:
    • pursuits. What aspects of our being is active when we formulate scientific
    • the laws of nature to enable us, through understanding them, to form
    • to form mental pictures of spiritual reality. Plenty of phrases are
    • Roman times had to perform their religious worship down in the catacombs;
    • selflessness. The members soon formed the habit of turning to those
  • Title: Olaf Oesteson: The Awakening of the Earth Spirit
    Matching lines:
    • and formerly had special experiences during this
    • outward materialistic form. One who is connected with the
  • Title: Reincarnation and Karma: Lecture I
    Matching lines:
    • this particular organism. And on this particular formation of the
    • extent all the abstract thoughts formulated in his soul. These two
    • they have been formed in him, and especially his habits; he also
    • in many previous incarnations. This is the worst possible form of
    • exact opposite. For example, people who in a former incarnation were
    • probably have possessed in a former incarnation (here I must remind
    • former incarnation, it is well to reflect upon those things for which
    • former incarnation but died young, so that this talent never came to
    • This was because in his former incarnation he had been an exceedingly
    • their former incarnation they thought in forms; they took this
    • thinking in forms with them and during the life between death and
    • intensity in architectural forms; these experiences lived as forces
    • form necessary for architecture was transformed into an
    • learn Greek and Latin, for many of them in former incarnations will
    • form in the next incarnation; they are transformed into forces and in
    • which enables them to form more unbiassed judgments than those who
    • had less talent for languages; these latter will tend to form
    • something which passes over in transformed forms of force from one
    • those who still adhere to certain old forms of religion; but it
    • has no foundation for me if I cannot know anything of my former
    • Maximum number of matches per file exceeded.
  • Title: Reincarnation and Karma: Lecture II
    Matching lines:
    • thoughts contained in the last lecture will in that form have
    • form a living conception of this process of recollection, we see in
    • concerning such a recollection in reference to a former earth-life.
    • we do this over and over again, forming a living conception of a man
    • within me in this form in my present incarnation!” So
    • us in this form, lies further back. Only we must realise that we are
    • we do not form concepts as we form them here; after death we see
    • eyes, but what he does not see here, and about which he forms
    • lived in him as thought — does not survive in the same form in
    • diversity of forms. There are the well-known antitheses in the life
    • one. Thus we meet with feelings in the most diverse forms and we can
    • form of kleptomania and so forth. Here there is no ordered
    • Magdalene, or somebody like that in a former incarnation. It is more
    • we recall them in memory, we must say: “In the form in which
    • Christian Rosenkreuz came to him in a former incarnation, but for
    • said are easily forgotten, or retained in a different form from that
  • Title: Reincarnation and Karma: Lecture V
    Matching lines:
    • Some form of association is
    • circumstances—will come in some form or other; for the
    • essential point is the form which the subject of Christ
    • comes the question: What form will life take under the influence of
    • responsibility will be intensified to a degree that was formerly
    • A vast transformation
    • in a former life — in most cases the immediately preceding one
    • also together at the beginning of a former life. Not at the
    • chosen by us in a former life at an age when we were more conscious
    • progress. When we know how family connections are formed, the ideas
    • were put into the form of logic afterwards but were not discovered
    • reincarnation and karma are true. The transforming power of these
    • karma in the form in which we must present them, as distinct from
    • association or society must be in conformity with the mission of
    • incarnation, we too hastily form a derogatory judgment of someone who
  • Title: Turning Points: Lecture 1: Zarathustra
    Matching lines:
    • which it was their mission to impress upon humanity in the form
    • covering is a manifestation in condensed and crystallized form of
    • Zodiac, taken together as forming a closed curve in space, should
    • which Goethe formed of ‘God’s sons’ as the
    • them in the form of twelve cosmic outpourings, flooding in upon
    • in our present age, but transformed into material terms, that
    • it will be discovered in what manner, and form the spirit, which
    • form. And where the Ized-flux, as such, entirely ceases, and the
  • Title: Turning Points: Lecture 2: Hermes
    Matching lines:
    • word and form, of the occult doctrines taught to the disciples
    • acquired different forms of consciousness, and that that order of
    • evolution affects not only the outer world of form, but also the
    • Science can alone obtain, from the sources of information at its
    • form of an attenuated heritage in the picture world of our
    • racial or folk-character, formed different conceptions of that
    • and an animal head, or again formed of the most varied
    • these legends, is to convey to us in picture form, information
    • to form abstract concepts and ideas; for by thus opening the
    • associated with the ideal forms of Osiris and Isis. Further, it
    • factors that finds expression in the ideal forms of Osiris and
    • condensed form, there slowly to unfold and grow throughout the
    • me here — a spirit embodied in external human form. In times
    • [We can form an idea of the old Egyptian concept
    • bone formation. The whole human system owes its being to the
    • enter the material form; these elements can be physically
    • Osiris. Even as the elements which form the physical body enter
    • she may pass on the power of his radiance in the form of
    • which are of the external perceptual world, and his material form
    • take this form: — ‘There dwells in me a better self, but
    • Maximum number of matches per file exceeded.
  • Title: Turning Points: Lecture 3: Buddha
    Matching lines:
    • repeated earth lives, or as we term it, Reincarnation, forms a
    • conception which Lessing really formed was of the prospect and
    • regarding which we obtain information from external historical
    • another form of conscious state. I have emphasized this point
    • visions were not so meaningless as are the dream forms of our
    • Hence, we look back to a certain form of primeval clairvoyance
    • form of visions. All those curious ideas which come to us through
    • formed regarding the probable future of man’s evolution,
    • confirmed. We must look back, not merely to a form of primeval
    • concerning a former union with the Spirit-World. If we consider
    • uniform and continuous, but as having taken place periodically
    • understand those contemplative moods, underlying a form of
    • often find portrayed in a figurative form based upon
    • belong, not only lapsed from its former higher spiritual
    • conformed to the order and intent of that Divine plan in which I
    • things has been transformed into one of illusion, such that we no
    • personality which in by-gone times found expression in the form
    • former lives, as I might look into an open book, where I can read
    • perform a deed which shall quicken and make fruitful, all that in
    • form during the further development of mankind.
    • Maximum number of matches per file exceeded.
  • Title: Turning Points: Lecture 4: Moses
    Matching lines:
    • subject matter had gradually become welded together, in a form
    • in many cases have been perpetuated in the form of mythological
    • appear to form a sequel to events typical of experiences in a
    • evolved from a different form of conscious state; and it is just
    • form of intellectual consciousness, which acts through our power
    • the ancient clairvoyant forms of consciousness manifested in
    • uniformity of tradition concerning this old clairvoyant
    • in many and varying forms. If we would indeed understand all that
    • implies ever recurrent and successive forms of
    • natural disposition, corresponding to a former period may
    • capable of formulating and undertaking a new mission. Hence it
    • When Moses had acquired all the knowledge and information
    • the singular form in which such religious narratives are
    • of some matter of deep significance. During former lectures of
    • once again from the form in which they are presented, that they
    • soul itself may display in the form of female figures — even
    • form any conception of this primordial consciousness is by
    • in these days we form no such conception, it was thus that
    • Gradually the conceptions formed regarding the capacity of the
    • form characteristics typical of the symbolic representation of
    • Maximum number of matches per file exceeded.
  • Title: Turning Points: Lecture 5: Elijah
    Matching lines:
    • be recognized externally as forming a part of life’s
    • not merely to supply information concerning the personality and
    • researches have formed the basis of the various portrayals
    • enduring many and varied forms of privation. We must recall the
    • transport ourselves in mind to those days when all that formerly
    • a sort of alliance had been formed; this compact was further
    • outer forms and ceremonies, and found expression through external
    • information concerning the individuality of Elijah as came to the
    • followers of this pagan form of worship must have created in them
    • had formed, as far as they could form any concept at all, was as
    • manner: — The nation must henceforth form a new Jehovah-concept
    • Jehovah-concept in the form which I have described. To this end
    • unable to tell, at times, just where the external form of some
    • qualities that shall fit me to cope with every form of trial and
    • come corresponding definite experiences in the form of visionary
    • soul there arose an image of God Himself, in that form and manner
    • inner-life experiences, assumed the following form — Naboth
    • essential transformation of his Ego, and thus become worthy to
    • performance of certain sacrificial rites (religious exercises in
    • which is in me.’ The sacrifice is performed, and everything
    • Maximum number of matches per file exceeded.
  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
    Matching lines:
    • be an ever increasing tendency toward the formation of a
    • Science, which traces man’s origin back to spiritual forms,
    • of conception concerning the Christ-Being and the form which it
    • concepts were formed with regard to that Being whom we term The
    • which were evolved in the form of gnostical conceptions during
    • Man we found that we were taken back to a form of humanity which
    • denser form which we now call man; and that owing to the
    • beginning has been traced to external animal forms. Spiritual
    • companion of man or ‘alter ego’, in the form of an
    • causes me to look upon myself as a man transformed.’
    • 9), we can then readily conceive an entirely different form of
    • fresh light upon all forms of human culture quickened by its
    • Christ-Event expressed in its most elementary form. It is
    • of such momentous import as to form what might be termed the true
    • the form of noble and uplifting spiritual impulses. Thus it was
    • which have appeared in many and varied forms. For the present,
    • that particular form of development through which the soul is
    • transformed into an instrument capable of apprehending that
    • transformations of this character.
    • present state and assume a more perfect form of soul-being which
    • Maximum number of matches per file exceeded.
  • Title: On the Fifth Gospel: Lecture IX
    Matching lines:
    • narrated, so that it is for each of you to form your own
    • being who had been transformed into the Archangel stood
    • musical and dramatic form. I do not propose to enter the
  • Title: On the Fifth Gospel: Lecture X
    Matching lines:
    • to form a closer conception of what has so often been
    • The former knew that it was a temptation to be obedient
    • the fact that he formed the first man out of the Earth.
    • himself. Paul realises now that formerly he had seen
    • former times it was right to adhere to the Serpent; since
    • but through the Spirit itself. In former times when men
    • formerly available to man, came to him through heredity,
    • this later age it came to them in the form in which it
  • Title: On the Fifth Gospel: Lecture XI
    Matching lines:
    • information revealed by the “Fifth Gospel”
    • existing knowledge and the information contained in the
    • five usually enumerated forming only a part of these
    • formation of the etheric body. Moreover for everything
    • presented to the human soul in the form of visible
    • form.’ The ‘form’ alone remains,
    • do not apply moral concepts when clouds form, when
    • ear to information concerning the spiritual worlds, then
  • Title: Toward Imagination: Lecture 1: The Immortality of the I
    Matching lines:
    • plays we have performed here on several occasions, plays that have for
    • heights of the world and take on earthly form to become one of us children
    • progress when everything that formerly would have been spun into
    • to speak about it. And then it was a question of finding a correct formula
    • eye, it did not stay for even a moment in its first form, but unfolded
    • and it would appear before him as a spiritual form and then of itself
    • take on various forms.
    • then changed of itself, and he could also return it to its first form
    • that one can form ideas and paint them without looking at nature shows
    • has performed the most remarkable manifestations of all sorts for years.
    • about in school, a central nucleus of gas forms, which later becomes
  • Title: Toward Imagination: Lecture 2: Blood and Nerves
    Matching lines:
    • If we perform an autopsy on a human being
    • substance originated in processes that took place before the formation
    • accept what He has revealed in the form of anthroposophy as a true Christ-revelation.
    • get when you lace some formulation or other of Buddhism, Brahminism,
  • Title: Toward Imagination: Lecture 3: The Twelve Human Senses
    Matching lines:
    • formed the basis of his actions and his work — to appreciate and
    • uniform and consistent since the beginning of our work.
  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
    Matching lines:
    • reason that its first rudimentary form can be found as far back as the
    • Saturn phase of evolution. That early physical form was then transformed
    • evolution our physical body has only been remodeled, transformed, and
    • form, but in a process of development, of unfolding, during the old
    • animal form, is actually an imaginative representation of our physical
    • could still be changed and undergo transformations and imagine you exposed
    • the one that in its noblest form can develop into freedom from selfishness:
    • for reality had been given the task to create a human form suffused
    • for its deviation from the so-called normal human form; they admire
    • as I said, the form and shape of our head are essentially the result
    • of person you were in your previous incarnation. The formation of the
    • heredity in this connection. In reality, we create the form of our skull
    • felt within himself the shape and form of the muscle. And when he wanted
    • to represent a movement, he felt what it is like to perform the movement
    • shows what kinds of associations between ideas are formed and what kinds
  • Title: Toward Imagination: Lecture 5: Balance in Life
    Matching lines:
    • many concepts formed are just like Friederike Kempner's “busy
    • then formulates the explanation so that it fits, for if it didn't fit,
    • the creation of religious feelings and ideas as well as in the formation
    • tendency of the soul, the whole form and understanding of the soul.
    • world to reform and improve it.
  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
    Matching lines:
    • science. These verses were originally intended for a eurythmy performance
    • in Dornach and were indeed first performed in eurythmy. I will soon
    • form. Spiritual science seeks to connect the human being with the great
    • must flow into poetic form. If we create certain mental images that
    • there in the great laws of the universe also speaks in the form of our
    • women wearing the kind of clothing I had to design for the performance
    • These things have led me to write a satirical poem to be performed in
    • true laws of form for the poetry of the future.
    • Please keep in mind that they were intended for performance in eurythmy;
    • composition, in the way he forms his sentences? Who can sense that if we
    • only, which aims only at getting information, is really a schooling
    • If you just read it as it is, you will find in terms of form, in terms
  • Title: Toward Imagination: Lecture 7: Toward Imagination
    Matching lines:
    • cosmic edifice. We form concepts, ideas, and images of what it is like
    • being. While the rudiments of our sense organs were being formed, they
    • artful structure of paper rolls, but the paper rolls have to form it
    • may even have been great world reformers and have influenced world history.
    • he became a very important personality, a reformer who accomplished
    • an emotional understanding of others, which we do not need to transform
    • certain conditions, it takes only a particular formation of the etheric
    • England were headed toward the formation of a sect. And many people
    • informed us that articles and pamphlets, whose titles constitute a direct
  • Title: Jacob Boehme
    Matching lines:
    • the single currents united to form a great comprehensive
    • formulae of the alchemists, or to some philosophical or other
    • of alchemistic formulae, or such things, it is only verbal
    • tó say in all kinds of alchemistic formulae. But only when
    • formulae from what we know today as scientific thinking, as
    • the human being has brought it about that he does not only form
    • to think through speech, instead of forming speech through
    • transformations, or the growth of grass like a modern
    • with the changing clouds something is transformed for his
    • that the question of evil is transformed into an entirely
    • light if darkness were not opposed to it, so can good perform
    • into a simple formula — not what he gave theoretically,
    • experienced, — into the formula: No
    • without a No” is the simple formula
    • it is not a theoretical formula, but in this philosophy, there
    • and saw in the “Runes” which took form all kinds of
    • formulae of Jacob Boehme, but that they also take refuge in the
    • the glistening, high-flown formulae of Jacob Boehme, and
  • Title: Richard Wagner: Lecture I
    Matching lines:
    • root-race. The representative of the former is Laocoon, priest of an
    • of Lohengrin the new form of consciousness, the civilisation of the
    • not take place in an external form, for the course of evolution cannot
    • complete and perfect form was to raise human beings above the
    • informing him of what takes place in the world. The ravens are
    • occult way and inspire the intellect in its external form.
  • Title: Richard Wagner: Lecture II
    Matching lines:
    • initiation he wins Gunlöd's draught of wisdom. In the form of a
    • development, and penetrated into the new world in this form. They
    • to the earth as a soul-being; his body is formed out of the ether-earth; the
  • Title: Richard Wagner: Lecture III
    Matching lines:
    • which was formerly given to the sons of the gods is lost upon the earth, it
    • poem expressing redemption from a separate, divided form of existence:
    • the form of desire. Nevertheless it is a noble form of desire if the
    • necessary for an artist to have these thoughts in an abstract form. Just
  • Title: Richard Wagner: Lecture IV
    Matching lines:
    • between what was formerly understood as love in the Germanic
    • the root-legends which can also be found in a somewhat different form in
    • In this form
    • transformation. Later on, in the early times of Christianity
    • when love began to take on a spiritual form, people sought to throw a
    • form of Christianity: a Christianity was to be called into life which
    • things had in the meantime taken place which were formerly
    • only rooted in the race: with a form of love which is rooted in the
    • into a higher form of love. What lives within the race must be
    • two forms of Christianity. One kind is represented by the knights of
    • the organ of desire. He personifies the form of Christianity which
    • and seeks everywhere a sensual love, this force takes on the form of
    • a love which must first be purified, undergo a transformation, like
    • led toward the highest form of Christianity, it is willing to become
  • Title: Lecture: Theosophic/Esoteric Cosmology: Spiritual Cosmology
    Matching lines:
    • Theosophists in 1913 and formed the Anthroposophical Society. This
    • theosophical teaching, and I can inform you that several of our
    • solar system form? How did the planets and the star groups come into
    • information about the soul-spiritual aspects goes so far back that no
    • to decipher the Babylonian cuneiform characters and the Egyptian
    • performed. I will only point to the books that have appeared
    • but it was in a completely different form than that of today's
    • the modern form of thinking the wisdom that has been imparted to us in
    • the form of intuition. Thought is a force like electricity, like steam
    • of the world in the form of European thinking and science. These
    • formation of our earth. We will be led back to the most ancient times
    • where, in the grayest light of dawn, those beings formed who later
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
    Matching lines:
    • Theosophists in 1913 and formed the Anthroposophical Society. At that
    • above all, the formation of our planet Earth, we must make our own
    • itself in a brain, created it, formed this brain to correspond to its
    • own being. Such an organ cannot be formed just like that, however. It
    • level is not the same. The task our spiritual Self is to perform
    • Before the human being could form this body in order to create the
    • is the form-giving element. Our physical and etheric bodies must have
    • a very certain form when they are born, and this form must grow. You
    • The forming energy is not an astral function. The astral can live
    • within this energy, but it must be formed first itself. The human
    • had not preceded it — the period in which the human form was
    • prepared. Allow me to call this period the “Formation
    • is the period in which the form of man was prepared, so that his
    • present form could develop.
    • “rupa” or formation round, he acquired the ability to give
    • himself the form he needed to perceive, think and act as a human
    • was a formless seed. We call this point in time the
    • “Arupa-Round”, the formless round. Thus we have three time
    • fourth round the humans of the mineral realm because they were formed
    • astral round, in which he formed his astral body, a human of the third
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
    Matching lines:
    • Theosophists in 1913 and formed the Anthroposophical Society. At that
    • at least a picture in descriptive form of the origin of the world
    • development of animal or plant life from a previous form, but we also
    • mean the great transformations within the universe, and we include the
    • so to speak, before it takes on form in the outer world. Such a
    • hollow form, swimming in a great, mighty sea of the highest spiritual
    • than water, only in another form. Raise the temperature and the ice
    • times. In this way the Earth is transformed from the lowest to the
    • there were no mineral forms yet, no physical nature energy and no
    • temperatures that none of our present substances could have the form
    • and disappearance of irregular forms, also of forms that remind us of
    • The emerging and disappearing seems to follow a pattern. Forms arise
    • something that takes on human form, and then disperses. The humans who
    • elements formed. You can find this second stage wonderfully described
    • the most wonderful forms coming into existence which remind us of
    • later forms, only they are not yet solid: star-like forms, angular
    • forms, tetrahedrons, polyhedrons, round forms and so on. The forms
    • crystal forms were prearranged, the plant forms were constituted in
    • water, but forms a kind of mist, or steam. It is no longer an ether
    • form, but rather somewhat as cloud formations are today. And within
    • Maximum number of matches per file exceeded.
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
    Matching lines:
    • obvious that the former embodiments are equally detailed, and that it
    • Saturn-existence. And in order that we may form a conception of how
    • must form a conception of what is necessary, to be able to feel such
    • wish to form an idea of that soul-disposition which a man must have
    • it in concepts, or to form concepts and ideas on it; it is far more
    • simply a uniform and undifferentiated sea, but we meet here with all
    • will keep to the same order as formerly: Saturn — Sun —
    • difficult to form an idea, except for one who has taken the trouble,
    • move, then you will no longer be able to say that what you formerly
    • experienced you experienced “formerly”; you are fastened
    • Rosicrucian initiation is the forming of imagination. The
    • to-day as transformed into an “imagination “: we can
    • what we have to attain; we must be able to transform the ideas we
    • clumsily formed, even if they are anthropomorphic, even if the
    • — the so-called “Old Schwegler,” formerly much used
    • these things are transformed on the Sun, and other glorious events of
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
    Matching lines:
    • being; and we have seen that spiritual achievements formed in truth
    • the very existence of ancient Saturn; and we have formed a picture of
    • No man can know what warmth is who is not able to form a conception
    • the Sun, we must again first form an idea by which we can imagine the
    • devotion. Sacrifice is devotion transformed into activity. The
    • life we only know self-will in the form of prejudice, and prejudices
    • Art, where the idea has an urge to master colour or form in some way
    • trying very hard to understand something, or to form some sort of
    • thought. Suppose you have formed the thought. The next day you will
    • make your mind as clear as possible so that the thought you formed
    • yesterday may come back into it. What you formed yesterday is
    • ancient Egyptian-Chaldean age are being reflected. What formerly was
    • there is now reflected. Everything that formerly existed is
    • later are transformed into the inner and the outer; and
    • Archangels preserve? They guard the beginnings, what was formerly
    • conception of what has just been described and transform that into an
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
    Matching lines:
    • outermost periphery of the Sun, in the form of light. But now besides
    • Archangels in the form of light, but also that smoke which was not
    • intrinsically Spiritual cloud-formations is seen to take place
    • light. Let us try to form a picture of this in our minds. We must
    • the centre of this globular formation the meeting of the accepted and
    • image, we can only compare it with the form of our present Saturn
    • would then form an element in everything that happens in evolution.
    • sacrifice reissuing in the form of heat. All that remained as heat on
    • is to say: In the outer form of the air would have been expressed
    • resignation of Divine Beings, is necessary to freedom. It all forms
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
    Matching lines:
    • form stands behind them, as we experience this spiritual in our own
    • this feeling is represented in an accentuated form. Hence we do not
    • formerly endured is rising to the surface, he may have different
    • original form, is — longing. We also know the names by which
    • Sometimes it takes one form and sometimes another. One person may
    • in a thousand forms, and would be most accurately defined as a kind
    • in its immediate form cannot be satisfied; for were it satisfied, the
    • comes out in every form? It is thus that we must look upon what lives
    • weakest form, as longing, but we can also see it slipping into the
    • one place to another, for that is only one of the many forms of
    • We can form
    • superficial person takes the form of boredom? But of this boredom
    • seek to form relationships to new beings. The torment of longing can
    • another, is but one form of the more comprehensive movement which has
    • there is only a particular form of change. In this connection let us
    • place is but one of the many forms of change. And the Spirits of
    • with the Will now transformed into longing, and within these
    • naturally in its soul-form, came at that time into our being and that
    • filled with the balm which flowed into these beings in the form of
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
    Matching lines:
    • wonder, this amazement, from which every form of learning must
    • the impression of a presented sacrifice. We can form a clear idea of
    • proper place. Even when death comes to a man in concrete form it is
    • something in a concrete form, showing how the solid is formed from
    • certain sense. Suppose ice forms in a pond; the water then
    • the earth of which the plants everywhere form part. And when we bring
    • death; only of change, metamorphosis, transformation. Only with
    • such thing as that which we call death, nothing but transformation,
    • already formed. But once more let it be said that if we wish to
  • Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
    Matching lines:
    • that this building was also to demonstrate how form and
    • originally primitive form of human life gave way to
    • another form in which those who had earlier lived as
    • in pain, with ourselves to form a living unity. How often
    • word is used in this way in the formula you will be
    • spirit when we mean its essential nature. The formula is
  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
    Matching lines:
    • formation, the particular stamp to human existence in an
    • transformed into hatred.
    • express in their forms what comes to expression in the
    • consider the form Corneille [1606–16841] and
    • how they were wrestling with the Greek form. This is of
    • struggle with outer form, with what Aristotle
    • [384–322 BC] established with regard to form, lives
    • That may well be. A German has to form them first in his
    • character in its outer aspect, in its form? It is a fact
    • tried to find a succinct formulation for the feelings
    • make it clear that the words I am about to speak form a
  • Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
    Matching lines:
    • But they need to be transformed in the soul. They cannot
    • transformed to such effect that through this life of
    • to give form and function to something fruitful. It is a
    • be seen. A cloud formation may look undefined when seen
    • now emerging in this form because men resist them. An
    • plane emerges as a product of transformation, as
    • will therefore always be transformed into a war of
    • love, for man is transformed by the spiritual life he has
    • profound transformation is indeed most uncomfortable for
    • formulating the things I said in my public lectures that
    • they become effective truth; to formulate them in such a
    • on former occasions, I would appeal to you, dear friends,
  • Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
    Matching lines:
    • form of the Christ, but rather the fact that he has been
    • impulses arising from their former life into their future
    • our former life. If it were otherwise our children would
    • its present form. Events had to take that course so that
    • form of the orthodox doctrine? Well, they found they had
    • Europe also in the form of an external garment. Souls
    • souls formerly incarnated in Western Europe or on the
    • mission expressed in bodily form, as it were, have to
  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
    Matching lines:
    • when Rome was founded anyone needing information on major
    • possible to get information, from a seeress. But, as I
    • in the work whatever her form of existence. And she did
    • These are in evidence even in the outer form and fashion
    • form ideas; a way that was wholly an inner one, as it
    • form ideas and concepts. This is why it has been stressed
    • of understanding we possess will undergo a transformation
    • transformed to such effect that out of what emerges for
    • have a bar of iron in horseshoe form here, then it is
    • characteristic form of things. That is the way to achieve
    • form concepts, are made inwardly active. To bring
    • intellect has the greatest powers to give form to the
    • using the architectural form as such to render such
    • separate building for this, giving it a special form, so
  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
    Matching lines:
    • hard duties you have to perform.
    • other. Just imagine someone forming a very clear picture
    • spiritual process in which moral impulses are formed as a
    • to form an idea of how much of what man has lived through
    • You can easily form an idea of what we take with us if
    • same applies to all the ideas we have formed on the basis
    • derive from any form of external impression; and one
    • into the life of the present age, one form of leaven, is
    • when we form a vivid picture of that person in our mind
    • into it as something uniform. All thoughts going in one
    • any external reality. In some form or other this
    • forces rightly — and expressing it in form of a
    • form of proclamation. This proclamation reaches enemy
    • formations' There is no point here in speaking of blame.
    • be satisfied once we have formed a thought and recognized
    • has been reached or a thought has been formed. It is
    • the most important after death. To form such images calls
    • the form of considering truth to be an inner gift of the
    • all of anything that happened earlier to help them form
  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
    Matching lines:
    • to perform!
    • physical world we confront the object. We form ideas
    • by touch. We know that it is we ourselves who form the
    • form, being unable to do anything ourselves to make the
    • words form in that particular way. We need to able to
    • death had occurred Impressions arose that took the form
    • possible attempt to receive in its pure form what that
    • Your own self you were transforming
    • but those words in the form I have just read them to you.
    • My own self I was transforming
    • transforming
    • are transformed. This applies even more so in the
  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
    Matching lines:
    • to perform!
    • presented in the form of images and it will be up to you
    • enveloping form holding this thought, this feeling. We
    • assumes reality, taking on a form of identity. Then the
    • something that has definite form, extending into the head
    • outside.’ The thought assumes the form of a winged
    • thought grows to assume that form. One feels one will be
    • see the thought entity taking the form I have described
    • form with the entities of the spiritual world.
    • us to digest food and perform a number of other functions
    • for us to digest our food and perform those other organic
    • We must let those forms that are without sound or colour
    • form the brain, for instance, and particularly the
    • used to form the perfect organ, the brain. If on the
    • have not been used in the same way to form perfect
    • marvellous colours and hues upon the forms you are
    • it out. Letting this radiate out into the forms seen
    • marvellous structure of the brain — and make forms
    • digestive process are after all merely transformed power.
    • We will experience them in their right form if we get
  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
    Matching lines:
    • to perform.
    • will form the first part of today's talk.
    • full conscious awareness.) Any form of initiation always
    • now folded up to form the brain were then able to move
    • physical organs in forming and holding the thought. We
    • you are impressing your thought form into the general
    • and we perform it in such a way that it establishes a
    • able to give him that information in very high regard.
    • achieve some form of awareness of the spiritual world
    • what is also there without science, it cannot form a link
  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
    Matching lines:
    • to perform.
    • present in water, forming a compound with oxygen, the way
    • of all encounter the experience with our senses; we form
    • is a kind of image taking the form of the human head and
    • the form of a shadow image of a head and its
    • powers but an imprint also forms and is left upon the
    • form. He will be very much aware that what he finds there
    • there in another form. We come to realize that what we
    • enveloping form of the body and I am at the same time
    • are as human beings, this lives among the forms of being
    • moment onwards everything I had formerly considered
    • revolution in recent times, the Reformation; what is
  • Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
    Matching lines:
    • to perform.
    • and the forms, entities and realities of the spiritual
    • form of existences with a year being a day for it. Within
    • is the one we call thinking, the forming of ideas. I
    • point, but the activity of forming ideas takes place in
    • still older, and the activity performed in remembering is
    • engrave the signs on which memory depends were in-formed
    • able to perform this specific function of thinking, of
    • forming ideas. So you see that it is necessary to go far,
    • on to the fact I have stated — that a core forms in
    • between two kinds of human actions which we perform.
    • There are the actions we perform in the ordinary run of
  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
    Matching lines:
    • to perform.
    • scientific whole but also of artistic forms and indeed
    • not in symbolic form, the way attempts have been made to
    • found expression in its most concentrated form in the
    • head of this figure really has a form reminiscent of man,
    • form of the body is such that we may get an inkling...
    • human countenance, will have to be given a form that
    • formed the lower part of the auricle (external ear). Huge
    • for Lucifer merely shows in localized form something that
    • human form. You will also realize that it has to be an
    • the left brow formed differently from the right, the
    • next is really only the earth's spirit in another form:
    • form of presenting the divine, as the highest form of
    • this idea will take form. Two civilizations on this earth
  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
    Matching lines:
    • to perform.
    • transformation. But still, it will often be fairly
    • variety of form as many of the things we experience here
    • dissect it out in such a way that it retained its form,
    • as human beings on earth we form thoughts and will
    • self in the case of the Russians takes the form of
    • elemental realm of the earth in form of very, very fine
    • though in the form of very very fine dust particles. You
    • Only the Saturn man you have been remains, in the form of
    • Jupiter existence, forming the solid skeleton of Jupiter.
    • as spiritual science today has the form appropriate for
    • present form will perish into night. And then the future
    • science and influencing Sun man pass across to form the
    • passes across to form the animal kingdom on Jupiter. The
    • transforming those thoughts into our whole inner life,
  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
    Matching lines:
    • to perform.
    • young fellow, I asked a former schoolmate from our
    • simply a more subtle form of matter, the way English
    • is called Inspiration. This is a higher form of
    • in creating the fabric. We perform deeds that are not for
    • form of thinking he would develop if he perceived the
    • exists below consciousness would be a heavenly form of
    • formerly spoken. Yet — and here we get an element
    • have to say will form the impulses of the future —
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
    Matching lines:
    • those who are interested in our Movement should form some idea of its
    • exercised by four-fifths of the world, to form an impartial opinion;
    • the forms and creations of our building at Dornach, which place
    • especially in regard to the last two centuries form a picture of
    • that the soul in accordance with that conforms to all that has been
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
    Matching lines:
    • avoid mere analogies. The original causative forces for the formation
    • of the skeleton is from heredity. Man's outer form has a twofold
    • apparently external consideration of man, from an external form, as
    • form.
    • human form in what is approved to-day as science, but in a sense
    • outer form. At the present time an artistic study really gives far
    • On approaching the human form we at
    • rest of the human form. If we thus turn our attention to the most
    • superficial difference, it may strike us that the formation of the
    • head as approaching a spherical form is no superficial
    • spherical formation of his head is in no wise accidental. We must
    • living being is formed within another living being, as, for instance,
    • the egg is formed in the body of the hen, he sees there how something
    • forms in the smallest space; but what does not usually strike him is
    • take part in it — the whole cosmos in its spherical form
    • egg is formed in the maternal organism. That of course is heresy in
    • germinal rudiments is formed from the whole universe, — the
    • human head forms first in the maternal organism — so too is it
    • formation work from the whole cosmos, and man's head is an image of
    • observed, is seen in its configuration, its form, to be more
    • Maximum number of matches per file exceeded.
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
    Matching lines:
    • than appears to outer observation — should form a subject for a
    • life of ideas, yet, taken as a whole, we can say that, when we form
    • death and rebirth (made known in a more abstract form by the lectures on
    • is only dreamt or slept away, — we shall be able to form an
    • not so easy as the former). This we know. I shall only add that this
    • which man is accustomed; for habits are formed in course of life. Not
    • these ideas if we do not form wrong thoughts about a connection I
    • to them in conformity with our life of will and feeling, we prepare
    • life forms and establishes what follows as relationship after death.
    • interested in what I know of him. When intimate relations are formed
    • prepare ourselves to join him. Hence we form more
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
    Matching lines:
    • desire to return and complete them. Formerly one could complete one's
    • this. We only become free after death to form certain thoughts,
    • reasons given — that we actually form in our souls the
    • ‘given,’ not formed by ourselves.
    • formation of such a mood is able to appear on swift wings — it
    • condensed form, as it were. Our physical world of sense is like
    • in our environment, and we see how it forms us and brings us forward
    • described, we approach the dead. Then, when we form thoughts, which
    • well-informed about it and to look into the facts. (The question of
    • of intellectual life only one, a former Minister of Finance, was
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
    Matching lines:
    • But we are not to believe that they do not also form part of reality.
    • human life. We perform actions. These actions in our life call forth
    • by his actions, but we do not only form actions and experience
    • of 40 performs some act, his life passes on through the 50's and the
    • structure and form with those of man, or the head of the animal with
    • these two streams will form an introduction to this relationship of
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
    Matching lines:
    • for our life here and for former companionship. This feeling of
    • spiritual form — the life-conditions of the Jupiter-evolution.
    • spiritual world in so far as it is coming to fruition in some form at
    • Hierarchies also carry the future within them and are able to form
    • it; but they do not do so without also forming something which is
    • the perception of what the higher Hierarchies accomplish, forms as it
    • imagination. A man cannot avoid forming certain connections
    • This also takes part in forming our
    • sixth post-Atlantean epoch, we prepare for the formation of such a
    • feeling; so that the formation of this, which becomes necessary from
    • to hint at this. When a man forms this feeling of unity he is able to
    • only forming a picture of it; but it is a picture of a true reality.
    • first formed. This is an absolute error, — an error taught in
    • all the same concept we first formed that rises within us, but while
    • we are in the act of forming the concept, a second subconscious
    • place of itself subconsciously, like the formation of memory or the
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
    Matching lines:
    • remembers former incarnations. The remaining organisms are
    • brain is a transformed spinal cord, and the present spinal cord is
    • which, as it were, forms a bridge to the knowledge of the so-called
    • community of which it forms a part, as our finger forms a part of our
    • mystery. Reference has already been made to it in former lectures
    • expressed even in his outer bodily form, which shows us man as a
    • man is because it remembers former incarnations. The rest of his
    • longer possible for the rest of the animal creation to take form. It
    • the case; the brain is a transformed spinal cord of former
    • transformation has taken place. Formerly he could help himself by
    • seen to-day how we can work upon our souls in forming certain
    • may be formed between the so-called dead and the living. What has
    • more to form a kind of perception with regard to some particular dead
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
    Matching lines:
    • generations. In the form of the arms and hands for instance, and also
    • only in another form. It is somewhat like this as regards what is
    • called matter; it is spirit in another form, spirit passed over into
    • another form, as water into ice. Hence in spiritual science we have
    • is expressed also in material processes is due to a special form of
    • really referring to forms of activity of the spirit, as they appear
    • which they are just the Italian nation, and formally worthy old Roman
    • formerly inhabited the France of today as well as those who still do
    • about the peculiar form of the British Folk-Character. But here again
    • Folk-Soul activities, he is not forming his Folk-Soul in freedom, he is
    • and will only then rise resplendent in his original form. As the
    • thought, on the manner of forming concepts, sensations, etc. Thus
    • through nourishment or breathing. All these forms of heat are a
    • account, for if we go back to the former periods of the Earth's
    • their inner life if not in outward form.
  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
    Matching lines:
    • human organic members is perceptible in the form of these separate
    • members. The arms are formed differently from the legs, the heart
    • been said, certainly in a somewhat scientific form, but clearly
    • us should the effort be made to go about trying to form opinions from
    • former centuries, but that it erected a spiritual wall
    • with a golden form, a golden crystal form, is to be seen in the
    • someone who has passed over, of the crystal form of the heavenly
    • which can be traced back to animal forms. During the Old Moon period
    • man had animal forms, not those of the present animal kingdom, a more
    • spiritual, etherical animal form. This has hardened into the human
  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
    Matching lines:
    • works from outside. Mankind must learn not to form
    • spirit are gradually transformed into the material, the
    • because it has transformed itself into the body, because
    • “old,” the reverse transformation is going on.
    • are not able to form correct ideas as to what is happening on
    • the ordinary physical plane. We form false ideas about what
    • allow us to reach it. If we form such concepts as the second
    • etheric body or body of formative-forces, and the astral
    • a world of imaginations gradually forms; and his
    • unformed body. Many people (though not precisely the mothers
    • “Soul-Man” is formed, one of the principles of man.
    • the imaginative spiritual-body, forms itself thus; it first
    • work with him at the forming of his Soul-Man.
    • already formed in the dead. But these very principles form
    • we can only gain information about it from Spiritual Science,
    • devoted to the formation of the “Soul-Man,” which
    • in the Northern World.” In former times they did not
    • when transformed into the spiritual element, between death
    • spiritual life. As formally in conformity with the nature of
    • former life are present in the child.
    • Maximum number of matches per file exceeded.
  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
    Matching lines:
    • to form a connection with much of a like nature which is
    • forms of the bones in man and in the higher animals and finds
    • ourselves upright. While we are transforming ourselves from
    • round the first line. It has essentially a spiral form,
    • form. In particular what we call the Etheric or
    • Formative-forces Body follows these three forces. Immediately
    • Formative-forces Body takes place in advance and also in the
    • Formative-forces Body. But if there were nothing there but
    • his own form coming forth from him. He would perceive it, but
    • together on Earth within his form. And that leads us to
    • which work against one another in the form. Indeed in a
    • certain sense the Etheric or Formative-forces Body Works with
    • without inwards, the Etheric or Formative-forces Body wishes
    • death. When the body of Formative-forces or etheric body
    • things which formally expressed truths were counted of no
    • in picture-form. Today men tolerate myths, pictures and
    • among mankind on earth in many different forms in the near
    • former times, and peace made, and all went on as before. But
    • representing spiritual reality in the form of thought which
    • he had the remark: “This is an unusual form of
    • Maximum number of matches per file exceeded.
  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
    Matching lines:
    • call your attention to the fact that what forms the beginning
    • such ideas, such concepts might form the bridge from the
    • We must understand that because an opinion is once formed
    • the Sun-Mystery in the old form; he did not yet understand
    • units should form together in man a whole attitude of soul,
    • some of the forms existing before these conditions, who does
  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
    Matching lines:
    • have to be corrected; that much may appear in another form in
    • forming of ideas) through which we then work upon these outer
    • external bodily form has an image of the divine reality of
    • alone is really formed as natural science imagines him today.
    • is more complicated in its outer form than the eyes of these
    • In its form is not merely progressive, it is retrogressive.
    • general; the fact that man, as regards the formation of his
    • interwoven with an inclination to perceive our former Ego and
    • then again, to perceive the former Ego and then again the
    • East something absolutely anti-philistine will be formed; but
    • one-sided Ahrimanic power in regard to the form the social
    • at least a few people who formed an objective opinion about
  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
    Matching lines:
    • In former years
    • From the former
    • head of each one. Formerly the souls of the individual
    • expressed in abstract form. We must realize this
    • have been discovered? Can you imagine that the Reformation
    • forming for decades in the sphere of so-called socialism, and
    • flutterings of such a conception, which has been forming for
    • continually flowing into mankind, and that man has to form
    • Pan-Anglo-Americanism. That such a thing actually forms part
    • present day? I might formulate the question differently. In
    • of former forces of spiritual life in the different parts of
    • form new ideas is uncomfortable to man, and what I have just
    • also transformed. For the other years of childhood we may
    • his etheric body, his formative-forces by, it becomes ever
    • formative-forces body which grows younger in old age. Men go
    • have a body of formative forces, which has a sprouting and
    • would say if at a performance of “Faust,” after
    • were to allow Wagner to appear in slightly altered form but
    • approaches him in the form of a poodle:
    • to form the first part of a little book about to appear:
    • Maximum number of matches per file exceeded.
  • Title: Sound Outlook: Lecture I: States of Consciousness
    Matching lines:
    • forms of consciousness known to everybody — dreaming
    • third form, best described perhaps as “higher
    • To-day let us start, if only apparently, from the outer form
    • physical form: the man of head, chiefly concentrated
    • sources. If the human form is examined with super-sensible
    • stream of physical heredity. In the formation of the head one
    • chief shore in the formation of the head, belongs not so much
    • awaken a sense for this kind of form, it is possible to see,
    • through the formation of the head, into what we call the
    • usually supposed by initiates of a lower grade, the form of
    • decided, so individual a form as in the head. Each person has
    • his own individual form of head, pointing back to an earlier
    • the human form. Ordinary anatomy and physiology see merely
    • individual form in each person (differing in each one
    • according to the particular formation of his head) a picture
    • super-sensible reality, and in dreams we have in picture-form
    • because the contemplation of the outer form alone is not
    • its outer form that it points back to a former life; it is
    • by the senses, and the mental conceptions we form about the
    • the dream about? It is actually about the former incarnation,
    • Maximum number of matches per file exceeded.
  • Title: Sound Outlook: Lecture II: The Building at Dornach
    Matching lines:
    • been maturing through long ages, and in another form will
    • a form of labour which continually extends its influence over
    • the laws with which man was formerly in touch. To take the
    • wider sense, to include its use in the form of chemical
    • face; the living thrill which formerly passed directly from
    • in the mechanical forms of industry, etc., on the earth, is
    • the same degree as it takes visible form on earth, as just
    • physically the enclosing is there; but the forms of the
    • complete form develops from the incomplete. The ordinary
    • so that the bases form incomplete circles. One circle is
    • erected as to form two circular spaces, a larger and a
    • forms a kind of platform, there are twelve, as against
    • fourteen in the former. The sculptured designs of the pillars
    • perception, one form out of its predecessor; and while, I
    • material, to express artistic form; but within the concrete
    • of art through his appreciation of the forms. What has been
    • etchings in glass. With an enlarged form of dentist's drill,
    • which forms a work of art with the co-operation of living
    • wood-carving, architecture and sculptures the pure forms are
    • style of painting had to conform to our conception. To paint
    • Maximum number of matches per file exceeded.
  • Title: Sound Outlook: Lecture III: East and West
    Matching lines:
    • familixe form of consciousness; but we have established the
    • death until the next birth. In short, all these forms of
    • form was continually present, and the corresponding feeling
    • of that form. The strength of this feeling made the teaching
    • spatial form in the dream of his earlier earth-life. His
    • dream-like remembrance of a former earth-life — chiefly
    • humanity was to be found under varied forms in the most
    • consciousness will appear in varied forms in different
    • be gradually formed into a “system of instruction for
    • history-myth, elaborated in so many forms, is no longer
    • forms of the Question (of which the right one will certainly
    • special form of the Consciousness soul, the most earth-bound
    • flows the new manifestation of the spirit, in its infant form
    • now published in book form, is entirely
    • former Finance Minister! We must take into account all the
    • form — that these outer forms are not adapted to speak
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
    Matching lines:
    • back knowing with certainty, in some form or other —
    • preconditions for forming the right conceptions are
    • grotesque forms in the future, and Faith will have a great
    • had not come far in connected thinking or in the forming of
    • disposition to form very defined conceptions of anything
    • in the form of “a Church Catholic but not
    • Dandolo, Doge of Venice (1120–1205), formerly in
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
    Matching lines:
    • on, in a fully formed body, in which the poles have separated
    • similar are ultimately reduced to a featureless uniformity.
    • only; while we form a conception of ourselves, between birth
    • to the work performed by the soul-Spiritual element on the
    • studies of this year and former years you will gather that
    • your physiognomy, in its present form, results from your
    • physiognomy we can really see a connection with his former
    • give us our present form, whether great or small. That is
    • correctly, we should be obliged to look back to a former
    • life. Paying attention to what forms our organism, in the way
    • would be thrown on what we ourselves cannot form, and we
    • would see how it has been formed by an earlier life. We can
    • first, and this it is which was formed from the past life. In
    • Jesus. Then the Church took on a defined form. This form can
    • ecclesiastical forms were given certain tasks — which
    • been formulated in dogma, the close union of theological
    • determined Catholic theology as to form, expression and
    • entirely different form. However, it must remain in the form
    • humanity, and even then its transformation into
    • Alive;’ it takes an amazing form in the one on
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
    Matching lines:
    • form of soul-life developing among them. History hardly
    • kinship with the Cosmos human souls had owed their former
    • to put into trivial forms what never could be confined within
    • such forms, what could be the object only of wisdom's highest
    • — this was reduced to a convenient formula!
    • form: “Concerning the Divine-Spiritual only faith is
    • allowed to atrophy — leading to a purely animal form of
    • figures as Lenin and Trotsky; as in the former century there
    • which set out to reform the world are concerned only with the
    • men with admirable ideas through which they wanted to reform
    • Notice the kind of thought it expresses, it's thought-forms; compare
    • principle. Bolshevism may perhaps, in the form of its
    • higher form, in Goetheanism. — This is plain speaking,
    • impulse to build up fear of the spirit, so the former seeks
    • terrible form in the East: a social state based on a purely
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
    Matching lines:
    • reform is necessary in our ideas concerning this most
    • concepts are formed in conformity with which they
    • Marxism. This way of looking at things is an extreme form of
    • none! The formula is repeated in many different ways: —
    • — and themselves take the place of the former
    • of revival of the Mysteries, in a form adapted to the modern
    • form of the Mysteries. Comprehension of all this is
    • with which men had formerly looked at the world was dying
    • power. In this way, out of the cosmos reform the many
    • forms, simply to penetrate a little way into an imaginative
    • fructified, it will assume an Ahrimanic form, and the earth
  • Title: On The Gospel of St. John
    Matching lines:
    • The German original of this lecture is available only in the form or
    • available only in the form or notes and the text is not always
    • comes only from Intelligence. Formerly, all the affairs of life were
    • transform the Earth, spiritualise everything material; we must
    • Paradise. In free, creative activity men must transform the Earth.
    • of material existence, the importance of every form of manual work
    • Neurasthenia. In earlier times it was unknown, in its present form.
    • The true form of Christianity to-day is called Theosophy and it is a
  • Title: Occult Significance of Blood
    Matching lines:
    • lectures form part of Steiner's remarkable public lecture series
    • the blood flowing from the cut forms the words: “Oh man,
    • undergo a peculiar transformation with regard to the whole conception
    • form what the occult investigation of today is revealing to us with
    • flourished. It is an axiom which forms the fundamental principle of
    • when you gaze upon a human countenance, you must not stop at the form
    • before the first tendency toward blood formation becomes apparent. The
    • groundwork for the formation of blood, with all its attendant system
    • and from this natural science has rightly concluded that the formation
    • attaining to the condition in which the world was before the formation
    • of blood, is it ready to perform this crowning act of evolution
    • the former, by hearing them thus applied to new and special cases. To
    • shape and form are concerned, is but a part of the complete Human
    • just as I am. All that there is in the world must conform to my
    • “feeling” may exist, an image must be formed within the
    • in the first place, that which has crystallized into form as man's
    • body, that living Force which exists behind the visible form.
    • that substance into living sap. What is it that transforms the
    • living configuration, a living form.
    • that which the etheric body has transformed into living substance is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Lord's Prayer
    Matching lines:
    • Meditating in even the simplest way upon one of the formulas pronounced by
    • the spiritual leaders of mankind, admitting to the mind a formula that
    • — and letting such a formula really live in the heart and experience,
    • form of his prayer will be but a means of rising to higher spiritual realms
    • each soaking up a part of it. What had been a uniform mass of water is
    • flowed into human nature to form its eternal part, consists of name, of
    • physical body. What was formerly in us is now somewhere else,
    • formerly he drew in what he needed from the universe, as a single drop in
    • In this form of salutation, man concerns himself with the deepest
    • All formulas for meditation in the world's great religious societies
    • Not at all; rather, the great wise men have adopted these prayer forms
    • form of prayer was born of this great knowledge; and the great Initiate
  • Title: Lecture: On Chaos and Cosmos
    Matching lines:
    • created the Heaven and the Earth; and the Earth was without form and
    • “The earth was without form and void” — these are
    • many words have assumed quite a different meaning. Formerly it was
    • worlds not only deeds, but words. In former ages this was done; and
    • founded; it guarded and preserved the occult secrets in their form
    • from Physics that most substances can be transformed into gas.
    • which was formerly there in the water, divided there into finer
    • passes over into quite another form. This new condition, the
    • vapourous state in a higher form of development, is what we call the
    • and Comenius, the gaseous state was unknown in this form. It was in
    • which, however, as from a gas, the Universe was formed. Once upon a
    • clouds of misty vapour are formed out of the gas, so out of the
    • Heaven and Earth, and the Earth was without form and void, and the
    • us into vibration, and every word shapes itself into forms in the
    • Godhead, working formatively into this space. Then we hear the words
    • original foundation. Then it became cloudy; the seeds were formed;
    • the shapes and forms arise; worlds were formed out of the Chaos. But
    • perhaps at one time a beautiful, marvelously-formed plant, an entity
    • in the world that had also once been formed out of the Chaos. Then it
    • past of our earth. For Spiritual Science the future form is the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: History of the Physical Plane and Occult History
    Matching lines:
    • By means of external documents and information we look back
    • is in our time. If in the first place we form a preliminary
    • formation of Grecian cities and also in Greek Art. We saw too
    • Roman laws. Whereas formerly man had felt himself part of a
    • to them, that which he performed according to the spiritual
    • are just as familiar forms as are men upon the physical
    • conformity with truth when the sages attributed the words to
    • they were able to bring to the men on earth the information
    • information as to what was happening in the physical world.
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
    Matching lines:
    • events of that time, we find quite different forms of humanity.
    • etheric parts of the elephant form, which stretch far, far beyond the
    • man. That sounds terrible for modern man. That which today forms the
    • other men so that they form a ring which again sends its forces
    • forms a unity in itself, and within it, the egos. Thus there is a
    • which forms a unity because the egos are caught up in it, and the
    • over the world. These human beings form, then, this “round.”
    • That which is formed through the flowing together of their egos is
    • not indeed such a beautifully formed etheric body, but still it is a
    • because their egos formed a unity — and indeed, there were
    • Everything was still in a soft, slippery form — seething,
    • Among these grotesque forms were already, of course, the ancestors of
    • — such egos as were adapted to quite special forms, which were
    • category to enter another. The forms which were below must correspond
    • in their formation, in a certain way, to the kinds of egos which
    • waited. There were forms existing which were especially adapted to
    • have called the Bull soul enters quite definite forms which are there
    • soul was drawn to other special forms.
    • in their form. They were those in whom the heart, the seat of the
    • heart was specially developed, formed the human beings whose group
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christianity in Human Evolution
    Matching lines:
    • or parts thereof in any form.
    • and elementary a form as possible. It is, however, also necessary
    • course of time, we may perhaps not find it at all in a former fleshly
    • etheric body received its archetypal form because an avatar had woven
    • original to be formed, and these many copies could be woven into all
    • etheric body were formed, his own etheric body was also preserved in
    • forming false notions of all sorts of things, but immediate
    • Dominican, but that the thought forms employed in the natural
    • learned the thought forms of the scholastic science of the Middle
    • capacity. Then for a time Christianity in its true form was
    • forms as the foundation of the objective world.
    • form and present thinking could only be developed from the astral,
    • etheric and physical forms of Christianity. Christianity has now
    • it is also true that the ego form of humanity can appear only after
    • the astral and etheric forms of Christianity have been developed.
    • will arise in new form. The transformed astral body will appear as
    • the Christian spirit self; the transformed etheric body will appear
  • Title: Isis and Madonna
    Matching lines:
    • clothed in abstract formula but seek artistic expression.
    • true this has always found its scientific formulation in certain
    • in a sphere out of which the forms of the visible world are fashioned;
    • that lives in space and time. Formation, transformation, this is the
    • have a confused feeling of inter-weaving, hovering form, just as
    • that the further we go back to ever more imperfect physical forms the
    • look upon the material form, man's physical body, as a densification
    • physical, until he comes to his present physical form. The age to
    • physical form we see today. But spiritual science looks back into a
    • formations out of which the spiritual is born in the form of angels'
    • and Raphael, where after many transformations the Child and the
    • appears to us only as final emblem and symbol of the earlier form of
    • form of a spiritual Mother who is behind her; and we see the
    • back to ever more spiritual forms of fructification and reproduction.
    • times and transformed in accordance with the progress made by humanity
    • fructification out of the spirit of the world is given tangible form
    • given new form in the modern pictures presented throughout the world
    • masses of cloud form themselves into the heads of angels, and out of
    • this when he gave final form to his Faust when he had led him on
    • work in this form as divinity once again in the heart of man, and give
  • Title: Lecture: The European Mysteries and Their Initiates
    Matching lines:
    • easy for our present consciousness to form a true conception of these
    • born. The body too is born from them but at first in spiritual form.
    • This true form of man is now hidden.
    • playing his own part, they form a kind of higher organism or body, and
    • culture. It was present in all Germanic lands, in a much stronger form
    • are content to draw their information about Spiritual Science from
    • Parsifal or Grail legend is simply a form of the Christ Mystery. The
    • transforming his “ether-body” or “life-body.” Out
    • of the transformed ether-body (it is a transformation of feeling),
    • transforms his willing and therewith the physical body itself, into
    • “Atma” or “Spirit-Man.” Thus by transforming his
    • finally his physical body into Spirit-Man or Atma. This transformation
    • notice has been taken of a legend which was given poetic form by
  • Title: The Nature and Origin of the Arts
    Matching lines:
    • kind akin to dreaming in its form. It was the manifestation
    • the first time thou seest my real form.”
    • and changing movement into dance, completed it as a form.
    • “Now thou hast transformed me!” cried the figure
    • Spirits of Form by grouping thy steps into a rhythmic
    • pattern. Thou hast brought me myself to Spirits of Form. But
    • the Spirits of Form who are charged with the bringing about
    • upon the mission of the Spirits of Form thou wouldst destroy
    • transformed into one arising out of mad passion. So long as
    • just done and by grouping them into form thou makest in thy
    • steps a copy of those mighty measures performed by planets
    • when they think of a spirit form. The figure which confronted
    • their own physical form, where they call him one of their
    • earthly form, for she had been asleep but a little while, she
    • could pour into that form everything now contained in the
    • pour into the form just what thou expressest by movement. As
    • the form into a grimace, and the destiny of thine art will be
    • personalities; that which permeates them in the form of a
    • persistence to their individual forms. But they have fettered
    • feeling of selfhood and dissolve thyself in my form
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha and Christ
    Matching lines:
    • form of existence that was satisfying in itself. Therefore, one
    • teaching of Gautama Buddha, although in an entirely different form,
    • it then, which collectively is Man? It is Name and Form. But
    • then, it is even so with the name and form of a wagon. If we gather
    • which stands before me as Man, Name and Form pass from life to life.
    • Is it then the Name and Form of the self-same Being that appears
    • transformed itself. That which was growing upon the mango-tree simply
    • name and form; but it is not the same fruit. Still, one can punish
    • earth-life strives to reappear transformed, as effects, in later
    • parts. This man busies himself in the world, and performs various
    • Form, reveals itself in all its emptiness! There is no truth in
    • the parts into movement, but performs all the separate acts.
    • Form; when nothing passes from incarnation to incarnation save the
    • revealed at last in its true spiritual form. What is apparently
    • greatest of the forms of its presentation, no less than in its
    • that arises from man himself, who has so formed his organs of
    • outer world in its true form!’
    • man is so imperfect a being that he cannot perceive the true form of
    • before the true form of the outer world can be perceived. Repeated
    • possess the forms of his present knowledge.
    • Maximum number of matches per file exceeded.
  • Title: Antworten der Geisteswissenschaft: Vortrag I: Das Wesen der Geisteswissenschaft und Ihre Bedeutung Frü Die Gegenwart
    Matching lines:
    • die Worte, die etwa in dichterischer Form dasselbe geben,
  • Title: Antworten der Geisteswissenschaft: Vortrag II: Leben und Tod
    Matching lines:
    • naturwissenschaftliche Definition von Leben in dieser Form
    • verstehen, wenn wir ihn einmal in einer niedrigeren Form
  • Title: Antworten der Geisteswissenschaft: Vortrag III: Menschenseele und Tierseele
    Matching lines:
    • Form, ist er innerlich lebendig im Tier. Dieses
    • den Formen, in der gesetzmäßigen Wirksamkeit des
    • und physischen Stoffe so formt, daß sie Lebensprozesse
    • als die Meister, die der Geist geformt hat, damit sich das Tier
  • Title: Antworten der Geisteswissenschaft: Vortrag IV: Menschengeist und Tiergeist
    Matching lines:
    • Vorzugsweise in der Formung, in der Ausgestaltung sehen,
    • überall sehen wir sozusagen den in den tierischen Formen,
    • Tiergattung. Die äußere Form und das äußere
    • wirkt sich der Geist in der tierischen Form und Organisation
    • Organisation einer Ente an den plastischen Formen zum
    • Elefanten an den plastischen Formen zum Ausdruck bringt? Und
    • die Form hineinschießt, in der Form sich
    • gewissen Weise in die Form hineinzugießen, so
    • wir eine tierische Form mit unserm plastischen Sinn studieren,
    • individuellen Formen sehr vernachlässigen. Beim
    • Geistes am Menschen, diese Ausprägung des Geistes in Form
    • der Körperformen sich diese Kräfte wirklich
    • Innere des Menschen sozusagen in die äußere Form
    • berechtigterweise die besondere Schädelform interessiert,
    • so müssen wir sagen: In dieser besonderen Schädelform
    • in der Stirnform, in der Schädelform finden wird.
    • Formen, die im menschlichen Schädel zum Ausdruck kommen,
    • in der Form in unmittelbarer Beziehung arbeitet, wie die
    • einlassen, was in der menschlichen Schädelform, die das
    • unmittelbar sich auslebt in den Formen. Da das seelische Leben
    • Maximum number of matches per file exceeded.
  • Title: Antworten der Geisteswissenschaft: Vortrag V: Das Wesen des Schlafes
    Matching lines:
    • ein Gegenstand, wie es die Farben und Formen, Wärme und
    • etwas ganz anderes; der Spiegel zeigt dir nur die Form,
    • ganz anderen Formen, jetzt denkst du Bilder, unabhängig
  • Title: Antworten der Geisteswissenschaft: Vortrag VI: Der Geist Im Pflanzenreich
    Matching lines:
    • in diesen oder jenen Daseinsformen auslebt, daran denkt man in
    • sprechen, sondern die von den besonderen Formen, den besonderen
    • sondern wenn er sich die Formen, die Ausgestaltungen der
    • Pflanzenformen und Pflanzengestaltungen zu untersuchen. Worauf
    • herausgestaltet wird in den verschiedensten Formen. Goethe war
    • Blätter formt, sie rundet und sie auch im Gewinde um
  • Title: Antworten der Geisteswissenschaft: Vortrag VII: Wie Erlangt Man Erkenntnis der Geistigen Welt?
    Matching lines:
    • bereits aus der Schule mit — formt sich der zentrale
    • Welten herunterholt, in logische Formen, die genau dieselben
    • logischen Formen sind, von denen auch die andern Wissenschaften
  • Title: Antworten der Geisteswissenschaft: Vortrag VIII: Anlage, Begabung und Erziehung des Menschen
    Matching lines:
    • kleinen Keim eines Lebewesens, der seine Form aus sich selbst
    • machen soll, diese Form im äußeren Leben darzuleben
    • seiner Umgebung aufzunehmen bemüht, formend und bildend
    • Plastiker, der gleichsam das Gehirn formt. Wir können
    • diese Formung des Gehirns in den ersten Zeiten, ja Jahre
    • Gehirn erst dazu geformt? Und wir können antworten:
    • in den ersten Jahren vergessen hat, was uns formt und bildet im
    • ruht, was aber in uns schafft und formt, wird das, was wir
    • Organisation formen will im Leben, findet er in diesem Leben
    • Daseins! Daher tritt plastisch bestimmbar, formbar sein
    • Mensch, seine eigentliche Wesenheit formend und gestaltend,
    • theoretisch in ganz bestimmte Formen eingeschnürt ist. Da
    • bestimmte Formen hineingezwängt, während es sich
    • die geistig-seelische Organisation zu formen.
    • unterscheidet sich von der in feste Formen geprägten
    • uns Angeregte sich zu Gefühlen umformt, dann leben wir in
    • Organisation, bekommt starre Formen, und der Mensch
    • gewissen Weise ausgebildet hat, dann formt dieses Gehirn, das
    • Seelisch-Geistige der Former, der Plastiker, der Künstler
    • weiter viel mehr zur Formung der Anschauungen beiträgt als
    • Maximum number of matches per file exceeded.
  • Title: Antworten der Geisteswissenschaft: Vortrag X: Galilei, Giordano Bruno und Goethe
    Matching lines:
    • Bücher des Aristoteles oft gar nicht in der Form, wie sie
    • göttlich-geistigen Wesenheiten in die Formen der
    • «informierte» Schrift der Gottes Weisheit. Das war
    • ist für ihn der Geist in der Natur? Als Form, sagt
    • Form hat, in dem Tier, das Form hat, in dem menschlichen Leib,
    • der eine Form hat. Und was in den Dingen draußen als Form
    • einfach in poetische Form umgegossen hätte, was
    • zeigen, wie das, was in der Natur der Form nach lebt, eine
    • einzelnen Teile der Materie formt. Die Materie folgt dem
    • einem besonders geformten Schädel den Genius Schillers
    • Schädelform, die dann auch in die Fürstengruft
    • Schädelform. Die ganze spirituelle Grundanlage
    • Schädelform schrieb, und besonders jene Zeilen, die so oft
  • Title: Antworten der Geisteswissenschaft: Vortrag XI: Was Hat die Geologie über Weltentstehung zu Sagen?
    Matching lines:
    • darin zuweilen groteske Formen mischen, die zum Beispiel in den
    • neue Gebilde entstanden, die eine neue Form geistiger Wirkungen
    • unterste Form eintreten sehen, wo von der nachfolgenden Zeit
    • die einfachsten Wesen in der kambrischen Form von der
  • Title: Antworten der Geisteswissenschaft: Vortrag XII: Hermes
    Matching lines:
    • eine Entfaltung verschiedener Bewußtseinsformen
    • Entwickelung nicht nur die äußere Formenwelt,
    • Bildern, die zwar in Bildform uns vor die Seele treten, aber in
    • dieser Bildform auf ein wirkliches Anschauen einer geistigen
    • Menschen die ragende Pyramide an in ihrer viereckigen Grundform
    • menschliche Form, während sie vorher
    • Menschenform und das andere Mal draußen ausgebreitet sind,
    • Mechanismus der Uhr geformt hat. So wie die Zeiger einer Uhr
    • Menschenteiles geformt wird, in welchem — unsichtbar
    • die Steine siehst und auf ihre mathematischen Formen,
    • merkwürdigen Formen, die von innerem Leben belebt
    • Form stehenbleiben, sondern mußt in das, wo seine
    • aus der Natur das herausgeformt wird, was physisches Werkzeug
    • hellseherischen Formen und Gebilden ×™ die
    • verhält, so konnte man es in Form der Legende
    • Himmel und ihren Formen hergenommen, was man wirklich als
    • die Urformen der Schrift ansehen kann. Denn so wenig, wie
    • äußere Formen gegossen, herumgestreut in den
    • auf die stehengebliebenen Formen uralter
  • Title: Antworten der Geisteswissenschaft: Vortrag XIII: Buddha
    Matching lines:
    • hat sich erst aus einer anderen Form des Bewußtseins
  • Title: Antworten der Geisteswissenschaft: Vortrag XIV: MOSES
    Matching lines:
    • Bewußtseinsformen traten in verschiedenen Arten, in
    • durchgeht, so daß irgendeine Bewußtseinsform sich in
    • selbst heraus die neue Mission zu formen. Daher mußte die
    • sonderbar es klingt — in einer abstrakten Form das, was
    • sich in einer etwas veränderten Form, indem wir aus
  • Title: Antworten der Geisteswissenschaft: Vortrag XV: Was Hat die Astronomie über Weltentstehung Zu Sagen?
    Matching lines:
    • Form von Bewegung innerhalb der Welt der Atome und
    • eine bestimmte Form vonBewegung in den Molekülen
    • der Erde gewesen sind, von einer Urform abstammen, welcher das
  • Title: Geist und Stoff, Leben und Tod: Lecture I: Geist und Stoff, Leben und Tod
    Matching lines:
    • die auch in der älteren Form der Geisteswissenschaft sich
  • Title: Geist und Stoff, Leben und Tod: Lecture II: Schicksal und Seele
    Matching lines:
    • von innen heraus sich formende Schicksal; und in dem, was
    • sich formt, Plan und Zusammenhang ist, sondern auch diejenigen
    • formen, die an unserem Schicksal mitarbeiten. Und weit ist die
  • Title: Geist und Stoff, Leben und Tod: Lecture III: Seelenunsterblichkeit, Schicksalskrafte und menschlicher Lebenslauf
    Matching lines:
    • einem Denken kommt, das in seiner Art, in seiner ganzen Form
    • derselben Form, in der wir sie heruntergelassen haben in das
    • Form des Denkens, Fühlens und Wollens
    • Hufeisenform und sonst nichts, und du bis ein Phantast, wenn du
  • Title: Geist und Stoff, Leben und Tod: Lecture IV: Menschenseele und Menschenleib in Natur- und Geist-Erkenntnis
    Matching lines:
    • «teilweisen» Form der edlen Seele nachfühlt, der
  • Title: Geist und Stoff, Leben und Tod: Lecture V: Seelenratsel und Weltratsel: Forschung und Anschauung im deutschen Geistesleben
    Matching lines:
    • Stoff-Formen — denn auf diese kommt es ja jetzt an; wenn
    • Forschung dazu, außer diesen stofflichen Formen noch etwas
    • Stoff-Formen nur gelten zu lassen, welche ich eben
    • nehme an die drei Grundformen: feste, flüssige,
    • jenes einende Formprinzip des Leibes nicht gefunden werden,
    • ihre Formen hereinbringt, sie gestaltet, sie ausbildet. Und I.
    • bestimmte Form der Sichtbarkeit abgestreift. <Totsein>
    • Muschelschale ist nachgebildet die Form der Muschel, die aus
    • dem Leben geborene Form. So ungefähr hat man aber auch
    • Beweis werden für die niederste Form des
    • dann feste Formen angenommen hat, zu Planeten, Sonnen und
    • aus der Schule mit — formt sich der zentrale Gastropfen,
    • Instinkte ebenso erblich sind, wie die Formbestandteile unseres
    • uns festgelegt sind wie die Form unseres
  • Title: Geist und Stoff, Leben und Tod: Lecture VI: Leben, Tod und Seelenunsterblichkeit im Weltenall
    Matching lines:
    • gewordenen Luft, in Form eines Meeres. Die Kälte, wie sie
    • nach seinem Weltenbilde sich in der Vorstellung zu formen, und
    • Ich habe bisher in dieser Weise nicht formuliert, was ich in
    • der nur in seinen Formen manchmal nachbildet das Geistige. Denn
    • bereits aus der Schule mit — formt sich der zentrale
    • geformtes Tröpfchen, nimmt ein Kartenblättchen und
    • Weltenbild sich formen aus den physikalischen Begriffen,
  • Title: Geist und Stoff, Leben und Tod: Lecture VII: Das Jenseits der Sinne und das Jenseits der Seele
    Matching lines:
    • versetzt, nimmt sein Denken, sein ganzes Sinnen gewisse Formen
    • daß das Fluten, die Form des Flutens, alles, was da ist,
  • Title: Lecture: Spiritual Science and Speech
    Matching lines:
    • imagined, for instance, that speech-formation took its start from the
    • sound and calls the dog ‘bow-wow.’ Word-formation of this
    • word formation, — at least so it was stated by those who
    • working, from his Ego outwards, as it were, at the transformation of
    • in a far-off future the human Ego will have transformed these three
    • transformed. Whereas formerly it was not worked upon by the Ego, it
    • consciously transformed from out of the Ego, ‘Spirit Self,’
    • for them even to-day. Man will only begin consciously to transform
    • consciousness, the dim activity of the Ego has already transformed
    • transformed astral body, or sentient soul, belong together in the
    • memory, is connected with a subconscious process of transformation of
    • past ages already worked at the transformation of the physical body
    • in order that man may exist in his present form. The product of this
    • transformed into the vehicle of so-called ‘human
    • spiritual activity has been at work on our sheaths, imparting form,
    • Group-Soul similarly transformed, developed and regulated the three
    • what is inwardly working there correspondingly forms and transforms
    • soul, intellectual soul and sentient soul, he is also transforming
    • if it lays hold of the whole soul, has a transforming effect on the
    • influence, man's form was so moulded that it has become, on the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Prayer
    Matching lines:
    • recent lecture on mysticism I spoke of the particular form of
    • forms of knowledge, designated the imaginative, the
    • misunderstood than when it is permeated with some form of
    • within us greater than all that we have employed to form
    • transformed into a feeling, we shall be able to observe what
    • transformed into feeling and perception.
    • future, when we transform it into feeling and perception?
    • the form of a judgment of rejection, of regret or shame, but
    • thus easier in this case to transform the idea into a
    • transform into a right feeling what comes so surely to us
    • one of two forms of prayer that lead to an intimacy with God.
    • why it has failed so to form itself that it can approve of
    • definite form, an acceptance of what the future can bring
    • ideal form it would be the sort of soul attitude that would
    • result of this second form of prayer that is directed to the
    • it in our words and ideas is the second form of prayer, the
    • soul. Impulses of will and ideals formerly strange to us rise
    • counterforce that assails us with greater vigor in the form
    • Silesius, which form a fitting conclusion to our
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
    Matching lines:
    • drips steadily from strange stone formations upon the stalactites
    • architecturally formed entirely out of the spiritual world, a
    • former times and who had gone up yonder to help now from over there.
    • poetical form, awakes in us a feeling for the kind of perception
    • from their own soil. For what they had experienced in the form of
    • souls in a purified and milder form. And thus we may say — it
    • Erin's finest sons the ancient battle cries had now been formed
  • Title: Astral World: Lecture I
    Matching lines:
    • past. There are still among you a few who, in a certain respect, form a
    • with us six or seven years ago, and have formed the nucleus around which
    • at what belongs to other worlds in order to be able to form a judgment
    • richer and more extensive than the physical life, which forms only a small
    • first thoughts formed in the morning, the first feelings moving through
    • and it will be easier to form an idea of these classes if we take an
    • passed to a definite being of the astral world. Then the man formed
    • to form many such currents into the astral world, and we would also
    • form of anxiety or a feeling of love are connected with another being
    • is not so; it is like this: When the thought has been formed, it also
    • form of this thought, and another being stretches out from itself the
    • same space as a newly-formed being. In this way, there is a continual
  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
    Matching lines:
    • themselves find their way and form a nucleus through whom spiritual
    • principle of the etheric. A leaf is formed, then a second and a third;
    • There is a kind of wreath of leaves forming the calyx of the flower,
    • though they have a different form from the other leaves. Yet, you feel
    • that it is still a recapitulation of the same leaves in altered form.
    • essentials, they are still leaves — greatly transformed leaves.
    • and flower petals are transformed leaves, but also how one must see
    • recapitulation; it causes the transformation of the green leaves into
    • form leaves and flowers, then the plant-soul permeates and tastes all
    • would form circles flowing round the earth. This astrality harmonizes
    • then find another that belongs to this one. Now you observe the former
    • in it, it would be particularly fitted to transform the physical and
    • submerge into a body, not organs of food-intake are formed but organs
    • that come together there from outside must form a unity. They did not
    • on the top, there is a formation that has, actually, no other ability
    • causes the whole structure to stand upright. If this bell-formed part
    • nourishment, but instead, they possess certain muscular formations. These
    • formations, one kind that only keeps balance, another that only nourishes,
    • there grow ball-shaped forms that have no other capacity than reproduction.
    • beings is delegated to quite distinct formations that have no other
    • Maximum number of matches per file exceeded.
  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
    Matching lines:
    • does one attain knowledge of the Higher Worlds? [Now in book form],
    • alter and transform it, so that it becomes different from what it was
    • The process that transforms
    • Things are clothed in pictures of form and color, and through Imagination
    • — deprivation in most varied forms, nuances and differences; that
    • forms of the astral world. No one must believe, therefore, that if he
    • — this is what conjures forth the true form of the astral world.
    • powers of knowledge is attained through the transformation of one's
    • are so transformed that he or she may be led up to higher knowledge
    • and experience. When pupils gradually develop and transform the content
  • Title: Prophecy -- Its Nature and Meaning
    Matching lines:
    • times was really a form of astrology. The mere mention of this word
    • form and that prophecy as a whole is a much wider sphere, connected
    • his predictions seemed to rise up in him in the form of strange
    • life reveal conformity to law and principle does not gainsay our
    • freedom. Many people are apt to say that this conformity to law in
    • but nevertheless related form. In those times, therefore, causes were
    • different forms; in short, the effects of causes laid down in ancient
    • in the womb of time and appear again in transformation, so too this
    • The forces in Nostradamus' soul remained and were transformed,
    • transformed into the gift of seership. The same may be true of human
    • the same form as those of Nostradamus after their transformation.
    • Hebrew prophets in the form of mighty pictures and visions. The gift
    • with the transformation of surplus forces in the soul.
    • them before him and believes that they conform to the realities of
    • which more or less conform to fact. And one who rightly exercises the
    • has formed, not for the appeasement of cravings for knowledge or of
  • Title: The Hidden Depths of Soul Life
    Matching lines:
    • soul life: one that forms an extended, or subconscious (as it is now
    • on normal well formed sense organs and a well-developed brain. Are we
    • friend Overbeck (formerly Professor in Basle who died a few years ago)
    • chaotic forms apparently lack all law and order, yet follow a subtle
    • transformed, and, after several intermediate phrases had been passed
    • when spiritual science informs us that from falling asleep to
    • man's grasp of form, giving him the faculties needed to look at things
    • as a draughtsman and to express what he saw in forms. The central core
    • all flow into the transformation of the body and then appear as
    • transformation into his consciousness, enabling him to exercise his
    • asserted through a particular dream. It is clothed in this form to
    • produce the faculties in a crystallised form. But this stage having
    • dream its activity is transformed into forces evident in conscious
    • being still needed first to form the organs which will produce the
    • mankind is involved in continuous self-transformation. Man is sometimes
    • animals performances. In this way we can survey the whole range of
    • not applicable. For who performs the operation, even when it is carried
    • out by an ordinary man who is no philosopher? It is performed by the
    • former quite special experiences. One will then find — anyone who
    • following is seen. As the man's former urge had remained unsatisfied,
    • Maximum number of matches per file exceeded.
  • Title: Good Fortune Its Reality and Its Semblance
    Matching lines:
    • “The right to form a judgment on the content of such privately printed
    • value too of the forces forming the foundation of human life.
    • which ought to develop regular forms according to definite laws, should be
    • forming its proper angles. There are actually very few crystals in Nature
    • perfectly formed in accordance with their inner laws. Or, if we study the
    • what is without in picture-form is also within us in our apprehension of it;
    • with what dwells in the soul of a man who has to perform some menial,
    • perfect in form but permeated by a deep life of soul. He left excellent
    • man has prepared this bad fortune for himself in a former life, and that in a
    • former life the fortunate man has prepared his own good fortune. Such an
    • inmost core of man's being. In former lectures (see
    • transform the experiences within ourselves and what we make of them. If
    • means of the transformation described, that man is actually called upon to
    • approach him and raise his existence, he can, nevertheless, so transform it
    • reality. Thereby man becomes the transformer of outward semblance into
    • in the inner and a semblance transformed into real being. It is only because
    • that man transforms semblance into reality shows us that this dualism is
    • transformed into inner reality. And life shows us, too, that what we
    • To be sure these truths are often presented to us in a very crude form.
    • of his life, can transform them and assimilate them with the evolving core
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
    Matching lines:
    • formed quite specially that exactly the same causes, powers and
    • the natural investigator Wilhelm Preyer forms his own imagination. He
    • life formed backwards, in a certain way, so that the latter may
    • It is indeed true that the great results of natural science performed
    • in showing the metamorphosis of one form of life into another, and
    • of today's life forms, perhaps by means of a few differentiated
    • original life forms. But then Darwin says, in a very characteristic
    • forms of life back to an original one and in explaining the life of
    • speaking of these original forms of life in such a way that he
    • that if we could assume there was life in its simplest forms created
    • simplest forms full of such impulsion power, such impetus that it was
    • able to transform itself to complicated and manifold forms. —
    • more and more complicated forms through adaptation to their
    • already transformed into the lifeless. And the belief that life can
    • us as matter is only a transformed spiritual — then it
    • back to a form of the earth where the earth does not present itself
    • moving, but not formed, living matter in the most inferior organisms,
    • matter is, so to say, a living but still unformed substance, and
    • that which we call the formative principle, the transcendental
    • formative principle, as something purely spiritual at the starting
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Death in Man, Animal, and Plant
    Matching lines:
    • in one form or another, as poison phenomena making an end of life.
    • of death, insofar as this death may then be spoken of as uniformly
    • ceases, as of a plant death added to the former death.
    • form the exterior corporeality, so long as the essential soul and
    • to explain again in detail what has been already indicated in former
    • even in the form adduced by the already-mentioned Russian scientist
    • hypotheses he can form a world conception which apparently stands
    • form the result of the disposition of the soul of our earth. And if
    • external form; just as in man the spiritual triumphs over the merely
    • instinctive, represented not in the separate form but certainly in
    • appear in such a way that what forms the foundation of the spiritual
    • individual animal form. We could only speak of a real death in
    • to a victory of what the lower, the individual animal form being
    • forms the background to our will impulses and in which this constant
    • in any form can indeed also be something which signifies an advance
    • incarnations, so that the life also assumes a more exalted form
  • Title: Lecture: The Nature of Eternity
    Matching lines:
    • then expounded, in a form suited to Western consciousness, in
    • thus: whatever may be maintained by any form of spiritual
    • Former
    • Among the innumerable concepts a man is able to form, not one
    • former lectures. For it is a fact that we make a certain
    • transformed into warmth. Hence we say that energy can be
    • transformed, can go through a metamorphosis, but can never
    • felt again. But they live on withal us in a different form,
    • of will that are then not transformed into action but into
    • point, as it were, and they appear again in a new form when
    • undefined features and faculties gradually take form. Finally
    • gate of death in a concentrated form, in readiness for
    • the fruits of his former life. In this way the ego proceeds
    • former life, and gathered together as the ego of his present
    • our body, like our sheaths, and our former experiences. All
    • to overcome it. The deeds of my former life, now forming a
    • when we re-enter earthly life we form ourselves again round
    • when it will unite itself with the deeds then performed. When
    • each link in the whole is formed, and all abstract
    • Science, however, this idea can be transformed. Before our
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Leonardo da Vinci
    Matching lines:
    • receive the impression that every form of the human soul and
    • colors formerly used were not striking enough. He wanted to conjure
    • wanted to own something of his. First he would form an idea of what
    • the human form, he would enlarge a single limb, to ascertain how in
    • organism. Caricatured forms — in all sorts of contortions —
    • and their original form is no longer recognizable) we have the “St.
    • this form they correspond to what we can now see of the “Last
    • with respect to Judas, is, that this form itself conjures up a shadow
    • science new ideas and new conceptions were formed, but where it has
    • molded the form from an external model or made studies in detail as
    • instance, all the forces that formed that arm. Man felt himself
    • within the independent inner being of his own form. He did not look
    • at the form from outside but created “consciously” from
    • within, for he was still conscious of the formative creative force.
    • existence, which might take form in art, and the fragment of it which
    • embedded in the super-sensible; they must live in it to form the
    • soul: “Symmetrically and beautifully formed, there he stood, as
  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
    Matching lines:
    • will be among us in another form.
    • decreasing and because of the various forms which this longing for the
    • that this should have taken such a remarkable form. Sir Oliver Lodge
    • possible to form a complete picture of what happened, from the
    • atavistic forms of clairvoyance, which appear as presentiments. For
    • may here be said to have taken a materialistic form. Sir Oliver Lodge
    • form, in one known part of the earth, so will the etheric Christ walk
    • the form in which He will be seen in the great moment of evolution in
    • strength of the impression made by the Gospels in their existing form
    • may be so permeated by the words of the Gospels as to form some idea
    • the form in which these words were laid down in the Gospels at the
    • it what it really contains. The Gospels, in the form accessible to us
    • time indicated, in the twentieth century, in various forms near to the
    • believe that they put the question in the form in which it is put
  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
    Matching lines:
    • formed. This feeling of personal gratitude to the higher kingdoms
    • dead but alive, — living in a different form of existence. A
    • different form of union with the Spiritual world. It is now only
    • in a definite way to form certain thoughts and ideas which we could
    • lecture, when Christ will walk the earth in His etheric form. I even
    • original activity can be suppressed, — but they then transform
    • — these forces will transform themselves into the forces of
    • illusion in human life. Their activity then takes the form of inducing
    • the capacity of forming accurate concepts concerning external physical
  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
    Matching lines:
    • forms and images — manifestations — of the divine Spiritual beings by
    • The fact that we are the Microcosm, the little world formed and
    • forceful information about these things, said very much the same from
    • bodies which forms the head becomes the expression of every feeling of
    • seen that that part of the etheric body which forms the head projects
    • aura in rudimentary form as I have described; but it still has to be
    • consciousness of every man in some form or other; but the
    • in its living form and living practice enkindles the Spiritual
    • (which in different people may take various forms) as something which
    • in another form in a like connection, in the book
  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
    Matching lines:
    • from a former incarnation. I have been told that this is very
    • to have been formed by the concepts of Natural Science. These people
    • were formed; they do not know that the ideas of Natural Science have
    • centres, whose mind and disposition have been formed in accordance
    • formed in accordance with purely earthly physical and chemical laws,
    • point; it is not the ideas that we form that signify, but the attitude
    • form that a purely mechanical idea of the origin of the world was
    • the tendency to form conceptions of a materialistic nature. This
    • form. They lack the necessary courage for this. They still admit of
    • common life; that man must form these moral ideals, though they can
    • is transformed into the grave. People do not sufficiently carry these
    • believe themselves to be very courageous, the Christ-Mystery forms
    • course, even if the earth had formed itself as the mechanical world
    • their height in forming the seed, in which they become visible. But as
    • present in man, and he chiefly forms these during his sleeping state.
    • The forces then formed, my dear friends, are not immediately related
    • on the forming of our future, meet us during our time of sleep.
    • future. Just as what takes place during sleep forms the germ for the
    • descendants of their ancestors, carrying over from former incarnations
    • compel the smoke of the incense to take on form. He sought for such
    • Maximum number of matches per file exceeded.
  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
    Matching lines:
    • ones, for those who form the partly-true concepts and ideas rely upon
    • body and because we are tired we must sleep! I have often, in former
    • forms of his being; hence these parts of the body, as such, correspond
    • understand above all, that the whole man is formed out of spirit, but
    • at different stages. The head of man is formed out of spirit, but is
    • more fully moulded, it belongs to a later stage of formation than the
    • which finally culminate in the formation of the blood. The ego is
    • beings have today, that head is, as regards its outer form, the
    • head, to make its outer form a manifestation of the spiritual, that
    • the human bodily nature as regards their outer formation are the least
    • to form them by observing external conditions, by studying the
    • external world. Ideas formed in this way alone, leave the inner part
    • concepts except such as he forms under the influence of outer
    • the impressions and ideas formed in the outer world and to apply these
    • One possibility formed as a result of not taking up Spiritual Science
    • stimulated to form ideas by outer circumstances people may let
    • the forming of spiritual ideas, we shall so mould our thought that it
  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
    Matching lines:
    • own human soul will also belong when it has formed the Spirit-Self; in
    • pictured animal forms in the signs of the Zodiac. But it is only the
    • on in that world. While asleep at night the forms of the stars in
    • experiences man formerly went through when asleep at night, there are
    • depends entirely on the arrangement and formation of the metal filings
    • ages, of course, but it was formerly perceived by means of atavistic
    • was formerly perceptible to the atavistic clairvoyance of man at
    • connected with this; and, as I stated in a former lecture, the fact
    • the former vision only filtered through in fragmentary form into the
    • gained, not only of the great religions, but of every form of
    • some justification for calling Him the Sun-Spirit. But we can form no
    • and forms part of the earth while he is awake. During the night time
    • west form the second direction of space, that direction of which we
    • outer life. These form just as great opposites in man as above and
    • astral body. Then for seven years he forms the sentient soul; from
    • twenty-eight to thirty-five he forms the intellectual or reasoning
    • of our system. Now let us consider this. If Saturn forms the boundary
    • I have already pointed out on a former occasion, that many things of
  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
    Matching lines:
    • inform themselves as to what happened from the earliest times down to
    • whether one absorbed or did not absorb the peculiar form of ideas
    • human head, when a man forms ideas. Everything in the nature of the
    • smallest use in putting what one has to say to the public in the form
    • today. The mode of forming ideas which de Saint-Martin employed is no
    • in which they must, and rightly so, formulate their thoughts. Just as
    • first, so would it be foolish today to use the form of thought of de
    • had to be. In the former the external world was only just beginning,
    • but in its dawn, subsequently took a different form.
    • theosophy directed to Natural Science, a more religious form of
    • the particular form in which it then reached a climax, ruled, I was
    • comparatively humble circumstances, who did not even form a connected
    • his fiery zeal against all forms of idealism.’ ... Such a
    • tendency of the time of the Reformation breaking through again, as
    • peculiar form in which the thoughts appear. It seems to me that there
    • background, with its wonderfully formed mountains in the far distance,
    • poetic form. All this would be inconceivable if it had not been
    • material structure such as man, who in his form is the expression of
    • able to form an idea of how these things can be expressed according to
    • Not only have our conceptions undergone a great transformation, but
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Human Soul and the Universe
    Matching lines:
    • forms and images — manifestations — of the divine Spiritual beings by
    • The fact that we are the Microcosm, the little world formed and
    • forceful information about these things, said very much the same from
    • bodies which forms the head becomes the expression of every feeling of
    • seen that that part of the etheric body which forms the head projects
    • aura in rudimentary form as I have described; but it still has to be
    • consciousness of every man in some form or other; but the
    • in its living form and living practice enkindles the Spiritual
    • (which in different people may take various forms) as something which
    • in another form in a like connection, in the book
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
    Matching lines:
    • in many different forms in the various ages. It is the task of the
    • Theosophical Movement to look for these forms in the various
    • his works, it forms the conclusion to his “Unterhaltung
    • is to be found! Yet it is in all the editions and forms, as I have
    • even more intimate way than in the former. I shall try to disclose in
    • put them into symbolical form, and expressed them by symbols. This
    • abstract form, but that a sort of experience or initiation was
    • that a man is transformed thereby. A certain shyness must possess a
    • organized for a higher life. These three bodies form, according to
    • of free love, what he was formerly driven to do by his own nature,
    • forms part of a man's nature, it makes him self-seeking and
    • resembling human forms — the Serpent had reached a temple; this
    • noon the green Serpent laid itself across the River and formed a
    • River, — that too can form a bridge, but only in the hour of
    • who is weak, can do nothing of himself; but his shadow can form a
    • it should be ready to form the bridge from one side to the other; so
    • selfless, the Serpent is transformed into precious stone, which forms
    • Temple, which is none other than the transformed hut of the Ferryman.
    • It is a remarkable feature that Goethe transformed the hut of the
    • original elemental power, — in the form of storms, as they now
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Theosophy and Tolstoy
    Matching lines:
    • Life and Form are the two principles that must guide us
    • through the labyrinth of the manifested world, in multitudinous forms,
    • were not to appear in constantly new forms. The form is the revelation
    • of form, were it not ever and again to become seed for the building of
    • new forms out of the old. The seed of the plant grows into the developed
    • form of the plant and this plant must again become seed and give a new
    • form existence. So it is in nature everywhere and so it is in the
    • forms also change; life maintains itself through forms of infinite
    • variety. But life would lose all power were the forms not perpetually
    • renewed, were not new life to spring forth as seed from old forms. Just
    • life changing in infinitely diverse forms during these epochs. In the
    • lecture on Theosophy and Darwin** we heard of the diverse forms
    • something of the forms that existed in the ancient Vedic civilisation
    • a common life flows more and more into external forms, for this reason
    • it may be called the epoch of forms, the epoch when on every hand man
    • is taught to devote his life to form.
    • Wherever we look we see the predominance of form. Darwin is the most
    • forms of animals and plants in the struggle for existence. This
    • confirms that the attention of science is directed to the outer form,
    • animals live out their lives in the most manifold forms but that
    • Maximum number of matches per file exceeded.
  • Title: Lecture: On The Three Magi
    Matching lines:
    • is the same Festival, but in its Christian form. This Festival was
  • Title: Esoteric Development: Lecture VII: The Great Initiates
    Matching lines:
    • form as the physical body. It is, however, not of the same nature
    • which I have often described — that cloudlike formation of
    • forms. Illogical, confused thoughts come to expression in figures
    • of man has taken a somewhat different form, as since that time, since
    • perpetually transforming our aura. But this transformation must be
    • arise, and so on. The whole coloring of the aura transforms
    • transformed aura.
    • forming, developing, and interweaving the available capacities of the
    • described, takes on a form that may be compared with that of a Lotus
    • been formed in the far-distant past; today eight have still to be
    • progressed so far that he begins to form the astral sense-organs,
    • self-consciousness. The etheric body in its present form is
    • outer world are the single letters, and the word that is formed from
    • form themselves into a picture before him. And then he emerges. After
    • appearance of a blessed memory of some former existence as a great
  • Title: Esoteric Development: Lecture I: Inner Development
    Matching lines:
    • forms the basis for the greatest advantages and greatest achievements
    • from the path. Therefore, these qualities must be formed with the
    • and, finally, the higher members which form the basis for the
    • and animal life, in its external form, takes its course rhythmically,
    • Then our dream-life begins to take on a conscious form. If we are
    • connecting something formed in the physical body with the
    • begins to form its members. From a lump, it grows to be an organism
    • in which organs are formed. I have described the astral sense organs
    • because you are not far enough to be able to confirm the information.
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
    Matching lines:
    • celebrated it, in another form. Then the days begin to draw out again
    • able to form a clear idea of the process of the development of the
    • they lived in forms which were suited to the conditions of existence
    • The form and essential being of everything that lives upon our Earth
    • who inform the Initiates in the temples what is happening in the world
    • Christianity itself which will form the subject of a later lecture.
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
    Matching lines:
    • no longer work. It is easy for the pupil to form false ideas about
    • rearrange them. Only an overview of the information shall be given
    • Initiates, bring thought into ordered forms. All of this is a part of
    • form of thinking must enter. But for the three worlds below the
    • same form of thinking is valid. One who therefore schools himself in
    • Imaginative cognition forms itself out of these things. Then it is as
    • perhaps beautiful shapes, as animal heads, plant forms, or even
    • in an alluring form, whereas a good characteristic may not
    • clothed in the enticing form of beauty, but virtues are in modest
    • occult script? There are certain pictures, symbols, which are formed
    • planes. It can present itself in the form of one vortex entwining
    • in all possible forms. When you understand this figure, you can grasp
    • through it how one race transforms itself into another. At the time
    • of formation of the first sub-race of our present main race,
    • formation of the human physical body. The eye was created by light,
    • ignore. There are many people today who have transformed their
    • Through that which forms
    • Devachan. The next is the ability to see how forms change from
    • one state to another, transmutation, the metamorphosis of form. Man
    • they had another form; before that, another form, because he found
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
    Matching lines:
    • not merely a single animal, nor form a particular relationship with a
    • comprehension of the group-soul if he is able to fashion a form that
    • is a quite concrete picture individually formed in the imagination.
    • region of the Devachanic plane. Then he observes the flame-forms that
    • in different forms and colors, but the fundamental experience
    • particular configuration and form. Let us go back in the evolution of
    • the earth. It once had a completely different form. Let us immerse
    • sheaths gradually began to form with the cooling process, enveloping
    • always being formed in man during the earth's evolution, something
    • correspondingly new had also been formed outside in nature. The
    • First the etheric body formed itself and this again formed the human
    • physical organs formed out of the finer etheric body. The physical
    • organs were formed within man while outside the earth became solid.
    • In every age the formation of a human organ took place parallel with
    • the formation of a particular configuration outside in nature.
    • kingdom the chrysolite was formed. One can therefore think that the
    • man formed the eye.
    • for the reasoning faculties was formed in the Atlantean age,
    • powers submerged themselves in the various forms of existence. At
    • Satyr type, in which we find a completely different form of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Inner Nature of Music: Lecture II
    Matching lines:
    • strength and is noble and outstanding, and from this he forms an
    • streams into the soul like the divine in its different forms. Hence,
    • however, transforms the three states of consciousness. First, man's
    • transforming dreamless sleep into a conscious state. This world that
    • to surround its forms; it does not wish to absorb anything from
    • expresses it in his philosophical formulations.
    • transformed into matter. The same is true of the works of sculptors
    • form.
  • Title: Lecture: Inner Nature of Music: Lecture III
    Matching lines:
    • the physical form of the body — of the nose, for instance —
    • is much older than the sense of hearing. Formerly, man perceived
  • Title: Lecture: Signs and Symbols of the Christmas Festival
    Matching lines:
    • been preserved through the ages, varying in form according to the
    • awakening and only then was the sacred Act itself performed. It took
    • with the earth, when earth, sun and moon formed one body. Even then
    • The staff with which Moses performed his miracles is cut from the wood
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
    Matching lines:
    • the king asked the former glass king if he knew where he could find a
    • many different forms. This was not like one of our dreams today,
    • around us are the facsimiles of our own former appearance, people
    • everything was formed and brought about; through
    • everything wisely. While the giants are generally seen in male form,
    • is formed and themselves forming everything. In these figures we see
    • fleeting forms of our astral organization. When we recall the
    • impressions of the day, it seems as though the subtle etheric forms
    • form behind it related to our own intellectual soul, we will perceive
    • a union of the night-form with the day-form.
    • strength, and as we see their forms in images according to their
    • that lies behind sense perception peopled with such forms. In our
    • forces in their true reality. However, the transformed glass king
    • finally appears in his true form and is the very personality who can
    • transformed; these forces assert themselves when the human being
    • original form and recognize it as such. Everything has to correspond
    • question may arise whether the human being has the same form today as
    • answer is no, we do not. We have passed through very different forms
    • overcome and cast forth appears in a quite distinct, external form.
    • other than the grotesque form, transformed in the spiritual
    • Maximum number of matches per file exceeded.
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
    Matching lines:
    • simple and elementary a form as possible. Thereafter,
    • received its archetypal form because an avatar had woven
    • those days the human beings had egos capable of forming
    • thought forms with which natural objects have been tackled
    • learned his thought forms from the Christian science of the
    • Christianity in its true form was repressed for a while until
    • beings with their ego form and present thinking, could have
    • developed only from the astral, etheric, and physical form of
    • that the ego form of humanity can appear only after the
    • astral and the etheric forms of Christianity have been
    • development and way of life will arise in a new form. The
    • transformed astral body will appear as the Christian spirit
    • self, the transformed etheric body as the Christian life
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
    Matching lines:
    • form. Similarly, if the soul wanted to create a substitute
    • good for the human form. By becoming similar to Osiris, the
    • yet perceive the Christ-Being. The being that was formerly
    • cultivate and improve it. Ancient Persia formed, as it were,
    • steadily progressed — was able to form a new astral
  • Title: Metamorphoses/Soul One: Lecture 1: The Mission of Spiritual Science
    Matching lines:
    • — which is as old as humanity — appeared in a form very different
    • from the form it must take today. In speaking of the present, I naturally do
    • collected by the new forms of scientific thought. With regard to external
    • new form to what he had found emerging from the course of history or from
    • Kant was wrong. Kant, says Goethe, claims that man has the power to form
    • order to give answers in a form adapted to the soul-powers of mankind in
    • But they had to transform what they saw into symbolic pictures, so that
    • soul. Today myths are regarded as fantasy; but when in former times the myth
    • higher knowledge was given to a minority in symbolic form. While today we
    • times the only valid forms of expression were pictorial. These pictures are
    • downwards. In former times, this picture could kindle an active response; the
    • to information given in ancient writings, for in himself he had nothing that
    • form not given to the senses, will be increasingly understood by those who
    • researchers will impart information that goes against the facts. Moreover,
  • Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
    Matching lines:
    • time it gradually transforms the powers of the soul and makes it capable of
    • towards truth; but when people try to form views concerning one thing or
    • form a thought or reach a decision about something, does it follow that we
    • tree. No-one could form a true image of the tree from this one photograph.
    • forming a view of something is doing much the same as the photographer who
    • form an opinion or take a certain view, we must realise that all such
    • learn more about beauty, we turn to aesthetics, which deals with the forms of
    • importance of truth for the education of the human soul. Truth conforms to no
    • instrument, he has to formulate laws that are not part of the outer world.
    • possess the content of the world as his own truth. All forms of seclusion and
    • have been formed by the living wisdom which calls forth their inherent
    • Nothing more can be done except to formulate thoughts about the thought
    • thoughts take form as realities in outer life; here he is working after the
    • to subtle forms of egoism. In order to find confirmation of truths gained by
    • extreme form. Then Prometheus comes forward carrying a torch and emerging
    • whilst the latter take what Nature offers, the former work on the products of
    • Nature and transform them. Therefore Prometheus says of the shepherds: they
    • Her form sublime, from ancient dark emerging,
    • Then Hope, also, is transformed in the soul — Hope who says yes to
    • ended with the transformed Elpore, Elpore thraseia, coming forward to tell us
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul One: Lecture 4: The Mission of Reverence
    Matching lines:
    • speech. In all forms of mysticism — and Goethe gives these closing
    • form to its present stage. We cannot say this of the human soul, for the soul
    • have the will to enter into everything which forms the object of its
    • form. The sentimental soul, with its fond dreams, wandering through life as
    • bear on it, and it is the same with the super-sensible, whatever form this may
    • be deceived by information said to come from the spiritual world if he has
    • in whatever form it is experienced by the soul, whether through prayer or
    • of reverence in human gestures — what forms does it take? We bend our
    • always prone to error, are permeated by the light of the soul and transformed
    • youth reappear in a different form during the years of decline. If much
    • whatever form, who pervades and animates the cosmos.
    • itself with the unknown in any form. If the Ego has lost itself, it will
  • Title: Metamorphoses/Soul One: Lecture 6: Asceticism and Illness
    Matching lines:
    • word asceticism ought to mean. In its original Greek form it could apply as
    • particular colouring from the form taken by this way of life during the
    • senses and yet can give us truth. One of the first stages towards this form
    • it in the form of a conversation between a teacher and his pupil.
    • which is no longer capable of life, the dry wood, and set it up in the form
    • that it is possible to call forth a different form of consciousness. I have
    • accomplishing something, transforming sleeping forces into active ones. This
    • energies which are transformed into achievement, and therein lies the
    • information about the spiritual world while lacking the inner urge and
    • in the human soul: it is a bad form of asceticism when someone
    • attitude has existed in many forms in
    • statements are in strictly logical form, and that in other realms, where his
    • does try to develop these inner faculties, and makes use of such forms of
    • world. This, indeed, is the outcome of many forms of training and it applies
    • quite mistaken to regard this as a form of asceticism which can be a means of
    • concepts which are formed in observing the sense-world. Hence we can say that
    • the spirit were only an infinitely refined form of nebulous matter. In
  • Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
    Matching lines:
    • form. This Society had elected a President, as all societies do, and the
    • quite petty forms of egoism, perhaps out of vanity and the like. On the other
    • beautiful as she can, and to grace herself with the finest possible form,
    • upon to sacrifice its highest self on behalf of its successor in the form of
    • species and to exist as an individual. We shall come to know the true form
    • accomplished by the Ego in transforming the other three members of his being.
    • purify his astral body, so that he transforms it into something which is
    • so far as he transforms his astral body, he creates what we call Spirit-self,
    • be possible for him to transform by degrees his etheric body, and so to
    • processes in his physical body, the transformed part of it will be what we
    • being. In the far distant past the Ego transformed a part of the astral body,
    • eye is formed by light for light.”
    • astral body the Sentient Soul emerges, formed by the work of the Ego from the
    • eyes, if he can rightly rejoice in colours and forms, if musical tones give
    • takes this form, so that man is not continually nourished and vitalised by
    • plant is in course of imprinting its inner being on its visible form, the
    • the human organism draws its form and substance. How painful it is for anyone
    • indicated. Wherever egoism takes a perverted form, it has a desolating effect
    • by bringing the true form of egoism into harmony with our
    • shines back to us. As our eyes are formed by light, so is our strength of
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
    Matching lines:
    • that Spiritual Science should be charged on this account with being a form of
    • in a quite different form, has no more significance for Theosophy or
    • its significance from its whole way of thinking and forming ideas. Our best
    • that the composite form designated by a “name” does not actually
    • with the composite form that is man, which passes from one earth-life
    • the form. But just as with the chariot, when we look on the sum of the parts
    • that what passes from one incarnation to another are the name and form of the
    • the name and form of the same being?” Nagasena answers: “Behold,
    • the fruit has the same name and form, but it is not the same fruit. Yet the
    • Buddhist, stands before us. He plays his part in the world and performs
    • away from the sense-world! For if we reduce to name and form everything
    • brings out clearly enough, even if in a pictorial form, what
    • which holds together the parts of anything is only name and form, and if
    • nearly perfect, until at last it appears in a spiritual form. Even the least
    • resurrection when the spirit has transformed it in the right way.
    • recognises not only that repeated earth-lives occur but that they form an
    • in its true form. Christianity, accordingly, looks for a pre-historical event
    • which has prevented the human heart from forming a true picture of the outer
    • while retaining the forms of modern knowledge. Today we are living in a
    • of the greatest of men left his palace, saw a dead body and formed the
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
    Matching lines:
    • “scientific”. Since the views of most people are largely formed
    • crater-like formations, grooves, plains and valleys and suchlike, and the
    • Consciousness Soul. That which forms crystals in the mineral realm is
    • them so that they may acquire a strictly scientific form. Inspiration and the
    • one of us has come in soul and spirit from a former incarnation, so has the
    • earth emerged from a former planetary incarnation. But our earth retains
    • the force which keeps it in orbit through having once formed part of the
    • the body, and reappears in a new form at the next incarnation. Here there is
    • relation to the moon reflects a former condition in its own evolution. Man's
    • higher qualities which were formerly an external influence and which are now
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
    Matching lines:
    • other hand, we shall never say that the one form of truth we
    • But at the same time he will communicate them in a form
    • when he has clothed them in a form in which they can be
    • physical plane and must be moulded into forms appropriate to
    • their true form. A man lives in a web of ideas, of impulses
    • possible to give a more artistic and individual form to what
  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
    Matching lines:
    • them and since buried in the earth, and then tries to form an
    • Anthropology forms an idea of the various stages through
    • try to understand and form certain ideas of the nature and
    • when the Earth and Sun were one, when Earth and Sun formed
    • agree that the animal forms and plant forms on the Earth
    • forms of to-day are adapted to the conditions prevailing on
    • the present Earth, so must the animal forms of that earlier
    • body of Earth plus Sun. It follows that the animal forms
    • from the Earth, and also animal forms which are survivors
    • understand something that confronts you in the form of an
    • the eye confronts the light. A sort of organ is formed from
    • our own previous ideas; and for anything not formed in this
    • incarnations. This organ was formed then and we confront new
    • ‘I’ in its true form. Everything else comes
    • comes to us in its own intrinsic form.
    • ‘I’ we transform everything into an inner
    • Thus we form pictures of the external world which then live
    • itself, and are consequently formed in the same manner.
    • strong forces of the external world it is stimulated to form
    • form imparted to it by the surrounding world.
    • Maximum number of matches per file exceeded.
  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
    Matching lines:
    • culture-epochs, for an idea of the future can be formed only
    • in this form it is a very abstract truth and does not lead us
    • acquires its basic forms and with the coming of the second
    • teeth these forms are to all intents and purposes
    • seven years is the construction of the bodily form.
    • forms assumed by scholarship as it is to-day appeared only in
    • preserved in the grotesque form of letters and words printed
    • transformed the knowledge to be communicated into something
    • received by men in the form of an inheritance continually
    • this period the basic forms are developed; whatever comes
    • later is merely expansion within these established forms.
    • the first time to take the form of concepts. The ancient
    • forms of modern scholarship but to some extent this is
    • but the concepts as such had to be formulated before the
    • forms of thought employed on the physical plane. This was the
    • forms of thought applicable to the physical plane. In the
    • first mastered in the form of symbolic concepts. In short,
    • epoch has an important task to perform, it always happens
    • concepts in their old form to the physical world. It was his
    • where in its present form it must be given new life through
    • Maximum number of matches per file exceeded.
  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
    Matching lines:
    • former times could be attained only in the secrecy of the
    • what had formerly taken place in the deep secrecy of the
    • revealed all the secrets formerly revealed by the astral body
    • diverse forms. When a man wished to pour his soul into the
    • proclaimed: A higher form of Initiation will be vouchsafed to
    • Gospel of St. Mark be possible. We had first to form an idea
  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
    Matching lines:
    • pride, arrogance, vanity, ambition. All these forms confront
    • injured by all lower urges, by every form of egoism in human
    • distinguish particular forms. But still I could not see what
    • the forms actually were, for I was not yet perfect. Again I
    • its highest form by the great Buddha. Taking Zarathustra as a
    • do not always entirely conform with the individuality and on
    • would see grotesque, fantastic images and forms, said by
    • if on rising into the spiritual world, animal forms appear.
    • These animal forms are indications of our own irresponsible
    • animal forms which attack us and try to force us into error
    • in the form of hostility, as in the case of the
    • revealed in its loftiest form by the great Buddha.
    • point. What had formerly taken place in two separate streams
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
    Matching lines:
    • Reformation, another in our own day. The Time-Spirits, the
    • Beings of an essentially different order. To form an idea of
    • Time-Spirits to still higher forms of revelation. Such
    • through forms of external culture, the effect made by nature
    • expressed in his pictures, or form a living idea of the work
    • form assumed throughout the Lemurian and Atlantean epochs and
    • forms of earthly existence into which man had entered through
    • individual in society is conditioned by whatever forms part
    • the form of consciousness which has produced this feeling of
    • a man's consciousness in an abstract form only, for
    • Man's picture of himself is pure maya but his form of
    • consequently saw in female form whatever communicated
    • form. Hence the command of the God of the underworld that no
    • present, in its highest form, the consciousness otherwise
    • In the normal man of to-day these two forms of consciousness
  • Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
    Matching lines:
    • plane our actions can never wholly conform with our highest
    • perform a deed in life that is of greater importance than our
    • single deed we perform an image, a picture, is left in the
    • etheric body and in that form remains perceptible in the
    • form an idea of how the fruit — an apple, for instance — is
    • thing remaining to us as an inwardly formative, upbuilding
    • most concrete, most balanced form. One of the achievements of
    • they will in any case be very limited in scope and this form
    • water; matter is formed out of spirit — call it
  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
    Matching lines:
    • widely than it is to-day, that men will be able to form an
    • traced right back to the time when man was formed from
    • that the picture he has formed of it may be a caricature or
    • with enthusiasm; it takes definite form in his soul and he is
    • merely a matter of information about scientific or artistic
    • form.
    • only a subtler form of egoism. They will come to feel the
    • in conformity with law. And when some idea occurs to them,
    • the form in which certain things are presented by St. Mark is
    • declare that in the form in which the ‘I’ is
    • present, it cannot function; in this form it must be killed
    • cosmic laws — it must rise again in a higher form. And
    • divine wisdom into the form that was fitting only in the
    • formerly be experienced only in the Mysteries became
    • perceived in its real form: for it is a law that what is to
    • a metal plate and forms itself into figures when the plate is
    • body is filled with numbers of such figures or tone-forms
  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
    Matching lines:
    • significance of that time. When we try to form some
    • descent was transformed gradually into an ascent. The Christ
    • Egypto-Chaldean epoch are repeated in a different form. The
    • nevertheless recognisable form.
    • the Jahve-religion; we may expect that a similar form of
    • Spain: this represents a re-emergence, in a different form,
    • Mohammed in an intellectualised and individualised form.
    • into abstract forms. They reappear in the wonderful
    • is impossible to form any idea of how much the
    • world-conception which arose in a new form under the symbol
    • form of Mercury-culture.
    • contains elements of Eastern wisdom, particularly in the form
    • this stream there is another, claiming to be better informed
    • form. The attempt might be made to transplant this as a fixed
    • and has assumed several different forms — Josaphat,
    • will see that it was known where the later form of Buddhism,
    • accept it only in the changed form in which it now appears.
    • original form, neither will Buddhism — to the extent to
    • form. It will appear in an altered form, because what comes
    • body does not appear to us to-day in the form imparted to it
    • Maximum number of matches per file exceeded.
  • Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
    Matching lines:
    • fundamental to the spirit informing our Movement that we
    • form, many people felt that there was something in the air
    • of the old form of theosophy, but who also knew that owing to
    • but in a new form. I am going to read you a passage written
    • breaking through and was held together in its manifold forms
    • conscious form; its influence has flowed into the hearts and
    • happened in European culture, can we form an idea of how this
    • form. This Rosicrucian spirit goes back to a very distant
    • form some idea of how this spirit made its way into humanity.
    • astral bodies were formed; and how finally he entered into
    • We have formulated definite ideas, for example of the
    • different form. People did not travel about giving lectures
    • must become my servant and perform a task that is not easy.
    • performed his task. The Dragon-mother then presented him with
    • experiences and their souls were transformed by new forces.
    • They gave their message in the form of a story about a
    • coming from a ditch and thereupon performed a good deed.
    • pictorial form and the soul was helped to understand what we
    • form of concepts was conveyed through the picture of the
    • the soul through the thought-forms they created; and the
    • Maximum number of matches per file exceeded.
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
    Matching lines:
    • emotions, and will forces — but this form of consciousness
    • consciousness has developed out of the earlier forms in ancient
    • understanding them. The soul formed these into pictures and images
    • transform one thing into another in a trice — something the
    • form a concept of this creature who lives within you and is so much
    • arrows. They shot so well that the arrows formed figures, towering
    • elemental, primary form. Knowledge of these soul-happenings, when it
    • is present, does not destroy the ability to transform them into fairy
    • everything connected with it, they are of all forms of literature the
    • clearly perceptible form, the result will be great art, intrinsic
    • forming itself, bringing about the growth of its body, unfolding its
  • Title: Das Fünfte Evangelium: Dritter Vortrag, Berlin, 18. November 1913
    Matching lines:
    • durchaus begreifen kann, und auch in jener Form, die der Geistesforscher begreifen kann, die
  • Title: Das Fünfte Evangelium: Vierter Vortrag, Berlin, 6. Januar 1914
    Matching lines:
    • in der neuen Form jenen Zusammenhang
  • Title: Das Fünfte Evangelium: Fünfter Vortrag, 13. Januar 1914
    Matching lines:
    • hat, daß er aus Erde den ersten Menschen geformt hat. Aber
    • künstlichen Formen gebaut,
  • Title: Das Fünfte Evangelium: Sechster Vortrag, Berlin, 10. Februar 1914
    Matching lines:
    • Frucht wächst. Name und Form sind es nur, was die neue Mangofrucht mit der alten gemeinsam
  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
    Matching lines:
    • becomes substantial and forms itself into a kind of being. And then
    • with definite form, which from outside our head continues inside so
    • outside.” The thought takes on the form of a winged human head,
    • knows: “Now that I am awake, I think, I form thoughts, I
    • thoughts formed themselves. The one approached the other, explained
    • cannot immediately be their master; the thoughts form themselves and
    • may under certain circumstances bring information about other human
    • appears to us in the form of a dragon. We must contemplate him when
    • we must let these colorless and soundless forms take on life from
    • because the colors are expended in forming, for example, the brain
    • bodies are drawn out of these organs, the forms seen are imbued with
    • used in digestion are involved in a process of transformation
    • of death, and he wished to give this information, to reveal it.
    • can become universally familiar through the form of knowledge called
  • Title: Lecture IV: WHITSUN: A Symbol of the Immortality of the Ego
    Matching lines:
    • Our thought also turns to the Christmas Plays so often performed among
    • the Ego build themselves up and shape themselves to that form which we
    • cosmic heights and take earthly form in order to be a child of earth
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
    Matching lines:
    • Spiritual Science as a Foundation for Social Forms
    • initiation and the impulse for freedom; and viewpoints on the forming
    • forms.
    • spiritual life in the form it must take in modern
    • Central Europe, and wrenched itself from my soul in the form
    • could not simply be continued, as it was in the earlier form
    • he hesitated and asked for more information about it. He
  • Title: Social Forms: Lecture XVII: Consciousness of Pre-Existence
    Matching lines:
    • Spiritual Science as a Foundation for Social Forms
    • initiation and the impulse for freedom; and viewpoints on the forming
    • forms.
    • outward form from within, how various features appear, smooth
    • segments of life take on special form when one has such an
    • as a soul-spirit being, increasingly takes on form in the
    • form solid, contoured concepts; to be sure, the child
    • forming the body, and the culmination point of its activity
    • transformation in the soul life! When through spiritual
    • intuition that Goethe said, “A talent is formed in the
    • formed in the stream of the world, in the exchange between
    • transformation of the larynx or similar organs. Here you even
    • works upon the shaping of our form until the seventh year,
    • him, and spirit worlds that build him up, that transform him.
    • there was a nebulous formation, and that out of it, the sun
    • and so form the carpet of color, the network of sounds, and
    • conglobulated. Human beings form ideals; what is to become of
    • did not conform with that was wrong. When people spoke of
    • an especially grotesque form. This is no longer the logical
  • Title: Brotherhood and the Fight for Survival
    Matching lines:
    • form, “sisterhood” doesn't even appear in the
    • Spiritual Scientific Movement know that our first aim is to form the
    • more than the gentle critic.” This we can find in various forms
    • were the main forces for forming out the character of these human
    • principle of mutual help appeared in a different form. Those who felt
    • common professions and trades began to form sort of trade unions
    • building guild was formed in which cooperation came about agreed upon
    • selflessness come about in forming the totality? None of our cells
    • pain in our hearts, to take up the Fight for Survival and transform
    • have to wait till that which forms roots in the totality ripens to
    • It is true that a talent is formed in quietude. It is also true that,
    • in the stream of the world, character is formed and with it the whole
  • Title: Lecture: Easter
    Matching lines:
    • ancient, holy events, the birth of Christ was transformed to
    • letters of which man forms the word.
    • with which to perceive it. — The sun formed the eye
    • — light created light. Formerly, before any such outer
  • Title: Lecture: Manifestations of the Unconscious
    Matching lines:
    • over into the memory in the actual form in which it is
    • believes he can have genuine spiritual experience in the form
    • pictures formed by himself and a direct experience of a
    • spiritual world takes a different form each time. We may be
    • formerly fallacy, he finally recognises the truth of the
    • form as in the ordinary waking life of day. The
    • sense-impression is always transformed into symbolism —
    • a transformation that is actually brought about by the life
    • such, has been transformed in this way in the soul;
    • transformed, cast into symbolism, by the soul. For example,
    • transformations of the outer stimuli of dreams. But the
    • such a form. You will at once say to yourselves : Anxiety is
    • rest — is transformed into a dream-picture of this
    • result of the soul having brought about the transformation of
    • him. He was healed by the form taken by his dream and was
    • form moral judgments, but that when we act morally the soul
    • world is not changed; the form assumed by the pictures is
    • In the dream he is not aware of it in this form, but he
    • kind. Again it is a matter of transformation brought about by
    • real, whereas we know that it is merely a symbolic form of
    • Maximum number of matches per file exceeded.
  • Title: Raffaels Mission Im Lichte der Wissenschaft vom Geiste
    Matching lines:
    • Reformation. Wie charakteristisch erscheint uns der angedeutete
    • ob unmittelbar eine Art von religiösem Reformator die
    • Zornesworte gerichtet hatte, gegen das sich die Reformatoren
    • menschenähnlichen Gestalten formen, von denen eine, wie
    • die schönen Formen, sinnlich palpabel. Raffael blieb mir
    • formt, eine solche Seele stellt sich dann wie etwas ganz
    • Bevölkerung sich wieder hinlenken auf die Formen, die
    • künstlerischen Form ihre Götter-Ideen
    • zu formen versuchen, wenn in unsere Seele einströmt die
    • sich die Griechen nur in Gestalten geformt gedacht hatten, das
    • Formenschönheit, tritt uns in dem gegenüberliegenden
    • der schönen, vom griechischen Geiste durchzogenen Form. So
  • Title: Esoteric Lessons Part III: Berlin, 3-16-'13
    Matching lines:
    • post-mortem state, s is the spinal column's form. Thus the masters
  • Title: Esoteric Lessons Part III: Berlin, 4-11-'13
    Matching lines:
    • poisoned. Now the form in which the experience is clothed isn't the
  • Title: Esoteric Lessons Part III: Berlin, 11-17-'13
    Matching lines:
    • that's when ego-consciousness began. The physical body's form is
    • which his light form comes to him, there the Christ is also.
    • A man will then experience that the light form of his astral body is
    • floating towards him, and he'll know that this light form is
  • Title: Esoteric Lessons Part III: Berlin, 4-25-'14
    Matching lines:
    • within it. For these formulas were given to you, dear sisters
    • the physical plane we encounter his physical form in which an
    • think that we see someone there in the same form as on the
    • give the right expression to the human form. These messengers of the
    • Spirits of Form are as it were still at the childhood stage, but
    • and were sent out by Spirits of Movement and Spirits of Form. Other
    • they bring single letters together to form a word. Man has 12 senses
    • helpers of Spirits of Form, Movement and Wisdom. These
  • Title: Esoteric Lessons Part II: Berlin, 11-5-10
    Matching lines:
    • body's form was reflected in the earth's first beginnings.
    • rise before us later and remain there in its true form, and
  • Title: Esoteric Lessons Part II: Berlin, 1-17-11
    Matching lines:
    • other and eventually form physical objects. The harder a stone is,
    • one who never thinks supersensibly never brings new formations into
    • etheric body, but the etheric body is inclined to take new forms and
    • thoughts into itself. Old forms have a destructive effect on it and
    • forms, the lotus flowers, are created in his astral body.
    • ideas we form about theosophical teachings — for our thinking
  • Title: Esoteric Lessons Part II: Berlin, 3-15-11
    Matching lines:
    • the two feelings well, we can form a concept of the difference
  • Title: Esoteric Lessons Part II: Berlin, 6-12-11
    Matching lines:
    • and concepts form in us; we get to know the thing we're looking
    • theosophical knowledge? We also form concepts and ideas about
    • astral body and forms certain new members there; new threads become
    • that a man's astral body surrounds him in an egg form. Since an
    • becomes transformed into the symbol that initially means earth but
  • Title: Esoteric Lessons Part II: Berlin, 10-30-11
    Matching lines:
    • passions, we were brought ever further away form the goals that the
  • Title: Esoteric Lessons Part II: Berlin, 12-16-11
    Matching lines:
    • formations on the earth's surface are produced by destructive
  • Title: Esoteric Lessons Part II: Berlin, 1-26-12
    Matching lines:
    • physical eyes that were formed out of indifferent organs by light. As
  • Title: Esoteric Lessons Part II: Berlin, 3-22-12
    Matching lines:
    • the pupil should imagine that fire burns the child's form that
    • the illusion of an ego has been added. He sees how the form turns to
    • that's now only a pile of dust for him was formed out of the
    • made him into what he now is as a form. And we should take what the
  • Title: Esoteric Lessons Part II: Berlin, 4-24-12
    Matching lines:
    • father and form the upbuilding forces there that are most strongly
  • Title: Esoteric Lessons Part II: Berlin, 11-8-12
    Matching lines:
    • your will world beings are working. This can be transformed in him
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
    Matching lines:
    • however, I would like to form the single talks in such a way
    • has to intend that which is ancient in an always-new form, even
    • we can look down today at the childish achievements of former
    • forms of development. Thereby one gets around to imagining a
    • special form of development not as a final truth. Since just as
    • about nature which forms one level of human development which
    • aims at a form as natural sciences have that it has, however,
    • and forms, as physical ears hear tones. By such exercises, the
    • particular in the today's form by the fact that it can be
    • of measures to quite different performances than the so-called
    • perform. Of all these things cannot be talk in the true
    • to the usual memory. You have to do certain inner performances
    • these performances. If you have managed by these performances
    • remember only the soul performances that you have done. You
    • repeating of the soul performances. Without such condition, you
    • that was in it once. The corpse in all its forms and
    • that which should be performed as outer institutions for the
    • second that matter forms the mind. If we believe that we are
    • benefit. If we believe, however, that the spirit forms its body
    • what had to be performed within this war, a man speaks, after
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
    Matching lines:
    • can give information about these parallel phenomena. One must
    • spirit, than everything that was tried to perform about the
    • argues again that real science can be performed only in the
    • inform himself because of hunger and thirst of those processes
    • play about that which forms the basis of the soul as something
    • experience only how mental pictures form a group, how a mental
    • experiences have led me to this form of spiritual science
    • contact with the outside world and thereby transform their
    • those exercises that the soul has to practise to transform the
    • Das Reich (The Empire) the body of formative
    • is there in which chemical transformations of the blood take
    • of the spirit as you get to know the chemical transformations
    • the chemical transformation of the body subjectively hunger and
    • formative forces,” as we feel the physical body usually
    • Sometimes I anticipate something in a former talk that I
    • we feel the body of formative forces in ourselves as we feel
    • in the remaining world with this body of formative forces. Then
    • supersensible in the body of formative forces as if a tone
    • formative forces proceeds much slower than the life of the
    • plant body of formative forces. I have more exactly explained
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
    Matching lines:
    • Philosophical Confession of a Former Capuchin that appeared
    • point. We will see immediately which deeper impulses formed the
    • that he had to form own mental pictures of these or those
    • secrets of nature. You know that he formed views this way that
    • notice in a letter to Herder in which he informed his discovery
    • continued this view just in relation on the animal forms. There
    • nothing but transformed vertebrae. He thought that the
    • growth, can be transformed into the cranial bones that surround
    • Goethe carefully indicated the cranial bones as transformed
    • complete human brain is only a transformed part of the spinal
    • cord as a physical-sensory organ that the human formative
    • forces are able to transform what is only a part of the spinal
    • Goethe really had the idea to regard the brain as a transformed
    • “The brain is only a transformed cerebral
    • leaf. The coloured petal is the transformed green leaf, also
    • the stamens and the pistil are to him only transformed leaves,
    • plant leaf as formative force can accept all possible outer
    • forms. Goethe explained this so nicely in his writing
    • brain which itself is transformed from a part of the spinal
    • to develop sharply outlined concepts only forms the firm
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
    Matching lines:
    • and mind. I have also already indicated in a former talk that
    • experience to the bodily processes which form the basis of the
    • things, actually. Only these things that should form the basis
    • of spiritual science are, like the scientific performances in
    • Two points form just the starting point of spiritual-scientific
    • is performed not with the help of the body because the human
    • based on something opposite that forms the basis of the
    • conscious life partially in ourselves. While we form mental
    • forming the consciousness, seized the whole body each time as
    • the destructive process that the mind performs.
    • from the psychic only which forms the basis of the soul
    • pointed in a former talk to the fallacy that happens there.
  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
    Matching lines:
    • finds in the sensation of hunger that expressed what forms the
    • nature approach the human soul in a new form. I will point here
    • body, a supersensible body forms the basis of his physical
    • have also called the body of formative forces in the magazine
    • Das Reich forms the basis of the physical body and is an
    • what forms the spiritual basis of the human body at first.
    • not only generally that the spirit forms the basis of the
    • while it faces the etheric world, it forms, stimulated by that
    • inner agility of this body of formative forces. One discovers
    • above all that the body of formative forces is not dependent on
    • formative forces has than that of the physical-sensory body.
    • physical-sensory, is still on a former developmental level.
    • lower organisms. The lower forms of the organisms appear in
    • of the formative forces of the etheric body by which it follows
    • them. No matter which form one cut out: upwards head and
    • for the human-mental in the body of formative forces. It is
    • certain place into the lower animal being; then there forms
    • lives not only in this form of consciousness but also in other
    • forms of consciousness. If one does not know other forms of
    • that the usual consciousness is only one of various forms of
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
    Matching lines:
    • considerations of Wilson, and that what Wilson has performed,
    • ways of thinking, Lamprecht said to himself, the former merely
    • historian performs describing so clearly:
    • how new feelings form,
    • former talks.
    • mental pictures that we form from these percepts. Compare only
    • Imaginative cognition forms in it. It is the first level of
    • the ancient form. One did not tell history, one told myths and
    • a former talk, if the spiritual researcher learns to behold in
    • something else appears. The result of which I have to inform
    • reflect everywhere. There the individuality starts forming.
  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
    Matching lines:
    • natural sciences have performed as great achievements up to now
    • to inform details, rather I would like to evoke a sensation of
    • question very suggestively is the form that the wholly
    • However, one forms wrong mental pictures of the scope and the
    • to misunderstandings about what forms its basis, and that one
    • The former represents the view that only the material is the
    • Those listeners who were present at the former talks know that
    • animal realm faces us in most different forms. The animals are
    • “material” which is formed most different by its
    • different animal forms is intimately connected with the
    • gravity if the hind legs are formed different from the forelegs
    • he lifts himself out of all forces, which form the basis of the
    • determined from without but is formed in his own organism. Now
    • is poured out in the most manifold forms what is poured out in
    • can observe; we form thoughts about that. Of course, I know
    • animal forms lives in the human being in extrasensory way.
    • While he freed his figure from the formative forces of the
    • sensory form of the animal.
    • animal the form, which it has, and another animal another form:
    • the animal. The human being, however, forms back his
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
    Matching lines:
    • acknowledge in a certain sense that everything that he performs
    • relations. We have spoken in a former talk about the
    • regards as an inspiration is nothing but the transformation of
    • in mind. There quite weird performances are carried out
    • something quite different than of forming mental pictures.
    • the object of the outside world and form, inwards directed, our
    • that that which forms as a mental picture appears and
    • organism the mental picture is anew formed. What I want to show
    • very necessary for the human being, namely that which forms the
    • consider such a thing like this accompanying activity forming
    • unconsciously, but quite normally to form the memory. For that,
    • formed it, so that you know, any part of this mental picture
    • life to the formation of memory. You have pushed one level down
    • fact depends on that the human being is able to form memories.
    • your consciousness by its nature. This memory-forming force is
    • related to the formative force in us in a way. Since while the
    • near by the memory-forming force. Always something immediately
    • growth and the memory-forming force to a compound thing which
    • formative force is — increased and refined — the
    • same to which you appeal if you form memories. However, it is
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
    Matching lines:
    • fundamental tone: while you apply those inner performances to
    • consciousness. However, from my former explanations you have
    • he is aware of his weaving. While forming the figment of the
    • forms the basis of the work of a spiritual researcher appears
    • this retrograde process exists that really destruction forms
    • investigates what forms the basis of this Inspiration, that is
    • view of that which as a former life on earth forms the basis of
    • forms the basis of the human extremities suffers no devolution;
    • That which I have described now has to form its basis as it
    • imagination. That forms the basis of the free will.
    • humanity of former centuries and millennia that had another
    • must arise what forms the basis of the human life. The human
    • to that which forms the basis of the research in the areas
  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
    Matching lines:
    • became a preacher and social reformer. To-day such a purely
    • Questions are unfolded which, in the form we see, reach no
    • — that was more or less the form in which La Mettrie
    • formulated his materialistic creed. Goethe already
    • deepest problems of existence. The peculiar form taken in
    • other forms and relationships, to serve other purposes. The
    • art; and so he would like to transform the whole world into a
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
    Matching lines:
    • assumed their peculiar form when he left the Karlsschule and
    • this longing receives a new form. In the
    • form. One fundamental evolution runs through all that is,
    • so that that which forms the flower in the plant, develops in
    • God, soul and immortality: that is the form of the Wolffian
    • Reformer of Kantianism: he strove for a monistic view, but
    • he attained to that form of creation which was peculiarly his
  • Title: Schiller and Our Times: Lecture III: Schiller and Goethe
    Matching lines:
    • he could imagine another form of natural observation. He then
    • came to a realisation of the various forms of artistic
    • of the world had still to be expressed in the form of artistic
    • “Xenien” of 1796 form a fine memorial to their
  • Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein
    Matching lines:
    • take on a new form. This was Goethe's experience all through
    • before us in its clearest and finest form in his
  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
    Matching lines:
    • art. Hence comes a new form of participation of the artist in
    • formulated by Hebbel when he said that only that is tragic
    • plays Schiller tried more and more to give form to the idea of
  • Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
    Matching lines:
    • tragic in a new form. He never rested satisfied in a belief
    • artistic form; it was meant to elevate man and fortify him
    • spectators, what developed later, in separate form, as
    • regarded the primal drama as the higher form, was already alive
    • tragedy of destiny in a new form. There must be something in
  • Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
    Matching lines:
    • the form; but the romantics despised the form and demanded of
    • thanks to Schiller that there was formed what we may call the
    • had only to give form to something
    • enthused by Winckelmann and formed his artistic ideas out of
  • Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
    Matching lines:
    • him truth was the beautiful; a work of art was to give form to
    • idealist standpoint: — the very views he had formerly
    • creation was his form of religious worship. The fact that his
    • form which it takes must strike us as immoderate. In Schiller's
    • Then artists will once more create, as they did formerly, from,
  • Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
    Matching lines:
    • “In the conquest of the matter by the form lies the
    • and not the form; he has not yet reached the aesthetic view. He
    • in external form. Goethe showed in Grosskophta
    • he only seeks to find the spiritual appearing in sensible form,
    • master of an etheric spirit-permeated form.
  • Title: The Situation of the World
    Matching lines:
    • a survey of larger epochs of time, in order that we may form a
    • existence, as expressed in the form of general economic
    • that all the former theories on the struggle for existence are
    • uniform activity of the species or of the group-soul. And if
    • and becomes more and more independent. Whereas formerly he
    • what I prepared for myself in my former lives! If this is not
    • Everything that takes place to-day in the form of a material
    • kingdom must be attained for the whole human race in the form
    • itself and a uniform soul. Only man's individual soul has
    • truly this uniform soul that lives within the whole human
    • the Peace Movement in the only form in which it can exist in
  • Title: Lecture: The Human Soul and the Human Body
    Matching lines:
    • how the nerve-sense organism functions as we form our mental
    • forming mental representations, of thinking, something like
    • contain the activity of forming mental representations.
    • activities, in the sense of forming mental representations, one
    • human brain or nervous system which forms itself in
    • a result of all this, the conception has gradually formed,
    • Just through this, however, that the human senses are formed in
    • facts in the outer world. While we form mental representations,
    • from without, and, as a result, one forms the judgment: the
    • world whether we form mental images about it or not; the world
    • he only finds the forming of mental representations, mental
    • of human feeling to the body, when the relationship of forming
    • spiritual science shows that forming mental images is connected
    • built up and formed by the human life of soul. The head —
    • head appears at birth as something formed through, if one may
    • forming mental images, of thought representations”
    • we consider it as the formative expression of the life of
    • feeling than when we consider it only as the formative
    • bodily formative expression in metabolic processes; nerve
    • should sometime observe how speech develops out of the unformed
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
    Matching lines:
    • brought forward in a positive form concerning world
    • form mental images or concepts about what matter actually is;
    • the soul when one forms such a concept as the concept of
    • form an impression of darkness, of a dark room. What does he
    • forming mental images, ceases. It is just by letting the spirit
    • purely material outward formation of the human body, he is
    • processes that the spirit has transformed itself into them;
    • life of forming mental images, to be able to penetrate into
    • of forming mental images belong with the human nervous system,
    • let us rather say, substance-forms - - because it is on these
    • above-mentioned form in which physical substance appears
    • existence of these substance- forms, which I have just
    • the natural scientist at least forms the concept of an ether;
    • lives? I accept the three basic forms: solid, fluid, gaseous
    • not form the concept of the ether. They were unable to so
    • which Immanuel Hermann Fichte formed about this matter, by
    • substance ... that which truly endures, that uniting formative
    • visible body into their form, which sculpts them, forms them.
    • spirit and in organizing power as he formerly was. His
    • simply stripped off a particular form of the visible. ‘To be
    • Maximum number of matches per file exceeded.
  • Title: Knowledge of Healing: Lecture I
    Matching lines:
    • constantly forming in the social organism. The process of cognition is
    • formed about individual cases, but they were not told to the patient
    • present form, only three or four hundred years old. This
    • of the spirit, but in another form, because of what comes to him from
    • spiritual life in men with power to form healing forces out of
  • Title: Knowledge of Healing: Lecture II
    Matching lines:
    • formed from within him. The gift of this phantasy was ascribed by
    • intelligence devoid of spiritual content, a formal intelligence; for in
    • form; now, people must turn to the inward, vicsorous creation of ideas,
    • the most obvious experiences, but out of these surge up demonic forms.
    • little noticed, but forms of disease are beaming to appear — as
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
    Matching lines:
    • one could form it differently. Invention comes to them spontaneously.
    • intestines. Whatever can form nutritious material for man is then passed
    • is spiritualized in comparison with the uniform food juice, the chyle.
    • while the other part is formed from the right side of the trunk and head.
    • changes the former into spirit-self or Manas and the latter into life
    • or the food obtained from these plants are transformed into the chyle.
    • illuminated from a still deeper aspect how folk-character is formed from
    • him to come to his present form and shape; they must however be overcome.
    • the lungs and is transformed through its combination with oxygen into
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
    Matching lines:
    • our Earth will be transformed into a “Jupiter,” a “Venus”
    • only and it has risen from this to the form of existence belonging to
    • form of existence belonging to a fixed star but have expanded their
    • Zodiac upon a planetary system themselves evolved, in former ages,
    • when from being descending forces they are transformed into ascending
    • fourth; it has passed through three “form-conditions” —
    • Therefore in respect of the “form-conditions,” our Earth
    • form-condition of the fourth life-condition of the fourth planetary
    • man is able to conceive. How is it possible to form any kind of idea
    • are outspread around you; you perceive them, you form concepts of them.
    • form concepts. You have to rely upon receiving from outside the content
    • else than a transformed etheric body. In respect of substance, therefore,
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
    Matching lines:
    • popular science forms from its own facts look like tiny, gasping, dwarf-like
    • the day. To express the sentence in this form would simply strike modern
    • event, but within the whole forming of globes, within this whole crystallizing
    • were active in this whole process of planet formation and we will now
    • was transformed into the Moon-condition; and so it continued, again
    • They went through their human stage in a different external form. The
    • most varied forms. Only the Earth-man goes through it in the flesh on
    • Apart from Uranus, all that forms our universe was contained in an original
    • gradually formed during the conditions of ancient Saturn, Sun and Moon,
    • much time to relate now in detail — had again formed a theatre
    • behind, and two special arenas were therefore formed for them through
    • itself from the earth and man began his existence in his present form.
    • He has acquired this existence in the present form through the fact
    • develop, he had a very different form. You would open your eyes in amazement
    • if I should de-scribe it to you, for the present human form has arisen
    • form. They could certainly have given him a form, but an inferior one.
    • him fast in one form. Forces that give the form must proceed from the
    • moon, while forces that continually alter the form proceed from the
    • sun. But in order that the present human form should arise, a molder,
    • a modeler of form, must work from the moon; it was not possible otherwise.
    • Maximum number of matches per file exceeded.
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
    Matching lines:
    • of Form sent their life-giving forces to Saturn; first inception
    • Sun the Spirits of Form sacrifice the etheric body, on the Moon,
    • kinds are active in all this evolution. We have pointed out too in former
    • present formation. Everything on that Saturn cosmic body was, however,
    • but it helps to form an idea of the condition — you would not
    • sub-stance of which modern man can scarcely form a right idea —
    • in quite a different form — namely, the warmth contained in your
    • form a blackberry. In this way the Saturn-globe was a great berry made
    • of Movement, of Form, of Personality, and so forth. To-day we will turn
    • our attention especially to the Spirits of Form for the reason that
    • and environment of Saturn, we will therefore select the Spirits of Form
    • become more and more perfect, so have the Spirits of Form passed through
    • These Spirits of Form
    • to think away completely the physical body in the Spirits of Form, and
    • the Earth's embodiments. These Spirits of Form therefore act externally
    • rain from the etheric bodies of the Spirits of Form. The nature of Saturn
    • rays of the etheric body of the Spirits of Form and raying these back
    • again. We can form a rough picture of it, if we remember how the rain
    • mirror-pictures. You can form an idea of what was present on Saturn
    • was with the Spirits of Form in the environment of ancient Saturn. They
    • Maximum number of matches per file exceeded.
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
    Matching lines:
    • Albumen formation. Origin of sense organs. Origin of ash after
    • the sun separation. Formation of the mineral through thought,
    • stages of evolution. Their formation was essentially more diverse, more
    • Moon. They united at the beginning of Earth evolution forming again
    • the first forms of mankind as warmth-beings. When with clairvoyant sight
    • of the newly-arisen Earth, sink into the surface, and form there masses
    • formed in its first rudiments at that time.
    • but in streams of force going down and forming a kind of centre where
    • at the same time in the development of man. What was formerly merely
    • peculiar came about on this human formation, the rudiments were added
    • and the beginnings of a breathing process were formed. Thus we see a
    • lines of force took on a thicker form. And as the finer substances went
    • And the important thing was this: formerly it shone out-wards, now
    • inner light. Formerly they had shone out to the light that shone towards
    • the forming of water. And exactly as the action of light streamed through
    • and see how most varied shapes were formed. Tone created forms in the
    • bow. The Chladni sound-figures are formed and you know of course what
    • regularly-shaped figures and formations appear. Thus the instreaming
    • music from cosmic space gives rise to most manifold forms and figures,
    • they listened to the cosmic music and arranged themselves in conformity
    • Maximum number of matches per file exceeded.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
    Matching lines:
    • evolutionary conditions. Transformation of the systems of blood,
    • Lord of Form. Impulse of the laggard spirits. The future spiritualizing
    • warmth-system was trans-formed to the later blood-system, and under
    • was formed. It was further described how that was all still in a rarefied
    • Earth would be a kind of warmth-system which formed the rudiments of
    • and only then arises what appears as the senses-system in the form suited
    • advanced a degree and the nerve-system also a degree. Changes and transformations
    • a sense-system which is transformed later, and it is the same with the
    • old Moon. We have seen how this personality has been formed gradually
    • for instance, that certain forms of family revenge, tribal revenge,
    • of love. For the animal kingdom has developed forms of love which have
    • stayed behind as laggard forms; and in so far as love appears among
    • on the Moon, became the Lord of Form on the Earth, the Regent of the
    • in the lowest form as sex-love, in order to rise through the various
    • how experiences made on the earth must be transformed) proceeds under
    • the Late-born, to Jehovah; he is the Lord of Form — and man would
    • was chosen, but in order to form a balance between the Spirits of Wisdom
    • and the Last-born of the old Moon, the Lord of Form, who was the point
    • ennobled human form to complete spiritualization. And we see how human
    • outer form one will recognize how good, how noble he is, one will see
    • Maximum number of matches per file exceeded.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
    Matching lines:
    • are folk spirits, Archai, time spirits. For these, men form the
    • it forms a supplement to them, recapitulating much that has been said
    • We will first try to form
    • an idea of the nature of the Angels. We shall most easily form an idea
    • in man and the task of these Angel beings. What then is forming in man
    • body, an astral body and an ego and that he is now occupied in transforming
    • which guide this task of man — the transforming of the astral
    • into his being and forms the basis for the upbuilding of the physical
    • Thus man has this life-essence and forms his next body out of it in
    • man not only forms this body but that in Devachan he is by no means
    • continually transformed. At the time when Christ Jesus walked upon earth
    • they work with those forces which transform the physiognomy of the Earth
    • to the transformation of the Earth, but he cannot do it without guidance.
    • who guide man's work of transforming the earth with the forces of Devachan,
    • can work, not indeed creatively, but transformingly. Such an Angel being
    • or a whole district and to transform them into virtues. To one who knows
    • man can form any idea guide the course of world-evolution through such
    • to them out of his human consciousness information about the animal
    • forms on the earth. For their consciousness reaches down only to man;
    • astronomy, and one arranged earthly affairs in conformity with this
    • Maximum number of matches per file exceeded.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
    Matching lines:
    • beings, to higher spiritual beings who formerly played that part in
    • of these elemental beings which take various forms and occupy the spiritual
    • a man go on four feet? Why has he transformed his front limbs to instruments
    • everything material, right into the form, is a result of what stands
    • those I have just described to you which are unable to transform their
    • come to expression in a material form. Yet the material form of beings
    • form an idea as to where such beings stand in the course of evolution.
    • of his form as well as of his abilities and destiny. What meets him
    • as his destiny are the deeds which he himself formerly engraved into
    • present form.” A man who thrusts from him such a Leader of mankind
    • will appear again in the same form. And if this attitude hardens, then
    • too will appear in an ever progressed form. He however who thrusts the
    • move forward to a higher racial form. I cannot today speak about the
    • but not in the forms of the later epoch. They appear in a later epoch
    • to develop the fifth principle there will be no avail-able form. They
    • Love in its lowest form originated in the ancient Lemurian age and becomes
    • transformed to ever higher stages up to the highest spiritual form.
    • is in a certain sense crystallized wisdom, which was formed little by
    • little on the Moon. But wisdom was formed gradually just as on our Earth
    • love is gradually formed. And just as we wonder at the wisdom in all
    • Maximum number of matches per file exceeded.
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
    Matching lines:
    • last formed species of these elementary beings. We pointed to the fact
    • that each animal form — or to put it differently — a totality
    • of similarly formed animals is represented by a group soul. We have
    • world, similarly formed animals being members of their group ego. We
    • that there are certain animal forms which go too far in the process
    • entity. There are in fact certain animal forms which cannot send everything
    • which they were formerly united, have taken in exchange a strange role.
    • sleeping in unconsciousness, did not exist formerly. When it was daytime
    • Formerly the giving of a name went as far as the memory reached back
    • not know that the giving of names in former times was quite different
    • wider regions will be grasped by this form of truth and more peace can
    • that are formed. The individuals voluntarily allow their feelings to
    • stream together and this again causes the forming of something which
    • The more that associations are formed where feelings of fellowship are
    • with moss, thus forming a kind of partition between plant and stone,
    • A fourth species are the Salamanders which form, so to say, the youngest
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
    Matching lines:
    • so conditioned that — speaking loosely — similarly-formed
    • Then on the Moon when the physical body had undergone a third transformation
    • body itself. We have seen in former lectures that the blood system appeared
    • flow in the present form in the blood channels? What does this blood
    • today is only one form of many. On the Moon, on the Sun, on Saturn,
    • in lines, in forms, what you learn to know as laws in physics. Externally
    • example, to the physical principle that our ear has such a form, that
    • now nothing of a material physical nature can subsist in the form which
    • class that we call “phantoms.” They form a certain group
    • man's soul understood of outer forms. Spiritual science will not
    • in forms. But then mankind too will live as spirit in the spirit. Then,
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
    Matching lines:
    • forces which take the form of architecture for the physical body,
    • as well as the form forces which take the form of sculpture for
    • of the spheres take the form of music for the intellectual soul.
    • receives in the night take the form of poetry in the day consciousness.
    • is also formed between man and the spiritual world through his many
    • would form a clear thought about this bridge.
    • earthly bodily element which we can set up and which forms a bond of
    • our earthly sphere those forms of physical reality with the relationship
    • then these form an opportunity for the etheric bodies of these beings
    • worlds. In those forms of art expressed in space we have on earth physical
    • are for man thus acquire a very real significance. They form the magnetic
    • we must consider in somewhat more detail the different forms of man's
    • in all the forms of his temple what lives in space, what one can feel
    • in it, because the God can dwell in the forms. Only thus does one really
    • the space-lines, are so arranged that in their forms they point the
    • the forms that are expressed in the Egyptian Pyramids from the paths
    • with its rounded arches, which has formed churches with central and
    • living form what nature has offered him. The greater understanding possessed
    • have the three forms of art which work with external means, taking their
    • who are formed on a grander scale than normal man. He seeks the superhuman
    • Maximum number of matches per file exceeded.
  • Title: Earthly/Cosmic Man: Lecture 1: Introductory Lecture. Winter Session, 1911-1912
    Matching lines:
    • begins with a dramatic performance produced in a form appropriate to
    • one such performance before a Course of Lectures in Munich, last year
    • we were able to give two performances, and this year we have been able
    • These performances are always, of course, a
    • nothing more than a beginning. These performances, combined as they
    • strikingly evident in these Munich performances that it is not the aim
    • year 1909 we gave one dramatic performance, two last year, and this
    • performances. If you study deeply enough, a work like The Soul's
    • those of external life, can be presented in artistic form. If it were
    • not only for the performances but also for the lectures. During the
    • occult ideal: There is in reality only one true form of occultism. To
    • greatness of her achievement consist in formulating the three
    • printed on our forms of application for membership? It certainly did
    • was enticed into an Oriental form of Theosophy.
    • heard that I have sometimes used the form of address: “My dear
  • Title: Earthly/Cosmic Man: Lecture 2: Evidences of Bygone Ages In Modern Civilisation
    Matching lines:
    • time I did not perform my duty properly, I was obliged to lead on
    • in the form of his great talents Very soon he became a man of high
    • set free, although he had formerly “proved the unreality of
    • spiritual world — not in the form in which it is expressed in European
    • form, in the literature of Europe — except it were to be imitated by
    • to incarnation. I said that this form of the evolutionary process
    • the process which had formerly been set in train by interaction
    • formerly been received directly from the spiritual world but were now
    • assumed, more or less, its present form. The Atlantean peoples on the
    • “The form I see there derives from the Earth, but what is within
    • on ... in the form of Imagination, Phantasy. Let us assume that in
    • experiences in the form they had taken in Atlantis. But there would
    • world of men and the world of spirits, will express itself in a form
    • form of narrating how a Star-being suddenly resolves to incarnate as
    • a deeper spirituality than in the products of later forms of
    • in a different form will be capable of throwing the West into
    • Science has to offer, then one day, in a form unsuited to Western
    • we say about those other phases of evolution, about other forms of
  • Title: Earthly/Cosmic Man: Lecture 3: 'Chance' and Present-day Consciousness. An Easter Meditation
    Matching lines:
    • which conformity to law cannot be admitted. When modern science speaks
    • really puts a ban upon any suggestion of conformity to law. Both
    • meaning, any inner conformity to law, to this “chance”
    • without bothering to ascertain whether any conformity to law could
    • there is no Divine-Spiritual conformity to law, nor anything like it.
    • law manifested by happenings in Nature; their conformity to law is
    • chance, man will learn to perceive a deeper conformity to law; when
    • rigid conformity to law, appears, finally, as evidence of spiritual
    • recognise conformity to law in so-called matters of chance, or to
    • normal consciousness but connected with higher forms of consciousness
    • form of intercourse between human beings, based as it is, merely upon
    • tolerance to other forms of idealistic thought, adopt an attitude to
    • you may know how things are, and form your own judgments. Among
    • evolution, the Exusiai, the “Spirits of Form,” the
    • sense, the Deeds of the Exusiai, of the Spirits of Form! When man
    • of it as the Exusiai, the Spirits of Form, speak in the facts of
    • this impulse he will recognise conformity to law in all the facts of
  • Title: Earthly/Cosmic Man: Lecture 4: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
    Matching lines:
    • B.C. when man's life of soul began to assume the form and character
    • with a certain form of clairvoyance: and it was during the period of
    • light of intellect and reason in their present form. Before the
    • which are also to be found in lower forms of life. Spiritual Science,
    • human form becomes an “Imagination.” In those olden days,
    • too, the soul attained to a form of Imagination, beholding in pictures
    • remarkable people we find, in a form of Imagination springing from the
    • spiritual research. The human being of today has the outer form we see
    • was able to become the recipient of his present form. In other words:
    • while the animals developed their various forms on the Earth, man
    • the animals had already assumed their destined forms. The foundations
    • Earth-existence in the external form in which he now lives.
    • manifestation in outer form, the threefold life of soul that had been
    • into his present form — a form able to receive the imprint of the
    • threefold soul was “membered” into the human form. And so
    • actually a compilation, but nevertheless, it forms a complete whole,
    • folk-poems which form themselves into one whole. We find how right on
    • this day retain many customs and arts reminiscent of an ancient form
    • epoch by the Consciousness Soul. There will follow a form of culture
    • maintain his rightful place it was necessary to form a link with a
    • Maximum number of matches per file exceeded.
  • Title: Earthly/Cosmic Man: Lecture 5: The Idea of Reincarnation and Its Introduction Into Western Culture
    Matching lines:
    • certain forms of spiritual life there is a decline, followed again, in
    • again, but in a new form and through a new impulse. In olden times,
    • form of what humanity may call the “Divine” can be glimpsed
    • the “ I ” can find the Divine within itself. The form in
    • Christianity. And then perhaps we ask ourselves: In what form did the
    • informed by them that the Child in the arms of the Mother, the Child
    • most perfect possible form. Few people, after all, have the
    • Conception, a form of Christianity independent of all differences of
    • passing away. Just as he provided for the revival, in a new form, of
    • of humanity, and of the enrichment which human life in all its forms
    • Its form all hidden 'neath a rosy veil!
  • Title: Earthly/Cosmic Man: Lecture 6: The Mission of the Earth
    Matching lines:
    • information as to how to reach a much less distant place, but he is
    • when the form in which the things of sense are made manifest, can only
    • In the kingdom of the animals we see the individual forms coming into
    • souls, men share in the forming of the Astral Body of Christ. His
    • form such a portrayal of Christ should take. For it would have to
    • unusual form of the chin and mouth, the power of conscience unfolded
    • in the lower jaw will seem to form themselves into a mouth. All this
    • will have to be expressed in the countenance. The form of the lower
    • Christ Figure a bodily form similar to that possessed by the physical
  • Title: Earthly/Cosmic Man: Lecture 7: The Signature of Human Evolution The Advancing Individuality
    Matching lines:
    • been described. Its form stands there as a complete, self-contained,
    • form and structure, if we think of it as the dwelling-place of a
    • the architecture of the Egyptian time, every line, every form,
    • men must have undergone preparation before the architectural forms
    • beings within it! All its forms seem to convey that they are there to
    • the evolution of Form from the Egyptian Temple, through the Greek
    • of understanding the architectural forms of the Egypto-Chaldean epoch
    • is being recapitulated, in a certain form, in our own age; the Second
    • course, in the same form, for the recapitulation will everywhere bear
    • the knowers and sages in ancient India. They felt it in the form, as
    • Greek form of “Kaliyuga” is “Kalion.” And because
    • knowledge to life once again, but in an entirely new form. The lecture
    • into the physical, and of the form they take.
    • of them and to reckon with what endures in the form of live and potent
    • it is not the “form” but the content of the dream that is of
    • on, he is now fully aware that these impulses, in the form of a
    • The biographies give the information that Raphael's father was
    • down to his beloved son — in the form of delicate and intimate
  • Title: Earthly/Cosmic Man: Lecture 8: Consciousness, Memory, Karma
    Matching lines:
    • THOUGHT FORMS
    • period, and the present form and structure of the human body did not
    • consciousness he does not merely formulate ideas and thoughts but also
    • consciousness, filling and forming it, needs the outer, physical body,
    • the earthly body; when an idea or thought is formed, the being of
    • everyday consciousness are formed, disintegrates and decays at death.
    • physical body must be preserved in its accustomed form. In respect of
    • substances change, but the “form” remains. And the form must
    • the time the physical body retains its form. If, however, the memory
    • performed a deed of compassion or a deed born of fellow-feeling with
    • who performs them in the sense that his memory-pictures belong to him,
    • preserved in the form of personal memories has been inscribed into the
    • performed on Earth. And just as the personal memories are inscribed
    • backwards through the deeds and acts performed in the past life, they
    • of knowledge here described? Deeds performed during life are
    • Earth-evolution his physical body was transformed into the instrument
    • but, in addition, it has been so transformed as to become
    • being. Deeds performed in some life persist as his karma, and he can
    • with man but detaches itself from him as forms created by thoughts.
    • — the forms created by thoughts and feelings — go forth into the
    • Maximum number of matches per file exceeded.
  • Title: Earthly/Cosmic Man: Lecture 9: Form-creating Forces
    Matching lines:
    • FORM-CREATING FORCES
    • physical body into the instrument of man's present form of
    • significance only for him, for other beings have quite different forms
    • make compensation for his deeds. But “forms” or
    • Now in respect of the forms or forces deriving from the “ I ”
    • compassion are unfolded, these “forces” or “forms”
    • individuality of form, of gesture, facial expression, and so on —
    • the distinction to be made among the individual forms of men in the
    • Everything that is “form” on the Earth derives from the
    • Spirits of Form. The name “Spirits of Form” is actually
    • that has form, shape, life — everything that takes on shape
    • inwardly and evolves an outer form, has received the essential impetus
    • for this form from the “Spirits of Form.” Now all these
    • In our present age, the Spirits of Form are moving to the higher rank
    • Personality” to that of “Spirits of Form; the
    • or “Archai.” As the Spirits of Form move upwards in rank
    • Form,” but the succeeding Spirits of Personality do not, at once,
    • assume the functions of Spirits of Form. This will help you to
    • passed. At the beginning of Earth-evolution, the Spirits of Form
    • stamped the principle of form into man; this comes to expression in
    • Maximum number of matches per file exceeded.
  • Title: Building Stones: Lecture One
    Matching lines:
    • representations that we form and with which we live, are not
    • sources which forms the basis of my book
    • and was associated with a progressive transformation within
    • eighteenth century as a sacred tradition in the form of
    • had 16 roots and 490 branches. He has now forsaken his former
    • had evolved a special form of community or social life which
    • formula was coined to avoid any reference to the spirit as a
    • simply overlooked today. The complete transformation of
    • ancient Mysteries. They had a fear, a horror of every form of
  • Title: Building Stones: Lecture Two
    Matching lines:
    • should like to remind you that this idea of trichotomy forms
    • idea forms the nucleus of the whole book. I quote the relevant
    • immortal life is such that the man who performed good deeds
    • view, despite its many modifications, forms the core of all
    • lugubrious chants were suddenly transformed into wild
    • mortal, not after the fashion of other forms of organic life,
    • any transformation. From the outset the nature of the animal
    • Europe, have only recently been informed.
  • Title: Building Stones: Lecture Three
    Matching lines:
    • which the ceremony was performed — unless we summon to
    • not only to this form of baptism, but more especially to the
    • deteriorated, was less and less fitted to perform its
    • Judaism or Romanism, but against their outward forms as
    • was split into separate languages. Unless we are able to form
    • which He worked and by which He performed His acts of healing
    • entered into them, for all set forms are Ahrimanic. The
    • seed which is formed within the organism, and the Christ
    • how can that be tranformed into real force such as the one
    • solid reality? To achieve this transformation a new impulse
    • that our articles of faith are not simply a form of
    • the power to transform the seed “morality” into a
    • encounter between the former body of Christ-Jesus and the
    • understand that the physical body must be transformed by the
    • physical form. If we recognize the trichotomy of body, soul
    • corporeal form which man can perfect in the course of
    • evolution, if the human form were to perish, if man could not
    • practised prophesying, a form of extempore preaching which
  • Title: Building Stones: Lecture Four
    Matching lines:
    • plant forms could be envisaged. Schiller shook his head and
    • Fertilization should take a different form. The only course
    • around us shows a deterioration from its original form and
    • in the form of plants as they are today an intimation of what
    • form. Thus the first group do not develop to the full their
    • not betray their origin. The former fail to fulfil their
    • origin in their present form.
    • sphere and must recover once again its former high estate.
    • to account in our life. Amongst the various etheric formative
    • and originally it possessed all etheric formative forces in
    • warm blood. It was therefore possible for man to transform
    • he simply radiates it again so that a lower form of
    • its original form man would have continued to dwell in those
    • in former times those conditions really did exist. Great
    • these conditions as a former reality.
    • would have contained formative forces and the formative
    • Jesus has set forth His teaching in a form that conflicts
    • capable of performing miracles. Since the original world
    • order has descended from its former high estate, the purely
    • kingdom in which miracles take place. For Christ performed
    • Maximum number of matches per file exceeded.
  • Title: Building Stones: Lecture Five
    Matching lines:
    • that he was unable to formulate clearly.
    • kingdom cannot attain in its present form because it cannot
    • be no eye; the eye owes its existence to light, it is formed
    • complete. The wealth of information, the facts of past
    • a complete transformation. He then realized that the kingdom
    • human kingdom do not in their present form reveal their true
    • former times. The hierophants were in no way responsible for
    • “Brother Jupiter” was the customary form of
    • form that we can present to our fellow men. Yesterday I came
    • world in a form that is acceptable to modern man. And
  • Title: Building Stones: Lecture Six
    Matching lines:
    • add further information based upon our recent investigations
    • is usually recognized. We are told that Christ performed acts
    • world therefore knew of His advent. The more informed leaders
    • against this policy of the initiated emperors we can form a
    • Barres; indeed Biblical exegesis assumes very strange forms
    • inheritance in its various forms, and the whole social order
    • for these ritual performances symbolized the struggle against
    • possible for us today to form an idea of the significance of
    • informed on these matters. But he shrank from initiation into
    • Roman empire. But he could not incorporate his form of
    • for these “Imaginations” often took the form of
    • forms. Today many things which appear in their purely
    • able to form an idea of the attitude towards the Roman empire
  • Title: Building Stones: Lecture Seven
    Matching lines:
    • personality who had to abandon the former coercive measures
    • possible way). In order to form a true estimate of such a
    • that the physical sun is but the external form of a spiritual
    • form of Christianity.
    • into the schools in the form that had existed since the time
    • form, in its ramifications in the sixteenth century when the
    • forms according to our capacity to form conceptions of the
    • the information derived from his inner life which is
    • concepts and concepts in conformity with reality. The basic
    • consistent with Manichaeism to form representations that were
    • but the seed-bed of a transformed humanity, if we cannot
    • the whole man, which so transform his being that when he is
    • The formal
  • Title: Building Stones: Lecture Eight
    Matching lines:
    • formulation of the particular dogmas by Councils and
    • chain, a uniform pattern of unchanging character. It is true
    • fragmentary information as we possess is of doubtful
    • information, it is impossible to arrive at a reliable picture
    • even into their formalistic details, were a symbolic
    • abundant representations of symbolic art forms, but in the
    • destruction of the pagan temples) we are also informed that
    • been predicted) was, in fact, a decadent form of sacrifice.
    • times was to revive the particular form of sacrifice
    • form known to the Mysteries at that time. In the priestly
    • who performed these sacrificial rites in the correct way were
    • In their purer form they were suited to the Third
    • in this epoch. Through the performance of particular rites
    • nature. The priest performed certain rites in the presence of
    • owed their sense of form to an instinctive feeling for the
    • forms and movements of nature which they experienced in their
    • artist portrayed his visual imaginations in concrete form.
    • original ritual has been somewhat transformed; the sanguinary
    • find that their concepts and ideas were informed by an inner
    • intelligible, on the other hand in the formation of certain
    • Maximum number of matches per file exceeded.
  • Title: Building Stones: Lecture Nine
    Matching lines:
    • which must be clearly formulated and become concrete reality,
    • lecture yesterday. I pointed out that the forms of Christian
    • ceremonies of the ancient pagan Mystery cults, that the forms
    • Christianity had made a clean sweep of the pagan forms of
    • people of Antiquity it represented the external form, the
    • dramatic performances he became aware not only of the
    • information from the people and to initiate only a select
    • not so much attached to the group-souls as that of former
    • interpretation. The performance of cult acts or ceremonies
    • from mineralized thinking, dead thought forms to which the
    • believe in a higher form of State which recognizes a more
    • lengthy disquisition on how the war has transformed us all,
    • informed and has every reason to commend it. But he also
    • conformist, opposed to tradition and culture. This
  • Title: Building Stones: Lecture Ten
    Matching lines:
    • information we have about his life, we shall find that
    • transformed into colour
    • formalized gestures, singly or facing each other, the whole
    • perform this trick with consummate skill. They attach no
    • reality of the spiritual world through the performance of
    • and now crawls helplessly in the dust in the form of a
    • he saw a form of Christianity emerge which modelled Christian
    • eyes of Clement, the human form is made in the image of the
    • the human form as a fusion of tones from the music of the
    • it may seem we must make the true form of Christian life once
    • that we wish to form an opinion about a certain field of
    • man. I see his form and complexion, his external aspect, just
    • appeared in book form by the man I am referring to —
    • and I have already indicated what form it must take. We must
    • to form a judgement about the particular case. The dream may
    • form of a dream-picture, a situation which could not have
    • Grant that Thy former aspect may return,
    • spectrum of colours and forms, known as
    • some form or colour.”
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
    Matching lines:
    • that which as old religious contents performed so big services to the
    • souls in former times. Above all, these were those who had looked at
    • that one could form a world view from the old religious books. Yes,
    • the religious element formed quite differently during the past centuries.
    • formed wrong concepts about anything because the thinking is basically
    • world views to themselves in quite different way than in former times.
    • say: as well as the earth is today changed, it was also changed in former
    • ages; and thus one also understands how bit by bit the earth has formed.
    • ideas according to their true form and content, and there one found
    • images which one had formed about God and soul in imperfect, primitive
    • this criticism has performed concerning the Gospels. The historical
    • it became obvious that all the conceptions, which they had formed about
    • which transforms that which proceeds outside round us into the coloured
    • its own: forming the core of a general human brotherhood which is built
    • but love creates and forms. The sighted human mind will see the creative
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
    Matching lines:
    • sentient soul. The animal also has a sentient soul, because it transforms
    • and constitute a unity. Roughly one can compare what here forms a whole
    • the sword in the scabbard. This forms a whole for the mental observation
    • of the physical body and the lowest member of the soul form a whole
    • three oval nebulous formations which wrap up and veil the human guise.
    • human soul. Since the third member of the physical body forms a unity
    • highest part of the soul and the lowest part of the mind form a whole
    • former times they could be shown only figuratively. The Fairy Tale is
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
    Matching lines:
    • we are re-embodied; this is the cause which forms the destiny of our
    • sciences have transformed that which one once could observe only side
    • human realm. If you want to inform yourselves about the generic of the
    • the animal evolution. Then you know, why Schiller had a particular form
    • peculiar way how we are able to live out emotionally. As well as performances
    • the specific performance of Mr. Miller or Mr. Lehman has the specific
    • should be and of that which should not be. This was transformed in the
    • wrong. And from it the word conscience forms in Greek and also in Latin.
    • if the human being lived repeatedly, he would remember his former lives.
    • former lives will gain it later.
    • of these substances, I never achieve sulphuric acid. My personal performance
    • do another action which possibly cancels injurious results of the former
    • form to a future culture full of life. Even if it is not that which
    • spiritual. It wants to transform the human being so that he can see
    • the first trial of initiation. It was not only an external form, but
    • were able to trust themselves. The internal transformation was the
    • spiritual is connected with them that is not only an external formality,
  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
    Matching lines:
    • views of a certain epoch developed out of the former points of view,
    • looks at the development of the human mind in the different forms of
    • forms the basis of the universe like a house is based on an idea.
    • accomplishes in thoughts, transforms into reality is around us and is
    • We just call that an instinctive activity which is performed by a being
    • the course of these talks today I can only indicate it to former levels
    • mind of the modern human being and that of the former one. If we traced
    • people perform more mechanically, more in a feeling way, more intuitively
    • other, higher forms.
    • unless he had acquired the laws of the ellipse, the forms of it in loneliness
    • he saw something living because he himself was alive and can form the
    • concept of life from his inside. Thus the former human races also have
    • and its different transformations in the world, but they were not yet
    • forms the general concept of the spirit and the general concept of the
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
    Matching lines:
    • Life and form are the two
    • Life perpetually changes into thousand and thousand forms. This life
    • in the world unless it appeared in new forms again and again. Form is
    • of the form, all life would have to lose itself unless the form were
    • to create new forms out of the old ones. The seed of the plant grows
    • up to the organised form of the plant, and this plant must again become
    • a seed and give existence to a new form. It is in nature everywhere
    • in the spiritual life of the human being and humanity the forms change,
    • and life keeps itself in the most manifold forms. However, life would
    • ossify unless the forms were perpetually renewed, unless new life emerged
    • from old forms.
    • most manifold forms also in the big history. We have seen in the talk
    • on Theosophy and Darwin in which manifold forms the human cultures and
    • history have expressed themselves. We have seen some of the forms in
    • the ancient Vedic culture of India. We have seen these forms changing
    • forth into forms, and our age may be almost called the age of forms,
    • life in the form.
    • form everywhere. We have Darwin as the most brilliant example. What
    • form. What had just Darwin to say and explained openly? I have shown
    • forms that, however, according to his conviction there were primal forms
    • Maximum number of matches per file exceeded.
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
    Matching lines:
    • physical. No eye and no ear can give information of the human destiny
    • world that he acquires property, forms tools with the materials of the
    • the physical. This is the lowest form of the soul life, the region of
    • colours and forms round us, of smells approaching us. We call this susceptibility
    • turns its emotions to this object of the environment just in the form
    • colours. This forms the spiritual light which gets the driving forces
    • and are of equal nature, the manifold beings issue form the imperishable
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
    Matching lines:
    • physical. What the human being performs out of the purely ideal, the
    • being performs beyond the physical realm comes from forces that become
    • being can form no work of art, can construct no machine if he does not
    • field, who is able to remember his own former incarnations or who can
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
    Matching lines:
    • of the human development. He already performs a lot in the field of
    • philology in his youth, more than others can perform in a whole life.
    • in the world where the spirit exists as such only in the form of a blind
    • race is embodied in forms which have birth and death in themselves.
    • new culture-epoch which we have to regard as that of form and figure.
    • matter as science treats it. He himself became a student of the form,
    • into being and passes, appears again, which rushes from form to form
    • soul breaks the form to be reincarnated in a new form. And the third
    • three conditions in the world: form, life and consciousness. These three
    • This is the course of the world. Consciousness takes that from the form
    • which is worth to be pulled out to higher formation. Thereby we have
    • a development of the things from form to form, from one condition of
    • life to another condition of life where life remains and the forms and
    • figures show higher formation. He did not understand the consciousness
    • the form only; he did not understand the moving agent that comes to
    • the fore in always higher form.
    • in higher and higher forms. Hence, he taught the “eternal recurrence
    • of the self-similar form.” He did no longer know that the consciousness
    • in the same figure, not in the same form, but in a higher figure, in
    • a higher form. This was the second state of Nietzsche's development.
    • Maximum number of matches per file exceeded.
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
    Matching lines:
    • The human being is transformed, and nobody, not even the most intimate
    • is the case if one was in former lives already on a certain level of
    • himself, so that he is thereby able to transform his soul by his own
    • to be attempted. Who has never tried to transform his soul, who has
    • by economic activity, things which refer to the internal transformation
    • informed which do not harm to the human being even if they are not carried
    • a sum of such rules have been informed. It depends whether you have
    • undeveloped people the aura is formed cloud-like.
    • interwoven rings form the aura with the sleeping. If the human being
    • and both spiral formations fitted into each other organise themselves.
    • must immediately inform another, who cannot keep to himself what he
    • developed to form a lens, and quite slowly and bit by bit the physical
    • practice patience and steadfastness in these performances. If the human
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
    Matching lines:
    • but to feel and sense the uniform being of stone, plant, and animal
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
    Matching lines:
    • opponents of our so-called supernatural creation have formed to themselves
    • serious, also Christian, researchers in the former centuries.
    • doctrine is most nicely developed with Aristotle. Plato says: God forms
    • of the supernatural creation history have recently still formed.
    • in different lower animal forms reminders of the former shaping of the
    • it out of former ideas. But it suffices to show that the Gnostics had
    • gnostic form. He imagines that in the concepts of the Bible external
    • a scanty outset of a return to former ideas. Development is said to
    • the mathematical in space, you get to the great mystics who inform us
    • This psycho-spiritual, atma, buddhi and manas, forms the basis of all
    • develops as forms on earth approaches the eternal spiritual part of
    • life must have existed there in a still plant-animal form.
    • was in a liquid-soft condition once. If you look at certain earth formations,
    • in a much finer, thinner etheric condition. Akasha is the finest form
    • everything that is on our earth now also all plant and animal forms
    • existed at that time in this subtle akasha. Akasha is the subtlest form
    • plant, animal forms later. In this akashic matter in which the human
    • being incarnated all animal forms were still contained, just as everything
    • that became human form later.
    • If one wants to form an
    • Maximum number of matches per file exceeded.
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
    Matching lines:
    • in this form. One finds two important clues in Goethe's conversations
    • the highest form of the human consciousness, the lily.
    • does, but which shows the connecting band of all forms, which points
    • to something higher, something uniform behind all sensuous phenomena.
    • Goethe drew his archetypal plant, a formation which was similar, indeed,
    • come! The snake informs them that the ferryman is allowed to ferry over
    • ways? Yes, at midday I myself form a bridge, the green snake says. But
    • in which in former times the truths were announced, were deeply hidden
    • feeling which revealed the forming hand of the human being, above all
    • Which alchemy transforms
    • evolution takes the perpetual transformation of the things as basis.
    • human form. This is the king who expresses the willing-like soul-force
    • maturity, nobody was admitted to initiation in former times.
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
    Matching lines:
    • When later the beautiful lily is informed about these words, she regards
    • quality to transform all stones into gold, all wood into silver, dead
    • if no other light is there, it shines particularly and transforms everything
    • both get across the bridge, which is formed by the snake at noon, to
    • the hut of the ferryman forms a nice small temple within the other,
    • develop divine force not human force, to master the things, and to transform
    • transform the stones into gold, how to destroy the metals. These are
    • development in a perpetual transformation; also nature changes perpetually.
    • due to the progress of technology to transform the raw product of nature
    • an art product; he transforms everything that nature presents to him
    • everything in the world is transformed, is infiltrated with the human
    • This external transformation
    • to transform dead matter into living matter.
    • Wisdom transforms the plant
    • However, the snake transforms
    • the lamp can transform the dead pug into a nice onyx. The change of
    • of passions, must receive the toll in form of “earth fruits.”
    • Before humanity got the present consciousness, three former states of
    • sleep, while the transformation takes place; they live over into the
    • new state without noticing the transformation. They already got by nature
    • Maximum number of matches per file exceeded.
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
    Matching lines:
    • entity of the human being experienced the most different forms. One
    • These spiritual knights have always tried to form an alliance with the
    • and form a golden bridge, and he enters. Over there the girl meets him
    • lives in the soul that points back to former states. At especially ceremonious
    • moments the human being penetrates into these former soul conditions.
    • here to his mission. He remembers former initiations.
    • moments of life. There also the memory of former stages of existence
    • of his former incarnations. “I once received the initiation,”
    • he has brought this initiation from former stages of existence with
    • him from stage to stage. There he also had to perform the symbolic action:
    • row, tilt downwards and form the bridge which the boy crosses. This
    • of Paris, according to the urge working from a former incarnation in
    • on the scene and explains what he has experienced in former incarnations.
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
    Matching lines:
    • took place on a continent which forms the bottom of the Atlantic today.
    • also the feelings and instincts in the form of an aura. The physical
    • being is embedded like in a cloud in which all sorts of formations surge
    • with pictorial ideas, with a pictorial kind of soul formation, and basically
    • We come to a formation of the human realm which is different which shows
    • roughly: what we have today as earth mass formed only because the crude
    • sun. The effects which come from the sun were in the former times still
    • on the matter. These had effects on our physical bodies. They formed
    • in quite decadent forms of the lowest animals. The human being reproduced
    • days vital forces. They overpowered the material. They imprinted forms
    • were formed like the physical aura were placed into the earthly scene.
    • In the soul forces worked that imprinted forms into the matter soaking
    • up the matter into themselves and forming it so that they became external
    • being at the former developmental stadia. The human being who was placed
    • already create forms. It had to develop for that for long times.
    • former developmental states. The soul had to have already gone through
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
    Matching lines:
    • but it also has organs. This formation, this etheric body causes the
    • which I have already described occasionally, that cloud-like formation
    • certain virtues, certain performances of the soul most carefully beside
    • attention to particular soul performances if we want to develop these
    • which influence the soul performances have on those bodies which must
    • These are formed,
    • performing the actions consciously in the physical world in such a way
    • like a blissful recollection of a former life of a great initiate. Who
    • the former founders of a religion. Christ says: “I am the way,
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
    Matching lines:
    • characterised before, that of the past when the external form held good
    • to do it with the human being who rests on the only formal, on the hollowed
    • yet form the free human being: animal grimaces rise before him. He tries
    • to form something creatively that lifts him out of them, a resurrection
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
    Matching lines:
    • has to conform to unless he wants to blunder into future in the darkness,
    • was based on the connection which they formed by memory. For example,
    • consciously which he already completed unconsciously in former periods.
    • significance for us. However, this must be transformed again to clairvoyance,
    • ability to form colour pictures with the outer reality. The physicist
    • described forms soon; and the principal race which follows ours has
    • are states that belong to former and later states of development. The
    • of a world view, nevertheless, something forms the basis of the thing.
    • cycle of development, and he will complete it, so that he transforms
    • fifty years ago. His task is to transform the unliving into a big piece
    • obtained because a big part of our technical work is performed applying
    • always only a certain part of heat can be transformed into work or into
    • the forces of transformation we know today.
    • who can pursue the spirit of development: He sees the whole earth transforming
    • formed. The senses have transformed themselves, and the astral state
    • on quite different forms in future. However, at the same time for somebody,
    • Theosophical Society: forming the core of a brotherhood without differentiating
    • from our opinions, from our reason cannot form the basis of any social
    • The present has formed the personality. The personality is the characteristic,
    • of the individuality, we cannot squeeze the human being into a form;
    • Maximum number of matches per file exceeded.
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
    Matching lines:
    • Any gesture, any form and
    • takes place in the poet's soul if he lonely forms the figures
    • he forms his figures, which move there on the stage, we see this already
    • in new form: why should it not be there if they looked at life? In the
    • they are more significant than a lot that has been performed by the
    • first observation of the things you would have comprehended the form
    • sends up as his eternal. Schiller calls this the forming figure. As
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
    Matching lines:
    • Everything that was otherwise done formed a group round the theological
    • beings in the highest form had lived in which the human being can attain
    • experienced the highest form of knowledge with wisdom. He must have
    • he must strive and experience what introduces him into the highest form
    • who is not informed about the deepest questions of the spiritual existence
    • If you look at the great sages of former centuries, you can see everywhere
    • need to inform this today. However, someone who observes the development
    • Time goes beyond the form of our science as we have gone beyond the
    • former forms.
    • was a uniform world edifice that stood before the soul, and the basis
    • minerals. One had a uniform world view of the origin of a solar system
    • up to the formation of the mineral. The atom was chained together with
    • centre in itself, rotates, pushes off rings which form to planets, and
    • in this way you know this hypothesis such a solar system forms, which
    • admit that again new worlds form et etcetera.
    • forms of thinking. These sit much, much deeper than any understanding.
    • With this transformation
    • form which should express truth of the higher plane, not only symbolically,
    • but really. This forms the basis of every true poetry. Therefore, Goethe
    • forms to express the divine.
    • Maximum number of matches per file exceeded.
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
    Matching lines:
    • question; I have considered the thing once again and have still to inform
    • find it also in all reform literature. You find it everywhere, also
    • service of a reform movement. Who has a mathematically trained thinking
    • reformer really. Three weeks would be enough if one got involved in
    • to foresee something of the layers and formations of the mountain. Only
    • before one approaches a practical reform movement, to acquire the whole
    • someone who has been filled with particular forms of concepts for years
    • A totally unmathematical and inexact way of thinking formed the basis
    • unless a plan forms the basis of the whole. Otherwise the carving of
    • called their teachings mathesis because they formed a self-knowledge
    • that forms the basis of the theosophical world view, and what we have
    • you find no exit. So single reforms are sought just concerning the legal
    • life. There is a legal alliance; it is led by a former theologian. He
    • and forms then the mathematical theorem of the sum of the angles in
    • the practical life reform. Then one understands the theosophical movement
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
    Matching lines:
    • is the same principle that also forms the basis of the oriental medicine,
    • a principle which forms the basis of immunisation, the vaccination,
    • as we know it, with an antiserum. They combat a certain form of disease,
    • forms the basis of this principle. You know that the human being becomes
    • transformed into heat, something changes by the homicide of a living
    • involved in that which forms the basis here, they would also see the
    • of concepts where he cannot form an opinion. Then he finds a way of
    • forms with theosophical spirit. Big lines are developed in such thinking,
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
    Matching lines:
    • education, but at a formal education which should form the spiritual
    • training of a human being in a formal way. Among other things, rhetoric,
    • ripe. The feature of our time is to set little store by the formal education.
    • underestimate everything formal compared with the material. One makes
    • human being must remain at the formal very long, that his reason is
    • We have to learn to talk fairly, before our thoughts are transformed
    • the ability of logic formally, then this precious good of humankind
    • without further ado. So at first formal education, before that matures
    • will get to the formal quite naturally. Science takes a particular position
    • in which the soul food is transformed, is assimilated. Only then the
    • arguing was fertile because one had acquired formal education. Today
    • to be an examination of his life forms; the only honorary title of the
    • human being the life contents of this life form is included. Otherwise,
    • the philosophical doctor is an arabesque, a pretension, a social form.
    • transformed into art of living. One already had such consciousness.
  • Title: Aspects/Evolution: Lecture I
    Matching lines:
    • that today it is too lightly assumed that in former times,
    • forming any idea of how man's soul, and in particular his
  • Title: Aspects/Evolution: Lecture II
    Matching lines:
    • as such the possibility of transformation, of metamorphosis
    • he saw as transformations of the basic concept
    • pictures is something new. It enables one to transform
    • conformity with human evolution, it is now. I drew attention
    • recede. He sensed that growth had stopped, that the formation
    • bestowed upon man what formerly he had possessed as an
    • The connection man formerly had with the spiritual world came
    • certain form of life which then progresses to ever higher
    • capable of delving into reality can no longer be formulated.
    • the furnace is missing that could transform them — one
    • whether under the system of representation or any other form
    • antiquity is the best example of such a formation of an
    • position of Homer in antiquity is an example of the formation
    • advisor is an example of how an idea-complex is formed. It is
  • Title: Aspects/Evolution: Lecture III
    Matching lines:
    • transform him over comparatively short periods of time, and
    • the elemental spirits revealed to them formed the basis for
    • organism is so formed that the nose could only be where it is
    • main form of worship in the third epoch was a star cult.
    • of reformation, only just begun by Luther, is completed, the
    • true of the crystal's form and existence. If on the other
    • hand you form a concept of a flower without roots, you have
    • who thinks in accordance with reality to form a mental
    • anew to form concepts that correspond to reality. A tree
    • especially biologists do are not formulating real thoughts.
    • The State as a Form of Life.
    • Czar. He was clad in his regiment's ceremonial uniform,
    • formerly a follower of Baader
  • Title: Aspects/Evolution: Lecture IV
    Matching lines:
    • forces, by flowing together, form a common stream of
    • recognizes the generally held opinion. Thus for the former
    • what is there left to transform? So again what he has written
    • gives the cell body its form.” (p. 256)
    • Saturn's environment, those of form (Exusiai), of
    • forces at work in the formation of the brain during early
    • speaks is transformed into clusters of demons while a
    • demonstrating it. One must formally show that the man is
    • is Dessoir's source of information. I know that people who
    • conclusion be drawn that primitive thought forms continue
    • unites with the folksong (Agathe); thus words and song form
  • Title: Aspects/Evolution: Lecture V
    Matching lines:
    • formulate and elaborate concepts that have content. We find
    • physical-bodily nature. The concepts formulated by Brentano
    • threefold in that it thinks; i.e., forms mental pictures, it
    • as threefold but not according to forming mental pictures of
    • between forming mental pictures, judging or assessing, and
    • forming mental pictures, judgments, and fluctuating moods and
    • form mental pictures of something, the images remain within
    • “this tree is green.” The former is a mere
    • formulation of mental pictures, the latter has a basis within
    • activity of merely forming mental pictures one remains within
    • acknowledge not merely that I am forming mental pictures, but
    • and rejection, and forming mental pictures.
    • question may be formulated differently: Where does the good
    • formula that good is that which is worthy of love. Instead,
    • the latter experience does not coincide with the former; you
    • formulated into concept, into mental picture; for that to
    • what is formless in the I and astral body is
    • Christ find entry into human souls in the form presented by
  • Title: Aspects/Evolution: Lecture VI
    Matching lines:
    • the I through the mental activity of forming thought
    • significance. The I of which we form a mental
    • I of which we form a mental picture contains already
    • necessarily exist in the form in which we encounter it. When
    • discovered that one's thinking, i.e., forming mental pictures
    • force which lives in us in this life in the form of a
    • formulate mental pictures of future events you clothe the
    • forming mental pictures, the making of judgments, and the
    • out of a force that was in me in a former life on earth.
    • their spiritual connection from a former life on earth across
    • guide it, whereas thinking and will can be transformed
    • formula as answer. The whole of spiritual science deals with
    • in the form in which He now lives within the earthly sphere.
  • Title: Aspects/Evolution: Lecture VII
    Matching lines:
    • that insofar as we form a thought picture of the I
    • expressed in a simpler, paradigmatic form, saying: “If
    • objects and phenomena to be investigated, and he formulates
    • somewhat formally, saying that natural-scientific
    • of ideas and ideals; he will be concerned about social reform
    • and Chamberlain who formerly had looked upon their opponent
    • in things they can manage. Lloyd George was well informed
    • policeman's uniform and be smuggled through a side door
    • many former Ministers of Trade had come to grief. The way he
    • revenue is really a form of tariff, worked out so that the
  • Title: Aspects/Evolution: Lecture VIII
    Matching lines:
    • formless, at another it may have a definite structure. A
    • formulas, sets of concepts with which they can live and be
    • kept at hand in one's pocket. In place of ready formulas,
    • formulated into concepts, whereas spiritual-scientific truths
    • capacity for continuous transformation, which is an
    • debated and already the form in which the problem is
    • going through a process of transformation in our time, which
    • A former
    • by formulating a theory saying: Every province has its own
    • provincial presses a uniform model newspaper. One could
    • which presents in conceptual form a social structure within
    • we have an inherent inclination and ability to formulate such
    • “Renaissance and Reformation — aesthetic
    • form a whole.” Such a sentence tests my patience too
    • and pull from beneath the ground and form the footprints in
    • formations and processes of the brain the forces that create
    • originated from people walking over it, so are the formations
    • phenomena, to rise to a thinking that formulates thoughts
  • Title: Deeper Secrets: Lecture I
    Matching lines:
    • understanding, we are carried on the wings of transcendent, transforming
    • yet formed part of our studies, a general indication of it is all that
  • Title: Deeper Secrets: Lecture II
    Matching lines:
    • body in the specially constituted form which was to be used at that
    • Testament conforms entirely with the historical facts. Everything that
    • external world. This was to be the introduction of that form of
    • were on the foundation of shadowy clairvoyance, the particular formation
    • conformity with the purpose for which it was originally created. If, with
    • these experiences. And so Joseph forms the link between the ancient Hebrew
    • experience. The whole picture which a man to-day is able to form out of
    • became the appropriate personality to form the link between the Hebrew
    • reality in the form of a mathematical world-picture — received
    • form of actual experiences. For it was essential, as we have seen, that
    • gift and was able to form the link between the Hebrew and the Egyptian
  • Title: Deeper Secrets: Lecture III
    Matching lines:
    • expressing itself in the form of concepts and ideas of a physical nature,
    • all the other forms of pre-Christian spiritual life, and why had they
    • because it was held that in the grape the plant-forming principle has
    • aspire to the higher form of clairvoyance, but who worshipped the god
    • gives form to the physical body can be perceived only if it is loosened
    • past was portrayed in the etheric body and acted as a formative force
    • as the vision of the soul-nature of the etheric body, in the form of
    • given the physical body its form and shape was itself a creation of
    • knew from the form in which the etheric body appeared before them, when
    • in its Egyptian form. It would be erroneous to imagine that the ancient
    • of the Hebrew people and would have produced an abortive form of culture.
  • Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
    Matching lines:
    • directed to useful ends. Hunting and cattle-rearing formed the chief
    • printing. All this, which led to a complete transformation of
    • Palecky, the Czech historian, referred to the reform movement of the
    • before the so-called Reformation, this movement was tentatively
    • are distinguished form the sagas of ancient Greece and Rome in that
    • within their hearts they formed their God.
    • the races sprang, too, the thought of reformation. To be themselves
    • introduced a reform movement in England. The folk-spirit demanded
    • nor during, conquest, that the Germanic character was formed; but
    • by right. But another form of unfreedom, material
    • forms could be maintained; economic unfreedom alone persists.
    • who is freed from all these forms of oppression, he who, released
  • Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
    Matching lines:
    • of our own to form such a picture. Tacitus, in his Germania,
    • Istavones and Herminones If we compare this information of Tacitus'
    • culture of all these peoples was maintained in this form by the
    • characteristic forms of their religion, which do, indeed,
    • greater conformity with those of the Persians. According to the
    • overlaid by the ice, and brought forth a mighty human form. From
    • this human form sprang the Gods: Woten, Wile and We, whose names
    • indication in an ancient Persian formula or poem of exorcism, which
    • women. Here we meet with a civilisation and a form of society which
    • civilisation came from the east, held a different form of
    • tolerance for every other form of religion. No compromise was
    • had been formed from the above mentioned tribes, who were for ever
  • Title: History of the Middle Ages: Lecture III: The Impact of the Huns on the Germans
    Matching lines:
    • Roman Empire was split into an East and West Empire, the former with
    • former Gauls, rose a mighty empire — the empire of the Franks
    • characteristic culture of this form of Christianity was developed.
    • life. Thus we see how spiritual life was being formed, unhindered by
    • formed what we know as the Merovingian Empire, which later came
    • Franks, the Goths and what was left of the Roman race, formed the
    • type and form is described as something quite peculiar. An important
    • point was that this race formed a compact unity; a submissiveness,
    • than Christianity; all sorts of culture forms received their stamp
    • their free character, they provided a framework for mobile forms in
    • formations grew out of material interests. The population which
    • realm, the empire of the Franks, was formed. Not having pressed into
  • Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
    Matching lines:
    • observe a transition of forms into their exact opposite.
    • forms of society evolve from old ones. From the fact that many men
    • kingdoms, formed in the most natural way. The Merovingians remained
    • their equals. All these kingdoms had been formed in the following
    • relationships, the relationships of rights were formed, and it is
    • kingdom, there was formed in France a kind of official aristocracy
    • the spiritual side of Christianity they were not inclined to conform
    • transformed into saints; ancient festivals and ritual customs became
    • authority, formed a gradual preparation for the subsequent rule of
    • stimulus into account. Out of Asia, form the far East, whence
    • fundamental Being, whose nature and form is not closely
  • Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
    Matching lines:
    • were little social assemblies, which formed their original
    • of the former population, partly the Roman colonists or prisoners of
    • the formula: the ancient Frankish Empire progressed through purely
    • It was the form
    • properties formerly possessed by the Saxons were distributed. The
    • thus the Church undertook what had formerly been done by secular
    • certain definite form. Nothing of what we picture as spiritual
    • One form of culture
    • disciplined thinking there already. The forms of thought with which
    • others, their formal schooling, was rooted in this spirit of the
    • Rome, namely, that the bread and wine was actually transformed into
    • continually grow larger and form themselves anew from the influx of
  • Title: History of the Middle Ages: Lecture VI: Culture of the Middle Ages
    Matching lines:
    • a complete form of culture, such as Christianity is, was living a
    • districts which form the Germany of today, the original Germanic
    • The educated clergy supplied what had formerly been provided by
    • quite uniform education, issuing from the monasteries. Side by side
    • same form, since they were taught, from Greece, in the monasteries
    • science of space. Arithmetic is a higher form of counting.
  • Title: History of the Middle Ages: Lecture VII: France and Germany
    Matching lines:
    • that time, than to form an accurate picture of the individual
    • States with central administration and uniform armies. Hence arose
    • kings. Increasingly undignified relationships were formed. A number
    • of people, who had formerly been free peasants had to surrender all
    • artisans and tradesmen was being formed. In places where there were
    • against the Magyar horsemen. This cavalry formed the basis of the
    • reform which emanated from Cluny. The influence of the Cluniacs was
    • was nowhere a uniformly governed empire, we can estimate what it
    • Formerly, secular princes had possession of every bishopric which
  • Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
    Matching lines:
    • time, they formed what is called the lower nobility, out of which
    • becoming more and more externalised, the outward form of faith had
    • Moorish science, too, found a real entrance in this way. Formerly
    • influence of religious emotionalism had assumed a definite form; it
    • the world as idea — form an outgrowth from mediaeval
    • Manufactures flourish, and guilds are formed. NO longer need the
    • the serfs were wont to do. Soon kings and princes form alliances
    • forms. Knights who could write poems composed odes to their lady
  • Title: The Human Soul in Life and Death
    Matching lines:
    • nature, in the form of a thought. The spiritual-scientist
    • experience, that we have just transformed; here we do not
    • grace bestowed on us in the form of power. The preparation, on
    • as objectively before him as the forms of nature lie
    • transformed into experience, into the most direct
    • that of thought-concentration, and form as it were the second
    • fate. And whereas formerly we had separated ourselves from our
    • fate, whereas formerly we had set ourselves up detached, as a
    • becomes so transformed that we ourselves become the objects of
    • finds what would otherwise be called 'rebellion' transformed
    • from the form of our Self between birth and death. Between birth
    • those that, in the form of a craving for the body, obscure our
    • them himself — memory grows back beyond former
    • unhurt, over the broken fragments of thy forms. It surprises me
    • is indispensable for the formation of the bond between the
    • us within the form in which events to-day put it —
  • Title: Insanity from the Standpoint of Spiritual Science
    Matching lines:
    • illness, and the problems of education. These lectures form part of
    • illness, and the problems of education. These lectures form part of
    • phenomenal forms are regarded as the things themselves. One
    • etheric body, the former life passes before the soul in great
    • water, so one can also transform matter so that it becomes
    • with what is inherited; together they must form a harmony.
    • Almost always a harmony also is really formed, for the physical
    • adapts itself to the spiritual (transforms itself). How, if
    • outwardly, hopes, wishes, desires, meet it in forms from
    • also with spiritual diseases. The forms of mania are
    • forms stand furthest removed from the spirit, condensed to the
  • Title: Two Pictures by Raphael
    Matching lines:
    • and say “Here I see very remarkable forms, — two
    • is nothing but quite simple architectural forms. It can however
    • forms among the clouds — and yet in such a way
    • still, above this interweaving of the forms of clouds and men,
    • left to remind one of the human form. What would the visitor
    • represent by clouds and human forms interwoven together, and by
    • forms on a golden background that bear no resemblance to man.
    • artistic form. Just imagine how great and mighty must have been
    • formerly felt as a kind of breaking loose from a nature which
    • form. Christ born from the bird, — let us hold the motif
    • form. This Dove of the Spirit will break its form, and from it
    • to-day in its first form as Theosophy. Other figures, new
    • world of form; and what will come about through the Spirit,
  • Title: Easter and the Awakening to Cosmic Thought
    Matching lines:
    • contains the letters, as it were, and Man forms the word that is composed of these letters.
    • The Sun formed the eye for itself and
    • with a faculty of dim, hazy vision that they beheld the world of the Germanic Gods and formed
  • Title: Karma and Details of the Law of Karma
    Matching lines:
    • picture you can make of the etheric body is that its form is approximately the same as that
    • and the qualities of character. But in respect of form all this comes to expression in the
    • to each other as the minute hand of a clock and the hour hand. The transformation of
    • and habits stem from ideas, thoughts and concepts that had been formed in previous lives.
    • individual will be reborn with a body that can be exposed to every possible form of
    • influence upon the karmic formation of the following life. There we must speak to begin
    • the transformation of habitual behaviour, a violent, choleric individual can become a
    • him in the form of a certain feeling of antipathy towards the world he now encountered.
    • exempted. They may however also perform utterly different deeds because they are different
    • certain form of evil, does not contravene the law of Karma. The Redemption through Christ
    • etheric body and in the course of further progress the future formation of the physical
    • today to induce human beings to live in conformity with the law of Karma and to prepare the
    • endeavour to answer next time. Briefly, how do the relationships of the one life form the
  • Title: The Secrets of Sleep or Karma
    Matching lines:
    • life of a human being the effect of his former lives and
    • also with our actions in former incarnations. Their results
    • so that man appears to be formed out of nine parts:–
    • preserves the results of my actions in former lives. It
    • former lives have made out of it.
    • of imagination, the formation of idea, thought and
    • forms. We will not now enter into the question as to what
    • qualities through the deeds of my former life having
    • these, external actions were performed. The body causes man
    • a person performs, and on the other they form his personal
    • character. The action I perform as a consequence of my
    • the desires of strengthened by each new action I perform
    • part of the “remains of memory” is formed in
    • former from what it had in the latter. What capacities we
    • results of my experiences, and this forms the foundation
    • which the experiences of former lives change into
    • again to a new incarnation. It brings, in the form of
    • gained in former lives.
    • an important work, try to explain the gradual formation of
    • past these he has formed in the supersets will conditions
    • Maximum number of matches per file exceeded.
  • Title: Evil and Spiritual Science
    Matching lines:
    • influence on the forming of Western Christianity: to
    • weakness is not always able to perform it, so that goodness is
    • Then he looked at what bodily forms a human being, and which
    • create a world, he must conform to that which is true without
    • from its bodily nature, that it really can perform a spiritual
    • the former its own task completely. If a human being could only
    • selfishness can be transformed into becoming a benefactor
    • world of animals is basically an outer formation of an
    • was only natural that in the latest times, that deeply formed
    • former being has gone over into us, and that our world can only
    • bring about their rapid transformation into frogs through long
    • play, that make it possible to perform what they have to
    • perform; they are hungry because they hold back the forces,
    • to force a way into another form. That is an image that is
    • human pondering had to take the form that we meet up with in
    • can prove it to us in such a popular form, as when we, if we
    • and this should spark off a kind of transformation of such a
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
    Matching lines:
    • in the Jordan formed the main topic of the Basel lectures. Already in this
    • special beings, which must be formed in such a way that the currents could
    • body. That Buddha can be seen today only by the clairvoyant. Such a form,
    • one can get the right information why the two genealogies are and must be
    • Nazareth. The former Jesus came from the line of the Davidic house, which
    • different abilities in his early youth than the Nazarene one. The former
    • passes over into the other Jesus boy. From the twelfth year on, the former
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
    Matching lines:
    • that form which the Buddha assumed after his last incarnation, in which he
    • law, Dharma. The Buddha brought the law in such a way, in a certain form,
    • so that it could be recognized by the soul in that form, so that people
  • Title: Raphael's Mission in the Light of the Science of the Spirit
    Matching lines:
    • him joins with his own creative activity to form an organic
    • special light. We see how a uniform spiritual element flows
    • than we are from the Reformation. Humanity's progress becomes
    • a kind of religious reformer Savonarola had transformed the
    • system that Savonarola had railed against and the reformers had
    • ideas appear in many respects in a new form. We see the most
    • by clouds that seem naturally to take on human form. One of
    • were only human pictures; in memory, their beautiful forms palpable
    • female form, in our happiness or sorrow; like pictures that
    • ideas, but forms them into a picture. By virtue of its inner
    • We see Raphael giving form to the figures of Christian
    • impressive and noblest becomes manifest in outer form in
    • in the form of art, but received that mighty impulse at its
    • directed its attention once again to the forms the Greek spirit
    • expression in a world of forms, of pictures in which the purest
    • realms of the spiritual, but assumes artistic form — much as
    • lives and weaves formlessly in the universe, pressing this into
    • attempting to form an overall picture of his works in their
    • exalted, perfect forms, they appear to us as possessing a
    • What the Greeks had conceived and formed into figures we now
    • Maximum number of matches per file exceeded.
  • Title: Leonardo's Spiritual Stature: Lecture
    Matching lines:
    • that we have it only in a truncated form, this book by Leonardo
    • most wonderful way in conformity with the truth. Nothing
    • Thus, in conformity with the entire spiritual stature of
    • concepts were formed by means of natural science. And where
    • from earlier times took effect only in the form of a certain
    • example with an arm, all the forces that formed it. One felt
    • human form. Things were not viewed from outside, but created
    • from within, while being aware of the actual formative forces.
    • of taking on form by means of art, and what he had been able to
    • bequeath to the world after all only in fragmentary form.
    • features, well-formed, he stood before humanity as an exemplary
  • Title: Fairy Tales: in the light of Spiritual Investigation
    Matching lines:
    • expression oneself in the form of a fairy tale of some kind.
    • set forth in a more philosophical-abstract form in his
    • tragic, as well as other forms of artistic expression, results
    • having developed out of older forms of human consciousness.
    • the inner battles it had to undergo, giving pictorial form to
    • transforming one thing into another. Nature is
    • form a conception of this cleverer, wiser, more skillful being
    • resin and could only perform his work during the night, since,
    • avenge him. And they shot arrows. They shot arrows that formed
    • the form of pictures, since external happenings have to
    • characteristic fairy tales are those handed down from former
    • Grimm collected in the form told them by relatives and
    • hand, nothing of the artistic form of the fairy tale is
    • whereas the fairy tale form is really the more comprehensive
    • the innermost soul, it is precisely the form most suited to the
    • expressed in the simplest possible form. In fact, one
    • art capable of expressing in the most self-evident form what is
    • work creatively on its own physical formation,
    • summoning the formative forces for its own growth, for
    • formulated in words this man spoke — knowing as he
  • Title: A Mongolian Legend
    Matching lines:
    • to the boundaries of the human form and disappearing into the
    • beings formerly saw warm, feeling-imbued beings in the
    • see physical forms around them with defined contours.
    • come to expression in a different form in a future humanity.
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
    Matching lines:
    • University of Berlin, also published in book form. Anyone
    • on form to become a creation, of Goethe's phantasy. How, he
    • sensibility transforms everyday events in the physical
    • transformed it artistically, who have utilized it for cultural
    • without putting it into an abstract formula — having been
    • of European cultural life in the last form these lectures took.
    • transformed itself into a point of light that became visible to
    • it took on form — Arthur stood before her! She saw him,
    • his form.”
    • himself, no mere phantom that had taken on his form.”
    • behind the entire sense world. It could appear a form of
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
    Matching lines:
    • one form into another, so thoughts should also take on other
    • forms when they enter into other spheres. One thing remains the
    • be called “scientific certainty” which forms the
    • developed, here the mathematical way of thinking forms a
    • rationalistic way had to form a foundation by the introduction
    • elongated or other plant forms, soon forming the flower, soon
    • according to which all plants could be formed. It is quite
    • unconsciously join the single forms together and encounter its
    • in the forms of expression. One would achieve what I would like
    • in imagination to let it rise to the form of the plant and to
    • the form of the animal. Already during the eighties (1880's)I
    • the actual principle of the process, the formative principle,
    • spiritual world outside reflects itself in the form of lungs,
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
    Matching lines:
    • discovering the difference within the form, within the human
    • organ formation were transformed and then gradually through its
    • within man, and in such a way reveal the transformed
    • itself, in its forms, only depends on the animal and the human
    • takes on form through his organs. In brief, one needs to search
    • on. Such an unconscious conclusion in reality doesn't form the
    • life, forming his spinal axis vertically, he has brought
    • When we track the formation of single bones, for example the
    • possibility of how the formation of ribs or head bones in a man
    • with the animals, but it is something formed within the human
    • hand we must regard thoughts of a particular imaginative form,
    • being is fitted out with the same forms as the animal but they
    • metamorphosed forms. This can also simply be anatomically
    • the finer areas of the human, animal and plant forms, because
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
    Matching lines:
    • who lean towards the former idealistic philosophy. There were
    • into clear scientific forms with which to create his world
    • trouble to go back to Kepler's planetary movement formulations,
    • he analysed Kepler's formulations about planetary movements and
    • anything new because Kepler's formulation already contained the
    • scientifically formulated thought, while with Kepler it had
    • conceptual forms and means of expression which we know, from
    • comes the striving to formulate a world view scientifically;
    • formulations, formulations and concepts used by the West in
    • view was formed through the characteristics and abilities of
    • collects these concepts and forms a separate abstract unit. I
    • form a concept of grasping a reality, quite apart from
    • thought experiences developing into living form, then it may on
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
    Matching lines:
    • person, this makes love more intense, transforms human vigour.
    • try to define this in some way, to formulate an abstract
    • coloured theory assumes that the bodily-physical should form
    • — if one focuses on the first important transformation
    • around the seventh year of life. Such transformations in the human
    • gradually to not only being able to observe the transformation
    • organism, works also in the formation of the brain in the first
    • acquiring freedom, the form appears. So a comparison isn't made
    • the bodily form during the various periods of life. This means,
    • transformed so that the human being later, in his thirtieth
    • transformed by him as he had transformed his limbs. Everything
    • powers of growth, powers of transformation; that means we must
    • on the child's performance and on the other, the teacher's
    • judgement of this performance, and is expressed as:
    • appears in various forms as the youth movement — one can
    • only appears later. As a result, abstract forms of writing and
    • continue this way and try to find forms of a particular nature,
    • total being in the artistic form of writing which can evolve
    • the lessons. It needs to be metamorphosed, transformed
    • form judgements and learn that everything we do in the child's
    • Maximum number of matches per file exceeded.
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
    Matching lines:
    • the same facts and indications acquire their form only
    • those who stand within it, formed out of their personal actions
    • reject wanting to talk in this way about the possible form
    • into the social form, how so to speak everything which ruled in
    • how labour and suchlike must be formed; I gave at most some
    • examples for how one could think about forming the future
    • spoken about the transformation of capital forces in my
    • “Key notes”, just so this transformation can be
    • following can never be said: it has this or that form. If the
    • only; we need to understand them in a lively form. If
    • physiognomy. — Yes, if at that time I had formed a concept of
    • form thoughts and ideas about capital and labour and so on, and
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
    Matching lines:
    • need a formulation of natural laws, in which experience of the
    • which speaks about the supersensible world, but it forms a
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
    Matching lines:
    • “soul” and words streaming in formed the
    • transformation of the human soul constitution. I have
    • repetitively characterized this transformation as having taken
    • we restrain our gestures and they transform themselves within
    • us and this transformation appears as consonants.
    • form gestures out of the collective vowel system, so that the
    • world — but in a transformed way — so that in contrast, through
    • the vowels, he forms his own inner relationship to the outer
    • human being, formed a contour around him or her.
    • live in the German language today we must live into those forms
    • could the dumb have fixed forms of language while still so
    • form of speech, according to his sympathies or antipathies.
  • Title: Problems of Our Time: Lecture I
    Matching lines:
    • have hitherto sought in the form of beauty, artistic
    • fewer socialist “programmes” would be formed; they
    • “history” gives no information regarding the
    • giving it first the form it had in Lemurian times, then the
    • form for the Atlantean, and lastly that of the post
    • came to the point where, through transformation of older forms,
    • form of man.
    • formation of man.
    • formation of his body, that he is in a certain respect so
    • earthly form as man passes through the remainder of our
    • for instance, possessed an organizing force which formed the
    • in the main abstractions and have no formative force at all. We
    • enough. The theory must become so practical that it forms the
    • only to profess some formula but to carry this knowledge right
    • be more “formal” (classical) or
    • formally?” Certainly not the latter. But it is all
    • imposes on us the obligation to shape the forms of external
    • wish to remain stationary in the forms of ideas already
    • bring genuine social transformation. The best understanding of
  • Title: Problems of Our Time: Lecture II
    Matching lines:
    • great importance that it forms, and always must form, a
    • gradually to form the being of man as time goes by. In a sense
    • ever new forms.
    • have never before existed among us in this particular form. We
    • phenomena in their deepest, most fundamental form as riddles to
    • merely form a kind of vapour rising from true reality, and are
    • the middle-class world. This is the view which, forming in the
    • Other impulses have formed the Eastern view of the world, and
    • as an instrument for transforming the world around, what shines
    • towards transforming, revolutionizing the world, but that
    • forms. Thinking of this sort is as sensible as saying:
    • civilized world in manifold forms. Looking at the West,
    • their own inner being, not to be bound by the old forms of
    • are permeated with all this more than we think. When we form
    • forms of which people at present have no idea. We must grasp
  • Title: Problems of Our Time: Lecture III
    Matching lines:
    • give the corpse over to the earth in a form and condition which
    • two forms in which this temptation can arise; one I would call
    • We carry the Western form with peculiar strength in our own
    • who now hold a position so different from their former one. In
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
    Matching lines:
    • form it took at the moment of the outbreak of the appalling
    • hand to building a new form of social organization. And just in
    • former leading and dominant class has the practical experience
    • a sort of precipitate, formed out of the intensely active
    • the former and all the longings, wishes and impulses of the
    • proletariat. We may understand the form of the words when they
    • transformation of private ownership into common property; but
    • further, how the form of education will differ from our present
    • have been formed into single state-economics, the intellectual
    • life in its wider form has been absorbed by the State
    • nowadays has taken the place of the Church which formerly used
    • from the lowest form to the highest grade in the public
    • must form its experience, I may remark, on such an occasion as
    • consequences, and now there is a new form for the social
    • will reveal itself in its true form if we take socialism
    • seriously. Moreover, we can ascertain that true form if we so
    • spheres, covering what remains of the function of the former
    • effect of which the ruling classes can hardly form any idea.
    • them, but that is impossible. I must just indicate what form
    • depend on the formation of Corporations (whether elected, or
    • Maximum number of matches per file exceeded.



The Rudolf Steiner e.Lib is maintained by:
The e.Librarian: elibrarian@elib.com