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- Title: Lecture: The Two Christmas Annunciations
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- about life's phenomena and have no idea what the true origin of
- Title: Lecture: The Ear
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- with our senses needs to be penetrated with ideas about the
- Title: Education for Adolescents
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- into their skulls only this idea of the cosmos, then in social
- Title: Lecture: Awakening to Community - I
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- between his continuing outer life and the ideal life and knowledge
- Title: Lecture: Past Incarnations of the Peoples of Today
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- generations, and the only idea that is really clear to him is that of
- guard against ordinary associations or combinations of ideas, for
- It is quite useless today to dabble superficially in the idea of
- People have not, as a rule, any very correct idea of the character of
- not essential for children to get hold of the abstract idea of
- idea in the abstract, it is quite possible to throw light on history
- and, furthermore, to make history intelligible when one has this idea
- Title: The Supersensible Being of Man and the Evolution of Mankind
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- only because they have no idea what is the real bearer of the will.
- Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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- ideas, feelings and impulses of will in human beings. Inner strength
- ideas. Today, as the result of an unenlightened science, it is
- soul, the thinking, ideation and perception directed to external
- ‘idea’ of humanity, a dead, empty idea. Those who would
- Now when an ideal arises before the peoples of
- When he forms a concrete ideal of how he can become higher
- natural characteristic that for which the Indian strives as his ideal
- is for the oriental an ideal, is for the European a natural
- possession of daily life; his ideal, therefore, must necessarily
- be different. The ideal of the European lies one stage higher; it is
- man of Greece set himself an ideal, it was one he strove to reach by
- express as his ideal everything that he himself is as a human
- of the world, not so much in search of ideas but in order to find the
- he is on the way to his ideal the rhythmic recurrence of the motif.
- ideal is to raise himself to the element of thought. When the
- abstract concepts, these husks of words and ideas, finds their way to
- ideal for which the Middle European strives — which he
- of the human when they set up an ideal for themselves. This really
- by assimilating all that is idealistic, great and beautiful in other
- Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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- only in carrying out a moral ideal, permeated with religious fervour,
- only including all men but with them all moral ideals. They must
- asunder, so that he can only say to himself: “Moral ideas rise
- theoretical ideas. If a man intends to live honestly, he must work
- one reaches ideas, which in a purely formal way are like memory
- ideas, but which refer to an outer objective content, not to an
- production of ideas which are like remembered thoughts, but we must
- our ideation, that we employ in ordinary life, with which we mix our
- certain extent one can create an idea for oneself, an empirical idea,
- ideation.
- organism and make room for the thoughts, the ideas, then these
- thoughts and ideas can develop within man. Thus, in that place where
- ideation. The second system in man is the rhythmic system. With this
- where within man the pure moral ideals are world-building
- plant and animal life. Then we do not look to a heat death (an idea
- pure moral ideas as that which arises from the ground of the other,
- so interrelated as with our abstract ideas we often think they are. No,
- ideation.
- ideal. The moral intuitions are gradually permeated with what indeed is
- ideal stemming from Goethe's time. It spoke most clearly through his
- Maximum number of matches per file exceeded.
- Title: Lecture: Yuletide and the Christmas Festival
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- conceptions of the birth of truly spiritual ideas and ways of
- with a bleakness of which modern humanity has little idea.
- ideal to be regained, but permeated then with everything that
- this ideal can be felt by warm human hearts: ‘Become
- inasmuch as we feel this to be an ideal, it shines before us
- must have some idea of the kind of life led by simple folk in
- Title: Memory and Love
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- the right idea of this if we say: Before descending to earth you were in
- Title: Lecture: The Experiences of Sleep and their Spiritual Background
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- of the soul any further than that during waking life, ideas, feelings,
- organic life predominates as such and during such time allows no ideas
- feelings in the souls of men by giving them ideas and conceptions of God
- idea of it. They think they are not asleep, whereas in reality they are
- fact that the initiative man is able to carry in his powers of ideation
- Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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- his ideas about reforming the basis of society in three fundamental,
- short time he worked to bring his ideas into practical application but
- he withdrew from the outer work in this area. His ideas have been worked
- number of people at the present day, who are under the idea,
- substance. And in the same way many people have the idea in
- devotees indulge in this sort of ideas, and would like to
- make such ideas too the basis of social action. In the eyes
- and its methods of thought as presenting a downright ideal;
- and this was really the idea which lay at the bottom of an
- sufficient for an idea to be theoretically right; but it
- Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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- his ideas about reforming the basis of society in three fundamental,
- short time he worked to bring his ideas into practical application but
- he withdrew from the outer work in this area. His ideas have been worked
- idea of the Threefold Order can best be propagated during the
- the Threefold idea does not succeed in making its way through
- understanding of the threefold idea, as an active
- of people who really understand this Threefold idea,
- and actually propagate the Threefold idea, as it is. Of
- that clothes its problems in conceptions, in ideas, which,
- civilisation: — ideas that destroy everything,
- language and the same ideas, should be capable of throwing
- utterly wrong end. I delivered a lecture recently on the idea
- own lack of freedom, who take the State-educational ideas,
- ideas, who will make up their minds not for ever to be
- our ideas, — if we are for ever turning our minds to
- the main thing, which is to spread our ideas.
- idea itself in the course of the discussion, and only about
- the theme a little to the Threefold idea and to the things
- my attitude is — or the attitude of the Threefold idea
- this, the ‘syndicalist’ idea, might lead in a way to certain
- Maximum number of matches per file exceeded.
- Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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- scientist of spirit first must give an idea as to how he
- idea of the path upon which he reaches a point where his
- contrary, we have to take ourselves in hand and say: Some ideas
- the normal interplay, for now right and wrong ideas or images
- something that rejects wrong ideas — which arise
- and accepts good ideas. Something therefore of a quite
- What we are concerned with is placing ideas, feelings and
- bothered to get a true idea of what the science of spirit
- spirit and have no idea of how to apply this spirit to our more
- are well aware that the idea of evolution is one of the special
- human being, has come within the orbit of the idea of
- is a complicated being. If we are to apply the idea of
- real mysteries of his nature, we must apply the idea of
- applying the idea of evolution as held by modern science
- of his head organism cannot be explained by this idea of
- The head loses substance. Every idea that is permeated by our
- body starve in order to call up certain ideas. This is wrong.
- our fluctuating mental images or ideas, but out of insight
- always has the ideal of performing actions where he can say:
- called imaginative ideas. It is something we have yet to
- Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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- investigate how Lamprecht applies the ideas outlined in his
- historical ideas are to be found. I have it from him personally
- up bold and adventurous ideas and the tendency to think up
- ideas — these are characteristic of a situation where
- he is certainly not possessed by his ideas but, struggles
- personally for his ideas of history? He wants to introduce a
- supposed to be science, this superstition that the ideas that
- can get a rough idea of what it is like — the time is too
- idea of previous lives on earth and a justified prospect of
- epoch work together and return again and again. This idea arose
- Title: Necessity for Spiritual Knowledge: Lecture 1
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- hands and that he has caught at the idea of a threefold
- me, in idea, the men of today who would be able to accept it,
- would be able to follow these things in theory have no idea
- fought out of the spirit. A very idealistic academic
- hierarchies looked upon it as their ideal to arrive at a
- the idea comes into one's head: Today in our higher schools
- attained their ideal of completion. It is not denied that men
- Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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- and that he entirely agreed with the idea of the
- theoretically have as a rule no idea that anyone who wishes,
- no fight. Some idealistic academic manifesto may be issued
- Atlantean period. It was the ideal of these higher
- to-day with its confused ideas of Divinity which so easily
- represents their ideal of perfection, would be the last to
- not merely because I had any idea that it might somehow prove
- Title: Necessity for Spiritual Knowledge: Lecture 2
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- with ideas which can lead us, as men, into the spiritual
- the window of the carriage and gets accustomed to the idea
- abstract idea of the journey. The travellers' inner knowledge
- connected with something else. Anyone who has an idea that
- again later at an age when people used to have ideals as
- for arbitrary ideals, but for the whole of humanity, a
- appellation to theoretical pedagogics, for the general idea
- produced by these men have no idea that they have been
- idea of what was to be found in a book about Anthroposophy.
- and not shut oneself up in preconceived ideas, We must open
- Title: The Ten Commandments
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- became considered the ideal human form, possessing all possible
- Title: At the Gates: Lecture I: The Being of Man
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- These early lectures are a good introduction to the ideas and content
- later gave rise to potent ideas, the fruits of which are in countless
- power but not the ideas to carry out a particular project. The letter
- Title: At the Gates: Lecture II: The Three Worlds
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- These early lectures are a good introduction to the ideas and content
- — this happens with very many people and they mostly have no idea
- give you some idea of these floating colours. But the astral colour-images
- Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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- These early lectures are a good introduction to the ideas and content
- animals. With a highly educated man, or an idealist such as Schiller
- to have had communication with H. P. Blavatsky. To Langsdorf the idea
- she really did reject and oppose the idea of reincarnation. She herself
- Title: At the Gates: Lecture IV: Devachan
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- These early lectures are a good introduction to the ideas and content
- Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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- These early lectures are a good introduction to the ideas and content
- and though it is difficult to give an idea of the bliss that goes with
- a picture of all this for yourselves, you will have some idea of the
- Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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- These early lectures are a good introduction to the ideas and content
- the law of karma and the idea of reincarnation is bound up with the
- Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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- These early lectures are a good introduction to the ideas and content
- ideas, experiences, feelings, and all this produces great changes in
- anything about Theosophy; think of the new ideas you have acquired and
- all through life. Ideas and experiences change quickly; it is just the
- changing ideas is somewhat like the relation of the hour-hand of a clock
- The ideas, feelings and
- Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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- These early lectures are a good introduction to the ideas and content
- civilisations. We may conclude, then, that the idea of conscience, in
- terms of moral ideas, but in accordance simply with the pleasure he
- further idea. Imagine that ancient condition of humanity when nothing
- Title: At the Gates: Lecture IX: Evolution of the Earth
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- These early lectures are a good introduction to the ideas and content
- Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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- These early lectures are a good introduction to the ideas and content
- and ideals.
- Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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- These early lectures are a good introduction to the ideas and content
- When he sent out his thoughts into the colony, his ideas and precepts
- Atlantean did not raise himself to his God through concepts and ideas.
- ideas and concepts through which I may transform the world of external
- political institutions for centuries ahead. The Greek drew his ideas
- idea that the Earth stands still. It was an error, he taught, to believe
- Title: At the Gates: Lecture XII: Occult Develpment
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- These early lectures are a good introduction to the ideas and content
- get some idea of how time appears in the astral world. A small experience
- tranquillity into the course of thinking. You must take a definite idea,
- the original idea. Even if you do this for only a minute, it can be
- Title: At the Gates: Lecture XIII: Oriental and Christian Training
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- These early lectures are a good introduction to the ideas and content
- very elementary ideas about them; a more highly cultured man will have
- different and better ideas, but no-one will say that anyone else's ideas
- is an idea which opens up a great perspective for the future; and when
- there are moral ideas, such for example as the following, from
- idea which has no sense-perceptible counterpart, you allow your mind
- to rest in it and your soul to be filled with it. Then you let the idea
- Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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- These early lectures are a good introduction to the ideas and content
- We are usually told that faith was shaken by the ideas of Copernicus,
- a person has outgrown this idea, not only in theory but in feeling,
- serious. They instil into patients the idea that matter has no real
- higher than love and peace has not thoroughly understood the idea of
- Title: First Lecture (First Scientific Lecture-Course)
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- is of great importance to have the right direction of ideas, at any
- world-conception into our physical and chemical ideas, was as yet
- the idea, the fundamental views which we can gain on the results of
- clear idea of what constitutes the field of their researches.
- idea of what Nature is, but from the way in which the scientist of
- how these “universals”, these general ideas, are related
- tries to form ideas about the so-called causes that are supposed to
- ideally transparent and comprehensive.
- disputed no doubt. Some people think he had no clear idea of the
- Mechanics, we have to go beyond the life of ideas and mental
- doubt it seems an ultimate ideal to the Science of today, to
- theory of Gravitation. Ideas are now emerging almost every year,
- Title: Second Lecture (First Scientific Lecture-Course)
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- impossible ever to gain valid ideas of what is meant or should be
- the text-books or go among the physicists to ascertain what ideas
- confused ideas. Indeed, with the resources of Physics as it is today
- it is not really possible to gain true or clear ideas of what
- me myself to correspond also to this, — just as my idea of the
- Title: Third Lecture (First Scientific Lecture-Course)
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- the main idea of the present course is for me to tell you some of the
- really healthy ideas into a modern school. We must find ways of
- Title: Fourth Lecture (First Scientific Lecture-Course)
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- This idea that there
- indeed most interesting, and we must try to get a clear idea of what
- However, there were phenomena at variance with this idea; so then
- Fresnel's experiment: we get the following idea. The movement of the
- Title: Fifth Lecture (First Scientific Lecture-Course)
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- forming of ideas. There is another fundamental idea which you will
- to gain a proper idea of these external bodies. All we should say is
- with the old Konigsberg habit, by which I mean, the Kantian idea. The
- idea.
- Title: Sixth Lecture (First Scientific Lecture-Course)
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- century conceived this strange idea of universal, inorganic, lifeless
- only thing we can legitimately do is to form our ideas and concepts
- one is thus led to the idea: When the air beats upon our ear and we
- Title: Seventh Lecture (First Scientific Lecture-Course)
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- idea of Goethe's is mistaken, as you may readily convince
- experience. Now comes the veriest tangle of confused ideas. The
- Title: Eighth Lecture (First Scientific Lecture-Course)
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- the first to cultivate the materialistic ideas which are so
- Title: Ninth Lecture (First Scientific Lecture-Course)
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- is, the 19th century was chiefly filled with the idea that we must
- idea that the electricity that spreads through space is in some way
- primitive mechanical ideas, but makes it necessary to give our
- idea of 19th century physicists was once again fulfilled to some
- this kind led Crookes and others to the idea that what is there in
- they found none. So they consoled themselves with the idea that it
- idea-forming, conscious life into our life of Will. All that is
- Title: Tenth Lecture (First Scientific Lecture-Course)
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- not say that they were right, but this idea arose. It came about in
- ideas, into his very thinking. Unable any longer to think the
- hold of in a fully valid way with geometrical ideas derived from a
- idea that what takes place outside us partly accords with what we
- Euclidean Geometry which we ourselves think out. Might it not be
- Euclidean geometry and all the formulae thereof?
- geometrical or kinematical ideas are related to what appears to us
- and kinematical — ideas. What is the origin of these, up to
- and including our ideas of movement purely as movement, but not
- including the forces? Whence do we get these ideas? We may commonly
- believe that we get them on the same basis as the ideas we gain
- outer world the ideas of “scientific” arithmetic and
- not gained these ideas from the outer world. We are applying ideas
- ideas come from? That is the cardinal question. Where do they come
- from? The truth is, these ideas come not from our intelligence
- the ideas derived from sense-perception. They come in fact from the
- is indeed immense between all the other ideas in which we live as
- arithmetical and kinematical ideas. The former we derive from our
- the geometrical, the arithmetical ideas — rise up from the
- organ in the metabolism. Our geometrical ideas above all spring
- Maximum number of matches per file exceeded.
- Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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- not arise simply because someone may feel it to be a good idea.
- the example and ideal of natural science, must take its place
- completely tied up with the idea that man is a being of body
- and soul. This idea of man as a being of body and soul governs
- the kind of concepts and ideas acquired in studying the sense
- of the ideas and concepts acquired through the life of
- will bring home to people that many of our ideas will have to
- in his sense perception and in the ideas and images derived
- Whereas we are normally accustomed to arranging our ideas
- the purpose, to formulate ideas whose sequence is
- and ideas. In this way we come to recognize what sort of
- life of images and ideas. We do not become acquainted with this
- where our own will controls the ideas and images we
- only by the inner will controlling the sequence of ideas, which
- not arrive at anything special by piecing together ideas we
- science of spirit comes along and talks about such inner ideas
- and how the sequence of our ideas follows what we see, follows
- permits one idea to arise out of another, what it is that
- our soul experiences just as our ideas which we formulate about
- then that he is able to formulate a true idea, a true concept,
- Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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- scientific ideas, are proving to be increasingly incapable of
- and thinks that the resulting idea is the revelation of a
- gained the idea through sense perception in the first
- spiritual perception in the same way he gains ideas from the
- ideas and images we form through contact with the sense world
- spiritual perception is not just an idea. For an idea can
- order to see it as it really is. The image or idea we keep in
- not dealing with a mere combination of ideas, thoughts and
- formulate ideas about what he has
- formulate ideas about things, beings and processes in the sense
- world, and these ideas can be retained. It depends on the
- experience from the images and ideas which arise out of it,
- from the idea which arises from it. We can look at this in
- recall the image or idea of it. For in this case it is clear
- a few superstitious ideas.
- convincing idea of the science of spirit and feel that it
- of mind what he has experienced there into images and ideas, so
- image or idea can be recalled, but not the condition of
- expressed in clear and well-defined concepts and ideas. But it
- Title: Warmth Course: Lecture I
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- and super-earthly realms. He strives to extend modern ideas of physics
- such a difference into my ideas and concepts? This whole course will
- being of heat under the influence of certain ideas to be described
- everything for clear, lucid ideas. In the so-called exact
- confused ideas.
- clarify our ideas, or all the present ideas on these things are really
- tortoise passes through. Ideally this is so; in reality he does
- scientific ideas may simply be confirmed. As you know it is thus with
- ideas.
- influence of the facts such ideas have been fruitful, but only
- realm of the unobservable. My purpose today is to present this idea to
- idea that we are dealing with the movements of ultimate particles,
- physics of the 19th century into wrong ideas of reality. It
- of as integrable without leading us into the realm of the ideal as
- Title: Warmth Course: Lecture II
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- and super-earthly realms. He strives to extend modern ideas of physics
- deeper insight into these matters. All the ideas current in the modern
- How recent our ordinary ideas are may be realized when we look up some
- itself. Ideas of this sort have been current since the 17th
- the real ideas necessary to understand physics, since this period, the
- with it an acquaintance with the ideas of ancient Greece, men were in
- Grecian ideas were now taken up again, but they were no longer
- 19th century, but a development of clear, definite ideas
- lacking the clear, definite ideas, we often stand perplexed before
- I have already said that the real meaning of those ideas and concepts
- process still gone through in ancient Greece, ideas and concepts were
- idea: When a body is solid it is under the influence of the earthly
- delineate the action of the sun according to ideas springing from
- that this crass materialism arose through the gradual loss of ideas
- ideas. But physics cannot hope to advance if she continues to spin
- comprehensive ideas than modern materialistic physics can furnish us.
- Title: Warmth Course: Lecture III
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- and super-earthly realms. He strives to extend modern ideas of physics
- a being who was able to observe only one dimension and who had no idea
- but the drawing adds nothing to your idea. You have given, the sum of
- idea verifies itself. What I have thought of in the abstract
- Title: Warmth Course: Lecture IV
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- and super-earthly realms. He strives to extend modern ideas of physics
- themselves able to study the subject, the idea that a person cannot
- Therefore so much depends on our getting into this science such ideas
- other. Now suppose we consider this idea somewhat closely. I am unable
- draw from this idea: through heat, mechanical work is produced in the
- establish as fact and the ideas which we add to these facts. We can
- used to represent our ideas are residues of our sense impressions.
- you will, you apprehend, only through these ideas or concepts. You
- have the idea. I will raise this glass. Now, in so far as your mental
- act contains ideas, it is a residue of sense impressions. You place
- ideas. When, however, we plunge down
- Title: Warmth Course: Lecture V
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- and super-earthly realms. He strives to extend modern ideas of physics
- find it necessary to become acquainted with the ideas that underlie
- the poem, to let those ideas unroll in your mind. But you know that
- obliged to think of the ideas. There may come a time when it is not
- of natural science, when we do this we are using ideas completely
- imagination, then the abstract ideas must be completely altered,
- unprejudiced way, to take seriously the Kantian ideas. For if space
- look more lightly on the ideas of ordinary life. And therefore, anyone
- inspirational ideas, he becomes able really to observe the parallel
- before us but in order to get an intelligent idea of the nature of
- Title: Warmth Course: Lecture VI
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- and super-earthly realms. He strives to extend modern ideas of physics
- Title: Warmth Course: Lecture VII
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- and super-earthly realms. He strives to extend modern ideas of physics
- directed. And now we come to a rather difficult idea. Imagine to
- Title: Warmth Course: Lecture VIII
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- and super-earthly realms. He strives to extend modern ideas of physics
- previously stated an extension of this idea has been made. It is
- 19th century, we see that such ideas as expressed by
- fact that certain ideas have been drawn from experiment bearing on the
- experience pain which prevents me from having an idea that I would
- Title: Warmth Course: Lecture IX
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- and super-earthly realms. He strives to extend modern ideas of physics
- views on the subject. Many publications bring this idea forward as
- the usual ideas of physics, we bury ourselves in physical concepts
- also, when we try to get an idea of it as it exists ordinarily, we
- Now hold in mind this phenomenon and the ideas that arise from it and
- recollect the previous ideas that we have brought out here. We are
- Title: Warmth Course: Lecture X
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- and super-earthly realms. He strives to extend modern ideas of physics
- very accurate ideas and concepts. Suppose, instead of simply
- ideas. We have hot water in this vessel
- Now let us further extend the ideas of yesterday. In the case of the
- peach blossom of the color spectrum? The idea that arises naturally
- advances. We can create ideas in regard to form in proportion as we
- them? In this way, that they become ideas within us. Now we are at the
- dissolves into ideas, where it becomes ideas. In our ideas we
- matter as follows: man experiences as ideas the forces welling up from
- ideas, so we have to consider what is spread abroad as heat as related
- ideas will arise. These ideas are not within the outer object. It is
- lives in our ideas.
- speak of thought and will, of ideas and will, we are dealing with
- Actually then, what lives in man as ideas is related to outside form
- from the pressure manifestation of matter to my ideas about form, then
- That is, we cannot conceive of man's ideas as material in their nature
- Modern physics, you see, has not developed at all this idea of
- Title: Warmth Course: Lecture XI
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- and super-earthly realms. He strives to extend modern ideas of physics
- This idea we must link up with another, which comes to us when we go
- ideas, outside of space, within myself as observer, of what is
- 19th century. It has not had such ideas as we are
- presenting and therefore such ideas cannot arise in it. If you think
- physics will have to be discarded to make room for these ideas. For
- ideas available to him. His peculiarity is that when he comes to the
- occurs in the realm of heat? When you bring together all these ideas I
- Title: Warmth Course: Lecture XII
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- and super-earthly realms. He strives to extend modern ideas of physics
- take into account in developing our ideas on this subject, and it is
- that we can get helpful ideas for understanding heat from the realm of
- answer to it will appear when we extend further our ideas of yesterday
- are expressed by the numerical formulations, such ideas as the
- This idea of a bombardment, of collisions between molecules and atoms
- Title: Warmth Course: Lecture XIII
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- and super-earthly realms. He strives to extend modern ideas of physics
- Title: Warmth Course: Lecture XIV
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- and super-earthly realms. He strives to extend modern ideas of physics
- and thunder. This is one of the most impossible ideas that can be
- Now you will see that when we are constructing ideas about the
- old formulae the ideas I have indicated to you, that certain
- valid ideas we have set forth here, they will be taken up at once, and
- Title: Lecture: Younger Generation: Lecture I
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- a materialist, the second an idealist, the third a realist, the
- fixed ideas. As you know, he was declared insane and put into an
- Title: Lecture: Younger Generation: Lecture II
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- Reason.” Ideas and feelings on the subject of Rights were
- Title: Lecture: Younger Generation: Lecture III
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- and the ideas of nature evolved in “childish” times. No
- materialistic, spiritualistic and idealistic philosophy. These things
- as materialistic as those we quote for or against idealism.
- spiritism, realism, idealism, materialism or anything else When I
- Quite happily the most materialistic ideas were being introduced into
- Title: Lecture: Younger Generation: Lecture IV
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- living Spirit in the old natural way.” Provided this idea is
- we come with a general idea in our heads, saying that the human being
- idea that the true and living Greek culture has a kind of pessimism
- Ideals.” But it dawned upon him, as he let these ideals work
- moment in Nietzsche's life, the moment when he felt his ideals
- to belong to his own times. He was forced to admit: “My ideals
- are no different from what this present age calls its ideals. After
- its ideals.” This was a moment of great pain for Nietzsche. For
- he had experienced the idealistic tendencies manifest in his day. He
- philistine. And he realized that his own ideals, stimulated by his
- his time. But these ideals seemed to him impotent and unable to grasp
- ideals in common with my time.” This was a tragic discovery
- of ideals and these coincide with what others call their ideals, then
- ideals I have evolved hitherto. And this putting aside all his ideals
- external inducement to forsake his former idealism and steer towards
- nebulous ideals they make nothing clear. In fact everything is
- for this or that ideal and I rejoice that others too should be
- ideals and wants to enthuse others, is so constituted that when he is
- thinking of these ideals he can work up the juices in his stomach in
- spiritual things and call them ideals. But in reality it is there for
- Maximum number of matches per file exceeded.
- Title: Lecture: Younger Generation: Lecture V
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- indicating an earlier form of life, so in fossilized moral ideas we
- find forms pointing back to the once living, God-given moral ideas.
- prove with his head the ideas of the people of old, moral intuitions
- and seriously into this idea and you will understand that it is only
- ideal towards which it strove — it strove to be Phoronomy, a
- de Lamettrie, for example, anticipated the idea that the human being
- Title: Lecture: Younger Generation: Lecture VI
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- body has been lost to man's sight. Form an idea of how utterly
- attempts are made to interpret them, confused ideas usually result.
- Title: Lecture: Younger Generation: Lecture VII
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- I am placing before you an idea difficult to describe accurately,
- wanted to acquire it, as an embodied ideal. Tiredness certainly
- stood as a kind of ideal for those anxious to learn, this idea
- strive for a personal ideal.
- is always something in the general ideas which gives us a feeling of
- Herbart discusses the five moral ideas: good-will, perfection,
- Tradition, Remembrance.) which at present man only has as idea. But
- personal remembrance in the rigid way we do, where the idea I have
- Title: Lecture: Younger Generation: Lecture VIII
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- idea of what gave the tone to the cultural life of the time. The
- idea: There is a divine weaving streaming around the earth just as in
- there shall also be found among the young, single ideals striving
- Title: Lecture: Younger Generation: Lecture IX
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- the Greeks, concepts, ideas, were bestowed by the Spirit. But because
- hit upon the idea psycho-physical parallelism. Parallel lines,
- Title: Lecture: Younger Generation: Lecture X
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- consciously on the ground of the intellect or without the ideas
- cured of certain childlike religious ideas by the Lisbon earthquake,
- could no longer believe in the ideas imparted by the older people in
- when brought into this chance association of ideas. He ought to be
- association of the ideas of individuals. But one should be able to
- Title: Lecture: Younger Generation: Lecture XI
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- is held fast today in the abstract ideas of the head. But there lives
- to an ideal condition, because the rest of human nature asserts its
- different person. It is the ideal of science that everyone should be
- Title: Lecture: Younger Generation: Lecture XII
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- third of the nineteenth century which can give some idea of Goethe is
- abashed at the idea of talking about education. This is astonishing
- at the idea. Finally one of them pulled himself together and said:
- Title: Lecture: Younger Generation: Lecture XIII
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- In speaking one is obliged to explain things in words and ideas. What
- would wish to make stream through the words and ideas. Let me sum up
- scientifically and verified by Nature, it becomes the ideal towards
- which people strive. But concepts, ideas, arising out of the inner
- our Middle European civilization — we have concepts and ideas
- the human being? With the ideas the most advanced kind of thinking
- handing on the old no longer living ideas and traditions. Only with
- ideas and intellectualism, he succeeds by so rarefying the air
- Title: Lecture: Lecture I: Occult Signs and Symbols
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- ideas of occult teaching for some time. Hence, they may well wish to
- configurations, which he calls his ideal. He forms moral concepts.
- idea of this if you follow me into the following consideration, which
- Title: Lecture: Lecture II: Occult Signs and Symbols
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- underlay this. Those who indicated the first ideas for these Gothic
- great ideas of initiates. Human souls take up the force of these
- Title: Lecture: Lecture III: Occult Signs and Symbols
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- an idea of what is meant when it is said of the old occult
- comprehensive idea, effected a renewal of spiritual life, whose
- Godhead. From what, then, do things arise since ideas are new
- have an idea; the manifestation of this creation; the course of its
- Title: Lecture: Lecture IV: Occult Signs and Symbols
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- was an initiate. It can be said that this seal represents the idea of
- total humanity. This will be understood when we recall some ideas
- reproduction. You will get an idea of this mystery if you make clear
- give you an idea of the world's creation, of space, and of the divine
- significance. The following example will give you an idea of it.
- Title: Lecture: The Proclamations to the Magi and the Shepherds
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- mind has no understanding. The idea prevailing nowadays is that man's
- Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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- Here we find established the ideas of debt, of default, which are
- really only legal ideas, ideas which never existed in the Mysteries of
- amid all the confusion of very indefinite impulses, to reach ideals
- Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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- ideas, formed entirely according to materialistic, physical laws. He
- Christ, that he has not the vaguest idea of the real Being of Christ,
- nations. This is an essentially false idea, because today, in
- that we must seek for feelings and ideas which have nothing to do with
- human distinctions of any kind on the Earth. Such feelings and ideas
- matter-of-fact, bourgeois way, the one-sided idea that anything
- idea of Duality in the Universe, upon the opposition of good and evil,
- Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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- are only awake with regard to conceptions and ideas, we are only half
- us not delude ourselves about this matter. We have ideas about what we
- will, but only when the Will becomes idea, when the Will is reflected
- intellect, our understanding. When we think, when we form ideas, the
- Will of course plays a certain part in the formation of the ideas, but
- the thinking and forming of ideas by the whole Earth, after our death,
- when men are filled with personal ideas and feelings is indeed
- Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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- we find such ideas arising among men, among people who believe that
- Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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- his listeners as a mere amateur, who has as slight an idea of the
- into the kingdom of idealism. But the impulse which in all its
- ideas. I had pointed out two great dangers in the domain of thought,
- yet in existence, in order to realize an ideal which, as I have said,
- Title: Fundamentals of Anthroposophical Medicine: Lecture I
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- called anthroposophy with older traditional ideas about
- mystical, theosophical, and gnostic ideas that have arisen
- development of medicine as if its ideas were merely childish,
- outset that the most seemingly comprehensive ideas are related
- idealism, realism, and the like have really taken this form.
- materialism, idealism, or spiritualism, but merely as an
- keep the various aspects separate, our ideas will appear as if
- the complicated association of ideas — I mean a picture
- of the ideas that associate and not of the nerve fibers
- the process underlying the linking together of ideas, my
- yourselves, “I have an idea that reminds me of another
- idea I had three years ago, and I link the one to the
- if you take a series of ideas) that bear a great resemblance,
- follows is merely a matter of conjecture. All ideas about the
- Title: Fundamentals of Anthroposophical Medicine: Lecture II
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- to the ideas and laws that apply when we are doing experiments
- mechanistic, idealistic, spiritualistic, or the like —
- apply all the ideas and laws derived in the inorganic world to
- Title: Fundamentals of Anthroposophical Medicine: Lecture III
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- fourteenth years our ideal must be to work not primarily upon
- Title: Anthroposophical Approach to Medicine: Lecture I
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- Anthroposophy with older traditional ideas. I have no wish to waste
- various mystical, theosophical and so-called gnostic ideas which have
- medicine as if its ideas were merely childish, compared with those
- ask you to-day to forgive certain pedantic ideas.
- there side by side. I look at them and form certain ideas about them.
- ideas are related to the reality just as photographs of a tree,
- The more photographs I have, the more nearly will my idea approximate
- materialism, idealism, realism and the like, have really taken this
- direction of materialism, idealism, or mysticism, but merely as an
- keep the various aspects separate, our ideas will appear rather as if
- conception and ideation, as Herbart, the philosopher, had once done.
- ideas — I mean a picture of the ideas which associate and not
- the process underlying the concatenation of ideas, my drawings look
- ideation. Everything in the life of ideation can be found again in
- ideation. Something of the kind strikes us forcibly when we read
- only with the way in which ideas unite, separate, etc., and then draw
- necessary for the life of ideation, even if people still hanker after
- not the life of ideation, but the process or function of breathing.
- have an idea which reminds me of another idea I had three years ago
- make diagrams, especially if we take a series of ideas. Such diagrams
- Maximum number of matches per file exceeded.
- Title: Anthroposophical Approach to Medicine: Lecture II
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- of thought can no longer confine itself to the ideas and laws
- mechanistic, idealistic, animistic or the like — when we say,
- contrast, in that we apply the ideas and laws obtaining in the
- Title: Anthroposophical Approach to Medicine: Lecture III
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- Between the seventh and fourteenth years our ideal must be to work
- Title: Anthroposophical Approach to Medicine: Lecture IV
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- but purely conceptual, ideative activity — is not dependent on
- Title: Lecture: Michaelmas III: The Michael Inspiration
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- materialism consists in the idea that everything is matter, and Spirit
- or ideas of it, but only general impressions, whereas man forms
- pictures and ideas, so, when the soul has risen to exact clairvoyance,
- Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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- an ideal, to understand life. But life is not to be understood
- physical or chemical laws. To do so remains an ideal; it can never be
- If such ideas are at first abstract, it is for us to change them into
- ideas. Yes, to be an Anthroposophist in our age means to know
- Dragon if those concepts and ideas which belong only to natural
- height and strength in ideas which during the past epoch produced
- Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
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- nations. This is an essentially false idea, because to-day, in
- that we must seek for feelings and ideas which have nothing to do with
- human distinctions of any kind on the Earth. Such feelings and ideas
- Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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- his ideas about reforming the basis of society in three fundamental,
- short time he worked to bring his ideas into practical application but
- he withdrew from the outer work in this area. His ideas have been worked
- idealism, a ‘Utopia,’ or that it has in it anything whatever
- idealism!
- idea, not of moving on towards a new future, but of somehow
- ideas. We have moved on today into an age, when man has
- idealism I These things have finally brought about the
- then calls this thing unpractical, a piece of idealism! —
- idealism’ to be the genuine practice of life? — When will
- fine words and words which are meant to be very ideal, but
- insofar as they proposed to bring about ideal conditions
- Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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- have already seen a fish. Now just try to get a clear idea of
- will have a better idea of what “together” means,
- introduce the idea of subtraction. That is, again, you do not
- the origin of the acanthus leaf. I then explained that the idea
- individual. Consequently, we must always cherish the idea that
- ideal, in telling the child fairy-tales or legends, or in
- Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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- with the outer world. Just try to get a clear idea from the
- Again, only through these facts do you get an idea of what
- him correctly for the life of ideas. Your understanding itself
- for the child's life of ideas. You will be a good teacher for
- Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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- colours, and in so doing it is a good idea to apply different
- all a bad idea in olden times to make the children simply learn
- facts of music. The children should get a clear idea of the
- have set up more or less an ideal. But surely our
- ideal. There is one thing we ought not to neglect, for
- Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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- you have no idea of all that you are to learn in school, but
- the children this complex of idea is extremely important. But
- this deep-seated idea has still another consequence.
- the ideals that are to be realized. Proceed to reflect with the
- dissipate a few of those ideas which might perhaps lead
- should be entirely ousted. That would be an utterly false idea.
- and write without any grammar.” This idea might result
- ideas whose absence might confuse you.
- course of their rites and ceremonies came to certain ideas,
- Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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- your aid ideas which evoke real experiences of past history.
- ideas lie concealed in writing and you can utilize them by all
- Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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- on people to determine an individual's gift for forming ideas,
- Suppose you are trying to get a clear idea of the state of
- you recall that just at that time he conceived the first idea
- produce an inner connection with the ideals of teaching. We
- Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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- for many a thing which, in ideal conditions, you would not
- age, an idea of the most outstanding features of the human
- give the child this idea. It awakens simultaneously the
- intellect. Then you try to arouse in the child the idea that
- the limbs, you awaken the idea that they are appended to the
- direction, of the limbs. But you evoke the clear idea in the
- sound.” It is well with children to evoke an idea of the
- Thus we ought to teach the child, by evolving ideas from form,
- cuttlefish, and you have also evoked in him a clear idea
- this vivid idea: for instance, you take up chalk to write with;
- sound experience of the world if you awaken in him the idea
- pleasing, but because such ideas should become part of the
- have now tried to give you an idea of how it is possible to
- Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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- have developed the ideas in the child which enable him to
- ninth to the twelfth year in the physical ideas suited to a
- child's subconscious nature we can excite beautiful ideas in
- abandon the present idea connected with air streaming into an
- This already gives you a considerable idea of how the
- Title: Practical Course/Teachers: Lecture IX: On the Teaching of Languages
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- green” into the idea, into the concept “the green
- Title: Practical Course/Teachers: Lecture X: Arranging the Lesson up to the Fourteenth Year
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- but I will now assume rather ideal conditions and throw light
- (“The World as Will and Idea”),
- wish to give the child over nine a visual idea of the theorem
- Title: Practical Course/Teachers: Lecture XI: On the Teaching of Geography
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- give the child some simple idea of the economic connections
- some time to give the child an idea of the economic connection
- can put the idea thus introduced into the vaster terms of the
- after developing the necessary ideas from familiar stretches of
- the child's range of ideas can be enlarged by many illuminating
- is America besides. He should get this idea before he is
- between agriculture and human life, to give him a clear idea of
- geographical ideas. And try especially to make the child
- ideas of this kind glimmer through the picture of economic and
- ideas of conditions of right, the forces of his soul for the
- idea of the right procedure in teaching from first to last.
- idea of the demands of the child's nature at the age when he
- Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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- tobacco factory without any idea of the process of manufacture
- neighbourhood. The child should have acquired some general idea
- This ideal of unity, inspiring the human soul, must
- Do not imagine that the effect is to make the child idealistic
- imagine that the child will be more idealistic later in life
- of God in nature. You do not make the child idealistic in this
- way. You will do far more, in fact, to cultivate idealism
- with sentimental idealism from thirteen to fifteen, he
- will later experience a revulsion from idealism and
- relation to the ideal needs of the soul. But these will just be
- the business letters and you then try to instil religious ideas
- to the ideal time-table, to compare it with time-tables which
- Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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- will continually frustrate the ultimate ideal time-table of the
- Waldorf School if we know in what relation the ideal time-table
- ideal time-table would really have to have other aims than
- dictates of the outside world partially frustrate the ideal
- do justice to our ideal time-table, and we must do our utmost
- the ideal time-table we would not do this in the first school
- an idea of activity: “Just sit down on your chair. You
- children of six to seven of ideas which play a part in
- theorem of Pythagoras. I connect at least the idea with an
- realization would result of itself with the ideal time-table.
- Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
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- is an ideal of many a legislator gradually to issue as
- ashamed they may be to admit it; their ideal is to introduce in
- side this ideal curriculum and the curriculum at present in use
- plant world. These ideas of things must be rooted in feeling
- is very important not to give the child these ideas too late,
- intelligence. But it is very important to bring out these ideas
- Title: Practical Course/Teachers: Concluding Remarks
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- of uttering individual words, of stating individual ideas, of
- Title: Study of Man: Lecture I
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- no idea of the particular tasks of a particular age. Please do
- Title: Study of Man: Lecture II
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- give you a real mental picture, a real idea, either of mental picture
- the whole universe that it is possible to arrive at the idea of the
- I want to place this first before you as an idea (we shall come back
- absolutely no value, because they give us no true idea of what it is.
- Title: Study of Man: Lecture III
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- teacher's soul with the highest ideas of humanity. A real canker in
- Title: Study of Man: Lecture IV
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- mean what is more of the nature of mental picture or idea in the will
- impulse. You can, e.g., have the following idea: something I wished to
- do, or did, was good; or you can have some other idea; but that is not
- will, you do not necessarily make an idea in your mind of how you will
- wish is. You have only an idea, a mental picture of a
- wish. Hence Herbart maintains that the very idea of a wish
- who have not the faintest idea that through it the Devil has entered
- concerned we always consider that when an idea is given to a child,
- educated. For then people will believe that if they have good ideas
- Title: Study of Man: Lecture V
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- remain in this condition, it must be permeated with thought, by idea,
- picture. This takes place in a comprehensive way if we bring ideals,
- moral ideals, into our mere instincts. And now you will understand
- moral ideals, to which the instincts are antipathetic, and which for
- activity is not merely willing but is also permeated with idea, with
- permeated with the idea that it is chiefly the feeling element that
- tone Arabesque. He pours unmitigated scorn upon the idea which is
- of music is a clear sign that recent psychological ideas about the
- one-sided idea of Hanslick's could never have arisen. But if we
- Hanslick's ideas which have a certain philosophical strength in them,
- Title: Study of Man: Lecture VII
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- with his concepts and ideas. He is not telling us theories: he is
- to unite with his ideas and concepts. With the old man, who has really
- united his feelings with thinking-cognition, the concepts and ideas
- concepts and ideas sound theoretical, abstract, scientific. It is an
- you will by these psychological ideas, if, having insight into the
- ideas, that you would get much from them, although you would have to
- when we are in bed at night we go to sleep. We have no idea that this
- we say that sensations approach the realm of concepts and ideas.
- Title: Study of Man: Lecture VIII
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- known, even in the formation of spiritual ideas.
- can form some idea of the disturbance introduced into the soul when
- ideas about them are required by the normally regulated memory, the
- too psychologists evolve most grotesque ideas. Above all, people are
- so very much influenced by the ideas of the connection of thought and
- Title: Study of Man: Lecture IX
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- together into the idea of man. This idea of man should endure. All
- school for his later life: the idea, which is as many-sided and
- Title: Study of Man: Lecture X
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- It means the application of the idea of metamorphosis to man and to
- child with the distinct idea that he is a little animal and that he
- living way. How the idea of the universe and its connections with the
- you have great feelings for the universe which arise from ideas such
- Title: Study of Man: Lecture XIII
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- all, and most in accordance with an educational ideal, if we omit all
- conditions this must remain an ideal for the time being. And I must
- Title: Study of Man: Lecture XIV
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- course in actual life these things cannot always come up to the ideal,
- but it is essential to know what the ideal is.
- Title: Anthroposophy Science: Lecture I
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- today a really clear idea of the reasons why one feels so
- When we have gone so far that we have achieved this ideal, as
- Title: Anthroposophy Science: Lecture II
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- The mistaken idea that the life of feeling, as part of the
- Title: Anthroposophy Science: Lecture III
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- interest only those who can relate to such ideas. In a
- imagination. It is not true that the idea of an etheric body
- this idea by first developing imagination and then — at
- Title: Anthroposophy Science: Lecture IV
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- salt crystal, for instance — with the idea of
- Title: Anthroposophy Science: Lecture V
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- actions of anthroposophists who, without having an idea of
- future ideal that is in fact attainable now if one will
- These ideas
- already have projective-geometric ideas, we may imagine we
- such rituals when one is willing to accept the idea of
- Title: Anthroposophy Science: Lecture VI
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- simply have no idea of what I am talking about.
- take a negative step, I dropped the whole idea of writing on
- Title: Anthroposophy Science: Lecture VII
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- to present a few ideas that lie, one might say, at the
- Title: Anthroposophy Science: Lecture VIII
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- rise to ideas that can bring strength and healing into our
- economic ideas which are intended to show that what is
- attacking us rather than attempting to understand our ideas
- authority is held in those quarters that their ideas can be
- Title: Dear Children: Lecture I: Address at the Christmas Assembly
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- Our great ideal is to cultivate this
- Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
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- everything you have accomplished on behalf of the future ideals of
- Title: Awakening to Community: Lecture I
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- idea of the enormity of that loss and of the load of grief brought
- is not mere learning like any other. The ideas it presents and the
- ideas are not shaped in the way other kinds of learning have been
- shaping ideas for the past three or four centuries; words are not
- meant as they are elsewhere. Anthroposophical ideas are vessels
- Title: Awakening to Community: Lecture II
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- brought out facts quite ideally suited to serving as the foundation
- over of empirical data by the other sciences, you will form some idea
- and the ideas about it entertained by a good many of our fellow men.
- friends, what can happen. Perhaps this will give you some idea what a
- Title: Awakening to Community: Lecture IV
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- between his continuing outer life and the ideal life and knowledge
- Title: Awakening to Community: Lecture VI
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- mankind's great ideals: the moral-religious, the artistic, and the
- scientific ideals. There could, therefore, be no question of erecting
- ideas receive their shaping as an expression of the spiritual
- It is particularly noteworthy that the community building ideal
- as children. Let us take an ideal example. Someone finds himself in
- understand the spiritual world, no matter how many beautiful ideas we
- idealism in human communities. We talk a lot about idealism these
- civilization of the present. For true idealism exists only where man
- super-sensible-spiritual, the ideal level, what he has seen and
- experienced so spiritually and idealistically that we come to feel we
- lifted to the ideal level. It comes alive when properly permeated
- and infuse it with enthusiasm, we carry our idealized sense
- ideas we form, we put ourselves in a position actually to experience
- idealizing our sense experience and leaving it at the stage of an
- abstract thought, but that endows the ideal with a higher life as we
- as a direct result of the way anthroposophical ideas are being
- basis of that understanding take anthroposophical ideas into an
- If we have that grasp, it leads not only to spiritual ideas but to
- It would be ideal if,
- sisters, each going her own way and united only by a common ideal,
- Maximum number of matches per file exceeded.
- Title: Awakening to Community: Lecture VII
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- others, he is not having the same feelings and ideas as his
- feelings and ideas similar to those of dream life. Instead of
- Title: Fruits/Anthroposophy: Lecture 1 (Summary): Effects of Modern Agnosticism
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- realm of ideas, separating this from the world of true reality upon
- unfertilized by ideas it degenerates, hardens and becomes sentimental,
- Title: Fruits/Anthroposophy: Lecture 2 (Summary): Perception and Thinking
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- acquiesced in this idea. He could not get so far in his observation
- Title: Fruits/Anthroposophy: Lecture 3 (Summary): The Tragedy of F. Nietzsche
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- the terrible idea arose in him of the ‘eternal repetition of the
- Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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- is not to be found in the abstract ideas formed in our ordinary logical
- of the moment’. We need to get a clear idea of what this awareness
- of a person who feels driven by his life impulses to become an idealist
- objectively into the inner experience that fills the idealist, the spiritualist;
- being an idealist or spiritualist in the same way. This puts one in
- Schiller said: ‘That is no empiricism, that is an idea.’
- Goethe's reply was: ‘Then I see my idea with my own eyes.’
- because synthesizing ideas were alive in his mind that made it possible
- Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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- The idea seems to be that we have thoughts about what we perceive with
- the form of remembered ideas. One school of philosophy has referred to
- such thoughts or ideas as going down below the threshold of consciousness,
- a process where ideas are first of all stimulated by sensory perception,
- will show no appreciable difference between an idea arising in connection
- In the first case, the outside world stimulates the idea or concept.
- Something outside is perceived, an idea follows. We do of course have
- leading to the evolution of an idea if we reflect on this. But that
- is not really the point. It is true that when a remembered idea comes
- this idea. Yet, as I have just indicated, the point is not that we know
- from without and now from within — an idea is brought to mind.
- that drives us to form an idea. Pursuing the process of sensory perception
- and ideas arising from it further, the essential point will have to be
- to form an idea. If we consider memory as such, we shall find that the
- of forming ideas based on sensory perceptions we carry out an activity
- for memory. This is so because a concept or idea formed on the basis
- basis of what we perceive. The concept or idea fades. Once we have gone
- of our mind, the idea will have faded; but something else has also happened
- within us, and this will recall the idea when the occasion arises.
- processes will find that a remembered idea is something completely new
- Maximum number of matches per file exceeded.
- Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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- are evolved on the basis of ideas formed in science. Using this scientific
- ideas concerning the beginning and end of the earth. The laws discovered
- calling human can only be achieved by following ethical ideas, ideas
- idea which had to evolve, with a certain inner justification, out of
- also of all moral ideals. Those must disappear into a state of non-being
- is: The moral ideal arises from the sphere of natural inevitability
- on man's theoretical ideas. In anyone who is honest about life
- of remembering. As a result, ideas will arise that in a purely formal
- way are similar to remembered ideas, but they relate to an objective
- ideas in soul and spirit, ideas similar to remembered ideas, but we
- the actual process of forming ideas in everyday life, a process we apply
- forming of ideas, to occupy the place where material elements have been
- of ideas; that is when this thinking, this forming of ideas, sees a
- provide the basis for ideation, for thinking. The second system in man
- ideation. This inspired world comes in specifically through the breathing
- the path of Anthroposophy we reach the point where purely moral ideals
- perishable, and we see the world we build up out of pure moral ideals
- this pure thinking with him into all the elements of the ideas he forms.
- ideas formed by man are derived from external perceptions or based on
- for that life of ideas. There are however people today who on the basis
- Maximum number of matches per file exceeded.
- Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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- potential for genuine ideas free from sensuality, ideas the mind is
- speculation, coming up with all kinds of ideas as to a transcendental
- perception and reduce it to the form of a pure idea. Then anyone will
- be able to follow what he presents in the form of ideas, provided they
- spirituality; it becomes transparent as only ideas can be and on the
- concepts. It brings to life what to begin with was merely concept, idea,
- 4 ] — has nothing to do with translating some idea or another
- occasion he will evolve ideas and that will be one branch; another time
- Title: Natural Science; the Anthroposophical Movement
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- lively ideas. How often we find that people at present can be
- said to suffer from a soul sclerosis, turning out dead ideas
- imaginative ideas, is regarded as transitory. In order to
- considered in all earnestness today, when the idea continues
- ideal human being' with above a `luciferic' trait and below one
- which is a direct application of ideas regarding the great
- Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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- ideas, in order merely to enjoy a kind of mystic feeling
- unhealthiness those abstract, so-called immortal, ideals
- of its reflected images, human concepts and ideas that
- happy, when they talk of ideal conditions that must be
- gained for mankind. My dear friends, such ideas of
- everlastingness and such ideal conditions for mankind are
- concrete Ideal has been present, just as also for our
- were sympathetic at the time to the ideas of the
- gradually inspired with the idea of getting something for
- brotherliness, human love, noble ethical ideals, etc.
- of Faust where the Middle Age idea of the
- differs in this way from that Homunculus-idea of which
- one-sided ideas that nave come up here and there. One
- cannot say that fruitful social ideas nave not also
- Fichte. Fichte, whom we recognize as an ideal thinker, a
- State's lap, educated according to its ideas, then
- more and more men's ideal at the end of the 19th century
- Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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- discrimination must distinguish between phases of ideas
- — the being-inspired with ideas of right, and right
- order to unite with each other. Not theoretical ideas of
- ideas, but ethical impulses for life, that are active
- thoroughly imbued with the idea of what relation exists
- existence. That gives you an idea, too, of what certain
- ideas have been obtained by a thought game of analogies.
- we give it in the form of art, science, technical ideas,
- art, science, or technical ideas, is like a man who must
- Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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- deep foundations underlying the ideas of the Threefold
- ideas then we must not search, as Mach and Avenarius did,
- Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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- ideas, which is not what you, with your elusive phrases,
- is doing. The whole idea of a distinction has been
- Commonwealth ideas even better then the middle-class
- Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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- to this idea, especially where it has become occidental
- Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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- such souls have a dim idea of the existence of others on the
- such a soul, filled entirely with thoughts, concepts, ideas,
- soul can be found. A soul that is filled with spiritual ideas,
- is aglow with and irradiated by spiritual ideas — such a
- will not be that of an abstract ideal which is preached, or
- we accept such concepts, ideas and thoughts, my dear friends,
- we must not merely find pleasure in the ideas which Spiritual
- Title: The Experiences of Sleep and their Spiritual Background
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- further than that during waking life, ideas, feelings, impulses of
- life predominates as such and during such time allows no ideas or
- them ideas and conceptions of God in such a way as was right for
- themselves no idea of it. They think they are not asleep, whereas in
- ideation and of feeling and thought during day-waking life, is an
- Title: Reincarnation and Karma: Lecture III
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- between two incarnations and the effect of the idea of reincarnation
- transformed within us into the idea, the thought, which now flashes
- remembrance of it streams into the life of ideation. What has here
- embodiment of the world of thoughts and ideas. In each life, every
- it be if you were to conceive the idea—irrespectively of how it
- Title: Reincarnation and Karma: Lecture IV
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- between two incarnations and the effect of the idea of reincarnation
- that at least an approximately adequate idea can be formed of the
- the truth of the ideas of reincarnation and karma. And so the
- conviction of the validity of the idea of reincarnation and
- earlier incarnations. If this idea is led to its consistent
- incarnations. If this idea of karma is put earnestly into effect a
- only but in the whole of life. If that were achieved, the idea of
- karma, instead of being merely an anthroposophical idea, would be
- which, in its development, has excluded, has indeed refuted, the idea
- realise that what can, nay must, ensue from recognition of the idea
- from the idea of karma that we should not feel ourselves to have been
- can learn what will ensure the spread of the ideas of reincarnation
- necessary if the idea of reincarnation and karma is to take root in
- thoroughly steeped in the ideas of reincarnation and karma that they
- enormous significance in life of the ideas of reincarnation and karma
- Title: Occult History: Lecture 2
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- and ideal to accept the existence of higher worlds — to him a
- the influence of abstract ideas in the events of history. Many people
- approach, to speak of certain ideas, abstract ideas which properly speaking
- ideas — although how they are to work is incomprehensible
- precisely because they are abstract ideas! — was still in evidence
- But even this belief in ideas as factors in history is gradually being
- perceptible actions, outer needs, outer interests and ideas of physical
- yes, a man such as Lessing certainly had many really intelligent ideas,
- idea of reincarnation.” In the last sentences of
- not an abstract onflow of ideas but an actual and real onflow of the
- hit upon ideas as confused as that of reincarnation, and that these
- ideas must he ignored. — This reminds one again of the bitterly
- furor in many circles in France. Everything from which the ideas of
- idea of Reinecke Fuchs to Solomon Reinach. According to his method this
- — although he has not avoided tracing back the idea of Demeter
- philosophical and theological ideas in an earlier period Europe had
- ideas about the relation of the soul to the body, he says: This may
- people are aware of it, spiritual-scientific ideas will take root in
- by materialistic ideas, and he said to me: “Of course the picture
- idea — perhaps not exactly philosophical — but certainly
- Maximum number of matches per file exceeded.
- Title: Occult History: Lecture 3
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- as our life of thought and ideation. Since the Egyptian period, man
- Title: Occult History: Lecture 4
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- many common ideas. Thus there is a certain hiatus between thinking and
- different idea of it in England and in Germany, as little could men
- everything to man. And it is interesting that certain ideas have lived
- on into our own times, ideas that are like an echo of feelings that
- rooted in thoroughly materialistic ideas and concepts, nevertheless
- And so at that time hostility against the old Hellenistic-Pagan ideal,
- Title: Occult History: Lecture 5
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- such an idea as that of the connection between the Persian Amshaspands
- Title: Occult History: Lecture 6
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- In his concepts, in his ideas, however abstract, an echo can still be
- given by Heraclitus, not only the all-embracing ideas of Anaxagoras
- ordinary way is, at its best, only an empty abstract of ideas. What
- of time to another as an opportunity for allowing ideal which embrace
- Title: Karmic Relationships, VI: Lecture IV
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- only concepts and ideas they will accept are concerned with the
- have become susceptible to illness. These ideas and impressions work
- have been no more than an idea or inner experience of the soul in one
- illness by a treatment based upon spiritual views and ideas. And
- Title: Karmic Relationships, VI: Lecture V
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- influence of ideas, of physical happenings, and so forth
- It was a matter at that time of introducing the idea of karma with
- difficult idea for our contemporaries to grasp. In an age when it can
- Title: Karmic Relationships, VI: Lecture VI
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- Imagine that you have no idea what you look like, you know only that
- into enthusiasm for ideals of the Future. Schiller's ideals of the
- Title: Lecture: The Tasks and Aims of Spiritual Science
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- a position to form clearly defined ideas and clearly defined concepts
- is a thousand times better to have grasped the ideas of Spiritual
- that another person does not see. And usually there is no idea of how
- Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Erster Vortrag
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- agitatorischer Ideale möchten, sondern wenn wir dieses
- Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Dritter Vortrag
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- ja ihr Ideal darin, alles nach der sogenannten kausalen Methode
- Ideale, Illusionen vor, in denen du dich hinausflüchtest
- ein moralisches Ideal vorzauberst! Die Wahrheit ist, daß
- du redest von selbstlosen Idealen, aber im Grunde genommen nur
- Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Funfter Vortrag
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- Idealist oder Spiritualist zu werden — ich meine das Wort
- dem seelischen Erleben, das den Idealisten, den Spiritualisten
- daß man auf der andern Seite Idealist oder Spiritualist in
- Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Siebenter Vortrag
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- wir nur in der Nachfolge gegenüber den sittlichen Idealen,
- Menschen dar, sondern auch für alle moralischen Ideale;
- sagen kann: Wie Schaumblasen steigt das moralische Ideal aus
- innerhalb des Menschen rein sittliche Ideale weltbildend bis zu
- reinen moralischen Idealen aufbauen, die erkennen wir als
- Menschenleben herein, daß diese moralischen Ideale, diese
- Ideal, das nun auch aus der Goethe-Zeit stammt; nur sprach es
- Title: Vom Wesen des wirkenden Wortes: Zu den Veröffentlichungen aus dem Vortragswerk Rudolf Steiners
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- Idealen. Es gibt nur eine Wahrheit für eine solche
- religiösen Idealen, ganz neutral. Da müssen
- wirkt wie die gelesene Messe, und es darf nicht etwa ein Ideal
- — Dann könnte er sich ein solches Ideal vorstellen,
- sich ein solches Ideal vorstellt.
- Title: Deeper Education: Lecture I: Gymnast, Rhetorician, Professor: A Living Synthesis
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- ideal of the professor was not held in the way it once was by a
- they should have no desire to realize this ideal of the learned
- should be achieved. If we could manage things ideally, the
- as possible the ideal of an artistic speaking. The need for
- Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
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- highest ideal of those whose entire lives are given up to the
- Title: Esoteric Lessons Part III: Stuttgart, 2-17 (20)-'13
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- thought or did anything. But after one has pursued this idea for
- Title: Esoteric Lessons Part III: Stuttgart, 5-18-'13
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- ideas arise in us: You marvellous world body, it was through you,
- than mere intellect. If new, creative ideas hadn't flowed in
- Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
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- the real origin of our ideas that have their life in the etheric
- Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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- our day that they reject any such idea. Only think what a face the
- ideas were thrown out and people declared themselves satisfied. What
- Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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- again!” Since they will carry into this idea the belief that it
- Title: Esoteric Lessons Part II: Stuttgart, 12-31-10
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- Christian is a distant ideal that he must constantly try to attain.
- Title: Esoteric Lessons Part II: Stuttgart, 2-20-12
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- the sublime beings. For we have no idea of how permeated we are by
- Title: Esoteric Lessons Part II: Stuttgart, 2-22-12
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- Defense Against European Ideas, as something that has much
- Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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- with this world, to develop quite new concepts and ideas. From
- a fatal error, if one regards the concepts and ideas as
- extrasensory worlds are given in concepts and ideas, one just
- materialist, because it speaks of ideas in history. Thus, many
- about ideas in the course of history. This appeared especially
- idea appeared. — One took the view that this was a more
- reality but only the idea that developed in history.
- do such ideas appear to that who figures the things out? They
- painter could paint a picture; in the same way an idea could
- work in history. Only beings but not ideas and thoughts can
- beings can work but not ideas and thoughts; these vanish as
- Title: Curative Eurythmy: Lecture 8
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- learning thereby more interesting. Whoever had the idea that healing
- simplicity” that arises from having no idea whatever about the
- Title: Lecture: Inner Nature of Music: Lecture V
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- like Goethe to consider the musical element as a kind of ideal of all
- Title: Lecture: Inner Nature of Music: Lecture VI
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- to give an idea of what song itself was like in the age when the
- pleasure or displeasure with an idea. Feeling is actually divided
- Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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- historical events: the ideals of religion, art and knowledge. And
- bearer of our ideal of knowledge, so that some possibility may once
- Title: Lecture I: Man in the Past, the Present and the Future
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- But we can never have any satisfying idea of the historical
- or less clear and luminous life of ideas which grow out of our life of
- and luminous life of ideas there is a further condition which never
- after all, quite directly stimulate our life of thought and ideas
- what lives within our willing. We have an idea that we are going to do
- intention to will clothed in the idea. Then the intention plunges into
- clearer idea than it has of dreamless sleep. It then emerges as the
- through our ideas ideas which also have some quality of
- the end of willing, the intention in the form of an idea, and then
- again, also in the form of an idea, the consciousness observes our own
- actually awake only in our ideas (our conceptual life); we dream in
- sleeping have very little relation to our ideas. They obey quite other
- he sleeps through this reality, and it is only in his ideas and
- Imaginations and not our ordinary ideas which we must have in our
- observed more abstractly in his idea of metamorphosis. The Druid saw
- had no idea of what we experience as abstract thoughts. All their
- outlined ideas and concepts as we do today. They lived in dreams which
- sleep and the abstract ideas of our waking life, so they alternated
- Title: Lecture II: Man in the Past, the Present and the Future
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- feeling that there had been a Fall of man. This idea arose from a
- art and in our religious ideas derives from that time, particularly
- ideas to spirit-sight, but in those days, while ordinary men passed
- pleasant idea of those days, not just a poetical idea but, in a way, a
- less as stones are formed. He has no idea that the hair on his head is
- relativity and the idea that it is never possible to talk of absolute
- shall be able to get some idea of mankind's future with the help of a
- Title: Lecture III: Man in the Past, the Present and the Future
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- predominantly in more or less abstract ideas or at the best in shadowy
- Initiate was enabled to see what happens to an idea, to an experience
- scientific ideas. The sort of law which we should recognize as
- at a loss to explain, but at last the young rascals conceived the idea
- believed them and finally thought it an excellent idea to be able to
- with doctors, he had the idea of calculating how many tiny abscesses
- rely on, they cannot draw life from it; above all, that the ideas
- artistic and religious experience or ideas.
- thinking and ideas, our inner habit is really such that anyone
- audience had no idea what he was after. Trendelenburg, well-known
- Title: The Three Fundamental Forces in Education: Lecture
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- addressed as they usually are today, but rather in ideas and
- Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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- its sculptures, those great, ideal, and perfect human forms described
- belonging to the Roman Republic that one feels as if the ideal forms
- This ought to arouse a faint idea of the countless occult threads
- Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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- The man of today has but a dim conception of those ancient ideas
- case of a person who occupies himself much with mathematical ideas
- anything about mathematical ideas; the other is intensely interested
- exercised upon human nature by so-called sense free ideas,
- sense-free ideas. The more a person is accustomed to think apart from
- may have the healthiest ideas, which, if he were to live under quite
- bones and muscles, your idea would be entirely wrong. At that time man
- Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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- world. In order that you may form an idea of such a group-ego imagine
- then think of a high idealist such as Schiller or Francis of Assisi.
- body; it is therefore no childish idea, but profound wisdom, to speak
- Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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- to those immediately around us. We will now try to give some idea of
- Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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- now. Let us try to form an idea, if only a rough one, of the physical
- nonsense according to present ideas to say that plants could originate
- half-alive. One has an approximate idea of what this basic substance
- If the subject of the interrogation is concerned with an idea, one
- Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the, Luciferic beings. The formation of race.
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- In the sculptured forms of his Gods the Greek idealized his knowledge
- stock, he expressed in the sublime idealistic Zeus type.
- Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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- All this gives us a clearer idea of the processes in human evolution
- We can now form an idea of another important fact which came to pass
- Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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- way to form a clear idea of what in Spiritual or Occult Science is
- away and hold the idea-picture of it in your memory; the object has
- them under one general idea. For instance, you have here so many
- which no outer object exists. Man can work inwardly with his ideas,
- and if with this inward activity with this power of ideation
- the mighty universe of which we have formed some idea today, is
- Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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- This idea is expressed in the meeting with the Valkyre, and is
- Valkyre, and it is quite in harmony with such an idea that in its
- symbolic of initiation. Among other peoples other ideas had developed,
- There, where God is formless, man strove to form an idea of Him and to
- men to the highest stage of development. This idea has been preserved
- hence the idea of the power of the formless God spread through all the
- Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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- more deeply. According to the ancient Egyptian idea, if a soul
- idea developed that the Gods were losing their connection with the
- Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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- holds within it the idea that man will yet conquer through his
- and in our own epoch the idea of race will gradually disappear along
- differences that existed in Atlantean times, and the idea of race has
- now lost its original meaning. What new idea is to arise in place of
- the present idea of race?
- fantastic ideas which are given out concerning the facts of human
- with such ideas as his was possible, because in the age in which he
- how Copernicus arrived at his ideas concerning the relationship of the
- followed the grand ideas of Kepler, knows differently, and he will be
- strengthened even more in these ideas by what occultism has to say
- possible to a materialistic age, this ancient idea of Osiris, which at
- deeply within the physical plane, this idea confronts us again in its
- ideas, transformed into their materialistic counterpart in the new
- for this is no ordinary passing over of ideas; things are not met with
- logic, that which proceeds from one idea to another, requires the
- Title: Astronomy Course: Lecture I
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- observation, so that the right concept, the right idea, may
- necessary concepts and ideas.
- We only live in the ideas which have been formed since the
- of view that is perfectly right. They are ideas which treat
- base their ideas upon what they have acquired from an
- lay-mind, entirely in ideas of space and time, of a
- formed ideas; man had first to struggle through to such
- ideas, i. e., to the mathematical, mechanical mode of
- on the one hand for ideas that are clear and easy to control
- — namely, mathematical ideas — , and on the other
- hand they strive for ideas through which they can surrender
- ideas.
- the sciences. But this idea, as we know, breaks down when we
- think how remote the simplest mathematical ideas are to
- nothing in the way of mathematical ideas.
- called astronomical knowledge has been set up as an ideal.
- remedy would work. This was actually an ideal for some people
- not so very long ago. Now they have given up such ideals.
- Such an idea collapses not only in reference to such a far
- introducing mathematical ideas into his field of work. But as
- Maximum number of matches per file exceeded.
- Title: Astronomy Course: Lecture II
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- two branches of science which according to our modern ideas
- it will be very difficult to grasp, even as a general idea,
- form certain preliminary ideas. We must first build up
- radically with the idea of the center of coordinates being in
- elementary ideas, these ideas being just the ones that are
- clear ideas about home-sickness. It can no doubt be explained
- an ideal nowadays to regard the relationship of substances
- Title: Astronomy Course: Lecture III
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- to derive our ideas from such a thing as this, even as the
- astronomers of our time derive their ideas from angles,
- thing which we must practice in the development of our ideas,
- human reproduction we must relate certain ideas referring to
- Astronomical ideas of a man who still had very much from the
- past. We do not want to return to the older ideas; we must
- work out of new ideas This man, however, still had much of
- the old qualitative virtues in his ideas. I refer to
- still worked out of such a life of ideas as Kepler did, this
- an idea! For inner life has to do with time. And here you
- Title: Astronomy Course: Lecture IV
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- consider the whole way in which ideas have been formed in
- ideas. First, the ideas[1] are derived
- which certain ideas have been developed. The other is that,
- the ideas having been reached, they are further elaborated
- setting-up of theories, any preconceived ideas existing in
- is none other than a preconceived idea. Who in the world will
- is a mere preconceived idea. Prejudices of this kind enter
- mingle materialistic ideas with his deductive concepts. Then
- merely theoretical and link on to those ideas which only
- direction of modern scientific thought only up to those ideas
- essential for us to hold to is the idea that each planet has
- system, we are led to say: A sea of ideas has gradually been
- — ideas with which we cannot do justice to the
- this if we return to reality with the ellipse idea. In the
- if you think the idea through to the end, then precisely as
- idea as to what numbers may yet be coming. It is important
- realm of Geometry. It is therefore an ideal of certain
- biologists — a very justifiable ideal — to grasp
- figures. It is a justifiable ideal.
- if we applied to some real process the idea that a + b equals
- Maximum number of matches per file exceeded.
- Title: Astronomy Course: Lecture V
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- out, it is the ideal of modern scientific research to observe
- ways of thought, towards a true pursuit of the idea of
- forming of ideas and mental pictures. It is unnecessary here
- while the forming of ideas and mental pictures takes us more
- ideation. A thorough study of the metabolic system
- creating ideas and mental pictures? It is the process of
- forming of ideas. (Please do not take offense at the
- fertilization, or between perception and ideation. The
- with your thinking and ideation and bring a certain order and
- for instance but a very slight idea — at least, most
- people have very little idea of what actually happens in our
- ideation — and find we cannot enter. We must admit:
- ideation (the continuation of the ‘ordered
- namely in our forming of ideas.
- point where the life of ideas begins. We have, in sense
- reality with ideas and mental pictures. Astronomical pictures
- poor in idea — we fail to penetrate the facts with
- clear ideas. Thus in the theory of knowledge too we must
- Title: Astronomy Course: Lecture VI
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- to whether the concepts and ideas, which man forms and puts
- scientific ideas we entertain today have any absolute
- (Please keep this free of present-day explanations and ideas,
- phenomena without preconceived ideas? The Earth and the
- idealized human being?
- Title: Astronomy Course: Lecture VII
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- ‘ideas’ — mental pictures. To approach the
- But it is not the same as regards our inner life of ideas and
- qualitative difference between our inner life in ideas and
- pictures and ideas. In all this forming of mental pictures we
- helps us realize that man's life of ideation — his
- organization of the body. Our inner life of ideation on the
- closely bound to it. Ideation therefore is quite another
- sense-perceptions with the inner life of ideation — the
- belongs however to this day to our ideas and mental pictures.
- life of ideation rather than to our life in actual
- sense-perception. Now ideation — once again, the
- can we form true ideas of the relations — including
- ideation — mental pictures — and which was
- interplay of sensory effects with the forming of ideas and
- ideation makes of it — we should still be floating in a
- reach workable ideas about the Universe without entering into
- than merely mathematical and phoronomical ideas. Approach the
- reach genuine pictures and ideas about the Universe in its
- To what extent is ‘Euclidean space’ — the
- definition of Euclidean space. I might also call it
- Maximum number of matches per file exceeded.
- Title: Astronomy Course: Lecture VIII
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- ideas from different fields. For this reason we shall have to
- idea of what the ‘real’ movements might be like.
- power of ideation — the forming of mental pictures. The
- ideation, mental imagery, is related to those earlier phases
- that time, as we have seen, the power of ideation — the
- inner life — in our ideation, our forming of mental
- the forces of ideation and mental imagery alternating between
- ideation — his life in mental pictures —
- some unusual ideas.
- the corresponding results for the planets, the idea arose
- Such ideas will at most lead to analogies, which may no doubt
- genius, when one considers the ideas and the data which were
- obliged to form a far more concrete idea of the Ether, of
- Title: Astronomy Course: Lecture IX
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- fertilization. In order, however, to come to ideas about this
- the human being with palpable ideas. Therefore, I should like
- from quite simple foundations, ideas with which most of you
- These ideas, which seem in part to be quite easy to grasp and
- hold of the outer world through ideas.
- idea you will have to say: Space no longer gives me a point
- space, if we would preserve the continuity of the idea.
- The reality itself demands of us that in our ideas we go out
- space behind, if the pure idea is to follow its right path.
- Having ourselves and going the idea is beginning to think the
- on from this, there arises for us the idea of a circle which
- concern ourselves with the creating of ideas which, as it
- ideas to the reality. It is the following.
- We come to certain limiting ideas in
- Such ideas, however, also become, in a way, limiting ideas
- offence against scientific principles. Such ideas are far
- such ideas as these, thought-pictures which, while remaining
- than the ideas with which he phenomena are approached today.
- Title: Astronomy Course: Lecture X
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- by a change in the forces determining the surface. The idea
- ideas and mental pictures, manifold and extensive as it is,
- terms of the mechanical, the mineral. The ideal, to reach an
- follow up this idea and then cast a glance at man, at the
- thought with the inner idea of construction of a triangle. It
- abstract Euclidean plane. I must look upon it as a surface
- Title: Astronomy Course: Lecture XI
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- all together, shall we be able to advance to the ideas.
- Benedikt had many fruitful thoughts and good ideas. As you
- rigid forms of curve in a rigid Euclidean space, would help
- Title: Astronomy Course: Lecture XII
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- ideas of planetary paths we have been laying out, it I may
- imagine here an ideal mean or middlepoint, on the one side of
- imagine it as some kind of ideal mean. If we now carry the
- animals. You will then have a more concrete idea of this
- idea. If then we want to set out the Kingdoms of Nature in a
- ideal point to start from. Thence it forks out: plant
- a genuine, mathematical idea.
- question, — What in reality corresponds to the ideal
- the Kingdoms of Nature is related to this ideal point, so too
- something somehow corresponding to it, — to this ideal
- Title: Astronomy Course: Lecture XIII
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- ideas is thus presented — Until Copernicus, they say
- post-Atlantean, the heliocentric idea comes forth again,
- yesterday of an ‘ideal point’ in the evolution of
- that Ptolemy and his followers go back again to the idea of
- his planetary system ideally, much in the same way as we
- construct a triangle ideally and then find it realised in
- whole idea — the peculiar construction of cycles and
- and their simplicity the modern man's idea of it amounts to
- and idea on the one hand and sense-perceived data on the
- sensory quality, men saw the quality of thought, the idea.
- intensive union of concept and idea with sense-perceptible,
- reality and the idea in the mind together. Here was man's
- ideas — from sense-impressions.
- It represents a return, from the ideas now abstractly
- Title: Astronomy Course: Lecture XIV
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- material we shall try to gain ideas, to lead us into the
- aware, perceiving with all his human being, the idea he then
- people of today only attribute that idea to him, nor does it
- idea: — Here am I standing on the Earth. Now, even as I
- The idea thus
- idea of the Moon which underlay the Ptolemaic system and you
- those who take their start from the current idea of
- changed if in a genuine way we come again to the idea that we
- then are the ideas we must regain. We have to realise that
- filled with substance. Develop this idea: you live immersed
- idea of universal gravitation. We say for instance that the
- the ideas of olden time, but to do so we should have had to
- Now you can make something of the idea that the human
- out on either hand from an ideal starting-point. Along the
- this ideal point from which it branches
- seek to gain a more precise idea: What is it that really
- will gain a certain idea, which I shall try to indicate as
- aequivoca or primal generation of life, but to the ideal
- on it, yet you may well conceive a kind of ideal
- plant, there is created in him in all reality a kind of ideal
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- Title: Astronomy Course: Lecture XV
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- will lead over from these difficulties into a realm of ideas
- Geometry of a higher kind. Thence we may gain an idea of
- dealing with organic Nature, we can try to form ideas upon
- rightly, my dear friends. We want to gain an idea-though it
- surface of a Sphere. Without the help of such ideas and
- is that while in the idea of it — and also analytically — it
- idea of the body, as in the present-day Anatomy and
- all we are called upon to do is to conceive a clear idea, as
- reach a self-contained and consistent idea.
- moment, and I will try to evoke an idea of it, as follows.
- I have, so to speak, filled-in in thought — in the idea
- The idea we have been forming is, as you see, not so very
- optic nerve. If you then look for ideas whereby the two
- indicating. If you conceive the ideas of three-dimensional
- curve of Mars. In this case you must start from the ideal
- paths of the planets, that we make use of this idea: In
- comprehend the phenomena, the mere ideas of three-dimensional
- kind of ideas you should develop to an adequate extent. In a
- bodies. Yet neither shall I find a mere empty Euclidean
- our given range of ideas, and if we come to a limit
- Maximum number of matches per file exceeded.
- Title: Astronomy Course: Lecture XVI
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- of the ideas and concepts they already have. What if the real
- existing ideas and concepts? In that case, theoretic talk
- Euclidean space.
- only looks to us plainly Euclidean. We think it nicely there,
- to reach the right idea. There is enough and to spare to
- definite ideas abut it. Thus they are able to form some idea
- understood with the ideas we derive from earthly life. We
- try to penetrate them with ideas that are true to their real
- always finding the ideas they first developed in their mind
- Title: Astronomy Course: Lecture XVII
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- your start from this idea you will be able to realize the
- I get the other valid order by drawing the ideal sequence of
- idea of Gravitation. The one draws the other after it: that
- ago — man still had clear and penetrating ideas of the
- theoretical ideas about Nature lead us to conceive some
- Title: Astronomy Course: Lecture XVIII
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- right way. We cannot form true ideas of what we see if we do
- some such idea as this: whilst on the surface of the Earth an
- adequate idea, to comprise all the phenomena. You have to
- start from such ideas as these. You must imagine that in the
- mathematical ideas, why should you not think of a certain
- into being, passing away again; and if we draw our ideal
- real value for the future. Let us not pursue the ideal of
- the idea from which I took my start some days ago, speaking
- physicist can set a clear idea of what it means. You see, his
- Title: Social Basis For Primary and Secondary Education: Lecture I
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- with clear insight, lucid ideas, which will be striven for when through
- not be a nebulous idea for the future but something practical which can
- should be brought up in their ideas. What people in general need of the
- should go through these years without acquiring some idea of what takes
- learn strictly in accordance with the ideas of this tutor to work
- value in the old way. You have no idea how anxious they are on this
- Title: Social Basis For Primary and Secondary Education: Lecture II
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- at today culturally and politically, in the best and most ideal sense, if
- particularly evident where ideas on education are in question. These
- ideas on education have suffered under something that up to now we have
- of the ideas with which education works today, everything falls to the
- completion, or by some other device, it is sought to form an idea of the
- building up of the idea of man, the passing on of the knowledge of man.
- recognise these disguises of certain obsolete facts and of the ideas and
- withdrawn into their schools, that such ill-judged ideas have been
- really positive idea of the State has broken down. There was an attempt
- influence of the idea of purely historical rights, which made their
- were able to gain a clear idea of the forming of associations in future
- grief when people believe that one kind of abstract ideal can be set up
- Title: Social Basis For Primary and Secondary Education: Lecture III
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- we must fight this phenomenon if we have any idea of sending into the
- possible for everyone but we can get some way towards the ideal would
- heads there sprang up the idea, self-evident today, that a beginning
- anthroposophy as an ideal, what has been in this small movement for some
- from what is really in question. For the anthroposophical ideal is of
- the nebulous idea that they have done enough; they should acknowledge the
- Title: Introductory Words to the First of Four Educational Lectures
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- mind that we are concerned with feelings, the ideas, the will
- the west. If you trace back all the educational ideas which are
- that this kind of idea is frequently attacked, but at the same
- by ideas in the mind, can be of no practical value; it is only
- Title: Lecture: Philosophy and Anthroposophy
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- sum of natural operations. It may become an ideal of knowledge to
- of Nature. With genuine Natural Science this ideal is justifiable. It may
- ideal of Natural Science. Yet it is essential that we should, in the face
- of this rightful ideal, press forward to an insight promoted by a sound
- be to our inner life, with its thirst for knowledge. True to its ideal,
- to cherish the hope that ideal natural scientific knowledge can enlighten
- that someone or other expresses himself in ideas, but round the question
- the wisdom of the Mysteries, which he translated into concepts and ideas.
- has no access to them), and works exclusively with the technique of ideas.
- by his own ideas and conceptions. We could not describe Kant's fundamental
- be conceived except in the sense of the ideas given above. I often recall a
- matter of the theory of knowledge, Aristotle already admitted ideas to
- technique of concepts and ideas. Anthroposophical Spiritual Science seeks
- point the writer's intention was to show how ideas within the range of
- transmitted. He is a materialist even though he deem himself an idealist
- to correspond with form-reality. To Aristotle the idea of God is a pure
- thought he attains to the idea of the “I.” Upon this level (in
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- feelings, the ideas, the will impulses of the next generation. We must be
- ideas considered reasonable in Central Europe today, you would find their
- scientific researchers or thinkers. It is true, this sort of idea is
- as ideas — such knowledge can have no practical value.
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- longer be spoken to in the manner of today, but only in ideas and inner
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- Ideas
- ideas like these, if only for five minutes a day, our whole inner life of
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- must permeate history with ideas, must show the great connections. Thus,
- of history with ideas which pervade periods of time further the ego's union
- Title: Community Building
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- according to all these various aspects of the great ideals of
- source which gave form to the Anthroposophical ideas, as the
- from drab theories, not from abstract ideas.
- Community-building! It is most remarkable that the idea of
- day. The present ideal of community-building results from an
- elemental and profound feeling in many human souls; the ideal
- children. Just imagine the ideal instance: that anyone should
- manifest which may become manifest in such an ideal instance as
- world. Now, my dear friends, no matter how beautiful the ideas
- through the implanting of spiritual idealism within a human
- idealism. But the truth is that within our contemporary culture
- and civilization idealism is something rather threadbare. For
- real idealism exists only when the human being can be conscious
- likewise, when he lifts up into the ideal something he has seen
- experience so spiritually and ideally what we experience in the
- the ideal, it then suddenly becomes alive.” It becomes
- with will, apply your enthusiasm to it, then, as you idealize
- in the forming of our ideas of the spiritual, we are actually
- something which does not simply so idealize the sensible that
- the ideal becomes an abstract thought but idealizes it in such
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- Title: Community Building
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- Society. This has not been stressed with the idea that the
- necessary to become fully conscious of clear ideas.
- The ideal of Anthroposophy, as a way
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- them. We have no clear idea today of the extent to which
- ancestor was unable to form ideas independently of the
- forming ideas on the basis of thought. Within the great
- to feel themselves connected, in forming those ideas that
- ideas of the West have a great deal of human
- get an idea concerning the total philosophy that lies
- how some are idealists or spiritualists and others are
- sphere. It is just that the idea of positive and negative
- much effort to grasp it as it does to grasp the idea that
- errors when we try and apply such ideas to real life. One
- real idea of what it meant to connect one's life to the
- even the slightest idea of the living connection which
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- ourselves: European ideas do not make it easy to grasp
- want to get Europeans to appreciate Asian ideas, as
- itself able to take in the ideas coming from Asia.
- that the people were able to rise to a world of ideas
- ideas in such a way that whilst living in these abstract
- ideas one was not in the sphere of death but in the
- instance, and by German idealist philosophers. It is not
- of concepts and ideas in a way that was very much alive.
- pupil who reiterates their ideas. There is no point
- encounter your own ideas of the spirit as a Western
- initiate unless you can see your own ideas repeated by
- am not going to repeat your ideas. That implies some
- possible to evolve social ideas nowadays unless we base
- ideas. A social system born wholly out of Western
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- considering. They may help to make some of the ideas on
- for ideas that are less abstract than the vast majority
- of ideas by which people allow themselves to be governed
- today. We really need such concrete ideas, for they are
- only ideas to fire the human will and human actions.
- ideas about these things, ideas that fully relate to
- times the idea of a ruler of the realm, as we may call it
- earlier ideas — was quite different from what we
- take it to mean today. The idea of the ruler of an
- their idea of a god. These things inevitably must seem
- concrete ideas as to how a ruler should be prepared for
- the one and only idea we have today when we speak of
- practically all our ideas today on development, education
- People have the idea that only some aspect or other of
- there before. No one has that idea. I could characterize
- things and to form ideas that have their basis in
- The idea
- hold today, ideas only three or four hundred years old as
- ideas until quite recent times. After all there existed
- also the ideas behind St Augustine's City of God
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- have no idea of human evolution, who know nothing of the
- proper idea of current events one would have to take
- as regards the way they form ideas, present-day people
- only suitable for the forming of ideas during the Middle
- sensibilities and forming ideas. These are the people who
- them all over the globe. The ideas current among them
- comes from what should ideally be a truly honest, sincere
- ideas produced in the head, and there is a definite
- ideals expressed in those lines would then become
- ideal! I do not think it is right to continue with this
- want is to hold on to the old ideas. If we had some kind
- form ideas, except for sensory powers — have come
- the greatest opposition to this idea? The greatest
- that Aristotle represented these ideas on the basis of
- misunderstood Platonic ideas, saying that a fresh soul is
- people wishing to represent such Aristotelian ideas
- teaching Christian Ideas from their pulpits, but
- Aristotelian ideas that had crept into Christian
- beliefs also contain an infinite number of ideas deriving
- towards anthroposophy to form sufficiently clear ideas;
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- more recent times given rise to an idea that is believed
- through the organism. This idea of the human heart being
- much harm if people have entirely the wrong idea about
- the wrong idea about the nature of the human heart that
- right or the wrong idea about the heart.’ But this
- humankind is absolutely full of wrong ideas, completely
- upside-down ideas. One might well think, if one was
- serious about it, that being hung up on wrong ideas would
- be ready to develop social ideas that can be put into
- the idea of a threefold social order offends people
- production. The idea is now to compare the actual facts
- the views, the ideas, the cultural life of humankind.
- The ideas
- idea has come up in Dornach, for example, of issuing a
- sense of reality. The threefold idea is true to reality
- realization. Many people's ideas are however so
- unrealistic that the idea of threefoldness goes against
- is for this idea to be taken up by a sufficiently large
- follow a particular idea. This would make it unfruitful
- idea as far as it can go, but they are not unworldly
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- a matter, for instance, of bringing Spengler's idea of
- serious account when we form our ideas of the present,
- be real but use them as ideograms, ideal points in space.
- physical or ideal points. What matters is whether you
- starting point or whether you consider the idea of such
- ideas you find yourself in a materialism that must lead
- ideas to take hold of reality. We cannot do so whilst we
- necessary to arrive at a very definite idea, even if this
- presented as ideas, can be made into the essence of
- ideas. They then become truth and knowledge. It is also
- forget about mere ideas and seek to find them—in
- ways of a child, forming ideas in play, has to be called
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- cannot get a clear idea concerning these things. We see
- idealists or spiritualists because they follow a
- ideas and concepts has nothing to do with merely agreeing
- logical ideas must be replaced with ideas relating to
- to refute Oswald Spengler's ideas. That is by no means
- physical world we are idealists, sceptics, realists,
- said that when it comes to abstract ideas the physical
- anthroposophists have no idea of the methods that are
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- the idea that the human body is a temple. In early times
- they presented to humanity, notions that the ideal was to
- lie in the ideas put forward by Buechner, Moleschott or
- supersensible sphere. The idea that Rome might lead the
- have to learn to develop their ideas on principles other
- will not tell you what your ideas about the world ought
- and that people have ideas about this Christ. The point
- has to be prepared before one forms an idea of the
- way the real idea of the Christ has gradually disappeared
- i.e. after death, for that is an idea that can be
- and took the threefold idea from that manuscript. Of
- maintains that the threefold idea was plagiarized from
- you want to get an idea, let me recommend this work to
- least idea of the actual source. These articles say
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- the physical basis of our life of ideas, must have
- the ideal model of himself and was able to say to
- himself: ‘My ideal model looks like this. This
- had experience of the ideal model, the idea out of which
- spirits — the heavenly and divine ideal of an
- and divine ideal.
- those heavenly and divine ideals before they were
- given the ideal image of the human being. They saw life
- of that ideal. This heavenly and divine ideal had been
- alight and alive, the ideal image the human being had of
- to hold in awareness. Some people already have an idea of
- infants, but the idea is there. In the ancient Orient
- all political ideas were developed further by Wilhelm von
- Beautiful Lily basically presents the idea of the
- West, ideas that have so far developed only in relation
- evolve into the threefold social order. The idea of the
- ideas. The book has even been translated into German,
- therefore be said that the idea of a threefold social
- instinctive ideals became the life of the spirit. The
- idea of the state developed by Humboldt, Schiller, Herder
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- ideas which has continued into the present from prehistoric times has
- no idea that really and fundamentallY something quite different was going
- has been no corresponding change in people's ideas.
- had gone before. You can get an idea of the different forms it took if
- with ideas thought up by human individuals and so on. The things people
- the two. First of all, however, we must get a definite idea as to what we
- and made comprehensible through abstract ideas, in short, the things that
- phenomena. They have not the least idea that demonic spirits are active
- get an idea as to what was coming. The 19th century brought events which
- of the 19th-century idealists. Those idealistic thinkers pretended to
- thoughts and ideas. Yet it arises in a form similar to fear. You will
- blessing for humankind; but it cannot develop from the ideas of
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- bring light and warmth into all the ideals we are capable
- begin with is more in form of concepts, of ideas. We must
- ideas. So we may indeed say that modern scientific
- started with completely abstract ideas. The first was the
- idea of logical necessity. He said to himself:
- not exist in that case.’ The second idea in
- are at a spiritual level. We link ideas, but in doing so
- build everything up on the basis of three abstract ideas.
- ideal. 19th century scientists said, and present-day
- book. Those tombs are the true ideals of the modern
- personal enthusiasm, personal engagement, for every idea
- individuality. Schiller's abstract ideas therefore still
- ideas to leave that realm and enter into a totally
- go as far as the development of abstract ideas. Goethe
- did not find it possible to form such abstract ideas. He
- fairytale figures. The time had not yet come when ideas
- the idea came up of putting on a play in Munich and the
- developing abstract ideas in his letters on aesthetic
- attempted to express in abstract ideas in his letters on
- Christ filled. By bringing the Christ idea into science
- Maximum number of matches per file exceeded.
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