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  • Title: Lecture: On the Reality of Higher Worlds
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    • Rudolf Steiner e.Lib Document:
    • and in agreement with Rudolf Steiner Publishing Co.
    • and in agreement with Rudolf Steiner Publishing Co.
    • Translation by permission of Marie Steiner and in agreement with
    • Spiritual Science is founded upon the same fundamental principles
    • world, through experiment, through the reasoned deliberation of what
    • is yielded by sense-observation and experiment. While going beyond
    • Men of deep feeling, who try to justify their needs of soul and
    • transcending the temporal — such men are very often apt today
    • development. This kind of investigation into the things of the Spirit
    • within those boundaries and limits of which mention has been made.
    • mental pictures, concepts, thought-content, into the centre of the
    • sets out to develop a first, elementary faculty of higher knowledge
    • Knowledge of the Higher Worlds and Its Attainment,
    • fundamental guiding-lines for a study which will have to be pursued
    • some mental picture, idea or set of ideas of which he can maintain a
    • investigators to recommend certain exercises. When such exercises are
    • suggestion or auto-suggestion; every moment of the exercise will be
    • I have called this development ‘Imaginative Thinking’
    • arise in moments when we are caught up in the outer reality of the
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  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • Rudolf Steiner e.Lib Document:
    • Die Mission Einzelner Volksseelen Im Zusammenhang
    • remember, that at a certain stage of mystic or occult development one
    • occult development is necessary, in order to have a liberal point of
    • certain respect free himself. Now the ‘homeless’ men of
    • prejudice would be brought against these homeless men, which would be
    • the near future will bring men together much more than has hitherto
    • moment of his evolution. We can see the ‘ I ’
    • these beings, who were men in the primeval past, during the old
    • Beginnings, the Archai, were men on old Saturn; Archangels, or
    • Arch-Angeloi, were men on the old Sun; Angels or Angeloi were men on
    • the old Moon; men are men on our earth.
    • beings who were men in the Moon-period, finished the transforming of
    • further back, to the beings who were men during the old
    • speak, from what those beings do whom to-day we call men. There is
    • able from outside to direct their movements. That is not yet possible
    • Such phenomena are already here. Man could perceive them
    • soon. Just as man, if he waits for the proper moment, will reach the
    • these Archangels. If we can make a clear mental picture of how in the
    • individual man may be an instrument in the mission of his people,
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • Die Mission Einzelner Volksseelen Im Zusammenhang
    • during his lifetime goes through a development, when he rises higher
    • Certainly these preserve throughout long periods a fundamental tone,
    • is often mentioned among theosophists, but is seldom observed in such
    • fundamentally only maya or external illusion; it is a condensation,
    • does this affect? It acts on a threefold nature in the temperaments.
    • It acts on the temperaments which are themselves immersed in the
    • but not on the so-called melancholic temperament. The etheric aura of
    • temperaments; on the whole, therefore, the power of the etheric aura
    • of the folk flows into these three temperaments. Now these three may
    • which works into the temperaments constitutes the national character of
    • temperaments are therefore mingled according to the interpenetration
    • into the temperaments is not to them the essential thing for their
    • temperaments of man, is something they do besides their calling.
    • the folk's etheric body is reflected in the folk temperament in
    • the mingling of the temperaments of the single individuals. You then
    • the temperaments; but there are yet other Beings who act upon them in
    • to those Beings who work so intimately into the folk temperament, and
    • instrument of speech that it should produce a physical manifestation,
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  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • Die Mission Einzelner Volksseelen Im Zusammenhang
    • instruments, and these express themselves in such a way, that in the
    • astral body the sentient-soul is a sort of instrument, in the etheric
    • measure with an instrument what the three angles together amount to,
    • need not go outside yourself. You may imagine for one moment, that
    • element of any significance to the Archangels, in so far as it is
    • transform it into our instruments, so are we the objects in so far as
    • inner experiences of men are woven, in so far as these experiences
    • human individualities. He meets with some men whose souls have more
    • Folk-spirit, he perceives it as being a fresh, flowing element in
    • the fresh youth of the people; he knows what are the achievements to
    • inner kernel is, that the Spirit of the Age required an instrument
    • temperament of the people expressed in the several personalities, we
    • higher than man. The Hierarchies we mentioned yesterday do not end
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • Die Mission Einzelner Volksseelen Im Zusammenhang
    • in the development of this physical body, for this is, on the whole,
    • followed a normal development he would only then come out of himself
    • renounced the development of certain capacities which they could have
    • intervene in a particular way in the development of man. Because they
    • consequences. Just imagine for a moment that this had not occurred.
    • If these Spirits with an abnormal development were not to interfere,
    • corresponding installment. If man had indeed been exclusively given
    • development of man in the first of his three epochs of life is, on
    • of his development which he goes through in the twentieth, or
    • earth. Spiritual Science therefore tells us, that if his development
    • development through child and youth. You can see, if we take this
    • produced by the place in which men were born. That was the case in
    • therefore mention certain parts of the earth that are connected with
    • the historical development of the human being. We shall go into these
    • find the very first starting-points of racial development in the
    • regions of present-day Africa and Asia. Then later we see a movement
    • repetition is not now the movement of races, it is a higher stage of
    • racial development, as it were, the development of the various
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  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • Die Mission Einzelner Volksseelen Im Zusammenhang
    • present time must come before our mental eyes as the secrets of Race
    • however, can only come gradually before our mental eyes.
    • and as it were an agreement between the Spirits of Will and the
    • not be an element forming and throwing up waves so easily as water,
    • element, not however our present-day water, but the old fluidic
    • element, which was brought to rest by the Spirits of Form, —
    • Spirits of Will or Thrones. But another element always mingles itself
    • element of air, in everything which permeates the apparent earthy
    • their name was given them, because they bring the thick fluid element
    • element again is intermingled what we call the Spirits of Wisdom. So
    • Form, who permeate the air and heat with their element, up to the
    • everything there in the way of nature-forces and phenomena is
    • In which of the elements of
    • Nature — we have said that the three elements of Nature, water,
    • the sun. Light, therefore, is the element in which in the first place
    • real, it approaches all men as an astral effect, coming from without.
    • training and development. Whereas the light streams towards us during
    • the earth are the Beings of the first hierarchy who for the moment
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  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • Die Mission Einzelner Volksseelen Im Zusammenhang
    • understand also, that statements such as those made in our last
    • the elements of earth-existence.
    • humanity, a quite special arrangement was necessary in the cosmos. If
    • for the establishing of the earthly equilibrium, for the fulfillment
    • separation of Sun, but that only in the special arrangement that took
    • our recent statements we placed in Africa, by saying, that through
    • character, in their racial character, the Jupiter men. If we cross
    • evolution. It holds good for the epoch when, at a definite moment of
    • what we call the four fundamental parts of man, are projected and
    • abnormal development of the Spirits of Form. These Venus forces
    • this part which in our sense does not yet belong to the higher mental
    • You will now perceive the special element contained in
    • shall have to trace much that is of immense importance back to this
    • preordained in the map of the Earth already mentioned.
    • evening twilight of humanity, whose development brings humanity in a
    • Imagine what is felt in the heart when two such men
    • confront each other, men who came across from Europe, and men who in
    • begun, in which men could look up to the Sun and perceive the Spirits
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  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • Die Mission Einzelner Volksseelen Im Zusammenhang
    • themselves go through a sort of evolution, a sort of development. In
    • in normal and abnormal development organize the races.
    • own development? As regards certain spiritual Beings we can during
    • to speak, progressing a stage further in their own development. Since
    • the Atlantean catastrophe, ever since the post-Atlantean development
    • those men came to that particular spot in Africa where they then
    • were sent out, were at different stages of development, in other
    • development took place, which ran parallel with the Egyptian-Chaldæan
    • special guidance, that so to say, special arrangements were made for
    • the guidance of this people. Through these special arrangements this
    • all-comprising movement which proceeded strictly from the Monon,
    • the impulse, the ferment for this Monotheism. This task was given to
    • phenomena. The Semitic people has the task of ignoring all plurality
    • As a result of all the development which the Archangel of the Greeks
    • event, that — at a definite moment of time, which practically
    • various folk-elements should take place in Europe. This was only
    • an intermingling of the Roman, Celtic and Frank folk-elements, and on
    • their office when the various elements intermingled. Thus in fact for
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  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • Die Mission Einzelner Volksseelen Im Zusammenhang
    • If we wish to study the development of Germanic Scandinavian history and
    • of all to keep in mind the fundamental character of its mythology;
    • far-reaching fundamental kernel of mythological ideas extends over
    • is not at the present day easy to understand this essential element,
    • because the men with whom he became acquainted thirty, twenty, and
    • We can scarcely understand the fundamental character of
    • only be understood when one knows, that the men who played a part in
    • another. For instance, the men who in old India founded the ancient
    • the Vedas and the later Indian literature — were fundamentally
    • progress. A long, long human development lay behind them, but they had
    • Now what was the nature of the development which
    • soul-developments took place. There were peoples who, during their
    • higher stage of development while their ‘ I ’
    • development, and yet their ‘ I ’ was still in a
    • going through a slight development, already read again in the Akashic
    • these men. The most advanced among those who led the Indian people
    • development sprang forth, so to speak, from the Spirits of Form or
    • at such a late stage of development. They had already gone through what the
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  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • development, and it was said that they had gained this while their
    • soul development had already been acquired.
    • say, have passed through the whole of this soul development in a
    • The important thing is, that in human evolution, in human development
    • one. The essential thing in the development of the ‘ I ’
    • into relation with the outer world, with other men, and with the
    • Hence the completely different fundamental tone in the
    • oneself. The chief requirement there is to be impersonal.
    • everything that had taken part in this development of the ‘ I ’
    • directions have taken part in the development of the earthly man, who
    • set forth in the Old Testament. Only a certain consciousness of the
    • account given in the Old Testament of the Serpent, which is nothing
    • body in order to bring it to freedom and independence, the element of
    • freedom; he felt, one might say, the rebellious element revealing
    • itself in these forces. The Luciferic element was felt in that power
    • persons cannot comprehend that one external phenomenon may look like
    • make the statement, as being the result of scientific spiritual
    • agreement with the outer world. There it is that which is not true.
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  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • Die Mission Einzelner Volksseelen Im Zusammenhang
    • time when these Folk-spirits of Europe had to direct men to work from
    • begin to withdraw. Hence with the withdrawal of the Celtic element
    • was still united to the group-soul nature, and yet the Celtic element
    • reached a culminating point in the fulfillment of its special
    • mentioned that the several post-Atlantean civilizations follow one
    • because — after the development of the special human capacities
    • development of the inner soul forces, without his ‘ I ’
    • for the development, stage by stage, of the Spiritual Soul. Hence the
    • founding of the parliamentary forms of government at once becomes
    • preserved in themselves the direct elementary remembrance of the
    • premature development that was endowed with clairvoyant experience.
    • statement so characteristic of him, when, in answer to the question,
    • culture which for its foundation and development works out the other
    • which, within certain limits, is capable of development; and the
    • the elements for what is to follow.
    • air and fire, in all the elements in and above the earth, meets us as
    • and its light. The Slav element also has this Being, — although
    • spiritual. The Eastern European element feels the spiritual world as
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  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • Die Mission Einzelner Volksseelen Im Zusammenhang
    • older Sagas and legends which indicate the development of physical
    • of blood, but also the psychic and spiritual requirements of the
    • instruments existing in the human body itself for the use of these
    • development of his ‘ I ’. A remarkable,
    • sleep and until the moment of waking is spread out in the macrocosm,
    • which, in its development on the physical plane, connects itself on
    • to a clairvoyant development.
    • his actions in the etheric world. Thus gradually the first elements
    • when the Mystery of Golgotha took place men were to comprehend
    • mankind is intended to progress, it is organized for the development
    • of humanity, so that men may also miss what is for their salvation.
    • oriental materialism may cause men to fail to recognize what is
    • real progress of the human development of higher spiritual forces.
    • be a proof as to the further development of Anthroposophy, whether by
    • body. The Anthroposophical Movement will yet have to undergo this
    • after man has gone through his development on the physical plane.
    • the human soul will have gone through a new development. All the
    • fearful vengeance, by confusing the vision of men with all sorts of
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  • Title: Paths to Knowledge of Higher Worlds
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    • Rudolf Steiner-Nachlassverwaltung and in agreement with the
    • Rudolf Steiner-Nachlassverwaltung and in agreement with the
    • agreement with Rudolf Steiner Publishing Co.
    • anthroposophical movement appreciate most of all such men as can
    • fully judge the achievement of our modern times, resulting from
    • he must guide his development of his own accord. The forces which
    • a first step in such a development, and we shall see that this does
    • not imply the development of one-sided intellectual forces of
    • been enhanced by the use of scientific experimental research, where
    • For the attainment of its task, the spiritual science of
    • mentality of modern times.
    • shows us how to transcend any illusionary or suggestive element, we
    • confront a sense-perception, for it can be envisaged at any moment
    • hallucinations or mediumistic phenomena. It rejects all this
    • severely, as pathological elements; in fact, the results obtained by
    • worthlessness of such phenomena.
    • systematic way. (One person will need longer time for the attainment
    • consciousness as an inner soul-development.
    • expressed by the movements of the clock. The same process in fact is
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  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • The World Development in the Light of Anthroposophy
    • A Rudolf Steiner e.Lib Document
    • This English edition is published in agreement with, and the kind
    • advertisements, etc. should be addressed to Miss DORA
    • DEVELOPMENT IN THE LIGHT OF ANTHROPOSOPHY
    • our physical and etheric bodies at the moment of waking up. By
    • use the instruments of our physical body, and that we make use,
    • spoken, we endow the soul itself with organs. This soul element,
    • lives in a dull twilight state from the moment of falling asleep
    • to the moment of waking up, must, as it were, connect itself
    • the contrary, we might say: The subjective element which now
    • for many people, becomes immensely intensified when we thus
    • etheric body, as the spiritual environment which we left behind.
    • to know this spiritual world as our environment. But we know that
    • elements of the earth and that the etheric body dissolves, as
    • element.
    • free, soul-spiritual life. Everything in our environment with
    • form of old presentiments handed over traditionally in the
    • nourishment we therefore build up our own body out of mineral
    • the end of life, as a moment in life, as an experience in itself.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Foundations of Anthroposophy
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    • A Rudolf Steiner e.Lib Document
    • This English edition is published in agreement with, and the kind
    • advertisements, etc. should be addressed to Miss DORA
    • and as an introduction let me mention a few striking conceptions
    • patient, who came to him in a great state of excitement, because
    • statement of an investigator well acquainted with all the
    • Schleich mentions
    • which I will not mention here, one can see that Sir Oliver Lodge
    • precaution), at the time when these experiments were made, no one
    • “experimentum crucis.” Nobody in London could
    • way of thinking and a scientific mentality the foundations of
    • above-mentioned examples.
    • an inner presentiment of his near death. Such a presentiment need
    • statement that he had a presentiment of his near death, but he
    • question had had a presentiment of his near death and all his
    • would have arisen in any case and the death presentiment was the
    • acquainted with the phenomenon known as “second
    • uses this “experimentum crucis” in order to prove
    • into the room where Sir Oliver Lodge was making his experiments.
    • I mention these
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  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • much that touches upon the fundamental truths of Spiritual Science
    • since to provide the necessary evidence and proof for my statements
    • at a certain stage of mystic or occult development one is called a
    • and sentiment associated with his native country to colour his
    • mystical and occult development demands an unprejudiced attitude
    • men’ of all times, from primeval ages down to our own day, have
    • relationship with the stable element in the evolution of mankind.
    • mankind in the near future will bring men together in far greater
    • Life Spirit or Buddhi. Finally the highest achievement of man that we
    • the initial development of the higher members in the past and their
    • further development in the future there lies an intermediate stage.
    • of this future development by having learnt to control his three
    • the development of Spirit Self or Manas, we recognize in man today
    • in this stage of his development.
    • who were men in the primeval past, on Old Saturn, and follow the
    • day. To summarize: the First Beginnings, the Archai, were men on Old
    • Saturn, the Archangels or Archangeloi were men on Old Sun, the Angels
    • or Angeloi were men on Old Moon and men are men on our Earth.
    • surely as man is at the present stage of development, so surely are
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • stage of development when they work from within the ‘I’
    • surprising, for his consciousness is limited to the phenomenal world.
    • fundamental tone or quality which persists over long periods of time.
    • people. This etheric aura acts upon the three temperaments, the
    • choleric, phlegmatic and sanguine temperaments, which are themselves
    • temperament. In general, therefore, the potent influence of the
    • etheric aura of a people streams into these three temperaments. In
    • the single individual these three temperaments may be variously
    • possibilities of interaction, as when one temperament influences
    • which works into the temperaments. The difference between the several
    • temperaments are commingled. National temperaments, therefore, vary
    • path peculiar to them. The fact that they work into the temperaments
    • is not vital for their own development; they only do so because they
    • their own ego-development must be taken into account. They themselves
    • their influence upon the temperaments of men is of secondary
    • of how the latter is reflected in the temperaments of the people, in
    • the mingling of temperaments in the single individuals. Therein lies
    • themselves. In this weaving into the temperaments the Folk Spirit
    • deferred development. In accordance with this law certain Beings
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • the astral, but in the etheric body, they differ fundamentally from
    • metallic triangles in your box of geometrical instruments. If you
    • reconstruct mentally the following. (The diagram is intended only as
    • there is no need to go outside yourself. You can imagine for a moment
    • interested in the phenomenal world perceived through the senses. The
    • sounds, warmth and cold there exists a fundamental reality, namely,
    • quickening powers of the soul, men with a richer inner life; these
    • according to circumstances, can make use of the individual men and
    • sometimes opposing separate Spirits of Personality. The fragmentation
    • like this are little centralized; they look more to the development
    • the most important element. Circumstances, however, may arise when
    • the Spirit of the Age has to issue more important, more momentous
    • the Age detached a portion of the people at a given moment and then
    • Spirit of the Age required an instrument with which to fulfil his
    • his service in order to execute important tasks at a specific moment
    • excitement and ferment in this people. This vigour and vitality, this
    • temperament which is reflected in the individual personalities of
    • next lecture. In the hierarchical order mentioned yesterday the
    • Spirits of Movement, Dynamis or Mights; beyond these again are the
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • Old Moon and the Earth period itself up to the present moment. If you
    • of Movement, of Form, of Personality, the Archangels down to the
    • is to further man's ego-development, which can only be realized
    • interest in the development of the physical body since this is really
    • During this period man recapitulates the development of the astral
    • the normal developmental stage of twenty or thereabouts.
    • development therefore he would only awaken to ego-consciousness at
    • of Movement, had not remained behind and renounced the development of
    • development in a particular way during this present Earth-evolution.
    • have been Spirits of Movement during the Earth-evolution, but who
    • consequences are highly significant. Let us assume for a moment that
    • embryonic development. Indeed through these abnormal Spirits of Form,
    • man's development from birth to the age of twenty, that is, for
    • development man is subject to the influence of these abnormal Beings.
    • associated with the development of man during the first of his three
    • life-periods is fundamentally an anticipation of much that belongs to
    • development which he undergoes in his twentieth or twenty-first year
    • Science that if his development had proceeded in this way man would
    • whole course of human development through childhood and adolescence
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  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • Manifestation of the Hierarchies in the Elements of Nature.
    • Hierarchies in the Elements of Nature.
    • Spirits of Movement — Mights (Dynamis)
    • found therefore in the phenomenal world, the realm of Maya or
    • phenomena has a totally different conception of this “rocky
    • Movement. Thus these two forces meet at this frontier and this
    • interplay of the Thrones with the Spirits of Movement — since
    • the activity of the Thrones is neutralized by the Spirits of Movement
    • a balance of forces; an agreement, as it were, is concluded between
    • the Spirits of Will and the Spirits of Movement as a consequence of
    • Spirits of Movement acting and reacting upon each other would not be
    • Movement alone, then the Earth would be in a continual state of flux,
    • the Spirits of Will and the Spirits of Movement originally worked in
    • of the Spirits of Will and the Spirits of Movement but for the
    • Thrones) who work in conjunction with the Spirits of Movement. You
    • the Spirits of Movement above them. That which on our Earth appears
    • externally for the most part as a fluid element — not the
    • element which was brought to rest by the Spirits of Form — this
    • of Will. But another element is always associated with this activity.
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  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • that statements such as those made in our last lecture are valid only
    • of these Hierarchies are reflected in the elements of Earth
    • are really Spirits of Movement should disturb the balance or harmony.
    • backward Spirits of Movement.
    • after certain older Spirits of Movement who possessed more potent
    • from the abnormal Spirits of Form who are really Spirits of Movement.
    • racial character are “Jupiter men”. If we cross the ocean
    • capture it at a definite moment in time. But what I have said about
    • moment of time in the old Atlantean evolution, the peoples began to
    • centre, which, we must assume, existed at a definite moment of time
    • down into his physical body. Now you know that the four fundamental
    • distinctive character stems from the ferment of the Mercury forces in
    • type with his black pigmentation and woolly or frizzy hair is the
    • forces of Venus, an abnormal development of the Spirits of Form. By
    • associated with higher mental activity, is worked upon indirectly
    • the immense importance of this polarity if we wish to plumb the
    • Venus forces, the initial steps in development, even in occult
    • development, must be concentrated on the respiratory system. Amongst
    • the initial steps must start from an enrichment and a
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  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • these Hierarchies themselves undergo evolution or development. We
    • development certain spiritual Beings advance to the next higher rank.
    • interesting phenomenon, for when we observe how the Folk Spirits, or
    • stages of development; in other words, some were nearer than others
    • the Far East for that movement of peoples whose Archangel was the
    • important development took place, a development which ran parallel
    • development to which we drew special attention in our last lecture.
    • special guidance. Through these special arrangements this people was
    • attempts to explain the phenomena of the Cosmos by one ultimate
    • who, surveying the Universe, persisted in explaining the phenomena of
    • representations which can apprehend phenomena with sympathetic
    • development the Greek Archangel was able to pass relatively quickly
    • through that stage of development which qualified him for a specially
    • definite moment of time which coincided approximately with the
    • folk elements in the peoples of Europe should be mingled and
    • when the various elements intermingled. Thus, over a long period of
    • development of the guiding Time Spirit of the fifth post-Atlantean
    • elementary stage.
    • has for the further development of this Archangel who certainly has
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  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • development of Germanic-Nordic history and the spiritual impulses
    • embodied therein, we must first of all bear in mind the fundamental
    • there was a large measure of agreement on fundamental conceptions of
    • present time it is not easy to understand this essential element
    • person in question were to believe that, because the men with whom he
    • can scarcely understand the fundamental character of Teutonic
    • men who, in ancient India for example, founded the ancient Indian
    • period of development, but they had lived through it in a kind of dim
    • what was the nature of the development which humanity could undergo
    • yourselves for a moment in old Atlantis before the migrations towards
    • development. There were peoples who, during their migration eastward,
    • development when their ego was still in a dim state of consciousness.
    • They went through various stages of development, but their ‘I’
    • which no longer showed any traces of that elementary stage in soul
    • development which still persisted for a long period of time in the
    • peoples of Europe. The Indians had already undergone that elementary
    • very high stage of development. The most advanced among them were
    • able, after a brief development, to read again in the Akashic Record
    • that they gazed out into their spiritual environment, into the
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  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • phenomenal world was merely Maya or illusion. Now I pointed out in
    • undergone a rich soul-development and that they had achieved this
    • reached maturity of soul development.
    • Indian peoples must have experienced their entire soul-development in
    • reconcile my statements in yesterday's lecture if you were to
    • development of the individual, these two modes of cognition are
    • the knower, a cognizing agent, and this subjective enhancement of the
    • the senses and that the ego, the fundamental essence of the human
    • and he himself remained a passive instrument. His relationship to the
    • the development of the ego is that it should progressively determine
    • original innate tendencies and with its progressive development in
    • everything that had participated in the development of the ‘I’
    • development of terrestrial man who was destined gradually to acquire
    • the phenomenal world surrounding man, so that the Ahrimanic influence
    • embodied in the Old Testament. Only a certain consciousness of the
    • this in the Old Testament account of the Serpent which is simply a
    • and is strikingly illustrated at a certain moment in history. The
    • Ahrimanic. It was in Persia in particular that men wrestled with the
    • freedom. He felt, one might say, the rebellious element manifesting
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  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • development of mankind in the remote past, in the present and will
    • fragments of peoples, have their special contribution to make to this
    • bestowed by a higher spiritual world through the instrumentality of a
    • tasks in preparing man's ego-development.
    • Folk Spirits enjoined upon men to act more on their own initiative it
    • with the withdrawal of the Celtic element there followed a gradual
    • Celtic element was to bring the gift of the ‘I’ to the
    • were able to draw nourishment from this old culture by mingling with
    • the widely diverse racial fragments, national communities and folk
    • elements, and they brought the ‘I’ into ever new
    • struggling to free itself from its attachment to the group-soul.
    • in the fulfillment of its special mission, we see a totally different
    • various stages of culture. We have already mentioned that the several
    • Indian culture, because — after the development of special
    • etheric body. The essential element in the ancient Indian culture is
    • development before it was conscious of the ‘I’, and this
    • with the use of the physical body for the progressive development of
    • external world, towards the phenomena of the physical plane, and to
    • whatsoever furthered the development of this ‘I’ on the
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  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • at this present moment would otherwise create further complications.
    • foreign blood, but also the psychic and spiritual development of the
    • unite with the physical-corporeal instruments existing in the human
    • indicating that the blood is an essential factor in the development
    • until the moment of waking spreads out over the Macrocosm, so too the
    • course of its development on the physical plane, is associated with
    • clairvoyant development.
    • will be able, through the natural development of the new
    • made visible in the etheric world. Thus the first elements of future
    • development of mankind. The manifestation of Christ took place on the
    • out of their own vision will be dismissed as a figment of the
    • environment made pilgrimages to visit him, but also people from
    • will be a test of the further development of Spiritual Science
    • must assume a different form after man has undergone development on
    • the new men to see the new manifestations of Christ. Those who are
    • power of Vidar who will banish from the hearts and minds of men all
    • One part only of the development of mankind and the spirit —
    • members of the Nordic peoples who feel within them the elemental and
    • this development. This will to some extent be implanted in the souls
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  • Title: Fifth Gospel (1950): Lecture I
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    • beginning let me emphasise that there is no element of sensationalism
    • elementary education, the branch of knowledge commonly called
    • in the study of history, even the most elementary, than has
    • been the case before. I know that such a statement seems highly
    • aside from this and look at the development of the spiritual
    • centuries and centuries men have applied their noblest, most
    • intellectual achievements of men would suffice for such
    • all the impulses within men which through the centuries have
    • impulses which have turned men towards the Christ will sink. It
    • order to cleave to Christ, men had had to resort to all the
    • learned dissertations of the Middle Ages, of the Schoolmen, of
    • argument against this line of thought; but the subject can be
    • into existence. I need only mention something of which those
    • achievement which, in a certain respect, has remained
    • Aristotle's thinking is something so phenomenal, even when
    • now for a moment we will take a strange hypothesis, but one
    • Testament were simply not in existence. Leaving on one side all
    • happened among men through the centuries of the Christian era
    • large numbers of men who had assimilated the spiritual culture
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  • Title: Fifth Gospel (1950): Lecture II
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    • strange phenomena. And if we want to think truly about the
    • It seemed to the Apostles that they were like men who had
    • awakened, feeling at the moment of waking that they had been
    • different state of consciousness. The moment came when it
    • altogether strange. The others knew that they were men who
    • people as if these men had been transformed, as if their very
    • transformation could take place in a number of men. But these
    • men themselves in whom the transformation had come about,
    • they had not previously grasped. Now, at this moment, there
    • ceased to function from the moment referred to in the other
    • that at that moment he had denied any such connection because
    • significant moment when, as in a solar eclipse, the physical
    • the land: that to the eyes of soul the whole environment of man
    • all the physical embodiments of the animals and plants seem to
    • of seership contemplates that moment in the earth's evolution
    • what this remarkable phenomenon of nature perceived in the
    • Aristotle, a very high development of the human soul, a very
    • darkened by the intellectual achievements of antiquity
    • contrary arguments: what the gaze of clairvoyance perceives is
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  • Title: Fifth Gospel (1950): Lecture III
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    • the development of Christianity — what they thus bore
    • together with the earth and with men on the earth, He
    • live, henceforward, in communion with the souls of men.
    • the deep experiences and acquired the enrichment of soul proper
    • achievements of a people may thus be led onwards by the
    • the sight of God is often foolishness in the sight of men.
    • achievements of a people into the evolution of humanity as a
    • for men to rise up to Christ, Christ had now come down to the
    • men who bore within them the substance and content that
    • spiritual power of the sun had poured into souls of men,
    • would strongly recommend the reading of a book lately
    • genius, and is evidence of the nonsensical statements
    • that can be made about spiritual things by men of such calibre.
    • statement that when the human being has died, he is a
    • entirely oblivious of the phenomenal, almost incredible
    • undergone by Christ are fundamentally different from those
    • element of cheap fiction is mingled with the noble discourses
    • this being. Curious, is it not? But it proves how strongly men
    • admiration too strong for the purpose of turning men's
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  • Title: Fifth Gospel (1950): Lecture IV
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    • moment in the life of Jesus of Nazareth is indicated in the
    • development that took place during the following years.
    • Those in the immediate environment of the young Jesus of
    • the greatest discernment and concentration and gave astounding
    • compiled in the Old Testament. Heaviness oppressed his
    • events recorded in Old Testament history. And one day —
    • and terrible moment for Jesus of Nazareth when the Bath-Kol
    • us try for a moment to enter into the soul of the young Jesus
    • contained elements of the Attis cult, but were in essentials a
    • natural development, a power of clairvoyance such as
    • spiritual Movement, that such things can be disclosed, because
    • was added to that caused by the disillusionment in connection
    • AUM, Amen!
    • der Mensch sich schied von Eurem Reich
    • vergass Euren Namen,
    • AUM, Amen!
    • equality among men, by his disregard of earthly goods and the
    • Nazareth there was an Essene settlement which had been one of
    • From among men living in this world a new soul must arise, one
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  • Title: Fifth Gospel (1950): Lecture V
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    • him, but he knew well that in his twelfth year a tremendous
    • secret doctrine and with men whose lives were dedicated to this
    • by men since days of antiquity that had risen up into his
    • achievements. And he often thought of what he had been before
    • men who would listen to the wisdom of Elias, of the older
    • everyone who came to him. Two men once laid a wager about the
    • of the two men said: I will go to any lengths to make Hillel
    • threw on his garments and came patiently out. The man said
    • of Nazareth and his kinsmen also traced their descent. And
    • men would have listened to them but there are no longer any
    • AUM, Amen!
    • der Mensch sich schied von Eurem Reich
    • vergass Euren Namen,
    • AUM, Amen!
    • of no avail! And if I were to go forth and proclaim to men what
    • men are no longer able to live in communion with the Mysteries,
    • it would neither be heard nor understood. Men have ceased to be
    • everywhere, a prayer once offered by men in the Mystery-Centres
    • was no possibility of making it comprehensible to men. And then
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  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • Rudolf Steiner e.Lib Document
    • by James Gillen in 2013, who converted it from a scanned to a word document.
    • by James Gillen in 2013, who converted it from a scanned to a word document.
    • from a scanned to a word document. It was translated into
    • First, as in previous lectures here, I must take a moment to ask
    • the ordinary consciousness as we apply it towards the phenomena
    • of nature by measuring, by experiments in balance, through
    • when awake? We come to an assessment of the dream world only by
    • point of view of the Guardian's judgement. If such a thing is
    • development can be produced.
    • cognitive and mental powers that are already there when we want
    • philosophical arguments here — naturally there is no time
    • development of such soul exercises, arrive at what refers to
    • the facts of mental life. Because for natural science and for
    • different mental power than previously. Previously the power of
    • represents how natural phenomena has approached us. But it is
    • out of the inner forces of the soul as natural phenomena and
    • forest. We can say: all around is silence. With the environment
    • time-person just as when, in the moment of realization when he
    • others before an earthly garment, if I may call it so, was
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  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • the lecturer, by kind permission of Marie Steiner and in agreement
    • menacing form. Those who were able to follow the course of events,
    • there was really no possibility of basing the management of public
    • been within the reach of many leading men, they were not willing to
    • Norway can count among its people, men who will range themselves on
    • possible. Up here there is a certain detachment from European
    • convenience men brush aside all that is said with the intention of
    • times about disarmament and other ‘luxuries’ of the kind — for
    • surrounded on all hands by really marvellous technical achievements.
    • disarmament, about the desirability of ending wars... a great war
    • disarmament conferences, if the people of Asia cannot perceive
    • men flee, which for the sake of ease they would fain avoid, but which
    • struck. Either men will resolve to bring forth the spirituality of
    • is for men themselves to decide for or against spirituality. If
    • only be possible for a spiritual Movement to be taken seriously when
    • with inner understanding men are prepared to ascribe to it a mission
    • men did not speak of the great mechanical processes in the Universe
    • heavens, he loses himself. By far the most important elements
    • from what it was in times when men also spoke of ‘unborn-ness.’
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  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • the lecturer, by kind permission of Marie Steiner and in agreement
    • From this it may be concluded that for consciousness, for mental
    • necessary; while a thriving life, vehement and intense, is necessary
    • arm, when we do this or that, we can perceive what movements
    • death. In his earthly development, however, man is so constituted that
    • acquires its real significance for us when it becomes our environment
    • moment comes when the Angel must as it were deliver up to the
    • moment of time; he should be received with warmth. And then he will be
    • Science must assume that in former earthly lives many men became more
    • the present phase of evolution, there are many men whose life between
    • When we carefully observe the life of to-day we find that although men
    • him through the world of the Elements, through fire, air, water and
    • all the conditions described have been fulfilled by the achievements
    • because all his thinking is absorbed in words. This is a fundamental
    • characteristic of modern men.
    • Earthly life in its historical development, especially in its present
    • becoming apparent in the life of the peoples — to give men who
    • his corpse is committed to the Earth, or to the Elements. His true
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • the lecturer, by kind permission of Marie Steiner and in agreement
    • and love for his fellow-men; in this way he enables his Guardian Angel
    • core of our being, is the element appertaining to the will, and in a
    • times, religion, education, indeed every domain of mental and
    • egotism. On the one side they encourage inertia by not spurring men on
    • into play whenever mention is made of the life after death. Life after
    • that Indians differ from Americans or Englishmen, but Swedes are often
    • existence and that, fundamentally, this physical existence is governed
    • programmes, men disperse without having come to any real decision
    • seemed to you to be the direct expression of violent, elemental
    • North may well have been perplexed, for it really was as though men
    • — even a period fraught with happenings as momentous as those of
    • — all this begins to take on a more superficial character. Men
    • are called upon to lay hold of Christianity in a more elementary way,
    • regarded as an undesirable element in Christianity... There you have
    • can truly be said that there, in the South, men looked back to a lofty
    • aside; the human element had more and more taken the place of
    • and more put aside and the human element brought to the fore.
    • fundamentally human influence to the South. And so the lofty primeval
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  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • Augustine, who in his youth had to go through tremendous
    • powers of judgment. This teaching is being directed to those
  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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    • If one regards the psychic in all movements and life, the varied and
    • Then let us look at men. If we examine nature we find the colour that
    • that it is not our real human environment in which we can fully feel
    • becomes a real, artistic experience of the astral element in the
    • from outer phenomena and remain, as it were, sealed. This give the
    • occur to use to paint the soul element in a picture otherwise than by
    • the garment.
    • perspective that deals with spatial measurement, so that distance did
    • in the material element in space, wanted to paint in it also.
    • the natural element in painting. For the surface belongs also to the
    • only be felt in this way if the third dimension of space is ignored.
    • expression of the third dimension; when one feels blue as a retiring
    • and red as an advancing colour, when, in short, the third dimension is
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • to-day. But if I were after all to mention in the beginning a
    • when he speaks about this treatment it is still from quite
    • value. He is interested in the development of the economic life
    • said in the German parliament (Deutsche Reichstag) wanting to
    • whole development of recent times this state of affairs has
    • economic experiment in the East, for there, so to say, it was
    • more and more: The experiment will — quite apart from its
    • is why I have given some examples how the development of
    • that at to-days' time of human development we stand before the
    • when one further studies practically how the same treatment,
    • that is the payment with the same money for merchandise, for
    • when one studies the historical development of humanity, one
    • economic theorists, by parliamentarians during the time when
    • spoken and written in parliaments, chambers of commerce and
    • reasons, the arguments which were quoted for such assertions
    • economic perception can only come to valid judgement by he
    • agreement between persons interested in economic life in
    • various ways. The individual can never gain a valid judgement,
    • but only by agreement say of consumers and producers who form
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  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • was authorized by permission of Marie Steiner and in agreement with
    • spheres indicated above, and as an introduction let me mention
    • great state of excitement, because in the office he had pricked
    • This is the statement of an investigator well acquainted with
    • Schleich mentions many other cases, less marked and radical, in
    • scientist. Even in other things, which I will not mention here,
    • experiments were made, no one in London knew anything about
    • one might say, “experimentum cruris.”
    • a scientific mentality the foundations of anthroposophical
    • the two above mentioned examples.
    • already existed and that he had had an inner presentiment of
    • his approaching death. Such a presentiment need not be fully
    • clothe this in the statement that he had a presentiment of his
    • auto-suggestion, but the man in question had had a presentiment
    • any case and the death-presentiment was the cause of the
    • Undoubtedly you are all acquainted with the phenomenon known as
    • Lodge. For Sir Oliver Lodge uses this experimentum
    • making his experiments. Here, we simply have to do with
    • mention these two examples and the objections against them, in
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  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • was authorized by permission of Marie Steiner and in agreement with
    • mentality.
    • being belongs more than one generally thinks to the development
    • approach the element of soul and spirit in man by
    • abnormal psychic phenomena, because they can be investigated in
    • the same way in which physical experiments are carried on,
    • spiritual life are simply approached experimentally, and the
    • phenomena are investigated in the same way in which one makes
    • experiments in a laboratory.
    • can confront even such abnormal phenomena with a strictly
    • Another kind of phenomenon confronts us when it is possible to
    • by modern scientists. Telepathy is a phenomenon of this kind.
    • through telepathy without the ordinary instrument of the
    • experiments have already been made with the application of
    • scientific methods, experiments falling under the category of
    • anthroposophical spiritual science confronts these phenomena,
    • it must again raise the critical question: Do these phenomena
    • at the moment of falling asleep, that sentient and volitional
    • being which remains outside the body from the moment of falling
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  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • was authorized by permission of Marie Steiner and in agreement with
    • DEVELOPMENT IN THE LIGHT OF ANTHROPOSOPHY.
    • moment of waking up. And by diving down into the physical body,
    • upon the fact that we use the instruments of our physical body,
    • itself with organs. This soul-element, which is at first
    • being which lives in a dull twilight state from the moment of
    • falling asleep to the moment of waking up, must, as it were,
    • The subjective element which now breaks forth from the physical
    • the spiritual environment in the mirror of the physical and
    • spiritual world as our environment. But we know that we can
    • given over to the elements of the earth and that the etheric
    • within them remains as a mirroring element.
    • soul-spiritual life. Everything in our environment with which
    • presentiments handed down traditionally in the religious
    • substances. By taking in vegetable nourishment we therefore
    • constitutes the physical instrumentality of thinking.
    • confronts us as the end of life, as a moment in life, as an
    • corpse-like element within us.
    • therefore learn to contemplate the moment of death by seeing it
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  • Title: Lecture I: Man in the Light of Occultism
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    • elevated position in the environment whence to obtain a view such as
    • at the very foundation of man's nature and is the same in all men.
    • of development and attain what is usually called clairvoyant
    • understanding and judgment — are here not enough; and it is shown
    • man has around him the world of the senses, it forms his environment,
    • environment when he is asleep. To put it in another way, man's powers
    • environment. At night when man is away from his sense organs and his
    • to rouse himself and perceive his environment. Now it is possible,
    • the soul, which is too weak in the night to perceive its environment,
    • with an environment which is of a spiritual nature and hidden from
    • on which I shall have more to say later: for the moment, I only want
    • all-important requirement in the preparation for occult knowledge.
    • men, among the many things that had to be overcome in the process of
    • in ordinary life. For external consciousness men must have these
    • all the egoism that confuses judgment and clouds ordinary
    • consisted of symbols that could be drawn, or traced with movements of
    • to all men. The keeping secret of the symbols prevented the knowledge
    • by the development of occult faculties. It was a knowledge that by its
    • any man who has sound and healthy judgment and takes pains to master
    • possible for men to adopt the comprehensive point of view of a healthy
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  • Title: Lecture II: Man in the Light of Occultism
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    • therefore of the development of these few that we shall have to speak.
    • remain a man of action in the external world, his occult development
    • alone In the world he continued to be a man among men, with all the
    • expression in the very first step he had to take for the development
    • of a man who was undergoing occult development.
    • of occult development Before the moment of time when he makes this
    • beginning, he has lived in the world as a man among men. He has
    • around, would never have the urge to undergo occult development In
    • development were men who showed great ability in the positions in
    • a matter of fact, lead often to a certain improvement in the pupil's
    • your occult development to acquire an advantage over those who stand
    • development It was the first renunciation they were called upon to
    • you reflect for a moment, you will see that this must be so. Hitherto
    • development; a man's whole feeling and interest were claimed for a new
    • ancient Mysteries and schools of occult development, lest he be
    • development, and you will find that those who in outer life showed
    • attainment. Consider the case of a man who has given himself and his
    • judgment, fancy and imagination, memory, emotions, — all these
    • which enables us to discriminate and to form judgments about the facts
    • kingdoms of nature as well as on our fellowmen, — in effect, upon
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  • Title: Lecture III: Man in the Light of Occultism
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    • instrument man has necessarily to employ when he wants to acquire
    • no other way than through the instrument of the body, and in
    • statement will of course seem absurd. It is nevertheless true. The
    • that a man who has succeeded in becoming free of the instrument given
    • that is to say, through an external bodily instrument, but imagine
    • The man who actually finds himself within this element will certainly
    • development of a sublime intellect and power of judgment. It is not
    • enter, as aspirants after occultism, into the element of flowing
    • external objects, but have their origin in the element in which we
    • development, the forces of the Earth worked upon him. Gradually,
    • That development, however, of our brain that enables us, by working
    • proud of the achievement. But even then it will only be able to grasp
    • nor all the apparatus and arrangements of the sense organs,
    • Yes, the moment has come when we can at last learn what philosophy
    • World “God” or “World Spirit” is of no moment; the
    • active in his brain. The moment he becomes clairvoyant and sets free
    • — of Earthly air and nourishment, whatever he needs for the care
    • life that is not bound to the instrument of the heart, belongs to a
    • united with the organ of the heart. When men are able to set free the
    • sitting here is simply this, — that at some moment in your life,
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  • Title: Lecture IV: Man in the Light of Occultism
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    • This consciousness is an element in our life which we have to examine
    • ego-consciousness, is for the occultist that element in his life which
    • teachers came among men and communicated to them what men were unable
    • communications and revelations that men received in pre-Christian
    • necessary for the men who were on Earth at that time.
    • inner development and rising into the spiritual worlds. It would thus
    • life of thought, that makes use of the instrument of the brain.
    • instrument of the brain. Religions have consequently always contained
    • thoughts that employ the instrument of the brain, since one who is a
    • in forms men will understand by making use of the instrument of the
    • rather of the instrument of the heart. Any particular religion,
    • and conceptions that are acquired by use of the instrument of the
    • all they will allow themselves to use for their development. Such
    • develop all the more strongly. He will feel through the instrument of
    • experiences of the soul which are acquired through the instrumentality
    • experiences, of the brain. Such men are often not described in
    • interesting in their fellowmen, — namely, personality. People are
    • element is dulled and darkened. This suppression and extinction of
    • Such a mystic would give to men nothing but pure thoughts, —
    • particular solemn moments of his life. For life always calls one back,
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  • Title: Lecture V: Man in the Light of Occultism
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    • extinguish ordinary consciousness, then in the moment when a
    • completely different element.
    • is without an object. For the moment the mystic leaves the objects of
    • attain to what we named as the third element of occult experience
    • states; and in the case of the various women mystics we cited, it was
    • body has changed its substance completely and fundamentally in the
    • permanent element in your life is therefore most certainly not to be
    • of life to see at once what fundamental changes go on in your inner
    • moment a man did have to admit to himself that, let us say, from three
    • moment his being would be torn asunder; he would be, as we say, no
    • earthly life. This is the fundamental feeling men have about the I or
    • something which can be taken as a starting-point for any statement
    • lead to disappointment. There we simply enter into our transitory and
    • expression — and for the moment, the one and only expression
    • These two experiences are fundamental, upon them we must build. They
    • pronounce two judgments, — that man is too proud and that man is
    • lives his life on Earth together with his environment.
    • that it is possible to come to an inner judgment, an inner experience,
    • something with him; what he takes is a judgment about the human form.
    • It is a judgment to which, in fact, expression has been given by man
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  • Title: Lecture VI: Man in the Light of Occultism
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    • moment we are awake to the fact that the external unity of the human
    • form is only apparent, the moment we realise that the whole form and
    • earthly life, is but a semblance — in that moment we can also
    • must learn to understand how man has in him as it were, three men. Let
    • us now place before us these three men in succession.
    • for the moment just these three members of man's nature, we have there
    • course, that man's form shows a two-sided development. This quality of
    • the knee, there being no development in the elbow to correspond to the
    • on how this complete sevenfold man receives nourishment — the
    • nourishment is of course brought up to it from the rest of man —
    • then the idea will not be utterly grotesque if we imagine for a moment
    • that this sevenfold man might receive its nourishment from without,
    • like a plant which finds nourishment prepared for it in the world
    • we picture man assuming for the moment the same posture in the world
    • alike) but here one arm had experienced a peculiar development of its
    • the shroud or encasement, as it were — we designate as Crab
    • wall of the abdomen. Anatomically man's body is quite exactly divided
    • man, and observe how its movement is conditioned by the nature of the
    • develop it to become so, but it requires development. We cannot fly
    • Think of the most simple and elementary movements of the hand. Does
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  • Title: Lecture VII: Man in the Light of Occultism
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    • composed of three men each having seven members — so that we can
    • through the world and have our experiences, these three men seem to be
    • other consists in this, — that the moment man lifts himself out
    • in my book Knowledge of the Higher Worlds and its Attainment,
    • the moment we step beyond ordinary consciousness, we are immediately
    • we take our start once again in quite an elementary way from certain
    • these senses. Of the three men whom we learned to recognise yesterday
    • bring to meet them the instrument of his brain, indeed of his whole
    • means of the circulation of the blood, nourishment must flow for the
    • sense impressions in such a way that by means of the instrument of the
    • what arises in this way through the instrumentality of the brain. You
    • with a difference; for the way in which the instrument of everyday
    • method of nourishment also changes during sleep. When, under certain
    • circumstances, the process of nourishment does continue to work in the
    • perceives itself by means of the instrument of the brain. The upper
    • experience of an immense vault above one. Something is creeping or
    • order. A moment's reflection will show us that ordinary normal
    • he needs for his nourishment the substances that are produced on the
    • man takes the substances he requires for nourishment, and these
    • receives into himself as nourishment is produced by the Sun in man's
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  • Title: Lecture VIII: Man in the Light of Occultism
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    • THE attainment of occult knowledge — it is necessary we should
    • all the time to its upbuilding and development. Ever since primeval
    • soul experiences and by means of occult development succeed in looking
    • had this “echoing” experience. The vibration, the movement
    • Anyone who has himself carried out this experiment will not bring
    • the moment he passes beyond Earth existence, and show itself as death.
    • is mortal. This fact puts a powerful argument in the hands of Lucifer,
    • the first moment terrible and paralysing. For this reason a great part
    • when one has carried out the experiment described, a feeling of
    • What the present moment affords — on that can man most assuredly
    • to that either can man hold. A moment comes, however, when there is
    • consciousness into the present moment. And it can happen all too
    • acquired under the Bodhi tree that great and high enlightenment which
    • source of Buddha's teaching, to a super-sensible enlightenment.
    • 4:5 And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. \
    • enlightenment. For the others, for His companions, it was an
    • enlightenment, but not for Him. For Him it was perfectly natural and
    • there in that moment; whereas the act which in the case of
    • of the argument in my book Christianity as Mystical Fact.
    • of religion, we have to speak of them as men who have become initiated
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  • Title: Lecture IX: Man in the Light of Occultism
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    • particular enlightenment that streamed forth from a higher world into
    • in the case of Buddha. You must study his enlightenment under the
    • be truly said, provided only the statement be not taken in a trivial
    • make clear to you the immense service done by the Christ to the pupil
    • Christ. Christ is there for the simplest of men; on the other hand He
    • went on to show that the figure known to the Old Testament under the
    • Study the festivals of New Moon and investigate the feelings men had
    • about them in Old Testament times; and you will be ready to meet what
    • You will be able now to discern wherein the fundamental principle, the
    • some important moment of his life, notably the moment of birth, falls
    • the inner movement of man. Note carefully the distinction:
    • Second stage: Starting best from the inner movement of the human
    • figure of man, the movements that take place within him. We have first
    • of all a movement which, although in later life man scarcely performs
    • the ground for the rest of his life. Man has to perform the movement
    • lifts himself upright. So that the first inner movement man
    • performs — for it is an inner movement — is the movement of
    • The second movement of an inner kind is again one that man must
    • acquire for himself as a child, although this movement he continues to
    • use throughout life. It is the movement of speaking, the
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  • Title: Lecture X: Man in the Light of Occultism
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    • the course of his incarnations through the enticements and temptations
    • man of inner movement, in order to explain to you how man can take a
    • there. The moment, however, initiation penetrates as far as to the
    • means of the second consciousness? Leaving on one side for the moment
    • majestic figure of light — these contain a seductive element.
    • has immense, strong power in itself — that Lucifer has in full
    • the third consciousness of a higher kind. I will only mention that the
    • the first rudiments of physical man began, as is shown in Occult
    • realities belonging to a higher world. A systematic higher development
    • consciousness you go about making external movements. Such movements
    • The movements that take place inside you on the other hand — the
    • movements, I mean, of the middle man that continue even when you are
    • consciousness of deep sleep. The movements of the heart and
    • of the breathing are movements connected with this second
    • consciousness were to undergo a tremendous enhancement, he would
    • second, the lower Devachan or mental plane; and to the third, the
    • higher mental, or higher Devachan plane. Still farther on, we have the
    • underwent continual development and change. So that the marvellous and
    • man in his inner movements; and let me remind you of the conclusion to
    • movements as such we do not see, and I pointed out yesterday how
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  • Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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    • means of conception. At the moment of falling asleep, we
    • are brought back to that moment when we descended from
    • earlier moment. Now the question arises: if we go back every
    • night to an earlier moment, what happens to our ego and astral
    • Fundamentally, we live our earth-life only with the physical
    • our beginning with that moment at which we happen to stand
    • and astral body have come to a standstill at the moment
    • twenty-three; and the etheric body connects the moment at which
    • this person entered earth-life with the moment
    • spirit-soul element and the physical body. It is a mediator
    • to the respective moment at which it is living —
    • moment to moment, by the physical body; but resulting from
    • present moment to the real ego and astral body, both of
    • acquire especial significance at the moment of human death. The
    • events, we usually awaken after arriving at the moment when we
    • moments before waking. Thus events that have stretched
    • judgment of what he did during the day. The human being, as
    • passed something like a world judgment on our worth as
    • element undergoes, unconsciously, during every night; that is,
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  • Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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    • his self. Just consider the dreams, the only element in man's
    • Attainment, Anthroposophic Press, New York.] how the dead,
    • more lucidly and sagaciously than men who are still alive. By
    • gain, by means of their judgment, an extraordinary
    • preserved in the spiritual world. Thus an eternal element is
    • emotion and heart. An Oh!, an Ah!, as expressions of amazement,
    • dead, although dwelling in an element akin to sleep, yet have a
    • environment only to the degree in which they formerly
    • reflected, as much as earthly men are capable of doing,
    • period in which — commensurate with their experiences in
    • formations of a spiritual element.
    • the wake of death, a moral judgment on our worth as human
    • on us as a garment woven from the substances of the spiritual
    • is here that we give as nourishment to the universe
    • or be incorporeal men dwelling in the spiritual world. And now
    • soul-image. In a single moment, you may survey widely
    • world. And we are working for this world which is fundamentally
    • must think of it as immense, enormous. It is a universe; and
    • phenomenon of all.
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  • Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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    • order to become earth men.
    • experiences during that brief moment whatever he would have
    • element. Hence the soul, while existing in this bottomless
    • element, has an ardent desire for divine support. Thus we
    • divine-spiritual element. This is our real experience when
    • Fundamentally, we live very thoughtlessly if we take into
    • emotion of fear. The objective element in fear, however,
    • firmly binds together man's single elements and combines them
    • clairvoyance, he could look back at significant moments of his
    • envisage the immense transformation undergone by human sleep
    • live as physical men while awake? We are confined, through our
    • living things, and out of living things the human soul-element.
    • fixed stars in the firmament, seen by us again, during nightly
    • cosmos. And just as the human being is led at a certain moment
    • hour, to the moment of awaking, our consciousness is halted
    • equipment, could not calculate how the child's human
    • learning how to walk lies an element of utmost grandeur.
    • gestures flowing from the organs of movement.
    • emotional element; and a child of normal development learns
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  • Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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    • man, we find its inner element composed of
    • thinking or forming of mental representations,
    • mental activity. Of what we are thinking we are fully conscious
    • are of the mental representations? the answer would have to be
    • feeling by translating that which is felt into mental
    • representations. We make a mental image of our feelings. In
    • grasp something. First, you have a mental image of the fact
    • the object, you become aware — again by means of a mental
    • image — of having carried out a movement.
    • What lies between the mental image forming the intention and
    • And only mental activity, thinking, is a matter of real
    • soul: the waking soul that forms mental images; the dreaming
    • will-impulse is primarily a thought, a mental image. At the
    • moment when this intention streams down into the organism,
    • within you brings forth the movement used by the arm in order
    • is different in mental activity. Here a constant depositing of
    • physical sense, thinking or mental activity is a depositing of
    • a chance moment. Things, however, happen otherwise. If we use
    • invisible by the previously mentioned process of
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  • Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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    • development of spirit and soul is dependent on the development
    • today, in the time of youth movements (this is not said
    • women and young men; and those vaunting unusual mental
    • modern men most profoundly. You only need to think of a
    • corpse-like. And he felt in this estrangement of the physical
    • earth-elements, a liberation of spirit and soul. By
    • considering the body merely as a garment, he felt its
    • after death. It was less amazing to ancient than to modern men
    • tremendous respect for old age.
    • however, inhabited by men with receding foreheads, such as are
    • How did it actually happen that men passed through these
    • felt to be at one with us. Because, in those ancient times, men
    • thoughts, his mental images. The Egyptian or Chaldaean felt in
    • his thirty-fifth year as if his mental images were connected
    • forty-third year. Subsequently no new element entered into
    • human development. The primeval Persian, too, felt as if his
    • between the soul and spirit element and the bodily-physical.
    • Only this bodily-physical element no longer separated itself
    • spirit and soul element.
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  • Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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    • earthly development.
    • outward nature, to the external world. This statement
    • the human being remained dependent on the spiritual element in
    • men of ancient times have said: “We were together with
    • remained united with all men on earth.
    • this respect the Christ depended on the judgment of his age.
    • those ancient times when men, in their fifties, felt the
    • the earthly element. But this transformation of the physical
    • body into the earthly element, this perception of the earth by
    • course of the stars, the spiritual element within destiny.
    • in accord with these phenomena. The course of the year,
    • millennium before the Mystery of Golgotha, when men lived
    • different way, our earth. Just as man possesses a soul element,
    • so does the earth possess a soul element. In the course of one
    • soul element. And the wintry days, during which the Christmas
    • spirit and soul element becomes visible in the earth.
    • her whole soul and thereby lets come out of the earth-element
    • the elemental beings, who live with the snow-covered
    • This, however, could not happen unless the elemental
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  • Title: Mission/Volksseelen: Erster Vortrag
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    • was eigentlich dem gegenwärtigen menschlichen Denken noch
    • haben, darauf Rücksicht zu nehmen, daß wir ja nicht
    • vorwärts kommen würden auf unserm Felde, wenn wir nicht von
    • würden, welche gerade dem gegenwärtigen menschlichen
    • kommen, wenn nicht gerade diesen Ausführungen gegenüber
    • Entgegenkommen spirituellen Verständnisses. Es ist in der Tat
    • könnte, entgegenzunehmen.
    • oder okkulter Entwickelung ein heimatloser Mensch genannt wird. Es
    • Mensch,» und wenn wir ohne Umschweife — da wir nicht
    • wollen, was mit dem Worte «heimatloser Mensch» gemeint ist,
    • Mensch genannt wird, der in seiner Erkenntnis, seiner
    • Auffassung der großen Menschheitsgesetze in Wahrheit
    • unbeeinflußbar ist von alledem, was sonst im Menschen aufsteigt
    • Ein heimatloser Mensch, können wir auch sagen, ist
    • derjenige, welcher die große Mission der Gesamtmenschheit in
    • sich aufzunehmen vermag, ohne daß sich die Nuancen der besondern
    • betrachten, was wir anderseits dem einzelnen Menschenleben
    • Beiträge zu der gesamten Mission der Menschheit
    • wir also sozusagen das Große dessen, wovon der heimatlose Mensch in
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  • Title: Mission/Volksseelen: Zweiter Vortrag
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    • Menschenleben hineinragt, so muß doch auf der anderen
    • andeuten, in der der Mensch ist, denn schließlich muß ja
    • der Menschenleib etwas mit der Arbeit dieser geistigen Wesenheiten zu
    • Dänemarks oder Deutschlands. So wahr jeder Mensch seinen eigenen
    • Menschen. Wenn wir einen Menschen betrachten, der im Leben steht, dann
    • finden wir, daß die Äther-Aura des Menschen an diesen Menschen
    • ändert sich eigentlich nur insoweit, als der Mensch im Leben
    • diese Äther-Aura des Menschen sozusagen von innen heraus sich
    • Ländergebieten wahrzunehmen sind. Gewiß, sie haben durch
    • Auren von den menschlichen Auren unterscheidet, die sich
    • sich nämlich im Laufe der Entwickelung der Erdenmenschheit
    • diejenigen, welche die Geschicke unseres Menschengeschlechtes in ihrer
    • Beziehung ein Zusammenfluß von dem, was aus dem Boden stammt und
    • Grunde genommen niemals so recht verstanden wird oder wenigstens
    • er doch im Grunde genommen recht wenig. Man spricht ihn mehr als
    • Konfiguration des Bodens und so weiter, das ist im Grunde genommen
    • Betracht kommen, wie bei den Gebirgsverhältnissen, der
    • eines Volkstums entgegentritt, das, was der Mensch, der nicht
    • Mensch aber, der mit hellseherischem Bewußtsein Land und
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  • Title: Mission/Volksseelen: Dritter Vortrag
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    • als der Mensch, Wesenheiten, welche an der Umgestaltung ihres
    • oder Buddhi nennt. Der Mensch ist in diese Arbeit eingesponnen.
    • daß der Mensch in diese Entwickelung hineingesponnen ist,
    • menschlichen Individualität selber als der Volkscharakter des
    • einzelnen menschlichen Individuums.
    • in das heutige Innere des Menschen hineinleuchten wollen, haben
    • Empfindungsseele, gleichsam das unterste Glied der menschlichen
    • Bewußtseinsseele, das höchste Glied des menschlichen
    • Innern, wo eigentlich erst so recht das menschliche ich zum
    • man das menschliche Selbstbewußtsein nennt. Trotzdem ist das Ich
    • des Menschen in allen drei Teilen seines inneren Lebens —
    • Empfindungsseele ist dieses Ich so tätig, daß der Mensch
    • Bewußtseinsseele. Wenn wir diese drei Glieder des menschlichen
    • dasjenige, was uns als das eigentliche menschliche Innere, als
    • das Seelische entgegentritt. Das Seelische, das Innere des Menschen,
    • Bewußtseinsseele. So also können wir das menschliche Innere
    • von dem, was menschliche Hüllennatur ist, unterscheiden. Es ist
    • also des Menschen innere Natur aus drei Modifikationen des
    • Menschen das Innere, das, worin das Ich arbeitet und sich ausprägt,
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  • Title: Mission/Volksseelen: Vierter Vortrag
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    • Verhältnis der Menschenrassen zu einander vordringen,
    • berücksichtigen, daß der Mensch, den wir vor uns haben, der
    • durch das Zusammenwirken vieler, vieler Wesenheiten des Weltalls in
    • Menschen gepflogen worden sind, daß unsere Erde selbst
    • Glieder des Menschen: der physische Leib, der Äther- oder
    • Erdenverkörperung ist erst der Mensch fähig geworden,
    • ein viertes Glied, ein Ich in sich aufzunehmen. Diese vier Glieder
    • da zusammengewirkt haben, diese Geister des Willens oder Throne, die
    • ganz komplizierten Zusarnmenwirken erst hervorgehen konnte, was
    • des Menschen heutige Organisation möglich macht. Wir haben
    • Wesenheiten und Naturkräfte zusammenwirkten im Kosmos,
    • sondern daß zum Zustandekommen des Menschen auch noch nötig
    • Entwickelungsgange möglich gewesen wäre, in die menschliche
    • wir den Menschen, so wie er uns heute vor Augen tritt, eigentlich
    • wie durch das Zusammenwirken dieser Wesenheiten der Mensch erst
    • zustande gekommen ist. Da können wir nun sagen: Die
    • Menschen in Betracht kommt, ist diejenige, welche ihm die
    • und nach zu dem Bewußtsein des Ich zu kommen. Und wir wissen,
    • Tätigkeit, welche sie dem Menschen zuwenden, belauschen und uns
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  • Title: Mission/Volksseelen: Fünfter Vortrag
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    • den Menschen gerade von jener Seite her durchdringt, die wir jetzt
    • nehmen, so lange wird ein vorurteilsfreies Verständnis der
    • sein. Damit hängt es auch zusammen, daß über diese
    • unseres Wesens schauen, daß wir mit ihm teilnehmen werden nicht
    • daß wir in unserem innersten Wesen aufnehmen Beitrag auf
    • Geheimnisse der Rassen- und Volkszusammenhänge vor unser
    • aber trotzdem ebenso in die Menschheit durch ein solches objektives
    • Anschauen der menschlichen Volks- und Rassencharaktere Unfrieden und
    • mit den angedeuteten Voraussetzungen aufgenommen wird. Der
    • Menschheit. Das wird gerade das Bedeutungsvolle sein, daß in dem
    • Gesamt-Menschheit einfließen, und wie sogar einzelne
    • Menschheitsevolution. Das aber wird nur allmählich vor unser
    • Rasse zusammenwirken müssen sozusagen ein normaler und ein
    • wir wissen, der Mensch als unterstes Glied gehört. Erinnern Sie
    • der untersten Stufe steht der Mensch. Unter ihm liegen die drei
    • Dann kommen die Engel, dann die Erzengel, dann die
    • bezeichnen können als die erste der Hierarchien, vom Menschen
    • Täuschung aufsuchen? Der Mensch in seiner
    • einem Beispiele zeigen, wie der Mensch eigentlich nur die
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  • Title: Mission/Volksseelen: Sechster Vortrag
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    • zusammenwirken müssen, daß die Erdenmission
    • Verständnis gerade dieser sehr komplizierten Sache kommen
    • zusammenhalten müssen.
    • stellt sich das ganze Zusammenwirken der Hierarchien so dar,
    • der Mensch diese Kräfte gewahr wird, nicht deren direkter
    • Sie zum Beispiel von dem ganz Intimen der Vorgänge, die da
    • dieser Hierarchien in dem, was wir die Elemente des Erdendaseins
    • bekommen von der unendlichen Weisheit, welche in dem ganzen
    • Zusammenhang der Kräfte des Universums, der Kräfte des
    • namentlich am Schlusse der Darstellung, sich etwas genauer bekannt
    • gemacht haben mit dem, was man nennen kann: Zusammenwirken der
    • abnormen und normalen Geister der Form, damit innerhalb unseres
    • ganze Erde ausbreitendes, gleichartiges Menschentum entsteht,
    • sondern damit ein solches Menschentum entsteht, das sich in der
    • einheitlichen Menschentum, das der Mensch nur im Verlaufe der
    • Namen der Elohim benannt werden, und es sind eigentlich im gesamten
    • Universum, das die Erde umgibt und mit ihr zusammen ein Ganzes
    • sieben Geister der Form in dem gesamten Weltall so zusammenwirken,
    • daß wirklich das zustande kommen würde, was wir in einem
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  • Title: Mission/Volksseelen: Siebenter Vortrag
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    • Dingen in der menschlichen Entwickelung durch die Wesenheiten und
    • jener Hierarchie leitend eingreifen, wie sie zusammen organisieren,
    • höheren Rang hinaufsteigen, dann bekommen wir erst eine
    • in jene Verteilung der Menschheit, die wir als die Rassenverteilung
    • von Völker-, von Menschheitsströmung hineingeschickt worden
    • fragen wollen: Wann sind hingekommen an den bestimmten Punkt
    • nach Afrika diejenigen Menschen, die dann die schwarze oder
    • gekommen diejenigen Völker, welche die malayische Rasse
    • haben mit jenem mächtigen Menschheits-Strom, der vorgeschoben
    • Völkerströmung, die sich zusammenschloß mit der
    • bekamen, ihre hohe Mission in der schon geschilderten Weise
    • Menschheit.
    • dasjenige annimmt, was zu den semitischen Stämmen gehört,
    • sie zusammenhält mit dem, was in der nachatlantischen Zeit die
    • geistige Strömungen in der Menschheit. Die eine geistige Strömung
    • größtmögliche Mannigfaltigkeit annehmen kann.
    • genommen in unserer geisteswissenschaftlichen Weltanschauung
    • Vielheit mußte eine synthetische, eine zusammenfassende
    • Wenn der Mensch
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  • Title: Mission/Volksseelen: Achter Vortrag
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    • Auffassung, im Grunde genommen ein gleichartiges
    • «Vor dreißig Jahren lernte ich einen Menschen kennen. Der
    • 20 Jahren einen Menschen kennen gelernt, der trug dieselbe
    • Menschen, die er da kennen gelernt hat vor dreißig Jahren,
    • anderer Mensch, in den verschiedenen Zeiten, in der Uniform
    • für ein Mensch in der Uniform steckt. Das Gleichnis ist
    • es selbst zu seiner Philosophie, gekommen ist.
    • daß sozusagen die allerreifsten, fortgeschrittensten Menschen
    • verstehen, daß man weiß, daß die Menschen, die an
    • wollen wir mehr Rücksicht darauf nehmen, wie die Menschen
    • verschieden waren, die an diesen Kulturen teilgenommen
    • waren die Menschen, die im alten Indien die uralt-indische Kultur
    • waren sie aber verschieden? Es war die ganze Menschheitsanlage
    • der uralt-indischen Völker absolut verschieden von den Menschen
    • alten Indien sehr weit in der menschlichen Entwickelung
    • fortgeschritten, bevor sie aufnahmen das Ich. Sie hatten in bezug auf
    • alles übrige in der Menschheitsentwickelung große,
    • sich eine lange, lange Menschheitsentwickelung. Das hatten sie aber
    • denn nun, was man in der nachatlantischen Zeit als Menschheitsentwickelung
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  • Title: Mission/Volksseelen: Neunter Vortrag
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    • Themen gegeben worden sind, gehört haben, daß unser
    • Zeiten der atlantischen Entwickelung dazu da waren, das menschliche
    • mehr zur Bewußtheit zu bringen. Im Zusammenhang damit
    • der alten Atlantis noch durch das in der Menschheit sich findende
    • europäische, namentlich die germanische Bevölkerung,
    • Erkennbarkeit ist der Mensch in einer ganz anderen Lage als in bezug
    • und mit dem, was erkannt wird. Ob das, was erkannt wird, Mensch,
    • der menschlichen Evolution, der menschlichen Entw ickelung,
    • der menschlichen Seelenkraft kann lange vorhanden sein, ehe der
    • Mensch auch die Fähigkeit erlangt, das Ich objektiv, als
    • Dingen, zurechtkommen, wenn Sie es nur richtig machen. Man
    • Wesen, die sie hellseherisch wahrnahmen. — So müssen wir
    • war, das Ich des Menschen in einer solchen Weise, wie ich das in
    • Welt, die als sinnenfällige Welt vor den Menschensinn trat, in
    • des Menschen, die verschiedensten Verhältnisse zur
    • Außenwelt eingehen kann. Früher, bevor der Mensch sein Ich
    • schaute, bevor er es wahrnahm, waren dem Menschen diese
    • Menschen anzuweisen, sein Ich in Beziehung zur Außenwelt und zu
    • den anderen Menschen und zu der Welt der göttlich-geistigen
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  • Title: Mission/Volksseelen: Zehnter Vortrag
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    • Geistesleben zusammenwirkt, wie durch die Tätigkeit der
    • verschiedenen Volksgeister ein Fortschritt der Menschheit bewirkt
    • verschiedenen Stufen der menschlichen Wesenheit hindurch zu
    • Menschen gezeigt. Es wurde gesagt, wie dieses Ich den Menschen
    • dem Menschen und der Volksseele mitten darinnen steht: von dem Donar
    • erwachte, das Ich nicht gefunden. Da war der Mensch schon subjektiv
    • so weit entwickelt zu einer hohen Stufe menschlicher
    • Vollkommenheit, daß er das Ich nicht als fremdes, sondern
    • als eigenes empfand. Als der Mensch im Orient zum Ich erwachte, war
    • individuellen Ich wie das Herauskommen aus einer Art von
    • Gruppenseele. Der germanisch-nordische Mensch fühlte sich
    • Zusammengehörigkeit des Stammes. Nur so konnte es kommen,
    • zu einzelnen Stämmen gehörig erscheinen, daß sie wie die
    • Starraneszusammengehörigkeit und ist es auch in der Tat,
    • empfindet der individuelle Mensch als die Wesenheiten, die ihm das
    • Ich gaben. Die empfand der nordische Mensch noch so, als den
    • der Erziehung des Menschen zum Ich hin zugeteilt waren.
    • Volk, diejenige Völkerzusammengehörigkeit, diejenige
    • Volksgemeinsamkeit ausgebreitet, die wir unter dem Namen der
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  • Title: Mission/Volksseelen: Elfter Vortrag
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    • daß im Grunde genommen das Allerwenigste von dem, was in dieses
    • daß wir über ähnliche Themen hier zusammen sprechen,
    • größten okkulten Wahrheiten zum Ausdrucke kommen,
    • können als das Herabsteigen jener Seelen der Menschen, die
    • vereinigen strebten mit dem, was der Menschenleib nach und nach
    • das war ein Zustand, der damals damit zusammenhing, daß eben
    • biegsamen, bildsamen Leibe, wenn solche sozusagen aus geistigen
    • Göttin das, was an Menschenleibern dargeboten werden konnte den
    • Menschenseelen. Das ist der geheimnisvolle Vorgang, der dem
    • des physischen Menschen hingedeutet wird, uns überliefert ist.
    • Menschen, die einst hinaufgestiegen waren in planetarische
    • heruntergestiegen sind, um sich mit physischen Menschenleibern
    • können Sie entnehmen, welche bedeutungsvolle Rolle
    • Völkermischungen und Völkerzusammenhänge in gewissen
    • Völkerzusammenhänge, die ihren Ausdruck in der Blutmischung
    • So begreifen wir es, daß der nordisch-germanische Mensch
    • nordisch-germanische Mensch in seiner Seele etwas von der Herkunft
    • Wesenheiten, jenen Erzengelwesenheiten, die das Zusammenfügen
    • welche in die menschliche Seele gegossen haben alles dasjenige, was
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  • Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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    • ordinary men. People also imagined a man who lives very fast,
    • his thinking than angels are — of whom an ancient document
    • embarrassment for men's errors. The Gods created man as a thinking
    • That's how profound these old religious documents are. That's
    • or fast-living men. Such thoughts give him a pain, because he feels
    • test for esoteric development. If it's easy for me to imagine a
  • Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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    • the elemental world and archangels in the astral world. Thus Lucifer
    • can approach men because of their fear. It's not too bad if
    • men to self-consciousness. But he wants them to have an exaggerated
  • Title: Esoteric Lessons Part II: Oslo, 6-16-10
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    • four elements fire, water, air, and earth. Things are different with
    • men. If a man doesn't connect himself with these spiritual
    • scientific achievements. He goes to sleep and wakes up with his
    • through the terrible materialism in which men have simply forgotten
    • of the attainments of materialistic science. Moderns have found many
    • back as soul agony. Men will have to go through strong soul pains,
  • Title: Esoteric Lessons Part II: Oslo, 6-18-10
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    • Men trod the path of ecstasy
    • immediate environment, one slowly lifts one's etheric body out
  • Title: Esoteric Lessons Part II: Oslo, 6-20-10
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    • we become different from other men through our occult development. Our
    • connection with other men and the interests that filled us
    • exoteric and esoteric men is that an exoteric man permeates his
    • are present in men about this, for then he would get into serious
    • trouble with respect to his development. The inner man is gradually
    • dishonesty that of course hinders his development and that can do a
    • caused by occult development or think that doctors can't treat
    • be kept from development by the difficulties that one can encounter and
  • Title: Esoteric Lessons Part II: Oslo, 6-7-12
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    • From where does your urge for esoteric development come? About 4000 years
    • felt this urge for esoteric development, who were not satisfied with
  • Title: Esoteric Lessons Part II: Oslo, 6-9-12
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    • Gods made the former also. They were glad about their environment and
    • took it down into the physical world to make men glad. Such feelings
    • continue to work in men. Everything that's in men will someday
  • Title: Esoteric Lessons Part II: Oslo, 6-11-12
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    • soul, the effect on you isn't good. All men tend to have
    • feeling and willing. In ancient times, men were much more robust and
    • ailments, which the Gods send him to show that something isn't
  • Title: Das Fünfte Evangelium: Erster Vortrag, Kristiania (Oslo), 1. Oktober 1913
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    • Menschheit auch in ganz bestimmter Niederschrift vorhanden
    • schon in der elementarsten
    • gegenwärtigen Menschen
    • Christus-Vorstellung im Abnehmen ist, insbesondere im Abnehmen
    • Betrachtung der Geschichte der Menschheit in einer nicht fernen
    • vollkommener Widerspruch zu sein?
    • Christus-Vorstellung. Jeder muß da die Meinung bekommen,
    • dagegen spräche, zu der Vorstellung kommen, daß man
    • haben die Menschen ihre
    • bedeutsamsten intellektuellen Tätigkeiten des Menschen
    • der Menschen, die durch die
    • Menschen hingelenkt haben zur Christus-Wesenheit, zur
    • Menschen, um an dem Christus zu hängen, alle gelehrten
    • hätten, oder wenn die Menschen nur bedürftig gewesen
    • insbesondere in ihren älteren Formen, wenn sie den kämpfenden Gott oder den Menschen, in
    • diesen Namen tritt vor unsere Seelen ein geistiges Leben höchster Art auf einem gewissen
    • menschlichen Logik durch Aristoteles ist etwas so ungeheuer
    • Vollkommenes auch heute noch, daß man sagen
    • im menschlichen Denken, so daß eine Steigerung bisher nicht geschehen ist.
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  • Title: Das Fünfte Evangelium: Zweiter Vortrag, Kristiania (Oslo), 2. Oktober 1913
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    • zweifellos seltsamen Erscheinungen
    • Wie erwachend kamen sich die Apostel vor,
    • wie Menschen, welche in diesem
    • leiblich gesunder Mensch herumgeht, so daß gewissermaßen auch die anderen Menschen,
    • hätte, so kamen sie sich vor.
    • Und den anderen Menschen, die sie beobachten konnten, wie sie
    • nun sprachen, kamen sie ganz fremdartig vor. Sie
    • wußten, diese anderen Menschen,
    • traumverloren, benommen hatten. Das
    • wußte man. Jetzt aber kamen sie den Leuten
    • wie verwandelt vor: wie Menschen, die in
    • Menschen, die alle Engigkeit des Lebens, alle
    • Herzensverständnis für alles, was menschlich auf der Erde ist, die sich so
    • solche Umwandlung mit einer Anzahl von Menschen
    • vorgehen konnte. Diese Menschen selber
    • diese Menschen fühlten jetzt in sich selber
    • auf diese Verleugnungsszene, wie er gefragt worden war, ob er einen Zusammenhang habe mit dem
    • betrete heiligsten Boden des menschlichen Anschauens, wenn man
    • andere Zeiten kommen werden als die
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  • Title: Das Fünfte Evangelium: Dritter Vortrag, Kristiania (Oslo), 3. Oktober 1913
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    • kommen, aus von demjenigen, was man
    • gleich ist wie eine Empfängnis bei einem Erdenmenschen. Das Leben des Christus von da ab
    • verstehen wir, wenn wir es vergleichen mit demjenigen Leben, das der Menschenkeim im Leibe der
    • menschlichen Tode als das Eingehen in die geistigen Welten
    • Menschenseele durchlebt, wenn sie im
    • Zustände des menschlichen
    • Lebens, vollständig verändern müssen. Der Mensch geht nach der
    • Mensch durchlebt also nach seinem Tode ein
    • bedeutete, wie für den Menschen der Übergang ins
    • in ein Devachan, anstatt in ein geistiges Gebiet zu kommen, wie
    • der Mensch nach dem Tode, brachte
    • Erde zu suchen. Der Mensch
    • Menschen auf der Erde zu leben, und
    • die Menschen, die Evolution auf der Erde durch
    • Pfingstereignis ist die Christus-Wesenheit bei den menschlichen Seelen auf der
    • menschlichen Seelen auf der Erde. Das, was die Christus-Wesenheit durchgemacht hat zwischen der
    • Christus-Wesenheit die Gestalt annehmen konnte, welche
    • notwendig war für sie, um mit den menschlichen Seelen
    • Gestalt annehmen konnte, die sie brauchte,
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  • Title: Das Fünfte Evangelium: Vierter Vortrag, Kristiania (Oslo), 5. Oktober 1913
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    • Nazareth, in dem aufgenommen hatte
    • jedoch, diese bedeutsamen, gewaltigen
    • Antworten kamen daher, daß das
    • Vaters anderseits zusammengekommen sind und fortan eine Familie gebildet haben, und daß
    • Nazareth eine große, gewaltige Meinung bekommen von ihm, eben durch jenes Ereignis im Tempel,
    • er den Schriftgelehrten gegeben hatte. Die nächste Umgebung sah sozusagen den kommenden
    • in das Haus kamen, sprachen, mit
    • größter Aufmerksamkeit aufnehmen sollte und
    • namentlich bedeutsame, moralische Impulse in jenen
    • Traditionen, von den alten Schriften, die in dem Alten Testamente vereinigt sind. Ganz
    • über die Propheten gekommen sei, daß Gott
    • selber kommen würde. Es sagten
    • gewaltige Geist, der zum Beispiel über den Elias gekommen
    • vernehmen glaubte als Inspiration
    • manche doch noch zu vernehmen
    • gelegt sein müssen in der Menschen Mund und in der
    • Menschen Herz. Und wenn uns überzeugen will von seiner Lehre der Rabbi Elieser, so darf er
    • Menschen Herz fassen kann. — Ich
    • rasch alles aufzunehmen, was die
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  • Title: Das Fünfte Evangelium: Fünfter Vortrag, Kristiania (Oslo), 6. Oktober 1913
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    • der Menschheit. Denn Sie werden ja gewiß
    • können, wissen, daß alles in der Menschheitsevolution zusammenhängt, und daß
    • einem Menschen, in dessen Seelenleben so viel, so unendlich
    • viel von den Angelegenheiten der ganzen Menschheit
    • Menschheitsevolution ist. Wir lernen
    • ist für die Evolution der Menschheit,
    • uns: Was mag alles in dieser Seele gelebt haben, nachdem die bedeutsamen Ereignisse sich
    • Zusammenziehen der beiden Familien durch lange Jahre
    • Menschenseele zunimmt, zu einer gewissen inneren Traurigkeit
    • gekommen. Die Weisheit hatte ihm zunächst
    • den er wenden konnte in seine menschliche Umgebung, ihn eigentlich recht traurig
    • alles, was aus der Natur heraus zum Menschen
    • Anlage für dasjenige, was menschliche
    • Weisheit, menschliches Wissen sich
    • Verständnis für alles Menschliche, aber kein
    • Interesse für alles dasjenige, was die Menschen an
    • es so, wie wenn nach diesem Moment im Tempel zu
    • was die Menschheit sich äußerlich
    • Menschen, die einer solchen Geheimlehre sich hingaben.
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  • Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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    • years ago, men were instinctively conscious that before coming down
    • earth-existence. Men's consciousness of death, too, was different,
    • — where men received instruction on what it was within their
    • From the Mysteries the teaching came to men that before they descend
    • pupils and these pupils in turn to other men: “It is the
    • hearts of men who understood this were aglow with ardour when they
    • and again awakens men to life when he succumbs to death.
    • Relatively speaking, it was not difficult for men at that time to
    • Let us picture for a moment the passing of a man through death. —
    • Long before the Mystery of Golgotha took place, men had been able to
    • quicken in men the remembrance that before they came down to the earth
    • teachers in the Mysteries could no longer say to men: “Look up to
    • the sun and behold the revelation of Christ!” — for men
    • would not have understood these words. It was as if men on the earth
    • Then, for the first time, there came upon men what may be called the
    • — But now men were greatly troubled as to the destiny of the
    • Then, at the time when men could no longer find the Christ on yonder
    • of infinite mercy, Christ came down to the earth in order that men
    • said: “Men alone know birth and death. The gods know
    • And so, since men could not longer reach Him, Christ came to them on
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  • Title: Arts and Their Mission: Lecture VII
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    • thoughts. As a result, certain ideas give conceptual form to the phenomena
    • for them in nature. Natural history, that proud achievement of our
    • in anthroposophical thinking there arises at a certain moment a great
    • takes to writing commentaries on works of art. This is a terrible product
    • of a materialistic age: scholars write commentaries on art. But these
    • commentaries,
    • commentaries, learned descriptions of the art of
    • commentary, it is like touching a corpse. Abstract thoughts have murdered
    • I did not write a commentary, I let the living
    • point in its development. Therefore, in order to grasp nature, especially
    • commentaries. This — I repeat — is an appalling thing. It
    • happens because the deadening element of abstract thought is often carried
    • even into the anthroposophical movement. Actually, within this movement
    • the dead. As noted earlier, the monuments erected above graves at the
    • and wind which rush toward it; only in the artistic forms of the monument
    • through sensory-natural elements, is given the soul out of the
    • themselves, the colors of their garments displaying how they would —
    • civilization it is precisely the artistic element that needs improvement.
    • movement is felt artistically in the formation of nose and eyes. Imagine:
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  • Title: Arts and Their Mission: Lecture VIII
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    • do this by presenting the colors which make up its various elements:
    • activity of red we behold the element of the vital, the living; we may
    • phenomena and resting within itself, this may be expressed artistically
    • By demanding this treatment, each reveals its character. Thus forms
    • a blue garment — a blue which becomes gradually lighter toward
    • to paint in those elements.
    • spatial dimension has been extinguished; and it is extinguished if he
    • of third dimension, blue retreating, red approaching. Then matter is
    • an important element to the ancient art of painting. But today it is
    • the sculptor in three-dimensional space and the painter on a
    • two-dimensional plane express what manifests etherically in space).
    • With the musical element we enter man's inner world, and it is extremely
    • future development of music will be toward spiritualization, and involve
    • other tones, which is to say according to its planal dimension, but
    • this experience of the individual tone in its dimension of depth; in
    • arts — to pass from the naturalistic to the spiritual element.
    • non-existent, with which men fool themselves. But what power expresses
    • development of man with the unbiased eye of the spirit sees how at a
    • phantasy. The final left-over (I cannot call it sediment, because sediment
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  • Title: The Fifth Gospel: Lecture I
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    • document, although in the future of humanity it will
    • considerations – even in the most elementary
    • idea is in abatement, especially where claims to
    • that aside though, and look at spiritual development during
    • centuries men have utilized their highest, most meaningful
    • exaggeration to say that a tremendous impact has come from
    • forms, when they presented the battling gods, or the men in
    • sense no increase, no advancement has taken place up to our
    • a moment we would like to consider a curious hypothesis,
    • documents known as the New Testament do not exist, that
    • development at a certain point in time, as we have just
    • highly educated men who adopted the profound ideas which we
    • Aurelius, who used every contrary argument imaginable.
    • Look at the immensely learned Neo-Platonists, who
    • let's go farther. The phenomenon becomes more
    • want to direct our attention to an extraordinary phenomenon
    • development, despite being so occupied with animosity
    • it will be accepted that Haeckel has a Christian mentality,
    • movement is only possible as a Christian movement.
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  • Title: The Fifth Gospel: Lecture II
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    • consciousness. Then came the moment when it seemed to the
    • completely obliterated from the moment the gospels usually
    • an imagination, the meaningful moment when for hours the
    • the whole human environment takes on a completely different
    • moment what otherwise can only be obtained through
    • when directed towards the moment in earthly evolution which
    • this notable natural phenomenon means. I really can't
    • natural phenomenon as it occurred exactly at that point in
    • they wish and use every possible argument against them.
    • duplicated by experiment. But that argument is unfeasible,
    • impossible to reproduce it by experiment? It is of course
    • the Peter-soul for a moment to imagine how it felt: In the
    • Fifth Gospel. With what is called in the New Testament the
    • John and James, recollected still another moment in his
    • I add a personal comment. I must admit that I was
    • causes such astonishment: the coinciding of an image of an
    • completely free cultural environment. My education was
    • personal comment for two reasons: because of a peculiar
  • Title: The Fifth Gospel: Lecture III
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    • impulse for what we call Christian development, that which
    • over the achievements of a nation into the work of humanity
    • be thought foolish by men. The Sun-Hero lived together with
    • certain sense men who carried within themselves the same
    • souls of men and was subsequently active in human
    • book was published which I can enthusiastically recommend,
    • the phenomenal, almost incredible nonsense it is to affirm
    • forces and chemical elements, can suffer. As if a stone
    • of Nazareth. From that moment of amazed bystanders it took
    • humanity at that moment of the mystery of Golgotha.
    • similar to a human body and realized the moment of highest
  • Title: The Fifth Gospel: Lecture IV
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    • We know that the Gospel of Luke describes the moment when
    • the Old Testament. It was always depressing when he heard
    • being must be lain in the mouths of men and in the hearts
    • of men. And if he wants to convince us, this Rabbi Elieser,
    • the continuation of the stream of the Old Testament, the
    • the future of the Jewish people. It was a terrible moment
    • ourselves for a moment in the soul of Jesus of Nazareth
    • our spiritual movement, for human souls can only now, in
    • disappointment. I must say that at this time I am not able
    • affected by all kinds of terrible mental and physical
    • it must have made a profound impression on those lamenting
    • Amen!
    • ownership. A very strict rule for our present day mentality
    • Bath Kol as an enlightenment which shone in his soul. In
    • men on earth must be like the Essenes. But that cannot be.
    • fulfillment of my teaching would mean nothing but Essenes.
    • though he asked it himself, but a strong elemental force
    • qol). In the New Testament mention of "a voice from
    • decline of Old Testament prophecy and flourished in the
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  • Title: The Fifth Gospel: Lecture V
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    • fundamental experience obtained from spiritual scientific
    • in his twelfth year a tremendous revolution took place in
    • activities and achievements of common humanity. He then
    • wisdom, culture and moral achievements. He often thought
    • mention a few examples of how Jesus spoke to his mother
    • Amen!
    • moment, my dear mother, I knew that the Essenes protect
    • Jordan. And at the same moment as this baptism in the
    • Men do not live by bread alone, but by the spiritual which
    • spirit alone. That was the moment when Ahriman told Christ
    • daily bread is what had separated men from heaven and what
    • here to tell men how the gods brought the spirit down to
    • Amen”.
    • though, experienced this time as I have already mentioned.
    • identify who among men who revered him was actually the
    • garment and what is now in the old rituals is the
    • will not get far in spiritual development with the way
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • rightly read these pictures and make judgments about them. This
    • belongs among the oldest ancient documents of Christianity, has been
    • survey the centuries of Christian development, we see, even in the earlier
    • even the establishment of a heavenly kingdom in the physical sense in
    • that a mistake had been made in calculation; the date for the fulfillment
    • instrument for us to spiritually comprehend the Apocalypse again and
    • earlier through external means, through the power of the elements, and
    • Old Testament and in ancient Jewish occult teaching there were, as in
    • all ages, mysteries and initiates. Let us bear in mind the fundamental
    • they must apply certain methods of inner development to themselves.
    • what the person experiences in the spiritual world. In this moment, when
    • the initiator led the etheric body out of the physical body, enlightenment
    • with the initiates of the Old Testament, for they experienced yet again
    • of development for all human evolution in a body of flesh. That was
    • the supreme moment of the initiation — when the enlightened Hebrew
    • Old Testament initiation. This was the crowning through the appearance
    • of Christ. What the Old Testament initiates always experienced appeared
    • The greatest element of
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • rightly read these pictures and make judgments about them. This
    • capacity for perception present only in its first rudiments. The ancient
    • the power of judgment or logical thinking. They had none of the mental
    • However, through clairvoyant development, the Atlantean initiate also
    • individual spiritual capacities of thinking and judgment in their first
    • of human development in wisdom.
    • to a higher stage of development. With another student he developed
    • the scenes of the physical, external development of humankind.
    • for which we are consciously preparing through the theosophical movement
    • of bulrushes, and daubed it with bitumen and pitch; and she put
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • rightly read these pictures and make judgments about them. This
    • We must realize that the soul development of humankind
    • groups. In the first stages of Atlantean development the members of
    • of the water. The air then was entirely permeated by the watery element
    • from the watery element surrounding it. However, the bones and nervous
    • be made to serve when selfish purposes are involved. Hence, the employment
    • horrendous forces of fire, the vulcanic element, are awakened.
    • development comes from the Christ principle. Christ even falls right
    • the Christ event for our ability to ascend with the achievements of
    • the fruit of the theosophical movement in an understanding of peace
    • These holy, simple men wanted to awaken the spiritual senses of humanity
    • the Apocalypse directs his admonishment to the community in Pergamon
    • Common immorality is not meant here but rather the development of the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • rightly read these pictures and make judgments about them. This
    • Those who hear this admonishment will easily find their way back into
    • in elementary theosophical teaching we cannot describe the life between
    • In the same moment when
    • death” as Paul refers to it. The admonishment had to come in the
    • In the first post-Atlantean epoch this admonishment did not need to
    • element directly goes over into the spiritual world, this is presented
    • 3:4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy. \
    • 3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. \
    • the development of the earth, which is given to us by the “masters
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • rightly read these pictures and make judgments about them. This
    • testament”
    • time the elemental spirit of the earth. Christ expressed this when,
    • (For this is my blood of the new testamenMatt. 26:28)
    • the beginning of this development. Christ must first be understood in
    • one of the “seven wise men,” and one of the founders of
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • rightly read these pictures and make judgments about them. This
    • forces of the sun, would have entered into a rate of development that
    • human being, who was not yet able to see him in his fundamental,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • rightly read these pictures and make judgments about them. This
    • was woven into those men who then began to speak of an “inner
    • a pupil's typical path of development in our fifth post-Atlantean age.
    • without their own involvement, are implanted with wisdom that inwardly
    • power of judgment. It is proclaimed to those who bear within themselves
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • rightly read these pictures and make judgments about them. This
    • he was covered with hair; he was still retarded in his development and
    • in his power of judgment. For this reason Jacob could trick him, because
    • Jacob had already come further in the development of his power of judgment,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • rightly read these pictures and make judgments about them. This
    • in a white garment of innocence. Thus, the victorious rider cannot serve
    • no longer appears in a white garment. Once again he takes peace away
    • arrangement according to the karma of individuals. But this division
    • all as a white garment. In the fifth age after the war of all against
    • will achieve, through spiritual development, ever higher stages of
    • way human beings unleash the forces of nature, but their achievements
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • rightly read these pictures and make judgments about them. This
    • appear in white garments, that the sixth age is characterized by the
    • planetary incarnations, humanity must also ascend through its development.
    • What confronts us today as nature is the achievement of the gods. In
    • matter below. He sees this very clearly the moment the seventh seal
    • In the Lemurian age the earth still existed entirely within the element
    • captured in a moment of time.
    • 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. \
    • it materialistically. We hear how the worst and coarsest elements are
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • rightly read these pictures and make judgments about them. This
    • condition. But the coarse, material elements of humankind and the base
    • also beings who did not complete their development. Such beings existed,
    • 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. \
    • it must prophetically mirror the future embodiments of Jupiter, Venus,
    • nothing more can be saved. On the Venus-Earth the last moment for salvation
    • is ascribed to animalistic nature but in a fundamental sense the Bible
    • 18:7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. \
    • 18:9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, \
    • 18:10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. \
    • 18:13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men. \
    • 18:15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, \
    • 18:23b for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. \
    • by human beings during the old Moon embodiment of the earth, in a way
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • rightly read these pictures and make judgments about them. This
    • unique task for our development. In a new incarnation a human being
    • on their development they will be able, in the fourth, fifth, and sixth
    • development. Initiates had to leave their bodies during these three
    • Theosophy is the only possible commentary for the Apocalypse and it



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