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  • Title: Lecture: On the Reality of Higher Worlds
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    • easily misunderstandings arise. For these reasons I want to express
    • of its research are based entirely upon misunderstanding.
    • world of the senses can stand the test of searching examination; the
    • denotes complete misunderstanding, for the very reverse is the truth.
    • matter where he stands, in time or in space, no matter what the
    • stand the test of healthy human reason — the eternal, immortal
    • ceased to be an external reality, stands before you in a
    • Mysticism and the like. As science stands in contrast with
    • superstition, so does anthroposophical Spiritual Science stand in
    • the problems of destiny, for we have learnt to understand these
    • understand the nature of the human bodily organisation, when we
    • understand how the astral body which has descended from worlds of
    • stomach, brain, and so forth ... then we understand the nature of
    • perception, to concrete understanding of the spiritual world. The
    • every unprejudiced mind will admit, we stand in dire need to-day.
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • your goodwill and sympathetic spiritual understanding. For indeed the
    • Perhaps you will better understand what we mean if you
    • very, very little understanding. In the first place a certain
    • nation from which you have sprung; you have no understanding for that
    • they have, first of all, an understanding of the folk to which they
    • belong, an understanding of what we might call ‘The
    • present time to acknowledge that a man, as he stands before us in the
    • take something neutral — what does modern man understand by the
    • Just as the sentient-soul stands in a certain
    • and understand each other or try to understand each other as regards
    • Folk-spirits, and yet there is something in which they understand one
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • beings, of these Archangels? and how are we to understand this work?
    • peoples. When we consider this aura we must clearly understand that,
    • and we must clearly understand that man could in no wise have
    • understand that real physical preliminary conditions are necessary in
    • Sometimes these configurations stand out in strong
    • Moon-cycle moved forward to their present standpoint.
    • spiritual understanding, which must be clothed in ordinary words
    • conceptions, if from the anthroposophical standpoint one observes a
    • Thus you will see, that we shall only understand the
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • important that we should understand that there are such
    • this reason they fully understand all the joy and sorrow the human
    • not stand still, because he would then be allowing the germs for
    • think of him as being a higher Being, one standing two stages higher
    • Now you can understand that the law of renunciation, of
    • of these normal and abnormal Spirits of Form, we shall understand
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • Therefore if we want to understand man, such as he
    • activity of the several Beings, do we learn to understand how through
    • of the child from the standpoint of spiritual science, you will admit
    • And now you can understand the whole course of human
    • inherited; and we shall understand what is shown by spiritual
    • removed from the understanding of what does really take place in the
    • significance to him. We shall more clearly understand these
    • not to misunderstand what is now being said, it only refers to man in
    • also understand, that in a certain way the tendency of civilization
    • You will understand now why I said, that what I had to communicate
    • Hence you will understand, that with this whole process
    • the surface of the earth. You see that we must understand what it is
    • ground on which we stand, down to the formation of islands and
    • understand that Plato was a descendant of Solon, an Ionian, a Greek,
    • a Caucasian, this expresses, if we understand the law underlying it,
    • We do not understand the individual man, if we do not
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • so long will it be difficult to obtain an unprejudiced understanding
    • Now in order to acquire a complete understanding of the
    • far removed from us, in order to acquire an understanding of how we
    • lay a foundation by acquiring an understanding of the Hierarchies, to
    • understand these Hierarchies, that we say, at the lowest stage stands
    • really upon which we stand and which offers us resistance? What man
    • he is able to stand upon solid ground he owes to the circumstance
    • understand our planet in this way: Where its boundaries of air and
    • element standing on just the same level as the others. To fulfill the
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • understand also, that statements such as those made in our last
    • arrive at a complete understanding of these very complicated matters
    • mission of the earth, we must clearly understand that these seven
    • of Form, for they stand higher in the rank of the hierarchies —
    • from an occult standpoint, quite correct in describing what appears
    • system, and only the physical body stands for itself, it is an image
    • polarity, if we wish to understand the depths of the Folk-souls.
    • Now you will also understand that a people like the
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • post-Atlantean evolution, — then we must clearly understand
    • best understand this mission of the Semitic people by taking it in
    • it would never lead to a real understanding of the world, to a
    • understand the several Folk-spirits. Whereas the leaders of the
    • which the understanding of this mythology has for the further
    • development, this people understands how to bring to perfection the
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • this Germanic Scandinavian mythology, notwithstanding its many points
    • understanding of those relationships is possible. There must at one
    • time have been a similar understanding of the unique character of the
    • is not at the present day easy to understand this essential element,
    • We can scarcely understand the fundamental character of
    • familiar; they could in a certain respect understand them, and they
    • East it would be particularly difficult to understand the Western
    • stage higher than this standpoint, so that they experienced in the
    • to understand him? He learned to recognize him as being one of those
    • this in mind we shall also better understand many things that have
    • been handed down. For us it is a question of being able to understand
    • within; and later on he still understands the way in which, coming
    • understands how the inner answers, so to say, to the outer. He could
    • also understand when Initiates told him how the world forms itself
    • macrocosm and understands when he is told that it is called
    • is able to look back into that time and he can understand that these
    • beings. Then the man of the North understands how the later
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • will be able to understand it philosophically also, as you will all
    • mythology. If you bear this in mind you will understand why Europe
    • Zoroaster made it his task to understand and make known the
    • understand more and more clearly is, that the Luciferic influence
    • down to the smallest details. But we must clearly understand therein
    • once been accessible. Hence in Asia Minor one could well understand
    • nigh unto you.’ One could understand when it was said:. ‘The
    • even if ye are not able to rise above the physical plane; understand
    • ye that Figure in Palestine, understand ye the figure of Christ.’
    • The Initiates of the Northmen made them understand that
    • he plays it in the Twilight of the Gods. When we understand this rôle
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • Angelic Being, who stands between man and the Folk-soul, by Donar or
    • Greek culture was one which we can only understand if we try to do so
    • Then you will be able to understand the peculiar nature
    • will understand the details of the Chinese culture. This culture was
    • perfectly unbroken stream. You will understand that only the remnants
    • time encircled the Atlantean Continent. You will now also understand
    • It would be misunderstanding what is being pushed
    • misunderstanding this culture if we were to compare it with that
    • prepare ourselves to understand a spiritual, a higher culture. For
    • Child of these two worlds, stands in front of them as a third world.
    • disputes, and which in reality rest upon great misunderstandings, is
    • suffice to make one understand that therein the human and the
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • does not know that this event really did occur, will understand what
    • We understand, therefore, that the Germanic Scandinavian
    • tendency, and this enables him to understand modern Spiritual Science
    • come before his eyes which at first he will not understand. But if he
    • place in accordance with law, he will then learn to understand,
    • understand that they have to see the spirit in the spirit, that they
    • Christ; or whether they will remain at a standstill on the physical
    • Germanic Scandinavian mythology, it ought then to understand that
    • belongs to us all in Northern and Central Europe, will again stand
    • of Vidar, of whom we are now trying to understand the deeper side, we
    • having a proper understanding of that which is to come.
    • insist upon retaining the name Christ.) But if we understand the
    • understand Who Christ is. In the same way the Christ-Being must not
    • It is wonderful to me how well people understand each
    • to understand each other in the deepest essence of our
    • Anthroposophical knowledge; it is proof of how we shall understand
    • Let us endeavor to understand one another on this
    • anthroposophical world-movement, could misunderstandings arise from
    • from his own standpoint and his own ground, — to contribute to
    • understand this. We must learn to understand that it would be a bad
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  • Title: Paths to Knowledge of Higher Worlds
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    • the contrary, those who honestly and earnestly stand within our
    • these boundaries with the ordinary forces of human understanding.
    • where he stands in ordinary life and in ordinary science; from there
    • Activity called forth many misunderstandings, because people simply
    • Activity gave rise to so many misunderstandings. But it had to be
    • This conception leads to a standpoint that makes it appear childish
    • possible to understand what takes place in the medium of time and
    • understand the relationship of the human head to the remaining human
    • which is very difficult to understand, namely, a kind of turning
    • and timelessness; it is not easy to understand that it reappears in a
    • rest in regard to the reality of our knowledge. From the standpoint
    • Please do not misunderstand me. I do not mean that the forces which
    • should have to speak for hours from the standpoint of a theory of
    • problems of the present time from the anthroposophical standpoint.
    • Those who bear in mind that from the anthroposophical standpoint the
    • along these paths do not stand outside the ordinary
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • and the understanding. The fact that love or perhaps hate are
    • with a purely analytical artistic understanding, quite coldly and
    • we loved, stand before us as souls. In our super-sensible vision
    • this mirror which stands before us.
    • in more popular terms. But it is possible to understand that the
    • mineral life on earth, we understand why there should be mineral,
    • who at least try to understand them, will see that the
    • investigator entirely stands upon the ground of strictest
    • exceptions can be easily explained) stands upon the ground with
    • in the human being whom we see standing upon his two legs, at
    • changes from the abstract understanding ordinarily described
    • such an artistic comprehension. This is how matters stand. That
    • Darwinistic theory comes to a standstill, we perceive that man,
    • The human being, such as he stands before us today, is a
    • through a higher understanding it is simply impossible to place
    • will then also understand why it is so.
    • the human being stands within the cosmos. The human head is set
    • the point of understanding that through the fact that the human
    • understand the human being through the development of the world.
    • artistic sense and understanding, we finally comprehend why the
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  • Title: Lecture: Foundations of Anthroposophy
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    • firm standpoint in life, we must first obtain a conception of our
    • ordinary sense perception and by the understanding which is based
    • of anthroposophical research from an anthroposophical standpoint,
    • life and in science. One must, of course, have an understanding
    • must stand before our souls. Those who believe that the
    • memory, the picture of some real event stands before the soul,
    • understanding described in the last few days, pictures which
    • longer penetrated by it subjectively, because it stands before us
    • stands before us when we go out of the body with the will and
    • plate; in looking back upon our body our thoughts stand before us
    • understanding, with ordinary thoughts which are applied to
    • for the standpoint indicated today.
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • contribute in some degree to the general understanding of
    • spiritual understanding. Indeed the province we touch upon here is
    • discussing the path of knowledge — what we understand by the
    • man’ is one whose understanding and grasp of the great laws of
    • homelessness they would meet with little understanding. In the first
    • if they have, above all, an understanding of their ethnic origin, an
    • understanding for what we might call “the self-knowledge of the
    • that is non-controversial — what do we understand today by the
    • external cognition. The first steps towards the understanding of this
    • it. Just as the Sentient Soul stands in a certain relationship to the
    • is man as we know him today; such is our understanding of man at the
    • take? In order to understand this, we must bear in mind that from a
    • individual differences, we shall have no difficulty in understanding
    • many different countries and who understand each other or try to
    • understand each other when they touch upon vital questions that have
    • understanding. In the same way various people were able to understand
    • epoch is different from that of our own age. Those who understand the
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • Archangelic Beings? And how are we to understand this work? You all
    • this aura we must clearly understand that the saying, everything in
    • understanding of the higher worlds are very much mistaken. With a few
    • Archangels, Beings who stand at the same level as the Archangels, but
    • constitution of our Earth. Sometimes these configurations stand out
    • spiritual understanding and which must be clothed in ordinary
    • understand a people when we feel intuitively the activity of these
    • various forces at work. If, from the anthroposophical standpoint, we
    • Personality. We shall therefore only understand world history, in so
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • necessary in order to ensure a full and complete understanding and
    • towards an understanding of the consciousness of the Folk Spirits if
    • they mediate between Archangels and man. You must understand quite
    • task. At the present time man stands at the initial stage of this
    • understanding for the joys and sorrows of man. But because they
    • because it is peculiarly his own. He cannot afford to stand still
    • you must understand that the law of renunciation, of deferred
    • we shall understand the designs they entertain for the races of
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • understand the relationship of the races of mankind to one another
    • so when we seek to understand man as he is today, we find a richly
    • understand how man first came into existence through the cooperation
    • being, they would be standardized. Only a single, uniform humanity
    • wheel in our mind and have not the slightest understanding of
    • active. These forces — I beg you not to misunderstand what I am
    • the universe. Nevertheless we can now understand that racial
    • This was always known in the Mystery Schools. You will now understand
    • understand that the whole process of the evolution of mankind is
    • the way of understanding. Therefore it is only natural that those w
    • of mankind in every corner of the globe. We must understand therefore
    • a Caucasian, expresses a profound mystery if we understand the law
    • cannot understand the individual if we do not see how he owes his
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • people, it will be difficult to reach an unprejudiced understanding
    • mysterious relations of race and nation. If we rightly understand the
    • order to acquire a full understanding of the characteristics of the
    • and we now understand how the Beings of the spiritual Hierarchies
    • an understanding of the Hierarchies of which man is the lowest
    • substance”. What is the real nature of that upon which we stand
    • velocity into space. He owes his ability to stand on solid ground to
    • Air is an illusion behind which stand the mighty Beings we call
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • of balance or equilibrium be achieved. You will understand therefore
    • another period. Hence in order to arrive at a fuller understanding of
    • clearer understanding of the cooperation between the normal and
    • the Earth, we must clearly understand that these seven Spirits of
    • forces than the Spirits of Form — for they stand higher in the
    • in the sunlight. If, however, we wish to understand how the abnormal
    • standpoint we are perfectly correct in describing the Negro race as
    • standpoint you will become aware of the five centres where the
    • distribution you will develop an inner understanding of the racial
    • understanding of this unique cooperation of the normal and abnormal
    • will now understand the peculiar character of the Semitic people and
    • worked principally in the blood, you will understand why racial
    • you will also understand why a people like the Greeks who were
    • something which will be easier to understand, because we shall be
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • have a true understanding of cosmic events. This advance in rank is
    • understand the period when the division of mankind into the five root
    • later Atlantean times. If we wish to understand the pattern and
    • understand this if you bear in mind that, in reality, this particular
    • all other peoples. One can best understand this mission of the
    • understanding of the world, to a comprehensive, concrete view of the
    • understanding’ The task of the Semitic people was to eschew all
    • antipathies. Therefore we must have a clear understanding of the
    • the signal importance of Scandinavian mythology for the understanding
    • lies the great significance which the understanding of this mythology
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • understanding of the kindred relationships between those mythologies.
    • At one time there must have been identical understanding of the
    • present time it is not easy to understand this essential element
    • should learn to know to some extent from an understanding of the
    • can scarcely understand the fundamental character of Teutonic
    • understand them to some extent and they were particularly interested
    • additional factor which may help to clarify our understanding. The
    • account the influence of special forces, nor understand the
    • understanding the spiritual life of the West and that superior
    • retained this feeling, this understanding of how the forces of the
    • Odin and above all to understand him? He learned to recognize him as
    • this in mind we shall also understand more clearly the fragmentary
    • understanding of these individual Gods. Germanic-Nordic man perceived
    • within, and in later years he still understands how, originating in
    • understands when he is told that they are called Muspelheim. Thus,
    • look back into that time and he could understand that these events
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • Anthroposophical Society. What you will come to understand more and
    • last series of lectures will easily understand that. [
    • to the smallest details. But we must clearly understand that what the
    • Minor could well understand the words: “Change your mental
    • understand the words: “The Kingdom of Heaven is nigh unto you
    • special role. When we understand this role we shall then perceive the
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • Being, Donar or Thor, who stands midway between man and the Folk
    • was a culture that we can only understand from within, if we realize
    • able to understand, however, the peculiar characteristics of those
    • soul, only viewed from the standpoint of the Spiritual Soul and
    • Spirit”; you will understand the peculiarities of Chinese
    • through which we prepare ourselves to understand a higher spiritual
    • potentialities, showing that our understanding of Christ today is
    • sublimated Spiritual Soul could understand Him. But Solovieff's
    • polemics which in reality rest upon deep misunderstandings, because
    • ordinary conceptions are inadequate for an understanding of the dual
    • attributes. We must first of all understand the two natures of Christ
    • fullness. Only that philosophical understanding can achieve this
    • John's Gospel and its opening words. Only if we stand upon the
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • will understand the account Tacitus gives of the Goddess Nerthus
    • tendency he is particularly fitted to understand modern Spiritual
    • is best fitted to understand what I could only indicate briefly in
    • first he does not understand. But if he has heard of Karma, of how
    • nineteen hundred years ago can have little understanding of the
    • who are able to understand that they must perceive the spirit in the
    • understand. We hope that those forces which the Archangel of the
    • having a proper understanding of the goal ahead. If, then, Spiritual
    • from a true understanding of this Being whom we look for in the very
    • on this understanding, then we shall not be motivated by any kind of
    • we understand the Christ Impulse in the right way we would never say:
    • be conscious of it, to understand each other at the deepest levels of
    • spiritual knowledge and that we shall understand each other,
    • understanding on this subject, for then this somewhat dangerous theme
    • clear understanding of the essence of our Anthroposophical Movement,
    • could misunderstandings arise from what has been said. But if we have
    • high ideal — each from his own standpoint and from his own
    • progressive development of culture. We must learn to understand this.
    • We must learn to understand that it would not redound to the credit
    • them to work in harmonious cooperation. The better we understand
  • Title: Fifth Gospel (1950): Lecture I
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    • which are essential to any real understanding of it. Let me
    • will realise that any real understanding of the Christ
    • profound thought in attempts to reach an understanding of
    • understanding. But is this, in fact, the case? Quite simple
    • even by theosophical conceptions towards an understanding of
    • to-day towards an understanding of Christ. This whole
    • judged by present-day standards, that it is said: human
    • that will help us to understand what will be said in these
    • if with an understanding of the nature of Christianity
    • standpoint of Greek philosophy by these men of high
    • culture, the impression we get is that they did not understand
    • understanding nothing of its real nature. And yet ... men bore
    • Impulse who themselves do not really understand it? What power
    • let us go further. The same spectacle stands out in still
    • poor understanding on the part of those who claim to hold fast
    • not understand the fruits of Christianity. Those who see more
    • merely the surface of spiritual life will understand something
    • in order to understand these things correctly we must be able
    • entirely unprejudiced eyes. Anyone who understands the
    • an impulse in someone who lacks any deep understanding of
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  • Title: Fifth Gospel (1950): Lecture II
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    • understanding for everything that is human on the earth.
    • that everyone present could understand them. It was felt that
    • within them a new understanding of what had, it is true, come
    • dawned in their souls an understanding of what had actually
    • because for a full understanding of this event the quickening
    • own and yet to come, they will find more understanding than is
    • because it has no understanding of the sovereign power of the
    • day, perhaps, people will understand — in the scientific
    • Teacher, but that they had not been mature enough to understand
    • to understand with their ordinary minds what this Being
    • understand because He transported them into quite a
    • better understand what I mean by “overcoming
  • Title: Fifth Gospel (1950): Lecture III
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    • understand Christianity we must apply to the Christ Being
    • the case of a human being. And we understand the life of Christ
    • dear friends, to understand this in its true meaning and
    • understanding of these extraordinary events in Palestine which
    • are drawn to Christ, even when they understand nothing about
    • astonished gaze of the people standing in wonder around Him to
    • understand the real significance of the Christ Impulse in the
    • the future will need such understanding if they are to make
  • Title: Fifth Gospel (1950): Lecture IV
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    • doctor of the law, one who would attain outstanding eminence
    • he does call upon the Bath-Kol ... it stands written that the
    • stands over the site of one of these earlier places of worship
    • cult on the site of which St. Peter's stands. And the cult
    • them. In this way he learnt to understand the souls of the
    • easy to understand, these things have not found their way into
    • understand the deep and overwhelming experiences which came to
    • of outstanding wisdom. And they were deeply moved on being told
    • understanding with the Essenes was not as easy as it had been
  • Title: Fifth Gospel (1950): Lecture V
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    • intimate understanding between Jesus and this mother, a far
    • closer understanding than prevailed between him and the
    • profound understanding of human life, deep and sensitive
    • profound and intimate understanding of his mood of soul, of his
    • love. Therefore deep understanding of what he was saying welled
    • ground while standing at the heathen altar, how he had heard
    • no human beings would understand. To-day it would all be
    • I stand alone, what am I! But that is what the Essenes do; they
    • different standpoints, as I have often stressed. I have made
    • man must find on earth if he is to stand firm against Lucifer
    • stand opposed to the whole present age, above all to the kind
    • understanding the proclamation of the Spirit, has yet to grow.
    • of Truth must abide in us and the Spirit must stand before us
    • so when we serve the truth of the Spirit to-day we stand
    • cults, there come these clever people who do not understand
    • culture stand in high repute to-day and their science is
    • we must be alive to how and where we stand in the world to-day,
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • stand on the same ground as the accustomed scientific views
    • that we understand by such means this different cognitive
    • to make myself understandable so that what I want to add as
    • dream from the standpoint of wakefulness?
    • the child, so must it be presumed that from the standpoint of
    • we cannot understand our own words. Then, removed from the
    • understand quite well, because you have first to think as a
    • slightly different way. Because he will understand, yes, that
    • us, and we feel ourselves standing next to the other being if
    • understanding. In the intellectual conceptions of today, people
    • that they stand as images. As we awaken, we switch on our
    • science provides us with the opportunity not only to understand
    • that stands in everyday life, is connected with him, is part of
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • the lead in public affairs to understand the forces at work in the
    • of insight was required to understand the strength of the forces
    • understand what it means. The peace of the world depends upon this,
    • with inner understanding men are prepared to ascribe to it a mission
    • stands upright in contrast to the quadruped animals. But his
    • earnest in their striving for spiritual insight to understand these
    • is thus recognised and acknowledged will it be possible to understand
    • understand them until we realise that just as in earthly life between
    • limb-structures. The Sun itself stands in the middle and is mainly
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • it were, by our thought-life if we are to understand them. In our
    • standpoint of life between death and a new birth what we encounter in
    • Those who try to understand life to-day from the spiritual
    • is necessary to go beyond what is earthly in order to understand man
    • and death in order to understand social life, racial life on the
    • perceived we are called upon to understand it.
    • To understand the human form, we must turn to the heaven of the
    • fixed stars; to understand the stages of life in man we must
    • turn to the planetary spheres. If we wish to understand man's life of
    • Again, if we wish to understand thinking, feeling and willing, then we
    • life. If this spiritual life does not stand upon its own foundations,
    • Divine-spiritual. Man stands to-day at a critical point where he must
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • And we then tried to understand how the heaven of the fixed stars and
    • understands these things. In the world of education to-day people
    • expected of them. But through a truly spiritual understanding of the
    • countries like these in the North, this is in a way understandable.
    • upon Christianity. Efforts are made to understand Christianity through
    • necessary to understand the Mystery of Golgotha with the help of this
    • did not understand the old spirituality and brought a more
    • maintain their stand against what is brought over from the East, first
    • abstract theorists, who view the whole world from the standpoint of
    • standpoint of life between birth and death, but also from the
    • standpoint of life between death and a new birth; we must be mindful
    • understand what comes to pass on Earth. In the external national
    • in Norway to-day will understand their destiny and task in the world
    • as a whole, only if they look back with spiritual understanding to the
    • character of the people. And if we are to understand the western and
    • that subconsciously and inwardly it understands certain secrets of
    • understanding — permeated with feeling — of the external
    • standpoint, to say to you what a man says to his fellow-beings on this
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • understanding for Christianity, what was the situation in the
    • look at his life from this point of view, we will understand
    • such a way that it is able to come to a true understanding of
    • supposed to reach an understanding of it through its own
  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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    • abstract understanding, but to artistic feeling. What is artistic must
    • In this way we live in colour; we understand it with our sensibility
    • If you appreciate from this standpoint the painters of the
    • from reason and understanding, by the light of which one can in no
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • another general human standpoint. That is Robespierre.
    • Over against the life of production stands the life of
    • natural necessity stands as an individuality. From the
    • is this which on the one hand stands so vividly before one's
    • that at to-days' time of human development we stand before the
    • misunderstand the demarcation of the spiritual realm within the
    • Through a misunderstanding of the three-folding of the social
    • understands the social question rightly cannot see it as one
    • stands in relationship to man, not as economic object, over
    • by one will come to an understanding about this cardinal
    • wants to understand this through a true realization of the
    • for an appropriate understanding of the social organism as
    • possible, for an understanding which can look at the social
  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • gain a foundation and a firm standpoint in life, we must first
    • understanding which is based upon it.
    • one who speaks from an anthroposophical standpoint, must draw
    • course have an understanding for these ordinary human
    • enigmatic character must stand before our soul. Those who
    • some real event stands before the soul, and that our soul-life
    • our soul, in the imaginative understanding described in the
    • subjectively, because it stands before us as an object.
    • object which stands before us when we go out of the body with
    • body our thoughts stand before us like a photographic plate.
    • the ordinary understanding, with ordinary thoughts which
    • the universe, from the stand-point indicated to-day.
  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • understanding by a certain modern scientific direction which
    • birth, we can understand that in its development it absorbs the
    • pictures, so that our whole life stands before us, from the
    • to the normal consciousness and to the ordinary understanding.
    • through time, he can now survey from a higher standpoint what
    • then stand in regard to freedom,? — For if man is
    • guided by destiny, how do matters stand in regard to human
    • an understanding for the problem of freedom, have prepared
    • we attain this intuition and understand the interweaving of
    • understand how the soul-spiritual part descending from the
    • understand the' human being unless one goes back to his
    • This is how man stands within the evolution of the world,
    • anthroposophical standpoint, the spiritual-scientific
    • world. He must always stand as his own critic by the side of
    • into all the circumstances, understand the connection existing
    • developed understanding of science, of external science. And
    • finds on earth stands upon a firm ground, and when someone
    • stand then? He resembles such a person if he asks for ordinary
    • standpoint it is possible to prove everything, I shall hope to
  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • world a connection with the senses and the understanding. The
    • paintings with a purely analytical artistic understanding,
    • loved, stand before us as souls. In our super-sensible vision we
    • But it is possible to understand that the purely mineral in
    • world, for instance, the mineral life on earth, we understand
    • described, those who at least try to understand it, will see
    • investigator stands entirely upon the ground of strictest
    • animals, and exceptions can be easily explained) stands upon
    • in the human form, in the human being whom we see standing upon
    • spiritual research changes from the abstract understanding
    • artistic comprehension. This is how matters stand. That is why
    • ordinary Darwinistic theory comes to a standstill, we perceive
    • as he stands before us to-day, is a descendant of the whole
    • understanding it is simply impossible to place man at the
    • understand why it is so.
    • the human head, observe how the human being stands within the
    • comparative independence. And we come to understand that
    • now begin to understand the human being through the development
    • form with an artistic sense and understanding, we finally
    • Only in this way we gradually learn to understand man's
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  • Title: Lecture I: Man in the Light of Occultism
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    • nature from three standpoints from which a study of man has been
    • to the standpoints of occultism, theosophy and philosophy.
    • Now it is obvious that we shall first have to come to an understanding
    • understanding and judgment — are here not enough; and it is shown
    • It is easy to understand why this had to be. Higher occult knowledge
    • understand why symbols were chosen for this purpose; for symbols have
    • them. Theosophy is absolutely understandable by anyone with a healthy
    • decadent peoples that an un-understanding anthropology calls
    • recognised that while it is true that the healthy human understanding,
    • human understanding, and provision had also to be made for those who,
    • which we understand the word today. In the first Post-Atlantean epoch,
    • longer be assumed that man with his healthy human understanding could
    • standpoints, and does not see the sequence of these personal
    • human standpoints.
    • with understanding all the world over. Occultism strips itself
    • reality there is no such thing as a difference of standpoint in
    • as little admit the existence of different standpoints in occultism as
    • we can imagine there might be different standpoints in mathematics.
    • expounder of its truths. For theosophy is in a position to understand
    • understandable that occultism has been clothed in many and varied ways
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  • Title: Lecture II: Man in the Light of Occultism
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    • I have given that we stand now at a point in time when through the
    • acquired a certain standing in life, he has made himself master of
    • into the occult world, not to make use in his outer standing in life
    • external standing in life. This, however, has nothing to do with the
    • your occult development to acquire an advantage over those who stand
    • stand, neither more nor less. You will observe that they are concerned
    • Take the intellect or understanding, — that capacity of the soul
    • external standing in life. We are not allowed to apply this knowledge
    • the whole way in which we stand in the ordinary world with our
    • understanding and have clearer insight than he could before into the
    • but only in regard to his own standing in life. He is under no
    • will, that is to say, not to apply it to his own standing in life. He
    • own egoistic ends, we apply our understanding in the external physical
    • into which he enters by applying his intellect and understanding to
    • detect fine differences. His understanding grows subtle and delicate.
    • understanding,” and is ready to go on to the next.
    • Having for a long time applied his understanding with all keenness and
    • understanding. This step is a very difficult one. The pupil has to
    • understand and judge as he did before he became an occultist.
    • only the power of understanding and judgment which he had previously.
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  • Title: Lecture III: Man in the Light of Occultism
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    • long time on the way) — comes to the point of understanding the
    • You will now understand why we have to ignore our intellect and
    • else, something of which we could say — notwithstanding that we
    • the understanding. They do not, as at first, lay claim only to the
    • faculty of memory; they have become so powerful that the understanding
    • conditions. We can only understand the human brain when we know that
    • behind them stand the forces which were active in Pre-Earthly
    • still hardly understand what the second experience is. The effect of
    • understand, a language that is never spoken on Earth. No word that
    • Thus, in order to understand philosophy, we must have in us
    • know very well, this happens but rarely. In order to understand
    • person has forces that suffice for the understanding of theosophy.
    • that he does not meet them with preconceived judgments, can understand
    • adequate understanding of the fundamental truths of theosophy. A very
  • Title: Lecture IV: Man in the Light of Occultism
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    • which he himself stands. Consequently man cannot by means of his own
    • maintain this attitude. He must feel himself to be standing here on
    • understanding, in a word, outside the world of human consciousness.
    • nor can we imagine it otherwise. Man and the divine world stand over
    • standing over against the divine world, which must be revealed to him.
    • seeks to develop himself upward to his God, when he should only stand
    • who stands here on the Earth and establishes a relationship with a God
    • in forms men will understand by making use of the instrument of the
    • we find that some speak more to the understanding, to those
    • namely, that a man stands on his own feet and confronts the divine
    • understanding and his power of thought, to that extent his soul forces
    • this one aspect of human experience overshadows all others. He stands
    • was indeed an outstanding feature of his life.
    • stands fast in earth life, — Hegel has it only as a thought. Of
    • understanding. Last of all, she overcame the powers of the heart. The
    • understand also from other connections, it is a peculiarity of woman's
    • able as it were to stand aside in their human personality and look on
    • human standpoint, interspersing in this way his mystical moments with
  • Title: Lecture V: Man in the Light of Occultism
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    • understand the term “human form” as indicating the form of
    • And it is this. He must clearly understand that it is no different
    • understand that the human form — which apparently we encounter
    • perception that stands at the beginning of occult consciousness,
    • experience. At the very beginning stands a judgment about the human
    • man as he stands before us in his form is not dependent merely on the
    • fact that man is a being who stands and walks upon the earth. All the
    • — that man shall be a being able to work and stand and walk upon
    • whole human figure stands before us as the result of the conjunction
    • bound to take them into consideration if we would understand the
  • Title: Lecture VI: Man in the Light of Occultism
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    • begin to understand how it is with the I, the centre point of
    • must learn to understand how man has in him as it were, three men. Let
    • stand nearest to him.
    • It is essential for the occultist to come to an understanding of this
    • Let us now go on to consider the second man. We shall best understand
    • to have understanding of the whole being who is in truth a
    • all because man has to stand firm and upright on the earth. In the
    • looked at purely from the standpoint of utility, there is very little
    • misunderstanding on the part of present-day science. We have so far
    • work into and with one another, and no understanding of the nature of
    • a position to understand it, because we do not from the outset
    • feeling man and the willing man, who stand each over against the other
    • misunderstand it and make it into a materialistic dogma, is its true
    • connections — then we must learn to understand this mysterious
    • understand the mystery of how the Three can be at the same time One,
  • Title: Lecture VII: Man in the Light of Occultism
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    • approaching it from the standpoint that we were obliged to take in
    • understand by the Mysterium Magnum. We saw on the one hand how it
    • We shall best understand how matters really are in this connection if
    • learned to understand yesterday as the three-membered human being.
    • Look at man as he stands before you in everyday life! What has to take
    • another; and for man to stand before us as Earth man, the head must
    • projected outwards and stands there, outside, for our perception. In
    • good understanding of it. For we can approach it in the following
    • them: “Man as he stands on Earth, is not merely a being belonging
    • The Jahve religion is thus seen to stand in a remarkable relation to a
    • Our study has brought us to an understanding of certain important
    • alone can lead to an understanding of the true nature of man.
  • Title: Lecture VIII: Man in the Light of Occultism
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    • the founder of any religion and take pains to understand him, you will
    • find you can only do so by learning to know and understand the
    • the beginning He holds steadfastly to His God, withstands the attacks
    • It is evidence of the very deepest misunderstanding of the life of
    • mistake in regard to the Spirit of Christianity. He would understand
    • kernel of these, or to understand what occultism has to say concerning
    • and we are justified and right in understanding their life as
    • stands at His side as the instrument for the act is no higher
    • right relation to Christianity, for a true understanding of
    • Ascension, we show a complete misunderstanding of Christianity.
    • imagine any of these would make it impossible to understand the
  • Title: Lecture IX: Man in the Light of Occultism
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    • without parallel. If you want to understand with the ordinary powers
    • understand — the founder of any other religion, you will find it
    • for you will want to raise yourself to an understanding of the
    • Bodhi tree, and learn to have some understanding of how such a thing
    • have made the effort to achieve this understanding, then, if you think
    • If you want to understand the Evangelists, who wrote their Gospels out
    • able to arrive at the things that stand written in the Gospels. With
    • If, however, we want to understand the Christ, we do not need all
    • be understood with the most ordinary human powers of understanding. It
    • to understand the Christ. And this is because the Christ brought into
    • understanding.
    • understanding will there be for the Christ. The understanding will
    • Christ Impulse, never to lose it but strive always to understand it
    • has been said with intelligence and understanding. The corresponding
    • strengthen or weaken one another, as when one stands in front of
    • Zodiac, it will not now be difficult for you to understand that a
    • see, man, as he stands before us with his threefold seven-membered
    • stands written in the heavenly spaces in the writing of the
    • constellations of the Stars, so stands written there too what is yet
    • Education of the Child from the standpoint of Spiritual Science.)
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  • Title: Lecture X: Man in the Light of Occultism
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    • understand. I began by endeavouring to explain to you the true
    • death appears Christ Himself, giving us to understand that this I of
    • essentially different, and the difficulty you have in understanding
    • have found little understanding, in the time when
    • human words, notwithstanding the fact that these are quite inadequate
    • twelve World-Initiators. Today we behold standing in the directions of
    • as he stands before us, been created out of worlds that go as far as
    • understanding can be awakened for what the occultist investigates. The
    • man from the standpoint of occultism, where we speak of
    • evolution, to the knowledge of man from the standpoint of
    • detail, but I will ask you to call to mind what stands written in
    • It transpires therefore that in seeking to understand man in his
    • simply of believing in, but of grasping with his understanding, the
    • standpoint, that if Christ were so important, then a one and only
    • and Buddha stand to one another? Is it actually so, that Buddha
    • is the Being who stands behind the later Buddha. He went as a
    • a forerunner of the Sun. And now you will be able to understand that
    • stand in great peril, even as the Earth men were in peril, from which
    • you will understand that among men who develop in this way there must
    • caste-distinctions, and you will understand the mission that Buddha
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  • Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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    • our beginning with that moment at which we happen to stand
    • and astral body have come to a standstill at the moment
    • the same as our real ego; that remains standing at the
    • Thus, in passing through the portal of death, we stand at our
    • still standing at life's beginning; whereas the mirrored images
    • children” who stand again within the heavenly realms, we
    • While standing amidst earth-life, we judge the whole
    • penetrate spiritual life if we desire to gain a standpoint from
  • Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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    • presumably to anthroposophists of long standing, I may venture
    • Here on earth we stand at a certain point of the physical
    • these things in the right way, you will understand the
    • divine, we learn to understand the world as a revelation of the
  • Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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    • realize that on sinking into slumber we do not stand still at
    • stands like an abstract world amidst the laws of nature. And
    • man's dynamics of walking and standing and the faculty of
    • being during sleep, we can also understand how the little child
  • Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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    • stand amid spiritual reality and essence.
    • order to understand man's being in the right way, these things
    • do not quite understand how to deal with this physical body.
    • understand all the things contained in the physical body.
    • Those understanding spiritual science are able to read.
    • cannot understand that we are not only able to spell but also
    • anthroposophist could easily reach an understanding with the
    • view of these things, those standing on anthroposophical ground
    • nature that no understanding can be reached until those, who
    • envisaged by those standing on anthroposophical ground.
  • Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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    • discuss this subject from a particular standpoint.
    • now imagine it. In order to understand the changes it has
    • dimmed. He was obliged to stand on earth — totally
    • religions found little or no understanding, because the Christ
    • stand only at the beginning of anthroposophical teachings. As
    • Gospels in a way commensurate with their understanding of these
    • Christ-words are recorded in the Gospels, for the understanding
  • Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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    • we shall see, on the one hand, standing there before our soul
    • science, stand extremely close to nature. We do nothing of the
    • “How can I understand what the Christ has
    • very few people who had been able to retain an understanding of
    • spiritual standards. Here is preeminently shown that we
    • we are unable to understand the connection between our
    • the earth stands no longer in so close a relation to the
    • Just by standing correctly on natural-scientific ground, we may
  • Title: Mission/Volksseelen: Erster Vortrag
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    • in dem das Ich gearbeitet hat, die Verstandes- oder Gemütsseele
    • die Verstandes- oder Gemütsseele in einem gewissen
    • Verstandes- oder Gemütsseele ein schwaches Vorbild dessen ist,
    • Verstandesseele,
    • geworden ist die Empfindungs-, Verstandes- und Bewußtseinsseele,
    • Kräften der Ernpfindungs-, Verstandes- und
    • Entwickelung seines astralischen Leibes, nicht in demselben Zustande
    • früheren Zustande des Erdendaseins, dem Mondendasein. Wie wir
    • wir Empfindungsseele, Verstandes- oder Gemütsseele nennen,
    • früheren Dasein unserer Erde, dem Sonnenzustande, wurde der
    • Saturnzustandes der physische Leib. So daß wir auf drei
    • anderes ist zu betonen, wenn wir von dem Saturn-, Sonnen-, Monden-Zustande
    • reden. Genau so, wie wir als Menschen auf der Erde den Zustand durchmachen,
    • den wir den selbstbewußten Menschheitszustand nennen
    • Sonnen- und Saturnzustandes andere Wesen die Stufe
    • während des Mondenzustandes unserer Erde auf der Stufe
    • standen, auf der der Mensch heute steht, und die die
    • während des alten Mondenzustandes waren. Sie waren es aber nicht
    • höherer Art, welche während des alten Sonnenzustandes
    • Erdendaseins, bis zum Saturnzustand, da finden wir, daß da
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  • Title: Mission/Volksseelen: Zweiter Vortrag
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    • Grunde genommen niemals so recht verstanden wird oder wenigstens
    • Sonnenzustandes der Erde auf dieser Stufe hätten stehen sollen.
    • ganz bestimmte physische Konstellation zustande kommen. Denken
    • die während des Mondenzyklus auf ihren jetzigen Standpunkt
    • ausdrücken in Worten, die den Tatbestand etwas bildhaft
    • entstanden war, der sonst überall entstanden wäre,
    • wenn vom geisteswissenschaftlichen Standpunkte aus ein Volk wie das
  • Title: Mission/Volksseelen: Dritter Vortrag
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    • die Verstandes-
    • sowohl in der Empfindungsseele als auch in der Verstandes- oder
    • Verstandes- oder Gemütsseele und wird ganz klar erst in der
    • die Verstandes- oder Gemütsseele, und im physischen Leibe die
    • beim Menschen unterscheiden Empfindungsseele, Verstandesseele,
    • Gegenstand an Ihre Sinne heranzutreten, es bedarf nur dessen, was
    • hinein. Sogar ein Teil der Verstandesseele ist noch kein Element, das
    • Verstande verarbeitet und dem Gemüte durchlebt, auch das
    • geht die Erzengel nichts an. Aber in die Verstandesseele des
    • menschliche Verstandes- oder Gemütsseele hineinspielen,
    • aus der geistigen Welt und sie in der Verstandes- oder
    • architektonischen Ideale und so weiter sind in der Verstandes- oder
    • inneren Wesens, die Hälfte unserer Verstandes- oder
    • Verstandes- oder Gemütsseele verarbeitet wird.
    • auf das Gebiet, das sich von der Verstandesseele und der
    • sich einschließt die Empfindungs-, Verstandes- und
    • sein Seelenleben anfängt bei seinem Erleben in der Verstandes-
    • wir Menschen in uns als Verstandes- oder Gemütsseele kennen.
    • Erlebnisse in der Verstandes- oder Gemütsseele abspielen; ihre
    • wenn er irgendeinen Gegenstand mit der Hand ergreift, er ihn warm oder
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  • Title: Mission/Volksseelen: Vierter Vortrag
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    • früher — bevor sie den jetzigen Zustand erreicht hat
    • sondern daß zum Zustandekommen des Menschen auch noch nötig
    • zustande gekommen ist. Da können wir nun sagen: Die
    • was über die Erziehung des Kindes vom Standpunkte der Geisteswissenschaft gesagt worden ist,
    • Verleihung des Ich, erst im Zustande des Erdenlebens eingreifen. Wir
    • würde der Mensch erst in dem Zustande, in weichem er sich um das
    • Keimzustand. Und wenn ich etwas bildlich sprechen darf, so
    • kommen in dem Zustande, den er um das zwanzigste Jahr herum hat, das
    • heißt, er müßte in diesem Zustande als physisches
    • Erdenlebens wird nicht durch die den Erdenzustand beherrschenden
    • wenn wir in dem Zustande geboren würden, den wir um das
    • Zustande so recht eigentlich auf die Erde herabgestiegen wäre,
    • vergeistigten Zustande durchmachen. Durch die abnormen
    • von dem Orte, weil er sich in einem Zustande mit der Erde verbindet,
    • Sonnenstrahlen, von dem Umstand, ob die Gegend nahe dem
    • Die Rassen sind entstanden und werden einmal vergehen, werden einmal nicht mehr da sein.
    • Zustande, den wir als Rasse werden bezeichnen können. Wenn
    • entstanden, so daß bedeutsam wurde für den Menschen der
    • zurückliegender Zeit schon gestanden hatte. Damals in urferner
    • Halbinselbildung bestanden hat, besinnen muß. Das ist der Grund,
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  • Title: Mission/Volksseelen: Fünfter Vortrag
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    • andere Waagschale zu legen. Das ist die wirklich verstandene Lehre
    • ist das eigentlich, worauf wir auftreten und was uns Widerstand
    • festem Boden stehen kann, das verdankt er dem Umstande, daß aus
    • Wie ist diese Alpenkette nun eigentlich zustande gekommen?
    • auf einem Bergesgipfel der Alpen gestanden hat und die
    • zähflüssigen Zustande war, stattgefunden hat. So würde
    • dem, was notwendig war, um diese Erde zustande zu bringen. Die Erde
    • den Sonnen- und den Mondzustand. Wenn Sie die Darstellungen in meiner
    • Sonnen-, Mond- und Erdenzustand, gab es eine andere Art des
    • sich von Planetenzustand zu Planetenzustand — zu definieren,
    • wirkt aber auch jeder vorhergehende Zustand in den auf diesen Zustand
    • Sonnenzustandes bekommen Sie einen Begriff, wenn Sie das, was man
    • wir endlich auf den Mondzustand blicken, so sehen wir, daß der
    • also die Mission des alten Saturnzustandes erfüllt werden, sonst
    • um das Verhältnis zustande zu bringen, was in uns als
    • daß im Gleichgewichtszustande zusammenwirken diese drei
    • unserer Erde. Zum Stillstand zu bringen den Kampf dieser Elemente
    • Gleichgewichtszustand von innen heraus vorbereitet werden kann. So
    • Frde. Um diese die Erde durchdringende Kraft der Liebe zustande
  • Title: Mission/Volksseelen: Sechster Vortrag
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    • daß wirklich das zustande kommen würde, was wir in einem
    • der besonderen Einrichtung, die mit der Mondtrennung zustande
    • entstanden. Sie müssen sich also denken, daß die Geister
    • den Buchstaben, von welchen er nichts verstand, vorgelegt
    • So sagte der Indianerhäuptling von seinem Standpunkte aus.
  • Title: Mission/Volksseelen: Siebenter Vortrag
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    • wurden, welche unter der Leitung je eines Erzengels standen.
    • Leitung des Erzengels stand. Nachdem der Zeitgeist Indiens
    • Völker, die durch Mischung entstanden, wieder andere Erzengel,
    • verstanden wird, dasjenige auszubilden, was diese Volksentwickelung
  • Title: Mission/Volksseelen: Achter Vortrag
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    • Religionsvergleichung ist für denjenigen, der den Tatbestand,
    • Tatbestand kennt, ungefähr den Eindruck, wie wenn jemand sagte:
    • bestand, so müssen wir uns sagen: Es waren die Völker des
    • dumpfem, dämmerhaftem Bewußtseinszustande. Sie waren
    • Erkenntnis führen könnte. Die Griechen standen den
    • dabei noch in einem dumpfen Bewußtseinszustande. Doch in der
    • verschlossen. Sie standen auf einer menschlich hohen Stufe zu der
    • hohen Stand des Ich, mit einem Darinstehen des Ich in untergeordneten
    • konnten, daß sie noch darin standen, daß sie die
    • stehen. Daher standen diese Völker am allernächsten dem,
    • über diesen Standpunkt hinauserhoben, so daß sie in
    • Welt, entstehen läßt. Er ist imstande, zurückzublicken
    • Sonnen- und Mondzustand, durchgemacht hat, wo die Erde sich also aus
    • Entwickelung stand, wie der nordische Mensch hineinsah in die
  • Title: Mission/Volksseelen: Neunter Vortrag
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    • erkennen, einen anderen Gegenstand oder ein anderes Wesen als das
    • äußerer Tatbestand ist, kann aus ganz verschiedenen
    • Tatbestand erkennen wird, dann wird er finden, daß der nordische
    • aus dem hellseherischen Bewußtsein heraus entstanden ist. Das
    • menschliche Bewußtsein aber bestand in diesem abwechselnden
    • Zustand des Traumbewußtseins da, so sah man hinein in die
    • geistige Welt; wa,r der Zustand des Tagwachens da, so war man blind
    • für sie. So wechselte der Zustand zwischen Blindheit und
    • den alten, hellseherischen Tatbestand angepaßt hat.
    • gut verstehen. Man verstand es, wenn gesagt wurde: Die Reiche
    • Du standest mit ihnen in Verbindung, und es wird derjenige, der
  • Title: Mission/Volksseelen: Zehnter Vortrag
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    • verschiedensten Rassensplittern, Volksbestandteilen und
    • Veden und in noch verfeinerterem Zustande in der Vedanta-Philosophie
    • Verstandes- oder Gemütsseele; in dieser Verstandes- oder
    • Gemütsseele arbeitete er. An der Verstandes- oder
    • daß diese Verstandes- oder Gemütsseele wiederum im
    • Verstandes- oder Gemütsseele und aus der Bewußtseinsseele
    • zustande gekommen sind, um das Ich nach den verschiedenen Nuancen,
    • nach der Empfindungsseele, nach der Verstandes- oder
    • Verstandes- oder Gemütsseele mit dem Ich betrachten. Die
    • zustande kam, so werden Sie finden, daß die großen
    • griechisch-lateinische Zeit hatte auszubilden die Verstandes-
    • Impuls zu geben mit der Verstandes- oder Gemütsseele, sie
    • ägyptisch-chaldäischen Kultur, die Verstandes- oder
    • fortgeschrittenerer Christus-Begriff hat zustande kommen können
    • zustande gekommen ist. Von allen ihr Fernstehenden hat den
    • nur von Schülern der Geist-Erkenntnis verstanden werden kann,
    • wird, wo seine Bewußtseinsseele in dem Zustand sein wird,
    • wirklichen indischen Einflusses entstanden, dann haben Sie da
  • Title: Mission/Volksseelen: Elfter Vortrag
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    • das war ein Zustand, der damals damit zusammenhing, daß eben
    • Menschen gestanden, sich dem menschlichen Blicke entzogen die Welt
    • werden, was selber aus alter Hellseherkraft entstand, sondern
    • verstandenen ChristusPrinzipes zurückweisen. Mögen
    • auch diese gefährliche Frage zum Gegenstand der
    • jeder auf seinem Standpunkte und auf seinem Boden —, was in
  • Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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    • is burning and shining. The bowl stands there, the oil is
  • Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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    • wants to be a creator God, then Lucifer is standing behind this.
  • Title: Esoteric Lessons Part II: Oslo, 6-16-10
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    • evening, he stands far below a simple primitive man who has already
    • consciously. But 12 helpers had to stand at his side so that the
    • 12 pure priests had to stand beside him, to prevent his lower drives,
  • Title: Esoteric Lessons Part II: Oslo, 6-20-10
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    • That my I be grasped by an understanding of your light's shining,
  • Title: Esoteric Lessons Part II: Oslo, 6-7-12
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    • independent discoveries than for an intelligent understanding of the
  • Title: Esoteric Lessons Part II: Oslo, 6-11-12
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    • can understand, that appeal to one's intellect. One should
    • become familiar with nature and try to understand it, and not
  • Title: Das Fünfte Evangelium: Erster Vortrag, Kristiania (Oslo), 1. Oktober 1913
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    • das Christentum wahrhaftig recht schlecht gestanden, wenn die
    • Naturen verstanden von dem Wesen des Christus — wir
    • griechische hochentwickelte Bildung, verstanden von alldem
    • hatten von dem Standpunkte der griechischen Philosophie aus, so
    • verstanden. Wir sehen, das
    • Verteidiger des Christentums bringen nicht viel zustande. Und
    • Leuten sprachen, aber unmittelbar ihre Herzen ergriffen. Sie verstanden die Worte so zu
    • man leicht verstanden werden dann, wenn man davon
    • sehr schlecht verstanden hat; sie brauchte bis ins
    • Betrachtung erscheint es nämlich unmöglich, daß ein Haeckel entstanden
    • entstanden wäre aus dem Christentum heraus. Ernst Haeckel ist ohne die
    • wird verstanden werden müssen: Die Zeit ist vorüber,
  • Title: Das Fünfte Evangelium: Zweiter Vortrag, Kristiania (Oslo), 2. Oktober 1913
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    • in einem ihnen ungewohnten Bewußtseinszustand
    • einem anderen Bewußtseinszustand ist. Dennoch trat der
    • traumhaften Lebenszustand, so fühlten sich die
    • verstand. Man empfand gleichsam, daß sie
    • Zustand, eine Art Traumzustand, der eine
    • Zustand eintrat, an dasjenige, was man gewöhnlich
    • daß sich ausbreitete über seine Seele jener Zustand,
    • sich jener Zwischenzustand
    • höheren Bewußtseinszustand darstellten, die
    • Offen gestanden: mit einem Gefühl, das
    • standhalten könnte. Es fällt der hellsehende
    • Erde. Der durch das Beben entstandene Spalt schließt sich, der Stein wird danebengeschleudert.
    • Bewußtseinszustande.
    • sie: Dazumal war schon gekommen jener Zustand, der
    • diesen Zustand verfallen waren und
    • schlafartigen Zustand mit ihm
    • gewöhnlichen Verstande, was dieses Wesen
    • Bewußtseinszustand. Und so sahen sie jetzt erst: Sie waren
    • auferstandenen Christus gegangen. Jetzt aber
    • dem Auferstandenen, wie der
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  • Title: Das Fünfte Evangelium: Dritter Vortrag, Kristiania (Oslo), 3. Oktober 1913
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    • in einer Art von anderem Bewußtseinszustand waren. Das war dasjenige, was
    • Opfer der Christus-Wesenheit bestanden hat,
    • Einweihung bestand gerade darin, daß die Seele des Menschen aus dem Leibe
    • sich widersprechenden Erklärungen, in welcher Weise ist es mißverstanden worden! Und
    • Jordan bis zur Machtlosigkeit. Und bald darauf stand die
    • nicht mehr bewundernd um ihn, sondern stand vor dem Kreuze,
    • Christus-Impulses, wie sie wird verstanden sein müssen in
  • Title: Das Fünfte Evangelium: Vierter Vortrag, Kristiania (Oslo), 5. Oktober 1913
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    • dieser Umstand der Inspiration durch die Bath-Kol wirkte auf
    • damals auf derselben Stelle stand, auf deren Stätte die
    • verlassen worden war. Und nun entstand, man möchte sagen wie auf einen Schlag,
    • hin, sie stellten ihn auf den heidnischen Altar. Und er stand auf dem heidnischen Altar, und sie
    • Essäer entstand eine gewisse Stimmung. Es hatte
    • die in der Seele des Jesus von Nazareth entstanden war. Daher
    • entstand ein reger Ideenaustausch zwischen Jesus von Nazareth
    • nicht als ob er durch den Verstand
  • Title: Das Fünfte Evangelium: Fünfter Vortrag, Kristiania (Oslo), 6. Oktober 1913
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    • innig und vorzüglich verstanden, viel
    • schon gut mit ihnen verstanden,
    • zustande brachten, daß ein ganz bestimmtes Gespräch stattgefunden hat zwischen ihm
    • Zeitgenossen, die ihn verstanden. Er war ein Lehrer,
    • Hillel wird gesagt, daß er wie ein wiedererstandener alter
    • Einstmals ist verstanden worden, was die Propheten lehrten,
    • verstanden worden ist vom hebräischen Volke die Sprache
    • Verstand verloren. Wie schade,
    • völlig von Sinnen gekommen, jetzt hat er den Verstand verloren! — Man sah ihn als
    • Dadurch kam zustande, daß ihm
    • wird ja noch manches zu sagen sein — entstand auch
    • oder Goethe gekommen und hätte, durch irgendeinen Umstand
    • verstandesmäßig, sondern auch mit dem
  • Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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    • mankind stand out in strong relief. The greatest of all these events
    • understanding, a new conception, must arise. It is the task of
    • Anthroposophy to promote an understanding of the Mystery of Golgotha
    • understand the birth, life and suffering of Christ Jesus. There were,
    • incapable of this do not understand the Christ Event at all.
    • Moreover this knowledge can give a new understanding of Christ, in the
    • not understand what the missionaries were saying.
    • Men will again understand the meaning of the words: The kingdoms
    • thousand years.’ They will understand that the Being who was
    • through the fiery tongues of a Christian understanding of the world.
    • understanding in men — the Spirit by whom the sickness of human
  • Title: Arts and Their Mission: Lecture VII
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    • state. Whereas intellectuality approaches everything from the standpoint
    • vital in it would elude logical understanding. And nature is indeed an
    • forms. Understanding is achieved only by living cognition that has been
    • over, for the edifice standing there should live as image, not in abstract
    • purposes. To understand architectural forms, one must feel the human
    • what the well-coated bear and dog received. In sense appearance he stands,
    • one begins to understand why the Greeks with their splendid artistry
    • force of the reposing universe. And one understands how, in the
    • understanding of the physical body which falls away from cosmic space-forms
    • to become a corpse, if you acquire an understanding of the way the soul
    • architect. If you understand the soul's intention of placing itself
    • is shaped by and emerges from the cosmos. If one understands the physical
    • Therefore it is not just mimicry, nor mere dancing, but stands midway
    • the insufficiency of the words standing alone. Mimic art is indicative
    • gesture. Between the two stands the visible speech of eurythmy which
  • Title: Arts and Their Mission: Lecture VIII
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    • form a world in themselves and we understand them with our feelings
    • They must live with their material; must listen and understand its vital
    • the nineteenth century notwithstanding. Once a Munich artist told me
    • nature of things is to understand man's position in the cosmos. The
    • To understand
    • wish to understand phantasy, study the living force in plant forms,
    • point. How do we behave on a stage today? Standing in the background
    • of standing in the foreground when about to start a long speech. The
    • while striving for understanding. Such an orientation leads beyond
    • If people say: Well, we couldn't understand the art forms of Dornach,
    • we must reply: Can those who have never heard of Christianity understand
  • Title: The Fifth Gospel: Lecture I
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    • important points for a complete understanding of what we
    • knowledge is required for a full understanding of the
    • concepts and ideas for a full understanding of what Christ
    • understanding Christ and his appearance on earth. For
    • ideas in order to understand Christ. Here also it would
    • activity would be sufficient to understand Christ. Has it
    • to the understanding of Christ by scholarship, science,
    • for an understanding of the Christ idea. If that were all,
    • Greek culture didn't understand it at all. They had
    • they argued from the standpoint of Greek philosophy, and we
    • could not understand what the Christ-impulse meant. It is
    • when they themselves didn't understand much about
    • culture could not understand about the essence of the
    • the Christian impulse, it is easy to understand that in a
    • did not understand the fruits of Christianity.
    • stand on solid ground in relation to these things, one must
    • impulse impartially. Whoever understands Darwinism and
    • Understanding that, one comes quite logically to the
    • profound understanding of Christianity which lies in
    • is that you have as little understanding of Christianity as
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  • Title: The Fifth Gospel: Lecture II
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    • tolerance, a deeply heartfelt understanding of all that is
    • everyone present could understand them. One felt also that
    • understanding for what had acted in common in their souls,
    • instant, understanding of what actually happened on
    • understanding of that event the fecundation by
    • with more understanding than is the case now. For in order
    • to understand much of what will be said at this
    • stand up to the scientific concepts which dominate the
    • in order to withstand the demonic powers which arise during
    • a way which we cannot understand, then one has the
    • higher knowledge as the moon stands before the sun during
    • can consider this offensive because it has no understanding
    • understand it as a symbol of what has happened in the
    • them to the mount and said: Stand guard! And they fell
    • they were able to understand how they had wandered with the
    • understand what this being had to say, how they had to
    • understand with normal reason what he had to give them. He
    • them in secrets which they could only understand when he
    • standing before this spiritual being. And in order to
    • “overcoming”, please understand the word as it
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  • Title: The Fifth Gospel: Lecture III
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    • scientific considerations. If we want to understand the
    • understand the Mystery of Golgotha itself as an earthly
    • we must understand as corresponding to what we are
    • to clearly understand the Pentecost event in the sense of
    • human understanding of suffering. In order to conceive of
    • correctly understand those extraordinary events of
    • though they don't understand him. It can go so far
    • say: Now Christ Jesus stands physically before us, or now
    • of Nazareth. From that moment of amazed bystanders it took
    • things we must keep in mind if we want to understand the
  • Title: The Fifth Gospel: Lecture IV
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    • thought myself to possess only allow me to understand that
    • Cathedral in Rome stands on the same spot where a Mithras
    • ritual, on whose site St. Peter's stands.
    • services. It is not difficult to understand why these
    • our times, understand the enormously profound experiences
    • – but what was understandable was that the Essene
    • that human thoughts are insufficient to understand them.
    • could no longer understand themselves well. For something
    • "voice" stands without berath = bath, "daughter": "A
    • International Standard Bible Encyclopedia —
  • Title: The Fifth Gospel: Lecture V
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    • intimate and excellent understanding existed with her, a
    • much better understanding than existed with the other
    • understand him. Previously he spoke with his mother about
    • kind-hearted, had a deep understanding of what is human,
    • intuitive understanding of what he meant reached her. He
    • there today who would understand. Nowadays it would be
    • done,” he inverted so people could now understand it,
    • understandable in a god: He didn't know that it was
    • We stand
    • spirit of truth must live in us and the spirit must stand
    • We stand at
    • only in understanding but also in feeling. What is meant is
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • These explanations always carry a subjective imprint of the understanding
    • nevertheless, it is wholly prejudiced by subjective understanding.
    • kingdom; and finally with an I or I-bearer. Standing before us, the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • To understand this we
    • planets in our solar system and the spiritual powers standing behind
    • should lead us up to an understanding of the secrets of the stars and their
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • with weapons. It will be a war of souls, of souls who no longer understand
    • for present-day consciousness to understand.
    • We must understand the
    • we see these four group souls appearing again. The lamb will stand in
    • the fruit of the theosophical movement in an understanding of peace
    • or illusion. Only the spirit standing behind the surrounding world could
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • of God, who stands behind the physical world. The ancient Hebrew nation
    • understand well the second letter of the Apocalypse, is this: human
    • that our culture now begins to climb upward to a spiritual understanding
    • this teaching. How will there be people in the future who can understand
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • age stands in the middle. In manifold ways it brought to expression
    • did not yet have the concept of the single man or woman standing firmly
    • Greece they could only understand the divine-spiritual residing in the
    • in terms of external science, outstanding people such as Marcus Aurelius,
    • then spread from Spain into Europe. This science is outstanding with
    • was not able to understand a reference to something spiritual standing
    • behind the sun. He did not understand Manicheism because it speaks of
    • of the future will not speak of atoms; they will scientifically understand
    • We are standing only at
    • that this new science is approaching, that humanity will understand
    • be only a small band of people who understand Theosophy in our age;
    • who will understand what Zarathustra proclaimed.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • already in those thin Atlantean bodies. They stand one degree higher
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • an understanding for Christianity can be developed, then what was the
    • understanding in the rest of the Greek and Latin age that lasted until
    • understandable. But we can understand especially his humility, his
    • understanding of Christ.
    • humankind should come to the point of understanding it through its own
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • of animals. Zoology will one day understand how these sixteen groups
    • us understand Paul correctly, who said: “I live, but it is no
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • selfless — and taken in with increasing understanding. Its followers
    • ray forth from them as spirit. The human being stands firmly as on two
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • does the I understand the structures of the physical body. This is
    • 18:10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. \
    • 18:15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • sketch, and some explanations that can help us understand this mighty work.
    • to stand so high that they will be able to work in a very special way.
    • meditate upon them with understanding.
    • understand ancient religious texts literally, taking them at their word.



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