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- Title: Lecture: The Alphabet
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- expression to a concept, a meaning, a truth about Man simply by saying
- original word of truth, his word of wisdom, was lost. Speech was
- the form of an axiomatic truth or as part of an axiomatic truth. Thus
- Title: Lecture: Soul and Spirit in the Human Physical Constitution
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- truth merely its external expression, this is the same as seeing only
- must in very truth build the bridge between the bodily constitution on
- Title: Lecture: The Moral as the Source of World-Creative Power
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- world-order. But today it is desired to keep this truth concealed and
- order in juxtaposition, but the two are one. This is a truth that must
- considered that such truths were dangerous for the masses and did not
- wanted to impart these truths to the world and was then brought to his
- restored to mankind truths which hitherto have in a certain way
- Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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- success or lack of success of our deeds, how in truth all action is
- by side with one another; the truth is that whatever is an active
- thought as such is in truth not a reality of the immediate
- only. The truth is that matter is continually passing away in that it
- Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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- the eternal cosmic truths, and it will when we learn to think and compose
- This is in truth the deeper reason for the chaos in our modern life.
- Title: Evil and the Future of Man
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- consciousness. Again and again I must emphasise this; it is a truth
- tell humanity the plain unvarnished truth, the truths one has to tell
- man? Of a truth, they are not present in the Universe for the express
- represent merely a wave of deepest untruthfulness now passing over the
- Title: Lecture: The Human Heart
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- observed by anyone with an unbiased sense of truth. But they are
- the heart. But there, in truth, it is. Man has brought with him through
- In truth it is so. When we consider the human organization in its
- Title: Lecture: Outlooks for the Future
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- truth, for one day this will be true. The materialists of to-day are
- truth. Of this inner truth we may say: What the materialistic
- hold fast to this truth!
- Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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- anthroposophical truths in particular that I would like to develop for you.
- particular truths have, and that is what we will talk about tomorrow.
- Title: Lecture: Spiritual Emptiness and Social Life
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- the truth: until it came to the spirit, there was truth in a man like
- man than for communicating truths about nature. Only a naive mind
- enshrines an essential, inner truth. Indeed it does not! The purpose
- Title: Lecture: The Sun-Mystery in the Course of Human History
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- between the senses and the outer world is in truth no longer our own
- itself radiate light but at most throw it back. The truth is that in
- enunciated as a categorical truth in every book of physics today. But
- In truth, Julian the Apostate and Constantine stand before us as two
- Title: Lecture: Truth Beauty and Goodness
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- Truth Beauty, and Goodness
- verities" of truth, beauty and goodness, and these in turn in science,
- as the “eternal verities” of truth, beauty and goodness,
- his connection with the universe, when Truth, Beauty and Goodness had
- Let us try to understand how Truth, Beauty and Goodness are related,
- does not know what this implies. We speak of Truth, little realizing
- that a feeling for truth is connected with our consciousness of the
- from inaccuracy, laziness or positive aversion to truth, he may evolve
- truth, he is in harmony with the feeling he has of his physical body,
- and pre-earthly existence. If out of laziness or untruthfulness he
- cut the thread that binds him to pre-earthly existence. Untruth severs
- existence, and they are severed by untruthfulness. The purely
- physical point of view. But when, through untruthfulness, he severs
- This bond is strengthened by a love of truth and Integrity. Nothing
- feeling for truth and truthfulness. To feel himself in duty bound
- ideal of Truth.
- experience of Beauty. When truth and truthfulness enter the realm of
- the etheric body of formative forces. Whereas Truth is connected with
- Enthusiasm for truth and truthfulness can kindle in man — in the
- is absent can possess no real sense of truth and truthfulness. But
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- Title: The Individuality of Elias, John, Raphael, Novalis
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- the being of Elijah appeared again in Lazarus-John — who are in truth one
- Elijah, brought to mankind through the medium of his own people the truths
- The truth is, my dear friends, this earthly personality of Raphael was
- Title: Lecture: Exoteric and Esoteric Christianity
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- truth acquire weight and significance if we add to them Paul's
- convinced him of the truth of the Mystery of Golgotha. In spite of
- great truths of the past connected with man's earthly evolution, a
- the spiritual truths, whereas the new wisdom was not there. To a
- utter the pregnant sentence: What is Truth? Paul, as Saul, could not
- judgement, might not be truth. What a conviction had to be gained by
- Paul? The conviction that there can be error in the truth which used
- contain truth — thought Saul. But he had to think otherwise.
- must contain error in its truth, and error brought Christ to the
- truth of esoteric Christianity.
- Title: Lecture: The Sense-Organs and Aesthetic Experience
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- much more freely about certain truths than is now possible, for such
- truths are at once taken in too personal a way and awaken personal
- example, truths which concern the human being very deeply but could
- are truths of the kind indicated recently when I said: the Greeks
- their perception of the truth, one has to speak more in generalities
- if one has, under some circumstances, to describe the truth.
- important truth about human beings, for it enables us to understand
- gone into here embraces far-reaching truths. Take one example: it is
- things, one may touch the highest truths, and yet sound as if one
- heartedly before the real truths. Take a work of art, the Sistine
- reality. But in fact you have described an untruth; what you have
- regarded as truth. A crystal is a truth, for it can exist
- everything is relative. A rosebud is not a truth. A crystal is; but a
- truth of them. You have to be carried away from the earth if you are
- in its place as much untruth as previously there had been Art.
- come through aesthetic comprehension to a higher truth; but if he
- comprehension of the world into untruth. There is always this forking
- thinking, but with truth.
- set the great truth of the entry into humanity of primal goodness,
- Title: Lecture: Elemental Beings and Human Destinies
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- The truth is that men's failure to comprehend these things is the
- healing. This is a truth that must now begin once more to find its way
- Title: Lecture: Man, Offspring of the World of Stars
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- the fertilised germ, but the truth is that the human embryo merely
- Title: Lecture: The Three Stages of Sleep
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- repeatedly inwardly assimilated and digested. External truths
- That is not possible with spiritual-scientific truths, the
- reason being that the truths of natural science are lifeless
- formulated into concepts, whereas spiritual-scientific truths
- we accept them as if they were external truths, then they
- to gain knowledge of historical truth we must turn our
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- he would enter a world where super-sensible truth would be revealed to
- heart. Truth and truth alone was his quest. And the great obstacle in
- Title: Lecture: The Recovery of the Living Source of Speech
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- Deep truths, deep facts of evolution, lie hidden in the ancient
- Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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- Forces belonging in truth to the world of the Pleroma were dragged
- Title: Lecture I: Ancient Myths
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- Deep truths are
- embedded in the myths, truths more concerned with reality than
- thing or the other. Physiological, biological truths about man
- Osiris-Isis-Myth arose as the representative for profounder truths,
- Title: Lecture II: Ancient Myths
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- in fact this represented the truth: there are, however,
- world of the young boy. We must deal with such things truthfully; the
- living consciousness and corresponded also with truth. And this
- the truth contained in them. What is expressed by the nationalistic
- Such truths must no
- genuine, honourable truth comes in contact, on the one hand, with
- understood, is profound truth, needs hardly to be altered at all
- the actual underlying truth. But one can also see from such things
- why people are so afraid of the truth. Just imagine if, in the outcry
- Title: Lecture IV: Ancient Myths
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- truth is to be spoken it cannot be expected that no mention will be
- concrete truth is not forthcoming. Mankind moreover is much too
- Title: Lecture V: Ancient Myths
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- truths of Christianity lies in the words: ‘I am with you always
- let us look at still another truth which, to be sure, I have not
- Title: Lecture VI: Ancient Myths
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- and significant truth namely, man wanders over the earth but
- to ourselves. For what is this head? This head is in truth, as it
- one who was initiated in the Mysteries one could say with truth: he
- the full truth, in a fatal accident. Imagine that a person is struck
- Title: Lecture VII: Ancient Myths
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- struggles against those parts of the truth that are suggestive of
- things, one can see for oneself externally the truth that lies in
- often quoted it ‘Mathematics is in truth a great poem’.
- Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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- Albertus Magnus and Thomas Aquinas had dogmatically preserved truths
- longer be grasped. To begin with, these truths had to be protected as
- dogmas. The highest truths required by the human beings were sought
- although in a certain abstract manner of the truths which
- how the truth, the absolute truth of Darwinism may stand, it
- Title: Lecture: The Remedy for Our Diseased Civilisation
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- otherwise. Why? Let us bear in mind a truth which I have often
- Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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- all, too, the force of truthfulness that are worst off. The moment
- untruthfulness asserts itself, the super-sensible experiences fade
- Anyone who observes how humanity is handling palpable truth today
- varnish the truth in one respect or another. Further,
- speaking the truth at all about certain things, because of national
- in which truth must be conceived to-day. Hence the truth is virtually
- avenues to the truth lie open? [Steiner was quoting
- those who wallow in such swamps of untruthfulness as were disclosed
- grasped as super-sensible truth by the healthy human reason. There is
- relations between man and man must prevail if super-sensible truths
- varnish truth on the one hand and, on the other, wish
- super-sensible truths into the world. Thereby it could achieve
- world these vital truths of the age? People may not realise why it
- of truth; but with some people it has not always been a question only
- of truth, but often only of opportunism. Naturally it is unpleasant
- nowadays to have to witness the attitude to truth adopted by the
- Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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- of spiritual truths, truths regarding the actual spiritual content of
- strive after the truth in the way in which it must disclose itself to
- man when he is conscious of his human dignity, then the truths
- important above all is that the spiritual truths now accessible to
- for the truths of Anthroposophy are perfectly comprehensible to the
- especially in this that the spiritual truths which want to
- spiritual truths. They will then find the way, which will be on the
- Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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- expresses in a wonderful way the truth that the Finnish nation had to
- Title: Lecture: Perceiving and Remembering
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- knowledge. It is not only the knowledge of spiritual truths that is primarily
- course, obliged to publish the truth a few days later. The second quality of
- Title: Perception of the Nature of Thought
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- Who have not walked in Truth from the beginning
- Who only reach the Truth through suffering, sinning,
- Who only read the truth through sin's transgression.”
- Title: Lecture: The Spiritual Individualities of the Planets
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- find the abstract truths that are the pride of present-day humanity.
- More and more we find pictures, truths expressed in pictures.
- We wrestle our way through the deeply significant truths still
- during the previous day, would have to admit, if he knew the truth,
- early state of development, the progress of humanity was in truth
- The truth is that human beings on Earth can do nothing in the secrecy
- Title: Lecture: A Picture of Earth-Evolution in the Future
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- beyond the earth? It can be said with truth that the separation of the moon,
- It can be said with truth that the
- nineteenth century. The cultivation of Spiritual Science is in very truth a
- reflects the sunlight back to us, is in truth deeply connected with our
- Title: Lecture: The Spiritual Communion of Mankind
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- of those who did not hold this view. He regarded as truth both what
- to speak of one and the same truth in art, in science and in
- in truths such as have now once more been expressed. He should feel
- who said: “I am the Way, the Truth, and the Life.” But
- the way to the Truth and to the Life in the Spirit has to be
- Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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- indications, we must remind ourselves of a familiar truth of
- Hierarchies for whom we have in truth been spiritually born, this
- truth that he is protecting himself from Ahriman, for there are no
- to a more impersonal grasp of the truths of spiritual life than the
- Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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- sources, when certain truths are transmitted which do not seem to be
- untruth, and does not change it. Only if we begin to take an interest
- voicing the following truth; Men who are to learn how to use their
- it is to set up certain truths contained in the threefold structure
- These truths enable us to gain a feeling for the requirements of
- anthroposophical truths which we are able to gain for ourselves
- and the will to push through with anthroposophical truths. The worst
- accessible to truths which must be known, so that they may rise up
- Title: Lecture: The Coming Experience of Christ
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- need scarcely say that to many men to-day this truth is unacceptable.
- untruthfully as the theologians do, but verily in truth can say: —
- in truth as a super-earthly being. The solution to our social
- Title: Lecture: Modern and Ancient Spiritual Exercises
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- truths in former times did not take this view. They were quite clear about
- great religious truths which fill our soul with awe, conveying as they
- cannot be reached without painful inner experiences. The great truths do
- to discourage anyone, but because it is the truth. It may be discouraging
- Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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- earth, and this truth is indicated in the manner of dating the Easter
- deep inner lack of truth is here laid bare. Truth would be obliged to
- ‘Christianity’ — through this, a tendency to untruth,
- is why this tendency to untruth is so closely interwoven with the events
- Resurrection. We set ourselves at enmity with the truth and we try to
- cherished by the modern materialistically minded man towards the truth,
- one can in very truth feel something of the Christ Impulse, or whether
- elsewhere. But that is the deep inward untruth of our time: men slink away
- they are based — all unconscious though he may be of it. The truth
- Title: Lecture: The Universe
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- humoristic, but they conceal a deep truth which should be
- Title: Lecture: The Templars
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- on historical grounds, if one is but ready to see the truth — but they
- under torture to speak untruths about themselves. This fact — not
- with high spiritual truths, the general culture became more and more
- themselves. What makes itself manifest in the world is indeed truth; but the
- of the real becoming of the earth. The truth of the matter is as
- infinite. That is an altogether abstract conception. The truth is that time
- Truths
- like this must be clearly envisaged again, for it is only with truths like
- certain minds came upon such truths. For the fact that people went on such
- truths. When the Lord is conversing with Mephistopheles in the
- Title: The Year as a Symbol of the Great Cosmic Year
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- greater, more all-embracing thoughts than we have. In truth, it is an
- Title: On the Duty of Clear, Sound Thinking
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- actual truth, which now has but to be further built up.
- This is in truth, often but a wail!
- Title: Lecture: Evil and the Power of Thought
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- him he has a fiery centre of destruction, and in truth the forces of
- Title: Lecture: The Seeds of Future Worlds
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- truth for him; it is not a truth for him to-day. We can see this
- The truth is that we are living in a stage of evolution when man
- untruth has thus found its way into modern religious consciousness.
- is the very thing that modern man needs to learn. There must again be truth
- truths such as I have been indicating to-day. That is the only way we
- right form for these truths — a form which would enable
- truth, this is all that is accessible to the pure intellect on its
- clarity of thought, if man wants to say of himself in all truth and
- Title: Lecture: Exoteric and Esoteric Christianity
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- conviction of the truth of the Mystery of Golgotha. Traditions
- incapable of understanding the esoteric truths. Going further, we
- truth concerning the earliest periods in the evolution of earthly
- momentous word: ‘What is Truth?’ While Paul was Saul,
- it was impossible even to imagine that there might be no truth in
- was to arise in Paul was that truth once proceeding from the Gods
- could become error among men, that truth had been turned by men
- truth ... . While Paul was still Saul, he argued that if indeed
- Christ on the Cross. Divine truth must therefore have become
- truth of esoteric Christianity came to him for the first
- the exoteric truths of which the Gospels do indeed awaken
- Title: Lecture: Fundamentals of the Science of Initiation
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- extraordinarily significant truth in the history of human
- evolution, this truth which I have just explained to you, is
- to make a great effort in order to convince a friend of the truth of
- the deepest truths of the science of initiation appear strange to the
- Title: Lecture: Cosmogony, Freedom, Altruism
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- purpose. Our civilisation, in truth, aims at nothing more
- about absolute Goodness and Truth. They are not asking about
- all-comprehensive universal truth; the various types of men
- Title: Lecture: Brunetto Latini
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- significant truth lies behind these things! A man of today
- understand the first truths of the Mystery of Golgotha. We
- Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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- the truths of mathematics. These are certainly evident though
- the higher truths will not be evident to a fifteen-year old
- Title: Lecture: Hygiene - a Social Problem
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- Spiritual Science, for we know in very truth that the human being as
- We realise the truth of
- Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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- writings and would be able to communicate those truths without the
- What is the truth behind the Mystery of Golgotha? On the one hand, we
- ashamed to admit the truth of the miracles, so they struck out
- Title: Lecture: On the Dimensions of Space
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- can really have it, and then we gradually come near the truth that
- Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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- lecture to-day will contain certain truths which will
- have, not an atomic present, but in very truth a past which is related
- is which can reveal itself to man as a great and significant truth:
- accordance with truth depends upon the fact that between the
- manner of thinking which we meet with here conceals the real truth
- Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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- they are able to take truths in the right way and some things
- of people are prepared to recognize the truths of that
- do not distinguish between truth and deception. Let them make
- such grave truths in their souls and also let these truths
- today. And if these truths sound pessimistic to you and make
- and looks at our time in the light of the serious truths we
- the truth. Yet there are people who consider themselves to be
- spiritual truths.
- Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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- ponder the truth I presented yesterday which is, to put it
- that, knowing this truth, we shall be compelled to feel
- things if everything is mixed up together? The truth is that
- is a magnificent and awesome truth that sleep helps our
- evolution will not progress unless these truths become part
- another area where we can only discover the truth if we look
- based on truth and not illusion. The Fama appeared in 1614, the
- Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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- to present truths based on the science of the Spirit that in
- differ but often are the direct opposite of the truths that
- expected, therefore, that people will consider these truths
- When truths
- difference between those truths and common opinion was
- fanciful and absurd. Nevertheless, truths that until now were
- opinion and those who hold it react to these truths; nor do
- react to truths today and in the immediate future. People
- way but a clear vision of the truth. It tells us that it is
- people will simply have to face such a truth boldly and not
- vital genuine truths must now be proclaimed to the world. For
- created to enable people to grasp the truth. The truths which
- they are thoroughly uncomfortable. The truths people like and
- ask for are convenient truths, for that is the way people are
- uncomfortable truths will have to be presented in the course
- establish the truth. The literary historian then said: Well,
- truth, it is extremly difficult to accept the truths relating
- to the truths which must now be made known, the whole
- us say on the human head. But truths which go deep, even if
- not only the head. To proclaim such truths one must be able
- Maximum number of matches per file exceeded.
- Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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- has come for humanity to know certain truths concerning the
- going to be prepared to accept these truths out of their own
- these truths, some of which are liable to shock people. They
- of these truths were carefully guarded in the ancient
- truths. Now, we have often said that it is fear of the great
- truths that prevents people from accepting them. Those who
- in a kind of sleep state where these truths are concerned? As
- truths?
- learn the truth that in order to bring about birth and death
- This truth was kept hidden to protect ordinary life from the
- important to let this disturbing truth enter into our souls
- an unpalatable truth for people who never tire of making
- terrible truth, but it is so. And nothing will avail where
- this truth is concerned but to get to know it and to see it
- to these truths.
- This is a harsh truth, but it is important. It is intimately
- presenting truths which will bring people together.
- generally receive truths. People do not like to be told
- truths today because they simply do not believe truth to be
- of the Spirit. Modern people believe truth must always be
- Maximum number of matches per file exceeded.
- Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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- that we are getting to know grave and significant truths and
- truth. Yet in spite of our outward superficiality we are
- human evolution reveals a truth which may well cause dismay
- then, is another awkward truth, but a truth which we must
- conscious of the truth of everything I have just told you.
- Title: Fall/Darkness: Lecture 6: The New Spirituality
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- This is nonsense, however. The truth is that the human race
- Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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- truths have to become known which are not welcome truths. Yet
- I have touched lightly on some of these truths. Just a short
- the truth. It is really a good thing for you to be fully and
- based on truth — though of course it is not a good idea
- merely take what I am saying as an abstract truth but let it
- realize that dead truths cannot govern life, only living
- truths can do so. The following is a dead truth.
- Therefore — as dead truth says — we must
- intelligent. The abstract truth is: the intellect is
- cultivated via the intellect. The living truth is: the
- content in the living truth compared to the dead, abstract
- truth. This is something humanity will have to come to
- this, too, is something which has to be learned. The truths
- these truths in the same way we treat the facts of the
- Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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- months. This was a truth fully supported by factual evidence.
- truth get near them; in the same way people who have fallen
- absolute truth; they cannot even imagine that the opposite
- anyone want to pay heed to such a colossal truth? Did the
- Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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- truths of spiritual development come to mind whenever you
- those fundamental truths more deeply. In the last days we
- truths which we already know from certain points of view, but
- Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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- about the truth and the reality.
- to them in such a way that the truth comes into what we say.
- If there were not a place where the truth can be said, this
- at least some places where the truth can be presented in an
- Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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- accord with the truth. We must not base ourselves on such
- simply are the truth, though it is a truth which people today
- untruth.
- far from easy to accept the truth of this; it is easier today
- universal human truths, which are independent of all blood
- bonds. These are universal human truths because they have not
- Mystery-truths that they have had to go against the stream of
- Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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- the truths concerned would have remained in the spiritual
- over themselves with their cleverness. The spiritual truths
- difficult to say truth-inspired things today because they
- Title: Fall/Darkness: Lecture 14: Into the Future
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- presented to people to deflect them from truths they could
- deflected from the truth. Just think what it really meant
- some excellent truths which are of the first magnitude. But
- Please take this as a highly significant truth: the will
- truths are of the kind of which I have spoken before when I
- we shall never arrive at the real truth if we feed on words
- is awake and sees the truth, are ignored. It is, of course,
- Yet if you wanted to tell people the truth you would have to
- Title: Lecture: Fall and Redemption
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- Truth and Science,
- inwardly to real, spiritual truths, and they say: Everything must be
- — one has attained the simplest truths. There, quite
- us, however, to dictate program truths. Above all, they must
- the truthfulness that, to begin with, one acquired for oneself in
- himself to truthfulness when speaking about the spirit. For in the
- truthfulness; one must bring it with one.
- is to be accomplished, then we must educate ourselves in truthfulness
- to be truthful in the spiritual world. Otherwise we will tell people
- inexact, then we will recount nothing but untruths about the
- that only our opponents, who mean to tell untruths, can still call
- Title: Lecture: Man's Fall and Redemption
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- advance as far as truth. For the misunderstood fall of man has ruined
- Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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- Mystery Truths and the Christmas Impulse. Published in German as,
- truths of the Mysteries. Take, for example, the Hercules
- Truth knows no Mysteries. All Mysteries without exception
- looked for outside the realms of truth and reason; offspring
- bring forward something of the real historic truth, as
- place this beside the other important truth which I have told
- it, as I said, we must now set forth the real historic truth.
- exoteric truths were represented. What then was esoteric,
- religious truth to be in any way dangerous. Whatever they
- those who took on the obligation to keep these truths within
- truths they there learned about the circle, the triangle, the
- the truths of physical science they grew more lax. These
- truths gradually penetrated out of the Mysteries, into the
- The plain truth
- specially mysterious and hidden truths on matters purely
- nowadays would consist in certain psychological truths. In
- very ancient times it was the physical truths; then it became
- psychological truths — truths of the soul-life. These
- truths, however, are only kept under lock and key nowadays by
- certain truths of physical science in the deepest secrecy. It
- Maximum number of matches per file exceeded.
- Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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- Mystery Truths and the Christmas Impulse. Published in German as,
- we still find a consciousness of ancient truths of the
- away with all that pertains to the truths of the Mysteries,
- truths; this century had to collect a fund of purely materialist
- One such truth
- only represent the most appalling untruthfulness and perfidy,
- Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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- Mystery Truths and the Christmas Impulse. Published in German as,
- its course within the physical body. Thus, in truth, we may
- truth that the cosmos is a self-contained organism — in
- Whereas the truth is: Here are the starry heavens, here is
- strives for the truth. The striving for clarity is one of the
- healthy feeling of the truth can only be sought and found
- to the oaths of truth.
- Even when we bring forward truths that reach out into such
- Title: Lecture: East and West in the Light of the Christmas Idea
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- something of the truth that tells us that through the power of an
- Title: Lecture: Man and Cosmos
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- really an untruth, for it cannot exist in the form in which it
- contains a profound foreboding, far profounder than the truths in
- natural-scientific truths pertain to man's circumference. But in
- contemplation, truths that may bear fruit. For the
- Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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- idea of this truth. Read what Schopenhauer wrote on the absence
- hypotheses and remain by the phenomena; i.e., by the truths based
- on his part, for the grasping of truths which should appear
- Theosophy and the truths that live in Anthroposophy. Is this
- Title: Lecture: Knowledge Pervaded with the Experience of Love
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- truth was no longer pronounced as openly as the other truth in
- older epochs. In ancient Greece this truth: As a human being,
- this truth. This explains the fundamental feeling of that epoch
- is pervaded with love, it is not possible to grasp the truths
- the same value as other truths. The value is the same when, in
- important truth will be revealed to us: For the men of ancient
- the truths which had to be revealed out of the spiritual world.
- anthroposophical foundation come truths which call for that inner
- refuse it for many reasons, because these kinds of truths were
- particularly towards that person who draws out the truths from
- — I mean, the leading opponents — know that truth as
- a rule, they do not therefore attack these truths: for the truths
- attacking the truths, and lay chief stress on personal attacks,
- think that truth cannot be touched, yet it is to be driven out of
- more harm than success in setting forth our truths in the form of
- that is not true, but because we say the truth. And the more we
- succeed in proving that we say the truth, the more they will hate
- cannot prevent us from stating the truth. But it can prevent us
- progress; truth should be represented as strongly as possible, so
- Title: Lecture: The Golden Legend and a German Christmas Play
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- truth. It was not that the participation in the Christmas plays
- deep love of truth, certainly the deepest truth is sought for in it.
- Title: Lecture: The Christmas Thought and the Secret of the Ego
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- mentioned because it corresponds to purely historical truth. Some
- is certainly one that proceeds from the most serious search for truth.
- Title: Lecture: On the Nature of Butterflies
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- this is just the difference between truth and mere madness! So when we
- studying; surely what they acquire must be the truth! Naturally, the
- finds it easier to accept what it hears. The truth today is told only by
- so, but anyone speaking the truth is deemed mad. People really view this
- Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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- it, this truth would be admitted, were it not for the fact that
- I say again, it is a bitter truth, which would be recognised
- There is of course some truth in this theory of the ‘animal
- Title: Lecture: Matter Incidental to the Question of Destiny
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- certain matters, Truth must prevail when it becomes a
- there must be the real Will to Truth. This Will to Truth finds
- much resistance, in our time above all, for the sense of Truth
- getting at the Truth, but rather, of repeating what will suit
- Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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- of our Time — each in his place. Therefore, our Truths
- out once more, from another standpoint, these truths of human
- once before, were not the purposes of truth alone, —
- you. Of a truth, these were sometimes quite other aims than
- those of truth alone!
- not say that there is not some truth in it. They can explain
- even to-day, that certain Truths of the Mysteries must be
- spiritual scientist when the spiritual-scientific truths
- Title: Lecture: The Relation of Man to the Hierarchies
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- Science, they say, alleges truths concerning a whole number of
- wish to rise immediately to God. In truth, though they will not
- part. In real truth, when they give themselves up to this
- human being is living in an untruth when he does not admit, ‘I
- truth: When the old Hebrew temple-priest pronounced what in
- in their real truth, because they do not suit human
- age) had long been accepted. And in real truth, Watt had the
- and in truth, this demonomagic is progress, and the Earth will
- Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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- spiritual deeds shine out and run their course. And they are in truth
- dying away. But in truth we earn the right to enter into the season
- truth not such a material thing as present-day science imagines, but
- Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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- truth. We need to recognise that the Earth is a single whole, most
- Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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- is to be inwardly in accord with cosmic truth — does not call
- from the world. His presence is felt.” For in truth He was, as
- Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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- all the truths of healing for mankind.
- And how far-reaching is the truth in these words, how far they go!
- from old traditions, it so incredibly reflects the truth! This
- case, we let it work upon us, we see how an old instinctive truth
- own time we see how the ancient truth has to be raised to a higher level.
- can be relived as an inner experience, so these truths remain
- Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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- in truth no outer world, but a world which lives in our blood. When
- Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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- is in truth no outer world, but a world which lives in our blood.
- Title: St. Augustine
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- any knowledge of the truth itself. It was doubt of the
- knowledge of the Truth through which St. Augustine also passed;
- truth; that man can gain nothing out of it on which he can
- reference to what man experiences in his inner soul as truth,
- is the truth; that is certain. That firm basis for the
- admittance of an indisputable truth, formed one of the
- human beings will not admit this. They like to have truths
- presented to them, not as the truths for one definite epoch of
- assumes uncertainty as to the truths of all external
- forms. Their waking life of truth dived down, as it were, into
- that what was experienced as inner truth, was not only truth
- still cling to certain living Mystery-Truth. The Mystery Truths
- that which shines indubitably in us as truth, without doubt
- truth shines in our inner being, but it shines simply as a
- should be, if we experienced our inward truth as though it were
- experiences inwardly as Truth.
- seriously although that is simply cowardice, because in truth
- Title: Architectural Forms
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- truthfully create artistic forms from it. If mankind does not
- day, we had to seek truth in this architectural thought, people
- Title: World History: Lecture II: Mysteries of 'Asia'
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- in truth but faint shadows of what went on in earlier ages.
- with which knowledge and truth are regarded to-day. There was a
- Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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- is in truth no mere superficial account that relates how
- after-death condition. Still, we may say with truth that
- Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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- after the truth, the real truth. And he was shown how,
- illusion, and that the truth conceals itself behind the
- there is no standing firm on illusion! In truth, my dear
- similar experience regarding the search after Truth. They
- hinder him from coming to truth, all the dark and
- they said to themselves: If Truth is not, well then we live
- — we must live — in error, in untruth. For a man to
- of Truth means, in short, that he tears out of him his own
- with error and illusion, then one cannot value Being and Truth.
- Truth.
- puerile, compared to the real truth! On the other hand we have
- the real truth. For the campaigns of Alexander were not
- where there was still an understanding for such truths. Thence
- Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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- truths to their pupils. The farther back we go in time, the
- truths of the ancient East. Their souls were still stirred with
- of its Mystery truths, the Mystery of Ephesus harked back to
- great and ancient truths could still be brought near to men;
- was in the Mysteries of the West that the ancient truths
- its Sun-rays far out to East and West. It was in very truth
- Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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- truth every period is such, — every period marks a
- certain sense we may say with truth that Aristotle's works are
- There is, in truth, a wonderful interworking in all these
- present is linked with the past, then we are in very truth
- fact that the physical is Maya, that we have to seek the truth
- Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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- that they will one day begin to know again. For, if truth be
- some small idea of the truth. But if we want to make use of
- The truth is that the albumen of the mother animal is not a
- The truth is, however, that the moment my organism receives the
- Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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- In very truth, the forms were built and moulded to that end,
- Title: World History: Lecture IX: World History in the Light of Anthroposophy
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- that must through all eternity be cultivated as the truth.
- its way in the world. Our striving for truth here in Dornach
- Title: Goethe, Comte and Bentham
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- That is the Fundamental Truth which we mast
- realise. With reference to this Fundamental Truth, modern humanity,
- truth itself has undergone a complete transformation.
- not as yet realise aright the fact, that the very concept of Truth
- Truth as human beings get to-day under the authority of Natural
- him, truth consists in the coinciding of an idea with external
- of Truth simply did not exist in the first Christian
- Centuries. There was another idea of Truth then, which was
- of truth which lives in all souls to-day really did not exist then.
- is more easy to recognise the concept of Truth which lived then, if
- if that were so the duel would hardly occur; the truth only emerges
- truth at the present day, in the case of war. We should not wage
- of truth is rooted even to-day, that truth itself can only he
- old concept of Truth.
- Socialists to-day, have completely broken with this idea of Truth.
- They only recognise a truth as such, where the event in its course
- of Truth in our modern age. But, my dear friends, with the concept
- life through this idea of Truth, which Auguste Comte and
- concept of Truth as divine Judgment, for that stood under the
- influence of the Delusion of Life. Our modern concept of Truth
- Maximum number of matches per file exceeded.
- Title: Whitsuntide in the Course of the Year
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- the human life of soul is in truth outside this sprouting,
- instruments. For in very truth just as we cannot work in the
- truth — by being able, that is, to undergo the
- vastly important truth — that the modern world-outlook,
- the truth of things and letting the truth of things take hold
- the truth, a becoming apathetic It is becoming a matter of
- truth, in what appears as knowledge on the one hand, and on
- creating out of the truth of the things themselves —
- conspiracy against truth, which is spread abroad in the
- of feeling and perceiving the inner truth of things gradually
- creates out of true art, who feels inner truth, inner ruling
- truth, will never jumble together such a “work of
- Strauss, Gustav Mahler, has its inner truth for each one of
- secret conspiracy against the real, essential truth. Indeed,
- real, essential truth in admiring this so-called literary
- man's living world of truth. Then we shall understand. that
- Title: Meditation and Concentration
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- this above all for it is a deep and significant truth: that
- is generally deduced, abstract truths and beings would form
- Title: Karma of Vocation: Lecture I
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- Poetry and Truth,
- truth in this feeling of the disharmony between the frequently
- by the outer world, and Goethe could feel the truth in it. In
- truth in what he wrote to a friend at that time. He sketched a
- obvious, undisputed truth.
- often; it is delightful because it corresponds with the truth.
- spirit as Goethe's is it possible to study the deep untruth of
- Title: Karma of Vocation: Lecture II
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- aspiration to know the truth in natural phenomena? Do we not
- fundamentally concerned with the truth. In my most recent book,
- for those whose vision penetrates more deeply, the same truth
- course of events in world history, the truth is that a
- believe anything else he relates. Considering the love of truth
- his soul the profound truths that so astonish us in his
- of much that confirms its truth. Consider the knowledge
- lazy truth and one that is itself asleep since it is nonsense.
- most profound truths to expression in his Faust in
- relatively early youth, truths that ranged far above the
- Title: Karma of Vocation: Lecture III
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- scientific facts. But the truth is that we give only a part of
- truth, but we must simply view them in the right way.
- profound mystery-truth: not all people can dream in this way.
- you will say that here, in this, you are wide awake. The truth
- Title: Karma of Vocation: Lecture IV
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- from them can become a motor force. The truth is that through
- Title: Karma of Vocation: Lecture V
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- rests upon just this truth.
- is a bitter truth today. Yet, it would be recognized if the
- is certainly some truth in this theory of the “bestial slime at
- Title: Karma of Vocation: Lecture VI
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- which demands clear and unprejudiced minds. There must be truth
- in certain things, but it is not possible to gain the truth in
- that we must have a real will to truth. Now, this will to truth
- truth, but rather with saying whatever suits one person or
- has been said is the truth. You may ask, “What have these
- Title: Karma of Vocation: Lecture VII
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- of our time. Thus, our truths bear a character that is always strong
- again, from another point of view, to these truths of the
- rather than taking fantastic ideas as truths — fantastic
- public. They talk about this truth that they have taken over
- The truth is that something of the impulses that had to come
- truth as their objective but are really seeking quite different
- accordance with this truth. If a person possesses, on the one
- say that this is untrue or that there is no truth in it, but on
- regarding certain mystery truths. Such people may be as
- in the true sense whom the spiritual scientific truths have
- Title: Karma of Vocation: Lecture VIII
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- theoretical way, since they are in the highest sense truths of
- be broadened through spiritual science to grasp the truth of
- truth as it meets us in life with the one-sided thinking about
- the truth that so easily befalls people. It is all too easy to
- the truth only when we feel and realize how everything, every
- child receives the truth from his father. But I did not yet
- be gratifying — that this truth passes over now even into
- Title: Karma of Vocation: Lecture IX
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- is that spiritual science affirms truths regarding a large
- their god. Although they do not admit it, the truth is that
- one god, but he is nothing but a phantasm. The truth is that,
- important statement because a man really lives in an untruth
- his soul by means of this untruthful conception. This
- let your spiritual eye dwell upon this truth, you will be able
- word of truth in the Gospels — and how many words that we read
- because they do not please us — a word of truth in the Gospels
- Title: Karma of Vocation: Lecture X
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- truth that He died and rose for all men — for all men alike —
- with the truth of an essential element in the Mystery of
- truth, it cannot represent anything but the meaning of the
- being the truth of the statement, “What thou dost to the least
- feeling nature; only then shall we attain to its full truth.
- century, this truth has been exactly reversed in Sinnet's book,
- described as something actually hostile to man. The truth is
- see how dangerous it is to set up truths that may be perverted
- precisely the opposite of the truth of the eighth sphere and by
- into life that a truth of the spiritual world can manifest
- they themselves must attain its truth by their own power. They
- truths. Also, remember that the attempt was a failure and that
- Title: Mysteries of the Sun: Lecture I
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- developed to grasp, for example, the truth about man, as I
- atom, or anyhow to some matter or force. But the truth is, my
- religious primal record are literal truth.
- truths — to set up a bridge between these two domains can
- the truths of life are concerned. For penetrating spiritual
- threefold Sun. This again is connected with all the truths
- Title: Mysteries of the Sun: Lecture II
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- a question of the truth of anything. Then the most varied
- truths.) The other people have not troubled themselves about
- threefold man, his connection with cosmic truths and the
- Title: Mysteries of the Sun: Lecture III
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- the truth. The holes in the brain, what indeed is more than
- Title: Differentation of Primeval Wisdom into East, Middle, West
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- History, is added; but as a truth of quite a different
- truths, which can indeed produce many other things out of
- once were essentially Spiritual truths; Asia,, even if in
- Spiritual truths.
- from the West as economic truths, and with what streams over
- from the East as Spiritual truths. Human beings living in
- ethical truths, of moral truths, has come from the
- ethical truths, the form of its general cosmology, and so
- stars, the moral truths were permeated which resound from out
- intellectual element, to a recognition of truth,
- Centre or in the lest, wherever ethical truths have
- It is no matter whether utilitarian truths spring up in the
- the element of truth. That same element which is expressed in
- also in the thought structure of truth. One must come to say,
- truths must be brought to humanity, because as humanity is
- truths are not adapted to be taken up in their purity by
- to take up generally human and spiritual truths with national
- Spiritual truths among humanity, without also spreading a
- that these are deep and earnest truths, and they must run
- must cultivate in himself a sense for truth! When one speaks
- Maximum number of matches per file exceeded.
- Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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- outstanding personalities have felt the truth of these
- steep themselves in one-sided truths of this kind and the
- the truth that the Divine-Spiritual — the only truly
- Europe and America to-day the truth of the ancient saying
- knowledge of the being of man and brings home the truth that
- present age it is our task once again to raise these truths
- Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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- truth is always simple and that what is not simple is not the real ‘truth.’
- of Truth’ they are clouding their minds and are altogether labouring
- a fundamental truth to which reference has been made in recent lectures,
- the subject of the nature of cognition, of knowledge, of truth, of wisdom.
- of knowledge, idea, truth, wisdom, is not that of enabling us to form
- of our efforts to get hold of truth, is to develop forces within us
- impossible to imagine a more erroneous line of reasoning. The truth
- sphere of working. I beg you to take this truth in the deepest earnestness.
- All the truth that a human being makes his own, all the knowledge he
- being in the form of knowledge and of truth.
- Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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- During the epochs in which a spiritual world was still spoken of truthfully
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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- emphasised here that when the truths of Spiritual Science are put into
- truth, this is in fact undeniably right. And when anyone expresses the
- the unknown. This is thoroughly in accordance with deep truth, The animal
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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- of those from whom the objections come, to go deeply into the truth;
- as unpermitted Pantheism if truth held good, and when at the same time
- over the chief activity in the soul? To recognise how far truth is the
- officially to convey this kind of misrepresentation of the truth throughout
- to how the truth is 'managed'. in the final analysis it rests on man
- having troubled so little about what has been given out as truth in
- And it rests on this also that truth can be hated in the way it is still
- that is said to be heresy. Truth would be honestly upheld were it said:
- with an honest sensefor truth at the evolution of mankind, will say
- From various directions a certain feeling of fear towards truth holds
- the truth back from flowing in. This feeling of fear, this anxious feeling,
- truth. If people are made acquainted with what is thoroughly old, what
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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- fear of the truth which always unconsciously holds men back from really
- children. The simple truth is that far more lies hidden in a man between
- know something about the truth, persuade themselves that what one thinks
- to have these truths conveyed to him by authority, wanting to believe
- live indeed today at a time when certain spiritual truths such as those
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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- this fact, we may be able to recall a basic truth of our Spiritual Science
- weakens all that in actual truth we experience with the surrounding
- truths of this kind than by much else going around the world as social
- distance from the truths of Spiritual Science this reason is found among
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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- in fact there is deep truth in the saying of Christ Jesus; “For,
- then proclaim to the others who led a more instinctive life the truths
- that may be called the truths of salvation. This instruction, however,
- is a truth.
- hatred, let us look in conformity with the truth. It will then be discovered
- reality and its truth, all this no longer meets with any understanding
- changed into the deep truths, not to be grasped at once by the intellect,
- scientific truths, this intellect that can quite well guide us in acquiring
- Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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- has been made to develop structural truth, architectural truth. That
- an enormous amount of untruth and deception. In our civilisation there
- is so much untruth in our forms that it can hardly be wondered at that
- that everything shall absolutely and truthfully express what it actually
- Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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- That is what we chew here. That is the truth which expresses the life
- of the idea that if we want to attain to spiritual truth, we can go
- the Building to express in every form of truth that I have again and
- will lie. But it is not a matter of convincing liars of the truth; they
- will not be convinced; they do not want to hear the truth. The thing
- it is not a question of this or that truth — it is a question
- of turning minds against us. And if we were confront them with the truth
- Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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- esoteric truths to humanity, and yet how impossible this is because
- to communicate certain truths of Initiation to humanity. Only it cannot
- doors with the communication of certain esoteric truths, because men
- Title: Problem of Faust: Lecture I: The Problem of Faust
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- “Nay, of a truth, it is but
- truth. If we look closely at the feelings and emotions to
- poodle, the temptation,to distort truth by untruth, these go
- men bandy about truth and error when they undertake much a
- in man, But against this truth the spirit of falsehood which
- is what stirs him up against the truth. In all his knowledge
- truth, are working, and now he sees himself with a clearness
- to the truth. That he is representing a spiritual experience
- scientific truth that can be proved today. the oceans of the
- Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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- Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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- Fichte, who had at that time to express the truth in abstract
- truth. This collision is made clear to us, and it is
- mouth of the Devil when the Devil speaks the truth.
- Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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- triangle that is the w0rld, the field of truth is found (see
- this resting field of truth. This resting field of truth
- Post-Atlantean epoch when Plutarch lived, we can truthfully
- Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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- truth. Even for one who does not dismember Faust as we are
- Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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- way more similar to the way in which these truths are being
- told to them. In these, however, deep significant truths of
- revealed the truth. Jocaste, suddenly knowing herself tobe
- that one can do no other, — that would be the truth,
- supposed infallible truths, while at the same time they would
- Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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- truths of Spiritual Science even though these truths did not
- understanding did not reach up to the truths of Spiritual
- knowledge, If we wish to learn the truth about these matters,
- science is in truth small, that'll is no scan that comes into
- truth as does a little manikin in a glass
- impression, one's ideas acquire an added truth. This feeling
- discover truth merely on the path of thought or even on the
- reality and truth by several paths. Goethe was well
- acquainted with that approach to truth which takes a deeper
- the water-air in mythology, where echoes of ancient truths
- we are speaking with as much truth as when we say of our
- Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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- Goethe's foreseeing knowledge penetrated deeply in the truths
- attitude with its foreseeing perception of the truths of
- soul he sought Greek life, the concept of truth, the concept
- the Greeks, that beauty is so closely allied to truth, and
- ugliness to evil. For the Greeks, beauty melted into truth,
- of beauty, while he would feel truth to be beautiful. This
- will be set on foot if the truths of Spiritual Science are
- solemn truth before men in a way that could still arouse
- truths of Spiritual Science.
- come to truth by means of mutually reflected concepts. Thus,
- does not permit that. When you consider the deep truth I have
- with the Phorkyads — a truth that has been preserved in
- Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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- important truths of Spiritual Science that may fitly be
- kinds of untruth and by your belief in limits to knowledge.
- Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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- something merely abstract and theoretical; to grasp the truth
- Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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- indeed complete nonsense. The truth is that, were the animal
- the Anthroposophical Society. They are there as truth, to
- Title: Karmic Relationships, Volume III: Lecture I
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- destructive as they often are, than the spreading of the truth
- thinking. For then they become distorted, misrepresented truth,
- and not the truth itself.
- Title: Pastoral Medicine: Lecture 4
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- physical substance and replaces it. The truth is near to that, but
- Title: Pastoral Medicine: Lecture 9
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- concrete truths that should be filling their souls. It is difficult
- the standpoint of truth. Much that priests in the world today say
- Title: Pastoral Medicine: Lecture 11
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- extremely profound idea in which there is very much truth. For the
- Title: Broken Vessels: Lecture 4
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- physical substance and replaces it. The truth is near to that, but
- Title: Broken Vessels: Lecture 9
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- concrete truths that should be filling their souls. It is difficult
- the standpoint of truth. Much that priests in the world today say
- Title: Broken Vessels: Lecture 11
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- extremely profound idea in which there is very much truth. For the
- Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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- earth, and this truth is indicated in the manner of dating the Easter
- lack of truth is here laid bare. Truth would be obliged to confess:
- untruth, often unconscious but no less destructive on that account,
- of this tendency. That is why this tendency to untruth is so closely
- enmity with the truth and we try to find all manner of ingenious ways
- minded man towards the truth, unless we learn to see through things
- whether one can in very truth feel something of the Christ Impulse, or
- they acquire elsewhere. But that is the deep inward untruth of our
- unconscious though he may be of it. The truth is, we are to-day living
- Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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- this was a self-evident truth to man in those days, for he
- a stone over the grave. In truth, two stones have been laid over the
- for them a piece of untruthfulness. The truth would consist in the
- anything to individuals in England, for example? If the truth as
- untruthfulness? It would be Christian to-day to acknowledge such
- These are the domains where untruthfulness is rampant, deep down in
- the souls of men. And this untruthfulness makes the other stones of
- being a festival of joy. And in truth those who would fain speak
- Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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- In truth, therefore, the thought of death is merely the other side
- Good Friday thought which, in truth, should merely have formed the
- Jesus Babe and were in truth merely the corresponding pole of the
- in truth consist only in the knowledge: Into whatever human
- Title: Lecture I: Human Questions and Cosmic Answers
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- the physical aspect. The spiritual truth is that men live upon the
- the physical aspect. The truth is that thoughts are brought down to
- that deep spiritual truths are concealed in these ancient
- apply to the whole realm of nature truths which first come to us as
- Title: Lecture II: Human Questions and Cosmic Answers
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- more primitive science which was in truth a lofty, although
- awaited? These answers were not the abstract, scientific truths
- Title: Lecture III: Human Questions and Cosmic Answers
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- longer is so. For in truth it must be said: Here we look
- Title: Origins of Natural Science: Lecture II
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- their pupils concerning spiritual wisdom, truths concerning the
- Title: Origins of Natural Science: Lecture III
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- into the world according to inward orientation. In truth, we
- Title: Origins of Natural Science: Lecture V
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- content of the sense world exists in truth somehow inside us. The
- truth of the matter is that any real idea of organisms has been lost
- Title: Origins of Natural Science: Lecture IX
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- half-truths — that is to say, at the final conditions of being
- Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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- strengthening, inner truthfulness, calmness of soul, self-possession
- Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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- arising spontaneously. One perceives the truth on the further side of
- consciousness-content giving the experiences of truth to his
- Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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- Those who knew the truth about the mystery of Golgotha always, as in
- Title: Bridge between the Ideal and the Real: Lecture I
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- any knowledge of the truth itself. It was doubt of the
- knowledge of the Truth through which St. Augustine also passed;
- no unconditional certainty, can give no unconditioned truth;
- experiences in his inner sou1 as truth, he gives himself over
- as one's ideas and feelings, is the truth; that is certain.
- That firm basis for the admittance of an indisputable truth,
- human beings will not admit this. They like to have truths
- presented to them, not as the truths for one definite epoch of
- assumes uncertainty as to the truths of all external
- work, but in other forms. Their waking life of truth dived
- truth, was not only truth but also reality, because one knew
- cling to certain living Mystery-Truths. The Mystery Truths, to
- that which shines indubitably in us as truth, without doubt
- life. We can say: — it is true that the truth shines in
- inward truth as though it were a reality like the external
- experiences inwardly as Truth.
- seriously although that Is simply cowardice, because in truth
- Title: Bridge between the Ideal and the Real: Lecture II
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- That is the Fundamental Truth which we mast realise, With
- reference to this Fundamental Truth, modern humanity, by reason
- Therewith, my dear friends, the concept of truth itself
- aright the fact, that the very concept of Truth has undergone a
- under a theocratic Ordering, have no such idea of Truth as
- him, truth consists in the coinciding of an idea with external
- concept of Truth simply did not exist in the First Christian
- Centuries. There was another idea of Truth then, which was
- concept of truth which lives in all souls to-day really did not
- realised now. It is more easy to recognise the concept of Truth
- were so the duel would hardly occur; the truth only emerges in
- of truth at the present day, in the case of war. We should not
- old concept of truth is rooted even to-day, that truth itself
- fall. That is the old concept of Truth.
- have completely broken with this idea of Truth. They only
- recognise a truth as such, where the event in its course can be
- Truth in our modern age. But, my dear friends, with the concept
- historical life through this idea of Truth, which Auguste Comte
- old concept of Truth as Divine Judgment, for that stood under
- Truth stands under the influence of our Delusion in
- Maximum number of matches per file exceeded.
- Title: Lecture: The Revelation of the Cosmic Christ
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- capable of understanding a truth only to be known in super-sensible
- fail to realise that men have very little insight into the truth that
- Nazareth. This truth is expressed in history itself in a profound way.
- sacred truth was proclaimed: Man can be victorious over death. But it
- truth that the Divine-Spiritual heavens and the physical world of
- Title: Inner Impulses: Lecture I
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- Title: Inner Impulses: Lecture III
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- well, unpleasant things belong to truth. In every case one
- should find satisfaction in truth since even regarding the most
- terrible truths one can experience a kind of feeling of upliftment. As
- the same, because truth is always the same. The point is, however,
- life that will lead us to accept truth in the form in which it must be
- together in order to carry on a sacred service to truth in the
- speak in the most open and candid manner of the whole content of truth
- put into concise sentences embracing truths separately explained,
- Title: Inner Impulses: Lecture IV
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- a real spiritual observation of history, as we know. The truth is that
- Copernican world conception in future, this truth is nevertheless
- the departed. Nor, in truth, could anything else happen by this
- Title: Inner Impulses: Lecture V
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- like to hear the truth but only blessedness, as it is often called.
- to produce a mentality that considers truth to be found in sensory
- more to the Christ and the West more to Jesus, there is this truth:
- Title: Inner Impulses: Lecture VII
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- truth in place of the former error. Earlier humanity believed all
- Title: Mystery Centres: Lecture III
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- To one who can perceive this truth it is really
- Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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- becomes a truth, a deep truth to the imaginative observer, that what
- must have something to rest on. For the truths which concern everyday
- consciousness we demand proofs. The truths which relate to the spirit
- Here we perceive two truths that mutually support each
- other. It is always the case that we must first hear a truth, then
- other things intervene, and then we hear the same truth again from a
- truths of Anthroposophy support one another, as the heavenly bodies
- ascend from the truths which are valid for ordinary consciousness to
- those truths which are self-subsisting in the cosmos. And
- So we must really bring together all the truths which
- have been given out at different times, truths which really support
- Title: Mystery Centres: Lecture VI
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- incredible caricature of a truth, namely, the so-called law of the
- When in the Mysteries of Ephesus this great truth was
- Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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- truth and quite another thing to be able to express it, to formulate
- longer strictly true, it is truth wedged between all kinds of cliffs
- sensations one must go through in order really to approach the truth,
- truth which then leads into the secrets of the world. For even if the
- Behold, I lack Truth,
- second statue says itself expressly: “Behold, I lack Truth.”
- longed for as truth. The pupils had indeed the feeling that on that
- that, and that even such things as knowledge and truth present a
- Phantasy, but what I am has no Truth. Thus the two statues confronted
- the other that the images of Phantasy have no Truth.
- truths or knowledge. The point is to give the experiences of the
- stands in these sentences is not to be announced as a truth, but that
- Title: Mystery Centres: Lecture VIII
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- outer world, and to say of this outer world as a permanent truth for
- How Truth is enkindled
- “I am Phantasy, but I lack Truth.” And the pupil had
- The tendency of Phantasy to disregard truth, that very
- not include truth but runs amok in arbitrary subjective pictures,
- Title: Mystery Centres: Lecture IX
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- inner truthfulness and honesty said: “Divine goodness which is
- in its Cosmic truth. Thus there arose more and more not a Hibernian
- existence, or truth, or attain to truth.
- great, majestic spiritual truth. Only the Mystics preserve the
- inner soul-life, for they are in very truth the last great Mysteries,
- Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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- truths expressed in the Mysteries of Hibernia had been, in a manner
- I have just related is the truth and bears within it an impulse
- Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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- only been imprisoned in it. In truth, they are beings born of water,
- truth, through all this that was revealed to him the pupil said out
- was in truth not merely an external play of analogy that the sun was
- Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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- with truth, what a quartz crystal feels like, what a hair feels like,
- could realize with truth how the Gods could be felt. For the sense of
- ventures to say that man could assert with truth: “I know
- same time, in truth, they spoke of the heavens.
- Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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- into the spiritual world in the Middle ages, no longer had, in truth,
- character. That is such a real truth that one may say that those who
- Title: Lecture: Lecture I: Physiology and Therapeutics
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- the deep instinctual knowledge out of which Schelling drew his truths
- Title: World Economy: Lecture II
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- circumstances accounting for the rise in price. Truth to tell, we are
- Title: World Economy: Lecture IV
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- he is economically responsible as a spiritual creator. Truth to tell,
- division of Labour, we must recognise this truth: The quotient of the
- Title: World Economy: Lecture V
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- value of land in the sense of present-day Economics is in real truth
- Title: World Economy: Lecture VIII
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- which is in truth a threefold order a Dreigliederung
- Title: World Economy: Lecture IX
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- followed up and the truth of which I can vouch for purely as a matter
- Title: World Economy: Lecture X
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- do actually arrive at the truth? You can understand it best by analogy
- judgments working in reality. In deed and truth, between our
- Title: World Economy: Lecture XII
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- investigation into valuable economic truths valuable both in
- Title: World Economy: Lecture XIII
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- truth the Labour which it will save me. Thus on the one side of the
- Title: World Economy: Lecture XIV
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- Truth, and from the real life of Rights Rights
- namely the genuine Practice of life. Out of the word of Truth
- routine. We shall not escape from the threefold untruth of
- Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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- that it is in very deed and truth Beings who thus press their
- one resists it. One places before men the truth of the matter, as
- describing to you were fundamental truths for the mediaeval
- things were understood. And in connection with the great truths of
- Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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- union with the spiritual world — one may truthfully say, for a
- speech a microcosm. That which man utters in speech is in truth the
- Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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- in very truth dependent on the other.
- in character, theological too and medical. The truth is that Raimund
- in the destinies of men. He knows that; it is for him a truth. And
- Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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- There was in very truth
- being able to span the truth; we have therefore to speak in pictures,
- has on Earth only a temporary resting place. He is in truth,
- on the Earth, he would have been in very truth the Fourth Hierarchy.
- of old spiritual truths. We have therewith a hardening, ossifying
- Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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- the pupil attained then in very truth to this further experience,
- recognise, a deep truth: —
- external anatomy, but a deeply spiritual truth was indicated. It was
- something that is in truth more akin to the whole Western outlook
- the exact spot is defined.) But in truth this concentration is a
- coming of the Michael Age gives the possibility for these truths to
- Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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- learn here on the Earth, for in truth the times have changed.
- were, dreaming the higher truth of that which Science
- — as a black art. For in truth, nothing hinders one more from
- which I spoke yesterday, where in truth a Guardian is standing. We
- Title: Lecture: Michaelmas IV: A Michael Lecture
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- here on the Earth, for in truth the times have changed.
- conditions, and, as it were, dreaming the higher truth of that which
- art. For in truth, nothing hinders one more from reading in the
- which I spoke yesterday, where in truth a Guardian is standing. We
- Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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- were instructed in the corresponding truths through the sacred
- hand the very opposite was shown to be the essential truth for man
- for the spiritual world. To unveil the truth about death was the
- This truth, deeply united with the whole destiny of man, was really
- of Golgotha in which the same truth is contained should take
- Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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- truth: The Moon forces contain the formative principle of the
- His abode in the body of Jesus of Nazareth. This is the truth
- the Act of initiation. For Initiation was in truth an Easter Festival.
- it was the very first requirement. The candidate must in all truth,
- Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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- truth as this in different ages.
- revealed in time to come. In very truth the time will come when man
- deepest truth and this deep truth is expressed in simple words when we
- Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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- soul felt the need to portray something that in truth can be
- Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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- the impression that will rise up from within them of the truth of
- my essay “Truth and Science.” The belief that in the
- sustained by different forms of nourishment. If we grasp this truth
- brief words, this is the truth that can inspire us as a source of
- Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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- the actual reality, the actual truth in the universe? In such
- inner truth. Of this inner truth it can be said: What the
- is present in all truth; but men can alienate themselves from it.
- Title: Spiritual Science and Medicine -- Lecture II
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- the kernel of truth in his work. But we need not stop short at the
- this truth as a significant educational rule of medicine. They said:
- Title: Spiritual Science and Medicine -- Lecture III
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- this truth, as we shall see) to prove, that only the processes proper
- Title: Spiritual Science and Medicine -- Lecture IV
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- us to many results. We must reconquer these truths ourselves. And in
- Title: Spiritual Science and Medicine -- Lecture VI
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- in truth a manifestation of the whole earth's interaction with the
- as a unity, whereas in truth they should be considered in the in the
- a truth that is quite general; though its statement is apt to be
- rhythmically within the limits of the body. But in truth, man with his
- Title: Spiritual Science and Medicine -- Lecture VII
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- is a certain truth in the axiom “Like is cured by like.” But it may
- organism as an aggregate of cells. Whereas, in truth, man is a whole
- Title: Spiritual Science and Medicine -- Lecture VIII
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- mystical view and to approach the concrete grasp of spiritual truth,
- Here is the same truth revealed by another approach. In thought we
- Title: Spiritual Science and Medicine -- Lecture X
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- from scientists upon whom these truths dawn: “The old mythologies have
- shock and surprise; but the remark has its deep core of truth.
- Title: Spiritual Science and Medicine -- Lecture XII
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- the whole extra-human world. For on the other hand, observe this truth
- Title: Spiritual Science and Medicine -- Lecture XV
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- the plant in very truth contains both the physical and etheric bodies
- of man which you can acquire in no other way. For in very truth man
- Title: Spiritual Science and Medicine -- Lecture XVI
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- grain of truth, for this grain of truth is accepted, exaggerated and
- from the standpoint of diagnosis, there is some truth in
- Title: Spiritual Science and Medicine -- Lecture XVII
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- the truth is very different: the spirit works in all these things —
- Title: Lecture: Curative Education: Lecture 1
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- the truth is, that the influence of heredity has to be reckoned with
- individual body and this body alone can truthfully be called
- body he bears from the seventh year onward. This truth we must master
- Title: Lecture: Curative Education: Lecture 2
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- in the cosmic ether in their full validity and truth.
- some truth, when it is a question of applying esoteric knowledge in
- practical life. For this reason the circles within which these truths
- that has been given. We must know the truth, and then try to act
- close to the sphere of ethics? Could not these truths be applied also
- definitely sets itself the task of seeing that the truths are applied
- Title: Lecture: Curative Education: Lecture 3
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- The truth is that the ego organisation and the astral body come
- the thought system. Of the thought system we can say with truth that
- Title: Lecture: Curative Education: Lecture 4
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- way. If we have once grasped this, then many intimate truths will
- Title: Lecture: Curative Education: Lecture 6
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- for this boy alone; you will be able to prove its truth with the
- Title: Lecture: Curative Education: Lecture 9
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- to a full stop. The truth is that up to now his astral body has not
- good results are simply not noticed. The truth is, however, that many
- Title: Lecture: Curative Education: Lecture 10
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- day. Enthusiasm in experience of truth required. Curative Eurythmy
- seriously to bring to life within them a certain truth. Let me
- please do not think I mean just persuading yourself of this truth
- evening, but in the morning the truth of it comes to light. And in
- esoterically honest and tell me the truth, you three: what did you
- is what you need enthusiasm in the experience of truth.
- deep inner joy in the truth! There is nothing in the world more
- delightful, nothing more fascinating, than the experience of truth.
- living inner experience of truth.
- Title: Lecture: Curative Education: Lecture 11
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- all the time from giving expression to the truth he clearly
- Title: Lecture: Curative Education: Lecture 12
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- observation of the human race lead us to perceive this truth
- The truth is that the root of the plant has grown into the soil in
- Title: Lecture: The Cycle of the Year: Lecture II
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- truth of the Easter thought depend? The truth depends on a man's being
- Title: Lecture: The Cycle of the Year: Lecture III
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- science, by the truth that it is precisely the spiritual life
- Title: Lecture: The Cycle of the Year: Lecture V
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- seeing is not a reality. I have put a lie in place of the truth!
- but it is precisely the truth.
- this counter-image of the truth to receive the impulse toward the
- truth, then the force will be developed which can be symbolically
- Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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- You see, truths that are otherwise presented merely in the form of
- Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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- it is typical. For again and again you will find that truths which
- Such a conclusion is of course a crudely mistaken one, the truth being
- The truth is, the whole form of man has been put together by forces
- The truth is, my dear friends, we have here touched the very heart and
- Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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- the service of our development. The truth is, development takes place
- Title: Lecture II: Nutrition and Health
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- and thinks and knows nothing. The truth is finally this: that if
- Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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- The book expressed a large number of ancient truths which had been
- is a peculiar book: great truths side by side with
- Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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- The Unveiling of Spiritual Truths
- ideal: wisdom can only be found in truth.
- basis as the truths about Atlantis, for instance, but only reaches
- Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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- one. It would not be far from the truth to state that the betrayal
- truths of revelation. But he had done that precisely to gain access
- Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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- Spiritual Truths and the Physical World
- corresponding fashion any truth from the realms where mathematics and
- How were these truths presented to humanity prior to the existence
- education cannot be used to prove Christian truths. So from childhood
- to cultivate spiritual truths. Why do you, each single one of you, do
- Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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- Well, undeterred by all that, the most important human truths, the
- most important cosmic truths, had to be made public during the first
- Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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- truths. The spiritual content was built up with each step. The
- they devoid of truth, but the lies are so crude no one will believe
- the powerful impulses to untruth which are accepted as true, I have
- above all, greater truthfulness in every respect. And in our present
- truthfulness and seriousness. It related in a certain sense to the
- not telling the truth. That is something which can be discussed. But
- Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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- spheres of truth, beauty and goodness act together, and how real
- belief in authority forces people to accept this as pure truth. While
- forced into a belief that these roses represent eternal truths. They
- truth and reality, by the display of a sensitive understanding to go
- Title: Art/Mystery Wisdom: Lecture One
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- recall to memory a spiritual scientific truth which you no
- spiritual-scientific truths lightly, as it were, for it is
- a more impersonal grasp of the truths of spiritual life than
- Title: Art/Mystery Wisdom: Lecture Three
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- will come when those who are able to experience the truth of
- Title: Art/Mystery Wisdom: Lecture Four
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- Who will not honour truth!
- And World truth
- And World truth
- And World truth
- And World truth
- And, in truth, during the age of materialistic culture, the
- Title: Art/Mystery Wisdom: Lecture Seven
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- truths of life.
- truth. I have to say these things over and over again,
- external science to a genuine research into truth. You must
- on Jupiter is connected in very truth with the deepest
- action. This is of course a trivial truth. But now let us
- maya of the physical plane, but with regard to the truth and
- person — these truths which the materialistic outlook
- truth. These are things which add even more pain to my occult
- Title: Evolution, Earth, Man: Lecture I
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- must think if one would come to the truth.
- to be. But in that way one doesn't arrive at the truth.
- Title: Evolution, Earth, Man: Lecture III
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- Title: Evolution, Earth, Man: Lecture V
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- calculations from data to suit itself. The truth is that even in the
- dwarf, for that would be a lie, it is not the truth! That's the way
- whole truth; we have to conceive the matter spiritually. So the
- Title: Evolution, Earth, Man: Lecture VII
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- it thinks and thinks and thinks — and knows nothing. The truth
- Title: Evolution, Earth, Man: Lecture VIII
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- accepts the truths of natural science.
- Title: Evolution, Earth, Man: Lecture IX
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- makes it difficult at the very outset to get at the truth.
- him. We have spoken of this before. But we must get to the truth
- Venus. And so in very truth the fragrances of heaven come to us out
- Title: Evolution, Earth, Man: Lecture XI
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- three years ago. He would like to know whether there is any truth in
- Title: Evolution, Earth, Man: Lecture XIII
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- potatoes, they have had a nourishing meal. The truth is that the
- Title: Evolution, Earth, Man: Lecture XIV
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- in very truth be able to perceive what is spiritual in the stars,
- Title: On the Development of Human Culture: Lecture I
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- from data to suit itself. The truth is that also in the most ancient
- not be the truth! This is the way they thought about everything, and
- truth; we have to conceive the matter spiritually. Hence the Indians
- Title: On the Development of Human Culture: Lecture II
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- coming to loggerheads with natural science, for the truths of natural
- Title: Nine Lectures on Bees: Lecture IV
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- think they have said something wonderful, but in truth nothing at all
- some truth in this rule. Is such a thing at all possible?
- Title: Nine Lectures on Bees: Lecture V
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- number, the further question is asked as to whether there was any truth in
- Title: Art of Lecturing: Lecture I
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- understand how the art of lecturing can, in all truth and
- and, on the other hand, somewhat untruthful or impolite. Both
- in just such a moment by being absolutely truthful. Or we are
- only, only, only truthful and when the attack is not such
- Title: Art of Lecturing: Lecture II
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- apparently advances, but in truth still remains
- But the judgment is in truth so laid into the sentence that
- about cognition: Truth is something that really doesn't
- particular ground of truth for it; but it is useful to take
- truth other than that which lives in useful, life-serviceable
- the question. Truth, that is something or other which is of
- the standpoint of truth, no human being knows anything about
- human being now, proceeding from the standpoint of truth,
- Title: Art of Lecturing: Lecture III
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- truth per se. It speaks of the values of morality and art — but
- the world in general, There is as little truth in what people call
- Title: Art of Lecturing: Lecture IV
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- couldn't be sure whether it was really the truth or whether Dessoir,
- as usual, had lied here too. But assuming it was the truth, what
- Title: Art of Lecturing: Lecture VI
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- the truth. But, naturally, you have added something so that
- Title: The Development of Thought from the 4th to the 19th Century - 1
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- the voice of objective truth, not that of subjective feeling, is speaking.
- It is the same in mathematics, when objective truths are proclaimed,
- own mind has grasped the truth and is capable of presenting it to others
- and it may be said with truth that the reactionary principles of de
- truth of an idea, deeds of benefit to human life will spring from a
- struggles to find truth, to discover the immediate reality of divine forces
- truth itself, of losing his bearings altogether along the tortuous paths
- Title: Boundaries of Natural Science: Lecture II
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- using what he believed to be Hegel's method to carry Hegel's truths
- Title: Boundaries of Natural Science: Lecture III
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- this phenomenon of mathematics as such. We comprehend mathematical truths.
- Title: Boundaries of Natural Science: Lecture V
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- not arrive at the truth, because he is unable to comprehend the matter
- Title: Boundaries of Natural Science: Lecture VIII
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- touched before breaking through into the actual inner realm. Truth is
- speak in the way that truth demands I could enjoy the support of every
- us to dwell within the element of truth. After all the failures of the
- between truth and science, a spiritualized science, in which truth can
- Title: Anthro Medical Therapy: Lecture I
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- almost a geological truth for outer science that chalk
- Title: Anthro Medical Therapy: Lecture III
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- truth.
- realize the truth of what I am telling you if you deliberate
- Title: Anthro Medical Therapy: Lecture IV
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- substances? What brings this about? In truth, this is brought
- Title: Anthro Medical Therapy: Lecture VI
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- truth. Anyone believing in this superstition about the heart
- Title: The Building at Dornach: Lecture I
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- degree a reversal of the truth, are quite customary in the
- to learn the truth from life, to find out how it is
- naturally transmit untruth and deception. To learn from life
- truth from life.
- that was the sole impression — but what was the truth
- of the matter? The truth was that an eloquent karma in the
- than reveal the truth.
- the truth is essential, if we would take up our stand on the
- documents brings one far less close to the truth one can get
- such evidence! We must only be wary not to exaggerate a truth
- sided truth is nevertheless a truth. Someone might exclaim:
- to Goethe, since Goethe's own works include his “Truth
- personal confession in “Truth and Poetry”. Hence
- that a truth brought home to us from one side only can never
- really can do nothing but conceal the truth, as we saw in the
- man does not confront the truth directly in the world, but
- must first wrest the truth from it. The truth is accessible
- Title: The Building at Dornach: Lecture II
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- are fighting a good fight for the truth. There is no need for
- Title: The Building at Dornach: Lecture III
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- present further proof of the truth of what can only very
- truths of Spiritual Science.
- these truths — it is only a question of being steeped
- Gorki calls “gruesome, yet veritable truth”?
- — “Yes, well, what is the truth? Man is the
- truth! What does it mean — Man? You are not it, nor am
- Truth”. Our whole Building is an interpretation of this
- earnestness, of conscientiousness, of longing for truth, will
- permeate themselves with the conviction that the truth rests
- deepest sense that only that leads to genuine occult truth
- truth is clouded over the very moment the interests of one
- Title: The Building at Dornach: Lecture V
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- are often profound truths in many sayings current in everyday
- differentiated. There is profound truth in the biblical
- mocks himself and knows not how! He is speaking the truth and
- lives, and that we can know the truth when we let Him be the
- Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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- acanthus leaves around it. The truth is that something
- Title: Ways/Architecture: Lecture II: The House of Speech
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- feeling that we are, in truth, little qualified for the full
- they will cease to lie if it happens they are untruthfully
- indeed become a ‘Lawgiver,’ and the truth of this
- walls must live, but live in accordance with truth itself.
- Truth flows into the beauty of our relief-moulding. If we had
- Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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- divine.’ We find an inkling of the truth of these
- primitive, but which in truth have sprung from a deeper
- course of his life a man can be convinced of the truth of it
- external history would also be able to prove the truth of
- Title: Ways/Architecture: Lecture V: The Creative World of Colour
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- study in order to prove the truth of this. We shall come to a
- — so far is the present age removed from truth!
- world to remind us of the cheap truth that Spiritual Science
- however, to realise what kind of sense for truth underlies
- times, the falsehood and untruth that is creeping into man's
- fraught with such gravity, we may in very truth, indeed we
- Title: Art of Lecturing: Lecture I
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- understand how the art of lecturing can, in all truth and
- and, on the other hand, somewhat untruthful or impolite. Both
- in just such a moment by being absolutely truthful. Or we are
- only, only, only truthful and when the attack is not such
- Title: Art of Lecturing: Lecture II
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- apparently advances, but in truth still remains
- But the judgment is in truth so laid into the sentence that
- about cognition: Truth is something that really doesn't
- particular ground of truth for it; but it is useful to take
- truth other than that which lives in useful, life-serviceable
- the question. Truth, that is something or other which is of
- the standpoint of truth, no human being knows anything about
- human being now, proceeding from the standpoint of truth,
- Title: Art of Lecturing: Lecture VI
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- the truth. But, naturally, you have added something so that
- Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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- show us the truth of the ancient oriental view that the
- germinate, unfold and develop. They are the truth. They shine
- unfolds the fullness of truth, the fullness of divine and
- is recognized as truth within it.
- truth? Let us bring it into life above all during this our
- Society like ours, built on a foundation of truth, seriously
- the sign of the full truth as representatives of the essence
- Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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- truths which are not included in the lecture cycles, that is
- Title: Christmas Conference: Lecture 19: The Rebuilding of the Goetheanum
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- brought us inwardly into a sphere of untruthfulness. The work
- Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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- entered into all the various fields truth has at last
- arrived, truth that must be upheld forever.
- we shall fight for the truth, not fanatically but simply in
- an honest, straightforward love of the truth. Perhaps this
- Title: Awakening to Community: Lecture VIII
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- Title: Awakening to Community: Lecture IX
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- The truth is,
- truths such as used to take place in earlier ages. Of course, sects
- Title: Awakening to Community: Lecture X
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- people join others in, say, a group where anthroposophical truths are
- or truth of physical reality. Indeed, we see this evidenced every day
- just as absurd for someone who hears anthroposophical truths to say
- super-sensible truth is gleaned, and each of us has to adapt himself
- developing egotism through a wrong approach to spiritual truth avoid
- creating unbrotherly conditions. In relating to spiritual truth, one
- interested in suppressing and stamping out truths about the spiritual
- the leaders do not want to have anthroposophical truth made
- Title: Hegel, Schopenhauer, Thought, Will
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- truth in his characterization of his opponent Hegel. In many of
- written this because I believe it's the truth. The editor of
- Title: Problem of Death: Lecture I
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- of that life, the concepts of the truths of existence
- realise: it simply is not true. The truth is that the
- truth at all. For in ordinary life, what we all-too-often
- world of truth and not in a world of Maya; you will also
- where reality is in play, there too is truth. Reality does
- occult truths in the form of stories or poems ... in the age
- direct truth and declares that such things are realities.
- Title: Problem of Death: Lecture II
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- Title: Problem of Death: Lecture III
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- that it is not possible to find a foundation for the truth
- such a point today that the opposite of truth is
- truth of their being has been able to connect itself deeply
- living witnesses to the profound truth that the impulses of
- deep, and inward truth is now confirmed when we have passed
- the truths he held most sacred; this eagerness was always
- To essential love of truth
- Title: The Bridge between Morality and Nature
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- here, may not give me credit for this awful truth — by becoming
- truth is this: the human being goes into the world through
- Title: Spiritual Science, History, Reincarnation, Culture, Examples
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- previously stated in all truthfulness, even applied to several
- unprejudiced. But how can one penetrate to the truth when
- historical events which could verify outer truth, is
- Title: Opponents to Anthroposophy
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- science which necessitates a wide view and a truthful gaze on
- its second- and third-hand budding `truths,' then it is time to
- truthful powers of renewal do not become forerunners
- here we have people who do not care to spread the truth but
- with whom it finally comes down to spreading untruths.
- manner in which it is done and what kind of sense of truth
- an opposing truth but stupidities, because then their values
- Ernst Michel noticed a basic truth of Christianity: “It
- is a basic Christian truth that a person with original sin
- spiritual truth. You have just heard how it depends on
- higher truth strive by claiming: “There is no spiritual
- else, they have to be believed as truths! — “Dogmas
- not research the final truths: “At this point we can
- forbidden to somehow come to the truth through the spirit and
- state spiritual truths. For this it is necessary to have a
- spiritual truths and spiritual facts. It is necessary today to
- ourselves every morning in some way, expressed in truth and
- believe that it is the truth. Whoever writes something has the
- this in a truthful light.
- important economic facts and truths as well as giving
- Title: Eurythmy as Visible Singing: Lecture 3: Melodic Movement; the Ensouling of the Three Dimensions through Pitch, Rhythm and Beat
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- Things have to be put mildly, as indeed I try to do. But the truth of
- foot. And there is just as much truth in this (in the fact that the
- Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
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- For, you see, in very truth the poet, the artist, must basically be
- Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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- to the truth of a situation in their ordinary trains of thought. I want
- value to be derived from the realization that truth is hard to get at
- thought in the attempt to arrive at the truth by means of strict logical
- the way to seek truth.
- brought him up because he is an honest, upright seeker after truth in
- search for truth, to base my commentary on the thoughts developed by
- work how hard the search for truth is. You all know that there has long
- an awareness that the search for truth is far from easy, and that we
- difficulty of achieving truth. For we know that the life of the human
- ordaining that the quest for truth is so difficult. And we will find
- quest for truth were easy, if those people who say they have found out
- to discover truth as most individuals believe it to be, that would mean
- to find any access to the totality of truth; it requires a long slow
- search for truth, and the preservation of a profound degree of modesty
- more comprehensive the truth we seek. So it was natural for even one
- truth can be discovered only with such difficulty cannot touch us if
- we bear in mind that life derives from our having to seek truth. The
- of the soul not to have to search for truth, that fate is surely going
- evolution in the lack of feeling for a true quest for truth. In the
- Why, to call attention to how difficult it is to get at truth by stringing
- Maximum number of matches per file exceeded.
- Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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- would a person amount to if there were truth in Spinoza's dictum that
- Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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- to stick by the truth. People can try subjectively to wipe out what
- The gods would not be telling the truth if they were to interfere with
- Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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- that we will be fit to take up the study of the truths of spiritual
- what we might term deep spiritual-scientific truths if we shy away from
- many people's longing for spiritual-scientific truths is found to outweigh
- and the human soul. We should realize that “readiness for truth”
- is especially required for a direct reception of truths from the spiritual
- Of course, people at some remove from the realm of truth in the life
- past research. But uninvestigated truths should not be requested out
- truths into the physical world. Only by freeing ourselves from every
- sort of movement this should and must be. Certain spiritual truths simply
- to spiritual truths, instead of bringing their accustomed habits to
- the reception of those truths. And so it could come about that a society
- The earlier periods of Latin civilization had a word for truth:
- aware of. Wahrheit, the German word for truth, has no connection
- and ordinary truth, for it is related to the German bewahren
- And if we want to describe someone telling the truth and being believed,
- Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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- the learning, the truth, and our concepts of things in ordinary life
- unvarnished truth” depend on the fact that our cognitive processes
- Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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- of expressing intimate, significant and weighty truths of spiritual
- Title: Child's Changing Consciousness: Lecture I
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- such a truth must have been the reason why his pupil could not
- Title: Child's Changing Consciousness: Lecture IV
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- this were really the whole truth, then it would be little
- have elements of truth. Many other related factors would also
- attack a child's sense of truth and reality. But these days
- exist. But this is not the truth at all! In regard to
- Title: Child's Changing Consciousness: Lecture V
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- teacher. Truth, at this stage, is not based on the child's
- nature of the human being, and that it contradicts the truth.
- truth, however, that only in the thirty-fifth year is one
- truth, and other qualities of greatness, will stimulate
- truth, beauty, and goodness. At this stage, the unconscious
- world is being truthfully interpreted for them. When adjusting
- commit an untruth. However, in teaching there are always
- believe the truth of this image, which is used only to
- believes the truth of this picture. Then one's attitude could
- is real in the world, and I do believe the truth of this image.
- Notice the difference: If teachers believe in the truth of
- untruth would be in asking something I already know. But I
- other things. The whole question of untruth in the teacher is
- untruth that enters the classroom than if teachers ask
- element of untruth into their lessons.
- Title: Child's Changing Consciousness: Lecture VIII:
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- themselves. In such cases the element of untruth weaves and
- young.” But this is not the truth. Not at all. What
- Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
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- is possible that such perversions of truth are taken in with
- word contained in it — the untruth of such criticism
- everything belonging to it by spreading untruths and gross
- I were to tell you even a small part of the untruths, real
- untruths being spread about anthroposophy, we could not go home
- it, untruths being disseminated in most underhanded ways, and
- perversions of the truth. I am not begging you to come to the
- friends, but the enthusiasm for defending the truth by
- these untruths, I were to submit within a short time
- are not only capable of discriminating between truth and
- untruth, but who are also willing to stand up for the
- truth.
- say to a number of people: “To prove the truth about our
- Title: Colour and the Human Races: Lecture I: The Nature of Color
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- it was simply the defense of truth which
- defense of truth is extraordinarily difficult in modern times.
- Title: Development of the child up to puberty
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- want it. People want to comfortably rise to higher truths which
- with the pleasure of hearing anthroposophic truths, but should
- Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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- come to a standstill. It is a profound truth presented in one of the
- in truth take place in the realm of duration when we think, feel, will;
- To know the truth always demands our strengthening ourselves to know
- it; truth does not come to us if we want merely to remain passive. To
- know the truth means that one knows oneself to be standing in the two
- Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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- into the lower nature. The paradoxical truth appears before our soul
- case, let us suppose that an ecclesiastical truth, not imbued with spirituality,
- taking hold of him. And related to such an ecclesiastical truth is abstract
- yet ready to receive the truth of the spirit, but it is necessary for
- gain increasing momentum. In the spreading of spiritual truths there
- spiritual truths. The Roman Catholic Church, for instance, is even
- truths. It is obvious that if people are only allowed to frame their
- is erected against the inflow of spiritual truths from the spiritual
- truths which are revealed to the world from time to time it will naturally
- of spiritual truths from the spiritual worlds; this Centre consciously
- or tells them how the deeper truths of spiritual science are to be found
- over certain circles by showing them one has a truth which they really
- truth, the greater the hostility, and the more this truth proves effective
- anthroposophy says untruth, but because they fear it will say the true
- Title: How Can Mankind Find Christ Again?: Lecture 2: The Entrance of Christianity into the Course of Earth Evolution
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- for truth.
- then something happens that is truth, not illusion. Something is drawn
- into a sacramental act; and this act contains exact truth in contrast
- Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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- for truth.
- saving truths. Think how it was with Scholasticism in this respect:
- Title: How Can Mankind Find Christ Again?: Lecture 4: Contrasting Principles of Ancient and Modern Initiation
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- for truth.
- can discover the truth about himself by reviewing his own biography
- fact. That is the truth. You will see from this also that since those
- to enter the world of truth! If you want dogmatism, you will not be
- Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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- for truth.
- the truth because he is confused by a philosophic maxim that plays a
- certain leitmotivs; but its truth will only be fully revealed when we
- Title: How Can Mankind Find Christ Again?: Lecture 6: Transformation of the Human Being in the Course of Evolution
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- Title: How Can Mankind Find Christ Again?: Lecture 7: Experiences of the Old Year and Outlook over the New Year (part 1)
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- for truth.
- The human soul-attitude is not always described so truthfully as Bismarck
- the truth. He has thought it all out; it is not something that can be
- will acknowledge the truth of what we have had to repeat over and over
- Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
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- for truth.
- or hear a scientific talk, we are learning the truth. If we are really
- independent of what they do in their body. This is the task of truth—the
- other is a caricature of truth. And such caricatures of the true spiritual
- of peace. For, in truth, men love to hold thoughts that act like narcotics.
- that we shared last night. One hopes that the truth of that experience
- Title: Community Life: Address 1: The Goesch-Sprengel Situation - Part 1
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- word for reliance on the truth; they cut off any criticism of any part
- your word displaces the truth; the thought “I must not place myself
- they must give up their positions in the hierarchy so that the truth
- truth-seeking forces in themselves and thus fall prey to partial stupefaction.
- In truth, for many people, you are the greatest enemy they have ever
- carried by someone communicating esoteric truths. It seems that many
- Title: Community Life: Address 2: The Goesch-Sprengel Situation - Part 2
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- up to them truthfully without any occult disguises. That is also the
- Title: Community Life: Lecture 1: Requirements of Our Life together in the Anthroposophical Society
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- world suitably pure and beautiful, we must develop our feeling for truth
- of truthfulness literally enough, and the result is not only nonsensical
- but also harmful. Truthfulness is a concept that has to be applied extremely
- plane have been studded and embellished with esoteric truths. Let me
- our eyes to the harm people can cause by applying occult truths on the
- that's the plain and simple truth. In esoteric societies men and women
- obeyed! But if they were truthful, they would just admit that they have
- life much more readily than by getting the truth mixed up with all kinds
- with esoteric truths leads to ever greater harm because it makes people
- an attitude we also need for understanding esoteric truths.
- Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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- — truth in exactitude, and exactitude in truthfulness. In outer
- reason for being here is to hear various esoteric truths. However, my
- for esoteric truths.
- Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
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- truth.
- world's truths hold for human beings. Then you will realize that you
- Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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- This is the truth, and you can really empathize with this man.
- Title: Community Life: Lecture 5: Sexuality and Modern Clairvoyance, Freudian Psychoanalysis and Swedenborg as a Seer
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- truth. And the truth in the psychoanalytic view lies in its recognition
- in everyday life our choice of truths is dictated by emotional impulses,
- Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
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- the truth if, having read Swedenborg, he were to say that he doesn't
- truth, coming to this conclusion is inevitable because the concept of
- to untruthfulness when people are not honest enough to admit that all
- Untruthfulness emerges when these people talk about eroticism but conceal
- Title: Community Life: Lecture 7: The Philosophy of Psychoanalysis as Illuminated by an Anthroposophical Understanding of the Human Being
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- facts. The belief that the truth can be arrived at by proceeding to
- the whole way we deal with spiritual scientific truths ought to make
- could be further from the truth. Perhaps it will help you understand
- But what is the truth of
- make an effort to be truthful and call a spade a spade. In our materialistic
- Title: Migrations ...: Lecture 1: The Social Homunculus
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- not govern! People felt that there was a great deal of truth in this
- the proletarian movement through Marxism. Lassalle felt this truth, when
- into this contradiction, we discover in it a truth of tremendous import
- of a truth is the circumstance whether it is uttered fifty years sooner
- wish to understand the social organism, without grasping the truth of
- Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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- Think how far they are from considering and applying a truth such as
- But he would speak the truth, if he would stress the following point,
- Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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- things, we don't, need' to investigate truth, for we have it through
- to devote themselves to the investigation of truth, in earnest fruitful,
- they do not bother about investigating the truth, for their chief aim
- people care at all for a real investigation of truth? No, their chief
- enclose spiritual-scientific truths within their own abstract limits
- between truth and that which people gather from their inner being; emotions
- our subjective views to objective truths! In order to have a clear outlook
- Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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- untruthfulness. Do not let us forget one of the most fatal facts in
- Title: The Social Question as a Question of Consciousness: Lecture 1
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- The truth is that no associations
- Title: The Social Question as a Question of Consciousness: Lecture 3
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- what is true is true! Indeed a certain amount of the truths, let us
- truths cannot be true either in a bourgeois sense or a proletarian sense.
- the point, the point is that the truths enclose a certain field; if
- be truths, but they are truths that are useful, convenient and suitable
- just for middle-class circles, whereas outside are many other truths
- the point is not that the truths of chemistry and mathematics are true
- but that there exist besides other truths able to throw on the former
- or not but how much truth man wants. And the whole affair is coloured
- by the quality of the truth. Certainly the Professors of Chemistry at
- Title: The Social Question as a Question of Consciousness: Lecture 4
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- sway impulses directed to quite different aims. This truth is particularly
- has, in truth, arisen from the ineffectiveness of the concepts of modern
- Title: The Social Question as a Question of Consciousness: Lecture 5
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- yesterday, we will now consider a few of its relevant truths.
- Title: The Social Question as a Question of Consciousness: Lecture 6
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- truth about what surrounds us in the external world. It is particularly
- realise the truth of this.
- Title: The Social Question as a Question of Consciousness: Lecture 7
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- accustomed to talk. In truth, during the last four-and-half years they
- Title: The Social Question as a Question of Consciousness: Lecture 8
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- man keeping the balance. If you wish for the truth you can neither be
- Title: The Karma of the Individual and the Collective Life of Our Time, Goethe
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- knowledge of the truth in the phenomena of Nature? And do we
- truth. In my latest book,
- to criticise it, in face of the love of truth with which
- profound truths which so surprise us in his
- nay, even a sleeping truth, for it is nonsense. Otherwise we
- was able to express the very deepest truths in his
- in comparatively early youth — truths which grew
- Title: The Cyclic Movement of Sleeping and Waking
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- knowledge of our time, is calculated to conceal certain truths,
- brain- system, so we may say with equal truth, In sleep he must
- is of course a fragment of truth in all these things. But we
- truth-—so deep that we may call it a truth of the
- remarkable truth lies hidden here. That which on Earth we often
- Title: The Apocalypse: Lecture I
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- spiritual truths contained in St. John's mysterious pictures.
- truths which have been and are being given in order to assure a
- apocalyptic things. This is how great truths were taught in
- Title: The Apocalypse: Lecture II
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- spiritual truths contained in St. John's mysterious pictures.
- Title: The Apocalypse: Lecture III
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- spiritual truths contained in St. John's mysterious pictures.
- many people doubt that Anthroposophical truths support and
- soon as one sees that Anthroposophical truths are valid because
- they all support each other, so that the truths mutually
- truths mutually support each other, and one will then work
- Title: The Apocalypse: Lecture IV
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- spiritual truths contained in St. John's mysterious pictures.
- Title: The Apocalypse: Lecture V
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- spiritual truths contained in St. John's mysterious pictures.
- Title: The Apocalypse: Lecture VI
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- spiritual truths contained in St. John's mysterious pictures.
- Title: The Apocalypse: Lecture VII
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- spiritual truths contained in St. John's mysterious pictures.
- Title: The Apocalypse: Lecture VIII
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- spiritual truths contained in St. John's mysterious pictures.
- Title: The Apocalypse: Lecture IX
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- spiritual truths contained in St. John's mysterious pictures.
- The truth of the matter is that what is created by the
- Title: The Apocalypse: Lecture X
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- spiritual truths contained in St. John's mysterious pictures.
- materialism as a truth with the deepest inner cynicism today
- Title: The Apocalypse: Lecture XI
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- spiritual truths contained in St. John's mysterious pictures.
- between truth and lies. Here one gets into a region where
- and truth which one has in the physical world. It is a complete
- error to think that one can use the concepts of lies and truth
- are truthful in their own way. Of course this is difficult to
- and the corruption with respect to truth and lies then' extends
- himself. There is a deep truth connected with this and a truth
- thinking and feeling, for it is a real priests' truth, that is,
- a truth which draws a priest into the spiritual realm in a
- Title: The Apocalypse: Lecture XII
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- spiritual truths contained in St. John's mysterious pictures.
- Title: The Apocalypse: Lecture XIII
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- spiritual truths contained in St. John's mysterious pictures.
- who are not really human. This is a terrible truth. They walk
- This is a terrible truth, which is present, it's a truth, and
- call cabalistic truths spread and a few people who might have
- Title: The Apocalypse: Lecture XIV
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- spiritual truths contained in St. John's mysterious pictures.
- Title: The Apocalypse: Lecture XV
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- spiritual truths contained in St. John's mysterious pictures.
- Title: The Apocalypse: Lecture XVI
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- spiritual truths contained in St. John's mysterious pictures.
- Title: The Apocalypse: Lecture XVII
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- spiritual truths contained in St. John's mysterious pictures.
- salvational truths to be preached in intellectual forms
- Title: The Apocalypse: Lecture XVIII
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- spiritual truths contained in St. John's mysterious pictures.
- untruthfulness and all of their other weaknesses in order to
- where can one find truth anymore? One sees that things are
- being introduced everywhere in such a way that truth of action
- discussed here in connection with the Apocalypse are truths
- Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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- said: Today, if a painter would paint it, it would no longer be a truth
- and what made it happen. Yet the truth is, that there is a background
- experience as truth, who wanted to carry what can be spirituality perceived
- was Raphael's intention. And confirming its truth is this picture, a
- truth of this we see in this picture, a picture, true, through and through,
- truthfully in the sense of the visualizations of the time. In a sense,
- fills the space is not the truth. But as the real truth, this is placed
- age do, then one is lying. In truth, one is therewith denying that the
- In the “Disputa” the truth, the spiritual truth, in the
- Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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- for each separate domain of culture. It can truthfully be said that in
- undertaken in the pursuit of truth has yielded something quite special
- in that realm too, to take a little trouble to come nearer the truth.
- people have no gift for really seeing the truth.
- Title: Real Being of Man
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- put the old truth of the opposition coming from the Luciferic
- Air, and Water. That was a deep Initiation-Truth of the
- knowledge, it was known as an Initiation-Truth, that Jehovah
- seeks an outlet in materialism, and mocks all truths permeated
- Title: Man and Cosmos
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- structure correspond as a truth to the living man, but when I
- But a corpse is an untruth and as it is it cannot exist, and so
- deeper than any which have arisen as physical truth in Natural
- Title: Mystery Trinity: Part 1, Lecture 1
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- truth concerning European life during those times when so
- this history. Do you think they will get much truth? Certainly not.
- Title: Mystery Trinity: Part 1, Lecture 2
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- truth as intensely as Goethe.
- [Johann Gottlieb Fichte (1762–1814), German idealist philosopher. Important for the development of anthroposophy. See Rudolf Steiner: TruthNote 3]
- Title: Mystery Trinity: Part 1, Lecture 3
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- everywhere deposits, as it were, of ancient truths of initiation, but
- [Friedrich Heinrich Jacobi (1743–1819), president of the Munich Academy. In opposition to the thinkers of the Enlightenment, he recognized only two types of people: Christian believers and those who trusted their reason. Reason, Jacobi taught, is not the way to arrive at ultimate truthNote 9]
- One can say that the inner truth of the two
- Title: Mystery Trinity: Part 1, Lecture 4
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- within could have done the good. And the truth could only have
- Title: Course for Priests: Lecture I
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- carry the awareness within you that you are working with Truth,
- Truth and not allowing it to de-motivate you because in fact
- the truth is most detested. If you wish to spread some secular
- you want to spread the truth people sense your intention and
- truth. Errors soon come to nothing but by encountering the
- truth, the opposition grasp at anything in defence, big or
- Title: Course for Priests: Lecture II
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- just like a scientific movement, above all support the truth.
- the elementary idea: the Movement must be truthful. We may not
- undervalue how strong the present day untruthfulness, the inner
- unconscious untruthfulness of our present day.
- theologians had to create their own principles of truth from
- opposite cultural life which resulted in deep inner untruth.
- ethic ideal. There exists only one truth for the science of
- must search for the truth and conclude there is no other way
- always steers towards deeper untruthfulness if one doesn't
- totally inward, truthful aspect. For this reason it is
- feeling! One can hardly imagine that people who truthfully work
- the truth, contains within itself something which can be
- speak the truth.
- Title: Course for Priests: Lecture III
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- truth it is so: by the human-being placing himself in earthly
- by dogma. The truth within words need to be awakened in us, the
- truth of these words must live in us. We may not neglect
- Then may you express the following truth: If this Act of
- Title: Course for Priests: Lecture IV
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- today. Actually, a kind of untruthful element enters into the
- depicted within the Gospels. The precise truth in the Gospels
- comprehensible through the human heart. In contrast the truth
- truth, the New Testament does not become less beautiful,
- hope you can experience it as the truth — what I mentioned
- Title: Redemption of Thinking: Lecture I:
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- a proletarian audience what I have to regard as truth in the
- acknowledge, actually, as truth fulfilling his soul. The second
- stand on a firm ground of truth and to get explanation about
- that something of a human way to truth is contained in it. This
- Title: Redemption of Thinking: Lecture II:
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- corresponding truths again, these views take on a different
- faced: the doctrine of double truth. Both thinkers Albert and
- doctrine of double truth: that
- truth. —
- truth against which High Scholasticism simply had to oppose out
- it: those who spoke of double truth did not take the view that
- reach are two different things, but are two truths
- us to believe other truth contents than the real truth because
- with the truth, with the religious contents. The thinkers
- themselves: how does Christ redeem the truth of the intellect
- that is contradictory to the spiritually revealed truth in us?
- to the pure religious truth.
- Title: Redemption of Thinking: Lecture III:
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- a way that the human being gets finally to truth
- intellect should be separated from the truths of a spiritual
- truths of a spiritual world, which the religious contents
- spiritual truths that the church had delivered, as they faced
- booklet Truth and
- is in other words, and this is just the paradox: we have truth
- because we ourselves make it; we have truth in the subject
- because we ourselves produce it. We bring truth only into the
- pursuit of truth, the desperation of getting truth anyhow from
- the things. Hence, the dictates: truth can only exist if we
- pursuit of truth, because truth cannot exist if it is created
- truth, that is appearance.
- considered according to truth, appear absolutely different than
- are in truth but spiritual beings.
- first in my writings Truth and
- from the fact that one cannot directly find truth in the world
- truth.
- Truth and Science,
- writing Truth and
- Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
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- ancient truths had been voiced to the world, — old-world
- truths, obtained by atavistic clairvoyance in the pre-historic
- Doctrine of Blavatsky; grand truths, along with terrible
- Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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- what truth is a question into which we won't for the moment
- society must be: Whom lies only in Truth. —
- There is a very interesting Compendium of the Truths of
- Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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- being wide of the truth, that somewhere or other, from some
- living truth, through this same phenomenon of Blavatsky,
- understanding by the displayed truths of revelation. And it was
- perceive the truth in such matters does, you see, amongst other
- Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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- in men. For, in truth, the majority of people are given to most
- in a suitable way, any sort of truth whatever from those
- what way, then, were truths of this sort put before men in
- brought men, the truths of Christianity cannot be proved. The
- truths of Christianity cannot be proved by it. And so,
- number of others for the cultivation of spiritual truths:
- Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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- a direct criterion of truth. — One may know what is false
- definition, one of Nietzsche's definitions, as regards Truth.
- truth of the matter.
- Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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- world of to-day, that an investigator of anthroposophic truths
- principal human truths, the principal cosmic truths. And my
- out the truth of what I have just said. — For, of course,
- Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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- gospels. And, led thus by the gospels, certain definite truths
- greater tolerance and, above all things, greater truthfulness.
- truthfulness and on earnestness. What in a way
- greater tolerance and, above all things, greater truthfulness.
- truthfulness and on earnestness. What in a way
- that in actual truth they didn't want to hear any more from me.
- in truth, it is one of the life-conditions of a society like
- Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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- accept this as pure truth. Mankind is compelled by fearful
- fine and marked sense for truth and circumstantial accuracy,
- Title: First Class, Vol. I: Lesson 2
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- interpreting lies as truth. If one tries to do this in esoteric
- life it is not the interpretation which matters, but the truth.
- In esoteric life only the truth works, nothing else. You may
- truth is what is effective in the spiritual world.
- is true, and esoteric knowledge must hold to the truth.
- confusion between truth and error. All our prejudices based on
- Title: First Class, Vol. I: Lesson 3
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- life between birth and death - he differentiates between truth
- and illusion, truth and semblance, truth and dream. When
- know whether something that confronts you is truth or illusion.
- truth and error, between reality and illusion - independent of
- this capacity to distinguish between truth and error, reality
- will gradually be able to differentiate between truth and
- Title: First Class, Vol. I: Lesson 4
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- truths we should not think: Oh, I know that already. For the
- esoteric truths correctly. Such truths can only be understood
- Title: First Class, Vol. I: Lesson 5
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- to be aware of such terrible truths? It is obvious that this
- when the question: What should I do with such truths? is asked.
- Title: First Class, Vol. I: Lesson 6
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- During these meetings, we are considering the truths which can
- Title: First Class, Vol. I: Lesson 7
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- the extent that we know it is true. For untruthfulness, even
- objective truth. Among the first duties of an esoteric student
- School - in the sense of objective truth, will we be able to
- Title: First Class, Vol. I: Lesson 8
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- dear friends, we only need to immerse ourselves in these truths
- Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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- purpose. Our civilisation, in truth, aims at nothing more than
- are asking about absolute Goodness and Truth. They are
- all-comprehensive universal truth, but that the various types
- Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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- Protestantism, Lutheranism. Science on the one side, one truth;
- on the other side the rival truth, Faith. And the two shall mix
- not a reason for turning to his truth because one sees it to be
- Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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- own modern times, the thing has a basis of truth in it. Amongst
- truth, what took place and the things that underwent a
- perhaps not very idealistic but therefore all the more truthful
- truth the ruler, down to the middle of the 8th century before
- Whereas the truth is that in the economic life, as elsewhere,
- Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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- deceive it than for those which explain the truth. We could go
- truths, hut all hopelessly mixed up with the most extraordinary
- Title: Social Life: Lecture I
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- foundations this utterance has: — The truth always
- The real truth, the whole truth lies between the two. The
- is true, but only a one-sided truth; whereas the real truth
- Title: Social Life: Lecture II
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- of Cosmic and human truths, which we have been studying of
- sort of truths we discussed in the last lecture, truths
- Title: Social Life: Lecture III
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- and we only come to the truth when we can penetrate to those
- illusion; the truth, the Being, lies behind this illusion. That
- to the truth; for the real beings do not appear in this
- Title: The Real Being of Man
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- a sort of illusion before us; and we only come to the truth
- truth, the Being , lies behind this illusion. That illusion
- break through both sense-illusions and come to the truth; for
- Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
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- truth, man not only inherits a physical existence from his
- Title: Health and Illness I: Lecture III: The Formation of the Human Ear
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- symbols, certain truths that we acknowledge again today. Of
- Title: Health and Illness I: Lecture IV: The Thyroid Gland and Hormones
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- is much truth in this recommendation. If in old age one has an
- Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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- whether a person is telling a lie or the truth. If you are the
- you whether or not he is telling you the truth. The eyes do
- Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
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- truth is that even during the great migrations in spring and
- Title: Health and Illness I: Lecture IX: Why do We Become Sick?
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- eating is in truth an act of healing.
- Title: East and West, and the Roman Church: Lecture I
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- but bones. And so, not now speaking allegorically, but in truth,
- Title: East and West, and the Roman Church: Lecture II
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- the higher spheres can be recognised through its truths of
- overcome in our modern civilised life, if we want to see the truth
- general battlefield of modern views truth itself can appear more
- — some a little more untruthful , others a little more
- the actual truth is to be found. The external sense-world is a
- alone can understand who has a goodwill for the truth and for the
- investigation of the truth. In modern science we have learned only
- to look at the truth superficially, and that has brought bitter
- for truth. Anthroposophical Science does not deny what exists as
- Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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- say the truth, you live entirely immersed in fear, fear rules
- Title: Social Life: (single lecture)
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- these truths, and we shall then find a possibility of showing
- themselves the truth of certain dogmas.
- when it deviates from the truth, it may also be an error when
- it is the direct opposite of the truth.
- Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
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- speaks the truth about these things, such people find it
- Title: Health and Illness II: Lecture II: The Brain and Thinking
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- it. If people had a keener sense for truth, they would often
- anthroposophy don't care about truth, and once they start
- the truth. Anthroposophy suffers most of all from these lies
- Title: Health and Illness II: Lecture III: The Effects of Alcohol on Man
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- truths, the real insights, are those that work all the way into
- Title: Health and Illness II: Lecture IV: The Power of Intelligence as the Effect of the Sun; Beaver Lodges and Wasps Nests
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- sun's light and warmth. In truth, the beaver gathers its
- This is a most important point, gentlemen. In truth, the wasps'
- Title: Health and Illness II: Lecture V: The Effect of Nicotine; Vegetarian and Meat Diets; On Taking Absinthe; Twin Births
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- truth. It can happen that shortly after fertilization the woman
- Title: Health and Illness II: Lecture VI: Diphtheria and Influenza; Crossed Eyes
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- only an anecdote, but it has truth in it. A person is brought
- Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
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- overlook or suppress it. The truth is that, on the basis of
- Title: Karmic Relationships, Volume I: Lecture IV
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- body. In deed and truth, when we descend from the spiritual world
- Because they cannot tell their fellow-man the truth out of love (for
- if you love a man, you will tell him the truth, and not lies),
- because they cannot love, they tell the truth out of a sense of duty.
- out the truth, the inner nature of the fact. Thus you may ask: Why
- these truths — you can more or less conclude that you have
- Title: Karmic Relationships, Volume I: Lecture V
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- course amateurish interpretations of life. The truth however is, that
- such a person, one who wishes simply to tell the truth from spiritual
- Title: Karmic Relationships, Volume I: Lecture VI
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- truths must be found again through Anthroposophy. Out of a
- contain such truths. Afterwards only a dim feeling remained of them.
- Silesius, dimly feeling the truth, though he knew it not in its
- Title: Karmic Relationships, Volume I: Lecture VII
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- he looked rather like a negro. There is not a grain of truth in it.
- of the 19th Century. And it was in truth a kind of
- convictions to their ultimate conclusions. For truth to tell, anyone
- this second edition there were in truth some astounding passages, for
- Title: Karmic Relationships, Volume I: Lecture VIII
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- evolution. And it is in truth an experience of shattering grandeur,
- is in truth something of a contrast here with the destiny of
- just think of it. In Dühring this is intrinsic truth.
- incarnations. And in this he brings truth to expression, for he
- any definite rôle. Here we have the truth of what is presented
- sees. There lies the untruth, for materialism does not see;
- Title: Karmic Relationships, Volume I: Lecture IX
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- man, loses, one may truthfully say, its materiality; it assumes a
- speaking with a certain crudity of the loftiest truths. One could see
- the truth, marvellous enlightenment is shed upon life.
- Title: Karmic Relationships, Volume I: Lecture X
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- we perceive this, we realise that Arabism did not, in truth, die out.
- Title: Karmic Relationships, Volume I: Lecture XI
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- him by Garibaldi, and of how, nevertheless, if truth be told, nothing
- ground that he was a Spinozist. For in truth one cannot decide
- idea was once present in very early times. The truth is that he is
- to follow his life, and had in truth remained very close to him. And
- Title: Karmic Relationships, Volume I: Lecture XII
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- for it is the truth. There is no help for it — it is a fact.
- the whole full Truth, and in his left the everlasting striving after
- Truth, I would fall down before Him and say, ‘Father, give me
- accounted a great man. In truth, however, his sayings often trip one
- I should not have been able to get at the truth about Lord Byron if
- Title: Karmic Relationships, Volume II: Lecture I
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- active in the seventies of last century. Truth to tell, ever since I
- that Hausner was ironed out flat! In truth, however, it was a
- Title: Karmic Relationships, Volume II: Lecture II
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- scientists we can prove this or that truth”, they come forward
- untruths and lies. We must not give up ourselves to the illusion that
- do not get at the real truth. For the truth is that at the time when
- Title: Karmic Relationships, Volume II: Lecture IV
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- truths, because at that time, especially in Southern Europe and Asia
- this question with overwhelming intensity. It is in truth a
- stands before us with greatness and distinction. In very truth, the
- Title: Karmic Relationships, Volume II: Lecture VII
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- morning, this picture stands there, and in truth you hover in it; it
- Title: Karmic Relationships, Volume II: Lecture IX
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- these ancient, primeval Teachers among men must in truth be described
- truths have become abstract words. I was often fighting against
- truth.
- Title: Karmic Relationships, Volume II: Lecture X
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- as exists between man and his earthly environment, where in truth
- can of a truth be understood only when we remember that their
- head. Of a truth this head-life has not very much to do with the
- Title: Karmic Relationships, Volume II: Lecture XI
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- said to us. And in truth, throughout these three epochs of life this
- destiny. And in truth only then do we learn to look at life in the
- Title: Karmic Relationships, Volume II: Lecture XII
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- is in truth automatic, unconscious, when compared with the wisdom man
- Title: Karmic Relationships, Volume II: Lecture XIII
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- truths existed in the days of the ancient, instinctive clairvoyance,
- evolution; and these truths were taken into account in establishing
- physical body. The truth of the matter is as follows. Let us picture
- in very truth within the Hierarchies and it is only in respect of our
- we return again into the body. And then we find that in very truth
- shaping of his destiny. Destiny can of a truth only be lived through
- for in observing the destiny of a human being we are in truth
- narrating. Of a truth it would be well for biographers to realise
- Title: Karmic Relationships, Volume II: Lecture XIV
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- is in truth a matter of penetrating into the most profound
- method of handling the truths of Anthroposophy. The contents of the
- their duty to elaborate anthroposophical truths in terms of modern
- But truth to tell it is not only the facts experienced in his waking
- reads a biography dispassionately ought in truth to feel this. In
- The truth is, my
- Title: Karmic Relationships, Volume II: Lecture XV
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- vision of these sublime truths penetrated more and more deeply into
- sanctity, truth and dignity in the prayers for the dead, then the
- Title: Karmic Relationships, Volume II: Lecture XVI
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- whether a person was in truth an Initiate, men knew the right
- already, of a truth the gods are there, gods who are linked with the
- Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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- the truth about the spiritual life and being.
- then they become distorted, misrepresented truth, and not
- the truth itself.
- Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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- in truth is instinct.
- have the truth: — the aspect of the Sun as it appears
- sense, that in very truth the human deeds on earth in the
- Initiate Science says in all truth: ‘Never were the
- Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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- — then in the last resort we find this truth once
- world. In truth our every reflection upon karma should be
- Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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- truths was always as negative as it is today. In the first
- Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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- in truth: the innocence in the kingdom of Nature. He spoke
- only able to accept the truth of their words by external
- such men about the truths of spiritual wisdom, they could
- Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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- can now arise, illumining the truth, these habits of the
- grown earthly but that in truth belongs to him.
- Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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- secret of the Sun Mystery, which is in truth the secret of
- pattern of Ahriman. Truth to tell, Ahriman has a most
- Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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- truth, but it holds good in the physical alone. This
- these things according to the truth. Our standing beside
- anxiety about the cleverness of men. But of a truth the
- Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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- on the other hand an ancient truth — one that was no
- the restoration of the truth in karma.
- of the great and universal truth that lies inherent in the
- Title: Karmic Relationships, Volume IV: Introductory Lecture
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- truths relating to material existence. And so people to-day have a
- wrongly, regarding them as subjective phenomena, whereas in truth they
- “The rose is red” ... the underlying truth being that the
- Title: Karmic Relationships, Volume IV: Lecture IV
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- in truth can be rightly appraised to-day only within the
- these things. But, my dear friends, to know the truth about historical
- Title: Karmic Relationships, Volume IV: Lecture V
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- a truth was one in whom the wisdom of the Mysteries was living, as we
- is told about the murder. The truth is that it took place because he was
- Title: Karmic Relationships, Volume IV: Lecture VI
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- We may say in truth: what lives in
- with fire, for from his eyes there spoke the fire of Truth, the fire of
- is a general truth becomes most visible, namely that in spiritual
- Title: Karmic Relationships, Volume IV: Lecture VIII
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- truths.” An intense feeling for knowledge of which there was a
- one may indeed preserve the holy awe and reverence before the truths of
- the spiritual world, these deep truths are, verily, not unworthily
- sacred veils of truth, of which people say that they should never be
- sacred mystery from secret and mysterious truths, and thus making them
- all this in the background, and of a truth the lifting of the veil will
- Title: Karmic Relationships, Volume IV: Lecture IX
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- Truth is a woman. Here indeed what I described to you before comes
- Title: Karmic Relationships, Volume IV: Lecture X
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- of Platonism into the Mid-European nature. This in truth it was only
- Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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- but it is the simple truth for one who sees the world in its
- Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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- understanding of the deeper, inner truths of the Universe in
- Well, as regards fundamental truths the modern
- Title: Things Past and Present: Lecture I
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- truth gathers itself around this saga in deep mysticism is
- believe the teaching also must be the truth. However, you
- Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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- scientific truths must work in our feeling, in our soul mood
- Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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- truths could come forward which could be favorable to their
- Blavatsky so as to place spiritual truths before the world of
- Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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- surely contained great truths beside terrible errors. However,
- Errors and Truth
- really strove very honestly after truth all that he tried to
- Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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- science, it proves the fact that in truth such brotherhoods
- worlds. These myths absolutely rest upon a truth. Man found
- truth that 3x3=9.
- can see how certain truths of the spiritual world are
- Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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- merely an external fable convenue. You learn the truth of it
- Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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- do not deal with a spirit science but in truth with a sense
- Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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- the Word of truth’ ”. This actually appears in the
- Angel of Death, an experience which confirmed the truth of
- the truth of Rabbi Joachin when he says: “The feet of
- Therefore Solomon was to experience that truth which Rabbi
- Joachin imparted, namely, the truth in connection with the
- Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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- truths which exist in the Bhagavad Gita. It is also very good
- concerned, you have one absolute truth which is valid for all
- age, and they do not ascribe to an evolution of truth.
- Title: Memory and Habit: Lecture I
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- untruthfulness.
- has to do with lying, with untruthfulness. And in our age man must
- objects or events, we then call physical truth.
- physical truth, this implies that our conceptions fit the facts of
- the physical plane. In order that this truth-relationship may arise,
- nonsense to imagine that such a relationship to truth could have
- activity. In order to be able to speak the truth as free beings, the
- Title: Memory and Habit: Lecture II
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- fall into decadence. Understanding of the in-streaming of the truths
- way from the spiritual into the physical world the truths of
- utterance which really voices a spiritual truth penetrates into and
- untruth is taken hold of by Ahriman and imprinted upon the cosmic
- untruth is spoken — either with deliberate ill-will or out of
- responsibility for the truth. Of recent years this sense of
- The truth —
- declaration of views, no hastily expressed opinion can be the truth.
- — where a half, a quarter, an eighth or sixteenth of the truth
- is uttered. It may be that 98 per cent of truth is spoken but yet the
- every aspect shed light upon the truth about the amount of
- lying. Otherwise it may happen that an actual truth, too hastily or
- really think of nothing more inherently untruthful than this very
- physical world we need, first and foremost, this sense for truth; we
- death. This attitude to truth is all essential, for without it there
- that Spiritual Science must change man's attitude towards truth in
- abstract ideals of Truth, Beauty, Goodness. But remember what I have
- said on previous occasions: that Truth, Beauty and Goodness
- Beings of the Hierarchies and not merely to abstract ideals of Truth,
- connection with the goal of the world will come. Truth will become
- Maximum number of matches per file exceeded.
- Title: Memory and Habit: Lecture III
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- from the less fit to the fit. Those who know the real truth as
- was a mere catchword. The truth is that the secrets of the Heavens
- life. The truth is that the Heavens explain the Earth, and the Earth
- truths, thousands of printed copies of which are sent out into the
- truth.
- relationship to truth which is a determining factor in the life
- of man on Earth. This unbiased relationship to truth, where we strive
- for truth as the accordance of idea with objective reality, is
- truth (in the human sense, of course, one would not call it
- ‘truth’) he is concerned only with effects. What
- Building, let us say, with entire indifference as to its truth, but
- quite unconcerned as to the truth of what they say. Their only aim is
- can enter into a pact with Ahriman and declare a truth which in the
- human sense, of course, is not truth at all but which will
- consciousness, and the other, lying and untruthfulness. These things
- acquire the faculty for the perception of truth in this physical
- interests of truth.
- Title: Lecture: Riddle of Humanity: Lecture One: Greetings to the Builders Working on the Goetheanum. Otto Weininger, a Decadent Genius. Distorted Pictures of Imaginative Knowledge.
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- explicitly on the deepest truths of the contemporary era. There
- exclusively W. The truth of the matter is that every human individual
- needed to present these truths by deriving them from the physical
- body, in the way one would demonstrate a mathematical truth.
- Title: Lecture: Riddle of Humanity: Lecture Two: Two Spheres of Existence in Nature and in Man: the Realm of Regularity and the Realm of Irregularity. The Ancient Hebrews' Jubilee year as the Expression of Formative Powers of the Soul. The Christ Incarnation.
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- Now, there is a profound truth that we have considered from many
- points of view in the course of our studies here, the truth that man
- consciousness of earthly nature. That is a profound truth.
- Title: Lecture: Riddle of Humanity: Lecture Three: The Duality of Human Nature -- The Heavenly and the Earthly Aspects of Man. Uranus and Gaia. Influences of One Incarnation on the Next: Metamorphoses of the Body.
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- certain truths about humanity accessible. But it is possible to just
- In the light of these important truths about the human being that we
- have obtained from the spiritual world, truths concerning man's
- not always have to seek truth behind the appearances? Why, why must
- deception; for if we were born into truth to begin with, if truth came
- Title: Lecture: Riddle of Humanity: Lecture Four: Human Organism, Results of Prenatal Formative Powers. Dual Nature of Man. Powers behind the Existence of the Body as Expressed Pictorally by the Body and as Expressed in a Draughtsmanlike Fashion by the Head.
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- cosmos. That is the real truth. Of course it is only when physical
- comes into contact with truth, beauty and goodness. Truth, Beauty and
- called truth is related to the life of thought, what one calls
- feelings. All matters of truth are related to the life of thought.
- significant truths. A person develops here on the physical plane by
- life that is concerned with truth. But only the most crass of
- worth, and of truth, refer to a concrete physical thing. Even for the
- questions: What is the origin of the truth for which man strives? What
- the physical world, everything to do with truth is related to the
- related in such a way that matters of truth depend on the interaction
- world all the same. Thus, one can say: Matters of truth involve a
- truth is based on the relationship of the head to the external world,
- necessary for grasping the truth. Anyone who without further ado
- accepts a dream as truth, truth in the same sense that we
- organ that comes into consideration. And the consciousness of truth
- strives for truth, do they not, and also to do the good and follow the
- world in the same way that truth and goodness are regarded as
- necessary. A person who does not strive for truth displays a human
- one but ourselves. A person without regard for the truth is harmful to
- for it is assumed that the good approaches us in the same way as truth
- Maximum number of matches per file exceeded.
- Title: Lecture: Riddle of Humanity: Lecture Five: How a Person Grows into the Three Spiritual Realms of Wisdom, Beauty and Goodness. How These Shine Down into the Spiritual Part of Man.
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- aesthetic impulse and impulse towards truth.
- truth. Now, in this life when we speak of the moral realm, the realm
- realm of truth, of wisdom, naturally we are speaking more or less
- Having left behind the realms of wisdom, of beauty, of truth, mankind
- virtue is related to the way truth is experienced, it takes hold of
- striving for truth. Once more, there is a displacement, a kind of
- truth circumvents both the I and the astral body
- generated. On the other hand, when we strive for truth and this
- are to feel truth and we must feel truth it has to work
- and truth take hold of a person as he wakes from sleep. Although it is
- concrete words how man comes alive in the sphere of truth and wisdom
- the path of dreams; in so far as he enters the sphere of truth, the
- awakens to the life of truth.
- occurrences when he stands within the sphere of wisdom and truth, or
- Yesterday I said that wisdom and everything concerned with truth was
- development on Jupiter. Thus we can say: The period within which truth
- develops stretches from Sun to Jupiter. On Jupiter truth will have
- become thoroughly inward, and so will have become wisdom: Truth
- that which has to do with conceptions and with truth. For a human
- realm of truth and wisdom. In this way, humanity participates in that
- Title: Lecture: Riddle of Humanity: Lecture Six: The Transformation of the Physical Body into the Head of the Next Incarnation. The Cosmic Significance of Human Knowledge.
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- complicated! But truth is simple, and anything that is not simple
- about the so-called simplicity of truth. They are unaware of how they
- Let us remind ourselves of the fundamental truths that have been
- dependent on the head, and is concerned with truth and wisdom. Today,
- lives in us as ideas, truth and wisdom. Building up a picture of the
- realm of truth and ideas. Why, then, does the realm of truth exist
- efforts to achieve truth exist so that we can develop certain powers.
- us, in the form of matters concerned with truth, for the purpose of
- and truth. In his heart, man should make a gift to the gods of all the
- truths acquired in the form of pictures of the external world. Man
- in us in the form of ideas and truth extends. The next two lectures
- Title: Lecture: Riddle of Humanity: Lecture Seven: The Connection between the Human Being and the Cosmos. The Twelve Regions of the Senses and the Seven Life Processes.
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- is not justified, but that, in truth, we must distinguish twelve human
- acknowledging its truth and its greatness. I have given lectures here
- deduction. This is utter nonsense! In truth, when we meet someone and
- perceptions, for this obscures the truth that humans have a special,
- Title: Lecture: Riddle of Humanity: Lecture Eight: How Twelvefoldness, Sevenfoldness, Fourfoldness, and Threefoldness are Mirrored. Pathological Experiences of the Soul. Thinking Backward as a Preparation for Spiritual Experience.
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- The kind of truths we passed in review before our souls yesterday
- actual truth is very different from what our materialistic sciences
- Title: Lecture: Riddle of Humanity: Lecture Nine: Enlivening the Sense Processes and Ensouling the Life Processes. Aesthetic Enjoyment and Aesthetic Creativity. Logic and the Sense for Reality.
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- truths much more unguardedly than they can be discussed today, when
- find profound truths about the human being which one simply could not
- to keep themselves in the fog about the truth. That is why some
- wants to speak truthfully.
- an extremely important truth about humanity; it explains much. This
- far-reaching truths. To mention only one such truth: there is the fact
- on the highest truths; on the other hand, what he says can sound
- real truths. Take any work of art that you wish the Sistine
- truthful picture of the world. Today we still are living with many
- truth of all imaginable kinds of world view and philosophical system.
- truth is before one only when the whole tree is there. Logic does not
- reality. A crystal is a truth. In a certain respect it exists in its
- order to demonstrate how the truthfulness of witnesses should be
- thing; the truth is what matters. In his own way, Aristotle tried to
- truth about how original goodness entered into humanity. We need to
- True-and-the-Good, the spirit. This is the truth Schiller intended
- those who are not devoted to the truth. We have to accept that as an
- towards the truth, especially in our materialistic age. And if I had
- enemies of the truth are exhibited. I do not even like to mention the
- truths that not only touch upon what is highest and most holy, but
- Maximum number of matches per file exceeded.
- Title: Lecture: Riddle of Humanity: Lecture Ten: Loss of the Ability to Orient Oneself in Reality and the Helplessness of Modern Scientific Driteria in a Materialistic Age.
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- and by the loss of a sense for truth in so far as the
- truth refers to an agreement between our knowledge and something
- find something to replace the old concepts of truth, the feeling for
- as we do. Thus you see that we have here a criterion of truth that
- those he used.) In truth, the only things in the world that are known
- criteria of truth lies at the root of such an approach. All impulse to
- the truth of judgements and to make discoveries about the nature of
- criterion of truth. In earlier times one believed in the human
- capacity to arrive at truths by means of judgements based on inner
- examples I wanted to demonstrate how a criterion of truth and a
- feeling for one's capacity to produce the truth have been lost.
- loss of the older understanding for a criterion of truth. In
- of truth and falsehood? No! According to what William James says, for
- that the sun will rise again in the morning, for no criterion of truth
- criterion of truth and falsehood: what enhances life we call true, and
- this sort. Since there is no criterion of truth or falsehood, the
- criterion of truth was still possible for the humanity of the 1870s.
- So we see that there was a tendency for the old criteria of truth to
- break down and for truth to be measured against life. Formerly it was
- believed that life should be shaped in accordance with the truth, so
- Maximum number of matches per file exceeded.
- Title: Lecture: Riddle of Humanity: Lecture Eleven: Memory and Habit as Metamorphoses of Former Spiritual Experiences that were Subject to Luciferic and Ahrimanic Influences.
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- untruth, are much less developed.
- wove untruth and distortion into those places in Faust where
- truth is the agreement of our ideas with the objects; this is truth on
- Whenever we speak of physical truths this always refers to an
- order to relate to the truth in this manner it is necessary for us to
- truth could already have existed on Old Moon. That is an
- of the truth. Thirty people witness an event that follows a carefully
- beings. If we are to be able to speak the truth as free beings it must
- Title: Lecture: Riddle of Humanity: Lecture Twelve: How Thoughts are Engraved into the Substance of the Cosmos and the Consequences Following from This. Metamorphosis of Memory and Habit.
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- truths of spiritual science can flow from the spiritual world into our
- it is necessary to achieve certain attitudes toward its truths. These
- spiritual-scientific truths pass from the spiritual world into the
- a stark reality that a real lie, or untruths of the kind we described
- falsely and only four are able to speak the approximate truth. For
- of untruth buzz about our world, and why lying is becoming more and
- itself, on the one side, untruths are spoken, whether directly out of
- responsibility for whatever one formulates as a truth. Especially in
- Something can only really become a truth after it has been placed, so
- delivered in too great a haste, can be the truth but they can
- truth. It might even be ninety-eight percent true, but the dynamic
- also requires our thinking to traverse a certain path. For this truth,
- in turn, also needs to be illuminated from many sides, since a truth
- can become exactly the opposite of the truth when it is formulated too
- developed this feeling for the truth of what has been experienced in
- this fundamental attitude towards the truth. In order to understand
- this responsibility towards the truth is necessary.
- somewhat different attitude towards the truth. For there is much that
- such as the great abstract ideals of Truth, Beauty, Goodness. But
- truth and goodness we encounter on Earth. It is toward these beings of
- Maximum number of matches per file exceeded.
- Title: Lecture: Riddle of Humanity: Lecture Thirteen: Allocation of the Whole Human Form to the Cosmos. Technical Discoveries and the Human Physical Organization. Collisions between Thinking that Accords with Reality and Thinking that is in Opposition to Reality.
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- attention to such truths.
- the heavens would reveal themselves to him. In truth, however, the
- us say, and wrote down great truths, thousands of copies of which are
- not the slightest acquaintance with the impartial relation to truth
- about this impartial relation to truth, nothing about striving for
- truth by simply trying to arrive at ideas that accord with an
- Although we would not call them true in the human sense, the truths
- while remaining indifferent to the objective truth of what is said.
- about. The ability to win people over to ahrimanic truths can be
- ahrimanic truths if I may use this paradoxical turn of
- speech-truths that are not true at all in the human sense, but which
- All that one has to learn is how to inject truths into some sphere of
- objective truth of our assertions and mould them to the shape of our
- truths that would accord with the corresponding objective reality.
- Thus, today, when truths are nevertheless formed on a subjective basis
- standing up for the truth today. That other thinking is opposed to
- Title: Lecture: Riddle of Humanity: Lecture Fourteen: Metamorphoses of the Twelve Sense Zones through Luciferic and Ahrimanic Influences.
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- These facts should be viewed as truths that testify to their own
- inherent validity, truths that point to connections of major
- significance; they should not be treated like the truths of everyday
- life or of normal science. The truths of everyday life consist more or
- less in descriptions of ourselves and our surroundings; but truths
- ourselves. The truths of ordinary life and ordinary science are like
- laws. But understanding the kind of truths we have been describing is
- written upon the page. And so it is that, when we cite truths such as
- so to speak, able to read profound, living, spiritual truths that have
- nonsense. The truth is that we actually perceive the
- I is a direct reality, a self-sufficient truth that we arrive at
- see how they expand that great and significant truth that is the key
- to so many things: the truth about the relation of our head to the
- Title: Lecture: Riddle of Humanity: Lecture Fifteen: The Twelve Senses. The Reorganization of the Seven Life Processes by Luciferic and Ahrimanic Powers. Francis Bacon Inaugurates Materialism and the Science of Idols.
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- Many things would be clarified by a further elucidation of truths such
- to be ennobled before high spiritual truths could be compressed into
- why the truths were formulated in such verses. I have chosen a
- unfounded preconceptions. In truth, it is necessary for you to free
- Title: Wrong and Right Use: Lecture 1: Secret Brotherhoods-1, -or- Wrong and Right Use of Esoteric Knowledge-1, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 1
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- and important truth. Once again, it is not something
- the present time. But there are many who make use of this truth
- indeed they know the truth about the spirit well enough —
- seriously and believe in the truth of our knowledge, we are
- sorts of superficial discussions. We lose the truth of
- Christianity from rising to supremacy; to obscure the truth
- required. But we must know the truth of these historical
- Title: Wrong and Right Use: Lecture 2: Secret Brotherhoods-2, -or- Wrong and Right Use of Esoteric Knowledge-2, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 2
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- party which stands for keeping certain higher truths absolutely
- fifteenth century, who hold that certain truths, if only those
- communicating spiritual truths to mankind found themselves
- impart higher truths. This could indeed have happened if the
- our time the communication of truths — or, if I may use a
- truths; the rest should follow out of free decision, just as it
- the occult truths which will be disclosed in the course of the
- truths, but its application to direct experiments on human
- beings would have horrible results. But if occult truths are
- truths which the fifth post-Atlantean epoch must arrive at, and
- Title: Wrong and Right Use: Lecture 3: Secret Brotherhoods-3, -or- Wrong and Right Use of Esoteric Knowledge-3, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 3, -or- German Philosophy: Kant, Schelling, Hegel, Goethe
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- first time we shall have got at the reality and the truth: it
- Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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- to spread darkness over some of the most important truths of
- then b would in truth be lighted by a, and
- Title: Historical Necessity: Lecture 3: Our Life with the Dead
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- Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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- This leads us to a truth which was kept secret, one might
- real centaur. The centaur is a truth, an
- etheric truth.
- spiritual truths cannot be gained with the same ease as
- scientific truths, which can be digested so comfortably by
- the mind. These high truths often have this quality; their
- able to perceive truth and reality, but the centaur cannot as
- Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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- at first like an abstract truth. But it is a fundamental
- Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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- unquestionable truth. At the end of the 19th century men had
- which those who love truth and try to understand things
- through truth must say that what used to be considered as
- truthfulness of our age in regard to such things; it is never
- Christianity shall gain the truth through which it will
- fundamental truths of our age — then an insight must be
- to penetrate wholly into this truth. And then, to seek in a
- Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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- bringing together the relevant truths from the spiritual
- Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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- view perhaps, hut nonetheless it contains a grain of truth.
- Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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- only half truths, for fundamentally all these achievements
- upon this one aim: the search, the quest for truth.
- Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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- an unpleasant truth! One can accept the fact that in the
- Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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- constantly remind you that this is a truth of profound
- unvarnished truth today, we cannot escape unpalatable
- profound untruthfulness is sweeping over the world in that
- to hear the truth. They prefer an anodyne. I assure you that
- mankind. But if one denies this and speaks the truth, the
- truth is found to be unpalatable and one is regarded as a
- truths which are drawn from the well-spring of the
- aware of certain truths.
- bring before mankind the necessary truths when the
- illusions about the receptivity of mankind to truths. We must
- Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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- ‘Truth alone can give us assurance in
- truth, it seeks to describe the path taken by one who sets
- store upon the truth.’
- Truth and Science.
- Truth and Science
- has a ring of immediate truth today. If freedom were
- truth.
- arriving at a science of freedom. For if there is one truth
- Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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- words of profound truth, namely, that Wilsonism will bring
- Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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- that truth of necessity must be simple! This principle is not
- truth when we say that in this epoch and in readiness for
- that such a truth seems strange, for that would be to
- their inner truth. That this contradiction may occur here and
- Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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- as to how things should be done?” ... Truth to
- deeper underlying truth? It is this, my dear friends. We have
- bind their eyes and shut their ears to the truth of the
- connecting their thoughts with reality. Yet in truth this
- Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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- truth consists. Today men ask so lightly: can this or
- has no insight into those truths, with which you must by now
- be thoroughly familiar — I mean the truth that in the
- Truth. Russians have been much interested in the philosophy
- it strives towards “The Truth.” They only take up
- the truths of philosophy inasmuch as they are serviceable for
- not, like a Western man because it is the Truth, but because
- are far in advance of us. They do not imagine that Truth must
- follow life; they really believe that Truth is
- Truth; the Truth is there, and life must take its
- science contains the truth; it has at last established the
- concept of Truth, and that is a thing that cannot be
- Russian Folk-Soul to believe that this Truth too can be
- that in this conception of Truth from the standpoint of life,
- indeed will that which men call the “Truth” today
- attention to some peculiar facts in this respect. This Truth,
- concepts. And this transformed conception of the Truth will
- Berdiayeff, there was already the tendency to regard Truth
- And, truth to
- institutions which they were to make; and how in truth it was
- Maximum number of matches per file exceeded.
- Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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- in truth is a policy of violence, and all the rest of it.
- Truth to tell, there would be sufficient cause for a
- the ear for inner truth which so few people have today.
- otherwise, he is proclaiming the untruth. He, on the other
- untruth through ignorance of the facts, or, knowing well the
- the books of today will you find such a truth as I have just
- Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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- truth is that nowadays, only those can think in really sharp
- — are not the truth. They are more Wilsonism. To speak
- latter still bears witness to its truth. In it I showed how
- dear friends, sublime and venerable truths are contained in
- symbolically this or that truth. Though indeed in many cases
- the truths newly discovered which are to serve the new
- for its defense than to tell the truth and to refrain from
- lying. Whoever tells the truth about anthroposophical
- to speak the truth) — he is defending it. That I know;
- objective truths in the foreground, making the life of the
- Title: Fundamental Social: Lecture 5: Understand One-Another
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- veil of outward phenomena. We cannot take this truth too
- arrives at the real truth. Our whole world-picture would
- world. The truth is we should distinguish ourselves
- us. That is the truth.
- Christianity to grasp the Christian truths in a new way. This
- dear friends, the most valuable truths are paradoxes today,
- Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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- practice, and if we wished to answer honestly and truthfully, we
- paradoxical things today, if we wish to speak the truth (actually
- about many things we can scarcely speak the truth today without its
- truth when we say that the events which so agitate humanity, and
- Title: Mysteries of Light: Lecture II: The Development of Architecture
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- recognize the truth (it can be recognized only when one has knowledge
- only with-in human evolution on earth. No; it is a deep truth which I
- in the future, whenever the truth is really spoken; how what
- Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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- indolence. It will not be easy to infuse truth into human evolution,
- to cover up the truth; it was neither an “outbreak,” but
- the spiritual world, who know about the truths and the knowledge that
- world; but no one would be prevented from perceiving the truth of
- decide of itself whether the element of truth rules in what anyone
- during our life between birth and death. That is a truth of modern
- science, and people must know such truths in the future. The science
- Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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- concepts about truth (I am still speaking of the social life),
- there dwelt people to whom spiritual truths were revealed through
- spoke of his Daemon as inspiring his truths, which were of
- the most sublime truth, will at the other rush into the most fearful
- any other period of world history; in public life the truth has
- Title: Man: Hieroglyph: Lecture One
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- The truth is, man is not able to build a bridge between the world of
- Title: Man: Hieroglyph: Lecture Two
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- Now just observe to what conclusion a really truthful and commensurate
- Title: Man: Hieroglyph: Lecture Three
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- or in point of fact out from the body to the heart, does in truth
- conformity with the truth, we must try to experience ourselves
- Title: Man: Hieroglyph: Lecture Four
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- between this Nutation and the path of the Moon. Nutation in truth
- Title: Man: Hieroglyph: Lecture Five
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- first to be calculated. (The truth of the above assumption depends
- Title: Man: Hieroglyph: Lecture Six
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- our eyes. This brings us to the truth: Had not the forces residing
- drawn attention recently to the real truth concerning the human heart.
- Title: Man: Hieroglyph: Lecture Seven
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- It is in truth very necessary today for people who claim to be experts
- being the truth. All that we perceive passes over into the rest of the
- Title: Man: Hieroglyph: Lecture Eight
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- progress in relation to the real truth of these movements? Well, we
- reality. The truth is, that the minutest molecule is acted upon by the
- materialistic! The truth is that in order to arrive at a real
- such a thing — while the box is raised! One can in truth say that
- Title: Man: Hieroglyph: Lecture Nine
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- that the truth of these matters can be found in any quick and easy way
- untruth, for they are nothing more than a perpetuation of materialism.
- with half-truths. A spiritual philosophy of life will once more reveal
- ‘man consists of soul and body’ and return to the truth that
- Title: Man: Hieroglyph: Lecture Eleven
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- physical body and etheric body become really an untruth, for a being
- prefer to regard truth as madness. This has always been so. Things in
- Title: Man: Hieroglyph: Lecture Thirteen
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- be interpreted — of course an understanding of the truth depends
- reality that what is a partial truth should not be interpreted as a
- whole truth. We come to comprehend in its reality the whole man as a
- towards truth; but they must be said out of such a duty to
- truth. It is of importance that a certain number of people should
- than by striving after inner truth as regards such supreme questions
- Title: Man: Hieroglyph: Lecture Fifteen
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- really in truth a strange one! People today think in materialistic
- Title: Man: Hieroglyph: Lecture Sixteen
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- therefore I am not’, he said the opposite of the truth: ‘I
- Title: Responsibility of Man: Lecture I
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- picture, and we only reach the truth if we go back to the
- or down: the truth, the essentiality, lies behind the
- sense-illusions he comes to the truth; for the actual Beings do
- Title: Responsibility of Man: Lecture II
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- The Anthropos is in truth when he really manifests his being,
- Title: Responsibility of Man: Lecture IV
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- The old truth of the opposition coming from the Luciferic and
- and water. That was a deep initiation-truth of the
- initiation-truth that Jehovah did not form external man out of
- seeks an outlet in materialism and mocks all truths permeated
- Title: Materialism/Anthroposophy: Lecture I
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- truth — is due to the inadequate development of the
- Title: Materialism/Anthroposophy: Lecture II
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- truth and error further than is ordinarily the case. It is
- possible either to err or to find the truth. What is not
- ourselves from error and, overcoming it, reach truth. But in
- Title: Materialism/Anthroposophy: Lecture III
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- truth, what is needed to achieve again forces of regeneration
- wills. Indeed, truth has means that only truth can discover
- clear view for discovering such paths to truth!
- Title: Materialism/Anthroposophy: Lecture IV
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- "principle of determination" penetrates association between truth and
- stipulations what truth is.
- People no longer had the feeling that truth must be
- are not inclined to permit truth to determine their
- Title: Materialism/Anthroposophy: Lecture VI
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- truth on his own but remains passive — cannot arrive at
- theological circles. The truth is not what people are
- truth, then such a battle is a battle of the lie, of the
- personified lie against truth. We must realize that this
- battle of the personified lie against truth is capable of
- way of outward supports in order to find bearers of truth in
- injustice than by means of freedom. The truth that is to be
- truth possess in itself the strength to compel human souls by
- spiritual truth will be spoken to him; convincing himself of
- Title: Materialism/Anthroposophy: Lecture VII
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- unprovable spiritual science relates to the certain truth
- untrue elements, of the present-day lack of truthfulness. And
- is it presented as truth? Because those individuals who speak
- of such a truth are in reality themselves spiritually
- human element and presented as absolute truth to mankind.
- into it, but he did this by seeking the all-too-human truth,
- Nietzsche was filled with a profound desire for truth. The
- discern the truth. This was the reason for his distortion of
- to speak the truth based on this form of thinking and yet, at
- offers and to come to what in truth is present in the Mystery
- to cling to the truth, he could find no way leading from what
- he saw the untruthfulness of his age, and he could not even
- believe any longer in the truthfulness of art in which he had
- truth.
- strove for this spirit of truth; which alone can present to
- senseless return of the same. Through a sense for truth, he
- expresses the breakdown of the spirit striving for truth amid
- century. The rise of this untruthfulness is so powerful that
- more to how truthfulness should replace falsehood at every
- imbued with this fundamental feeling that truth instead of
- Maximum number of matches per file exceeded.
- Title: Materialism/Anthroposophy: Lecture IX
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- untruthfulness, which expresses itself in the facts —
- Title: Materialism/Anthroposophy: Lecture XI
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- predominant influence originated from initiation truths that
- truths then permeated everything else. But there is an
- Title: Materialism/Anthroposophy: Lecture XII
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- usefulness has gripped humanity. Truth, on the other hand,
- truth. This primordial, sacred truth implies that man is a
- believe in the ancient truths, who, in fact, have vanished in
- source of divine truth. The put it like this: Through sole
- source of eternal truth was severed. Since that time,
- pronounced defection from ancient truth in the French
- logic can discover something like living truth about the
- confrontation was that? Ordinary truth and sublime error? Oh
- Title: Materialism/Anthroposophy: Lecture XIV
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- confirmed as truths in the spiritual world — a very
- consider the thoughts of truth itself, which most inwardly
- Title: Materialism/Anthroposophy: Lecture XVI
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- actual truth, the elements working in the human body depend
- on the forces working in the earth. This truth, which we are
- his consciousness. In fact, a profound truth is expressed in
- dogmas are by no means superstition or untruth. The dogmas
- Title: Therapeutic Insights: Lecture III
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- consider these clever people when we present the truth, for
- truth, a true insight, we must not fall asleep when sense
- Title: Therapeutic Insights: Lecture IV
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- — of the truths concerning repeated earthly lives does
- understands the human organization can read these truths
- as merely abstract truths but will be beheld concretely, as
- Title: Therapeutic Insights: Lecture V
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- the truth of the Kantian philosophy that is so erroneous.
- Title: Cosmosophy 1: Lecture II
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- able to become a truth for him, for Christianity actually is
- not a truth for him to-day. We can see this most clearly when
- development at all. The truth is that for modern man in the
- untruth has thus found its way into modern religious
- must again be truth in calling ourselves Christians. One must
- however, one must present truths such as I indicated
- itself with all that streams forth. The sun is in truth
- Title: Cosmosophy 1: Lecture IV
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- digesting. The whole mood of the creatures reveals the truth
- Title: Cosmosophy 1: Lecture V
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- give only an approximation of the actual truth, but even this
- Title: Cosmosophy 1: Lecture VI
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- truth will be fulfilled, the saying that sheds its light from
- striven for by the human being — the truthful saying,
- Title: Cosmosophy 1: Lecture X
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- grasp with our intellect is in truth much less real than what
- Title: Lecture: Supersensible Influences: Lecture I: Supersensible Influences in Old Persian, Egyptian, and Greek Time
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- in the mummies. We can, in truth, only understand the origin of what is
- Title: Lecture: Supersensible Influences: Lecture II: The Education of Man through Modern Intellectualism, -or- Chartres and the Mysteries of the Templars
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- with truth that as earlier creeds speak of a Fall into Sin, meaning a
- for modern evolution lies in the fact that whereas, in truth, the
- Title: Lecture: Supersensible Influences: Lecture III: The Revelation of the Spiritual World in Old Indian Culture, -or- Old Egypt
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- however, is an illusory conception. The truth is that purely empirical
- who, although they do not know the whole truth, none the less indicate
- the first elements of spiritual truths, which have been learnt again by
- souls can give enlightenment only about spiritual truths which can be
- whereas the truth is that they all surge upwards together from the
- Title: Lecture: Supersensible Influences: Lecture IV: The Egyptian Mysteries, Indian Yoga and Egyptian Mummy Cult
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- mirror, a reflection of the whole cosmos. In very truth, everything
- change in the brain is, in truth, a deed of the outer world. The
- truth, was the essence of Egyptian culture, which for us today is so
- rock and breaking his skull. If the real truth were told, one would, of
- Title: Lecture: Supersensible Influences: Lecture V: Modern Abstract Thinking and Living Thinking of Future Times, -or- The Idea of Metamorphosis and the Repeated Lives on Earth
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- fifteenth century of our era is, in very truth, a corpse and that is
- this observation of things in strict juxtaposition is not truth but
- But the truth of the
- which in very truth promote the further evolution of humanity. And then
- truth glimpsed by Paracelsus when he took some substance from the human
- Title: Lecture: Supersensible Influences: Lecture VI: Spiritual InFluence in History, -or- Pope Nicholas I
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- the super-sensible truth was possible to men in whom the ancient
- pursued in deed and truth, the souls of those belonging to it would
- truth of the super-sensible world had been within man's reach as an
- into a body of dogmas — wherein super-sensible truths are matters
- Title: Man/World of Stars: Lecture I: The Spirit-Seed of Man's Physical Organism
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- very truth our greatest benefactor between death and a new
- truth, dispatched to the Earth.
- the crawling position, we ought in truth to say: Before you
- and cosmic. In truth they are both human rhythms, for the
- Title: Man/World of Stars: Lecture II: Moral Qualities and the Life After Death. Windows of the Earth
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- the very truths of which I have here spoken, show us, if we
- through the gate of death. In truth he has around him the very
- Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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- are in very truth a host of such beings. Their desire is to
- that is naturally a truth that cuts right across the intentions
- Title: Man/World of Stars: Lecture IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life
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- Hierarchies in us. We have in very truth a cosmic
- the power to understand other men. We may say with truth: it is
- the outcome of love — morality — are in very truth
- Title: Man/World of Stars: Lecture V: Human Faculties and Their Connections with Elemental Beings
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- through which man endeavors to assimilate Truth in the
- Truth can be assimilated. But thoughts in themselves cannot be
- thoughts we have to inform ourselves about the truth of what is
- manifest, namely: Beauty. So that in Truth, reality is
- certainly indicated; but Truth itself moves in an element of
- Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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- be said with absolute truth that since the first third of the
- cosmic truth of deep significance underlies these things. The
- Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
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- books mentioned. It can however be said with truth in the case
- Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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- hold this view. He regarded as truth both what he embodied in
- same truth in art, in science and in religion. But as I have
- strengthened when at Christmas he steeps himself in truths such
- Being who said: “I am the Way, the Truth, and the
- Life.” But the way to the Truth and to the Life in the
- Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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- unite that other will to follow the Star which in very truth
- Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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- number of spiritual truths, truths regarding the actual
- spiritual researchers but strive after the truth in the way in
- his human dignity, then the truths discovered by-spiritual
- what is important above all is that the spiritual truths now
- any inclination towards natural science, for the truths of
- spiritual truths which want to come to us from the spiritual
- that men may be strengthened by these spiritual truths. They
- Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
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- of action. Every New Year is a symbol of this truth. If we see
- Title: Esoteric Studies: Easter: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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- corresponding truths in the cult; that is, in a semblance of the
- take part in the spiritual world. To reveal the truth concerning
- Title: Esoteric Studies: Easter: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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- truths.
- an image it signifies a profound truth, a truth that can be simply
- Title: Easter Festival: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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- of spiritual vision were taught appropriate truths in the
- inappropriate to convey this by means of outer nature. Truths
- embodied the same truth, humanity at first lacked the
- Title: Festival of Easter: Lecture 1: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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- with the Mysteries was to reveal the truth concerning
- Title: Festival of Easter: Lecture 3: The Secret of the Moon
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- This is the truth concerning the Easter festival. Our present
- Title: Festival of Easter: Lecture 4: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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- the ages has been felt in these truths, should be permitted to
- image contains a profound truth. And this profound truth can be
- Title: Occult Movement: Lecture One: Seership and Thinking
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- could reflect about it, could even discover new truths with
- with popularising the esoteric truths.
- Title: Occult Movement: Lecture Two: Mediumistic Methods
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- Leyden jar, the electric sparks — occult truths —
- intellectual truth. It requires intimate communion with
- Title: Occult Movement: Lecture Three: Materialism of the 19th Century
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- discover the truth of this, materialism must be recognised as
- in truth, is the origin of atomism. If there is a mirror in
- there; the truth is that our nerve-ends alone are there. What
- for the Truth which alone can bring that of which modern
- Title: Occult Movement: Lecture Four: The Attempt Made by the Occultists to Avert the Lapse into Materialism
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- not wish certain occult truths to be made public — were
- tendentious interests instead of the unbiassed truth.
- untruths by way of the materialistic view of the world. But
- of truths into his conception of the world.
- carried out at just the right place, when truths are imparted
- which they long. In this way certain spiritual truths could
- certain direction; on the one hand a number of truths —
- with a materialistic colouring but truths for all that
- doctrine of karma and reincarnation, are truths. But
- materialism has here been woven into all these truths. In
- let more of the truth come to light in order to overshadow
- truth to be revealed in this way.
- nearer to the truth about the Eighth Sphere than Sinnett had
- of Indian occultism. She knew that such truths do not remain
- the truth, to foster errors of a type that would be
- What, then, was necessary if the truth were to be fostered?
- utmost clarity. It was essential to indicate the truth here
- of repeated Earth-lives to be spread among men as a truth
- other task was to present the truth as opposed to the
- two set purposes, one intent upon distorting the truth
- Maximum number of matches per file exceeded.
- Title: Occult Movement: Lecture Five: The Eighth Sphere
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- In truth,
- terrible truth. The moment the free will is transformed into
- they have had an experience of immortality, the truth is that
- kinds of truths relating to the spiritual world should be
- method was then adopted. It was said: Lucifer is in truth the
- that truths are accepted simply because I have voiced them!
- We should sin against the truth were we to say any such
- starts from truth itself has, to begin with, all humanity
- against him. Truth has to conquer its domain with complete
- hated than the truth, the unvarnished truth. And so there may
- with. Wherever truth is trying to assert itself endeavours
- an effort to distort truth as presented here and apply it in
- those half-truths that are more misleading than falsehoods ...
- Title: Occult Movement: Lecture Six: The Dangers of Aberation Along the Path into the Spiritual World
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- not to allow the truth of repeated lives on Earth to come
- cosmic truths were excluded from these impulses. These truths
- has not succeeded in making this evident. Truths relating to
- truth of repeated earthly lives. I spoke of trends in
- finds support. But truth is generally contested and
- everything possible is done to prevent the truth itself from
- that the truth for which we seek will be attacked from many,
- kind are used with the intent of shaking the truth to its
- of his senses — whereas the truth is that Jahve has
- truth that would fain come into the world. Someone feels
- Movement. The truth is reversed — although it is a fact
- So the Powers that do not want the truth to come to light are
- truth itself we need have no anxiety. ... Truth makes its
- truth go out into the world, we must be armed and know how to
- Title: Occult Movement: Lecture Seven: Investigation of the Life between Death and a New Birth
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- before one. To begin with, they give the appearance of truth,
- prevent certain ideas that are at variance with the truth
- recognise the profound truth of what is described in the
- Gods. — But this great truth is hardly noticed.
- Title: Occult Movement: Lecture Eight: The Purpose of the Use of Symbols
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- the underlying truths. There are, indeed, Orders which keep a
- were expressions of very deep truths. But expression was
- given to these truths in the manner that was customary at
- freely to the public certain truths connected with what lies
- recognised as giving expression to such deep truths as those
- can we so easily adopt religious truths because thereby
- Title: Occult Movement: Lecture Nine: Investigation of the Mineral World
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- the truth is that we are facing the approach of an era
- that is in truth only maya, because he stops short at the
- Title: Occult Movement: Lecture Ten: Human Consciousness between Objective and Subjective Reality
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- presents the unqualified truth.—
- which is in truth suitable only for the physical world, we
- will realise that a host of truths belonging to the domains
- of pure Spiritual Science had been given but only truths
- done to efface the truths relating to the spiritual world!
- Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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- of something which lived as a deep truth depicted in this
- paint it today it would not in the same sense of truth be what
- depended on imagination, then this is the actual truth.
- or other came to this idea — while the truth pre-empting
- the imagination of that time, what he observed as the truth,
- the space was not the truth; but the truth places them within
- “Disputa” is the truth, the spiritual truth in a
- Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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- are inappropriate. Research orientated at truth results in
- see a bit of the truth, because in the present time gods will
- no talent for seeing the truth.
- Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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- Truth can be unpleasant, perhaps even cruel, at times. But
- Instead of speaking in this way, as the truth demands of me,
- in harmony with truth. After all the misfires of the Kantian,
- way of the spirit, how truth and science are
- related. The truth that dwells in a spiritualised science would
- Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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- The truth of the matter is that with their knowledge of the heavenly
- simply a continuation of the Jahve impulse. The great truth
- taught that in truth man has the soul within him but that the soul can
- his life. But the truth is rather different. What happened in the
- East, men could say with truth: The Sun influence comes to everyone in the
- forgotten. At every High Mass the truth is visibly portrayed in the
- truths which have to do with the Stars, and therefore also with the
- Rome was this. The Star Wisdom that had in truth been brought again to the
- know the Truth and the Truth shall make you free ...” —
- Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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- truths. — I mentioned this when we were speaking about the
- connection between Christianity and the ancient truths should be
- make progress if it contains the truths of the ancient wisdom than if
- Title: Star Wisdom: Lecture III: Characteristics of Judaism
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- truth, speak of a single Divine-Spiritual Being. In daily life, too,
- see truth in it, think what he likes about it. But if I make no
- Title: Cosmic Workings: Lecture I
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- deprives another — there is a little truth in it, but not very
- Title: Cosmic Workings: Lecture II
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- naturally not easy to arrive at the truth, for the allopath says: I
- show that he has cured one hundred people, the truth really is that
- Title: Cosmic Workings: Lecture III
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- to truth. People are determined not to allow these things to come
- Title: Cosmic Workings: Lecture IV
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- of one's nose. It can be said with truth that our science has
- Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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- than the outward ‘historic’ truth. It is true, as the
- Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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- is truth in it when we are told how Leonardo took especial pains to
- inner being works into the outer form. Yes, there is truth in this,
- truth, be felt today, unless we transplant ourselves through Spiritual
- of Medici, who were, in truth, far more concerned with their own ambitions,
- Title: History of Art: Lecture III: Dürer and Holbein
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- engaged in the study of the truths of Theology; and there bursts
- Title: History of Art: Lecture IV: Mid-European and Southern Art
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- a truth which can be characterised in two very simple statements
- Title: History of Art: Lecture V: Rembrandt
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- mass of the European people, once more bearing witness to the truth that
- outer reality — not to be the sublimer truth like the South-European
- Title: History of Art: Lecture VI: Dutch and Flemish Painting
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- a profound truth — in the North oil-painting is discovered.
- Title: History of Art: Lecture VII: Representations of the Nativity
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- is of extreme importance if we wish to understand the deep, deep truths
- and typical representations are the most fitting. For the real truth
- Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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- for it is literally true: — “Artistic truth makes all the
- peculiarly aesthetic truth, the climax of a great tradition. Here the
- significantly in another artist, who already seeks for truth of Nature,
- certain other truths of Nature is very strained; Imagine you were in this
- with artistic truth. You can see it here to some extent, though it is
- in all truth. What I have lately been trying to describe to you for
- Title: History of Art: Lecture IX:
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- recognised in a beautiful way the connection between Truth in knowledge
- or science and Truth in Art, in practice. Science to him was still a
- feel the truth about these things we cannot but admit: In the time when
- Title: Man/Symphony: Lecture I: Man as Microcosm
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- the most lowly, this must be indicted as untruth, when, from a higher
- continuation — in the limb-system. So in truth what I behold high
- together in man as a harmonious whole. So that man is in truth the
- relationships of the world, does nevertheless contain a truth which
- Title: Man/Symphony: Lecture II: The Sun in Relation to the Outer Planets
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- For, in very truth, every single thing in the universe is a written
- other animal representatives. Thus for what in truth is eagle he
- Title: Man/Symphony: Lecture III: Physical and Spiritual Substance
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- is really concerned with truth, and not with external illusion. But
- life of the earth. When man sees into the truth of these matters, he
- One must therefore acknowledge, when one sees into the truth of these
- imbued with feeling. For the human being, when he sees into the truth
- Title: Man/Symphony: Lecture IV: Butterfly and Plant
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- ourselves with truth: In this sun-irradiated atmosphere we have
- in the atmosphere, we must say: That is in truth no earthly creation,
- the gift of insect life. And we do in truth owe the fact that Saturn,
- plants. For in truth those spiritual beings which are behind the
- Title: Man/Symphony: Lecture V: Butterflies, Birds and Bats
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- one must not shrink back from facing the truths contained in them. For
- today the generally accepted form of the search for truth does not in
- of imbuing our civilization with a knowledge of spiritual truths.
- Title: Man/Symphony: Lecture VIII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Various Animals
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- attention to many truths which have connections as deep as those which
- Title: Man/Symphony: Lecture IX: Gnomes, Undines, Sylphs, and Salamanders and their Various Activities and Attitudes
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- is indeed a profound truth, but the world-word is not some collection
- beings. It is not the general abstract truth that the world is born
- Title: Man/Symphony: Lecture X: The Origin of the Different Systems of Man: Metabolism, Rhythmic, Nerve
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- there under the microscope. The truth which has been magnified is no
- longer the truth; it is an illusory image. We must not depart from
- Title: Man/Symphony: Lecture XI: Food, Digestion, Plants, and Carnivorous Animals
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- forward the truth. The consequences which a person attracts to himself
- presents no dogmas, but puts forward truths. For this reason I shall
- effort to experience the truth, and then to find some ancient holy
- Title: Man/Symphony: Lecture XII: Convention and Morals, Bones and Hatred
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- as though the form would dissolve away, but the truth is that the
- have no relation to outer nature. But the truth is, bone can only be
- experienced something of the truth of what was said at that time. Then
- above — spiritual truth, though not poison in itself, is
- Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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- against the spiritual-scientific statement or truth that when the
- thought as a mere representation. The value of truth is
- they wish to acquire super-sensible truths which are really
- physical facts, truths pertaining to the physical world, but this
- begin with truth takes on a paradoxical form, for this has always
- way. He sets forth truths pertaining to the super-sensible worlds.
- truths. They can see that the teaching of repeated lives on earth
- supporting this truth, proofs which must be advanced in a
- has no idea where the proofs for super-sensible truths should be
- truth. Although six millions of people adhere to it, although it
- accessible to the ordinary intellect. To such truths one cannot
- thus grasp spiritual-scientific truths, we develop within the
- To luminous truth.
- Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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- Historically, The Karma of Untruthfulness, Part 2 of 2
- the task of Anthroposophy to reveal the truth, the real connections
- truth in their materialism, it is not surprising that people should
- Title: Colour: Part Three: The Creative World of Colour
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- sees it. But the truth of this point is quite unintelligible to modern
- removed from truth.
- sense of truth and sincerity lies at the bottom of such matters, this,
- symptomatic of our time: the intrusion of unreality and untruthfulness
- symptomatic of our time: the intrusion of unreality and untruthfulness
- Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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- may be said that even less than half-truths are, under certain
- assortment of quarter-truths.
- Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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- us to point out the dangers residing in quarter-truths in a
- Another inconvenient truth! For of course it forces the
- takes the opportunity to combine objective untruth with calumny
- truth in Nietzsche's own saying: “The world is
- Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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- truths. Opposed to them, with various shadings in between, are
- the middle of the nineteenth century, certain truths must be revealed
- those truths whose revelation is most necessary. In addition to these
- certain spiritual truths to humanity saw themselves as being beaten
- would then be possible, they believed, to impart to man higher truths
- communication of truths or, if I may express it trivially, the
- lecturing about truths, is most important. After that, people should
- the lecture, the communication of truths; the rest should follow in
- the truth so that they may guide themselves accordingly.
- impulse will then be applied to the esoteric truths that will come in
- esoteric truths, but its application would lead to great
- experimentation with human beings. When esoteric truths are added to
- to point to the three or four great truths to which the fifth
- truths can be misused if they are not applied in the sense of the
- Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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- discovers the cosmic here, one will discover the truth, the reality:
- Title: Influences of Lucifer/Ahriman: Lecture One: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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- as the basis of belief. Truth to tell, this principle has been
- uncomfortable truth for humankind today! Living in the arms of their
- truths of the Gospels on the other were to hold the day, then Ahriman
- Truth is beyond the reach
- help one to get at the truth, however, would be to discover how it
- Title: Lucifer and Ahriman: Lecture I: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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- Gospel alone is taken as the basis of belief. Truth to tell,
- uncomfortable truth for mankind to-day! Living in the arms of
- deeper truths of the Gospels on the other, were to hold the
- Truth is beyond
- truth, however, would be to discover how it has
- Title: Influences of Lucifer/Ahriman: Lecture Two: The Advance Preparation of Ahriman for His Future Incarnation
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- truth of clairvoyant experience; this apprehension is within the
- significance; whereas, in truth, what things signify in space and
- innermost truth, the innermost being of things. And so a
- But the truth of the matter
- relationship to truth. What we must realize — and this is a
- In very truth humanity
- Title: Lucifer and Ahriman: Lecture II: The Advance Preparation of Ahriman for His Future Incarnation
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- who can apprehend the truth of clairvoyant experience; this
- significance; whereas, in truth, what things signify in space
- to reach the innermost truth, the innermost being of
- But the truth
- paradoxical in his relationship to truth. What he must
- In very truth
- Title: Influences of Lucifer/Ahriman: Lecture Five: The Human as a Being of Will
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- understanding of truths that must now be given to humankind by
- reality. The truth is that the earth is one whole, humanity itself
- it is. In very truth the Atlantean catastrophe was the outcome of the
- This is a truth of which
- gravity. If we speak of the earth with an eye to the truth of
- integral part of the earth. These are the truths that reveal
- illusions of knowledge, not to the realm of truth.
- truth is uttered — and I think it may well be shattering
- importance in life. Such a truth assumes importance only when we
- where he puts forward his moral postulates — which in truth, if
- The truth is that the
- phenomena we seek for the truth.
- truth. Such abstractions do not carry us far, because in the form in
- literature of maya and of truth as its antithesis, do not imagine
- Nature does not, in truth, counteract our freedom, for as human
- truth; it is not fantasy but actual truth. For a fairly long period
- in evolution, truths of this kind have been voiced only by true poets
- super-sensible truth — but a reflection it is. Even if poets are
- super-sensible truths, in spite of having to express them in pictures
- entirely apart from humanity. But the truth is quite the reverse.
- Maximum number of matches per file exceeded.
- Title: Lucifer and Ahriman: Lecture V: The Human as a Being of Will
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- understanding of truths that must now be given to mankind by
- truth is that the earth is one whole, man himself being one
- Yet so it is. — In very truth the Atlantean catastrophe
- This is a truth
- the earth with an eye to the truth of these matters, we must
- the earth. These are the truths that reveal themselves on
- illusions of knowledge, not to the realm of truth.
- a shattering truth is uttered — and I think it may well
- where it becomes of importance in life. Such a truth assumes
- truth — if I may speak figuratively — hover in
- truth is that the responsibility for the course of
- the phenomena we seek for the truth.
- much deeper if we are to arrive at the truth. Such
- and of truth as its antithesis,do not imagine that what you
- truth, counteract our freedom, for as human beings we
- representation, but the picture contains a deeper truth; it
- is not phantasy but actual truth. For a fairly long period in
- evolution, truths of this kind have been voiced only by true
- course, no more than a reflection of super-sensible truth
- utterances to super-sensible truths, in spite of having to
- Maximum number of matches per file exceeded.
- Title: Influences of Lucifer/Ahriman: Lecture Four: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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- such truths. The caricatured figure of Lucifer and Ahriman —
- very truth the human being is balanced as it were between the
- Title: Lucifer and Ahriman: Lecture IV: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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- civilised world, men shrink from such truths. The caricatured
- mankind. It must be realised that in very truth the human
- Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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- and the truth of the triad has been withheld. The most profound
- diabolical element, while, in truth, we have to do with the Luciferic
- a hard time to circumvent this truth, for the so-called trichotomy,
- man consists of body and soul. In truth, however, they are following
- lies behind the manifest in the sphere of truth.
- Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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- man the rest of the human organism is larger than the head. The truth,
- senses. Materialism must suppose just the opposite of the truth.
- a secret with which man came very close to the truth. It was known
- spite of its being still considered an important and essential truth
- man descended from the animal; while, in truth, only that which is
- truth consists of the facts we have stated in regard to the descent of
- — a duad instead of a triad. The truth is that what man
- truth about man appears to consist of anatomical and physiological
- Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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- forces of the human head means, in truth, to be able to diagnose all
- interplay of beauty and ugliness; in truth, there is a hard battle
- the truth is that we do not see the human beings either. This is
- human being! In truth they are only the gesture which points to the
- opposite of the truth. When we think we are not; for in
- Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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- scholasticism, is a confluence of the spiritual truths of the Mystery
- truths, as it were. Those who do notice it may suffer greatly from
- between truths that are arrived at purely upon the basis of external
- observation of nature and the truths that are found in the sciences,
- We are in a sense justified in saying that in regard to the truths
- regard to the truths of external observation we can never speak of
- is will also rise tomorrow. This is the way with all truths which we
- mathematical truths. If we have once grasped them we know they are
- These mathematical truths are different from the truths we arrive at
- The reason is to be found in the fact that mathematical truths
- then perceives them inwardly. We possess mathematical truths through
- Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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- validity to the soul at all. And only timidly does the truth make its
- truths; there you will, naturally, find: God is all-mighty, all-wise,
- consisting of body and soul, whereas in truth they merely follow the
- this is today a recognized geological truth, that geologists who are
- I emphasize once more: it is an extremely serious truth that certain
- truth at a time when many people do not at all love the sense for
- truth, quite apart from the fact that false sentimentality might find
- Title: Social Forms: Lecture II: Materialism, Party Line
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- general, abstract truth, which people claim to embrace, the
- endowed with soul and spirit, because in all truth X could
- Title: Social Forms: Lecture III: Man's Twelve Senses in Relation to Imagination, Inspiration, Intuition
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- describe it to them. One who has to outline the truths
- Title: Social Forms: Lecture IV: World Events, Initiation Knowledge and the Impulse toward Freedom
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- which I told you last Sunday that this is what is in truth
- Title: Social Forms: Lecture V: Forming Sound Judgment
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- certain instinctive atavistic truths, originating from the
- far that we find truth only in what is useful, wrong only in
- what is detrimental. This is the truth of the present!
- truth, we must be capable, first of all, of having a feeling,
- truth and unhappy in the presence of the false. Our age
- have an inward Part in truth and error. When one has insight
- on truth and error, till his listeners, vexed by his
- innermost definitions of truth.
- Title: Social Forms: Lecture VII: Trends of Souls in People of the East, West, and Middle of Europe
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- itself. If untruthfulness were not the underlying
- at the sense world without realizing the truth of what we
- but that the whole outer world contains no truth, that it
- that does not merely follow the pattern of earthly truth. He
- Title: Social Forms: Lecture VIII: East, Middle, West
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- are truths, realities. One even comes to something like
- people quote Fichte today. Rather, the truth is that what
- Title: Social Forms: Lecture IX: Hegel
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- squares of Jena. In very truth, a lecture by Fichte was not
- all its truth, purity, and light-filled clarity. Something
- dealing today with the struggle of truth against the lie, and
- against the truth. Today, truth's struggle against falsehood,
- Title: Social Forms: Lecture X: The Tapestry of the Senses, Memory, and the Spiritual World, -or- Spiritual-Cosmic Tasks of Man
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- interior. Strange as this sounds, the truth must be grasped
- is then no longer ignorant of the truth that must be
- Title: Social Forms: Lecture XII: The Members of the Human Being and their Relationship with the Social Organism
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- Gradually, untruth and lying would become a matter of course
- Title: Social Forms: Lecture XIV: The Connection of the Members of Man with the Kingdoms of Nature, the Necessity of the Threefold Order
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- Title: Social Forms: Lecture XV: The Great Cosmic Signs in the Universe
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- Another truth, which cannot be called to mind too frequently,
- Such a truth
- teach the truth today concerning what still held sway in the
- Title: Social Forms: Lecture XVI: Changes in the Meaning of Speech, -or- Dreams and Human Development
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- fifteenth century. Human fantasy is, in truth, only a
- serious the truths are that we must comprehend today! To
- acknowledge the truths that matter today should be no child's
- Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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- Title: Colour: Part Two: Thought and Will as Light and Darkness
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- quantitatively, to get the truth of it. Then also there creeps into
- Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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- untruthfulness which obtain not only in outward life, but which can be
- Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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- There is certainly some truth in all this. But,
- for the veiled image of Truth. His soul trembles with longing,
- more intimately the longing of man for truth – hard to link
- spheres of truth with what he lives through in his most direct,
- died, was able in inward truth of soul to live with her and to feel
- after truth, striving after beauty and religious ardour. Only if we
- Novalis’s soul: man has felt that in the image of Isis truth
- veil of truth: but the soul must first become immediately aware of
- himself may, in the sense of Novalis, lift the veil of truth. It is
- Title: Curative Eurythmy: Lecture 3
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- take too many things into account in order to come to the truth, and
- not come to the truth of the matter; one must grasp them inwardly in
- Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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- truths concerning repeated earth lives remain by no means
- no longer be an abstract truth alone, but will be studied
- Title: Old/New Methods: Lecture One: Ahrimanic and Luciferic, Human Body, Soul, Spirit
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- times ahrimanic, what matters is that this abstract truth bears no
- content to truth livingly experienced is to be brought about through
- Title: Old/New Methods: Lecture Two: East, Weat, and Center, -or- Asiatic Spiritual Life
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- expressed in the way they strive for the truth. By uniting truth ever
- the highest pinnacles of perfection through truth, as otherwise their
- one kind of etymological truth. The ‘ich’ in the human
- Title: Old/New Methods: Lecture Six: Methods of Initiation, Old and New - 1
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- discover certain truths out of themselves, without the help of the
- Title: Old/New Methods: Lecture Ten: The Threefold Human, Four Elements, Imagination, Inspiration, Intuition
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- was: How can Faust discover the truth of Paul's words: ‘Not I,
- deal of truth in this. For, in truth, salvation for our collapsing
- strongest battle against real Christian truth is being fought today
- Title: Old/New Methods: Lecture Fourteen: The 5th Post-Atlantean Period, the French Revolution, Schiller, Goethe, the Freedom Problem, -or- Berlin University Course Report - 2
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- by means of inspired truths such as those arising out of
- inspired truths, even if they do not undertake any spiritual
- development, then they acquire a delicate sense for the living truth,
- themselves to a position in which they can take in spiritual truths.
- entering in a living way into the truths revealed by Inspiration,
- the truths given by Inspiration.
- entering in a living way into the truths given by Intuition, human
- of selflessness. Entering in a living way into the truths given by
- Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
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- sense of esoteric duty, certain truths were presented which many
- which they were able to behold what is, in truth, a deep secret of
- held together by Christ. This picture must be understood, for in truth
- all its truth and reality. This picture of the Ascension tells him:
- knowledge alone, not by material knowledge, it follows that the truth
- Title: Arts and Their Mission: Lecture I
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- in truth he draws the water from the entire water mass of the earth,
- indefiniteness. The Greeks still had a clear sense for the truth that
- this truth energetically is the task of anthroposophical spiritual science.
- Title: Arts and Their Mission: Lecture II
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- because man has, in truth, no right to the self-satisfaction which would
- Title: Arts and Their Mission: Lecture III
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- its blood and nerve fibers is in truth constructed by phantasy; it is the
- Title: Arts and Their Mission: Lecture IV
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- religious ages he has recognized this truth, saying to himself: Though
- the truth that religious life leads far beyond the facts observable
- Title: Arts and Their Mission: Lecture V
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- it is a palpable untruth; must, through what you paint on the plane
- In truth, what
- Title: Arts and Their Mission: Lecture VI
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- from this truth, let us consider one of the arts: painting. Recently
- however, properly and artistically take hold of these truths if we stop
- look at how the genius of language reflects this truth. Tugend
- Title: Colour: Part Two: Dimension, Number and Weight
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- concept of truth. How? Well, we call it truth when we can correctly
- arrangement of sleep. Without it we should have no concept of truth,
- so that we have to thank the state of sleep for truth. In order to
- surrender ourselves to the truth of things, we must pass our existence
- As the state of sleep is apportioned to truth, the dream-state to
- Truth
- idea of truth, we must turn to the state of sleep; if we want to have
- organization as regards truth, but as regards goodness. In this state
- refuses to rise from truth, through beauty to goodness; it wants to
- which corresponds only to the idea of truth. And here one entirely
- idea of truth, which we gain chiefly from external things.
- untruth. Therefore also the Icon-cult was steeped in a certain
- sentimental untruth. It is a blind-alley in Art. It becomes dependent
- Title: Lecture VI: The WHITSUNTIDE Festival: Its place in the study of Karma
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- with perfect truth. Think then of those mysterious processes when
- — to die. It means, in very deed and truth: to
- feeling, then out of all that combined to give truth to this thought in
- he forgets Space and considers Time alone. For in truth, the Sun does
- Title: Oswald Spengler: Lecture II: Oswald Spengler - I
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- truths, discoveries, or money. World-history is
- the waking life; and it has always sacrificed truth and
- and whole peoples to whom truth was more precious than deeds,
- Title: Oswald Spengler: Lecture III: Oswald Spengler - II
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- Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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- statement which, however, is a fundamental truth. I said: The
- Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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- directed toward the machine is, in truth, not directed toward a
- careful, intimately developed feeling for truth. We must become
- conscious that the feeling for truth has to be gradually
- we acquire in our time an intimate feeling for truth in this
- truth has everywhere sprung a leak and does not function.
- feeling for truth that we know, for example, that Raphael's
- out of the depths of the soul the impulse for truth comes over
- full reality the truth of what was painted on the walls. They
- lived in the truth of those pictures. Today we should not look
- Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
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- chrysalis. There can be no real image if truth is not the basis
- place in future any social transformation. That is the truth.
- Title: Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers
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- what is error, untruth, deception; a tendency to ponder only
- seriousness of this truth into himself will also carry the same
- older people looks. In truth, we have arrived at a quite
- Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
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- Calling it by a different name is just an untruth; it does not
- Title: Karma: Lecture I
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- concerning the actual truth. For the various ways in which
- dear friends, the truth of the matter is as follows. If we were
- Title: Karma: Lecture II
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- truth. A reasonable proof would be that, if a genius exists he
- Title: Karma: Lecture IV
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- all this together to form our astral body, so that, in truth,
- truth out of love (for if we love a human being we tell him the
- truth, and not lies), because they are unable to love, they
- tell the truth out of a sense of duty; since they cannot love,
- is necessary to discover the truth regarding this question, the
- a contemporary of Goethe's you can, according to this truth,
- Title: Karma: Lecture V
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- these are amateurish interpretations of life. The truth,
- such a case, the one who wishes simply to tell the truth out of
- truth, we should speak of such things only from direct
- Title: Karma: Lecture VI
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- truths must be found again through Anthroposophy. Out of a
- wisdom contained such truths. Then only a dim feeling about
- feeling, but not knowing the exact truth, said:
- Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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- with mere illusions, mere phantoms. In truth, we are not to be found
- truth, what can be called death is different in plants, different in
- Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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- this truth — without the Mystery of Golgotha, man
- contrast, imparted by those who wish to speak the truth out of the
- Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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- truths, the deepest truths, relating to the Mystery of Golgotha must
- mankind in such a way that access to its truths is finally
- therefore, could give expression to the truth about Christianity only
- other cases those who are tortured are accused of denying the truth;
- torturing is not to force them to speak the truth, which
- say what is untrue, while they continue to speak the truth. And
- when out of their souls they testify to the truth, they are looked
- questions to them, you will receive the truth. But you do not want to
- receive the truth from these demonic beings. If an accused Christian is
- death mixed into it everywhere. We learn something about the truth of
- truth, it would have to separate off from nature a picture of human
- truth if, both for man's beginning and his end and for the origin and
- with the truth, the more it contradicts what can be said by a natural
- which in truth is a reflection of all the Hierarchies. So much error
- shows us death and birth in a false light shall we reach the truth
- event that gives man the truth about these things must not be
- senses — no-one understands this truth who does not
- to understand these truths, and modern Protestant theologians want to
- understand these truths they become followers of Harnack, or
- even demons tell the truth and point to the true Christ, the demons
- Maximum number of matches per file exceeded.
- Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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- Now it is important that such a truth as this — that with the
- itself a half-truth, and on that account extraordinarily dangerous;
- for half-truths are often more harmful than downright falsities,
- half-truths haunt the world themselves like ghosts.
- by scientific thinkers, which, to speak the truth, are a horrible
- rise again to a recognition of the truth: to recognise that our
- truth, however, is this — there is something in us which
- truth. You will surely be ready to admit that you would never have
- into the epoch of the Consciousness Soul, many truths about human
- Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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- deal of notice of the relevant events. But when we know the truth, we
- see the wisdom in world-history; we come to know the truth about
- nature, but only its ghost. What men know of nature is not the truth;
- are seeking solid matter, there is in truth nothing, and they find
- regard them as sense-phenomena is not in accordance with truth; the
- truth is that they are supersensible events. When, however, we try to
- truth for centuries. You can follow their struggles in my book
- run differently if we wished to establish the truth about man as he
- a hollow reed, for the truth lies further back. The truth is there
- before conception. The truth is not that something now living is
- through. The truth is that what was in the spiritual world continues
- truth we were before birth or conception, and it is this which speaks
- over this profound truth. People will never gain knowledge of the
- death.” If we recognised the supersensible truth we should
- of continuous dissolution and renewal which is the truth about the life
- the whole truth about nature; it gives only a ghost. There is no
- at some points is always indicating the truth. Somewhere a pointer to
- the truth can be found, if people want to know how they should think
- does not reach the truth. To remain content with this knowledge of
- the truth, in which case you will have to make acquaintance with
- Maximum number of matches per file exceeded.
- Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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- essence of the matter is the truth that the passage from
- matters most of all is to learn the truth that human beings
- leads in the search for truths beyond the threshold of
- bear in mind the truth that the real conception of the human
- to them is equally unpleasant. The simple truth is, however,
- acquaintance with one truth or another.
- obviously wished, for he did not wish to hear the truth. So
- afraid of the truth, brought to him by another person, and
- truth only when we learn to recognize these symptoms in their
- Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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- unless you determine really to penetrate into the truth.
- the truth is unpleasant makes no difference. An essential
- truths can be controlled according to subjective estimates,
- an unpleasant truth. But it does not help at all when a
- ourselves. Rather should we face the truth because what the
- eyes of their souls in the presence of the truth. They have
- Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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- nonsense to continue on its course. The truth is that the
- contrary, are sources from which truths are acquired in
- societies dealing with such occult truths as have a bearing
- Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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- possible. But the actual truth is that man is by no means a
- truth of things because it is only the science of the spirit
- person. In truth we confront all human beings only through
- The truth is that it becomes exceedingly difficult for people
- in truth, an important psychological perception. Ownership
- right. The truth is that, if you set up one thing or another
- shall really grasp the truth that it is necessary for him to
- truth is that we actually know correctly only what we have
- Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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- are so very loath to view the truth without prejudice, which
- of the animal nature. This is the truth. Thus, if we wish to
- This is simply an objective truth. But man must awaken to
- peculiar relationship to this truth of breathing that I have
- fact, persons who love half-truths have often designated
- our abstract concepts. The truth is that we do nothing more
- Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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- criticism but a mere description. The simple truth is that
- in this illusion. The simple truth is that, after a certain
- failure to realize the truth of what I have often emphasized
- mere assertion, or must make the impression of untruthfulness
- truths. The German people are tragically condemned to stupefy
- linger in the presence of a one-sided truth. Should they
- untruthfulness, especially when they surrender themselves to
- Title: Roman Catholicism: Lecture I
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- individuality just in this search for truth. It is the true
- sworn an oath that every truth that can ever take root in humanity
- must agree with what is given validity as truth by Rome. It was a
- of science because one is bound by the truths of mathematics, he goes
- one is compelled to teach as truth what is given by Rome; and one of
- afterwards he speaks the truth.” But Jesuitism stands behind
- us, you will only find two things that can be affirmed with truth.
- contains traces of the eternal truths of all ancient wisdom; it plays
- for themselves what the truth is. Up to the present, in all these
- Divine rules (the Way, the Truth, and the Life) but only the ‘wise
- human question must be clearly seen. It is a question of truth and
- Title: Roman Catholicism: Lecture II
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- truth by the Roman Catholic Church; which means, in fact, what is
- on oath? Is it a possibility to administer an oath for the truth? Can
- truth of its own inherent force is its own guarantee in the human
- be the truth. Anyone who examines our activities here will have to
- with its Syllabus condemning eighty modern truths; in the declaration
- comes to know what it means to maintain dead, withered truths by
- am to give a public lecture on “The Truth about Anthroposophy
- and its Defense against Untruth.” But in any case I must
- Title: Roman Catholicism: Lecture III
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- the truth? They can only do so by receiving a new spiritual science.
- with the whole inner life of his soul were to grasp the truth that
- human beings the possibility of distinguishing truth from untruth.
- lying and untruth with all the means at our disposal, but we must not
- belief that what is said is the truth; for if these people spoke the
- truth, they would not attain what is their purpose to attain, which
- Anthroposophy, of spiritual science, should be a search for truth,
- inclined to let the truth about Jesuit training be known. The world
- Title: Young Doctors Course: Lecture I
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- of the laws of dynamics or mechanics. The truth is that the
- or other forms of animal life are seen, in very truth, to be
- question of reducing objects back to truth, and this is
- Title: Young Doctors Course: Lecture II
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- truth is, that when air contains too little nitrogen, the
- Title: Young Doctors Course: Lecture III
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- and significant directions the truth deviates very
- after truth today will also need to have the courage to
- insecure with the truth you possess.
- But the truth
- Title: Young Doctors Course: Lecture VI
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- without knowing that they are spirits! This is a truth that
- Title: Young Doctors Course: Lecture VII
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- truth. My Philosophy of Spiritual Activity has been
- The truth is
- Title: Young Doctors Course: Lecture VIII
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- the soul does not appear as it really is. Indeed and in truth
- perceive the truth, the true reality of the human being.
- at the inner truth of the saying: “Gold is sun; gold is
- something in profound correspondence with truth, of the human
- become, in very truth, life. And as such we will maintain it,
- Title: Young Doctors Course: Easter Course: Lecture I
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- goes on developing. It is not like this. The truth is that
- Title: Young Doctors Course: Easter Course: Lecture II
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- brings you to truths quite different from those which are
- Title: Young Doctors Course: Easter Course: Lecture III
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- cannot spoil these truths.
- off, so to speak. The peculiarity of spiritual truths is that
- they cannot, properly speaking, become memorized truths. You
- truths are concerned, they must be experienced over and over
- inwardly to digest spiritual truths; otherwise we very
- want to receive esoteric truths, an appeal must be made to
- ourselves. We feel inwardly that Anthroposophical truths are
- between death and rebirth the truths concerning man can
- experiencing — it is in truth very different from what
- Title: Young Doctors Course: Easter Course: Lecture IV
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- truth the spirit of the human being that makes its appearance
- was incapable of discovering the truth. Today these things
- reach the cosmic truths. The physician, too, must be
- truths.
- exclusion of the human element in the physician. In truth, it
- Title: Young Doctors Course: Easter Course: Lecture V
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- days. It is not well to give the general truths first but
- learned. Only so can general truths receive their proper
- in the physical or etheric sense. This universal truth is a
- knowledge. When you read my little book Truth and
- Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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- Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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- the tone, whereas they are in truth merely its external
- Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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- truth concealed and modern thought has every reason to do so,
- truth that must be realized by us today. Otherwise we must
- of people, who, as they declared, considered that such truths
- — wanted to impart these truths to the world and was
- certain secrets will be restored to mankind — truths
- Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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- truth all action is accompanied by impulses of feeling, and
- the truth is that whatever is an active factor in life can be
- is taken of the natural world only. The truth is that matter
- Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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- I have just explained. From now on complete truth must rule in word
- two truths live in the subconsciousness of man today. On the one hand,
- Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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- Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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- Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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- of Initiation will tell you it is only there to offer pleasant truths
- to men. It has to tell the truth, not please. On the other hand, it
- would be a certain amount of truth in painting man's spiritual appearance
- Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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- with mere illusions, mere phantoms. In truth, we are not to be found
- truth, what can be called death is different in plants, different in
- Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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- this truth — without the Mystery of Golgotha, man
- contrast, imparted by those who wish to speak the truth out of the
- Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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- truths, the deepest truths, relating to the Mystery of Golgotha must
- mankind in such a way that access to its truths is finally
- therefore, could give expression to the truth about Christianity only
- other cases those who are tortured are accused of denying the truth;
- torturing is not to force them to speak the truth, which
- say what is untrue, while they continue to speak the truth. And
- when out of their souls they testify to the truth, they are looked
- questions to them, you will receive the truth. But you do not want to
- receive the truth from these demonic beings. If an accused Christian is
- death mixed into it everywhere. We learn something about the truth of
- truth, it would have to separate off from nature a picture of human
- truth if, both for man's beginning and his end and for the origin and
- with the truth, the more it contradicts what can be said by a natural
- which in truth is a reflection of all the Hierarchies. So much error
- shows us death and birth in a false light shall we reach the truth
- event that gives man the truth about these things must not be
- senses — no-one understands this truth who does not
- to understand these truths, and modern Protestant theologians want to
- understand these truths they become followers of Harnack, or
- even demons tell the truth and point to the true Christ, the demons
- Maximum number of matches per file exceeded.
- Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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- Now it is important that such a truth as this — that with the
- itself a half-truth, and on that account extraordinarily dangerous;
- for half-truths are often more harmful than downright falsities,
- half-truths haunt the world themselves like ghosts.
- by scientific thinkers, which, to speak the truth, are a horrible
- rise again to a recognition of the truth: to recognise that our
- truth, however, is this — there is something in us which
- truth. You will surely be ready to admit that you would never have
- into the epoch of the Consciousness Soul, many truths about human
- Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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- deal of notice of the relevant events. But when we know the truth, we
- see the wisdom in world-history; we come to know the truth about
- nature, but only its ghost. What men know of nature is not the truth;
- are seeking solid matter, there is in truth nothing, and they find
- regard them as sense-phenomena is not in accordance with truth; the
- truth is that they are super-sensible events. When, however, we try to
- truth for centuries. You can follow their struggles in my book
- run differently if we wished to establish the truth about man as he
- a hollow reed, for the truth lies further back. The truth is there
- before conception. The truth is not that something now living is
- through. The truth is that what was in the spiritual world continues
- truth we were before birth or conception, and it is this which speaks
- over this profound truth. People will never gain knowledge of the
- death.” If we recognised the super-sensible truth we should
- of continuous dissolution and renewal which is the truth about the life
- the whole truth about nature; it gives only a ghost. There is no
- at some points is always indicating the truth. Somewhere a pointer to
- the truth can be found, if people want to know how they should think
- does not reach the truth. To remain content with this knowledge of
- the truth, in which case you will have to make acquaintance with
- Maximum number of matches per file exceeded.
- Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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- nature of what man can recognize as truth, supporting him,
- truth which often has been advanced as a formal view; namely,
- sound basis of truth and the desire to get an answer to the
- to truth. That was the dilemma in which Augustine stood in
- Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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- truth in the view that these writings were first made in the
- intricate. But if one discovers the corresponding truths
- doctrine of the double truth, and it is on this that the
- doctrine of the double truth, namely, that man must on one side
- the age demanded it), in these theories of the double truth
- truth were not of the opinion that what is theologically
- two truths, and that man arrives at these two truths because he
- spirituality that it deceives us with counterfeit truth for the
- real truth? If Christ enters our reason, or something else
- brought into harmony with that truth which is the content of
- the thinkers before Albertus and Thomas speaking of two truths.
- the truth of the reason which contradicts
- revealed spiritual truth? How do we become Christians
- original sin, and therefore it contradicts the pure truth of
- Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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- everything is deception and untruth; that when one looks out
- the truth — which for Spinoza is ultimately a kind of
- truth the voice of God and the path to salvation. In other
- sum of reason is to be divided off from the sum of truth
- the one hand, to examine this sum of truth concerning the
- truths as handed down by the Church to men who could no longer
- Truth and Knowledge.
- completeness. In truth the presentation of this
- we have truth, because we make it ourselves, we have subjective
- truth, because we produce it ourselves. And it is we who instil
- truth into things. There you have the final consequence of
- complete bankruptcy of man in regard to his search for truth,
- despair that one can in any way learn truth from things. Hence
- the saying: Truth can exist only in things if we ourselves
- man's possibility of getting down to the truth in things. He
- truth, for truth cannot exist only subjectively.
- human individual dictating truth, that is, the appearance of
- when seen in accordance with truth is quite different from the
- the veil of Nature there are in truth not material atoms, but
- Truth and Science,
- Maximum number of matches per file exceeded.
- Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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- eternal cosmic truths, when we learn to create in the world of
- truth of our times. We must speak of the dead and lost Isis, the
- truth are spread out over the marvellous and manifold and secret
- so full of calamities and chaos. This is in truth the deeper cause
- Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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- knowledge had already become feebler, and truth to tell it was only
- in truth a continuation of the faculty with which the Magi from the
- Title: Search for the New Isis: Lecture IV
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- this lie when I was a young man. In respect of the truths and
- come from the innermost being, truthfulness among them, appear in the
- untruths. A man who writes such lies in this book will naturally
- Title: Man as a Being: Lecture 1
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- Now let us consider mathematical truths, the truths of geometry. A
- Title: Man as a Being: Lecture 2
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- truths; for their sacredness is said to lie in the very fact that in
- fact that one does not know it, for the holiness of religious truths
- suffers injury when one converts those truths into knowledge.
- Title: Man as a Being: Lecture 3
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- aware of our head. The truth is that our head effaces itself in our
- Title: Driving Force: Lecture I
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- with truth that it is necessary for the human being to
- Title: Driving Force: Lecture II
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- Title: Driving Force: Lecture IV
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- notion. The truth is that in that sphere weaving colours and
- truth tremendously interesting. If we consider the Greeks,
- truth of the situation, we see behind the external reflection
- Title: Driving Force: Lecture VI
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- truth a profound mystery.
- Title: Healing Factors for the Social Organism: Lecture I
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- certain truths, even those which reach to the highest levels, are
- practical and real significance. For such a truth as I have
- a great and significant truth is connected. The traditional
- to die in the soul along with physical death. That is the truth
- seriously take in this truth, then one does not have an insight
- truth, is even more serious. Namely, if the human being with
- truths, for when one makes clear some such truths, then people
- This last truth the
- Title: Healing Factors for the Social Organism: Lecture II
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- truths by single outstanding personalities. Truths that arise in
- deeply into such one-sided truths. Then this destiny itself
- live in human beings, and that this ancient word is a truth: the
- the deep truth that the location of the gods is itself within the
- Title: Anthroposophy/Civilization
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- people who founded it had heard some of the spiritual truths
- opposition, taking its roots in objective untruth, develops
- untruth. And at the same time, we must be able to raise
- can only exist in an atmosphere of truth. We must develop a
- feeling of what it really means when so much untruth and so
- if we see everyone asleep while the flames of untruth are
- Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
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- totality of a spiritual-scientific truth that carries within it
- and so do anthroposophical truths. They lead us out of our
- habitual world into other worlds where truths mutually
- support each other. And, more to the point, truth supports
- Title: Human Soul/Evolution: Lecture II: The True Nature of Memory - 1
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- shall only come to know the truth by advancing further in
- ordinary consciousness, will acknowledge the truth of what I
- One can say in truth: I live in thoughts, but what I experience
- Title: Human Soul/Evolution: Lecture IV: The Human Soul in Relation to Moon and Stars
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- There is a deep element of truth in the words heard in
- Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
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- These initiates recognized a truth which modern man would not
- accepted more and more as a fundamental objective truth.
- Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
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- should not cause pain. The seekers of religious truths in
- which the great religions were born. The great religious truths
- Once attained, these truths can be passed on to the
- truths do indeed demand an inner courage of soul which enables
- anyone, but because it is the truth. It may be discouraging for
- Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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- spiritual science, spiritual art and truth-filled religion,
- Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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- qualities such as strength of character, inner truthfulness, a
- Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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- inner facts, rather do they veil the real truth. For this
- truth, in relation to what is meant here, can only be perceived
- soul-spiritual world. Every night, the truth concerning the
- Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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- of these truths were able to speak to their followers out of
- become a truth for his soul.
- acknowledge the truth of the Mystery of Golgotha; if we
- truth we succeed in replacing that force that was once a part
- the truth of this Mystery. Then, as the saying of Paul,
- Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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- the truth. The truth is the imaginative view of time as
- Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
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- possible, that the highest truths cannot be communicated when
- knowledge of the truths contained in the book, it ought also to
- to look into the spiritual world and see the truth, he must,
- know that what I have just said is a self-evident truth of the
- in the same way, whereas the truth is that something will be
- case; the facts are quite different. The truth is that the
- signs which express the truth. We can acquire knowledge of the
- as the descent into the physical body. In very truth it is like
- Title: Occult Reading/Hearing: Lecture II: Identification with the Signs and Spiritual Realities of the Imaginative World
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- truth, then, is this: our organism is a reflecting
- truth of the matter, therefore, has to be experienced when we
- For by becoming one with them we put an important truth into
- and takes in the truth. As a rule, this hearing, this spiritual
- becomes a truth the moment we enter the spiritual world in the
- Title: Occult Reading/Hearing: Lecture III: Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
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- question of Spiritual Science. We ask: What is the truth of our
- Title: Occult Reading/Hearing: Lecture IV: Inner Mobility of Thought
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- thrown on the truth that life in the physical world is not
- was not merely in order to impart truths to you, but to
- Title: Imaginative Cognition and Inspired Cognition
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- truth about our relation to the world.
- Title: Occult Psychology: Lecture One
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- the truth is to be found only in our small confined circle where it is recognised, through the
- Title: Occult Psychology: Lecture Two
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- (Mystery Truths and the Christmas Impulse),
- Title: Occult Psychology: Lecture Three
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- knowledge. We know that these boundaries to knowledge do not in truth exist, but that in actual
- striving for the truth.
- malicious incidents I have intentionally introduced into the truths that have just been
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- "The truth of everything that happens lies in the addition of the
- if the historian, like the poet, can achieve truth in his presentation of past events only by
- for the ideal of beauty, so history strives for a picture of human destiny in faithful truth,
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- mean that we do not attribute to external semblance the quality of semblance. To face the truth
- means even in cases like these, to seek truth; to seek reality where outer appearance is so
- such an utterly, even absurdly, untruthful document — must be accounted to the pupilship of
- this untruthful element which does not wish to look into the real impulses, but glosses over
- untruthful impulses. I am not suggesting here that these Oxford professors — who are
- has a particular tendency to breed a certain superficial, untruthful element, and the third type
- second type, who make superficiality, phrase-mongering and untruthfulness their task, seek to
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- much as in the ancient Mystery truths — which have become abstract and which, in the
- can be felt when one speaks of revelations, of the descent of truths from the supersensible
- senses and revelation for the supersensible truths which can be drawn only from the Bible and
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- truth is not decided according to truth itself, but in which the great lie walks among men so
- truth leads to spiritualization. But this is basically still a matter of indifference for modern
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- on, in regard to untruth.
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- truth, of the genuine nature, of the Mystery of Golgotha. What St Paul was able to relate out of
- untruth. This humanity has absolutely no inkling that, fundamentally, it lives under the
- way the majority lost the power to face the truth for themselves and in the last resort this has
- these theologians there is living not the slightest feeling for truth but only fear of losing
- slightest spark of any sense of truth.
- preserve it by a tyrannical authority in the Jesuitical sense which does not strive for truth but
- only for a comfortable life. For those, however, who strive for truth the path today leads
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- This, of course, is a truth which for many people
- this earth; a being who, not with theological mendacity but in very truth can say: "My kingdom is
- to appear in truth once again as a super-earthly being. The solutions to our social problems will
- science such that they fight against it out of an inner untruthfulness.
- healing-powers, and although in truth we referred to medicine very seriously, a doctor of
- perverted spiritual life which has gradually gone very deep into untruth but is completely
- unaware of how deeply in untruth it lives. How great is the contrast between what is necessary
- born of deep need. But without also looking, in truth, at everything that is blocking this
- that, bowing down like this, they burden the day with a deep untruth — then people will not
- Title: Abbreviated Title: Lecture I:
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- physical world. Indeed, the truth of the matter is that when we perceive
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- imagine that this diagram in any sense reproduces the truth. In
- our souls as Spiritual truth, we will find that we can again and again
- Jupiter, and, finally, seriously ponder over the truth that within the
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- truth. If the southern regions had remained populated by descendants
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- experience like this (a), the truth is that what was gained by day
- one to Christ. One can only know the truth if one conceives of
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- Him. And we must give back the truths to the cosmos from the centre
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- notion that truth is imparted to him from two sides, that he attains
- truth, or something like truth by observing the outer world through
- imperative,’ from which he derived all truths related to
- truths of belief in contrast to the external truths, which, however,
- and significant truth which is given us by Spiritual Science, on the
- — and so simply accepts it as truth because it is
- universal truth. Here you have the facts as to how, from a certain
- day when he himself dies. Truths may be contained in all this, but
- spread of spiritually scientific truth and for work in the stream of
- same way, it is an axiom, so to speak, in the spreading of the truths
- kind of appeal, when the truths are made public, to unnamed Masters
- spiritual truth into the physical world, who moreover, take full
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- perpetuated, made eternal; the untruth must not persist that it is
- a great truth: — when the true poet goes beyond
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- unintentional untruthfulness. We must never flatter ourselves that
- then only in the position of being somewhat more untruthful through
- fundamental truth.
- Title: World Downfall and Resurrection
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- merely an ancient belief but an actual truth for, as you know,
- This truth — which can only be revealed today by
- of this ‘world ending’ was to voice a profound truth,
- in truth one need not speak of the downfall of the world. World
- is for man to realise that in very truth he is living in a
- truth when the human being ‘knows’, he knows as an
- superstitions or untruths. They are, after all, quite true in
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- politeness (which has no truth to it) is over — and
- Title: Imperialism: Lecture 1
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- or less consciously leads to untruthfulness. So in order to recognize
- complete truth — that in America they are thinking of declaring
- Title: Imperialism: Lecture 2
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- That moment of truth must dawn.
- Human evolution can not advance further without this moment of truth.
- greatest talent for this truth. All the prerequisites for the dawning
- of such truth is present in the peoples of the west, whereas the
- other European peoples have little disposition for such a truth to
- untruth, but proof for the necessity of the threefold society.
- to replace the lie and the platitude with the truth, but the truth as
- reality is not truth, but platitude. Of course one can force
- Title: Imperialism: Lecture 3
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- account, which means also the truth.
- built through a transition to inner truthfulness. In the age of
- the seriousness of life. We avoid looking at the truth inherent in
- Wilsonian ideas if they really had the intense desire for truthful
- clarity? It must come. The desire for truth must grow in humanity.
- opponents are not interested in the truth. They prefer to ignore as
- order to say the truth. I have known theosophists who when they speak
- truth and I think that I have best served you by really trying to
- tell the unvarnished truth. You will have learned during your trip
- that telling the truth nowadays is not a comfortable thing, for the
- truth calls forth opposition now more than ever. Do not be afraid of
- tell the truth. And we will understand each other best when our
- truth. Before I leave for Germany, this is what I wanted to say to
- Title: First Class, Vol. I: Lesson 2
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- interpreting lies as truth. If one tries to do this in esoteric
- life it is not the interpretation which matters, but the truth.
- In esoteric life only the truth works, nothing else. You may
- truth is what is effective in the spiritual world.
- is true, and esoteric knowledge must hold to the truth.
- confusion between truth and error. All our prejudices based on
- Title: First Class, Vol. I: Lesson 3
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- life between birth and death - he differentiates between truth
- and illusion, truth and semblance, truth and dream. When
- know whether something that confronts you is truth or illusion.
- truth and error, between reality and illusion - independent of
- this capacity to distinguish between truth and error, reality
- will gradually be able to differentiate between truth and
- Title: First Class, Vol. I: Lesson 4
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- truths we should not think: Oh, I know that already. For the
- esoteric truths correctly. Such truths can only be understood
- Title: First Class, Vol. I: Lesson 5
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- to be aware of such terrible truths? It is obvious that this
- when the question: What should I do with such truths? is asked.
- Title: First Class, Vol. I: Lesson 6
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- During these meetings, we are considering the truths which can
- Title: First Class, Vol. I: Lesson 7
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- the extent that we know it is true. For untruthfulness, even
- objective truth. Among the first duties of an esoteric student
- School - in the sense of objective truth, will we be able to
- Title: First Class, Vol. I: Lesson 8
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- dear friends, we only need to immerse ourselves in these truths
- Title: First Class, Vol. II: Lesson 10
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- the truth accessible to man.
- anthroposophical truths, lets them work on him and considers
- important aspect of esoteric life — complete truthfulness
- grasp sense-free truth, sense-free knowledge.
- Title: First Class, Vol. II: Lesson 11
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- for this to happen the objective truths which apply to
- Title: First Class, Vol. II: Lesson 12
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- the pure, absolute truth prevailing. Whoever does not recognize
- this – that in esoteric life truth, absolute truth must
- cannot merely speak of the truth and then regard things as one
- Title: First Class, Vol. II: Lesson 13
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- In truth it is the spirit from the field of the
- Your own being's truth.
- Title: First Class, Vol. II: Lesson 14
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- person has arrived on the other side, where the truths and
- Documents alone do not speak the truth, because of the thirty
- Title: First Class, Vol. II: Lesson 18
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- And now we come to a truth, which is perceived where
- where the spirits think their truths, where the spirits radiate
- recognize the greatness, the all-pervading, weaving truth in the
- This stands before our souls as unshakable, all-pervading truth:
- spirit is. And we do well to place this truth before our
- nothing. We are profoundly impressed by this truth:
- illusions to the kingdom of truth. Earnestness, holy earnestness
- in respect to the truth begins to act in our souls.
- was brightening for us. Now, as we stand shaken by the great truth
- The truth of your own being.
- Title: First Class Lessons: Lesson XX (recapitulation)
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- senses and becomes our perception: beauty, truth, purity,
- and can absorb their majesty and greatness and truth and beauty
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- experiencing the truth; only when we consider our body as the
- experiencing the truth. This is what the Guardian of the
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- we are to find the truth, how we stand in the middle between
- Title: First Class Lessons: Lesson XXV (recapitulation)
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- the truth is that we are only really awake in our thoughts.
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- personal - but then it is also necessary that truth lives in
- and that only in the least of cases is untruthfulness involved.
- creative light within it. The truth is that what you had as
- are extinguished in deep sleep. Then we can reach the truth of
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