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  • Title: Lecture: The Ear
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    • Spiritual Relationships in the Human Organism.
    • des Menschlichen Organismus
    • has thus been formed can it undertake its task as a sense-organ
    • ear. And now once more: Above the thigh we have the inner organs, the
    • abdominal organs. The cochlea within the ear is none other than
    • a beautiful, elaborate metamorphosis of these inner organs. And so you
    • organs are comparatively small appendages. Now — if it only
    • spiritual and pre-earthly existence. In our lower human organisation
    • we have forgotten the pre-earthly life; we have adapted our organism
    • comes into being, we can always tell, of any system of organs, how its
    • again into a head-organisation. The way you move here upon Earth
    • head-organisation in the Spirit, to become an actual head once more in
    • It is only here on Earth that we adapt our organs of speech to human
    • speech. Out of this Cosmic speech our whole organ of speech and song
    • and orientation in space, so do we transform the organ of speech and
    • With the organ of speech there is an intermediate position.
    • forms our larynx and all our organs of speech and song. We only forget
    • hold of him. An organ like the human eye or ear has in fact been
    • and so forth: all this is sense-perception; and the organs for this
    • organism, are formed and built out of the highest Spiritual regions.
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  • Title: Education for Adolescents
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    • elements in the human organism at puberty. If young people are rightly
    • certainly quite unnecessary to begin to organize educational homes in
  • Title: Lecture: The Cosmic Word and Individual Man
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    • organs of perception his will is not active in the delicate movements
    • sense-organs themselves, or more exactly the sites of the
    • sense-organs, are not filled by any activity during sleep. Over its
    • those places where the sense-organs are located, a continual lively
    • on in the interior of man; there is no organ within the physical body
    • his organism — continues during sleep itself as a music,
    • the human sense-organs towards the interior of man. In this stream the
    • into the interior of man's organism. If one is looking at some shining
    • music, which comes from the region of the organs of hearing; the
    • — all these become an organically coherent etheric system. (When
    • then forms a kind of etheric organism which is compounded of the
    • influence one another mutually, and form an organism — the
    • etheric organism of man. If one contemplates this etheric organism
    • The result is an exceptionally beautiful and impressive etheric organ.
    • And beholding it more closely, one can see that this organ permeates
    • through this organ — which develops in this confluence of the
    • in accordance with the perceptions of the soul-organ most immediately
    • speech in man's organism. But in the development of this
    • organism, like the hair upon our own organism. Men knew that all these
    • must be formed in such a way that it can become the organ of thought,
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  • Title: Lecture: Awakening to Community - I
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    • organizational and developmental aspects of the Society, for I see it
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • Reorganization of the Social Organism.
    • Neuegestaltung des Sozialen Organismus.
    • Reorganization of the Social Organism.
    • Neuegestaltung des Sozialen Organismus.
    • organisation and the organisation that comes to expression in man's
    • organisation. Inner perception shows us how thinking, especially this
    • introduce it, however, to the head organisation. But then this
    • head organisation teaches us something that eludes ordinary
    • head organisation, and it is immediately evident that this
    • of partial dying, a breaking down of the head organisation's life
    • processes. This teaches us how the bodily head organisation actually
    • because our head is organised that way, death is at work in us
    • directly imprint into man's physical organisation the super-sensible
    • organisation. This finer body is the formative force — a thing
    • the motor nerves. The sensory nerves run from our sense organs (so
    • motion, as an organisation totally different from our head
    • organisation. In contrast to this head organisation, which I
    • dying, we discover that this organisation is constantly in the
    • developing all the time. Thus through the head organisation on the
    • organisation, the second super-sensible member of man's being, we
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  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • In the human organism we have, in the first
    • parasite upon the rest of the organism. This is not so. If a brief
    • of the human organism. It is a general assumption of modern natural
    • organism. The feeling-life of man is connected directly with the
    • seemingly lowest division of the human organism — the metabolic
    • the three members of the physical organism — to the system of
    • organisation they are by no means absolutely the same the whole Earth
    • characteristic. The whole organisation of man as we see him in the
    • organ of thinking just as the oriental uses the organs connected with
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • etheric organisation. What takes place there, rises up into
    • consciousness. What our physical organisation produces in our
    • then how man is organised materially as man; one learns to know to
    • what extent this material organisation is in control; but one
    • organism and make room for the thoughts, the ideas, then these
    • organisation. If it were not necessary out of a certain basis to
    • organism.
    • the activities of the organs and the reproductive process in us, damp
    • down our ordinary consciousness of the depths of the human organism,
    • it has its motive in pure thinking, substance in the human organism is
    • to death this process is latent in the human organism. An up-building
    • intuition, we live such a human life that, out of its organism,
    • other words, we see within the cosmos, in the human organism,
  • Title: Memory and Love
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    • Spiritual Relationships in the Human Organism,
    • Menschlichen Organismus.
    • body we carry our organs — lung, heart, brain, and so on. In
    • normal health we have no conscious perception of our internal organs. We
    • We can never say that we have knowledge of an organ by looking directly
    • living organ. We can never say that we have the same view of an internal
    • organ that we have of an external object. It is characteristic of
    • organisation — we call up into the present what unites us to the
  • Title: Memória e Amor
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    • no Organismo Humano [em inglês, Spiritual Relationships in the Human Organism], e
    • Organismus. Ela está contida no volume número 218 da Edição Centenária Completa [em
    • Obtemos a ideia acertada disso se dissermos: antes de descerem à Terra vocês estavam no mundo espiritual e viviam lá, conforme descrito. O grande esquecimento veio. No que sua boca profere, do que sua alma se lembra, em como sua alma ama, vocês não reconhecem o eco do que eram no mundo espiritual. Na arte, entretanto, recuamos alguns passos da vida, por assim dizer, e nos aproximamos do que éramos em nossa vida pré-natal e do que seremos em nossa vida após a morte. E se formos capazes de reconhecer como a memória é um eco do que tínhamos na vida pré-terrena, e como o desdobramento do amor é a semente do que teremos após a morte; se por meio do conhecimento do espírito imaginarmos o passado e o futuro da existência humana, na arte invocamos ao presente – na medida do possível para o homem em sua organização física – invocamos o que nos une ao espírito.
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • Spiritual Relationships in the Human Organism.
    • Geistiger Zusammenhaenge in der Gestaltung des Menschlichen Organismus.
    • Spiritual Relationships in the Human Organism.
    • Menschlichen Organismus.
    • organic life predominates as such and during such time allows no ideas
    • the physical organism of the human being, and it does so most of all
    • it were like a wave in a great sea, a wave that is organised within
    • deal is going on at the same time unconsciously in your organism. This
    • our whole organism is refreshed. The refreshment is due to the
    • organism, then he had to acquire that power on the previous day during
    • a reviving and refreshing force streams into the organism for the new
    • physical organism is refreshed for the next day.
    • whole of the organism, they require the stimulation that is given by the
    • organism.
    • organism are Moon forces; that is to say, they are what corresponds in
  • Title: Lecture: About Horses That Can Count and Calculate
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    • In the case of man there is a kind of connection between this organ
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • Morgan-Combine; so that they had first to buy them back again
    • the sort of thing which the Morgan-Combine did in 1907. They
    • of soul are possible; Such a thing as was done by the Morgan
    • measures, as was done in the case of the Morgan-Combine;
    • whole living organism work one into the other, and combine
    • in the human organism. In the human organism, we distinguish
    • organism, and of recognising that they find expression in
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • organised’ from above downwards, where, instead
    • of ‘organisation,’ there is
    • to widen out the organisation of the ‘Kommender Tag,’ so that
    • concrete economic activities with the organisation of these
    • "Dreigliederung des sozialen Organismus," of which the
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • audible, for it is a long way off, the sound of a barrel organ,
    • and this barrel organ is playing the very tune to which I first
    • the book I knew nothing about a barrel organ playing, it simply
    • of the barrel organ, for then we only arrive at what it is that
    • as the sound of the barrel organ, and turn to something that
    • something like a barrel organ. But basically, the whole of our
    • of the barrel organ. It is true that we are fully conscious of
    • as remote as possible from the barrel organ. For the barrel
    • organ introduced a kind of unknown quantity into the soul life,
    • evolution to the human organism, as the latter appears to our
    • organism), the more central organism connected with the breast
    • of his head organism cannot be explained by this idea of
    • than the rest of the organism. We can see in this peculiar
    • organism, we are not concerned with one straight line of
    • certain unstable equilibrium. In our organism we have only a
    • middle organism is concerned, and respecting our head,
    • middle organisms, we never arrive at a concept of the
    • an independent position in the organism can be perceived,
    • emerges out of our organism. And we have learned to recognize
    • us look at the organism belonging to our extremities,
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  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • social conditions are organized in a military structure, we see
    • remains unconscious, that slips into the human organization and
    • forms the organism. We penetrate below the thresh-hold of
    • our bodily organism. We are already withdrawn from our
    • bodily organism. At that time in Asia and India the soul-spirit
    • overdevelopment of the sexual organism something that
    • unites with our physical organism and that comes down from the
    • unites with our bodily organism, that flows out of inspiration
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • a healthy educational organisation. It is one of the most
    • point, that is organic thinking in contradistinction to
    • Organisation”. This attitude is unfortunately widely
  • Title: At the Gates: Lecture I: The Being of Man
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    • first of all see through our sense-organs what Theosophy calls the physical
  • Title: At the Gates: Lecture II: The Three Worlds
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    • more delicately organised, the archetypes of life are added: everything
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • we are parted from all our physical organs, from everything that normally
    • for the appropriate organs are absent. And this applies to all kinds
    • and the soul has to suffer this burning thirst because it has no organ
    • and violent as it is with the suicide, whose whole organism is still
  • Title: At the Gates: Lecture IV: Devachan
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    • had formerly nourished their eyes were diverted to another organ which
    • the organs of the body are built up by the creative forces of the universe.
    • had created the organ of understanding
    • earthly world with his organs to a certain extent perfected. During the
    • organs immediately emerge. These are the seven lotus-flowers, the
    • These astral organs are
    • physical and astral organs is that physical organs are passive and allow
    • until light or sound brings them a message. Spiritual organs, on the
    • the astral organs are dimmed. It is only when the astral corpse has been
    • Devachan — that these astral sense-organs wake to full activity; and
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • before birth it is part of the maternal organism. During the whole period
    • his sense-organs. All the impressions they receive from the outer world
    • terms of his sense-organs. The sense-organs, however, are not influenced
    • a child's sense-organs. He will see with his eyes how people round
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • — but one which has suitable physical organs. This fits in very
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • are related to certain physical organs. For instance, no being can have
    • be seen that the physical organs must be in proper condition if the higher
    • to take possession of the physical body, but the organism at its disposal
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • contain the female reproductive organs and the stamens, the male. In all
    • innocence the plant stretches out its reproductive organs to the Sun, for
    • organs out to the wide spaces of the world, while its head is attracted
    • at the top of his body, and below are the organs which the plant spreads
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • and this led to the development of an organ of sight, for light is truly
    • organs. The forms of animals and plants were increasingly densified
    • organism; he had deposited in himself a backbone, at first cartilaginous
    • transformed into organs of hearing. With the development of lungs, man
    • lower and the digestive organs were much more powerful. The etheric
    • they exercised a powerful influence over nature. Their sense-organs
    • airships which were not propelled by inorganic forces, such as coal,
    • but by the use of the organic, germinating power of plants.
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • as the organs of sight degenerate in animals when they go to live in dark
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • like the hands of a clock from left to right. These are the sense-organs
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • The body of the Oriental is even nowadays more delicately organised;
    • He will prepare the necessary oxygen in his own organs, unite it with
    • deprive his breath of the capacity to kill, and must organise his breathing
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • Now it is impossible for certain organs to arise in a being which has,
    • body, and warm blood to the Ego. In fact every one of man's organs,
    • organ on which he concentrates his attention. This method has become
    • himself into the organ he is contemplating — for example, the
    • the mental picture of the external organ and thinks only of that to which
    • of the organ and so out into the Macrocosm. He then feels his body
    • evil is prepared and organised there. Quarrelsome people are so constituted
  • Title: First Lecture (First Scientific Lecture-Course)
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    • his work in the organic Sciences. For to carry Goethe's
    • understand even organic phenomena in terms of potentials, of centric
    • to Mechanics, and again what the leap is from external, inorganic
    • from external inorganic Nature into living Nature, and we must
    • on the other hand — even in inorganic Nature — can never
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • physical matter. Thus in our brain the etheric organisms in some
    • forces and functionings of the physical organisation overwhelm those
    • way than in the rest of our physical organization. Let this be the
    • part of the physical organization in a muscle, and this the physical
    • organization of the eye. To describe it we must say: our astral body
    • and the physical organization in the eye. In the one instance, grey
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • clear that the eye is an active organism.
    • organs, not from within outward; whilst from within the vitreous body
    • more living, a more vital organ, namely the vitreous body. Notably in
    • organic is. The whole working of it depends on this. First the
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • century conceived this strange idea of universal, inorganic, lifeless
    • out of your living organism as a whole, so too this so-called
    • inorganic Nature cannot exist without the whole of Nature —
    • so-called inorganic Nature, treating it then as something
    • self-contained. This “inorganic Nature” only exists
    • What we are wont to call “inorganic” in Nature herself,
    • really inorganic things are our machines, and even these are only so
    • inorganic. Whatever else we may call inorganic only exists by
    • through our organs of hearing. The vibrations of the air beat on our
    • organ of hearing, and when they do so we perceive the sound. Now the
    • eye too is a sense-organ and through it we perceive the colours; so
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • warmth the whole of me is, so to speak, the sense-organ. For
    • state-of-warmth, brought about by your own organic process. Far
    • warmth-organism which really swims in the warmth of your
    • tension, a relaxation, for the whole of our organic system beneath
    • thus relieve the organic system beneath the diaphragm, the
    • breathing process. In that my bodily organism partakes in these
    • what may itself be described as an organism of vibrations, highly
    • is this inner organism of vibrations which in our ear we bring to
    • functioning as an airy body. You, as a living organism of air, live
    • therefore have in us a localized organ — the eye — with
    • we have no such specialized organ as the eye; the whole of us, we
    • ourselves in some way, become the sense-organ. And we dive down
    • Apollo”, in this rhythmic play of our whole organism, of
    • sense-organs. They follow what they learn from the psychologists.
    • “sense” or “sense-organ” in general
    • prove to be totally diverse organs. This surely is significant and
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • should have the eye as one sense-organ, the ear — another. We
    • larynx and adjoining organs when we are speaking. There is the act
    • — the aqueous humour. What kind of organ would that
    • represent? It would be an organ, my dear Friends, which I could
    • falciform process, (blood-bearing organs, continued into the eye in
    • are equally sense-organs, we shall be no less mistaken in our
    • together which are assigned to seemingly distinct organs of the
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • inorganic realm. But we have something else as well, if once again
    • reproduced by purely inorganic methods, making electric currents by
    • which he observed is there in every organism and appears
    • no sense-organ for electricity in man.” The light has built
    • for itself in man the eye — a sense-organ with which to see
    • warmth-organ is built into man. For electricity, they say, there is
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • organ in the metabolism. Our geometrical ideas above all spring
    • inorganic Nature there are many features like the theory of Kant
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • such as Oskar Hertwig's Das Werden der Organismen,
    • We are not intimately organized enough, as it were, to be able
    • organs, just as the ordinary scientist is led into the bodily
    • organization when he proceeds from hunger to non-physical
    • ego is linked to them and we find a complete ego-organism. This
    • organically, where it performs its transformation of spirit,
    • organization and this is linked to the rest of the spirit
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • with our physical eyes and ears and the other sense organs,
    • leaves the body. But because he lacks the necessary organs to
    • organic physical processes take place in it. For
    • happens in the human organism when certain abnormal phenomena
    • the organism, which then blot out the proper functioning
    • sense organs, but rather by the inner organs. If certain organs
    • of the body without the diseased organs. Then instead of using
    • being mediated by the soul because a particular organ of the
    • infection of the sense organs with judgments of the
    • that what remains unconscious in a normal organism rises
  • Title: Warmth Course: Lecture I
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    • part and the subjective determination, where our own organization
    • of temperature by my organism and by a thermometer, or do I deceive
    • bringing this being of heat into relation with the human organism
    • the bearing of these things on the human organism, I may call your
    • measure the temperature of this organism, as for instance, when it is
    • unknown being of heat to the human organism has considerable
    • toward the relation of the unknown being of heat to the human organism
    • organism cannot, however, be attained on the basis of a mechanical
    • that the various organs are quite different in their sensitiveness to
    • react to heat of the several organs of the body escapes attention.
    • Today we are in no position to apply to the organic world the physical
    • organism, too, depend on the fact that we do not perceive
    • to experience subjectively everything that goes on in your organism.
    • things that take place in our organism. Among these things is that we
    • organ or the sense organ through which we perceive it is our entire
    • case of light. There is no isolated organ, we respond with our whole
    • eye therefore is an isolated organ and functions as such to objectify
    • heat organs in our entirety. On this account, however, the external
    • objectified within our organism. We cannot perceive heat in an
    • is an isolated organ, such differences you do not perceive at all in
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  • Title: Warmth Course: Lecture IV
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    • to consider in external nature even lifeless inorganic nature, a being
    • organ. This organ is simply inserted into our body and we cannot,
    • organism, but our relation to it concerns a part of us only. Likewise
    • portion of our organism, namely the organ of hearing. To the being of
    • heat we are related through our entire organism. This fact, however,
    • with our entire organism. And when we look more closely, when we try,
    • the heat condition by means of your organism, that you can do it with
    • with other parts of your organism: with the lobes of your ears, let us
    • organism. But there is something else you can perceive with your
    • entire organism. You can perceive anything exerting pressure. And here
    • and color perception to a certain member of your entire organism. If
    • back now to our own organism and find an inner kinship between our
    • that we have certain organs within our bodies by means of which we
    • for sound, the organ of taste for certain chemical processes, etc. We
    • have spread over our entire organism, as it were, the undifferentiated
    • heat organ, and the undifferentiated pressure organ.
    • other things of which we are aware but for which we have no organs.
    • immediate perception we have no organ. There are aspects of nature,
    • thus, for which we have organs and aspects of nature for which we do
    • not have organs. So it is said.
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  • Title: Warmth Course: Lecture V
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    • organ for these entities. We say, indeed, that so far as electrical
    • an organ placed in a certain part of our make-up, that appears
    • activities working simultaneously in our organism. We are dealing with
    • examine your soul organism without prejudice and with care, you will
    • little finger as an organism. It would die at once. It only has
    • meaning as an organism if it is considered in its relation to the
    • whole organism. The meaning that the solid has in itself, can
  • Title: Warmth Course: Lecture VII
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    • yourselves on the earth as a carbonaceous organism, you are among the
    • cosmic body, being so organized that we could exist on such a body. We
  • Title: Warmth Course: Lecture VIII
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    • physiological work involved in the human organism in the two cases.
    • clothes, but into my organism. This organism must be considered as a
    • organism is to the small activity of being pricked with the needle.
  • Title: Warmth Course: Lecture IX
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    • the human organism by Julius Robert Mayer. Julius Robert Mayer, who
    • human organization. You see that it has only to become warmer and the
    • in which comes from man himself, which has to do with his own organic
    • to the organ of hearing. We must not feel it necessary to identify
    • organs. Concepts formed in this way about physical phenomena are
  • Title: Warmth Course: Lecture XI
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    • wonder, my friends, that we need heat for an organism. We need heat in
    • our organism simply to change continuously the spatially-extended into
    • human organism to be inserted into the form relationships of the
  • Title: Warmth Course: Lecture XII
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    • One who has the organ to perceive these things finds something very
    • one when the attempt is made to apply the science of the inorganic to
    • the inorganic. They simply do not apply. What has been the result of
    • this? On the one hand there are thinkers who say: “The organic
    • inorganic.” But with this view alone one can never enter the
    • reality of the living. Other thinkers like Prayer, regard the organic
    • as the source of the inorganic and come nearer the truth. They think
    • of the earth as originally a living body and what is today inorganic
    • the organic. But these people do not make us an entirely satisfactory
  • Title: Lecture: Younger Generation: Lecture III
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    • to work inwardly upon our organism are active within us only during
    • in the organism and human beings were aware of them. They felt
    • physical head-organization, it remains unfruitful for the development
  • Title: Lecture: Younger Generation: Lecture V
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    • there before birth. The physical organism is the tomb of the living
    • since that time that an inorganic natural science could arise,
    • because the human being began to grasp purely inorganic laws. Now for
  • Title: Lecture: Younger Generation: Lecture VII
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    • tiredness, I called it. In ordinary life organic existence requires
  • Title: Lecture: Younger Generation: Lecture VIII
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    • soul-spiritual Beings descending into the human organism communicated
  • Title: Lecture: Younger Generation: Lecture X
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    • sluggishness in the organism and the physical organism becomes
    • less noticeable. But with the present human organization man receives
    • earlier times men were not free in their organization, destined as
    • his organic development. He often dreams that he does this or that
    • permeated the physical organism with what fills it with
    • Activity you have the feeling that it is an organism, one member
    • then the necessary organs are not there. Therefore he must tell his
  • Title: Lecture: Younger Generation: Lecture XI
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    • the organism. The life of the rest of the organism remains dull,
    • heart and the rest of his organism is concerned, as if he had nothing
    • these other parts of the organism develop wish, will, capacity for
    • more capacity for intensely desiring with the rest of his organism to
    • the organism; to learn to think not only with the head but with the
    • child, however, tastes with its entire organism and therefore with
    • its stomach. The infant is all sense-organ. There is nothing in him
    • that is not sense-organ. The infant tastes with his whole being.
    • only one, for that is enough. If we have to organize a school we
  • Title: Lecture: Younger Generation: Lecture XII
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    • an organ for perceiving these subtleties if we want to develop any
    • example, about the State and about organizations to make the State
    • quantity of each into his organism. From the physiological point of
  • Title: Lecture: Younger Generation: Lecture XIII
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    • can see if one penetrates the being of man that in the human organic
    • completely destroyed and then created anew. In the human organism we
    • within the human organism can be newly created. Matter is continually
    • organism. The establishment of the law of the conservation of matter
    • only in the machine, but also in our social organism, is rightly
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • will become visible, not to the physical eye, but to finer organs of
    • organized the planets into their relationships. What you see spread
    • herewith the proportions of a normally organized human body are
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • could be compared with a Fata Morgana, so light and fleeting were
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • occurs when a being that has many organs so forms itself that nothing
    • of these organs remains visible, so that they contract to a tiny
    • we can determine with our present organs, the present planetary
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • the human organism something of the same, even though it is there in
    • organism. In order to understand this rightly it is, of course,
    • when something is introduced into the relationships of an organism,
    • way that the forces of the organism did not determine its structure
    • determined by the harmonious relation with other organs. Just this
    • head developed, and it will continue developing. Men also have organs
    • times to come it will be transformed into a spiritualized organ of
    • forerunners of mankind, the gods, were gifted with an organ with
    • and his larynx will become his generative organ. What the human being
    • the other, which unites with this generative organ. It will be an
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • Three-fold Division of the Social Organism. By this means the eyes of
    • organize it and give it form.
    • political shaping of the social organism, then down to economy and
    • Egyptian source, that Wisdom which gives the power to organize human
    • the social organization of England and America. I shall speak of this
    • The periodical, The Threefold Social Organism, recently
    • of the whole organization, must in all earnestness, out of the depths
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • the right way. Now under the State organization of Milan, the abbot of
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • organization, we are continually dying; in every moment we die. We
    • only live because the rest of our organization works against this
    • nervous system, to our sense-organization in our life between birth
    • centred in the rest of his organism. That which comes into existence
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • somewhat dormant, and publishes at Dusseldorf, as its official organ,
    • “Threefold Social Organism”. You see what Spirit of truth
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • organization, but will perish in it. Only an understanding of
    • Sozialen Orgaeismus (The Threefold Social Organism) it is boasted
    • sentence, “The weekly paper, The Threefold Social Organism
    • organization. Something new must be stamped upon human evolution.
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • organs and of human functions, were thoughts about the
    • much a part of human nature as colors, forms, and inorganic
    • of the human organism, in the black and yellow gall, in the
    • organized substance to the highly intricate human organism. If
    • cell as the simplest thing in the organism. Viewed in the light
    • that what exists at a particular place in the organism must be
    • that the whole organism can be explained by a process of simple
    • that by virtue of its very position in the organism the
    • organic life today, the relationship of the organic to the
    • to ask whether under certain conditions in the human organism
    • relate the human organs to the universe!” In the way in
    • indeed, correspond in a marvelous way with the organization of
    • super-sensible organ of soul can do by way of conceptual
    • these you will not come to something similar in the organism,
    • expression in the human organism for what is contained in the
    • physical organs, as you were able to for the conceptual life in
    • there is no adequate expression in the human organism, in the
    • organism.
    • the material nature of the physical organism.
    • the innermost being of the organism. The act of will enters
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  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • organism. I would feel bound to begin with a kind of
    • arranged in the human organism, a vista that would be needed in
    • world, consists of a physically organized system, an
    • etherically organized system, an astrally organized system, and
    • what characterizes him as an ego organization. You do not need
    • general organic activity rays out in a certain sense, at least
    • animal organization. Though of course there are exceptions, the
    • animal organization is such that sexual maturity represents a
    • in. This organic deterioration may not begin in a very radical
    • certain organic culmination. On the other hand, the physical
    • physical, etheric, astral, and ego organizations. This
    • side of philosophy. We take the functions of the human organism
    • man's physical organization, this encompasses everything in the
    • human organism that can be dealt with by the same methods we
    • physical organization of the human being.
    • human etheric organization, however, which is incorporated into
    • think of the etheric organization of the human being as
    • that I sketched earlier) that the etheric organization as a
    • organization. You need only think of this as a structure of
    • itself to what is solid in the human organization, to the solid
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  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • As we begin to view the human organism
    • head, though of course this head organization really extends
    • of the skin, and also those within the human organization, must
    • conception of the modes of activity in the human organism
    • nerve-sense system from the rest of the organization as a
    • certain regulative factors found in the organism. As a second
    • member of the human organization, then, we have the rhythmic
    • human being, and, as a third member, the metabolic organism, in
    • which I include the limb organism, because the functional
    • organization described in the last lecture as being mainly
    • are related to the astral organization of the human being. In
    • and thereby also to the individual organ systems, as I showed
    • human being, the rhythmic organization of man.
    • organization of the human being is very frequently
    • the measure of health and disease in the human organism. What
    • nerve-sense organization for the growth of the human being.
    • human organization works into the second, and this expresses
    • encompass the radiations in the human organism that originate
    • in the head and skin organizations on the other (everything
    • depths of the human organization. We can picture the building
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  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • organism in its states of health and disease — or, to say
    • processes within the human organism are different from those
    • being himself; indeed the human organism could not exist
    • the organism, we have to do with an ascending curve, a curve
    • ascending from the essentially inorganic, as it were, to the
    • organization. When we speak of working through our nourishment
    • up to the point where it is received into the astral organism,
    • occurs in the plant. In all the peripheral organs of the plant,
    • inorganic substance — which is still, however, on the
    • borderline of the organic, of the living. It is exceptionally
    • important to realize what we are bringing into our organism
    • organism.
    • what unfolds in the human organism as a tendency to call forth
    • must admit that all food introduced into the human organism is
    • something that this organism must utterly transform, reverse.
    • introduced into the organism. That is why it is nonsense to be
    • organism that is more foreign to this organism than what we
    • understanding of the human organism is necessary before we can
    • estimate the value of an external remedy for this organism. Let
    • human organism as a remedy — the iron in the blood. The
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  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • conceptions of the form of man, of his organs and organic functions,
    • colours, forms and inorganic forces now seem to us part and parcel of
    • Galen saw in his four elements of the human organism, in the black
    • what most resembles purely physically organised substance to the
    • highly intricate organism of man. If we seriously pursue Spiritual
    • complex, and the cell as the simplest thing in the organism. Viewed
    • in the organism, must also be studied in reference to its
    • the whole organism can be explained by a process of simple fission
    • very position in the organism the relation of a liver-cell to
    • the study of organic life to-day, its relations to the universe are
    • to relate the human organs to the Cosmos!’ In the way in which
    • theories are too limited to grapple with the intricate organism of
    • correspond in a marvelous way with the organisation of our life of
    • organ of soul can do by way of conceptual activity. Down to its very
    • — let us consider a different function of the human organism,
    • we try to find an expression in the organism of man of what is
    • of the physical organs. The breathing process is something for which
    • there is no adequate expression in the human organism, in the same
    • human organism.
    • organism.
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  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • various functions in the organism of man. I should feel bound to
    • study would gradually open up a vista of the human organism, leading
    • physical organisation, an etheric organisation, an astral
    • organisation and an Ego-organisation. These expressions need not be
    • necessary. By virtue of this Ego-organisation, the point where his
    • Ego is really the focus whence the whole organic activity of man
    • sets in. This organic deterioration may not begin in a very radical
    • etheric, astral and Ego organisations. The objection has in fact
    • organism, distinguish between them, and — since distinctions do
    • we speak of the physical organisation of man, this includes
    • everything in the organism that can be dealt with by the same methods
    • physical organisation of man. In regard to the etheric
    • organisation that is woven into the physical, however, our mode
    • laboratory. Whatever we may think of the etheric organisation of man
    • organisation as a whole is involved — functionally — in
    • everything of a fluid, watery nature in the human organism.
    • to what is solid in the organism, to the solid structures and
    • aggregations of matter. We understand the organism of man aright only
    • inorganic world to the solid parts of man's being, whereas we
    • think not only of the cells — the smallest organisms present in
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  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • we begin more and more to view the human organism in the way which I
    • the threefold organisation of the physical being of man. Yet a
    • right understanding of this threefold organisation is of the
    • threefold organisation of physical man, the system of nerves and
    • only of course in this sense the head-organisation really extends
    • and also those within the organism, must be included. We
    • activity in the organism unless — theoretically in the first
    • the rest of the organism as a whole.
    • regulative factors which are present in the organism. As a second
    • member of the human organisation, then, we have the rhythmic system;
    • and, as a third member, the metabolic organism, in which I include
    • organisation described in the last lecture as being mainly connected
    • the kidney system, are related to the astral organisation of the
    • to the several organic systems — as I showed yesterday. But
    • rhythmic organisation is very frequently misunderstood in respect of
    • expression of the measure of health and disease in the organism. Now,
    • one, continues in the organism as a whole. We have again a ratio of
    • proceeds from the metabolism in the general organic processes to all
    • embrace the radiations in the human organism which originate in the
    • head and skin organisations on the other. This is an exceedingly
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  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • human organism in health and in disease — or rather in its
    • here we must always take account of the fact that the human organism
    • organism could not exist without it. Now it must be clear to us from
    • organism of man. When we speak of a process of vitalisation along the
    • path traversed by the foodstuffs in the organism — that is to
    • say of a curve ascending, as it were, from the essentially inorganic
    • bearer of the Ego-organisation — when we speak of the
    • into the astral organism (the bearer of feeling), we are describing a
    • reverse occurs in the plant. In all the peripheral organs of the
    • over into the realm of the most delicate inorganic substance —
    • which is still, however, on the borderline of the organic. It is
    • organism when we introduce plant-substances. The plant is engaged in
    • the opposite process from that which occurs in the organism of man.
    • which unfolds in the human organism as a tendency to generate this or
    • all foodstuff introduced into the organism is something which this
    • organism has utterly to transform. Fundamentally speaking, all
    • intensity when a remedy is introduced into the organism. That is why
    • the organism that will give rise to a process more foreign to this
    • organism than ordinary digestion?
    • very profound understanding of the human organism is necessary before
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  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • human organism when cravings, wishes, emotions and so on come welling
    • human organism, stirs up his desire-nature, stirs up his emotions. We
    • organism, in the inner part of our human nature. Then we shall have
  • Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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    • whole way in which they are organised will in future incarnations be
    • organs in him which he cannot use, then he falls ill.
    • organised to remember, but only those who have something to remember
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • internal organisation is completely detached from
    • division of the body social into those three organic systems,
  • Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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    • antipathy-organs, to ward things off. If we spoke only in
    • Being whose organs form the planetary system.” If you
    • organized that with rightly directed feeling he can himself
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • and not through human abstract organization. Only imagine what
  • Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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    • world around him by writing organically and teaching reading
    • organize things uniformly. In the same way the attempt was made
  • Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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    • time in the second week. The human organism conforms as closely
    • as this to a rhythm. But not only the external organism, but
    • the whole being, is rhythmically organized. For this reason,
  • Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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    • that the limbs are “fixed into” the human organism.
    • sexual organs, which are simply a continuation, in an inward
    • children that the limbs are affixed to the organism from
    • organic system of the whole being. If you then suggest to the
    • child that he has the respiratory organs in the chest and
    • through his tongue, through his taste-organ. Again, the human
    • does so, can adjust itself to light. Because the taste-organs
    • through its limb-organs than through its body.
    • that, after all, the lamb is so organized that its limbs serve
    • its body, and the horse, when it lives wild, is organized so
    • teeth, which are, of course, also organs appended to the rest
    • of the organism, that they are designed to enable the body of
    • the head is their most perfect organ. The head is indeed very
    • by nature with refined organs chiefly for the satisfaction of
    • as man, from the point of view of the inter-organization of the
    • build him up from all other organisms and activities of nature.
  • Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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    • which we feel to be organically inconsistent we can correct it
    • You may talk to the child before this about the organization of
    • a human sense-organ. If you want to do this you must already
    • to the organs of man himself, because only then does the child
    • physical impulses of nature in the human organism. The essence
    • Naturally, the further organization of physics-teaching can
  • Title: Practical Course/Teachers: Lecture X: Arranging the Lesson up to the Fourteenth Year
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    • must carefully take into account, when we organize our school,
    • order to organize this course of lectures as an experiment the
  • Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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    • organize the lessons inwardly according to the principles of
    • badly organized in this respect, of course, are (in Germany)
    • elementary school teaching is not suitably organized. For the
    • organization.
  • Title: Practical Course/Teachers: Concluding Remarks
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    • initiating and organizing it. This Waldorf School must succeed.
  • Title: Study of Man: Lecture I
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    • attention to all that rightly organises the breathing process into the
  • Title: Study of Man: Lecture II
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    • antipathy meet. Cosmic relations of threefold organism of man.
    • organisation. While the nervous system is being formed in the body all
    • our organism, in the head, in the chest and in the lower body, there
    • notice that this division into organised systems can very easily be
    • organs are in the head, we have the sense of touch and the sense of
    • cognition in the physical organism.
    • organ for freedom because it has been pushed out by the cosmos. We do
    • included the sexual organs. Our limb system is incorporated in the
  • Title: Study of Man: Lecture III
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    • to speak in general of the spiritual branch of the social organism.
    • body. Leib denotes a living body, i.e. an organism penetrated
    • in the senses. But our lower sense organism, which clearly shows its
    • all those organisations which range from the bone system to the nerve
  • Title: Study of Man: Lecture IV
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    • The beaver makes his dam by means of the organisation of his body. He
  • Title: Study of Man: Lecture V
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    • embodied in the human organ. Today we will use this knowledge of man's
    • enter into the activity of a sense organ you discover the elements of
    • being. In certain animals you will even find organs which are given up
    • hearing, but we do not notice it, and the more the sense organ is
    • is almost completely separated from the rest of the organism. And the
    • of an organic connection with the activity of the whole organism than
    • sight has. There are numerous organs within the ear which are quite
    • true picture of what is at work in the whole organism. Therefore the
    • different organisms — not to speak of the organisation of the
    • activity of the ear, the activity of the organ of smell, etc. Then we
  • Title: Study of Man: Lecture VI
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    • and organism of your body. Just think of what you would have to learn
    • when we look at the nature of willing in our own organism. What we
    • how the forces brought to your organism by your food are used up in
    • rest on the body, otherwise it could not be the organ of
  • Title: Study of Man: Lecture VII
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    • air; this streams on to our sense organ and stimulates it. People
    • not make it comprehensible. For through the sense organ the stimulus
    • constituted that at the surface of the body and in his central organs
    • during his life between birth and death. Now what are the organs that
    • Those organs, especially in the head, that we call nerves, the nerve
    • peculiar relationship to the spirit. It is a system of organs which
    • constantly leaving the human organisation, by not being present within
    • physiology you find the following put forward; the organ that acts as
    • should be asleep. For the nerves would then act like those organs
    • of spiritual science. The physiologists say that the organs of
    • themselves off from the human organisation and thereby allowing
    • nerve organ, no independent processes are developed such as that in
    • processes which are dependent on the eye, the ear, the organs which
    • the Threefold Organism of the State, which springs entirely out of
  • Title: Study of Man: Lecture VIII
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    • The organ of seeing is open to our sight, but nature does not make it
    • so easy for a man to see the organ which perceives the ego. But we
    • the word “to see” for the perception of colour. The organ
    • for the perception of colour is external to man; the organ for the
    • not talk about this “organ for perceiving the ego.” And this
    • organ for perceiving the ego” is a different thing from
    • organ of the ego sense. Thus this organ for the perception of the ego
    • is organised in such a way that it apprehends the ego of another in a
    • fall over. If the organ of our sense of balance is destroyed, we do
  • Title: Study of Man: Lecture IX
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    • him organically. But you must connect everything with man. In the
  • Title: Study of Man: Lecture X
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    • mean? Muscles and blood are the organic instrument of the will, as we
    • bones are transformed vertebrae. Imagine some organs puffed out and
    • the organs of the head do not take part in the outer movements, they
    • a later age. And the organs we human beings received last of all are
    • organs, they are added later. The animal organs were formed
    • the human organs were later formed independently and united with the
    • from the animals, whereas actually the breast organs and the limb
    • organisation were only added later. By hiding from man the nature of
  • Title: Study of Man: Lecture XI
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    • beginning, from birth, the chest is an organism both of body and soul.
    • child in his early years, we see clearly that the chest organs, as
    • contrasted with the head organs, are much more awake and more living.
    • the vocal organs through these first words will penetrate the sleeping
    • producing organs can be said to be a continuation of the limbs,
    • organisation. Thus you are called upon to be the comrade of Nature,
    • for Nature is developing the child through his chest organisation,
  • Title: Study of Man: Lecture XII
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    • Relation of human organs to outer world. Head the oldest formation. It
    • organs which belong to it. We perceive the breathing, we perceive the
    • processes of nourishment. We see how, the organs are built up out of
    • science. We perceive brain and nerves, the sense organs. We have now
    • to co-ordinate these various organs of the human being and their
    • closely linked with the sense organs. This part of the human
    • organisation shows the longest earthly evolution behind it, so that it
    • head, the chest organs and the limb organs. We should answer the
    • of this animal nature, the remaining organism struggles against
    • Carbon is in the organism from the transformed foodstuffs. This carbon
    • it consists of. From this it builds up its whole organism. The plant
    • in the human organism; for instance when a man eats unripe fruit. The
    • does such a warmth process act in the human organism when this
    • organism is placed into it? Man finds an interplay of air and water in
    • the sense organs, the brain, the nerve fibres, etc. In order to
    • ought to use this decaying matter, which is in the sense organs, in
  • Title: Study of Man: Lecture XIII
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    • perishes and decays within the living organism. Hence nerve is decayed
    • matter within the living organism: life gets jammed, as it were, gets
    • what has organic life.
    • Now, how can you picture the organic, the living element? You can
    • that you can get a kind of definition for the living-organic element
    • material-mineral element as a whole. For the living-organic element is
    • and that in him which is more animal, more of a living organism, and
    • spirit to produce the forms which shape the organism.
    • activity and by the continual decay and dying of organic matter. When
    • we are too active in spirit and soul we have decayed organic matter
    • decayed organic matter in us by the evening, This works on in us, and
  • Title: Study of Man: Lecture XIV
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    • towards puberty in sex organs which are coarsened limb nature. Inner
    • constantly to be consuming us. Our organism slips continuously into
    • similar to that done by his body in pushing up into his organism the
    • of the limb organisation, is a coarsened limb nature. The outer world
    • world is built into the human organism through the sense organs —
  • Title: Anthroposophy Science: Lecture I
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    • organism with it. The oxygen then combines with carbon and we
  • Title: Anthroposophy Science: Lecture II
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    • human organization into three distinctly different members.
    • organism and its members have a certain independence. Finally
    • as the nerve-sense man: The member of the human organism that
    • it extends over the entire organism. Despite this extension
    • organism. This physical member is the mediator of our
    • ourselves through our sense organs. From the senses it flows
    • toward our inner organism.
    • to what we call the rhythmic system in the human organism,
    • throughout the organism with the nerve-sense system. The fact
    • picture of some kind is related organically to the fact that
    • human organism is contained in these three systems. The
    • connection between willing and the human organism will become
    • in the organism. And, as in the case of feeling, the will
    • organically as well as into three soul aspects.
    • may see how these three members of our physical organism and
    • our soul organization relate to one another. We must also go
    • consider what I have named the nerve-sense organism. This
    • nerve-sense organism is contained mainly in the head, as I
    • rest of the organism, in a certain way impregnating it. This
    • organism. Take the sense of warmth as an example, which
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  • Title: Anthroposophy Science: Lecture III
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    • yesterday, but it extends throughout the human organism. This
    • head organization can also be looked at in the following way.
    • living member of a living organism, we can note processes in
    • world. This can be carried further into the human organism.
    • our whole organism. And the question is: can we learn what
    • really takes place in our organism? If one insists on a
    • the central nerve organs. Then, inexplicably, a reaction to
    • sees something different in the inorganic realm from one who
    • manner as with mathematics in the inorganic realm, I can
    • inorganic nature, and that is only recognized as a reality
    • one with inorganic nature through a mathematical approach.
    • grasps the external inorganic world through a mathematical
    • discover the etheric within a sense organ through
    • way that it joins with what is observed as outer inorganic
    • primarily a kind of empty space in our organism (if I may
    • organism” is those parts of the brain and of the
    • “gulfs” into the organism. As the ocean creates
    • organism and in these gulfs simply continues its inorganic
    • processes. We can reconstruct the inorganic processes that
    • the inorganic and deal with it mathematically, but we can
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  • Title: Anthroposophy Science: Lecture IV
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    • human organism. The fact is that with the development of such
    • organization — we also gain something else. We become
    • of organic being for us — an organic being that has
    • the earth as an organism, for example, one must first speak
    • — as part of the entire plant organism which covers the
    • organizing power. In short, we experience what is really
    • principle in the human nerve organism — that is, the
    • organism. We receive a mental picture of an imaginative kind
    • that enables us to begin to understand what our sense organs
    • seeing the entire nervous system as a synthetic sense organ
    • present sense organs. We learn to realize that at birth,
    • though our sense organs are not fully mature, they are
    • that what lives in our nerve organism is permeated by the
    • same force as are the sense organs, but that it is in the
    • process of becoming. It is really one large sense organ in
    • continue inward in the nerve organism — during our
    • whole life up to a certain age — are organized by the
    • world of the senses and the world of our nerve organism. One
    • organism. We can realize how shrouded in darkness is the rest
    • of the human organism.
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  • Title: Anthroposophy Science: Lecture V
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    • only clarifies the term, nerve-sense organization.
    • sensory organization can only be fully understood when this
    • it is explained in terms of the general human organization.
    • understood in terms of the rest of the human organism —
    • organism? Only imaginative cognition makes it comprehensible
    • organizes — and, in fact, has already at birth to some
    • extent organized — the brain. It permeates the brain in
    • its organization. Then we are not surprised to find out that
    • activity of soul working on the organization of the brain.
    • into mental life. Also he does not find an organic basis for
    • organism as the approximate image or bodily realization of a
    • we draw what is in the environment into our own organization.
    • drawn into the human organization.
    • the following. When we contemplate the human organization as
    • not find ourselves individualized organically in the same way
    • fully aware that he exchanges his aeriform organization quite
    • our organism. The finger could not say: I am independent
    • — it could only feel part of the whole human organism.
    • As a breathing organism, we must feel the same way. We are
    • respiratory organism and the only reason we do not pay
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  • Title: Anthroposophy Science: Lecture VI
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    • sense the outer experience passes over into our organism, and
    • human organism. The memory is really dependent on our human
    • organism right into the physical condition. In a way we pass
    • on what we have experienced to our organism. It is even
    • the various pictures of our experience in the human organism.
    • how much our organism may participate in what lives on in the
    • really do? Normally our organism takes over the mental
    • organism so that they can be reflected back again at any
    • from our experiences sink down into our organism and act
    • retained by the organism, in contrast to a mirror which just
    • entire organism and particularly from the nervous system.
    • Through this process, what has been taken up by the organism
    • of the human organization is. If one wants to have real
    • human organization inwardly. It is clear that Mechtild of
    • constitutes our human organization and at what depths they
    • other organs, when we merely cut open a corpse — or for
    • that matter, when we cut open the living human organism in an
    • organism.
    • possibility not just to understand the human organism from
    • organization (liver, kidneys, and so on) is formed out of the
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  • Title: Anthroposophy Science: Lecture VII
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    • organization. It could be said: This is an illusion. The fact
    • organization of the human being from conventional anatomy and
    • human organism during this inner viewing is totally different
    • physiology. This perception of the inner organization could
    • organism with its cosmic environment also the connection of
    • the ailing organism with the cosmic environment. In this way
    • human organism must relate itself to receiving something like
    • a sense organ. It is, in fact, predisposed toward the sense
    • organs. It opens itself outward so as to send a certain force
    • organization for the development of a sense can appear in a
    • organ not meant to be a sense organ, whose normal function is
    • the human organism. A consequence of the particular
    • human organism is a more complex version of what Goethe in
    • to the whole matter of how man's sensory organization is
    • organization, of something similar to the "jutting" of the
    • relationship to that of the sense organs. The senses are
    • a sense organ in intuition, now reaches into the spiritual
    • in connection with the eye organization, the human being has
    • organism arising out of the stream of heredity. Thus this
    • view of the other pole of the human organization. When we
  • Title: Awakening to Community: Lecture I
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    • Social Organism.
    • [UNION FOR THE THREEFOLDING OF THE SOCIAL ORGANISM.
    • Dreigliederung des Sozialen Organismus.]
  • Title: Awakening to Community: Lecture II
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    • some of the strength it needs for its current reorganization. That,
  • Title: Awakening to Community: Lecture III
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    • deliberations that have been going on here with reorganization of the
  • Title: Awakening to Community: Lecture IV
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    • organizational and developmental aspects of the Society, for I see it
  • Title: Awakening to Community: Lecture VII
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    • harmonize with what went on in the building, that an inorganic
  • Title: Fruits/Anthroposophy: Lecture 1 (Summary): Effects of Modern Agnosticism
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    • In the religious life also men feel a void, and seek support in organized
  • Title: Fruits/Anthroposophy: Lecture 3 (Summary): The Tragedy of F. Nietzsche
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    • striving, but in an unhealthy organism, an organism capable of allowing
  • Title: Fruits/Anthroposophy: Lecture 4 (Summary): The Relationship between Goethe and Hegel
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    • instinct for what is plastic and this is the world of plants. In inorganic
  • Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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    • but not revealing itself through the organs of sensory perception.
    • at this lower level has arisen in an unhealthy way out of the organism
    • for the organism, but primarily for the mental and specifically the
    • mechanical process, is indeed a living, cosmic, organic process. Something
    • to dealing with the inorganic sphere by forming concepts. But that is
    • nature showed him, i.e. everything concerned with the physical organization
    • power-hungry organizations it is considered downright treason to speak
    • into processes within the animal organism — where scientists have
    • fell ill, in a way, and into his sick organism poured the conceptual
    • to use for the organic world of the animals. But Goethe was more alert.
    • the inorganic world around us in measure, weight and number, to arrive
    • In dealing with inorganic
    • nature, man uses his rational mind and lets this inorganic nature become
    • is already using in his study of the inorganic world — a way not
    • into organic nature today. But the concepts Haeckel extracted from all
    • as far as organic nature is concerned.
  • Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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    • physical condition we are in, and that our organism as a whole is involved
    • that is organic by nature. This organic activity is partly or completely
    • hidden from awareness, being an inner process connected with the organism.
    • The human organism in a way becomes transparent if one visualizes it
    • is active in the organism; in return, memory concepts arise in the conscious
    • to be worked for. We come to realize that only the inorganic world is
    • in our organism. We are able to see through it by giving ourselves up
    • forces of the human organism. These would be stimulated into growth,
    • behind the soul and spirit aspect. The organization of our present culture
    • and we must not copy it. It would cast us down into the physical organization.
    • his physical organization. Living on the intellectual plane, it is necessary
    • stops as soon as we approach the animal organization.
    • it is we have to approach as we turn towards the animal organization.
    • we simply want to get to know the animal organization through Inspiration.
  • Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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    • or involuntarily, lies our physical and etheric organization. Processes
    • occurring in our physical and etheric organization are coming up into
    • what our physical and etheric organization does in the ordinary process
    • of cognition. We come to know how we are organized as human beings in
    • terms of matter. We know how far our physical organization extends.
    • withdraw first in the organism and make room for thinking, for the forming
    • human organization. If it were not necessary to present such insights
    • in the brain and in the rest of the organism.
    • The processes of growth and anabolism, the processes of organization
    • depths of the human organization, and the will rises from those depths
    • to the place in the human organism where it is to be broken down. Thinking
    • latent in the human organization in the course of life as it moves towards
    • of Freedom, we are living a life, on the basis of our organization,
    • filled with newly formed elements in the human organization, in an absolutely
    • to his own pure thinking that organizes itself and concretely arises
  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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    • results we arrive at for the organic world as it presents itself to
    • in an age when such instinctive contingencies in the social organism
    • mention is something we may encounter when considering the human organism.
    • part of this outer form hides the internal organs. In physiology and
    • biology we study the morphology, the structure, of these inner organs.
    • liver, kidneys, all the organs of man are not as they present themselves
    • in so far as we perceive them with our senses. No, these organs merely
    • the individual organs are constantly alive and stirring. They are anything
    • but organs at rest in a finite form, they are living processes. In fact,
    • at any moment in these organs, to whatever it is that really gives rise
    • to the process of life out of these organs. This cannot be done by using
    • resting form falsely apparent in human organs into the ever changing
    • life of organic processes. These are then perceived directly, not arrived
    • organic processes are concerned.
    • is active in every single human organ, how the essential nature of lung,
    • are present everywhere in the whole of the human organism, directing
    • the human organization, anything we may produce in the sphere of art:
    • social organism that of necessity must arise from the present and into
  • Title: Natural Science; the Anthroposophical Movement
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    • has been organized by some person in authority but we should be
    • organism, had during an earlier incarnation incorporated quite
  • Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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    • world. If the social organism develops any further in the
    • same for the social organism as cancers are for the human
    • physical organism”.One spoke thus in that spring of
    • not merely need organizations in this or that field,
    • need a new organizing, a new building of thoughts in
    • organism. The social organism can only become healthy by
    • the threefold social organism in the place of Tsarism
    • organism into three parts — a spiritual part, a
    • branches of the social organism, will not be possible to
    • decentralized threefold organism. In all the
    • the social organism. It does no good today merely to
    • organism; and yet justice must exist also in the economic
    • milk, just as all three members of the social organism
    • the threefolding of the social organism. It is essential
    • have it if it is created by the state-organism, the
    • social organism, the facts are not obvious at all. There
    • organism in order to find out or themselves what is
    • which men stand in the social organism. Because it
    • organism itself can a man's social life evolve. One man
    • inherent structure of the social organism.
  • Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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    • organism. Naturally much of the thought underlying what I
    • necessity of threefolding the social organism.
    • intention that the social organism should be divided. As
    • perceptive organ one must know that) — with that
    • his threefold human nature in a threefold organism. We
    • stand in the social organism properly in three parts.
    • organism.
    • way to the threefold social organism: how it must be
    • Social Organism, or with the dilettantism of Merey's
    • speaking about the social organism is that men should
    • includes all the rest of the organism as a kind of
    • structure. Just as this human organism consists of three
    • organism each of the three members works for the whole
    • organism also must be threefold, with each part centred
    • organism should not itself develop a Rights-life, but
    • instance, that the earth is really an organism; that what
    • the social, organism. that will a man say, using this
    • result. Comparing the social organism to the human
    • organism one comes to the truth only if one stands upside
    • down in the social organism. One must compare economic
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  • Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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    • the social organism. And at a still higher stage one will
  • Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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    • the social organism. For in the liberation of the
    • Union for the Threefolding of the social organism started
    • for the Threefolding of the social organism, because
    • comparison of the social organism with the human or any
    • other organism, has also become a phrase, in our time,
    • today in speaking of the threefold social organism until
    • human organism, consisting of nerve-sense faculties,
    • sense-organization. And a so-called motor nerve is not a
    • economically organized. That is relatively many. Thus the
    • organizing, has grown quite neatly into the middle-class
    • way of thinking. In Germany only an eighth are organized,
    • the others are unorganized workers. And it is the
    • unorganized workers today who stand on the ground of
    • organism. Is this now to be succeeded by place-hunting,
  • Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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    • they go into the future; that we with the organs of our soul
    • system. What grows organically around them, must be brought in
  • Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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    • the bodily sense organs and see nothing but the external
  • Title: The Experiences of Sleep and their Spiritual Background
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    • Spiritual Relationships in the Human Organism,
    • Geistiger Zusammenhaenge in der Gestaltung des Menschlichen Organismus.
    • and that what happens during sleep is simply that the purely organic
    • physical organism of the human being, and it does so most of all
    • that is organised within itself and yet feels itself surrounded on
    • same time unconsciously in your organism. This is a simple fact. Let
    • so that when we wake in the morning our whole organism is refreshed.
    • organism, then he had to acquire that power on the previous day
    • streams into the organism for the new day that follows.
    • power with which the physical organism is refreshed for the next
    • organism, they require the stimulation that is given by the
    • hold in his soul which lead him again into his physical organism.
    • the physical organism are Moon forces; that is to say, they are what
  • Title: Reincarnation and Karma: Lecture III
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    • produced the body and we confront the world with a finished organism;
  • Title: Reincarnation and Karma: Lecture IV
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    • Movement with some form of external organisation. There is nothing to
    • be said against an external organisation, which from a certain point
    • belong to such an organisation. From this it is obvious that no
    • who attach themselves to such an organisation. But it is a different
    • hold various positions in the world. With all its organisations and
    • of reincarnation and karma. External life to-day is organised almost
    • of reincarnation and karma, unfolds as a new seed in the organism of
  • Title: Occult History: Lecture 2
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    • bodily Organisation conditioned by it, still possessed ancient clairvoyance.
    • human soul is felt to be the centralising factor for our organism as
    • with the animal organisation in a certain sense actually fell apart.
    • being of soul-and-spirit, he is related to the physical organism. And
  • Title: Occult History: Lecture 5
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    • — were working into the human organism, the human organism in
  • Title: Karmic Relationships, VI: Lecture IV
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    • mysterious connections are organised in a wonderful way. We
    • within your organism seven or eight years ago; you thrust it out and
    • subconscious Ego-organisation what is to take place after
    • In itself our organism is healthy, for it is born out of its healthy
    • generate in your own organism the warmth you have within you. If you
    • nothing but inorganic, lifeless matter. In their life of soul the
    • for a Society that is to be an organ for the influx of spiritual
  • Title: Karmic Relationships, VI: Lecture V
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    • personality of whom I am speaking was a magnificent organiser
  • Title: Karmic Relationships, VI: Lecture VI
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    • while the astral body and Ego-organisation live independently in the
    • ask: What are the Ego-organisation and astral body doing during the
    • this is my Sun. The Beings of the universe become our organs. We
  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Erster Vortrag
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    • und moralische Weltordnung / Der menschliche Organismus und eine
    • Naturorganisation. Was in irgendeinem Gliede des menschlichen
    • wirkt im ganzen menschlichen Organismus, wo immer es auch in
    • Spiel der Natur in seinem organischen Wesen.
    • Impulsen leben und diese organisieren.
    • begründeten, strammen alten Kirchenorganisationen. Die
    • die gerade fein-religiös organisiert sind, die
    • Kind heranbringen, daß sie sich ebenso wie die organischen
  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Zweiter Vortrag
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    • und moralische Weltordnung / Der menschliche Organismus und eine
    • unorganischen, der unlebendigen Natur eindringen. Einzelne
    • naturwissenschaftlichen Studien über die organische Welt
    • auch eine Art Metamorphose der tierischen Organe zu schreiben.
    • sich nur wegen der besonderen Organisation der Welt nicht
    • ihn gerechnet; dann ist seine Organisation so, daß die
  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Dritter Vortrag
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    • und moralische Weltordnung / Der menschliche Organismus und eine
    • eine halbe Wirklichkeit dem Menschen durch seine Organisation
  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Vierter Vortrag
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    • und moralische Weltordnung / Der menschliche Organismus und eine
    • Drang in einem von Anfang an ungesunden Organismus lebte und
    • gerade wegen der Ungesundheit des Organismus, wie aber dieser
    • feine Organisation abstoßend wirkte. Er konnte sich nicht
    • Organismen physisch hervorgegangen ist, sondern zu dem Postulat
    • der tierischen Organismen einführt, so kann man an den
    • Jawohl, die tierische Organisation, die menschliche
    • Organisation, sie läßt sich wie
    • Unorganischen gegenüber können wir mit einer solchen
    • unorganischen Welt gegenüber wenden wir an: Messen,
    • anorganischen Wissenschaft uns erheben zum Erfassen des
    • Kristalles, so ist es uns in der anorganischen Wissenschaft
    • auch in der tierischen, in der menschlichen Organisation. Und
    • die menschliche Organisation durchzieht, in der allerdings noch
    • plastischen Formen des tierisch, des menschlich Organisierten
    • in dem einfachsten Pflanzenorganismus sehen muß: eine
  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Funfter Vortrag
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    • und moralische Weltordnung / Der menschliche Organismus und eine
    • Untergründen seiner Organisation Erinnerungsvorstellungen
    • Sinneswelt lebt und webt, aber durch die Wahrnehmungsorgane der
    • ungesunder Weise aus dem Organismus selbst sich ein Inhalt
    • gewissen Sinn zwar nicht eine Gefahr für den Organismus,
    • bewirken zu können. Er kann Anfang und Ende des Vorganges
    • Erkenntnisvorgange. Man kann als Forscher gewiß eine
    • dem Erkenntnisvorgang als solchem nichts zu tun. Dagegen ist
    • Tierkreis ein lebendiger, ein kosmisch-organischer
    • Vorgang liegt. Was sonst nur in einem kosmisch-mechanischen
    • Erkenntnisvorgang selbst etwas Schicksalsmäßiges
    • anzeigt, das einen Erkenntnisvorgang hervorruft, der in der Tat
    • gewöhnliche Erkenntnisvorgang nur mit dem Kopfmenschen
    • sondern wie dieser Vorgang mit derselben Exaktheit geschildert
    • Bearbeiten der unorganischen Welt, das ist erst ein Ergebnis
    • die imaginative Erkenntnis des Erkenntnisvorgangs beim Menschen
    • selber. Man schilderte den Erkenntnisvorgang nicht so wie heute
    • Erkenntnisvorgang hingemalt worden ist, um die Anschauung
    • dieses Erkenntnisvorganges anzuregen bei denjenigen, die durch
    • dem Vorgang etwas trivial ist, so muß ich sagen: Durch
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  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Sechster Vortrag
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    • und moralische Weltordnung / Der menschliche Organismus und eine
    • verfolgen dann in Besonnenheit den Vorgang bis zur
    • Vorgang des Wahrnehmens und die sich daran knüpfende
    • Gesamtorganismus etwas zu tun hat mit der Bildung der
    • ausüben, die organisch ist. Diese organische
    • ab. Und wenn wir an dem vorgestellten Wahrnehmungsvorgange
    • Vorgang von außen nach innen, das andere Mal von innen
    • den Organismus geknüpfter Vorgang verborgen bleibt. Wir
    • vergleichen als mit jenem Vorgange, den man beobachten kann als
    • benützen, um dem inneren Vorgang des Erinnerns
    • Organismus dadurch, daß man ihn sich auf diese Art
    • Imagination selber geistig-seelisch ein ähnlicher Vorgang
    • ist wie physisch-leiblich der Erinnerungsvorgang ist, nur, ich
    • persönlichen Erlebnisse. Der Imaginationsvorgang sondert
    • Organismus ist ein physisch — leiblicher Prozeß des
    • entspricht in der Außenwelt ein realer Vorgang, dem man
    • vollständige übersinnliche Erkenntnisvorgang besteht
    • Wir kommen darauf, wie sich nur das Anorganische dem
    • Imagination angeeignet haben. So lebt in unserem Organismus
    • inneren Reproduktionskräfte des menschlichen Organismus.
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  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Siebenter Vortrag
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    • und moralische Weltordnung / Der menschliche Organismus und eine
    • Organisation. Dasjenige, was in dieser physischen und
    • ätherischen Organisation vor sich geht, rückt da
    • Erinnerung unsere physisch-ätherische Organisation macht,
    • Mensch materiell organisiert ist. Man weiß, wie weit diese
    • materielle Organisation reicht; aber man durchschaut auch durch
    • muß erst die Materie sich zurückziehen im Organismus
    • menschlichen Organisation auftritt. Wenn es nicht nötig
    • Organismus fortsetzt. . Man lernt nun erkennen dasjenige, was
    • nicht in gleicher Weise wie im Denkvorgang die Materie
    • physischen Atmungsvorgang und in den seelischen
    • Gefühlsvorgang spaltet. Die Einheit dieses seelischen
    • Gefühlsvorganges und der physischen Atmungsrhythmen
    • Aufbauprozesse, die Organisations- und Reproduktionsprozesse in
    • für die Tiefen der Menschenorganisation herunter, und der
    • Organisation an die Stelle hingeschoben wird, wo abgebaut
    • Organisation bleibt. Aber es ist ein Aufbauen da. Wir leben
    • aus seiner Organisation heraus willenshaft dorthin umgestaltete
    • menschlichen Organisation das Nichts erfüllt von
    • er sich nur seinem reinen, sich selbst organisierenden, aus
  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Achter Vortrag
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    • und moralische Weltordnung / Der menschliche Organismus und eine
    • äußerliche sinnliche Empirie gegebene organische Welt
    • Menschheitsorganismus nicht mehr auskommen kann. In demselben
    • wir den menschlichen Organismus betrachten. Wir haben diesen
    • dieser äußeren Gestalt verbirgt die inneren Organe.
    • Diese inneren Organe erforschen wir in Physiologie, in Biologie
    • Organe des Menschen nicht dasjenige, als was sie sich dem Blick
    • das menschliche sinnliche Anschauen. Nein, diese Organe
    • Menschen sind diese einzelnen Organe in einer fortdauernden
    • Organe, sie sind lebendige Prozesse, und wir sollten eigentlich
    • anderes wird in diesen Organen, zu demjenigen, was den
    • Lebensprozeß von diesen Organen aus eigentlich macht,
    • Gestalt vortäuscht in den menschlichen Organen, in das
    • bewegte Leben der Organprozesse aufzulösen, die dann,
    • Organprozesse verbergen.
    • einzelnen Organ des Menschen, wie ist die Wesenheit von Lunge,
    • Organismus, mit dem Geiste hineinzuleuchten bis in die
    • sozialen Leben, in der menschlichen Organisation, was wir
    • sozialen Organismus notwendigerweise aus der Gegenwart heraus
  • Title: Vom Wesen des wirkenden Wortes: Erster Vortrag
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    • physischen Organe, des Kehlkopfes und der Schleimhäute.
  • Title: Vom Wesen des wirkenden Wortes: Zu den Veröffentlichungen aus dem Vortragswerk Rudolf Steiners
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    • physischen Organe, des Kehlkopfes und der Schleimhäute.
  • Title: Vom Wesen des wirkenden Wortes: Dritter Vortrag
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    • Vorgang zu verstehen, der da existiert, indem ich zu mir
    • an allem, was die einzelnen Formen des geringsten Organes an
    • hinaufarbeiten zu dem Begreifen des Vorganges, wenn wir uns
    • die Lage kommen, aus ihm einen wirklich lebendigen Organismus
  • Title: Deeper Education: Lecture I: Gymnast, Rhetorician, Professor: A Living Synthesis
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    • and the whole mode of their organization is totally
    • might just as well put two stones into him, two inorganic
    • inorganic burning. What takes place in the human being is
    • the human organism bears the same relation to what happens
    • but they are organized in such a way that they cannot hurl
    • anæmia in some other part of the organism. No one can
  • Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
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    • organism. There you have a second kind of activity. This
    • happens in these movements is that the etheric organism is set
    • substance within the human organism. [Rudolf Steiner and
    • pressure is made on an organ of touch. We therefore have
    • prefers to take nitrogen from his own organic substances,
    • own organism. The environment of a human being is more
    • these hidden relationships in the human organism kindles
  • Title: Deeper Education: Lecture III: A Comprehensive Knowledge of Man as the Source of Imagination in the Teacher
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    • organism continually wants to create cyanide
    • the human being to destroy organic substance through a
    • stimulated in him; the upper organism is saturated with
    • and health in the human organism. I am not telling you these
    • place in the human organism, and everything a person does
  • Title: Esoteric Lessons Part III: Stuttgart, 11-23-'13
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    • when we must try to form spiritual organs of clairvoyance in us and
    • develop ourselves for spiritual knowledge, so that these organs
    • deterioration and dying of organs begins immediately. They
    • organs pass over into the spirit slowly, our whole body strives
  • Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
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    • develop ourselves into an organ of the spiritual world, just as we've
    • developed our physical eyes into organs for sunlight. The germ for it
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • system? Yes, there is. In the human organism — the whole
    • organism, bodily and spiritual — it occurs between all that
    • expresses itself externally in the organ of the head and all that
    • expresses itself externally in the organs of movement, the hands and
    • between the head and the organs of movement corresponds to the
    • what we call the organs of movement.
    • feminine organism. Lunar existence is the counterpart of masculine
    • organism are, of course, beside one another, and the ordinary
    • when the whole human organism will be studied along these lines; only
    • evolution, and the organs in the human body are only to be understood
    • bodies of man in such a way that they actually create organs,
    • delicate organs that are suitable for the further development of the
    • from stage to stage, receives physical and etheric organs it can use.
    • corresponding organization to be present in the physical and etheric
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • special degree that organization of the physical brain through which
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • in a certain respect differently organised. The year 3101
    • was chosen out because the special organisation of his physical brain
  • Title: Esoteric Lessons Part II: Stuttgart, 1-2-11
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    • And I become a self-conscious organ
  • Title: Esoteric Lessons Part II: Stuttgart, 2-22-12
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    • and see it lying before us, its organs aren't active. The eyes
  • Title: Esoteric Lessons Part II: Stuttgart, 2-12
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    • organs in hand ourselves, we must no longer let ourselves be
  • Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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    • spiritual researcher has to develop spiritual organs. As we
    • have physical organs as human beings of the usual life to
    • spiritual organs by the things that we have discussed sketchily
    • organs. Now I have to point out, of course, although it seems
    • these spiritual organs to the sensory organs. These are
    • extrasensory organs. Even as the world, which you visit with
    • them, is extrasensory, these organs are also purely
    • spiritual-mental organs. The consciousness is higher than that
    • Faulty organs cause faulty vision in the sensory world. Now we
    • can say comparatively, in spiritual research, the faulty organs
    • what way do we get to such faulty organs? There I have to
    • then develop the spiritual organs. It is necessary to start
    • spiritual organs by the characterised development that delivers
    • organs develop which do not properly work.
    • organs if one applies the discussed methods to the soul
    • neither by our organs nor by our consciousness.
  • Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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    • out its organic processes et cetera. — It would be the
    • Natural sciences look for the organ of speech in the third
    • sciences says, speech comes about with Broca's organ. —
    • of Broca's organ. The fact is that the power of speech
    • structures the brain, so that Broca's organ is [structured) and
    • power of speech that intervenes in the organic. However, we can
  • Title: Curative Eurythmy: Lecture 8
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    • transforming in a certain direction what takes place in the human organism
    • it is possible for the human astral organism to stream into what is
    • of the human organism, we see that speech comes into being through an
    • the entire human organism: one strengthens one component, the will or
    • from the human organism through sensible-super-sensible vision; which
    • proceeds from the human organism with the same lawfulness as speech
    • and astral organisms which mediate this alertfulness, are directed to
    • organism. Ordinary artistic eurythmy has no other physiological
    • consequences for the human organism other than that this artistic
    • human organism.
    • in the organism. This sentence was repeated for six pages in the most
    • exceedingly intimate knowledge of the human organism.
    • which takes place in relative isolation from the human organism so that
    • as a result speech is released from the organism.) all of what is shaped
    • through curative eurythmy is thrown back into the organism, and one
    • the repetition pours into the inner processes of the human organism. By
    • in the human organism that implies a mutual activity of the metabolic-man
    • the entire functioning of the human organism is carried along with the
    • path into the middle part of the human organism, and then, however,
    • certain artistic grasp of the human organism how the upper teeth will
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  • Title: Lecture: Inner Nature of Music: Lecture V
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    • air. The ear is the organ that first separates the air element from
    • only a reflecting organ; the ear does not actually bring man into
    • direct sense organ but instead as transmitter to man's inner
    • as a sense organ but only as a reflecting organ.
    • three-fold organization and find that we must say: nerve man,
    • sense being, and his ear also has significance as a sense organ, but
    • relation to his own physical organization. For the first time, man
    • within the human organism, the “I” connects itself again
    • head, where the physical body becomes the organ of the “I.”
  • Title: Lecture: Inner Nature of Music: Lecture VI
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    • is in motion outside his physical organization. He paces the seven
    • his physical organization through the experience of the fifth.
    • organism; man experiences the interval of the third inwardly. In the
    • being into the structure of his own organization. In between lies the
    • right at the border, as it were, of the human organism. The human
    • gives you the chest, the central organ of the spirit; and the ability
    • organization.
    • of the human organization. The element of harmony contains the center
  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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    • artistic creativity and sensitivity are the organs for a genuine
  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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    • blood-circulation, as of the occult workings of the human organism.
    • German classical period) – and those include the human organs
    • organ situated in the breast, as known to external sight; the heart
  • Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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    • do in terminal rhyme and organization in stanzas. If we go back to
    • innocence with a chanting of end-rhymes and strophic organization,
    • through terminal rhyme and stanzaic organization.
  • Title: Lecture I: Man in the Past, the Present and the Future
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    • themselves, via the soul, into our organism, how the soul arouses the
    • our organism has somehow recuperated and refreshed itself. We perceive
    • organism where, as though in sleep, it passes over into activity and
    • organism. There was a third condition which no longer occurs in human
  • Title: Lecture II: Man in the Past, the Present and the Future
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    • past, and his eyes are now specially organized to see only the
    • reached his head — the organ he had developed to so high a level
    • his physical body, particularly with his eyes, which were organized in
  • Title: Lecture III: Man in the Past, the Present and the Future
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    • Our perceptions are, as you know, taken up into our astral organism
    • and our ego-organism, and the events thus perceived do at first live
    • the astral organism and the ego-organism, has also to be somehow
    • within our organism when we consume them in the ordinary course of
    • of the organic laws within which man has his being. Dreams are much
    • feelings, takes three or four days to be imprinted on our organism.
    • neglect; it occurs because an organism is coming into being within man
  • Title: The Three Fundamental Forces in Education: Lecture
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    • in the change of his voice, only in the female organism it
    • observable in one organ as in the case of the male organism,
    • but it extends more over the entire organism.
    • analogy in the female organism.
    • child's organism are strongly influenced by the nervous-sensory
    • remaining organism of trunk and limbs is achieved through the
    • emanation of rays from the head to this remaining organism, to
    • the trunk and the limb organism, from the physical body and the
    • organism become active as soul-forces after
    • his organism, in his head, a little more of those forces that
    • radiate downward into the organism, so that later on as well
    • descend into the organism. They co-operate in what takes
    • high degree. They take all that into their organism. While that
    • whole organism, in the man more in the region of the larynx,
    • that glow through the organism. But beginning with the seventh
    • remaining organism that forms itself out of the conflict of
    • the up-building of the organism. All the abstract discussions
    • organism.
    • before, you see, it is speech that changes our organs, even
    • the human organism and the outer world. Were we to take a
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  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • eyes, because our sense organs had not developed; the sun's influence,
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • to an organism having its ego in the centre; this ego includes all
    • out the being of the earth, and belong to the whole organism of the
    • clairvoyant consciousness; and his organism was such that he could
    • live in that earth-sun body. Today he is so organized that, when a
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • organs to be able to perceive external objects. These had existed
    • objects by them. Upon the ancient Moon man possessed organs which
    • acted like a sting, stinging the sense organs to activity; thus Osiris
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the, Luciferic beings. The formation of race.
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    • time the forces of man's bone structure were organized, but the bones
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • This was made possible through an organ which he possessed at that
    • You will have heard that within the human brain there is an organ
    • open outwardly; it was an organ of force, and sent forth rays. Man
    • different degrees of warmth. It was the first universal sense organ.
    • it was an organ of warmth, and could in fact perceive not only in its
    • This organ, which closed when the other senses opened, was in certain
    • ancient periods an organ of fertilization, so that sense-perception
    • and fertilization were associated at one time. Through this organ man
    • caused this organ to shine. There actually were periods (and certain
    • The various organs were differentiated gradually, and very gradually
    • atmosphere that stimulated the organ of self-consciousness. On the
    • other hand, there was another organ which was specially stimulated
    • called the pituitary body. Today this organ has no particular duty,
    • voluntary depended on the other organ, the pineal gland.
    • influence him through his sense organs, and he reached a position
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • mighty wisdom. In all the other human organs, and indeed in all the
    • We see the plant fixed in the ground by its roots, that is, the organ
    • we see how it turns its organs of reproduction to the sun and absorbs
    • have a man; his reproductive organs are turned to the centre of the
    • at one time from out the general perception of warmth by the organ
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • physical and etheric bodies; they work at repairing the disorganized
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • physical world. He had as yet the merest trace of sense organs, and
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • men will organize themselves voluntarily. They will say: One must do
    • detail will take place; work will be so organized that a holder of
    • organization was necessary.
  • Title: Astronomy Course: Lecture I
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    • the human organism as a whole is so organized that it has on
    • the one hand a skull organization, and on the other a
    • limb-organization, the skull-organization being oriented
    • inward, the limb-organization outward. The skull contains an
    • structure of the human organism all that has been thought out
    • female. These cells develop in the parent organism in such a
    • arising by way of living organisms. The sex-cells are of a
    • more complicated organism is built up.
    • that an organism builds itself up from these cells? The idea
    • taken up into the organism of the cell and can only work
    • So in studying the organism, everything is traced to the
    • within it, supported by the female organism as a whole. Then
  • Title: Astronomy Course: Lecture II
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    • — with the whole organization of man. In saying this,
    • upon certain lower organs should he studied in the phenomenon
  • Title: Astronomy Course: Lecture III
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    • within our bodily organism. The organism must in a certain
    • sense-organ, sensitive to all that is revealed towards the
    • different aspect — the brain remodels itself, organizes
    • female organism shows in a striking manner how the monthly
    • in the human organism which we can study better if we turn
    • miniature the organic processes to which we have just
    • organization plays a part. The remembering itself is no doubt
    • the female organism in the monthly periods (it occurs in the
    • male organism too, only it is less evident; it can be
    • observed more in the etheric organism and this is not usually
    • soul-occurrence arising out of the physical organism, is
    • female organism, only is in miniature and is more drawn into
    • drawn into the body and has become organic.
    • what appears in the female organism, as a memory of an
    • earlier cosmic connection of the human organism with the
    • activity in the human organism, more on the psychological
    • originally to the Moon. For the organic periodicity of which
    • female body with respect to what the female organism
    • 28-year period, organizing us from outside even as the female
    • human being is organized inwardly. (In her it is more obvious
  • Title: Astronomy Course: Lecture IV
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    • indeterminate realm of the whole maternal organism. This
    • forces of the whole organism, which was more the point of
    • way in the purely sexual organs. You will see when you study
    • the germ cell from the maternal organism. You come into a
    • organism.
  • Title: Astronomy Course: Lecture V
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    • the human organism; and how again we must recognize the
    • organism is derivable from these three.
    • essential to see that all phenomena in the organic realm
    • too are metabolic. The actual organic functions which
    • if we examine the organic functions here.
    • direction, — from the bodily organism outward.
    • ‘fertilized’ by the organism and we get the
    • threefold human nature, organized now in one way, now in
    • influences the organism in a certain way; namely, in
    • the organs work, to bring about what we may call
    • the human organism; it is comparatively easy to understand
    • which extends its gulfs, as it were, in our sense organs
    • which may be looked upon as an inner organic imagining of
    • Moon-events, namely the processes in the female organism. In
    • the female organism there is something like an alternation of
    • inner organic process, we cannot but compare it with this
    • inner organic process and leads it over into the realm of
    • inner organic process. But in what happens after
    • for which man, as rhythmic man, became a real organ of
  • Title: Astronomy Course: Lecture VI
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    • organism, — to pain free use and manipulation of his
  • Title: Astronomy Course: Lecture VII
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    • sense-perception. Even the structure of our sense-organs
    • it. The processes in which we live by virtue of these organs
    • are not a little detached from the rest of the bodily organic
    • The relative detachment of the sense-organs enables us
    • most characteristic organs of sense are precisely the part of
    • organization of the body. Our inner life of ideation on the
    • deeper and deeper into the bodily organic life.
    • eye, one of the organs giving us impressions of the outer
    • our sense-organs — and what our inner faculty of
    • organic life of the human being as a whole had not yet taken
    • organic life. Since the last Ice-Age man's organic life has
    • Darwinians would do for living organisms, so they began to
    • to man's organization in its totality. For, to begin with, it
  • Title: Astronomy Course: Lecture VIII
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    • the whole organization of man can be seen in relation to
    • being formed in a more inward region of our bodily organic
    • periodicity of woman's organic functions of which we spoke
    • images. The whole way we are organized in this respect,
    • the Lunar phases. Nevertheless, in our head-organization to
    • to it with the darker. Individuals are organized in one way
  • Title: Astronomy Course: Lecture IX
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    • who is studying the human organism, there is something which
    • certain relationships exist between the organisation of the
    • head and the rest of the human organisation, for example
    • the human being — in all the organs of metabolism
    • instance, and in the rest of the human organism. It is a
    • rest of the human organism and you will have to realise that
    • in the head there is a connection with the remaining organism
    • essential to approach the human organism with thoughts which
    • extraordinarily rich in its results. The human organisation
  • Title: Astronomy Course: Lecture X
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    • impossible to explain the phenomena relating to the organism
    • from out of the organism itself, or from connections which do
    • within the human organism will appear, when truly recognised
    • of bone in the human organism (not the animal, but the human
    • organism), most widely separated from the point of view of
    • must however be extended to the entire human organism. In one
    • all the human organs we must distinguish between two opposing
    • posture of the human organism, perpendicular to the surface
    • surface has in regard to the skull organisation. This,
    • inside your own organism and experiencing of the outer world
    • depend upon your bodily organisation, that you do not become
    • is formative in our organisation, in a much more real way
    • what we bear in our head organisation and for what unites to
    • prejudiced observer — that with our human organisation
    • organisation, we are organised from the celestial sphere;
    • must also be organised from the celestial sphere in some way.
    • within ourselves, to that part of our organisation which
    • organised only for the picture to what is organised for the
    • organisation for the understanding of this outer reality. We
    • to understand this outer reality is organised physically by
  • Title: Astronomy Course: Lecture XI
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    • with) — the contrast between the organisation of the
    • liver, your heart, even your sense-organs to begin with you
    • account that in man's organized (if I may so express it)
    • organisation of man such an open Lemniscate; we should be
    • head-organisation, the farther you go upward, the more will
    • the contrast above all of the nerves-and-senses organisation
    • above all. Then take the animal organisation with its
    • us little if we tried applying it to organic forms. Only by
    • being subject to an organic and inherent variation, as
    • possible, mathematically to penetrate what is organic. You
    • — lead to an understanding of inorganic Nature.
    • mathematical understanding of organic Nature. This
    • inorganic Nature to organic, as regards shape and form at
  • Title: Astronomy Course: Lecture XII
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    • recognise these formative principles in the human organism,
    • the entire human being, not only the human organ of
    • inanimate and at long last from inorganic or mineral? To this
    • ultimately from the Inorganic, even where they culminate in
    • to detect, in the organic principles of plant form and
    • taken as a whole, in the organic life, reveals an evident
  • Title: Astronomy Course: Lecture XIII
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    • is an organic relationship between these diverse facts. But
  • Title: Astronomy Course: Lecture XIV
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    • experience, the bodily organic feelings of being immersed in
    • one with it, one organism all together , an organic whole. In
    • the other hand the organic forms in which you can well
    • organisation is related to the structure of the cosmic
    • it to this that his organisation is withheld from becoming
  • Title: Astronomy Course: Lecture XV
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    • lectures. The human head-organization, we may truly say,
    • goes with it in the organization three independent systems
    • dealing with organic Nature, we can try to form ideas upon
    • it, it will of course be difficult. Such organs as are met
    • them at all clearly the metamorphosis of those organs which
    • opposite poles in man's organization. But we must not think
    • middle member of man's organization. This will be all that
    • morphological understanding of the entire human organism. Of
    • some organ in the metabolic system — the liver for example —
    • or any one of the organs mainly assigned to the metabolism.
    • Suppose then we begin with such an organ and seek what
    • answers to it in the head. We try to find which of the organs
    • recognise the organ when entirely transformed, de-formed;
    • begin with, simply the head-organization and the metabolic
    • organization of man. To pass from one to the other you must
    • mere relationship of form — as between any organ in the head
    • of man and the corresponding organ in the metabolism. To find
    • to the forms of organs or of complexes of organs in the
    • passing impression): If this be so, the human organization is
    • something in the human organization which falls right out of
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  • Title: Astronomy Course: Lecture XVI
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    • head-nature and in the organization of the metabolism and the
    • human organization during the embryonal life it then
    • organization. The metabolic transformation must also be
    • organism carry out a certain process without our doing
    • it leads has its significance within the bodily organization
    • of, by our own head-organisation when we are asleep.
  • Title: Astronomy Course: Lecture XVII
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    • been saying. The forms of our inner organisation, in the
    • in the organic deposition of carbon, is so to speak
    • the harmony there is between the organisation of Man and the
  • Title: Astronomy Course: Lecture XVIII
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    • the whole bodily organization of man. Every time you touch
  • Title: Social Basis For Primary and Secondary Education: Lecture I
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    • the outstanding biologist Oskar Hertwig, Das werden der Organismen
    • things about a so-called rebuilding of the social organism. Naturally I
    • scientific tradition, to treat us to his views upon organising the world
    • socially. He has learnt about the 'cell-state' as the organism is often
    • modern society: he turns to the social organism, to the natural
    • scientific organism, the organism as it is in nature, and finds that "the
    • harmony in a natural organism can at times be disturbed by processes of
    • disease" — and referring to the social organism goes on to say:
    • protoplasm which, without considering the preservation of the organs,
    • things, and which he then applies to the social organism. The rest of
    • the social organism that corresponds in the natural organism to the
    • looking upon gold as blood circulating in the social organism and says:
    • his social organism and finds it in the collecting centres of the great
    • technical culture — for work organised on a technical basis to be
    • education. You may organise everything of this kind to which your good
    • will impels you. But have you the material really to organise for the
    • shall have in all earnest to set to work on organising what, during the
    • must be developed on wha tever establishes us in the social organism.
    • must learn to let people participate in life; and if we organise
    • every possible sphere at schools specially organised for such students.
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  • Title: Social Basis For Primary and Secondary Education: Lecture II
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    • organisation of a life of spirit, a life instruction, independent of
    • the concept of the necessary threefold social organism. There has never
    • in and out of the three spheres of the threefold social organism, that he
  • Title: Social Basis For Primary and Secondary Education: Lecture III
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    • but of so organising the whole development that the soul itself can
    • This is what is meant when we say that now is the time for reorganisation
    • on a big scale. Most people are prone to believe that this reorganisation
    • be for all education, all school-life, to be so organised for the human
    • productive power would be so organised that time would be left for an
    • change here or there, but upon organising our education, our primary and
    • inherent in the threefold social organism to enter human understanding,
    • organism. Today, were eastern culture to predominate, the earth would be
    • threefold social organism, a short while afterwards a most strange plan
    • this building the threefold social organism was described. Now in certain
    • organism could enter upon the scene. Plans were drawn up for this. The
  • Title: Introductory Words to the First of Four Educational Lectures
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    • social organism that the western nations will take part in it.
    • organism. Our head is as “finished” as anything can
    • mature, even the immature ones. But the rest of the organism is
    • organization will really show its true form, namely the form of
    • rest of our organism shows that there is flowing life in it;
    • organism while in our head it reaches the maximum.
    • to the in and outbreathing in the bodily organism. In teaching,
    • mood? It is just the same as an inbreathing in the organism,
    • the same as filling the organism with air. Tragedy signifies
  • Title: Lecture: Philosophy and Anthroposophy
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    • organization. Efforts in this direction must be accepted as the rightful
    • organism which is maintained by the transformation of man's supersensible
    • ensured by the reciprocal relation of the human organism to the outer
    • world, whereas thought evolves within the organism itself.
    • manifestations of the physical, bodily organization. A consciousness thus
    • range of ordinary consciousness is dependent upon the human organization,
    • the physical organism.
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • the same with the whole of the human organism. Our head is as finished as
    • unripe ones.) But the rest of our organism is only at the stage of
    • that the rest of our organism shows its true form, which is the form taken
    • by the forces active in it. The constitution of the rest of our organism
    • organism.
    • exactly the same as an inbreath for the organism, the same as filling the
    • organism with air. Tragedy means that we are trying to contract our
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • organism is fundamentally the same as in the man's change of voice, but it
    • emerges in a broader way, not perceptible in a single organ only, as with
    • the man, but spread more over the entire organism. You know that between
    • the female organism) must also be given our close attention in education
    • outer expression for the fact that in the child's organism up to then
    • what happens formatively in the rest of the organism, in the trunk and
    • organism of trunk and limbs, to the physical and etheric bodies. What
    • forces, working earlier within the organism, are from his seventh year
    • has the predisposition to retain in his organism somewhat more of the
    • into the organism. These forces, working from the outer world through the
    • their bodily organism. Whatever they experience of formed movement, of the
    • This is compacted now, in the female in her entire organism, in the male
    • music and language glowing through his organism. From the seventh year on,
    • corresponds precisely to the structure of the rest of the organism, formed
    • organism.
    • modified our organs, as deeply as into the skeletal system. A person who
    • between the human organism and the outer world. The human skeleton can be
    • human organism, the counter pressure is greater. For this reason they must
    • in the organism by a higher guidance. The human being is permeated longer
    • soul-organism after death. This is fashioned during the period of kamaloca.
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  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • or the central organ, conveying perception and mental imagery, and his
    • motor nerves, that apparently run from the central organ to the organs of
    • that run from the centre to the ends of the organs of movement. But they
    • possibility of looking very closely into this whole organic process where
    • perception of something that is principally conveyed by the organ of sight,
    • organ of sight.
    • organism are connected with memory, and we should pay attention to these,
    • organisation and processes of the metabolism. And we can, for example,
    • sense organisation in the ear is inwardly connected in a very delicate way
    • limb organisation. Everything musical has to penetrate deep inside our
    • organism first of all — and our ear nerves are organised
    • to seize hold of the nerves deep within our organism those nerves in which
    • organism that convey memory of pictorial expedience's
    • area in the organism where the memory of visual perceptions is developed
    • organism, that these things intertwine in such a remarkable way. Our
    • organism and audible perceptions by the whole limb organism. Visual
    • perceptions stream into the organism; audible perceptions stream from the
    • organism upwards. And you must now combine this with what I said in the
    • organs. These are at one and the same time the kind of organs that appear
    • to be sense-nerve organs, and external physiology calls them that, yet in
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  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • of his body, how he gains greater and greater mastery over his organism,
    • body, organised the body, emancipates itself from the body with the change
    • gradually organising it through and through; which means that there takes
    • time with the whole organism. From another point of view we can therefore
    • progressive anchoring of the ego in the entire human organism. From the
    • takes place is a continuous penetration of the human organism by the ego,
    • into the human organism as I have just described it; this process of the
    • ego's incorporation in the human organism should be guided through an
    • organism, if the ego unites with them too intensively, man becomes too much
    • will be entirely dependent on his organism, in short he will become too
    • organisation. That we must avoid. Through our education we must try to
    • by the bodily organisation, becoming too dependent on it. You will
    • bodily organisation. And if there is such a man born with the earlobe of a
    • not sink too deeply into the rest of his organisation. Because through a
    • organism, we can thus save him from becoming a criminal.
    • see to it that the ego unites with the organism in a right way, then it can
    • organism. Even those, who in their childhood showed a tendency to
    • does not stay outside the rest of the organism, but penetrates it in the
    • into the organism. But how do we bring about the one thing and how the
    • itself well into the organism, provided the child takes it in and works it
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  • Title: Community Building
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    • organism should cause him to introduce into the waking
    • it, that something inorganic has really entered into the direct
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • body also pulses within me; the whole of my organic life
    • is governed by the same laws as the organic life of the
    • organization would not have been perceptible to our
    • present-day sense organs, for it did not yet include
    • need to consider what it truly means when an organism
    • organization soaks up the mineral kingdom and the forces
    • body, as it were. This mineral body is indeed the organ
    • for certain regions of the human organization. Human
    • material organization, but we will have used this to
    • mineral organization. That may indeed be right, but human
    • point of having a mineral organization. They want to make
    • organization is concerned. The luciferic powers want to
    • organization, at the earlier stage that was right for
    • them before they acquired a mineral organization. So we
    • positive and negative electricity in the inorganic
    • positive and negative magnetism are in the inorganic
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • development, the physical organization that later on was
    • part of the whole cosmic organism. The human body
    • organism. Using it as the instrument for our intellectual
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • societies — Freemasons, Jesuit organizations and
    • as a living organism with a memory that should not be
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • of pump in the human organism that pumps the blood
    • through the organism. This idea of the human heart being
    • processes relating to the heart in the human organism.
    • sense organ incorporated within the human organism to
    • the world outside. Basically the heart is a sense organ
    • for People today. When the human organism is investigated
    • human being: The whole of the head organization as We
    • different from the rest of the human organism.
    • You can say that the human being has two organs of
    • deliberately did not tell you where these organs are to
    • be found in the human organism. If I draw nothing but two
    • On the one occasion I have the whole organism within the
    • angle, on the other within the rest of the organism.
    • were to change the two things over, entirely in organic
    • say that we have a lower organism, as it is called, with
    • being is organized on the basis of these differences. Our
    • organism will be the head in our next life. The head,
    • then, is the rest of the organism which has undergone a
    • now is the transformed organism of the last life lived on
    • earth. The rest of the organism as you see it now will be
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  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • material world has a thoroughly unhealthy organism. We
    • every organic form that goes through its complex chemism
    • materiality of the human organism to the effect, for
    • year, say, we have changed at the organic level. Some
    • materiality, in the processes of its physical organs, is
    • organic activity in the heart. Sensing this concentration
    • from the head down into the rest of the organism. So you
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • processes involving our physical organs. Considering the
    • have the kind of organization that enables them to
    • would perceive only what goes on inwardly in the organic
    • road not only to logical error but to organic illness
    • the road to organic illness, on the road to
    • matter, is on the road to feeblemindedness, to organic
    • infantile, to developing an organic illness taking the
    • merely change our views but produce inner organic
    • organizations — everybody would admit this. The
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • arising because a well organized association wanted to
    • fraternity. He has merely infiltrated the organization to
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • aspect is the head organization. Here, we have first of
    • all the sensory organism which faces the outside world.
    • The actual brain organism lies more on the inside. We
    • head. So we have the sensory organism facing the outside
    • and the brain organism situated inside.
    • question is, what happens to the sensory organism and the
    • brain organism when a human being changes from the waking
    • state? As you know, the sensory organism ceases to be
    • active. The brain organism can be observed in so far as
    • sense organ when we dream. A sense organ receives
    • organ faces the outside world does not involve an element
    • organs face the outside world and compare this with the
    • sense organ. It has become more of a sense organ than it
    • a sense organ when we are awake for it shows none of the
    • properties of a sense organ in that state.
    • sense organ even when we are dreaming, it must do so to
    • position to make use of this sense organ in normal life.
    • organ to a very considerable degree. In a way, however,
    • the brain always becomes a sense organ between going to
    • brain was still very much a sense organ when they were
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  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • elements of the social organism: the cultural and



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