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  • Title: Lecture: The Alphabet
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    • eminently concrete changes into abstraction. It might be said: as long
    • constituted the actual transition from everything belonging to Greece
    • It might be said that what belongs to the alphabet was applied later
    • is no longer conscious that the original primordial sentence has been
    • being to him. He is no longer aware that the single words, the single
    • unconscious. If a person sees something belonging to the outer world
    • his being, he would no longer know or possess himself, no longer be
    • language was for a long time the language of the cultural elite. What
    • In the longing that a Man such as
    • he longed for liberation from the abstraction of modern times, from
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • as solid, or solid-fluidic, are regarded as belonging to his organism.
    • element, are not regarded by anatomy and physiology as belonging to
    • fluid, inasmuch as this blood belongs to the fluid organism, we find
    • experiences belonging to the clear day-consciousness. Thought based on
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • soul, for in modern psychology there really is no longer any such
    • must think of an age which came to an end long before the time of the
    • living Being. Then came an intermediary period when people no longer
    • times when it was no longer known how the physical passes over by
    • present age this instinctive knowledge no longer suffices; what in
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • that it is entirely irradiated by will; it no longer takes anything in
    • and in such a way that you are no longer obliged to formulate each
    • the possibility of love. And freedom and love belong together, as I
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • to study this Mystery of Golgotha — and the mystery of Christmas belongs to
    • that belongs to it as a mere metamorphosis, a transformation, of ancient
    • locations, so that they belong to the earth for ever after.
    • that theology is completely permeated by Lucifer. It no longer sees into
  • Title: Evil and the Future of Man
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    • considerably longer time) — even this may be regarded as mere
    • Universe certain impulses hold sway. Man belongs to the Universe;
    • wearing out of the rails belongs to the essence of the railway engine.
    • effect they have alongside their proper task.
    • world, but that every single human being, inasmuch as he belongs to
    • earth. For men no longer have that relationship to language which sees
    • I give this example to show that word-for-word agreement is no longer
    • not pass by till men have come to this: they will no longer listen to
    • take still longer for this kind of breathing to become a part of the
    • In so far as men belong to a human community by their own act of will,
    • has to enter into the evolution of mankind. An engine making a long
    • a fairly long time will pass before it gets better, for many people
  • Title: Lecture: The Human Heart
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    • behave no longer like a sense organ but to assimilate something in the
    • Let us consider man in the spiritual world, long before he develops
    • and death. Long before this, as I said, we were beings of soul and
    • many earthly lives, has a long evolution behind it. This ego lives in
    • ego was present only outwardly along the paths of the blood, it now
    • blood. By way of the forces that run along the courses of the blood,
  • Title: Lecture: The Invisible Man Within Us
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    • proceeds along the nerve pathways. Thus when the human nerves spread
    • first runs along the pathways of the nerves. This has an essentially
    • directly a destructive process occurs, so that along the nerve
    • physical organizations. After first taking along the astral and
    • the astral body, but then it goes directly into the lungs along with
    • no longer as pure ego organization but as ego-astral organization,
    • breathing process, the longer our life will be.
    • countered by a healing process that flows from below along the
    • human being is taken up along the path I have drawn here next to the
    • — in that moment the other system, which runs along the blood
    • maintained its external character too long after being absorbed, then
    • able to pursue the spiritual into the material. As long as we merely
  • Title: Lecture: Outlooks for the Future
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    • longer be possible, for the etheric body will then no longer be
    • likely, many people may still come along and say: “This is not
    • fundamental laws, and when those people come along who say that we are
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • history, and which will form a whole within the long planetary development
    • thread through long ages of our earth's planetary evolution, as we have
    • for instance, with the type of instinctive clairvoyance belonging to
    • If we consider a longer space of time from this point of view, we begin to
    • soul-life, belonging as I do to this particular epoch.’ An animal lives
    • conviction that man does not belong to the earth in the same sense as do
    • essential to our own day. It takes its place alongside the injunction
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • forces. Where does man himself, as an ordinary person, belong? The part
    • of him you see standing in front of you belongs entirely to this line. But
    • side work into the part of man that belongs to the line. Man is the result
    • of the encircling air that work in man, forces that still belong to the earth,
    • planets and the planetary system belonging to these.
    • our present time — and the present extends over a long period of several
    • organism, you will no longer be astonished to find that other forces can
    • longing for super-sensible knowledge.
    • impulses is knowledge. But as long as you go on educating people, for
    • agreement that everything should be changed as long as nothing changes
    • improvement people long for today is of extremely abstract dimensions.
    • People long for a great deal, but nothing must change where their
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • soul belonging to earlier centuries — by those decadent Nibelung
    • reality, testified to the existence of this subconscious longing. Why
    • flair for apt characterisation. And other kindred minds, belonging to
    • belong together, in spite of external unification. Inwardly, however,
    • inculcation of Greek culture. No spiritual life belonging
    • culture did not really belong to the epoch beginning in the middle of
    • loses the spirit. Along this path it is possible to become a truly
    • the globe? Up to a certain point of time, not long before the Mystery
    • to wane, and since then the souls have no longer been guided by racial
    • time are due to the fact that souls no longer concern themselves with
    • head; acts of perception, therefore, belong to the life of the nerves
    • — with the human beings belonging to it.
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • belongs to the soul. Will therefore reveals itself in organic
    • between the senses and the outer world is in truth no longer our own
    • were through a gulf. We are no longer standing in the world with our
    • time, when owing to the development of the ego we no longer feel any
    • We no longer feel that at the moment of waking from sleep we summon
    • could the Greeks any longer see in the sun the actual source of Life;
    • fundamentally speaking, the sun was no longer regarded as anything but
    • utter a saying as untrue as Ex Oriente Lux. The light can no longer
    • germinate in the darkness, who longed to preserve the old instinctive
  • Title: Lecture: Truth Beauty and Goodness
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    • view everything from the head — the organ belonging to these
    • we no longer stand within the essential substance of truth. Only
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • worlds — through long periods of time, in preparation for all that can now
    • honestly incline to the Anthroposophical Movement, belong to these souls
    • that belong to the goals of existence.
    • the mood of soul that belongs to the Michael festival, then we can look up to
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • the first centuries after Christ, no longer exist. They may exist, at
    • Being. Ahriman is a being who does not belong to our hierarchy.
    • gods, we might say that Ahriman has waited with longing for the
    • book in which he tried to prove that modern theology is no longer
    • evolution of the earth by the hierarchies belonging to Saturn, Sun,
    • period of time in which we can no longer know anything of the gods.
    • of secret societies, the members of which no longer understood the
    • meant that a divine wisdom no longer existed, for the Ahrimanic
    • one of those who belonged, in this sense, to the initiates. But
  • Title: Lecture: The Origin of Speech and Language
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    • they were merely fidgety, cried, and so forth. As long as the child
    • the more this convolution receives definite shape. As long as the
    • that as long as the baby's breathing merely pushes blood into the
    • answer; you can think about why languages are different as long as
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • belongs. It does not do so if today, as an atavistic vision, it is
    • Then it no longer has the character of pretending to be the same as a
    • which still belongs to the sense of taste, and this accompanies the
    • working only as ordinary life-processes belonging to the physical
    • far that he begins to sweat, this goes too far; it does not belong to
    • that we no longer follow a rigid logical necessity when we think but
    • transcended. Then it is no longer the needs of the senses which bring
    • compulsion, for they are ensouled and spiritualised. A man no longer
    • philosophy was developed more or less out of concepts, longings were
    • endeavour and the longing for greater concreteness fell into the
    • aesthetic attitude of mind or aesthetic creativity a man no longer
    • does not entirely belong to the earth. It is raised above the events
    • it could have come into existence only along with boughs and blossoms
  • Title: Lecture: A Turning-Point in Modern History
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    • Grimm — the saying of an outstanding man who lived not very long
    • and Bismarck belong to conditions which no longer exist. Thus —
    • society. But this was no longer effective. In those days beautiful,
    • capitalist. Spiritual life came long ago under the dominion of the
    • longer finds himself within the social structure.
    • Paris. These institutions did not belong to a particular State, but to
    • belongs to social rights — not private rights and not penal law,
    • which belong to the spiritual life — all these belong to the
  • Title: Lecture: Elemental Beings and Human Destinies
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    • further, and only later, after a very long time, does the feeling of
    • our theory of evolution have been able to develop so entirely along
    • consciousness as long as we do not pay attention to the actual process
    • long time now, indeed for hundreds of years, mankind has set no value
  • Title: Lecture: Man, Offspring of the World of Stars
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    • belongs, not to the Earth alone, but to the Cosmos beyond the Earth.
  • Title: Lecture: The Three Stages of Sleep
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    • without further ado, such problems would no longer exist. Their
    • the problems of life yet retains the longing to know something
    • unconscious way, something arises which indeed belongs to the
    • walking along a road and comes to a mountain. He passes into a
    • such dream pictures is no longer allowed and, existing wholly
    • pictures, these are no longer arbitrary pictures but are such
    • belong to a cosmic world just as they belong to the world in
    • are revealed the deeds of cosmic beings who belong to the
    • concerned with a great deal that belongs to the experiences of
    • and a new birth. This belongs to this second world. And every
    • in the Christ-force. No matter whether a man belongs to this or
    • beings who belong to the higher hierarchies is that they are
    • antitype in the man who has become god, who, mortal no longer,
    • things belong to World Mysteries which now, in this age when
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • knowledge no longer accessible to mankind in that age must be
    • Plato and Aristotle. He said: Plato belonged to an epoch when many
    • revelation of the Divine-Spiritual. Aristotle could no longer
    • although it no longer exists in that form to-day, indeed cannot do so
    • Plotinus himself taught for a long time in Italy. But a spirit of
    • abstraction had crept into Roman culture, a spirit no longer capable
    • have no longer any inkling to-day of the wisdom that lived in the
    • longer believe that a man could be inspired by the Divine Spirit and
    • demons Gods. Men were no longer capable of distinguishing between Gods
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • feeling is present in him that he belongs to a spiritual world and
    • when we are studying some deep-seated change in speech are so long
    • with long epochs of time when we are considering the evolution of
    • lives the Genius of language. And the Genius of Language belongs
    • very being of higher Hierarchies than themselves. So long as it all
    • then their speech-forming power flows no longer out of Intuition but
    • speech-forming faculty, he retains the Inspirations longer. Dates can
    • Inspiration lasts a longer, in another a shorter, time. In one
    • Then we come into a time when it is no longer so that the Archangel
    • The Archangels, who belong to the Third Hierarchy, received
    • carried on into the future. There was no longer any immediate and
    • the same time paralysed, it no longer retained the livingness it had
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • the present state of affairs in the world. For long ages now, Western
    • there had dwelt a Being belonging to the ranks of the Aeons, a Being
    • to their study of a mystery of this character have long since passed
    • this too has passed away. There is no longer any direct experience of
    • civilisation no longer than the first three, or rather no longer than
    • By that time the minds of men were no longer capable of rising to the
    • Forces belonging in truth to the world of the Pleroma were dragged
    • to evolve in the souls of the men of Europe. So long as they adhered
    • of beings belonging to an astral world — beings who attracted
  • Title: Lecture I: Ancient Myths
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    • belong indeed to the realm of the modern superficial judgment which
    • belonging to the Egyptian culture. I have already called your
    • they developed a knowledge which had a longing to know the deeper
    • a long time for the corpse. She found the body at last in Phoenicia,
    • through whom the Greeks learnt of Osiris, he is no longer the God of
    • soon as one takes these ideas together, one is no longer inclined to
    • death. The race to which Zeus belongs is a race of Gods for the
    • mind's eye to the world to which man belongs between birth and death
    • all the brothers and sisters and so on who belonged to them. From
    • Rhea belonged, but above all Oceanus. As you know, through certain
    • younger, Chronos and Rhea with all that belongs to it. You know too
    • we have Hera and Zeus with all that belongs to them with all the
    • ancient ruler of a long-past age. Please note that I have not said
    • lived in long gone-by ages. For the kind of connection for Zeus and
    • being of man — but who then went on working no longer as an
    • longer a ruler who can be possessed by Zeus, but that Zeus only rules
    • human bodies. For human bodies are no longer adapted to Imaginations.
    • who can have Imaginations, while we no longer can have them. The
    • of course, that is long past and in the time of the Greeks it was
    • ... now (in the Egyptian Osiris-culture) one can no longer look to a
    • Maximum number of matches per file exceeded.
  • Title: Lecture II: Ancient Myths
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    • Post-Atlantean epoch this was no longer so in the full sense, but the
    • sure is still directed to the super-sensible, but will no longer
    • longer there. These things naturally come about in such a way as to
    • is really a reproduction of Imaginations only belonged to
    • that which has become the abstract script. This no longer expresses
    • things that have remained behind is the attachment in longing and
    • longing? When man develops to excess this national feeling, this
    • longer in our present age be kept under lock and key. Certain
    • ordering in the heavens. Today where there is no longer such ordering
    • only a name in my head? Today people no longer reflect on such
    • longer in the sign of Aries, in which the Sun stood at the beginning
  • Title: Lecture III: Ancient Myths
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    • of the transitional humanity to which we still belong.
    • most important of their arts, who ruled in Egypt throughout long
    • then I have one franc. I believe it. So long as I only know that I
    • philosophical concepts are actually merely words, that they no longer
    • clings to the symbol, the owl (Eule). And mankind no longer
    • sound into these; they may no longer echo one-sidedly into the human
  • Title: Lecture IV: Ancient Myths
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    • is to be regarded as belonging to it. (This arises from reasons which
    • of you.) Cancer is to be regarded as belonging particularly to the
    • then existed which in later, corrupt ages was no longer there.
    • as long as the Vernal Equinox continued to be in Gemini, we have
    • I pointed out yesterday, people no longer knew how to connect
    • civilization for so long — inattentiveness, absence of will —
    • could long since have been sundered from his shoulders. For in
    • be long before his head ... would be off his shoulders. But
  • Title: Lecture V: Ancient Myths
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    • capable of development for a much longer time. He remained so into
    • blooming of soul qualities, which man can feel no longer. Yes,
    • relatively not such a very long time.
    • themselves from the spirit what is no longer given by nature. I
    • hand of its own freewill what nature no longer provides. We dare not
    • actually atheistic. And the various churches try to get along well
    • political life! How one must have longed for such words to kindle a
    • need ten, many fifteen, many fifty, many so long that they can no
    • longer experience it in this incarnation. You see how little people's
    • old that I can no longer hold my lectures.’ He was old and
    • me, I shall still lecture for many long years!’ But Michelet
    • cares to take up in the same way in later life, when he no longer
    • the later editions of his books, because he himself no longer took
    • things belong to one another; they must work together in life.
    • perhaps longer than five years to see that. But precisely because of
  • Title: Lecture VI: Ancient Myths
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    • before our eyes as man, and all that belongs to it, is none the less
    • rest of the human being can furnish with its long development in the
    • We need much longer to
    • flexible one's whole life through. And one needs just as much longer
    • to change head-knowledge into heart-knowledge as one lives longer
    • pointed this out yesterday — no longer pay attention to what
    • of these things, however, in difficult concepts. For as long as
    • of man is planned for a longer life time, and continually sends its
    • forces to the head after the twenty-seventh year, do we live as long
    • belonging to the French nation. There is this peculiarity, my dear
    • no longer be possible merely from physical plane relations to
    • powerful feelings of hatred. It will no longer be possible to
  • Title: Lecture VII: Ancient Myths
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    • it does not belong to the chemical elements, streams in continuously
    • a long time we live as souls between death and rebirth before we
    • lived through, when in fact the head has long since lost its
    • as we always carry within us something belonging to the next life,
    • still to fulfil on earth as long as earth exists. But we are involved
    • belongs to the future. In the human race itself rests the future of
    • had obtained his pension, since at seventy-two he no longer felt
    • things were still known atavistically, but people no longer attach a
    • longer knew why it was so, and the teachers who dealt with these
    • frame of mind of modern men. The feelings of modern men lie along
    • who are of opinion that this war must continue as long as
    • whereas today they can do so no longer. For what comes in ceases in
    • relatively early youth. As I have said, the head no longer stands in
    • course, long since possessed closed skulls, but in the Mysteries
    • sifted to the last vestige of spirituality. It belonged to the quite
    • peculiar sentence ‘One must prolong this war as long as
    • event for humanity. Men no longer find from out their soul the
    • longer to have faith in the becoming older, if he wanted to stop
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • human beings who were no longer able to rise to great heights of
    • longer connect his statements with any contents which are really
    • longer be experienced. What the Gnostics set forth, contains, as it
    • in the form of memories. It was no longer possible to gain an insight
    • longer be grasped. To begin with, these truths had to be protected as
    • knowledge which could no longer be grasped to its full extent: the
    • Even if the human beings are no longer fully conscious of them, they
    • acquiring a more and more positive character. It was no longer
    • calls attention to the unconscious, and no longer to the
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • many others. But he also said something else. You see, he belonged to
    • neck-ties for quite a long time, and not at all stupidly ... and this
    • towards its end. Intellectualism and materialism belong
    • nothing but a ball, a round head rolling along over the surface of
    • no longer the human being who lives inside his own skin ... for
    • have death within us continually, and when we are no longer able to
    • straggler along the path of ancient wisdom, has declared that
    • remedies which should always be there. So long as we do not speak in
    • this manner and so long as this is not grasped, we shall only speak
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • longing to go to Italy seizes him and his whole outlook changes in a
    • to work again upon his drama, the Spirit of the Earth is no longer
    • strongly Goethe's soul longed for Greece. Goethe himself is an
    • they were later on, and when a short syllable following a long, two
    • short syllables following a long, or series of short syllables
    • which Goethe longed and to which his whole inner life was directed,
    • express it in a word, is no longer quite the same. Something has
    • That which in the song of birds ripples along the surface like the
    • those who perceive that changes in the constitution of the soul belong
  • Title: Lecture: Salt, Mercury, Sulphur
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    • Boehme there resounds a kind of longing to know the universe in man
    • turn to Lord Bacon of Verulam, we find that he, in reality, no longer
    • was no longer living in the experiences of the soul. Bacon stands as
    • indicates the lines along which natural science must evolve, how it
    • was no longer the slightest inkling of the way in which the being of
    • obliged more and more to turn to external nature. It was no longer an
    • The radical change to this condition wherein men no longer
    • in reality they understand nothing at all. They come along with their
    • knowledge, to see that which is not of the earth, which belongs to a
    • longer about pre-existence. And so they laid it down as a dogma that
    • man, who can no longer find himself in his inner being, finds himself
    • again in nature outside. For a long time there had been Initiates who
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • fulfils his rightful evolution, man will no longer tread the earth by
    • women will be barren; children will no longer be born in the manner
    • long to the earth in order to divert it from its normal evolution.
    • but a relationship no longer coming to expression in the birth of
    • longer incarnates physically, there is nevertheless a similarity. If
    • the light only as long as the light is outside. When man is himself
    • longer be seen. But when, in his being of soul, he is moving in the
    • the moment our thinking is received into the light, it is no longer
    • in the element of thinking that is truly free. As long as such things
    • that belongs to physical existence.
    • In past centuries, not so very long ago, this freedom in thinking was
    • Arithmetic, Dialectic, Rhetoric, and so on. This no longer means
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • can no longer be ours, although in this age we must again advance to
    • say in the first place that already for a long time now the
    • are at first unable to set out directly along the path to the
    • social way. The Anthroposophical Movement has gone along this path
    • alongside the Anthroposophical Movement another Movement has started,
    • Anthroposophical Society is not understood by one who belongs to it
    • necessary for them to belong to another movement which has taken what
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • inducing one to say, it comes along, and one should really be afraid
    • of it — it now streams along as a breath in the sound “RRRUUO”
    • no longer a purely human unity, but a divine one, in which dwells the
    • great road went from the Black Sea to the Finnish Bay and along this
    • belonging to the once great Finnish nation (the present one is only a
    • powerful beings, that do not belong to the physical plane, but are
    • the human beings belonging to that older race were connected with it
  • Title: Lecture: Perceiving and Remembering
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    • etheric and physical body, and there, belonging to them, as is understood, in
    • ether. The inner light-ether is then no longer stirred by impacts on the
    • etheric body, now freed from the physical body and no longer restrained by
    • a soul wishing to attain this long and pray for? It might thus address
    • in the spiritual world, might say in longing, in a kind of prayer:
    • belonged to the understanding, to the Gnostic understanding that such
    • ‘Those who wrote this long ago were at a childish stage of human
  • Title: Perception of the Nature of Thought
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    • laws of the astral body have already withdrawn and are no longer
    • of the modern philosopher. The modern philosophers have a long way to
    • We can therefore say that we no longer have thought-perception, but
    • but there is no longer the same attachment to the Christ-Impulse as
    • Lucifer are harmful spirits as long as one is not aware of them, as
    • long as they work in secret. As long as they do not emerge and let
    • longer duration of life than an individual man. The individual man
    • the forties, only it is a Being that has much longer duration of
    • evolves as humanity except that a year is as long as a century. This
    • longer periods, from incarnation to incarnation. Here stand the
    • longer duration than the life of those for whom we must say that a
    • longer than a year.
    • world in a Being that has a longer lifetime than man. As we follow
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • long since been lost.
    • dream. Mars has a great longing to be always talking, and whenever
    • long as we take in only what the physicists know of it. We can grasp
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • sense, belongs to the external world, in so far as this world
    • has no longer the same enthusiasm for intellectual accomplishments.
    • inertia. Thoughts run along the old grooves but the intellect brings
    • noticeable in our young people. Not so long ago it was a real
    • fresh from university speaks one is no longer curious about what he
    • intelligence has become something mechanical which no longer springs
    • sphere of self-consciousness. To belong willy-nilly to a
    • explained yesterday, this has the effect that thinking, by no longer
    • when knowledge is no longer obtained by means of combining abstract,
    • people today who no longer take it for granted that reason is
    • in fact an admission that reason no longer resides in the head. It
    • are no longer tolerated and must be cured. However, as so many cures
    • will all disappear along with earth existence itself. In the last
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • Easter, 1933, and long out of print) in which Rudolf Steiner spoke, briefly and
    • which took place in the nineteenth century, it is no longer rooted in reality.
    • Even when long ages ago the human being, as ‘metabolic
    • the spiritual substance once derived from matter no longer ensouls him. His
    • shall still be inhabiting the earth, although birth will no longer take place
    • process of the entanglement of earth-existence. We must no longer allow
    • them with a veil of mystery. But it is not right any longer for the process of
    • physiologists is nonsense. And so long as we fail to realise that it is
  • Title: Lecture: The Spiritual Communion of Mankind
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    • conceived as a Mystery — belongs paramountly to Winter. It
    • Mysteries that were celebrated in certain parts of Asia long before
    • dreams were expressions of reality, the men belonging to that ancient
    • Midsummer festivals had meaning only as long as men received their
    • thoughts as something unfolding within himself, belonging to him like
    • more as something belonging to man like the breath — the breath
    • “What I experience as thought is now no longer heavenly, it is
    • no longer something that has descended from above. It is something
    • cultural life said to themselves: Man can no longer have such
    • no longer in living interchange with the atmosphere around her, man
    • the ovary belongs to the present year. Thus do the seasons
    • tenth month, and January and February quite obviously belong to the
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • into the region belonging exclusively to the astral body.
    • belonging to the sphere of the progressive Hierarchies, by which the
    • around in freedom and are no longer shackled to their allotted
    • belong to the hierarchy of Ahrimanic spirits. In the first stage,
    • means whereby he could do so. And if anyone were to long to retire
    • But life cannot make progress along these lines. It can
    • somebody journeying along the Rhine speaks of the “ancient
    • belonging to the Rhine is quite adequately designated by the
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • Along the chemical-physical path, they will only be able to
    • furthest of all along the path of mathematical-geometrical knowledge.
    • longing to recognize only that which is living. But the ordinary
    • soul-spiritual existence, with the same longing and the same interest
    • will then no longer be possible to submit passively to churches who
    • belong, is an urgent requirement, yet it does not attract mankind
    • no longer be content to regard an important matter such as the social
  • Title: Lecture: The Coming Experience of Christ
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    • grandparents and so on. Unlike men of old, they no longer feel that
    • poverty man no longer feels himself to be a child of the spiritual
    • characteristics. When we no longer strive to fathom man's
    • one hand man will be aware of himself as belonging to the earth; on
    • feelings will ripen, and when they are no longer mere theory, but are
    • super-earthly being, a cosmic being. The fulfilment of this longing
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • was walking along a river bank. If someone today walks along a river bank
    • the man of old did not feel like that. When he walked along a river
    • direction. Just as a swimmer today feels himself carried along by the
    • gradually felt less intensely within the breath; it no longer remained
    • back to what had once long before been an experience of the breathing
    • but along the more inward path of thinking itself. The right path for man
    • If one perseveres for a sufficiently long time with exercises of
    • very long time) and really experience the inner qualitative change,
    • hold the arms outstretched for a long time; or he took up a certain
    • This faculty must be regained but along a different path. For reasons, which
    • them and by keeping his arms raised for a long time. Thus, he learned
    • things can be discovered only along such paths as those I have indicated
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • is not easy to detect even for so long as that. Now the Christ Impulse
    • physical earthly life for just so long as the duration of the span of
    • super-sensible experience of what men at that time could no longer receive
    • theology has succumbed to materialism. Even theology has no longer any
    • completely new was now to enter into the evolution of mankind. As long as
    • sacred for him — for he ought no longer to call what he has,
    • festival, all their thinking about Easter runs along the lines of old
    • formula to which they have long been accustomed. But have we any right
    • ourselves are no longer in earnest about what we recognise as the sacred
    • festival of Resurrection, but in our materialistic outlook we have long
    • things that cannot possibly belong together; they cannot possibly exist
    • longer feels that he is himself united with those worlds, and that the
    • works of culture will no longer send their voice out into the universe,
    • thought the things that essentially belong together. They want to raise a
    • together’ the things that belong together. They raise a mist before
  • Title: Lecture: The Universe
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    • longer have a real connection with the human being; we must
    • with the earth; but modern people are no longer able to
    • character: A man striding along with two urns and pouring
    • longer set out from Aires; we must set out from the sign of
    • the real worker belongs to the sphere of Sagittarius,
  • Title: Lecture: The Templars
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    • blood of the Templars belonged to Christ Jesus — each one of them knew
    • this — their blood belonged to nothing else on earth than to Christ
    • deeply mystical life developed in this way among those who belonged to this
    • belongs.
    • spiritual worlds to which they belonged, became clouded and dim; their
    • developed alongside external materialism. For the Mephistophelian impulse,
    • Harmony of the Spheres — will have to remain a mystery for a long time
    • and that belongs to the spiritual world. Body, soul and spirit are we here.
    • So that alongside of the social order, a soul order is necessary on earth,
    • belongs properly to the spirit.
    • it possible for them to remain for a long time unknown to human
    • passed long ago in the Lemurian epoch. And mankind as a whole in that moment
    • The soul and spirit in Man found again what it had once experienced long
    • who belong to the world of movement are passing through what is being placed
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • belonging to the mineral kingdom. We shall not occupy ourselves with
    • consciousness, that is, the general consciousness belonging to the
    • spoke long ago, explaining how the world passed on from one great
  • Title: On the Duty of Clear, Sound Thinking
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    • into that which is moving along the downward path in the human
    • like, has now for a long time been extended to the whole thinking
    • consider one process of thought which is along the lines of this
    • Of course, as long as we take Spiritual Science in
    • no longer see that the living interchanging activity of the reflected
    • advantage. We should be interested in establishing, alongside the
    • So long as we allow ourselves to believe that he who blows his
    • — so long as we hold beliefs derived from the carelessly
  • Title: Lecture: Evil and the Power of Thought
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    • Mystery centres, their gaze having long been directed outwards so as
    • now have to one another, belongs to the intellectual
    • development of the last few centuries. The two things belong
    • up in him that could no longer exist directly in the immediate present,
    • perceives how something of the power which belongs to perception and thought,
    • into outer life. It belongs, however, to our time to penetrate into
    • region one is no longer in a world of Vana, of weaving in the
    • lymph, in which lives an echo of the longing for Nirvana.
  • Title: Lecture: The Seeds of Future Worlds
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    • within man a kind of centre of destruction. I showed how as long as
    • it were cease for a time — for how long a time depends upon
    • who had a peculiar longing to live behind the phenomena of the senses,
    • developed a longing to see behind the sense-phenomena, and in so
    • cannot possibly come to an idea of Christ as long as he makes use
    • Harnack says that Christ the Son does not really belong in the
    • engaged attention in the early Christian centuries have long ceased
    • experience he has Him no longer. Therefore he takes what he
    • All that we see of our fellow men with our senses will one day no longer
    • belongs to the things that are transient. But the “inner
    • no longer there; it will live on even as the seed of this year's
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • are, of course, no longer available. At most they have survived
    • soul-and-spirit. Death belonged to Maya, to the great Illusion,
    • ours. Ahriman is a Being who does not belong to our
    • Theology can no longer truly be called Christian. In this domain,
    • Hierarchies belonging to Saturn, Sun, Moon and Earth drew Ahriman
    • worlds of the Gods belonging to Saturn, Sun, Moon and Earth as
  • Title: Lecture: Realism and Nominalism
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    • caged wolf, which is fed exclusively on lamb's flesh for a long time.
    • are satisfied with such things because we are no longer kindled and
    • longer based upon clairvoyance, but what it had preserved
    • modern world conception, for man no longer considers ideas and
    • cut myself off from the Divine Being, and can no longer take it for
    • long as people still found real thoughts in the things around them.
    • all minds and people were no longer able to find in the Gospels the
    • As long as the “wisdom
    • the end of scholastic Realism, it was no longer possible to grasp the
    • the Father and from the Son were no longer understood. For you see,
    • spiritual being could no longer be grasped, because Nominalism
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • is that people no longer feel that its contents can only be a
    • longer knew what was meant by the expression “Word”.
    • ancient primeval wisdom then lost its power, it could no longer be
    • past. It is no longer a wisdom gained through inner intuition, no
    • longer a primeval wisdom experienced inwardly, but an external wisdom
    • longer able to do this.
    • through his inner soul-development, along a mystical path. This would
    • mentality, but in reality they aim at something else: Along this
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • let our civilisation go to pieces, and ourselves along with
    • cosmogony is to-day being sought along altogether erroneous
    • Asiatic realise anything save his long-ingrained altruism.
    • create, along with the life of great cities, a conception,
    • longer the case. Indeed, the whole history of Rome consists
    • Register — that is a fiction alongside the reality.
    • long time they enjoyed considerable respect. The various
    • Western countries for a long time past. In October, 1918, it
    • possible along roads that lead to ethical individualism.
    • ” For a title of course that would have been rather long-winded;
  • Title: Lecture: Brunetto Latini
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    • once going along the street when I saw a face which was
    • went along the street, his karma led him past a shop where
    • long ago,’ he writes, ‘tired after a long railway
    • before us only that which belongs to the outermost nature of
    • saw no longer the ordinary world of the physical plane around
    • manifold Nature-spirits, and Beings who belong to the
    • active part through our understanding of and longing for the
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • that belongs to the present rhythmical system, who is the
  • Title: Lecture: Hygiene - a Social Problem
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    • centuries a longing has arisen among mankind for a democratic
    • undemocratic attitude confronts the longing for democracy which
    • the facts of modern science no longer justify the general explanation
    • human being. We may devote a long time — as long at any rate as
    • And it must be remembered that this may have happened a very long
  • Title: Lecture: Speech and Song
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    • metamorphosis of activities which belong to man between death and a
    • is permeated by forces which run along the nerve-strands. Now the
    • breathing beats in unison with the movements that are executed along
    • other hand is perpetually longing for the vowel, tending towards it.
    • r the longing towards the a is quite inherent. Thus
    • we find in it everywhere the longing for the vowel nature, that is to
    • longer appeal to us. To describe what we have in that world
    • for you yourself no longer sing. The World itself becomes cosmic
    • spirit. The soul-and-spirit of sound belongs to the super-sensible
    • longer feels the sound proceeding from his own larynx, but he feels
    • my dear friends, unless we feel in it the longing to experience the
  • Title: Lecture: Concerning Electricity
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    • quivered, and so he discovered electricity! How long ago was that?
    • occurred not so very long ago. Today we speak of the atoms as if they
    • themselves along (like dogs whose tongues are hanging out because of
    • spheres of Nature. So long as man remained within the light, within
    • if someone were to come along today and ascribe moral impulses to the
    • explanation of Nature set out along a path that really unites it with
    • so long as he blandly and unconsciously electrifies the atoms and
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • longer had the capacity to understand such teachings. Only this could
    • spiritual spheres. They could no longer comprehend how the ancient
    • Christ belongs, of course, to the forces that participated in the
    • creation of the earth; he belongs to the spiritual world; he entered
    • longer possessed the early Gnosis, which would enable him to imagine
    • spiritual, they also spoke of a second stream that belongs to the
    • no longer possible to say even what Clem- ens of Alexandria and
    • impulses that belonged to a later period: purely materialistic
    • understanding was no longer possible. And how do matters appear to us
    • lives with the earth, but when the knowledge of the Christ no longer
    • period, there was no longer the slightest knowledge of anything
    • sought simultaneously along two different and widely separated paths.
    • teachings of Euken and Harnack come along. Isn't it true that
    • “We modern theologians can no longer do anything with a
    • being; and that human beings then continue along whatever path them
    • the body; later, we can no longer do that. We are far smarter and
    • just because they belong to different nationalities, is something
    • belongs to them all, the Christ in whom they live, if they have
    • seeking that belongs to the shepherds who are united with the
  • Title: Lecture: On the Dimensions of Space
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    • itself belongs — work upon the physical and bodily which is in space?
    • of finding a relation on the lines along which people think of
    • than this, it is possible to continue very much farther along
    • you can exclude, from the Feeling as such, all that belongs to
    • no longer spatial in itself. For the mere plane — the
    • ‘punctual.’ So long as we remain within the
    • the cloud into the plane, and then to elongate into the line.
    • three-dimensional to the four-dimensional. So long as we remain
    • it is no longer correct when we relate it to the reality. For the
    • you to follow me along this intimate line of thought. What we know as
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • which does not belong to the present, but to the past. The past lies
    • it aright when we recognise it as belonging to the past. The
    • past. He who grasps this idea will no longer seek for wonders in the
    • You cannot undo it because it belongs to the past. If, however,
    • then someone had come along and wanted to erase five of these marks,
    • understanding of natural law is already past, it no longer belongs to
    • thought-life what we no longer perceive in the outer world
    • pictorial, and the pre-earthly life is no longer an abstraction but a
    • belonging to higher spheres of knowledge are in no way foreign to
    • there is a poem belonging to the old German culture called
    • longer coincides with the thinking of earlier times. Those people who
    • is placed in the middle. Ideas belonging to the time when
    • and people no longer remembered the Trinity; that is to say,
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • seem to have happened an infinitely long time ago.
    • world population is increasing; but we have to take a longer
    • view and consider much longer time-spans if we are to do
    • Vienna not long before this catastrophe came on our world and
    • have to reflect for a long time to come on the events in
    • may feel in your hearts that it will be a long time before
    • such order comes; you may think it will be a long time before
    • long time before order arises from the chaos. For it will not
    • long .
    • also knows that people actually no longer knew how to use the
    • death were longing for the destructive powers in which they
    • you think that humanity is still a long way from achieving
    • understand this concrete fact: Longings have arisen in the
    • dead in recent times, and those longings are being met with
    • thoughts. For as long as people watch over their conscious
    • do not know how long. But they know little about real
    • rush for material goods — many people are longing for
    • wisdom. Go on murdering people for as long as you can and you
    • has even a spark of logic it is no longer wisdom when the
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • these different aspects of human nature belong to entirely
    • come in during Earth evolution; it is young and belongs to an
    • physical body to which they belong. For as long as we live
    • over such a long time. Yet, on the other hand, the process I
    • this in any way with morality, for morality belongs to a
    • only meet a long way back.
    • time of ancient Persia, people were no longer able to develop
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • a long way back. There will be a continuous thread through it
    • ‘the present time’ I mean quite a long period of
    • believe they have long since outgrown the illusions and
    • themselves as belonging to the many different socialist
    • are no longer on those leading reins; guidance has to take
    • that other region where we are no longer controlled by
    • interest — let us say he wants to belong to a society
    • rightly belong to our movement will have come to it out of
    • no longer feel inclined to take up the points that our
    • again there are others who do not belong and who behave in a
    • were limited to those who rightfully belong to it. Things
    • shall no longer continue to give private interviews to
    • longer give private interviews for members. Everyone is free
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • have of course existed for a long time, but humanity in
    • demonstrate this law to you. As you know, not long ago
    • times not very long ago. You will find times when there were
    • long distances and also used by farmers, have been
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • It certainly is no longer the case where the earth is
    • walking on something which is crumbling away; it is no longer
    • really are no longer in this world to take care of our own
    • organization. We do still incarnate, but no longer in order
    • will no longer become part of the outer physical body to the
    • the power will no longer be available. Anything resembling genius
    • environment in a different way. The space around us no longer
    • of space, but it no longer yields up the spiritual element.
    • Colours no longer speak to us as elements filled with spirit,
    • sounds no longer reveal the spirit that is in them; they have
    • Because it is no longer the soul's task to enter fully into
    • a long time before human beings are prepared to grasp this
    • world of the spirit; we do not belong to the physical world.
    • have knowledge does belong to the physical world; the rest is
    • in us which can no longer give itself completely to the body,
    • continue unchanged, people would no longer find anything to
    • do on earth. The fact is that women will no longer be able to
    • longer in complete agreement, and they will agree less and
    • the natural and not from the spiritual world can no longer
    • the one which Woodrow Wilson is presenting are no longer
    • Maximum number of matches per file exceeded.
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • belongs to the present age. It corresponds to the essential
    • our ordinary dreams no longer have the same quality, though
    • still had it for a long time afterwards. Those earlier people
    • phenomena belonging to the world of nature, but we cannot use
    • no longer made known, which is, of course, the reason why
    • human being. This no longer comes to outward expression in
    • are to become teachers. We still have a long way to go with
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • him belonged to the fifth postAtlantean age which then was
    • someone whose heart and mind belonged to the fourth
    • between man and the gods which belonged to the fourth
    • Luther as an individual whose inner life belonged to the
    • based on different things. Certain things can no longer be as
    • and are no longer able to have today. In those days, human
    • be in touch with certain factors which belong to the world of
    • long as we are dealing with people's theories, we have to
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • peculiar situation with regard to reality. People no longer
    • — always something which is no longer alive. They have
    • some of the things that belong to the past. Fundamentally
    • and you would then no longer consider the individual
    • you no longer know which way to turn; first I tell you the
    • did come across for a long time, even at the time when war
    • it happened in 1838. Not so long ago, therefore, the
    • humanity’. I could not go along with this. We were
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • an influence for a long time to come — must be sought
    • spirit belonging to the hierarchy of Archangels whom we may
    • means they are no longer to be found in the heavens, to use
    • really do belong together, in a way, and it is extremely
    • been a corpse for a long time. It will no longer support us,
    • longer be sought. But the individuals who have become so tied
    • nineteenth century and has therefore been dead for a long
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • alongside each other, in spite of the Press. Profoundly
    • in many minds by the time Darwinism came along and the idea
    • come a long way.’ Everyone who thinks like this fails to
    • course of evolution and therefore no longer know how to
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • has long since come for us to say: the children and young
    • around them, and long stories about the Spirits leaping above
    • believed when this war started that it would last no longer
    • reality is flight from reality and no longer has anything to
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • belonging to a particular nation or tribe. Their laws were
    • which was right in the past or, better said, belonged to the
    • blood principle meant progress for as long as it was under
    • proclamations of national ideals belonging to earlier
    • things which no longer hold true for the fifth, sixth and
    • feeling of belonging to the spiritual world must develop in
    • not merely earthly creatures but belonging to the whole
    • adaptation to the soil. If the soul were to go along with
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • tribes, nations and races, uniting those who belonged
    • a feeling for missions which went a very long way back in the
    • subject up again in recent years (1875). Why such a long
    • has in some way to characterize someone who belongs to a
    • on earth, this is taken amiss by people who also belong to
    • translated into European languages. It will be a long time
    • We're drawn to follow in most ardent longing.
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • resulted on earth. Angelic spirits belonging to the hierarchy
    • millennium. We can therefore no longer say that the
    • belongs to these when we are in the other worlds between
    • to take the place which belonged to the Archangels in the
    • women will grow infertile, and reproduction will no longer be
    • even continue for as long as this; it would only continue
    • we find in all these things the ideas belonging to the end of
    • in agitation, revolution, revolutionary longings. Never
    • is, and for how long humanity has been engaged in the
    • say that it goes a long way back. But ‘history’,
    • it emerges in the telling. People have moved a long way away
    • rest are pulled along. They are persuaded, however, that they
    • themselves, instead of being pulled along. It is quite easy
    • which belong to the past will definitely not take its place.
    • Delaisi and his book which appeared not so long ago, in 1910,
  • Title: Lecture: Fall and Redemption
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    • in his evolution, man no longer felt that divine spiritual powers
    • fact could no longer be understood, i.e., could no longer be grasped
    • century, we had arrived at the point of no longer noticing at all
    • a light color, we no longer believed ourselves connected with
    • longer mere thinking, that is filled with experience, filled with
    • an ideal of mankind: about the rectifying of the fall of man along a
    • path of the spiritualization of our knowing activity, along a path of
    • apes correctly, that we can no longer explain the animals. If
    • sleep. One no longer needed any inner impulse for active inner
    • in turn is connected with the fact that along with a possible waking
    • And so, along with the
    • spiritual world, one can no longer accustom oneself to
    • things that are untrue. But as long as we are giving cause for what
  • Title: Lecture: Man's Fall and Redemption
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    • dead only as long as we apply it to Nature outside: as soon as we
    • the thoughts, no longer seize the earthly and watery elements in the
    • force of thinking acquired on earth no longer works in the warmth and
    • would have arisen. But men were no longer accustomed to consider
    • implies that the earth cannot reach the goal of its evolution as long
    • facts do not show this at all. You will find, along this whole line
    • To-day it is advanced enough and has reached long ago the point of
    • we shall no longer think it an absurdity to say: In reality, human
    • spirituality cannot reach man as long as the content of space is
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • He belonged, as a rule, to the moderate parties. We must
    • belong to the realms of error and deceit ... Their origin
    • many respects no longer even allowable (no longer allowable,
    • since the Mystery of Golgotha. These forces are no longer
    • manner; — no longer as normal forces of human nature
    • are no longer intelligible at all to-day, save with the help of
    • Mysteries, or that all Mysteries belong to the realms of
    • Luciferic force, so to-day (when they can no longer be held
    • leave off the pursuit of all that belongs to Physics,
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • socially. No doubt an elementary process; and it is a long way
    • large scale. Nevertheless, everything that lies along this
    • line belongs to the realm of those things which become
    • longest and the nights are shortest. Man's sleep is only
    • that when the shortest days and the longest nights are with
    • Christmas Festival, properly speaking, belongs to the Easter
    • between Christmas and Easter is longer or shorter as the case
    • no longer merely devote the intellect to the things we do. We
    • I have shown for many years past and along many different
    • grasp of reality. To develop a longing for what the world has
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • which belongs to the secret of death. While the former is
    • for 72 years. It can be much longer, of course, or shorter as
    • belongs to birth — has rejected what leads to the
    • belongs. Definite stages in the evolution of man are
    • again along the paths of the Spirit.
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • things than those which held good for such a long time. We live
    • world with a certain feeling of longing and of sorrow, as if the
    • because it no longer contained the gods, they experienced it as a
    • physical world no longer contained the gods. And our thought life
    • resounded from the cosmos. This Word could no longer be found
    • about a Cosmic Christmas. This inner voice, this inner longing,
    • if we are filled with the longing to see in Christmas an
  • Title: Lecture: Man and Cosmos
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    • longer constitutes the whole human being, but only a residue of
    • belong the bones, muscles, etc. which exist in him. The bone
    • longer corresponds to the living human being. The form which lies
    • before me as corpse, no longer requires the existence of lungs,
    • follows: As long as the Ego and astral body are connected with
    • have a different inner character; they are no longer a perception
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • re-appearing in another form; that is to say, we then no longer
    • Conceptions of the end of the earth remained for a longer time in
    • longer had any notion of the earth's beginning and end.
    • meaning in history. We should be filled with the longing to
    • from doing so. In the present time, we no longer conceive in the
    • everywhere warmed-up pagan cosmologies, which are no longer
    • world's beginning and end, this no longer means what it meant in
    • contrast, we shall no longer have any doubt as to the difference
    • theology; i.e., the Christian theology, is no longer Christian.
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • into their ideas. Not so very long ago, the world of ideas was
    • ever-growing measure, the longing arose to look upon everything
    • longer gives him a living essence, he is obliged, in the present
    • understanding of his folk soul, so that he no longer felt that he
    • longer thought that he enfolded a God, but he felt that he was
    • truth was no longer pronounced as openly as the other truth in
    • came to the fore in the Fifteenth Century. No longer did the
    • life undergoes a change. Man no longer feels so closely connected
    • place. It is the epoch in which one could no longer say only:
    • imagined to be divine-human. In reality, the longing felt by the
    • Nietzsche we find this longing for the cosmic light, the cosmic
    • becomes manifest in pure thought; as modern men we then no longer
    • take this along, we cannot go beyond the dry, banal, abstract
    • mathematics; but the human being must bring along something, for
    • needed, as it were, so that modern man may set out along this
    • is so peculiar. It fitly belongs — but in an unfit way
    • the longing to know these realities.
    • out along the spiritual path if the Spirit is our guide: to
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • tree descends to the generations to which Abraham and David belong.
    • earthly career. Man as he now is belongs to the Earth, through his
    • again to our birth along the path we call Kamaloka in order to meet
    • Adam, that belongs to the physical body, etheric and astral body and
    • comes from these. The Ego waits; it waits with all that belongs to it
    • time the Christ descended from those worlds to which mankind belongs,
    • longer romp and wrestle on Sundays. They had really to lead what is
    • the external acting. But this could no longer continue to please, for
    • It has all been produced by science. We no longer burn, as Goethe
    • which man, as a super-sensible being, belongs. Is it not wonderful
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • tree passes over to the generations to which Abraham also belongs, to
    • which David belongs. And out of the wood of this tree, which actually
    • now in his union with the Luciferic principle, belongs to the earth,
    • death into the spiritual world that belongs to the being of man;
    • that his physical body has been developing for so-and-so long since
    • his birth. The “I” does not go along with this
    • order to re encounter our “I” and then to take it along
    • descended out of those worlds to which the human being belongs, out
    • this was no longer tolerated. The people also wanted to understand
    • in the Christmas plays. This is not how it was. Rather the longing
    • mood emanating from the longing to participate themselves,
    • the longing to experience a story. In the story, however, there was
    • further, however — Haeckel no longer asks this question
    • today. It has been brought forth by this science. We no longer burn
    • related to what the human being belongs to as a super-sensible
  • Title: Lecture: On the Nature of Butterflies
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    • experimenting along the lines of butterfly flight has never been
    • really belong to aeronautics but which will shed light on the
    • sun, very soon we should no longer have any caterpillars. They would all
    • the caterpillar crawls along, it spins a thread in the pattern of the
    • itself in its sheath along with the sunbeams. In the chrysalis the
    • present — no longer earthly or etheric forces, but astral forces
    • can follow the light. Being no longer subject to gravity the butterfly
    • gravity to which it is no longer subject. So it can be said that it has
    • vessels formerly belonging to the tail are withdrawn and thus feet are
    • happens to the egg after he has dissected it. Nature no longer acts, but
    • no longer believe what follows, but formerly they would say: Here we
    • are just a little more nebulous. They no longer reckon on going back to
    • and water which after all play their part are no longer considered.
    • has nothing left to do. Contemporary science no longer has any knowledge
    • extracts means of nourishment from Nature, but no longer understands its
    • taught no longer has any connection with Nature. Nature is referred to
    • to them any longer. Anyone saying them is considered mad. It really is
    • has remarkable visions and hallucinations along with epileptic fits. In
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • daily thoughts and feelings it is long forgotten. But the
    • soul's life, so long as they are unaware that man's existence
    • is tending. For the soul can no longer rest satisfied with what
    • waking life largely belongs to the present incarnation,
    • to have shorter or longer fingers, or to tread in a certain way
    • family, belonging to a certain nation and so forth. Thus we get
    • belongs to a different chapter — but throughout our
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • aspect and in the long run we shall say, The soul of Friedrich
    • possible for him not to see a map for so and so long. He wanted
    • — for a long time before him, and yet not know into what
    • in our time as mechanism, mechanical civilization, belongs with
    • the other hand it may extend over long spaces of time. Thus
    • attitude, so that at least he no longer wrote about him quite
    • whom I spoke just now was living for so long. All this can, of
    • along the corridor, he hears the name of the convict called. It
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • have a long period of time which man spends in the spiritual
    • longer work into us — no longer impress
    • their gestures on us — but lead us along the paths of
    • even known for a long time past by those who have confronted
    • that men will no longer seriously believe in anything belonging
    • can no longer work effectively when they begin to know how they
    • their mystic longings.
    • the blue sky. (For her appearance made itself felt, long before
    • brotherhoods, because it went along their lines. For they said
    • must be admitted belongs to an occult brotherhood. But he is
    • was working in a town belonging to the Section of which I was
    • and Lessing as ‘mediocre minds’ and write long articles upon
    • and incisive thinker, and he confirms at this point what was long
    • Chinaman can give, now that in Europe herself they no longer
    • necessary light be thrown on what belongs more to the every-day
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • whether one is really doing so. Along these lines man only
    • relationships over long epochs of time. The Angels on the
    • was in the long run bound to produce materialism.
    • the Archangel Hierarchy we are no longer in a realm of which he
    • would characterise the false paths along which men are led by
    • listen to such a communication. So long as the Mysteries
    • For us, they are conventional signs. We can no longer go to
    • soul, which was a force of healing. We can no longer do this.
    • Golgotha, words no longer have the same significance. For you
    • words so long as the words were such as I have now described
    • them. In the succeeding times this power was no longer
    • say will sound very queer to anyone who thinks along the
    • times long past they used to speak of the
    • age) had long been accepted. And in real truth, Watt had the
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • the flea that it belonged to a collar-bone, still less that it was
    • our head belonged only to the Earth, especially in winter-time, our
    • into the picture. Then we should have to do no longer with the
    • just been describing no longer holds good to-day, for in a certain
    • Hence the new-born infant did not at first belong to the Earth at
    • longer had the right to destroy it. It would then have to remain an
    • the human head belongs.
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • outer nature these hopes are shattered, but the Ahrimanic beings long
    • longer be able to breathe. The Luciferic beings would draw up all
    • threatening Ahrimanic influence belongs to the inner being of the
    • Raphael with the staff of Mercury and all that belongs to it. In
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • come to the time of sprouting, springing life, we can no longer speak
    • feel a deep longing to
    • longer sundered from the world around him, but placed within it,
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • something like a fiery serpent, a serpent of shining fire, no longer
    • longer wait; another, a shorter one.
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • for the transformation of the present age, belongs an ever wider and
    • fluidity found therein. You would inwardly experience yourself, along with
    • perceive what might be perceived along the path of the nerves and of the
    • arise; and that which is conducted along the path of the nerves is also
    • that a man appeared, who was in the position not merely to follow along
    • It is in this way those forms arise which belong to the old clairvoyance.
    • pass when the keenest epicures, those who have the greatest longing
    • asleep till waking in a state of longing for his physical body. Sleeping
    • sleep, develops longings for his physical body. These longings increase
    • his physical body. The longing for one's physical body becomes ever
    • greater and greater in the state of sleep. And because longing fills
    • in this people. They were seized by such longing, filled with such love,
    • with the blood of the people to whom they belonged. It was because of
    • recognised to-day, because people can no longer understand what they
    • is not recognized today, because people can no longer understand what
    • that portion of mankind to which our body belongs. Both are stages of
    • must remain united with the body which belongs to him during his physical
    • When man no longer finds
    • inward enjoyments along the paths which lead to his senses, or penetrates
    • clairvoyance, we no longer grasp a part of human nature, but
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  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • transformation of the present age belongs an ever wider and more
    • inwardly experience yourself, along with the activity of blood and
    • But we cannot perceive what else might have been perceived along
    • is conducted along the path of the nerves is also reflected and
    • appeared who was in a position not merely to follow along the path
    • arose that belong to the old clairvoyance. For what is reflected
    • the keenest epicures, those who have the greatest longing for
    • asleep till waking in a state of longing for his physical body.
    • begins to sleep, develops longings for his physical body. These
    • longings increase until a climax is reached when he is forced back
    • more and more towards his physical body. The longing for ones
    • sleep. And because longing fills the ego and astral body like a
    • longing, filled with such love, that they remained united even in
    • sleep with the blood of the people to whom they belonged. It was
    • can no longer understand what they read of pythic and prophetic
    • body belongs. The earlier forms are stages of development which
    • must remain united with the body which belongs to him during his
    • When man no longer finds inward
    • enjoyment along the paths which lead to his senses, or penetrates
    • In this spiritual scientific clairvoyance, we no longer grasp only a
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  • Title: St. Augustine
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    • of the world, or he enters blindly along the other paths which
    • with matter. And the blind alley into which one may stray along
    • of his purified life of thought, he could no longer bear this
    • we ourselves belong, that is most intensely connected with the
    • People became Metaphysical when they no longer wanted to
    • Saint Simon, assumes that man no longer looks on demons, no
    • longer looks to Metaphysical concepts when seeking the basis of
  • Title: Architectural Forms
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    • development which, some of us for a long time already, and some
    • longing of our movement to build its own sanctuary arose
    • form and works of art. We no longer see the soul's urge to
    • longer see the soul directly expressing its experiences when it
    • of life no longer filled with its own true inwardness. We enter
    • many a church building whose pillars we no longer understand
    • elementary power has vanished. Here we go along colonnades
    • was not a long way from this to the path which led to the
    • building. The old impulses can no longer be brought to that
    • signs of longings.
    • longings which could actually be satisfied within them if they
    • times. What longings are voiced in words like these of a simple
    • us go out to meet the longings, and find the way to those whose
    • Vision,” in which we see longing, inclining towards the
    • Their longings get no farther. But these longings are sometimes
    • everywhere we should see that there are longings to be
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • How has it come about through the long course of evolution?’
    • let us jump a long way back in human evolution, and consider
    • no longer so conscious of the fact. For an ancient Oriental
    • long time such a thing has not been necessary, and if to-day
    • For there is a subtle relation to a thing belonging so
    • an extreme longing to bring everything into rhythm; for in this
    • to-day, — temporal memory, when we no longer have
    • a point in space to which memory attaches, nor are any longer
    • longer needing to make use of semi-conscious or unconscious
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • lives in the whole planetary system belonging to the Earth.
    • waking-dreaming, dreaming-waking. As long as he went about with
    • that such conquest was willed of the Gods. The longing for
    • slaves and the longing for unconsciousness was quenched in his
    • Initiates they learned to know, no longer the grey-green
    • the Greek we find, not a longing for a reflective
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • the man of long past times was different in the whole
    • physical bears within it, along with the etheric body, a much
    • in the Epic — there lived a man who belonged to the conquering
    • etheric, so that Gilgamesh was one of those who began no longer
    • along with this condition of soul, where the Ego has drawn down
    • him habits belonging to the past; and especially the habit of
    • have to do with one who had remained comparatively long in
    • an intensely strong part in his life. His whole longing was set
    • on Earth as Spiritual Beings, had long ago withdrawn and
    • good deal of contention as to whether it should belong to
    • changed form, as must of necessity be the case after so long a
    • travelled along the Danube, following the river on its northern
    • what we call earthly. Men felt they belonged to the Earth. They
    • the following effect. The pupil no longer merely looked out
    • intense capacity for feeling and experiencing all that belongs
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • himself as member of the whole Cosmos, as belonging to the
    • from the human being, it is no longer a finger, it begins to
    • consciousness of belonging to the whole Cosmos.
    • remained on for a long time. This was the case with the
    • for a long time. They were still there at the time of the
    • yourselves have held for a long time; you know this quite well.
    • man has the air-rhythms when he speaks. But along with his
    • Gilgamesh to you, you must think of him — as long as he
    • experience of how the Ether does not really belong to the
    • Alexander. It was a teaching that belonged entirely to inner
    • — that is no longer experienced.
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • of Earth existence. But as long as I bore the plants within me,
    • and the plant-world with it, so long was this whole plant-world
    • but phantoms none the less; no longer the Divine Beings, no
    • longer the Realities, but phantoms. And so the Greek had a
    • wholly different experience from the man who belonged to the
    • experiences, no longer the experiences themselves.
    • Moon; no longer a living connection with what actually took
    • remained longest. The Mysteries of Hibernia still existed,
    • albeit they continued longest in their original purity.
    • the lower world, when human consciousness could no longer
    • Nevertheless, as long as Greek culture and civilisation lasted,
    • you must imagine how the knowledge that belonged to the ancient
    • return. Its monumental document, with all that belonged to it,
    • was no longer there. It existed only as a historical mission in
    • and studied for a long time to come. What Alexander began in
    • can look South, as we go back along the stream of evolution; we
    • no longer needed to wait for the constellations of the stars or
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • like an irresistible longing after the old world, and evinces a
    • no longer the force of knowledge. And what is more, he belongs
    • to a world where men are no longer able to grasp in their soul
    • condition of ripeness and no longer to observe seasons and
    • longing of man to partake, even in that late age, in the
    • personal life. With the man who belonged, for instance, to the
    • of modern times. Here there is no longer a memory of the cosmic
    • abstractions. We have reached a time when mankind has no longer
    • The Earth is no longer Asia, the lowest of the Heavens, the
    • the spirit, is no longer perceived by man, it is merely handed
    • much of medieval thought and insight. Long ago, through the
    • in the 19th century, when men could no longer understand
    • about that men no longer receive anything from Aristotle
    • because he no longer lives and works in them. Until the 19th
    • them, because it was no longer the custom to set any store by
    • long as the genuine Aristotle was still there, it was training,
    • have died away; to-day they are gone, they are no longer to be
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • kingdoms of Nature. In modern times however there is no longer
    • lived, who belonged to medieval times, — to the 9th,
    • albumen is no longer subject to the Earth. So long as the
    • cohesion, so long is it subject to the forces that work from
    • with as a substance present in the physical Earth. So long as
    • When we follow up the matter, we find that long ago at a
    • place long ago in the macrocosm.
    • in Nature and her processes. Once, long ago, science was
    • two things that belong to one another: the ego-organisation,
    • them, then it must no longer simply spread in this way; then
    • mineral of external Nature. So long as we are alive on the
    • Earth, and have the mineral enclosed in our skin, so long does
    • water inside me is no longer the same as the water outside. It
    • drink becomes in me living fluid and is no longer the inorganic
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • form that belongs to a more modern age — how the Wisdom
    • keep the form which belongs to its own being. Your physical
    • To Seraphim, Cherubim and Thrones belongs the form and figure
    • physical body of yours belong. The Earth can destroy it, but
    • substance of a prolonged instruction given by that master in
    • of ours. Now it is true that for a long time after man has
    • belong to the Seraphim, Cherubim and Thrones. In so far as you
    • belong to the Spirits whom we designated as those of the second
    • you live and move in the fluid element, you belong not to the
    • the airy element, you belong not to the Earth but to the
    • measure, he no longer felt that he belonged to the Earth. He
    • of the later centuries. It is no longer present in our
    • longing arises in our hearts. From out of the spiritual
    • third of the nineteenth century, is born a longing to speak to
    • their way, a way that is no longer fully understood by mankind
    • renewed. It is no longer standing. The same call can, however,
    • longer there. Let us carry over the soul of the
    • as long as we are able, we will hold to it with our will,
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • civilisation were to remain long enough under the sway of what
    • has for so long been cultivated, but real life does not allow
    • can be observed, one is accompanied by a human being belonging
    • you may not enter the world of the Gods as long as you hold
    • saying that it is no longer possible to-day for bridges to be
    • individual who becomes a doctor to-day really longs for
  • Title: Goethe, Comte and Bentham
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    • by his Angel, that Angelic Being belonging to his own Ego.
    • feeling, of belonging to the entire earthly humanity, for it
    • ourselves above the deception which belongs to the working of our
    • flesh and blood, he would no longer believe that the external
    • and when that which to-day is Nature no longer exists, then another
    • dream-ideal will no longer be there, it will have been
    • longer the case! Not through the Mystery of Golgotha, for that was
    • concepts; these things could no longer exist in modern times; but
    • along many different paths according to the nature of his idea of
    • the case. Now, the Divine Ordering no longer permeates it. Hence,
    • that Spiritualism can develop alongside it, for in Augusts Comte
  • Title: Whitsuntide in the Course of the Year
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    • belong to this world, this budding and sprouting world, we
    • begin to disintegrate. As long as there is budding and
    • along by what is received through anthroposophical concepts
    • no longer the feeling Goethe expressed when he said:
    • the mysterious laws of nature. Today there is no longer any
    • people are no longer aware that they are sinning against the
  • Title: Meditation and Concentration
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    • something which you have all known fundamentally for a long
    • experience of three worlds. In reality, we already belong to
    • belongs to the head, we must, even if we are merely speaking
    • formative forces, belong to suite another world from that of
    • formative forces of everything belonging to our heart,
    • belonged to quite another world than the formative forces of
    • legs belong to quite another world than the two other members
    • breast-clairvoyance — develops along with
    • when for a long, long time he has taken the trouble to
    • aware of this general experience for a long time, and has
    • how much belongs necessarily to our gaining a really right
    • everything which is found along the path of clairvoyance, is
    • free in this manner, our thoughts have no longer the
    • thought is no longer in our power; we put it out, like a
    • stretch it into the spiritual world, we no longer experience
    • to resist any longer, but to have the courage to accept
  • Title: Karma of Vocation: Lecture I
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    • be suffered for an even longer period of time by young people
    • awaken a longing in him whenever he had heard about them.
    • for which he longed.
    • somewhat the appearance of a priest, but who wore his long
    • the earth, belongs among the finest descriptions of occult
    • Herder to all that belongs to the life of nature and history,
    • this. And thus, a profound longing to perceive “every working
    • along with all that he otherwise experienced there.
    • endless illness” dragged along their weary way. Even in later
    • longed. Someone takes a walk in the forest; he then returns
    • longer suppress his yearning to go to Italy. So in the late
    • entered into situations that he had longed for and cherished
    • of Schiller belong among mankind's most cultivated
    • speaking about him, for many this Goethe period belongs to the
  • Title: Karma of Vocation: Lecture II
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    • principle altogether. Certain uncivilized people belonging to
    • as it were. He sustained himself as long as possible only by
    • he lived to an advanced age. What enabled him to live so long?
    • after this illness, he no longer had that closely knit
    • etheric body is no longer so intimately united with the
    • physical body, however, it no longer thrusts its forces into
    • So long as we merely consider the external biographical facts
    • sixties in Leipzig, but its force had been prepared long before
    • Long afterward he related how he then encountered himself,
    • Aeschylus no longer exist. Poets lived in Greek times whose
    • names are not even known any longer. Are not the times past
    • ninety-one. His relatives had had to wait so long for their
    • feeble-minded and could no longer manage his property. He had
    • it will cause one who beholds it to linger long in an attitude of
    • longer possible. He needed something like a damper, a partial
    • woven together that belong to the present incarnation and also
  • Title: Karma of Vocation: Lecture III
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    • does not belong to the head but to other parts of his
    • that belong to the ganglionic system [autonomic nervous
    • man has passed through longer or shorter stages beginning with
    • world. It is a member of it and belongs to it. If, therefore,
    • on horses and the Frankfurt ape, along with much else because
    • When, therefore, the dog, for example, has long been treated
    • see, not only the phenomenon, but also its explanation has long
    • worked for a long time in his physiological laboratory
    • qualities that, along with instinctive behavior, have been
    • only when we are no longer limited to the idea that wisdom has
    • into consideration, you will no longer find incomprehensible
    • Along
    • Faustian life within them so that they no longer possessed it.
  • Title: Karma of Vocation: Lecture IV
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    • fact that each person belonged to a certain class into which he
    • of man's freedom much that at present belongs there. To be
    • life. In our times, this is no longer the case for much of
    • contemporary and what existed not too long ago. What has
    • increases in this sphere. So long as the elemental spirit that
    • sufficed to some extent. Today they are no longer sufficient,
    • sense, so long as what arose from human work bore the aura of
    • longer be produced with special and absolutely necessary
    • the fact that individuals can no longer unite their emotions
    • future it will no longer be possible for people to bestow the
  • Title: Karma of Vocation: Lecture V
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    • as it has developed. To be sure, it is no longer supposed that
    • concerned, the matter is long forgotten; but what is forgotten
    • longer in dispute, but because people who cannot understand
    • consciously during our waking life belongs largely to the
    • of forces and the human being insofar as his life flows along
    • our life — this belongs to another field — but throughout our
  • Title: Karma of Vocation: Lecture VI
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    • sure, the boys learned to get along in Latin and later in the
    • seen a map until they were fairly well along in years. Many
    • of mechanism, as a mechanistic culture, belongs absolutely and
    • may be extended over a longer period of time. Indeed, life
    • longer had any use for this man, a person not only diligent but
    • also get along with this actress?” “Oh, if that's all that's
    • get along with her. Can you tell me what she likes to eat?”
    • am speaking is no longer alive — he produced a very
    • previously described. For a number of years he belonged to the
  • Title: Karma of Vocation: Lecture VII
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    • time of birth, a longer period of time stretches out before us
    • believes along with others that he would be impelled to enter
    • following period, however, the impulses no longer work into us,
    • no longer impress gestures on us, but guide us on the way to a
    • something felt and to a certain extent known for a long time
    • carried so far that no one will any longer believe in anything
    • belonging to another, a super-sensible, world. It will be said
    • especially by those who belong to the occult brotherhoods I
    • work. He can no longer exert an influence when people begin to
    • satisfaction of certain mystical longings are easily
    • shall naturally not do — when she was born, how long she has
    • produced along with such expressions as “unfathomable,” and
    • who belongs to an occult brotherhood, and pointed out the
    • also belongs among the various things that stupefy people. Much
    • Society worked in a city belonging to the section of which I
    • best along with sandwiches. “But the lectures (and she said
    • has most recently done, and to write long articles about the
    • since Europeans no longer know what to do?
    • movement to grasp the inner impulse of the soul and not belong
    • vocation, then this also belongs to the discussion.
    • Maximum number of matches per file exceeded.
  • Title: Karma of Vocation: Lecture VIII
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    • himself through his accomplishments, he no longer felt entirely
    • have here as long as I am compelled to obtain the support of my
    • general community is not customary. As long as I am able to
    • lessons. I have a far greater longing for more free time than
    • some princes behave in the long run, and he had experienced the
    • after fifty years such families may no longer exist.
    • see the horrible thing that this city was, and it no longer
    • longer exists. The certainty of this, and it seemed certain to
  • Title: Karma of Vocation: Lecture IX
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    • human relationships over long stretches of time. Then, if we
    • to hear it. As long as the mysteries existed in the ancient
    • seriously even by those who belong to so-called occult
    • along with others we have already mentioned, we must say that,
    • have conventional signs. We can no longer go to the human being
    • longer be done today; words have lost their ancient suggestive
    • Mystery of Golgotha, words no longer possess this significance;
    • described. In later times this power was no longer present. But
    • the world had long been held, which I have characterized as
  • Title: Karma of Vocation: Lecture X
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    • in time and space belongs to the realm of maya, the great
    • illusion; that is, it does not belong to the real and eternal,
    • significant contradiction that the Mystery of Golgotha belongs
    • were no longer able to look up to the spiritual world as they
    • superficial contemporary science, that those belonging to them
    • ancestor appeared belonged together in a single ancestral cult.
    • on earth, the memory of his etheric body continued for a long
    • particularly with those belonging to the hierarchy of the
    • far that they now no longer prayed to archai, archangels, or
    • but when we are most of all aware that the Christ belongs to
    • world of the senses; then he stands before us as belonging to
    • higher spirits no longer belonging to the earthly or even
    • from one another fall away, and something belonging to all men
    • only possible so long as the human being had not developed his
    • Golgotha. Then it no longer sufficed merely to place in the
    • we belong to the earth. The deeper understanding of the Christ
    • see, as long as men lived without the fully developed ego
    • life. Let us suppose that in his last life he belonged to a
    • belong to this nation in his physical body, but a force
    • belonging to an entirely different nation takes possession of
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  • Title: Mysteries of the Sun: Lecture I
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    • flock — no longer now his flock — for he has no wish
    • being incontestable belong to all that must be most
    • when this is no longer there — when the Venus age has
    • with the Venus existence. What will last longer than that has
    • we must recognise the Christ who belongs to the cosmos beyond
    • the path to Him — it was a long path of martyrdom.
    • belong sin and redemption, in short, the religious
    • Having completed their work they no longer are there. Through
    • the coming into existence of their images they are no longer
    • figure is breast and breathing and everything belonging to
    • are still together. This belongs to the third diagram. And
  • Title: Mysteries of the Sun: Lecture II
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    • be drawn out longwise. With the head part, with what is here
    • third man of the limb-system, to which sex man belongs, there
    • belongs to the breast man. Thus the partition in reality is
    • belong more to the lower part of the thorax you have a
    • from day, belongs to the other senses.
    • that is happening now in the social, historical life. So long
    • as opposites they are polaric opposites belonging to one
  • Title: Mysteries of the Sun: Lecture III
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    • questions belong those, for instance, raised in the course of
    • empty space is less than just emptiness you will no longer
    • draw the single elongation only where the brain is concerned
    • lilac), here another region blue); thus all this would belong
    • (yellow) — in reality all this belongs to man — and
    • since we go back — it is true a long way back — to
    • longer. Everything now becomes quite abstract with the
    • scientist has still the same figure but no longer has the
    • I have always been against drawing diagrams so long as we
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • the plant and animal worlds, which no longer play any strong
    • evolution of the earth, he had already undergone a long
    • wisdom of Asia; even though it no longer lives externally in
    • “For a long time I have followed the path of your life,
    • members of long standing. There are such written, wherein
    • can no longer be united with a pure sense for truth. Certain
    • often for long periods, they only show themselves outwardly
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • deeply into the material world that he is no longer speaking
    • into a cosmic stream which does not belong to our world. But
    • thereby he loses his own Ego, for the Ego does not belong to
    • the Gods — the spiritual Beings — are no longer
    • religious consciousness belong to this external world only
    • development, has been stifled and suppressed for many long
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • get along without actually knowing very much about the complexities
  • Title: Contrasting World-conceptions of East and West
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    • human being belonging to our so-called civilised world must
    • sleep (they are no longer active in it, for man's
    • organisation has changed, and this would no longer have a
    • masses believe in ghosts belonging to a time now coming to an
    • for a long period by an ancient traditional Oriental
    • workshop in man while he sleeps, but they no longer work in his
    • longer enables him to receive this inheritance of the gods when
    • awakening, but his surrounding natural conditions no longer
    • longer see these inner spectres. Pacing man's real inner
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • you can meditate in your soul, because long explanations would
    • along over the surface of the earth, you do not only pass
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • (diagram, dark blue). This kidney system belongs first of all to the
    • long enough. You can, if you look only out for that which the child
    • Imagine you run along next
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • lymphatic vessels is still something that belongs to the heart. As a
    • too strongly, will be claimed by it without the kidney working along
    • As long as we cannot do that, as long as we think only about ourselves,
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • no longer in the future. Of course one had in those olden times also
    • for a long time and we still see, when we go back to the older Greek
    • is the reaction of the dark age, which does not belong in our time.
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • resounds formatively in speech. Everything no longer
    • of verbal currency with which they no longer think in any
    • longer see as in the child, how whatever is in him is acting
    • prevent the abstract from having any longer a value in
    • possibility of a wise paganism alongside Christianity then
    • its relationship to nature. The gestures of nature no longer
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • that will no longer be possible; than the forces at work in
    • ate anything how much light he took into himself along with
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • will be increased the longer the world war lasts.”
    • longer be denied that comets are also heavenly bodies, the Catholic
    • may also come along and sort what is characteristic of man in this age
    • I said: How long ago in evolution is it since man tried to make paper?
    • For you must realise that the world you acquire after long study, when
    • times, he may be told: If you wish no longer to be afraid that a fearful
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • taking into account all the prejudice belonging to certain religious
    • barrenness and aridity (he goes on to say) the soul can no longer deliberate
    • soul no longer reflects with the intellect or even finds any physical
    • support, then the senses are no longer enriched. The spirit has the
    • no longer the light. It is really very beautiful how John of the Cross
    • do with the senses, for its guide, the soul travels along the narrow
    • a will belonging to the soul, both of which merge in vision. But today
    • Today St. John of the Cross is no longer a saint but a heretic. This
    • perceiving that one no longer desired to employ the imaginative power
    • when in their souls they have a longing to find some kind of path to
    • longing today, it is the fulfilment of what St. John of the Cross accepted
    • perceiving that he no longer desires to use the imaginative power of
    • from the animals; one no longer has any desire in that direction. And
    • on the path of human evolution. At this point we can no longer speak
    • human souls have lived so long with rituals, with their symbols mid
    • no longer receive shock from the impression of an immediately experienced
    • in face of the necessity belonging to this turning point of time. The
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • this end no longer suffice, and also find his way to a new relation
    • to his fellow men, the old relation no longer being suitable, so that
    • this Imagination into words) actually so long as they are in a physical
    • among beings who belong neither to the mineral and plant kingdoms, nor
    • corpses, then man in his whole attitude of soul would really belong
    • actually belong there and are not there. Everything goes to show that
    • we long to know certain exiles. We only know there are banished beings,
    • 1), and this is so on account of its deterioration through belonging
    • in his physical form, is dried up. For what belongs to animal and man
    • to long for it. And even the most hardened deniers of immortality have
    • in the depths of their will, where longing is born, the longing to experience
    • a longing. The present time is sick with this longing. And the many
    • illnesses of the present time are the expression of this longing holding
    • his longing. If anything is living in the sphere of the will which we
    • sublime things were revealed in dreams, exist no longer, therefore,
    • will forgive mel To become headless means that the head could no longer
    • he used properly, the head could no longer bring back thoughts out of
    • the past. Think for once how men, because they themselves no longer
    • In this longing, today more
    • where he should become clear about his own personal being. In this longing,
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • back from objects, light that no longer blinds the eyes. You can gather
    • rings in his words, when in other words man's immortal soul is no longer
    • as if we both belonged to the same family. When we meet another man
    • when appearing among people who also belong, let us say, to some occult
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • It goes without saying that in relation to its inner law this belongs
    • form. And for a long time these barbarian Arians (cf. R. XLVII.) of
    • the time that passed between Plato and Goethe, a rather long culture
    • belong to her, she drives us along with her. Even what is unnatural
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • all at once nor during the relatively long time that there has been
    • belongs to the revelation of the Christ impulse. To come to a right
    • when we look back into very ancient times on earth, times long before
    • of the human organism, the human being, a constitution no longer existing.
    • Mysteries. Today, this can no longer really be pictured because through
    • a man's nature could no longer be straightway transformed in this manner
    • something which should now develop in a special way, something belonging
    • following question: Where do Goethe and those who belong to him, the
    • that he was still connected with a knowledge unhappily no longer even
    • reality and its truth, all this no longer meets with any understanding
    • and unwarned into the circle of her dance, and carries us along till
    • century would much rather have belonged to those who buried Goetheanism
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • By this means great progress can be made along the lines followed in
    • ascend to the auditorium belongs to the substructure of the Building.
    • really belong to the place where they are. Now in the whole of this
    • a living one, for the more highly evolved organism develops along a
    • has been made to follow the principle of organic growth along an axis.
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • once more how the effect has been made in everything which belongs to
    • so long as the kernel has a determinate form which is the effect of
    • of this nut. To the “nut” itself belongs the smoke which
    • energetic stand for the essential. We shall not succeed for a long time
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • as such. To see blue means to feel an intense desire, longing, to go
    • of these lantern slides, this will be a longing that will then arise
    • belongs to what follows on here on your left. The composition is of
    • evolved ever more a sort of philosophy of death, which is no longer
    • engenders the vital longing of the newer future humanity for the compensating
    • spirit, for a youth who is already Jupiter, which is no longer earth-youth,
    • the Being which inspires is no longer to be conceived of in human likeness.
    • In our attempt to show form we come to figures which are no longer human-like
    • temperament of man but are no longer human as such.
    • along the road of feeling, perception and will, he will discover the
    • Even along physiological,
    • man will no longer live on the earth, then man will wear his true countenance,
    • according to Anthroposophy was very pleasant, as long as it was Spiritual
    • Science ,as long as it did not bother itself with outride things, as
    • be done, when one has to do with men who the whole day long are only
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • soul in former centuries, in centuries long past, while at
    • legacy of older ages, but it was no longer possible to find
    • longer recognisable.
    • longer having the knowledge enabling it to do so in the way
    • was looked upon in centuries long past, was by no means so
    • wisdom still existed though it was no longer fully
    • evil, Faust knows that he no longer lives in an age when the
    • longer represented the ancient wisdom. Goethe also knew their
    • Wagner: “I saw him long ago; he struck me not in
    • something that belongs to the poodle appearing as if
    • “Then for life's fountains long we dearly,
    • the deed. That is what Faust after long hesitation decides
    • actually no longer comprehensible. Thus, the content of old
    • particular passage belongs to a late period of decline.
    • are no longer used. But for what does the man hope? He hopes
    • antiquated volume — that indeed belongs to a very late
    • of that kind; they belong to it, along to its nature and
    • themselves. They could no longer have this wisdom of old
    • someday encircle the globe? It is not so very long since
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • the poem as a whole. The poet is clearly no longer in a
    • external — that the Walpurgis-night belongs to the most
    • long ago, nearly thirty years, in the eighties of the 19th
    • when she again appears, also glides along. Thus with Goethe
    • So long as the conditions are there are for man to go back
    • dead, so long does he bear about with him, on going out with
    • belonging to his physical existence. Hence, what Faust says
    • belongs relate to what has lagged behind, and hence he feels
    • that what we so often find given to Faust belongs to
    • given to Faust, but it really belongs to Mephistopheles
    • All our hope, and love and longing
    • assigns what comes next Mephistopheles: it belongs, of
    • You will find a long speech given to
    • Mephistopheles. But it does not belong to him (though
    • Else will it hurl thee headlong into the deep abyss!
    • All the magic mount along
    • not actually belong.
    • expresses how the witch-souls and the souls belonging to the
    • extraordinarily long etheric stalks with which an animal of
    • spiritual world without a long and tragic face, and how to
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  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • can say that, in writing the scenes out of his long and
    • what belongs to Mephistopheles must be mixed with life for
    • point out this coldness, though it was a long way from being
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • no longer be in any doubt that in reality Faust has been led
    • ahrimanic force, belongs to our world of the senses, but as a
    • part of the cosmos that belongs to the physical but to the
    • belong to the supersensible world. No wonder then that Faust
    • belongs to the being of the Earth. If you only want a
    • is connected with the fact that these forces no longer retain
    • consider that all rivers belong to one another, you will have
    • follow the course of each drop. All the water that belongs to
    • not belong to the earth. It is impulse remaining over from
    • belongs to those who treat of such things out of a thoroughly
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • No longer in the deepest sense of life, but in a more
    • no longer has a true feeling of the deep way in which the
    • the problem of Evil belongs to the fifth post-Atlantean epoch
    • to know what belongs to the one epoch. These things can only
    • — of the historic evolution of mankind. Goethe longed
    • and realised in Italy. Therefore the longing for Italy lived
    • Faust no longer merely admires — within the life of
    • emerges in the Invocation Scene is no longer merely an idea
    • Faust's life of Will, no longer merely from his Feeling or
    • Paradise. The longing for the Devil during the present, fifth
    • speech of Helena who is at a loss and no longer knows where
    • she herself no longer knows who she is. And out of all these
    • Mephistopheles cannot enter. He belongs to a different
    • the first time. They do not belong to any abstract theory or
    • economic laws — that the War could not last longer than
    • of Troy, that part of Helena remained which belonged to the
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • post-Atlantean period. The latter belong to the hierarchy of
    • — belonged to the fourth epoch. Oedipus was one of
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • actually belong to man's nature, but which is, so to say, for
    • belongs. The other two were not originally in human evolution
    • do, we see his intense longing to gain something quite
    • “Though from some distance, I have for a long time
    • are with our waking consciousness, no longer have meaning, As
    • as absolute — no longer exist, There earth is not
    • we belong between falling asleep and waking.
    • imagines what is no longer visible in our present world to be
    • spirits. You still find the elemental spirits belonging to
    • Sirens belong to those elemental beings who are the other
    • water-air, the Sirens belong to that water as air belongs to
    • what belongs to water or water-air; the spiritual element is
    • actually belong to another.
    • respect these all really belong to a former world. Just think
    • insect-world constitute a race that does not properly belong
    • day, Thus, Goethe knows of this ant-race belonging to an
    • belongs to the past. The pygmies belonging to the old world
    • come into conflict with the herons belonging to the waters of
    • Impatiently I long my glass to shiver.
    • which the pygmies belong, Goethe is describing all that is
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  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • recall things long forgotten. You begin with an idea which
    • has to do with the present, and this evokes long-forgotten
    • Pigmies belonged. I referred to this yesterday. Anaxagoras
    • one of his aphorisms, where he says: “What no longer
    • like the comets, for example, really belonged by nature to a
    • through what is earthly, and belong to significant
    • belong to forces in him that are subconscious but important.
    • wish to hear. To the realm of Hecate belongs, for instance,
    • Mephistopheles. The Lamiae express rather what belongs to
    • Diana, whereas, in Empusa, all that belongs to the
    • well as true world-order. Today men no longer think, as did
    • hierarchies who belong to man, at a time when this human
    • now not long ago I said that no one can ever arrive at a
    • imparted, long ago I chose this method, namely, to reveal
    • say that the day gives man day-consciousness; but, so long as
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • was long before he made his investigations — not indeed
    • significant indications for the artist, belongs to the most
    • driven along the right path into the sphere of the spiritual,
    • century, in which is contained in embryo what belongs to a
    • correctly, you can no longer approach nature with false
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • open sea, where he no longer feels himself within reach of
    • beings belonging to the third elemental world, from which our
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • am no longer connected with the solid earth and its definite
    • belonging on the one side to the sea, but being able to
    • longer call upon clairvoyance, I cannot know what the Greeks
    • longer perceives this; he will perceive it, however, if he
    • Thus they actually belong to the Sun. On
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • no longer in accordance with our own wishes. In the act of
    • Christ belongs, and must belong, to the past. And what is to
    • the age which must now belong to the past, the age that has
    • themselves and will continue to do so increasingly so long as
    • world-conception, it would be such that we should no longer
    • belongs to Homunculus and what belongs to Mephistopheles,
    • On the other hand, as long as this resistance is not
  • Title: Karmic Relationships, Volume III: Lecture I
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    • longer able to feel it in a living way. People who study
    • rigid cosmic mass, but as a second thing belonging to it they
    • which belongs to the outer air. They imagined that they held
    • into Europe along the path I have just indicated. Let us
    • a long time after, this conflict was felt with great intensity.
    • two streams were felt in this keen contrast for a long time
    • pictures no longer exists in the humanity of today, which is
    • extended atmosphere. They would have felt themselves belonging
    • life of soul of these people, especially those who belonged to
    • longer could nor dared believe in.
    • already evolved for so long within the Consciousness Soul that
    • automatic. Today we are scarcely overcome by the longing to
    • long as a man is living in the body he should follow up his
    • 13th century were directed against Averroes, who was long dead.
    • They made polemics against the man long dead, against the
    • begin to think along these lines the strangest nonsense becomes
    • sympathetic interest, a longing to go beyond ordinary history
  • Title: Pastoral Medicine: Lecture 1
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    • essential is expressed when it is said: The flame of offering belongs
  • Title: Pastoral Medicine: Lecture 2
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    • human being stands before us in a physical body, which has a long
    • the shoulder blade and proceeds along the bones of the arm. This bone
    • own will. Such people pull their physical organism along, as it were,
    • along after them, the person cannot perceive, cannot be active,
    • people as I am describing are not in condition to travel along our
    • used. When they reach the fourth stage, they no longer want advice
    • their value. Otherwise one can no longer differentiate between a
    • saint and a fool, between a madman and a genius, and can no longer
  • Title: Pastoral Medicine: Lecture 3
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    • together with some spiritual being. As long as they are in this stage
    • highest stage of the experience. At this highest stage they no longer
    • the other part belonging to it, the balance, the compensation,
    • long as you are considering the scale at this left end of the beam,
    • you have to reckon with movement; so long as you are considering the
  • Title: Pastoral Medicine: Lecture 4
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    • other renewal. They belong in this category in the most extreme
    • no longer so exact as the time between change of teeth and puberty.
    • longer time to separate off. And one can see a simple fact in
    • teeth, whether one still has them later depends upon how long they
    • last — just as with a knife, one only has it as long as it
    • twenties. Then the world becomes severe. It no longer wants to work
    • gone, some people begin to die off. Some hold on a little longer to
    • when we no longer build our growth out of cosmic forces. Whatever we
    • no longer active and we are not yet active. Between the two
    • physiognomy belongs to pastoral medicine.
  • Title: Pastoral Medicine: Lecture 5
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    • along with the symptoms that I indicated. So now if a child worries
    • epileptic symptoms appear. The memory is now no longer expanding into
    • detail, and the inner will-impulses are no longer increasing: now,
    • the physical body has become even weaker, along with all the other
    • members, so that earlier karmic forces no longer operate sufficiently
    • of nature. They can no longer manifest as a human being. They live
    • reveal itself in two ways. In most cases a person brings it along as
    • now. Look at some of these youth groups. Their very existence belongs
    • belong together. But they must be examined from these two aspects. If
  • Title: Pastoral Medicine: Lecture 6
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    • spiritual force that did not belong there, that somehow the person
    • incarnation (which in a wider sense belongs to our own time) he was
    • longer bound merely to a physical healing process, seeking the why
  • Title: Pastoral Medicine: Lecture 7
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    • conflict with opinions. As long as natural researchers talk, that is
    • wild,” and then one can no longer go along with what they say.
    • contemporary knowledge, for they will no longer have to reject this
    • that happens along the nerve paths. They are the external, physical
  • Title: Pastoral Medicine: Lecture 8
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    • striving downward. And if today we were far enough along in
    • a differentiated sense world. The sun no longer shines, the stars no
    • longer shine, there is no moonlight. There is no longer a clear
    • perpetually; we cannot help longing for it. The sun element enters
  • Title: Pastoral Medicine: Lecture 9
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    • happen in the ego and astral body that do not belong in this
    • belong in that physical-etheric body), when too much spirit is
    • certain knowledge. Those who possess this knowledge obviously belong
    • scattered about. One thing no longer reveals itself as a healing
    • long as sick people speak of what is going on in their organs, their
    • domain of the priests. Priests may no longer merely continue
    • about these things is no longer true; it no longer corresponds to
  • Title: Pastoral Medicine: Lecture 10
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    • goal that lies at the end of a long perspective, but that can make
    • we wake, we breathe them in again. That is a longer
    • belonging to one great year, a year consisting of days that are human
    • things were no longer of any interest. People came more and more to
    • along. We take an umbrella because something could happen that is
  • Title: Pastoral Medicine: Lecture 11
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    • today this can no longer be completely understood, still it is an
    • differently because the old methods are no longer suitable for us.
    • fluid, another solid or gaseous. The condition of warmth belongs to
    • think of the divine Trinity. The Father belongs in the most eminent
    • this sense they belong in their waking state to the earth; by their
    • end you are no further along than you were at the beginning. Granted,
    • on this path along which one has to lead one's fellow humans from the
    • Golgotha, the Mystery of Golgotha belongs to it. And then we can say
  • Title: Broken Vessels: Lecture 1
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    • essential is expressed when it is said: The flame of offering belongs
  • Title: Broken Vessels: Lecture 2
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    • human being stands before us in a physical body, which has a long
    • the shoulder blade and proceeds along the bones of the arm. This bone
    • own will. Such people pull their physical organism along, as it were,
    • along after them, the person cannot perceive, cannot be active,
    • people as I am describing are not in condition to travel along our
    • used. When they reach the fourth stage, they no longer want advice
    • their value. Otherwise one can no longer differentiate between a
    • saint and a fool, between a madman and a genius, and can no longer
  • Title: Broken Vessels: Lecture 3
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    • together with some spiritual being. As long as they are in this stage
    • highest stage of the experience. At this highest stage they no longer
    • the other part belonging to it, the balance, the compensation,
    • long as you are considering the scale at this left end of the beam,
    • you have to reckon with movement; so long as you are considering the
  • Title: Broken Vessels: Lecture 4
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    • other renewal. They belong in this category in the most extreme
    • no longer so exact as the time between change of teeth and puberty.
    • longer time to separate off. And one can see a simple fact in
    • teeth, whether one still has them later depends upon how long they
    • last — just as with a knife, one only has it as long as it
    • twenties. Then the world becomes severe. It no longer wants to work
    • gone, some people begin to die off. Some hold on a little longer to
    • when we no longer build our growth out of cosmic forces. Whatever we
    • no longer active and we are not yet active. Between the two
    • physiognomy belongs to pastoral medicine.
  • Title: Broken Vessels: Lecture 5
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    • along with the symptoms that I indicated. So now if a child worries
    • epileptic symptoms appear. The memory is now no longer expanding into
    • detail, and the inner will-impulses are no longer increasing: now,
    • the physical body has become even weaker, along with all the other
    • members, so that earlier karmic forces no longer operate sufficiently
    • of nature. They can no longer manifest as a human being. They live
    • reveal itself in two ways. In most cases a person brings it along as
    • now. Look at some of these youth groups. Their very existence belongs
    • belong together. But they must be examined from these two aspects. If
  • Title: Broken Vessels: Lecture 6
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    • spiritual force that did not belong there, that somehow the person
    • incarnation (which in a wider sense belongs to our own time) he was
    • longer bound merely to a physical healing process, seeking the why
  • Title: Broken Vessels: Lecture 7
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    • conflict with opinions. As long as natural researchers talk, that is
    • wild,” and then one can no longer go along with what they say.
    • contemporary knowledge, for they will no longer have to reject this
    • that happens along the nerve paths. They are the external, physical
  • Title: Broken Vessels: Lecture 8
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    • striving downward. And if today we were far enough along in
    • a differentiated sense world. The sun no longer shines, the stars no
    • longer shine, there is no moonlight. There is no longer a clear
    • perpetually; we cannot help longing for it. The sun element enters
  • Title: Broken Vessels: Lecture 9
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    • happen in the ego and astral body that do not belong in this
    • belong in that physical-etheric body), when too much spirit is
    • certain knowledge. Those who possess this knowledge obviously belong
    • scattered about. One thing no longer reveals itself as a healing
    • long as sick people speak of what is going on in their organs, their
    • domain of the priests. Priests may no longer merely continue
    • about these things is no longer true; it no longer corresponds to
  • Title: Broken Vessels: Lecture 10
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    • goal that lies at the end of a long perspective, but that can make
    • we wake, we breathe them in again. That is a longer
    • belonging to one great year, a year consisting of days that are human
    • things were no longer of any interest. People came more and more to
    • along. We take an umbrella because something could happen that is
  • Title: Broken Vessels: Lecture 11
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    • today this can no longer be completely understood, still it is an
    • differently because the old methods are no longer suitable for us.
    • fluid, another solid or gaseous. The condition of warmth belongs to
    • think of the divine Trinity. The Father belongs in the most eminent
    • this sense they belong in their waking state to the earth; by their
    • end you are no further along than you were at the beginning. Granted,
    • on this path along which one has to lead one's fellow humans from the
    • Golgotha, the Mystery of Golgotha belongs to it. And then we can say
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • detect even for so long as that. Now the Christ Impulse entered into
    • physical earthly life for just so long as the duration of the span of
    • experience of what men at that time could no longer receive in the
    • materialism. Even theology has no longer any knowledge of the nature
    • was now to enter into the evolution of mankind. As long as man beholds
    • matters that are most sacred for him — for he ought no longer to
    • Easter runs along the lines of old habits of thought; they use the old
    • the same renunciation in the same formula to which they have long been
    • culture is due to the fact that we ourselves are no longer in earnest
    • materialistic outlook we have long ago ceased caring whether or not we
    • belong together; they cannot possibly exist side by side. And the
    • earth. He no longer feels that he is himself united with those
    • its grave and when ideals and works of culture will no longer send
    • bringing together in their thought the things that essentially belong
    • not need to ‘think together’ the things that belong together. They
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • Such a conviction was no longer within man's immediate reach at the
    • longer. Knowledge of the spirit-and-soul was to be sought in a
    • immediately perceptible in this physical frame, a being who belongs to
    • was so no longer, and it was therefore necessary for men to turn to
    • Christians to-day is no longer Christianity. Thus in the
    • of people neither scripture nor tradition have importance any longer.
    • not here.” At that time He was no longer there, because men had
    • long refrained, people even brought themselves to exercise a certain
    • senseless, because blood-relationship is no longer a factor of any
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • longer here.
    • Who could no longer be comprehended in His spiritual nature but in His
    • fell from the Buddha's lips as long before the Mystery of
    • no longer a living reality — comes to an end on the Cross. We
    • no longer here.”
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • initiates, after they had undergone a long period of preparation
    • stream out into the cosmos. But he no longer feels that the rays of
    • his will could carry his questions out into the cosmos; they no longer
    • longer passionately eager for knowledge; we are merely inquisitive and
    • gradually reaches a stage in his development at which he no longer
    • A modern philosopher would hardly be prepared to wait as long as
    • if he has carried out the preparatory exercises for a long enough time
    • — wait often for a long, long while, until at last all that he
    • into a region where space has an end, where one can no longer speak in
    • and along this pathway, but moving in the other direction, the souls
    • being of man himself. We shall then no longer say thoughtlessly:
    • shall no longer be able to look with indifference on a plant, let us
    • longer prepare a pathway for the emanations of will streaming upwards
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • along the waves of the moon's light.
    • thought-element which flow along the lines of light together with
    • our solar system, had long since passed away, that the space it
    • existence. As long as our solar system is there, this future nebula
    • They sent their questions towards the Sun along the streams of the
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • from one aspect. As long as we endeavour to acquire knowledge as the
    • meaning for him. As long as the words of human language have to be
    • longer is so. For in truth it must be said: Here we look
    • The point is no longer a point, it is dispersed.
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • animal and human kingdoms belong to it, just as muscles, blood and so
    • on belong to the human skeleton.
    • existence, to plant-existence. We must see how what belongs to the
    • particular way in which plant-life, the whole plant-world, belongs to
    • everything that belongs to this slate-substance keeps the
    • organism keep, as it were, within their confines everywhere; along
    • enter freely everywhere. Along the nitrogen-line in the human body the
    • which appears as a terminal product, no longer radioactive, and this
    • You know that the air which belongs to the immediate surroundings of
  • Title: Origins of Natural Science: Lecture I
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    • Alongside the external reality of life, which they acknowledged fully
    • What is the mood of this book? Cardinal Cusanus had, of course, long
    • to mankind in earlier centuries was no longer open in Meister
    • Eckhart's time. Exploring along the same avenues as John Scotus
    • hold of the I. This shows that mankind could no longer see the spirit
    • could no longer reach the remote perspectives into which the spirit
    • dared to approach only with symbolic formulas what was no longer
    • with the admission that even with mathematics one can no longer
  • Title: Origins of Natural Science: Lecture II
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    • longer to a grasp of the spiritual world. The wealth of human
    • from anywhere. Men perceived things that even the Greeks no longer
    • ages. He no longer heard anything original, anything gained by
    • listening to the secrets of the cosmos. This man undertook long
    • them from the teachers, but the teachers could no longer see them, at
    • dumb and silent world; for he could no longer hear what traditional
    • it was no longer the godhead of former ages, but only an image of the
    • spirit no longer inhabited the soul. No longer did the soul
    • soul no longer felt like the messenger, only the carrier, of an image
    • no longer appeared as the image of spirit. To recognize it as such an
    • pictured as a complex of forces, no longer as a reproduction, an
    • human body became a force which no longer bore the substance of the
    • something since it no longer contained direct spirit awareness.
    • soul now no longer contains the living Logos. Instead, when it looks
    • The soul no longer feels a kinship to it, only an abstract connection
    • But what is this purely objective? It is no longer what nature was to
    • is any longer perceived. It is nature devoid of spirit, to be
    • longer even attempts to throw light on it with concepts. It is
  • Title: Origins of Natural Science: Lecture III
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    • it was only natural that man could no longer penetrate to those inner
    • qualitative experiences. Our inner life is no longer as intense as it
    • once was. Therefore, today, we no longer have experiences such as
    • this. Likewise man today no longer has a vivid feeling for the
    • experience, has been lost to man along with the loss of all
    • Equally inwardly, Spinoza constructs the mysteries of the universe along
    • mathematics loose from his inner being. No longer did he have the
    • relationships of movement outside. He no longer had the blood
    • understanding of the blood experience. Mathematics no longer goes
    • movement; later, it completely separated them. It no longer related
    • arbitrary zero point. No longer do we have the inward blood
  • Title: Origins of Natural Science: Lecture IV
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    • can no longer be discovered within this particular world
    • that are no longer seen as a reflection of spirit, in that instant
    • appropriate for his contemporaries. Belonging as he did to an older
    • I experience space along with my God, and orient myself in space
    • did this, God dwelled within him and drew along with him. His
    • to go along with Newton on any point. Goethe's Theory of Color is
    • but still belonged to the period of conflict that accompanied the
    • as mere assertions, for he no longer had any trace of the old
    • mathematics detached from man, a mathematics no longer inwardly
    • in integrals, but you no longer have a world, only a copy, an
    • necessity belongs to our time. Often I had to speak out against
  • Title: Origins of Natural Science: Lecture V
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    • only arisen along with the more recent civilization. We see it slowly
    • were those that did not actually belong to the external corporeal
    • time — all this, belonging to the primary qualities, certainly
    • be found for them. Man no longer knew how he experienced them jointly
    • It actually took quite some time before those who thought along the
    • refuge in man. But before too long, nobody had any idea of how they
    • lived there. The experience, the self-experience, was no longer
    • qualities. It took a long time, as I said, before a handful of people
    • the organic realm as long as there are no corpses. Where there is no
    • experiences. His concept of an organism is no longer such that the
    • alongside the externally excogitated concept of a triangle, square,
    • thinkers of earlier ages, whose ideas no longer receive proper
    • past but is no longer suited to our modern outlook. In the present
    • which no longer finds self-experience in harmony with what goes on in
    • you no longer experience a living connection with the world, you
    • look like arbitrary whims. We no longer live in any real connection
    • This is no longer unjustified arbitrariness. This rests on an
    • valid for the way of perception that belonged to earlier times.
  • Title: Origins of Natural Science: Lecture VI
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    • abstraction in relation to the dimensions. Man was no longer aware
    • no longer took this reality of the three dimensions into
    • abstraction. He no longer sought the intersecting point of the three
    • thought-out one. This empty thought was no longer experienced as
    • belonging to the external world as well as to man; whereas an earlier
    • He no longer knew that in order to experience them in their full
    • longer known.
    • longer be found, so that they became free-floating in a certain
    • respect. They were no longer sought in the outer world; they were
    • relocated into man's inner being. It was felt that so long as
    • longer saw through this, mathematical forms and numbers became
    • that man belongs to it also.
    • world. The thinkers no longer understand human nature. They did not
    • belongs inside, while sound, color, etc. are something external.
    • longer produce anything other than mathematical, mechanistic,
    • Since one could no longer find the relationship of man to animal by
    • Since one no longer knew anything about man, one searched for
    • longer any inkling that even in regard to space man had a completely
    • theory) works into us through vibrations along our nerves; how the
  • Title: Origins of Natural Science: Lecture VII
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    • scientific world conception, people today no longer have any idea of
    • Instead, he had the feeling that along with this weight, there was a
    • of such processes from man. Along with it came the severance of
    • physics was divorced from man, along with mathematics. The progress
    • alongside that of the falling stone. Galileo also observed the
    • and there is no longer any experience, it is all mere excogitation.
    • as long as one believes in the whole business; but when one no longer
    • existence along with this separation of certain processes of nature
    • kind of physics could not longer understand man. What had been
    • would rank alongside physics, if it had been possible to take as much
    • the wall moves, the result will be the same. I shall no longer be
    • along with the inner experience of it. Such is the essence of the
  • Title: Origins of Natural Science: Lecture VIII
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    • differently that we can no longer understand such a book. When
    • writings, one is offered mere empty words. Scholars no longer enter
    • valuable, one has to say that Erigena himself no longer fully
    • tradition were more or less words only, and he could no longer enter
    • were other thinkers, who are no longer mentioned by external
    • today belong to the field of chemistry were then evaluated according
    • man. Man had become an empty bag because he no longer experienced
    • the iatrochemists, no longer had any such inkling, so they began to
    • when a second or third glass of water is consumed, it no longer gives
    • were noticed but could no longer be explained, because a completely
    • iatrochemical theory or alongside it, there arose iatromechanics and
    • mechanically pumps the blood through the body, because they no longer
    • whole matter was inverted. One no longer saw the movement and inner
    • man, whom one no longer understood. Man had been turned into an empty
    • same physics was reapplied to man. Thus one no longer had the living
    • and paying no attention to himself any longer. Instead, he occupied
    • longer burdened with the insights that he carried within himself and
    • along with all the moral and religious implications connected with
  • Title: Origins of Natural Science: Lecture IX
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    • body, it also sweeps along the solid substances. Everything in the
    • abstract psychology (which today is no longer considered real) was in
    • restrict itself to the externally observed mechanics of space. Long
    • property of it, something that belongs to its nature. You can
    • setting up a science of dead matter so long as the mechanical and
    • differential coefficients as long as you will but you will not find
    • only study phenomena and no longer experience the living essence, we
    • they contain soul and corporeal elements that are no longer
    • longer have the urge to comprehend everything concerning the world
    • physicist, matter is no longer material. The physicists, themselves
    • man” belonging to the realm of physics and chemistry — in
    • his accomplishments would long since be outmoded. These things must be
    • corpse. Alongside the abstract indifferent cold knowledge, such a
    • things spiritual, and he calls out longingly into the universe —
    • science, to let the calls of infinite longing for the spirit, sent
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • ancient spiritual traditions which are no longer properly understood,
    • ideas no longer a direct reality, and so we try to find a theoretical
    • longer feel ourselves in the midst of Reality when we occupy ourselves
    • world, to which belongs his inmost being: but through super-sensible
    • tradition, to which human knowledge has no longer any approach.
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • super-sensible in a super-sensible way; no longer the physical but the
    • it belongs. Moreover, we are enabled to see how spiritual man, the
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • it must be repeated over a long period to be successful. With one
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • which belonged to man before he was transplanted from his existence in
    • senses, which, however, to the unprejudiced eye, no longer embraced
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • longing’, etc., which also in ordinary life refer to
    • example, we speak of ‘longing’ we shall mean an
    • actual soul-process which is imaginatively revealed as longing.
    • differentiation, there arises in the soul a longing for rest in what
    • is spiritual and divine. The human soul evolves this longing as a
    • sleep. This fear prevents, as long as it is present, the inner vision
    • belong now to its outer world. On the other hand in its present
    • indeed that the religious longing, stirring in the depth of the soul,
    • imaginative picturing of a longing but a vaguely-felt reliving through
    • more through experiencing the universal world state, and the longing
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • instrument of the psycho-spiritual man. Man carries the longing for
    • review, this longing is connected with those spiritual activities of
    • human organism as belonging to him, as he does in sleep. But he
    • longing for the lost’. Expressions like these are used only
    • In such a state of ‘missing’ and ‘longing’ the
    • longer has consciousness of the full reality of experience of a
    • the spiritual world, for she no longer takes part in the shaping of
    • which in her is ‘missing’ something or ‘longing’
    • belonging to earthly existence and following an accomplished
    • unite with it through the power of continued ‘longing’ and
    • longed-for’ object. That which happens in the experience of
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • But a mere Jesus-Faith is really no longer Christianity.
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • organism. As long as the soul merely ‘imagines’ it lives
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • longer there, then the importance of the death of man to the
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • something unconsciously psychic. It is an unconscious longing for the
    • experiences of the spiritual world. This kind of practice is no longer
    • cosmos. In the following longer state of experience (which I have
    • experience in which the tendency is no longer there. (In my
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • of the world, or he enters blindly along the other paths which
    • the blind alley into which one may stray along the various
    • of his purified life of thought, he could no longer boar this
    • we ourselves belong, that is most intensely connected with the
    • People became Metaphysical when they no longer it wasted
    • Saint-Simon, assumes that man no longer looks on demons, no
    • longer looks to metaphysical concepts when seeking the basis of
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • Angelic Being belonging to his own Ego.
    • we seek to evoke this very feeling, of belonging to the entire
    • raise ourselves above the deception which belongs to the
    • with flesh and blood, he would no longer believe that the
    • longer exists, then another external sense-reality will appear
    • will no longer be there, it will have been buried.”
    • Then came the Mystery of Golgotha, and that was then no longer
    • concepts; these things could no longer exist in modern times;
    • how the concept of Truth can lead the soul of man along many
    • was actually the case. Now, the Divine Ordering no longer
    • alongside it, for in Auguste Comte and Saint-Simon we find an
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • those times there was a longing to return to the Fathers, and this
    • In the course of the first four centuries of Christendom this longing
    • in Jordan, the Christ, Who was a Being belonging to a world beyond the
    • longer possible. The possibility of understanding the real nature of
    • longed to return to their origin, to be gathered to their Fathers, to
    • Rome sat Augustus Caesar. People of to-day no longer realise that
    • They long for Immortality, for they do not want to sink into
    • impulse of renewal, for inasmuch as Christianity no longer understands
  • Title: Inner Impulses: Lecture I
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    • us. So many ardent souls have a longing for this world, which has been
    • us, and belongs indeed to this other chapter of Greek history. Here,
    • Greece. See how it develops from the great philosophers belonging to
    • than is usually believed. Recall, for example, how long the whole
    • education, to absorb along with Latin a whole host of feelings and
    • ideas belonging to the Roman age. The result is that our public life
    • am taking Greece and Rome as belonging to modern times) a greater
    • experience. Of course, imagination was no longer present to the same
    • Indeed it was no longer there. Instead, the Roman needed passions and
    • over-spread with the formal element that belonged to Rome. All the
    • came when Rome could no longer understand what she had received, and
    • she no longer desired to understand them. They were felt to be foreign
    • foreign body that it no longer wanted. As a final consequence, the
    • birth, and for a long time Europe could do no more than look back to
    • Christianity and Greece so merged that today we can no longer
  • Title: Inner Impulses: Lecture II
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    • fit into the progressive plan of the world. They belong to it and are
    • long before it happens, we shall then not be surprised to find
    • impetus had to be present bearing along with it the after workings, in
    • which was prepared long ago, is nothing more than the great attempt
    • Along with this normal process whereby the scene of action of man's
    • undisturbed along the straight path of evolution.
    • belong in the bodily nature but should develop freely, hovering in and
    • earthly gravity and by what belongs to the body. In his book, Elle
    • long. Each of several nations appropriated the Jesus type and
    • Land. Christ Jesus, who should belong to all of mankind, becomes a
  • Title: Inner Impulses: Lecture III
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    • — well, unpleasant things belong to truth. In every case one
    • was reached by one or two steps running along each side. This
    • being who, though he belonged to a much lower hierarchy, was partly
    • world. They still exist subsensibly, belonging to what would be seen
    • soil were murdered by the decadent priesthood, which, though no longer
    • would lead to a point where men would no longer be inclined to look
    • far that he no longer trusts himself to look into his own inner self
    • the world only outwardly, no longer responding to what is reflected
    • moulded in life so that he comes to be regarded only as belonging to a
    • There is really no longer a safeguard today — at least, no
    • our circle the longing to forget often what is most important of all,
  • Title: Inner Impulses: Lecture IV
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    • upon this period of the Middle Ages as belonging to the fourth
    • conception belonged to the Middle Ages. Then came the Copernican. We
    • represents the faculty that belongs to those centuries. It is clear to
    • nineteenth century a certain longing has arisen, as if through some
    • The peculiar thing is that this longing took a form that was in
    • less rapidly than longings. It was along materialistic lines that man
    • longer find strength to penetrate into the spiritual world. As a
    • person imagines, that is, the search for the spirit along
    • that belongs to modern times, one learns about the lifeless. Through
    • respectively, what they had become after these remnants had been long
    • longing that had to be satisfied along materialistic paths one reached
    • the spiritual world along the same path that man has entered into
    • find that the world needs a wisdom that, along with being wisdom, also
  • Title: Inner Impulses: Lecture V
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    • or a being belonging to some higher hierarchical order. As we know,
    • Lucifer and Ahriman, although they are retarded spirits, belong to a
    • different faculty belonging to the fifth epoch might arise. This
    • things as are here indicated are prepared long beforehand. These
    • of will under the sway of a longing to be alienated from the earth, to
    • longer have been capable of bearing an ego. But as forces in the world
    • up longings to discover it. It was this book that induced Christopher
    • pressing out the lemon, the doing away with it! Egos would no longer
  • Title: Inner Impulses: Lecture VI
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    • be prepared long beforehand. One can only recognize how in the
    • realize it. Their blood was no longer to be their own but was to be
    • belong to them but to their great spiritual mission. Whatever wealth
    • they might acquire belonged to no one individual but to the Order
    • longer a will of his own, but used his ecclesiastical power only to
    • Knights Templar, much that does not belong — perhaps even
    • longer knew anything of himself, but when he felt, he let the Christ
    • heretical. The methods of Philip the Fair are, however, no longer
    • youth was ascribed to him, along with all sorts of other things taken
    • living thing. How he longed for a possible expression for the
    • A longing for the full Christianizing of the treasures of wisdom
    • — a longing for the full Christianizing of earthly life so that
    • as it would take too long, but one's eye is first turned to a part of
    • The folly of their fathers, long since buried,
    • Long since 'tis hidden by its wealth of roses;
  • Title: Inner Impulses: Lecture VII
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    • denomination, the Anglican Church, to which many people belong; let us
    • lived throughout a long period in a religious communion because a
    • each member of the Order should realize that his blood did not belong
    • We are no longer far distant from the time in which we will understand
    • things. They are out of the question.” But it was not so long ago
    • senseless statement!” This happened not at all long ago; many
    • in those of today, though the connection is no longer known. Please do
    • certain seeds in the soul to guide it along its path in the spiritual
  • Title: Mystery Centres: Lecture I
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    • he no longer feels himself to be outside the cosmic secret, but
    • within it, no longer outside the divine Essence but within It. When a
    • acquire this experience of thinking, he rests no longer within the
    • He can no longer doubt
    • just characterised, it is no longer the world we should grasp. Man is
    • no longer the most important thing to approach oneself. This is the
    • did long ago when you really sat in front of them as a child at
    • seeing a sunrise. Gradually, along this path you will come to
    • But in the moment man has this thinking-experience he no longer feels
    • of the cosmic sphere. Everything comes from the universe, no longer
  • Title: Mystery Centres: Lecture II
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    • are there today, united with the moon. They belong to the population
    • the realm of the planetary world which belongs to our earth. We have
    • after his death he can no longer conceal this. When therefore we look
    • gate of death, having a good moral disposition. Indeed, that belongs
    • with the whole cosmic evolution those Beings who belong to the
    • out of man the spirit and soul, so that he should no longer trouble
    • ego which actually belongs to this body. Thus these Ahrimanic powers,
    • a time when the sense for the divine-spiritual was no longer alive,
  • Title: Mystery Centres: Lecture III
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    • be in a position to build its new body — now no longer the
    • into such a situation belonging to my own youth. I then needed to
    • pages, so that I could no longer read them. That was an event of many
    • with these human beings. You have forgotten it long ago but it is
    • a day is longer, in Autumn shorter; in summer it is longest, in
    • memory of something experienced long ago; the day with its night
    • and summer-will into winter-will.” We are no longer related to
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • but as physical earth man he belongs to the earth in its organic
    • which I carry about on me is a finger only as long as it is a part of
    • my organism; the moment I cut it off from my organism it is no longer
    • higher cognition that the intimate belonging-together of the physical
    • long as you yourself understand when you listen to him. That is the
    • connection of man with his former earth lives belong together.
  • Title: Mystery Centres: Lecture V
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    • they were no longer merely outline forms. The silicious part fell
    • as if all this belonged to ourselves, as if we had something to do
    • something which belongs to us — in the same way in this cosmic
    • something which belongs to us. Man was already at that time connected
    • bodies and the power of movement. At one moment they had long limbs,
    • things so that he might no longer be a being in whom merely the gods
    • aura. Near it was a kind of snout, which besides was elongated
    • continually alongside the other happenings, for whenever something
    • They are as follows: Man, humanity, really belonged to
    • with what the earth once was you will no longer be able to doubt that
    • which belongs to the earth. The earth has its origin in the
  • Title: Mystery Centres: Lecture VI
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    • is continually referred back along an inner path to the ancient
    • through them to other flames, those flames which once long ago
    • as these two conflagrations may be connected, so the longing to
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • longer strictly true, it is truth wedged between all kinds of cliffs
    • of pupils were led, at not too long intervals, before this statue.
    • formerly, gone through along the path which I have described to you,
    • certain longing. Indeed, to experience such things signifies much
    • these sensations caused the pupil to have the most vivid longing when
    • which today can no longer be brought perceptibly before the mind in
    • after all his preparation and testing, after a still longer time had
    • longed for as truth. The pupils had indeed the feeling that on that
    • senses functioned no longer. They functioned no longer. After a time
    • he no longer saw the statue. But he read as in letters of flame on
  • Title: Mystery Centres: Lecture VIII
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    • They really concern everything which leads man along the path into
    • through in the presence of each individual statue to echo for a long
    • determined by the Karma of the pupil — sometimes longer, in
    • it no longer recalled the ancient form of the Primeval Mysteries. One
    • sufficiently long time — the Initiators had to take care that
    • it was a sufficiently long time — when the pupil had
    • within myself;” when the pupil had experienced this long enough
    • arose a living longing for union with a Being out of the Hierarchy of
    • The senses belong to the winter — this is what the pupil felt.
    • Then when he had for a sufficiently long time
    • images belong to it; Being is lacking. The pupil had now experienced
    • however, man with his being belongs, can be reached in the most
  • Title: Mystery Centres: Lecture IX
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    • air and breathing, and he who thinks this does not belong to him,
    • should also think his mouth does not belong to him, but that his body
    • belonged to you. If a man seized anything then, he simply felt it
    • belonged to him, as the air-volume now belongs to him. So actually
    • something belonging to the soul, because you do not feel intensely
    • something belonging to the soul. Only think how little the physical
    • So you see that the Hibernian Mysteries really belong to
    • their community, i.e. by the people who belonged to the Hibernian
    • one might say, naturally came to this, that things were no longer
    • wisdom which came over from Hibernia was no longer grasped in its
    • reality. And the art which came from Hibernia could no longer be felt
    • on the direct representation of the spiritual, and all that belongs
    • that amazing fact that men were no longer accessible to spiritual
    • the consciousness of men was no longer accessible to spiritual
    • but could no longer experience.
    • examples of this spiritual revelation belonged such things as the
    • the epoch of freedom must be found inwardly by man. No longer through
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • Europe. One must approach these things with an inner longing for
    • a long time, but it could only come about because a very great deal
    • extended over long periods in the course of this instruction) he was
    • named are also contained in the earth, but they are no longer of such
    • our earth belongs with this infinitely finely distributed lead.
    • in the earth, and which can now no longer work upon man in its
    • earth, for that belongs to the Mars nature, that which thou now seest
    • in the next lecture I will describe the way along which many deeply
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • phantasy. What they do is simply, in a sense, to prolong the present
    • spoke no longer of things, but of man himself, and it was said that
    • relationship with the earth, but belongs to the whole cosmos. Just as
    • inner being the idea that to this there belonged what drifted over
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • regard as something indifferent. We regard it as something belonging
    • flesh and blood, they belong together in a certain bodily way. And
    • no longer described the stars in their living essence, but when they
    • new epoch could no longer lead him to what his true being really is,
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • Fundamentally it was a longing, but a longing which was
    • into the spiritual world in the Middle ages, no longer had, in truth,
    • there was no longer any idea of a soul ensouling your body, just as
    • processes of nature are simply pictures; no longer manifestations,
    • But man of today has no longer a true idea to what
    • Mysteries, could no longer be attained in the Middle Ages.
    • chemistry, there is no longer that tragedy which existed in the
    • still had intercourse, were able to arouse the longing after these
    • no longer find his way to them by means of the path of knowledge
    • into his cognition, he experienced the tragedy of no longer being
    • could no longer attain a really complete knowledge of man; but he
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • some extent, the Mysteries as I have outlined them as belonging to
    • efforts, is really simply a later figure, no longer anything like as
    • is deeply connected with the whole man, with the longing for
    • after long exercises had been undergone, and this impression was then
    • attributed the same symbol to gold and to the sun. Man no longer
    • belongs to the earth, but as regards the light from Venus, it is
    • investigators, in their alchemical laboratories, were no longer able,
    • Nature still stood in connection, but with whom man could no longer
  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • course along the proper path by means of calming, supportive measures
    • life. I have gone down a road and have seen a person along this road; I go
    • further and no longer see him; I will not assume right away that this
    • longer have the slightest idea what to do with it. If the human organism
    • I hope that it will no longer be necessary for me to be the speaker
  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • capacity to perceive along these lines, such things appear especially
    • illnesses is simply someone who brought along too much of the
    • along with our ego, however, because this is bound to the organism.
    • belong in the physical organism (drawing b), with the so-called mental
    • psychiatry — to discover that not so long ago psychiatrists also at
  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • been the case for a long time, something has permeated medicine
  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • rest of the world, which belongs to him as the earthly world and also
    • the time are saying to us: it is no longer possible to progress in the
    • is no longer possible to progress in the old tracks; new guidelines
  • Title: World Economy: Lecture I
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    • which remained more or less the same over long periods, and to human
    • no longer true to the time. Thus the transformation of economic
    • to people such as you, we can no longer speak in the same forms as we
    • Economy was just the time when they no longer had the thoughts to
    • comprehend such a subject. They simply no longer had the requisite
    • longer thought of the transformation which a substance undergoes in a
    • quality along with the change from organ to organ.
    • So long as it lay there, and no one was there who knew any more about
  • Title: World Economy: Lecture II
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    • part and parcel of their organisation: it belongs to them, no less
    • But the moment human beings no longer provide merely for themselves or
    • moment a man no longer uses the Nature-products for himself, but
    • long as the Nature-product is untouched, at the place where it is
    • thinking along these lines. For the apple has been picked somewhere
  • Title: World Economy: Lecture III
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    • Now this change involves an important consequence. You see, so long as
    • tends towards this conclusion: No one any longer works for himself at
    • speaking, egoism is impossible. I can no longer do anything for
    • published long ago.* In recent times our economic life has begun to
    • does not properly belong to it. But this is open and unmasked. The
    • they to be placed in the whole economic process, no longer as such
  • Title: World Economy: Lecture IV
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    • will save him anything in the long run; on the contrary, it will be
    • You see, so long as the economic life merely consists in the
    • things are always fluctuating. So long as the organisation due to the
    • Of course not. Another man must come along, able to cope with them by
    • — it does not really belong to him. In effect, it is only from
    • the Capital arose no longer has an economic value. The Spirit which
    • thing that belongs to the real economic process. Otherwise you will
  • Title: World Economy: Lecture V
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    • of consumption it no longer moves forward. It does not attain a higher
    • degree of value, it no longer moves; for something now stands over
    • interest falls. So long as the Capital continues to be turned to good
    • then can Capital vanish into Nature? So long as it is at all possible
    • to unite Capital with Nature — that is to say, so long as you can
    • expensive through the accumulation of Capital — so long as this
    • prevent its being there in excess is to see that it is used up along
    • Capital should be used up, consumed along this path (see diagram).
    • consumed along this whole path. We should have to take the products
    • the head. The substances that are deposited are no longer carried away
    • used up along here, (see
    • produce it can no longer receive sufficient remuneration for their
  • Title: World Economy: Lecture VI
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    • for three weeks long the boots and shoes will not be brought to market
    • you can no longer call the Spiritual unproductive. In relation to the
    • does it even prolong the past; it goes on into the future.
    • the past — the paints and the like — they no longer have the
    • month.” The fact is that after a month I no longer pay for this
  • Title: World Economy: Lecture VII
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    • and if moreover the price of the value is to be arrived at along the
    • the prolongation of his relationship to them of conquest or right.
    • the lines along which we should approach the problem of
    • this has a very real meaning, albeit you may have to think a very long
    • for if you extend the principle to rents it is no longer the case. But
    • out over a long period of time and you will find the relationship of
    • constancy no longer obtains. For it may well happen, through various
  • Title: World Economy: Lecture VIII
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    • longer, people would imagine that we were anxious to agitate; and I
    • that the economic facts are no longer being mastered. The facts have
    • situation: In the older economic systems (though these may no longer
  • Title: World Economy: Lecture IX
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    • gets the manure thrown in as a free gift and in this way, in the long
    • along. Pure money business, without any natural or personal subject
  • Title: World Economy: Lecture X
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    • the economic process, it is no longer a question of immediate personal
    • goes on producing so long as his own personal faculties are united
  • Title: World Economy: Lecture XI
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    • it was quite impossible for the World War to last as long as it
    • went on far longer than was theoretically possible. Obviously,
    • continued along the same lines. The ideas of these economists are only
    • So long as it is merely a question of raw products, the account will
    • The economists who declared that the World-War could not last as long
    • this very fact it had a longer life.
    • prolong in a straight line the old economic ideas. We are obliged to
    • about a century ago no longer hold good to-day. What we need is an
    • long-lived) or, let us say, of furniture or houses (more long-lived
    • will perceive that, apart from a few exceptional goods of very long
    • They lose their value, and after a certain lapse of time are no longer
    • something to get rid of them. After a time they are no longer there;
    • man. So long as we remain within this field, we must in fact regard
    • feed all the others along with themselves. All others are dependent on
    • So long as we are only thinking in terms of national economy, it is
    • are no longer actual producers of food, who are consumers but not
  • Title: World Economy: Lecture XII
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    • hoard them. Lycurgus saw this long ago and introduced a rather more
    • this point. Spengler exploits his ideas along a general line of
    • So long as I used the slaves for myself — that is to say, if as
    • them. Think how long a riding-horse has to be tamed before it can be
    • or something else that is required. So long as the national economy is
    • long period, I must have young money.” Thus, under the influence
    • of long-period undertakings young money receives its peculiar economic
  • Title: World Economy: Lecture XIII
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    • drop out of the picture. We should no longer be concerned with the
    • area so long as this limit, determined by the necessary compensation,
  • Title: World Economy: Lecture XIV
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    • along bureaucratic lines; it results naturally from the economic life
    • other into his business? After a short time it may no longer be
    • will get interest out of my business for as long a time as possible.
    • traced back in the long run to bodily work upon Nature. The process
    • connection with Nature is no longer there. If we can bring it about
    • inasmuch as it is no longer possible to buy or sell them. They thus
    • you will no longer be content merely to trace it back to the immediate
    • difference is that we are no longer able to see the connection clearly
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • people belonging to these centuries. In point of fact it is not
    • longer present in the same measure or manner as it is under the
    • that time were of course well aware that the day was long past when
    • speaks any longer of actual warmth-ether. Air, water — these
    • sketch. I could go on speaking of it for a long time. For the moment
    • now someone comes along who is frightfully abstract and says: “The
    • of Air — not the indifferent, neutral darkness that belongs to Saturn,
    • something, to long for something. Thereby the following comes to
    • evolution to which our Earth belongs. The world of moving,
    • and Archangels and Archai experience a longing desire to carry
    • It does not interest us any longer that behind Warmth or Fire is the
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • say that from the time of the fourth century it is no longer to be
    • but the knowledge is no longer so strict and exact. Notwithstanding
    • its trees and flowers could no longer be seen at all — you know
    • but for quite a long time, all that he had ever experienced during
    • longer sought for. Consequently there was not the same deep stirring
    • possible to come a considerable distance along the path into the
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • the Earth — even in those times it was no longer possible in
    • of the word were no longer possible in the time of which I have been
    • they would have been led to do so by certain ideas belonging to old
    • could no longer see into the world out of which the secrets came to
    • spiritual revelation, ultimately it was so that one could no longer
    • Pico della Mirandola, who also belongs to the fifteenth century.
    • men who have ever lived on Earth, to feel that we belong to the whole
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • Earth events and pass along the ways of Earth evolution, sharing the
    • of Man. The deep longing and striving of mediaeval man was: to
    • explained nowadays as something that has been long ago supplanted,
    • abstract thought was no longer felt in the time when Logic
    • less ceased. Logic is no longer specifically taught in the schools.
    • his books, was no longer understood. As for Saint-Martin — of
    • there are tasks that belong to this Michael Age, and it is possible
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • teaching concerning Man. A long time ago, on a spiritual path, I
    • little sense if Hebrew words are written, words that are no longer
    • are really no longer in your body. If you hold something in your
    • belonging also to the world as a whole. It was recognised as a
    • astral light his whole life long. The dog scents only that which has
    • disregarded, and that many today long to find again. But on account
    • human being no longer divided as to Form and Content, but as one
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • are impossible so long as man merely stands there alone — just
    • into the spiritual worlds. It is no longer there.
    • meditations. Then the divine-spiritual worlds — no longer the
    • has happened. Let a man strive as he will today; he can no longer
    • no longer gives anything forth in the way it did for the old
    • — no longer to draw forth from ourselves like the old
    • conscious way. Today, therefore, we can say: We no longer need that
    • illumined spirits had an intense longing to meet Michael; but they
    • languages. So long as we only clothe our knowledge in these
    • feeling for the beauty of language. Precisely when we no longer think
    • longer what is ordinarily called “a handwriting.” Man
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • doing the exercises which belonged to the old Mysteries, he could
    • Intuition. These things, however, are impossible so long as man
    • out of space into the spiritual worlds. It is no longer there.
    • longer the spatial end of the universe, but the divine spiritual
    • longer draw anything forth from himself as the old Initiates did. The
    • soul no longer gives anything forth in the way it did for the old
    • longer to draw forth from ourselves like the old Initiates, but to be
    • therefore, we can say: We no longer need that other condition which
    • illumined spirits had an intense longing to meet Michael; but they
    • languages. So long as we only clothe our knowledge in these
    • feeling for the beauty of language. Precisely when we no longer
    • painted or drawn ... Then there is no longer what is ordinarily
  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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    • example the Adonis festival. Through long, long periods of
    • He knew that he stood henceforward no longer in the world of the
    • repeated again and again through long, long years, now became a
    • that they might reach up to the Christ within the Sun, could no longer
    • longer have been possible through that ancient Initiation ceremony to
    • the Initiates. Men no longer need an image that is immersed and
    • Thus it becomes possible no longer for Autumn to be the time of the
    • Spiritual because he is no longer able to receive inspiration for a
    • true perception of the Spiritual itself. Autumn no longer has the
  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • approach it with the mood of soul belonging to that ancient time
    • Beings in the Moon — belonged really to a later period. The
    • alongside of the Moon forces, and the Moon forces work on into a later
    • Mysteries. Thus the Initiates underwent what was no longer there for
    • long, a human being evolving by Necessity. These Sun forces —
    • Mysteries. And it was preserved longest of all in the medical
    • Divine Father forces — remained for a long time, the
    • over the human being, that he no longer considered himself a human
    • life no longer to consider himself a human being. But in those times
    • long time; now I am about to see him again, and someone lays on me the
    • perceives when he now no longer gazes into himself through the eyes,
    • longer dives merely down into himself and knows himself as a spiritual
    • longer bound to it. He no longer follows the earthly forces, he is
    • physical body belongs to the Earth, yet in reality the Earth is only
  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • The Moon was once within the Earth; it belonged to the Earth body. It went
    • longer by the Earth-and-Moon forces together. On the other hand that
    • of this etheric body he needs the forces of the light, for along with
    • namely, upon the wandering stars that belong to our planetary system.
    • system belonging to our Earth were observed from the Moon and that the
    • etheric body he belongs to the planetary system, whereas for the inner
    • times transformed into a cosmic Festival. In later times men no longer
    • knew that such a thing could happen. They no longer knew that man can
    • abstract idea however it was transmitted. Man no longer looked into
    • therefore, no longer with the clear knowledge that this could become a
    • about three days. This event of resurrection truly belongs to the
    • In later days man was no longer able to penetrate the living reality
  • Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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    • those who belonged to Ephesus the secret of the Moon of which I told
    • only have on Earth in the consonants belonging to the vowels; while
    • who had belonged to this Temple. How much of spiritual light and
    • seek is no longer here; it is in your hearts, if only ye open your
    • henceforth we understand that we can no longer merely represent an
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • must arm themselves if they are to continue along the path of
    • between nostrils and upper lip barely a millimeter too long in one of
    • parties, whose priests belong to different sects, are usually
    • long to overthrow the Dalai-Lama and usurp the throne. The Yellow
    • sit around and the long galleries are full of people. The judges are
    • good Dalai-Lama lives to an advanced age and for many long years is
    • old man and has long ceased to imagine that he rules over the
    • had been one iota too long — but it did happen once, and he
    • gods, makes a long speech in his own defence, a speech in which, in
    • understands these things it is a most moving scene. As long as the
    • that there may come a time when men will no longer be able to find
    • belonging to the Hierarchy of the Angeloi to the hero of the drama,
    • the father's love. And with all the strength of her soul she longs to
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • the deeper impulses at work in our time belong to a sphere where
    • was no longer possible. Hence the canon must be strictly obeyed, for
    • no longer any justification, but once upon a time there was, for as
    • added, in order that humanity in the future may advance along the
    • too far along the path to freedom, who were responsible for the fall
    • Ahriman and Lucifer. But as long as the Powers associated with the
    • as long as Lucifer and Ahriman were allowed to work in this sphere,
    • between ideas and perceptions is no longer possible, for such
    • paths lead thither and fellow-travelers along these paths differ
    • The poem itself is very long and does not lend itself to
  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • will no longer be possible, for etheric bodies then will no longer
    • longs to progress but knows nothing as yet that can be a remedy —
  • Title: Spiritual Science and Medicine -- Lecture I
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    • something their contemporaries no longer troubled to define. But the
    • origin is no longer recognisable.
    • Paracelsus — is a portion of that which does not belong to the earth,
    • apparent how little value in the long run, adheres to the results of
  • Title: Spiritual Science and Medicine -- Lecture II
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    • system later. But linked up with and belonging to the respiratory
    • light is thrown, and only thus, upon the human organisation. As long
    • causes coughing, and the actual cough itself. In so far as they belong
    • activity that belongs to the external world, but is operating in the
    • They constitute an ideal organisation. One such phenomenon belongs in
    • linked with the lower organic sphere, into those which belong to the
  • Title: Spiritual Science and Medicine -- Lecture III
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    • achieve a conception of the matter along this line of thought.
    • Because they have been so lifted, and are no longer within the organs
    • can no longer achieve within our organism. We can complete trains of
    • in his own organism no longer underlie the substance.
    • capacity that belongs to cells external to man. They remain at an
  • Title: Spiritual Science and Medicine -- Lecture IV
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    • which the contemporary student can no longer understand anything when
    • get any worth-while idea from it today. But the salt-process belongs
    • belongs to the region previously described.
  • Title: Spiritual Science and Medicine -- Lecture V
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    • possibility of avoiding these terms, which belong to the reality of
    • short-sighted or long-sighted? Short-sighted individuals have a
    • Earth's organism just as your hair belongs to yours — (although with
  • Title: Spiritual Science and Medicine -- Lecture VI
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    • solar system in an astronomical sense; they do not really belong to it
    • belongs to the whole world process. That tension of opposite forces
    • the day. You will no longer find it unaccountably strange that the
    • along their own lines, naturally — will not fall into such error.
  • Title: Spiritual Science and Medicine -- Lecture VII
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    • the fluid element present in man. Thus we can observe a prolonged
    • those belonging to tin.
  • Title: Spiritual Science and Medicine -- Lecture VIII
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    • is enclosed in a bony socket, it belongs to the outside; it is a very
  • Title: Spiritual Science and Medicine -- Lecture IX
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    • world belong to man; and you conclude that if enough warmth is
    • internal enjoyment of taste, the prolongation within of sensations
  • Title: Spiritual Science and Medicine -- Lecture X
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    • essentially belongs — we separate ourselves from nature and cut
    • go along the street nowadays, and can “see together” the bald heads,
    • creates beforehand a kind of accessory heart that functions alongside
  • Title: Spiritual Science and Medicine -- Lecture XI
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    • the substance in ponderable amounts are no longer perceptible. What if
    • One final comment; you surely need no longer find it strange that
  • Title: Spiritual Science and Medicine -- Lecture XII
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    • fact. For today it is no longer possible to deny that lead plays some
    • into the core of man. Then you will no longer find it strange to bring
    • relics of such internal observations. Galen Was no longer in a
    • force and constitutes the fibres of tissue, etc., into and along which
  • Title: Spiritual Science and Medicine -- Lecture XIII
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    • the organs belonging to the four main groups or systems, the liver,
  • Title: Spiritual Science and Medicine -- Lecture XIV
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    • misunderstood. For on the one side, some people have long endeavoured
    • this opinion can no longer be held, but that Anthroposophy appears to
    • other. If they can no longer state that these things are false they
    • come to a striking difference between short-sighted and long-sighted
    • closer to the yellow. In long-sighted persons, on the other hand, the
    • will no longer be so difficult to ascend from a devoted attention to
    • framework belong together. They may be brought together by the use of
    • of course in the long run of this evolutionary history — is really a
    • action. Or again, they may belong to the group which includes
  • Title: Spiritual Science and Medicine -- Lecture XV
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    • more detail. But it is beyond question that we no longer think so
  • Title: Spiritual Science and Medicine -- Lecture XVI
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    • thou shalt live long.” We might say: “Let the action of oil avert from
    • childhood; but in later life they can no longer be acquired. They are
    • destined only to function at maturity and which have no longer the
    • the soul's isolated impulses work upon organs which are no longer
    • from the knowledge of the material sphere. One no longer talks of
    • suction? So long as they are able to do so, they suck in fluorine. Our
  • Title: Spiritual Science and Medicine -- Lecture XVII
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    • process is of longer duration, it is still possible to do something
    • an indolent child sit about all day long, or make it move and run
    • the whole organism to the absorption of fluorine. This is no longer a
  • Title: Spiritual Science and Medicine -- Lecture XVIII
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    • the simple reason that we no longer need to point out that these
    • in organs belonging to the lower bodily sphere, again, if I may so
    • longer be adequately performed under this intrusion of the upper
    • no longer work properly if what should be mediator to their activity
  • Title: Spiritual Science and Medicine -- Lecture XIX
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    • humanity. A substance of that description has long been a subject of
    • its urge is along a straight line, outwards and away from the earth.
    • Whenever antimony collects longitudinally, we behold the lines along
    • along it and worked upon. It is possible, that is to say, to separate
    • there is no longer the inner organising force of the organs, but where
  • Title: Spiritual Science and Medicine -- Lecture XX
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    • So long as the ammoniac salts retain their efficacy — let us say
    • become defective beyond the point at which they can no longer get what
    • process of taste no longer acts disturbingly on what lies beyond it.
    • During a too long spell of sleep, the internal barrier to which
    • processes belong to the lower organic sphere, although in its
    • to the astral body, and the ego no longer shares in the sufferings of
    • on long enough, it begins to choose the other way into the soul
    • and so forth. But so long as science does not know how the remarkable
    • will, so long will it fail to discover the relevant physical
  • Title: Lecture: Curative Education: Lecture 1
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    • variety of remedies and treatments are discussed along with many details
    • as long as it cannot get beyond this point, it is quite incapable of
    • substance belongs to the system of limbs and metabolism; even what we
    • the change of teeth, and no longer; but while he is thrusting off
  • Title: Lecture: Curative Education: Lecture 2
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    • variety of remedies and treatments are discussed along with many details of
    • achieved among the large number of listeners belonging to the Zürich
    • along the path to perfection. [From
    • belongs to the superficial life of soul is nothing else than the
    • long as the teacher meets the situation with any kind of bias, so
    • long as it can arouse in him irritation or excitement — so long
  • Title: Lecture: Curative Education: Lecture 3
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    • variety of remedies and treatments are discussed along with many details of
    • continually moving as long as we live in the physical world.
  • Title: Lecture: Curative Education: Lecture 4
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    • variety of remedies and treatments are discussed along with many details of
    • certain conditions for the patients which, so long as things are in
    • time — that so long as the child does not yet breathe, it is
    • activity of astral body and ego organisation that does not belong
    • that belongs to the fluid element, of the equilibrium that is
    • and it belongs to the esoteric side of our work to acquire this
    • avoided, so long as the training of teachers continues to be as it is
    • perpetual longing not to let the will come to expression. If the will
    • arise. But when this has been happening for a long time and the child
    • can no longer restrain himself but must give vent, there arises —
  • Title: Lecture: Curative Education: Lecture 5
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    • variety of remedies and treatments are discussed along with many details of
    • in regard to abnormalities that belong to childhood, we must also
    • barren and tedious, just because they are forced to get along with a
  • Title: Lecture: Curative Education: Lecture 6
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    • variety of remedies and treatments are discussed along with many details of
    • very long time in the sun, with the result that he was overcome
    • you see here in the jaws — the jaws belong, of course, to the
    • was born, and for as long as the metabolism and-limbs system had not
    • present all along, show itself. And it is just as we might expect,
    • activity, that belongs to our time, reaches only into the bones —
    • participates in it. This happens in M. M is the sound that belongs
    • lead back into what belongs to the intellect. We shall accordingly
    • heavy as lead! And they pull such long faces! Out of the question to
  • Title: Lecture: Curative Education: Lecture 7
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    • variety of remedies and treatments are discussed along with many details of
    • your physical body, so that you no longer had it pulsating there in
    • will have remained an embryo longer than usual because it was too
    • struggle on his part lasts exactly as long as the attack. Then he has
    • longer the disturbance of consciousness. Neither do the twitchings
    • developed for a long time, for he is eleven years old; but the
    • left side. At his age they do not matter very much — as long as
    • would be good if along with foods for which he has a liking, the boy
    • sauntering along in an indolent manner.
    • long ago during embryonic development would then be changed back
  • Title: Lecture: Curative Education: Lecture 8
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    • variety of remedies and treatments are discussed along with many details of
    • the child had remained longer in the womb of the mother. It is of
    • don't just “happen”. The father had for a long time been
    • things and just where they all were, making a long story of how it
    • long time can elapse during which it seems as though the boy has
    • parts of the astral body belonging to the several organs are
  • Title: Lecture: Curative Education: Lecture 9
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    • variety of remedies and treatments are discussed along with many details of
    • Kleptomaniac boy. Moral judgements belong to earth, not to spiritual
    • belongs to human beings in the world. In this connection, you must
    • that it may “belong” to someone, the idea of “mine
    • his longing to acquire things for himself. The impulse will
    • that belong to the vowels, the boy must be got to make with his legs.
    • long time.
    • of course, long been known as a remedy; for thousands of years those
    • from radium we get, along with helium, an intermediary product which,
    • before. Obviously, however, so long as we have not yet ourselves
    • being lives in man himself. Along with speech and language something
  • Title: Lecture: Curative Education: Lecture 10
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    • variety of remedies and treatments are discussed along with many details of
    • that he needs longer time. And the reason for this is, that from the
    • not that you should all day long be constantly on the watch —
    • puberty is, as we have said, a process that belongs to the whole
    • undertakes the task of education. Long before you attain to the
    • crop up in the soul. Along with the other characteristics of our age
    • bring to life within you these two ideas, which are then no longer
    • never achieve it so long as any vestige of vanity is allowed to
    • significant than the esotericism that goes about with a long face.
    • Before everything else — and long before you begin to talk
    • being that all that part which belongs to the organs of mastication
    • planets that take a long time to revolve, such as Saturn and Uranus.
  • Title: Lecture: Curative Education: Lecture 11
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    • variety of remedies and treatments are discussed along with many details of
    • extraordinarily difficult for him to overcome the longing that he has
    • this measure cannot fail to have good effect, so long as we are
    • better expressed, an inner slovenliness. But along with this, in
    • is Mars. And Mars pulls along with it Uranus and Venus.
    • pulls along with it the Luciferic influence) stands in opposition to
    • to Mars, which latter drags Uranus and Venus along with it. We have
    • remedies will no longer be very effective. And that can be an
    • along the legs and on the shoulder-blades, and then try the
    • result of practices that have been followed only too long among our
    • what has been lacking all along is just the very thing that can
    • now consider what a long way it is from the Theory of Metamorphosis
    • Once, long ago, the German Abbot Hildebrand, feeling within him —
    • is not long, but remarkable for being personal and at the same time
    • in his previous incarnation. He had perhaps been alone for a long
    • long and tedious days in solitude. This experience was then
  • Title: Lecture: Curative Education: Lecture 12
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    • variety of remedies and treatments are discussed along with many details of
    • further along the same road. All the illnesses that originate within
    • the time of birth, these forces are active in the region that belongs
    • no longer any consciousness of how the spiritual is active everywhere
    • in a kind of longing, to the astral. In a word, the plant
    • The upper part of the plant contains the spirituality that we long
    • over the plant and for which the plant longs and yearns, can behold —
    • belonged. One could imagine how some special pre-disposition in
    • the map where he belonged. Let us suppose, then, that you regarded
    • belongs to him, is organised on the pattern of that animal, then that
    • that as you are carried along in your feeling on the waves of an
    • individual activity; rather must there always be the longing on the
  • Title: Lecture: The Cycle of the Year: Lecture I
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    • and visual arts. This volume along with Michaelmas and the Soul-Forces
    • of spiritual insights and over long ages, the festival year has
    • You know that the Earth, with all the beings belonging to it —
    • vision — along with the flooding moonlight the manifestation of
    • “A time is at hand when the stellar constellations must no longer
    • the very Earth itself, no longer to regard the Moon as the regent, so
    • Jesus is born, then, at a time when the Earth is rolling along through
    • my soul also streams out into cosmic spaces along with the
    • out of cosmic space into time, which itself was no longer related to
    • that is our June. At this time they felt their own souls, along with
    • relation to the stars is no longer spatial, but temporal, so that the
  • Title: Lecture: The Cycle of the Year: Lecture II
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    • and visual arts. This volume along with Michaelmas and the Soul-Forces
    • So that for all those who can no longer penetrate to the Resurrection
    • belong to the realm of sense reality; and what is connected with the
    • by the ordinary forces of human knowledge, something which belongs in
    • see what makes it possible to endure his earth existence over the long
    • belongs to the periphery of the Earth; he belongs neither within the
    • Earth, nor as earthly man does he belong to the heavens. Hence he must
    • when they no longer understand it. All the discussion that began after
    • understood derive from the fact that people could no longer comprehend
    • All this belongs to a right conception of the Easter thought. But what
    • longer become living. Where could it become alive? In a traditional
    • inner force of his soul, he can no longer, of himself, find anything
    • abstractly on any day, no longer according to the constellations of
    • longer sees any relation between insight into the soul-spiritual and
  • Title: Lecture: The Cycle of the Year: Lecture III
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    • and visual arts. This volume along with Michaelmas and the Soul-Forces
    • animals.” — People experienced along with Nature the gradual
    • As long as people were able to add the Resurrection to the Entombment
    • perceived along with the natural-sensible element.
    • to place a Michael festival in the second half of September alongside
    • nothing can be expected of us, so long as it remains dead and
    • With such things as these, which belong to the truly esoteric, we
  • Title: Lecture: The Cycle of the Year: Lecture IV
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    • and visual arts. This volume along with Michaelmas and the Soul-Forces
    • consciousness that flowed along in abstract thoughts, but it lived in
    • certain way as being alongside the weaving and being of the plants and
    • My dear friends, mankind has long ago forgotten why the songbirds
    • into cosmic space.— And there is something else yet that belonged
    • Such living participation in the plant world no longer exists in our
    • activity, and his limbs took on a longing to knead. Then people
    • about what I am as man only when I don't live along stolidly, but when
    • belonged to the whole world, that he was a citizen of the entire
    • long time now, something has been drawn in which could be attained
    • entered into the intellectual age no longer have a strong feeling for
    • for man long ago, as we have described it.
  • Title: Lecture: The Cycle of the Year: Lecture V
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    • and visual arts. This volume along with Michaelmas and the Soul-Forces
    • belonged to them as their ego. Only in this one quarter, which reached
    • that period in which, after long preparations had been made, the
    • yesterday as belonging to the celebration of these festivals during
    • was no longer in a time of spirit-knowledge but that autumn required
    • forces of the Earth were washing around him and carrying him along. He
    • of the creature, and I no longer have it. I have a phantom. What I am
    • form, however, that when man no longer had any true feeling for what
    • nature what was formerly outside. Man is no longer in such a
    • the leaves are withering. The creatures, which all summer long have
  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • for Lucifer (not he himself but the hosts belonging to him) to enter
    • belongs to the blood. He is the scoffer, the cold, scornful companion
    • no longer believes that direct intercourse with Nature brings him near
    • which the Ego truly belongs. The Ego must know that it is a citizen of
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • following would be. — Suppose someone walking along a road discovers
    • that are of the nature of soul-and-spirit. And so long as we live in
    • plane projects out here from the blackboard along this line.
    • not really belong to us; we are a battlefield for the Luciferic and
    • feeling that these thoughts belong to the world. With our thoughts we
    • any longer belong to the world. In our feelings, on the other hand, we
    • belong to ourselves; for there Lucifer and Ahriman do not quite meet,
    • abstract all those parts that do not belong to man at all, before you
    • outside itself, and we do not understand the form of man so long as we
    • the rest of man that belong to Lucifer and Ahriman. Here in the midst,
  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • working outside the realm where they belong. We spoke on this subject at some
    • So long as we regard man in respect of his physical body alone, we do
    • you! Then another person comes along and points me out a much taller
    • us imagine, to take a simple case, that a man is walking along a road.
    • When he is walking along a road in the daytime with his ordinary
    • walking along a path by night. When we walk along a path by night, it
    • desire to return once more into the body, we long for help to return
    • This feeling of longing to return attracts to us certain elementary
    • the longing for the physical body and the help that the Nature spirits
    • is something which belongs to us and which we have in our power. In
    • life of the Folk Spirit within the human being really belongs just as little
    • everything becomes pictures when Ahriman is no longer busy fixing them
    • love duty he no longer merely surrenders himself to duty; he rises out
    • he takes out of himself, and loves with it duty. So long as it is
    • self-love, so long is it a Luciferic force. But when man takes this
    • life too belong in a world of polar opposites. The whole morale of
  • Title: Lecture I: Nutrition and Health
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    • recently been describing to you, everything would long ago have been
    • animals. For this evolution has been going on for a long time. As you
    • can see, since long, long ago there could have been no human kingdom
    • longer know what's what from a materialistic science, and they shy
    • raw food can whip the body along — in this situation the body has to
    • longer be full to the brim with your own sweetness, you would have no
    • late summer and autumn, when the sun forces are no longer working so
    • feels stronger — because he is no longer obliged to deposit alien fat
  • Title: Lecture II: Nutrition and Health
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    • We must remember that for long, long ages men have known that the
    • for a long time. And the lack will become greater and greater unless
    • pale faces. You will no longer see a difference between their faces
    • well, when we were children, we wore long breeches and were well
    • before), and it no longer has such great need of the brain, and so the
    • that it is no longer so severe.
    • could no longer teach. Of course the ninety-two-year-old had also become
    • them, they would all long since have perished. For animals in a
    • But now, gentlemen, what has materialism brought about? It no longer
    • should eat and finally no longer knew! And you remember? — it used to
    • carrots — because a child who has a tendency to worms longs for
    • observe a child when he is weaned, when he no longer has milk, observe
  • Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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    • of the movement to which they belong and who will thus acquire a firm
    • German, Catholic or Protestant or Jewish, or who belong to some other
    • follow this with a long lie-in, don't we? Time is then filled up in
    • party because his professional position demands that he belong to
    • the most part people who do not walk along the highways of life. If
    • attention to earth again. For a long time in advance of their birth,
    • people today still belong, comprises those souls who can make
    • comfortable in their warm nest, which so fascinated them long before
    • rapidly growing evidence of a longing in homeless souls for an
    • attitude to life which was not laid out in advance; a longing for the
    • Bayreuth. One could see people who thought of the long journey to
    • in Bayreuth led to a great longing for more profound spiritual
    • spiritual world because they felt this kind of inner longing. They
    • were no longer concerned with the certain evidence which underpinned
    • souls. People no longer really appreciate the way in which that
  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • of the movement to which they belong and who will thus acquire a firm
    • went on within certain members of the Theosophical Society long after
    • longer be permitted to think in the Hegelian mode, or that of Solger
    • years later Schelling no longer found any satisfaction in this mode
    • took on a more real quality. But what he said was no longer really
    • even the highest grades did not know, they could no longer say: What
  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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    • of the movement to which they belong and who will thus acquire a firm
    • general public moving along the broad highway is completely
    • did not belong to the secret societies, and had been kept carefully
    • under lock and key and not understood by those who did belong. In
    • when it is no longer founded on the blood which has flowed down the
    • who belonged to this League titled his
    • comes along to defend it! They had not the slightest idea what to
    • which in all countries, in contemporary mankind, belongs to the
  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • of the movement to which they belong and who will thus acquire a firm
    • the senses no longer apply.
    • learning, and for as long as these things did not have to be
    • religious life through Christianity but alongside that to modern
    • Christ, are no longer able to speak to the broad spectrum of people
    • forms. But modern people are simply no longer willing to accept this
    • longer really belong to them. Well, there are modern states in which
    • one feels that your clothes no longer belong to you because the tax
    • longer ones property either. It is claimed by society.
    • something which does not belong to the earth, which belongs to the
  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • of the movement to which they belong and who will thus acquire a firm
    • was no longer relevant. The only possible
    • longer alive today.
    • elements into the theosophical movement which were no longer
    • or to continue what went alongside it, the answer had to be the
    • of a longing in homeless souls for an attitude to life which was not
    • organized in advance, which was not laid out in advance; a longing
  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • of the movement to which they belong and who will thus acquire a firm
    • unprocessed, in the people who belonged to the Society. This became
    • sense that they belonged to various societies. Of course centres for
    • no longer had any links with these investigations.
    • for a long time. He, too, was obsessed with proving what he felt was
    • Society over a long period. This permanent atom was something awful,
    • subscribers than it needed, but because I no longer had the time to
    • This belongs to the conditions which govern the existence of a
    • come along were free to do so. From the outset anthroposophy did not
  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • of the movement to which they belong and who will thus acquire a firm
    • the first steps along a road which a large part of mankind will later
    • greatest responsibility for as long as we are a small group.
    • spreads. But as long as it remains the property of a small group of
    • Researchers were no longer looking for atomic structures, as they had
    • mentioned. As long as so much of the present scientific mode of
    • In particular, there will be a lack of progress as long as people
    • matter. We should not pursue a course so rigid that we run headlong
    • societies to face the world with such conformity. Now it is no longer
    • long as the Society remains a small group of people. The way in which
    • because it belongs to the conditions governing the existence of the
    • which govern its life, until one stops shuffling along in the same
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • of the movement to which they belong and who will thus acquire a firm
    • form have no access, something which can only be seen as belonging
    • question of what would happen if they were no longer obeyed? Chaos
    • been lost; because the divine could no longer be perceived in the
    • microscope for as long as you wished, but there was not the slightest
    • The Theosophical Society and anthroposophy went alongside one
    • alongside him, and it is they who actually bring about results; for
    • and the arterial blood is no longer so pronounced and the blue blood
    • are given entry to a spiritual world in which they are no longer
    • As long as this does not happen, it is not surprising that people
    • overnight but over a longer time-span, the required impulse would
    • decades or even longer before it is taken up again. That, however,
  • Title: Art/Mystery Wisdom: Lecture One
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    • the region that belongs purely to the astral body.
    • well-being belonging to the elemental spiritual beings that
    • elemental spirits belonging to the sphere of the regular
    • fly about freely and are no longer bound to their allotted
    • machines are beings belonging to the ahrimanic hierarchy.
    • However, it belongs to the essence of spiritual science that
    • not being very polite. That belongs to the business of
    • from him. And if someone longs to shut himself up in a room
    • calamity, and I gave an indication of this a long time ago in a
    • where the grains are concerned they can no longer tell the
    • elemental being that belongs to it very suitably when one
    • undertones, genuine undertones. People no longer believe
  • Title: Art/Mystery Wisdom: Lecture Two
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    • belonging to the hierarchy of the angels. For even the
    • longer a theory but a living experience.
    • first steps will lead to, long after we have laid aside our
  • Title: Art/Mystery Wisdom: Lecture Three
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    • Our observations always belong essentially to one or other of
    • the other beings belonging to the higher hierarchies.
    • of liberation. But long, long before the human being enters
    • no longer be experienced by human beings as it is today, but
    • see, if you study our ahrimanic chimney along with the whole
    • architectural structure of what belongs, one might say, to
    • together along a path of spiritual science, it is good to
  • Title: Art/Mystery Wisdom: Lecture Four
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    • people realised belonged to spiritual worlds. Time and again
    • hidden from him as long as he lives as microcosm on the
    • Who lay and slept so long.
    • Who lay and slept so long.
    • And he slept long indeed!
    • Who lay and slept so long.
    • Who lay and slept so long.
    • When he did sleep so long.
    • Who lay and slept so long.
    • Who lay and slept so long.
    • Through many nights and long;
    • You have slept long indeed. . . .
    • longer the same as in the original. No doubt the graphic
    • intellectual powers, and at the way we can no longer muster a
    • — when people no longer had any real awareness that the
    • made unhappy by it, and can long to get away from it because
    • it would take us a long time. Obviously we can say in
    • we can picture as the days growing longer and longer, and we
    • soul has slept long indeed, but world spirits will approach
  • Title: Art/Mystery Wisdom: Lecture Five
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    • beings who belong especially to our earth process felt, when
    • we go into the world in orange. We then feel the longing to
    • a long way away from this feeling of being able to go from
    • of a tonal creation will have its origin along this path,
    • of this kind will come to one when one no longer just looks
    • and the most wonderful of his legal skills. He made a long
    • that a judgment could no longer be given, the judge said,
    • course, have taken much longer.
    • with. It was an absolute passion with him, and not long
    • unconscious moments need not be long; they can be short
    • world will no longer be explained so unequivocably as it is
    • people who rightly belong to the spiritual-scientific world
  • Title: Art/Mystery Wisdom: Lecture Six
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    • then science comes along, they say, and solves the riddles of
    • an invisible brain belonging to our whole being and not just
    • only within our body's skin but belongs to the cosmos. This
    • supports, and our capitals no longer mere supporting devices,
    • architectural and sculptural forms that belong to them. It is
    • pillars and everything belonging to them must also become
    • belonging to them are, as it were, the body of our building,
    • sculpturing its form out of times long past.’ The
    • cannot come along and say, ‘Please give me a recipe for
    • belongs to life itself. Thus, spiritual science will have to
    • they ought to bring the gentlemen along too, to the lecture
    • had been longing for, for many years. But now that I have
  • Title: Art/Mystery Wisdom: Lecture Seven
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    • this person in the cart, and drawing him along behind them.
    • progressing along a regular evolutionary path to the Jupiter
    • ‘gradually’ will be quite a long time —
  • Title: Art/Mystery Wisdom: Lecture Eight
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    • building and belongs to it. This fact of it belonging to the
    • getting very long, the middle finger very short, and the palm
    • creating things that belong together, than by trying to get
    • would take too long.
    • functioning inside and smoke is coming out; smoke belongs to
    • it, it really belongs, and this has been included in the
    • For it will be possible to go a long way with form-making in
    • position along some of the by-paths of theosophy, with
    • himself belonged in the cosmos. He also had an imaginative
    • along the hard path of meditation and concentration described in
    • the most longing for pleasures, will look at the choicest
    • with the longing for his physical body. This is precisely
    • what sleep consists of, acquiring a longing for his physical
    • he is asleep the longing to return to his own physical body
    • becomes stronger and stronger. And because the longing
    • perception within us when the mist of our longing envelops
    • happen that this longing grows so strong during sleep, that
    • Jewish antiquity were seized with such longing and filled
    • to the blood of the people to whom they belonged. This is
    • belongs. Both these levels have been superseded.
    • Maximum number of matches per file exceeded.
  • Title: Evolution, Earth, Man: Lecture I
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    • is destroyed; there is no longer anything at work in it that could
    • as impossible and naturally they are right. No god can come along and
    • in him that gave him his shape and form, and when it is no longer in
    • him he can no longer keep his form. Nature forces do not give him
    • were really in control as long as he was living.
    • gaseous, as long as it contains a definite amount of warmth. And
    • else developed along with what was already there. I have called this
    • environment. So it was with man a long time ago. He certainly grew
    • mother's body? Because the world today is a different world. As long
    • long as the Old Moon period lasted, the whole earth was a womb,
    • air floating along. Then during this time (Moon condition) it became
    • eggshell remains as long as the bird must protect itself inwardly
    • from the mineral; that is, as long as it must stay fluid. The reason
    • is no longer able to live in the womb environment and must gradually
    • processes in the mother's organism that belong to the uterus before
    • Since people today on the whole can no longer think
    • And now you will no longer be astonished that everything
    • We look at a corpse and say that he can no longer move his legs, his
    • hands, no longer open his mouth or his eyes — everything has
    • finally brought to an end. Most people today are no longer feverish
  • Title: Evolution, Earth, Man: Lecture II
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    • only developed when the air was no longer so full of sulphur and
    • water. Creatures lived in that dense water that no longer exist
    • inside; there the bulk of flesh is the main thing. That belongs to
    • lived a long time; they kept renewing themselves. One could call it a
    • The condition I have described could have gone on for a long time;
    • organization, people no longer have the right idea. They think today
    • ear, and so forth. That is a long way for the nourishment to go, and
    • less as they glided along in the dense fluid, they became in the main
    • but today the necessary life-conditions are no longer present.
    • Reproduction is connected with the moon, though no longer directly.
    • rhythmical periods as the phases of the moon, only they no longer
  • Title: Evolution, Earth, Man: Lecture III
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    • stratum on which we walk [white]. Now, as long as we remain on foot
    • someone can come along and say: Heavens! The earth looks so uneven
    • just standing there. The people come along, do some digging for some
    • forgotten. Later the garden belongs to new owners; they dig about and
    • no longer exist today but are found in the earlier strata. One must
    • certainly a little longer-lived than a one-day fly, but still we have
    • rivers flow along to the sea and leave alluvial soil behind. So a
    • would long, long ago have filled the earth and the air of the earth
    • creatures that lived long ago, we realize that they could not have
    • younger, they must still have conditions that belong to a younger
    • later, a fairly long time afterward, a comet made its appearance. By
    • away; they delayed too long. And then a year-and-a-half ago news came
    • externally — if we had done it. But it doesn't matter, as long
    • But one cannot go along with the scientists when they assume that
  • Title: Evolution, Earth, Man: Lecture IV
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    • longer a living being. These large elephants, these mammoths, were,
    • science held in the nineteenth century. It no longer holds that view;
    • but the general public, who always straggle along after science,
    • so very long ago, 10,000 to 15,000 years, human beings must, of
    • belong also the calcareous mountains with which we continually
    • became more perfect, became man. Of course now people come along and
    • slimy, albuminous water, disappeared. Men could no longer think with
    • the remains found in the south of France or in Sicily. They belonged
    • And it is interesting that, belonging to the same period
    • even sew — that also belongs to civilization — for if
    • longer rise and sink so violently, but they still continue slightly
  • Title: Evolution, Earth, Man: Lecture V
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    • — when the earth had died, when it no longer had its own life —
    • there was nothing that endured! Thus, what was there long before the
    • preserved their identity better, but now they can no longer hold out.
    • essentially to imply “belonging to something.”
    • a bigger head and longer legs, there one with a smaller head, with
    • not a table, that's a chair. And if someone else came along and
    • of a kind that can no longer be adopted by us. So you must not think
    • longer the old culture of the Japanese people, because they have been
    • outside world. We no longer have such expressions, or they signify at
  • Title: Evolution, Earth, Man: Lecture VI
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    • everything would long ago have been poisoned by the carbon dioxide
    • going on for a long time. As you can see, since long, long ago there
    • because people no longer know what's what from a materialistic
    • a time someone living on raw food can whip the body along — in
    • would no longer be full to the brim with your own sweetness, you
    • longer working so strongly, the stem can mature. But the leaf needs
    • a vegetarian, he feels stronger — because he is no longer
  • Title: Evolution, Earth, Man: Lecture VII
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    • We must remember that for long, long ages men have known
    • suffered from the lack of protein for a long time. And the lack will
    • will have very pale faces. You will no longer see a difference
    • long breeches and were well covered — at the most, we went
    • stronger (I've spoken of this before), and it no longer has such
    • etheric body can control it very cleverly so that it is no longer so
    • The other one, the “boy,” was disrobed, could no longer
    • was bad for them, they would all long since have perished. For
    • It no longer believes in such an instinct.
    • finally no longer knew! And you remember? — it used to be in
    • finds the carrots-because a child who has a tendency to worms longs
    • longer has milk, observe what he begins to like to eat and not like
  • Title: Evolution, Earth, Man: Lecture VIII
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    • there can no longer be any question of original humanity being
    • consciousness, that he is a free being. He no longer feels the spirit
    • that if they bury some small thing belonging to a sick person —
    • asking for the shirttails belonging to her husband. He would bury
    • reverence for their dead and said to themselves: So long as a man is
    • like it for our black ink) was discovered long ago. The same stuff as
    • make paper thousands and thousands of years ago, long before human
    • Indians such as belonged to ancient times were still living, these
  • Title: Evolution, Earth, Man: Lecture IX
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    • belonging to the different beings of nature are related to the origin
    • longer classify as water. In earlier times everything fluid was
    • we can say that plants are the delicate organs of smell that belong
    • being. It no longer has such delicate perception as the plants. These
    • But this does not happen to us. Man no longer has such perceptions.
    • course of human evolution what had in earlier times belonged to the
  • Title: Evolution, Earth, Man: Lecture X
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    • a long time it rose in spring in the constellation of the Ram. Still
    • The soil in low-lying valleys no longer contains these
    • things up for a sufficiently long time. It is a fact that by growing
    • iron to itself from a long way off, for its root has a strong force
    • garden cultivation too, from a long way away, and nourishes itself
    • luxuriantly-petalled garden rose. But it no longer develops real
    • scarce along the roads and so it develops luxuriant petals; but then
  • Title: Evolution, Earth, Man: Lecture XI
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    • comparatively long time, the source of the light and life that now
    • phenomena that belong to the realm of life, such as the appearance
    • of a long time, the surface of the earth has risen to the height of a
    • a long time ago, because they knew that it was connected with the
    • in transit across the sun but they last for a longer period. So you
    • clouds, “someone” would have had to rub them long enough
  • Title: Evolution, Earth, Man: Lecture XII
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    • Now there are these heat accumulations along the entire path of the
    • are no longer these heat accumulations; they were higher up. The
    • then it carries the others along on its way. That's similar to when
    • you're out walking and you meet an acquaintance and take him along
    • I'll tell you a little story. It's a long time ago, more
    • of Vienna. He is long since dead.
    • located along the lines. You have these frightful fire-belching
    • For instance, when you drive along the stretch of road from northern
    • and you see, along all these lines one would always be able to find
    • earth together from outside, along the lines which we still see
    • pieces which then form a tetrahedron, and along the edges there are
    • for instance, and Vesuvius do not, it is true, lie along these edges;
    • volcanoes that are not located along the principal lines are
    • hand, those that lie along the edges of the tetrahedron are the
    • entered and handed him a telegram. Falb stood up there with his long
    • happening a long time in advance before the final event takes place.
    • nothing will be achieved. The actual form of the earth could long ago
  • Title: Evolution, Earth, Man: Lecture XIII
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    • long will naturally have some difficulty and only gradually be able
    • remarkable. As you know, they have not been in existence very long;
    • spiritual in the rye or wheat comes into the head, where it belongs.
    • no longer appears as a comet, but on those dates when in the ordinary
    • entire substance. Soon it will no longer be visible because it will
    • think of it: All our modern discoveries would have been made long ago
    • however, has long been spiritualized. Instead of the comet putting an
    • end to the earth in 1933, its substance has long been in the earth as
    • no longer be presented as it is still being presented by those who
    • worker to restore his forces. Yes, but along these lines expounded by
    • Think of someone who does no work the whole day long,
    • that the spiritual aspect is not ignored as it has been for a long
    • formerly. It will put spirit before matter, where it belongs. Then
  • Title: Evolution, Earth, Man: Lecture XIV
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    • had lost real science, and no longer knew what slavery signified. And
    • — is that, as time went on, these things were no longer
    • say immediately: That's idiotic! We've known for a long time that the
    • thinks and feels. If we look at a chair, no matter how long we wait,
    • point, having made a complete circuit. How long does the sun need for
    • longer breathing is our sleeping and waking. And the longest
    • longest breathing of all; for we go with the sun as it completes its
  • Title: On the Development of Human Culture: Lecture I
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    • upon it, that is, when the earth had perished, no longer had its own
    • impossible to unearth because it is no longer in existence. Thus,
    • what was there long before the Japanese and Chinese is not accessible
    • preserved their identity better, but now they can no longer hold out.
    • Anthroposophy no longer
    • does this; anthroposophy no longer represents the super-sensible
    • to imply “belonging to something.”
    • chair. And if someone else came along and called the blackboard a
    • content. It is primitive, however, and of a kind that can no longer
    • us and the object. This air was indeed not there (this is no longer
    • hardly in the Japanese any longer because in everything they follow
    • took part in the outside world. We no longer have such
    • feeling they were no longer upstanding men but crumpled up like an
  • Title: On the Development of Human Culture: Lecture II
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    • can no longer be any question of men originally having been
    • he no longer feels the spirit driving him as instinct drives the
    • earth some little thing belonging to a sick person — for
    • Empress asking for a piece of shirt belonging to her husband. It
    • long as a man is going about on earth he is a sinful being; besides
    • discovered long before. The same stuff that is used now for our
    • years ago, long before human beings arrived at it by means of their
    • to do with the intellect, for today it no longer happens; everything
    • such as belonged to more ancient times were still living, these
  • Title: Nine Lectures on Bees: Lecture I
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    • love that is present in the life of sex, and love belongs to the
  • Title: Nine Lectures on Bees: Lecture II
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    • twenty-one days to mature, which is a longer period. One might say
    • earth development; it will then no longer be having a Sun-influence
    • at the drone. The drone, I might say, considers the matter a little longer.
    • definite time which could not occur in either a shorter or a longer
    • because they belong to the same Sun-influence; the whole host of the
    • no longer belong to us; we suffer them only because we need
    • flies as far as possible towards the Sun to which she belongs. (I
    • belong to them; they have separated themselves.
    • basis of the majority of the worker-bees which still belong to the hive
    • belongs to him; the bee also builds up a body, but for the
    • dies. We are then no longer able to experience our body rightly; a
    • long run.
    • generally today, one cannot but praise modern bee-keeping; so long as
    • would last as long as the earth itself. One cannot say that we ought
    • else so that they will not need coal any longer.” Naturally,
  • Title: Nine Lectures on Bees: Lecture III
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    • belonging to the class of alkaline metals. Now it is interesting that
    • no longer any chemical effects.
    • scientific authorities. But in the long run, one will not be able to
    • longer there. They must bite into the sour apple! What I said is
  • Title: Nine Lectures on Bees: Lecture IV
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    • instance, two children were admitted belonging to the same family. On
    • connected with practise. Today there is a science which no longer knows
    • gentlemen, gather together some of the things we have long learnt to know
    • no longer hold death back, we die.
    • to pass from the head into the whole body, if you no longer have the
    • it comes from the human being, it is still something belonging to the
    • see these horses, but I saw another horse belonging to Herr von Osten that
    • the plant, and this means above all that the plant is no longer able
    • fallen into superstitions, for when one is no longer able to
  • Title: Nine Lectures on Bees: Lecture V
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    • at the old standpoint, he does not get along. Herr Erbsmehl may
    • magnifying glass then what flows there as blood no longer has the
    • one of these small vibrating dots is any longer there). His eyes are
    • but must consider them as a whole, as belonging together as
    • farms this is no longer done. These farms have nothing but
    • Just as the mouse, the dead mouse in there can no longer send its
    • nothing. The hornet loses all its strength, and can no longer use its
    • be at once evident. A doctor of the kind we have today, may come along
  • Title: Nine Lectures on Bees: Lecture VI
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    • honey as long as possible still in connection with the wax which has
    • to say just why he did them. Today these instincts no longer exist.
    • climatic elements are still considered, but no longer to the same
    • bee-keeping can no longer be carried on as in past days, it is no
    • longer possible to arrive at preventive methods through climatic
    • conditions of warmth, etc., for these are no longer able to work so
    • any real way by giving them the nectar or honey belonging to
    • were, waits a little longer, the wasp does it earlier. In the case of
    • figs which were gathered now begin to dry up, for they are no longer
    • possesses at a very young stage, as long, that is, as it is in the
    • country such things cannot be done, it is no longer possible today. There
    • as long as 2,000 years ago, and indeed, still today, could be persuaded
  • Title: Nine Lectures on Bees: Lecture VII
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    • a longer period than is necessary for a complete revolution of the
    • still super-earthly forces, and we have the drones which have no longer
    • All else that happens occurs no longer under the influence of the
    • still owe their origin to a longer exposure to earthly influences,
    • to become fitted for life; they must be fed for a longer period of
    • circulation of the blood becomes too violent; the heart can no longer
    • him; the heart may still be strong for quite a long time, but already
    • longer remember the first time you were stung. After the first time one gets
    • similar to worker bees. One cannot certainly continue this for long;
    • so on, till there may be quite a long cone, like a fir-cone. The
    • whole labyrinth of passages along which the ants then carry all they
    • dwellings, are no longer able to be satisfied with the pure saps of
    • longer the power to build cells. Even when it takes something from
    • what is no longer the sap of the plant. There is really a very great
  • Title: Nine Lectures on Bees: Lecture VIII
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    • or of wood which has become quite hard, and is no longer living; also
    • ant-hills are innumerable passages, along which the ants move in
    • stump has been left standing; an ant colony comes along and makes a
    • injured for quite a long time. The caterpillar does not die, it is
    • evolution. The earth had long ago a very different form; I have
    • today, it is no longer so. Plant-life was there, a living plant
    • of the earth, no longer forming great clouds. But within the plants there
    • remains a longing to receive an influence from without. Here we have
    • as I said before, our rose bushes are no longer clouds: they have
    • semen would no longer be there. Well, these creatures all have the
    • the tree stump which no longer has life, formic acid flows in. If the
  • Title: Nine Lectures on Bees: Lecture IX
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    • longer on a living tree, but has been made into something. One finds
    • The wood is no longer part of a tree.
    • The wood-bee comes along and first of all bores a sloping passage from
    • longer; if I want to remember anything, I cannot do so.” This
    • will before long himself change the oxalic acid into formic acid. The
    • longer living. If this wood-bee could not make use of the wood in the
    • body has too little it decays, and can no longer retain the soul; the
    • longs as seed for the formic acid above, for renewal of its life.
    • to produce formic acid from oxalic acid. When he can no longer do so,
    • longer accomplish this, death takes place. Man passes into the
    • spiritual world, for he can no longer inhabit his body. Hence, we say
    • that a man dies at a given moment. Along time then passes, and he
    • this fear, this fear that they will no longer possess a sufficiency
    • of poison, will no longer be able to protect, or save themselves.
    • longer find the formic acid it needs: so too, the older bees
  • Title: Art of Lecturing: Lecture I
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    • themselves. (Most of them would have needed a very long time
    • such procedure even the most beautiful lecture is no longer a
    • along with it.
    • completely establishing it, as long as possible before we
    • better or a bit worse, just so long as one does not let
  • Title: Art of Lecturing: Lecture II
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    • spoken is just taken along as a kind of more or less
    • does not belong here; I wanted to insert this only in
    • similar languages, is that in which it is no longer possible
    • longer have something click into it, because one feels at the
    • longer the case when, for example, one has no feeling any
    • inner being. But all this is indeed no longer there today;
    • speaking beautifully is no longer taken into first
    • one no longer experiences it as inherently independent.
    • Goethe was not born at all. I said that Goethe for a long
    • present, there are no longer such sentences. Every sentence
    • coming up: they become even thinner. At last one no longer
  • Title: Art of Lecturing: Lecture III
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    • Along with the
    • knows belongs under d, another under f, another belongs under
    • them one will notice something along the following lines.
    • nothing other than what they are long used to. And then they
    • long time. And then they talk on and on in the sense of what
    • they have been used to for a long time.
    • expression, “ideology,” along with the underlying
    • be able to say along the same lines, “That's typically
    • power rules over the other classes. And a person belonging to a
    • paid no attention to that unless he happened to belong to the
    • its course along with a certain indifference in regard to such
    • spiritual matters are over-valued — have only developed along
    • that no real love can any longer connect him with what he produces.
    • east — perhaps this is no longer possible now, but it was the
    • which people no longer experienced in the spiritual world itself.
    • brings along as thinking he should not weave into his own
  • Title: Art of Lecturing: Lecture IV
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    • Certainly, one can say that. But those who today belong to the
    • along to an evening-lecture I was giving at the Architektenhaus
    • “Oh, that Dessoir didn't go along with the lecture after all! I
    • speech and belongs to the elements that ruin the sermon!
    • pointed out that Bismarck had gone along with the Liberals for a time
  • Title: Art of Lecturing: Lecture V
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    • bring along as notes are a number of correctly formulated
    • One should increasingly try, along with
    • (Goes through longing)
    • because speech with everything that belongs with it, with the
    • exercise that lasts a bit longer, through which this
  • Title: Art of Lecturing: Lecture VI
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    • belongs the question. Also belonging to figures of speech is
    • Also belonging
    • belonging to the Conservative Party, of “das
    • Now along this
    • always speaks along with, even makes eurythmy along with, the
    • threefold social order. In the long run, however, such a
    • of life by himself. He will work as long as he can, then go
  • Title: The Development of Thought from the 4th to the 19th Century - 1
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    • very long ago, among certain circles in the days of the historian Ranke,
    • usually is that thought in the nineteenth century developed along an
    • great significance. For long ages the instruction and education of the
    • bearers of the spiritual life. But this state of things has long since
    • fact that human thinking, in spite of every effort, is incapable along
    • But this is no longer the
    • belong to outer nature are woven, as it were, into the moral world order
    • longer that of sin in its original meaning, conveyed any meaning to
    • him out of his depth; the mind of his time was no longer capable of
    • truth itself, of losing his bearings altogether along the tortuous paths
  • Title: The Development of Thought from the 4th to the 19th Century - 2
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    • had for a long time been pursued in a certain upper level of society.
    • began these people have had a long period of settled life. It was while
    • But these ancestors first began to be worshiped long after they had
    • constitution. We no longer feel the seething of the body.
    • were absorbed into the peoples who had already for a long time inhabited
    • in dreams; something which in the southern regions had long since been
    • the time conception to the spatial conception of the world was long
    • people in the southern regions. So long as men continue to live in their
    • this living element is more or less suppressed. The priest can no longer
    • refer to what the individual has experienced. He can no longer treat of
    • from nature, they no longer participated in the life of nature, and
    • longer happen; the only thing that could find expression was what merged
    • secrets feels an irresistible longing for her worthiest interpreter,
    • longer.
  • Title: Boundaries of Natural Science: Lecture I
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    • as du Bois-Reymond. They were no longer Schoolmen, no longer theologians,
    • clarity, but along the way we have lost man. We move through nature,
  • Title: Boundaries of Natural Science: Lecture II
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    • realize that the series of considerations one undertakes is no longer
    • can even argue in the academic literature, so long as worthless gossip
    • and confused within a consciousness out of which one can no longer find
    • long as it seeks logical consequences, will not let go of these clear
    • to doubt when I notice that my thinking has only been borne along by
  • Title: Boundaries of Natural Science: Lecture III
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    • of humanity we have to do with a gradual awakening, a kind of long,
    • from without. Here we no longer have a pure, analytical mechanics but
  • Title: Boundaries of Natural Science: Lecture IV
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    • something that his normal consciousness had long since forgotten, something
    • an element that no longer contains any sense impressions and nevertheless
    • no longer determined by the senses but by pure spirit. One experiences
    • is inwardly transparent, something that no longer receives its impulses
    • that they no longer live as instinct but in the garb of sense-free thinking.
    • because one has found the spirit by traveling along a path followed
    • to be the basis of true morality, we can no longer seek to deduce moral
    • no longer remain merely that; Hegelianism no longer remains Hegelianism
    • and abstraction no longer abstraction, for at this point consciousness
    • experience is no longer the mere “concept,” the mere
    • no longer the realm of thought that constitutes Hegelian philosophy
    • one enters a realm of ideas that are no longer dream-images but are
    • that are real, that are no longer merely a subjective inner experience
    • of the spirit from within. Theo one will no longer spin
    • sure, in traversing the long path, in employing the extremely demanding
    • could follow a path no longer accessible to us, in that he formulated
    • no longer accessible to the West. Humanity is in a process of constant
  • Title: Boundaries of Natural Science: Lecture V
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    • only if one is able to overcome certain prejudices that have long been
    • in the field from which the question stems. He has long since anticipated
    • something at a higher level. One no longer only weaves and lives in a
    • toneless music and no longer merely perceives the speech of the
    • the phenomena of the sense world. We no longer stand in the same relation
    • preceding puberty, no longer being able to relate properly to the
  • Title: Boundaries of Natural Science: Lecture VI
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    • itself in memory. We must take along with us into the world of Inspiration
    • the body; outside the body, this faculty is no longer available.
    • to swim within the element of time. He must learn to travel along with
    • because of our more advanced state of evolution, can no longer bear:
    • bedrooms at night — something that has perhaps long since become
    • especially in those who for a long time surrender themselves devoutly
    • should have remained objective, he can no longer experience space normally.
    • functioning within the social organism when one no longer understands
    • no longer conceives commodities in the Marxist manner as congealed labor
  • Title: Boundaries of Natural Science: Lecture VII
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    • it clear from the start, however, that this path can no longer be that
    • of these teachings: that is possible only when we are carried along
    • begins to unveil her manifest secrets longs for her worthiest interpreter
    • strives for Imagination. It is no longer the experience of the musical
    • along the path leading to a higher spiritual culture; only if we can
  • Title: Boundaries of Natural Science: Lecture VIII
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    • long to return in a reactionary manner to prehistoric or earlier historical
    • images, or images of another sort, alongside the images seen by the
    • contemplatively for longer and longer periods of time upon an image
    • natural philosophy in 1841, Schelling's long-expected and oft-promised
  • Title: Anthro Medical Therapy: Lecture I
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    • of the human being, we can no longer speak about substances
    • sense they are stimulated by the silica-process belonging
    • be extraordinarily cautious in our investigations along these
    • in the tooth-forming process, belonging to this process
  • Title: Anthro Medical Therapy: Lecture II
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    • something that does not belong in the brain but only in the
    • long ago that a sensation concerning such issues could be
    • as the human being's longing to extend his later life by a
    • long as possible what works in the human being as physical
    • The ego works against this as long as this physical process
    • hypertrophies so that it can no longer be controlled by the
    • that was known in earlier times. This is no longer quite
  • Title: Anthro Medical Therapy: Lecture III
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    • cooperating as a unity. There is no longer a sum of physical
    • include the rhythms of nourishment and elimination, belonging
    • sunlight we find what the earth no longer needs, what is
  • Title: Anthro Medical Therapy: Lecture IV
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    • organism of this kind can continue for a long time, since it
  • Title: Anthro Medical Therapy: Lecture V
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    • longer have the capacity to observe such things. Nonetheless
    • lapse of as long a time as such a review would last. There
  • Title: Anthro Medical Therapy: Lecture VI
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    • as it belongs to the organs described, is essentially for the
    • and belonging to the group of organs I mentioned, it
    • breathing. The most spiritual organs are those belonging to
    • right moment, what the lung can no longer oppose. Salt
    • the head and the periphery of the body, which belongs to the
    • consider then what I have said, it will no longer appear so
  • Title: Anthro Medical Therapy: Lecture VII
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    • much the head organs as those belonging to the actual
    • formation, and liver formation, that is, the organs belonging
  • Title: Anthro Medical Therapy: Lecture VIII
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    • world we are no longer dealing with definite, self-contained
    • expression, though it has long disappeared from the German
    • no longer present. These radiations occur throughout the
    • result, and this will no longer resemble the first.
  • Title: Anthro Medical Therapy: Lecture IX
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    • “a 12-3/4-year old boy whose longitudinal growth is
    • was brought along from the pre-existent life of soul and
    • longer take the reverse path and influence the whole man
    • it has to be done along these lines. We will succeed in this
  • Title: The Building at Dornach: Lecture I
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    • — A man is walking along a river bank and, while still
    • some way off, is seen to pitch headlong into the water. We
    • is walking along a river's bank, died from a heart attack,
    • How we must long for the time when no external documents
    • whatever their names may be, no longer tell us what Goethe
    • did the livelong day in which this or that verse was set
    • during the Homeric age, much as we ourselves hope and long
    • have stood before Troy quite long enough, and are yearning to
    • long, only Zeus was not holden of sweet sleep; rather was
    • longer divided in counsel, since Hera hath turned the
    • cares belong. But now hearken straightway to me, for I am
    • Olympus are no longer divided in counsel, since Hera hath
  • Title: The Building at Dornach: Lecture II
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    • longer include the tragedy of Oedipus and that in those of
    • may expect that those who belong to the Ego culture of Middle
    • said that in Herman Grimm there was a longing for spiritual
    • science, they reveal impulses of hope and longing for the
    • belongs your reputedly to our own spiritual life. you will
  • Title: The Building at Dornach: Lecture III
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    • obscurity; those who do not, will be swept along in it.
    • belonging to Western Europe. It is a very strange phenomenon,
    • invention; for this belongs to the sphere of the Intellectual
    • but when the East gives expression to this, it no longer
    • belongs to the East's own being; it is foreign to the East's
    • other side longs for in the soul, and of which it is in dire
    • it should long for with every fibre of its being. For if
    • lasts longer and because it works up even into the spiritual
    • explain that as long as there are separate nations, these
    • who are to be taken. seriously, things must no longer happen
    • earnestness, of conscientiousness, of longing for truth, will
    • nation they belong. But if they themselves adopt a
  • Title: The Building at Dornach: Lecture IV
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    • the impulses at work in the souls belonging to European
    • the whole. What belongs to the motif in addition is a set of
    • gravity, no longer resigning yourself to it like a sack of
    • quite involuntarily when he is speaking belongs to what is
    • with, can he change very much that belongs to this sphere of
    • consciousness. The will impulses belong to the Unconscious;
    • unconscious. The thought-impulses belong to the sphere of
  • Title: The Building at Dornach: Lecture V
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    • along and speaks to him - and he begins to walk, to move!
    • which one then paints, as belonging to the element of colour
    • longing and yearning for it without end. We shall also find
    • here. We shall have to resign ourselves to this for as long
    • what else, when it reminds them of some real object, so long
    • As long as it
    • front of an actual tree — as long as this is the
    • long will people be unable to understand what our painting is
    • longer as it had been, for example, in Egypt, when men looked
    • Americans will know of them only as a people belonging to a
    • his head belongs to the Cosmos! If someone were to say:
    • legend of the Tower of Babel. But as long as men can only
    • solid earth underneath us. As long as the earth continues its
    • that we no longer stand an the solid ground of the earth. If
    • no longer exists, nor the heavens which now look down upon
  • Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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    • Yet, may be, this small beginning will reveal the lines along
    • old clairvoyance, belonged to the fourth Post-Atlantean
    • period, the Graeco-Roman. Although Egyptian culture belongs
    • Egyptian art belongs to the fourth epoch. In the fourth epoch
    • larger whole, when a man no longer merely lets himself go as
    • he walks along, but is obliged to adapt himself to the
    • longer realised that palms were used to express the sun
    • truest sense. Later on man no longer realised that he must
    • is true, did belong to the Anthroposophical Movement, but who
    • Not long ago we
    • to the interior we shall, before very long, be able to speak
  • Title: Ways/Architecture: Lecture II: The House of Speech
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    • not yet — the longing will develop to work so intensely
    • within its surrounding territory, belongs to the territory.
    • around it, outside it. The Temple belongs to the surrounding
    • days of Christianity the feelings of men were no longer the
    • course of long ages by the ancient Hebrew civilisation. Out
    • a form where Greek and Roman architecture would no longer be
    • belongs to the church; the church is intended to enclose the
    • which take away the weight from the walls, we are no longer
    • the weight-bearing Gothic pillars we are no longer concerned
    • the Divine. The souls of men no longer receive the Divine as
    • to speak for a long time if I wanted to show that this is how
    • belong to the relief. They can be introduced into the relief,
    • directions, but this is no longer the pure essence of the art
    • But there must arise in these seekers a holy longing to find
  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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    • The Church of Christendom is no longer actually one with the
    • Church of Christendom, therefore, could no longer be what the
    • in variation we can no longer feel that what is expressed by
    • movement, of that which draws us along with it. This is what
    • simplicity of the thought is no longer there when we pass to
    • no longer the nature of equality as in the case of the
    • would no longer need to teach — the knowledge would
    • have within ourselves a duality: something that belongs to
    • process is no longer necessary. The skull formation is
    • inherited. It is no longer necessary to build up the skull
  • Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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    • microcosm, in the constitution of man. Before very long, the
    • inhabit the heavenly bodies for long ages; subordinate beings
    • unnatural that in a building which belongs to the present and
    • of the present day answers: ‘We are no longer as stupid
    • were. The blue colour takes one along with it — on and
    • longer the case after the old clairvoyant consciousness,
    • into being, for man no longer possessed within himself the
    • longer felt, I will draw near to the Godhead. ‘There is
    • copy. This was no longer the case when atavistic connection
    • Graeco-Latin culture remained so long in a state of barbarism
    • understood nothing of true imitative art. They came along
  • Title: Ways/Architecture: Lecture V: The Creative World of Colour
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    • the year 2000. According to Grimm's idea, therefore, a long
    • Carstens we find a certain artistic longing, but we can also
    • it thus: our artists are no longer artists. They are
    • off, blue as something we would pursue as if with longing.
    • eddying vortex of attacks and longings, the sense of flight
    • which is at rest, living movement that does not only belong
    • destined to receive by way of powers of longing — all
    • externally is the world — all that for which he longs
    • elements. Art has observed and studied nature long enough,
    • has tried long enough to solve all the riddles of nature and
    • which art alone can achieve. These things belong to the far,
    • world. So long as we have not ceased asking about allegorical
    • or symbolical meanings, so long as we interpret myths and
    • fairy stories — so long have we not attained to real
    • beginning to see real results. So long as the Movement was
  • Title: Art of Lecturing: Lecture I
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    • themselves. (Most of them would have needed a very long time
    • such procedure even the most beautiful lecture is no longer a
    • along with it.
    • completely establishing it, as long as possible before we
    • better or a bit worse, just so long as one does not let
  • Title: Art of Lecturing: Lecture II
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    • spoken is just taken along as a kind of more or less
    • does not belong here; I wanted to insert this only in
    • similar languages, is that in which it is no longer possible
    • longer have something click into it, because one feels at the
    • longer the case when, for example, one has no feeling any
    • inner being. But all this is indeed no longer there today;
    • speaking beautifully is no longer taken into first
    • one no longer experiences it as inherently independent.
    • Goethe was not born at all. I said that Goethe for a long
    • present, there are no longer such sentences. Every sentence
    • coming up: they become even thinner. At last one no longer
  • Title: Art of Lecturing: Lecture III
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    • Along with the
    • knows belongs under d, another under f, another belongs under
    • them one will notice something along the following lines.
    • nothing other than what they are long used to. And then they
    • long time. And then they talk on and on in the sense of what
    • they have been used to for a long time.
    • brings along as thinking he should not weave into his own
  • Title: Art of Lecturing: Lecture IV
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    • perhaps know — along one evening, to the
    • speaking oneself ought not to belong to these other greater
    • belongs to the elements that ruin the sermon for people.
    • that Bismarck had gone along with the Liberals for a time,
    • not simply pitting against it what one already knew long ago.
  • Title: Art of Lecturing: Lecture V
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    • bring along as notes are a number of correctly formulated
    • One should increasingly try, along with
    • (Goes through longing)
    • because speech with everything that belongs with it, with the
    • exercise that lasts a bit longer, through which this
  • Title: Art of Lecturing: Lecture VI
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    • belongs the question. Also belonging to figures of speech is
    • Also belonging
    • belonging to the Conservative Party, of “das
    • Now along this
    • always speaks along with, even makes eurythmy along with, the
    • threefold social order. In the long run, however, such a
    • of life by himself. He will work as long as he can, then go
  • Title: Christmas Conference: Lecture 1: Introduction to the Eurythmy Performance
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    • the capacity for movement. Thus an element which belongs to
    • Inspiration becomes an element belonging to Imagination.
    • you no longer need any words but have only feelings and can
  • Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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    • here in the very soil of Dornach and all that belongs to it.
    • assertion, is something which nowadays simply no longer
    • longed dearly to reply to young people who enquired after the
    • longer exist in the way they existed in the past history of
    • future, no longer be different from that of any other
    • members of the Anthroposophical Society. But we have long
    • logarithms, were to find a textbook on the subject belonging
    • draw the line morally and no longer physically. We sell the
    • longer take any account of judgments passed on the cycles by
    • practical realm accept it so long as you don't mention
    • even better, belonging to similar methods elsewhere. It is of
    • those who belong to the Class mentioned in the note
    • more and more come to be a correspondence belonging to each
    • inwardly, to the cause of Anthroposophy. So now after long
    • longest standing member in this room. And another member of
    • very long standing is the person I now mean, who has been
  • Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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    • even when he walks along, then, feeling himself within the
  • Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
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    • do not live in Belgium and yet do belong to our group apply
    • American groups belong to Germany they would be supplied with
    • overall leadership is concerned. Everything that belongs to
    • Societies who belong to one of the Classes of the Goetheanum.
    • belong to the groups. They believe that they can work more
    • they cannot belong to the Anthroposophical Society. Will this
    • not a jot whether someone belongs to a carpenters' club, or
    • longer to be possible.
  • Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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    • times. The present age can no longer tolerate any tendency
    • initially, in the long run it is the only beneficial way.
  • Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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    • Societies were founded everywhere along the lines of the
    • have been thinking about it for quite a long time, several
    • pointed out in a note. But this note belongs at the point
  • Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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    • that it will no longer be quite so cold in the outer room. It
    • naturally belongs to the Anthroposophical Society and which
    • think along any given lines. What is meant by thinking along
    • a given line? To think along a given line would be to say:
    • longer used!
    • this gathering as she is suffering from a long illness which
    • considered it for a long time. I said to myself that the most
    • very great secret for people for a long time to come. And
    • members of the School belonging to a particular Class shall
    • the Statutes that does not belong there if we were to mention
    • sort of thing belongs in the Statutes.
    • belong to the corresponding Class of the School?
    • subsidiary points which do not belong in the Statutes. The
    • a different kind of journal, then this will no longer be
    • for the leadership of the Anthroposophical Society. (Long
  • Title: Christmas Conference: Lecture 10: Rudolf Steiner's Contribution During The Meeting of the Swiss School Association
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    • be expected that they will remain so for a long time, is
  • Title: Christmas Conference: Lecture 11: Meeting of the Vorstand of the General Anthroposophical Society
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    • for the Swiss Anthroposophical Society and do not belong in
    • DR STEINER: Honolulu belongs to the
    • belong in our present agenda. I am convinced that if we were
    • contributions were far smaller. This is no longer possible
  • Title: Christmas Conference: Lecture 12: Continuation of the Foundation Meeting, 29 December, 10 a.m.
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    • order to save time, not to proceed along given lines —
    • mean that what was suggested then no longer applies today. I
  • Title: Christmas Conference: Lecture 13: Continuation of the Foundation Meeting, 30 December, 10 a.m.
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    • long, are in general breaking down. In this situation younger
    • letter can be too long. I don't believe it will be too much
    • make a long list of all those to whom we owe thanks in one
    • longer possible for the families of the boys to pay for their
  • Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
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    • to belong to history, which means your hearts, my dear
  • Title: Christmas Conference: Lecture 16: Open Discussion of Swiss Delegates
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    • in the long run — we cannot very well depart from the
    • Anthroposophical Society in the long run. But quite apart
    • Bürgi said would probably no longer apply in the way it
    • these arguments may not apply quite so sharply any longer. I
    • be administered along with the General Anthroposophical
    • urges, longings on your mind.
  • Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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    • the soul of man, the human spirit, and all that belongs to
    • Seraphim, Cherubim and Thrones belong the form and shape of
    • your physical body. Your physical body does not belong to the
    • earth; it belongs to those spiritual forces which are the
    • those divine, spiritual beings belonging to the hierarchy of
    • is no longer anything resembling whatever is physical in the
    • subject of long instruction by that teacher in whose gently
    • belong to Seraphim, Cherubim, Thrones. In so far as you are
    • but you belong to the spirits called the spirits of the
    • you weave in the fluid element you do not belong to the earth
    • you do not belong to the earth but to the hierarchy of
    • longer felt related to the earth. Going out, he sensed, from
    • the last few centuries. It no longer belongs to our
    • — by a deep longing to speak in a spiritual way once
    • spirit. The words continued to resound along the sculpted
    • longer quite comprehensible to mankind today, the pupils of
    • physical even though whatever it had been was no longer
    • faith with that Spirit for whom, over ten long years, we were
    • this moment! It no longer stands amongst us. Yet I believe
    • that just because it no longer stands amongst us we are
    • Maximum number of matches per file exceeded.
  • Title: Christmas Conference: Lecture 19: The Rebuilding of the Goetheanum
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    • rectangular, having no longer a ground-plan that is circular.
    • working under cover. It will no longer be possible to say: If
    • years, or indeed over a longer period too, because it has
    • DR STEINER: So long as these things are in
    • remembrance and such as our heart must long for. So at 4.30
    • stay any longer. Only those who have had their passes
  • Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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    • Threshold were to endure for a sufficiently long period of
    • time, if human civilization were to remain for a long time
    • cultural life that has been nurtured for so long. But life
    • which brought forth. Then with those concepts, which belonged
    • medicine, and to hear him say that it is no longer possible
    • longs for. Did he not say in connection with this goal that
    • someone who today becomes a doctor longs for impulses from a
  • Title: Awakening to Community: Lecture V
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    • longer speak to us through outer forms and colors. That will perhaps
    • god-suffused. He no longer looked up to shining heights above him; he
    • looked at the marvellous shape of man. He no longer had the ancient
    • ideal? The Greek no longer felt as livingly as the Oriental had that
    • impressions. This meant that he no longer experienced the speaking of
    • spiritual worlds shone out. Modern man is no longer able to look upon
    • scientific ideal. That is no longer based on the feeling the
    • no longer regard ourselves as the creators and shapers of our
  • Title: Awakening to Community: Lecture VIII
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    • is no longer possible. If one were to use terminology borrowed from
    • longer ruled by the principle of authoritarianism as it had been
    • between youth and age that always used to take place no longer
    • say that young people with this longing have done a great deal of
    • heavier paper to which we attach longer magazine articles, and there
    • Anthroposophical Society. One can belong to it and be a good member.
    • to go along with their aims, but who nevertheless belonged
  • Title: Awakening to Community: Lecture IX
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    • Society with a keen longing to meet others in it with whom they could
    • to a thoroughly understandable longing felt by many people of our
    • have given way to a sense of belonging to a certain class. This has
    • human beings feel that they can no longer find in class communities
    • however, that no one can get along on earth without other human
    • in a sense of class belonging, for example, do not supply anything
    • in the sense that anthroposophy has demonstrated. This longing felt
    • longing to find a link with others in a free community experience.
    • gives it can be attained, and people with such a longing for
    • longings, and it is most desirable that each and every one should
    • another, their sense of belonging together is relatively superficial
    • development. They are no longer suited to the modern consciousness.
    • not just in the abstract but in the community belonging that
    • longing for that understanding is indeed there, particularly in the
    • proclamations. One no longer finds the same inner warmth of soul
    • of chief concern is something that still has a long way to go to its
    • fulfillment, that still has a long waiting period before it, but that
    • does to the dream world. They belong to a world to which one has to
  • Title: Awakening to Community: Lecture X
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    • longer possible for ten individuals to be in one room with each
    • he isolates himself, becomes an egotist, and lives alongside his
    • hostile stand; they just go along with others, finding it comfortable
    • peace on earth. The rest of the opponents go along with these, but
    • developing along lines laid down in the basic precepts of the Waldorf
    • these things no longer fits the situation. There are second-hand
    • no longer possible today. Our time has become democratic even in
    • awhile. I have no illusions that it will be for long, but in that
  • Title: Hegel, Schopenhauer, Thought, Will
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    • becomes popularised, it no longer has this power. Now I ask you
    • This philosophy, as it belongs in Central Europe, he presented
    • one must unconditionally show a long face when one confesses to
    • world outside. Along the detour through the human being cosmic
    • human being belongs to that which is the cosmos. However he
    • doesn't belong like the materialist will think, that the human
    • a piece of the cosmos, but that the human being also belongs to
  • Title: Problem of Death: Lecture I
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    • together for a long time and that through the strange
    • whom we then meet rushing along the street, hurrying
    • everything that has been mentioned belongs to the category
    • for a true experience of what belongs, not to earthly
    • shot never entered my head. Amazement was not long to be
    • looked at me a long time and left the room. I followed to
    • bear it no longer. It was as though something were
    • no longer. I feel that he is sucking the life out of me
  • Title: Problem of Death: Lecture II
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    • would have been able, for a long time yet, to maintain a
    • death spectrum. Then, after a few days, what belongs to the
    • Such things belong,
    • estate like a tramp. The estate does not, of course, belong
    • estate which has long been mortgaged to the Bank. He goes
    • overwhelming fear came over her. It was no longer the
    • window had vanished, her mother's breathing was no longer
    • And as the thought grew to infinite longing, so did this
    • passed through a long earthly life, who in her last years,
    • that has become feeling. This soul had had a long earthly
  • Title: Problem of Death: Lecture III
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    • lives, in which he is ensnared here, so long as he dwells
    • since he lacks the physical body, he can no longer carry
    • One day not long after we had begun to work, a member of
    • person. In a long conversation he developed the fixed idea
    • the universe, but rather we belong completely to the
    • real progress in the spiritual world is the longing to
    • dream, the longing to form illusions about outer reality,
    • inwardly mature enough to engage in art. it will no longer
    • man, the being who belongs to the spiritual world, who is
    • philosophy. And such men as Fritz Mitscher belong to
    • been able to stay longer in the physical world?” This
  • Title: The Bridge between Morality and Nature
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    • older, our bodies seem like something to drag along and doesn't
    • feel as if it really belongs to us anymore. We slowly become a
  • Title: Spiritual Science, History, Reincarnation, Culture, Examples
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    • the three to fourth century and even longer have developed and
    • is a soul-spiritual element which had lived for a long time in
    • soul, which had lived for a long time in the spiritual world
    • These souls certainly needed longer to return after death into
    • experienced a long stretch of time between their death and
    • Illusions can be entered into for a long time, regarding such
    • apply to the mechanical materialistic way of thinking along
    • belongs to civilization, that a decision should have been made.
  • Title: Opponents to Anthroposophy
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    • says: “As long as Anthroposophy is esoterically
    • all be sustained in the long term. If our movement wants to be
    • with an iron fist to the surface. As long as one doesn't get
    • are in radical parties of the present, as long as one deals
    • raise a defence on the other when opposition comes along, but
    • Frohnmeyers come along and say that what they had written was
    • amiss when the opportunity came along for me to utter some
  • Title: Eurythmy as Visible Singing: Lecture 1: The Experience of Major and Minor
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    • and especially in our writing, we no longer have any conception of what
    • a sound really is. This is because we no longer give the sound a name,
    • The ah sound has completely lost all this because we no longer
    • preparing your way. I run along my arms when I make the movement for
  • Title: Eurythmy as Visible Singing: Lecture 2: Experience and Gesture; the Intervals
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    • as soul-element in the astral body and ego. Along with the astral body
    • touch the longing you felt for something outside yourself is satisfied.
    • so it is no longer necessary to think about them, any more than it is
  • Title: Eurythmy as Visible Singing: Lecture 3: Melodic Movement; the Ensouling of the Three Dimensions through Pitch, Rhythm and Beat
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    • have become completely degenerate. The laws of true art are no longer
    • discover that something within you does not want to go along with this.
    • participate in time. Because it can no longer participate in time, because
    • now it is an ee no longer. It is only an ee as long as it is being formed,
    • as long as the arm is in movement; so long is it ee. Nothing in eurythmy
    • is spatial in him does not belong to eurythmy. But what can manifest
    • in space as movement; that is what belongs to eurythmy. And it is clear
    • just so long as you walk in life in a philistine manner; there will
    • lying behind us and unable to get out of it, we make the movement long.
    • back by means of ‘short-long’. We have then u — or — u,
    • (This was demonstrated.) Now you are no longer engaged in eurythmy,
  • Title: Eurythmy as Visible Singing: Lecture 4: The Progression of Musical Phrases; Swinging Over; the Bar Line
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    • for the inaudible realm, and are no longer able to listen between the
    • rhythm, presenting the ‘short-long’, you already go beyond what is represented
    • L — if someone creeps along, you straightaway have l.
    • is a process. An ordinary wheel creeps along, it l’s,
    • so to speak, but a cog-wheel r’s along! You can immediately
    • have nothing of nature about them. The musical element belongs only
  • Title: Eurthmy as Visible Singing: Lecture 5: Choral Eurythmy
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    • and I have long been interested in this man Hauer. At the time when
    • or recitation, for we would have to go along with the experiences of
    • He is no longer himself. The human being is himself as long as he remains
    • or motif can no longer be retained after the new one has begun to sound.
    • into the grouping, you bring a challenge, and you can no longer remain
    • point which belongs to this, that when a group comes to high notes,
    • people, and the quality of belonging together can only be achieved by
    • actually no longer be made.
    • sustaining the last note for a long time. The first two notes, accordingly,
    • note sustained for a long time.
    • do it well show this in eurythmy, simply in standing: B, A, along with
    • E and D; the E short, and sustaining the last note for a long time.
    • no longer able to live in movement. The reposing form, however, should
  • Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
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    • of mind in which he is no longer able to dream, no longer able to meditate.
    • calmly, in other words not proceeding further in space as long as the
    • you can have a longer rest during which the bar line occurs — then you
    • the movement, and you indicate: ‘Something is present that is no longer
    • try to find examples of musical phrases containing long rests and very
    • the vowels as long as possible.
  • Title: Eurythmy as Visible Singing: Lecture 7: Musical Physiology; the Point of Departure; Intervals; Cadences
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    • ‘Can I also allow the feeling to stream hither (along the inside of
    • flowing over along this side.’ And so we have two possibilities. If
    • of the human being, it will no longer seem strange to you that in the
  • Title: Eurythmy as Visible Singing: Lecture 8: Pitch (ethos and pathos), Note Values, Dynamics, Changes of Tempo
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    • physicist comes along and speaks of the frequency and the pattern of
    • faint. The experience of musical sound (so long as it remains an experience
    • which are short and those of longer duration. Long, slow notes denote
    • The feeling concerning long notes may be likened (there is a real resemblance
    • have long semibreves (whole-notes), do not look towards but rather away
    • pianist. [58] This simply belongs to the matter. When you are practising
  • Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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    • For Mauthner no longer believes — if that expresses it —
    • work how hard the search for truth is. You all know that there has long
    • something, say, along the lines of a German typewriter or typesetting
    • to find any access to the totality of truth; it requires a long slow
  • Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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    • more exactly, that aspect of him that belongs to the external world.
    • outer and inner is one that belongs every bit as much to our life as
    • it in darkness, belongs to the earth's life. In the latter case the
    • life we come upon an element that belongs in the field of necessity,
    • no longer perceive auras, they saw what they had not seen while the
  • Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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    • have been affected by a materialistic outlook can no longer tell necessity
    • and so on, as long as people have been observing the sun. It was not
    • A person who is superficial despite his belonging to a spiritual scientific
    • that we couldn't get along without both of them. But they have to be
    • really a habit of the etheric body. This etheric body is a lifelong
  • Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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    • that most philosophical concepts belong in the useless category. Those
    • popular usage after a shorter or longer life. The boundaries cannot
    • exact scrutiny could all along have discovered that they contradicted
    • because exact scrutiny could have discovered all along that it contradicted
    • have to suffer for so long a time from the false concept phlogiston.
    • therefore no longer enter into fleshly commerce with the illusory concept
    • filled to the brim with a longing for insight, who therefore raises
    • What has sunk into our souls' depths and no longer remains in the subjective
    • it was no longer possible for them to change their decisions. That is
    • once having made it, they were no longer free during the moon evolution
    • no longer be changed. What has been done cannot be undone if we want
  • Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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    • science. It is disastrous in many respects to have a great longing for
    • many people's longing for spiritual-scientific truths is found to outweigh
    • their longing to work their way through to substantial concepts. Right
    • imperfect. Once we have arrived at a pure concept, we no longer need
    • he share Faust's longing to behold “germs and productive powers”;
    • and the reflected past or necessity flowing along underneath it. What
    • with what already exists. The real has to belong to the past, to the
    • any meaning. There is no longer a past, a present, and a future, but
  • Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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    • we look into the state of consciousness of beings belonging to the hierarchy
    • as something we have finished with and no longer have any influence
    • long, once he has realized the situation. Most people like to skip lightly
    • all of external earthly nature. These gnomes, who belong to the external
    • inorganic realm in the way other elemental beings belong to plants,
    • I could also say that gnomes belong to the same class as our thought-
    • the world to which he belongs with tremendous wistfulness, because he
    • to the world to which they belong externally. I might say that their
    • world belongs to what we call the terrestrial world, the solid element.
    • accompany the world to which they belong, but without having any effect
    • in water; we belong to and are part of its encompassing whole; we live
    • we saw with our eyes and heard with our ears is no longer perceptible.
    • living in a realm of elemental beings belonging to the plant kingdom
    • really begin to sense our belonging to it. The earth-organism claims
    • of them as long as our eyes and ears are directed only toward the
  • Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
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    • So long as the etheric body remains in the physical body, it cannot
    • the physical. No use can be made of it, however, as long as the etheric
    • takes a long time so to shape what it has thus experienced that a new
    • I explained how a child belonging to the Goetheanum community left his
    • of this kind are able to work powerfully on the long-lived etheric bodies
    • may go forward in the right way for as long as physical bodies are needed
  • Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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    • even a longing, to find it resembling the physical world, a wish, at
    • the physical body only. When we go to sleep we are no longer thus enclosed,
    • we long to get back into it. When, at death, we have laid it aside,
    • we can't go on longing to do this; we are unable to press ourselves
    • the desire to return to the physical body, so the longing we have during
    • as I am now describing, we no longer confront such objects. What for
    • really of the past, something long forgotten, you will be able to picture
    • the objective realm. Just think how great the longing of many people
    • world, we perceive what the gods thought so long ago.
    • Furthermore, those souls grow inwardly together with the beings belonging
    • who have to abandon their earth-lives early belong to us, for what they
    • along with whites and yolks, and to say, “‘These specters
    • in his youth a long time before this, had lashed out in a beautiful little
  • Title: Child's Changing Consciousness: Lecture I
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    • education? But as long as the call for educational reform comes
    • belongs to the art of education.
    • the cane.” To us, such a remark would point to times long
    • past, long superseded. The fact that Tagore speaks so much in
    • but because they belong to the theme of our conference. First,
    • these scientists went back over long periods of time. When one
    • would make sense only if it were assumed that, long, long ago,
    • form until the seventh year, and then it is no longer present
    • courage is no longer there. Otherwise they would not hesitate
    • drawn toward all that belongs to the bony system, to everything
    • human upright position (which we can test by no longer assuming
    • instincts. However desirable this may sound, it is no longer
    • of development. The healthy instincts of the past are no longer
  • Title: Child's Changing Consciousness: Lecture II
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    • For even if academic studies nowadays extend over longer
    • lifelong.
    • When you look at how all this is interconnected and belongs
    • needs and how long it should be awake. For example, suppose
    • charge did not ensure that it had the relatively long hours of
    • are not carried along by the flow of the soul; instead, the
    • (Theses, too, belong to the chapter on “school
    • it has a firm footstep or whether it creeps along — a
    • person. For the most naturalistic quality belongs to what we
    • must no longer speak today of the human spirit, since an
  • Title: Child's Changing Consciousness: Lecture III
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    • lifelong relationship to static and dynamic forces is involved
    • was in a position to carefully observe the horse belonging to
    • person, whom I must have already known long before we met for
    • who share the same language. Now the child is no longer
    • still lives in something spiritual, but no longer in a
    • reappear lower down along their further courses. What appears
    • in a long chain of soul experiences. Every experience belonging
    • matters, because with the change of teeth the child no longer
    • although descended from the wolf, it is no longer a wolf, the
    • long as we proceed properly, especially since all education is
    • adults no longer have any understanding of childhood, because a
    • is no longer the determining factor. Now it is the motor
    • We can see how in adults illnesses no longer spread from the
    • pedagogical psychology how long a child can engage in
  • Title: Child's Changing Consciousness: Lecture IV
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    • when the child enters school, we are no longer faced with a
    • oneself to such a task is impossible as long as a new class has
    • no longer able to appreciate. Because it has become so
    • longer perceive this quality, least of all where it is most
    • it is no longer possible to rely on instinct, unless it is
    • great joy. Now the child can add many other features belonging
    • — helped along by wings of fantasy — into this
    • longer understands the material processes — which it
    • observes only externally — and that it no longer
    • develop a feeling for the quality of sounds. No longer do young
    • long as one argues only from this particular premise, it is
    • one no longer dares speak to them of another developmental
    • yet possible to describe anything that belongs to the mineral
    • what is inherently alive and what belongs to the dead mineral
    • Today there is an established form of botany, and along with
    • nothing to do with reality. For a leg is only a leg as long as
    • entire organization strives toward a longer neck. If you can
    • — taken in an adult sense — belongs naturally to
    • longing for denominational schools. Neither of these are
    • arrangement, and because all the children belonging to this
  • Title: Child's Changing Consciousness: Lecture V
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    • There is still a longing in children to absorb through the
    • years. This relationship should be preserved even longer, but
    • lessons. As long as we present it imaginatively we can speak
    • year do they experience a dim longing to gather together the
    • body, and I-being. As long as one merely evaluates these
    • one would be kept busy for a long time. This has already
    • However, as long as one continues along these lines, nothing of
    • out to the degree that they are no longer adaptable or
    • real understanding of this event no longer existed. If someone
    • come. Inwardly, such children were longing for reassurance from
    • puberty, the teacher's authority no longer counts, but the
  • Title: Child's Changing Consciousness: Lecture VI
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    • first period of life, as long as the child is treated properly.
    • that belongs to the fairyworld of nature, a love that has to be
    • demanded for a very long time to come. It may help us to
    • longer have an eye for what lives in them — as happens so
    • longer represents the sum total of meaningful gestures.
    • this? This is something that belongs to one of the most
    • this will have to become a tradition over ages. As long as you
  • Title: Child's Changing Consciousness: Lecture VII
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    • longer recognized, however, there is a tendency toward
    • long time, only to surface again toward the turn of the
    • so, as long as one really knows what is going on inside the
    • the required standards for achievement no longer have any
    • simply can no longer bridge the conflicting demands, on the one
    • What belongs to the human soul and spirit realm has to develop
    • according to its own laws and conditions, just as what belongs
    • knitting alongside the girls, and they also mend socks.
    • fanatical fervor. What will eventually have to happen no longer
    • Things that belong to a misty future must not take up too much
    • then there would no longer be a Waldorf school!
  • Title: Child's Changing Consciousness: Lecture VIII:
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    • ultimately those of sleeping and waking — also belongs to
    • impulse. Certain experiences of old, no longer known to the
    • because old people no longer know how to be young with the
    • further along than we are; they are just as childish as we
    • longer than the ordinary lessons, which allow one subject to be
    • and hardens, whereby, inwardly, the human being can no longer
    • give another example: not long ago, during one of our teacher
    • Everything else will fall into place, as long as that is
    • everything that must be done, as long as we can approach and
    • into the proper attitude of the teacher — as long as we
  • Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
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    • of dance with extravagant and passionate movements, no longer
    • will need a long time to reach some stage of perfection. This
    • that when either reciting or declaiming, one no longer has the
    • or a lack of freedom and democracy, definitely belong together,
    • belong to the realm of immorality. One can only wonder how it
    • everything belonging to it by spreading untruths and gross
    • because of the falsehoods about Dornach and all that belongs to
    • example, not long ago I was faced with a large number of lies,
    • I believe this lack of trust will persist as long as one is not
    • lies, and as long as one cannot count on a enough people who
  • Title: Colour and the Human Races: Lecture I: The Nature of Color
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    • time of fasting be twice as long! I do not know if that is
    • immediately and had the apparatus rather a long time without
    • too long for the Hofrat
    • that color is no longer understood at all.
    • and drew the oxygen into him. We are no longer shepherds and
    • indeed interconnected, all belong to each other,
  • Title: Colour and the Human Races: Lecture II: Color and the Human Races
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    • in color. The Europeans to whom we belong
    • So if we ask: What races belong to these
    • say: To Asia belongs the yellow race, the Mongolian; to Europe
    • belongs the white race or the Caucasian race, and to Africa
    • belongs the black or Negro race. The Negro race does not belong
    • are no longer so friendly with the sun.
    • belonged to Asia, the white race to Europe and the black race
    • could no longer absorb so much light and warmth as in their
    • longer develop that properly, whereas they still get strong
    • no longer hold out against it. Their bones become frightfully
    • peculiarity of acquiring somewhat longer arms. The arms and
    • as the European settles in America he no longer is such a
    • Europeans: they no longer develop their racial character on
    • Europe is because Europe no longer actually understands
    • it will take a long time, but when the sun's vernal point has
  • Title: Development of the child up to puberty
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    • organism up to this time no longer exercise their actions as is
    • child but as long as it has the forces rising from dentition,
    • so long will nothing in the child happen which is actually as
    • Century. Obviously materialism prepared this long in advance. I
    • only the outer nature concept, where a human being no longer
    • Spiritual science goes along a healthy path while the
  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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    • and left belonged to the flat plane, to the surface which can have no
    • of the below; and belonging to it, the conception of the real above
    • that which belongs to duration his whole life through from birth to
  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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    • soon, it would have happened long ago if these beings had conquered,
    • then feelings arise which are not there as long as one remains merely
  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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    • to materialistic ideas for a sufficiently long time, as our age has
    • able to dissolve the salt completely, so that it is no longer there
    • this crystalising tendency is no longer there — has been dissolved,
    • no longer remain any tendency at all to crystalisation. The totality
    • research only along the lines of modern natural science cannot build
    • which makes one long to proclaim it — makes one long to cry out to
    • which is definitely not to be regarded as belonging to its own
    • The toxic effect, however, no longer changes the individuality of the
    • nobles — they belong already far too much to the antitoxic, working
    • now above. Personality no longer counts; it is a matter of the money
  • Title: How Can Mankind Find Christ Again?: Lecture 2: The Entrance of Christianity into the Course of Earth Evolution
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    • longer at the place from which that spirituality streamed forth. The
    • as illusion in the conceptions belonging to the Mysteries; while, for
    • had flowed into Solomon's Temple; but it no longer held anything
    • the Christmas of Christianity. Along with the Easter meaning of anthroposophical
  • Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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    • Along with the idea of equality,
    • longer are today, and what you are today you will no longer be tomorrow.
    • then no longer dependent upon his physical organism. Starting from his
    • is no longer capable of development continues to decrease. This is significant,
    • have lived longer, in a physical body than up to the age of thirty-three
    • years. Suppose hypothetically that He had lived longer: then He would
    • no longer recognizes in the doctrines their living origin. Nevertheless,
    • their interpretation are therefore no longer given any serious attention.
    • but it was no longer directly perceived; it was a heritage existing
    • no longer as clear as they had been for the Egyptians or the Babylonians,
    • that reckoned with what was to come, when thought would no longer have
    • world. This then ceased; nothing of the spiritual world could any longer
    • of Hellenism. The Greeks still had the ideas but no longer the imaginations.
    • a system of concepts applicable to a supersensible world but he no longer
    • could no longer see that to which his thought-forms referred. It is
    • of their time, because there was none, none that belonged to their culture.
    • of the cosmos must be born in the human being. This too belongs to a
  • Title: How Can Mankind Find Christ Again?: Lecture 4: Contrasting Principles of Ancient and Modern Initiation
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    • still in it — in which the Mysteries declined. They could no longer
    • as something to be done casually somewhere along his life-path, something
    • there, he no longer considered himself the animal-on-two-legs—pardon
    • of nature here on earth. He began to feel himself as belonging to the
    • second stage the neophyte not only knew that he belongs to the macrocosm,
    • knew himself at this moment to be one with his God; he no longer differentiated
    • is valid for a man of our time, but self-knowledge no longer leads him to
    • being does not find in himself today. It is no longer there. It is
    • as has been said, (red) Since that time it is no longer there; he is
    • now to himself? He would no longer find what was found in the ancient
    • then enter into the “gate of life,” where he has no longer
    • concepts may no longer be something to swear by, but may be regarded
  • Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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    • As humanity of this present age we no longer have anything of reality in
    • have been discarded. People no longer believe in Zeus or in Jahve —
    • to the supersensible consciousness. Now it is no longer these Spirits
    • to something else, something containing inner life. We can no longer
    • a long time to come you will be able to consider your own personal happiness
  • Title: How Can Mankind Find Christ Again?: Lecture 6: Transformation of the Human Being in the Course of Evolution
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    • that people were no longer able to bring to life within themselves anything
    • And as long as a connection with the Gospel of John still existed, a
    • century into the fifteenth. A strange impulse, a strange longing —
    • for later, after the change, they would no longer be able to experience
    • longer affect people. Real initiation is less and less attained in them,
    • for a long time, suddenly has entirely new world-relations, is governed
    • Florence. The world in which he had worked simply no longer existed.
    • within, we cannot describe the outer world, for we no longer see it.
    • where a man can no longer truly distinguish himself from the outer world.
    • he lives with these in the universe. He no longer distinguishes very
    • these pillars can no longer be erected in the right way. They should
    • no longer be erected, because the correct way is only revealed in a
    • humanity, and which will still be necessary for a long time for future
    • things belong to intimate and subtle realms of human experience. Yet
    • For now he has recognized that he belongs not only to the earth but
    • a long period — you can see that if we want to present the nature
    • the Christ Jesus. He can no longer be "proved" by the means
    • world making long speeches — if you would study what they have
  • Title: How Can Mankind Find Christ Again?: Lecture 7: Experiences of the Old Year and Outlook over the New Year (part 1)
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    • which we rush along the course of earthly existence. And the world as
    • belonging to natural events. Natural science pays no heed to the tremendous
    • in the plant world, hurries along seven times more quickly than ourselves.
    • going in the same direction. When you yourself are traveling along slowly,
    • body flow along, has to do with much more than merely spatial relations.
    • life. We would no longer be able to distinguish ourselves from nature.
    • Otherwise we would take it for granted that we belonged to nature. And
    • that they are governed by our will, our longing, our wishes —
    • of everyone) that the year is really much too long. For our sense perception
    • in so far as thoughts depend on our wishes and longings, we have the
    • deep unconscious feeling that the year is much too long. We would like
    • only wishes to experience the Sundays. Even if he is no longer conscious
    • on our longings and wishes, we are soon finished; in this sphere we
    • a long time. Ask your contemporaries whether at fifty they still feel
    • are no longer as fresh, as bright, as alive, as they were in earlier
    • path. Youth is no longer sufficiently hopeful, and old age has a resignation
    • that is not real. Today youth no longer turns to the old to ask: will
    • scorn, and doubt and for four long years exhorted those in power to
    • those artificially fertile lands that flourish as long as they are watered
    • neutral, those who were friendly, those belonging to free countries
    • Maximum number of matches per file exceeded.
  • Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
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    • that it belongs to the most essential, the most supremely important
    • dominated in this way by their longing for ideas are the same souls
    • longer suffices for the conditions of our time. It is far more in keeping
    • tests. With these there is no longer any desire to create a direct,
    • that in eastern Europe we find the seeds of what really belongs to the
    • with the consciousness belonging to this present day. But, of course,
    • like to get outside their skin. They no longer want to live in it, because
  • Title: Community Life: Address 1: The Goesch-Sprengel Situation - Part 1
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    • Alongside the work dedicated
    • rather than independent spiritual entities alongside you. You only appear
    • a way that belongs only to the gods and not to any modern human being.
    • of this happening, alongside the tendencies to evil and to stupefaction.
    • To begin with, I attempted to invest a number of long-term members
    • that, given the point of view they represent, we no longer wish to consider
  • Title: Community Life: Address 2: The Goesch-Sprengel Situation - Part 2
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    • mentioned a third member of long standing.
    • describes, lessons of the esoteric school could no longer be held.
    • no longer be assumed that people will have the requisite trust in such
    • no longer be considered a decent or respectable interpretation. This
    • This is where their own soul's paths have led them. And it belongs to
    • say something along the lines of, “Well, as things stand now,
    • familiar with them over the course of a long life. For example, I would
    • reads: “Alongside the work dedicated to the good within your activity
    • letter to make each year twice as long. Barring that, I have to be permitted
    • to protect people as long as possible. However, our cause has to be
    • for a long time. I will refrain from using any adjectives to describe
    • not be repeated because of course people should be protected as long
    • long since present within her to whatever came toward her from the outer
    • about. My friends, it is no longer possible to play hide-and-seek for
  • Title: Community Life: Lecture 1: Requirements of Our Life together in the Anthroposophical Society
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    • of people who have belonged to the Anthroposophical Society until now.
    • This means that all members must be aware that belonging to
    • long way toward developing the kind of “ideal aura” necessary
    • we take a long and serious look at the basic premises of how we live
    • plane as realistically as possible. After all, accuracy belongs to reality.
    • to understand the spiritual world belongs only in the spiritual world;
    • example, the following once happened to me: Not long ago, I was sitting
    • as long as you say this in an appropriately conciliatory way, people
  • Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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    • corpse? Once a corpse has been abandoned by its soul, it no longer obeys
    • a spade, and also that it belongs to the very nature of our Society
    • kind of new religion if we invariably put on a long face in talking
    • about anything happening in our movement— “so long a face
    • longer.
    • is no longer possible to use it as a vehicle for introducing spiritual
    • some of the long-term members are doing here if they are not doing anything
    • ours that longtime members pay attention to the new members as individuals
  • Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
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    • It was because they belonged to a group of cosmic beings who had developed
    • the spirits proceeding from his own body, but the beings belonging to
    • the same way that objects formerly related to the I. We no longer perceive,
    • in how they speak — he can no longer understand them; they remain
    • If he had been able to do it, he would have known that as long as he
    • belonging solely to the spiritual world.
  • Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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    • deliberations ahead of you, I will not detain you too long, but will
    • out where it comes from. In Goesch's case, we are led to his long involvement
    • start from the assumption that an unconscious inner life exists alongside
    • a very tricky business, and if you dwell on it long enough, it gives
    • neither last so long nor lead to such consequences.
    • This is followed by a long
    • for the horror of incest displayed by savages has long been recognized
    • as it is by incestuous longings, as the nuclear complex of neurosis.
    • is no longer allowed. This letter contained accusations very similar
  • Title: Community Life: Lecture 5: Sexuality and Modern Clairvoyance, Freudian Psychoanalysis and Swedenborg as a Seer
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    • in distinguishing an unconscious that exists alongside the conscious
    • just as much as the left hand belongs to the right hand or the left
    • and no longer have any subjective content.
    • longer involved. This accounts for the severity we experience when we
    • reach this stage of pure thinking. It is no longer possible to bend
    • mind, the mind-content of spirits belonging to higher hierarchies must
    • but that will be transformed once it is no longer bound to the physical
    • Now these times are long
    • gestures, he was no longer able to fill that sphere, which was a strictly
  • Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
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    • as long as it has been in existence. Of course that's true, but the
    • life, but people have not always talked about them. We have come a long
    • evident in psychoanalysis. It would take a long time to get to the bottom
    • in death, the longing of mysticism is fulfilled.
    • in happiness or in death, the longing of mysticism is fulfilled”
    • highest bliss known to human beings. The longing to give expression
    • matters belongs to the spiritual world. We must come to the healthy
    • human interaction in mystical formulas that do not belong to this natural
    • this aspect belongs to the physical plane and must remain there.
  • Title: Community Life: Lecture 7: The Philosophy of Psychoanalysis as Illuminated by an Anthroposophical Understanding of the Human Being
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    • a sign of arbitrary emotions belonging to subjective human nature.
    • habits into things belonging to our spiritual scientific philosophy,
    • and character of anything belonging to a human being, we must be guided
    • exist alongside more recent ones. I have showed you how this manifests
    • this can show us how physical organs that have proceeded further along
  • Title: Migrations ...: Lecture 1: The Social Homunculus
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    • particularly those who belong to the class of the so-called employers,
    • the picture of a man with a long body and with tiny little legs, stating
    • for everybody else already belonged to some “Council”; but
    • the only one in Germany ,who did not belong to a council and who did
    • and the needs of humanity, the listeners who belonged to the working
    • classes would answer: “What are you talking about ? You belong
    • belong to the middle classes, or even to the higher classes, they would
    • of “the people”, generally think that they belong to this
    • the more highly developed nations were no longer able to receive.
    • room, the above definition no longer holds good; the political-economic
  • Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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    • been dispersed; now they exist no longer. We might say that up to the
    • with it. If he was an apprentice and belonged to such a corporation, he
    • arisen from entirely different aspirations, were no longer suited for
    • it can only be arrested so long as the old bourgeois-democratic impulses,
    • can no longer be suppressed in the western countries, the short-sighted
    • pure laziness — of ideas which no longer exist, of concepts which
    • was no longer to be placed on an equal footing with objects sold as
    • goods, it was no longer to be treated as merchandise. The system of
    • no longer compel the human being to sell his personal labour. This concept
    • it is no longer a question of man acquiring or conquering something;
    • it is no longer a question of suppressing the system of paid labour;
    • it is no longer a question of eliminating social and political inequalities,
    • indifferent matter. And the economic order is no longer to be a production
    • it consumes. The goods produced are no longer merchandise, but they
    • are distributed among those who belong to the community. Those who produce
    • and perplexed, and they will continue to be without advice, so long
    • Each part belongs to the whole as a serving member of the community,
    • long as the definition remains mere theory. But when a situation such
    • that it is no longer possible to talk in the usual way of the socialization
    • with old habits of thought, and they forget that the States no longer
    • Maximum number of matches per file exceeded.
  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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    • and of workmen belonging to certain definite spheres of life. Modern
    • process would be that a community of workmen is no longer brought together
    • only a small minority belonging to the cultivated classes really feels
    • a point of honour in making it as perfect as possible — this belongs
    • or the demand, that is to say, production should no longer be regulated
    • profits belong to the community.
    • in the spiritual world is past; it is no longer possible, at present,
    • ? A long, longtime will elapse before they die of their own accord.
  • Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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    • of Nature. Do you find in the words or writings of modern men, belonging
    • into things, we may even say: So long as spiritual life continues to
    • so long as the spiritual community, or spiritual life, is obliged to
    • has been lost long ago in that philosophical-scientific madness-designated
    • as the Kant-Laplace theory! He is no longer contained in this theory;
    • even in the earthly sphere natural science can no longer find the human
  • Title: The Social Question as a Question of Consciousness: Lecture 1
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    • so-called social question has long been, and continues to be, an urgent
    • goal, that this step is useless. On a long road the first step can only
    • listen as long as old forms still remain, it can be assumed that the
    • Germans would be more likely to listen, because no longer able to remain
    • life's task. For men are like that; so long as anything of the old remains
    • hold firmly to it, unconscious of any sign that this is no longer possible.
    • men in all directions have for a long time seen that quite new human
    • works politically must have a completely independent existence alongside
    • exists alongside that of the head. Their mutual work cannot be carried
    • possible. It is not a Germany that no longer exists that should have
    • take long for people to be convinced that this was no false prophecy.
  • Title: The Social Question as a Question of Consciousness: Lecture 2
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    • in a longer or shorter period, understanding can be awakened when once
    • in the world is no longer there — just as the German princes are
    • no longer there, who in 1913 never dreamed they would have disappeared
    • once you have penetrated long and deeply enough into this threefold
    • from belonging to a certain religious community. For in a religious
    • deeply into the life that belongs entirely to the time between birth
    • holds his unjust sway!” Nothing belongs to all that is the object
    • mere worship of the spirit, no longer meet the needs of our epoch. In
    • beings. Today, in this era, this idealism belonging to mankind is not
    • be so no longer, for upon understanding these things rightly depends
    • organise its different members that there will no longer be men who
  • Title: The Social Question as a Question of Consciousness: Lecture 3
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    • is today the most vital necessity for man. For a long time people will
    • meet human needs. And there is a way, even if a long one, that leads
    • Karl Marx and his friend Friedrich Engels worked for a long time limiting,
    • State will no longer be able to live, then it will die. — And
    • example of the French Commune, which could act only so long as those
    • us that many who have long been sleeping deeply should awake where social
    • used to no longer needing a constitutional State, or any form of State;
    • is no longer asked exactly how long a man has worked, the time will
    • will no longer be needed, nor the question whether a half hour more
  • Title: The Social Question as a Question of Consciousness: Lecture 4
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    • and expression to be held as long as possible. But then, when one tries
    • it is no longer possible to be altogether naturalistic, but all means
    • whole thing is changed round. Some no longer aimed at giving the impression,
    • the Christ belonging to the supersensible world vanished ever further
    • modern protestant theology, which no longer has any power over modern
    • longer have to bother themselves about things, for the State sees to
    • and he felt himself as part of the world only in so far as he belonged
    • meeting has ended with “Long live the international revolutionary
    • to retire, so that the “Long live the international revolutionary
    • of what was in the depths of their souls, the opposite of the longing
    • When the time came that leaders of Catholicism could no longer deny
    • comet, belongs to its tail, and it will be necessary that everything
  • Title: The Social Question as a Question of Consciousness: Lecture 5
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    • a Bolshevist long since dead. This is a reason however to go further
    • historical evolution this naturally takes a long time, but it is the
    • path on which mankind has to travel. And this longing holding sway in
    • within, he can no longer discover the old atavistic visions; he sees
    • is where evil belongs. Evil is misplaced good. Only because the ahrimanic
    • powers force upon our world something belonging to a quite different
    • not an object belonging to the economic process. Upon the land things
    • such, cannot be counted as belonging to this process. With regard to
    • a relatively independent existence alongside the economic life. Those
  • Title: The Social Question as a Question of Consciousness: Lecture 6
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    • pressing for realisation there lives a longing in our life to know that
    • this longing, is the final and deepest reality, and everything else
    • our social life should no longer be judged according to the old customary
    • an unhealthy one. It has long been offered the anthroposophical way
    • forces of the soul as belonging to the actual spiritual world, what
    • he can develop an inner life alongside the external one. He thinks the
    • structure, can really be understood only by those who have always belonged
    • longer speak with the some conceptions; we must learn a new language.
    • The time has come when this saying no longer holds good. People even
    • nature is no longer recognised. The social demands made today are the
    • To such thoughts belongs the separation of the spiritual, political
    • and wages would no longer exist. The curious thing now is that when
    • in values. The answer, and the only answer, is that as long as they
  • Title: The Social Question as a Question of Consciousness: Lecture 7
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    • peace in Europe had been secured for a long time to come. Again and
    • was quite a boy — a long time ago now — in my religious
    • people who do not stay long over your meals; coming out after having
    • your hunger, you are no longer hungry. You can describe your organism,
    • from our recent discussions that what belongs to every human head today
    • we lose what belongs to the head as forces, and transform the forces
    • and becomes a longing for the material, a yearning after material life.
    • world. It is no longer possible today simply to hold to the Gospels; it is
    • political sphere! It can no longer be asked how a League of Nations
  • Title: The Social Question as a Question of Consciousness: Lecture 8
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    • ought to be abandoned, for it can no longer offer any prospect of success.
    • much wiser from what I am saying; but people have long been maintaining
    • Now you can argue as long
    • longer to wrangle about spiritualism and materialism but to find the
    • must pierce through what belongs to the senses and reach the supersensible.
    • thoughts. We are no longer able to live with the old thoughts. If men
    • come to historical social evolution so long as man fails to reach the
  • Title: The Karma of the Individual and the Collective Life of Our Time, Goethe
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    • am going a longer way round and connecting these studies,
    • tribes belonging to the valleys of Kamchatka,
    • is undoubtedly more difficult to prove that they do not belong
    • long as he did; but this great soul-force also consumed the
    • illness Goethe no longer had the firm connection between
    • the etheric body is no longer so intimately bound up with the
    • physical body, it no longer thrusts its forces into the
    • long as we consider merely the outer biographical facts in a
    • already been preparing for a long time before. Anyone
    • uplifted the Greeks, no longer exist? A great number of
    • and his relatives had to wait so long for their inheritance
    • senile and could no longer control his own property. He could
    • before it for a long, long time in an attitude of fervent
    • belongs! It is the reflection in human nature of day and
    • Experiences belonging to this incarnation intermingle
    • Thou leadest past mine eyes the long array
  • Title: The Cyclic Movement of Sleeping and Waking
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    • man has gone through the long stages of evolution from old
    • separated from the outer world. In reality it belongs to the
    • on page 231: "When a clog for instance has long been treated
    • accordingly to pick out of the row of papers, along which it
    • see, not only has the phenomenon itself long been known,
    • perceive when he had spent a long time in his
    • significant. If you bear this in mind, you will no longer
    • long centuries past, a man who grows into the life of
    • into, to begin with. But alongside of it, what was
    • and was very glad that he need no longer hold the lectures.
    • He concerns himself no longer with what happens to the
  • Title: Insertion of Early Human Destiny into Extraterrestial Relationships
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    • cosmic will. It would take us a long time to explain this, but
    • times, while to-day, for the majority of men, it is no longer
    • what now obtains and what existed not so very long ago.
    • alongside of the specialising of men? They
    • most people's ‘calling’ is no longer so. We speak of
    • old religious ideas were to some extent sufficient so long as
    • To-day, they are no longer sufficient, and they will be less
    • incorporated in that which he produces. It will no longer
    • long as the product of the daily work of men carried the aura
    • longer be produced with special enthusiasm, what thus
    • can no longer connect it with his emotions. In future it will
    • no longer be possible, so to speak, from the glowing hearth of
    • would pass one another by, seeking no longer any more than
    • this respect, we to-day can no longer merely indicate in
  • Title: The Apocalypse: Lecture I
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    • activities. For as long as mankind has existed on earth, people
    • Apocalypse are two things which really belong together. Let's
    • alongside the heart of man, one sees the difference between the
    • mysteries, and no longer appeared there as beings. It was the
    • the celebration of a transubstantiation were no longer
    • which belong to This. Let's place the Kabiri altar at
  • Title: The Apocalypse: Lecture II
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    • breathing exercises, although they are no longer appropriate
    • with his body, with currents that belong to both the earth and
    • been moved aboveground. They were no longer put into
    • subterranean caves out of the same longings as before, or if
    • no longer understood in a living way, and it was precisely for
    • out altogether. They were no longer aware of the significance
    • right down to earth. People no longer understood the
  • Title: The Apocalypse: Lecture III
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    • policeman treats a criminal. A long time ago it numbered the
    • become united with the whole wide world to which he belongs, he
    • and it uses terms which remind us of the long period during
    • happened? The sounds exist, but the gods are no longer in them
    • united with the world and are no longer conscious of ourselves,
  • Title: The Apocalypse: Lecture IV
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    • longer of much importance. This is why John treats the matter
  • Title: The Apocalypse: Lecture V
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    • always accompanied them, and they were really longing for
    • alongside them. To put it even more concretely: men will
    • how much longer he has to live; but he will see the working of
    • is giving off this or that aroma, along the lines of
    • about the spiritual world people are no longer satisfied if one
    • Thus I have tried to show you the second thing which belongs to
    • Ignatius of Loyola. But it no longer has anything to do with
    • him. Ignatius of Loyola reincarnated a long time ago, and of
    • longer connected with Ignatius and it is active in an Ahrimanic
  • Title: The Apocalypse: Lecture VI
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    • are no longer in the fortunate position of experiencing an
    • It's been a relatively long time since anyone has spoken about
    • longer than most people think. These secrets were discussed in
    • departure from Michael's hosts up above, for they belong
    • background at this time. In a way humanity no longer reached up
    • the secrets of numbers for a long time, we find that after a
  • Title: The Apocalypse: Lecture VII
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    • participate in the spiritual life and to work along spiritual
    • which was prepared for a long time in Roman territory, but
    • just as long as the first period after the Mystery of Golgotha,
  • Title: The Apocalypse: Lecture VIII
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    • up at spiritual events which belong to earth humanity and which
    • conception wants to work along the lines of this evolution.
    • today, for this wisdom belongs to the great mysteries where one
  • Title: The Apocalypse: Lecture IX
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    • belongs to the continuation of Christian evolution.
    • doesn't belong in the gospels. In other words, one can take the
    • important. This means that, only the. Father belongs in the
    • nature of what was laid down an eternally long time ago, as it
    • along certain lines all the way back to eternity in outer
    • order to build human bodies and houses was no longer usable.
    • a spiritual pole of the old Jerusalem. One will no longer be
    • Thereby man is being transformed. Our head is no longer like
  • Title: The Apocalypse: Lecture X
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    • in the whole world. 3ut how long will external lords be
    • necessary upon earth? How long will one need the commands of
    • long before things will tend in the direction of what is
  • Title: The Apocalypse: Lecture XI
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    • at which they really belong is included in what the
    • what they are, they can eventually no longer distinguish
    • morality and immorality are no longer distinct.
    • about has good or bad intentions and belongs to the left or the
    • world it is the longest distance between two points and every
    • no longer be continued; it is falling during earth evolution he
    • second thing is where man is no longer just involved by
    • human ego is not in them, so that one can no longer speak of
    • belongs to the Archai is higher than he is. Except that Michael
    • of the planets, Michael decided a long time ago to travel in
    • orbits. The view that these comets describe long ellipses is
    • comes along, and to use its momental inertia so that —
    • class might have enough forces to carry out something along
    • orbit a long time ago, and who therefore (in the sense of the
    • which belong to them. The former will then go on as such along
    • increasingly get the longing to meet the Apocalypticer who
  • Title: The Apocalypse: Lecture XII
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    • epoch as it is today. The long geological periods of time which
    • longer occur.
    • organs so that they became quite long; so the way that shorter
    • and longer range physical events and processes occurred was
    • entirely spiritual way — no longer in a physical way as
    • earth with all the beings who belong to the sun, whereas it was
    • the birth which had happened along the lines of this
    • really belongs to the sun; this was a feeling which made a deep
  • Title: The Apocalypse: Lecture XIII
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    • about, although of course it belongs to the things that priests
    • connections with others and go along with them, as it were.
    • you priests belong together and have become united in such
    • Here one calculates how long one will probably live. Insurance
    • who live a long time and make a lot of payments. Hence one must
  • Title: The Apocalypse: Lecture XIV
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    • appears in a mirror doesn't unfold any forces along the
    • three members of man's being belong to different worlds.
    • look at. For the thoughts that belong to spirit land are in the
    • feeling world in man's soul which belongs to the soul world.
    • What is contained in the bodies of men who belong to the
    • these forces. But they don't belong on earth. This image might
    • where these forces belong. Their action in leading Bolsheviks
    • that we can divide the earth along these lines: In the east
  • Title: The Apocalypse: Lecture XV
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    • war, Louis XIV, etc., run alongside these, although we don't
    • run parallel. However, one only has to look at a longer span of
    • theoretical way as long as it is not grasped by the
    • and a time is coming when it will no longer exist. Instead a
    • evened out. Summer will no longer evaporate aqueous things as
    • lightning will pour out over the heads of men all summer long
  • Title: The Apocalypse: Lecture XVI
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    • something strange today, namely, there is a strong longing for
    • fact that these lectures are being given, arouses longings over
    • you will no longer say that faith should be the only content of
  • Title: The Apocalypse: Lecture XVII
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    • into harmonies and melodies during the course of long periods
    • arrive at a third region where we no longer perceive anything
    • third region where we no longer perceive earthly things in a
    • one no longer knew the exact details that are connected with
    • which we human beings belong. For we become aware that the as
    • completely, and that's why they react, and they long for hearty
    • irrational things. No doubt this longing is partly justified,
    • one no longer knew its secret. Whenever one notices
    • sprayed up against the rocks along the shore, and the mingling
    • revelations that are really objective and no longer
  • Title: The Apocalypse: Lecture XVIII
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    • in the course of world evolution long before it approached men
    • archangels to himself — these things still belong to the
    • being is pulled along with the intelligence with which Satan is
    • be led to where it belongs with the aid of the Michael power,
    • into channels that run along these lines will the great
    • not inclined to develop a real understanding along these lines.
    • the longing for the Father is present in the sensory aspect
  • Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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    • is: Oh, the human being has been forever this or that way all along,
    • said: Today, if a painter would paint it, it would no longer be a truth
    • no longer find today, not even among the most naive people. But we have
    • which is on the altar, are no longer known at all by today's humanity.
    • live for a long time. And that stands completely under the signature:
    • to place into this age through beauty, what the age could no longer
    • It had become clear that there will no longer be any view any more,
    • Paul has just lifted his arms — take that along with yourself,
  • Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • itself for a long time.
    • I have slept a long time, and do not know it myself.
    • into the occident. But along with it there exists the need, the desire,
    • noble figures, majestic figures, but no longer down into the carrying of
    • it is no longer possible to imagine the heavens immediately behind it.
    • to apply any kind of perspective. But you see the longing, the drive, the
    • above all, don't we see here already the longing to bring to expression
  • Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • there developed out of this the longing to use these precious stones
    • the Niebelungs, like a red threat, that the gold, with its magic, belongs
    • development of history for a long time, these things which show themselves
    • longer visualize this streaming of the spiritual, of the meaningful, into
    • that the soul and the external physical were thought of as belonging
  • Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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    • there arose in the West a longing to represent the scenes and figures
    • of by the soul nature that belongs to the cosmos, by that soul nature
    • emphatically, the endeavour is no longer to realize only the cosmic in the
    • and it continues to do so for a long tine. This penetration of the
    • have to show you is Christ amongst the Apostles. It still belongs
    • nevertheless on the wane and when men were no longer able to represent
    • to have the longing to fashion something individual. But to Roman mentality
    • this longing of the Greeks was a thing of ugliness. So that, though
    • Florence. Here you see alongside of the still manifest retention of
    • It is no longer the individual offering, but the Church paints with
  • Title: Real Being of Man
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    • Initiates as belonging to the Realm of Jahve or Jehovah,
    • can say: As long as the intellectual civilisation was not
    • predominant in man, 30 long could a rulership prevail such as
    • the old Jahve Jehovah-impulse was no longer sufficient.
    • the Jewish race Jehovah was no longer the Jehovah-God. That is
    • of Christ;” but as long as one is fighting for one Nation
    • longer be found. In place of it, Modern Science grew up into an
    • can no longer be Jehovistic. External civilisation has
    • who belong to the Ahrimanic sphere. The Ahrimanic beings
  • Title: Man and Cosmos
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    • every human being. Just as the impressions of sight come along
    • those forces which work as thought along that horizontal
    • state of affairs is as follows: As long as the ego and astral
    • little diseased or not as long as he can be used, because, as a
    • in certain circumstances that a certain person comes along who
    • all the achievements of Natural Science belong to the
    • Travels that which belongs to those worlds with which man is
  • Title: Mystery Trinity: Part 1, Lecture 1
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    • could no longer be understood; or, at best, he could barely
    • was said about the mystery of Golgotha, could no longer be
    • many generations. “For as long as possible nothing new shall
    • all those who were still his followers. And so through long
    • physical man and afterward belongs to the living dead, this
    • one must extract the concepts — no longer bring the concepts
    • allegorical. Though they were no longer stately, though they had
    • no longer felt that “the eternal feminine leads us onward and
    • at which it was no longer he himself but the muse who sang of the
    • was a long, long way. Finally, everything became abstract,
    • world. They could no longer reach upward by an independent path of
    • remain untouched. The revelations could no longer be checked. The
    • theology along the lines I have characterized, that impelled people
    • how to look into the spiritual, we no longer have any
  • Title: Mystery Trinity: Part 1, Lecture 2
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    • world are no longer adequate. In modern times no one has felt this
    • plants to that of animals, it is no longer sufficient for us to
    • whole life long we would still be able to make our concepts mobile
    • thrusts forward like little pillars. A tall, lanky man with very long
    • differently people with long or short fingers handle their tools.
    • belongs to the physical world. If someone gives us a box on the ears
  • Title: Mystery Trinity: Part 1, Lecture 3
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    • standard of human knowledge that no longer reached up to them. At
    • this late date, up to the level of what belongs to the super-sensible
    • As long as one stands in the sense world, in this world of illusions,
    • enters the spiritual world it is no longer a contradiction. There one
    • limited to the world of sense, along with a few conclusions derived
    • this sense world. He saw the spiritual along with the phenomena of
    • that one can no longer stay with reality, that one must take refuge
  • Title: Mystery Trinity: Part 1, Lecture 4
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    • longer be understood after about the eighth or ninth century.
    • the physical body is no longer developing in its full, original
    • that can only be maintained as long as something from the divine,
    • body so that it is no longer harmful to the earth's existence; and we
    • into those regions where physical visibility no longer exists. And so
    • could no longer say, “I behold the Christ.” Otherwise
    • over and buried along with the teachings concerning the Trichotomy
    • The Gospel itself was no longer understood
    • senses the dogmas had to be crystallized, had to become no longer
  • Title: Course for Priests: Lecture I
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    • made noble; he must be reckoned with alongside modern culture.
    • no longer speak with a human language and can't pervade the
  • Title: Course for Priests: Lecture II
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    • but alongside that some or other contemporary science and those
    • olden times, this past time is no longer here.
    • priest celebrates has developed from something which belongs to
    • is no longer found today. People who have become inhibited in
    • Movement working with me. At burials I will no longer speak
  • Title: Course for Priests: Lecture III
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    • through meditation, they can take you a long way.
    • belongs to the earth. We must develop every kind of modesty
    • within us. We may no longer turn and twist in the way it was
    • We can no longer do this today and nor should we try. We should
    • after a certain time, I may say this to you, because it belongs
  • Title: Course for Priests: Lecture IV
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    • apparent that this original language can no longer be
    • of the Father God. As long as we stand in the imagination of
    • no longer fills the consciousness, the bodies can no longer
    • ‘for the World’. This is no longer understood.
    • you've learnt. They don't understand you. Yet if you go along
  • Title: Redemption of Thinking: Lecture I:
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    • outstanding personality, no longer to experience in the soul as
    • could not completely go along. Why? Because he did not have the
    • beings who do no longer feel that in the world of ideas a
    • spiritual where the trinity is rooted, then we do no longer
    • We do no longer direct our ideas so
  • Title: Redemption of Thinking: Lecture II:
    Matching lines:
    • which probably belongs to that part of humanity, which is
    • Fathers of the Church to the scholastics along the concepts
    • a lamb if one feeds it with lambs only long enough. Matter does
    • not belong to him especially; it belongs to the whole
  • Title: Redemption of Thinking: Lecture III:
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    • human individuality at first who was no longer able to carry up
    • longer represent the spiritual world to him but that seemed to
    • perception. He could no longer imagine that only in the
    • which does Descartes aim philosophically? He aims no longer at
    • vision, he aims no longer at receiving a world secret for the
    • — It is no longer a material question, a question of the
    • colours, as tones in the outside world is no longer anything
    • no longer play a scientific role for whose sake Albert and
    • the human beings who could no longer rise by inner spiritual
    • thereby they become reality. They may not be reality for long,
    • also the world of perception belongs. There I look into myself:
    • the everlasting in ourselves, and we do no longer raise the
  • Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
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    • highroad of civilization, along which the bulk of mankind
    • belong to some other of the creeds. They are born perhaps of
    • a town-clerk, you know, one must belong to something or other
    • who follow along the beaten highroad of life to-day, grow into
    • the others, who are unable to go along with them, — they
    • people, who are unable to follow along most of the prescribed
    • does not lie along the beaten highroad of life, who are
    • long while in that condition preceding their birth, which I
    • man begins, for a long time in advance, to unite himself with
    • being the case with those who follow the stream along the broad
    • have already taken an interest for so long, before coming down
    • to those of this latter species belong undoubtedly those souls
    • in all manner of ways, which leads these souls to search along
    • the others did not find it so comfortable to keep along the
    • ever more intense longing in the souls of those who bear about
    • this homelessness within them, — the longing for
    • in life, — this longing for something spiritual, —
    • there gentlemen with their hair very long and ladies with their
    • sort of modern pilgrimage to travel from long distances to
    • Bayreuth, drew off his boots at a place on the road a very long
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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    • impulse to pursue their search along the path of an
    • they longed, which they desired to feel and realize in their
    • Amongst all the many people who were seeking, whether along
    • Theosophic Society later on, long after the Anthroposophic
    • there is lacking just this sense of ‘belonging together’;
    • — and that's long ago, — a philosopher of the
    • ‘That is not permissible for us any longer to-day.’ (By
    • that long had lived within me, and bind them together in this
    • who belonged to the lower grades, that those who belonged to
    • abstract ideas. Then, after a few years, Schelling no longer
    • have really any longer understood, — for it was
    • till then had been living for a long while in retirement, began
    • rose up a memory of things which they had known long ago, in
    • personality, who, along with the really profound wisdom, was
    • even to the highest grades, then the people could no longer
  • Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
    Matching lines:
    • been scribbled down amongst the rest; but that, along with all
    • the public again, the mass of the public, who follow along the
    • longer psycho-analyse out of the blood, that comes from men who
    • belong.
    • as something that belongs to the colour of the times in
  • Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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    • regions, where mathematics are no longer valid and the senses
    • spread of religion, throughout long centuries, the essence lay,
    • long as the intellectualistic education had not yet come on the
    • field, — so long as people were not required to justify
    • analysis begins! People as a rule to-day are no longer in the
    • religious life too; but alongside it he is introduced also into
    • losing the Christ; they are no longer able to speak to the
    • man simply fails in his soul any longer to accept; — so
    • insisted, are no longer the men of earlier times. They cannot
    • begin a long conversation about these things; while the rest
    • body belongs to the external institutions. His body must behave
    • coat did not properly belong to him, because he owes it to the
    • not belong to one; for in fact it is claimed by the external
    • a seeker after something which belongs to quite other ages of
    • does not belong to the earth at all, which belongs to the
  • Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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    • Christianity, and which talks in words that no longer bear any
    • Ancient Wisdom, which are no longer appropriate to the
    • things do not lie so rationalistically, along straight lines of
    • to have done for itself. Things, you know, may live on a long
    • was the Theosophical Society is to-day no longer
    • along with it; — then one could only say: the
    • so long as there is some kind of sectionalism which one is not
  • Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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    • delivery of the essential substance contained in it, belongs
    • to work alongside one another. That was unmistakably the case,
    • wisdom piled. up in the people who belonged to the society,
    • anthroposophic movement ran alongside the theosophic one, made
    • organized in a sort of way; they already belonged to some
    • Huebbe-Schleiden; the same who for a long while issued the
    • thinking, might be seen in the discussions that for a long time
    • any longer, for it had at the time many more subscribers than
    • altogether, and tell the sub-scribers that, however long they
  • Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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    • been collected through quite a long time. Experience was there
    • compromise had been introduced, the thing would no longer have
    • going about amongst visible people, and to whom, so long as
    • Whenever, therefore, so long as there is only a little band of
    • case, the more wide-spread Anthroposophy becomes. Rut so long
    • going about amongst visible people, and to whom, so long as
    • Whenever, therefore, so long as there is only a little band of
    • case, the more wide-spread Anthroposophy becomes. Rut so long
    • no longer a question — not explicitly at least — of
    • seed of life. It was no longer now a question, as before, in
    • bodies too. Now, having experimented long enough in the hope of
    • and earnestness of which I was speaking just now. So long as,
    • anthroposophic movement, so long nothing will profitably come
    • so long as the idea prevails, that the people, who are to-day
    • no longer a question — not explicitly at least — of
    • seed of life. It was no longer now a question, as before, in
    • bodies too. Now, having experimented long enough in the hope of
    • earnestness of which I was speaking just now. So long as, after
    • anthroposophic movement, so long nothing will profitably come
    • so long as the idea prevails, that the people, who are to-day
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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    • primal age could see the continuance, the prolongation of what
    • which still went along with a primitive clairvoyance, that, if
    • Man, has no longer any place in the World.
    • men, because the Divine Principle was no longer to be found in
    • the soul they didn't find. They might look never so long into
    • to be found along any scientific road!’ We stand by the fact,
    • and there-fore everything that searches along any other road
    • the age, — the acquisition of these means belongs, as a
    • seeking along the scientific path.
    • for those who are seeking along this scientific path, it is
    • universally acknowledged, but who, so long as he was at school,
    • veinous blood and the arterial blood no longer make themselves
    • spiritual activity in which he no longer has a gulf between
    • long as this is not the case, however, the Society cannot fail
    • to say everything, these lectures would. not be long enough;
  • Title: First Class, Vol. I: Lesson 1
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    • No longer, who you are and were and will be.
    • No longer, who you are and were and will be.
    • alongside the Guardian of the Threshold for today's humanity.
    • Threshold in a similar way. It emerges alongside the other
    • No longer, who you are and were and will be.
  • Title: First Class, Vol. I: Lesson 2
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    • been in the Anthroposophical Society for a long time - to ask
    • wish to belong to the Class ask themselves: Isn't there
    • every individual who belongs to the Class. For thereby it would
    • To continually remind ourselves of this belongs to the
    • belonging to a certain group, all kinds of conflicts arise.
    • [counter-“force”, no longer “part”, but
    • [Now no longer “image” or “force”, but
  • Title: First Class, Vol. I: Lesson 3
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    • our times, when people no longer pay much attention to how the
    • holding you together. One no longer feels within the confines
    • Feeling is no longer permeated by thoughts, for the thoughts
    • submerge into it. But what is it initially? As long as we
    • longer “semblance”, but “living
    • longer, who you are and were and will be.
  • Title: First Class, Vol. I: Lesson 4
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    • In that way, we no longer depend only on ourselves, but we grow
    • hand; it belongs to me. What would my life - which began a few
    • belong to the earth. When we look down and ask what the earth
    • the breath, which also belongs to what encircles the earth. And
    • humanity that belongs to the deep earthly forces. Then we
    • belongs to the godly beings in shining garments moving over the
    • it; place both mantric verses alongside each other: the mood is
    • alongside each other, how different their styles are:
    • eye”. They belong together.
  • Title: First Class, Vol. I: Lesson 5
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    • attention to how he belongs to the whole world: through his
    • the moment we enter the spiritual region this is no longer the
    • elements, that one can no longer simply hold one's self
    • longer have to be illuminated and made happy on the earth from
    • and when we know that we can no longer be lost to the earth,
    • abstraction: Air consists of oxygen and nitrogen. Yes, as long
    • do battle with the Ahrimanic nitrogen-spirits. As long as one
    • know nothing about these realities; that we can no longer do
    • which does not last long, he enters in consciousness into a
    • milestones along this journey. And they say to us:
  • Title: First Class, Vol. I: Lesson 6
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    • a self-knowledge of belonging to this world. And when one
    • water, we live in air, we live in warmth. They belong to us.
    • He knows that salt is salty, that sugar is sweet. They belong
    • no longer feel himself in his humanity, he will feel himself in
    • toward the kingdoms of nature when we feel that we belong to
    • individual who has advanced to Imagination no longer believes
    • after each sleep he no longer wants to return down to the
    • Imagination, and his thoughts are no longer abstractions, but
  • Title: First Class, Vol. I: Lesson 7
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    • belong to the competence of the Executive Council to remove a
    • that thinking does not belong to an individual, but to the
  • Title: First Class, Vol. I: Lesson 8
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    • the reason why you have had to wait so long for the lesson to
    • first the sun and moon, but also the planets which belong to
    • for our thinking organ. For this thinking is no longer human
    • applies to human earthly existence, but now no longer behind,
  • Title: First Class, Vol. I: Lesson 9
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    • minds so that we no longer need to even look up at the heavenly
    • child retains this characteristic only as long as we protect it
    • child develops this inner sensory capacity only as long as we
    • earth forces as long as this sensory-being is especially vital
    • circle the earth and pulls the air and sea currents along with
    • [Alongside the first eight lines of the mantra is written:]
    • [Alongside the tenth and eleventh lines is written:]
    • [Alongside the thirteenth and fourteenth lines is written:]
    • everywhere through and through spirit. As humans we belong to
    • experiencing, thinking, feeling and willing are no longer one,
    • lungs belong - I will become as one with the entire planetary
  • Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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    • our civilisation go to pieces, and ourselves go to pieces along
    • cosmogony. Although this cosmogony is to-day being sought along
    • more can the Asiatic realise anything save his long- engrained
    • along with the life of great cities, the conception that, after
    • Greek cities rooted in the country. But Rome no longer had her
    • — that ghastly mock-figure alongside the living being,
    • that is a fiction alongside the reality. That is
    • Liberal, — which for a long time enjoyed considerable
    • long-time past. In October 1918, it even for a time laid hold
    • surroundings. This is only possible along paths that lead to
    • been rather long-winded; but it would no# have been bad to have
  • Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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    • put earlier, so that it will be possible to have a longer
    • to go a long way back in order to understand it. One has to
    • Critique of Pure Reason alongside its Critique of Applied
    • Reason — Ethics alongside Science, — making a
    • had Its praises sung long enough. They have gone on singing its
    • that with these concepts which have long since proved
    • political economist called Brentano, Lujo Brentano. Not long
    • constructing concepts, they are no longer able to distinguish
    • gradual stoppage. Things no longer went on the same as they had
    • found to lead off into the right channel what no longer can go
    • a certain town in Central Europe, not long ago, there was a
    • namely, an actual new religious impulse along with other
  • Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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    • that belonged to the spiritual power in the Middle Ages passed
    • Yes, but along with that, there goes something else besides,
    • the higher worlds. With the Priest type, this is no longer the
    • were so constituted, — unless, indeed, they belonged to
    • if they belonged to any of the wide-spread heathen nations,
    • longer pictured himself actually as a centaur, as though a
    • belief in its transmission along physical paths, — it was
    • too. Priest-rule could only hold its ground so long as people
    • longer denying what, indeed, for the present- day man no longer
    • passed a fairly long stage of time between death and birth and
    • and deaths is a comparatively long one, and those whose life in
    • longer in their ascending stage of evolution, but are going
    • perishable one, and along with us the earth is in its
    • to go to ruin, and one dare not rely any longer on the physical
    • to fall sick, then, alongside, you must continually have the
    • alongside an economic life that is constantly liable to break
    • independent spiritual life established alongside it. And only
    • — That is no longer possible.
    • will not, in the long run, get on very well with Spiritual
    • social order cannot any longer be evolved out of the economic
  • Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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    • We have seen, for instance, how the West, through a long
    • already travelled a long way in one's investigation, whereas in
    • man. There the longing exists to know how the soul of man can
    • speaks of Jesus it is simply as a path along which one can come
    • whole of humanity. Everything which man can long for or
    • ever has longed for, from out of the Mysteries of all ages as
    • in the age when Jesus appears, humanity had the longing to
    • which lives in this evolution and which belongs especially to
    • And those two things belong absolutely together.
    • no wonder that, on a closer investigation, one no longer finds
    • near to that stream which belongs to the doctrine of Malthus.
    • lived under the impulse of thinking along these lines, even if
  • Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
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    • Latin was no longer a language only for the educated —
    • belongs to Europe. As a matter of fact, it was not Militarism
  • Title: Social Life: Lecture I
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    • which he was filled with a longing once again to have the life
    • that the soul that has lived for a long time in the Spiritual
    • disappeared, and human beings have no longer any relationship
    • to it. The dogmas still retained are no longer understood. It
    • having no longer a living relationship with them. And outside
    • no longer work animatingly in the pictorial existence of our
    • that age which no longer requires the old instincts. You can
  • Title: Social Life: Lecture II
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    • them unfree. This being carried along by the relationships and
    • after another to capitulate. To these days belong some of the
    • then only carried along by the river of confusing external
    • longing to allow this personal egoism to carry them into
    • be carried along by social life? They speak of the demands of
    • belong apparently to Spiritual or material things. A great
    • terrible way, something for which the time is long past.
    • long as such things as the following play a part, there is good
  • Title: Social Life: Lecture III
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    • can be studied, with all that belongs to it. We will keep this
    • belonging to the time we pass before our physical birth or
    • which here on Earth can no longer find the right equilibrium
    • longing to disappear into a pantheistic whole, in such things
    • conclude their life on Earth in a particular nation, no longer
    • that time no longer have to appear again in physical
    • longer wants to appear in life on Earth. That is an Ahrimanic
    • longer one great organism with a unified common soul, (which
    • longer form clear concepts of life. That is one thing which may
  • Title: The Real Being of Man
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    • earth life can be studied, with all that belongs to it. We
    • instinct along into the time we pass before our physical
    • Earth can no longer find the right equilibrium between the
    • merging oneself into universal being, a kind of longing to
    • nation, no longer wanting to appear within a physical body.
    • goal, and from that time no longer have to appear again in
    • no longer wants to appear in life on Earth. That is an
    • become — no longer one great organism with unified common
    • mysticism, in a dream-condition, in which he can no longer
  • Title: Health and Illness I: Lecture I: Concerning the World Situation
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    • simply, he no longer has strong party support; his
    • can no longer discern whether or not candidates are competent
    • long ago, Lloyd George delivered a speech. If you want to give
    • his system had been predisposed to a stroke for a long time,
    • into his system by some food. One can carry on for a long time
    • they belong essentially to childhood. They predominate
    • risky and in the long run someone with an artificial stomach
  • Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
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    • is no longer so acute. The danger is most acute in earliest
    • have been absorbed to remain longer in the body is expelled.
    • longer be accounted for along these lines.
    • do you retain them long enough in the blood stream so that, at
    • have by now been built up. The child no longer breathes with a
    • senile, since one can no longer take hold of and use the brain.
  • Title: Health and Illness I: Lecture III: The Formation of the Human Ear
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    • The cochlea and Eustachian tube are parts that belong to man as
    • long after it is born.
    • that man has ears, eyes and other organs belonging to the head.
    • that long-ago people composed their concept of the human being
  • Title: Health and Illness I: Lecture IV: The Thyroid Gland and Hormones
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    • had a function in man's ancestors but was no longer needed. In
    • the stomach is effective only as long as it comes to circulate
    • were not discovered for a long time. Being so small, how could
    • for a long time, and long before Steinach's theory became
    • and were no longer interested in the females, were treated in
    • can no longer control its excretory functions, having
    • them, though it could no longer impregnate them because the
    • too long. The human body can live only a certain number of
    • heads, particularly those who belong to the so-called affluent
    • position to maintain everything for as long as it retains
  • Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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    • earth? Dark people can last longer, for they possess greater
    • extinction because they can no longer drive nourishment with
    • of what many today can no longer know. This is why I called
    • its intelligence along with its fair people. We have not
  • Title: Health and Illness I: Lecture VI: The Nose, Smell, and Taste
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    • recognizes people by smell long after it has been with them.
    • Africa can tell long before he has seen his adversary that he
    • stunted protrusion that we can no longer wag. It ends here and
    • and everything that belongs to it in such a way that you see
  • Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
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    • is sometimes quite long. The nerve fibres going from the feet
    • into the brain through the spinal marrow are extremely long.
    • activity in the nerves as long as its intellect is unawakened;
    • that has been spit out of the mouth is no longer part of me,
    • but as long as that fluid is within the little gland of the
    • tongue, it belongs to me as a human being, just as my muscles
    • belong to me. I consist not only of solid muscles but also of
    • corpse, which no longer wants to swim. Nor does it participate
    • any longer in life. We participate in life because actually we
    • air as long as it is within us and is alive. When we stretch
    • living being and that the other beings belong to it.
    • that they belong to something else. But it is all
  • Title: Health and Illness I: Lecture VIII: Concerning the Soul Life in the Breathing Process
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    • really the case that our soul moves along with the air during
    • that no longer breathes. Well, science cannot discover the soul
    • belongs to the most significant matters of the present time.
    • breathing process. As long as he exists in the mother's womb,
    • children are told that once the earth, along with the whole
    • to which they can no longer attach any meaning. I would like to
    • school, if along with this one tells the child that there was
    • be a human being on the earth because he no longer even knows
  • Title: Health and Illness I: Lecture IX: Why do We Become Sick?
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    • be more effective. Should I go along with this remedy?
    • become stupid and will no longer accomplish things
    • correctly. It will no longer properly sort out the food
    • not put in the organ where they belong but, since they are
    • garlic plants, and before long, the sick person begins to
    • along with the inoculation.
  • Title: East and West, and the Roman Church: Lecture I
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    • statistics and trivial experiments. It no longer possesses any
    • drags on a while longer completely disinherited; and in its midst
    • civilisation. The Asiatic has the idea that Europeans no longer
    • fundamentally no longer knows what soul is in the world, in the
    • Missionary's; because as the leader of a State, all her life long,
    • Goethe, with every fibre of his soul, longs to turn from this
    • he longed for Italy and for what was still there in Italy although
    • the European who longs for the rickets of culture, and the Asiatic
  • Title: East and West, and the Roman Church: Lecture II
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    • self-consciousness into which paralysis can no longer enter. Human
    • contains connected teachings about all that man longs for in his
    • want to develop their longings for eternity, seek the path back to
    • that there are people who have a living longing for the eternal,
    • that spirituality will belong rightly to the most modern stage of
    • to those who belong to this Anthroposophical Spiritual Science; for
  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • perhaps say to those belonging to this Western civilisation: To
    • longer spoken with the required earnestness, because people no
    • longer know what they are saying when they utter these words.
    • each other, these belong to the intellectual evolution that
    • lymph, containing the echo of the Nirvana-longing. In the
  • Title: Social Life: (single lecture)
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    • the use of those who confess themselves as belonging to the
    • must realise that we no longer have the task of pouring into
    • world-relationships have for a long time been of such a nature
    • could he develop socially. A man who, for instance, belonged to
    • a certain caste in Old India, belonged to it because of
    • Spiritual pre-determination. Man has long grown out of that.
    • pre-earthly existence no longer prevails to-day. To-day human
    • and the stamp of a definite Group is no longer impressed upon
    • heredity. In a sense, one might say that to belong with one's
    • is something which should no longer play a, part in the soul of
    • belongs to the best utterances of Parliament concerning the
    • a man belongs to one group or another, is by no means a simple
    • matter. The longing people now have for simplicity, shows
    • his being born into Groups in ancient times and no longer being
  • Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
    Matching lines:
    • hold anything any longer. With the introduction of henbane,
    • two therefore belong together. In the human being they belong
    • rebel against it. If the lungs no longer function correctly,
    • and the forebrain belong together.
    • food, which means that at the same time he longs for the
    • her it may no longer be the right thing; she might say,
    • naturally no longer know what the relationship is here, but
    • those who long ago gave the ancient Jews their commandments
    • takes longer. With a pregnant woman, however, a single incident
    • need not be thought about any longer but simply carried out.
    • combustion” [Verbrennung] can no longer continue.
    • can no longer say that the spirit has no influence on the human
    • which we no longer have, knew that man exists before he appears
    • continuation of the medieval pulpit, and though he no longer
    • of an agitator, he only says what medieval sermons stated long
  • Title: Health and Illness II: Lecture II: The Brain and Thinking
    Matching lines:
    • from my path, come what may. As long as I live, I shall
    • beetles always follow the lifelong habit of laying their eggs,
    • themselves no longer have an appetite for meat, but they know
    • for a long time, and one can definitely conclude that they are
    • wasp has made paper for an immeasurably longer time than the
    • spleen keeps food in the intestines as long as the blood needs
    • somebody come along and say that he would repeat these
  • Title: Health and Illness II: Lecture III: The Effects of Alcohol on Man
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    • along, that is, the entire constitution of the soul. In the
    • suffer the hangover, basically because his body is no longer
    • is normally assumed. He is capable of readjustment for a long
    • effects that are produced by alcohol for a long time.
    • been drinking for a long time begin suffering from delirium
    • aspects of this to you. As long as a person suffers only in his
    • the knee, if you think of the bone in the arm, or any long
    • from harm. In fact, alcohol must be consumed for a long time
    • see, the phosphorus that first enters the stomach along with
    • however, are manufactured first by cutting long wooden strips
    • alcohol is no longer merely acute but has become chronic, the
    • It remains too long in the body. The marrow in the hollows of
    • weakened and no longer produces either the proper red
    • significantly hurt. Alcohol has a long-term negative effect
    • from alcohol. Much longer periods of time must be considered.
    • who naturally was looking over a long span of time when
  • Title: Health and Illness II: Lecture IV: The Power of Intelligence as the Effect of the Sun; Beaver Lodges and Wasps Nests
    Matching lines:
    • alongside the stream.
    • doesn't matter if the others don't survive as long as one or
    • a nest properly. This work continues all summer long. These
    • because he no longer serves a purpose.
    • the sun's heat and light no longer have the same intensity, do
    • intelligence. Along with sunlight and warmth, intelligence
    • it is no longer so surprising that some American comes to say
  • Title: Health and Illness II: Lecture V: The Effect of Nicotine; Vegetarian and Meat Diets; On Taking Absinthe; Twin Births
    Matching lines:
    • remains the same. The blood circulation is therefore no longer
    • so bad, as long as the inner tissue doesn't tear. If the heart
    • heart, the kidneys no longer function properly. Urinary
    • elimination no longer works in the right way with the result
    • thought is impaired, because man can no longer think properly
    • longer quite in order. They usually jump to conclusions much
    • alongside the bones? If He had not allowed the osteoclasts to
    • meat from plants. Now, you can cook cabbage as long as you
    • plant-eating animals whose intestines are very long. This is
    • winter long and eat in their own way, too. They consume with
    • Naturally, one could expound on this subject much longer. If I
  • Title: Health and Illness II: Lecture VI: Diphtheria and Influenza; Crossed Eyes
    Matching lines:
    • children were born along with normal children. In his youth,
    • water could not form the soft skin, his jaw would no longer be
    • sketch by the arrows, no longer functions properly, and the
    • longer restrain the activity of the kidneys, which shoots
    • upward. Long before inflammation of the kidneys, that is,
    • shooting upward. Because the skin activity is no longer working
    • leads in a direction in which the skin's activity is no longer
    • in a rosemary bath so he can smell the rosemary. Repeated long
    • d-disagreeable!” This same man could recite long poems
    • tomorrow, this patient will be dead.” He no longer
  • Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
    Matching lines:
    • therefore also breathes through his skin, and along with the
    • hurt when something is wrong with it. Man can suffer for a long
    • head. Therefore, he must have breathed something else long ago.
    • three: fall; four: winter, and the water no longer
    • follows the universe, no longer the earth.
    • which it may no longer enter though it was once allowed to.
    • proceeds step by step, trotting along in a straight line
    • been made into movies yet! Then along comes anthroposophy
  • Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
    Matching lines:
    • for example, and the water, along with a number of dissolved
    • world affects us, and because modern science no longer takes
    • occurring. This cannot be done, of course, as long as today's
    • absinthe into the body, the aeriform element can no longer
    • he is simply somebody who comes and goes along with them. Now
    • those whose development is declining and who are no longer in
    • the whole human being is no longer healthy, and he would like
    • so long ago, people had a special preference for large numbers,
    • human being, that in three hundred years he will no longer be
    • so long ago that everything here was covered with glaciers; in
    • creatures are called foraminifera. As long as these creatures
    • can no longer live, these creatures die, and their shells begin
    • no longer absorb the influences of the starry world. The result
    • long time.
    • Just think how long people who wished to give themselves airs
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    • medicine also no longer knows much about these things. Only a
    • dirt along with their food, animals such as salamanders, toads,
    • system, a few millennia are not a long time, and it was only
    • Instead, they made observations of a kind no longer made today,
    • later on. Do not assume, however, that it was long ago that
    • hundred years ago that these observations were no longer made.
    • longer know how to read them today. A Swedish scientist, for
    • giving birth and has been in labor for a long time is given a
    • plants. You can see that today things are no longer in order
    • are no longer in the same position, however, that they were in
    • then, because we no longer possess the instincts for healing
    • anything that wouldn't be good for them. This is no longer
    • possible for a human being, since he no longer has the healing
    • long!
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    • arrived beyond the gate of death, this corpse has no longer
    • They will go on speaking like this for a long while yet. For it is
    • occur during the creature's life. If it no more than crawls along in
    • capacity of movement in the animal, I can no longer go into the
    • of the animal kingdom, we can no longer speak of simultaneity of
    • is so. Why, even they who only think along the lines of present-day
    • those who have been at these lectures for years past, I have long ago
    • point, and if you then imagine the diameter infinitely long the
    • along the line will not run out into the endless void; if he only
    • runs on for long enough, he will come back to meet us from the other
    • longer have to find your way through such a jungle of abstractions;
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    • after all, belongs to the whole universe, and in a far wider sense
    • with a member of the human body, say a finger. It is a finger as long
    • it is no longer a finger. Outwardly, physically, it is still the
    • same; and yet, it is no longer a finger when it is cut off from the
    • man is no longer man if he is lifted out of the universal
    • world-existence. For to this world-existence he belongs, and without
    • non-crystalline. We human beings, as long as we are living on the
    • are no longer independent of it. It only seems to us as though we
    • indeed to do with our destiny. For it belongs very deeply to his
    • forces of the plant-world, this is no longer so. You can perceive at
    • forces we can no longer adhere to the merely outward and visible.
    • our life, belonging to our destiny in a far wider sense than the
    • things as these. When we begin to think along these lines, we become
    • probably live so or so long; this figure can be determined. But now
    • people may long ago have died. But, on the other hand, they may be
    • long “dead” — according to the insurance estimate —
    • than works in the plant-kingdom, a greater power than belongs to the
    • Exusiai, Kyriotetes, Dynamis. It needs a power such as belongs to the
    • simply does not belong to this kingdom. Man must first die; then only
    • off from him. It is no longer man — needless to say, the corpse
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    • exists today between them is no longer there at all. Today we live in
    • into these things, it is no longer “beyond” or “on
    • feels a constant longing to return again into the earthly life, which
    • longing the passage through birth into a new earth-existence. In
    • imbue him with the longing to come down again to earth.
    • gradually assumed a form such as the dead no longer understand. Our
    • clear-cut definition, the dead no longer know of definitions; they
    • dead had it echoing in him still, long after his death. Moreover, he
    • were similar. Thereafter, we can no longer speak of repeated earthly
    • ideas, that he no longer believes in his own experiences. Out of his
    • of my walking is due.” Now and then it led to quite a long
    • still help us along the way. Suppose some person builds himself a
    • of the water. Outside the water, it can no longer live. Hence it
    • runs alongside the deeds of our freedom it nowhere impairs the deeds
    • longer shrink from a detailed study of the karmic laws. In fact, in
  • Title: Karmic Relationships, Volume I: Lecture IV
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    • in the body on earth. Indeed, you have lost it long ago. But you now
    • reflected no longer. But that which is reflected here in human souls
    • basis for that attunement of the soul which bears us along inasmuch
    • suffering that comes to us from outside, it is no longer so; we
    • of an hour and a half — sometimes it lasts longer. In pouring
    • only in the long intervening life between death and a new birth.
    • never lived with him on earth. Goethe belongs to another shift.
    • above the earth to a height where the pressure no longer suits us.
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    • time, when morality is no longer included in the cosmic order but
    • longer asked. Ancient world-conceptions not only asked the question;
    • longer have the body about you. For you will then form quite a
    • properly belongs to him. In time to come, people will know how little
    • is no longer there in the second period of life. The child's relation
    • whole life long, who do not know where Leo is, or Aries or Taurus;
    • lasts far longer than the earthly life. If a man is obtuse and
    • longs for this cure, for he is then filled with the consciousness
    • know him now also in youth. You could no longer do so in that life,
    • especial longing to fix your gaze on the time of youth, and you do
    • thenceforward they go along in friendship (I). Then in the next
  • Title: Karmic Relationships, Volume I: Lecture VI
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    • organs that are no longer attached to the human being later on.
    • experiences you have had, you go backward — as along this line
    • backward along the line. But it is not so at all. In reality you only
    • follows once more. So it goes on. In reality, as you look back along
    • that each of the members belongs in its turn to the whole man.
    • longer experienced in consciousness by man himself. When he
    • outermost lobes of the brain, belongs solely to the earth. What is
    • of a man in his earthly life: in his Willing (which belongs to the
    • cannot think far along these lines; you have little more than words
    • But the Gods — namely those Gods whom we know as belonging to
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    • disappointments, the longings, the hopes, with which he had to deal —
    • of course meaningless in the long run, but it does sometimes help to
    • book, long since out of print, followed up the same theme with great
    • for a long time now and, without understanding a single word, have
    • Along
    • with the “Eternal Recurrence”, now long since printed.
    • second edition he no longer held himself in check; he let himself go
    • Helmholtz. He no longer speaks about wooden scaffolding, but when the
  • Title: Karmic Relationships, Volume I: Lecture VIII
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    • other men belonging to the same race.
    • comradeship with many men belonging to the same Arabian stock and the
    • by the souls belonging to the community into which the individuality
    • in the earlier incarnation, belonging, as he did, to Arabism. His
    • earthly karma. But when he reached a certain age he could no longer
    • suddenly, long after his death, Schubert turned out to be a most
    • which the research had to take. But along this roundabout way one is
    • steeped himself with impassioned longing in whatever was to be found
    • Dühring's History of Mechanics as long as the lion
    • back along the right path. And in the case of Dühring it was a
    • long time before I succeeded in finding any really significant
    • Dühring builds up his world-conception belong essentially to
    • fiercely abused everything in the way of erudition had belonged to
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    • cannot be roused, belongs properly under a nightcap; bed is the place
    • gifts and talents belonging to the head are lost comparatively soon
    • realm of the unconscious, belongs to the lower part of the human
    • he was no longer able to think. He had a kind of paralysis of the
    • nerves-and-senses system was no longer able to hold the astral body
    • sitting but more often while walking, especially while going for long
    • the body no longer had control, when the soul was outside the body.
    • suffered from constant and always very prolonged headaches, and so
    • culminated in insanity, so that he no longer knew who he was. There
    • incarnation lying not so very long ago. It is characteristic of many
  • Title: Karmic Relationships, Volume I: Lecture X
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    • Wars are waged all along a line stretching across North Africa to the
    • along the paths of these wars comes much lofty culture. Even
    • Arabism spreads abroad in the spiritual life. And along this
    • if we follow the line along which the soul of this learned man at the
    • maybe in the form of longing or the like. But because Arabism
    • rules not long after Mohammed. He thus stands entirely within
    • one whose thinking is no longer patterned in absolute conformity with
    • and a new birth, much that remained as longing is elaborated into
    • Prophet, as he passes along the undercurrent and then appears again,
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    • lasted for a long, long time.
    • After a long time, and after undergoing many adventures in the
    • on this very journey, which lasted a long time, she gave birth to a
    • and Garibaldi could not bring himself to stay away any longer in
    • things are connections of destiny; they take their course alongside
    • whether Lessing belongs to Leibniz or to Spinoza. When we try to put
    • senile, we can no longer follow him. That is all very well; one can
    • like this. — Here was the table, rather a long one, and at one
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    • manner. But for Garibaldi the marriage lasted no longer than one day.
    • who, as you know, stood for a long time at the head of what was
    • know whence these traits come ... as long as they are looked at from
    • incarnation, but a long sojourn in the spiritual world. There you
    • certain period of the 19th century — it is long past now, at
    • it. It was firmly believed in Rome that as long as the Palladium lay
    • see karma working itself out. Once, long ago, he goes across from the
    • which he had gone long ago, from the other side. It is really
  • Title: Karmic Relationships, Volume II: Lecture I
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    • treasures of the spirit that had been carried over from long past
    • long journey between death and a new birth into an impulse and urge
    • lectures for a long time will remember that I have often spoken of
    • longingly towards it.
    • throw light on relationships belonging more to everyday
  • Title: Karmic Relationships, Volume II: Lecture II
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    • longer to take in hand the leadership of the Anthroposophical Society
    • long as we work with unclear situations we shall make no
    • attitude: It will no longer pay heed to anything other than what the
    • these souls said to themselves, in effect: It is no longer
    • These souls, however, no longer permitted themselves to think in this
    • I mean the most beautiful of his longer works and of his shorter
    • after long trouble do we perceive at length how the matter really
    • memory. The inner impulse was there but it no longer coincided with
  • Title: Karmic Relationships, Volume II: Lecture III
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    • as we study history from this point of view, we are no longer able to
    • events he belongs to the whole wide universe — then, simply by
    • that it is no longer the mere gesture that one is contemplating, but
    • belongs. And moreover we find a personality who lived in Italy, who
    • longer driven hither and thither between the two incarnations. And
    • cannot be taken as belonging to one age of time only, as living in
    • belong to me. This is my style, this is the style I need.
    • that belonged to him in his admiration for the other — this
  • Title: Karmic Relationships, Volume II: Lecture IV
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    • race and so forth, has indeed long been determined, but the resolve
    • 3rd or 4th century of our era, is so no longer. And so the following
    • misunderstood, will live only in traditions, when men will no longer
    • of course be studied in pursuance of a longing for a genuine
    • transitory things belonging to the external world of sense to
    • another well, but later on even this was no longer possible. And it
    • individualities who in spite of their different natures belonged
    • into his organs and suffers almost lifelong illness. This is
  • Title: Karmic Relationships, Volume II: Lecture V
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    • — which has taken a long time, for in matters of this kind one
    • become physiologically long-sighted with age as the result of having
    • leads man towards his innermost being. As long as he strives for
    • of true, symbolic imagery along the path inwards, a man becomes
    • connections. But let us hope that, before very long, forms that
  • Title: Karmic Relationships, Volume II: Lecture VI
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    • to himself: As long as I lived in the outside world I had these or
    • belonging intimately to me. I prized this or that; I believed that
    • they no longer have the same value for me. Many things that I enjoyed
    • doing have become repulsive to me; I can no longer regard them as
    • yourself. This, however, is no longer possible when you have gone
    • in these investigations as long as we make use of the ordinary
    • I was walking one day along a street and I had a picture before me. I
    • conventional reflection of his upbringing and experience. But so long
    • you no longer think of him as walking or moving his arms and hands.
    • arms and legs. Then the man no longer appears to us detached from the
    • legs!” So you do. So long, however, as you look at your arms
    • arms and legs. This you see only when you no longer look at your arms
    • trifling thing, when I pick up the chalk here — as long as I
  • Title: Karmic Relationships, Volume II: Lecture VII
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    • this is seen, as long as we merely direct our senses to the physical
    • instruments that men will have to study for a long time before they
    • previous earth-life (left). There it is. It has long ceased to belong
    • cause. Because this is no longer within the present, because this is
    • I return, for now I can move about freely with the effect. As long as
    • strange effect upon me. The whole day long I have had within me
    • belongs, from an earlier incarnation, to a later one, will find its
    • with a very clever professor of philosophy, now long since dead, who
  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • Along these lines
    • belonging to the present day, they can hardly give any information.
    • active, not only the senses which belong to the head-system.
    • attentiveness he has also acquired the natural force belonging to a
    • slow-growing hair. The hair grows very slowly; it lies along the
    • whom the lower part of the trunk is longer than the upper part; that
    • breast is longer than the part from the centre of the chest up
    • is longer than the lower part from the middle of the chest to the end
    • have the long lower trunk and short upper trunk are of a type showing
    • have long sleep. (The diagram is, of course, rather exaggerated).
    • With the other type, who have the short lower trunk and long upper
    • time should dawn when men no longer reckon only with one earthly
    • part lies alongside another. Nothing can be known about the head if,
    • organ which is at rest, and where one part lies alongside
    • metabolic-limb system does not belong at all to the real human
    • perceptible in the metabolic-limb system does not belong to the human
    • longer time, some for a shorter time. The content of the bowels
    • remains longer. Any physical substance that can be found in the
    • metabolic-limb system does not belong to the human being; it is
    • excretion, deposit. Everything that belongs to the metabolic-limb
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    • powerful as the impressions along this backward course after death
    • being to-day thinks in concepts which no longer have any very real
    • something very droll has been happening among philosophers for a long
    • long ago and who have gone their way backward after death, two men
    • concreteness, is of course no longer possible to the same extent in a
    • Beings who left the earth long ago and founded a kind of Moon colony
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    • everything belonging to the earth, all the beings of the kingdoms of
    • Beings belonging to the first group of the higher Hierarchies are
    • the Angels to whom we belong has little to do with our thoughts; for
    • ‘See what has happened now; I said all along that his
    • all is heard of the natural laws belonging to the earth. The language
    • between death and a new birth, and has lived long enough in a world
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    • begin with, man's connection with the beings belonging to the
    • longer a support and his moral impulses were in jeopardy. There was
    • nerves-and-senses system was no longer working so powerfully but when
  • Title: Karmic Relationships, Volume II: Lecture XII
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    • body, are no longer there.
    • the period that is by far the longest — in his life between
    • death and rebirth, a period three times as long as the others must be
    • steeped in Mohammedanism but working along particular lines:
    • astonishment that Beings like those belonging to the Jupiter-sphere
    • him; as long as he is actually singing he is aware of nothing at all;
    • speaking to you not long ago about the Hibernian Mysteries, I told
  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • obliged to say that the Divine Beings who belong to the earth and who
    • to all its other functions. All the Divine Beings belonging to the
    • earthly life. As long as the Moon was connected with the earth, as
    • long as the primeval Teachers taught men out of their store of
    • remembrance, and as long as this teaching was preserved in the
    • World-Order belonging to the soul, to the moral sphere of life. This
    • As long as we
    • just as truly part of him — the side that belongs to the world
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    • The fact that we belong to a particular group of souls does not
    • events as belonging merely to the natural order, we are confronted
    • later on, when a longing to understand spiritual things awakens
    • no longer visible. Just as one is led back from a corpse to a living
    • conscious the whole day long and now we lie down in sleep. This means
    • thoughts; all day long,
    • the hearts and souls of those who in days long since gone by, partook
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    • science, it cannot be said that the thread of karma belonging to the
    • they are led along their path to the point where the threads of their
    • longer or shorter portion of life would have remained to him; life
    • prepared, a world of experiences belonging, properly speaking, to the
    • worlds. Well-being that springs from calamities befalling man along
    • ourselves, what is in us in a single earthly life passes away along
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • are no longer able to feel it in a living way. People who
    • as a second thing belonging to it they conceived the Lunar
    • in which we hold the oxygen which belongs to the outer air.
    • Europe along the path I have just indicated. Let us suppose
    • For a long time
    • were felt in this keen contrast for a long time after. An
    • longer exists in the humanity of today, which is rather
    • atmosphere. They would have felt themselves belonging to
    • of these people, — those especially who belonged to
    • no longer could nor dared believe in.
    • already evolved for so long within the Spiritual Soul, that
    • scarcely overcome by the longing to follow up every one of
    • is no inner necessity in it. And yet so long as a man is
    • 13th century were directed against Averroes who was long
    • dead. They made polemics against the man long dead, against
    • think along these lines the strangest nonsense becomes
    • interest, a longing to go beyond the ordinary history and
  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • behind it. Now to what world does the Group-soul belong? We
    • no longer affects the human being deeply. For it no longer
    • — a reality, which I had to describe not long ago as
    • are in the midst of the events. At long last we are
    • time are out-of-date and long ago discarded. But when we
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • The star no longer says the same as the sun; the stars say
    • sun is no longer there to comfort his star for his life on
    • earth, when the sun no longer says to his star: ‘He
    • birth,’ when the sun can no longer speak thus to the
    • After that time the sun can no longer comfort the star
    • — along with all the other responsibilities resulting
    • as a kind of longing and expectant feeling. Working out
    • Him as the Being of the Sun? He is here no longer, He is
    • A longing for
    • mighty and sublime cosmic Imaginations. This longing went
    • with the greedy longing to make gold, and, with the making
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • in such a way that those who belong to it feel their
    • hearts. There lives in these souls the longing, as
    • those who belong to it are indeed no less sincerely
    • pre-earthly, planetary life was long. When we look back
    • out over a fairly long period, — two to three
    • Atlantean times — could no longer fully understand
    • longer turn their gaze upward to the cosmic worlds in order
    • moment when all the support which served him as long as he
    • in ancient times had felt themselves belonging especially
    • concentrated into a great longing, that they might now at
    • longing. Thus it was difficult for them to find their way
    • something that has taken place long, long before in the
    • — a longing also to know something of cosmology,
    • they felt themselves impelled by a deep longing to partake
    • now to set to work and think, whether we belong to the one
    • self-knowledge which is to realise that we belong to the
    • super-sensible nature, belong to the Anthroposophical
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • reservation which I mentioned here not long ago, when I
    • really lasts the whole day long. Be that as it may, the
    • longer so distinctly as in ancient times, still in a gentle
    • Christ.” Now man knew, that for as long as he would
    • fall asleep till I awaken, belongs to the region of a good
    • very long time in Europe, those in whom this mood of soul
    • others among whom they dwelt. For the others had long lost
    • that man has no longer any knowledge of his astral or his
    • speaking. For a long time, though the vast majority to whom
    • the preachers spoke had no longer any direct consciousness
    • in the whole Mass till he had undergone a longer
    • death and a new birth: “Christ is no longer being
    • longer understood.”
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • faith which is no longer in direct touch with the spiritual
    • finding their way together in the longing for a new
    • pupils, for though he could no longer show them the Goddess
    • no longer exist on earth, for earthly evolution could no
    • longer bear it. It was made clear to them: — There
    • Rhetoric, Astronomy, Astrology — we can no longer
    • showed him that in the coming centuries it would no longer
    • human souls long connected with one another, — and
    • the earth, they longed for Anthroposophy.
    • purpose now, is to collect the souls who for a long time
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • that dim, instinctive condition which once belonged to
    • Michael, were no longer upon the earth during the time of
    • the Mystery of Golgotha. All the beings who belonged to the
    • and awe-inspiring event, above all for those who belonged
    • to the communion of Michael. For, those who belong to the
    • along with the spiritual Revelations — he who ordered
    • revelations would no longer come to men from the spiritual
    • expression, the Intelligence was no longer to be found in
    • Michael and those who belonged to him, no matter whether
    • no longer be administered by Michael.” Michael felt
    • belonged to the realm of Michael was now unfolding down
    • gathered around him those who belonged to his realm in the
    • birth, and those, also belonging to his realm, who in their
    • whom I have named as belonging to the School of Chartres.
    • belonging to the Platonic stream were intimately united
    • with souls who belonged to the Aristotelian times. All
    • now predestined to belong to the Anthroposophical Movement,
    • only appear within the evolution of our cosmos after long,
    • long epochs of time. We on the earth, when we speak of the
    • in cosmic evolution after only long, long centuries. As one
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • and sub-human beings, belonged at that time to the
    • belonged to them. How did they feel and perceive the
    • certain groups of human beings long, long afterwards,
    • administered in times long past.
    • because, in his quality which no longer accords with his
    • something belonging to all mankind — as the common
    • fallen; they can no longer truly read in the Book of
    • longer able to read in the Book of Nature. And in the way
    • Moreover the great majority of them belonged to the hosts
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • single man who belongs to the stream of Michael.
    • spiritual world, for a long time before — already
    • along a right line of approach.
    • those who do not belong to the Michael community will be
    • thinking, as we see him, where can this man belong? We
    • time will come when one will no longer be able to say: the
    • man looks as if he belonged to this or that country,
    • lived, alongside of human beings who are absolutely
    • belongs to the other man — to the one who cannot
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • a man no longer distinguished by such external features but
    • understand that since Michael no longer draws out the
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • For a long time
    • with the evolution of the Michael principle through long,
    • long epochs of time. To begin with, we saw in a more
    • longer true for that age in the evolution of the human race
    • all, on those who belong to Michael — whom in our
    • spiritual world, who lead us along our path in the life
    • they leave the kingdom of the Sun and become no longer
    • we find also the Angel Beings belonging to the human beings
    • whom I have spoken to you, belong Angel Beings who have
    • recognised that they would now no longer be ruled by the
    • Sun. They resolved no longer to allow the earth to be
    • belonged together. The Sun-Intelligence of Michael and the
    • the experiences of men were no longer all of them rightly
    • Hierarchy of Angeloi belonging to Michael.
    • conflict which lasted so long, between the Dominicans and
  • Title: Karmic Relationships, Volume IV: Introductory Lecture
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    • aspect belongs to the world of maya, of illusion — there hovers
    • placed along each side of a roadway. He comes to one of the stones and
    • transformed into the spiritual and the spirit-being belonging to the
  • Title: Karmic Relationships, Volume IV: Lecture II
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    • my life, this too occurred not long ago. — It was suggested that I
    • investigation itself took a very long time and only reached its
    • long time. This other person had always made, I will not say a deep, but
    • me — (I had known him for a long time as an eminent literary and
    • were upon the other one, whom I had long known. And the result was this.
    • mummy was still in existence. Indeed a long time afterwards I saw the
    • research had been kindled in connection with the person whom I had long
    • such that he no longer enjoyed great respect, and he thus came into
    • different aspect of life. He will no longer have anything to do with
  • Title: Karmic Relationships, Volume IV: Lecture III
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    • events along with the external happenings in order to gain a true
    • which art and science had received for a long time past in Asia. The
    • all their longing, all their power was directed from the spiritual world
    • cosmic origin of the Christ Impulse was no longer known in the 9th
    • They no longer explained in the Gospels that which points out into the
    • the twelve who belonged to King Arthur. We see them standing there,
    • This riddle which had followed me for an immensely long time, can only
    • spiritually from the spiritual world for a long time, and it had taken
    • Initiation. The books which they produced look like long catalogues of
  • Title: Karmic Relationships, Volume IV: Lecture IV
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    • more intense was that spiritual life which has been working for a long
    • all those who belonged to them. They went on working in the spiritual
    • Chartres belonged to Monastic Orders. We see them wearing the garment of
    • powerful consciousness of belonging to the spiritual world. We can see
    • those who taught in the School of Chartres belonged to the Cistercian
    • not properly belong, while in reality they are carrying forward old
    • longer have to begin at the point where they enter earthly existence, or
    • us to seek the spiritual along its own true path. The paths of the
    • with the Anthroposophical Society. We long that this should enter deeply
  • Title: Karmic Relationships, Volume IV: Lecture V
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    • Nature. All this was cultivated there — no longer, it is
    • alas, the civilisation of Europe will no longer be receptive for this
    • see that Europe in the future would no longer be receptive to these
    • a seed was planted which now comes forth, I will not say in the longing
    • the present time. She has long ago found her way back into the worlds
    • for which she longed. She has found her way back to the Fathers of
    • development when the deep inner life of the sects was no longer there,
    • do not apparently belong to what works in Anthroposophy directly, if we
    • something that belongs to the deepest tasks of the present time. For in
    • longer allowed to speak in his time; still less would it have been
  • Title: Karmic Relationships, Volume IV: Lecture VI
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    • mean the connections which appear when we no longer regard everything on
    • along the street with extraordinary firmness of step. He was all will,
    • Then for a very long time Schelling is silent. His fellow philosophers
    • life, through a long period, as I said above, of loneliness and
    • It was long, long before the Republican
    • hear, no longer the voice of Schelling but the voice of Tycho
  • Title: Karmic Relationships, Volume IV: Lecture VII
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    • solid mineral world belongs to us. It is but a relic that has remained
    • longer continue the character of Strader in the plays.
    • impressions of the dead I could no longer have evolved sufficient
    • that no longer reckons with the cosmos) is quite unlearned in all cosmic
    • long ago against
  • Title: Karmic Relationships, Volume IV: Lecture VIII
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    • So long as our conception is really limited
    • He belonged to that sceptical School which
    • external details along the paths by which one becomes a Cardinal. All
    • longing in him to find the source of thinking in the spiritual world,
    • until at length he was filled through and through with this longing. And
    • with this longing he died, without having reached any real conclusion,
    • not see. He would have seen them if his longing had reached fulfilment.
    • the same time, long after the seeress had passed through the gate of
  • Title: Karmic Relationships, Volume IV: Lecture IX
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    • was struck by an individuality who was incarnated as a woman belonging
    • tracing of world-conceptions along the lines of thought, while the woman
    • towards the end of her life no longer present so intensely after her
    • death. Indeed there springs forth in her a kind of longing that in her
    • these things were living in him with a kind of visionary longing. He
    • through all that he had missed by his long years of imprisonment in the
    • it to be wondered at that a life which is recapitulating a long time of
    • the house where Beethoven died. He lives on for a few days longer in
  • Title: Karmic Relationships, Volume IV: Lecture X
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    • intellectualism which after all belongs to the present age. These things
    • for a long time in the development of Christianity. And in a certain
    • quality of being, only he no longer described them with the vividness
    • it was a fairly long time — he found real difficulty in entering
    • She belonged
  • Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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    • part of the whole universe, one no longer feels enclosed within
    • that it is no longer perceptible. — It is,
    • us from the cosmos has long since become incapable of being
    • incoming radiation which no longer responds to
    • no longer any spatial meaning. Their
  • Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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    • Then we no longer speak, but
    • He is conscious of belonging to this material world, but he
    • feels that as long as he lives, his own being
    • belongs through his astral body begin to sound, there emerges
    • consciousness makes him long for when he feels the
    • asleep he leaves behind the life which belongs to the earth and
    • world man enters, to start on his way along the path
    • of life on earth long past, which has divested itself of all
    • and waking. As long as man has only his
    • will-forces from long past lives on earth.
    • the creative principle, connected with long past earthly
    • and among them our own spirit-being from long past earthly
    • belongs.
  • Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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    • forces, we must understand that this belongs to quite a
    • astral body we belong to the world we enter between death and a
    • we belong to a world that flows as from
    • which naturally no longer have meaning that is
    • belongs, we cannot speak of experiencing this astral world
    • aware of it as long as we experience ourselves in the physical
    • physical body must be conceived as belonging to the
    • of the second Hierarchy. And the I belongs
    • not merely represent a division for classification, they belong
    • certainly be proved as long as the evidence of proof is taken
    • what to him is indisputable remains an impossibility as long as
    • no longer engaged in a
  • Title: Things Past and Present: Lecture I
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    • from the consciousness of mankind: people no longer are able
    • had produced this periodical for a long time which he called
    • renew, as he called it, a way of speaking which belonged to
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • our thinking were to merely flow along just as dreams flow
    • along and if it were not possible to have it engraved in the
    • them, as if we no longer stood in relationship to them.
    • following. This process of memory belongs to him; it belongs
    • we can preserve these memories. They belong to us and they
    • merely belong to him, but they are a field for the work of
    • physical body belongs to our whole environment. But this is
    • breathed in and which you will soon breathe out. This belongs
    • have this stream of air within you. It belongs to us, it is
    • that it was not so very long ago that we still had the
    • lobes and those who have longer rear head lobes. The
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • Russian as a belonger of his folk does not have. Now what
    • in her ether body and then she did not want to go along with
    • recognition. Actually I would not go along with that sort of
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • longer happen. However, this process which belonged to the
    • people could no longer combine anything real with the sign,
    • you will find a long debate about the number 777.
    • the 2nd post-Christian Millennium and it will not be long
    • America, from the West, and this proceeds along an entirely
    • cause of the machine no longer running. How can I bring this
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • has been transmitted by tradition, but is no longer
    • year 1413 and man can no longer become conscious of what the
    • grade. But because revelations do not occur any longer,
    • today there is no longer a direct connection with the
    • Mirandola was one of those spirits who belonged to the
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • is that the spirit should beat into this realm. How long will
    • longer agree with the program. When the whole society
    • mood of soul — that belongs to the days of Good Friday.
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • force of the physical body as long as we are here between
    • longer there, you would discover that this ether body would
    • kingdom. Today's animal kingdom is no longer that which
    • belongs to what has been called the Lost Word, because a
    • as belonging to a higher kingdom must look down upon the
    • but we are surrounded by the sort of judgement that belongs
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • six wives, two of which he executed because they no longer
    • long. There is the Advocate who brings forward evidence
    • not going along with Henry VIII. He was to be condemned and
    • people to go along with the King. This was the sort of
    • first half of the 16th century. That is not so long ago. But
    • experience here on the earth no longer apply. Those laws
    • into the higher worlds, the Christ is no longer there. Thus
    • into the position of those people who belonged to certain
    • those judges who at the same time belonged to occult
    • processes which we are examining. This belongs to the great
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • way and correctly so. It belongs to the characteristic of our
    • was valid for the Greco Latin period and belonged to it. The
    • deeply into the human forces. The Jesuit Orders belong to
  • Title: Things Past and Present: Lecture X
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    • develop, to which Zarathustra belongs in his incarnations. So
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • wherever I am, and He has given me His blessings so long as I
    • you must say: In so far as man belongs to the earth, the
    • know very well that if you see a person walking along the
    • belonged to those who, as it were, were initiated in a
    • belongs to the earth. The upright posture of man is a
    • deepest questions of the riddle of man belongs to the
    • evolution where something which did not belong to the earth
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • German. We see that this book really belongs to the centuries
    • find in ancient India, because it belongs to the world
    • finding of the ego. As long as a person is looking for his
    • “I”, so long does he develop this
    • longer afflicted by the seeking for the self, therefore
    • an inkling that in the future people would come along and
    • be constructed along the correct paths. When one abstractly
  • Title: Memory and Habit: Lecture I
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    • long evolution as beings of the Old Moon incarnation of the Earth,
    • ether-substantiality. So long as man lives on the Earth, his etheric
    • which to learn a long poem by heart. The ancient Greeks did not need
    • nearly such a long time. Numbers of them knew the poems of Homer from
    • his right place. Nowadays this is no longer the case. If memory is to
    • To pull long
  • Title: Memory and Habit: Lecture II
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    • belonged to the Old Moon period of evolution. I said that
    • things appears in the Earth period. Human life is no longer so
    • So long as we
    • long as possible. And when a thought has been formulated it
    • held in abeyance for as long as possible. This maxim is so sinned
    • as long as possible.
    • to a goal which can only be attained after long, long journeying.
  • Title: Memory and Habit: Lecture III
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    • member of the twelve-hood, while it belongs to the whole, is at the
    • For some long time
    • against them. But then some celebrity comes along and meets one of
    • long time now in human affairs is only to be understood in the light
  • Title: Lecture: Riddle of Humanity: Lecture One: Greetings to the Builders Working on the Goetheanum. Otto Weininger, a Decadent Genius. Distorted Pictures of Imaginative Knowledge.
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    • longer has anything to contribute to our path of development. So this
    • the artistic longings of the present, one finds everywhere the same:
    • long before they cease to be shocking and appear as the obvious result
    • like it. You are aware that for a long time people have called our
    • one really belong to the new spiritual nobility.
    • Today I want to discuss a relatively young man who developed along
    • Concerning the Last Things, belonged were the libraries of
    • their longing, woman would not even exist. That is the Fall Of Man.
    • must also be redeemed from W. Then W will no longer exist and the sin
    • world's lack of understanding and asking himself how long it will be
    • day, through Weininger, are ideas that really belong to the future?
    • people will no longer be so aware of one another in terms of gender,
    • the ideas you develop as you live in the twentieth century belong to
  • Title: Lecture: Riddle of Humanity: Lecture Two: Two Spheres of Existence in Nature and in Man: the Realm of Regularity and the Realm of Irregularity. The Ancient Hebrews' Jubilee year as the Expression of Formative Powers of the Soul. The Christ Incarnation.
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    • will-impulses. But, alongside these, this person also lived another
    • continuously dreaming. All of you seated here are dreaming. Alongside
    • canons of reason and distinguish one event from another. But alongside
    • say, the first Sunday in April. Then one would no longer have to set
    • Naturally, one celestial Jubilee Year is much longer than an earthly
    • lasts so long. Using the same method, then, we have calculated one
    • Weininger. As I explained yesterday, these things do not belong to the
  • Title: Lecture: Riddle of Humanity: Lecture Three: The Duality of Human Nature -- The Heavenly and the Earthly Aspects of Man. Uranus and Gaia. Influences of One Incarnation on the Next: Metamorphoses of the Body.
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    • harbour a longing to be mystics. The prejudice comes to expression in
    • understand the nature of either mankind or of the world as long as one
    • to the earth comes a longing — a partially justified longing
    • new birth as long as earthly things are regarded in the manner to
    • speak of earth in the way we speak of heaven. It is the longed-for
    • The land I am describing is not in the physical world; it belongs to
    • long since become so accustomed to thinking that we do not ask this
  • Title: Lecture: Riddle of Humanity: Lecture Four: Human Organism, Results of Prenatal Formative Powers. Dual Nature of Man. Powers behind the Existence of the Body as Expressed Pictorally by the Body and as Expressed in a Draughtsmanlike Fashion by the Head.
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    • these things, we will discover a time, not very long ago, when the
    • it is mad to say that it is really formed during the long period
    • we can come into contact with them, but they, also, belong to the
    • provided it remains within its own borders. But for a long time it has
    • simple reason that our materialistic science has long been suffering
    • two kinds of nerves. This is utter nonsense. But it will be a long
    • nerves, it will be a long time before people admit that there is only
    • relationship with truth. As long as we remain unaware of truth as it
    • say, applying the normal logic: this is true, that is false. As long
    • is the one that has been in preparation for mankind for the longest
  • Title: Lecture: Riddle of Humanity: Lecture Five: How a Person Grows into the Three Spiritual Realms of Wisdom, Beauty and Goodness. How These Shine Down into the Spiritual Part of Man.
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    • breast. And beauty actually affects nothing beyond what belongs to the
    • aesthetic considerations, those that no longer have anything to do
    • present something further to you, something that belongs in the
    • beings that belong to the sphere of wisdom. In the third drawing, that
    •  I  lives in it, and alongside the
    • Everything that belongs to the aesthetic sphere began on Old Moon. It
    • what lives and works in the streams which are carrying mankind along.
  • Title: Lecture: Riddle of Humanity: Lecture Six: The Transformation of the Physical Body into the Head of the Next Incarnation. The Cosmic Significance of Human Knowledge.
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    • men to acquire more and more external knowledge. That is not very long
  • Title: Lecture: Riddle of Humanity: Lecture Seven: The Connection between the Human Being and the Cosmos. The Twelve Regions of the Senses and the Seven Life Processes.
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    • and that no longer has anything to do with touching. Everything that
    • also experience this warmth or coldness — we experience it along
    • The second process we can distinguish is warming. This occurs along
    • we need food to nourish us as long as we are considering the life
    • this symbolically, if at all. We no longer collapse when confronted
    • The sense of touch came into being along with the mineral world, which
  • Title: Lecture: Riddle of Humanity: Lecture Eight: How Twelvefoldness, Sevenfoldness, Fourfoldness, and Threefoldness are Mirrored. Pathological Experiences of the Soul. Thinking Backward as a Preparation for Spiritual Experience.
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    • along these lines, but we have to begin somewhere. At the very least,
    • movement. The sense of life, however, is no longer necessary because
    • heartbeat of a child is discernible alongside her own. Everything
    • comes back along this apparent path on the other side. (Steiner
    • blows them away, but they are preserved along southerly stretches of
    • behind, and he is not moving along the line of the path — rather
    • he is being dragged along in a direction contrary to the impulses of
    • being, for men are longing for it in their souls. Schleich really
    • still pretending; they still deny it is there. It will not be long
  • Title: Lecture: Riddle of Humanity: Lecture Nine: Enlivening the Sense Processes and Ensouling the Life Processes. Aesthetic Enjoyment and Aesthetic Creativity. Logic and the Sense for Reality.
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    • cease to appear — falsely — as if they really belonged to
    • red, it experiences sympathy or antipathy along with the colour. The
    • your tongue and belong to your tongue's sense of taste. They are
    • no longer appropriate to the aesthetic realm, for secretion has been
    • nineteenth century there arose a philosophy which expressed a longing
    • conceptual form, however, and the longing could not be satisfied. And,
    • because its initial vitality ebbed, this longing for greater
    • understand life as long as we timidly hold ourselves back from the
    • branches and twigs. It is only a part of existence when seen along
    • when you get to geology, it no longer accords with reality, for it is
    • Things contained in the earth's crust came into being along with what
    • physical-sensory world. Alongside the myth that shows how Aphrodite,
  • Title: Lecture: Riddle of Humanity: Lecture Ten: Loss of the Ability to Orient Oneself in Reality and the Helplessness of Modern Scientific Driteria in a Materialistic Age.
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    • been lost and it is quite evident that nothing has come along to take
    • belong to us and are a part of what we perceived yesterday and the day
    • sensations that belong together, so we use the expression
    • Now along comes science. Science discovers laws. In other words it
    • be found. And then others come along and claim to have discovered laws
    • who has a book which he has been reading for a long time. He has read
    • If certain judgements are passed, then one can use them to get along
    • morning. If someone came along, maintaining that the sun would only
    • active within them than it is to get along without the fiction of the
    • if it were wholly isolated. But along with the extensive cultivation
    • approached in an entirely different manner, not along the lines in
    • further, to the social order, it is no longer possible to discover
    • long enough, it was possible to think back and see how little fruit it
    • longer able to submerge in the inner impulses that are at work in
    • reality, but only to skim along the top.
    • kind of longing for spiritual concepts. But the helplessness persists;
    • long as they are not required to know anything about the spirit or to
    • and considered along these lines today, but the speculations pay no
    • intended to formulate a contradictory idea — I am no longer sure
  • Title: Lecture: Riddle of Humanity: Lecture Eleven: Memory and Habit as Metamorphoses of Former Spiritual Experiences that were Subject to Luciferic and Ahrimanic Influences.
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    • earthly life. During that long period of our development when we were
    • fine etheric individuality, his own fine etheric substance. So long as
    • no longer aware of it but, in the past, in times not so long ago in
    • is the memory of today. We need a relatively long time to memorise a
    • longer poem. The ancient Greeks did not need so much time. Many of the
    • still in his rightful place. But he is no longer kept in his rightful
    • about flight. They say, pulling long faces: ‘But is this not
  • Title: Lecture: Riddle of Humanity: Lecture Twelve: How Thoughts are Engraved into the Substance of the Cosmos and the Consequences Following from This. Metamorphosis of Memory and Habit.
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    • of memory we described, and the form of consciousness that belongs to
    • the Greco-Roman epoch, but it is no longer possible to do this. For
    • thought and implant it into the universal world substance. Along with
    • long time at the stage of searching for a form. One should postpone
    • completed thoughts for as long as possible. That is why the phantoms
    • for as long as possible. No over-hastily expressed point of view, no
    • be a path that must be traversed for a long, long time before one
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen: Allocation of the Whole Human Form to the Cosmos. Technical Discoveries and the Human Physical Organization. Collisions between Thinking that Accords with Reality and Thinking that is in Opposition to Reality.
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    • within. Lucifer has to be there alongside Eve as she sets about making
    • can be experienced repeatedly. Others come along thereafter, asking
    • accompanies it. And this kind of gratification also belongs to
    • latest. But, as we know, it exists no longer. It is precisely for the
    • their own preconceptions and along already-established lines of
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen: Metamorphoses of the Twelve Sense Zones through Luciferic and Ahrimanic Influences.
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    • organs of perception that belong to these senses.’ Since there
    • the organism of the sense of word — that belongs in the rightful
    • we were originally intended to understand it. Such a long time has
    • is a tendency to think along the following lines — I will give
    • experience oneself as belonging to the whole of the world is
    • increasingly developing alongside the ability to perceive another's
    • must be grasped. To this end, Ahriman is very busy working alongside
    • organism. (Red arrows.) The etheric body is involved here, as long as
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen: The Twelve Senses. The Reorganization of the Seven Life Processes by Luciferic and Ahrimanic Powers. Francis Bacon Inaugurates Materialism and the Science of Idols.
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    • proceeded along its rightful course. Again we can say that the
    • belong in this category. We harden our organism during the course of
    • has long since been lost to humanity — this way of knowing which
    • long ago that men lost it. You only have to go back a little way in
    • knowing persisted into times not long past.
    • along, we also call it a dog. The word designates them both as dogs;
    • longer see the spirit in things — for them, the spirit is a
    • possible to come to terms with words, however, when one is no longer
    • entities, along with the words that express them, have arisen because
    • Today, humanity is already very advanced along the course of regarding
    • sea, belong with those of the theory of idols. Those are ideas and
    • ideals that belong together, and so it is that they appear in the
  • Title: Wrong and Right Use: Lecture 1: Secret Brotherhoods-1, -or- Wrong and Right Use of Esoteric Knowledge-1, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 1
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    • psychoanalysis is unfounded. As long as this idea —
    • they are no longer materialists. The materialistic outlook is
    • takes a long time — he has learnt over there to absorb
    • no longer shut off from its surroundings by the body, and no
    • longer prevented by the body from working destructively
    • who belong to lodges of that kind was that people should not
    • have demonic spirits — spirits who do not belong to
    • belongs to the arts of certain brotherhoods, because when men
    • These outward-streaming forces belong to the earth as
  • Title: Wrong and Right Use: Lecture 2: Secret Brotherhoods-2, -or- Wrong and Right Use of Esoteric Knowledge-2, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 2
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    • a certain sense ashamed, because those who had all along
    • same event. When one speaks of facts that belong to the
    • This is something that belongs to the deepest secrets of human
    • longer able to speak of a monistic system applicable to nature.
    • the soul is a unity, and therefore all this must belong to a
    • man, belonging as they do to the realm of the Angels, have been
    • belong to the darkness of evil. During this epoch man has to
    • evil. Man is no longer in a condition to be guided like a
    • was different. Ireland did not belong in the same sense
    • you see, preparations were made a very long time in advance for
    • be just long enough for a man to make good the energy he had
  • Title: Wrong and Right Use: Lecture 3: Secret Brotherhoods-3, -or- Wrong and Right Use of Esoteric Knowledge-3, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 3, -or- German Philosophy: Kant, Schelling, Hegel, Goethe
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    • for a long time have led to such “splendid
    • progress” are no longer capable of helping us to cope
    • longer be able to discern the soul-element in outer Nature and
    • things no longer correspond with what was really intended. It
    • — at least so long as life cannot be lengthened by
    • However, just as gold, health and the prolongation of life are
    • in connection with gold, health and the prolongation of life.
    • the East will prefer the midnight ones. Men will no longer
    • gold, health and prolongation of life. When the forces of
    • means. Along the indirect path through Gemini the dead will be
    • elemental forces which belong to nature on their own account,
    • thrown on it if it is approached along the lines which, for
  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • along the whole sensitive nerves, along the so-called motor
    • on a sensation along one side of the wire, and a motor
    • impulse along the other side.
    • emanates from the earth, belongs to the life of the
    • imagine that a good-for-nothing boy (or girl!) had come along
    • nothingness. One such idea rolls along behind the other.
  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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    • world, in the first place, everything belonging to the
    • this mineral world belong, for example, also the stars, the
    • sun and moon; in general everything belongs to it that is
    • perceptible to the senses, and to it belongs also a large
    • long as we are incarnated in the physical body, the essential
    • the dead working there. It belongs to the most astonishing
    • about, you then see that all this belongs to the living
    • service of our mechanical arts. And again it belongs to the
    • The earth will no longer be able to live, because the forces
    • and that during his long life between death and a new birth,
  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
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    • their living consciousness; they will no longer consider as
    • Even in art people no longer attach value to what arises
    • he belongs to the highest kingdom. It is not thus with the
    • with them since eternity, as if we belonged to them, were one
    • with other human souls and those with the Beings belonging to
    • human beings and the Beings belonging to the kingdom of the
    • experienced, so does a Being belonging to the kingdom of the
    • life between death and a new birth. Beings belonging to the
    • of the Archai, or the Beings belonging to the Spirits of the
    • by the Beings who belong to the Hierarchy of the Archai. We
    • day for a long time. But one day during his walk, on reaching
    • Why do you go along this path? Is it necessary that you
    • elementary tree begins; but in Nature, a being belonging to
    • course still necessary today and will be so for a long time)
  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • world to which we belong as there is between the breath we
    • the beings of the higher hierarchies and what belongs to us,
    • a body belongs to this head, and this body is, at first, the
    • rhythm. The head belonging to this centaur sees the cosmic
    • system, if you like, belonging to our Earth. Man passes
    • — the world which is no longer visible, and is not even
    • perceived through the senses lies a world which is no longer
    • visible cosmos belongs to this — consists in this
    • no longer, or is not yet, a centaur; then his actions will be
  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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    • case of the ego, a year is naturally four times as long as in
    • time; for the ego, a year is simply four times as long as for
    • rest belongs to the universe, to the world in which we are
    • those long dead. What went out as an impulse from those who
    • They will know: We belong to our period of culture in such a
    • historical events should long ago have adopted another
    • has died long ago. Certain people place themselves at the
  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • dream as human beings, but as beings belonging to the
    • constant longing to go to Italy before he ever saw Italy. And
    • Christian Planck belongs to those spirits who saw at the
    • freedom. That this shall be understood belongs to the
    • the inspiration of a Goethe who is no longer on the earth
    • long ago know this best of all. We should ask them
    • heard also will not exist for a long time to come. But no
  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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    • are dealing with; as soon as we no longer rely upon words
    • definition of the object. For as long as we confine ourselves
    • mirror-pictures, they belong to Maya. Mirror-pictures cannot
    • longer have any doubt in life about the existence of human
    • Ego of man, the Ego which indeed belongs to the will-nature
    • between death and a new birth also belong to this realm. We
    • Hierarchies he has the clearest conception of those belonging
    • along paths of the soul to the impulses by which he himself
    • consciousness only if he himself belongs to this same sphere
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • Europe. As a result of the long civil wars which lasted from
    • impulses which are operative here no longer spring from the
    • — simply to stagger along step by step from one
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • where everything (no longer in a state of equilibrium, but
    • himself. He must abandon the old supports. He can no longer
    • and soul are no longer active, and only the forces of the
    • towns; they are urbanized, no longer bound to the soil, are
    • socialist conviction belongs to the symptoms of our time. It
    • international practice. And thus, alongside the
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • of contemporary evolution, who belonged to those circles
    • long as man lived in communion with nature, i.e. before the
    • is no longer in contact with the life-giving, vitalizing
    • Kepler and Galileo. Cuvier belongs to the old school of
    • longer be determined by the old instinctive life; nor can he
    • be facts. And this situation will persist for a long time.
    • And it will be equally long before we develop the capacity to
  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • belongs to the sensible world. Of course when we study the
    • by those who are no longer afraid to face this fact: for this
    • recent centuries belong to the pre-machine age ... for
    • proletariat of today did not belong to the third estate; it
    • are unaware when and how long we have been asleep, we shall
    • achieved by following the path along which the liberal ideal
    • developed later were united. But this no longer applies in
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • the calendar to which every man, in so far as he belongs to
    • longer see him as a combination of bones, muscles, blood,
    • longer period will be necessary, reaching into the sixth
    • linguistic basis. Men no longer have the relationship to
    • example in order to show you that it is no longer of
    • corporate life will become! It will be a long time, no doubt,
    • belong to a community of their own volition, they will have
    • to cover a long distance strikes a bad section of the track,
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • been submerged by something else. For the old, what belongs
    • permeated and fertilized by the new. Alongside the
    • he belonged to those elements who provided a delightful
    • longer section of the book deals with the reality of freedom.
    • longer section had a polemical intention, for it was
    • questions along the lines of
    • long as the material resources available to the periodical
    • sufficed, and as long as the reputation which it formerly
    • certainly belongs to the milieu of
    • long have you been detained here?’ ‘Twenty years’ —
    • strange, very strange! Now teil me, my good fellow, how long
    • do you propose to stay here?’ ‘As long as I live; I have been
    • cannot do other than convulse the world for a long time, but
    • amongst a small circle, I was no longer judged by slogans
    • humanity. The day that no longer regards the ideas I have
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • belonged, and transplanted into a wholly alien environment
    • though, it is true, one belonged outwardly to this world of
    • cultural stream to which Goethe belonged and which produced a
    • anomaly where Goetheanism exists alongside it. For a further
    • Goetheanism, it would long for spiritual science, for
    • Goetheanism. Those who claim to know better come along and
    • unpractical people here. Finally, after long delays when the
    • as a Universitas liberarum scientiarum alongside the
    • grow abundantly, alongside a few healthy plants of course. I
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • long been prepared — since the tenth century or even
    • himself that vast power which the Jesuit order has long
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • longer exercised a lasting influence, but was associated with
    • should be withheld from the public, no longer applies today. Since
    • fourth century which was felt long afterwards. From your
    • element has survived longest in its original form in the
    • retained longest its original character. And just as a
    • original teaching about the Christ.’ — He who belongs to
    • existence of Christ alongside the universal God. Amongst the
    • is something different: is it reasonable to accept alongside
    • belonging to widely differing religions instinctively admit
    • this domain! ‘Christ is the Spirit’ — and alongside
    • mankind. If the socialist movement is to develop along
    • belongs to the soul life and to the spiritual life of men
    • manifest itself. That which does belong directly to the
    • souls of men, it belongs to the physical plane; but where
    • (i.e. Wilson), that they no longer need to think for themselves!
    • wanted to speak. I have spoken long enough, but I felt that
    • aware one can never know from one day to the next how long
    • authorities. Whatever happens — one never knows how long
  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • remember the following important fact: So long as a thing
    • conditions instinct would no longer be the right thing.
    • very opposite conclusions, you will no longer say that it is
    • Along these
    • thinking this idea no longer exists in the same radical form.
    • wages to be paid in the long run. The level of the worker's
    • to go on for a long time if I were to describe all the ideas
    • longer explicitly by the precise outlines of the Marxist
    • long to know the human being. But they are afraid of it; like
    • unprejudiced and open mind he must say to himself: Along the
    • other way. Henceforth man can do this no longer. He must free
  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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    • connected with the matters that we have now for a long time
    • whole human being can no longer be bought and sold; and where
    • which we call serfdom. Serfdom lasted very long, but here
    • longer be sold, but only part of him, namely his labor-power.
    • moves along these lines. More or less instinctively or
    • the labor-power, so that the latter may no longer be a
  • Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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    • I may add explicitly that this essay was written as long ago
    • intellectual activity can no longer be a perception.
    • perceptions. Man no longer receives the concepts and ideas at
    • man which belongs to his nationality. I beg you always to
    • police, and will continue so for a long time to come. Indeed,
    • the first place by learning to know them. So long as we only
    • that is the true social standpoint, so long as we have no
    • according to present-day habits of thought, no longer
    • develop. But we have a long way to go yet to gain an
    • so forth. This is what mankind has left undone so long; to
  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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    • veil of world-phenomena and world events. For a long time
    • closely we shall find that it is so. But the time is long
    • belonged to the atavistic period of humanity. To be
    • friends, are no longer living human beings, if I may
    • this battle. For a long time he has been unconscious of it,
    • this fact. This passage, as you know, was written long before
    • to which it by no means belongs. Anthroposophical Spiritual
    • today which in reality belong to the past. Anthroposophical
    • way that is no longer possible to man today. And this was
    • longer the way for man to find his further evolution in the
    • in antiquated systems, but they can no longer be fruitful for
    • from times long past.
    • will no longer do to live on the one hand in the everyday
    • for a long time: — Spiritual Science, such as is here
    • exoterically spoken will remain esoteric for a long time yet.
    • failed to stand the test in this catastrophic time. So long
  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • “Love one-another” will no longer suffice. In
    • themselves. This belongs to the new revelation: — we
    • longer considered heretical today, while the anthroposophical
    • Not long ago I
    • necessity — a kind of mathematical necessity. So long
    • Then, through the long gray period of ignorance, such
    • in the present and in the immediate future, so long as they
    • very act of doing so he will be able to set forth along the
    • yesterday, will no longer be so sound and healthy as in times
    • inner change? We today no longer think as did the great
    • mankind must live as slaves. For us today it no longer goes
    • long way to go to attain this end. Yet this and this alone
    • years and consider its prolongation in the present time. Then
    • prolong these judgments? Is it necessary? Is it equally
    • our way of thinking at the present time much that belongs to
    • pretexts, these people still prolong the same hostile spirit,
    • he got into the bus or walked along the street are very often
    • gone on for a long time, and we should have a great mixture,
  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • represented here. Hence, on this occasion, when after a long interval
    • no longer understand each other at all, or perhaps it is better to
    • walls; but just as the nutshell belongs to the nut-fruit and is
    • most important events of the time; people live along in their
    • on in our time, so long as they are not directly touched by these
    • Ahrimanic, which is no longer Ahriman, but which has become the
  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • fainter; but that they belong to what is perishing, to what is
    • the Gothic cathedral is complete. But the congregation belongs to it;
    • when Greek thought was at its height. There was no longer a
    • the time of the Gothic architecture the longing soul could
    • with longing, so to speak; it built upon longing, upon seeking,
    • epoch, — a cathedral in which the longings of all humanity
    • single cathedral the longings of the members of the congregation
    • Divine. He felt the longing to find the way back to the gods, or
    • the commonwealth to which I belong Pallas rules, Apollo rules; that
    • of saints or even the Holy Grail — that is, something no longer
  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • long-accustomed habits — not for any spiritual reasons, but
    • that things belonging to the old order lead ad absurdum; and
    • long time yet — of the thirty or forty men who participated at
    • So there are two conditions belonging to the earliest experiences
    • you are no longer in space and time. Your life is completely adjusted
    • without further ado that such a person can no longer be taken into
    • no longer have any; and I have pointed out — only recently in
    • image exists, and that the force of thinking belongs to the life
    • In 1832 Goethe died. The period belonging to the first generation
    • will no longer exist in the future. New incentives will be
  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • judgment before them. The longing to know the realities of life, to
    • The Threefold Commonwealth are no longer valid, others must again be
    • Athene head, the Zeus head, the Hera head belong. Compare the ears of
    • longer any relation to the spiritual life. When we look back at the
    • occidental ruler, but he no longer gives any evidence of having
    • pedagogy of the 19th century has become can no longer suffice for the
    • of course they no longer have anything like the form they had at the
    • feudal aristocracy. You could no longer recognize that the
    • things that belong entirely to the economic life. We have here
    • symbols no longer understood but having a certain great power among
    • routine, not from its real practice. So that going along side by side
  • Title: Man: Hieroglyph: Lecture One
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    • inquires into what belongs to Moral Cosmogony. Then he felt compelled
    • spatial dimensions. Were he to do this, he would no longer be able to
    • relations will now appear to him in this Universe. He will no longer
    • passing through the Sun, and we shall no longer regard what is above
    • or below. Thus we shall no longer say: Mars is so many miles distant
    • shall no longer say of Mars and Mercury that the one is at such a
    • it wholly determines us, or leaves us in a certain sense free. As long
  • Title: Man: Hieroglyph: Lecture Two
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    • belongs to lung and heart, and represents Rhythm in man. And lastly
    • moves along behind the Sun. The observer sees the Sun to the right
  • Title: Man: Hieroglyph: Lecture Three
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    • whether the Earth or the Sun goes rushing along is of no moment ... If
    • still belonging to its embryonic life. Thus we can say that in a
    • In a space of time seven times as long — it is indeed far from
    • period — in a period seven times as long from birth, the force
    • long. Here we have the contrast between the inner being of Man and the
    • calls himself a civilised man, is no longer entirely dependent in this
    • the second teeth, we no longer show in chronological sequence a
    • something appears belonging to Nature and yet not following the larger
  • Title: Man: Hieroglyph: Lecture Four
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    • of entirely different laws, belonging as it does to a different world
    • system of laws not belonging to this world at all, save only at its
    • his senses, and so it too belongs in a certain sense to the head
    • belong through that portion of ourselves which we have called the
    • to our sense-perception. But the eating really belongs to the
    • Heavens, a Macrocosmic day. How long would one respiration on this
    • which I find myself embedded and to which I belong; it is that world
    • As long as we are of the opinion that one kind of system of laws could
    • Effect, so long shall we remain victims of complete illusions.
    • and to this other world belongs everything that has happened in the
    • the planet does not fall into the Sun, but has to move along a line
  • Title: Man: Hieroglyph: Lecture Five
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    • activity must belong of necessity to the sphere of the Sun; and it is
    • that can be weighed. Light we cannot weigh; it does not belong to the
    • means that we have within us something that is no longer spatial,
    • will not admit this, as long as he lives merely in the world of the
    • he no longer experiences the directions in space as the same when
    • part of Man which is no longer connected with the physical and
    • the sphere of taste, it no longer remains within the scope of Earthly
    • physical organisation, you are no longer in the realm of the Earthly,
    • separately, when they really belong together with the whole and
  • Title: Man: Hieroglyph: Lecture Six
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    • belong to the periphery of man, and are to be discovered there. These
    • the same manner as he did during the long evolutionary period, when he
    • longer ignorant, they know that the movement is merely apparent, and
    • detail it would take us too long; but by studying certain
    • points, and the only one — search as long as you like — is
    • we can no longer, with the Earth here (diagram) attribute to any one
    • that the Earth in actual fact proceeds along her path in such a way
    • Relativity no longer hold water, when the inner motion proves
    • moving along always with the Sun. And then if we view the line from
    • movement and the forces of form; this must therefore also be of long
    • organism, taking place upon the periphery and occupying still longer
  • Title: Man: Hieroglyph: Lecture Seven
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    • of the human senses. And along this line of thought the book proceeds.
    • two entities that do not rightly belong to each other. Here, on the
    • experiences or impressions do not merely last as long as the eye is
    • but really belongs to the head — you would, in the first place,
    • organ belonging to the other part of the body. We might depict this
    • often desired at the present day, but we can direct our thoughts along
    • structure and is preserved longer on Earth than the rest of the
    • second takes place after a cycle that is seven times as long as the
    • previously required a seven times longer period to accomplish. We are
    • the extent of a period seven times as long.
    • skull. Why did he fail? Because so long as people think only of a
    • long will they gain only an approximate idea of the similarity of the
    • process a period seven times as long. Therefore it becomes necessary
  • Title: Man: Hieroglyph: Lecture Eight
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    • belonging to the whole Universe. He knew of course to begin with that
    • fact that that which belongs to the whole man can no more be
    • and showed how the organs which we consider as belonging to the lower
    • being inner experience belong now to the periphery, and transforms
    • so long as men still think atomically, so long as they fail to search
    • the materialism relative to humanity overcome, so long as we continue
    • These two things belong together, the one is proof of the other. When
    • merely study him as he appears between birth and death or even along
  • Title: Man: Hieroglyph: Lecture Nine
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    • regards all that belongs to the limb-nature — which is continued
    • they have become merely copies, so to speak, and are no longer the
    • proceeding along her journey round the Earth. Nobody has ever seen her
    • arms, which belong to the upper portion of the limb-man, and the
    • that the lower man belonged to the Moon, but that the part of man
    • which raised itself above the earthly nature belonged to Mars.
    • The phenomena of nature are only a half, as long as we have them as
  • Title: Man: Hieroglyph: Lecture Ten
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    • find a place in our thought. As long however as we are employing the
    • itself out beyond, there must be something that does not belong.
    • second teeth need seven times as long; they are brought forth by the
    • week is seven times as long as the day. This is an expression of how
    • to ascertain how long they could live without food. He registered the
    • instead of their having starved as long as the schedule showed. If one
    • no longer any sense for reality among the people. This sense however,
    • longer understood, nor can it ever be thoroughly understood if the
    • along any other kind of line than this one. Gradually it was all
  • Title: Man: Hieroglyph: Lecture Eleven
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    • and Mercury's revolutions as compared with the longer periods of Mars,
    • we find this apparently long period of revolution in the case of the
    • not originally belong in space, but has, as it were, come into it.
    • we wish to draw the others, we can no longer do so in the
    • the Earth, we belong through the Earth to a cosmic system, to which
    • Jupiter and Saturn also belong; but if we remain in these three
    • dimensions, then we shall not belong in the same way to Venus and
    • Mercury. We cannot belong to the two latter directly, as we do to
    • is belongs something which appears as sheer madness, belongs the fact
  • Title: Man: Hieroglyph: Lecture Twelve
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    • wait for the accomplishment of the solar time. That lasts longer.
    • needing longer than the other? There we have the same as we have in
    • firm that they are no longer above in the astral body where they may
    • becomes a seed of what will exist when matter and force no longer rule
  • Title: Man: Hieroglyph: Lecture Thirteen
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    • later. A star belonging to the world of fixed stars, a star in the
    • years long. And 72 years, what is that? It is the average limit of
    • connections which belong to the decadence of the whole evolution of
    • one hand and a moral cosmogony on the other, and along with the moral
    • Nazareth, should not be withheld. To such penetration belongs the
    • lying in bed. When Man is not occupying these bodies, it then belongs
    • of Golgotha took shape, should no longer exist. Every astronomy which
  • Title: Man: Hieroglyph: Lecture Fourteen
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    • belongs the religious view of the world — stand side by side,
    • the occurrences belonging to natural and moral happenings are two
    • he had to put it clearly to others who did not as yet think along the
    • Robert Mayer so sharply defined, when he separated out what belongs to
    • Today people no longer read seriously; but if you read such works
    • belonging to the solar movement, but to that of the stars. In a
    • which the Moon and stars belong. Thus we are so situated in the
    • on the other, the system to which the Sun belongs. They mutually
    • substance takes place. We shall never realise it so long as we are
    • up here, first because it would take too long and secondly because you
  • Title: Man: Hieroglyph: Lecture Fifteen
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    • belonged to the ancient heathen conceptions, but which has in course
    • modern times. A man who is simply carried along by the general
    • extended into the Cosmos, and belonged to the whole starry heaven.
    • configuration of the stars then no longer works in my head, for the
    • of years back; it may even have perished long ago, but its Light is
    • but which may also lead to some star no longer there.
    • acid, belongs to the planetary system, just as what is introduced
    • through the digestive apparatus belongs to the Earth, so that part of
    • the circulatory course that branches off above, belongs to the starry
    • invert myself upwards.’ That it is that belongs to the starry
  • Title: Man: Hieroglyph: Lecture Sixteen
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    • belonging to what I have called in these lectures the
    • own alongside of it.
  • Title: Responsibility of Man: Lecture I
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    • human being and all that belongs to the whole earth from most
    • of the physical, senses, that is, in going along in a muse
  • Title: Responsibility of Man: Lecture II
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    • the world, but he no longer knows himself. He has studied
    • really has meaning only in the speech which still belongs to a
    • which consists of our machines and no longer contains anything
    • nature of modern science. He no longer knows anything of himself,
    • lacking, let men be filled with the consciousness of belonging
  • Title: Responsibility of Man: Lecture III
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    • our will- life, metabolic-limb-life, mainly belongs.
    • aspect of the body, but what is it to which this life belongs?
    • then you will say to yourself: this liver belongs to the whole
    • advance normally, they stayed behind. They belong, when we
    • Angels, the Archangels, belong; but they are not the same
    • Thrones. Of the Spirits actually belonging to this order some
    • past,” they say, “that no longer bothers us; man
  • Title: Responsibility of Man: Lecture IV
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    • concepts that belong more to the soul and spirit; for it is
    • as belonging to the Realm of Jahve or Jehovah. They extended
    • We can say, therefore, that as long as the intellectual
    • civilisation was not predominant in man, so long could a
    • Jehovah-impulse was no longer sufficient.
    • borders of the Jewish people Jehovah was no longer the
    • will fight in the Name of Christ”; but as long as one is
    • communities, but a true understanding of it could no longer be
    • it can no longer be Jehovistic. External civilisation has
    • have penetrated who belong to the Ahrimanic realm. The
    • thought. We are bound, we are no longer free, the moment something
  • Title: Responsibility of Man: Lecture V
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    • for one could bring forward many things along these lines, an
    • above them. But what is brought about by man belongs not only
    • happening in our age, and what has happened for a long time and
    • arrive at her goal. And if man continues for a long time the
    • West is something which will sail along into a universal
  • Title: Materialism/Anthroposophy: Lecture I
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    • long as we focus on the rough outline of the human form, the
    • differences, as long as we stay with the rough outlines or
    • is hidden from outer view, then what I have said no longer
    • bringing it along from the spiritual world. He has no
    • time. With this explanation you will no longer find it
    • As long as we
    • shatter the mirror, nothing can mirror itself any longer;
    • memory. As long as the dream images are not too confused, you
  • Title: Materialism/Anthroposophy: Lecture II
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    • As long as we
    • live in immediate perception, as long as we remain in the
    • interplay with the external world, as long as we open our
    • colors, as long as we open our organs of hearing to sounds
    • discussed in my lectures, we reach a stage where we no longer
    • birth. The stream of experience normally flows along in the
    • appears as a great riddle as long as it is not observed
    • limb-system? Metabolism belongs together with the
    • materialized everything; they no longer lived in the
  • Title: Materialism/Anthroposophy: Lecture III
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    • along as much as possible of what is more or less closely
    • closed. In their everyday experience, human beings no longer
    • human beings belonging to the most advanced civilization of
    • concept. It can no longer be discovered; it vanished. It is
    • no longer contains the ancient Logos
    • being striven for here. In the long run, they will be unable
  • Title: Materialism/Anthroposophy: Lecture IV
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    • the religious element. Something belonging to very ancient
    • fact that human beings by nature belong not only to the earth
    • considered to be a treasure of wisdom belonging to centers of
    • briefly characterized by saying that along with the earthly
    • the fourth century, and indeed even longer, that endeavored
    • come down to us, it is a spiritual teaching that no longer
    • organization in order to form speech and, along with speech,
    • solidly bounded, physical, organic being. He can no longer
    • Mithras-Bull, but only from Mithras. He no longer wishes to
    • longer any sensitivity for this path. By replacing the
    • People no longer had the feeling that truth must be
  • Title: Materialism/Anthroposophy: Lecture V
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    • had spread through the regions along the Danube and on into
    • Occident alongside the comprehension of the external, sensory
    • cosmos that had disappeared along with etheric astronomy and
    • the Mystery of the Blood that had vanished along with the
    • worlds. As long as these cosmic worlds are investigated only
    • refers to all we must seek to discover along this path of
  • Title: Materialism/Anthroposophy: Lecture VI
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    • longer present. It was actually from the last vestiges of the
    • arrive at the Holy Grail takes as long as the path from birth
    • no longer aware of what dwells in the words,
    • civilization, human beings develop above all a longing to
    • long enough so that they concluded, We must consider
    • For a long
    • its greatest strength. Not by a long shot has it attained its
    • the way they did for that could have been known long ago. The
    • innermost impulse of his heart. Those who belong in the
  • Title: Materialism/Anthroposophy: Lecture VII
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    • life and nature of Christianity cannot be grasped any longer even by
    • of history will record these days as belonging among the most
    • human level. He was actually no longer able to discover in
    • last third of the nineteenth century, it was no longer
    • last century, an age that possessed machines but no longer
    • negation, to flee what was no longer known and felt to be
    • Thus, he emptied out what he sensed; he no longer had any
    • believe any longer in the truthfulness of art in which he had
    • progress as long as these matters are not taken seriously. A
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • of the weights. Here, however, we are no longer by ourselves;
    • completely, belonging again to a totality that is even less
    • this in the number 3, but only something that belongs
    • would disappear, the remaining two would no longer be what
    • illustrate this with an example long since familiar to you so
    • longer merely be added to the first two. Instead, we must
    • this in the fourth period — that we no longer need to
    • but with those of our etheric body, and we no longer know it.
    • this leads us back to an age of long ago, namely, the first
    • turn out to be too long or too short, this is not considered
    • let you sweat long enough, he suddenly lifts it up and
    • abstract awareness no longer notice this today; neither are
    • no longer experience weight, pay it no attention. There is a
    • longer experience them in such a manner that we sense
    • own conception. He can no longer comprehend himself; he no
    • longer has any idea that he produces geometry because
    • concepts is divorced from the human being; where we no longer
    • belongs together, the major and minor premise and the
  • Title: Materialism/Anthroposophy: Lecture IX
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    • could no longer make anything of the cult that had spread;
    • indeed, this trend basically had been unable for a long time
    • the blood, took along the forms that had come into being
    • no longer experiences anything of the cosmic element here
    • into its surroundings in sleep, it takes nothing along. The
    • fact that it takes along nothing is the reason that at most
    • and therefore brings nothing along when it awakens. The
    • felt. Now he no longer developed any relationship to what was
    • human beings basically could no longer find any relationship
    • no longer could connect any meaning with the cults, the
    • symbolic act because it was no longer understood. The
    • People hardly had an inkling any longer of the meaning of a
    • into the night. Then, during the night, you no longer remain
    • Nazareth, and so forth. All this can no longer lead to a
    • which is no longer accessible to human beings but did flow
    • out, such a connection is no longer alive. And then we have
  • Title: Materialism/Anthroposophy: Lecture X
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    • experiences belongs with each period of life. We cannot teach
    • then the one to which we ourselves belong — have quite
    • along, in a manner of speaking. Yet, in a certain sense, this
    • persons. This is something we no longer experience properly.
    • former thinking; it no longer contains any life. People today
    • since thinking no longer takes hold of their organism and
    • oppose — Jesuitism is something that goes along with
    • rights alongside parliamentary mass representation in order
    • certainly could no longer penetrate into what goes on outside
    • making a long face, of speaking in a falsetto voice and of
    • will no longer be brutal. This has to be understood.
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    • longer has a content. We have concepts but these concepts are
    • inaudibly. But in the deep, underlying, subconscious longings
    • for a long time in a condition — naturally with the
    • for which people today really have no longer any perception
    • has long since become a matter of course to call oneself a
    • belongs to it. But it has been attained by only a few
    • development in Germany lasted much longer than in England.
    • ancient peculiarities much longer. I might say, they retained
  • Title: Materialism/Anthroposophy: Lecture XII
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    • century. Along with this, the human being has in fact become
    • have been recognized long ago are juxtaposed to the contrast
    • unfamiliar to those who think along Protestant lines, yet is
    • the nineteenth century. He himself has long since died, but
    • belong to the kingdom of God. They are the ones who still
    • world, he either belongs to the kingdom of God, or to the
    • belonged to the kingdom of the world, worshiped superstition,
    • Providence no longer extends mercy to mankind, only justice,
    • longer has any obligation to extend mercy in any form on the
    • Revolution, for its long list of sins. Already then, he
    • composition, a spirit that belongs, in a manner of speaking,
    • substantiate this, he offers long essays on how individuals
    • He longed to return to ancient times. Thus, he acquired his
    • be allowed to go on in the same way any longer; human beings
    • longer resist the abrupt clash with modern technology —
    • church had already for a long time been successful in fitting
    • super-sensible spirituality. It tries to add to the prolonged
    • spiritual life alongside other things — the earth-bound
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • representatives of mankind felt when they could no longer
    • scientific culture. People have no idea that they belong not
    • astral body, particularly in the part belonging to the above
    • upon it and it no longer had to burrow in the earth's
    • forces, one cannot even say any longer that man is like a
  • Title: Materialism/Anthroposophy: Lecture XIV
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    • it is no longer rooted in reality.
    • being who, through his very constitution, belonged to the
    • and that the whole earth and man along with it were changed.
    • long as nothing else had occurred except that the moon had
    • matter in earlier times no longer ensoul him. He has become
    • earth then as human beings, but we shall no longer be born in
    • over-abundant intellect of great intensity. Along with this
    • existence. Today, we must no longer recoil from descriptions
    • is not such that it can be veiled in secrecy any longer.
    • long as we do not admit that it is nonsense, the shadowy
    • that the power of civilization belongs now to those who
    • longer be fertile, when the eighth millennium will have
    • something he is not supposed to take along with him into his
    • will no longer be born of woman. For that is only a passing
    • body, that marvelously artistic transformation of the long
    • mighty longing to receive spirit beings from the whole
    • carried along in the most hideous shapes by the moon
  • Title: Materialism/Anthroposophy: Lecture XV
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    • traced back to about the third or fourth millennium along the
    • further, there is nothing for a long time; finally, one
    • content that is then no longer visually perceptible but is
    • spoken out of mental depths that subsequently could no longer
    • will no longer be creating, when, in blissful tranquility
    • we no longer possess what was called cosmology or
    • longer resembles what Erigena describes in the third chapter.
    • Erigena's science by a word that is no longer applicable to
    • it was something that existed but could no longer be
    • preserved alongside the new. Therefore, the same intellect
  • Title: Materialism/Anthroposophy: Lecture XVI
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    • as time went on, many things were simply no longer understood
    • things that were no longer understood, for example, is the
    • seriously, it actually states something that is no longer
    • being that belongs among created things, and nothing was
    • the image, of the deity. People today no longer have any idea
    • that dwelled in their blood. We no longer know that the
    • influence begin; as long as the food has not been taken hold
    • ceased. The earth no longer gives you anything. Through your
    • no longer possible, The kingdoms of the heavens drew near,
    • no longer be a son of the earth. He has to turn into the
    • is no longer here — for He must be sought in the
    • ended in the sense that humanity can no longer find the
    • confuse them, for their speech no longer expressed the
    • the point, my dear friends. We no longer need to be misled by
    • Scotus Erigena must be understood, who brought along his
  • Title: Materialism/Anthroposophy: Lecture XVII
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    • belonging to the leading nations and tribes, just as in our
    • how the plants must be seen as belonging to the earth. Just
    • the human body was seen as belonging to the earth.
    • started to think of this inner human essence as belonging
    • formations. It is something that no longer affects the human
    • most part, people have lost this view. They no longer see
    • stimulation. They no longer notice the peculiar yellow tinge
    • The system of fluids that Hippocrates saw was no longer so
    • other hand, no longer had a sense for this vivid view. They
    • no longer considered the soul-spiritual element that dwells
    • science, no longer a revelation. The same happened with
    • the best of which could no longer be comprehended in Europe, the
    • longing that he wished he could escape from what had been
    • long provoked such weighty disputes in Europe, namely, that
    • no longer view him in the above manner and focus only on what
  • Title: Therapeutic Insights: Lecture I
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    • is no longer a part of space, by something concerning which
    • all belong to what we call earth; it is very nice that you
    • belong to the earth. Of water, air, and fire you understand
    • living, earthly conditions are no longer active alone; water,
  • Title: Therapeutic Insights: Lecture II
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    • knowing oneself in a world that is no longer spatial but that
    • belonged to such worlds could really be observed in the way
    • everything is able to be explained along lines similar to his
    • longer knew much about the mysteries of the world. This logic
    • ability for a long time to move out of one's body; if a
    • difference to me if I only began to live then, as long as I
  • Title: Therapeutic Insights: Lecture III
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    • however, as something that certainly does not belong to the
    • not continue for very long, since it would undermine the
    • fact that one axis of the world is longer than the other two.
    • the spiritual as that which belongs to us between death and a
    • longer there. If sense perceptions can really be shut out,
    • we no longer look into the world of space but back into the
  • Title: Therapeutic Insights: Lecture IV
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    • feeling no longer is. The world of feeling is connected
    • people no longer sense how wisdom is preserved in these
    • be traced. When this is done these things are no longer seen
    • force; they must not compel us. Through the long period
    • apoplectic about the idea that the heart should no longer be
    • reflected from the surface of the heart that is no longer
    • long development between death and a new birth, then coming
    • longing for subjective mysticism must then be overcome. If
  • Title: Therapeutic Insights: Lecture V
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    • able to get along with himself; there is something horrifying
    • As long as one maintains this ordinary memory, one is
    • later they begin to complain that they no longer have these
    • and what belongs to it, as well as the will, which takes hold
    • especially if things continue along the lines they are going
    • limbs; he will no longer be able to walk properly; he will
    • roll along, with the rest of his organism totally
    • they would no longer have mobile thoughts; rather, when they
    • materialized their thoughts. They no longer believe that they
    • be regained. If we proceed further along the path I have just
    • Ahrimanic development: no longer establish schools in order
    • inner life or not, as long as outwardly he walks around and
    • Siberia?” or “If a room is five meters long,
    • toward the pictorial quality of concepts will no longer be
  • Title: Cosmosophy 1: Lecture I
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    • having long been directed outward so as to penetrate into the
    • belongs to the intellectual development of the last few
    • centuries. The two things belong together. A man such as
    • longer could exist directly in the modern intellectual age
    • region one is no longer in a world of Vana, of the weaving in
    • in which lives an echo of the longing for Nirvana.
  • Title: Cosmosophy 1: Lecture II
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    • of destruction. I showed that as long as we remain within
    • — for how long a time depends upon our free will
    • the ancient Oriental, who developed a peculiar longing to
    • At one time the Oriental cultivated all that man longs to
    • idea of Christ as long as he makes use only of the concepts
    • Son does not really belong in the Gospels, that the Gospels
    • the influence of Oriental wisdom, have long ceased to have
    • longer actually has the Christ. He therefore takes what he
    • same time entered a realm where it no longer makes sense to
    • longer exist one day; whatever makes itself known to eye,
    • by means of our senses also belongs to the things that are
    • earth are no longer there; it will live on just as the seed
  • Title: Cosmosophy 1: Lecture III
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    • etheric body, for as long as one is passing through the
  • Title: Cosmosophy 1: Lecture IV
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    • longer enter, the mineral realm develops — turned away
    • long as we live, right up until death, it is held together by
    • our soul life bears through death: the longing for the being
    • of man. And this longing for the being of man is particularly
    • of a spiritual world, the deepest longing to become man.
    • into our consciousness, bears within it the opposite longing.
    • most intense longing to spread out into the world — to
    • bear within them the longing to become world. The will, on
    • it the longing to become man.
    • Thoughts:   Longing to
    • Longing to be come man.
    • longings to become man. One can perceive this with
    • the longing is already clearly expressed to return, to awake
    • the human physical body itself. This longing, however,
    • — that acquires the longing to be dispersed again, to
    • element in its longing to become world then has come, as it
    • cosmos. The longing to become world is achieved, and a
    • this longing of the thoughts to become world slowly changes
    • into the longing to become man again, again to interweave
    • longing of our thoughts to become world, now that it has been
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  • Title: Cosmosophy 1: Lecture V
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    • drawn here as a web of thought is something that belongs
    • through birth, yet it definitely belongs to the individual
    • no longer alter the soup, for the will is already outside, is
    • emerges out of the regions where consciousness no longer
    • soul life along these lines, and everywhere it would find
    • he develops himself with two longings that proceed on the one
    • of will. We saw how the thought life longs for cosmic
    • existence and how the will life after death longs for human
    • thought element then begins to long for the human state, and
    • the will element begins to long to pour itself out into the
    • endure it for a long period only if he recognizes it. All the
  • Title: Cosmosophy 1: Lecture VI
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    • those belonging together as a people, although here there are
    • consciousness, in spite of not belonging to it, what colors
    • and after this, throughout long periods — cannot be
    • the light and then no longer distinguishes the eye from the
    • all-embracing self, so that we no longer distinguish between
    • beyond the earthly — it is no longer a question of
    • constellations of the stars. We remain a long time in the
    • being no longer has that inner relationship, that intimate
  • Title: Cosmosophy 1: Lecture VII
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    • what belongs to the earthly evolution, and it is during the
    • force that he brings along with him from the influence of the
  • Title: Cosmosophy 1: Lecture VIII
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    • stage of beings who, in ages long past, have in their
    • physical body cannot be said to belong to the earth at all.
    • grow, fade away, and so on. It belongs to the human being,
    • earth will no longer be in existence it will be carried on
    • longer have these pictures as such, as picture-etheric body,
    • passed through the portal of death he undergoes for a long
    • however, even when it endures a long time, is something he
    • belonging to various theosophical societies, for instance,
    • that this superman dies along with earthly existence.
    • nothingness. The I is given by the earth; it seems to belong
    • the human being is no longer possible, because it is an
    • emanation of the earth, belonging therefore to the earth
  • Title: Cosmosophy 1: Lecture IX
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    • which means that we have already been living for a long time
    • person no longer likes to attend lecture courses in which he
    • Anthroposophical spiritual science comes along, however, and
    • into activity that is no longer merely the I but that
    • ceases along with the earth; then the human being becomes an
    • earthly I, and, as an earthly I, he ceases to exist along
  • Title: Cosmosophy 1: Lecture X
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    • togetherness along with his wishes — in short, if we
    • thinking, all of that we do not take along through death. A
    • Atlantean catastrophe, throughout the long ages of the
    • of a brief recollection, so long as the human being still
    • however, along with his etheric body, a few days after death.
    • The divine essence which he brought along and took with him
    • civilization, they no longer have this legacy with them. At
    • being did not develop himself fully along the lines of
  • Title: Cosmosophy 1: Lecture XI
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    • and reappearing in another form; that is, it is no longer
    • for a longer time in human consciousness. In Michelangelo's
    • inaccessible to direct human knowledge, because he no longer
    • be filled with the longing to rediscover the meaning of
    • he could do nothing else. Today we no longer picture in the
    • everywhere warmed-up pagan cosmologies, which are no longer
    • the earth's beginning and end, this no longer means what it
    • this principal contrast, we shall no longer have any doubt as
    • — is no longer Christian. One may therefore say that
  • Title: Lecture: Supersensible Influences: Lecture I: Supersensible Influences in Old Persian, Egyptian, and Greek Time
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    • spoken could no longer be as effective as it had been in the earliest
    • day-consciousness we no longer have any dwelling-place on the earth; we
    • no longer had their appointed dwelling places on the earth — for
    • to the laws of world evolution this was no longer their allotted role.
    • observations that were no longer possible in a natural way. In earlier
    • retained its significance, certainly, but it was no longer as important
  • Title: Lecture: Supersensible Influences: Lecture II: The Education of Man through Modern Intellectualism, -or- Chartres and the Mysteries of the Templars
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    • when this was no longer possible a substitute was created in ancient
    • including the world of stars, will one day no longer exist; its place
    • cleverness and he longs to return to times when men had no ideas about
  • Title: Lecture: Supersensible Influences: Lecture III: The Revelation of the Spiritual World in Old Indian Culture, -or- Old Egypt
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    • more and more into twilight and man no longer had clear perception of
    • of men, we must create external means since inner means are no longer
    • was a matter of acquiring by other means something that was no longer
    • long as they are not irradiated and quickened by the Mystery of
    • everyday world, but they are able to move along paths created in these
    • in the spiritual world among Beings belonging to the Hierarchy of the
  • Title: Lecture: Supersensible Influences: Lecture IV: The Egyptian Mysteries, Indian Yoga and Egyptian Mummy Cult
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    • existed in still earlier times were no longer at their disposal, the
    • no longer capable of following these spiritual processes, which are
    • the earth will no longer exist. Everything that is around our physical
    • of time involved are immeasurably longer. Of the substance present
    • no longer bread, nor is it wine, but something that can live in the
  • Title: Lecture: Supersensible Influences: Lecture V: Modern Abstract Thinking and Living Thinking of Future Times, -or- The Idea of Metamorphosis and the Repeated Lives on Earth
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    • like knowing a living human being on earth. Those who no longer
    • experience of living thinking had faded away, was no longer within his
    • in the ceremonial enactments of the cult to which he belonged was
    • that men will no longer stand in the laboratory or at the operating
  • Title: Lecture: Supersensible Influences: Lecture VI: Spiritual InFluence in History, -or- Pope Nicholas I
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    • Crusades — a mood which had been present for a long time,
    • souls, in such a way that again and again, and for a long period of
    • belongs to a stream not immediately to be perceived by senses directed
    • regions was that, in order to be a full human being, man must belong to
    • still faintly glimmering in this stream could no longer find its way
    • be done? The great treasure perceptible to those truly belonging to
    • pursued in deed and truth, the souls of those belonging to it would
    • men longed to share in these acts in order that they might thereby
    • of faith alone, no longer of actual vision. The dogmas were then
    • — although for long centuries bearing faint traces of the
    • proof of the fact that men no longer understood the Eucharist as
    • stream belonging to the East of Europe, regarded in Europe itself as a
    • reveal to man and can no longer reveal, and on the other side all that
    • longer here, seek Him elsewhere, so, too, it was said to the Crusaders:
    • He Whom ye seek is no longer here, seek Him elsewhere.
    • He Who is no longer here must be sought elsewhere, when He must be
  • Title: Man/World of Stars: Lecture I: The Spirit-Seed of Man's Physical Organism
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    • that the lung or heart belong to our inner physical nature.
    • he is a being who belongs not only to the Earth with its forces
    • a part of his being that man belongs to earthly existence; with
    • the other part he belongs to a world that is not the material
    • belonging, let us say, to the rank of Angel or Archangel. A man
    • Here, on the Earth, we learn to speak. This again belongs to
    • said, he himself remains a little while longer in the spiritual
    • through the higher consciousness belonging to our life between
    • long as man is related to the sphere of the Saturn-forces
    • future occasion — as long, therefore, as man is under the
  • Title: Man/World of Stars: Lecture II: Moral Qualities and the Life After Death. Windows of the Earth
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    • the forces which, according to our human observation belong to
    • head-organization of man, all that belongs to the system of
    • everything that belongs to Earth-existence is active. So too in
    • the etheric body all that belongs to the ether-world enveloping
    • of our thoughts. Thus far do our thoughts extend; they belong
    • Then, when we have laid aside the body, when we have no longer
    • longer duration. He experiences the warmth-giving, life-giving
    • cosmic forces. We look back upon the stars, no longer seeing
  • Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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    • become increasingly clear that man does not belong to the Earth
    • helpers belong to Mercury and Venus, just as the Moon-beings
    • belong to the Moon. The Venus-beings, the Mercury-beings and
    • beings of this kind in the Universe belong to these Stars. But
    • find beings belonging, it is true, to the same category, but
    • today this is no longer possible.
  • Title: Man/World of Stars: Lecture IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life
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    • speaking, everything in his earthly environment belongs to one
    • belonging to the animal kingdom.
    • entities belonging to the three kingdoms of Nature, we feel
    • ourselves.’ We no longer live in the other Beings of the
    • our body. In the child, as long as it has no consciousness
    • that reality. But man, we must remember, belongs to both
    • organism. Similarly you cannot remove anything belonging to man
  • Title: Man/World of Stars: Lecture V: Human Faculties and Their Connections with Elemental Beings
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    • following of spiritual beings who do not belong to the
    • one can observe those other beings who belong to the
    • belong to someone. And they are greatly disdained by the beings
    • in their realm although they belong to it. The gnome-like
    • beings too belong to the elemental Nature-kingdoms, and we must
    • world belonging to air and water, again we see the great battle
  • Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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    • has a clear consciousness that he belongs to the same ‘race’ to
    • which the divine-spiritual Beings of the Hierarchies belong. A
    • divine-spiritual Beings belong. He feels that he has been sent
    • Kingdom to which he belongs between death and rebirth, and he
    • death there are no longer very distinct echoes of experiences
    • with the best part of his being he belongs to a supersensible
    • no longer regulate the ordinary deeds of humanity in accordance
    • Divine-Spiritual is no longer sought in the world of
    • something that belongs entirely to the Earth.
    • that we may actively develop all that belongs to our full
    • inner activity. We only belong to the Michael Age when we do
  • Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
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    • be active in connection with the external world as long as
    • senses actually belong to a world other than the one we
    • doubt that man, as a being of sense, belongs to the
    • it is no longer present, so, if we are able to observe the
    • belonging to the hierarchy of the Angeloi. The only true
    • only through our arbitrary will, but belongs also to the
    • You know from purely external experiences that prolonged
    • occur in longer periods of our life, for we alternate once in
    • longer with the physical and etheric bodies of man himself.
    • the interior of the head; it belongs more to you yourself. When
    • for they too belong to a spiritual world. Both the
    • sleep. Along the paths of the breathing processes, of the
    • Inspiration can separate this flow of the astral body along the
    • body, moving along the paths of the rhythmical breathing,
    • continue to work for a longer time; but the after-effects would
  • Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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    • — belongs paramountly to Winter. It arose from
    • certain parts of Asia long before the founding of Christianity
    • were expressions of reality, the men belonging to that ancient
    • only as long as men received their thoughts by way of
    • belonging to him like the blood in his veins. In olden times,
    • thoughts had, been regarded more as something belonging to man
    • thought is now no longer heavenly, it is no longer something
    • no longer have such thoughts as had the sages of old, who with
    • longer in living interchange with the atmosphere around her,
    • belongs to the present year. Thus do the seasons
    • and January and February quite obviously belong to the previous
  • Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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    • his soul can enter into union with Powers belonging to realms
    • leaders of the Mysteries, following the path along which, at
    • the sublime Sun Spirit still belonged to the Cosmos, had not
    • celebrated mainly in the South in times long, long before the
    • was this Year-God who belonged to the rank of the Primal
    • men learned long ago to listen to the inspirations of the
    • men will come to understand the spirit-birth needed along their
  • Title: Spiritual Communion: Lecture III: From Man's Living Together with the Course of Cosmic Existence Arises the Cosmic Cult
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    • carried along helplessly by the victors in the struggle between
    • balance is weighed down and he is carried along in accordance
    • as long as chemistry, astro-chemistry, physics, astro-physics,
    • brain will not for a long time to come be detected with enough
    • accuracy to be accepted by biology. But at all events, as long
    • physical and biological processes belonging to man's
    • belongs to the head, and this again to the whole organism. And
    • of the Ego and astral body were too long delayed, the physical
    • when the course of Nature within the human being no longer
    • art and science no longer stand in stark contrast as they do in
    • knowledge but positive, active surrender. Man no longer
  • Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • way that was possible in those times. That way can no longer be
    • words. Let me say in the first place that already for a long
    • are at first unable to set out directly along the path to the
    • way. The Anthroposophical Movement has gone along this path
    • that alongside the Anthroposophical Movement another Movement
    • Society is not understood by one who belongs to it unless his
    • and do not think that it is necessary for them to belong to
  • Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
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    • the same in our waking life. As long as man is awake, his
    • were sauntering along slowly. And everything that happens in
    • like a man who sits in a cab and lets himself be drawn along by
    • from the time when science no longer understood matter. For
    • belonging to it, and on the other hand a trunk, limbs and
    • belonging to it. These two main systems work in opposite
    • no longer. But for that very reason, man is a free
    • belonging to it, but detached.
    • still the pulsating vibrations. So long as the flame and gleam
    • condition belonging to its Winter and a spiritual Winter
    • condition belonging to its Summer. These conditions do not,
    • astral nature and an Ego nature, all belonging to one another.
    • form of communion among mankind. For as long as man gives
    • the planetary movements of the system to which we belong stand
  • Title: Esoteric Studies: Easter: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • for a long period of time during pre-Christian Antiquity. An effigy
    • Christ in the Sun, could no longer be enacted: the nature of man
    • human being had evolved. Christ could no longer have been found in
    • And thus autumn can no longer be the time for the festival of
    • resurrection; no longer can it emphasize the eternal permanence of
    • for the spiritual is adopted because men are no longer able to
    • longer has the power to reveal, through the inner force of the human
  • Title: Esoteric Studies: Easter: Lecture II: Moon-Birth and Sun-Birth
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    • conditions overlap: even in childhood the Sun forces are active along
    • Mysteries. These experienced what no longer existed for mankind in
    • The knowledge of these survived longest in the therapeutic
    • the Sun. For a long time people were still aware of their dependence
    • Of the manner in which, over a long period of time, the spirit
    • die we discard the physical body and are no longer bound to it. It
    • to receive by having freed yourself from the body, you will no longer
    • belonged to the Earth as far as his physical body was concerned, yet
  • Title: Esoteric Studies: Easter: Lecture III: The Secret of the Moon
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    • no longer by the Earth-and-Moon forces, but by the former only. On
    • in the light shining from the Moon. He had left the Earth, no longer
    • this, that in what pertained to his etheric body man belonged
    • longer knew that such things could happen; that man is really able to
    • turned into an abstract conception. Men no longer looked inward and
    • Subconsciously, no longer
    • process of resurrection really belongs in the autumn, for the reasons
    • could no longer be discerned, men went so far as simply to
  • Title: Esoteric Studies: Easter: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • no longer remain merely something to be mathematically and
    • What you seek is no longer here. It is in your heart, if only you
    • saying, Now we understand that we may no longer represent a mere
  • Title: Easter Festival: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • long spans of pre-Christian antiquity. At the center of this
    • neophytes had risen to Christ in the sun, could no longer be
    • longer find Christ in the sun. For this reason he came down to
    • of the earth proceeding along a line from right to left —
    • No longer was it necessary to immerse an image in the sea and
    • Golgotha could no longer gain a foothold in their souls.
    • material reality. Human beings could no longer grasp in their
    • meaning. It was no longer understood that the best time to
    • of resurrection, for it could no longer turn people's minds to
    • things because matter could no longer stimulate them to
  • Title: Easter Festival: Lecture II: Moon-Birth and Sun-Birth
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    • been developing in such a way that they no longer notice a
    • even in childhood the sun forces act along with the moon
    • experienced something that the rest of mankind no longer
    • writings even today no longer carries its original meaning. It
    • survived longest in the Mysteries' therapeutic sections,
    • Father forces remained with people for a long time,
    • just how, over a long period of time, the spirit and soul
    • have known for a long time to forget everything we have
    • married couple being told upon seeing one another after a long
    • When we die, we discard our physical bodies and are no longer
    • longer be a bearer of cabbage, pork, and veal, but rather of
    • physical body is concerned, belongs to the earth, but that the
    • help this along in the right spirit. But for that you will need
  • Title: Easter Festival: Lecture III: The Secret of the Moon
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    • as long as there was Mystery knowledge people spoke of a secret
    • longer a being of earthly flesh and blood, one lived within the
    • their etheric bodies they belonged to the system of the
    • times people no longer knew that they could rise above the
    • longer realizing it could be an actual human experience, people
    • spiritual. In later times, however, when people no longer
    • with things that do not really belong to it. It should actually
  • Title: Easter Festival: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • longer seen merely as objects of mathematical and mechanical
    • you seek is no longer here; it is in your hearts, if only you
    • that because of this misfortune, what we represent is no longer
  • Title: Festival of Easter: Lecture 1: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • Adonis. This was met with among certain peoples, and over long
    • similar to that which perishes in Autumn, that so long as he
    • of Nazareth. That which for long thousands of years had been an
    • might rise to Christ in the sun, could no longer be carried out
    • longer be sought in the Sun according to the methods of ancient
    • belongs to the most sacred things that can be spoken of on earth.
    • Initiates was now there for all mankind to see. No longer was
    • spiritual content of the Mystery of Golgotha could no longer
    • Along with this, Autumn lost the possibility of being the
    • is no longer capable of being stirred by substance to perceive
    • spirit in its reality. Autumn has no longer power to
  • Title: Festival of Easter: Lecture 2: Moon-Birth and Sun-Birth
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    • life-long struggle here — for they must be struggled
    • existed in the moon as spiritual Beings, belonged to a later
    • study for which external documents no longer exist, lying as
    • happen, these two men not having seen each other for a long
    • slide one into the other. To-day the Sun-forces work along with
    • the Sun-birth — that the Sun-birth was no longer so
    • experienced, in the Mysteries, what could be no longer
    • human evolution goes on. A time arrived when it was no longer
    • Knowledge concerning these forces was preserved longest among
    • Sun-forces — had long been lost. What to-day we call
    • means by which the Soul-Spirit, in the course of long ages
    • whom I had known long ago, and someone were to insist: You have
    • longer bound to it, nor does he follow any longer the forces of
    • of the body, thou art no longer a bearer
    • regards his physical body he belonged to the earth, but that
  • Title: Festival of Easter: Lecture 3: The Secret of the Moon
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    • once within the earth; it belonged to the earth-body; it left
    • other hand, those forces which (so long as the moon was within
    • the original teachers of humanity and withdrew along with the
    • importance to them — to the planets belonging to our
    • etheric body he belonged to the planetary system, but that for
    • man no longer looks into his own being so that he says: I can
    • longer a clear knowledge that these people experienced.
    • belongs really to autumn for the reason I then stated.
    • in later ages, when there was no longer any understanding
  • Title: Festival of Easter: Lecture 4: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • of the Mysteries should decline, so for a long time men were
    • can say: this was something which enabled a pupil belonging to
    • those who belonged to this Temple! How much of spiritual light
    • things long past — there lay a certain power for the
    • longer here, it is in your hearts, if only ye will open them to
    • along with the flames of the Gœtheanum for the further
  • Title: Occult Movement: Lecture One: Seership and Thinking
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    • clairvoyance were still astir within him, although no longer
    • As long as a philosophy of this kind exists, the link with
    • for a long time, actually into the Middle Ages. The Middle
    • of antiquity, as long as at least the aptitude for
    • clairvoyance. He could no longer penetrate to the inner
    • were willing to belong to some particular society should
    • authority — that is just a catchword. As long as the
    • he says: “I have waited long enough; now tell me
    • exactly what I ought to do.” He was told this long ago,
    • members of his being which belong to that realm have been
    • long time before then — certainly three, four or five
  • Title: Occult Movement: Lecture Two: Mediumistic Methods
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    • elaborate methods which had long been in vogue, and
    • As long as
    • universal-human. In occultism a man belongs to the
    • teaching. A man belongs to the “right” in
    • interests of humanity universal. But those who belong to the
    • preferred for a long time to make less use of female mediums.
    • clairvoyance longer than the male organism. Whereas male
    • which for a long time had been known only through tradition.
    • can be forthcoming from this personality. But those belonging
    • that she soon came into the sphere of those who belonged, as
    • not long before H. P. Blavatsky was having to face a
    • decision. A hint came to her from a quarter belonging to the
    • about that for a long time everything in this aura was thrown
    • when Blavatsky belonged to the American Lodge. Then, under
    • speaking, retained its Indian trend. Although no longer with
    • the slightest inkling of them. But they had a genuine longing
    • themselves to the Movement in which this longing could be
    • persons whose hearts were longing for knowledge of the
    • longed to know of the spiritual world, and I had given
    • only the rational belongs to this life-content, but also
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  • Title: Occult Movement: Lecture Three: Materialism of the 19th Century
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    • what it really is. As long as man had, as it were, a
    • physical body, right to the ends of the nerve-fibres. As long
    • discovered. But this cannot happen as long as it is said:
    • errors, we are fulfilling a longing that has existed ever
    • been longed for by those who have had a feeling for the True,
  • Title: Occult Movement: Lecture Four: The Attempt Made by the Occultists to Avert the Lapse into Materialism
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    • continually being intermixed. People were no longer able to
    • longing arises in him to weave certain fallacies in the guise
    • whose heart was longing for the spiritual! When that is the
    • which they long. In this way certain spiritual truths could
    • materialism, but the longing for a spiritual world was also
    • belonged to the left and had special aims of their own. Hence
    • anything of this nature knows, if he belongs to the left,
    • connection with the planets. The other planets, too, belong
    • the preparation for our present study was made already a long
    • now no longer develop in such a way.
    • added to the spiritual and does not belong to the Moon when
    • there come into consideration; it does not belong essentially
  • Title: Occult Movement: Lecture Five: The Eighth Sphere
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    • so long will also enable you to realise what is involved when
    • cannot be anything that belongs to the material world, for I
    • from our studies that as long as a man is within the material
    • materiality that belongs properly to the Earth.
    • belonging to the Earth. They are ghosts, spectres —
    • by formations belonging to the Eighth Sphere — which
    • Spirits who belong to the Hierarchy of the Spirits of Form.
    • Sphere belongs to our physical Earth in the sense indicated.
    • long to know something about the life between death and a new
    • Even those who belonged to the left wing realised what was
    • Earth no longer lent their hands to it, Lucifer and Ahriman
    • the Indian occultists who belonged to the left wing. She
    • accumulating for so long. Such hatred is far more widespread
  • Title: Occult Movement: Lecture Six: The Dangers of Aberation Along the Path into the Spiritual World
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    • recent studies that when man tries to find his bearings along
    • long time ago, has degenerated into the materialistic view of
    • there is a soul in the body of a woman who no longer leads
    • periphery, so does our friend belong to the most spiritual.
    • So long as
    • misinterpreted; therefore in her long life she let it appear
    • therefore unbelieving. For a long time he resisted, observed
    • from other accounts it could be concluded that she, long
    • Jupiter. Openly, for a long time, she had considered these
    • written from memory not till a long time after the contents
    • super-sensible Powers, to which Lucifer and Ahriman belong,
  • Title: Occult Movement: Lecture Seven: Investigation of the Life between Death and a New Birth
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    • longer suitable for our times; it must be a Movement which
    • of testing and verification often takes a very long time. In
    • Kamaloka period lasts for as long as the time spent in sleep
  • Title: Occult Movement: Lecture Eight: The Purpose of the Use of Symbols
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    • inclination of those belonging to the left wing is always to
    • make public certain esoteric matters; but those belonging to
    • grounds have lost their validity; they can no longer be
    • advocated. Hence since that time, occult Orders have long
    • longer repositories of any special knowledge but at most of
    • the findings of natural science has no longer any inclination
    • be done, is no longer possible. Let anyone try to delve into
    • that has long been accessible in books is thought by the
    • said, it is really no longer possible to maintain the
    • Antonius, methods which are now no longer practicable —
  • Title: Occult Movement: Lecture Nine: Investigation of the Mineral World
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    • would not take long for every human being to be living in a
    • philosophy. People would then no longer be able to hold fast
    • into another world, the number Two no longer has this
    • that there is a spiritual world to which belongs the inmost
    • Secret Societies and Orders but no longer effectively
  • Title: Occult Movement: Lecture Ten: Human Consciousness between Objective and Subjective Reality
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    • belonging to this cycle; and besides all that must be
    • influence of one who is abnormal. An abnormal man, as long as
    • long preparation behind it. When, in the Sixth post-Atlantean
    • consciousness which belongs to the physical world only.
    • it no longer meets the needs of the present time, nor is it a
    • must not remain too long.
    • will realise that a host of truths belonging to the domains
    • that things go well only as long as something comes from me
    • cultivate it as if I were no longer there.
    • great deal can be done for which I am no longer needed. I am
    • I were no longer there? The Society would at once fall to
    • no longer his own in the sense it was before. On coming back
    • belongs to us. And that is why in the pursuit of
    • as though he has no longer any part in it — for
  • Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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    • the room and hall which belonged to the Camera della
    • longer to be found today, not even amongst the most naive.
    • find any real imaginative representations any longer if we
    • living and in which we will live for a long time, which exists
    • which this epoch no longer experienced as real; this epoch
    • 4th post-Atlantean time, he doesn't belong in the
    • happen because Luther came along, as did Calvin and Zwingli. He
    • through nature as deeds of the dead was no longer present when
  • Title: History of Art: Lecture XI: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • made for a long time which were only really being experienced
    • I've slept so long and didn't even know it.
    • long centuries, the 10, 11, 12th centuries, the
    • so on. All this was transplanted into the West and alongside
    • result of the individualizing of figures it is no longer
    • lighter upwards, no longer completed as in earlier version only
  • Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • The other longitudinal side of the sarcophagus of 666, in
    • magic only belong to the supersensible world is like a red
  • Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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    • belongs to the cosmos and through the spiritual aspect being
    • weight, and would still outweigh it for a long time. Only
    • Here you see — it belongs to the first centuries — how the
    • can say that this type degenerated, He no longer retained the
    • of this belongs to the general course of humanity's evolution.
    • we notice how for a long time the individualized soul concept
    • purely out of tradition and no longer from direct observation,
  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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    • Along this path, instead of reaching the Ego of the other
    • teachings; that is possible only when we are carried along with
    • manifest secrets, longs for her worthiest interpreter
    • and through with reality, have arisen along the path to a
  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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    • indicated yesterday — along the first steps
    • for longer and longer periods. We should penetrate to its
    • dream-pictures, so long as they derive from memories and do not
    • and touch. Over a fairly long period the former are, so to
    • along this road has to be clearly differentiated. On the one
  • Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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    • course that Spiritual Beings belonging to Saturn, Jupiter and the
    • embryo on the Moon has long been known and the period of pregnancy
    • to-day have of course been living among other peoples for a long
    • a tradition and is no longer understood. At a certain moment in
    • Nazareth; for others this was no longer possible. There is a hint
    • This could no longer be said in the epoch when Christ Jesus lived,
    • persisted for a very long time. Rome has always striven for power in
    • had conquered Jerusalem the pilgrims there could no longer
  • Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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    • known for a long time. It is possible to train certain people to read with
    • long time ago. — I ask you, how can anyone say about the
    • been known for a very long time! This kind of comment astonished me
    • beautiful festival, celebrated through long ages of antiquity. Men gathered
    • They no longer knew that the human being comes to life again in the
    • must no longer make a pagan image but perform the act of
    • Easter Festival as the day of Resurrection. They belong together
    • again, age again — whereas in man the periods are much longer.
  • Title: Star Wisdom: Lecture III: Characteristics of Judaism
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    • things are really no longer credible to the modern mind. That is why
    • healing to start from the soul. In a modern man the soul no longer
    • belongs to the sphere of one Godhead, passage through death and
    • longer known but men unenlightened in this respect actually pray to
    • medicine because they were no longer able to perceive the spiritual
    • produce is no longer known with certainty any more than Judaism knew
    • Hence this particular mission is no longer a necessity in evolution;
    • themselves no longer understand, you will find in the very
    • the other peoples are no longer distinguishable from them. In a
    • As long as the Jews keep tenaciously among themselves, things will
  • Title: Cosmic Workings: Lecture I
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    • proof. (This will no longer be necessary when science accepts
    • and is no longer hampered by the physical spleen, must come again
    • universe and salmon would have long ago died out if they had had to
    • as physical man. It is no longer remarked that on the left he has a
    • do Well, if there were only the salt sea, the earth would long ago
  • Title: Cosmic Workings: Lecture II
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    • As long as the earth was soft, such forces were still in it. Opposing them
    • away first and come back here. The young ones can hold out longer
    • no longer a sense for these invisible forces. The birds, however,
    • constellation of Aries. That means the vernal point has moved along.
    • the sleep is long, 15,000 years at least. When the earth was alive it
    • longer eat and the doctor has given him up.
    • can no longer eat, no matter how much one gives them. You can give
    • nature. People invent catchwords to-day as they no longer have real
  • Title: Cosmic Workings: Lecture III
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    • longer lubricated and that everything they eat is deposited.
    • universe around, he no longer acknowledges its existence and
    • propagation are no longer active, then the matter becomes still more
    • go about as if his body did not really belong to him, as if it were
  • Title: Cosmic Workings: Lecture V
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    • case of a young doctor who certainly is no longer a child, who was, I
    • between the bark which still belongs to the leaves, and the wood.
    • up her life to the plant, the plant dies, the air environment along
    • no longer be surprised when you see plants with wrinkled leaves
    • ordinary life this is not noticed, but the man cannot any longer
    • proper cambium because they no longer have the power to work back
  • Title: Cosmic Workings: Lecture VI
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    • life in the ether body. The man can no longer live; he dies.
    • they do not wither away but live for a long,
    • long time. That is because the astral forces come to them from
    • When the super-sensible members have departed, the poison is no longer
  • Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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    • will try to cut a long story short, albeit this will inevitably
    • it came over brought with it, along with all the other
    • painting. Alas, it is no longer really visible today, not even
    • is probably no longer to be seen at any place. Hence Cimabue's
    • him. (All this is no longer extant, for reasons we shall
    • man himself, no longer hovering like the vast and distant sphere
    • them he looks with loving sympathy and understanding. Going along
    • still see in them the tradition of the former time, but along
    • will no longer find the mere traditional expression, but you will
    • long been working at his Hymn to Nature — the great and
    • artist carried along, as it were, by the living impulses of St.
    • Francis. Here in this picture, belonging as it does to a later
    • work, while this belongs to a very late period in Giotto's life.
    • we come on into the 14th and 15th century, we see the longing,
    • itself more and more. There is no longer that strong impulse to
    • longer represented for their own sake. True, they live on, but
    • Supper is no longer merely represented (as in the picture that we
    • already grown so strong that they no longer feel the same
    • him working very, very long at this wonderful picture, for he
    • Church. Thus, after long labour, he had not finished Judas
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  • Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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    • lost. European humanity, in a certain sense, no longer cares how a given
    • it was no longer given to him, as to the men of former ages, to trace
    • outward vision what could no longer be made known by inward feeling.
    • in Florence during his long life. We see this in the succession of his
    • worked upon during a long period. We have often spoken of it. We know
    • an intense delineation of character. It stands apart and alongside of
    • are no longer present.
    • it belongs to a somewhat earlier period, we give what Michelangelo created
    • idea which he carried throughout his long life, and is connected far
    • this standard. Truly, he underwent much in his long life. While he was
    • for a long time. It was certainly not the case that the Pope said:
    • long,” and thus together, so to speak, they arrived at the
    • Also belonging to the same
    • to a high degree; nor did he ever bind or fetter them, so long as they
    • Consider, alongside of this
    • that belonged to political history. Especially at the present moment,
  • Title: History of Art: Lecture III: Dürer and Holbein
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    • they no longer contain what comes, as it were, out of the
    • there blossomed forth something that was afterwards no longer there
    • lives in the Form itself, in the Form that belongs to the pure
    • Art is able to express. Man walks along, man turns his head. With
    • in these sculptures of the Cathedral at Naumburg, belonging to the
    • very good copy in Dresden, so good that for a long time it passed
    • other, belongs, nevertheless, to the same artistic context.
    • the center; for this Madonna of Nuremberg belongs undoubtedly to a
    • Dürer, while on the other hand he also has in him the longing
  • Title: History of Art: Lecture V: Rembrandt
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    • came to Weimar, and it went on for two or three years longer. Everyone
    • Human souls no longer had the force to penetrate to the heart and center
    • of Classical antiquity, for he belongs to the Fifth and not to the Fourth
    • richer in soul-content than before. Henceforth it is no longer merely
    • Rembrandt, the man of genius — henceforth it is no longer merely
    • long time, my dear friends, making one observation or another about
    • people of one and the same class or calling, men who belonged together
  • Title: History of Art: Lecture VI: Dutch and Flemish Painting
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    • Mid-Europe really has no talent for this belonging together, this
    • particular nation to which they belonged was not the point. Nor did they
    • group to which they might belong.
    • constructed: the figures distributed in Space so as to belong together
    • life, which belongs to the fifth post-Atlantean period. This pole is in
    • naturalistic principle in Art, which belongs to the fifth post-Atlantean
    • no longer as before, half child-like forms. In such a group as this, you
    • belongs.
    • continued working at it for many years, and scholars have long been
    • works more or less equally along the lines of Van der Weyden on the
    • and with it the landscape that belongs to it. In Dieric Bouts you will
    • what he has been striving for along this path.
    • artists who no longer show quite the same freedom and simplicity, but
    • element of composition. Also we have no longer the mere naturalistic
  • Title: History of Art: Lecture VII: Representations of the Nativity
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    • Plays with which we are familiar. Though the latter belong, of course,
    • which are no longer extant.
    • I remember having seen it there myself not long ago.
  • Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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    • are naturally no longer near us today. To represent so truly this wandering
    • of the soul in human form through the spiritual world, would no longer be
    • subject. No longer is there poured out over it the magic breath of a
    • and its seeking, its longing and striving.
    • only the outcome of a long line of evolution. But this outcome appears
    • imported from the South along the paths of evolution of the Church —
    • but you will find it in other works by Multscher belonging to the same
    • for comparatively long. They were brought over to Christianity at a
  • Title: History of Art: Lecture IX:
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    • that tend in the long run to brutalise even the artistic life. Goethe
    • What can become of man if he proceeds along this path of modern sports,
    • of the body arises, in that he no longer separates, what even here is
    • a long time. It was felt that the line of the face, the features, the
    • It is no longer possible to gain by outer vision a conception of Phidias'
    • To the same epoch belongs
    • preserve the tradition of the Golden Age, although it belongs to a later
    • what is actually seen. It is no longer based on something felt and sensed
    • no longer lived within the soul in the same inward way as did the ancients.
  • Title: Man/Symphony: Lecture I: Man as Microcosm
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    • Today we will consider this subject along certain lines of approach.
    • long planetary history behind it, a much longer planetary history
    • And now let us turn our attention away from all that belongs in the
    • On the other hand, if I reverse the process, and allow what belongs to
    • engaged in digestion; for it belongs to this digestive process in the
    • no longer felt compelled to devour him too.
  • Title: Man/Symphony: Lecture II: The Sun in Relation to the Outer Planets
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    • We must, therefore, think of Man in regard to his head as belonging to
    • up from earth depths belongs to the sphere which we see embodied
    • Now as long as people only apply themselves with their ordinary
    • a long way from being as clever as the universe. And this is why
    • things cannot become particularly bad so long as, in comparison with
    • cow no longer desires in her holy, humble way to be an image of the
  • Title: Man/Symphony: Lecture III: Physical and Spiritual Substance
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    • speak of that earth-being, who belongs both to the physical and the
    • as long as the earth remains in its middle period. At the end of
    • the earth. The eagle takes from the earth what it can no longer use,
    • experience which actually belongs to the living comprehension of
  • Title: Man/Symphony: Lecture IV: Butterfly and Plant
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    • belonging to our planetary system. The separate planets of our
    • which Saturn in its state of separation belonged.
    • also which has developed along with the earth, which belongs to it
    • Let us take everything to do with warmth-air as belonging to what is
    • longing for the heavenly works and weaves above the iridescent petals
    • of the blossom. The plant cannot of itself satisfy this longing. Thus
    • the environment of the earth, namely that the longings of the
    • the world of the butterflies. What the blossoming flower longs for, as
    • colours. Out-streaming warmth, out-streaming longing: in-streaming
  • Title: Man/Symphony: Lecture V: Butterflies, Birds and Bats
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    • belonging to the light — to the light in so far as it is modified by the
    • spirit-land will work on further when the earth has long passed away,
    • observer or other were to sit outside in the cosmos, with a long
    • The world of the butterflies belongs more particularly to the
    • their elongated fingers, a kind of parachute. By means of these they
    • for what is in the cosmos. A bird does not see what belongs to the
    • belong to each other, which have no inner connection. Thus for the
  • Title: Man/Symphony: Lecture VI: Evolution of Animals and Man
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    • — that man in his present form is the being who has the longest
    • which belongs the world of the apes, but today my intention is just to
    • namely the limb-system. This therefore, belongs only to the
    • longing for a new earthly existence.
    • not feel the astral as something belonging to itself.
    • the outer world. World and man belong together in every respect. And
  • Title: Man/Symphony: Lecture VII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Ethers and Plants
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    • To the outwardly perceptible, visible world there belongs the
    • male — indeed matters cannot be regarded otherwise as long as
  • Title: Man/Symphony: Lecture VIII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Various Animals
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    • They are creatures which belong to the latest phase of
    • there. What underlies these thoughts belongs to the sphere of the
    • what belongs up above down into the watery and earthy regions, look at
    • region that what is present in the belladonna belongs.
    • belongs up above in their region has been carried downwards to the
    • impulses which belong in the region of the butterflies, and are of
    • passes through the gate of death he no longer has the sense-world
    • belongs to them as their super-sensible nature when, with insight and
  • Title: Man/Symphony: Lecture IX: Gnomes, Undines, Sylphs, and Salamanders and their Various Activities and Attitudes
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    • wander along a vein of metal they have a different experience from
    • when they take their way along a layer of chalk. All this, however,
    • journeying along all the veins and seams — ever and again
    • journeying along them — that they acquire the very pronounced
    • structure from one world-body to another. It belongs to the most
    • something like a longing, an immense longing to rise upwards, to soar
    • upwards. Upwards they soar, led by this longing, and with this longing
    • decomposition, and bear it upwards with an intensity of longing. Then
    • nourishment in that the very essence of the undines' longing is to let
    • the longing to offer themselves as nourishment to the higher beings.
    • the dying bird-world, and carry it, again with a feeling of longing,
    • glitter and shimmer, and they, too, get a feeling of longing. They
    • When the undines soar upwards filled with the longing to be consumed,
    • words belong to the Word of worlds, and even though we do not hear
  • Title: Man/Symphony: Lecture X: The Origin of the Different Systems of Man: Metabolism, Rhythmic, Nerve
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    • man is a product of that long cosmic evolution which I have always
    • himself. Man takes in plant-substances; he, too, belongs to the plant
    • belonged to man's surroundings into what is essentially human.
    • in man: then what belongs to the blood enters into the walls of the
    • belong, becomes a process which induces illness. And certain illnesses
    • has its course in the blood must remain in the blood. If what belongs
    • conditions arise. When what belongs in the nerve trespasses into what
    • longer the truth; it is an illusory image. We must not depart from
  • Title: Man/Symphony: Lecture XI: Food, Digestion, Plants, and Carnivorous Animals
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    • surroundings, what belongs to the mineral, plant and animal kingdoms
    • world within differs entirely from the world without. As long as one
    • Only look at a spring flower; it is a sigh of longing, the embodiment
    • longing for the light-being of the universe, and how the form of the
    • world a longing for the wide light-filled spaces of the cosmos; and
    • aeriform, or gaseous, so that the plant may follow its longing for the
    • him he can bring to fulfillment the longing which, outside, the plant
    • drive this longing towards the spiritual world. We must therefore
    • But the root of a plant, which as long as it is earth-bound makes the
    • remain down below. Hence in what belongs to the root-element of the
    • they showed a strong root-development, and in consequence a longing
    • promise: “Thou mayest indulge thy longing for world-spaces”
    • along the path of digestion the satisfaction felt in the assimilation
    • another way, but including such as belong, for instance, to the
    • ray out formatively into the whole body — this is no longer
    • we bring milk into the head. When we are no longer children these
    • forces are no longer there. What should we now do in order that these
  • Title: Man/Symphony: Lecture XII: Convention and Morals, Bones and Hatred
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    • bones. No matter how long one studies a bone, if one only does so with
    • become aware of something which belongs to the domain of which the
    • longer evokes moral judgment any more than does a plant or a stone.
    • the residue of what really belongs in the physical world. He carries
    • like me. If someone different comes along, then, even if this is not
    • It is for a longer period that man must carry with him the remains of
    • etheric bodies, where it really belongs.
    • In the course of long centuries something very strange has come to
    • pass for earthly humanity. No longer is it possible for all the forces
    • things belong together: a parasitic culture below, which does not
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • of human evolution “a while” is long and may last for
    • it did not constantly bear the soul along the path of progress,
    • feeling of fear. But if we proceed regularly along the spiritual
    • worlds can only be acquired along the path described above.
    • gained along some other path follow a wrong direction which does
    • to its results along paths which are quite different from those
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • will feel that the single part belongs to the whole body. In earlier
    • travels along its course; that which constitutes the sun, is not
    • longer has the habit of considering the human being as a member of
    • will no longer be able to do this in the same way in which this has
    • found at the same place, but that it advances. It advances along that
    • a long time, ever since humanity is able to think — by
    • that the vernal point advances along the whole Zodiac circle, so that
    • vernal point must travel along the whole Zodiac and it will then
    • within a more encompassing life, which merely has a longer
    • 24 hours — and a longer day, namely, 70–71 years. We may
    • breathing rhythms are much longer than ours. This shows you that it
    • us, in so far as we belong to that greater life-Being, we might
    • Being, whose life is so long, that 25,920 years correspond to one
    • with Beings who belong to the organism of the earth; they belong to
    • the earth's organism in the same way in which the human beings belong
    • the human being to whom it belongs, it chooses the respiration as its
  • Title: Lecture: The Overcoming of Evil
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    • men. They belong to the Hierarchy of the Angels. During the 4th
    • 4th post-Atlantean epoch, who belonged to the hierarchy of the
  • Title: Lecture: Entry of the Michael Forces
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    • the karma of every single man who belongs to the stream of Michael.
    • world, for a long time before — already since the beginning of
    • This becomes especially clear when we consider these things along a
    • else the influences work in such a way that those who do not belong
    • thinking, as we see him, where can this man belong? We think it a
    • race-creating force. The time will come when one will no longer be
    • able to say: the man looks as if he belonged to this or that country,
    • or have lived, alongside of human beings who are absolutely
    • than he could do before, while the Angel who belongs to the other man
  • Title: Colour: Part Three: The Creative World of Colour
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    • look into his soul, and at an artistic longing there, we can in a way
    • content of what he purposed to create. It was not long before the
    • perhaps even with a kind of longing.
    • belong only to the form, the colour which you apportion to the single
    • must flee from the red and follow the blue with longing. And when you
    • also the onslaughts and longings superimposed on each other as in a
    • belongs not merely to the form, but also to the forces and weaving
    • longing could be expressed in the blue colour. Man would have to
    • of his longing, which is ever permeated by that which rises upwards
    • bottom of elemental life; it has studied Nature long enough, and tried
    • long enough to solve all kinds of enigmas in Nature, and to reproduce
    • in colour as the living organ of the spiritual world. As long as we
    • allegories, as long as we represent myths and sagas allegorically and
    • it; as long as it was only spiritually there, the world could see
  • Title: Colour: Part Three: Artistic and Moral Experience
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    • as we long to experience in space. Then we shall feel the need of
    • of what those beings have felt who specially belong to our earth, and
    • We feel then the longing to understand the inner side of things and to
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • peculiar forces in the human soul. The psychoanalysts belong to
    • hysteria could no longer do so; she could speak and understand
    • passed a long time before. Breuer could easily hypnotize a
    • guests along the street when a cab came around the corner
    • one woman whom we are considering. She ran along the
    • person runs along the middle of the street in front of horses,
    • this longing for knowledge is so extremely tempting, tempting
    • never complete, but belongs to one of these two types,
    • they are at least so far along that they say to themselves:
    • are no longer confronted by a limited theory, but by the effort
    • a shock, the incident has long since vanished from her
    • else that belonged to it, intending to live in the country, and
    • that he was no longer any good at business! He was just as ill
    • along the streets, and sees everyone without a head. That
    • existence of God,) “belongs to the most stupid questions
    • long as the individual does it the nation will do it too. Only
    • pedagogy. This again is founded upon the justifiable longing to
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • horses, ran in front of them along the street to the river
    • that lives within it. To the physical world belong all the
    • crossed, man and his soul are no longer in merely material
    • that there are long preparations and, in one section, that
    • erudition of the present day. Out of the long list of my books
    • men imagine they have long since got rid of — belief in
    • equipment for a genuine observation of life. So long as it is
    • and especially of popular lectures — so long as this
    • cause thinking to leave its track alongside of feeling and to
    • feeling is no longer confined to the physical plane, but stands
    • light, he longed to have the effects of his work continued, and
    • in the sphere of feeling, he is no longer in the life that is
    • understand such a principle for a long time without
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • will no longer be able to encompass the full reality. Only when these
    • one is no longer in a position to speak about nature as an undivided
    • everything must belong to a unity, to a common system. This is not
    • who are closest to human beings, the spirits belonging to the kingdom
    • not belong in the same sense to the rest of the earth, because before
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • him so wonderfully far,” he can no longer find what can help
    • experience this, along with all that is moved by the same stream of
    • process of growing among us, and the extent of the longing for it is
    • one of the learned gentleman who can no longer continue on the path
    • the world, and this would thereby belong precisely to those who are
    • between what is worn out, what is no longer capable of life, which
    • had to recede, fall into a sleep, so that man would no longer have
    • the ancient things no longer coincide with what was intended at that
    • oneself — so long as it is impossible to influence the physical
    • body to prolong life artificially — to undergo soul experiences
    • disposal. Immortality is simply called prolonging life in these
    • concrete ideas of gold, health, and prolonging life, if one exploits
    • health, and prolonging life in place of God, virtue, and immortality,
    • relation to the three things, gold, health, and prolonging life. It
    • Substances will no longer be prepared according to forces of chemical
    • health, and prolonging life. From the cooperation of what comes from
    • extent of the longing for it” or “the movement that
  • Title: Influences of Lucifer/Ahriman: Lecture One: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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    • groups belonging to certain, nationalities. And what is in the
    • possession of ordinary secret societies today can no longer be
    • longer value the spirit for the sake of the spirit or the soul for
    • dispatching it along a path other than the path which leads to the
    • issue that we no longer possess the true Gospels. The
  • Title: Lucifer and Ahriman: Lecture I: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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    • isolated groups belonging to certain nationalities. And what
    • no longer be regarded as wholesome or as a genuine tradition
    • there are to-day who no longer value the spirit for the sake
    • along a path other than the path which leads to the real
    • raise the issue that we no longer possess the true
  • Title: Influences of Lucifer/Ahriman: Lecture Two: The Advance Preparation of Ahriman for His Future Incarnation
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    • for a free spiritual life no longer dependent upon the other
    • meaningless as long as they fail to realize that if the old unified
    • was; but it is no longer.” Otherwise the sentence would
    • longer.” This, moreover, is what stands in the Gospel of St.
    • as long as we take it to be reality. It is the ideal of present-day
    • — it is a long time ago now — a number of friends bought
    • but it was not long before most of the volumes found their way to library
    • human beings there are longings quite different in character from
    • want only to show that there is a longing for progress in human
    • keeping these longings in subjection. And moreover the courage to
    • bring these longings to the surface is very largely
  • Title: Lucifer and Ahriman: Lecture II: The Advance Preparation of Ahriman for His Future Incarnation
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    • foundation for a free spiritual life no longer dependent upon
    • things for which they aspire are meaningless as long as they
    • beginning the Word was; but it is no longer.”
    • and a God was the Word but is so no longer.”
    • world that is nothing but a Fata Morgana as long as we take
    • may know — it is a long time ago now — a number
    • but it was not long before most of the volumes found their
    • in the subconsciousness of human beings there are longings
    • want only to show that there is a longing for progress in
    • that forces are keeping these longings in subjection. And
    • moreover the courage to bring these longings to the surface
  • Title: Influences of Lucifer/Ahriman: Lecture Five: The Human as a Being of Will
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    • sphere of human actions and impulses: Humanity itself belongs to the
    • be known on this side of the threshold belongs to the realm of the
    • As long as we believe that
    • traced only to similar manifestations, as long as we cling to
    • not over short but over long stretches of time — is made in its
    • truth; it is not fantasy but actual truth. For a fairly long period
    • means very long ago, and you will find that as a rule, landscape is
    • reality only as long as it is part of my organism; if it is cut off
    • it no longer has true reality. Similarly, the human being has no true
  • Title: Lucifer and Ahriman: Lecture V: The Human as a Being of Will
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    • Man himself belongs to the chain of causative forces in
    • this side of the Threshold belongs to the realm of the
    • As long as man
    • long as he clings to this illusion, the intervention of moral
    • — not over short but over long stretches of time
    • is not phantasy but actual truth. For a fairly long period in
    • no means very long ago, and you will find that as a rule,
    • finger on my hand has true reality only as long as it is part
    • of my organism; if it is cut off it no longer has true
  • Title: Influences of Lucifer/Ahriman: Lecture Four: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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    • wisdom, that this wisdom gradually faded away and is now no longer
    • long ages people would have remained ineffectual, childish beings. By
    • long that even today they shudder at the thought of approaching
    • can still be observed in thinking. Speech, which has for long ages
    • principle of unification can no longer be of much real service to
    • a long time in hospital where, in the course of the operations
    • which came to him not long before his death. In this last experience,
    • school. Other branches of the ancient wisdom survived much longer,
    • concern of human cognition. Moreover we have known it all for a long
    • something with which we have long been familiar!
    • has known all about them for a long time, then there is an obvious
  • Title: Lucifer and Ahriman: Lecture IV: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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    • longer accessible. Consequently in respect of their
    • have been a very slow and gradual process and for long ages
    • allowed to grow up in this philistine atmosphere for so long
    • Speech, which has for long ages been differentiated and
    • longer be of much real service to him on earth. This has been
    • in the war and lay for a long time in hospital where, in the
    • to him not long before his death. In this last experience,
    • ancient wisdom survived much longer, some indeed until the
    • cognition. Moreover we have known it all for a long
    • cannot know is something with which we have long been
    • all about them for a long time, then there is an obvious
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • beings belonging to higher realms which we have designated as the
    • the Form Spirits belong permeates the sphere in which we human beings
    • and consider man as having, on the one hand, that which belongs to the
    • development of the head and, on the other, everything that belongs to
    • belonging to the fourth stage of evolution, and everything in which
    • through the mouth, therefore breathing also belongs to the head. I
    • is inhaled through the mouth does not actually belong to the head, but
    • consider the fact that we live within a sphere which belongs to the
    • Form Spirits just as our earth belongs to us, but which, as the eighth
    • not part of human evolution may be considered as belonging, on
    • Ahriman; it describes the longing of man not for the realm of the
    • longing for the realm of Lucifer. You may regard Milton's Paradise
    • human longing for the realm of Lucifer; this is what you should
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • of spirit, a true concept of Christ, as long as he imagines that the
    • to this all that belongs to the rest of man, we need not go back as
    • great and mighty mystery that man's head has developed through long
    • they called Michael, that spiritual power who belongs to the
    • meaning, for the waking human being and the earth belong together. The
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • belongs, we must only consider man in so far as he is a head-being. In
    • man” is the symbolic expression of everything that belongs to
    • belongs to us. For, is it not true that the air which is now within us
    • sphere belongs to the spiritual beings that are our creators, just as
    • this fourth sphere belongs to us. If we disregard the human being for
    • their sphere which belongs to them just as the fourth sphere belongs
    • historic evolution. Alongside of them, much else has been developed in
    • belongs to the tendencies of the Michael influence entering our human
    • in the divine process of evolution, belong to the head. Thus, out of
    • belongs to the world of thought, of fantasy. In regard to the
    • Mankind was able to get along without this insight as long as it still
    • the germ for the descent. It belongs among the most insidious
    • Ahrimanic reality not belonging to us, into which, however, Lucifer
    • longer indulge in the cultivation of the merely beautiful. This would
    • see it. Indeed, they will not see it as long as they deceive
    • themselves about man himself, as long as they consider man to be
    • no longer a theory but a vividly felt reality of the soul which
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • the last echo of a primeval culture of mankind no longer appreciated
    • today. Historical considerations can no longer see these things in
    • “know thyself” exists like a longing, but this “know
    • longer able to differentiate between the general concept of God and
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • way up to our time. But it will no longer do in our time, and quite
    • of mankind these instincts no longer exist and man must consciously
    • Our own evolution, of course, went on alongside all this, by way of
    • conditions upon the ancient Moon. But alongside these
    • dear friends, as long as one does not take into consideration these
    • longer pass by these things. They are not convenient. For it has
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • and on the other the internal; between the two there is no longer the
    • something that is in our inner being, that belongs to the outer and
    • longer today, or, rather, it is soul in a different way. The spiritual
    • which belongs to the human being no longer exists. And therefore the
    • place. The ancient way does no longer suffice, and many attempts that
    • post-Atlantean period it was no longer possible to understand, with
    • Goethe was longing so very much. We shall have the possibility of
    • unity precisely in sense perception. If we no longer look at nature
    • which springs merely from our longing to exist after death, by the
    • which contained the soul element that belongs to the soul of man.
  • Title: Social Forms: Lecture I: The Waldorf School, Spiritual Science, Outer World, Inner World
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    • for years. This fact along with much else undoubtedly
    • founded in Stuttgart. This Waldorf School belongs to those
    • along the rainbow bridge as if it were a solid object. People
    • grasped or touched, it is no longer a phenomenon to the same
    • anthroposphical spiritual life. There, one no longer deals
    • must belong with one's whole being to another entity. What is
    • quite easy to assume that one belongs to a certain good
    • but which they call Jesus, their Leader, to whom they belong.
    • disapproval no longer matter, only the hosts following one or
    • decline of our age it can no longer be a question of
    • may be; but whether he is of the White Lodge or belongs to
  • Title: Social Forms: Lecture II: Materialism, Party Line
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    • avenues have been explored. People claim to belong to a
    • belonging to a women's rights group knows that he follows
    • impulses given them by the beings belonging to them in the
    • their sense of belonging together as a race by the fact that
    • long time. What really matters, however, is that we pay heed
    • along from the world of soul and spirit goes to work on the
    • one can think those thoughts and no longer finds them absurd
    • have become body-bound and that their thinking, along with
    • mystics came along who had steeped themselves in their inner
  • Title: Social Forms: Lecture III: Man's Twelve Senses in Relation to Imagination, Inspiration, Intuition
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    • come upon a sense which is usually no longer mentioned, at
    • inner being, for inspirations belong more to the inner nature
    • contraction and elongation of our muscles, we perceive
    • contractions and elongations, just as inner comfort or
    • behind the being contained within my body but take it along;
    • man's inner being, however, he no longer takes note of how
  • Title: Social Forms: Lecture IV: World Events, Initiation Knowledge and the Impulse toward Freedom
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    • no longer indulge in any sectarianism whatever in our
    • knowing much about it, but nevertheless thinking along these
    • longer understand how the spiritual, divine principle that is
    • “It is the Father, not the Christ, Who belongs in the
    • longer familiar with the Christ; they know only the teacher
    • world, belong in the Gospel, but not a teaching about Christ
    • it is no longer in harmony with what the world currently
    • rightfully so. I emphasize: rightfully so. It is no longer
    • possibility no longer exists merely to dispute logically
  • Title: Social Forms: Lecture V: Forming Sound Judgment
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    • longer concerned with right and wrong in the sense of the
    • that is made. Then, one will no longer analyze with mere
    • attention. What is discussed for as long as a week with, let
    • down of consciousness, he no longer rules; Ahriman rules
  • Title: Social Forms: Lecture VI: New Social Forms, Soul, Material World
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    • is because, along with so-called modern progress, humanity
    • general thinking of natural science. We can no longer develop
    • who have much to say about this longing of mankind to have
    • who, for a long time, was a correspondent for
    • the ideology of workers' councils. Here is a man who belongs
    • birth and death will not be understood as long as one is not
  • Title: Social Forms: Lecture VII: Trends of Souls in People of the East, West, and Middle of Europe
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    • no longer doubt them. Consider the attitude, the basic
    • along their own ethnic lines. This is not the case, they
    • in its final results where it is no longer understood, where
    • that no longer contains any Imagination and Inspiration in
    • The inner being is no longer alive; it has been disemboweled
    • tragedy of materialism, which is that it no longer
    • result in the human being feeling that he no longer has
    • faith on the other, a faith that no longer even tries to be
    • belong together and are necessary to one another.
    • developed long ago. This made it possible for life on earth
    • those who could no longer attain to any conviction concerning
    • longer possible; they must learn to live consciously. This
  • Title: Social Forms: Lecture VIII: East, Middle, West
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    • become aware of before very long to their horror. Which of
    • he brings about all that belongs to the legal, democratic
    • soul development, it would not be long before those priests
    • the fact that Western man no longer lives in the rhythmic
    • party or sectarian program alongside others. Anthroposophy is
    • enshrouded in mist, can be opened up. For, as long as this
  • Title: Social Forms: Lecture IX: Hegel
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    • spiritual influence. Indeed, long after Fichte had died,
    • experiencing of the “idea” is no longer a mere
    • world if he was truly a spirit fully belonging to this
  • Title: Social Forms: Lecture X: The Tapestry of the Senses, Memory, and the Spiritual World, -or- Spiritual-Cosmic Tasks of Man
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    • to which man belongs for this period; a certain part of the
    • region of the spirit to which he belongs from the time he
    • owing to his senses he belongs to one particular spirit
    • is then no longer ignorant of the truth that must be
    • longer understood in these religious groups. It is only
    • a dry lemon. It is in fact no longer there, though in a
  • Title: Social Forms: Lecture XI: Man as a Mediator of the Spiritual Beings of the Cosmos
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    • belongs to it; it is to this spirit region that the ordinary
    • learn to think of himself as a being that belongs to the
    • these matters. This will not be the case as long as people
    • in man's limb organization and in all that belongs to it,
    • me at twenty how much longer I will probably live? Nobody
    • statistics along the same lines as these insurance
  • Title: Social Forms: Lecture XII: The Members of the Human Being and their Relationship with the Social Organism
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    • is assuming those forms that really belong to the economic
    • again, Huxley actually thinks along scientific lines. He is
    • along the same lines, as it were, because one person imitates
  • Title: Social Forms: Lecture XIII: The Interrelationship between the Human and the Social Organism
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    • comprehend the difference between a concept belonging to the
    • what actually belongs to the spiritual sphere must also
    • belong entirely to the personality of an individual. By
    • Yes, but the human being does not take along his physical
    • earth incarnation and, along with it, all that it has gained
    • longer talk here abstractly and in general of man's having a
    • being takes along his astral body for a certain time. What is
  • Title: Social Forms: Lecture XIV: The Connection of the Members of Man with the Kingdoms of Nature, the Necessity of the Threefold Order
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    • belongs to the economic sphere of the social organism. Here
    • in flower and fruit belongs to her, but also what has arisen
    • does not know the earth. For to her belongs also what she has
    • himself from the earth. He was no longer connected with the
    • spiritual intuitions of antiquity were no longer manifest,
    • As long as the
    • worse, with the economic life — so long will the single
    • them and who no longer receive a warm breakfast before going
  • Title: Social Forms: Lecture XV: The Great Cosmic Signs in the Universe
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    • longer live in an age in which it suffices to believe that
    • scientific materialism, is the fact that man no longer
    • social order — no longer to appeal merely to what
    • only a transformation of what originated a long time ago in
    • longer in such pure form, it was cultivated in Egypt in a
    • Oriental knowledge belonged to the streets in the later
    • Therefore, one must point out that it was not so very long
    • contained any longer in what is taught today as the dogma of
    • change will no longer do for buying anything, only thousand
    • longer hold water. It is important here to realize that
    • no longer any question of anything being accomplished. The
  • Title: Social Forms: Lecture XVI: Changes in the Meaning of Speech, -or- Dreams and Human Development
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    • development it is no longer possible to wait passively for
    • A person bearing the name Smith today no longer has anything
    • indicate the being or thing in question, no longer
    • are often annoyed with me, namely, that one can no longer use
    • have to develop an emancipated soul life that no longer
    • over into the next; and long before it arises, the future one
    • our clothes but also our soul-spiritual belongings. In like
    • manner, one brings along into this world through conception
    • through his spirit-soul entity, brought along forces of the
    • bring along for themselves images from the spiritual world.
    • When pictures are brought along out of spiritual existence
    • was walking along a path; everything around him filled him
    • long as one has the inclination, however, to interpret the
    • images in a rationalistic, purely intellectual way, so long
    • fifteenth century. Man brought along into the waking state
    • longer, for we no longer have Christ. If the name
    • whether we are willing to go along with the comprehension of
    • We, therefore, can no longer content ourselves with a merely
    • the human being is presently beginning to bring along through
    • longer present. But if I were then to imagine that the person
    • Maximum number of matches per file exceeded.
  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • the persons represented there belong as such to the physical world,
    • belonging to the physical world. Yet, as will manifest itself from
    • contains such powerful lines as “She carries along with her,
    • picture of nature which, with its unusual rhythm, moves along so
    • anew – nor doth my restless soul ever feel here at home. Long
    • doth cheat of the fairest joys; his thoughts, with longing, forever
    • Long as the mighty
  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • that man must recognize as that higher world to which he belongs
    • stand in a certain connection with all this. Along with the lack of
    • Our age can no longer take this seriously – for the
    • hair was long, her foot was light,
    • saw all day long;
    • sidelong would she bend, and sing
    • long:
    • And soften'd sounds along the waters die;
    • words to ourselves. Thus we have, for instance: long, short, short;
    • long, short, short; long, short, short – one breath-stream;
    • heart-rhythm striking into it: long, short, short; long, short,
    • short; long, short, short.
    • the Greek we have something metrical long, short, short; long,
    • short, short; long, short, short; whereas in the Nordic verses we
  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • words, but held back, and arrested midway along this path: it is
    • finds expression in the metre, in the long and short syllables.
    • substance of the word is removed and is no longer
    • and along this path is brought to a kind of stasis: this path
    • the long-necked, graceful swimmer,
    • long the hero’s coming.
    • inner perception. It is along this path that an art of recitation
    • If once more we observe the path along which the
    • fact no longer appeals to the modern soul.
    • Pale pains, and pleasures long worn out of life.
  • Title: Colour: Part Two: Thought and Will as Light and Darkness
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    • limbs we now have, with everything belonging to them, will be
    • longer merely in its abstractness, but as light, that we regard the
    • will no longer merely in its abstractness, but as darkness, in its
    • purely abstract to the concrete. We are no longer such dried-up,
    • are no longer such prejudiced people as to have only pleasure in
  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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    • what in long ages past beings formulated in their souls: we have to
    • he has lived long enough without weight, he gets again a strong
    • longing to feel weight around him, and he returns once more to
    • of this — in which this hunger for weight no longer exists, man
    • a new longing for weight and he begins his path over again, back to a
    • hunger for weight. This is man's longing to return to a new
    • according to his passage through his stellar sphere, his longing for
    • were, a certain weight which is the object of man's longing, but also
    • one in saying this: Man while returning to earth longs once more to
    • joyful to the longing for the earth's weight. Thus the longing takes
    • joyfully longing for the earth's weight, so that he may use forcefully
    • possessing in its subconscious depths the impulse clearly to long for
    • the joyful longing is expressed with intensity. Man passes also
    • through the sphere of Venus. With this joy and strength and longing is
    • after a long time returns. In the case of many comets that is not
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • extremely distasteful if someone or other came along and tried to
    • assumed, along with artificial breath-control. Everything the body
    • produce is no longer in the domain of art at all – and this
    • from some thing one longs to reach. A slowing-down of the words,
    • the maiden Rosepetal. And then there appears a man with a long
    • immersed. He is seized with a great longing for the veiled Virgin,
    • for the veiled image of Truth. His soul trembles with longing,
    • more intimately the longing of man for truth – hard to link
    • belongs to the sense-world to assume the character of the
    • after long dream-wanderings through
    • the sand and arid grasses of his bed glowed no longer. He rose
  • Title: Curative Eurythmy: Lecture 1
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    • a sufficiently long period of time.
    • children of the same age belong together. In order to make the transition
  • Title: Curative Eurythmy: Lecture 2
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    • could not stand long enough on tiptoe properly, or that one could not
    • stand on one's heels long enough without immediately becoming clumsy.
    • have the person practise only so long as he can without sweating heavily
    • along his breastbone, thus by means of feeling, closing the whole to
    • today's civilized man can actually no longer reflect properly on these
  • Title: Curative Eurythmy: Lecture 4
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    • set; thus a rhythm is brought into it as well: short, long, short —
    • and now one rests — long, short, long — and now a rest —
    • short, long, short, — now a rest. Thus one has in this a movement
  • Title: Curative Eurythmy: Lecture 5
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    • thing is to carry it out so long as the pains are not present.
    • fact is that it has less to do with the long-short than it has to do
    • shorter, the other longer. And since these things work by way of a detour
  • Title: Curative Eurythmy: Lecture 6
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    • If the person is no longer a child, and the forces of growth have already
    • which belong to the rhythmic system are stimulated to respiration and
    • of the organs of circulation and pulled along with it. The more chaotic
    • hand. The organs no longer want to be modellers, they want to become
  • Title: Curative Eurythmy: Lecture 7
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    • so, is no longer permitting the head to be permeated in the proper manner
    • else along with it, the matter has nevertheless been thoroughly dealt
    • tend to deform in the most manifold ways, because they will no longer
    • being from what no longer took place between birth and death, but what
    • pursue this tendency himself. We are no longer human beings like the
  • Title: Colour: Part One: Colour-Experience (Erlebnis)
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    • her open secret feels an irresistible longing for her most worthy
    • subjective impressions. For a long time it has been the custom — we
    • meadow. That does not last long, for the blue figures deaden the green
    • the figures stay there long we can no longer picture them at all; we
    • our idea is that greenness belongs to them, that it is something
    • longer doubt; so we can very easily identify white with brightness,
    • objects; but we cannot say that light belongs to something, it is
  • Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
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    • longing o the soul in face of colours. And these are fulfilled; that
    • already have, and red, which belongs to those colours which we have not
    • interplay. Let us run along the scale. You will see that starting with
  • Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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    • can no longer be exposed to the equivalent of lunar forces on the
    • which surround the earth and belong to its planetary system, were, as
    • all theoretic studies on colour and what belongs to it, with which one
    • pot. But if the physicist comes along then and draws his lines on the
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • metabolic and limb system belonging to the previous
    • but people no longer realize how wisdom is preserved in words.
    • no longer be an abstract truth alone, but will be studied
    • Throughout the long period between death and rebirth these
    • in after it has gone through the long development between death
    • belongs to the element of air. One thinks naturally that this
    • an organ - — belongs to the element of air, and the heart
    • the outer world. Of course the voluptuous longing for
  • Title: Old/New Methods: Lecture One: Ahrimanic and Luciferic, Human Body, Soul, Spirit
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    • no longer find any connection with a world to which they look up
    • belong. During the course of recent centuries the world of nature has
    • something that has long been overtaken by world existence, something
    • — when they are old and can no longer work, or when they are
    • work for all, so long as they can work, and for the state to care for
    • them when they are ill and can no longer work. In 1793 Robespierre
  • Title: Old/New Methods: Lecture Two: East, Weat, and Center, -or- Asiatic Spiritual Life
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    • because we happen to belong to one or the other of them ourselves.
    • world and everything that belongs to it. And we see how faith, which
    • no longer have the faintest idea. People communicated with one
    • wisdom. Today we no longer know how to feel in language as a whole
    • confess in the long run. It was even then too degenerate. So he had
  • Title: Old/New Methods: Lecture Three: The Development of Religious Experience in Post-Atlantean Civilization
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    • realm of feeling could say to the Greeks, to those who belonged to
    • are no longer a feature of civilized life in general in this fifth
    • quite justified that this age no longer brings forth any religiously
    • period it is no longer possible for religiously productive
    • something that is, basically, no longer connected with the world
    • traditions which are, no longer understood and are only brought
  • Title: Old/New Methods: Lecture Six: Methods of Initiation, Old and New - 1
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    • Christ no longer influences only man's soul element, that is, his
    • longer permissible to use either of these for the purpose of
    • really is. People's pallid, often so clever, thoughts, running along
    • who have a deep longing for what, in the end, only the
    • Anthroposophical Movement can give. They long for a transformation of
    • we go along, we see that there are people who once again realize that
    • for along some other path. The world will have to come to the
    • longing that exists today, a longing which must be satisfied if human
  • Title: Old/New Methods: Lecture Seven: Methods of Initiation, Old and New - 2
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    • was no longer held off by the brain but allowed through, so that the
    • the organism grows rigid it no longer absorbs the soul and spirit
    • our own time, there is once more a great longing amongst mankind to
    • broad masses of mankind there is a longing to overcome the
    • make their soul and spirit element so independent that it no longer
    • along and relieves us of the effort of thinking. In ordinary life we
    • strengthened to such an extent that it would no longer need the body
    • the element of spirit and soul belonging to him before birth by
    • then becomes transparent. We then no longer look down into something
    • feel from elsewhere about something you are observing, as long as you
    • every step of thought along the way, is necessary in order to enter
    • brings along a colossal collection of prejudices before even
  • Title: Old/New Methods: Lecture Eight: The Passage of the Human Soul and Spirit through the Physical Sense-Organization
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    • foreign to him; it no longer has anything to offer him. He feels a
    • he finds himself. He longs to withdraw from this cosmic feeling and
    • regarded man as belonging to these living thoughts of the cosmos.
  • Title: Old/New Methods: Lecture Nine: The Threefold Human, Reincarnation, Heathens, Jews, Christians, Calderon
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    • belong to the time
    • death and birth. And lastly, our being of spirit and soul belonging
    • your clothes hanging on a rail. Feeling your way along, you come,
    • metabolism — this belongs to your present life on earth. You
    • it was no longer possible to look back — and Philo of
    • have to withdraw. But for a long time they continued to play a role
    • a role for a long time. It wrestled with that other form of knowledge
    • and a new birth, taking no account of the side of man which belongs
    • character who belongs fully to the Middle Ages. A modern physicist or
    • came down to earth because human beings could no longer see what in
    • no longer have him in their memory of the time between death and a
  • Title: Old/New Methods: Lecture Ten: The Threefold Human, Four Elements, Imagination, Inspiration, Intuition
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    • connection with the world to which the eternal nature of man belongs.
    • university studies and longed to escape from it all and find a true
    • itself to him. A deep longing led him to the art of the South, which
    • Faust no longer stands there as a solitary figure concerned solely
    • something which simply does not belong to external nature as it now
    • a means of scientific study. The results he achieved are no longer
    • and nations of Europe no longer have any relationship with one
    • and understanding. Long before the war this ceased to be the case.
    • which will free their governments for long-term serious work.
    • lamentations trotting along in the same old rut — fail to see,
    • still very unclear. Today there is no longer any time to lose.
  • Title: Old/New Methods: Lecture Eleven: Faust and Hamlet in Relation to the Turning Point of the 15th Century
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    • spirits. These traces remained for a long time and are indeed still
    • time. Faust belongs to the sixteenth, not the fifteenth century,
    • reality, nevertheless these concepts and ideas failed, in the long
    • He belonged to the sixteenth and seventeenth
    • Shakespeare, whose mood of soul belonged fully to the time of
    • be like that. There is no longer a clear distinction between
    • leading his scholars by the nose these ten years long. Perhaps Hamlet
    • longer had any awareness that something spiritual played in —
    • personality belonging to the whole twilight condition of the
    • the peasants belonging to the pre-intellectual age when the pallor of
  • Title: Old/New Methods: Lecture Twelve: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, the Spiritual Struggle of Schiller and Goethe
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    • longer possible in ensuing times. It retreated, you might say, in the
    • Indeed I proved it historically long ago and it was seen to make sense.
    • a riddle belonging to this epoch, for in this strong form it could
    • Schiller dies. Goethe no longer benefits from the stimulus he gave.
    • all that specifically belongs to Goethe, you come back to the
    • soon. Yet those who think about these things come along and say that
  • Title: Old/New Methods: Lecture Thirteen: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, Schiller, Goethe, -or- The Search for the Spirit
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    • had preceded this intellectual stage. Even though it was no longer as
    • ‘these ten years long’. This hypothesis allows us to see
    • ‘these ten years long’. We see Hamlet interacting with
    • long drawn-out dramatic evolution influenced everywhere by the forces
    • seen to be accepted by him. Everything belonging to older times is
    • by the person belonging to the external, physical earthly world, by
    • philosophical bent, had he lived longer and finished the drama about
    • period that the longing for the spiritual world now has to be born
    • no longer remind us of whatever these combinations of sounds denote.
    • longer the case, brings about a different attitude by human beings
    • in using language, they go along with all the rushing of waves, the
    • speaks, you can no longer detect that his words resound in what he
    • activity of chopping we can no longer sense in any way a connection
    • harmony with what is going on outside. We no longer find any
    • world. They had to feel that they belonged entirely to the spiritual
    • we go back beyond what belongs to the age of the intellect, we find
    • age of the intellect, in which all people belong only to the
    • here the longing to find in simple people the answer to the question:
    • decades the whole world develops a longing to write village stories
  • Title: Old/New Methods: Lecture Fourteen: The 5th Post-Atlantean Period, the French Revolution, Schiller, Goethe, the Freedom Problem, -or- Berlin University Course Report - 2
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    • For long
    • long before the French Revolution expressed itself in such a
    • the realm of nature. So long as two abstract concepts, nature and
    • because his organism will no longer reject them.
    • true to say that amongst human beings there is certainly much longing
    • for soul and spirit. But for the most part this longing remains
    • obtain a content for life in an anthroposophical way. For along this
  • Title: Lecture: Inner Nature of Music: Lecture IV
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    • represent the forces running along the nerve fibers of the head. This
    • the breathing process unites with the movements taking place along
    • there; it no longer emerges from the breath. It is a return of
    • itself. The consonants, on the other hand, tend to long continuously
    • contained the longing for the a.
    • everywhere we find it in the longing for vowels and therefore the
    • along with the consonants, and one no longer has comprehension for
    • soul-spiritual element. This soul-spiritual element of tone belongs
    • spiritual content of tone as such, is taken along when one ascends
    • intonation of vowels, to a greater degree. He no longer feels that
    • as the fixed stars from behind, as if were. He no longer sees these
    • do not understand art if we do not sense in it the longing to
  • Title: Lecture: Inner Nature of Music: Lecture VII
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    • into this matter, one actually no longer understands how human beings
    • glance at what the beings who belong to the super-sensible realm
    • This transference of a spiritual task took place over a long period
    • were, into human feeling [Gemüt]; hence, man no longer
    • interweaves it with his corporeality. Along with the experience of
    • as an earthly sense phenomenon must be taken along, as it were, when
    • along with the world he can experience his entire development.
  • Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
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    • that the soil beneath our feet to-day belongs to an earth that is
    • everything that belongs to it: the plants, the animals, and, above
    • attraction which properly belong to it. The etheric body is being
    • and will for long ages of future time — be able to incarnate. It
    • have added yet another, essentially belonging to it.
  • Title: Arts and Their Mission: Lecture I
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    • example, concepts of Roman law no longer in harmony with our society.
    • no longer see what lived in those souls, it is unable to understand
    • In experiencing himself as an ego, man did not feel that he belonged
    • was seen as belonging to the heaven of the fixed stars, to the planetary
    • while the human being — just lives along. He experiences nothing
    • no longer puts his whole humanness into living.
    • sure, man was no longer able to look up to the cosmos as he did during
    • the immediately preceding epoch; no longer able to see in the cosmos
    • into the cosmos. But though he no longer had so intensive a knowledge
    • belonging to a folk, did not exist during the ancient Indian epoch.
    • time, though man no longer experienced the visible cosmos in his divine
    • the connection, it was no longer seen in elemental consciousness. The
    • course of the year, so important for the astral body, was no longer
    • in the process of growing away from it, we no longer have a firm hold
    • the Greek period when man no longer felt god-imbued, when he became
    • he can no longer behold his thoughts in matter. He must acquire the
    • from the inner necessities of mankind's long history.
    • already so estranged from his earth citizenship he no longer understands
    • remained stationary, we can no longer see the spiritual in the physical;
  • Title: Arts and Their Mission: Lecture II
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    • longer experienced. Gradually the conception has arisen that art
    • is something which does not necessarily belong to life, but is added
    • away from art. For if people do not have a longing to assemble in places
    • effect.” Which is to say that as long as the human being is not
    • a corpse, as long as he lives here on earth, he can, through his spiritual
    • do not belong to the physical earthly environment. We bring them with us
    • reaches of quite another condition of light? How, when I can no longer
    • “Man in his inner being does not belong to the earth; he is of
    • another world, therefore needs forms which belong to him in his character
    • needs continued to work for a long time. But of course today, during
    • part, Midgard, man's earthly home; and, below, what also belongs
  • Title: Arts and Their Mission: Lecture III
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    • arose an instinctive longing to create clothes which in color and pattern
    • long past, and green appears because at that time divine-spiritual beings
    • reveals that some early Renaissance painters still had what belonged
    • relationship with the spiritual, whether the spiritual longed for when
  • Title: Arts and Their Mission: Lecture IV
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    • to the seriousness of art, standing alongside the seriousness of cognition
    • His Italian journey was fulfilment of his longing. In Germany, that
    • was unable to go along with this viewpoint. Because his gaze was directed
    • Therefore his longing for Italy, his hope of finding there, through an
    • longing for the spirit. Through this book one senses what Goethe felt
    • same longing. In Rome both men sensed, at last, something of the breath
    • glow of a spirituality lost and no longer valid for modern man.
  • Title: Arts and Their Mission: Lecture V
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    • to the material-earthly; it no longer manifests what it was when human
    • would not be poetry — and in our time much poetry is no longer
    • this is the stellar-perspective to which the soul of the poet longed
    • has coarsened; we no longer sense what, in the not so distant past,
    • have before us in the physical world is never still very long. Now let
    • paralyzed. But it only seems so. Today we no longer feel what
    • it right to impose upon anybody a prolongation of one particular moment?
    • the sunset glow belongs more intensively to the cosmos than what is
  • Title: Arts and Their Mission: Lecture VI
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    • not so long ago one could not imagine a presentation of Mary, the Mother
    • but wisdom. For wisdom is no longer artistic, wisdom leads into the
    • all kinds of foreshortenings, and one can no longer ask: Couldn't that
    • beauty; something not belonging entirely to the realm of the beautiful
    • and religious, but no longer within the artistic, sphere, and least
    • such is no longer possible.
    • experiences karma. As long as we live in our thoughts we are free. But
    • no longer belong to us. What may happen to a word I have uttered! Having
    • word which leads its own existence because it belongs not to us but
  • Title: Colour: Part Two: Dimension, Number and Weight
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    • our own astral bodies and our ego belong to the outer world. And here
    • recognizing such physical things as belonging certainly to the outer
    • And then, when sight and hearing out there are no longer a mere
    • living in dream become forces of memory. Then we no longer
    • one has no longer the feeling that it is the same as dreaming, that it
    • body. This generation will long ponder what “chaos” meant in
    • world-philosophy no longer existed among mankind. If one had wanted to
    • tradition was no longer alive inwardly in the soul. Now one must take
    • the physical man, now one has no longer the universe. One can paint no
    • longer out of the gold; one is compelled to paint from the flesh.
    • But Icons are no longer paintable at all, because man does not
    • Cimabue, can remain Art only so long as the light of beauty streams
    • blow it up into space, because we cannot endure any longer on it; and
  • Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • of Christianity long before missionaries from Rome reached these islands.
    • places things arise that do not belong there. Weeds grow on the tilled
    • so long as they were here, had cultivated on the Earth, and which was
    • now no longer here directly, since they themselves had gone with the
  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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    • acquire something, our longing to have something.
    • existence, in that stage of evolution which belongs to our earth. The
    • with the elements of Nature. People are no longer interested that
    • atoms, we are doing it all the more. For it will be a long time before
  • Title: Lecture VI: The WHITSUNTIDE Festival: Its place in the study of Karma
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    • of the Cosmos. The etheric Cosmos is organised for very long duration;
    • Universe. It lasts far longer than the stroking of your cheek. But in
    • the Cosmos things do last longer, for there we are dealing with gigantic
    • Christ on Earth, man had been all too long restricted to the mere Ex
    • the Physical so long as one remembers the Earth or gazes down towards
    • imagine him no longer shutting himself up within the mere world of
    • of the Cosmos, and forth from the reddish light the stars no longer
    • streaming through and out of him in the lilac-reddish light. No longer
  • Title: Oswald Spengler: Lecture I: On Spengler's "Decline of the West"
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    • must feel this, and those who belong to our spiritual science
    • distorted into a caricature as long as democracy is not
    • word, but out of curious reasons. It is no longer commonly
    • will make him wrong. We can no longer have the comfort of
    • something is rolling along with the ancient impulses, no one
  • Title: Oswald Spengler: Lecture II: Oswald Spengler - I
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    • will, in opposition to all that is moving headlong toward
    • support of the coal. Along with the millions and billions of
    • cylinders and levers no longer speak. All the crucial
    • thinking reaches only the extra-human world, and no longer
    • anything belonging to the light-world. A man “places”
    • existence is no longer mere tension between the body and the
    • Long
    • dragged along by them.” In this way a consideration of
    • in which the incident — life, flows along for a time,
    • Therefore, before we must have a longer interval for my trip to
  • Title: Oswald Spengler: Lecture III: Oswald Spengler - II
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    • impulses manifest in images, these impulses no longer compel us
    • longer act in this way. In order, therefore, that they might
    • Mysteries, no longer understood, conditions were exactly right
    • the celebration of a mass, and no longer understood
    • brain. Hence, they no longer do this. And now it is a fact that
    • of these thoughts no longer approach.
    • Dialectica, as I said some weeks ago. These no longer had the
    • with two thick books if thinking no longer exists? Spengler
  • Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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    • knowledge based on the external world. How long it will take
    • have just passed through a long war. This will be followed by
    • prolonged, perhaps very prolonged fighting by mankind in
    • which will not be resolved for a long time, has brought to the
    • understood or misunderstood, the longing for freedom wells up
    • actually superstition. And along with this world of specters
    • will no longer have anything to say unless they establish the
    • realized that, for they recognized that it will no longer do to
    • administered and directed; human beings must no longer be
    • That is to say, alongside economic life, which manages goods
    • leading circles of the present time must no longer rely on
  • Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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    • subconscious soul-life we no longer have this aristocratic
    • this organizing was no longer felt to be in the blood. While it
    • near Salzburg ready to marry his chosen one of so long ago. But
    • Today the situation is such that many men no longer consider
    • extraordinary. Human will is no longer meaningful on earth.
    • there no longer lives any cosmic significance. It has been
    • nature. So long as men received the spirit simultaneously with
    • painting no longer fits our present age; that it must be
    • can say: This is the picture of something we no longer believe
    • his modern consciousness. He no longer thinks that angels
    • deep recesses of the human soul the longing for a recognition
    • most intense longing to enlarge the Christian world-view of the
    • to get down to the bottom of things. We must no longer think
    • no longer pays us?”
  • Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
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    • people along in such a way that they know: We have the social
    • love for work. Labor will be placed alongside commodities in a
    • Then the professor comes along and studies the law. Then he
    • listen to you and say, “Well, I thought that a long time
  • Title: Education as a Social Problem: Lecture IV: Education as a Problem Involving the Training of Teachers
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    • everything belonging to the metabolic system are still less
    • continuation of what could not tarry any longer in the
    • there he must no longer have been able to find his goal. The
    • search in that world for what no longer could be found in the
    • large head, this head then would belong to a man lying on his
    • belongs to the chest or the head. We must learn to realize that
    • it is no longer alive. It is impossible, clairvoyantly, to
    • opening letters that do not belong to them only because it is
    • forward, but the astral body; it pulls the physical body along.
    • long as this fact is not recognized nothing fruitful can come
    • belong together that one can make a true connection between
  • Title: Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers
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    • B.C. The connection with the cosmos was no longer the vital
  • Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
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    • certain knowledge — which, however, is no longer very
    • intensively will we feel a longing to know what is living. But
    • worked for. One will no longer be able just to surrender
    • the present time. We must no longer allow ourselves to consider
    • are longing for the day when our activity through this building
  • Title: Karma: Lecture I
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    • already placed the lifeless alongside something else, and
    • no longer any significance for this actual soul-spirit
    • This corpse has no longer any significance; it is now something
    • discover it. But this will be said for a long time to come. The
    • the causes cease, effects no longer occur. We are, therefore,
    • as long as the animal is living. Even if the animal only crawls
    • lifelessness alongside lifeless outer nature in respect
    • its expansion after death into the ether spaces alongside the
    • organism alongside of that which exists outside in the animal
    • man, as belonging to the human kingdom.
    • explained long ago to those who have already for years heard my
    • someone begins to run from here along a straight line
    • karma. You will then no longer have to find your way through
  • Title: Karma: Lecture II
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    • Indeed, the human being belongs to the whole cosmos in a much
    • is severed from the human organism it is no longer a finger.
    • indeed, no longer a finger. In like manner is the human being
    • no longer a human being when he is lifted out of the general
    • cosmic existence. He belongs to the general cosmic existence,
    • are entirely dissimilar to this mineral world as long as
    • Immediately the scale pans are no longer in balance. The
    • ascend into the plant kingdom, we are no longer independent of
    • in plants. We can no longer stop at the mere visible —
    • belongs to our destiny in a far wider scope than do merely
    • beings should have been dead for a long time. But, after they
    • have long been “dead,” according to this probable
    • himself. That is no longer human; naturally, it is no longer
    • longer God. Just as the corpse is no longer human, is the
    • mineral kingdom no longer God. What is it, then? The Godhead is
  • Title: Karma: Lecture III
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    • l ween them today is no longer present. Today we live in our
    • it as something belonging to the beyond. Nor will he think of
    • is something belonging to the “beyond,” so for
    • something belonging to the “beyond;” but for those
    • something that belongs very much to this side. Thus, it is
    • to what a human being can bear, feel a constant longing to
    • and a new birth, he awaits with great longing the passage
    • fainting dream, a state which fills him with the longing to
    • languages have gradually assumed a form no longer understood by
    • the dead no longer know anything of definitions; they only know
    • new birth, and the dead still heard an echo of this long after
    • are similar. We can then no longer speak of repeated earth
    • now assume, however, for the long stretch of the present period
    • longer believes in his own experiences. Out of his observations
    • led, at times, to quite a long debate with him. I finally said
    • us along the way. Someone builds himself a house. I will not
    • can no longer live. Hence it refrains from going outside of the
    • all to say that something in our karma — alongside of
    • it runs its course alongside the deeds of our freedom, and in
    • and we then need no longer shrink from a detailed study of the
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  • Title: Karma: Lecture IV
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    • or we really lost it a long time ago between death and a new
    • longer reflected. But that which is reflected there in human
    • half — often it is longer. While this antipathy pours
    • evolution of mankind when the unconscious can no longer
    • long intervening life between death and a new birth they do
    • on the earth. Goethe belongs to another shift of
  • Title: Karma: Lecture V
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    • own way. Only in modern times, when morality is no longer
    • convention, are such questions no longer asked. More ancient
    • longer carry your body about with you. Then you will form quite
    • wholesale statements are without exception no longer valid, for
    • our own human nature, the one that belongs to us. If, at some
    • the outer bodily forces — is no longer there in the
    • longer than the earth life. If a man is obtuse to something
    • could no longer do in that life, so we carry it out in the next
    • have this quite special longing to fix our gaze on the time of
  • Title: Karma: Lecture VI
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    • organs which are no longer present later in the human
    • That is a schematic division. Each member belongs in turn to
    • in the human being is actually no longer experienced by him.
    • matter, only and solely belong to the earth. What is beneath
    • deeds on earth. The will belongs to the first Hierarchy. Be
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • aspects of consciousness belong to the part of man's being we call
    • consider man in a spiritual sense, we can no longer speak only of
    • spiritual Powers whom we have recognised as belonging to the
    • of forces that actually belongs to us; we always see something
    • reckon with the Luciferic and the Ahrimanic. Now in all that belongs
    • forces that truly belong to us, we should feel an interest in our
    • should really, according to their essential nature, belong to the
    • to everything that belongs to our original human nature we are
    • In regard to everything in us that we do not develop, we belong not
    • this realm of duration belong, as we know, all the spiritual Beings
    • rank than the Spirits of Form among the Hierarchies, belong entirely
    • rank of the Exusiai, accordingly, belong only to the realm of
    • Beings who enter time. These are Luciferic Beings, who really belong
    • know that the Luciferic forces really belong by nature to the realm
    • we don't know for how long it has done
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • the higher Hierarchies who belong to man's original nature, and also
    • we can say: To the course of this evolution belong the Lemurian age
    • The result would have been that men would have no longer been able to
    • of extraordinary significance. Because it would no longer have been
    • were no longer within their reach on earth, a renewed capacity for
    • moon through its natural effects has stayed with him longer. In the
    • That was his mistake, and also his great tragedy, for man no longer
    • path. That which the sun out there in space could no longer give him,
    • the experience that could no longer come to him from outside,
    • men been obliged to wait longer, beyond the year 333, they
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • himself belongs: Consider the Christians' God and then reflect
    • belongs to the world!” Tertullian does not call on the
    • are speaking of qualities belonging to the realm of heredity,
    • death. We corrupt the whole picture of man developing along his
    • belongs to the world of the senses.
    • nature, seeing it as the direct working of Jahve — for as long,
    • birth and death, or heredity and death, belong to the world of the
    • to the view that heredity and death belong there. This view wormed
    • place among natural phenomena and belongs to them? The consequence
    • bringing into the human will a fact belonging to the past, a
    • spiritual connections, do not really belong there. We must point to
    • the sense-world, where they do not belong because they are strangers,
    • who are portrayed as though the characteristics which still belong to
    • scientifically in order to believe that birth and death belong to the
    • characteristics as belonging to the world of the senses.
    • opposition to the false idea that death belongs to the world of the
    • as long as the intellect of the student keeps to the realm of the
    • of Golgotha, then, if you reflect a little, you will no longer find
    • where he cannot be tricked into thinking that death belongs to the
    • Christ's contemporaries, who by that time had long been dead, you may
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  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • are so clever that we no longer believe in them — and pay
    • spiritual world existing behind them. Thus for a long period men had
    • such a pass that not even indigestible foods are cooked any longer by
    • prevented, because it did not belong to human evolution in the
    • “Men will come who no longer direct their gaze to the Spirit
    • will no longer be interested in the Spirit; they will turn their
    • evolution was to be finished; man would have gone no further along
    • century mankind has come such a wonderfully long way in humane
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • can acquire only in the course of a long, long time. And men would have
    • appear to belong together when they are looked at from a later time
    • character of this Academy, founded by those who had belonged to the
    • for him, among whom even Christ Jesus belongs. The thoughts of men
    • ghostly, as long as we have not the courage to look for the spiritual
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • this holds good even in mechanical motion — does not belong to
    • something belonging to the future, something destined for them only
    • the folds of his toga no longer felt as a Greek had felt; the toga
    • has been long in coming. Just reflect, just consider —
    • appear which are no longer capable of growth, where spiritual
    • is no longer appropriate to think in that way (so said Professor
    • harm to Christianity but helps it forward. How long it will take the
    • a subject. Where do we find the rhetoric that confronts a no longer
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • any longer possess it — “You have the choice
    • will be impossible for human beings to belong to a single
    • men belonging to varied professions and classes, and I know
    • everyday life and science, humanity may continue for a long
    • along as well as is absolutely necessary. But, as regards
    • social life, it is not possible to get along without giving
    • being belongs inherently beyond the threshold of the
    • spiritual world, since man really belongs to the world of
    • it can be grasped only by means of the capacities belonging
    • instinctive so long as the impulse is lacking to see the
    • human souls varies greatly in people belonging to the West
    • and those belonging to the East. This will become an
    • chaotically in his instincts and does not belong to the
    • person, for only what a person consciously grasps belongs to
    • does not belong at all to Romanism. In English-speaking
    • belonging to the fourth post-Atlantean culture. This is
    • without the necessary knowledge. That is no longer in keeping
    • the East that what will continue for a long time into the
    • Things must not continue longer in such a way that, just as
    • long time to be compelled to think in a certain way, they
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  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • everyday matter, this is secular, it belongs to the external
    • derived from the spiritual life shall no longer be viewed
    • which a person belongs to a social community. The interest
    • relatively long time cannot be accompanied thus unless we
    • those who belong to the proletariat in the true sense, that
    • significance. To these belongs, for example, the universal
    • custodians of the religious feelings of humanity for a long
    • longer be remunerated.
    • explained this. When no one is any longer recompensed for his
    • longer exist. This will produce such a modification of the
    • beginning of those years will no longer have any value. They
    • years or perhaps a somewhat longer time, will reach the zero
    • branches and impulses. He will no longer continue to be
    • other Elohim, and that he can no longer save himself from the
    • century, as I have said, Jehovah could no longer save
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • longs to create a paradise on this physical plane. Because of
    • why it is no longer a mere economic instinct that is at work.
    • So long as I
    • potentialities belonging precisely to the Asiatic and the
    • the path leading to its goal if only the forces belonging to
    • capacity is well on its way and will not be long, relatively
    • belongs to the earth, as theistic as possible. Just here the
    • direction, but this was no longer possible in 1914. Within
    • calculation as to how long it is permissible to wait from the
    • can no longer be carried out. It is this that I beg you to
    • application in his desk drawer so long that the position in
  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • know anything whatever about sleep, it will be a long time
    • belonging within the Entente and the Americans think within
    • they belong to the Entente or to America. They do not need to
    • nature of man belongs among the causes of illness. Thus it
    • are longings for something of the kind, but longing for sleep
    • belonging to the bourgeois class gives rise to,.antisocial
    • They belong together. In our fifth post-Atlantean epoch one
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • often resolves certain conflicts of life only after long
    • longing to have everything as comfortable as possible.
    • of the consciousness soul will continue for a long time. But
    • can no longer be determinative; they can no longer work in
    • cannot get along further with Jehovah wisdom that is adapted
    • made to continue to get along with something that has become
    • fact, with the prospect of not being able any longer to base
    • post-Atlantean epoch. Thus we shall no longer pass by one
    • certain period is no longer so disagreeable to us when a
    • longer so live that A lives there, B there, C there, but A, B
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • of proletarians. Since these persons will all belong to the
    • simply because they belong to the proletariat. It would not
    • had nothing to do with matters belonging to the state
    • of the proletariat, interests belonging to the old bourgeois
    • the world, should continue to be unobserved. So long as these
    • instincts are no longer elemental in the same way. They have
    • peoples, they could no longer remain the same because they
    • reality belonging to the physical plane, may be sharply
    • criticized, even by those belonging to the British Empire
    • into the intellectual where they are no longer so elemental.
    • that it belongs to the fifth post-Atlantean epoch, becomes
    • consider himself as belonging to any one people. He must not
    • belong to the sensory physical world, and are not visible in
    • can argue for a long time over this question, one maintaining
    • revelation for a long time, even to the dawning of the sixth
    • untrue, since they are an alien element and do not belong to
    • when they belong to single peoples, or are actually
  • Title: Roman Catholicism: Lecture I
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    • natural science continues along its present lines, the more numerous
    • longer have to do with an iron necessity of nature but with a cosmic
    • Nineteenth Century, but for a much longer time than that they have
    • that they shall be borne in mind, because we must no longer be a sect
    • are no longer heard; instead of that, people listen nowadays to
    • earthly life is repeated, it comes to the same thing. All these long
    • long articles, no notice has been taken of Dr. Boos’ answer to
    • Therefore, it is no longer permissible to say that it is a question
  • Title: Roman Catholicism: Lecture II
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    • without such an oath they would no longer go so firmly forward. But,
    • entire civilized world? The primary necessity is no longer to allow
    • culture, all that belongs to the fourth cultural epoch. And the
    • events of the fifth post-Atlantean epoch; and it was no longer so
    • no longer Jesuits, but one spoke of the Fathers of the Faith as
  • Title: Roman Catholicism: Lecture III
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    • realized. As long as the science of our universities, our recognized
    • public education, rejects the science of initiation, as long as an
    • external, material science is alone recognized, so long will humanity
    • care that those belonging to it should never think about the real
    • relatively unfettered by them. The longer a state exists, and
    • especially the longer the various parties in the state apply their
    • where he is, for there is no longer only one law, but everything is
    • on doing so for a long while, had not the secular governments come to
    • Church long ago foresaw that the social condition which has now come
    • said, that the time would come when one could no longer count on
  • Title: Young Doctors Course: Lecture I
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    • being who is no longer subject to the laws to which the
    • when the thirst is no longer so intense, passes through the
    • forces. Therefore, we must realize that as long as we are
  • Title: Young Doctors Course: Lecture II
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    • longer built up but is destroyed. If you remember that the
    • and shovel the earth back again. As long as the earth is put
    • complex of forces which belongs to them, and when, for
    • properly, there is nothing any longer within you of the salt,
    • foodstuffs. When it is no longer possible for the physical
    • again. When the body is no longer capable of taking food, it
    • ascertain the approach of the illness a long time before it
    • the balancing no longer takes place, the life of feeling
    • we no longer ascribe to the liver only those physical
    • science as long as there is no basis for understanding how
  • Title: Young Doctors Course: Lecture III
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    • long bones of the legs and the long
    • cosmos, and in the long bones of arms and legs entirely to
    • essentially differ in the shaft of a long bone and its neck
    • being eliminated. In the shafts of the long bones, CaCO3
    • substances. Now why is it that in the course of his long
    • teeth. After the teeth have changed, magnesium has no longer
  • Title: Young Doctors Course: Lecture IV
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    • longer still if that were possible. It is impossible for me
    • existence long before any fertilization takes place. This
    • of the plants gives rise to a kind of longing in the
  • Title: Young Doctors Course: Lecture V
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    • obtained along an easy or comfortable path. We must take in
    • belonging to the earth, influence the earth from the surface
    • reach the point where a burning match is no longer merely the
    • working will; it belongs to me, just as my own finger belongs
    • been left out because it would take too long to give you
    • confidence will get help from Dornach as they go along. An
  • Title: Young Doctors Course: Lecture VI
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    • the human being in the physical world are no longer
    • any longer to do with concepts but with something that is
    • darkness is also a condition of light. Light and air belong
    • there is no longer any reality. If you cut the head away from
    • your body, the body cannot live, it is no longer an organism.
    • you insist upon thinking along the ordinary lines, you can,
  • Title: Young Doctors Course: Lecture VII
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    • today in answering questions which do not belong to the
    • are not in physical contact, heart and uterus belong together
    • as closely as sun and moon. Sun and moon belong together in
    • radiates it back. They belong together as sun and moon
    • works only so long as you are without fear. Fear is the
    • cultivated so that the patient may remain ill as long as
    • brought down into a realm where they do not rightly belong,
  • Title: Young Doctors Course: Lecture VIII
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    • this form with what is revealed to you by a long bone —
    • equally manifold forces play around the long bones. But the
    • reality of a long bone will only be revealed to you if you
    • a long bone. Its forces are such that they pass through its
    • about a long bone is that it introduces these forces into the
    • the long bone of the thigh or the bone of the upper arm, or a
    • skull there are the rotatory forces which belong to Saturn.
    • it is the longest, because there, if we go in the straight
    • the body, is light. It belongs to what surrounds us as the
    • etheric elements — it belongs to the light. The human
    • soul belongs entirely to the realm of light. We see it
    • hand, the body belongs to heaviness. I have shown how
    • in which we perceive it, belongs to heaviness. Just as
    • grows out of the Divine forces. To man belongs only the soul
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • he belonged to the world in which the sun and moon were still
    • earthly went on along its own path, it dried up, hardened,
    • on this need not be the case any longer. The human being is
    • with the human. So long as he was governed by the model he
    • long as we persist in thinking that evolution goes forward in
    • operation, but a long time afterwards, from colds. It was
    • a degree that in the single fragments it no longer had the
    • has become Ahrimanic. It no longer exposes itself to the
    • so they live today outside reality. This is possible as long
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • She said she could not bear it any longer, she felt that the
    • could no longer cure people. Ought we to go through all the
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • the time of the change of teeth, and then no longer. After
    • thereafter they are no longer able to cope with the world,
    • with things that no longer have to do with his personal
    • planetary system belonging to our earth. The near and the far
    • condition when Saturn had set and could no longer completely
    • in his very organism can experience the moral and no longer
    • because the forces are no longer behind it, it is assuming
    • belonged to the one or the other of these groups. Let us
    • belonged to the Bohemian Moravian Brothers. In what does the
    • sleeplessness. Such people will no longer be capable of
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • thoughts which no longer knew anything at all of the
    • longer remember what was contained in the instinctive, primal
    • they belong together. When we breathe we take in the rhythm
    • which belong to the world outside man. Think of all the
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • Long before any definite traces are noticeable in the color
    • of a kind that is controllable) to assume forms belonging to
    • physical world, you were to run a moistened finger along the
    • foam of a breaking wave or along the surface of clay. This,
    • feelings and what the young absorb spiritually must no longer
    • the Middle Ages, when men no longer even dreamed of the
    • he would carry it within him his whole life long and at nine
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • that I imagine a sphere, and then an elongated sphere; this
    • fluidic things in people, so that things always move along in
    • this way and so that an indentation is pushed along;
    • see there is only ten percent of the human being. As long as
    • long time. But it doesn't make any difference whether one
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • solid, or solid-fluidic, are regarded as belonging to his
    • by anatomy and physiology as belonging to the human organism
    • inasmuch as this blood belongs to the fluid organism, we find
    • content only in the form of experiences belonging to the
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • soul. In modern psychology there really is no longer any such
    • Beings. We must think of an age which came to an end long
    • intermediary period when people no longer had this vision,
    • when it was no longer known how the physical passes over by
    • no longer suffices; what in earlier times was known
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • irradiated by will; it no longer takes anything in from
    • a way that you are no longer obliged to formulate each single
    • love belong together, as I have already indicated in my
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • Lecture I: Anthroposophy as What Men Long For Today
    • ANTHROPOSOPHY AS WHAT MEN LONG FOR TODAY
    • for man, with his form, does not belong to this. People often reveal
    • his soul: I do not belong to this world; there must be another from
    • belong? This sounds in men's hearts today. It is a comprehensive question;
    • it. Where is the world to which man really belongs? — for it is
    • might say: No finger of my body really belongs to the visible world,
    • sip of water comes from the visible world to which I do not belong at
    • yet I do not belong to it.
    • doubt confronts him: Where is the world to which I belong? The more
    • a terrible longing to solve this riddle of man. Others deaden themselves
    • way he must say: My being does not belong to this world, for I cannot
    • contact it as long as I live in a physical body. Moreover, when my body
    • is the other world to which I belong?
    • consciousness has discarded this ancient knowledge. It is no longer
    • regarded as valid. It has been handed down to us, but is no longer
    • believed. Man can no longer feel sure that the knowledge acquired by
    • for he can no longer realise what Raphael could still conjure into the
    • truly belongs. Where is the artist today who can handle earthly, physical
    • of our present civilisation can no longer see any relation between what
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  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • what the earth itself has accomplished in the course of long ages.
    • The earth has developed further in the course of long periods of time
    • the long epoch of 25,920 years, which is the time taken by the vernal
    • the human physical organism. Through long periods the earth consisted
    • of the earth but which the earth no longer has. This has disappeared
    • no longer.
    • the earth no longer possesses but man still has in this way, can become
    • to me; I let Nature fill me with thoughts. But I will no longer let
    • being in times long past, in times long anterior to those in which the
    • as far as here, so that which lies in a long gone past works on into
    • over a long distance with the help of a telegraph. In lifting the chalk
    • perception, has long passed away.
    • human thinking along which one can escape from the condition of despair
    • this, however, we are led along paths of thought with which man is quite
    • — One who is no longer young has experienced many things like
    • fifty grammes at the most; one can get along quite well with twenty
    • eats sufficient potatoes — he need not eat many — along
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • however, really belongs in the first place to his physical, or at most
    • in the course of long periods of time. It did not exist when the primeval
    • man of today, the past is over and done with; he no longer possesses
    • they do not require so long a time as our physicists estimate in the
    • there, and will no longer be in twenty million years to come.
    • until now belongs to the moon-element in man. Now, however, through
    • people of whom we do not dream; we can live long with them without doing
    • spaces contain. Then we say to ourselves: I no longer see merely shining
    • have died long before. It lay in his inner being to live on.
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • no longer any possibility that the human form, which has been impressed
    • disturbing element that, as long as there has been human evolution at
    • bodily being, but it belongs to Nature that can only destroy it; and,
    • one man it will take a long time, in the case of another it will happen
    • quickly. But, after a certain time, the result will be that he no longer
    • man one has discovered cannot be maintained for long. To fix one's
    • very long.
    • Thus we can say: In his physical body man belongs, it is true, to the
    • As long
    • world, too, is no longer there — for you have just directed all your
    • us (red) coming from the Undefined. We are no longer conscious of this
    • — now long, now short. What is in constant movement cannot be
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • body today has its origin in a time long past, when you were in the
    • concerned. Anyone who believes that the past is no longer
    • it is no longer there. Such a man would believe that the district through
    • as stupid to believe that the past is no longer there. As a matter of
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • we described as belonging to the etheric organism continue during sleep.
    • belong to the physical body as such, for they cease when it becomes
    • them what I had to assume as outside of man during sleep no longer remains
    • your physical body. You belong to your body, for you say to yourself:
    • there we need no longer ‘think’ in the sense of everyday life.
    • warmth-processes, you perceive the real ego, working from times long
    • grasping it, what belongs to one's pre-earthly state and earlier
    • of the physical world. It can no longer give rise to the impressions
    • the exhaled air. For the physical body no longer breathes; with all
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • ticket and travelled further. He did this for a long time. He commenced
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • experience I have just described. He no longer feels himself confronting
    • longer; if one sleeps little, it will be shorter. On an average it will
    • earth; then the earth no longer envelopes him, and he is born into the
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • frequently abnormal, when what has been long forgotten comes before
    • to death and many things emerge that have long been far from his conscious
    • memory. Old people, when dying, suddenly remember things that had long
    • Now, as long as we are living on earth, we continue to regard the memories
    • of years long past and of the last few days are there simultaneously.
    • longer there.
    • painful events, as something that belongs to our human being as a whole.
    • animal kingdoms — for these belong to the earth. But in that world
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • aspects of consciousness belong to the part of man's being we call
    • consider man in a spiritual sense, we can no longer speak only of
    • spiritual Powers whom we have recognised as belonging to the
    • of forces that actually belongs to us; we always see something
    • reckon with the Luciferic and the Ahrimanic. Now in all that belongs
    • forces that truly belong to us, we should feel an interest in our
    • should really, according to their essential nature, belong to the
    • to everything that belongs to our original human nature we are
    • In regard to everything in us that we do not develop, we belong not
    • this realm of duration belong, as we know, all the spiritual Beings
    • rank than the Spirits of Form among the Hierarchies, belong entirely
    • rank of the Exusiai, accordingly, belong only to the realm of
    • Beings who enter time. These are Luciferic Beings, who really belong
    • know that the Luciferic forces really belong by nature to the realm
    • we don't know for how long it has done
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • the higher Hierarchies who belong to man's original nature, and also
    • we can say: To the course of this evolution belong the Lemurian age
    • The result would have been that men would have no longer been able to
    • of extraordinary significance. Because it would no longer have been
    • were no longer within their reach on earth, a renewed capacity for
    • moon through its natural effects has stayed with him longer. In the
    • That was his mistake, and also his great tragedy, for man no longer
    • path. That which the sun out there in space could no longer give him,
    • the experience that could no longer come to him from outside,
    • men been obliged to wait longer, beyond the year 333, they
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • himself belongs: Consider the Christians' God and then reflect
    • belongs to the world!” Tertullian does not call on the
    • are speaking of qualities belonging to the realm of heredity,
    • death. We corrupt the whole picture of man developing along his
    • belongs to the world of the senses.
    • nature, seeing it as the direct working of Jahve — for as long,
    • birth and death, or heredity and death, belong to the world of the
    • to the view that heredity and death belong there. This view wormed
    • place among natural phenomena and belongs to them? The consequence
    • bringing into the human will a fact belonging to the past, a
    • spiritual connections, do not really belong there. We must point to
    • the sense-world, where they do not belong because they are strangers,
    • who are portrayed as though the characteristics which still belong to
    • scientifically in order to believe that birth and death belong to the
    • characteristics as belonging to the world of the senses.
    • opposition to the false idea that death belongs to the world of the
    • as long as the intellect of the student keeps to the realm of the
    • of Golgotha, then, if you reflect a little, you will no longer find
    • where he cannot be tricked into thinking that death belongs to the
    • Christ's contemporaries, who by that time had long been dead, you may
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • are so clever that we no longer believe in them — and pay
    • spiritual world existing behind them. Thus for a long period men had
    • such a pass that not even indigestible foods are cooked any longer by
    • prevented, because it did not belong to human evolution in the
    • “Men will come who no longer direct their gaze to the Spirit
    • will no longer be interested in the Spirit; they will turn their
    • evolution was to be finished; man would have gone no further along
    • century mankind has come such a wonderfully long way in humane
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • can acquire only in the course of a long, long time. And men would have
    • appear to belong together when they are looked at from a later time
    • character of this Academy, founded by those who had belonged to the
    • for him, among whom even Christ Jesus belongs. The thoughts of men
    • ghostly, as long as we have not the courage to look for the spiritual
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • this holds good even in mechanical motion — does not belong to
    • something belonging to the future, something destined for them only
    • the folds of his toga no longer felt as a Greek had felt; the toga
    • has been long in coming. Just reflect, just consider —
    • appear which are no longer capable of growth, where spiritual
    • is no longer appropriate to think in that way (so said Professor
    • harm to Christianity but helps it forward. How long it will take the
    • a subject. Where do we find the rhetoric that confronts a no longer
  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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    • concerning Thomism and everything that belonged to mediaeval
    • Protestantism has at bottom not the least idea, and no longer
    • which regarded concepts as belonging to the outer world of the
    • people who could no longer feel and perceive that there was a
    • have no longer to do with individual man, but with the species,
    • as it were, with humanity. We no longer direct our
    • had no longer a consciousness of the idea world, and no
  • Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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    • only a member in it, moreover a member which belongs to that
    • experienced through things. You must no longer know anything of
    • passive spirit of man. The expressions are no longer as
    • To-day we no longer take, of course, such a situation as
    • said: The product of a man's pure intellect belongs, not
  • Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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    • more, but which was no longer in a position to carry the
    • had great influence for a long time. And, in point of fact
    • had become something abstract, something which no longer
    • reflection, by observation of the senses. He could no longer
    • knowledge. For in the long run we human beings must
    • effort? It is no longer directed towards a view of life, or
    • that things exist and that I myself exist? It is no longer a
    • as tones in the outer world is no longer something which leads
    • their theory of rational knowledge play no longer a really
    • evaporated into something which can no longer well up from
    • truths as handed down by the Church to men who could no longer
    • a long way, but I push the “name” on to the
    • which the visible world also belongs. Then I look into myself,
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • brooks and the streams rushing along — when we become aware of
    • remains something inexplicable as regards the nature of man as long
    • no longer there, such feelings have become more and more strange to
    • what is worshipped today — even if it is no longer described by
    • longer livingly active. We must find the human being, the man
    • We have gone back from a Christ Who belongs to the whole of humanity
    • life which can no longer exist in the way it did for the shepherds of
    • we ourselves belong, then we discover the path to that Mystery
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • namely, to consider the story of Christ Jesus and all that belongs to
    • now on they belong to the earth.
    • Lucifer. It no longer sees into the spiritual foundations of
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • history because the ancient form of knowledge belongs to ages lying
    • long, long before, thousands of years before the Mystery of Golgotha.
    • which, drawing it as we do from our inner being, no longer enables us
    • over the plants he saw them drawing along with them what was rising
    • that world which does not primarily belong to life between birth and
  • Title: Search for the New Isis: Lecture IV
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    • longer have direct inner experiences of these earthly forces which
    • which there was no longer any insight, because all that remained was
    • outer world was no longer present, when vision of the cosmic spaces
    • was no longer, as in the earliest times, achieved by purely spiritual
    • of times, relatively speaking, not very long ago.
    • a certain solution of the problems with which we have long been
    • I have read you this because it shows the longing for
    • such a certain solution of the problems with which we have long been
    • Christmas festival. Let others go on, if they so will, along the old,
    • antipathy for any particular race, for I taught in a house belonging
    • the same today, and it has been so for a very long time, whether a
  • Title: Man as a Being: Lecture 1
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    • I said a long time ago, and I am always repeating it, that orthodox
    • clearly that along with the outer experience you have an inner one;
    • process of tasting goes through the entire organism, one is no longer
    • depths that mathematical thought comes, depths to which we no longer
    • perceptible physical organs. If we do that it will be a very long time
  • Title: Man as a Being: Lecture 2
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    • which belong to the upper man, constituting man's essential
    • things had come to the point when men no longer knew what to make of
    • been lost. The argument takes its course no longer with ideas, but
    • consists in a vague longing; it is sometimes quite indefinable, but it
    • regard what belongs to this sphere (see
    • laws. All that exists of a more traditional nature, and belongs to
    • should no longer trust the divine spiritual powers when one gets to
  • Title: Man as a Being: Lecture 3
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    • as belonging by their very nature to the life of both soul and body.
    • or lady sitting in it is carried along without having to make any
    • ideation belongs to the astral body. Thus the astral body creates its
    • will see how one can discover along these lines an intimate connection
  • Title: Driving Force: Lecture I
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    • from the developed physical body; the individual is no longer
    • world can no longer come to any real understanding with
    • fourteenth year. But if eventually there is no longer any
    • actually lived in Schiller, because the words no longer have
    • plant world, and no longer enables the clear speech of the
    • worked creatively and formatively in life on Earth, no longer
    • longer understand life; and this lack of understanding is
  • Title: Driving Force: Lecture II
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    • formerly possess, it is no longer as easy as it was
    • longer — or at least only very inadequately —
    • could bear it no longer. Then one fine day the feeling came
    • preached along these lines to the pupils. Then it happened
    • elemental world could be given. Today this is no longer
  • Title: Driving Force: Lecture III
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    • today no longer have the slightest understanding of human
    • belonging to man alone. We must speak of thoughts with an
    • It took a long
    • a very long way in evolution, right back beyond the Atlantean
    • musical experience he was no longer outside himself. In the
    • point where he is able to rediscover what was lost long ago.
  • Title: Driving Force: Lecture IV
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    • Archai, the Primal Powers, who belong to a rank nearer to
    • things, are no longer solely the possession of the Exousiai,
    • belonging to Arabian culture, were the first to be influenced
    • old, no longer really lawful Spirits of Form, and on the
    • Spirits of Form who were no longer in authority. The
    • these treasures were no longer suitable for souls belonging
    • elementary way but nevertheless belongs to the normal
    • reality; and we know that the plane of thought belonging to
  • Title: Driving Force: Lecture V
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    • which I said that it belongs essentially to the 4th century
    • that as long as the Spirits of Form instilled the cosmic
    • rulership? It is no longer as if they themselves were ruling
    • their thoughts are detached; they are no longer connected
    • belongs to us in our epoch; we shall be true men of our time.
    • two incarnations — not such a very long time, until
  • Title: Driving Force: Lecture VI
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    • thoughts are no longer given to him in the way that applies
    • men today no longer have the remotest concept of what
    • von Hartmann, now long since dead. We spoke about
    • jog along in the same old grooves. People study anatomy,
    • and after that the consciousness-soul. It can then no longer
    • cosmic ether. Because this is no longer the case today, it is
    • This no longer
    • thirty-fifth years is no longer open, when it is closed.
    • traditional religious ideas which they no longer understand
    • longer understand the physical world around him.
    • present epoch, because his thoughts are no longer imbued with
    • longer. And when you come across certain beings in the
    • long ago about the elemental kingdoms — you may see,
    • you that the beings belong together; where the one goes the
    • seem, with respect to the thoughts belonging to earlier
  • Title: Driving Force: Lecture VII
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    • foreign to them. Such a practice belongs to much later
    • belonging to the ancient Indian epoch with his vivid
    • instinctive feeling for physiognomy was no longer as strong
    • as it had been in earlier times. Now men no longer looked
    • human being with the divine-spiritual Beings was no longer
    • become the world of the Gods. Men no longer stressed the
    • Anyone who follows the myths belonging to this Graeco-Latin
    • that belongs exclusively to the Earth.
    • longer so among the Greeks. In the Greek age it was not the
    • Earth. His consciousness no longer led him to Look beyond the
    • Earth; he felt that he belonged to his tribe, to his race,
    • been deprived of the super-earthly forces; we no longer live
    • and should no longer live, with the purely earthly forces
    • Earth-man. The Greek felt himself to be a man belonging
    • about because we no longer live through the period between
    • men did in earlier times; we no longer have the second
    • experience described yesterday, we no longer have living
    • fortuitously over the Earth, but that he belongs to the whole
  • Title: Healing Factors for the Social Organism: Lecture I
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    • to be dealt with quite openly in the public. We can no longer
    • their egotism, because out of this egotism they long for, they
    • materialistically? One thinks along these lines: people think
    • emphatically heretical way. Naturally, along with preexistence
    • lives; but along with the fight against pre-existence there is
    • to die in the soul along with physical death. That is the truth
    • sufficient intensity, for a sufficiently long time develops this
    • human being, and as long as one does not fully grasp that we are
    • just so long does one not grasp either the depth of
    • the longing of human beings is ever and again not to look at such
    • faithful comes about such as that one which was issued not long
    • Catholicism something which belongs to the most ancient
    • should also, for example turn yourself with the same longing that
  • Title: Healing Factors for the Social Organism: Lecture II
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    • down into this matter element, so that in the end it is no longer
    • without his own input, will somehow in the long run be able to
    • cannot belong to the Ahrimanic world, but which can only find its
    • its shell, The gods, the divine beings are no longer within it,
    • Therefore, there also no longer exists the possibility of truly
    • that belong to the consciousness of religion as such, that
    • belongs to this world only insofar as it is the shell, the
    • along with experimentation and does not want to take up what is a
    • hand was over ten, and these hands along with the whole clock
    • and along can bring humanity forwards, on the course of earthly
    • longer red line above). We were already on the earth during the
    • take up the Ahrimanic stream alone. And today we place alongside
  • Title: Anthroposophy/Civilization
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    • up outside of himself. And so, Anthroposophy comes along and
    • “let it go on sounding, it won't be so very long before
    • kinds of cosmic secrets, Anthroposophy comes along and says:
    • especially in science. (If one were awake one could no longer
    • and meditate about this awakening.” So many today long
  • Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
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    • does continuously ask: How do I as man belong within the
    • ask: What is that in me which belongs to something
    • Contemplation along these lines makes us realize that we are
    • must be realized that as long as we remain in ordinary
    • objects on earth. It no longer holds good for cosmic bodies. It
  • Title: Human Soul/Evolution: Lecture II: The True Nature of Memory - 1
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    • we can no longer regard it in the way we do in ordinary life.
    • organs belonging to the will sphere become paler. They fade
    • away before spiritual sight. Our limbs are organs that belong
    • the limbs are connected. This aspect of man is simply no longer
    • is done by the movements in eurythmy, you no longer see the
    • Along this path we gradually attain a specific insight into a
    • long nails. You can be certain that what is today at the center
    • which has significance only as long as it remains in our head.
    • have significance only as long as we have them in our heads,
  • Title: Human Soul/Evolution: Lecture III: The True Nature of Memory - 2
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    • does so they are no longer undefined weaving pictures but
    • mental pictures are under our control. As long as they
    • Because it is no longer outside you cease to dream. Just
    • astral body, as it were, swim along within what lives in us as
    • along this thrusting movement towards the etheric part of the
  • Title: Human Soul/Evolution: Lecture IV: The Human Soul in Relation to Moon and Stars
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    • alongside them, yet never unites with them: our eternal
    • We no longer look up and see the sun move in its orbit — I
    • ear and our organ of warmth. We no longer feel that we are
    • all kinds of objects belonging to the earth when we go out of
    • of which external science speaks. To the sun belongs a
    • set on the head, because there was no longer any knowledge of
  • Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
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    • What is modern astronomy? For a long time it has
    • He no longer unites his inner being with what he perceives; he
    • laws, then he must go out of himself. He can no longer remain
    • when it would no longer be a question of resistance only, but
    • longer contain anything spiritual, by constructing technical
    • least belong to what will remain. It is happening because
    • the Gods, to which man, in reality, belongs.
    • Dawn of the Modem Age. These two things simply belong
    • they exclaim: What nonsense — these two things belong
    • observation. As long as one is concerned with the
  • Title: Human Soul/Evolution: Lecture VI: The Formation of the Etheric and the Astral Heart
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    • When we observe man in the spiritual world, long before he
    • death. But long before this we were spiritual-soul beings in a
    • Thus, he no longer has a provisional heart.
    • makes — no longer kicking, but reasonable movements
    • has a somewhat separate existence along the bloodstream within
    • decay is due to external circumstances; to these belong the
  • Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
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    • along a river bank. If someone today walks along a river
    • feel like that. When he walked along a river downstream, as was
    • along by the water — that is, by something
    • intensely within the breath; it no longer remained within
    • point back to what had once long before been an
    • the breath, but along the more inward path of thinking itself.
    • one perseveres for a sufficiently long time with
    • to carry out his exercises for a very long time — and
    • outstretched for a long time; or he took up a certain position
    • This faculty must be regained but along a different path. For
    • arms raised for a long time. Thus, he learned from the bodily
    • things can be discovered only along such paths as those I
  • Title: Human Soul/Evolution: Lecture VIII: The Elementary World and its Beings
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    • together which, in a certain sense, belongs to the external
    • general, mankind has no longer the same enthusiasm for
    • Thoughts run along the old grooves, but the intellect brings
    • particularly noticeable in our young people. Not so long ago it
    • one is no longer curious about what he will say next. One is
    • no longer springs from the region of the head must be obvious
    • self-consciousness. To belong willy-nilly to a certain
    • longer being bound up with the subject, is able to unite itself
    • However, when knowledge is no longer obtained by means of
    • word. There are many people today who no longer take it
    • fact, an admission that reason no longer resides in the head.
    • formerly were simply accepted but are no longer tolerated and
    • along with earth existence itself. In the last resort,
  • Title: Human Soul/Evolution: Lecture IX: The Contrasting World-Conceptions of East and West
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    • the `I' and astral body (or soul) alongside. I must draw it so
    • organized the Gods no longer carried out their activity
    • in his head during sleep. This activity no longer furthered
    • would no longer be able to pay attention to what the Gods
    • longer be felt as inspiration, and as a consequence of not
    • during sleep, but no longer in the head; now it takes place in
  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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    • belong to physical man, for the senses are physical organs
    • powerful experience, until finally he would no longer know
    • far he belongs to the whole universe, and to what extent he has
    • physical man between birth and death belongs directly to the
    • at the human element that is no longer bound to the physical
    • cosmos to which he belongs. He feels himself to be independent
    • belonging to a special world, to a divine world, of which
    • belonged to a divine world. But he also knew that between birth
    • which it belongs. In this way primitive man — with his
    • spirit man. Only when the ego is experienced can the longed-for
    • it has developed that in recent times, alongside the knowledge
    • sense. But man's knowledge no longer has access to them;
    • alongside knowledge.
  • Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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    • meditations, the will is carried along out of the physical
    • characterized, thinking shows that it belongs to the spiritual
  • Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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    • systematically, for a long time. Through what I have just
    • soul condition belonging to the single human being, while the
    • soul which belonged to humanity in a middle epoch of
    • We modern men no longer live with our processes of
    • link between our ego and the world to which it truly belongs.
  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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    • consciousness that no longer has before it the physical
    • organism, nor the etheric organism; moreover, one no longer
    • sense world with all its sense impressions is no longer
    • Thus, laid aside, they can no longer form the covering
    • philosophy. But since one no longer had a living relationship
    • longer speaks of a rational cosmology, arrived at merely by
    • perception. Here one can no longer arrive at a content by
    • accordance with logic, cosmology can no longer do so. As a
    • for the existence of God. As long as a direct relation to
    • God into clear ideas that are logically formed. They give long
  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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    • indefinite longing — one must use such a word after all
    • accompanied by a longing for God.
    • cosmic mists of the etheric world and the soul's longing to
    • of belonging to Him, the religious rituals directed to Christ
    • What appears during waking life as religious longing, as
    • passes through the last stage, which is permeated by a longing
    • longer subject to the moon forces? How does he withdraw from
    • them when he spends a long time in the spiritual world?
  • Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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    • during sleep. Man develops this intense longing to return
    • experiences along with his inner being. Therefore, we can say
    • bodies are no longer developing but completed, and we cannot
    • belong to the most concealed aspects of the human
    • himself: Along with my own being I have seen other
    • longing for what he is about to lose. In the first stage
    • longing just spoken of prepare the soul to be accessible
    • no longer feels himself to be in an universe where subject and
    • has tended, which I myself along with others worked on as on a
    • descend to earth existence. The sense of privation and longing
    • along as endowments. The sequences of day and night cause
    • worked so long. At a certain stage of pre-earthly life, he no
    • longer possesses it. Instead, he has an inner being, called
    • longer there, at a certain stage of his experience in
    • soul no longer has the reality of this, man's universe, around
    • evolution. What man worked upon cosmically for a long
    • which reality is no longer contained, he becomes ready to draw
    • and desires, as longing for earthly life, passes along into the
    • being and therefore belongs also to the world of soul and
  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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    • must be able to follow this Being, the Christ, Who belongs to
    • man finds himself in waking and sleeping, have always belonged
    • an extra-terrestrial world to which they belonged as much as
    • they belonged to the terrestrial world. Those who, as initiates
    • same time into a spiritual world to which man belongs with the
    • riddle of death. For they no longer knew anything through
    • could no longer consciously see into pre-earthly life and so
    • longer be aware of this Being at all — the lofty Sun
    • and extensive in regard to the sense world, alongside
    • longer did he see the eternal essence of his being through a
    • gate of death. This power which now was no longer there was to
    • him that belongs to the spirit. Look,” said such an
    • Christian century — who are no longer acknowledged by
    • strove along with the rest of mankind. In the highest grade of
    • Trinity, so long spoken of as a dogma, again comes to live for
  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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    • memories in ordinary consciousness, but alongside this ordinary
    • experience one thing alongside another simultaneously in sense
    • remains unchanged alongside the new faculty. But man cannot
    • Along with this, man begins to approach the problem of death,
    • possesses in everyday, waking life alongside all the other
    • advance how you must live when you no longer have a physical
    • longer possess your physical body. I ask you to understand that
    • would otherwise melt away from the human soul along with the
    • the physical body. In death, along with the physical body, it
  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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    • By contrast, the longer wakefulness lasts, the more
    • time in waking consciousness. As long as we possess a physical
    • spiritual world, a method no longer to be employed today. It
    • Inasmuch as the physical organism is no longer an
    • organism that is no longer bound to a physical body. While this
    • passes through death along with the ether body, it
    • being are drawn along into the cosmic-etheric realm.
    • longer have any significance in the great cosmic ocean of ether
    • soon after death. Then, along with the cosmic consciousness
    • man's inner nature, which developed along with the physical
    • brought along from earthly life. He experiences his
    • consciousness that is no longer impeded by anything, man
    • no longer will have a merely neutral image in nature but
    • soul is allowed to enter a world where it is no longer
    • cosmos after death. Along with his astral body, he naturally
  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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    • belongs to the thinking-soul spreads out from the head
    • in the will nature of the soul, man longs, as it were, to be
    • for an extension of pathology as well as therapy along the
    • to him. A condition then commences in which man is no longer
    • about as long as a person's daytime experiences stimulate the
    • long does the experience last during which the human being
    • last we no longer possess the etheric body. Then, clad in our
    • by saying: As long as man passes through the soul world,
    • long does he remain in a kind of affinity, as if spellbound to
    • material way ceases to function. Man is therefore no longer an
    • because the moon forces continue to affect him. For a long
    • long as the moon forces influence him, they prevent him
    • stars where the moon forces no longer prevail. There, through
    • human physical body has assumed a form that is no longer able
  • Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
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    • it is that the objections should be made as long as there is no
    • belonging to the physical world, no matter how astutely, gives
    • his scientific methods, gets to know something belonging to the
    • I know this and that belonging to the external world. This kind
    • world the whole night long, he is within this delicate,
    • assume that here are a number of mirrors. As long as you walk
    • longer there!
    • flowing by, for the next moment it is no longer there. It shows
  • Title: Occult Reading/Hearing: Lecture II: Identification with the Signs and Spiritual Realities of the Imaginative World
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    • belongs not to him but has been produced by the mirror.
    • if I were really kind to this person, so that he no longer
    • ‘digested,’ by the soul. It may take a long time. ... But when
    • hearing is no longer bound up with pictures but is borne by the
    • pictures belongs to us; we have this series of pictures in
    • or long period, we may really be able to receive the spiritual
  • Title: Occult Reading/Hearing: Lecture III: Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
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    • yet, a whole number of these Imaginations belong to us, belong
    • experiencing of the Imaginations which belong to our
    • them, you are within them.’ But we no longer feel our own
    • higher Hierarchies, to whose environment we belong just as here
    • we belong to the environment of the physical beings around us.
    • knowledge will be attained only along by-paths because it is
    • longer an interesting subject for ourselves, but an interesting
  • Title: Occult Reading/Hearing: Lecture IV: Inner Mobility of Thought
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    • for example, of the Beings of the higher Hierarchies. Along the
    • paths we described yesterday and along others too we can get a
    • Angeloi. But it is no longer correct if we are seeking for a
    • longer lives only in himself, no longer even in the Space and
    • merely life in a vale of sorrow of which we must long to get
    • with spiritual beings. As long as we bear a physical and an
    • etheric body as a garment, so long have we instruments for
    • aside these bodies at death, we naturally no longer have them
    • and etheric bodies. This is correct as long as he is living in
    • the physical world, as long as the physical body has not passed
    • we are in the spiritual world and no longer have physical and
    • longer needed.
    • they belong to different worlds and are not designated without
    • they are rigid and can no longer move physically. But they do
    • which really belong to a skull that will form — only the
  • Title: Imaginative Cognition and Inspired Cognition
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    • intensive way, one thing flows into another. We are no longer
    • here I have brought two things to your notice which belong to
    • that when filled with Imaginative knowledge we no longer feel
    • through their own forces, independently of us. We can no longer
    • Now, as I have said, we no longer have freedom in our life of
    • the other it no longer holds good. Simply to attack materialism
  • Title: Occult Psychology: Lecture One
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    • bound up with this building. And it goes without saying that after long, forced absence one is
    • dear friends, it is a matter of infinite gratification every time I now return after long absence
    • increased. The longing for such spiritual life can well be said to have become infinitely
    • strengthening of man's longing for the spiritual life. It is true that over against this
    • life. On the one hand, men are immersed in a genuine longing for spirituality, for strong
    • what belongs to the Christ and has been represented and revealed in our Group. It makes a deep
    • fight against a great deal of what today we can no longer call prejudice, for things work too
    • long life was attracted by various women. Yes, our professor came up against this idea and took
    • luciferic educational system to an educational system that is ahrimanic; and we must belong to
    • university authorities — he is suddenly no longer there! In all manner of roundabout ways
    • the reality that can be found in spirituality alone! And however long it be, this is the only
  • Title: Occult Psychology: Lecture Two
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    • man, we may be able to think of ourselves and what belongs to the human spirit-and-soul as
    • the atom, it would no — longer be an atom. It is simply something unapproachable. And it is
    • the universe in one loop of a lemniscate we can with the other loop show what belongs to man,
    • again; man is permeated by these currents belonging to the universe, which stop short in front of
    • orange, belongs to the subconscious part of man, and corresponds to those processes in the
    • subconscious — that actually also belongs to the universe. I shall have to draw this
    • direction — would perhaps take the course of running along beside the junction of man's
    • but a loose connection between this finely woven soul-spiritual element and what belongs to the
    • played by the Jesuits and similar currents, what functions belong to the East, what to the West,
  • Title: Occult Psychology: Lecture Three
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    • man can no longer look with his ordinary powers of sense-perception — this, it is
    • before birth might have developed a certain dread of itself and because of this have longed to
    • that coming-in — no longer perceptible to the external world. When speaking to most
    • something that is to enter later, something is introduced which belongs to a later time.
    • man no longer reclining on human generation after the first half of the sixth post-Atlantean
    • earthly human race. The desire will be to bring human evolution to the point when man no longer
    • longer able to see Christ in the cosmos, Christ came down to earth and united Himself with Jesus.
    • like, as long as they can, to sit comfortably in their easy chairs, even if they have
    • all these forces will be suitably applied and men are no longer misguided from their earliest
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • central to the life of soul along with intellectualism and the possibility
    • experiences knowledge has declined along with the old clairvoyance. The time
    • vehemence in the Roman culture within which it had been prepared long before Aristotle, and,
    • a particular culture, or the first hints of it, was being prepared alongside that which lived on
    • his dull dogmatic slumber. What is it that entered Kant here, which Fichte could no longer
    • the surface of thinking, feeling and willing so that it is no longer noticed, and thinking,
    • had been distributed over the earth, but in an instinctive way that is no longer of any use
    • this, however, we have to be in a position to complete this building and everything that belongs
    • it lie as a problem; and I have found, in my long life, this way of doing things to be very
    • beneficial. For when I was not able for a long time to unravel the origin or connection of
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • central to the life of soul along with intellectualism and the possibility
    • experiences knowledge has declined along with the old clairvoyance. The time
    • reckoned as belonging to the European Centre, for what is characteristic of the West is actually
    • longer existed. But the economic connections remained intact.
    • individuals who belong to Anglo-Saxon secret societies and who have great influence — we
    • alongside the political-legal and spiritual facets of the social organism. The beings of the
    • prevent the establishing, alongside the economic life, of an independent democratic life of the
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • central to the life of soul along with intellectualism and the possibility
    • experiences knowledge has declined along with the old clairvoyance. The time
    • against the normal progress of humanity in the East. Thus we can say: For a long time in the West
    • through it, but can no longer find a link between what he believes about the spiritual world and
    • faith, completely estranged from the world, has secured itself a place alongside worldly
    • is possible to maintain this wish to be one with the language only as long as the people who live
    • long as it is bound together with the human being. This is connected with the whole nature of the
    • no longer bear the spirits of the West, how they torment him. And he tries to balance this by
    • peoples are. The Germanic peoples really live in their language as long as they have it. Just
    • if one introduces it in the right way. As soon as artificial barriers are no longer created,
    • — so that it was no longer permitted to speak of a separate spiritual principle in the
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • central to the life of soul along with intellectualism and the possibility
    • experiences knowledge has declined along with the old clairvoyance. The time
    • But it is no longer possible to give things in this
    • which move the lemniscates up along the line.
    • have come into wild, fantastic daydreams. The subject would no longer have had definite contours;
    • it would no longer have been applicable to real life but would have risen above and beyond it. It
    • becomes of the world if one continues along Schiller's path up to the full elaboration
    • Because in economics we cannot but help to go further along the path
    • post-Atlantean epoch, people were to hold on to capital even when they themselves could no longer
    • further along that path I would come into a condition that is not on the earth, that does not
    • has just past. Suddenly no longer wanting what, a moment ago, was vigorously striven for. A
    • would give American life a German colouring. For already, long before this, there had been
    • which today is actually no longer so very civilized — will have had to sink into the most
    • no longer able to distinguish between what is speaking of realities and what writes whole books,
    • single thought, just jumbled-together words. And when one longs for something to be taken up
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • central to the life of soul along with intellectualism and the possibility
    • experiences knowledge has declined along with the old clairvoyance. The time
    • civilized humanity began around the beginning of the fifteenth century. People today no longer
    • another force, whether as a sense of longing or as a more or less clear facet of consciousness.
    • It is the longing for knowledge. Now, when one looks back into former times, even into the
    • speak of a definite longing for knowledge in as much as the human being at that time had
    • relationship to the spirit world itself. Certainly, longing for knowledge has been spoken about a
    • development of humanity, to compare the longing for knowledge which holds sway today with the
    • intensity of the longing for knowledge that held sway before the middle of the fifteenth century.
    • there as a longing for knowledge has become less and less comparable with what has been emerging
    • idea of what had previously existed as a longing for knowledge.
    • gradually prepared for. The last traces of the old clairvoyance had long since become extremely
    • came to know the spiritual. This is no longer the case. But the condition of intellectualism is
    • he can again truly know; where, indeed, nature will no longer speak to him of divine-spiritual
    • longing to experience something from the Orient — people did experience something of this
    • in the Crusades and brought it back to Europe — and after they had stilled this longing
    • could no longer take part himself in distant campaigns of war. Thus this dialectical-legal
    • style — when they no longer feel inclined — and this is the characteristic of people
    • and prefer to get along with the old. The machine age has arrived. Machines themselves show how
    • nature. But nature no longer speaks of these divine-spiritual beings. We have to grasp them as
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  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • central to the life of soul along with intellectualism and the possibility
    • experiences knowledge has declined along with the old clairvoyance. The time
    • before the intellect broke in and understanding for the Mystery of Golgotha could no longer be
    • here people could no longer themselves behold the Mystery in the sense of the old spirituality,
    • longer commanded. And who was to command had now to be established through external law.
    • could no longer maintain the prohibition of the Bible, there arose that discrepancy in European
    • longer believed in Roman authority. And this continuation of the Roman authority-principle, but
    • soon as people begin to debate something it means they no longer understand it. What lives in the
    • evolution of humanity lives as experience; as long as people have the experience they do not
    • prohibition of the Bible could no longer hold. In theory, all Catholics are still forbidden to
    • and similar people who no longer possess the
    • dialectical element, belongs to the West and is only developed today for the economic life. The
    • of Czechoslovakia which, quite certainly, in the long run cannot live and cannot die. These
    • Schelling, Hegel — in reality no longer exists in public life. And when it tries to assert
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • central to the life of soul along with intellectualism and the possibility
    • experiences knowledge has declined along with the old clairvoyance. The time
    • human being in ancient times he no longer feels that what flames up in him from childhood
    • of himself shows itself in all its poverty; the human being no longer feels himself to be a child
    • When one no longer strives to fathom one's nature as a human being and to fashion the social
    • who utters words which no longer contain any concepts.
    • feel himself as belonging to the earth; on the other he will say: 'But the human being is more
    • In reality the human being is a cosmic being, a being belonging to the whole universe. On the one
    • be a cosmic being. This feeling will weigh down on him. And when this is no longer mere theory
    • people may have. And the expectation, the longing, that there has to be a solution to this human
    • of this longing
    • And as long as it is not realized that this new experience of the Christ in the twentieth century
    • guarantee for one's longing for life after death. There is today a terrible gap between what is
  • Title: Abbreviated Title: Lecture I:
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    • often been pointed out that this period of time is a long one for the
    • and a new birth is usually relatively long.
    • the time before our birth, we would have a long period during which we
    • there comes a time in historical evolution when we are no longer able to
    • could come along and say that the only important thing is the arrow which
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • which in a specific sense, belongs to the earth, we would have to
    • at a higher stage where he will no longer be able to contribute
    • earth atom. To-day this resides no longer in the Saturn man, but in the
    • that man in our time thinks and judges along that line: Certain
    • the inner significance or meaning of it, belongs not only all that has
    • from the wrong angle. A very long time must elapse before the
    • never do for people who belong to the Spiritual Science movement to
    • belonging to the earth — including the stars, will cease to be
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • pronouncement: we will bring to mind what we have long known: i.e.,
    • has been preserved longer in Europe than in other parts of the earth.
    • And it belongs to the great, the wonderful secrets of historical
    • ask this. In a certain respect they no longer exist as nations, but
    • simply died out. Their blood no longer persists. Into the empty space
    • the West and South and along the West of Europe to the North, and
    • because Latinism is nothing that belongs to race, but something that
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • Tree of Life? You will perhaps no longer find incomprehensible what I
    • no longer appear to you so inconceivable if I now bring before you a
    • work harmfully in elements where they do not belong. So it is right
    • Golgotha belongs of necessity to what had to enter earthly
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • consciousness people have. Each one who walks along the street has
    • inner life and shares (above all so long as we are growing) in our
    • before we are born and belongs to the forming forces of our nature.
    • longer noticed — that the breath spreads out in
    • scarcely feels any longer that the thought is actually striving all
    • longing for the Moon existence. They were out of place, they were not
    • so that one no longer looks up to the moon and stares at it as a
    • of the Republic one can say to oneself: The gentlemen are no longer
    • that it was no longer possible to have such a vital feeling for the
    • outwardly, morally, etc., in such a way that one could no longer have
    • was anxious that the Consuls should no longer be chosen as they had
    • reached a stage where they were no longer willing to accept the
    • element of the world; they no longer knew of it in consequence of
    • For a long time (five or six centuries)
    • with the eyes of Justinian, one saw something which no longer made
    • the West — had no longer understanding for the
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • the Moon-evolution and say: ‘Long ages ago our
    • thinking wished to unite with our inner being, wanted to belong to
    • belonging to the past, but which was still there, living in our world
    • he mixes together, and philosophers have for a long time endeavoured
    • after the Mystery of Golgotha, when the Christ is now no longer
    • ther dead one. But when we hold living ideas, then we shall no longer
    • understanding of the world must take in the future. But for a long
    • desire world, which is actually an egotistic world belonging only to
    • particular aims in the world. Let us suppose that this man belonged
    • appeals, not to some unknown powers or impulses found along
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • belonging to them that they do not speak of a possession. But what
    • could be separated and then belongs to us we describe purely in the
    • belonged to the earth, and the being drawn in again of the Sun and
    • exists in the evolution of humanity a peculiar longing. Wherever in
    • come upon a certain longing. And that is the longing to have concepts
    • that there lives in man's existence the longing to rise above this
    • There is a longing to live in such concepts as depict, free of space
    • for once ... nowadays men no longer grasp this thoroughly ... but
    • thinking of possessing a piece of water, flowing along in a brook.
    • And there exists a continual longing in man to experience such hidden
    • This exists —this longing in the human soul, in
    • all, and says: ‘This belongs to me!’
    • already said that men have ever the longing to experience what lives
    • precisely what belongs to it: ‘
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • a long, complicated evolution through the Saturn, Sun, Moon stages
    • remain so the whole life long? Because the Luciferic influence has
    • opens the eyes, opens the ears, so that we no longer perceive
    • along the nerve strands. If one wishes to draw the course of a nerve
    • it is to guide us to accept things as they are. As long as we cannot
    • to belong to us, whereas in reality we must perceive what we think in
  • Title: World Downfall and Resurrection
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    • many things were no longer understood at all, as, for example,
    • no longer any real conception of how the Divine-Spiritual in
    • no longer know that Earth-electricity is living in the blood.
    • On the Division of Nature. He himself no longer
    • the Earth begin to work. As long as the foodstuff has not
    • those days have passed away. The Earth can no longer give you
    • no longer give heed to it. Nevertheless, the writer of The
    • longer be derived from the source of Nature. The question now
    • powers who cast their minds into confusion; and they no longer
    • Understanding these things was hardly possible any longer in
    • very fact that we need no longer allow ourselves to be led
    • Erigena and, secondly, to show you the paths along which we can
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • the form that made it possible to a certain extent that, alongside the
    • all beings no longer possessing a body in which there are physical eyes,
  • Title: Imperialism: Lecture 1
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    • ruler or king and so forth no longer express the feelings about the
    • which at the same time was a physical empire, is no longer taken into
    • we no longer merely have the Church's anointed imperialism, but we
    • the physical earth was no longer reality. The people of the Middle
    • rather they thought that such gods could no longer live on the earth
    • the most diverse kind. Generally, as long as things are real,
    • grew from clear reality. As long as the Holy Roman Empire had meaning
    • And the expression for the fact that people no longer believed that
    • Other remnants remained. Not so long ago a
    • longer rightly fit into the empire, who are somewhat down at heel,
    • was no longer earthly reality, it was symbolic. It is a long way from
    • medals hung around people's necks long afterward. But that's how
    • physical reality may no longer be thought of as spiritual.
    • world. That means that spiritual reality must exist alongside
  • Title: Imperialism: Lecture 2
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    • feeling of insecurity. They feel that there is no longer solid ground
    • deception, they feel that they are adrift. They will no longer feel
    • moment of realization must come when we can no longer defend all that
    • and digestion. As long as we have not seen through the platitudes and
    • recognized them for what they are, as long as we do not realize that
    • — that the Holy Roman Empire no longer made any sense. And the
    • sense is long gone. One can say that what goes on in the lodges today
    • platitudes in symbolic form. It is important that alongside the
    • from the secret society. But care is taken that they can no longer be
    • together in those societies. Just imagine how many people belong to
    • lodges, however, those who belong to them are brothers.
    • a name which was no longer a cussword. And the Tories — that
    • economy which no longer coincides with the platitudes; a spiritual
    • based on inherited principles from the past which are no longer valid?
    • The Hohenzollerns didn't take such a long
  • Title: Imperialism: Lecture 3
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    • during the past two days you will see that what belongs to the
    • were once justified or explicable, but no longer are.
    • no longer exists, the professions continue to exist. The people
    • professions and therefore we have something which is no longer
    • justification was no longer there in all the subsequent empires. Let
    • innermost life of the soul. This will take a long time to accomplish,
    • is a shadow-image of what once existed and no longer has meaning, it
    • longer speak of the will of the Church, but he speaks of the will
    • administered, the political state is no longer the absolute,
    • changed. The Emperor of Austria, who now belongs to the deposed
    • royalty, before he was chased out carried around along with his other
    • also carried, until he was no longer emperor, the title “King
    • longer has any meaning, we must absorb real substantial content into
    • must grow along with the knowledge that nobody has the right to call
    • here kindle a fire in the hearts of those who belong to the
    • we would have been much farther along. But perhaps what is done in
    • the anti-Semites, have had their eye on you [Dr Steiner] for a long
  • Title: First Class, Vol. I: Lesson 1
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    • No longer, who you are and were and will be.
    • No longer, who you are and were and will be.
    • alongside the Guardian of the Threshold for today's humanity.
    • Threshold in a similar way. It emerges alongside the other
    • No longer, who you are and were and will be.
  • Title: First Class, Vol. I: Lesson 2
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    • been in the Anthroposophical Society for a long time - to ask
    • wish to belong to the Class ask themselves: Isn't there
    • every individual who belongs to the Class. For thereby it would
    • To continually remind ourselves of this belongs to the
    • belonging to a certain group, all kinds of conflicts arise.
    • [counter-“force”, no longer “part”, but
    • [Now no longer “image” or “force”, but
  • Title: First Class, Vol. I: Lesson 3
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    • our times, when people no longer pay much attention to how the
    • holding you together. One no longer feels within the confines
    • Feeling is no longer permeated by thoughts, for the thoughts
    • submerge into it. But what is it initially? As long as we
    • longer “semblance”, but “living
    • longer, who you are and were and will be.
  • Title: First Class, Vol. I: Lesson 4
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    • In that way, we no longer depend only on ourselves, but we grow
    • hand; it belongs to me. What would my life - which began a few
    • belong to the earth. When we look down and ask what the earth
    • the breath, which also belongs to what encircles the earth. And
    • humanity that belongs to the deep earthly forces. Then we
    • belongs to the godly beings in shining garments moving over the
    • it; place both mantric verses alongside each other: the mood is
    • alongside each other, how different their styles are:
    • eye”. They belong together.
  • Title: First Class, Vol. I: Lesson 5
    Matching lines:
    • attention to how he belongs to the whole world: through his
    • the moment we enter the spiritual region this is no longer the
    • elements, that one can no longer simply hold one's self
    • longer have to be illuminated and made happy on the earth from
    • and when we know that we can no longer be lost to the earth,
    • abstraction: Air consists of oxygen and nitrogen. Yes, as long
    • do battle with the Ahrimanic nitrogen-spirits. As long as one
    • know nothing about these realities; that we can no longer do
    • which does not last long, he enters in consciousness into a
    • milestones along this journey. And they say to us:
  • Title: First Class, Vol. I: Lesson 6
    Matching lines:
    • a self-knowledge of belonging to this world. And when one
    • water, we live in air, we live in warmth. They belong to us.
    • He knows that salt is salty, that sugar is sweet. They belong
    • no longer feel himself in his humanity, he will feel himself in
    • toward the kingdoms of nature when we feel that we belong to
    • individual who has advanced to Imagination no longer believes
    • after each sleep he no longer wants to return down to the
    • Imagination, and his thoughts are no longer abstractions, but
  • Title: First Class, Vol. I: Lesson 7
    Matching lines:
    • belong to the competence of the Executive Council to remove a
    • that thinking does not belong to an individual, but to the
  • Title: First Class, Vol. I: Lesson 8
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    • the reason why you have had to wait so long for the lesson to
    • first the sun and moon, but also the planets which belong to
    • for our thinking organ. For this thinking is no longer human
    • applies to human earthly existence, but now no longer behind,
  • Title: First Class, Vol. I: Lesson 9
    Matching lines:
    • minds so that we no longer need to even look up at the heavenly
    • child retains this characteristic only as long as we protect it
    • child develops this inner sensory capacity only as long as we
    • earth forces as long as this sensory-being is especially vital
    • circle the earth and pulls the air and sea currents along with
    • [Alongside the first eight lines of the mantra is written:]
    • [Alongside the tenth and eleventh lines is written:]
    • [Alongside the thirteenth and fourteenth lines is written:]
    • everywhere through and through spirit. As humans we belong to
    • experiencing, thinking, feeling and willing are no longer one,
    • lungs belong - I will become as one with the entire planetary
  • Title: First Class, Vol. II: Lesson 10
    Matching lines:
    • comes to meet us. But as long as we confine ourselves to using
    • here today belongs to that group. For if someone who does not
    • belong to that group wishes to participate in a lesson as a
    • anthroposophy to be fantastic, somehow belonging only to
    • one proceeds farther and farther along the esoteric path. You
    • end physical life once my organism is no longer able to process
    • longer go back to what the simple shepherds experienced by
    • perceive our ether body as belonging to the universe when the
    • then we are no longer in the physical body. We have traveled
    • have silently read long enough, when our souls have
    • darkness of the earth creates longing in
    • aware that I live blindly in the darkness of the earth, I long to
    • [5] The darkness of the earth creates longing in me,
    • darkness of the earth creates longing in me.
    • The darkness of the earth creates longing in
    • The darkness of the earth creates longing in me,
    • darkness of the earth creates longing in me;
    • have the longing for the spiritual as a heritage from
    • The darkness of the earth creates longing in
  • Title: First Class, Vol. II: Lesson 11
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    • — although it is something long expected and which
    • esotericism before coming to us. She belonged to an esoteric
    • course how far one or the other comes along this path depends
    • on his karma, on what conditions he brings along from
    • longer.
    • Then the angel who belongs to us answers in our
    • When, however, we start along this path of knowledge,
    • was an English sculptor. She belonged to the innermost circle of founders of
    • Steiner on the construction of the first Goetheanum, where she along with
  • Title: First Class, Vol. II: Lesson 12
    Matching lines:
    • belongs to us from the ranks of angels admonishes us:
    • being who belongs to us from the ranks of the archangels
    • Threshold, and then to the beings who belong to us from the
    • Then the one who belongs to us from the hierarchy of the
    • [Exusiai is written alongside part1; Dynamis alongside part
    • 2, Kyriotetes alongside part 3.]
  • Title: First Class, Vol. II: Lesson 13
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    • our bodies, it carries the voice of conscience, along with
    • as if we were walking completely naked along a street crowded
    • Death stands at the long path's end.
  • Title: First Class, Vol. II: Lesson 14
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    • we are in earth, water, fire, air. We can no longer distinguish
    • longer our support, for it is no longer solid. The water no
    • longer forms us, for its formative force has ended. Once in
    • were still separate from it. The blood is no longer a
    • he will no longer leave this state of mind. He succumbs to
    • confused person, no longer versed in the ways of the world, a
    • We no longer have it. But the inner heart is motivated to give an
    • — as long as the spirit supports me.
    • as long as the spirit carries me in the spirit-domain, as
    • long as I am out of the body. But the heart can also be
    • Christ: I leave its foundation as long as the spirit
    • Now the heart omits “as long as”
    • My life extinguishes it, as long as the spirit forms me.
    • formative force), as long as the spirit forms me.
    • Again, modestly, “as long as” is used.
    • long as” and forms the sentence in a prideful, arrogant
    • answer. In the second verse the I no longer speaks
    • My soul breathes the air of heaven — no longer the air of
    • earth, the air of heaven — as long as the spirit
    • Christ: My soul breathes the air of heaven, as long as
    • Maximum number of matches per file exceeded.
  • Title: First Class, Vol. II: Lesson 15
    Matching lines:
    • worm or the majestic stars because they belong to the visible
    • which we belong with the most inner, true being of our
    • As long as we are here, in the realm in which we did
    • that as long as we are earthly beings we must always return
    • characteristics of the spiritual world to claim us longer
    • Christ will always speak to us, counseling: as long
    • I abandon its ground, as long as the spirit bears me.
    • I feel sweet and lovely, so I no longer need the ground.
    • My life dismisses it, as long as the spirit forms me.
    • My soul breathes heavenly air, as long as the spirit
    • My I blazes in divine fire, as long as the spirit kindles
    • of nature. We belong to the three kingdoms of nature with our
    • etheric-physical nature. We belong to the three kingdoms of
    • in the sensible world it is natural for us to belong to the
    • be natural for us to belong to that world and to the beings
    • which belong as members to the cosmos.
  • Title: First Class, Vol. II: Lesson 16
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    • wishes to belong to the School should present himself in life
    • had to be suspended for shorter or longer lengths of time.
    • belonging to the kingdoms of nature. We observe the glorious
    • him as long as we were in the field of the senses. Then we
    • moving light. For now it is as though he no longer just
    • do not appear now as physical forces. The soul has long since
  • Title: First Class, Vol. II: Lesson 17
    Matching lines:
    • becomes a powerful bowl, a cosmic bowl. And we no longer see a
  • Title: First Class, Vol. II: Lesson 18
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    • not those from the domains of the gods to which we belong and to
    • which we should belong — can take possession of the names
    • because the cosmic memory no longer exists.
    • speech. On the first tablet, long before we arrived at the abyss
  • Title: First Class, Vol. II: Lesson 19
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    • have passed him long ago – and the answer comes from
    • cosmic souls, which belong to the beings of the various
    • Society can no longer continue. That which is filled with
  • Title: First Class Lessons: Lesson XX (recapitulation)
    Matching lines:
    • moon also belong. The impulse of one of these Archangels lasts
    • No longer, who you are and were and will be.
    • No longer, who you are and were and will be.
  • Title: First Class Lessons: Lesson XXI (recapitulation)
    Matching lines:
    • long as we consider thinking as something living, we are not
    • would become problematic for the gods to whom it has belonged
  • Title: First Class Lessons: Lesson XXII (recapitulation)
    Matching lines:
    • alongside the process; in that we first arrive at the
    • will. We stand alongside being. Two high-toned syllables
    • have now come farther. It is no longer
    • [“trochaic” is written alongside the first verse];
    • here iambic [“iambic” is written alongside the
    • alongside the third verse].
    • In spirit-being longs to enter.
    • In spirit-longing blown away;
    • passing on belongs to the effectiveness of the School. It is
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
    Matching lines:
    • the light which wants to guide thinking along the right track,
    • the right track and lead it along paths of aberration. Our
    • life and death. For we may not only belong to the power of the
    • belong with our senses, become darker and darker as it becomes
    • In spirit-being longs to enter.
    • In spirit-longing blown away;
    • In spirit-being longs to enter.
    • In spirit-longing blown away;
    • only a finger as long as I am a part of the human body, when
    • organism to which it belongs and only as part of which it can
    • morality. The air-element is no longer a mere exterior
    • elements to which it belongs.
    • longer. They can go in all possible directions. Esoteric
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • not forget that as long as you are an earthly human being, even
    • ourselves a very long time, especially at this point, so they
  • Title: First Class Lessons: Lesson XXV (recapitulation)
    Matching lines:
    • belong to us now, it belongs to the world. Light on light,
    • longer the unity that we are here; there we are Three. In the
    • [Alongside the first sign on the blackboard is written:]
    • [Alongside the second sign is written:]
    • [Alongside the third sign is written:]
    • who belongs to the School cannot attend a lesson during which
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
    Matching lines:
    • don't merely belong to an earthly community, but to a
    • manner to those who feel they belong with him in this age.
    • be able to recognize who belongs to the School and who does
    • not, just as each one is free to decide whether to belong to
    • verse belongs to this [the drawing of the gray figure and the
    • belongs to this. [The drawing of the red rotating form and the
    • belonging to the third verse [This drawing and the third verse



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