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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Alphabet
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    • anthroposophical knowledge of the human being and of the cosmos to the
    • make Man a Man of Earth, the being who had his Manhood imprinted on
    • Mystery of Man. This sentence would begin by our being shown Man in
    • external needs, but what the divine spiritual mystery of his being
    • being to him. He is no longer aware that the single words, the single
    • times when cosmic being still revealed itself in the inner organism of
    • penetrate Man's actual being beyond this recollection, this thought
    • also bears of his own being beneath the threshold of consciousness he
    • evil in human beings, but then something else can also be perceived,
    • realm of the hierarchies, as here we live among the beings of the
    • designated in accordance with their actual being we must say that they
    • essential being that they can produce vowels, and the organs nearer to
    • speak, something takes place in the upper part of his being, as a
    • vowels, a planetary mystery was expressed. The deed of a divine being
    • name expressed with a consonant in it, the deed of the divine being
    • being of the child.
    • through my being an echo of all that is said by the signs of the
    • have an individual human being in front of us, but this individual is
    • the spiritual cosmos. By being born on a particular day of the year we
    • experienced as he descended to earth, when with his being he created
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  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • essential for a knowledge of man's being. On the one side, we are
    • understanding of man's being and nature.
    • the being is taken into consideration. No account whatever is taken of
    • In studying the human being, only those elements which can be pictured
    • elements pass into and out of the human being, but these are not in
    • the human organism as such. It is said: Yes, the human being draws in
    • as being permeated with air
    • (red) and as a being in whom there is a definite degree of warmth
    • uniform fluid, but as being differentiated and organized — though
    • is not a uniform warmth extending over the whole human being, but is also
    • is how the human as earthly being today is constituted.
    • in man. In regard to the physical organism, therefore, the human being
    • the warmth-organism. But no real knowledge of man's being can be
    • impulses into the organism, into the whole being of man? This is
    • As an earthly being, man's constitution is such that, by way of the
    • he acts in the world as a being of will. The feelings experienced in
    • observation very much astray. As earthly human beings we perceive the
    • tone as being borne to us by the air. But in point of fact the air is
    • continues within our being, via the fluid organism, also while we are
    • outside during sleep. And the human being himself, with his astral
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  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • really nothing to do with our own essential being beyond the fact that
    • cannot, without being inconsistent, admit the existence of morality in
    • waves is nothing but the outer body of the tone. In the human being
    • the human being.
    • these future worlds that will come into being, we must go back to the
    • — new worlds come into being.
    • or of the fixed stars, they were speaking of spiritual beings.
    • a living Being and they regarded the sun, which their eyes beheld,
    • simply as the outward manifestation of this Spirit Being at the place
    • the other heavenly bodies — they were seen as Spirit Beings. We
    • living Being. Then came an intermediary period when people no longer
    • foremost as a Spirit-Being. Those who were initiated conceived of this
    • Spirit-Being as the source of the moral. In my
    • If here on the earth there were no soul capable of being with
    • realize that at least the beginnings of such secrets are being
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • Man stands in the world as thinking, contemplative being on the one
    • hand, and as a doer, a being of action, on the other; with his
    • links the two poles of our being: the pole of thinking and the pole of
    • deed, of action. Only through the fact that we are thinking beings are
    • In so far as we are contemplative beings, thought operates in
    • us; in so far as we are doers, that is to say, social beings,
    • can picture ourselves as beings of thought, also as beings of will.
    • at work in your inner being, raying out its forces into the realm of
    • thought. When we picture the thinking human being in this way, when we
    • being, rays into the world of thought.
    • Now let us consider the human being from the opposite pole, that of
    • perfection, the more are our thoughts being carried into them.
    • Thus you see how in the human being the two great ideals, freedom and
    • merely rays into our life since birth. As thinking beings, we have
    • inner being, but it has a mirror-existence only. Through mathematics
    • that which proceeds from our inmost being, then what streams forth
    • cosmos, semblance is again transformed into Being (Sein.)
    • with the light of thought. At the one pole of man's being we
    • man is a threefold being: as nerve-and-sense man he is the bearer of
    • the life of thought, of perception; as rhythmic being (breathing,
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  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • unknown gods should come to the aid of human beings without their active
    • involvement, and that such aid should come just where human beings consider
    • Christ Jesus to that being whose outer reflection appears in the sun. The
    • being of the sun, the representative of the spiritual sun, is killed by
    • hand over to the human being what matures out of the earth. The Egyptian myth
    • to the lofty being of the sun and they worship him. At the same time,
    • however, they relate how this being of the sun was lost in Osiris, and was
    • way they looked upon Osiris as the being of the sun, but they imagined this
    • sun being had been lost in a sense, and must be found again. We cannot
    • imagine that our being of the sun, the Christ, who has passed through the
    • But the Isis legend must show itself as being fulfilled in another way in our
    • The Egyptian was permeated by luciferic powers, as were all human beings
    • the human being and stir the inner life, moving and weaving through it, the
    • outside the human being. Thus the Egyptians, who were themselves permeated
    • moves and surges within human beings, just as Lucifer moved and surged
    • then human beings see their picture of the world in a luciferic form. How
    • does the human being see this picture of the world? This luciferic picture
    • picture of the external world. Thus the impoverished human being of modern
    • ahrimanic-typhonic light, so modern human beings, because they are
    • wind and weather, in the storms of winter, so modern human beings, if they
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  • Title: Evil and the Future of Man
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    • untold depths of the human being must be sounded when one begins to
    • as a simple characterisation, so that human beings may see what kind
    • into his own being. In the course of the present age they will work in
    • must completely unite the forces of death with his own being during
    • unite the forces of evil with his being in the same way. I say again
    • intensity, taking hold only of a portion of his being. If we would
    • present in its own inherent being; that is to say, where it works in
    • the human being. Then we receive the answer, and it is this: Since the
    • world, but that every single human being, inasmuch as he belongs to
    • is the education which human beings can receive from it for certain
    • elements of this. Look at the human being — behold his head: it
    • evolve. For the only way to learn to know the human being in his Ego
    • feel in the other man the image of his eternal and spiritual being.
    • Behold, the human being passes by us, and we shall not imagine that we
    • In this way we shall learn to see the human being. And we shall really
    • indeed become an abstract thing; and all the efforts that are being
    • through the language to the human being — to the inner being of man.
    • will find expressed in speech and language the human being's
    • what will only be felt as warmth when one sees the human being, will
    • will learn to know one another as Ego-beings.
  • Title: Lecture: The Human Heart
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    • being during the period up to the change of teeth. More or less
    • is there in front of the lens. The human being becomes aware of what
    • the main an imitative being. He follows the way in which outer things
    • a being of soul and spirit in a world of soul and spirit. So were we,
    • and death. Long before this, as I said, we were beings of soul and
    • The etheric body, as it forms and develops itself in the human being,
    • time, while the human being coalesces more and more with his physical
    • being bears within him. One may describe it by saying: not until
    • puberty does the human being possess his own etheric heart — that is,
    • what the human being has experienced between his last death and his
    • outer causation. Simply as human beings on earth, we are bound to
    • saying we mark a real event in the human inner being): from puberty
    • being expands into the cosmos. He is received into the world of souls.
    • being Lives his way into his physical body, and how he is able to draw
    • Of all that thus goes on within the human being, people today know
    • human being dies before puberty or after. When he dies before puberty,
    • and concentrated there in the human being becomes increasingly cosmic;
    • and in our next earthly life it is incorporated in the human being
  • Title: Lecture: The Invisible Man Within Us
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    • being, two beings can be clearly distinguished. You will recall that
    • organization of the human being is spiritually prepared during the
    • organization before the human being enters with his ego into earthly
    • organization when the human being attains a free physical existence
    • organization continues to be active in the human being throughout his
    • body soul-spirit efficacy of the human being during his physical
    • being is not consciously active. Its work extends into this
    • human being after birth the physical organization of the invisible
    • human being after birth, however, the physical organization of the
    • processes in the human being. Thus viewed from outside, this physical
    • the human being but is united with it.
    • in addition to this invisible man we have the visible human being
    • that we encounter after birth. I will sketch this visible human being
    • interpenetration of the physical and superphysical human being would
    • (see arrows). In the human being after birth, this stream flows into
    • entire human being directly from the ego. An activity thus penetrates
    • over the entire human being, just as I would have to draw a stream
    • bodies, can be traced in the human being by following the blood
    • pathways up to the senses. Thus when we examine the human being as we
    • growth process, as the process that constantly renews the human being
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  • Title: Lecture: Outlooks for the Future
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    • being is really involved.
    • assumed the expression of his inner being; his countenance changed
    • shape were altogether the expression of his inner life. The human being
    • may therefore say, if we wish to characterize the human being: At the
    • evolution of the earth, the human beings will therefore be born with
    • expression from the series of our incarnations. The human beings will
    • upon our whole being. And we shall be unable to do anything whatever
    • is followed also in the future! Unless the human beings of to-day take
    • human beings of the sixth post-Atlantean epoch will only be able to
    • grown rigid ... The human being should accustom himself to the fact that
    • strength to make of us individual human beings.
    • will arise, which will induce people to say: “An etheric Being has
    • am the instrument through which that spiritual Being can exercise an
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • myself to karma. I am only man, in the full sense of being man, if I take
    • reality of man's being, the source of his human dignity, escaped him — it
    • only have around him the natural world, external to man, but his own being
    • gain freedom. In ancient times man became an intellectual and free being
    • On being initiated into this fact, the pupil in the Mysteries would be told
    • thinking becomes his; for with pure thinking he can become a free being. It
    • man was not the real human being. The natural man was clearly differentiated
    • from the spiritual being which bore the essence of man. The view then was that
    • their intellect and in freedom, that the true being of man was pouring from
    • the sphere of after-death into man's earthly being. In Greek civilization
    • reveal, at least to some degree, man's being in its fullness. I too stand
    • relation to the other parts of his being, outside his pure thinking and his
    • a higher Level of being, as the insect does instinctively, on a lower
    • really human, that we may not experience the scandal of being less in the
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • being of man.
    • actual connections are between these forces and man's being, they do not
    • sleep. They are hidden within the being of man; they go to sleep within
    • him. And they can be drawn forth from your being when you do the sort
    • Intuition are very healthy forces. They are the forces a human being uses
    • remember. This wanting to remember but not being able to remember
    • the same kinds of forces are being used on the one hand for memory and
    • memory. You only see the world aright if you see it as being neither
    • conception is not being able to say “Over there is base materialism,
    • come to manifestation in the work they do in the human being up till his
    • developing in the human being between seven and fourteen. Then comes
    • the earth's whole solar system work at organizing the human being.
    • everything being connected with man's growing and becoming larger.
    • Thus man grows beyond all this work being done on him by the earth; all
    • happen if a time were to come when human beings completely lost hold
    • makes a difference if you understand the kinds of things that are being
    • other person's being. This will come about as a matter of course if people
    • understand super-sensible things being the same one that helps us to know
    • the human being better than we would know him if we had no healthy
    • not acquire any knowledge of man. They do not see the human being in
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  • Title: Lecture: Spiritual Emptiness and Social Life
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    • clear about them — as to what must come into being as a new social
    • already present in human beings, subconsciously, by the end of the
    • to bring the spirit to birth from its own inmost being! This can
    • the result being a monstrosity of human thinking. To study modern
    • intrinsically and innately to the people came into being. Greek
    • essential, and moreover within the reach of every human being, is to
    • reached a parting of the ways. Spiritual Beings of higher worlds are
    • horizontal. Whereas the distribution of human beings over the earth
    • the human being.
    • enable him to describe how the human being breathes, and how the life
    • This threefold membering of the human being, which will ultimately
    • forms over the earth. Truly, man is not simply the being he appears
    • human being: breathing, heart movement, blood pulsation. This activity
    • — with the human beings belonging to it.
    • being bred in human beings who are made to learn from the sketchy maps
    • space because of the characteristics of the human beings inhabiting
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • In the deep foundations of man's being lies the will. In many respects
    • the world's well-being surge up from fathomless depths of the moral
    • being able to claim that any conscious impulses are racing effect. In
    • work in him during sleep too, within that part of his being where his
    • being. Two aspects of the will can be distinguished. — There is first
    • will stream through our being while we are asleep, although we have no
    • work during sleep, when the bodily part of our being is engaged in
    • Out of the ocean-depths of will in the human being, waves which come
    • being. Feeling brings a certain light into, intensifies,
    • — unfolded by the human being. This is feeling which tends towards
    • through a sense of well-being or comfort — all this weaving activity
    • ourselves, shut ourselves within our own being. Inwardly up-streaming
    • He wants to isolate himself, to feel enclosed within his own being.
    • that it plays into his waking life, his whole being is permeated with
    • the upper hand in a human being, he becomes a world-hater, and such
    • all social endeavor should be to prevent human beings from becoming
    • being can promote overweening egotism when it gets the upper hand —
    • to know it, learns to know the force by which the human being can be
    • felt the element in which the sun lives within the human being as the
    • source of Love. Eros — the sun-nature within the human being
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  • Title: Lecture: Truth Beauty and Goodness
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    • earlier than our own there was a deeper knowledge of man's being and
    • as concrete realities, to the being of man.
    • As the human being stands before us we see, in the first place, his
    • where, in communion with higher Beings, he is engaged in building up
    • In earthly life the human being is conscious of his physical body, but
    • his “spiritual sense of being” in the universe. And this spiritual
    • sense of being depends upon maintenance of the threads proceeding from
    • create a substitute for his healthy sense of being — and he does so,
    • sense of being “out of the common.” But even here he has fallen
    • For this purely spiritual sense of being that we find existing with
    • What is it that can strengthen man in this sense of being? In earthly
    • worthy of his being. To be aware of the spirit within the physical
    • body — with this, indeed, the sense of being is connected. There is,
    • manifested in art. If we have before us a human being of flesh and
    • through any art — to portray a human being, we endeavour to create a
    • was as though forces streamed into his being and into his different
    • demonic beings who would like to make man forget his pre-earthly
    • self-interest, conscious only of what is living within his own being.
    • human being elements with which he was wholly permeated only in
    • relate to the actual being of man all that is expressed instinctively
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  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Let us now bring before our souls beings who are intimately connected,
    • sense in which we have described it here. Let us direct our gaze to beings
    • great numbers of their fellow-men, beings who, however, only show themselves
    • and the same being.
    • being who was present in Elijah appeared again at the very most important
    • the being of Elijah appeared again in Lazarus-John — who are in truth one
    • And further we saw that this being appears once more in that world
    • into colour and form the very nature and being of Christianity itself —
    • one another in time, beings who are brought together into a unity when
    • Jupiter and Saturn. And we know that when, together with the beings of these
    • meets these Moon Beings, and he meets too all the souls with whom he has
    • spiritually with the spiritual origin of the Earth, with that World of Being
    • connection in which it is able to stand when it passes through the Beings of
    • nevertheless led over World Being and World Thought into the realm of the
    • super-sensible being who had simply not touched the Earth at all with his
    • Such was the life of this being. And it was so, that this Raphael life
    • Novalis. And so we see Raphael die young, Novalis die young — one being,
    • the being of whom I have been speaking to you today — all those with whom
    • If, in the near future, in four times twelve human beings, the Michael
    • Thought becomes fully alive — four times twelve human beings, that is, who
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  • Title: Lecture: Exoteric and Esoteric Christianity
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    • anthroposophical knowledge of the human being and of the cosmos to the
    • convinced of the true existence of the Christ-being before the event
    • to some extent in the Hebrew teachings — that the Being who
    • could not grasp that the old prophecies referred to a Being who had
    • the fact that Jesus of Nazareth — or better, the Being who was
    • beings who descended to the earth from higher worlds could impart
    • their teachings to human beings — in a spiritual way, of course
    • were taught by the divine beings themselves, who descended to the
    • dreaming state, but in a living intercourse with divine beings which
    • took place spiritually, and where they received what these beings
    • which I have just described, the gods taught human beings what the
    • conception. Then men felt as if they were being reminded of
    • conscious at once of the fact that their soul-being had come down
    • human beings learnt to know death. They learnt to know death more and
    • as follows: The higher hierarchies contain in their being the forces
    • and Moon it would never have been able to develop beings who know
    • must rely, for this, on an entirely different being, on a being who
    • Being. Ahriman is a being who does not belong to our hierarchy.
    • can take up in the human being death and intellect. Ahriman knows
    • being of Christ. Indeed, the gods have placed Ahriman into the
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  • Title: Lecture: The Origin of Speech and Language
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    • It is the first lecture in the series The Human Being in Body,
    • dignity of the human being.
    • roughly how nutrition and breathing work in human beings. We also
    • other day how we can observe human beings. We do not need to
    • interesting connection: Human beings can speak because they have a
    • Through our breathing, blood is constantly being pushed into the
    • being through writing and force this change to the right hand,
    • human being! We would slowly have to shift activities from the left
    • cannot just tinker with human beings and their development. In
    • entire human being. For with everything we do we change the human
    • being. The really criminal thing is that nowadays people monkey
    • right-handed child. How is the brain of such a child being formed?
    • the human being as an integrated part of the entire universe.
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • concerned with getting to know the human being as he is related to
    • spiritual world among the beings of the several Hierarchies,
    • moral balance towards the beings and influences found in the
    • misunderstood and in all sorts of ways attacked. For the time being I
    • example, truths which concern the human being very deeply but could
    • today, and other things even more. Nowadays, when human beings have
    • exist in the human being today, are in a way separate and stationary
    • occur in the present earthly organisation of the human being in such
    • of nutrition which takes place without it being necessary to eat, and
    • through his senses and his life-organs being normally such as we have
    • Real aesthetic life in human beings consists in this, that the
    • important truth about human beings, for it enables us to understand
    • which goes on in a human being within the realm of art cannot be
    • definite, finished being; but within certain limits he is variable.
    • changes in the human being? Materialism has led gradually to the
    • You will see that man as an aesthetic being is raised above earthly
    • the sphere of his being above the sphere of the earth. In this way
    • condition as a being of the earth. There are hidden forces which will
    • come into being. We need to see with certainty that the tree-trunk as
  • Title: Lecture: A Turning-Point in Modern History
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    • seeks to raise up and spiritualise, so that the human being is not
    • being, man becomes free.
    • ideal for human beings. If a mutual permeation of rational necessity
    • for individual human beings, and also for the State and the social
    • man, if he is to stand as a free being in the social structure? A
    • beings in whom rational necessity permeates sensual necessity, and
    • these human beings form a social order, it will turn out to be a good
    • was repugnant to Goethe in his innermost being. He was willing to
    • was clear to him that to understand the human being in his development
    • Thus Goethe was impelled to conceive this path for the human being
    • out the individual human being, with his inner conflicts, his
    • midpoint of their being, they will create a right social structure as
    • structure, human beings will develop as they should.
    • social life requires. In every human being they saw an image of human
    • the human being.
    • world and to find there the human being. This is still rejected, even
    • one can see man within it. Man is a threefold being. In every age
    • out of myself. But it is not the entire human being who judges in this
    • Thus man is a threefold being in practical life. If you read my book,
    • our external senses is not related to our deeper being. With what your
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  • Title: Lecture: Elemental Beings and Human Destinies
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    • Intrinsic Secret of the Human Being.
    • ELEMENTAL BEINGS AND HUMAN DESTINIES
    • FOR a true understanding of the nature of the human being we have to
    • relatively speaking, self-dependent. We have within the human being
    • human being are more objective in proportion as they are less
    • The turning-points in the development of the human being which we
    • human being about the twenty-first year of life is, for one who can
    • moving experience. The whole thing is a process which, besides being
    • become involved in all that is going on among the elemental beings
    • outside us, including such elemental beings as I described to you
    • are thus thrown up, elemental beings plunge; they mix themselves up,
    • however, depending on the individual human being.
    • in the meantime elemental beings have concerned themselves with it,
    • outside you of which the elemental beings took hold, you receive also
    • the influences and workings of these elemental beings. Man spreads out
    • elemental beings — he and they mutually affect one another. All
    • connected with these beings. For even within this life we have a kind
    • fact is how our destiny is moulded. Elemental beings who feel
    • befalls a human being is referred to the intervention of elemental
    • beings. One of the most beautiful that has been preserved is a poem
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  • Title: Lecture: Man, Offspring of the World of Stars
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    • into being merely by inner activity of the soul, but they were born as
    • as being the creation of the Sun. With the rising Sun they beheld the
    • rekindle the light within their own being. And they tried now to
    • modern science. In our age it never occurs to man that his being
    • whole nature and being. The Greek was right when he felt that the Sun
    • of the Cosmos, and to him the Sun was a living being, related to the
    • inner aspects of one and the same being. The Sun out there in space is
    • realise and understand the connection of the being of man with
    • from the Sun enable the human being to become the bearer of an Ego. We
    • say: the Sun forces give form to the human being from outside. The
    • whole being of man is involved in this way in the interplay between
    • forces in the vegetable and other foodstuffs work in the human being
    • without intermission to renew and upbuild the being of man, is due not
    • to the Earth at all, but to the Moon. The human being is shaped from
    • not be an Ego being living on the Earth; on the other hand there could
    • If, therefore, we want to understand the human being and the human
    • understand the being of man by investigating the nature of the Earth
    • Earth. These forces work outside the human being and also within him
    • The processes that take place within the human being are by no means
    • Think of the human being as he stands there before us in his physical
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  • Title: Lecture: The Three Stages of Sleep
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    • reason being that the truths of natural science are lifeless
    • solution would be a matter of course. Human beings would never
    • human being, but which must first be sought if it is to rise up
    • place in the soul which the human being does not observe and of
    • and etheric bodies. In normal circumstances when human beings
    • however, enables human beings to live in those forces of the
    • human beings live in this world without consciousness. You can
    • which are creatively active in the cosmos. Human beings can
    • existing kinds. When human beings consider their waking
    • being is concerned, has its three states. In the period between
    • life the human being not only thinks, but feels and wills.
    • through Anthroposophy — in what way the human being
    • which reveal cosmic mysteries showing that human beings indeed
    • beings pass in light sleep, though they know nothing of it. The
    • and harmony but as the deeds and activities of those beings who
    • spiritual beings who guide and direct the world out of the
    • of spiritual cosmic beings. And this world of the revelation of
    • spiritual cosmic beings is the second element of sleep, as
    • during sleep not only does the human being enter the realm of
    • are revealed the deeds of cosmic beings who belong to the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • strained every nerve to understand how a Being like the Christ, Who
    • evolution of man. The nature of this Being, how He had worked before
    • acknowledge God as a Being because the Ideas are primary and
    • In those times the human being was given his place in a spiritual
    • human being to a lifeless nature. But Iamblichus would have
    • in all, four hundred and seventy-four Divine Beings of different
    • crown of wisdom was to understand how the Christ Being had entered
    • where they were able to understand the essence and being of the
    • being. The spirit of abstraction had crept in, not yet in the
    • Beings. As Christianity began to find its way into Roman culture, the
    • Saccas and Iamblichus, namely, that the individual human being can
    • possessing a human being.
    • Being would fade away and that the ‘Galilean,’ the man of Galilean
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • the relationship of man's faculty of speech to those Beings in
    • opportunity of realising in our study of his being, has had its
    • the evolution of higher spiritual Beings. We need only learn how to
    • Beings, and we can arrive at a clear perception of how the continuous
    • Atlantean evolution — it was not the same Beings of the
    • very being of higher Hierarchies than themselves. So long as it all
    • by an external process or being is the very same as is experienced
    • when the sounds issuing forth from the depths of his being
    • Intuitions, is created by these Beings. The Archangels move on
    • receive through the inspiration of Beings of the First Hierarchy,
    • a study of Caesar is far from being free and natural. If we were not
    • since then in the very being of man's soul.
    • Hierarchy beyond the first. Certain Archangel Beings were therefore
    • Beings who had either remained behind in evolution or pressed forward
    • has let the Mystery of His Being and His activity be there on record
    • the Being of the Second Hierarchy. The Being that flowed over into
    • branches of the trees, the plants are fading away, life is being
    • power well up from man's inner being; now must man recognise
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • and acting being. For many centuries it was justifiable to hold such
    • preceded by that of other Beings, that the creation of man had
    • world-evolution spoke of a primordial Being for the understanding of
    • Testament. These men spoke of the Being whom they held to be the
    • Demiurgos was a Being dwelling in spheres of lofty spirituality, in a
    • must therefore think of the Demiurgos as a sublime Being, as the
    • Creator of the world who sends forth other Beings from Himself. The
    • Beings sent forth by the Demiurgos were ranked in successive stages,
    • each stage being lower than the last. (Such expressions are, of
    • of these Beings, however, was held to be entirely free from the
    • rank and so on. The Aeons were Beings who had issued from the
    • Demiurgos. Among these Aeons, Jahve or Jehovah was a Being of a
    • individualised Beings. And at the lowest level, at the lowest stage
    • of the Pleroma, the human being created by Jehovah comes into
    • existence. At this same stage, another Being appears, a Being
    • in humanity taken as one whole, a Being who remembers its descent
    • The name of this Being was Achamoth and in Greece, Achamoth
    • there had dwelt a Being belonging to the ranks of the Aeons, a Being
    • interest to human beings in those days than the physical world —
    • revelation of their life and being — because, if this
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  • Title: Lecture I: Ancient Myths
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    • is far from being exhausted. Again and again from different
    • being again which had the complete form of Osiris. She then gave to
    • the same being as was spoken of over in Egypt, or over in Phoenicia
    • found there had of course other names yet he recognized their being
    • of being one of the most important features. Three successive races
    • being, according to the Greek conception is already everywhere in
    • happier life than in later times. The later human beings are the
    • had this consciousness: up above rules Zeus, but we human beings
    • created me. For human beings were already there, as we have said,
    • Well, they were not beings which went about among men under ordinary
    • a half-divine, half-human connection with men, and such beings, so it
    • of the being of Zeus — please note exactly how I form the
    • in whose whole being not only his own individuality had lived, but
    • the individuality of a super-sensible being; this had expressed
    • being. The Zeus-concept was not made earthly in this way, it was
    • place for this Zeus-being. Thus the Greek differentiated essentially
    • in a human being, had found his centre there in order to work in the
    • being of man — but who then went on working no longer as an
    • as a super-sensible being — why did the Greek form this concept?
    • ancient times when human beings could have Imaginations in a
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  • Title: Lecture II: Ancient Myths
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    • the ruling spiritual beings, as we described yesterday. Men in the
    • Beings in existence, who are not human beings, who live in
    • consciousness. The Greeks saw such Beings in the individuals of the
    • dead. Hence Osiris is the Judge of the dead; the human being meets
    • inroads into the human being in the case of the female, since the
    • by the human being is today — in fact since the times when
    • no attention to it, or talk the children out of it as being foolish
    • concepts — the human being felt something in him (it was in
    • human being. One knows what goes on outside in space, goes on
    • are suffused into the human being when the voice breaks and therewith
    • true human being only enters me with puberty, for I then take in what
    • being saw or felt before puberty the Light-Imaginations within the
    • nothing in it but what was shown physically. Beings live in it which
    • These Beings were for
    • the Greeks the Being of the Zeus-circle. Thus man knew that
    • there were Beings in the air. But all this — the fact that
    • of his being.
    • in another. It is the sexual human being that lives his life through
    • knew therefore that only then had the true human being entered in.
    • the cross-sign means nothing else than that the human being takes
  • Title: Lecture III: Ancient Myths
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    • told you that the divine spiritual Beings who stand at the
    • Testament. The search of many human beings to find their right way
    • as the Osiris-impulse. So that since then Osiris is a Being at the
    • being in possession of a third of the land, on the one hand they
    • a mysterious spirit-being who stood in inner relation with the
    • inscription that should express the being of Isis: ‘I am the
    • Group of beings: the Representative of Man, then — Luciferic
    • real being, the new Isis.
    • but she did not know its nature, she knew nothing of the being of
    • a being, a single whole, out of the fourteen pieces. But in this
    • being there were only mechanical laws, the law of the machine. Thus a
    • being had arisen with the appearance of life, but with the laws of
    • the machine. And since this being had arisen out of fourteen pieces,
    • a reflection of his own being to each piece, so that each of the
    • chuckling being — mankind still had self-knowledge about this
    • And the being went on
    • these the being at the left above the modern Isis Statue chuckles and
    • in ancient times, when human beings entered on the age of maturity,
    • physical beings of the line of descent. Fundamentally the so-called
    • however, another way of looking at the human being which
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  • Title: Lecture IV: Ancient Myths
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    • There was no intention of saying that the human being as such cannot
    • The belief that the physical human being must in a certain way take
    • beings today we are not able to enter into a perceptive and sensitive
    • nothing of this! But in the neighbourhood of every human being
    • not exist. A human being could be sympathetic, antipathetic through
    • I have used the illustration of one human being meeting with another.
    • when the human being too is in the Cancer-culture. In a special way
    • human being the thorax corresponds to Cancer, so does the sexual
    • course other instances of our being symmetrical, for instance we see
    • with the immediate surroundings. The fact of being symmetrical
    • epoch the Egypto-Chaldean, the human being developed, as his special
    • being.
    • human being. And as regards the physical world it was the most
  • Title: Lecture V: Ancient Myths
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    • There must come an entirely new knowledge of the being of man. For
    • only when an entirely new knowledge of man's being is reached, will
    • being who lives here in the physical world between birth and death is
    • Michelet, however, in his whole being, was no materialist. Even the
    • in the soul that one experiences something new, one is being
  • Title: Lecture VI: Ancient Myths
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    • concepts. Above all one cannot understand the human being through
    • human being is a riddle that wants to be solved. We shall not,
    • see, the human being is — this we have stressed again and again
    • — a complicated being. Man is more, vastly more than the
    • an expression for the whole comprehensive being of man. And one can
    • recognize in the human being what he is as immortal, as eternal being
    • miraculous structure this human being actually is, who wanders about
    • human being remains skull-less. The skull is very easily lifted off.
    • being, but we will now grasp it as a unit and leave aside its
    • we look at a human being, as, let us say, head-man, and for the rest
    • this, but only think of the fact that the human being falls into
    • in the position of really understanding the being of man. If we were
    • no apparatus for comprehending the being of man himself. We have been
    • and what the intellect can understand. The human being is more than
    • this. Man is rooted with his being in the kingdom of the lower Gods,
    • the fact that in life as well we are really a duplex being. Not only
    • rest of the human being can furnish with its long development in the
    • human being also of a twofold nature. One quickly acquires the
    • children today into complete human beings, into all-round developed
    • being remain fresh in order to transform what he has absorbed.
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  • Title: Lecture VII: Ancient Myths
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    • cosmos, together with the purely spiritual beings who dwell there, we
    • one comes to the origin of a living being that they are not yet
    • through heredity by being added to the rest of the organism. That man
    • filled with spirit and spirit-beings — and the earth on which
    • make it more and more chubby-faced. Thus the human being, as etheric
    • real being of soul and spirit fairly early finds its spiritual grave
    • the spiritual being changed into the physical; death denotes the
    • birth of the spiritual, the physical being given over to the
    • our being born, and by reason of our dying we give over to the
    • universe through our birth, we are physical human beings. By giving
    • beings in the period between death and a new birth. That is the
    • spiritual science so fruitful that the human being comes to feel how
    • point where as earth-being she was actually in the middle of her
    • as sum of spiritual beings, does not die with the earth; humanity
    • piece what is to form this new planetary existence. We human beings —
    • being actually spread abroad in the world today; and many people do
    • not notice that such rubbish is being circulated.
    • National Economy, or any other subject, and in spite of being so
    • human being of that time, though in a different manner. The Lemurian
    • human being still received world-wisdom. This did not lack that logic
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  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • human beings who were no longer able to rise to great heights of
    • intellectual elaboration is needed, for the human being already
    • that the human being now sought to gain a world-conception through
    • super-sensible form. This stage, of not being able to connect any
    • say, it was not in any way possible to convey to the human beings the
    • significant training through which the human beings had to pass, so
    • thinking, evolved up to the fifteenth century. That human beings were
    • gives us, as such, a feeling of well-being, in comparison with what
    • extraordinary influence upon modern human beings and discipline their
    • dogmas. The highest truths required by the human beings were sought
    • Even if the human beings are no longer fully conscious of them, they
    • became more and more necessary for the human beings to convince
    • from the old dogmas. In addition to this fact, the human beings were
    • beings investigated the sensory world, they always felt that
    • senses, and everything that the human being is supposed to know in
    • But the human beings
    • the human beings acquired the tendency to become thoroughly absorbed
    • images of the super-sensible world, without being aware of the fact
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • being. To begin with, this was to be the only contents of a
    • yesterday, we have within the human being, as an inner development,
    • human being, we must say: Such a world-conception grasps above all
    • the head, the nerve-sensory part of what exists in the human being,
    • in the threefold human being, namely the nerve-sensory part, with the
    • nerve-sensory part of the human being above all has developed during
    • same time he felt that the human being can only grow in regard to his
    • gradually come about that the arms, feet and legs of the human being
    • development, the human being (he described this concretely) shall be
    • regard to all the thought-forms connected with what the human beings
    • see, the human being can only be active intellectually and he
    • cannot do it completely, for we know that the human being does not
    • only possess a life of thoughts, the human being also possesses a
    • moment of falling asleep, the human being dreams awake within his
    • merely lays claim on one third of the threefold human being: the
    • occurs within the dreaming, feeling part of the human being, within
    • the sleeping, willing part of the human being, and what occurs from
    • as human beings, we may be soundly materialistic within our life
    • human being. When it permeates the instincts, ahrimanic powers get
    • in such a way that the human being then merely makes claims and
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  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • back to an age when human beings were quite differently constituted
    • modern historian infers that human beings must always have possessed
    • the affairs of human beings. But he really did not feel at home in
    • and in close relation always with the being of man. They are not yet
    • languages. Can you imagine a young Greek being expected to learn the
    • life, of constant change in living beings. When we conceive of a
    • before true poetry can come into being. But there was an age in the
    • about it. This compassion, this love for and in all beings — in
    • feeling of other sentient beings. There is every justification for
    • process of coming-into-being and passing away, but as an actual
    • among the Greeks. He shares in the life of feeling of other beings
    • life of other beings and when he is inwardly sensitive not only to
    • another being is experiencing. But when we inwardly grasp what it is
    • listen to the words uttered by another human being, we can form an
    • whole being. And in the same way, when we rise to a sphere
    • and of beholding in direct vision the world of sentient being.
    • experience the sentient life of all beings.
    • because he personifies it, thinks of it as being alive.
    • being which he then strikes, have never really gazed into the soul of
    • were thus able to experience the sentient life of other beings.
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  • Title: Lecture: Salt, Mercury, Sulphur
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    • man, to know something of the being of man, but yet were unable to
    • of the being of man had been lost and the genuine strivings of the
    • universe and of the being of man something glimmers which, to deeper
    • being.
    • describes in halting words the being of pre-earthly man but the man
    • he places before us would have had to die as a being of
    • has any traditional ideas of the being of man. Of the old insight
    • being after death is to be obtained through this very medium of a
    • been possible to create from the inner being, had by that time been
    • lost. Man remained empty when he looked into his inner being with the
    • something like the following: In the human being there are three
    • understanding of the being of man was based on what was perceived to
    • with his true being or not.
    • human spectre is evolved, never the real being of man. In this human
    • was no longer the slightest inkling of the way in which the being of
    • a moment of the process of nutrition being accompanied by the
    • And so, as man experienced his being inwardly, he also experienced
    • from the outer world of matter. It is a process like salt being
    • with the spiritual Beings of the cosmos. Just as here on earth a man
    • enters into conscious relationship with other human beings, so did
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  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • “a path of knowledge, to guide the spiritual in the human being
    • acquire any real self-knowledge or feeling of his own being without
    • spiritual world, from the Beings of the higher Hierarchies, but
    • that can explain man in his whole being and the whole course of human
    • be astir as a being of spirit-and-soul in the affairs of the earth.
    • upon such translation being correct than upon the fact of having
    • being applied to their interpretation are really worthless, and have
    • away without being understood. People are never willing to believe
    • being. The light cannot enable him to see objects because he has to
    • longer be seen. But when, in his being of soul, he is moving in the
    • such a way that his being reflects itself through the body, and he
    • instead of being merely thought about, as is generally the case —
    • Your true being is somewhere in spiritual regions. Here, in the
    • your being of which most people at present know nothing, but in which
    • Angeloi, Archangeloi, Archai, and the other Beings of the
    • Hierarchies; in them you live. And because these Beings
    • sense. We must learn to feel that our real ego is brought into being
    • mirror-image of our ego is brought into being for us out of the body
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • not merely by being communicated in words, but through forms which
    • impulse within it, is its true being understood. Obviously humanity
    • Now I should like, in the series of lectures now being given, to
    • Golgotha, from the consciousness that the Christ Being Who formerly
    • countless human beings of the present day are also feeling; and I
    • the circle being increased.
    • religion, and who, simply through being in certain circles of the
    • this being made quite clear to the world; to individuals who wished
    • certain fanaticism, but of being conscious that we can do what is
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • up — from another Being, called Ilmarinen. Just as in the
    • enabled the human being to be a conqueror upon the physical plane)
    • experienced that Lemminkainen was a Being connected with the powers
    • of the physical plane, an elemental, heroic Being, the inspirator of
    • between Ilmarinen and what is being forged there. I have already
    • pointed out that in “Kalevala” the human being is forged
    • this Being, forged, as it were, out of all the atoms of Nature, the
    • Being that is pulverised, and then forged together, is described in a
    • time the human being was really formed out of these three soul-parts
    • Just as an individual human being
    • cultural stratum in which the human beings were constituted in such a
    • That the human being develops his
    • human being his Ego-nature.
    • the human being himself. It must, as it were, penetrate into man as a
    • spiritual being, so that man’s earthly nature may obtain
    • something that is, in itself, spiritual: a Being must be there, a
    • real Being, that is not the human being, but inspires the human
    • being, as it were, to experience the threefold split of his soul.
    • Consequently, a being must be there that influences the soul from out
    • me like a being of Nature and endows me with the force of the
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  • Title: Lecture: Perceiving and Remembering
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    • often said that man really only gains consciousness of things from being
    • actually within them with his ego and soul being. It is in the daytime, when
    • Ahriman has shackled the physical body so firmly to the whole being of man,
    • our day of not being able to understand, but above all that we cannot so
    • all thinking souls, things called into being by this black printers' ink
  • Title: Perception of the Nature of Thought
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    • Also known as: Perceiving the Thought Being ...
    • Also known as: Perceiving the Thought Being ...
    • we know that there is concealed within us, within our human being,
    • Ego. But deep in the background of your being lies your invisible
    • in the human being towards what still prevails in him from the Old
    • external physical human being; in what grows from the ovum, becoming
    • the birth and perishes. In all that envelops the earthly human being
    • ensheaths the growing human being and then falls away from it —
    • overcome as soon as the human being draws the first active breath for
    • Thus there die not only beings
    • here, we have to do with the complete human being, with his physical
    • human being approaches birth the more it dissolves materially and
    • human being as astral body and etheric body has originated through
    • world but which grips man's inmost being. This impulse came
    • produced entirely out of the inner being. And everywhere we find that
    • different. Beings are evolving and they make use of human
    • man and his works pass other beings with other laws than those of
    • they are Sun-laws, the Christ, the Being of the Sun, could also enter
    • period and then the Christ, the Sun-Being, becomes active in the
    • together. But inasmuch as the Christ, the Sun-Being, enters in, he
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  • Title: Lecture: The Spiritual Individualities of the Planets
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    • fact that he is a being of soul and spirit. With the help of
    • to begin with as a gathering of spiritual Beings living in great
    • light being, of course, by far the strongest. All the heavenly bodies
    • The spiritual Beings peopling this innermost sphere of the Moon are
    • Beings who shut themselves off in strict seclusion from the rest of
    • the teachings, of those Beings who have withdrawn into seclusion in
    • the Beings who have now withdrawn into the Moon fortress in the
    • memory was preserved of what these Beings had once revealed to the
    • Moon-mystery of the universe — we realise that these Beings who
    • being from a pasteboard image of him displayed in some exhibition.
    • in our planetary system, raying his own being into the
    • spirit and soul. True, the hosts of Beings indwelling Saturn lend
    • of the Moon Beings if we are to learn anything from them about cosmic
    • cultivated by all the Beings in his cosmic domain. Creative thoughts
    • different orders of cosmic Beings. Whereas Saturn tells of the past,
    • and especially astral hindrances, the Jupiter Beings come to the help
    • A stimulus to the whole development of the human being is given also
    • when, at the cosmic hour of destiny in the life of a human being, a
    • and he is particularly active when human beings talk in sleep or in
    • course of the evolution of humanity instigates human beings in
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  • Title: Lecture: The Elemental World and the Future of Mankind
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    • being of man something comes together which, in a certain
    • consists of etheric forces and beings. Man draws together these
    • being bound up with the subject, is able to unite itself with the
    • inner being by hitching together, as it were, the systems of thought
    • the world rhythm, then we shall rediscover the elemental beings
    • Thus, in the solid earth element live spiritual beings of an
    • elemental kind who are very much more clever than human beings. Even
    • beings who, as super-sensible entities, live in the realm of solid
    • do these beings consist of cleverness, of super-cleverness.
    • astute beings a suitable earthy object contains, then one can
    • counting these gnome-like beings is a difficult task. If one
    • that. Thus these beings defy being counted. It must be acknowledged
    • impressive. But these super-intelligent beings show a mastery
    • The elemental beings dwelling in the fluid element — i.e., in
    • backward compared with these beings. We may take pleasure in a red
    • beings go with the fluid which as sap rises in the rose bush and
    • The elemental beings of air have developed to a high degree what
    • on. But elemental spiritual beings are active behind all this, and
    • — these elemental beings were pushed to one side, as it were.
    • there was not much they could do, and because the elemental beings
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  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • from serious science to science-fiction, is being devoted to “outer space.”
    • enigmatically, of the need to recognise and welcome certain beings, “not of the
    • understand man in his real being only when we relate him to the whole
    • connection with the being of man, and with the kingdoms of Nature around him,
    • matters of the greatest significance come into consideration here. Man's being
    • existed. The mineral kingdom as we know it today came into being for the first
    • man's being only during this Earth period. During the stages of Saturn, old
    • being of the cosmos. Before the separation of the moon, and before the mineral
    • substances with their many colours came into being, man was not adapted for
    • the Spiritual Beings who guide earthly evolution as to what must happen to man.
    • with the consequent changes in the earth and in the being of man, was the
    • outcome of a decision on the part of the Spiritual Beings who guide and direct
    • possible for him to become an earthly being. Through this event — through the
    • earth — man has become an earthly being, existing in the sphere of earthly
    • gravity. Without earthly gravity, he could never have become a being capable of
    • Even when long ages ago the human being, as ‘metabolic
    • Human beings are coming to a point when their development of body and soul will
    • of the Event of Golgotha, human beings in general were capable of development
    • decisive event, so too will be its re-entry. It is true that as human beings we
    • being what can now flow to them from spiritual worlds, then they will
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • human being descends into his physical body on the Earth. Every human
    • being in those times could speak and think about the spiritual
    • beings in man's environment are permeated by the divine-spiritual He
    • divine Being from a higher world has descended into me. I partake of
    • the thoughts which in reality other Beings are thinking —
    • Beings who are higher than man but who inspire me, who live in me,
    • Beings, as it were through his feelings. And this was done in the
    • words being spoken into rising smoke which was thus set into waves.
    • inmost soul to the Upper Gods was being inscribed into an outer
    • being only servants in the Mysteries. Those who were the leaders
    • that arises in the human being himself, something that is earthly.”
    • own being. Hence he must inwardly raise these thoughts of his to the
    • being enabled to grow by the forces of last year's Sun which
    • course of the earth's evolution the Being who in pre-Christian ages
    • Being. In contrast to the old Midsummer festivals where the aim was
    • Spirit Being who has united with the Earth; he must link his thoughts
    • with this Being in order that instead of remaining with his thoughts
    • that Being of Sun and Earth who fulfilled the Mystery of Golgotha.
    • with the other a common experience: equality in face of the Sun Being
    • himself for the secrets he once sought to find outside his own being.
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  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • being than external observation can ever do. For example, anyone who
    • same as if the physical body were being crushed to pieces in a
    • way through the tumult and din of the Ahrimanic beings into the
    • borne in mind. As human beings we do not sleep only by night. We
    • will they do it as day-sleepers, and being for this reason unable to
    • coherence of Nature is maintained. Elemental spiritual beings are
    • materials, we again transfer certain spiritual beings into what is
    • spirit. In producing it we create a soil for other spiritual beings,
    • and the spiritual beings we have now enticed into our machinery
    • to be truly Man only by seeking for it in his inner life, by being
    • Beings who work for his good, the normally evolving Beings of the
    • misunderstand the word — the lawful spiritual Beings of the
    • producing in the etheric body an experience of being crushed, hacked
    • being that those who have taken these steps are consciously aware of
    • and therefore teems with spiritual beings. Spiritual beings live and
    • spiritual beings press into them. On the wings of words, spiritual
    • beings fly through the area where men are conversing with one
    • individual human being. Even to-day it can sometimes be noticed how
    • conscious of it, is the River God of the Rhine. The elemental being
    • are ordained for us by the spiritual Beings who guide and direct this
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • practically when the human being stands before you, he is that being
    • a fourfold being. We
    • and the physical body. The fact that whenever we face a human being
    • reveals, as it were, its true being. You do not have a true
    • being recognize with the aid of that knowledge which he designates as
    • When the human being passed over from the Atlantean to the
    • religions. To think of God as the highest Being, does not imply
    • I have already mentioned this before. What kind of Being do they
    • and it is this Angel-being whom they call God. Though they do not
    • beings accordingly. This has a great significance in human life, but
    • intellectual powers are now being trained in antiquated schools. This
    • in the present time we are not being educated in keeping with modern
    • one is willing to look into the depths of man's being and of
    • the human being every active force, every true striving, thus
    • sixth year of his life a human being is allowed to live unhampered,
    • therefore leaves the human being in the care of powers outside its
    • own sphere. But then it lays claim on the human being, the state then
    • stereotyped model; he ceases to be a real human being and becomes
  • Title: Lecture: The Coming Experience of Christ
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    • to account for the human being, we have claims of all kinds coming
    • existence worthy of a human being, that he should be able to feel
    • sides that the conception of the human being has become lost to
    • elaborated, and as the ego is being fashioned at the present time.
    • conditions of being that he cannot yet develop. In future it will
    • being growing in his inner nature beyond what he can be as earthly
    • point of view will proceed. Man will say to himself: “The being
    • cosmic being that can light up within him. Out of all that men
    • the other he will say, “But man is more than an earthly being.”
    • cosmic being. With outstretched arms he will implore the solution of
    • the riddle of his cosmic being. This is what will come about in the
    • nature as a cosmic being? All that I can establish on earth, all that
    • accounts for me only as an earth-being and leaves my real being an
    • unsolved riddle. I know that I am a cosmic, super-earthly being. Who
    • will disentangle this super-earthly being for me?”
    • riddle, that man is despite all a cosmic being; from this conviction
    • be recognised as a Being from beyond the earth Who has united Himself
    • feeling as an earthly being and his knowledge that he is a
    • super-earthly being, a cosmic being. The fulfilment of this longing
    • will prepare man to recognise how the Christ-Being will reveal
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  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • On previous occasions I have mentioned that, from the masses of human beings
    • lightning and thunder, in every star, in the beings of the different
    • perceived spiritual beings even if of a lower kind, in all solid matter,
    • that of man in ancient times, if we believe that the spiritual beings
    • normal human being today did not yet exist. Though he did not express it,
    • being as separate from the surrounding world. Suppose a man of that time
    • spiritual beings connected with the water of the river flowing in that
    • this feeling of being at one with nature is lost. In its place man has
    • his thinking pervading his whole being. This made him aware of his thinking
    • back upon himself he perceives at least a portion of his own being. This
    • soul-filled thinking pulsated through his inner being with the result that
    • spiritual-soul being in a spiritual-soul world.
    • being. There he felt quite differently about the world than he felt in his
    • to advance to man's true being. The human soul and spirit lie deeply hidden
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • birth of the man into whom the Christ Being afterwards entered.
    • very Being of the Christ in an extra-earthly, super-sensible manner. Thus
    • life of Christ Jesus was completely filled with the presence and Being
    • Paul concerning the Christ Being. To see this connection aright would
    • by Paul. [Rudolf Steiner here considers the "Christ Being" to be the
    • spiritual being who entered the body of Jesus of Nazareth during the
    • the Christ Being. Ed.]
    • to the habits and ways of thought of the present day, is far from being
    • experience from the depths of their own being before they could behold
    • elemental being for the Christ. Therefore Paul exerted all his power to
    • place, namely, an entirely new impulse, an entirely new Being had
    • come into being. And carrying the theory further, a time will come when
    • that is now being made and done by man.
    • this — that mankind has brought upon itself the doom of being
    • is, among what sort of beings is he the highest? This pride leads man to
    • the beings of which you can form an idea. The ultimate consequences of
    • is, we are today living in a time when Christ Jesus is being crucified
    • in a very special sense. He is being put to death in the field of
  • Title: Lecture: The Universe
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    • we shall study the human being
    • concrete way. To begin with, the human being forms part of
    • being is in reality an image of the sphere, of the cosmic
    • the same time a self-contained being, by bearing in mind
    • spiritual world into physical existence, the human being,
    • upon his real, inner soul-spiritual being, as it existed
    • when we consider how the human being attains knowledge by
    • because we are human beings able to draw the spatial laws
    • out of our own being. But on the other hand, we know that
    • the second place how the human being activates within him
    • new birth lives within its being; if the child could
    • the child. The human being does not only look back into his
    • of one's inner being, is really based upon this: To
    • sheath we enclose our inner being. We may therefore say
    • universe; but we have not yet reached our own being, for we
    • penetrate into our own being, a process begins which
    • not only fill out the human being inwardly, but makes him
    • a very small measure, we cease to become human beings.
    • Although we are human beings, we become inwardly dust, so
    • our being, with that body which fills us out. Then, when we
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  • Title: Lecture: The Templars
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    • in their I, but also in all their feeling and thinking, in their very being
    • of the whole human being in union with the Mystery of
    • being is brought into connection with the divine and spiritual. But something
    • being. It becomes objective — it is not merely within his own soul, but
    • single human being, but turns into objective forces which were formerly not
    • being tortured on the rack, they forgot their connection with the Mystery of
    • human beings are called upon to penetrate into the secrets of existence, not
    • allowed, if good impulses alone worked in history, human beings would never
    • evolution of humanity in order that human beings may become not only good,
    • supersensibly and invisibly, without its being outwardly perceptible to the
    • that owed its origin to the fact that individual souls were continually being
    • by human beings. The spiritual element in
    • human beings, as we live on earth, it is only in our physical body that we
    • human being, even as the physical body of Man is built up from the physical
    • spiritually, it is different. Human beings here on earth only provide the
    • opportunity for something spiritual to come down to them. What a human being
    • means of which an ether body that is being prepared from out of the far
    • of the human being is just as much an organized entity as is the physical
    • being that lives in us breathe light in and out. As we use up in us the
    • For that to be possible, human beings will have to lift themselves to a
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  • Title: The Year as a Symbol of the Great Cosmic Year
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    • existence spiritual and psychic beings are everywhere active. We are
    • when we consider the consciousness of these two entities or beings.
    • distinct. They are throughout the whole year two separate beings. But
    • these are not only two distinct Beings, for at one season they unite,
    • Earth-Being?
    • contemplate all that takes place in the stars. The Earth is a being
    • He represented the course of human evolution as being divided into
    • Divine Beings who accompany our souls from aeon to aeon, as the
  • Title: On the Duty of Clear, Sound Thinking
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    • things of which man stands in need. Objections are ever being raised
    • ease that withholds us from being inwardly kindled, and set aflame by
    • branch. Even without being a great man, one can recognise the
  • Title: Lecture: Evil and the Power of Thought
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    • "At the Center of Man's Being: I," or
    • BEING: I
    • glance into his own inner being.
    • entire being to it. It was cosmic knowledge that wove in the ancient
    • glance to the inner being of man when the Asiatic civilisation began
    • knowledge of the outer world and of the spiritual facts and beings
    • man's innermost being.
    • pierce through into man's inner being. And it was only the strongest
    • who had already cultivated that vision of man's inner being, a
    • experiences of man's inner being. The precept runs thus:
    • learn to know the secrets of man's innermost being; to utter these
    • man's inner being that can be transmitted to men only within the
    • the dryness and sleepiness of modern times, the relation human beings
    • being. The sense-perceptions received from outside, the ideas
    • inner being? What does self-knowledge yield?” In raising such
    • one's inner being with ordinary consciousness; and although the outer
    • often fails to recognise what he perceives in his inner being as a
    • reflected out of man's inner being into his consciousness.
    • and truly desired to look into his innermost being, then he would be
    • inner mirror. Our inner being is indeed like a mirror. We gaze on the
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  • Title: Lecture: The Seeds of Future Worlds
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    • "At the Center of Man's Being: II," or
    • BEING: II
    • ourselves — and we can look more deeply into our inner being.
    • coming into being of worlds.
    • being formed to-day in man within this centre of destruction. It is
    • being formed out of man's moral ideals, but also out of his
    • composed of atoms and molecules but of spiritual Beings. This world
    • coming into existence of man himself as a physical being, and then I
    • some creature of nature. Then out of this being of nature, that is
    • because it has received the tradition of the Christ Being in history
    • made to us by another human being through speech. It is indeed more
    • being where speaking and hearing go on at the same time.
    • that his being is outside you, but that you have to give yourself up,
    • to surrender yourself, in order that you may perceive his being in
    • objective. It is not our inner being that speaks: our being is merely
    • world, a world wherein spiritual Beings of higher Hierarchies work
    • and weave. To begin with, he perceives these Beings by means of
    • the tapestry of the senses and sees beyond; and the Beings who reveal
    • themselves to him when he thus offers up his own being in full
    • surrender — these Beings he comes to perceive with the help of
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  • Title: Lecture: Exoteric and Esoteric Christianity
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    • fact that Jesus of Nazareth, or rather, the Being indwelling the
    • mind to understand, is that the first human beings who lived on
    • Divine Beings who descended spiritually to the Earth from the
    • Beings, receiving the wisdom imparted by these Beings. This
    • beings in the state of consciousness I have described. And the
    • feeling arose in these men that they were only being
    • the Gods they felt that they were being reminded of what they
    • human beings around him, die. You will not accuse me of comparing
    • becomes of the soul when the human being passes though
    • however, is dependent upon the fact that the human being can
    • then, for the human being to be involved in death, to know death.
    • the human being can die, only because he has within him
    • beings had remained as they were in ancient times when they had
    • The Beings of the
    • beings could develop who, knowing death, are able to unfold
    • intellect in man. For this purpose we must allow another Being to
    • enter, a Being whose path of development has been different from
    • ours. Ahriman is a Being who does not belong to our
    • then be implanted in the being of man ... Ahriman is acquainted
    • Being had passed through death, the Earth would have been wholly
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  • Title: Lecture: Realism and Nominalism
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    • was a real being. But scholastic philosophers had subtilized
    • this real being of an earlier age into the abstract idea.
    • reality indeed descended from earlier quite real beings, but people
    • with Being than the medieval scholastic ideas) were the descendants
    • of the ancient Persian Archangeloi-Beings, who lived and operated in
    • the universe as Anschaspans. They were very real beings. For Plato
    • the Divine Being who created stones and plants? But if I see in
    • cut myself off from the Divine Being, and can no longer take it for
    • connection with the Divine Being.
    • as a forlorn human being, and perhaps imitate to some extent the lion's
    • with the divine spiritual creator of the beings. This implies that
    • as the “Father-principle”. When a human being proceeded
    • see the Christ in his own being. They did not base themselves on the
    • Gospels in order to know the Christ as an independent Being, from the
    • the Christ as an independent Being.
    • divine spiritual being of the Christ. Modern theology lost this
    • Christ himself, in his divine spiritual being, the spiritual
    • to them. This is connected with the fact that the human being who
    • by the description of the Christ, as being merely the Son of God, and wish
    • intellect, you are not a full human being, you cannot feel yourself
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  • Title: Lecture: Fundamentals of the Science of Initiation
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    • consciousness of every human being, but is not grasped clearly enough
    • to be in the full sense of the word a real human being living in the
    • ideas required by us as human beings are given to us when we grasp
    • unfortunate for the human being if there were no connecting bridge
    • the human beings obtained it in such a way (you know that they
    • times when the human beings who looked up to the stars really
    • moral laws for the human beings. This is something extraordinarily
    • in the human being the nerves go out from the head, or the brain.
    • recent time? What was it, in reality, while it was being borne in
    • your inner being and God will be within you; your God whom you only
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • beings made their workings felt. The commonest everyday
    • They knew that they were not merely beings who had gone
    • little stress on men being redeemed by Christ, not by
    • permeates the whole being. A civilisation that does not know
    • and to speak of them as we are doing now. This being so, what
    • things as being the secrets of our civilisation. In Europe,
    • cosmogony is to-day being sought along altogether erroneous
    • incorporating the human being in this cosmogony as a member
    • themselves brought forth as being itself the actual reality,
    • appears — a ghostly figure beside the living being
    • Man. For man is a human being; and if he is
    • Register, or something of the kind. That besides being a
    • conception of the super-sensible world as being a place where
    • and supernatural beings exist after the fashion of these
    • National Being. And herein lies the profound inward falsity
    • reality of the National Being, yet they talk of the
    • A+A+A. That is not a National Being — a self-contained
    • Anglo-American Being — a striving towards Cosmogony;
    • Being — a striving towards Freedom;
    • Being — a striving towards Altruism.
  • Title: Lecture: Brunetto Latini
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    • body. We know that this is only a portion of our total being.
    • his own being. He must go through himself. This was always
    • — came into being and passed away again. There at the
    • imagine that there was any reality of being behind the
    • himself. He dives down into his own being, and the sequence
    • something that is at work in the totality of our own being
    • — enhancing our being, or making it smaller; making us
    • all the spiritual beings who are living there — the
    • manifold Nature-spirits, and Beings who belong to the
    • planets while with the last portion of his soul's being he
    • floating through the universal ocean of spiritual being.
    • her as Natura — the living, creative Being of
    • that happens in the world, not only those forces and beings
    • the Christ-Impulse when he himself, being converted, made
    • inner being was opened, as it were. But it was not that part
    • was the perception of her ethereal and astral being that was
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • passed through by the human being before he descended to his
    • the Cosmos. As the human being stands before us today, we can
    • keeping in mind the relation of man's essential being to the
    • spirit-germ of a human being, coming straight from his
    • embryo destined to become the face, the human being will have
    • development of the human being the chief influences
    • the human being the head is the first thing to take shape.
    • being is caught up in that cosmic condition to which the tone
    • during the human being's embryonic development. Thus the Moon
    • being waits for ten times twenty-eight days in the mother's
    • happens here? As a being of soul and spirit a man descends to
    • the human head, the remaining two-twelfths being left over
    • into being because the relation of the Moon to the Earth
    • Venus, Vulcan. Hence a human being cannot form his head
    • all this can the head come into being as a higher
    • Just as the stag casts his antlers, the human being will then
    • vision as the future condition of the human being. Things
    • conditions we really know nothing of the human being.
    • have a cosmic being who, it is true, is formed for the main
    • part in the body of the mother; and we have an Earth-being
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  • Title: Lecture: Hygiene - a Social Problem
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    • the human being himself. Human beings are treated just as if
    • beings. And this is why our whole conception of the social question
    • human being alone but the whole of society.
    • superstitions of devils and demons passing in and out of human beings
    • world-conception of so many modern men, and that far from being
    • Spiritual Science to observe a human being and say: “There is
    • an immortal soul.” It is far from being characteristic of a
    • the exception of the time of sleep), the being of soul and Spirit is
    • them, manifests in them. We must be able to observe the being of soul
    • Spiritual Science, for we know in very truth that the human being as
    • chatter about man being composed of physical body, etheric body,
    • human being. We may devote a long time — as long at any rate as
    • Just as we cannot truly study a human being if we merely look at his
    • cannot observe a single detail without being led by the soul and
    • observing the single part, to form a picture of the human being as
    • healthy-minded, reasonable human being.
    • speak about the human being and the way in which materialistic
    • the being of man. If, however, you listen to what Spiritual Science
    • whole being of man. Such illumination is cast on the nature of
    • and the dignity of the human being.
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  • Title: Lecture: Speech and Song
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    • being, which emerge in early childhood, are in reality a
    • with Beings of the Higher Worlds between death and a new birth. Yet
    • Beings of the Hierarchies — a relation manifold and
    • Being or more towards another. This constitutes the state of
    • understanding as between human beings, all of whom are living on the
    • civilisation. By speech, human beings come together here on
    • relationship, we are led to perceive how the human being is inwardly
    • insert the chapter on the expression of the human being through the
    • of song — the full human being is in fact contained. How deeply
    • more in detail what the human being is in that he speaks or
    • the expression of the human being through sound was not really
    • here meant. For when the human being brings forth a musical note in
    • place through the whole human being. Our human body therefore, as to
    • figuratively in the least: — the human being is plastically
    • of speech or of song a self-expression of the human being. The soul
    • of the human being plays in vowels upon the consonants of the musical
    • differing in inner quality. For it is another thing, whether a Being
    • from the Hierarchy of the Angeloi speaks A to one, or a Being of the
    • Hierarchy of the Archangeloi, or some other Being. Outwardly the
    • there it becomes filled with soul. Instead of being shaped and
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  • Title: Lecture: Concerning Electricity
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    • that your inner life extends to an inner sphere of your being, where
    • pertaining to the human being cannot be sought in any other sphere
    • anything about them, so that they can handle us, without our being
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • beings to understand the coming of Christ into the world as a
    • spiritual being. But this form of knowledge, as we said, had
    • being. This is a very important fact. Furthermore, I have already
    • proclaimed the coming of Christ. One viewed the Christ being, of
    • were less able than ever to speak, as human beings, about the Christ.
    • Christ can be understood only as a spiritual being connected with
    • could be understood, as a spiritual being, only through spiritual
    • was born; he carried the Christ, and God lived in that human being.
    • spiritual being and tried to comprehend him in spiritual realms. But
    • beings, but not in the earthly sphere. The only ones who could reach
    • enabled them to leave the physical body. When human beings left their
    • expressed this by saying that human beings were, of course, inspired
    • can be grasped as a spiritual being with the aid of spiritual forces.
    • united, the God and the human being? How does the “God
    • between God and the human being and might united the God, as a pure
    • spiritual being, with physicality.
    • the God, the pure Pneuma-being of pure spirit being — the psyche,
    • real being united with earthly evolution, human beings had the
    • beings through angels. If people developed the capacity to understand
    • beings in many and various forms. Later, however, he appeared in the
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  • Title: Lecture: On the Dimensions of Space
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    • soul-and-spirit. It says, for example: The human being walks,
    • body-only it is for ever being painted from both sides. Thus if
    • as human beings in the life of soul — we must
    • body, for example) related to the soul as a being of Will? How is the
    • bodily and physical in man related to the soul as a being of Feeling?
    • The bodily and physical is related to the soul as a being of Will in
    • being. Imagine that this one-dimensional being has the peculiar
    • he feels him less. Likewise this one-dimensional being feels
    • present in the picture is livingly felt by this one-dimensional being.
    • one-dimensional being of this kind, and only partakes in
    • the life of the remainder of our human being inasmuch as it is
    • wish to gain an idea of our being of soul-and-spirit
    • appears, to begin with, as a cloud, but that is only the being of
    • thereby it becomes a being of Feeling. First we see a cloud of light.
    • can you imagine graphically what your soul is in its inner being, its
    • we generally observe a human being, as he places himself with his
    • thus comprise the human being in his central plane, we are
    • you would never be able to feel a being, unsymmetrically
    • formed, as a being of united and harmonious Feeling.
    • being, — then indeed he would find his way far more intimately
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • which enwraps the human being when he is born, indeed from the moment
    • the case of human beings who die prematurely things are somewhat different.
    • At the moment however we are speaking of normal human beings. Such people,
    • human being, in accordance with the law of inertia, ambles on and on
    • thoughts are carried by beings is something about which I shall have
    • to that which can be traced back to the past in your own being also.
    • The scientist makes experiments; as a thinking being he makes
    • radius, etc., etc. Out of our own inner being we bring everything
    • world as thought emanates from our inmost being. In this
    • connection we will consider the human being as a
    • is contained in our own inner being there is a certain
    • comes about that we draw forth from our inner being in the form of
    • are contained in our own inner being. But that they are in
    • the laws of number from our own inner being, and these laws are in
    • whole human being. It is not true that we learn to comprehend Natural
    • Law by means of the senses. We understand it with our whole human being.
    • human beings of the present day. One listens. One even takes part in
    • as human beings, take our head-organisation and the rest of the organisation
    • taken away from us; something enters into our inner being from
    • make us into non-corporeal beings; he would fain lift us right out of earthly
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  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • of the human being, and every now and then we must therefore
    • in this world, is no more than being asleep in a higher
    • average individual; being anthroposophists, you are not
    • that the spirits will put up with being ignored. You may
    • dead in recent times, and those longings are being met with
    • image of the region into which human beings enter when they
    • that humanity is being asked to make a clear decision. Either
    • superficial things that are now being written and said in
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • regard to our innermost being that old, inherited and
    • scientists are faced with a human being consisting of
    • occasion here in Dornach I suggested that the human being is
    • the ego acts like salt during sleep. Human beings thus have
    • principle, which flows within the human being as a vitalizing
    • world to bear in the present time. As a result, human beings
    • become moral. Human beings acquire morality by living here on
    • provided for if human beings gradually let the moral element
    • beings encounter the Christ impulse here on the physical
    • of our life on earth. The gods did not intend human beings to
    • threads which truly connect human beings with the spirit. And
    • evolution is taking. Individuals will gain in years, being 1,
    • before the Mystery of Golgotha — when human beings were
    • left to nature. In the past, human beings naturally remained
    • spiritually, then, being very much a representative of the
    • Parliament being the great ideal in the present day and age,
    • was a thorn in the flesh at first, being in opposition, but
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • being inside the truck and pushing from there. A time will
    • am one of the writers listed in the book, the reason being
    • next to the physical world, touch the whole human being and
    • of opposition. Being unable to get the excitement of
    • will be found. But, people being as they are today, it is not
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • be made known to human beings under certain conditions. They
    • being enters this physical world from the non-physical, and
    • enemies of everything human beings seek and desire for their
    • welfare and well-being here in the physical world. If
    • everything was done just to suit the wishes of human beings
    • provides for the welfare of human beings here in the physical
    • about birth and death for human beings.
    • and every hour here on earth. The moment human beings cross
    • the mysteries which human beings have to discover today. And
    • particular sphere of elemental spirits and then human beings
    • the Atlantean age, when human beings were still flexible in
    • beings. Human beings gained control of certain divine powers
    • fellow human beings to use all kinds of creative powers on
    • work of the gods had to become the work of human beings. This
    • being and passing away of humans at the physical level. But
    • civilization cannot serve the well-being of humanity in the
    • of mind in which we consider the world. Human beings will
    • catastrophe may be brought about. Human beings must use these
    • conclude by being clear in our minds, at least for the moment
    • something which comes to human beings directly from the world
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  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • the Mystery of Golgotha when human beings essentially related
    • them. Instead of merely being blue or red, the blue and the
    • to the world. It also created an intense feeling of being
    • environment. Human beings were intimately bound up with the
    • behind it all? The fact that human beings now relate to their
    • beings of the present time really and truly have become more
    • inward. On the other hand human beings of today may be said
    • their own inner being. They do not become aware of their
    • a long time before human beings are prepared to grasp this
    • gradually, however. For the time being, human beings still
    • not the case, and people had to depend entirely on being like
    • stages. Human beings therefore have to find a different way
    • Constantinople — but to the human being who walks the
    • evolution progresses, human beings will be less and less able
    • human beings are becoming more and more inward and we must
    • to get human beings to accept these things, and this can only
    • which influence human beings out of the spirit.
    • — hatred being merely another aspect of fear —
    • when it comes to taking an inward look at the human being.
    • time when human beings were not fully in control of their
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  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • being and how human beings are part of historical evolution.
    • First of all we consider the fact that human beings have the
    • shall not understand how human beings really relate to their
    • being you are also a breathing human being, walking in a
    • Elohim, when they created human beings as dwellers on earth
    • the same way as our getting up. Human beings truly are made
    • actual human being, for the human being is really a head with
    • the human being — let us call it ‘b’ and to
    • and only way of seeing the human being is to realize that
    • the cosmic hierarchies. The human being which has evolved
    • the parts of the human being which are not head — you
    • idea of the true nature of the human being. Apart from the
    • human beings would be an outward manifestation of the Elohim
    • the human being has become the image of the gods in the very
    • beings as they are on earth. The highest principle in human
    • beings, the spiritual principle coming from the cosmos, has
    • more to human beings than mere sensuality — which, in
    • must be coming out of the whole human being. Mere reflection
    • beings will just reflect, they can think about anything,
    • whole human being. It flows through the human being,
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  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • being presented in hundreds, if not thousands, of ways during
    • the innermost nature of the materialistic human beings of the
    • his insistence that no good would come of being connected
    • with the works of the world and being involved in the world.
    • enter into human beings or they will become unsure. The
    • without being harmed, they were considered to be innocent.
    • of the spirit — gently for the time being; later it
    • connection was a close one; later, the outer physical being
    • is outside the human being, so that children are caught up in
    • Human beings
    • to train human beings to be intelligent human beings.
    • we are being unfair to spiritual science. The whole of
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • matter, human beings do, of course, have to apply the
    • temporality, the human being forever evolving, the transient,
    • every human being, and that every single human being is worth
    • organism, this makes individual human beings into cells,
    • I am not being ironical, I am completely serious about this
    • — again I am not being ironical — were the
    • first railways were being built in Central Europe. Speaking
    • it is being committed, or indeed even before scientists come
    • of course see that the conclusions are being drawn in the
    • being proclaimed; it is the gospel of the West. No one even
    • articles which were Wilsonian without being Wilson's. They
    • simply being ground to dust between the two, merely because West
    • soul being in harmony with the world, about harmony in the
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • human beings more in peace; when they were driven out of the
    • spiritual realms they came upon human beings. And if we
    • into human beings when they had to leave the realms of the
    • of human beings. Before this they were more of a general
    • crowds of ahrimanic spirits being cast down from heaven to
    • intellectual materialism which arises from being in league
    • threatens human beings from this direction. This is the
    • being done in this case? It is the same as if we were to
    • human being, for example. A hundred years ago the child did
    • not exist as a physical human being; neither will it exist as
    • a physical human being in a hundred and fifty years'
    • this how unconsciously human beings are, in fact, being
    • impulses which act as numerous ties to hold human beings to
    • influences from the spiritual world on human beings here in
    • are not being said to worry people or put strange notions in
    • would be a sign of being wide awake to make a fundamental
    • being asked of humanity. What matters today is not what
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • beings, and this is specifically the case in the epoch in
    • abstract as: ‘Human beings must fight Ahriman.’ Such an
    • can only thrive if human beings enter into the real
    • by refusing to know about it, however, but by being as
    • being discovered. These laws do not relate to what is in
    • being good scientists, orientalists, etc., and had also made
    • science takes hold of the whole human being. It makes you
    • human beings are filled with spiritual wisdom, these are
    • souls whilst they are being educated. In a recent public
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • Recognizing the Inner Human Being
    • the human being. This is not how it is, however, for in the
    • being, a more outward stream is always complemented by an
    • providing for the life of a human being, for it takes us to a
    • between human beings and the universe. People today believe
    • It is not true, however. Human beings are closely bound up
    • with human beings. In the living human body only the head has
    • Being lifted out, human beings are in a position (this does,
    • composition, for human beings have approximately as many
    • reflection on the relationship between the human being and
    • the life of the Moon, so other currents in the human being
    • question, then, of being inclined to leave specialized areas
    • out from being tossed hither and thither between what are
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • our temperaments. Human beings will be unable to get even a
    • can the events in which human beings are caught up be really
    • the ideal way of defining the human being, but it is the
    • being is a creature who walks on two legs and does not have
    • no feathers. This is a human being, he said, according to the
    • those early times, they wanted human beings to have the
    • impulses which would make every human being an independent
    • was done by taking human beings from the heights of the
    • reality, human beings were being placed in the stream of
    • every human being to be an independent individual. This would
    • beings were to be educated on earth, brought to full
    • attached to human beings, as it were, and this connected them
    • laws which did, of course, come from human beings but were
    • way I have just described, have been among human beings from
    • beings to develop independent ideas, feelings and impulses
    • find extremely unpalatable. For millennia, human beings have
    • rebellious feeling of independence in human beings at the
    • characteristics and inculcate human beings with the attitudes
    • spiritual bonds between human beings which will take the
    • element of decline is natural. Human beings cannot remain
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  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • beings. Present-day events can therefore only be understood
    • themselves to human beings in many more places than one would
    • and more: spirituality will come to human beings because
    • down here among human beings from the autumn of 1879. They
    • will take root among human beings.
    • aim being to bring confusion into the impulses which want to
    • beings and into human brains and let illusions stream through
    • gain ground if human beings are on their guard against the
    • independence, culture and literature were then still being
    • older times. These are now being used up. Every day brings
    • evidence of their being used up without anything new taking
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • human beings.
    • system in such a way that human beings began to go out from
    • complexity of human beings becomes apparent when you consider
    • human beings are naturally capable of further development
    • ado in human beings; then, in the twenty-eighth year, between
    • way. This is the age when human beings must take affairs into
    • logic. Being thus biased, it has, of course, brought to light
    • the spirits of darkness want human beings to have. It does
    • being rebels or revolutionaries in the 1830s and 1840s but
    • Well, we can give a number of reasons, the main one being
    • that are being written on current events. Again and again you
    • science! These things only move gradually from being
    • who enters into things with heart and soul, without being
    • of the human being which I gave you: A human being is a
    • cockerel knows about the human being. Concepts are taken for
    • being pulled and that some individuals are pulling the
    • themselves, instead of being pulled along. It is quite easy
    • human beings have parts of the body which are like this. Some
  • Title: Lecture: Fall and Redemption
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    • being has placed himself in a certain opposition to his guiding
    • consciousness of sin: As a human being I am sinless only when I find
    • develop the intellect as a human being, one can still only grasp
    • So the human being, who
    • powers — this human being, who had always felt
    • sense-perceptible world. He said to himself: As a human being I am
    • example, and others state that the human being has limits to what he
    • as that of today. One assumed then that when the human being used his
    • are today. The Schoolmen still approached the human being with the
    • human being was not yet completely excluded from knowledge.
    • that he only stumbled when he tried to take up the human being. He
    • human being. The intellect that is trained only upon the sense world
    • high degree. Even Goethe can say nothing about the human being. His
    • teaching on metamorphosis does not extend as far as the human being.
    • then added on the human being without being able inwardly to
    • the human being gradually dropped completely out of our understanding
    • that regard the human being as the mere endpoint of the animal
    • and our inability to look at the essential being of man thus becomes
    • being too base to act morally, and we extended this baseness also
    • graphically, one could say: The human being developed in such a way
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  • Title: Lecture: Man's Fall and Redemption
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    • particular conception of the thinking human being, and, on the other
    • hand, from a particular conception of the willing human being. To-day
    • believe that this conception of the thinking human being, of man who
    • habits of thinking were alive, were living elementary beings during our
    • on earth. Then, we lived in these thoughts as living beings, just as
    • force of thinking, which becomes active when a human being is born or
    • beings, also, have their origin in the spirit, but they have not
    • primordial plant (Urpflanze). Then he approached the human being and
    • facing this problem. When we contemplate the human being, even
    • of a human being, how did he set to work? By forming it in beauty. Even in
    • to form the human being artistically. The expression that Plato used
    • human beings. Here on earth human beings do not look as if they had
    • is a beautiful human being? this does indeed signify something. A
    • beautiful human being is one whose human shape is idealised to such
    • beings have fallen completely into sin, as far as their thoughts
    • the centre of the evolution of the earth, as a higher Being, and from
    • of the human being, anatomically and physiologically, to reach, by
    • spiritual science, for these grasp the human being as he passes from
    • the vertebrae of the present skeleton of a human being can never
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • before the Mystery of Golgotha — the human being
    • which the human being thus received when he became about 14
    • which were developed in the human being at the 14th or 15th
    • elemental beings to arise at the same time. At any rate, he
    • elemental beings were thoroughly effective; and, if
    • Human beings
    • this connection. But in compensation for this, human beings
    • elementals. Ahrimanic elemental spirits come into being
    • beings did in antiquity. Only they come into being in a very
    • (What I now refer to concerns every human being, down to the
    • even financial matters are being thought nowadays by people
    • Ahrimanic elemental spirits come into being in our
    • for the well-being of this present evolution, it
    • the great thankfulness of the human being after death, for
    • that is, with language. To the human beings of that moment
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • financial affairs and so forth, the Ahrimanic elemental beings are produced.
    • human being; and inasmuch as I do so, I am already working
    • with the full human being, or from a living human experience
    • aspects through which human beings have to live between death
    • The Church in reality represents the Virgin Mary. This being
    • the mere outcome of human beings “sniffing things
    • being of the soul, that which shall be made known by human
    • he unfolds the will, down to the very centre of his being, to
    • drawn out of the very depths of being into the content of his
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • of his being, birth and death veil from his sight the
    • super-sensible Man who underlies the human being of the
    • lives in that element which receives the human being when he
    • said, when ancient charts depict all manner of Beings in the
    • Heavens, such Beings are no mere figment of human fancy. They
    • did really see the human being in connection with the entire
    • being.
    • one and the same Being.
    • but the human being too was membered thus: head = Aries; neck
    • Fixed portions of the human being were thus associated with
    • man is born with that part of his being which corresponds to
    • attunement or non-attunement of the human being is determined
    • human being which corresponds to the head, was in harmony
    • fact. They studied Man in his whole being, in his attunement
    • the fixed stars. All that appeared to the human being as the
    • place; the Sun is always being left behind a little. The
    • Wherever a plant arises, wherever a human being or an animal
    • culture were destroyed while Christianity was being spread
    • also one of the tasks of today, for every human being who
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • that almost in the whole world great problems of life are being
    • illusion – apart from the fact of it being expressed more
    • Being. Modern people can only have a very pale idea of the
    • human being. Yet they do not look upon him in such a way as to
    • human being they see something which is a real refuge to them.
    • cosmic spaces became visible in a human being. What formerly
    • human being filled by that which came down to man! The whole way
    • led to a conception of the central human being filled by that
    • world by looking into Jesus' inner being and by establishing an
    • intimate connection between one's own inner being and the inner
    • human being of Jesus, even as in the past a connection was
    • established between the human being living on earth and the
    • inner being. Ever since,
    • man's inner being. We cannot yet raise it to the stage of
    • to have reality in regard to our inner being. Not I, Christ in me
    • which has to be sure advanced to the stage of being filled with
    • Christ should be sought in the innermost depths of man's being,
  • Title: Lecture: Man and Cosmos
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    • science drawn from a deeper source and show how the human being
    • human being, as he stands before us, we find that these four
    • transmit us a knowledge of our own inner being, have to be sought
    • unconscious way, on the inner side of the surface of man's being.
    • the ear — these show that the human being must obtain
    • surface of the earth, with the perceiving human being upon it,
    • And when we study the human being, it will not be difficult to
    • within. We may therefore say: If we imagine a human being
    • being in ordinary life, of the earthly human being appearing to
    • human being in ordinary life.
    • the earthly human being perceives. You look upon the colours
    • remain more unconscious in the earthly human being and are pushed
    • being living on the earth.
    • longer constitutes the whole human being, but only a residue of
    • earthly man is the living human being walking around, and to him
    • heart, lungs, etc. correspond to the living human being and are
    • longer corresponds to the living human being. The form which lies
    • influences the human being standing upon it, differently from the
    • things which exist in such a way that when the human being stands
    • human being would then perceive are the earth's different kinds
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  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • freedom, gives his being, as it were, weight, reality and life.
    • being.
    • between birth and death, the human being really does not have in
    • Ego being. We may, for example, preserve it in our memory, and in
    • human being is not completely woven into this illusion of the
    • that surges up from the human depths without his being able to
    • the darkened experiences of his inner being; there, he can only
    • last lectures we explained that after death the human being does
    • perceives the human being himself, man's inner being. Man's world
    • is then the human being. What is concealed here on earth, becomes
    • carry our own being through the portal of death. By envisaging
    • by what the human being has acquired ever since the middle of the
    • — the higher beings of the kingdoms of Nature: plants,
    • The human being thus directed his gaze towards the beginning of
    • everything will end in uniform heat. Man's whole being dissolves,
    • as a being connected with the beginning and end of the earth.
    • themselves, and then all the beings, rising as far as man. And
    • him his own being and without penetrating into a free realm in
    • as a genesis of the human being, in which his existence was
    • his being must pass through a kind of resurrection.
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  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • intellectually, he believed that he was a human being in a higher
    • ideal-intellectualistic way and believed to be human beings in
    • this was thought of as being spread over the whole universe; it
    • being disturbed by the fact that in approaching Nature with his
    • existence, with the ever-changing, living beings.
    • human being felt that he lived on the earth in a way which made
    • mysteriously in my inner being. As a human being, I am, as it
    • a human being, enfold the God who came down to the earth. This is
    • find this consciousness: I, who am a human being, enfold the God
    • were human beings. Those who do not distort Oriental culture in
    • and blood, but in connection with that part of his being enfolded
    • ancient times, these were not worthy of being the involucre of a
    • God. Not the human being of flesh and blood was looked upon as
    • entered man's physical-earthly part, the being of flesh and
    • was a single human being, but the member of a whole group of men.
    • man's inner being was experienced accordingly: Man felt that the
    • the expression of God, that he set forth a divine being. But this
    • older epochs. In ancient Greece this truth: As a human being,
    • thou art a divine being, a son of the Gods, was only revealed to
    • Gods as if they were idealized human beings. This way of setting
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  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • original scene of action of their being.
    • which reveals to us that the Being Who passed through the body of
    • in his inner being within his earthly nature. Spiritual Science makes
    • the spiritual worlds is not the only part of man's being, but that
    • something of what was being enacted before them. Gradually it became
    • which man, as a super-sensible being, belongs. Is it not wonderful
    • takes place aright because the Christ-Being, by going through the
    • Everything rests upon our being able to awaken in ourselves that
    • Christ-Being united Himself with the Earth-aura, through the Mystery
    • accused him of denying God, of being an atheist, and drove him away
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • divine in the heights of being,
    • easily show how far human beings in our time still are from that love
    • against enemy, opponent against opponent, how human beings can bring
    • beings on earth. And so it is nevertheless a thought of infinite
    • the Christ Jesus who harmonizes human beings no matter what their
    • bit by bit. It was described how Lucifer approached the human being
    • and how human beings thereby began earthly existence in a different
    • how the human being was integrated, as if were, into ancient,
    • little of this insight has remained, one contemporary example being
    • was always being presented: the thought of the origin of the
    • human being, represented by Adam and Eve: “You may eat from all
    • in the grave, the human being who went through sin, the human being
    • says to us; the Being who has lived on earth through the body of
    • view. The Luciferic principle entered the human being when the
    • human being made his beginning on earth. The human being, as he is
    • the same time the outer mold of what the human being is in his inner
    • being within the earthly realm. It can then also be clear out of
    • death into the spiritual world that belongs to the being of man;
    • rather it becomes clear that the human being through all his activity,
    • the human being goes through the portal of death that one could say
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  • Title: Lecture: On the Nature of Butterflies
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    • The Functioning of Spirit in Nature and in Man - The Being of Bees,
    • The Being of Bees,
    • when based on materialistic science. Experiments are continually being
    • caterpillar dies into the light, but being unable to reach the sun it
    • to propagate itself and perish in order to re-emerge as a new being.
    • which is then able to fly out and enjoy the activity of a sun-being.
    • can follow the light. Being no longer subject to gravity the butterfly
    • spiritual life is being swamped, and the time has now come when we must
    • here is a case who is always being pursued by ghosts, and here another
    • who is pursued by human beings, not ghosts. Now I will take you to the
    • spirit to create the new being. This same thing applies to mankind.
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • ‘Selection of the Fittest,’ which is now being criticised
    • being with Mephistopheles' assistance. Faust even
    • being aware of it. In short, they have perceived the fact that
    • being's existence as a whole, which goes on through repeated
    • young human being the dream can still work helpfully. The
    • incarnation, especially in young human beings. But above
    • human being. This must be borne in mind.
    • the human being of the present, inasmuch as his life continues
    • Consider the human being in those years of life when the
    • characteristics become consolidated in the growing human being,
    • it) causing the human being to be short and thickset, or
    • thus appears in the growing human being comes from his Karma.
    • are two forces in the human being in conflict with one another.
    • of life how the human being places himself through his Karma
    • from the way in which we lived with other human beings. In our
    • this or that human being. (I mean now, not in a
    • connection with fresh human beings in a given life
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • the living being one is treating. If one had not this
    • home to many individuals. Riddles are being set by life
    • secondly, being an altogether modern man, he creates right out
    • of vision, but because he was useful to them, being a good and
    • Theatre is vacant? Well, the said man — being a lawyer by
    • conditions. The other, being well-informed and very much on the
    • with his own individual being, right down into his nervous
    • characters in the right way — with the object of being
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • human being becomes ripe to bring descendants into life. The
    • For up to this time the human being must have developed all
    • and a new birth influences the human being. But above all, that
    • beings who have also passed through the gate of death and who
    • inherited tendencies too. In the human being at this time of
    • calling, the human being believes — and others around him
    • to do with the human being's education and development,
    • rather tends to make the human being a Bourgeois. (For
    • time: there are many human beings in our time who have a real
    • many places in modern history, we find human beings who had an
    • Human beings, in their social life together, will more and more
    • human beings sacrificed are the mere bridge for those who
    • being made public according to the true spirit of our age,
    • the principles by which they are being led and guided. (Of
    • concepts which are being proclaimed to men as high ideals, not
    • the connection is. For many human beings, the connection can
    • the path which is being trodden by that civilisation of Europe
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • Hierarchies, with Beings existing in the spiritual World,
    • spiritual Beings between man and the Godhead — Beings who
    • occupy the super-sensible spaces between the human being and the
    • Hierarchies and Beings is a lapse into some old Polytheism, or,
    • through other spiritual Beings; we will rise from our own souls
    • human being rightly speaks of his God? No, they are not. What
    • what do these ideas describe? None other than the being
    • are only looking up to an Angel-being. You may search through
    • Take to begin with the Beings of the lowest Hierarchies: the
    • Take only these, the lowest Beings. We need but remember what
    • Spirit of the Time is a sublime Being. Then again we have those
    • Beings whom we call Archangels. Their mission is to bring about
    • Angeloi — the Beings immediately above man —
    • individual human being through his repeated lives on Earth.
    • do we stand face to face with Beings who regulate the
    • other hand are essentially those Beings who regulate the
    • human being is living in an untruth when he does not admit, ‘I
    • quickly leads the human being into materialism. Such is the
    • amongst human beings, and the consequences are simply the
    • And we may say, since Christ is a higher Being than all the
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  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • nature-beings who spend the winter there. Then, when spring comes,
    • the earth breathes out, as it were, its elemental being. The
    • receive more and more into their being and activity the order which
    • earth there is a surging of life among the elemental beings who had
    • cosmic waking-sleep, with the elemental beings to the region where
    • away of nature in our own inner being. For if a man becomes more
    • beings, and he will become aware of what this really
    • it as being like external combustion. All the processes which take
    • sulphurising process in his physical-etheric being. The sulphur that
    • specially enhanced condition. Material substances in different beings
    • cosmos when in summer human beings shine inwardly with the
    • the inner being of man then begins to shine, becoming visible as a
    • being of light to the etheric eyes of other planetary beings. That is
    • the sulphurising process. At the height of summer human beings begin to
    • shine out into cosmic space as brightly for other planetary beings as
    • human beings shine out into the cosmos during high summer, but at the
    • human beings shining in the astral light and tries to ensnare and
    • powers, the world which expresses their being, the whole being of
    • tragedy — of our epoch is being played out.
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • nothing else than a reflection of what human beings feel in relation
    • in-breathing, occurs, and the elemental beings are drawn back into
    • become part of the being of the atmosphere.
    • characteristic of being porous, as it were, to the spiritual. Where
    • elemental beings who are united with the Earth have, one might say,
    • expressed in man himself. What part do we as human beings have in the
    • become when she is beginning to develop a new human being? Originally
    • being may come into existence on Earth — it is the salt-forming
    • being, the salt-forming Moon-forces then have the strongest
    • herself to receive a new human being. And precisely because of this,
    • woman of the new human being stands wholly under the influence of the
    • woman prepares herself to bring forth a new human being, the
    • up the Sun-activities into herself; and the new human being, existing
    • is enabled to come into being through this concentration of
    • taken any earthly nourishment, it was a quite different being from
    • the new-born infant was a Sun-being, and that through the first
    • has borne the child as a being who is in the deepest sense related to
    • us transpose ourselves into the being of man. In the Christmas
    • Imaginations. If one goes out with one's whole being into the
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • the depths of winter the Earth, in relation to the cosmos, is a being
    • the whole being of the Earth.
    • speak of all such substance as vivified, ensouled beings. Thus we can
    • say that winter-limestone is a being content within itself.
    • we enter into the being of winter-limestone with Intuition —
    • elemental beings who dwell in the Earth. But the limestone is
    • for, as you know from previous accounts, the elemental beings now
    • power of attraction for the Ahrimanic beings. Whenever spring
    • beings. But when spring draws near, the impression which the
    • beings play over the Earth like an astral wind, and how the Ahrimanic
    • beings strive with all their might to call down an astral rain, as it
    • would transform the Earth into an ensouled being — or at least
    • the Ahrimanic beings every spring, and every spring it is
    • surely by now the Ahrimanic beings must have become clever enough to
    • give up these hopes. But the world is not just as human beings
    • imagine it to be. The fact is that every spring the Ahrimanic beings
    • have new hope of being able to transform the Earth into an ensouled,
    • living being through an astral rain from above, and every year their
    • outer nature these hopes are shattered, but the Ahrimanic beings long
    • subtle, intimate ways — to the Ahrimanic beings. In spring he
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  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • up with the being of Nature. From spring onwards into summer, Nature
    • man with his whole being is woven into this mood of Nature. We can
    • being in the world outside. In this way he spreads out his own being
    • over the being of Nature, and a kind of Nature-consciousness arises
    • interweaving life. And so, to find the essential human being during
    • — one might say the sleeping — being which calls forth
    • lines. All this one feels as part of one's own being. And if one
    • the intelligence not of single beings but of many beings who live
    • Its meaning first dawns upon the mind when as human beings we learn
    • foundation of active spiritual being. The Heights become Mysteries,
    • embodied Inspiration, as a being brought into existence by
    • somewhat in the following way. It is as though the human being, placed
    • The inner being of Man.
    • Midst, which are also those of the inner being of man. And then we
    • can permeate the human being at midsummer, supporting him, exalting
    • The inner being of Man.
    •         with the power of true being.
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • the Beings who appear in conjunction with these imaginative pictures.
    • yourselves how from all these Beings, Gabriel, Raphael, Uriel,
    • nature is different as soon as it enters a human being. No process
    • corresponds to it within the human being is flame living and
    • spiritual progress at the present day depends on our being able to
    • not true. Whatever enters the human being becomes different
    • quite definite way from those Beings whom I have pictured in
    • Being who has to be described in this way — and can be
    • All that I am depicting goes on in high summer. The Uriel-Being,
    • being only if we place him in the world not merely as a being of
    • nature, but as a spiritual being. And just as we can follow the
    • Archangel, at Michaelmas Raphael works in human beings —
    • being of spirit, soul and body, these forces work magically in him.
    • are always being renewed. Today they are found among so-called
    • that is how it was. But because man is a being who remembers, so that
    • have described, their effects are active in human beings
    • could not be a uniformly developing being all the year round.
    • man is a being only of spirit and soul — in his pre-earthly
    • into the whole yearly being of the Earth only when Gabriel rules
    • That is the annual impregnation of the Earth's seasonal being.
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  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • our own inner being our own blood and nerve activity. We cannot
    • of being developed by those difficult paths of meditation and concentration
    • his own being from outside as far as to the senses, but when he can
    • the deeds of the Beings of the higher Hierarchies, a real raising of
    • of the clairvoyance of spiritual-science. it is being taken up,
    • the anthroposophical society being excepted from politeness —
    • Since the Anthroposophical Society being present, is excepted, it is
    • lecture given January 3, 1915: “Beings of the Future Jupiter
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • eat of the Tree of Life, i.e., enjoy within our inner being our
    • being developed by those difficult paths of meditation and
    • his own being from outside as far as to the senses, but when he can
    • within the deeds of the Beings of the higher Hierarchies, a real
    • being taken up, not taking up.
    • societies — the anthroposophical society being excepted from
    • being present — is excepted, it is all the more possible
  • Title: St. Augustine
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    • experiences those ideas and feelings in his inner being. He
    • experiences in one's inner being, as one's ideas and feelings,
    • human beings will not admit this. They like to have truths
    • perception as that, it presupposes that, as a human being, one
    • your inner being, then the other pole of this courage should he
    • inner Being as man, as it offers itself to-day, — the
    • being, — is refuted every tine one goes to sleep. Every
    • our age to-day, who experiences his inner being in a different
    • inner being, yet for man's life after death, there is no
    • he goes to sleep, and a modern human being does not even know
    • apparently experiences securely in his inner being is not made
    • there still lived in human beings something of an echo of the
    • was not the case for human beings, (as it became later in the
    • unconsciously, Those human beings of the 4th Post
    • in one's inner being. It is not a question to-day of proving
    • into which man with his entire being is inserted. In that
    • attention specially to Birth, to all the processes of being
    • another part of the world, and other human beings, we see that
    • Being Who is regarded as the Highest Being ever seen on the
    • Divine Being who arranged the process of bringing forth;
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  • Title: Architectural Forms
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    • existence, and support the human being, so that he finds
    • like them. We see here, without yet being able to understand it
    • From outside Europe, from distant Asia, opinions are being
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • being of present-day man. For at this time in man's history,
    • human beings were childlike, that they believed in all kinds of
    • ape-being. Such is approximately the usual conception of
    • being of to-day and in a contemporary of the Mystery of
    • Then, if we contemplate a human being of that ancient epoch, we
    • and concepts, so human beings always possessed these, as far
    • beings who did not have ideas, concepts, thoughts at all in
    • in his own head the being of the Earth-planet itself. He said:
    • to receive the activities of the Sun. Now each human being, in
    • the whole Earth, was felt by the human being of those early
    • the inner being into the limbs, they felt a direct picture of
    • ‘willing’ human being — to use the language of to-day,
    • the very same experience, only this time within his own being.
    • mankind has its origin and cause in the inner being of man. If
    • finesse, but right out of his own inner being, man had
    • its development from without into the inner being of man.
    • over half Europe, without being able to connect the experience
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • too in his entire being. A separated life of thought and
    • the blood, and so on. Man experienced his whole being in
    • the rivers; but I live also with the elemental beings of the
    • now comes the fourth realm where human beings live, the realm
    • lowest spirit realm, in which he, as human being, lived. You
    • world. And in this weaving he perceived the Beings of the Third
    • Beings of the higher Hierarchies.
    • sleep, while the body rested, they experienced the Beings of
    • not feel this while immersed in the Beings of the Third
    • Hierarchy impressed itself deep into the whole being of man.
    • East were to re-appear, inhabited by human beings having the
    • beings; on the contrary, they make us weak, unconscious. The
    • living spiritual Beings moving in the sky, and the sharp line
    • procession of spiritual Beings hurrying forward over or in
    • sees the host of elementary beings riding through the air. But
    • spiritual Beings that were the Pictures of the forest, the
    • compensation of meeting in the forest Beings of the First
    • Hierarchy, there they would meet some Being from the Kingdom of
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • constitution of his being from the man of a later time, and
    • of their own being quite differently.
    • knew that Angels, Archangels and other Beings up to the highest
    • to say ‘I’ to the spirit-and-soul part of their being, in which
    • Spiritual Beings of the higher Hierarchies; for, as I told you
    • presence of Divine-spiritual Beings and had intercourse with
    • spiritual Being who had never incarnated on Earth to work
    • on Earth as Spiritual Beings, had long ago withdrawn and
    • cosmic world of those Spiritual Beings Who were the first great
    • teachers of earthly humanity, the Beings Who once brought to
    • Spiritual Beings in this cosmic colony, Who were once the
    • he would sink down into his own inner being. In more modern
    • being, — a living being, moreover, endowed with soul and
    • spirit. As a tiny insect that runs over a human being may learn
    • something of that human being as it passes over his nose and
    • knowledge in this way by making a journey over the human being,
    • you can imagine that, if a man's being were so
    • of all this was that both felt in their own being, as it were,
    • what the human being requires for breathing. And so on and so
    • animal kingdom. And the human being felt himself within all
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  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • themselves in the human being. For not until our own epoch does
    • course of these lectures, shut off as an individual being from
    • exist on a human being. For the moment a finger is separated
    • from the human being, it is no longer a finger, it begins to
    • way is man only a being having some form or other, whether in
    • the end of my lecture yesterday that these same human beings
    • which man attributes being on the ground of his
    • illusion, so that in fact true being is not accessible to man
    • penetrating the illusion and coming to real true Being.
    • Being and its illusory character. And now there awaited them a
    • come thus to a time in his life when he despairs of Being and
    • this was given in order that the human being, through
    • with error and illusion, then one cannot value Being and Truth.
    • And the pupils of Hibernia had to learn to value Being and
    • matter, first to experience with one's whole inner being, with
    • a deep inner experience in the whole of his being — body,
    • before the other that all the life in him was being consumed in
    • Cosmos, then he must become in his whole being a sense-organ,
    • of the pupil's being was concentrated in the circulation of the
    • blood. He learned to know himself as a Sun-being, as he
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  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • the Spiritual Beings who guide the worlds of the planets, who
    • connection of the human being with the macrocosm was revealed
    • perception of the connection of the human being with the Spirit
    • Through all that the human being learned concerning the working
    • Beings of Intelligence in the planetary processes, he was led
    • has come about through the breathing of human beings, we can
    • Macrocosm. The human being to-day can look upon his
    • watery-airy in substance. Then the human being separated off
    • growing up, being changed, taking on different shapes and forms
    • been cast off, as it were, by the human being, and received by
    • With the higher animals the human being did not feel a
    • put quite simply in a few words. The human being comes hither
    • receives it and gives it root. The human being felt as though
    • but phantoms none the less; no longer the Divine Beings, no
    • connection the human being has with his own childhood. The men
    • ripeness, then for the very reason that he as a human being had
    • the great world-events and of the great world-Beings.
    • being himself came into consideration and what he brought to
    • shadow-picture, when the human being, through the preparations
    • a deep inward experience of the connection of the human being
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  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • across the years to human beings who still knew that as surely
    • the basis of what the human being himself can produce with the
    • Present-day mankind would never have come into being if Asia
    • evolving in his inner being. For every age has its own mission,
    • the Mystery of Golgotha was being enacted in Palestine, in that
    • sublime event was being enacted in concrete physical reality,
    • burning torch into the Temple of Ephesus, demonic beings were
    • hands. For these demonic beings had determined to let nothing
    • opposition to the working of these beings. For what was it they
    • being. Aristotle himself is a stage higher than all the pedants
    • parts that this knowledge of Nature and insight into the Being
    • nature of the changes in the human being himself in the
    • understanding proceed from the whole human being. The teacher is the
    • From out of the whole human being in
    • being in his entirety; nevertheless we have at least still a
    • connection with a deed that is done by the human being in a
    • part of his organism. What movement there is in our whole being
    • that speaking lives as intensely in the whole human being as do
    • the gymnast. The gymnast has to do with the whole human being.
    • part of the human being and with that which is sent up from
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  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • human being with the deeper impulses and forces of Nature, or
    • knowledge of the human being. The mechanism of the watch has to
    • similarly, if we would understand the nature and being of man,
    • working in all the kingdoms of Nature work in the human being;
    • the plant world or of the animal world to the human being? The
    • on the diseased human being. All this investigation however
    • the human being to the Nature that he finds around him.
    • human being and those that are found in Nature. When we set out
    • the being of man. And a disturbing element enters the picture
    • dilution, and the human being takes up lead from the Cosmos by
    • process of breathing. The human being is perpetually excreting
    • human being. And men were able in this way to know many things
    • being.
    • knowledge of the human being, — then we cannot possibly
    • being; let us say, for instance, a stone. A stone falls to the
    • being can therefore be described as that which is subject to
    • it in a drawing. Imagine that this is the human being. His
    • comes into being as an image of the whole Universe.
    • upon a time brought the quartz crystal into being. The bee
    • being. Otherwise all pharmacology remains merely a matter of
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  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • their whole nature and being into close connection with what is
    • God was applied to all beings of a super-sensible nature,
    • — to every form of being that had no need to appear on
    • differentiated. The Divine-Spiritual Beings who are most
    • of time, the same Beings Whom we recognise in the majesty of
    • Divine-Spiritual Beings can never be jealous. Nevertheless in
    • members of the human race received into their being much of
    • to pass that certain other divine Beings, Luciferic-Ahrimanic
    • divine Beings were made aware, that man was being drawn nearer
    • super-sensible Beings — who are jealous of the
    • it is being so played out. In olden times, when men thought of
    • find the sacrifice done by human beings, and in the sacrificing
    • human being we are understood. The burning of Ephesus marks the
    • these survivals, the real being of the Mysteries retreated more
    • Look, my son, at your own being! You carry about with you a
    • keep the form which belongs to its own being. Your physical
    • body. Only the divine spiritual Beings can build it up —
    • the Beings of the hierarchy of Dynamis, Exusiai and Kyriotetes.
    • member of the human being, which we call the astral body. And
    • again can only be created by Beings of the third Hierarchy
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  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • way that is possible spiritually and observe these human beings
    • beings have resulted in knowledge calling for great
    • possibility of being able at any and every minute to return
    • thoughtful human being, not as a visionary or as an ecstatic
    • last third of the nineteenth century hardly any human beings
    • well-being you may not cross the threshold. You may not be
    • concepts and ideas with which the human being is obliged to
    • and this would finally result in a race of men being born in
    • sleeping human beings confronting the Guardian of the Threshold
    • can be observed, one is accompanied by a human being belonging
    • the human beings living to-day appear on Earth in new
    • incarnations, the Earth will become barbaric. Human beings will
    • Dornach there must be a place where for those human beings who
    • forces, actual Beings of the spiritual world. Here there must
    • beings are placed when confronting the Guardian of the
    • you from being paralysed by the spectacle of the super-sensible
    • come into being in the future, for the blessing of mankind,
    • will come into being through our activity and devotion. And the
    • being as the result of your work, my dear friends.
    • Into the ocean-being of the Spirit.
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  • Title: Goethe, Comte and Bentham
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    • inner being. We must be quite clear that what is described as the
    • time there is working into his Ego those Beings of the third
    • himself the Beings of the Angels, Archangels and the Time-Spirits.
    • Now because those Beings work in us, my dear
    • We might also say, that because these Arch-Angelic Beings shine
    • And because the Beings of the Archai, the
    • Intuition, therefore we feel ourselves as earthly human beings
    • beings. Let us once more make quite clear how it is that we feel
    • You would at once cease to feel yourselves as personal beings if
    • by his Angel, that Angelic Being belonging to his own Ego.
    • In the feeling oneself as a human being as a
    • Archai) that remains for most human beings something really quite
    • about by the various Beings of the 3rd Hierarchy, the Archai, the
    • Being, of feeling conscious: “I am now living as a
    • the consciousness of most human beings, that their personality can
    • human soul and spirit-being by the Beings of the third Hierarchy,
    • connection with the Beings of the third Hierarchy. That comes from
    • living interchange with the Beings of the third Hierarchy. In the
    • not. We are that Spiritual, psychic being which makes use of the
    • man really had a living consciousness of the Beings of the third
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  • Title: Whitsuntide in the Course of the Year
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    • perceives it being dissolved, as gradually passing over into
    • growth, only development in us as physical beings, we could
    • never be conscious beings in the physical world. In this
    • the earth itself as spiritual being wakes when towards autumn
    • enthusing in a general way about man being a microcosm of the
    • mighty Earth-being sleeps and wakes, taking the whole year
    • Angel or an Archangel being of the spiritual world and want
    • to gain some ideas concerning that being, that is, if we want
    • to perceive the being truly, we must first destroy something
    • initiation we become conscious of what is all the time being
    • forms the content of conscious being. Every time we display
    • being. We are wrong in thinking that the man lies there with
    • a great spiritual being having the earth as physical
    • yearly oscillations of the Earth-being, of the conscious
    • Earth-being. And this conscious Earth-being is completely
    • death and a new birth by being able to kill ourselves —
    • truth — by being able, that is, to undergo the
    • being more and more to consider only half of her — the
    • sprouting, the spiritual works within the beings, not
    • beings, processes of destruction must take place. The spirits
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  • Title: Meditation and Concentration
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    • structure of the psycho-spiritual human being. How most
    • crossed, that we really enter with the whole of our being
    • our head, and also the beings active and creative in these
    • will, to a connection with the actions of spiritual beings of
    • raised out of the rest of his being. Here in the lower part
    • he himself is clairvoyantly, as being; so that only by a
    • sensation of being outside the body; and when he has been
    • worthy of veneration; but all is worthy of being learnt. That
    • thought's own life. Each thought becomes a being. One thought
    • like a husk, and an elemental being slips into the husk. The
    • feeler, it goes forth into the world, and an elemental being
    • elemental beings ... and these whirl and struggle in us. So
    • experience the LIFE OF BEINGS. We plunge our head
    • the life of beings.
    • the way described and in the beings in them. We send our
    • thoughts out, and a being slips in, and is active in them. If
    • we perceive the beings of Venus, or Saturn, it is as I have
    • beings slip in. We ought not to be the least afraid of having
    • of life in the higher Hierarchies. Human beings carried this
    • Sun-being might enter into them: — You say: Surely no
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  • Title: Karma of Vocation: Lecture I
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    • presents it as being the most brilliant, not only of our age,
    • guided into life as a complete human being. Not only a piece of
    • considers the human being in a spiritual scientific way. We
    • state of being born and shared in Herder's aspiration,
    • human beings in his plays. We may say that a revolutionary
    • what constitutes the human being himself, not how he is put
    • related to his work. But in addition to being just as practical
    • what his own nature really was. Goethe's way of being
    • his mode of being relates to the age in which he lives. This
    • dramatize the stammering autobiography of a being who worked
    • when these human beings were alone, they sought for a special
    • tears to fall upon the pages that were being read. To be
    • devoted to his duties. Being a minister was his chief
    • head Iphigenia and Tasso came into being, but as
    • poet, or minister; he is a complete human being aspiring in all
    • and “These lofty works of art, being also the highest works of
  • Title: Karma of Vocation: Lecture II
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    • would have become entirely different human beings if only small
    • far from being a revolutionist. But by no means is he so remote
    • significance into the life of a human being. Undoubtedly, it
    • exists between the human being and the world; it is complicated
    • an inner impulse in the human being. In a life such as Goethe's
    • individual human being. In the last analysis, the laws working
    • in an eminent human being apply to all individuals. Tomorrow we
  • Title: Karma of Vocation: Lecture III
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    • outside the physical and etheric bodies in sleep only in being
    • from without upon the human being, that everything in him that
    • awake. If we wish to understand the entire human being, this is
    • acquired!” Man, however, is a complicated being and we do not
    • without being followed by another. It is important to bear in
    • educated ape had simply formed the habit of being guided by the
    • wisdom than other beings, and is thus distinguished from them.
    • beings are much freer, and so it is possible for them to
    • epochs really knew what a certain part of their being is going
    • entire being. Goethe partook much more in the happenings of
    • every human being during the course of life, only in Goethe it
    • state of being one with the surrounding spiritual world is more
    • being and the surrounding world if we could awake just to the
    • inner being to such an activity. They would pour them into such
    • being through vocational work is not something we do in full
    • human being having evolved through the Saturn, Sun, Moon, and
    • prized in the future. In their being, human beings are, of
    • human being is thus really living in a profound sleep
    • developing without his being able to enter into it; thus does
    • cannot reflect upon how the human being is bound through his
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  • Title: Karma of Vocation: Lecture IV
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    • with what was willed by beings who guide life from regions
    • specially qualified personalities was then inspired by beings
    • was learned from these beings determined the course of
    • spiritual scientist it is not possible to flatter human beings
    • vocational labor is separated from the human being, we
    • incarnation of spiritual beings. At present, during this earth
    • stage, these spiritual beings are, to be sure, still of an
    • degree. But they will have become elemental beings of the third
    • becomes the external sheath for elemental beings who thereby
    • being was still far more immersed in his professional life with
    • today. When you compare the joy that a human being could still
    • about elemental spirits are being created which pass over into
    • process can come into being.
    • being has been liberated from the external, inorganic world
    • a connection between what the human being is and what he
    • being's life of will and disposition will weave and incorporate
    • way in which the machines work. Human beings will blend with
    • uniting one human being with another in what rises far above
    • movement. The elemental beings that are created and released
    • in them. This means that each human being should fill his soul
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  • Title: Karma of Vocation: Lecture V
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    • sure, we are living today in a period that is being slowly
    • entire ranks and classes of human beings. The ambition, vanity,
    • spite of being outwardly happy, this lady suffers from an
    • reaching into the future destiny of a human being. What takes
    • ‘I have the occupation of being wet.’ ” “Is
    • of forces and the human being insofar as his life flows along
    • individual life comes into being according to the measure in
    • of human beings. Thus, it is possible to decipher them only
    • four strings of a human being. However, general points of view
    • observe a human being in those years when, as explained in my
    • and gestures of the physical being, and in the entire bearing
    • all, to be sure, but a great part of what causes a human being
    • how the human being has placed himself in the world by means of
    • beings, and we bear with us what evolves from this process
    • human beings during our life according to our karma depends
  • Title: Karma of Vocation: Lecture VI
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    • writer, and second, because, as an entirely modern human being,
    • himself, being just as competent as the director of the theater
    • say, become totally enmeshed with his individual being, if not
    • as possible from human beings. I have called your attention to
    • without their being conscious of this. Simple attempts have
  • Title: Karma of Vocation: Lecture VII
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    • understanding of the position of the individual human being in
    • have made it clear that what the human being achieves for the
    • as being prosaic, but that, as we have seen, it is most
    • because the human being must by this time have developed all
    • over to descendants, but human beings are so constructed from
    • that the human being lives through in the spiritual world
    • birth naturally has an influence on a human being and includes
    • matter. Here upon the earth the human being perceives through
    • really possible to see in the human being during this period of
    • however, in which the human being is guided toward his new
    • with the education and development of the human being, and also
    • relationship to life. Since, however, human beings must become
    • individuality spoke through the earlier human being. I will
    • for, and human beings will be sacrificed for the sake of
    • have described, to prevent human beings from attaining clarity
    • know by what principles they are being guided. Of course, there
    • beings.
    • there are various ways of keeping human beings in a fog of
    • war as being connected with the murder of the Archduke Franz
    • well-being of European humanity. What I mean to say is that we
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  • Title: Karma of Vocation: Lecture VIII
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    • dealing with what we call karma, the passage of the human being
    • now given you a factual account of the life of a human being.
    • told by Galileo's contemporaries. I am constantly being told
    • is, for the beings of the higher hierarchies. So it is with the
    • characteristics and what the human being brings down from the
    • human being and that he is to be especially distinguished from
    • connection between human beings and animals, but the endeavor
    • that of the human being. Then comes a passage that is quoted
    • philosophy today worthy of the human being. The passage
    • most nearly approach the human being live in veritable
    • foolish to wish to improve human beings.
    • reflected that the human being is dissipated after death and no
    • everywhere made the human being beautiful — the buildings, the
  • Title: Karma of Vocation: Lecture IX
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    • number of hierarchies that embrace beings standing above man in
    • the super-sensible world to the kingdoms of the human being, and
    • beings who have their place between man and the real Godhead,
    • which is far above humanity and those beings who have their
    • their beings represents a relapse into an ancient polytheism
    • at all the question of whether the human being imagines he has
    • Nothing other than the being of an angel, and all those who say
    • fix our attention first on the beings of the lowest hierarchies
    • we direct our attention to these beings who are relatively the
    • who is, of course, a most sublime being. Then we have, in turn,
    • those beings whom we call archangels whose mission is to
    • fact that it is only the archangels who are beings who control
    • also conceive of angels as beings who really control the life
    • human being comes to worship his own god, that is to say, his
    • human beings with those gods who are common to all has become
    • a human being really looks up to his angel but does not admit
    • the cat has an ego just as a human being does, and where the
    • angel. The latter will soon lead the human being into
    • expressed through the fact that the human being disdains to
    • in the human being is also unconscious, or not clearly
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  • Title: Karma of Vocation: Lecture X
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    • last lecture as to how human beings may establish a
    • many that a number of human beings already have a relationship
    • mine.” But in general, humanity's relation to the Christ-Being
    • Being signifies for the earth, we must first acquaint ourselves
    • is that the human being has come over from earlier worlds and
    • be a time in which human beings gradually descended from a
    • death and a new birth. As these human beings looked up to him,
    • know, of course, that when a human being passes through the
    • the etheric world. The human being continues to develop in his
    • beings worshipped the etheric bodies of their forefathers to
    • Thus we may say that polytheism, when human beings worshipped
    • human beings descend still further to the period in which the
    • superhuman was especially cultivated. Human beings were
    • human beings. This was the period coinciding with the
    • time of the Mystery of Golgotha human beings had degenerated so
    • human beings, it was necessary for the Divine Man to appear.
    • beings in an entirely different way from that of the gods of
    • ways, not through the mere development of one's inner being,
    • the community of human beings, to the whole of human
    • level. When we face another human being in life, it is in maya
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  • Title: Mysteries of the Sun: Lecture I
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    • judgment that only has limited value by being right in a
    • being incontestable belong to all that must be most
    • of indestructible matter that is continuously being submitted
    • they saw them all with the divine spiritual being behind. And
    • Christ and is united with the eternal essential being of man.
    • the earth, the spiritual being who before the mystery of
    • which this cosmic, spiritual being entered historic
    • reality we need above all the possibility of being able to in
    • form that is the image of something else, but through being
    • through being made by something of which it is the image but
    • this something being absorbed, sucked up by the existence of
    • it were sucked up by the pictures; but by the pictures being
    • its prototype; the latter being by the side of it, newly
  • Title: Mysteries of the Sun: Lecture II
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    • for the understanding of man's being as it must be grasped
    • being. For it is out of the understanding bound up with
    • form of being. You can picture to yourselves the human
    • formation, a physical form-being. For the head, what is
    • they are still developing mere shadows of the real being of
    • other beings. If you would paint all that your hands and legs
    • complicated being. When he is awake, when he has his head,
    • what is part of the being of man. You see it is really
    • and crosses the blue, so that the blue instead of being, as
    • being with a soul-spiritual aura just as ordinarily you look at
    • discussions about whether there are spiritual beings or not,
    • cosmic being, this man himself, and his task.
  • Title: Mysteries of the Sun: Lecture III
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    • to these questions: why do some human beings die early, some
    • of the Sun as being threefold; the same sun that is perceived
    • physical man, is a being who materially fills a certain
    • soul-spiritual being.
    • drawn back. By their being drawn back, however, the soul-life
    • being able to understand that extremities man is a recent
    • visible to me by being filled out with the cosmic thoughts of
    • beings die as mere children, many in old age, others in
    • deepening of our comprehension of the Christ-Being they must
    • concepts that are concrete, that have reality by being
    • who descends here after being formed and fashioned out of the
    • being published in so wonderful a way — other writings
  • Title: Eurhythmy (Introduction to a performance)
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    • Our Eurhythmy, besides being of the nature of Art, is a kind
    • of which are full of meaning, then the whole of its being,
    • movements. They find that the human element in them is being
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • regard man as being part of the world — and visualise the
    • view, which does not extend to man in his real being,
    • only mention that human beings, with reference to their
    • no other concepts than those one has already through being
    • to believe that, simply from being Born as human beings on
    • That what the human beings of the different races upon earth
    • course, it is true that human beings have emancipated
    • being on his country. But this stronger dependence was
    • from the East as Spiritual truths. Human beings living in
    • into a position of being able to produce only; that means, of
    • realise in their inner being that there exists no other means
    • human beings, than by not permeating merely the earth
    • lies completely outside his being. He can grasp as an
    • interesting fact that such things are said by human beings,
    • way. They seek to make man inwardly a free human being. It is
    • For him no man was a complete human being who had first to
    • Schiller a man was only a complete human being who felt in
    • being produced. No! Art, is taken over from the Central
    • Ludendorf way of thinking, and those human beings who guided
    • human beings who approach them with such differentiations.
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  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • Man's Inner Being and the Earth's Future.
    • Man's Inner Being and the Earth's Future.
    • being necessary an his part. By no means is it so. A man may
    • development when a human being pursues the normal course of
    • material world. And as he looks into his own being he
    • will think of the world, leaving aside the human being
    • being out of the picture? In other words, we think of all
    • divested of the human being. In this Nature that is
    • divested of the human being, there are no Gods. That is
    • divested of the human being there are no Gods, any more than
    • hypothetically, a world without the human being, is something
    • the Gods — the spiritual Beings — are no longer
    • divine-spiritual Beings who work creatively in mankind, is
    • contained in this external world. Elementary beings,
    • spiritual beings of a lower order, are there, of course; but
    • the creative spiritual Beings who should live in our
    • inasmuch as represents their shell, being a residue of
    • to his own life. It is often the destiny of human beings to
    • the Gods; where are the creative spiritual Beings? If I were
    • within the human being. The truly creative Gods have
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  • Title: The Foundation Stone Meditation
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    • Into the sea of spirit-being:
    • Cosmic creator-being
    • In the cosmic human being.
    • Creating being in the cosmic depths:
    • To the sensing of your own soul's being:
    • The cosmic being's light
    • light imploring, reign in cosmic being;
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • have to be said on the subject of the connection of man's being with
    • may ask themselves: Whatever more is there to be said about the being
    • of man? But the fact remains that the birth of the human being from
    • time human beings are living through incarnations in which they can
    • of the being of man. They can manage now without this knowledge but
    • for souls incarnated upon the earth to know in what sense the being
    • to the human being to hold together certain members of his being. In
    • members of his being. But the future has always to be prepared and it
    • civilisation for that age in the future when the human being will have
    • to know how to maintain the cohesion of the different parts of his being
    • namely, that man's being is essentially twofold. Man is a twofold being
    • of a human being living at the present time is, in essentials, the product
    • incarnation? At the outset it is difficult to conceive of the body being
    • of wheat contains constituents of nutritive value for the human being,
    • it is there in order to nourish human beings but rather in order to
    • its value in the nourishment of human beings. There is a fundamental
    • to nourish human beings. Knowledge lives within us for another purpose
    • in our being. During our life between birth and death we accumulate
    • into being? The primary purpose of the forces of Knowledge within us,
    • to us when we study the existence of the human being on the one side
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  • Title: Contrasting World-conceptions of East and West
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    • being.
    • being; that is, to man and the way in which he has developed
    • human being belonging to our so-called civilised world must
    • bring it into being. The Oriental life of thought was an
    • who am a human being,” he felt in these thoughts the
    • were given to him, he felt uplifted as a human being, and a
    • completely from the human being. Even when we are asleep, our
    • during sleep the Ego and the soul forsake our whole being, but
    • before you schematically. In the waking human being, the Ego
    • the human being would have to be drawn outside it only in the
    • we find that when the human being was asleep, the organs of
    • beings connected with the earth.
    • of human evolution the divine-spiritual beings on earth
    • withdrew from the human being when he was awake. But when
    • divine-spiritual beings directed their activities. When the
    • human being woke up in the morning, he once more dived
    • divine-spiritual beings.
    • These beings ordered man's nervous processes in accordance with
    • waking up, the human being thus found in his head the deeds of
    • beings did not inspire him directly, when he was awake.. They
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  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • being contained in the whole earth, which does not only consist
    • being in respect to the earth. The fact that the vegetable
    • kingdom as a whole is an independent being in respect to the
    • these two beings. We can speak of a consciousness
    • human beings we do not notice that there is a certain
    • consciousness. It is the same with us human beings. But we do
    • to the other side of our being. Our lower nature is awake
    • state of consciousness in one part of our being, there is a
    • the year they are two separate beings. Yet they are not ONLY
    • two beings, for they permeate each other, so that one is filled
    • of the consciousness pertaining to the great being of the
    • The earth is a being that thinks about the stars and the events
    • cosmos in the form of thought. Whereas we human beings walk
    • through the fact that the human being only uses his physical
    • the human being saw and perceived an extensive
    • mineral consciousness. If the human being can transfer himself
    • mysteries pursued, by spiritual Beings who surge and weave
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • on him. But if we have the whole human being in mind, we must ask: on
    • soul-spiritual being in pre-earthly life. The head is formed by plastic
    • things as a human being — not as a human automaton — then
    • If one wants to be an independent human being, the following procedures
    • its being and becoming takes up a much slower pace than the metabolic-limb
    • one has therefore in the entire being of man. As one has on one side
    • work into each other, that we truly have to know that, being 28 years
    • old, we would be only seven years in reality, if we were a head being
    • system in the eye. Through the optic nerve being there, you have the
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • vegetable foods — since they were part of a living being in the
    • by being, for example subjected to the etheric body of the plants, by
    • being subjected to the astral body of the animal etc. Consequently it
    • be revived anew on the way to the heart. Being enlivened anew means,
    • I have described to you up to now. Namely we would have to be beings
    • not be able to be earthly beings. We would be a kind of mouth flying
    • beings. That we can be earthly beings is brought about by oxygen which
    • the possibility stays with us to be earthlike (flesh-like) beings here
    • etheric. The heart would not yet make us into an earthly human being
    • so that we can be earthly human beings, has to be inserted into the
    • human being are always formed in a way that the kidney radiates forth
    • into all that which is being formed there. First we have the foodstuff
    • bring the foodstuffs far enough that, while being pushed towards the
    • lymph and being revived, they can be taken up by the ether body; so
    • be taken up only by the astral body. Because of the liver being there
    • and the gall being excreted by the liver and mixed already with the
    • astral and his own etheric being and into his ego-system.
    • in the finest way. Otherwise it will not work. Being ill means, that
    • with its peculiar consequences. The etheric body being in the right
    • the human being, physical body, etheric body, astral body and ego are
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • assume now, that a human being had become ill of something we would
    • one saw the ether body. Man was a being of light, and as one judges
    • On what did one base one's knowledge of the human being in those times?
    • being takes light into himself.
    • light that we absorb through our skin, throughout our whole human being.
    • the trees of the woods gave to him. For him that was a source of being
    • So that one continuously lives in a state of being “a little bit
    • of perceiving the being of the plant in luminous pictures. While man
    • rubbed it in the right way in your whole human being, then you will
    • the other substance will affect the human being. And if one now thinks
    • once that the human being, as I have, presented him quite often, renews
    • after 7 or 8 years. The heart is being renewed. It is made anew. What
    • human being: he renews the material substance from the center. Now assume
    • as a human being. Assume then, that this is not in order, that the radiation
    • Just where you take this matter of a renewal of the human being in 7-8
    • age of thirty because man is only a decent human being up to his 30th
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • these days mankind is proud of being practical: where,
    • human beings in their earliest years; one must indeed develop
    • being skilful. at it. When anyone conducts his whole life in
    • being abstract is driven to its furthest extent. People have
    • being is divided into physical body, etheric body, astral
    • this necessary symbolization of man's spiritual being which
    • approaching luciferic beings, and on the other
    • of being affected by the strongest luciferic influences,
    • without a mighty uproar being made in the spiritual world,
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • the individual man who is being considered. It is a matter of
    • been enchained. Otherwise an ahrimanic being would be
    • beings walking about on the physical earth, but with men
    • when one describes a foot by being sent on the ground, or by
    • language that human being is living in accordance with what
    • life because we happened to be speaking human beings; but we
    • like being with nature, they are able to appreciate nature
    • human beings will come to develop in their way a healthy
    • being enacted to a wide extent in the social movement of the
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • can be fully experienced when one pays heed to what is being thought.
    • selves instead of being aroused to some interest in the great questions
    • has schooled his thinking to the point of being able to grasp the whole
    • the outer world is concerned, also in being able to pour will into our
    • He sees the horse's shadow but the horse has a vivid sense of being in
    • the human eye has no such organisation, being much more independent.
    • in the human being. For this reason, however, the whole world of the
    • of course, according to the nature of the being. The spine is above
    • faculty for being able to form abstract concepts. Where does this take
    • a very great deal. It also explains to you how the fact of man being
    • unconsciously. Innumerable human beings go through What the depths of
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • mean by Spiritual Science is its being pantheistic. One of the chief
    • spiritual beings and does not speak in the pantheistic general may about
    • beings of the higher hierarchies are spoken of in this way as being
    • individual beings of the hierarchies with nature, is concerned.
    • today of making man capable of being permeated with the Holy Spirit.
    • the State: in the opinion of the Church this is the same as being in
    • man-made endeavours towards producing a human being who sees a spiritual
    • have tremendous influence today upon millions of human beings. We must
    • against Spiritual Science—that it speaks oft man being able to
    • for having spoken, for example, of the life of soul as being like a
    • brought into a real connection with the divine Being? What does the
    • people are deceived by being told that Pantheism is forbidden. But this
    • in being alone, therefore without sense-perceptions and reflection,
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • to his fellow men, the old relation no longer being suitable, so that
    • outer manifestation of his own essential being and enters into actual
    • which are perceptible in his very being. Previously they were not so
    • noticeable; now they appear in his being noticeably, nevertheless there
    • only by manifestations of the being of nature, and the being of his
    • fellow men. He is not surrounded by the real beings into whom he must,
    • nose in our physical men, the etheric nose not being sufficiently developed.
    • at the same time to there being far more hidden in in man than can be
    • in animals either—not even in his own being as man, where then
    • among beings who belong neither to the mineral and plant kingdoms, nor
    • being upon a kind of plant-animal, or animal-plant. were there a being
    • this is what I meant were there beings who on being examined anatomically
    • but if these beings were able to move at will like the animals, or were
    • among these beings. Here in his earthly existence man would really be
    • able to comprehend such beings. But again the remarkable thing is that
    • for their part these beings could not exist on earth, these beings are
    • directly into the being of minerals and plants. and also of animals
    • and men. And the beings he would directly perceive in their whole constitution
    • also in a strange relation to himself. Man is on the one hand a being
    • is described by natural scientists or zoologists; just think of it being
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • can be learnt about this question by hearing what the things and beings
    • we are sun beings, but so far we cannot endure what it entails to be
    • sun beings. Therefore as with our external physical eyes we have to
    • know of the world and of ourselves has not our real being in it, not
    • experiences spiritually with the things, beings and events of the spiritual
    • is spoken of not as being made through pleasant but through painful
    • of the being of our universe. Indeed, in spite of all the opposition
    • to fall asleep in the depths of our human being. Just as we are asleep
    • clear thinking about these things is sent to sleep simply by men being
    • live in every human being, that a divine spiritual being shines forth
    • from the eyes of everyone, and the message of a divine spiritual being
    • it is not only physical sound speaking but the divine spiritual being
    • of each human being. This is something that will alone make the solution
    • light up in human beings, when we see it is necessary we shall punish,
    • him we do not hate the human being who is our son, but we hate his wrong
    • to arouse our antipathy from the immediate being of man as man.
    • speaks of human nature being fundamentally evil. And how widespread
    • is also being prepared between the Asiatic and European peoples. And
    • here—that these Chinamen lay stress on there being no equivalent
    • book Theosophy being true here—that only spiritual experiences
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • of this Mystery of Golgotha being grasped, being understood, if we wish
    • the essential being of all paganism—today I can only give an outline
    • coming into being bring the moral too into the development of mankind.
    • simple conception of what the Jahve-Being actually is, and an unprejudiced
    • really grasp the Old Testament but the essential innermost being weaving
    • by being so polarically opposed to the outlook on nature prominent in
    • is with necessity driven by all this to the idea of a being in addition
    • to the Jahve impulse, a being having a part in human nature as this
    • serpent of Paradise, Lucifer. Satan, a being who, opposed to the God,
    • to their essential being in the world-outlook. And the whole process
    • Christianity is the perception of this objective event being played
    • being of the spirit itself. Whoever really knows in Plato on whet heights
    • innermost fibre of his being. Outwardly he does not acknowledge any
    • God, any divine Being, with whom he cannot inwardly unite himself in
    • 1780, there springs forth from his inner being his Hymn to Nature.
    • forth from his intimate inmost being because Goethe is so honestly seeking
    • that can touch upon the real inner being of man. But if we look at the
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • than that of today. They were more instinctive beings. And the men of
    • of the human organism, the human being, a constitution no longer existing.
    • that after a certain time He appeared among them as a living being (how
    • being of all Germans—Goethe. For he is such a perfect representative
    • this most fruitful of men in his being for all that is spiritual culture.
    • beings.”
    • to understand what was in the depths of Goethe's being. For what he
    • within men is my being, from this human being I seek to press on to
    • botanical science, no other science of the living being, but one which
    • simply placed the living beings in juxtaposition, in a row as Linnaeus
    • different. He could, however, develop his inmost being only by educating
    • nothing of the placing side by side of the organic being, as in the
    • his own being to the progress of human evolution can became the model
    • of his being. Then gradually mankind will be able even consciously to
    • it was a question of Goethe's real being he was lonely, lonely in his
    • even though the nineteenth century has not yet produced human beings
    • the human being.
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • between the lectures now being given, I should like to-day to bring
    • that in a sense an endeavor was being made to make each individual people
    • way of thinking. This does not imply that the form of an organic being
    • order to understand an organic being we must realise that a quite special
    • between them. But there is absolutely no question of the one being modelled
    • in accordance with that. That necessitates the structural thought being
    • one. What is important here is the being able to feel that weight has
    • shall be able to arouse a feeling for all that is being done not only
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • as a composition that has not come into being as an isolated idea.
    • evolution has come into being in modern times owing to this mistake.
    • organs like the sword appendix; the fan of lower organic beings which
    • organic beings is developed physically. Just in the same way as (see
    • of this Building is imagined as being in unity with the creative powers
    • a week ago of the unsavoury lying methods which are being used. Why
    • I can show you how these lies are being systematically spread and the
    • human beings these people are. If we are not able to see right through
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • a world of beings spring up, that the colour itself through its own
    • inherent forces will develop into a world of beings. I might say: as
    • a world of beings in embryo if we have a right sense for the world of
    • colour; to look at red calls forth a feeling of being attacked, as if
    • the elemental beings which develop their forms of themselves out from
    • as in one living being, the spiritual, the psychic and the physical.
    • ego-being of man was not grasped. In the universal spiritual evolution
    • itself, appears from below and approaching man above is the real Being
    • necessary to the inspiring Being. You see, this inspiration leads at
    • the Being which inspires is no longer to be conceived of in human likeness.
    • an angel-like Being born wholly out of the colour of the clouds. This
    • Picture 15: The came Being;
    • a physical point of view, man is not that simple growing being that
    • upper hand physiologically in the human being, where feverish phenomena
    • growth in heart and lungs were alone to rule the human being, man would
    • being of all earth's existence, the Christ, when we experience that
    • to make known what is here being carried out in Dornach. There are not
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • the well-being, the soundness, of man. He wanted to find an
    • being able to produce them. The ways leading to the healing
    • penetrate to the sources of life, to unite his own being with
    • Faust's inner being as the result of all the experiences
    • we can be sure of this, however, that his inner being has
    • being inwardly experienced by Faust. And in Goethe's every
    • living beings. Future and past are dove-tailed together in a
    • seeks to come nearer that towards which he is being pressed
    • cosmic and spiritual beings realise that when wisdom is being
    • well-being find expression. Goethe purposely chooses
    • is it that distinguishes man from all other beings? The fact
    • that he can speak, whereas no other being, animal, vegetable
    • animals do not attain, only by reason of the Word being
    • being “enlightened by the Spirit,” whereas in
    • several members of man's being of which we have so often
    • group-souls of all the beings that accompany Mephistopheles
    • understand them, the language in which they are written being
    • books that has become double-Dutch being often put forward
    • “Its inner being is then able to
    • being. And this was known to the ancient wisdom through those
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  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • Ahrimanic being has no understanding of the present earth; he
    • Mephistopheles and Faust, as being represented by Goethe as
    • physical body; Will-o'-the-wisps are elemental beings who
    • that he wishes to lead us into the essential being of the
    • spiritual beings that we are shown, in the Goethe lets us see
    • being who has lagged behind. Hence he actually introduces
    • other retarded beings of that ilk. Notice this — a
    • a voice proceeding from a being with sub-human
    • beings to appear among the witch-souls. And then comes a
    • is not that of a half-witch but of a being
    • witches and their being used to a certain extent for their
    • degrees so little interested in what is being said that
    • it all results in Faust being able to lose consciousness
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • then expressed — though without being understood by his
    • Being.
    • first showed us Faust being drawn into the luciferic channel,
    • point out this coldness, though it was a long way from being
    • bodily form. But when Goethe wish to show Helen being fetched
    • Rerum being especially useful to him. There Paracelsus
    • to produce a being that, without a physical body, develop the
    • beings, and even something higher. It was of this that Goethe
    • substantiality he brought about through the kind of being we
    • could not have brought a real homunculus into being; for
    • being out of what Wagner has compounded. Had Wagner —
    • Homunculus comes into being. But he does come into being, is
    • able to understand once again the real, actual, human being,
    • — and why? Because the animal with its astral being has
    • good Wagner, being different from Homunculus, was able to
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • their being, what they essentially are — all this was
    • supersensible being. He has been transplanted. He has no
    • Plutarch describes as being separated by time from the
    • is at the same time in the Earth. The being of the Moon
    • belongs to the being of the Earth. If you only want a
    • under the earth ruling as the being of electricity is
    • those being initiated into the Greek Mysteries, this force
    • among these courtiers, who really are not pictured as being
    • realise how Goethe knew that spiritul beings were playing
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • before the human being of the fifth post-Atlantean epoch. He
    • the human being of the fourth post-Atlantean epoch. We human
    • beings of the fifth epoch (as you know, we are still more or
    • Evil will approach the human being of the fifth
    • and Death stood before the human beings of that evolutionary
    • — with all that springs from Evil. For the human being
    • Graeco-Latin epoch must also become impulses of human beings
    • Mysteries. To recognise the being of Helena was essential to
    • a certain process of Initiation. For in the being of Helena,
    • robbed, and now she hears all that is being said of her. It
    • during this fifth post-Atlantean epoch certain human beings
    • epoch. The human being of the fifth post-Atlantean age must
    • — out of illusion. The human being must make
    • In the character of Faust Goethe represents the human being
    • human beings live in ideas that are proved absurd by the
    • the human beings do not see through what lives as spectral
    • Being of
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • beings will have to learn to know all that the soul must
    • subject to the power of individual human beings. I have
    • natural degree. The good and evil forces in the human being
    • things one did as human being and what took place in the
    • in our epoch, in the fifth, human beings will have to grapple
    • in a gigantic way. In the resistance which human beings will
    • touch on interests of human beings which they do not wish to
    • have molested. In this respect, human beings are divided. On
    • beings those Beings whom I characterised as fallen Spirits of
    • Darkness — Beings of the hierarchy of Angeloi. In the
    • fourth post-Atlantean period, these Beings were still
    • are in the realm of men, and as Angel-beings who have
    • beings, to make effective in a retrogressive way — and
    • the fifth post-Atlantean epoch. These Beings who stand
    • Angel-beings — are able to approach the individual
    • human being very nearly and intimately. They do not merely
    • possessed by the kind of Angel-being of whom we have been
    • Beings rebelled precisely against the bonds of blood: They
    • loosen human beings from blood- kinship. You can derive it
    • how the Graeco-Latin epoch met these rebel-beings. For in
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  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • evolution of man as a physical-temporal being could not have
    • being. We only understand man by first becoming clear to what
    • particular spiritual creators, on those beings among the
    • those beings with whom man, as man, must therefore feel
    • evolution; if we then trace the human being indicated by this
    • several beings of the higher hierarchies, as they are made
    • then be the being who only becomes ripe for self-knowledge in
    • creative beings set themselves the task of so forming man
    • interplay of earthly forces, I mean that these divine beings
    • his innermost being to give a solution to the question: What
    • the time being associated with him; we come to the Luciferic
    • is a different being in the second half of his life from what
    • being through,this knowledge — only a manikin, a
    • wanting to take him to Greece, to live there as a human being
    • a being who can breathe in this world, a
    • being having no need of air, for he breathes light. Such
    • beings may indeed be pictured by one who knows them. But no
    • still remain. And among the beings associated with the
    • Sirens belong to those elemental beings who are the other
    • these two were one. And among those beings who were related
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  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • making of man's being than can be known or fathomed either by
    • unknowable within the being of man can, in no case, ever be
    • with the spiritual, in reality relates only to earthly being
    • — what has being on the earth-planet. What is called
    • make an effort to know something about being awake, they
    • with all the human beings with whom we have any karmic
    • opposite can be hung over what is being experienced.
    • his being is wider than the earth, and intelligence and the
    • a complete human being, how to widen human nature. But Goethe
    • still coming into being, and is at home and all that is done
    • by Pigmies, that is to say, at home in all that such beings
    • elements. As being characteristic of Anaxagoras it is
    • Moon — Luna, Diana, Hecate. And being a microcosm is an
    • feelings and impulses, prevailing in the human being, come
    • fibre of his soul, to penetrate the being of man, often felt
    • scenes of Faust were being created, Goethe occupied
    • of will is due to this exposure to evil and his being able to
    • intimate relation with other beings (I have described this to
    • you before) also with other men; these beings do not appear
    • being able to grasp the right-man with the left, by gaining
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  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • “lightness” and “darkness” being
    • dear friends, that man is not only the being who lives
    • between birth and death; he is also the being who lives
    • by his outlook being directed so exclusively towards the
    • being the life between birth, or conception, and death, is
    • that were already being prepared in Goethe's way of thinking
    • out of his being as a whole. Also, when he is thus
    • is alive and rut thought out, thinking being applied simply
    • the Gospels — a Judas who betrayed Christ. For the true being
    • concrete programme for individual people; but by being given
    • conceptions of Spiritual Science being able to open our eyes
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • nature that a human being could be intellectually put
    • human being must come if he wishes to acquire complete
    • man has his being. Homunculus must be taken into the world
    • be grasped by the real forces of being, those forces that
    • true nature when we regard him as a being enclosed within his
    • skin and look upon the human being as extending over the
    • to see the human being outside his skin. And connected with
    • being has been united from a threefold stream, a trinity. And
    • time man is unconscious of not being a unity. But he was
    • represents the centre condition of the human being, and the
    • only be rightly understood when we think of it as being
    • continually developed, being necessarily developed in order
    • beings belonging to the third elemental world, from which our
    • succeed in reaching what is innermost in the human being.
    • human being while quite a child has the closest affinity to
    • being's descent to earth — from conception, throughout
    • innermost being; it is diffused outside, throughout
    • life, writing such scenes as are now being shown. For sixty
    • each other and yet not found each other. Human beings and
    • being, the ascent into the elements, which is a finding of
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • highest knowledge, but as one bound up in his innermost being
    • mediaeval research, the copy of a human being that, within
    • know Homo, the human being; he will be able to picture in his
    • the mystery of the Sirens' song, lies in these demonic beings
    • belonging on the one side to the sea, but being able to
    • become living, as demonic beings of the sea, only when the
    • physical human being can arise. It must first be fertilised;
    • only then can there be a physical human being. And when we
    • the inner being of man can never be lit up, for this is only
    • though not to the point of giving him credit for being able
    • the human being was still closely connected with all that
    • appearing as a human being. The same processes that then take
    • place, in concealment within the human being, are going on
    • human becoming is being accomplished.
    • demonic being whose inner bent of soul Goethe regarded as
    • changes in the living form, from the lowest order of beings
    • Goethe had far to go before being able to arrive at the
    • that is demonic, the elemental beings of a spiritual nature,
    • physical. They are portrayed as being in contrast with all
    • souls of human beings; at the same time they are servants in
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  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • beings, were we not to think about things and about
    • an thinking and a willing being. But there are special
    • near the goal but a considerable distance from it, some being
    • feeling of being frustrated in thought is a profound human
    • not the only boundary set to the human being's full
    • transform, to metamorphose, the whole human being in certain
    • belief in Christ, by a passive feeling of being united with
    • through His being to do it himself. An active Christianity
    • beings we are so constituted that we cannot, on the one hand,
    • here another seizes us — another cosmic being is formed
    • dual being, not a monad, but a dual being. The one member of
    • this twofold being cannot reach itself, the other loses
    • between being unable to reach himself, and losing himself.
    • oscillation, what must be arrived at is repose of being. This
    • repose of being is attained in the physical sphere by the
    • human being between birth and the seventh year; then the
    • second is taken out, and that is the human being from seven
    • the human being, when a hardening process takes place in men.
    • essentially the life of man as a whole. By being born here in
    • born, over and over again on the physical plane, and being
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  • Title: Karmic Relationships, Volume III: Lecture I
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    • those human beings ascribed
    • Consciousness Soul. The human beings of whom I am now speaking
    • things the individual and personal being of man, and worked to
    • Arabians are there under their feet — they are being
    • reaches of the Sublunary Sphere as a remnant of the human being
    • aware that this was being said, that this idea existed, —
    • about the spiritual life and being.
    • intellect, but to feel with your whole being what has been said
  • Title: Pastoral Medicine: Lecture 1
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    • prepared to meet the medical treatment that is being given. There is,
    • being.
    • various states of consciousness. A human being's ordinary relation to
    • patient's being — just as the illness itself had worked into
    • not merely diagrammatically as it is now being presented to you. They
    • require the involvement of the total human being if that individual
    • physician. The priest will know as much about being a doctor as is
  • Title: Pastoral Medicine: Lecture 2
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    • what the normal type of human being is. And it was as near as could
    • review the picture of a human being that Anthroposophy gives us. The
    • human being stands before us in a physical body, which has a long
    • entire human being and in the forms of the single organs.
    • being is also an image of the breathing and blood circulation. But
    • concretely to the real human being, it provides an explanation of how
    • a true understanding of the human being. However, I am convinced that
    • that Anthroposophy gives us, we can say that the human being stands
    • developed in most human beings. Also in such a person the love of
    • whole being.” That's the kind of thing such people say. In
    • what such a human being is experiencing within.
    • physical-sense world, quite unable to be the sort of human being that
    • they can give out of themselves with what that other human being is
    • human beings must know themselves. And they demand complete knowledge
    • tremendously magnificent, with spiritual beings moving within
    • human being that must first be met with understanding; then it can
  • Title: Pastoral Medicine: Lecture 3
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    • of the total human being if we go a little further into
    • presence of some spiritual being, but they have no precise vision of
    • the being. If the experience comes to a definite conclusion, they
    • have a clear feeling that the being was there with them. That is the
    • first experience: an indefinite experience of a presence, of being
    • together with some spiritual being. As long as they are in this stage
    • beings are not allowed to see the super-sensible world, but I have
    • spiritual beings that were present. First they tell of the feeling of
    • being touched, of having spiritual hands laid upon them, even of
    • their forehead being touched or something similar, without yet having
    • have the feeling that spiritual beings come to them, but that they
    • pain. When the spiritual being pulled out the sword he pulled the
    • four members of the human being are bound closely together. In normal
    • of all, the inherent being-one-with the happening. When the astral
    • beings, these people experience them as simply a presence, as
    • second stage. First, these people have all kinds of feelings of being
    • Instead of the experience of consciousness being stimulated through
    • being touched comes about in a sensation of the nerves: by the
    • body is accustomed to being taken hold of from without, but now it is
    • being takes possession of a physical body, but now the procedure is
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  • Title: Pastoral Medicine: Lecture 4
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    • a human being? What is not inherited and must come to the human being
    • two ingredients. Human beings come out of the spiritual,
    • beings, with physical body, etheric body, astral body, and ego
    • First, human beings
    • thing that is changed at this time. For the fact is that human beings
    • basic statement can be made for the first seven years. Human beings
    • the fresh new substance that was constantly being aquired that at
    • the artist working in the human being (who consists now in these
    • individuality, our own being — and what we receive from
    • being is an inwardly strong individual and brings an intensely strong
    • can no more say that a human being has inherited what is carried
    • years of life the child's whole being cannot unite with anything
    • Only invisible spiritual beings make an impression on the child,
    • beings who have something to do with an ego nature, above all, beings
    • of the spiritual hierarchies higher than human beings, but also the
    • animal group-souls, and the group-souls of the elemental beings. In
    • place. This is the body that the human being has built for itself
    • attributes, soul characteristics. What the human being saves by not
    • in the body in the first seven years of the human being, in the
    • years of life. It is the Sun Being
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  • Title: Pastoral Medicine: Lecture 5
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    • the presence of spiritual beings.
    • first type. Individuals who feel the presence of spiritual beings,
    • unites a human being with the outer world. His senses are dulled; his
    • consequence of the ego being drawn down into the astral body.
    • spiritual beings. We had there the bringing of waking-sleep into
    • since the astral and ego organizations are being pulled inward, and
    • upper organs — for the whole human being participates in memory
    • affects organic beings, but as it affects inorganic things. This then
    • the physical world, forces against which they, as human beings,
    • of nature. They can no longer manifest as a human being. They live
    • processes are working in a human being they do give human-like
    • spiritual beings to a third stage, being present in the spiritual
    • place in a human being's karma, although it may mean misery in that
    • view of the immortal life of a human being. Then we would have a
    • way to see into the nature of the human being.
  • Title: Pastoral Medicine: Lecture 6
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    • with discovering how far a human being may deviate
    • obvious example — how the karma that a human being carries through
    • into the spiritual world and, in the same human being, a need to
    • world from a spiritual point of view. The human being journeys
    • human being in everyday life on this earth. Only then will they be
    • beings constantly play. He is a distinguished poet. Moreover one may
    • being is built like this (see drawing): metabolic-limb system,
    • carriers of elemental beings of anxiety. The breathing irregularities
    • Such elemental beings
    • were being given distinguished titles, I have a certain sympathy for
    • especially weak, causing the higher being to be drawn down into the
    • only abnormal spirituality is active in the human being. Naturally
    • beings. Then it can be used for healthy people and sick people. One
    • right way. They must observe these things with their whole being from
    • medicine is first being presented to priests and physicians within
  • Title: Pastoral Medicine: Lecture 7
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    • would never attain an understanding of the human being. Certainly it
    • cannot reach the human being by this means, because in human life in
    • outside the human being. Comparatively speaking, this science is good
    • continued within the human being. For instance, combustion is
    • not possible. For the process in a human being that is analogous to
    • is inorganic, lifeless, while within a human being we have a
    • and produce combustion. Within the human being the same temperature
    • does not reach as far as the human being. Human beings have a soul
    • But this is not just a passive happening, something being taken in by
    • a human being in a completed condition and elaborated within. It is
    • reality to be continuously creating the human being, working
    • continuously to build the human being, from without inwards. In the
    • proceeding inward from the cosmos. Human beings do not merely inhale
    • being. If sometimes we have shortness of breath, some alien elemental
    • breathing. But in normal breathing, there is always a human being
    • coming into being. Continuously a human birth is occurring out of the
    • macrocosm; an air-human is being born into the human. The entire
    • entire process is a continuous being-born. It takes place in the
    • astrality of the human being can become abnormal. There we have the
    • outside the human being. There are differentiations of warmth inside
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  • Title: Pastoral Medicine: Lecture 8
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    • as far as it can be seen in human beings
    • further. We think of the sun as being at a great height and of the
    • plant. With them alone, the plant-being would in a certain sense only
    • the human being. We showed yesterday that one can go from the area of
    • the human being what I would like for the moment to call a refined
    • general weaving spirituality, now there appear beings of the second
    • dimension, the sun is seen as a spiritual being, and the same with
    • spiritual sun. You have there an important view of the human being
    • not realize that the sun-being streams into us with every sense
    • human being.
    • we now are. The life of our inner being is enriched by the perception
    • the force of which a human being is aware through direct outer
    • before us is a spiritual being similar to ourselves but distorted,
    • almost a caricature of ourselves, a being we have brought to birth.
    • be retained in the human being? We have the moon forces continually
    • being; then an embryonic life begins. Fructification consists of
    • we find that the opposite happens. Then the human being is not formed
    • is formed, a physical world arises within the human being that must
    • forces — then the spirit in the universe comes into being
    • being.
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  • Title: Pastoral Medicine: Lecture 9
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    • to relate a state of illness in a human being to his
    • As human beings we
    • in our minds what really happens in the human being during sleep. The
    • must be aware of this contradiction in the human being precisely
    • during sleep. During sleep the human being ought to be a world of
    • must know, because in reality one heals the human being through the
    • etheric body. Now the normal human being in waking life has the
    • the human being itself.
    • human being, but outward. What has formerly been a kind of
    • beings with the temple research. We must find the way to change over
    • priest's mission as guiding human beings in their approach to the
    • priest has to find what can lead human beings toward the spiritual
    • led back into human beings, and the relation is established in them
    • etheric bodies with the divine-spiritual being of the world.
    • somnambulists must now be again established by human beings
    • human being, but it has to be some genuine content. Interestingly
    • doesn't even have to be a human being. It can be real, living
    • sense to be ill. One must fill one's whole being with this knowledge.
  • Title: Pastoral Medicine: Lecture 10
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    • beings are educated in such a way that they simply are not allowed to
    • being. Humans cannot be known by uncreative thoughts, because by
    • understand the periphery of the human being; one has to ignore the
    • inner being.
    • being to perceive — the Platonic cosmic year, which stretches
    • reckon how many breaths a human being takes in a day, we come to
    • interval, in the human being the microcosm, as in the largest
    • Thus the human being
    • itself. But only the human being, not the animal; in just these finer
    • into which a human being is placed in this world, and we find it is
    • as physical human beings we breathe our astral body and ego out. When
    • aspect of warmth and cold. Human beings live life within this
    • But human beings cannot do this. We have, in a certain sense, to
    • be the human being (see drawing below).
    • superficial observation that everything that enters the human being
    • again to what was once vision of the relation between the human being
    • beings on the earth between our ego and our physical body, between
    • the large natural processes human beings change their form, so that,
    • beings between these two farthest boundaries. But in between we can
    • what happens between the universe and the human being. And as one
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  • Title: Pastoral Medicine: Lecture 11
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    • materialism, it is inconceivable to the ordinary human being that
    • ancient times said: When the human being comes down out of spiritual
    • being inherits overpower in a certain sense the forces that are
    • that show that human beings indeed have more to do with the
    • entire ancient consciousness the education of the human being was
    • whom should be concerned with the healing of human beings on earth.
    • human being to their knowledge that after the metamorphosis they
    • being after death was to find the sun path — because there they
    • value on studying a substance while it was being exposed to the
    • elemental beings, beings of higher hierarchies at various stages of
    • am tempted to think of the lower gods as being of a lower order. But
    • gods come to human beings. They have been thought of as working in
    • the answer must be — the Being whom we call the Father when we
    • beings, first in day-waking consciousness, then in night-sleeping
    • when human beings sleep. When we are asleep our physical and etheric
    • being a nature that is now below, a nature that only existed during
    • foundation of all beings through the fact that there is a human race.
    • helps illuminate the members of the human being that during sleep are
    • human being is organized on earth in such a way that one is able to
    • human being is led from the experience of subnature to the experience
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  • Title: Broken Vessels: Lecture 1
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    • prepared to meet the medical treatment that is being given. There is,
    • being.
    • various states of consciousness. A human being's ordinary relation to
    • patient's being — just as the illness itself had worked into
    • not merely diagrammatically as it is now being presented to you. They
    • require the involvement of the total human being if that individual
    • physician. The priest will know as much about being a doctor as is
  • Title: Broken Vessels: Lecture 2
    Matching lines:
    • what the normal type of human being is. And it was as near as could
    • review the picture of a human being that Anthroposophy gives us. The
    • human being stands before us in a physical body, which has a long
    • entire human being and in the forms of the single organs.
    • being is also an image of the breathing and blood circulation. But
    • concretely to the real human being, it provides an explanation of how
    • a true understanding of the human being. However, I am convinced that
    • that Anthroposophy gives us, we can say that the human being stands
    • developed in most human beings. Also in such a person the love of
    • whole being.” That's the kind of thing such people say. In
    • what such a human being is experiencing within.
    • physical-sense world, quite unable to be the sort of human being that
    • they can give out of themselves with what that other human being is
    • human beings must know themselves. And they demand complete knowledge
    • tremendously magnificent, with spiritual beings moving within
    • human being that must first be met with understanding; then it can
  • Title: Broken Vessels: Lecture 3
    Matching lines:
    • DEEPER VIEW of the total human being if we go a little further into
    • presence of some spiritual being, but they have no precise vision of
    • the being. If the experience comes to a definite conclusion, they
    • have a clear feeling that the being was there with them. That is the
    • first experience: an indefinite experience of a presence, of being
    • together with some spiritual being. As long as they are in this stage
    • beings are not allowed to see the supersensible world, but I have
    • spiritual beings that were present. First they tell of the feeling of
    • being touched, of having spiritual hands laid upon them, even of
    • their forehead being touched or something similar, without yet having
    • have the feeling that spiritual beings come to them, but that they
    • pain. When the spiritual being pulled out the sword he pulled the
    • four members of the human being are bound closely together. In normal
    • of all, the inherent being-one-with the happening. When the astral
    • beings, these people experience them as simply a presence, as
    • second stage. First, these people have all kinds of feelings of being
    • Instead of the experience of consciousness being stimulated through
    • being touched comes about in a sensation of the nerves: by the
    • body is accustomed to being taken hold of from without, but now it is
    • being takes possession of a physical body, but now the procedure is
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 4
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    • a human being? What is not inherited and must come to the human being
    • two ingredients. Human beings come out of the spiritual,
    • beings, with physical body, etheric body, astral body, and ego
    • First, human beings
    • thing that is changed at this time. For the fact is that human beings
    • basic statement can be made for the first seven years. Human beings
    • the fresh new substance that was constantly being acquired that at
    • the artist working in the human being (who consists now in these
    • individuality, our own being — and what we receive from
    • being is an inwardly strong individual and brings an intensely strong
    • can no more say that a human being has inherited what is carried
    • years of life the child's whole being cannot unite with anything
    • Only invisible spiritual beings make an impression on the child,
    • beings who have something to do with an ego nature, above all, beings
    • of the spiritual hierarchies higher than human beings, but also the
    • animal group-souls, and the group-souls of the elemental beings. In
    • place. This is the body that the human being has built for itself
    • attributes, soul characteristics. What the human being saves by not
    • in the body in the first seven years of the human being, in the
    • years of life. It is the Sun Being
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  • Title: Broken Vessels: Lecture 5
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    • the presence of spiritual beings.
    • first type. Individuals who feel the presence of spiritual beings,
    • unites a human being with the outer world. His senses are dulled; his
    • consequence of the ego being drawn down into the astral body.
    • spiritual beings. We had there the bringing of waking-sleep into
    • since the astral and ego organizations are being pulled inward, and
    • upper organs — for the whole human being participates in memory
    • affects organic beings, but as it affects inorganic things. This then
    • the physical world, forces against which they, as human beings,
    • of nature. They can no longer manifest as a human being. They live
    • processes are working in a human being they do give human-like
    • spiritual beings to a third stage, being present in the spiritual
    • place in a human being's karma, although it may mean misery in that
    • view of the immortal life of a human being. Then we would have a
    • way to see into the nature of the human being.
  • Title: Broken Vessels: Lecture 6
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    • CHIEFLY CONCERNED with discovering how far a human being may deviate
    • earth-life to show how the karma that a human being carries through
    • into the spiritual world and, in the same human being, a need to
    • world from a spiritual point of view. The human being journeys
    • human being in everyday life on this earth. Only then will they be
    • beings constantly play. He is a distinguished poet. Moreover one may
    • being is built like this (see drawing): metabolic-limb system,
    • carriers of elemental beings of anxiety. The breathing irregularities
    • Such elemental beings
    • were being given distinguished titles, I have a certain sympathy for
    • especially weak, causing the higher being to be drawn down into the
    • only abnormal spirituality is active in the human being. Naturally
    • beings. Then it can be used for healthy people and sick people. One
    • right way. They must observe these things with their whole being from
    • medicine is first being presented to priests and physicians within
  • Title: Broken Vessels: Lecture 7
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    • would never attain an understanding of the human being. Certainly it
    • cannot reach the human being by this means, because in human life in
    • outside the human being. Comparatively speaking, this science is good
    • continued within the human being. For instance, combustion is
    • not possible. For the process in a human being that is analogous to
    • is inorganic, lifeless, while within a human being we have a
    • and produce combustion. Within the human being the same temperature
    • does not reach as far as the human being. Human beings have a soul
    • But this is not just a passive happening, something being taken in by
    • a human being in a completed condition and elaborated within. It is
    • reality to be continuously creating the human being, working
    • continuously to build the human being, from without inwards. In the
    • proceeding inward from the cosmos. Human beings do not merely inhale
    • being. If sometimes we have shortness of breath, some alien elemental
    • breathing. But in normal breathing, there is always a human being
    • coming into being. Continuously a human birth is occurring out of the
    • macrocosm; an air-human is being born into the human. The entire
    • entire process is a continuous being-born. It takes place in the
    • astrality of the human being can become abnormal. There we have the
    • outside the human being. There are differentiations of warmth inside
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  • Title: Broken Vessels: Lecture 8
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    • HUMAN CONSTITUTION as far as it can be seen in human beings
    • further. We think of the sun as being at a great height and of the
    • plant. With them alone, the plant-being would in a certain sense only
    • the human being. We showed yesterday that one can go from the area of
    • the human being what I would like for the moment to call a refined
    • general weaving spirituality, now there appear beings of the second
    • dimension, the sun is seen as a spiritual being, and the same with
    • spiritual sun. You have there an important view of the human being
    • not realize that the sun-being streams into us with every sense
    • human being.
    • we now are. The life of our inner being is enriched by the perception
    • the force of which a human being is aware through direct outer
    • before us is a spiritual being similar to ourselves but distorted,
    • almost a caricature of ourselves, a being we have brought to birth.
    • be retained in the human being? We have the moon forces continually
    • being; then an embryonic life begins. Fructification consists of
    • we find that the opposite happens. Then the human being is not formed
    • is formed, a physical world arises within the human being that must
    • forces — then the spirit in the universe comes into being
    • being.
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  • Title: Broken Vessels: Lecture 9
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    • NECESSARY IT IS to relate a state of illness in a human being to his
    • As human beings we
    • our minds what really happens in the human being during sleep. The
    • must be aware of this contradiction in the human being precisely
    • during sleep. During sleep the human being ought to be a world of
    • must know, because in reality one heals the human being through the
    • etheric body. Now the normal human being in waking life has the
    • the human being itself.
    • human being, but outward. What has formerly been a kind of
    • beings with the temple research. We must find the way to change over
    • priest's mission as guiding human beings in their approach to the
    • priest has to find what can lead human beings toward the spiritual
    • led back into human beings, and the relation is established in them
    • etheric bodies with the divine-spiritual being of the world.
    • somnambulists must now be again established by human beings
    • human being, but it has to be some genuine content. Interestingly
    • doesn't even have to be a human being. It can be real, living
    • sense to be ill. One must fill one's whole being with this knowledge.
  • Title: Broken Vessels: Lecture 10
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    • beings are educated in such a way that they simply are not allowed to
    • being. Humans cannot be known by uncreative thoughts, because by
    • understand the periphery of the human being; one has to ignore the
    • inner being.
    • being to perceive — the Platonic cosmic year, which stretches
    • reckon how many breaths a human being takes in a day, we come to
    • interval, in the human being the microcosm, as in the largest
    • Thus the human being
    • itself. But only the human being, not the animal; in just these finer
    • into which a human being is placed in this world, and we find it is
    • as physical human beings we breathe our astral body and ego out. When
    • aspect of warmth and cold. Human beings live life within this
    • But human beings cannot do this. We have, in a certain sense, to
    • be the human being (see drawing below).
    • superficial observation that everything that enters the human being
    • again to what was once vision of the relation between the human being
    • beings on the earth between our ego and our physical body, between
    • the large natural processes human beings change their form, so that,
    • beings between these two farthest boundaries. But in between we can
    • what happens between the universe and the human being. And as one
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  • Title: Broken Vessels: Lecture 11
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    • materialism, it is inconceivable to the ordinary human being that
    • ancient times said: When the human being comes down out of spiritual
    • being inherits overpower in a certain sense the forces that are
    • that show that human beings indeed have more to do with the
    • entire ancient consciousness the education of the human being was
    • whom should be concerned with the healing of human beings on earth.
    • human being to their knowledge that after the metamorphosis they
    • being after death was to find the sun path — because there they
    • value on studying a substance while it was being exposed to the
    • elemental beings, beings of higher hierarchies at various stages of
    • am tempted to think of the lower gods as being of a lower order. But
    • gods come to human beings. They have been thought of as working in
    • the answer must be — the Being whom we call the Father when we
    • beings, first in day-waking consciousness, then in night-sleeping
    • when human beings sleep. When we are asleep our physical and etheric
    • being a nature that is now below, a nature that only existed during
    • foundation of all beings through the fact that there is a human race.
    • helps illuminate the members of the human being that during sleep are
    • human being is organized on earth in such a way that one is able to
    • human being is led from the experience of subnature to the experience
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  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • Being afterwards entered. The Easter festival, on the other hand, is
    • event at Damascus, after he had experienced the very Being of the
    • and Being of the Christ. Paul had such a strong after-experience
    • teaching given by Paul concerning the Christ Being. To see this
    • thought of the present day, is far from being able to form the right
    • to draw forth an active experience from the depths of their own being
    • mistake some elemental being for the Christ. Therefore Paul exerted
    • taken place, namely, an entirely new impulse, an entirely new Being
    • animals and also man have come into being. And carrying the theory
    • burying, but annihilating everything that is now being made and done
    • being crucified upon the cross of its own materialism. But man must do
    • point is, among what sort of beings is he the highest? This pride
    • are the highest of all the beings of which you can form an idea. The
    • in a time when Christ Jesus is being crucified in a very special
    • sense. He is being put to death in the field of knowledge. And until
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • world in order to counter the rapid strides now being taken in the
    • of human beings realise that unless a wave of spiritual revival passes
    • being? He knew that his being was rooted in the world of the divine
    • wherever sense-objects, wherever human beings themselves are, on the
    • world reveals to me that objects and beings come from the gods, that
    • was conscious of the eternal nature of his own being, because he knew
    • knew: before our birth we were beings of spirit-and-soul; therefore
    • This being so, it was necessary that man's consciousness of his nature
    • mere vision of the physical human being living on earth. In olden
    • human being here on earth through the senses may perish and
    • immediately perceptible in this physical frame, a being who belongs to
    • to be lost. The power to speak to men of a being of spirit-and-soul
    • prone to look to the innate qualities of his own being for
    • being bearers of the now sanctified blood, they still wanted
    • way to the divine and spiritual through the simple fact of being
    • in his physical being, man is only an image of the divine and
    • Leninism are the spades with which the grave of Christianity is being
    • a cult, there the grave of Christianity is being prepared. Those who
    • material processes in the human being — such people are lending
    • being, men hate the spirit, yes, actually hate the spirit. This
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  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • being of man comes into the world whence his material, bodily
    • beings we are connected with the spiritual and super-sensible.
    • Obviously, therefore, the birth of a human being in its full
    • begin with — when it is realised that the immortal, eternal being
    • of man, the spiritual and super-sensible essence of being that cannot
    • not reached anything like its full power, but was only slowly being
    • being of man by the decree of an Ecumenical Council.
    • incumbent upon man to experience the resurrection of his own being in
    • Christ as a super-sensible, super-earthly Being Who entered
    • — of the real nature of the Being of Christ.
    • the true Being of Christ. Western humanity has drawn Christ down to
    • can seek in our inmost being, because when we truly seek Him, He at
    • Not to recognise that dying is also implicit in the fact of being
    • sheath I have been born, my real being is both unborn and
    • deathless.” — In his own eternal being man must unite with
    • death as a Divine-Spiritual Being, He did not suffer pain; to declare
    • triumphant from the inmost being. The sight of pain was meant to
    • the future well-being of mankind.
    • penetrate the metabolic processes of man's being. But since the
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • of the Divine-Spiritual Beings behind all cosmic processes. Men
    • which expressed the purposes of the Divine-Spiritual Beings whose
    • during which they so worked upon their whole being that they were able
    • all the human beings living on earth — into the cosmos. And when
    • human beings, plants and animals — while he turns his senses in
    • from his own being. And it is this force which represents the question
    • being. You have not got to wait for exactly fourteen days; it is not
    • being
    • cosmos, consists in being able to wait, in not imagining that answers
    • being. At that time I entrusted this problem to some particular
    • with spiritual Beings, must first be laid by him within the stream of
    • spiritual Beings, with cosmic Beings. He must not remain a hermit in
    • in this present age thoughts rise up from within man's own being, it
    • out into the cosmos by human beings are, as it were, burned up and
    • being. The old initiates often made use of a certain simile when
    • human beings who are desirous of being possessed by them. In matters
    • Man will not be able to free himself from the forces in his being
    • of human beings, the souls of the dead stream out into cosmic
    • being of man himself. We shall then no longer say thoughtlessly:
    • from the depths of man's being and bear this spirit out into the
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • Kant-Laplace nebula must be amplified by being regarded as the body of
    • we ourselves, but other beings, beings of the future, were to evolve
    • assume, then, that in a distant future such beings conceive of a
    • beings of the future look back, it would have to be assumed — in
    • will formulate this example by assuming that these beings who might
    • conceived at some future time by beings of whom I have spoken. In that
    • the beings of the (Old) Moon-existence.
    • dreamlike wisdom — was brought into being by the answers received
    • directly to the divine-spiritual Beings.
    • the initiates were conscious of speaking to actual Beings,
    • divine-spiritual Beings, and of receiving utterances individually from
    • the spiritual Beings in the cosmos.
    • cosmic Beings themselves. The old initiates knew that if, for example,
    • Venus-forces were not in the world you would be obliged as beings of
    • of healing, it is knowledge of the connection of the human being with
    • relationship of the universe to the human being, the insight comes to
    • sense. But these things are not merely metaphorical; if a human being
    • human being gives expression to his nature as a whole depends upon the
    • The human being appears to be concentrated inside his skin, but this
    • forces of Mercury, Venus and Moon bring the human being into
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  • Title: Lecture III: Human Questions and Cosmic Answers
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    • The Human Being in Relation to Planetary Life
    • The Human Being in Relation to Planetary Life]
    • how what is present in the individual human being is connected in
    • manifold ways with processes and with beings of the cosmos. If what I
    • The individual human being can be viewed in his external aspect, as he
    • The human being presents his physical aspect when we view him from
    • following must be said. In the case of a human being we speak of his
    • strange fact is that the manifoldness presented by human beings
    • their material or in their planetary aspect — help man as a being
    • from subconscious depths of his being cannot be fathomed and
    • forces which help man to feel himself as an independent being of
    • independent being of spirit-and-soul within the light. If the
    • is gained from letting other human beings be as the are, trying to
    • earth he gets to know one human being after another; thereby he
    • initiation, man becomes able to experience himself purely as a being
    • We are each and all of us a single human being when we look at
    • What here on earth is a plurality — namely, human beings —
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • discrimination and arrives at fallacious conceptions of being and
    • living world of plants and human beings. To have such a conception of
    • something that can be found within a planetary being only when this
    • plants to the earth as being similar to that of our hair to ourselves,
    • as being of one and the same order. And what holds this whole
    • plant-existence. Man can in fact be regarded as a plant-being on which
    • When the human being in health or illness is treated with mineral
    • relation to the being of the earth as a whole; in relation, also, to
    • that the slaty element within the earth was being prepared. At that
    • Sun-existence was such that no definite plants or animal beings could
    • naturally be conceived as being present in a homeopathic form, but it
    • explanation of the human being. I should naturally never dream of
    • back again to his still unembodied being. To counteract this force,
    • being conceived as creative power — you can see that only such
    • because the nitrogen-containing substances open the human being to the
  • Title: Origins of Natural Science: Lecture I
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    • of that spiritual Being who produced a renewal of all human evolution
    • anything like the spiritual divine spark in my own inner being.
    • seeking the deepest nature of my own being. I am in nothingness when
    • into my being. When I have traversed all the paths that led me
    • lost the power to find the spirit realm in its inner being. So
  • Title: Origins of Natural Science: Lecture II
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    • being. I must proceed from the Something to the Nothing and then, in
    • spiritual beings that lived and still live in the cosmos. But the
    • like living beings, permeating everything with spirit and speaking to
    • spirit of world being. They felt how this, in which they lived and
    • man looked at himself, he recognized himself as a threefold being. In
    • soul being. Thirdly, man experienced his corporeality; and by means
    • Hence, when man looked upon his own being, he perceived himself as a
    • arose when man looked into his inner being. The soul declined from
    • man looked into his own being, he did not experience a soul that
    • could not have equated it with the state of being. He could do so
    • related to “being born,” whereas what we consider as
  • Title: Origins of Natural Science: Lecture III
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    • without questions being raised such as: Where does this form come
    • that merely because of his being human the geometrical elements
    • world out of his own being.
    • threefold membering will give you true insight into the human being.
    • mathematics loose from his inner being. No longer did he have the
    • so self-evident today — to come into being in the first place.
  • Title: Origins of Natural Science: Lecture IV
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    • standing firmly on it. He thought of himself not just as a being that
    • with his being but did not cease at the soles of his feet. Hence,
    • Thus the Copernican world conception came into being, the projection
    • the world cosmos was experienced within one's being. But in
    • slain beings can be pieced together again. But this does not bring
    • in it. In earlier times, the coming-into-being, the germinating, had
    • The after-effects of what came into being then are still very much
    • was being studied in a way in which no progress can be made.
  • Title: Origins of Natural Science: Lecture V
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    • from color, sound, and warmth, but these were distinguished as being
    • being.
    • themselves so there are no corpses. The propagation of such beings
    • unicellular beings are immortal. This is the immortality of
    • unicellular beings that was famous in nineteenth-century biology. Why
    • beings that produce no corpses are immortal.
    • being born and dying, were inwardly alive.
    • unicellular beings.” What sort of concept would an ancient
    • have the unicellular being; it divides itself into two. Somewhat
    • would have been somewhat as follows: A being that is capable of life,
    • tendency to atomization appears, the being dies. In the case of
    • unicellular beings, he would simply have thought that the two
    • organisms cast off by the first unicellular being were for the moment
    • the thought of death. If he had known about unicellular beings and
    • ones had come into being. On the contrary, he would have said that
    • being, then a proportionate part of the being is dead. Where atoms
    • being continuous or discrete; in other words, whether one should
    • concept of matter being diffused into atoms, which are pictured as
    • being fused together again; i.e. matter is not continuous but
    • get back to our own nature and comprehend ourselves as living beings.
  • Title: Origins of Natural Science: Lecture VI
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    • on the human being. Only the primary qualities are supposed to be in
    • own being. Instead, he looked for it somewhere in external space,
    • space in his own being together with the external world; and the same
    • living reality, he had to look into his own inner being. A man like
    • like kind with the three dimensions of space, the latter being a sort
    • connection of these qualities with man's inner being was no
    • relocated into man's inner being. It was felt that so long as
    • to be experienced as secondary qualities in man's inner being,
    • consider the totality of human nature, the true being of man.
    • inner being, and to place the secondary qualities into the outer
    • historical standpoint, one can clearly perceive how the real being of
    • Century science has taken the world of living beings and separated
  • Title: Origins of Natural Science: Lecture VII
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    • were being pulled. This is why the force of attraction, gravity,
    • about the human being. Through separation from the physical body,
    • out the human being and orient myself only out there, then,
  • Title: Origins of Natural Science: Lecture VIII
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    • in ancient times and survived feebly into the Middle Ages, being
    • being of man with our initiation science today, we have the physical
    • recounted without questions being raised. People today do not notice
    • as part of the realm of the astral, the soul being of man, which in
    • element, the air-breath experience. He withdrew his own being from
    • man's inner being, and a very meager pneumatology. People have
    • cast out of the human being. Physics was now applied externally to
    • being of man, only an empty bag stuffed with theories.
    • in his youth, reflects the total inability to grasp the being of man
    • this ignorance concerning the being of man that produced our modern
    • himself as an elemental being in order to find himself as a free
    • being. He could only do this by withdrawing from himself for a while
    • however, they are too coarse for the being of man, since people do
    • useless when it comes to the essential being of man.
    • applicable to man's being, this science can naturally be
  • Title: Origins of Natural Science: Lecture IX
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    • Proceeding once again from the being of man as viewed by spiritual
    • the process of being divorced from man, because as yet we really
    • one with the external world outside his own being, when he experienced
    • whereas the soul element was experienced by leaving one's being
    • appears to himself as a soul being. Physics and chemistry were cast
    • in knowledge that a human being goes through when he dies. When he
    • Being)
    • Being
    • Being)
    • can be free, because what is not real being cannot determine us,
    • whereas real being would do so. This was my first effort. My second
    • that we must rediscover being in semblance, just as we must
    • the initial state of being. Man experiences this semblance;
    • the nascent state of being. In order to have a proper natural
    • understand what they observe as nascent states of being. Only then
    • endowed with being, have the opportunity to spread out over what is
    • arise again in the way outlined above. They will come into being, if
    • and the human being through bastardized chaotic sciences like
    • half-truths — that is to say, at the final conditions of being
    • state of being, must be supplemented by the state of being in
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  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • his ‘science’ has its being in these organs, he can make use
    • Philosophy, from being a matter for all mankind which once was felt in
    • this was looked upon as the astral being in man. It was not
    • which includes the whole human being.
    • spirit-men, that being at which our word ‘Ego’ now only
    • world, to which belongs his inmost being: but through super-sensible
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • experienced in one's inner being, in the soul, in such a manner
    • can only come into being by means of this imaginative knowledge. And
    • externals, and let the soul sink into those Beings which manifest
    • with beings of a spiritual world. These experiences of intuition are
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • physical organism, and are not taken up into his etheric being. He
    • things and processes of the Cosmos are being revealed to us as our own
    • the former, pictures appear of spiritual beings who live and move in
    • Moon, Planets and Fixed Stars, these we find again as Cosmic beings;
    • in contributes to its shape and life, but also the beings who work
    • beings. He attains a condition of experience which alone on earth the
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • Cosmos projected on to the human being. We see how everything which we
    • Only in this way do we acquire knowledge of the eternal inner being of
    • indirect realization of the everlasting nucleus of the human being.
    • Cosmology if it is to be of a kind that the total human being is
    • these ideas are only that which pours into the inner being of man from
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • undifferentiated state of being. He sees there no difference between
    • his own being and that of the universe; nor any between separate
    • counterbalance to the feeling of being lost in infinity. Having lost
    • which he has in the contemplation of the life and death and being of
    • planetary motions. This being so, the inspired consciousness is aware
    • soul. And the connection with other spirit-beings, which live in the
    • with the facts of life and death. It sees itself as a spirit-being,
    • experience of star-life, that a human being has a life as spirit among
    • becomes an unconscious philosopher, cosmologist, and God-filled being.
    • shows what kind of being man himself really is; how he is part of the
    • activity of those spirit beings which have their physical counterpart
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • psycho-spiritual inner being of man can be attained through inspired
    • being part of this earth. The contemplation of that state in which man
    • body of the individual human being. Man feels the spiritual cosmos as
    • existence of other spiritual beings is at the same time his own
    • existence he perceives his physical organism being built in spirit;
    • growth, its mobility, but filled with spiritual beings.
    • complete fusion with the spiritual beings of the cosmos now becomes
    • only a revelation of these beings. One might say that while at one
    • it were, less intensity of being.
    • being through which it makes itself independent of the other
    • spirit-beings with whom it lived before. One might say that at
    • later it feels itself as an independent spiritual being; the cosmos is
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • understanding with one's whole nature and being what observation has
    • point of his being. He knew it through the contemplation of this echo
    • pre-earthly life a gift of grace from that spiritual Sun-Being which
    • hear how the Being who had before given to man the echo from spiritual
    • the early days of Christianity, spoke of the Christ-Being as one who
    • Christ a Being of the spiritual world before his descent to earth.
    • which was to come into being in the development of humanity, that
    • in Spirit can be regarded again as the all-pervading Being. Cosmology
    • as a Being from outside the earth, assumed mortal shape in the person
    • the Being to whose lot has fallen a decisive part in this evolution.
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • consciousness. Without being lost first however, thinking cannot be
    • being; there is actually some kind of an inner experience. But one
    • physical organism must always be capable of being brought into
    • the visionary has been turned into quite a different being.
    • its being, and can contemplate this by means of the continuation of
    • being — man. It sees how the spiritual centre of man's nature
    • being transformed into the physical and etheric organism. It is this
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • picture of the experience of the astral organism and the ego-being
    • then too weak in its inner being to present its own content to its
    • organism as a psycho-spiritual being. There is in the etheric organism
    • pre-earthly existence; in the ego exists the eternal central being of
    • The astral being is never wholly incorporated into the physical
    • processes. This union brings about a Being of spirit and of body
    • organism. In this state a man looks upon himself as a moral being as
    • in earthly life he looked upon himself as a physical being. He now has
    • knowledge gained by initiation: That Spiritual Being, who, in the
    • spiritual sun-guide. Therefore the sun-being has descended on earth as
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • prevented from being resolved into physical activity. It stands back
    • Thus life and death are warring together in the human being. In
    • physical, psychic and spiritual being. A knowledge keeping solely
    • knowledge of the human being which embraces spirit, soul and body, a
    • much more is a complete knowledge of the human being than mere
    • and from this experience is formed a kind of spiritual-psychic being
    • human being. This spiritual-psychic being represents whatever earthly
    • Therefore man strives through this spiritual-psychic being or nature
    • moral being with its spiritual quality is related by content with the
    • behind that moral quality-being with which he is related. For the
    • spiritual beings of the supernatural world must take place unhampered
    • by that quality-being.
    • this withdrawal. Here it is that the being, whose physical reflection
    • spirit in which he himself and not the spiritual moon beings are
    • there the being of moral-spiritual quality which he left behind at his
    • psychic-spiritual being to make it the foundation of his destined
    • not aided only by the solar-being after death, the faculty of
    • moral-spiritual quality-being, left behind in the lunar sphere, as the
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • those ideas and feelings in his inner being. He knows himself
    • possibly doubt that what one experiences in one's inner being,
    • human beings will not admit this. They like to have truths
    • perception as that, it presupposes that, as a human being, one
    • your inner being, then the other pole of this courage should be
    • inner being as man, as it offers itself to-day, — the
    • being, — is refuted every time one goes to sleep. Every
    • to-day, who experiences his inner being in a different way from
    • being, yet for man's life after death, there is no certainty at
    • sleep, and a modern human being does not even know whether it
    • experiences securely in his inner being is not made safe from
    • lived in human beings something of an echo of the old atavistic
    • for human beings, (as it became later in the 5th epoch), that
    • beings of the 4th Post-Atlantean epoch knew that, from sleeping
    • spirit, what one had experienced in one's inner being. It is
    • man with his entire being is inserted. In that pre-Christian
    • specially to Birth, to all the processes of being born into the
    • another part or the world, and other human beings, we see that
    • turning towards the Corpse — the Corpse of that Being Who
    • in regarded as the highest Being ever seen on the Earth.
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  • Title: Bridge between the Ideal and the Real: Lecture II
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    • full reality of his inner being. We must be quite clear that
    • Ego those Beings of the third Hierarchy to which I have just
    • around him, but would immediately feel in himself the Beings of
    • because those Beings work in us, my dear friends, we have in
    • also say, that because these Arch-Angelic Beings shine into our
    • because the Beings of the Archai, the Spirits of Time, pulsate
    • feel ourselves as earthly human beings — that means
    • of thought we feel ourselves as individual beings. Let us once
    • would at once cease to feel yourselves as personal beings if
    • Angelic Being belonging to his own Ego.
    • the feeling oneself as a human being as a member of all
    • which comes from the Archai) that remains for most human beings
    • various beings of the 3rd Hierarchy, the Archai, the Spirits of
    • Being, of feeling conscious: “I am now living as a
    • enter the consciousness of most human beings, that their
    • this permeation of the human soul and spirit-being by the
    • Beings of the third Hierarchy, is something of which men would
    • connection with the Beings of the third Hierarchy. What comes
    • inactive, They are then in living interchange with the Beings
    • not. We are that Spiritual, psychic being which makes use of
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  • Title: Lecture: The Revelation of the Cosmic Christ
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    • sectarian teaching, destined for this or that circle of human beings.
    • The feeling that at this season the earth is resting in her own being,
    • realisation of the nature of man's own soul-being was intimately
    • being too was given over to that world whence the radiant,
    • time of midsummer he felt as if his whole being were given up to the
    • souls of men were directed towards the birth of the Being Who is the
    • festival of remembrance associated with the Christ Being. And this
    • in Jordan, the Christ, Who was a Being belonging to a world beyond the
    • festival was a celebration of the descent of the Christ Being, whereby
    • Being into earthly existence was still understood in the age of the
    • was poured into human beings born on earth as a gift of the Gods —
    • Men's minds were occupied with what was being brought to them on all
    • the primal forces of his being. But a true Christian instinct
    • minds are carried back to the earthly origin of the human being, to
    • Nature Who had ensouled a human being in a way that had never before
    • Event of Golgotha, this one ensouling of a human being by a Divine
    • thought to be a Divine Being who had descended to the earth; the
    • being when he is born into the world. But in the Mystery of Golgotha
    • the Divine Christ Being had united Himself with the man Jesus of
    • human being, in such a way that mankind was saved from falling victim
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  • Title: Inner Impulses: Lecture I
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    • aright at each moment of this life, is he worthy of being called a
    • being written down, that can be laid out in paragraphs, that can be
    • element, which, being so cold, always requires and emotional impulse
    • bring the beings of the spiritual world near to man so that he may
  • Title: Inner Impulses: Lecture II
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    • The Influence of Luciferic and Ahrimanic Beings on Historical
    • The Influence of Luciferic and Ahrimanic Beings on Historical Development. The clear Perception of the Sensory World and Free Imaginations as the Task of Our Time. Genghis Khan and the Discovery of America
    • epoch of post-Atlantean times, to bring into being for them all they
    • work so strongly on the human beings of the Greek civilization that
    • their whole being. The Greeks would then have lost themselves in a
    • earthly gravity did not exist, but where human beings would dwell with
    • fantasy. It was the hope of the luciferic beings to create a planetary
    • beings would have been born, the earth would have fallen into
    • civilization from being completely spiritualized in a life of fantasy.
    • Now, the luciferic beings would have been unable to achieve anything
    • at all without the help of the ahrimanic beings. In all their
    • Just as the luciferic beings were disappointed in Greece, so were the
    • ahrimanic beings disappointed in Rome and the way it developed. The
    • luciferic beings wanted to lead Grecian souls away from the
    • earth-planet and the ahrimanic beings wanted to contribute their
    • particular form. The ahrimanic beings exerted their strongest efforts
    • in Rome, just as the luciferic beings did in Greece. They calculated
    • individuality. Every people and human being would comprise merely some
    • been habitable for egoless human beings who would have remained on
    • an age the backward beings cannot work strongly. As yet, we are only
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  • Title: Inner Impulses: Lecture III
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    • continue to advance without reference being made, with a certain care
    • faculties that we need in the fifth post-Atlantean epoch are being
    • distortion of the “Great Spirit” — a mighty being and
    • special way of being bound to the scaffold forced his stomach outward
    • mysteries. These were mysteries in which a being lived who did not
    • prepared. This being was Tezcatlipoca. That was the name given to the
    • being who, though he belonged to a much lower hierarchy, was partly
    • Now at a certain time a being was born in Central America who set
    • inhabitants of Mexico linked the existence of this being with a
    • inasmuch as it was a feathered being from the heavens who impregnated
    • disposal, one finds that the being to whom the ancient Mexicans
    • examines the matter with occult means. This being set himself a quite
    • Then a conflict began between this super-magician and the being to
    • that it lasted for three years. The being of the virgin birth bore a
    • Vitzliputzli. He is a human person who, among all these beings who
    • In Vitzliputzli these people revered a Sun being who was born of a
    • into one's soul from another human being.
    • being arises as he stands merely externally in the world.
    • only on the Christ being. Should this impulse spread, there would be
    • Christ being. It is the opposite of the other impulse and it, too, is
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  • Title: Inner Impulses: Lecture IV
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    • spirit that is ruling and working within these little beings that we
    • sees historical evolution in such a way that the human being remains
    • essentially different being inwardly from the man of the eighth, ninth
    • puts forth what lies within its being is the fundamental fact of human
    • Even though it gives the impression today of being pure nonsense when
    • What is the nature of this dead element? It is not human beings, that
    • being preserved like a fine thread. Those of whom I spoke as holding
    • find that the world needs a wisdom that, along with being wisdom, also
    • overcome through a knowledge that conceives of the human being beyond
    • being. All those divisions upon which men build their feelings today
    • nevertheless throw light on many impulses that are being enacted in
  • Title: Inner Impulses: Lecture V
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    • human beings. In this way he would have been of assistance to Lucifer.
    • make men into ego-less beings was frustrated. It was precisely the
    • or a being belonging to some higher hierarchical order. As we know,
    • sight as being so passive a faculty as we consider it in the fifth
    • receive its stamp. But in this same epoch human beings will have to
    • human beings will desire to depart. The attempt, therefore, consisted
    • the Great Spirit as he had reigned in Atlantis, but a being who had
    • successor of Tao. This being, Taotl did not appear in a physical body
    • being who did not appear in a physical body but who was known to many
    • an etheric body. Tezcatlipoca was a being akin to Jahve or Jehovah.
    • Another sect venerated Quetzalcoatl. He, too, was a being who lived
    • only in an etheric body. Quetzalcoatl was a being of whom we may say
    • medical art of a certain character. Such beings are always described
    • matters that he was an actual being, but one who appears only in an
    • birth of a being who lived in a physical body in contrast to those
    • beings who only manifested in etheric bodies. The name given to this
    • Being may be expressed by a combination of syllables that approximate
    • Vitzliputzli. Vitzliputzli was a human being, a being who appeared in
    • It was human being, an initiate, not one of the three spirits, but an
    • super-sensible being but in human form, battled with every means at his
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  • Title: Inner Impulses: Lecture VI
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  • Title: Inner Impulses: Lecture VII
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    • move in ellipses around it — Uranus and Neptune being further
    • The first time, the human being moves up with the earth above the
  • Title: Mystery Centres: Lecture I
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    • human being as it is seen when he carries his inner self-reflection
    • which the outer world has brought to us. We are really human beings
    • world of ideas in our inner being. We really practise better
    • beings, even the so-called thinkers of today in reality only get so
    • human beings and so on. We may perhaps think of much more also; but
    • from the central point of our being. Every man is aware of this; he
    • continually into his own being. Man himself becomes the object.
    • certain satisfaction in this grasping of his own inner being.
    • experience of thinking, because man thereby arrives at his own being;
    • with your own being. Through such experiences as I have described you
    • he has united himself is borne by spiritual Beings, and in these
    • spiritual Beings he gradually comes to recognize the features of that
    • of thinking carries him far, and the feeling of being in a confined
    • distinctly that in his inner being there is a portion which extends
    • conditions under which these beings of the third Hierarchy live, if,
    • active spiritual beings of light, and so on. It sees in the darkness
    • the spiritual beings active therein. So that we can say: the
    • We then enter with our whole being, e.g., into the
    • earth; and we learn how the Beings of the first Hierarchy work. When
    • becomes psychic, becomes spiritual, becomes a Being, and speaks to us
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  • Title: Mystery Centres: Lecture II
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    • The Influence of the Luciferic and the Ahrimanic Beings on Man
    • this consists in what we experienced at an early age being carried
    • with the physical bodily nature which man as an individual being
    • beings.
    • lived super-human beings who were the first great Teachers of
    • These Beings found their way into the moon-existence and
    • only able to see those beings like unto himself, because he can only
    • super-sensible, super-physical beings, but always such as are similar
    • through an Ahrimanic world has in the case of certain human beings a
    • Besides the Beings of the higher Hierarchies whom we
    • with the whole cosmic evolution those Beings who belong to the
    • Luciferic and Ahrimanic kingdoms. These Beings work in the whole
    • Luciferic beings work in such a way that they seek to draw further
    • Luciferic beings work so that they use every opportunity to lift man
    • away from his physical body. The Luciferic beings endeavour to make
    • of man a purely spiritual psychic etheric being. The Ahrimanic forms
    • spiritual. To transform man into a spiritual being is the tendency
    • both of the Luciferic and the Ahrimanic beings. Lucifer seeks to draw
    • himself about earthly incarnations but wish to live solely as a being
    • of soul and spirit. The Ahrimanic beings on the other hand prefer not
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  • Title: Mystery Centres: Lecture III
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    • The Being of Gesture and of Physiognomy
    • than we think we are fashioned as soul-beings by our memories. The
    • psychic spiritual being the matter presents itself in the following
    • actually in the inner being of the minerals, in the inner being of
    • memories dives down into the inner being of nature, and you are
    • being. You take up what I have transformed during life from
    • feeling; and the rose-bush absorbs into its own being while we are
    • alone is taken up during sleep. As regards human beings it is the
    • whole human being has been renewed. We then build it in accordance
    • inherited body but a body developed out of its inner being
    • a human being who has an active interest in the world, who is
    • being who has an intensely active interest in the outer world, who
    • which he carries in sleep into the inner being of nature. If one then
    • physiognomy and gesture. With those human beings who express much of
    • their inner being in their countenance we find a radiating and
    • also with forces in the inner being of nature. If we have been
    • during our sleep into its own being. Nature takes up our memories
    • the nature-beings.
    • what he experiences in his inner being as memories is of enormous
    • that lives on further in the inner being of nature.
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  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • as a physical human being, an independent separate existence. He is
    • indeed independent and individual as a psychic and spiritual being;
    • soul-being extends everywhere down into the depths of the rock, and
    • In this way we extend our own being out into the cosmos.
    • later on. For this process of the earth being born out of the cosmos
    • took place when Man himself was still a primitive being, not a
    • physical but a spiritual being. But the process which the earth then
    • went through in his own being together with the earth. It is really
    • physical being separated by a few miles from the body of the earth he
    • body. The delusion of man that as a physical being he is independent
    • a physical being, has concerning the earth. It is just through the
    • human beings who are going through the development between death and
    • beings consisting in heat; beings of heat who, even as early as the
    • happen) that an earthly man were to meet these beings, he could
    • certain time, about the middle of this Saturn period these beings
    • were not merely spiritual beings but they also displayed a physical
    • It would however, be a mistake to suppose that these beings had a
    • as present in the Sun period other beings
    • beings one receives the impression, for instance, that the
    • fundamental things can be experienced in the case of those beings who
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  • Title: Mystery Centres: Lecture V
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    • metals of the earth, with all that has its being in the earth,
    • continents as human beings, and are surrounded by what the earth
    • times, but there could be no question of there being round the earth
    • spiritual being of that time and speak of carbon, oxygen, nitrogen,
    • etc., that being would reply “such things do not exist.”
    • ingredients. Today we generally think of things as being formed by
    • being, and so forth. Formations arose, producing effects which remind
    • beings we transfer ourselves through this relationship with the
    • atmosphere. He was united with it as a human being but in such a way
    • his own being which itself is still united with the whole earth. And
    • While all this was being formed outside something else
    • was being deposited in the earth from out of the cosmos, another
    • being into the cosmos.
    • formed on the earth thy whole being from out of the heavens, by the
    • life. One feels oneself, as has been said, united as a human being
    • things so that he might no longer be a being in whom merely the gods
    • willed, but so that he could be a being with a will of his own,
    • common earth-life. This was the case with all these beings. And out
    • possibility for the earthly human being to become a willing being. If
    • being.
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  • Title: Mystery Centres: Lecture VI
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    • conservation of energy and of matter. In man matter is being
    • to realize that the individual human being was inwardly connected
    • his own being; it is like a memory which rises within him. As regards
    • when, with inner connection with its natural and spiritual being we
    • creatures, thereby revealed their essential being, for the Being of
    • not perceive the animals, and then in some other way the Being of the
    • animals themselves in their own Being.
    • Logos was active as the very essence and being of all things. The
    • Thereby it is possible for us human beings to comprehend
    • condensed everything. The chalk became denser, etc. We human beings
    • being, even if it had come to us in miniature. We could only admit it
    • an inner experience. He perceived it as part of his own being. In
    • silica as the plant-beings becoming green and fading away, the
    • These beings themselves mutually answered each other's questions. One
    • being, in this case the animal, puts a question: the other beings, in
    • was the creative Being in it all.
    • pain, on the other hand, we as human beings striving after spiritual
    • being has been formed — the macrocosmos — through the
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • made of elastic material, so that after being pressed it regained the
    • of the temple behind being shut. They were left in their solitude.
    • Being of the protecting Power, the Guardian of the Threshold.
    • whole inner being. I can only represent the impression to you by
    • Behold, I lack Being
    • Behold, I lack Being
    • knowledge. But what I am has no Being. And now the pupil was wholly
    • has of ideas is only Idea; there is no Being in it. Let man exert his
    • ideas but he never reaches Being. Ideas are illusion, not Being.
    • the pupil, the one statue represented that ideas have no Being, and
    • being presented to you, no phrases are being coined to express any
    • “Receive the Word and the Power of this Being into thy heart.”
    • pupils were led to the actual experience of the innermost Being of
  • Title: Mystery Centres: Lecture VIII
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    • The Being of the Hibernian Mysteries
    • experienced this kind of numbness, and this being taken up by the
    • nevertheless in his sense organs. He felt his being in his eyes, he
    • felt his being in his ears, he felt his being also on the surface of
    • arose a living longing for union with a Being out of the Hierarchy of
    • the Angels, in order that from this union with the Being out of the
    • continuations of the senses inwardly and is one with the inner being
    • symptom-complexes. The pupil felt as if he were being inwardly
    • the being of Summer was either sorrowful or joyful, but withal with
    • heart, hot and in anxiety. This condition of being inwardly possessed
    • that he said to himself: “My inner being has brought the Summer
    • attained, this being drawn together into his heart, this inner
    • my human being, in that lies the future.” When the pupil had
    • World-Being first vanishes
    • And through thee finds foundation in Being.
    • statue which actually said: “I am Knowledge but I lack Being.”
    • images belong to it; Being is lacking. The pupil had now experienced
    • that man must find Being for the knowledge he has acquired, by losing
    • World-Being first vanishes
    • me. Out of my inner Being like the pictures of Phantasy grow
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  • Title: Mystery Centres: Lecture IX
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    • into his own inner being in the case of the enchanted vision of the
    • insight into Nature dying and continually being re-born, because of
    • being taken up into world-spaces, through floating out into the blue
    • received nothing through the rest of his whole being as man, but only
    • as something quite foreign to him, when he felt his external being,
    • his bodily being, as a thing strange to him, and the soul, as it
    • Those Beings who at that time partly went through their
    • more significantly, much more energetically with the human being of
    • would arise within the human inner being if a man were to expose
    • such an extent that the sunlight permeated his inner being with a
    • now said as follows: I live wholly in an element with other beings.
    • something is being given to me. I am really surrounded by pure
    • the experience which now led him into his own inner being, first, to
    • another human being. You may feel chilled by his frostiness, or
    • a human being, or it may be a child, we shall be to that child at the
    • living Being. Word sounds to Word. Word explains itself by Word. Word
    • being learned thus to know the Microcosm, that is, to know himself,
    • as spirit-soul-bodily Being in connection with the Macrocosm. He
    • learned also to know the coming into being, the weaving, the arising
    • spiritual Being, and which paid no attention in the presentation of
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  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • the end of our last consideration. We pointed to the Being of Christ
    • and that which rules in nature, especially the forces and beings
    • external substances of nature in his being while certain other
    • substances of nature he does not carry in his being; this was
    • Mysteries in Ancient Greece. You know that man has iron in his being,
    • instance carry lead or tin in his being? They were deeply convinced
    • did not carry in his being these other metals, lead, tin,
    • be found in the cosmos he also carries in his own being.
    • instructed by being told the following: Observe how the earth today
    • and all the beings which had shared in the previous construction of
    • could permeate his being with it. The other metals which we have just
    • rich in iron being Mars); just as the earth is rich in iron, so
    • eye would take the whole of man's being into its own sphere, and not
    • thou art an independent being, possessing the power of memory. Just
    • think, thou art a human being only through the fact that today thou
    • hermit in his earth-life in spite of being inspired by Saturn with
    • being. Now look towards the other side, to the silver-radiating moon.
    • forces without being cut off from the rest of the Cosmos.”
    • of light above him; he saw in the star the spiritual living being,
    • and the human being of the earth was seen in union with this
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  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • excluded; but at that time they incorporated the human being himself
    • man as being devoid of soul and spirit.
    • of human life. Man was to become a different being through knowledge,
    • a being quite different from what he was without it. The essential
    • acquired therein, was to become a quite different being from what he
    • innermost part of his being. The word “outside” then
    • the warm air leads one to the Gods, to the Divine Beings in the
    • objects and processes gain a deep insight into the being of the
    • into the being of the plant. Thus the pupil was gradually led to
    • only been imprisoned in it. In truth, they are beings born of water,
    • and have their real true existence, as beings of water, in a previous
    • peculiar hot climate, and there find human beings who differ
    • One can go over to Asia, and there again find human beings different.
    • skin but the whole expression of the human being changes according to
    • For the life of human beings is on account of this
    • They are beings born of the warmth.
    • beings are born of the warmth ether under the influence of the signs
    • developed in the soul the pupil regarded the human beings around him,
    • of feeling he stood with the whole of his being in what the world
    • inner being the idea that to this there belonged what drifted over
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  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • last of the great Mysteries which connected man s inner being
    • Greece also penetrated into the inner being of man. One can indeed
    • nature was seen directly as the body of divine spiritual beings, who
    • When we confront a human being today and take hold, let
    • finger of a human being, we cannot do otherwise than say: this is
    • skin. If today we approach a human being, and through something or
    • being whom we know, but who is not there, and when it transpires that
    • this human being is the brother or the sister of that other, then we
    • realize that there exists between these two human beings a common
    • only the whole earth as being filled with gods, but beyond the
    • planetary bodies they saw each single member of the planetary beings
    • beings revealed themselves to them. This consciousness was awakened
    • divine beings, those Gods who stand there as the Essences, the life
    • and essence of the cosmos. It is the Gods, the Divine Beings, who
    • reveals the inner being of a soul behind the skin. If the Gods are
    • Gods, those who revealed themselves in the different beings and
    • processes of nature, and the great Gods, who expressed the beings of
    • signposts, but which being simply descendants from what lived before,
    • of man, but which made a claim on the whole being of man. In the
    • touch the fur of a cat or the skin of a human being, in the same way
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  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • as little did it occur to a human being in that ancient time to
    • was to the ancients just as much the skin of an earthly divine being
    • as the human skin is the skin of a humanly en-souled being to a man
    • revelation to him of a divine being — this view of things
    • asked were gladly answered by divine spiritual beings.
    • secret of another human being. For these ancients knew that the Gods
    • hold converse with the Cosmic Intelligences.” A man who, being
    • hand the inner being of man, and on the other the weaving and working
    • investigating the inner being of man. The retorts began to speak to
    • When they experienced with their being this transition
    • being before him. Now the same external complex of symptoms can bring
    • being in intimate connection with the sick part of a man. All this
    • Middle Ages. For the spirits of nature, with whom these human beings
    • into his cognition, he experienced the tragedy of no longer being
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • element which is so often met with in literature, without one's being
    • closely connected with the life of the individual human being, was
    • spread out in the heavens, was a living being, and not only a living
    • being but it possessed a soul. Indeed it was not only an ensouled
    • being but a being permeated by spirit. Man constantly spoke then of
    • hand, gold was referred to as being a quite special substance for the
    • exposed in the manner described his own soul to the sun Being, he
    • is today studied through the telescope, and is regarded as being like
    • beings on the earth and these spiritual beings, these Intelligences
    • the investigators that there formerly existed human beings who stood
  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • being called upon to influence the study of medicine and also the practice
    • comprehend natural processes in the human being. Then when the
    • healthy human being we must obviously search for the necessary causal
    • presupposition. In the ill human being, however, or, let us say, in the
    • see before us on the one hand the so-called normal human being and on
    • the other hand the diseased human being. By necessity we must
    • there — our being unable to accomplish the instinctive demand of a
    • consciousness into a relationship of the human being to nature. We will
  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • soul-spiritual with the physical-bodily existence of the human being.
    • human being out of this principle. I quoted Schelling's own words,
    • one seriously believes himself capable, as an earthly human being in
    • that was not being done in Schelling's time, this sentence immediately
    • the human being therefore has within the physical-etheric organism
    • creative activity, however, only in our own inner being.
    • in our own inner being, which is expressed in a genius such as
    • period of childhood do not completely cease being active with the
    • back to the soul-spiritual existence of the human being before he was
    • of a person's life, to what kills the human being. You need only hold
    • but how it nevertheless exists in life as something continually being
    • the manic side, the frenzied side, in which the human being goes mad;
    • the soul-spiritual findings encountered with the human being — where
  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • The soul-spiritual then flows out without being encompassed in the
    • by being developed still more precisely. It must incorporate the view
    • of the nature of the human being that has been presented here
    • being: in forming mental images, in feeling, and in will impulses.
    • This threefold nature of the soul being, however, corresponds very
    • precisely with a threefolding of the physical-bodily being: a kind of
    • simply ends at the neck, the circulatory or rhythmic system as being
    • extends over the entire human being so that in a certain sense the
    • whole human being is head. The same is true for the other systems. It
    • constitution of the human being is functional, and not defined by
    • being — about which many lectures could be given to describe it in
    • full detail — he reaches the point of being able to perceive clearly
    • If we thus wish to encompass the entire nature of the human being, we
    • activity of the human being has as its basis — one cannot even say as
    • processes are mediated for the human being in the metabolic-limb
    • All individual functions in the human being definitely interact with
    • being to the observation of all nature, if one is able to grasp all
    • surrounds the human being, to study it vividly.
    • Then when we look back at the human being, we can see how,
    • fundamentally speaking, the human being has the same form of forces in
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  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • human organization only if one is able to penetrate the human being in
    • opposite sense to what strives downward in the human being, substances
    • about the plant world and its connection with the human being can be
    • being.
    • the human being. As we will have been able to discern through the
    • this is the case, the human being is organized in the normal way, as
    • kind of fuss, going its own way without being penetrated in the right
    • Everything that is soul-spiritual in the human being, however, as well
    • we study the human being we must direct our gaze not merely to what
    • human being, by administering to someone a powerful dose of
    • different minerals, are present in the human being in another form, as
    • human being. Man is a microcosm in a certain respect. If these forces
    • within the human being, as can occur particularly in early childhood,
    • human being with the surrounding world, we have been able to ascertain
    • scientific way for this connection between the human being and the
    • in the human being is also present outside in the rest of nature,
    • human being. It incorporates itself into this direction of growth in
    • the human being, thus reducing its own activity to a minimum, as it
    • administered to the human being in the right way, rather than the
    • that has been freed from the ego-being.
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  • Title: World Economy: Lecture I
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    • questions in modern times were being asked in England as early as the
    • come into being by the first third of the nineteenth century. Through
    • beings who would understand the contrasts which must be brought forth
    • beings to understand such a thing as this in a really practical sense.
    • think once more today about these questions, especially if, being
    • We as human beings have our physical bodies, which are heavy just like
    • as automata, certainly not as conscious beings. I have often explained
    • efficiency of the individual human being. A Bank prospered if some
    • being in perpetual circulation: like-wise we must consider the Price,
    • or full-grown organism, such as the human being, for instance, in this
    • Yet this is nowhere being taken into account. It is precisely owing to
  • Title: World Economy: Lecture II
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    • being, so do goods, as merchandise or commodities, flow by every
    • in Nature — more fluctuating, less capable of being grasped with
    • But the moment human beings no longer provide merely for themselves or
    • stands in some relation to other human beings — if only to the
    • is something always present, perpetually being expended on the goods.
    • dances about on this wheel. How much is done in the human being is not
    • human being's forces. I mean it is unjustifiable in this connection,
    • from the human being — to observe how the Labour enters
    • be Labour at all being transformed into real Labour by human
  • Title: World Economy: Lecture III
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    • individual human being and what we now call law. Go back into very
    • Egoism being extirpated, root and branch. I beg you to take this
    • are really being exchanged for in this case? The thing which the
    • prices and values that depend not on the human beings but on the
  • Title: World Economy: Lecture IV
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    • Nature-products which, being transformed by human Labour, acquire an
    • Without Money being created, it is absolutely impossible for the
    • every single human being in his egoism does for himself — is now
    • now the man who first emerges as a creator of Capital, being able to
    • individual human being, i.e., to the individual human Spirit, it
    • two human beings. The same relationship will also come about if the
    • spiritual worker to work for the community, being enabled to do so by
    • much Labour you conceive as being stored up in the Capital, if a fool
    • of by the Spirit of the human beings) will represent a real
    • ourselves within the economic processes, just as a being would
    • of heat, something is being concocted. The being in the retort, whom I
  • Title: World Economy: Lecture V
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    • elimination of these values. In consumption they are constantly being
    • something is continually being formed and again unformed. In any
    • certain point and being there arrested. Every time a value is
    • i.e., in the land. Instead of the Capital being expended at this
    • course of this movement, you may say, the Capital has come into being.
    • by being worked upon in a more rational and scientific way, and in
    • prevent its being there in excess is to see that it is used up along
    • Associations suitably composed, the human beings who are actually
    • itself, these human beings will find it possible to arrest the
  • Title: World Economy: Lecture VI
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    • being able rightly to direct it.
    • past, the Spiritual — or rather, those human beings who work in
    • organic way with loan and gift, since one or the other is being
    • (for instance, if they got nothing to consume, the right to live being
    • life declines, too little is being given freely; they will
    • free spiritual work, they will realise that too little is being given.
    • When too little is being given, they will notice a decline in free
  • Title: World Economy: Lecture VII
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    • constantly being falsified. We must not forget this. In the course of
    • the free activity of the Spirit; hence it is constantly being
    • easy to establish true prices. The true price is constantly being
    • And since the price is settled by exchange, being in the middle,
    • is now being brought about in society.
    • creation of values in this way, the preceding element always being
    • relationships are again and again being diverted, by falsified
  • Title: World Economy: Lecture VIII
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    • without his being in a position to defend himself; or again, without
    • perpetually being exchanged for rights. Precisely when we pay for
    • a purely spiritual value that is being paid for in commodity-values.
    • what happens between human beings is, among other things, the result
    • being — perhaps only in outline, but still, it can be contained
    • within a single human being. But the economic process can never take
    • place in its totality within a single human being. The economic
    • that the economic facts are no longer being mastered. The facts have
    • gone beyond the mastery of human beings. Today we stand before this
    • It must be mastered by human beings, by human beings in
  • Title: World Economy: Lecture IX
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    • man has to depend on his genuine faculties being recognised by an
    • coming into being as a single whole (such as it was in a high degree
    • own account, and human beings fluctuate up and down according as they
  • Title: World Economy: Lecture X
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    • Nature-product, as such, comes into economic circulation by being
    • “money.” A thing does not become money by being
    • come to the human being: we can do no other than place the
    • living human being into the process. The human being is there in the
    • human being in the economic process — not at all in the moral but
    • have in the human being himself the driving motor. And in other cases
    • it by movement, we must place the human being in it everywhere. For an
    • it, this is the fact; and we must reckon with the human being in many
    • beings; it is a compensation for the human mutuality which plays in
    • Labour is divided and distributed, human beings grow dependent on the
    • that there are actually human beings in the economic process — no
    • imaginative perception of peas being used as money. That is another
    • example: The human being absorbs the food, permeates it with ptyalin
    • within it. And this can only happen if human beings are united
    • together — human beings who have the economic process within them
    • as pictures, piece by piece; and, being united in the Associations,
    • once you human beings are good; you must become good.” Think of
    • selflessness cannot help being inherent in the very circulation of the
  • Title: World Economy: Lecture XI
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    • economic life which is not being constantly improved always
    • affairs can only continue in being for a time through one part of the
    • contains money which is incapable of being used up — money which
    • consumption by all the human beings contained in it. This is the very
    • first premiss: the total consumption by all the human beings
    • there; it is presupposed: the consumption by all the human beings
  • Title: World Economy: Lecture XII
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    • volume and yet, being rare, in spite of its small volume it must be
    • preserve. Well, this property of being “easy to preserve”
    • beings, economically speaking, became money. The slaves became money.
    • time, we may say, human beings became money. This is a perfectly
    • not merely oscillate, like peas, between the function of being
    • consumed and the function of being passed from hand to hand. For this
    • relation to the pound of meat. But for the human being who eats it the
    • conditions will ensure its being consumed at the right moment and a
    • increased. Things are constantly being corrected in this way. For
    • them without their being able to see what it really is. In the social
    • constantly being changed. The point is that we must learn to know
    • process, we have to speak of money being “old” and
  • Title: World Economy: Lecture XIII
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    • death. Now one of those who concern themselves with this poet, being
    • he might be able to call into being quite a little industry. But it
    • calls the Labour into being.
  • Title: World Economy: Lecture XIV
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    • are now being pursued in the Anthroposophical Movement — and in
    • being. You have a general feeling that he will prove a very able man
    • realise itself in the most varied ways, just as a living human being
    • can properly have — that of being the external medium of
    • it is possible for human beings to do, then a different amount will be
    • require to maintain myself as a human being. Moreover, by this means
    • economic system you are after all always dealing with human beings.
    • products among human beings, and this exchange lives itself out in the
    • beings are in need of free and clear insight into the essentials, for
    • the Labour we are being saved can be put to good use by those who
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • speak of the spiritual Beings, the so-called
    • as of beings one actually meets in life. The people of
    • happened that in this or that enactment they met spiritual Beings,
    • called up, to begin with, of the Beings who may be designated as the
    • Beings of the First Hierarchy: Seraphim, Cherubim, Thrones.
    • The Seraphim would have been characterised as Beings with whom there
    • the same, Beings who would not say: Outside me are things —
    • Beings know only of themselves, and this knowledge of
    • reflection when he has the experience of being filled, shall we say,
    • still happen that some poem or other was being read aloud and the
    • their being.
    • the Cherubim let their own light-filled being stream forth from this
    • is Beings: in the midst the Thrones; in the circumference
    • essential Being, Beings who move and weave into one another, do,
    • Being. And now, if a being having the right sensitiveness were to
    • whole — if a being with the required sensitiveness were to come
    • being felt itself warm in soul, the feeling would be actually the
    • by Beings of the First Hierarchy did verily once take place in the
    • merely the expression of the fact that the Beings are there.
    • Beings are there.
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  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • the Christmas Foundation how the human being who was an Initiate or
    • work, the creation of divine-spiritual Beings. When one looks at what
    • divine-spiritual Beings. But man cannot come through to these
    • spiritual Beings. The pupil, who was a young man somewhere between 25
    • environment, which is simply unsuited to your being, I will lead you
    • the power of childhood — this power of childhood being
    • his being; he felt them creating there within him, undergoing change,
    • weaving and being, in man. The result of this conversation was that
    • last really spoken to me through her beings; now a moment has been
    • inner being. Then does man find within his own being the power of God
    • of actually having intercourse with the Beings of the spiritual
    • mystery of each single word is to be sought in the whole human being,
    • human being, by diving down, as it were, from the speech organs into
    • the whole organism of the human being; and then in the Cosmos, for
    • attitude or gesture of the human being out into the Cosmos and say,
    • to come forth as it were, to rise out of the human being into the
    • being.
    • performing a powerful inner exercise, to enter into the inner being
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • inmost being, in his own will, the possibility to evolve conscious
    • intense mystical atmosphere of soul, it happened that a being came to
    • them, not a being of flesh and blood like the teacher whom the pupil
    • but a being who was only able to appear in an etheric body in this
    • little company of men. This being revealed himself as the same who
    • disembodied human being, purely spiritual, and yet at the same time
    • The being spoke to them
    • that the inner being of man nevertheless remains unchanged, that the
    • inner being of man, if it holds itself aright, can yet find the way
    • century, being born about 1430. Raimund of Sabunda is a remarkable
    • stones and rock coming into being, plants living and growing and
    • And certain Beings of the
    • whatever came into being of a truly spiritual nature, was an echo of
    • being of man as they show themselves in this or that individuality,
    • the human beings in the world. And when one descends deep down into
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • Beings of quite definite character and kind.
    • Beings, to whom one could look up with the eye of the soul, when one
    • that the Beings who are united with the single stars are the Beings
    • particular star. And such Beings he called: the Intelligence of the
    • the same time, hindering Beings work from the star, Beings who
    • star and also into it; and these Beings he called Demons of
    • himself, the human being as such. They saw in Man a being who had
    • forth — no, they conceived Man as a being to whom the
    • being, Man gives to the Earth the impulse for her movement around the
    • carries his whole being and nature within him. And such a personality
    • really in his nature be a far more comprehensive being
    • being, who has somehow or other committed a cosmic sin, as a
    • we find this Demon of the Earth to be a Being who could only become
    • being able to span the truth; we have therefore to speak in pictures,
    • Sun-being. He is united in his whole being and existence with the
    • Sun. And since this is so, he ought as a being of the Sun to stand
    • ought really to come to being in his etheric body through the
    • Earth as an etheric being, give himself earthly form. The seeds of
    • not the being on the lowest branch, as it were, of the Hierarchies,
    • but instead the being at the summit of the highest branch of the
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  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • being of the human organisation itself.
    • Logic, it must be understood by the whole human being. And in point
    • then it passes over into the whole human being.
    • that is, the Awakener of man in the Spirit, The Being who brings man into
    • to the pupils. Through being able to place themselves into the
    • Spirit-being of Man, they learned to look back into Atlantean times
    • is today. Man had insight to perceive around the human being, a very
    • inpouring of the Moon-streams. In short, in what the human being
    • actual, miniature human being in front, here, in his head. And then
    • being is no more than a mere indication. Things grow different; only
    • being.
    • a kind of embryonic development of a miniature human being.
    • human being no longer divided as to Form and Content, but as one
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • the nineteenth century, and into which human beings will have to
    • life and being how utterly the times had changed, and with it the
    • drawing forth their knowledge from the inner being of the human soul.
    • forth from the depths, from the inner being of man.
    • it is a question of deriving real knowledge out of the being of man,
    • thereby alone, the perceptions they drew forth from their inner being
    • the thirteenth or fourteenth century. Then human beings began to
    • already there. As human beings we must find our humanity again in the
    • peculiar being: Michael is a being who reveals nothing if we
    • For other beings of
    • clear gesture of repulsion, for many things in which the human being
    • expression in writing, did not enter the human being's organism. Man
    • be identified with that which comes forth from the human being,
    • great care is taken that the human being does not go so far in
    • fastened and made firm, and the human being is incorporated in the
  • Title: Michael Meditation: The Festivals and their Meaning: IV Michaelmas
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    • Ye, the radiant Beings of Æther-Worlds,
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • human beings will have to enter with increasing consciousness, is
    • own human life and being how utterly the time had changed, and with
    • inner being of the human soul. The exercises they underwent were
    • from the inner being of man.
    • the being of man, after the manner of the ancient Mysteries, this
    • and hence the perceptions they drew forth from their inner being grew
    • the 13th or 14th century. Then human beings began to write in the
    • against what is already there. As human beings we must find our
    • peculiar being: Michael is a being who reveals nothing if we do not
    • Other beings of the
    • clear gesture of repulsion for many things in which the human being
    • which comes forth from the human being, soaring and hovering as the
    • great care is taken that the human being does not go so far in
    • Then the will is strengthened and made firm, and the human being is
  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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    • Easter is felt by large numbers of human beings as a festival
    • its essence? It is this: Christ Jesus, the Being who stands at the
    • Being of Christianity rises out of the grave; it is the day of
    • youth in man, of all that appears as beauty in the human being.
    • human beings saw in the image the actual and present God — the
    • every human being who was about to reach initiation. For within the
    • Mysteries in those ancient times every human being who was to receive
    • have to undergo what the human being undergoes in the first three days
    • spiritual Beings. Henceforth he was allowed to see the world —
    • took place with chosen human beings in the Mysteries. Indeed the cult
    • experience that in the human being which is only half like the death
    • Autumn how the divine Being who is the representative of the beauty,
    • earthly realm — events enacted there upon the human being
    • Ether, approximately three days after the human being here upon Earth
    • human being shall turn his gaze to the death of Nature, in order to
    • his inner being he is resurrected — resurrected, to begin with,
    • different level. For Christ was no earthly man. He was a Sun-Being
    • thousands and thousands of years, human beings have been led through
    • beings, was undergone even in the body by a Being who descended from
    • Sun-Being who took possession of the body of Jesus of Nazareth,
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  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • The original idea of any sacred festival is to make the human being
    • from the spiritual world where he dwelt as a soul-spiritual being in
    • Beings in the Moon — belonged really to a later period. The
    • today. The inner change that takes place in the human being about the
    • he who had undergone the change, being addressed by the other, simply
    • within him. Through the Sun forces, man becomes a free being.
    • said of the great majority of human beings — and it was
    • second birth was the Sun-birth of the human being; the first was
    • the Sun that we, as human beings upon Earth, are able to make anything
    • long, a human being evolving by Necessity. These Sun forces —
    • maintains the human being when he passes through the gate of death
    • carry him out into the spiritual world, preserving his being as a
    • ways in certain plants upon the Earth, and in other earthly beings and
    • beings looking upward to the Sun — this in their own down-pouring
    • taken place. It was the same transformation which all human beings had
    • this point in their life. Now the essence and Being of the Sun Himself
    • over the human being, that he no longer considered himself a human
    • being at all, but said: “I must first become a human being.”
    • life no longer to consider himself a human being. But in those times
    • not consider himself a human being. He must say to himself: Certainly
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  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • spoke of the secret of the Moon which was connected with the being of
    • Now in the human being a single soul-and-spirit gathered together in
    • infinite multiplicity of spiritual beings who express themselves in
    • All the multitude of spiritual beings who live in the stars are
    • connected with the human being's inner life, just as the substances of
    • human being from the Earth. Man was of course a very different being
    • Thus we may say: The Moon forces once rayed through the human being,
    • The Moon itself in fact contains a multitude of spiritual beings.
    • into cosmic space. There were also those Beings who lived in ancient
    • the Beings who were the primeval Teachers of mankind. These too
    • a unity but a multiplicity of Beings.
    • the Beings who inhabit it look out into the universe around. If I may
    • express myself pictorially I would say: the spiritual Beings of the
    • arrived at by the Beings in the Moon who, living as it were within the
    • deeds of the Moon Beings were determined accordingly. They not only
    • fashioned on the Moon when the Moon Beings look out upon the other
    • Beings of the Planetary system. You owe to what the Moon receives from
    • the fact of the Moon Beings turning their gaze to Mars man receives
    • fact that the Moon Beings can turn their gaze to Mercury, man can
    • mysteries of speech by letting the Moon Beings tell us the
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  • Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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    • the ancient Mysteries. For a period of time human beings had to stand
    • number of human beings have passed through incarnations in which the
    • harvest is not yet, nevertheless it is there within the human being,
    • once again, human beings will indeed evolve in time what in their dim
    • human beings themselves are the most important factor in the
    • But the human beings of every age live in a particular environment.
    • mankind to carry from one age into another what human beings
    • being. To this end we may either observe it, as we have tried to do,
    • and minds be impressed by the part which human beings took in such a
    • this creating of one's being out of the Sunlight that wove around the
    • human being. He felt a premonition of the physical body which he would
    • At this stage the human being was still human being in the widest
    • the greatest things that pulsated through his human being.
    • strength so that he becomes a mobile being:
    • this being who in a physical garment bears the God within him:
    • today we may go to some Spiritual Being who may perhaps be near to us
    • grave.” And then the Being will answer us as in a similar case
    • once upon a time the corresponding Being answered: “That which ye
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • necessary intelligence, be has the prospect of being acclaimed as the
    • being rumoured that the new Mahaguru or the new Dalai-Lama will
    • Polish poet was trying to depict the relations of the beings
    • humanity in the future? Must human beings go to pieces physically if
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • feelings tied to remembrances, can lead mankind to future well-being.
    • they feel that such connection exists, will cause part of their being
    • received the Christ into their inmost being in full reality, they
    • man; they are Ego-less human beings who, because they cannot take the
    • those human beings who have, it is true, acquired the Ego but have
    • were allowed by the normal, progressive spiritual Beings to work in
    • Now we know that there are spiritual Beings actually
    • and Luciferic beings, we can now understand better what is called the
    • Spiritual Beings who had not completed their full development during
    • primitive state. What was subsequently developed by human beings
    • those Lemurian times, man was a being wholly devoid of intelligence,
    • that had been developed for them by the progressive spiritual Beings
    • be explained? It is explained by the fact that Beings who had not
    • otherwise would have been utterly primitive. The spiritual Beings who
    • knowledge. You can imagine what such Beings in human bodies were
    • capable of accomplishing, — Beings who at a level higher than
    • enhanced in these descendants. The Beings whose development had not
    • intensified, enhanced. These higher Beings working in human bodies
    • such Beings in human form, who, if they wished some individuality
    • Being had guided some individuality into a human body on the earth;
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  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • striving for knowledge. Without being aware of it, they are actually
    • make the horizon of our view of man's being wider than is possible by
    • towards another human being. This does not come so very strongly to
    • be very malicious without this being directly expressed in their
    • into an expression of his inner being — so that it would not
    • expression of his inner being. He was capable of metamorphosis,
    • man is in his inner being. — So there is meaning, indeed a
    • incarnations. Human beings will all be very different, but each will
    • the seal on a man's whole being. He will not be able to find
    • strange secret. — Those who would indignantly repudiate being
    • beings, first of all the Christ in an etheric form and after that
    • Etheric Being, and in His train, more and more etheric realities.
    • however, the Spirit who guided him in those days. But the Being by
    • this materialism from being victorious. The matter is not so simple
    • etheric Being appeared to me, telling me this or that. I am the
    • instrument through which this spiritual Being works into this age! —
  • Title: Spiritual Science and Medicine -- Lecture I
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    • sick human being?” The most usual definition or explanation of
    • affect human beings, and for which normal human functions are not in
    • properly be considered as being atomistic — a fluid which contains
    • conception of the nature of the human being. And from the lack of such
    • knowledge of man which leads to his essential being. I shall give you,
    • beings, where the weight of the jaws recede and the arms and finger
  • Title: Spiritual Science and Medicine -- Lecture II
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    • one pole of the whole human being — are considered through the study
    • being worked up in the nervous activity. Thus, respiration and sensory
    • different in individual human beings, but nevertheless it governs and
    • any highly tuberculous individual affects his fellow beings: and if
    • The danger of being a physician is that he must not only be able to
    • So the proper study of both the sick and the sound human being
  • Title: Spiritual Science and Medicine -- Lecture III
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    • amputated. Schleich, not being a surgeon, could not amputate. He could
    • which refers to the inner human being — there is another very
    • mineral kingdom. The mineral kingdom was envisaged merely as being
  • Title: Spiritual Science and Medicine -- Lecture IV
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    • This is that man as a threefold being, in his nerves and senses
    • system, in his circulatory system (as a being living in rhythms) and
    • is far from being the case in birds, even in carrion birds, whose
    • you would not be a thinking being. You take away from your intestinal
    • importance for the evolution of the extra-human beings, and especially
    • What happens if a human being becomes suitable soil for tuberculosis
    • Please pay particular attention to this: Man by the very fact of being
    • the sun's light: we can expose the human being directly to the
    • destroy it. In so far as we are human beings we have gone further than
    • already in public lectures — that in dividing the human being into
    • order that he may think like a human being. That which shapes and
  • Title: Spiritual Science and Medicine -- Lecture V
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    • man's being; but it is impossible to do so, and presumably you would
    • manifested that man has liberated from his own being, in so far as it
    • which acts Mercurially. Just as man is a threefold being, a creature
    • of being.
    • from his being: to the phosphoric process, and saline process, the
  • Title: Spiritual Science and Medicine -- Lecture VI
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    • unwelcome. Where the treatment of human beings is in question in the
    • the limits of the individual being's skin. It is assumed that the
    • merely as a being of soul and spirit. In other aspects of being, he is
    • calculation. Let us assume that the human being draws breath eighteen
    • (lead, tin, iron, copper, quicksilver and silver) to come into being
  • Title: Spiritual Science and Medicine -- Lecture VII
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    • considered as a whole; — the whole human being is, so to speak,
    • time-members of his being are present in every individual. The results
    • to be fitted into the human being. During the period of childhood,
    • that is most significant in the inner being of man. When the
    • It is only by including man's whole course of being and becoming in
    • of man's coming into being. Here is another matter of extreme
    • man's being. He has, to begin with, his physical organisation; then
    • action of Mercury from being more than a corpse of a cell — that is
  • Title: Spiritual Science and Medicine -- Lecture VIII
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    • our own inner being. There, too, we shall find a certain relationship
    • into its actual being.
    • we come to an insight into the whole human being, whereas in current
  • Title: Spiritual Science and Medicine -- Lecture IX
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    • within the mouth and its being worked up by the glandular activities
    • extra-human nature, as being almost wholly situated in the unconscious
    • bladder itself, the bladder being extremely important pathologically,
    • function really depends on our organism being hollowed out in this
    • silicates are being formed, as quartz or similar minerals. They have
    • reactions here, is the human being. Of course it is difficult to
  • Title: Spiritual Science and Medicine -- Lecture X
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    • blood from being slack in essential processes and prevents it from
    • being makes Cichorium intybus such an interesting subject for inquiry.
    • being to its periphery, and have their curative effect on that
    • own human being has to take over all that portion of the process which
    • in the raw state, the average human being would be too feeble to work
    • cooked foodstuffs — the latter being much more merely nutritive. In
    • terrestrial man as a being which individualises itself. These two
    • heart, are held back before being dammed up in the heart.
  • Title: Spiritual Science and Medicine -- Lecture XI
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    • extra-human? Nothing indeed. For all that is external to our being in
    • “mystical”; i.e., chary of being reputed mystics.
    • “coal being” is considered in connection with the respiratory function
    • calls for the real beings, etheric beings, which, however in contrast to
    • mankind might attain the full human nature, is being re-absorbed into
    • being taken in as food; this is consumed, and passed on, though
    • admit this; not being able to think of the substances in any other way
    • generation of light in normal human beings. This internal generation
    • upon each other, without being welded into one another. Let us suppose
  • Title: Spiritual Science and Medicine -- Lecture XII
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    • physics or of chemistry. And we, as men and as earthly beings, are
    • mediator sulphur, is being individualised in man through the four
    • being. It is hardly possible to avoid drawing your attention to the
    • life of meditation, feeling yourself as a meditating human being, you
    • through being bound up with either bases or acids; or appear, to
  • Title: Spiritual Science and Medicine -- Lecture XIII
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    • in working order. Thus we may be sure of being able to do something to
    • The sun must be taken — in the sense of the XI lecture — as being the
    • result. Other cases, on being treated with mistletoe, have the
    • theory; these attributes being associated with their small intake of
  • Title: Spiritual Science and Medicine -- Lecture XIV
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    • being to educate himself and evolve (granting steadfast effort) to the
    • We human beings carry with us through life, a framework imprinted into
    • study the organisation of the eye in any human being you will have the
    • is made to work on the human being through bath water, you will cause
    • being knives, must have the same origin.” But suppose that one of
    • never put on fat. In these cases you see before you human beings in
    • being in the world would be able to hear. If the rate is wrong, there
  • Title: Spiritual Science and Medicine -- Lecture XV
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    • thinks less in its periphery than at the centre of its being. Mankind
    • cerebrally encased, but are in possession of our whole being. If we
    • the human being, creates a physiology which is at once both human and
    • so that we may rely on being able to influence and treat the region in
    • being man really rests, and above all our human thinking which goes
    • appearance of plants, their effects on the human being. If we
    • these have not been called forth by the inertia being acted upon by
    • knows nothing of the threefold human being — the metabolic human
    • being, the circulatory human being and finally, the human being of
  • Title: Spiritual Science and Medicine -- Lecture XVI
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    • upper sphere of the human being and light proper which has a more
    • objective tendency and appeals to the whole human being. If we simply
    • brought into a blue, or after being surrounded with blue, into a red.
    • they embrace law, reality. The human being is there, when I express
    • unless one is thinking of the human being, and it is essential to keep
    • is thus brought about in the whole human being. He is obliged to let
    • we are to be human beings. We require constant dosage with fluorine in
  • Title: Spiritual Science and Medicine -- Lecture XVII
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    • of our organism being so constructed as to master and perform the
    • child's being awkward and helpless. In such cases we must bring
    • schools, we must admit that a person is treated as an unsocial being.
    • possibility of being together with others, as we eat or drink, has a
    • being, is due to indulgence in sympathies.
    • lower bodily sphere. We must of course progress to the point of being
    • treatment by means of suggestion we are placing the human being wholly
    • forming on the lower and the upper human being respectively, and then
  • Title: Spiritual Science and Medicine -- Lecture XVIII
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    • holds apart the telluric forces of the upper human being, which centre
    • in the lung, and the cosmic forces of the lower human being. The
    • the human being. But if organised medical study attached due weight to
    • the upper human being upon the lower than in maturity. Actually the
    • During childhood, the human being is
  • Title: Spiritual Science and Medicine -- Lecture XIX
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    • follows this result; suppose a female being comes into existence
    • were by the heavens. If a male being develops it becomes more and more
    • in man, so that in normal conditions human beings draw the antimonising
    • vantage as the higher beings of the realms above the vegetable. The
    • as I have already pointed out. Of course, if you give the human being
  • Title: Spiritual Science and Medicine -- Lecture XX
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    • being taken up into the saline process, the interior of man proves too
    • it, so to say, as a human being spread out and displayed, so that we
    • being as a whole; it forms a comprehensive picture of all the
  • Title: Lecture: Curative Education: Lecture 1
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    • education and the relationships of the four bodies of the human being,
    • life of soul of every human being lurks a quality, or tendency, that
    • to some slight degree, in the majority of human beings. We shall have
    • the “being ill” really means. And in this connection I
    • made.] the physical body of the human being, as it confronts
    • soul of any human being, is that we have in mind something that is
    • normal in the sense of being average. There is no other criterion
    • actually before us in the human being?
    • the body which is being built up from the sequence of generations in
    • us think first of the human being in his three systems: nervous
    • being. When we speak of hepatic activity — and we ought really
    • of will in the human being, just as the synthesizing activity lies at
    • now let us think of a human being who has arrived at the stage of
    • being “grown-up”. What has happened to him while he has
    • the body a human being has who has passed through the change of
    • body. And what have we then? A completely new body comes into being;
    • descended. The human being has his body of inherited substance until
    • the personal body of the human being — develops by degrees.
    • the seventh and fourteenth years every human being passes through a
    • the fourteenth year, if the human being were to go on into later life
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  • Title: Lecture: Curative Education: Lecture 2
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    • education and the relationships of the four bodies of the human being,
    • are in this superficial soul-life, without being able to lead on to
    • patient's being unable to pass from intention to deed, had to be
    • gradually in the human being, as he progresses in his development,
    • investigate, with anthroposophical understanding, the being of man,
    • anthroposophical lectures, telling you how the human being
    • being secreted and then falling away. The matter that has fallen
    • thinking but with the life in them being perpetually killed all the
    • How can it ever arise? The answer is, through the mirror not being in
    • system, which the human being constructed for himself from the real
    • being is descending from pre-earthly existence, there are of course,
    • ether; but these right thoughts have to be received by the being who
    • with all its livingness will be in the human being, will depend upon
    • how the human being — as he arrives from pre-earthly existence,
    • can actually happen that a human being, owing to his karma, arrives
    • being of man is influenced by the next higher member (from whatever
    • treatment of abnormal human beings is concerned, the law is a
    • the time; and so, being unable to make use of the physical body, he
    • connections into which this insane human being comes. We shall have
    • the point of being able to observe what happens, first in the moment
  • Title: Lecture: Curative Education: Lecture 3
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    • education and the relationships of the four bodies of the human being,
    • as a result of its not being in right correspondence with the
    • being wakes up, his astral body and ego organisation go straight over
    • and the physical body being heavy, being subject to the gravity of
    • when I, as an awake human being, stand upright, then for my
    • to the fact that we human beings, as we go about on the earth, are
    • connection with each one of them and, in the normal human being, is
    • being that the processes of equilibrium (in water) and the
    • achieved, has to be brought to fulfilment, while the human being is
    • own being, immerse himself at the same time in the earthly-cosmic
    • being has no possibility of making direct connection, by means of
    • it were, making it impossible for the human being to find contact
    • human organism that when the human being wakes up, he is not able to
    • come forth again. What the human being should be able to do,
    • say, it will do so if the human being wakes up. The unfortunate thing
    • the human being wakes up. But how? He wakes up, without gaining
    • passes over into pathological unconsciousness. The human being wakes
    • surface of some organ, astral body and ego organisation are being
    • being that we must work. And it will be a question of finding the way
    • have been speaking more fully of the way in which the human being
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  • Title: Lecture: Curative Education: Lecture 4
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    • education and the relationships of the four bodies of the human being,
    • child. Alternation of depression and sense of well-being. Teacher
    • being. (I say “so-called”, because the expression “normal
    • human being” is a purely conventional one, founded on the
    • belief that there is a fixed boundary dividing human beings into
    • this again can be individual for the particular human being
    • later. When a human being is affected with this condition in
    • how it hurts! The reason for your being so sensitive is that at that
    • hyper-sensitive response to the world around him. A human being in
    • human being, and will sometimes take then the strangest paths in the
    • interior of the human being, making its appearance not at all quickly
    • feeling of well-being. So we have in this way alternating conditions
    • is being corrected for him by what you are doing. Naturally the child
    • there is at last this summons to the individual human being; he must
    • case, is to let himself be guided by the being in the child. It is
    • human beings. One must not do that — not in our time! We should
  • Title: Lecture: Curative Education: Lecture 5
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    • education and the relationships of the four bodies of the human being,
    • to yourselves a being (see circles above, in the middle) organised in
    • You will have thus a being who shows his ego organisation outside,
    • We have now before us two beings that are the direct polar opposite
    • of one another. Look at them carefully. As you see, the second being
    • these conditions being given, a change can come about. The
    • configuration of the being I have sketched here (on the left) may be
    • And now we will add on to it below, the other being (figure in
    • modification in their form, being moulded and turned in various ways.
    • second being changed into the head of man, and our first changed into
    • opposite beings — mediated by the middle part of our organism,
    • consequence of the albumen being too rich in sulphur, the impressions
    • quite apathetic, but at the same time show signs also of being
    • apathetic, then, through your being able to behold him, something
    • considering irregularities which can occur in the human being when
    • the human being as a whole, ego organisation, astral organisation and
    • thoughts; the child, in fact, shows indications of being
  • Title: Lecture: Curative Education: Lecture 6
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    • education and the relationships of the four bodies of the human being,
    • This works upon the whole of the rest of the human being. For, as you
    • well-formed human being, where the lower part of the head is in
    • the demand for nourishment being so slight in this front part of the
    • a human being who is deficient in carbonic acid the limb system will
    • connected everything in the human being that has fundamentally to do
    • to be attentive to the world around us, depends on our being able to
    • as heroes. As soon as a human being can look up, even if only in
    • undertake in the way of education. For it is not a matter of being
    • being therapeutically: by medicines taken internally, by injections,
    • strength during that period, being at the end of it more powerful
  • Title: Lecture: Curative Education: Lecture 7
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    • education and the relationships of the four bodies of the human being,
    • conversations with it just as one does with one's fellow beings,
    • being. And then I must tell you of another idiosyncrasy. The boy will
    • an objective elemental being from the world outside. Subject and
    • was so, then it was owing to the child's being too small; the child
    • stage. And then try to enter into the being and character of R, which
    • the right. When, the attack being over, the astral body is wanting to
    • coming into being — for they are finished and complete at seven
    • it cannot make its way in; it keeps diving down, and then being
    • being. Here then will be our point of attack, as it were, in the
    • extraordinarily difficult to deal with, the reason being that you
    • before you, as I said, a kind of demonic being. An absolutely real
    • super-sensible being is present in this boy. What you had sitting
  • Title: Lecture: Curative Education: Lecture 8
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    • education and the relationships of the four bodies of the human being,
    • immediately on his being let go, as it were, from the embryo
    • being so extraordinarily strongly developed, the ego organisation
    • in the human being, that alone is given opportunity to grow.
    • has happened, the details of the event not being shone upon by the
    • of course who made him fetch the scissors. Being a polite and
    • continued to give the appearance of being normal. By the time she was
  • Title: Lecture: Curative Education: Lecture 9
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    • education and the relationships of the four bodies of the human being,
    • excitability. Man has developed as far as the ego, but beings of
    • belongs to human beings in the world. In this connection, you must
    • simply characteristic qualities. There are good beings and there are
    • bad beings. As little as you can say of a lion that he ought, or
    • solely within the organisation of man and where human beings are
    • whole human being, you must remember, is nerves-and senses system.
    • grown to be thirty years old. He would then be an adult human being.
    • child of the habit of being so excited. For she is still always
    • the very moment when something is being told her of a kind that
    • somehow being broken down. Instead of evincing excitement, she will
    • mean? For when we divide the human being into
    • not a true and full picture of the situation. Human beings, we say,
    • beings with whom we humans have to do, come only as far as the ego
    • necessarily brought into contact with beings who attain to the
    • spirit-self, beings who are further on in evolution than man. If we
    • to have life, then we must appeal not only to the human beings who
    • are congregated there in our school, but also to spiritual beings who
    • are more highly developed than man, spiritual beings who show quite
    • class of such beings, namely, the beings to whom we give the name of
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  • Title: Lecture: Curative Education: Lecture 10
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    • education and the relationships of the four bodies of the human being,
    • being is in his case lacking. Once, however, he can be brought to
    • will be sure of being treated in the way that is right and necessary
    • fail to attend to them — the reason being that in the moment
    • you want to be able to speak to some fellow human being from out of
    • being able to say something to him out of intuitive vision, what do
    • the human being! You remember the drawing I made for you, of the
    • you now in this simple figure for meditation. In the human being it
    • organism in itself, sitting up there on the top of the human being,
    • being that all that part which belongs to the organs of mastication
    • comparatively independently, being built into the organism from
    • human beings. There was however somewhere in the antecedents —
    • being cannot attract iron at all, or only with difficulty? What
    • constellations must be present to cause the human being to be
  • Title: Lecture: Curative Education: Lecture 11
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    • education and the relationships of the four bodies of the human being,
    • properly at home in the organism — the reason being that its
    • impressions are left lying in the part of the human being that
    • the human being. We divide him into certain members. In accordance
    • with that memberment which arranges the whole nature and being of man
    • single human being. One person will have a little more power and
    • the Moon is sufficiently strong for the human being descending to
    • while being at the same time, as we have seen, almost in opposition
    • present in the mutual disposition of the members of the human being.
    • being given in this course. If it should prove that anyone is not
    • satisfied with what is being given in this course of lectures and
    • enable one to look right into the whole being of the child. For we
    • that the human beings themselves are constantly affording us new and
    • organisation comes into being out of the head organisation. Continue
    • the human being when the disintegrating principle inserts itself,
    • course always very much the air of being a strict Pope — he
    • is not long, but remarkable for being personal and at the same time
  • Title: Lecture: Curative Education: Lecture 12
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    • education and the relationships of the four bodies of the human being,
    • Man today understands human being less than Goethe understood the
    • his study, for example, of the human being), as Goethe was in his
    • with beings who live in the spirit. More and more does our
    • being between the Ahrimanic and the Luciferic. And then, having a
    • Education heals the so-called normal human being, and healing is a
    • specialised form of education for the so-called abnormal human being.
    • the human being have, in reality, to do with the spiritual in him,
    • right feeling towards what is in a human being's environment and
    • it is in our day to “behold” a human being as he really
    • to see man in his true being. For it is a fact that in the course of
    • that a human being, instead of having the organisation that properly
    • human being is ill.
    • being if one can say: he “takes after” the lion, or the
    • eagle, or the ox; or again, he gives evidence of being wrenched away
    • suppose the ether body of a certain human being is too soft and
    • only two. These three members of man's being do not fall within the
    • one world and live for the time being completely within the other
    • can heal the typical human being, and enable him to take his place
    • Curative Eurythmy is being given, the one who is giving it must on no
  • Title: Lecture: The Cycle of the Year: Lecture I
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    • brings forth the plants, the animals and the physical being of man out
    • You know that the Earth, with all the beings belonging to it —
    • being inhaled and exhaled. At the end of December it is holding these
    • and Egyptian cultures, when a wish arose to know what that Being who
    • represents the lofty Sun-Being had to say to earthly humanity, an idea
    • words, the ancient initiates sought what that Being Who was later
    • being held. If Jesus is born at this time, He is born at a time when
    • when the Earth with its being has entirely withdrawn into itself.
    • Sun. At this time the Earth has not offered its soul-being to the
    • cosmos; it has withdrawn its soul being into itself, has sucked it in.
    • being returns once more with the forces which he has taken up into his
    • soul-element into itself, the Earth has taken its soul-being into
    • full out-going breath man rises up with his soul-being into the cosmic
    • his own soul-being, but he depends upon Michael's standing by him, so
    • Being of Michael, at the right hand of Christ Jesus. For while the
  • Title: Lecture: The Cycle of the Year: Lecture II
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    • truth of the Easter thought depend? The truth depends on a man's being
    • able to link with this thought a mental image showing the Christ Being
    • pictured the grave of Christ and, rising out of the grave, that Being
    • The human being is transformed at about the seventh year by the change
    • Divine Being is degraded when He is represented as having created the
    • Therefore esoteric wisdom has always recognized the essential being of
    • to know how the Earth, by being permeated and saturated by her
    • spirit-soul-being, becomes especially receptive in her inner being to
    • danger for the human being. A man said to himself: “When anyone
    • being, in the strength to break the opposition of these forces, did he
    • thought really portray? The Christ Being descended from spiritual
    • Being brought into the earthly sphere were from the time of the
    • Human beings saw the Christ arise in their realm. The Gods saw the
    • men the Christ appeared; for certain spiritual beings He vanished.
    • certain extraterrestrial spiritual beings, now shining out to them
    • into the spiritual world. Spiritual beings mark the Mystery of
    • these spiritual beings stopped short at the gates of hell. These
    • spiritual beings worked upon man. The forces of man extend even into
    • of these Ahrimanic forces in the spring. The divine spiritual beings
    • origin; as to his soul-being he will die away, as it were, in the
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  • Title: Lecture: The Cycle of the Year: Lecture III
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    • being. They experienced the course of the year as an organic life
    • process, just as in the human being when he is a child we relate the
    • “nuance” through being complemented by the Michael thought.
    • It means that certain elemental beings which are just as much in the
    • — that these unite their own being with the out-breathed Earth
    • soul in those regions in which it is spring. These beings float and
    • general earthly soul element. We see countless elemental beings in
    • elemental beings are within the soul element of the Earth, where they
    • individuality, flying and floating about as individual beings. During
    • by so doing these elemental beings lose their consciousness to a
    • animals sleep in the winter; these elemental beings sleep in summer.
    • them already as separate beings again.
    • Man needs these elemental beings... This is not in his consciousness,
    • beings with himself, if at a certain festival time — it would
    • a perceptive feeling for the spirit — ensoul the human being in
    • being-ness” with Nature's spiritual “being-ness”
    • human being becomes an associate of the Michael activity on earth. And
    • beings can so unite ourselves with the cosmic course that we are in a
    • in the world rests on a real quality of being, and this quality must
    • three-in-one, one-in-three, and learns to know how the human being can
  • Title: Lecture: The Cycle of the Year: Lecture IV
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    • certain way as being alongside the weaving and being of the plants and
    • form of his being, lies outside of human consciousness.”
    • forces, with what man experienced in his own being, he could not
    • festival, if I may call it by the modern name. Human beings sent this
    • inwardly by the human being, which expressed itself for example as I
    • human being found the answers to his questions of the Earth.
    • the being of man. On the one side the environment of the Earth
    • his being, how he actually felt himself, was not acquired simply by
    • being man, but by living together with the course of the year; that in
    • human being was inwardly intimately linked with the course of the
    • felt that he was not only an earth-being but that his essential being
    • cosmos. Indeed he felt himself so little to be an earth-being that he
  • Title: Lecture: The Cycle of the Year: Lecture V
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    • external events is just as much the expression of a living being
    • manifestations of a being, of the human soul itself.
    • they thought of themselves as dwelling in their beings altogether in
    • its high point at St. John's, did the essential being of their own ego
    • being alone with his bodily and soul nature, or as we would say today,
    • with his physical-etheric-astral being. In that period man felt the
    • and live spiritual messengers through whom the higher divine beings
    • impulses. But at night, when the higher spiritual beings withdraw, the
    • of elemental beings were also active there who revealed themselves to
    • In being thus interwoven with what was becoming mineral on the Earth
    • pondered in his mind about how he experienced his being woven-together
    • human being experienced the transition from summer to autumn in such a
    • The human being began to reflect about Nature. At this time also he
    • began to take into account the fact that he was a creature, a being
    • within which the human being's own “I” shone.
    • being in midsummer felt himself lifted out above himself to the
    • something that united itself with his own being. In contrast to the
    • during autumn the intellect is consolidated. The human being
    • being, the Temptation on the part of Evil. Thus he was aware of
    • summer man was in a sense torn out of himself, his soul-nature being
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  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • sounds. And then we are aware of being related to the ether-body within
    • This feeling of being outside the physical body is an experience
    • similar in some respects to that of sleep. As beings of
    • more common in human beings as evolution leads on into the future.
    • physical body is an experience that will arise in human beings more
    • and more frequently in the future, without being understood. A time
    • is it that I feel as if my being were divided, as if a second being
    • We shall hear children saying: “I have seen a being who said this or
    • will tell such a child that this is all nonsense, that no such being
    • instead of the regular breathing, there is a feeling of being choked
    • more intangible than that of being physically strangled. It does not,
    • of the experience of being strangled. It can truly be said that when
    • feeling of being assailed by doubt; but whether this happens or not,
    • The Luciferic forces, then, can make their way into the human being
    • the being who has us by the throat, who strangles us. When the
    • Luciferic being appears in the soul. In such an ether-body there is
    • Sphinx. The Sphinx is the being who brings doubts, who torments the soul with
    • everywhere make their way into the blood of the human being and when
    • human being faces the Sphinx, how the Sphinx torments him with
    • questions. The picture of the human being and the Sphinx, or of the
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  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • of a “being” that stretches across Europe from west to east; and I
    • could say that these gulfs had anything to do with a being, when they
    • There is no body; how then can it be possible to speak of a being?
    • being contradictory. The very fact that they do so is significant and
    • of the human being, finds there — or rather pre-supposes
    • Such a conclusion is of course a crudely mistaken one, the truth being
    • processes in the organism is like a spirit-being who moves about under
    • as though they were a being, or rather limbs of a mighty being
    • We are accustomed to speak of ourselves as beings of space, and we are
    • right; as human beings we are spatial beings. When, however, we come
    • being of space, spatially enclosed within his skin. But directly we
    • beings. Otherwise we would not be I- or Ego-men at all. If, for
    • beings who are involved in a Group Soul. To be an Ego-being we must
    • in space, we are only in this surface, this plane. We are not beings
    • extended in space, we are surface beings, that come about through the
    • as we had surfaces in the case of the being of whom I spoke before,
    • the right half. In that being the two halves were different, in man
    • they are alike; but man is also a surface being, man is a plane. It is
    • in the midst of a battle. A being from the left is fighting in man
    • with a being from the right. If we were able to be entirely within our
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  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • well as in the physical body. Man as etheric being — and it is
    • our attention to the three fundamental activities of the human being
    • in so far as he is not physical human being. I refer to the activities
    • being, who is what is called ‘middle-aged.’ Finally a third person
    • comes and shows me an entirely different being, with wrinkled
    • the being called ‘man’ is, for I have been shown three totally
    • different beings with this name.” Of course the true answer is that
    • into being by the interplay of Luciferic and Ahrimanic forces — now
    • body of man. We human beings are as it were ourselves the resultant of
    • place within the etheric body the real Ego of the human being has no
    • have been an altogether different being. He would, for example, have
    • the thoughts in the etheric body of a dead human being. But for a man
    • etheric body and live there — without our being aware of it. This
    • life of the Folk Spirit within the human being really belongs just as little
    • attention to what is the distinguishing mark of the astral human being
    • an impulse laid upon him by the Beings of the higher Hierarchies. And
  • Title: Lecture I: Nutrition and Health
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    • the human being is really related to various foods, one must first be
    • in animals and human beings from what it is in plants. Plants contain
    • animal nor man can do that. A human being cannot use the protein that
    • Actually, to be able to live on this earth the human being needs the
    • the earth either if human beings were not here! So, gentlemen, we
    • gas. So one can have this picture: A human being inhales oxygen from
    • poisoned by the carbon dioxide coming from the human beings and
    • they take in the carbon dioxide that human beings and animals exhale.
    • Plants are just as greedy for the carbon dioxide as human beings are
    • the oxygen is breathed out by the plant. Human beings and animals get
    • nature has made, that plants and animals and human beings should
    • But we must go on. The human being not only needs the oxygen that the
    • substances, the human being needs all plants not only for his
    • And now look here, gentlemen! The part of the human being that is
    • head. When the human being starts to be an earth-man in the womb, he
    • Everything that makes a human being solid is the result of the way the
    • those are minerals. So you can see that the human being needs roots in
    • minerals, root substances, give strength to a human being by way of
    • precisely what the human being needs in order to be inwardly firm and
    • also contain carbohydrates, and of such a nature that the human being
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  • Title: Lecture II: Nutrition and Health
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    • human being possesses forces by which he is able to break down this
    • myself. But it doesn't happen that way, gentlemen. A human being has
    • The fact is, the human being is involved in a very, very complicated
    • and their white hands. Human beings have a lively, healthy color when
    • foodstuffs are being obtained. It is tremendously important. You can
    • In these days there is much talk about being hardy. Think how the
    • this: A human being is constituted throughout his organism so that he
    • weakest human beings are those living in regions where almost nothing
    • logical thoughts; it is almost impossible for any human being to have
    • horses are being bred, and so on. With a diplomat one thought must
  • Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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    • circumstances of childhood and youth imprison the human being and
    • these paths on which human beings are seeking to realize themselves;
    • after death human beings enter a region where they become
    • consist of working together with the beings of the higher
    • human beings unite on a soul level with the generations at the end of
    • The things which are being sought by these souls on the byways of
    • speak: the spiritual world accepted as self-evident, and human beings
    • beings within the spiritual world. I was involved and came to know
    • their souls, despite the relative dishonesty with which it was being
    • suitable basis. I certainly could not use what was then being peddled
  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • Those who were engaged in such a search also included human beings
    • was based on very generalized ideas about the nature of human beings,
    • about universal human love, about being advanced — as they
    • human beings and human behaviour.
    • very hard as individual human beings. But as a society it hardly
    • human beings develop an awareness that their innermost being is not
    • and, second, that the innermost part of a person's being is connected
    • one from the other: the concepts of being, not-being, becoming and
    • the God within himself to speak, said: Being, negation of being,
    • human beings to speak, for that leads to a theocentric perspective.
    • You see, human beings want a philosophical framework which will
    • to the question: When human beings go beyond mere sensory existence,
    • God in human beings who is thinking, but human beings themselves,
    • else. That is the sum total of the things which human beings can know
    • of the human being. He does not provide an answer to this. So what
    • repeat themselves at a higher level. In the human being we progress
    • same time as the German Section of the Theosophical Society was being
    • general feeling that there were human beings in earlier times who
    • through publication to mankind in general the things which were being
    • ideas of their time about human beings, the cosmos and so on to their
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  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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    • beings participate in the spiritual life as discerning individuals
    • such experiences, thus liberating the human being from their
    • with which the human being has failed to come to terms since birth;
    • the things which the human being has experienced before he descended
    • is why the human being was described as a microcosm.
    • within human beings by some particularly characteristic physical
    • minor stimulus to provoke in human beings tremendous visions of
    • beings to rise to the surface of consciousness.
    • which a number of Giordano Bruno societies were being established,
    • were being pursued there were fundamentally so abstract that they
    • scholasticism. As monism was being used as a catchword, I intended to
    • completely devoid of it. They most certainly do not lead human beings
  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • She was able to speak of spiritual beings and spiritual processes
    • in the same way that one normally speaks of the beings and processes
    • everything which human beings believe, which they consider to be
    • human beings begin to experience the drive to understand everything
    • Thus, the majority of human beings today are introduced to
    • wants to speak about Christ. Modern human beings did not have the
    • means in their innermost being to understand Christ on the basis of
    • means is gone; the understanding of Christ as a spiritual being among
    • spiritual beings in a spiritual world has disappeared. The world
    • Human beings today are affected in two ways. They can have the
    • The other effect which lives in human beings is a vague feeling
    • world people adopt an air of ridicule, because that is what being
    • Why do human beings in our modern age feel the urge to investigate
    • And now those souls are being born who can feel working within
    • by her. Human beings were part of a social community which was in
    • Compare that with modern human beings. They are placed in a social
    • This is the fear which lives in modern human beings, the fear that
    • straddling the ages as human beings, making them stronger than the
    • deep-seated, almost will-like, inner feeling of human beings had to
    • certain section of mankind were to learn that human beings live more
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  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • initially encountered by human beings in a hidden way could be
    • scientific basis. Modern science, in investigating the being of
    • the minister's son. And he experiences this with his whole being. One
    • only by what was being said about it. These things have to be seen in
    • which gave answers to questions which I knew were being asked. That
    • the Theosophical Society to describe how human beings went through
    • provide the answers it possessed to the questions which were being
  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • being concerned with developing the fundamentals for a science of the
    • world. We are not being honest about the course of modern culture if
  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • being taken beyond the measured progress which had kept pace with the
    • that Anthroposophia exists as a separate being, who moves about among
    • a living being is an essential condition of its existence. It will
    • this one has to be a really free human being. Views, thoughts,
    • which are always being quoted as an issue might
    • independent, invisible being.
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • material, you will see that its essential point is that human beings
    • love and thus has to be sought in every single being, something quite
    • spiritual beings, not mere abstract concepts, have to be grasped if
    • In those ancient times in which human beings had access to the divine
    • beings an extension of what they perceived as the divine spiritual
    • human being as such is excluded from the world.
    • nature (yellow). Then there was the human being (light colouring).
    • The same divine spirit penetrated human beings, who received their
    • That is what the more profound part of the human being, the
    • not a great deal of use to human beings. People simply fail to
    • away when they want to relate to them as human beings.
    • so far as it still has the capacity to feel, that it is being told
    • something about nature which withers the human being. A terrible
    • anthroposophy represents what human beings want to develop from
    • It had to be shown where the divine is located in human beings,
    • which human beings are connected in their innermost being.
    • that being so, it was necessary to find this divine spiritual
    • principle within human beings in their capacity as individuals. That
    • Let us assume that we have human beings here. It is rather a
    • primitive sketch but it will do. Human beings are connected with the
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  • Title: Art/Mystery Wisdom: Lecture One
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    • organism. With regard to the whole effect on the human being
    • them what they experienced while they were being squeezed
    • being bruised and dismembered — which is, of course, a
    • referred to. We human beings do not only sleep at night. We
    • place is just work being carried out in two stages. The first
    • well-being belonging to the elemental spiritual beings that
    • elemental spiritual beings. When we plunder nature we squeeze
    • spiritual beings into the things we construct.
    • we make is by no means without its spiritual beings. In
    • beings, but these spiritual beings that we conjure into our
    • machines are beings belonging to the ahrimanic hierarchy.
    • the expression, have linked to the events and being of
    • being filled with ahrimanic beings in the course of modern
    • his own being will man find the connection with divine
    • spiritual beings that he needs for his salvation, the
    • being, as it were, torn away from his spiritual-cosmic
    • within him to maintain his link with the spiritual-soul being
    • of the cosmos are being weakened.
    • forces which unite the human being with the
    • ‘rightful’ spiritual beings of the hierarchies
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  • Title: Art/Mystery Wisdom: Lecture Two
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    • designations in a diagram of man's being but the expression
    • the human being as a whole. Architecture is separated from
    • the human being, because it is placed at the service of our
    • intimate connection with the real being of man than has
    • we describe as the laws of man's inner being. And yet, seen
    • to look at the human being, the part that first strikes us,
    • of the human being to stand upright. On entering the world at
    • being. We have to acquire the ability. It is true that this
    • equilibrium. Of course the human being has no conscious
    • result of our being left to ourselves with our ego. But the
    • astral body we need the help of another being; unaided we can
    • do nothing here. We are dependent on help from a being
    • being, whose wisdom is far in advance of our own. We could do
    • utter rigidity, if the beings of the higher hierarchies did
    • how these forces act upon the human being.
    • being, that which happens to our physical body through the
    • take the fourth member of the human being, the ego, and push
    • member of the human being; we take half a step downward, our
    • to speak about the higher members of the human being,
    • something which is still outside the human being. For, in
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  • Title: Art/Mystery Wisdom: Lecture Three
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    • with those chapters that introduce us to the being of man,
    • motion within his being those inner soul experiences which
    • its beings and as the rest of the cosmos has been coming into
    • coming into being of the cosmos.
    • being does not only sleep at night, when his conscious
    • thoughts and ideas are dulled, but a part of his being is
    • being, the life of the will is more asleep. The will sleeps
    • in the depths of our bodily being, or at least a large part
    • work or enjoying leisure, the human being is really for the
    • the human being exactly in what he does half or more than
    • must say this. But as a complete human being he does not
    • being if man did not now carry within himself the laws which
    • into the laws of architecture all that he took into his being
    • souls. What does the human being do when he becomes totally
    • abandoning the higher members of his being, he immerses
    • the other beings belonging to the higher hierarchies.
    • art of course), the human being really lifts himself not only
    • being, living as though we had only the physical body, and in
    • the ancient Moon evolution has implanted in us, this being
    • our inner astral nature as human being. Painting is, as it
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  • Title: Art/Mystery Wisdom: Lecture Four
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    • was due to the fact that the human being was so organised at
    • of the cosmos and its happenings that we would now call being
    • being in the world order equipped with thinking, feeling and
    • that just as there are beings below the human level, there
    • are also beings above the human stage of thinking, feeling
    • and willing. The human being can live his way into these
    • beings when, as microcosm, he immerses himself in the
    • you know their true nature, where beings exist that have a
    • ourselves relate to the beings of the higher hierarchies in
    • plants, animals and human beings. And we must feel their
    • sheltering protection when we say, ‘The beings of the
    • These beings of the higher hierarchies take hold of us with
    • sleep these beings of the higher hierarchies experienced what
    • the beings of the earth spirit were experiencing (these are,
    • is a host of spiritual beings of the higher hierarchies, into
    • beings of the higher hierarchies who can reveal themselves to
    • not imagine that you can approach spiritual beings in the
    • the spiritual beings. You yourself must live as a universal
    • spiritual world the beings of the higher hierarchies are
    • lost the proper relation to the being of man, to humanity.
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  • Title: Art/Mystery Wisdom: Lecture Five
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    • Human beings
    • understand how we can experience a being that radiates
    • goodness and is full of divine kindness and mercy, a being
    • feeling that what is being scattered must be drawn in red.
    • beings who belong especially to our earth process felt, when
    • a long way away from this feeling of being able to go from
    • threatened on entry with being taken captive; the tonic wants
    • his being sentenced. The advocate used his greatest dialectic
    • spiritual life forces can stream into the human being at such
    • spirit comes near to each human being. In the future the
    • beings were far less illiterate in the spirit. But this must
    • ought to change from being illiterate to becoming people who
  • Title: Art/Mystery Wisdom: Lecture Six
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    • will not be easy to fill our whole being and life itself with
    • being consists of a physical body, an etheric body, an astral
    • what is being said, so that we can make use of them like they
    • new living being within us, that is forever showing new
    • being, any amount of conceptual knowledge about him will not
    • and does not take hold of our whole being. We just need to be
    • living being within us and forms itself anew, filling us not
    • take hold of our hearts and our whole being and we shall feel
    • fellow human being speaking to us. But we have to learn that
    • from another human being.
    • has ascended to Devachan, and a spiritual being on the other
    • here, and weight being supported there.
    • an invisible brain belonging to our whole being and not just
    • in our inner being, and we notice that even though the
    • the essential thing. Yet this will not stop music from being
    • matters. The soul of a human being is so constituted that
    • envisage when it speaks of a child being educated by a
    • science is forever being asked, ‘What is the
    • being, for materialism has not the power to penetrate the
    • whole being of man; the content of this materialistic
  • Title: Art/Mystery Wisdom: Lecture Seven
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    • FUTURE JUPITER AND ITS BEINGS
    • these evolutionary stages, one particular kind of being from
    • beings that reaches a certain stage of development, received
    • preparation in advance. We know that the human being was
    • being prepared throughout the Saturn, Sun and Moon periods,
    • period; that is, all the beings that are at a certain level
    • evolution, beings are being prepared to attain their human
    • Archai were involved in the development of human beings, and
    • therefore an obvious question is whether human beings, during
    • beings who will reach their human level during the Jupiter
    • could either help, or omit to help, the beings who might
    • beings to arise through our deeds?’ We must of course
    • question concerning the beings who will reach the human level
    • natural existence. As an earthly being, man has to decide to
    • what extent he is the kind of being who is ruled by his
    • nature simply insist on their being satisfied. That is one
    • psychology. It is already evident that the human being is
    • being conceived of in such a way that people do not ask
    • You know, with regard to various things in the human being,
    • the breath reminds one of beings that do not exist on earth
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  • Title: Art/Mystery Wisdom: Lecture Eight
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    • We get closest to this if we do what human beings
    • would not immediately strike you as being similar to a bone
    • how you must imagine a tubular upper arm bone being turned
    • the concept of spiritual science, can only come into being
    • thing has been pulled out instead of being pushed in (b) but
    • into things and being inside them is another way of imitating
    • a principle of all art is gradually being complied with,
    • what you are being shown here and following the process with
    • not being able to eat from the tree of life means not being
    • for a moment a human being who is in the following situation:
    • and not just part of the human being, and it actually makes
    • act of enjoyment. Instead of being a subtle enjoyment it is
    • experiencing of the human being and the mysteries that have
    • beings of the higher hierarchies, whereby one truly lifts
  • Title: Evolution, Earth, Man: Lecture I
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    • beings. He goes on to consider a wide range of questions about Chinese
    • Now man is really a very, very complicated being. If
    • make a human being out of a lump of earth; it would be no more a man
    • somewhat decomposed, dissolved. So to believe that a human being can
    • human beings but were tiny beetles crawling about on a decaying
    • corpse and could think like human beings, we would regard the bones
    • could be no human being. Human beings are parasites, as it were, on
    • was once alive, was sensitive, was a cosmic being. If we look
    • further, there was even a great number of cosmic beings animating the
    • man lives in warmth. The human being lives absolutely in warmth.
    • being, a thoroughly living cosmic being.
    • this warmth-being was a cooling down. Things cool down continually.
    • reason the human being could already live as soul during the first,
    • condition [see drawing], both human being and animal were there. That
    • become man. Naturally the human being was not going about on two feet
    • warmth and was a floating being; he had only a condition of warmth.
    • can think of the original plants as being similar to these; the
    • whatever is not air and you get an air-being — the bird. If it
    • into wings. The human being still has the rudiments of wings up there
    • There is a condition, however, in which the human being
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  • Title: Evolution, Earth, Man: Lecture II
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    • beings. He goes on to consider a wide range of questions about Chinese
    • kind of living being.
    • being burnt in it. For instance, you can get sodium in a metallic
    • will have to say: Well, beings such as we have today could not have
    • human beings in their present form, would have sunk — nor could
    • are alive too. It was one life, and the various beings lived in a
    • look at a human being we see he has lungs and is inhaling air, that
    • described, but not as a physical being. He was there in a very fine
    • For the human being cannot now come into existence
    • beings of the dense air and those of the dense fluid, between the
  • Title: Evolution, Earth, Man: Lecture III
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    • beings. He goes on to consider a wide range of questions about Chinese
    • each summer joined on to the one before. We human beings are
    • have lived consciously. The human being could only awake to
    • Now I have said that the human being has actually been
    • there all the time, but as a spiritual being, not a physical being.
    • evolve as a physical being earlier. We have said that in the air
    • complement each other! We human beings need the oxygen out of the
    • I spoke last time, the bird-like beings and the heavy, coarse
    • animal-beings, breathed out this poisonous acid, and the plants
    • next to him, they are both human beings; they stand beside each
  • Title: Evolution, Earth, Man: Lecture IV
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    • beings. He goes on to consider a wide range of questions about Chinese
    • longer a living being. These large elephants, these mammoths, were,
    • said about our present earth being a kind of world-corpse. And man
    • then did human beings ever arrive on this earth at all?
    • perfected themselves and became human beings. That is the view
    • so very long ago, 10,000 to 15,000 years, human beings must, of
    • today's human beings.
    • beings could have had only soft cartilage, like sharks. Also they
    • that the human being who lived then was in his external form half man
    • jelly-like beings. And the further we go back in earth evolution, the
    • beings half man, half fish, that one could — after all —
    • the boy is a small, imperfect human being the mature man, the clever,
    • would be nonsense! The fact is that the small, imperfect being is
    • man-like beings who were left behind, are man's ancestors. They are
    • animal is descended from the primeval being that was neither animal
    • say: Yes, but earlier human beings were far less perfect than they
    • Atlantic Ocean came into being. Europe and Asia rose more and more;
    • to a transitional human being who lived in the coast areas where the
    • But the beings who were once men with a soft structure, soft bodies,
    • far back and have found human beings who really consisted only of
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  • Title: Evolution, Earth, Man: Lecture V
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    • beings. He goes on to consider a wide range of questions about Chinese
    • Indian culture, for instance — veneration for beings who are
    • invisible but who seem to resemble human beings on earth. It is the
    • invisible beings as manlike.
    • growth of the plants is different and human beings have to live in a
    • Inasmuch as human beings still retain something of the
    • being by the nature of the language and script. Here again it is not
    • only later to mankind. Human beings in that early China thought only
    • being in front. But if the Chinese had painted Herr Burle, then Herr
    • beings as the Indians thought of them, you see them represented with
    • stomach without being properly digested, we feel pain in our stomach.
    • human beings are conscious of their bodies only in those organs that
    • into being! Every man has his distinctive form of liver, but there is
    • it was not just a matter of going deeply into oneself and then being
    • entirely and to focus it upon his inner being.
    • him into his own inner being, led him to know his lungs, his liver,
    • upon us. We experience ourselves as upright human beings when we walk
    • being. You can imagine what different men they were from those who
  • Title: Evolution, Earth, Man: Lecture VI
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    • beings. He goes on to consider a wide range of questions about Chinese
    • one wants to understand how the human being is really related to
    • greatly it differs in animals and human beings from what it is in
    • human being cannot use the protein that is to be got from lifeless
    • being needs the plants. But now this is the amazing fact: the plants
    • could not live on the earth either if human beings were not here! So,
    • have this picture: A human being inhales oxygen from the air, the
    • coming from the human beings and animals. For this evolution has been
    • human beings and animals exhale. Plants are just as greedy for the
    • carbon dioxide as human beings are for oxygen.
    • the plant, and the oxygen is breathed out by the plant. Human beings
    • human beings should complement one another in this way! They
    • But we must go on. The human being not only needs the
    • very little of these substances, the human being needs all plants not
    • being that is related to the whole earth is the head. Not the feet,
    • but actually the head. When the human being starts to be an earth-man
    • bones, for instance. Everything that makes a human being solid is the
    • being needs roots in order to strengthen his head.
    • human being by way of the head. That is extraordinarily important. It
    • — which is precisely what the human being needs in order to be
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  • Title: Evolution, Earth, Man: Lecture VII
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    • beings. He goes on to consider a wide range of questions about Chinese
    • being possesses forces by which he is able to break down this
    • human being has his memory as a complete human entity; his body by
    • The fact is, the human being is involved in a very, very
    • between their faces and their white hands. Human beings have a
    • consider how the foodstuffs are being obtained. It is tremendously
    • In these days there is much talk about being hardy.
    • it. It is this: A human being is constituted throughout his organism
    • introduced. And the weakest human beings are those living in regions
    • for any human being to have so many logical thoughts. And so you find
    • horses are being bred, and so on. With a diplomat one thought must
  • Title: Evolution, Earth, Man: Lecture VIII
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    • beings. He goes on to consider a wide range of questions about Chinese
    • beings lived in earlier times. As you know, even from a superficial
    • peoples imagine man to have been a physically perfect being
    • being who bears within him body, soul, and spirit, with each of these
    • of spirit. But once we acknowledge that a human being consists of
    • there can no longer be any question of original humanity being
    • is to be a free being. These clever men of ancient times were very
    • question of man being free.
    • consciousness, that he is a free being. He no longer feels the spirit
    • superstition arises by being thought out. It comes about in an
    • going about on earth he is a sinful being; beside doing good things
    • Now it is characteristic of human beings to forget
    • is ill-made. The table begins by being a good one and becomes
    • with the human being: his spirit in the beginning, though lacking
    • body's perfection: it was soft and therefore capable of being formed
    • that human beings were originally like the savages of today. The
    • We are descended from those apes. Ah! but when human beings had their
    • present savages have fallen from the level of the human beings of
    • primeval times, so the apes are beings who have fallen still lower.
    • find human beings formed in the way I described here recently, out of
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  • Title: Evolution, Earth, Man: Lecture IX
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    • beings. He goes on to consider a wide range of questions about Chinese
    • being acquired what would benefit it. Different smells can be
    • the different races of human beings must have acquired their smell.
    • beings. Also, we must not forget, minerals have different odors. Now
    • belonging to the different beings of nature are related to the origin
    • of these beings.
    • beings, therefore, are sensitive to smells in different ways. This
    • therefore, depends very largely upon how the human being himself is
    • being able to carry this further. Any object or body can be either
    • delicate sense of smell than human beings. And you know to what use
    • the human being. The dog has a brain that is clearly made for
    • smelling, a brain that becomes an organ of smell. In the human being
    • beyond the discernment of a human being, because while a human being
    • sun. So you see, a being with a very delicate sense of smell would
    • actually adjust its being to the way it smells the universe.
    • Such beings do exist. There are beings that can actually
    • having thereby an offensive odor. And so it is that every being in
    • The human being has the whole of nature within himself:
    • mineral, plant, animal, and man. The plant-nature in the human being
    • a soul like human beings. That, of course, is nonsense. I spoke about
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  • Title: Evolution, Earth, Man: Lecture X
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    • beings. He goes on to consider a wide range of questions about Chinese
    • beings become fully grown? When do we stop in the process of our
    • epoch and therefore also has upon it those living beings, those
    • animal beings which the earth had upon it at that time. And “human
    • beings” on Mars are as they were on the earth at that time —
    • said that the plants really do come into being out of the scent of
    • human beings with our coarse noses do not smell it.
    • imperceptible to a human being are perceptible to a dog.
    • when a medicine is being prepared. So because nature does this far
    • beginning but the problem is being tackled. Thus anthroposophy will
  • Title: Evolution, Earth, Man: Lecture XI
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    • beings. He goes on to consider a wide range of questions about Chinese
    • different form. Just as a human being grows old and changes, so the
    • with what astronomy calculates as being the period of revolution of Mars,
    • transits and in earlier times they were regarded as being
    • Venus; where Venus is not being shone upon by the sun, a bluish light
    • light being thrown off by them.
    • human beings. And so in earlier times the changes that come about
    • be studied in the winter than in the summer. (This is already being
    • that were not tethered ran away quickly. Human beings stayed where
    • advance. Human beings with their crude noses and other crude senses
    • Now there are many things in the human being of which he
  • Title: Evolution, Earth, Man: Lecture XII
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    • beings. He goes on to consider a wide range of questions about Chinese
    • by its being thrown together out of the universe.
    • fled because they already scented what was coming; human beings are
    • it is always being flung out. And so one has the origin of the moon.
    • there as a doctor and went about without being particularly noticed.
    • which are almost spiritual, are continuously being sucked in by the
  • Title: Evolution, Earth, Man: Lecture XIII
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    • beings. He goes on to consider a wide range of questions about Chinese
    • railroad from Furth to Nuremberg was being built, these learned
    • nourishes the human being, the potato is found to be something that
    • it alleviates nervous troubles in human beings.
    • no longer be presented as it is still being presented by those who
    • upon his rights as a human being, and so forth. The same applies in
    • can get at what the human being needs in order to be healthy and to
    • indeed depends. And then human beings will find their right place in
  • Title: Evolution, Earth, Man: Lecture XIV
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    • beings. He goes on to consider a wide range of questions about Chinese
    • among the human beings who lived during those primeval earth
    • beings who do not live in actual need — shall we say, the
    • prefer the needs of all human beings to be satisfied. Obviously, that
    • human beings were unintelligent, dull, and that now they are
    • beings possessed a knowledge not only of what was on the earth but
    • is unable to penetrate to their spiritual reality. If a being living
    • being would believe that there is not a single soul on the earth —
    • being not only develops from childhood to the level to which our
    • the stars have an influence upon the human being, each star a
    • No being would have offspring if the moon did not send to earth the
    • forces of propagation. No being or creature would grow if the forces
    • of growth did not come from the sun. No human being would be able to
    • treated the human being himself as if he were part of a machine. And
    • calculated. Instead of things being merely calculated, they should be
    • human being as the prime reality, not until then will there be a
    • complete knowledge of the human being. In the domain of education,
    • for instance, it has already brought into being the Waldorf School.
    • When we look at the human being as he moves about on the
    • will. We perceive that the human being wills. But speaking generally
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  • Title: On the Development of Human Culture: Lecture I
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    • Chinese. They are interesting as being the remnants — the
    • for beings who are invisible but yet seem to resemble human beings on
    • represent invisible beings anthropomorphically.
    • beings have to live in a different way. But the sun is
    • had not yet reached the point of being a state — that is an
    • Inasmuch as human beings
    • spiritual nobility is called into being by the nature of the language
    • rank only by being learned.
    • sitting in the front row are represented as being quite big,
    • beings in China at that time thought in their own way in pictures;
    • bigger in comparison because of being in front. But if our Chinese had
    • spiritual beings of the Indians, as the Indians have thought of them,
    • without being properly digested, we feel pain in our stomach. If our
    • order. Human beings today are conscious of their bodies only in those
    • possible for these 20 or 30 livers really to have come into being!
    • deeply into himself and being capable all at once of knowing
    • and to focus it upon his inner being.
    • him into his own inner being, into what was within — for the
    • world in the human being. Naturally you can imagine what
  • Title: On the Development of Human Culture: Lecture II
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    • peoples imagined that man as a physical being was originally perfect.
    • man is a being who bears within him body, soul, and spirit, each
    • necessity if man is to be free, if he is to be a free being. These
    • question of man being free.
    • arisen in this way. No superstition arises by being thought out; it
    • long as a man is going about on earth he is a sinful being; besides
    • characteristic of human beings to forget easily. Just think how
    • is ill-made. The table begins by being a good one and becomes
    • human being whose spirit to begin with, though still lacking freedom,
    • being soft and capable of being so moulded by the spirit that
    • justified in thinking that human beings were originally like the
    • all very well but when human beings had this animal form, there were
    • present savages have fallen from the level of the human beings
    • of primeval times, so the apes are beings who have fallen still
    • human beings formed in the way I described here a short while ago,
    • beings have never arisen from the kind of apes we now have. On the
    • possible for certain human beings to become of an ape-like nature in
    • clothes. Human beings were late in acquiring intellect which was
    • human beings at all, but by wasps! Look at any wasps' nest you find
    • years ago, long before human beings arrived at it by means of their
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  • Title: Nine Lectures on Bees: Lecture I
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    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • Queen, the bees are actually beings which, as I would like to put it,
  • Title: Nine Lectures on Bees: Lecture II
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    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • thus an earthly being, whereas the worker-bee is entirely a child of
    • being (this applies to the lower animals of course, not to the
    • following happens. In order that a new Queen can come into being, the
    • A new Queen comes into being. At that moment a most remarkable thing
    • grow into independent beings because Nature encloses them on all
    • correspond to the wax-cells of the bees, but these cells being
    • being too soft, and collapsing. Of course, in the very first
    • being in the natural way. Only, at first these things are not
    • man's inner organisation passes through the stage of being wax. The
  • Title: Nine Lectures on Bees: Lecture III
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    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • such metals play a certain part in the life of man. As human beings
    • it feels terribly strongly. When you, as a human being, approach and let
    • one cannot give it to a human being just as it is, because it would
  • Title: Nine Lectures on Bees: Lecture IV
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    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • the simplest way is to say — ‘poverty comes from being
    • that poverty comes from being poor! But it is not noticed. People
    • could learn how things were being dealt with. One would tell the
    • mere words, and say to ourselves; “poverty comes from being poor;
    • being as milk.
    • it comes from the human being, it is still something belonging to the
    • question of any hexagonal force being in such honey, they would never
  • Title: Nine Lectures on Bees: Lecture V
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    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • host of bees is a whole and complete unitary being that recognises a
    • conditions; one cannot immediately prove the great harm that is being
    • nearer to Nature than the cow that is being bred in this fashion. It
  • Title: Nine Lectures on Bees: Lecture VI
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    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • human beings that certain things were not much noticed formerly,
    • had really many good instincts: he did many things without being able
  • Title: Nine Lectures on Bees: Lecture VII
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    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • affection of the heart, and who collapsed on being stung by a
  • Title: Nine Lectures on Bees: Lecture VIII
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    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • Naturally, as human beings, when we see the bee, we say; the bees
    • might just as well say “poverty comes from being poor,”
    • essence of plant-being rose upwards.
    • have been felled and young trees are being cared for, they will say:
  • Title: Nine Lectures on Bees: Lecture IX
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    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • being. The material it makes use of, it must itself bring into the
    • its own being.
    • being changed into formic acid, this formic acid passes with the
    • rescues our earth from complete decay, from being scattered as dust
    • is continually being prepared from oxalic acid, so that the earth may
  • Title: Art of Lecturing: Lecture I
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    • only out of his own being, but out of all kinds of
    • more deeply in the human being than one is accustomed to
    • person, varies; it always swings between being somewhat crude
    • in just such a moment by being absolutely truthful. Or we are
  • Title: Art of Lecturing: Lecture II
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    • implicit in the very nature of both the human being and the
    • being, so must also the lecture in which something flows be
    • the whole human being in the old Orient had toward speech.
    • himself as a professor of elocution through being sent out by
    • out of the human being in quite a naive way, as his fingers
    • transpired that the human being when speaking to others about
    • inner being. But all this is indeed no longer there today;
    • the standpoint of truth, no human being knows anything about
    • human being now, proceeding from the standpoint of truth,
    • being carries out in life.
    • more conceptual, that permits of being more easily seen
    • philosophy sounding everywhere today. Almost all human beings
    • a human being today who still uses his words differently, in
    • whole human being, who speaks differently than as though the
    • whole human being is.
    • still thinner. Now, new members of the human being keep on
    • depending on how the whole human being is.
  • Title: Art of Lecturing: Lecture III
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    • really count on being understood. Allowing the whole lecture
    • clear that being active in the world at all in the sense, I
    • nothing of interest in being understood in this way.
    • significant is that it is not really Lessing who is being dealt with
    • The workman understands: When something is being produced, a certain
    • style in the social evaluation of human beings. And the end-result is
    • publisher, if the publisher is generous from the time he beings to
    • we find that man with his being was still connected with what he
    • technology, the human being has been separated from his product so
    • that filled the whole human being with an inner fire; it was
    • being rose above the hardships and difficulties of life on earth, and
    • given the spiritual life without being qualified to do so —
    • as not being quite right in the “Oberstuebchen.”
  • Title: Art of Lecturing: Lecture IV
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    • way they have gone 'til now, has to be called into being over there
    • of the fact that something new should come into being, nor that the
    • come into being, or something old having to remain, one has the
    • something new comes into being, matters take their course thusly, if
    • that this small spot is maintained by virtue of being something
    • conscious of himself as a human being. Therefore, it would be a
    • being.
    • consideration of how human beings have gradually come into the
    • free. The human beings who stand within it must experience this
    • out anywhere on earth, for without being organized it cannot spread,
    • about concepts of rights, for there, the human being with all his
    • the actual constitution of the human being. We must know how
    • organic, almost chemical, reaction in the human being.
    • speaker himself, therefore, being one himself, he could not listen
    • juices turn into something like vinegar. Oh, man is already being
  • Title: Art of Lecturing: Lecture V
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    • come into being only in the last third of the 19th century,
    • ways to write for the human being. One way consists of man's
    • organization of the human being. This should never be
    • being from his manner of speech.
    • being. And it is by all means a matter of focusing —
    • logical. This is why, normally not being very logical by
    • varying degrees, to being heard in the surroundings. A
  • Title: Art of Lecturing: Lecture VI
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    • the fact that inhalation is engaged by a question being
    • themselves. They miss something that is being said, and when
  • Title: The Development of Thought from the 4th to the 19th Century - 1
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    • is being said that the science of history is facing a crisis. Not so
    • in the being of man. Forces otherwise latent in the soul must be awakened
    • firm belief that it is possible to convince human beings when one's
    • man's being. On the one side we find the urge to discover natural law
    • everywhere and to admit nothing as being ‘scientific’ which
    • application. They obtain also in the being of man, but he will not admit
    • to the things of the material world. Catholic thought is being promulgated
    • to convince others of something that is true and capable of being put
    • exist in human beings. And so we find the old sacerdotal methods in
    • methods in men like Karl Marx who being out-and-out strategists have
    • possible to convince human beings. I will organise their class instincts
    • certain Divine Beings. Experiments with the processes of nature must
    • nowadays by Spiritual Science — it was said: The human being,
    • in the world of nature outside the human being. It is, as a matter of
    • at work in the being of man can also be found in the animal. This is mere
    • of the human being is permeated by forces of soul. And when we understand
    • time of conception until birth. The processes at work in the being of
    • of a human being. It is not easy for the modern mind to grasp this idea,
    • In this sense there is something in the inner being of man that is openly
    • manifest in outer nature. But the evolution of the human being must
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  • Title: The Development of Thought from the 4th to the 19th Century - 2
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    • this culture depended upon its possessors being remote from the thought
    • begins again, so to say, from the other side. The human being now sees
    • what such a training develops in a human being. Through this purely
    • but thought came to the human being of itself like a dream. Particularly
    • that the human being should first be prepared to receive baptism, for it
    • is not a question of what the human being inwardly wills, but it is a
    • developed a magical life. Everywhere human beings had premonitions,
    • Europe the organization of the human being was involved in this
    • the human being it was not so much the nerve-system — which is
    • mixed with the Christ and His deeds, and what comes from the human being
  • Title: Boundaries of Natural Science: Lecture I
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    • the sense world, the doors are closed to the worlds where the human being
    • to human beings of all stations and classes an existence that seems
    • to them humane. Already, to be sure, it is being said in the widest
    • to being able to give a mathematical-mechanical explanation of natural
    • of how to live in a way worthy of a human being? How, if one cannot
    • human beings could do than what we have done for the last fifty years,
    • without thoughts! But we cannot: to the extent that we are human beings
    • and wish to remain human beings we cannot. If we wish to comprehend
    • only thereby do we become conscious human beings. Just as each morning
  • Title: Boundaries of Natural Science: Lecture II
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    • the sense world, the doors are closed to the worlds where the human being
    • extraordinary happens. What happens is that when I as a human being
    • them. As human beings we stand outside tone, color, warmth, etc. This
  • Title: Boundaries of Natural Science: Lecture III
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    • the sense world, the doors are closed to the worlds where the human being
    • to penetrate more deeply into one's own being in order to uncover
    • world of sense. Man would remain a more-or-less drowsy being, a being
    • extent on our being able to make this clear distinction out of inner
    • as human beings we are suspended in the web of existence according to
    • human being. And now we come to that which truly leads over into spiritual
    • the inner being of man — that same Inspiration that survives in
    • manifest their activity in the human being, how they proceed from man's
  • Title: Boundaries of Natural Science: Lecture IV
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    • the sense world, the doors are closed to the worlds where the human being
    • is simply a consequence of there being so few people today with a universal
    • connection with the divine “Principle of Being” within their
    • coat-tails of universal being and can feel how we are related to it
    • One discovers that human beings certainly can speak instinctively of
    • has grasped universal being at one point in making oneself exclusively
    • a theater of cognition; one has grasped the activity of universal being
    • universal being at one point only. We grasp it not as abstract thought
    • a spirituality grasped by the inner being of man, a spirituality that
  • Title: Boundaries of Natural Science: Lecture V
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    • the sense world, the doors are closed to the worlds where the human being
    • contours of beings. Within this universal spiritual speech that one
    • initially encounters there emerge individual spiritual beings, in the
    • exemplified quite clearly in certain individuals. Human beings seek to
    • preceding puberty, no longer being able to relate properly to the
    • speech of spiritual beings through Inspiration.
    • self-progression of evolving beings he loses the content, because he
    • proceed from music to the inner word, to inner being, culminated in
  • Title: Boundaries of Natural Science: Lecture VI
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    • the sense world, the doors are closed to the worlds where the human being
    • musical element to a merger with an individuated element of being occurs.
    • which man's being is striving to free itself from the physical organism,
    • nature in images, that makes us clearly aware that we are being led
    • we observe already very clearly in the souls of human beings today,
    • in extremely prominent individuals. How human beings strove in the later
    • centuries to see how human beings strove to understand what capital
    • beings strove to understand in concepts has passed over into frightful
    • definition of “commodity”! Human beings strove to bring
    • always exist in the interaction between a number of human beings and
    • beings, of association. Commodities must be understood in terms of
    • of “commodity,” that human beings must share before there
    • If human beings would
    • we do here make human beings mature enough that they can go forth from
  • Title: Boundaries of Natural Science: Lecture VII
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    • the sense world, the doors are closed to the worlds where the human being
    • beings, we must traverse the path that leads us into the external world
    • with other human beings.
    • beings in our environment and govern our interaction with them. These
    • know that a human has such and such a form. Since the being that we
    • are introduced into social life among other human beings by the possession
    • human beings but into the spiritual world. And if, through these mantras,
    • spiritual beings who surround us, just as we are surrounded by the entities
    • fourteenth years, which is through the love-instinct being impressed
    • and in what diverse ways this complicated inner being can come to expression.
    • beings of the West, chiefly value, then we do not assimilate the essence
    • world. Human beings who are constitutionally suited for a later epoch
    • an being interiorized became so sensitive that language simply failed
    • men out of the spiritual world might perhaps smile at the idea of being
    • entire psychology of association, learn to enter into his own being
    • for a human being not only to think materialistically but to be
  • Title: Boundaries of Natural Science: Lecture VIII
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    • the sense world, the doors are closed to the worlds where the human being
    • properly. One should feel that one is being lifted out
    • one's inner being — one must be very careful not to misunderstand
    • the human being and that this then emancipates itself to an extent.
    • fashion us between birth and death into what we are as human beings.
    • spiritual forces enter our being and work formatively upon it.
    • social contact with other human beings. In everyday physical existence
    • which he becomes aware of his inner being, just as he perceives what
    • sense the spatial orientation appropriate to us as human beings and
    • we can perceive our general state of well-being, the constant changes
    • by our sense of balance, and a being who initially cannot move at all
    • were otherwise we could never in this physical life become social beings
    • what exists as soul-spirit in man's inner being; they also speak of
    • is to seek clear comprehension of man's own inner being, whereby a clear,
    • initially as the true inner being of man because of its transparency.
    • we have penetrated into our inner being and have deepened our power of
    • being, that works spiritually; something that does not expend itself
    • consciously is to experience the reaction of our inner being to inhalation.
    • of our being. Cerebral fluid is forced up through the spinal column
  • Title: Anthro Medical Therapy: Lecture I
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    • vantage point at the human being who is ill and needs to be
    • would like to show how the constitution of the human being
    • the inner human being. This time I will try to show how the
    • the human being. I will try to show what these substances
    • of the human being, we can no longer speak about substances
    • human being and processes that unfold outside in the
    • universe, for both in health and illness the human being
    • the threefold nature of the human being. Today I will at
    • within the human being. When we distinguish the nerve-sense
    • but that it nevertheless extends throughout the human being.
    • Only in his head is the human being first and foremost a
    • nerve-sense being, but on the other hand the entire human
    • being is also “head,” though less
    • being fruitful for our present purpose, we must then think of
    • higher members of the human being. If we study the human head
    • forces are working into the human being. In the forces we
    • human being and his environment. This process that unfolds in
    • earth but seen only in imprint, the head being an imprint of
    • really an earth process in the human being. The other
    • rhythm. Examining this second member of man's being as a
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  • Title: Anthro Medical Therapy: Lecture II
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    • human being regarding his connection with his super-sensible
    • being is present only in the head. If we study the physical
    • For if one looks deeply into the human being, one finds that
    • being.
    • bear this in mind, for the human being is really a different
    • being depending on whether he is standing, walking, or even
    • part, being a specially differentiated portion of it), we
    • leave out of account because the majority of human beings can
    • life-giving element in all organic beings.
    • peculiar way of studying the human being. If we draw him with
    • whole human body. In reality, of course, the human being is
    • human being as the solid. But we never draw this aspect when
    • content of the human being is, as substance, in a constant
    • see drawing, red arrow) without being stopped or
    • organizes the entire human being.
    • because the human being lives on the earth as a human being,
    • kinds of ethers meet in the human being, and he is organized
    • human being by means of his organization, and their
    • pathological conditions in human beings.
    • resemble the head organization too strongly. The human being
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  • Title: Anthro Medical Therapy: Lecture III
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    • we have seen — to the etheric, astral, and ego-being.
    • only to the astral and ego-being. In the chest organs the
    • everything coming from the astral and ego of the human being.
    • which causes illness in the human being. Therefore, in the
    • human being is like that of a pendulum swinging back and
    • forth: the strong forces of the healthy human being paralyze
    • being simply must be taken into account. Little is
    • the entire human being and are able, from quite another
    • the etheric. You must bear in mind that the human being
    • that during sleep the astral is active in the human being,
    • outside the human being during sleep.
    • course in the human being, the rhythm of waking and sleeping.
    • occurring in the upper human being. It is possible to be
    • human being that is essentially only a symptom forced up from
    • being, the metabolic system, works back upon the rhythmic
    • the ordinary human being, hunger and thirst are, of course,
    • the human being is connected with the outer world, and
    • being, influences from the lower human being, influences from
    • the human being therefore leads us to say that effects take
    • human being provides the domain for studying the nature of
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  • Title: Anthro Medical Therapy: Lecture IV
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    • being, it is better to use an alternating current. If the
    • disturbance clearly proceeds from the upper human being, it
    • more dynamic kind, effects applied to the human being from
    • outside, and those effects worked through by the human being
    • being the more pathological-therapeutic stage, whereas the
    • consider now the following: What is latent in the human being
    • being, which only comes into contact from within with what is
    • outside the human being by means of oxygen — all these
    • inner aspects of the human being. During sleep the ego takes
    • between the human being and the animal is revealed.
    • being. But the ego overlaps the entire human organism and
    • embryonic development are then active in the human being in
    • out of the lower human being, the lower ego, must meet the
    • the inner organization of the human being. Observe carefully
    • human being, and it is important, above all, not to burden
    • the human being leads one to see an indication in an early
    • stage of life of what is being prepared for a later
    • always a danger of the ego not being properly interlinked
    • interlinking of the ego ends in a healthy human being or in
    • you study this middle aspect of the human being, the chest
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  • Title: Anthro Medical Therapy: Lecture V
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    • into the whole web of man's being, which results from the
    • human being. Of course, the astral body draws the ego in with
    • even designate something that occurs inside the human being
    • is continually taking place in the human being and is
    • affinity between the human being and his earthly-cosmic
    • also occur in the human being. Hence, when we speak of
    • “arsenizing” the human being, you must not think
    • of the arsenic as directly active; rather the human being is
    • the human being. When you study this “arsenizing”
    • being. This is a direction to pursue in our research. But
    • must make the whole human being partly into a tooth. This is
    • being into a tooth. In some way or other one must try to give
    • consider the opposite condition in the human being, in which
    • being by his environment and the inner organic processes. The
    • the process and excreted without being worked through in the
    • human being if these half-conscious movements of the
    • takes place in the human being. And even if it must sound
    • process observed in the human being, the mummification of the
    • observe an effect on the human being of what lies under the
    • reciprocal relationship of the human being to the outer
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  • Title: Anthro Medical Therapy: Lecture VI
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    • materialistic view of the human being is basically unable to
    • — that the proteinaceous body of the human being is
    • from the entire human being. It can certainly be understood
    • breathe. There is something else in the human being that is
    • really being organs of respiration. All those organs that are
    • human being in the whole breathing process according to
    • proteinaceous content present in the human being, in so far
    • human being.
    • whole human being struggles to attain knowledge, if a person
    • being thinks, including the organs situated further back,
    • human being. From this you will also be able to see that what
    • human being. As you know, at least two-thirds of the human
    • human being. Thus we may regard what takes place between the
    • being exclusively a respiratory organ. If we maintain this
    • of the human being. The latter is, relatively speaking,
    • stable in protein formation: the human being's inner
    • interplay of the inner protein in the human being. Hence it
    • human being builds up his body through the substances he
    • body simply by virtue of the fact that a human being is a
    • human being; on the other hand, the human being unfolds an
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  • Title: Anthro Medical Therapy: Lecture VII
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    • being provides the basis for this. A correct interpretation
    • being and his environment can be studied by investigating the
    • being. In presenting this type of investigation, however, we
    • earth's surface. Soul-spiritually, the human being is a being
    • human being. Moreover, gentian root contains sugar. You will
    • activity induces a reaction in the upper human being, and the
    • the lower human being, creating a counterweight to the upper
    • human being, we have introduced an antipyretic activity.
    • being. It is quite correct to draw attention to currents
    • acting on the human being from outside. In this respect, a
    • being. In this way we grasp things that otherwise are only
    • being.
    • stimulated from inside the human being.
    • we want to support what takes place within the human being
    • effect of such a decoction on the lower human being resembles
    • driven much further into the human being. The patient becomes
    • being, a densified sense process, arises in the tissue fluid.
    • more toward the inside of the human being. The most
    • reaction within the human being. This arises within the human
    • being first in an intensified nerve-sense activity in some
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  • Title: Anthro Medical Therapy: Lecture VIII
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    • element that affect the human being can be interpreted
    • and the human being; instead we are dealing with a realm in
    • being. We have spoken of the fact that in the head formation
    • of the human being — or, said better, in the head
    • formation proceeding from the human being — there lies
    • the human being before he prepares to descend into physical
    • soul-spiritual in the human being, and their domain must
    • essentially be left when the human being prepares to descend
    • soul-spiritual in the human being, that is everything that
    • form of the human being in so far as he is an ego. It
    • destruction of the inborn formative force in the human being.
    • human formation is being destroyed from the upper human
    • being, which is the polar opposite of the lower human being.
    • human being acts in small quantities — in dilutions
    • — constructively in the lower human being.
    • what is really taking place in the human being.
    • being, however, we must look at the general effect of the
    • we find what the earth brings into being. In developing
    • opposite of, the inner digestive process in the human being,
    • Through this lead-activity the human being has implanted into
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  • Title: Anthro Medical Therapy: Lecture IX
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    • into being. Thus we can call these forces the
    • forms as substantial beingness from the outer world.
    • consonants. The whole man becomes a shining being in these
    • one I have described as being under the influence of cuprum;
    • indifferent to the well-being of the movement and to the fact
    • that the well-being of the movement depends on not practicing
    • well-being of mankind. Hopefully we will have an opportunity
  • Title: The Building at Dornach: Lecture I
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    • life of a human being was enacted; that this life so full of
    • “coming into being” otherwise than is usually
    • having bade farewell to the spiritual world and being subject
  • Title: The Building at Dornach: Lecture II
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    • Oedipus story being reborn entirely out of the personal
    • culture being the culture of the Ego.
    • Ego, in which the impulses of its own inmost being are
    • that he clung with every fibre of his being to French
    • to gaze deeply into the configuration of the beings of the
    • nature of beings and things which are then described from the
    • natural development of living beings, from the simplest to
    • forward. The dome or cupola is to show how human beings, how
  • Title: The Building at Dornach: Lecture III
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    • being classified under some particular concept. He wants to
    • It is being in a state of
    • becoming, being that is never stationary,
    • lecture in Hermannstadt. Today they are on the point of being
    • world. The Ego wakens into consciousness through being
    • Science concerning the being of man is confirmed by the
    • stand before us that of being able to play our part in
    • these truths — it is only a question of being steeped
    • is only preparing, its true being. We feel the whole cleft in
    • belongs to the East's own being; it is foreign to the East's
    • own being.
    • denial of its own true being. Everything in the East that has
    • it should long for with every fibre of its being. For if
  • Title: The Building at Dornach: Lecture IV
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    • human being. Neither, then, is a motif such as this, for part
    • then, has the peculiarity 0f being symmetrical at every point
    • presses upon what is underneath. So pressure is always being
    • the sphere in man's being that is connected with subconscious
    • most fundamental of all. Hence the human being is able in his
    • say, down into his own being — this will be portrayed
    • being who is striving to achieve a measure of
    • inner necessity, everything comes into being as it inevitably
    • being? I have often spoken of this, for all such impulses in
  • Title: The Building at Dornach: Lecture V
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    • Everything that has been brought into being hitherto is like
    • Picture a human being in some fixed position. Somebody comes
    • of a human being standing immobile bear and support each
    • being. Hence the painter or the draftsman, when he is
    • it is at that time. If in painting a human being we attempt
    • succeed in giving expression to what this human being has
    • us as qualities of the beings in outer Nature. When our
    • come into being, a world that has form, inner
    • make our contemporaries understand what is being aimed at
    • that works of art exist merely for the sake of being looked
    • we can feel this with our whole being then we have eaten of
    • another is one that is never found in Nature, if a being with
    • experienced something of the spiritual Being; whose physical
    • great importance to being able to trace back their
    • will come into being when man learns to live in sound itself,
    • come into being can quite easily continue.
    • believe in Me in your inmost being until you cease to
  • Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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    • being, but in those days the usual conception of man and the
    • chief among them being the materialistic conception of art.
    • gestures of the human being, nay even the human form itself,
    • as a human being, able to bear the weight.’ Men felt
    • represents the joining together of a number of human beings
    • seats with spectators; certain human beings are now to pass
    • point. So that man felt the state of being bound to the earth
    • from a ‘superabundance’ of forces in the being of
    • felt in the volute. We see the human being, as he strengthens
    • that was worked out plastically instead of being merely
    • in his own being.
    • decoration has the quality of being ‘in-carved,’
    • character of being in-carved. One can feel this in the model,
    • are creating — the surface that is coming into being
    • ‘What idea must I have of my own being when I look away
    • that will express my inner being in forms?’ I am sure
    • that art is born from the depths of man's being. So greatly
  • Title: Ways/Architecture: Lecture II: The House of Speech
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    • glass windows for our building, and we cannot help being
    • than insignificant human beings! The highest we can create
    • we shall feel, ‘Ah, if only all human beings could be
    • — if we have any desire to exclude other human beings?
    • with their fellow beings. Peace and harmony will pour into
    • Human beings
    • human being speak to us? — When he possesses a larynx.
    • that the very being and essence of the fourth Post-Atlantean
    • the sanctuary of the God. Human beings may live for miles
    • Human beings are not necessarily within the Temple; they live
    • occupations of the human beings who live on the land. Service
    • on the land and in the pursuits of human beings living around
    • beings are still at one with the earth which the Gods have
    • of Christendom comes into being. The land becomes
    • of the universe comes into being; the Spirit speaks to those
    • already being prepared. The essential feature of Gothic
    • these forms we see the art of human beings who have
    • architecture this labour of human beings unites itself with
    • brings forth its creatures from its own being. Our own art of
    • human beings and animals moving upon it, but they do not
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  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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    • being. The Church of Christendom was in itself a duality, the
    • the community being set apart.
    • true, living, sentient human being, confronting a circle,
    • being, from the simplest cell to the complex human being, is
    • being, craves for activity. If he wants to be lazy this is
    • self the mysterious entity resting in the depths of being
    • the depths of its being, because this is the line of the
    • very being — the dual nature of man. When the curtain
    • the development and being of the forms. For this reason I do
    • the mode of its development, how spiritual being itself has
    • being. This is a mere speculation, for it results in an
    • enters the world, is really a highly complicated being. When
    • horizontal being; then he stands upright — in the
    • but a being of spirit and soul and when, as little children,
    • of the Earth. The Earth-Will permeates our being; we allow
    • living being, is poured out into the forms as an etheric
    • being.
    • striving in their very being — man will feel how he has
    • development of his being.
  • Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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    • support is added to man's being. When he has passed through
    • which man has raised in his own being after the first period
    • being and becoming.’ We may therefore find
    • content of these various heavenly bodies. Beings have their
    • only so, but they send forth their workings. Higher beings
    • inhabit the heavenly bodies for long ages; subordinate beings
    • of currents being set in motion in the cosmos. These currents
    • are often nothing less than the beings who are sent forth by
    • certain elementary or higher beings from one cosmic body to
    • a swarm of spiritual beings passing from one heavenly body to
    • the fact that here we have to do with hosts of beings passing
    • to and fro. We can see such a stream of spiritual beings
    • of hosts of spiritual beings who are flowing around and
    • these beings always return to the Sun after having passed
    • hand the beings return into the fourth chamber in the Sun
    • formed because certain beings do not take part in the
    • being, contains the mysteries of the cosmos and senses them
    • laws of cosmic being. Perhaps it may be admitted that the
    • living beings is contrived in accordance with expediency?
    • therefore believe that some spiritual being or other has
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  • Title: Ways/Architecture: Lecture V: The Creative World of Colour
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    • In a certain sense all human beings are
    • that moved the innermost being of man. In the nineteenth
    • being. The thoughts and ideas evolved by the modern age in
    • of colour is, in its very being, fluidic and alive — an
    • clairvoyance a horse would no more see a human being than a
    • human being, being without problems of psychological
    • exist for the horse as a physical being, but only as a
    • spiritual being. The horse is possessed of a certain order of
    • are spectral beings to the horse. If animals could speak in
    • chance occurs to the animals to contemplate him as a being of
    • — a spectral, ghostlike being. Even if the animals
    • into the substrata of his being because he would never have
    • into his own colouring; it penetrated into the being of man
    • to the form but to the forces and weaving being round about
    • — and this is perpetually being flooded over by that
    • inertia. Unless man enters with his whole being into the
    • Madonnas were living in Raphael's very being, just as they
    • permeates the soul in the innermost depths of her being
    • being. It is quite easy to speak of Spiritual Science and its
    • problems like that of the nature and being of colour, for in
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  • Title: Art of Lecturing: Lecture I
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    • only out of his own being, but out of all kinds of
    • more deeply in the human being than one is accustomed to
    • person, varies; it always swings between being somewhat crude
    • in just such a moment by being absolutely truthful. Or we are
  • Title: Art of Lecturing: Lecture II
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    • implicit in the very nature of both the human being and the
    • being, so must also the lecture in which something flows be
    • the whole human being in the old Orient had toward speech.
    • himself as a professor of elocution through being sent out by
    • out of the human being in quite a naive way, as his fingers
    • transpired that the human being when speaking to others about
    • inner being. But all this is indeed no longer there today;
    • the standpoint of truth, no human being knows anything about
    • human being now, proceeding from the standpoint of truth,
    • being carries out in life.
    • more conceptual, that permits of being more easily seen
    • philosophy sounding everywhere today. Almost all human beings
    • a human being today who still uses his words differently, in
    • whole human being, who speaks differently than as though the
    • whole human being is.
    • still thinner. Now, new members of the human being keep on
  • Title: Art of Lecturing: Lecture III
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    • really count on being understood. Allowing the whole lecture
    • clear that being active in the world at all in the sense, I
    • nothing of interest in being understood in this way.
  • Title: Art of Lecturing: Lecture IV
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    • order is not being served, but rather stomach specialists,
    • when it must be known how the human being actually lives.
    • an organic, almost chemical effect in the human being.
    • role today. There, it is really a matter of not being in love
    • But people will keep on being entertained, and what flows
    • vinegar. The human being will in turn be entertained today.
  • Title: Art of Lecturing: Lecture V
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    • come into being only in the last third of the 19th century,
    • ways to write for the human being. One way consists of man's
    • organization of the human being. This should never be
    • being from his manner of speech.
    • being. And it is by all means a matter of focusing —
    • logical. This is why, normally not being very logical by
    • varying degrees, to being heard in the surroundings. A
  • Title: Art of Lecturing: Lecture VI
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    • the fact that inhalation is engaged by a question being
    • themselves. They miss something that is being said, and when
  • Title: Christmas Conference: Lecture 1: Introduction to the Eurythmy Performance
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    • super-sensible realm through the mediation of the human being.
    • being merges with the spirit. Inspiration has to do with the
    • capacity of the human being to face the super-sensible on his
    • intensely with his own being that he becomes capable of
    • human being. But the limbs which we stretch out into the
    • organism the human being is through movement an expression of
    • speech, and send it back into our whole being, into our human
    • being of limbs, thus receiving in place of what causes speech
    • the human being to transform his capacity for movement into
    • have that scale which human beings have to reascend, from
  • Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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    • coming into being lower down
    • details is a service to the divine beings, a service to God.
    • Anthroposophical Movement desires to lead the human being to
    • being, as a God-willed human being on the earth, as a
    • God-willed human being in the universe.
    • beings.
    • Anthroposophical Movement came into being. In many and varied
    • to germinate through being warmed by your mood and your
    • other association of human beings in the earthly world of
    • human beings stand here on earth.
    • friends, how do you go about being old in the proper sense in
    • take on the task of being President of the Anthroposophical
    • that a Goetheanum exists, that human beings are connected
    • with this Goetheanum, and that these human beings do certain
    • home in being linked to what is going on at the
    • foundation of all that has come into being in these national
    • which comes into being within this Anthroposophical Society
    • publication a lecture cycle is already being quoted in the
    • cultural life in the human being.’
    • but on human beings, on those human beings who are gathered
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  • Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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    • In the spirit's ocean-being.
    • Comes to being
    • In the World-Being of Man
    • World-Being's Light
    • which enables him in the wholeness of his being of spirit,
    • world he will know the being of all-wielding love of man and
    • universe which is one member of the all-world-being.
    • feeling, the human being rightly perceives what is revealed
    • weaving thoughts of the universe within his own being.
    • individually free human being within the reigning work of the
    • gods in the cosmos, as a cosmic human being, an individual
    • human being within the cosmic human being, working for the
    • future of the universe as an individual human being within
    • the cosmic human being. Out of the signs of the present time
    • of the total human being, spirit, soul and body, when they
    • all aspects of the being of man. In the substance of the
    • threefold being of man, which teaches us love, which teaches
    • thoughts; let us seek, in this threefold being, the substance
    • in this threefold being the archetype of the Imagination
    • being who had become the Christ, the spirit being who had
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  • Title: Christmas Conference: Lecture 5: The Foundation Meeting, 25 December, 11.15 a.m.
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    • beneficial source may become accessible to all human beings
  • Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
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    • group coming into being in France and registering with the
    • wish to remain so. Arrangements are, however, being made for
    • Society being what it is, it is of course the case that from
    • a democratic institution of some kind might come into being
    • human being. I have never said that the stamp of membership
    • being know that with a majority of two to one arrived at
    • throwing down the challenge of it being judged and rejected?
    • the human being, and also of the astral body and the
  • Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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    • work being carried on out there. We may add what we were told
    • In the spirit's ocean-being.
    • Comes to being
    • In the World-Being of Man.
    • World-Being's Light
    • Comes to being
    • take what rises up from ‘comes to being’ to
    • devoted and varied work is being done and has already been
  • Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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    • In the spirit's ocean-being.
    • Comes to being
    • In the World-Being of Man.
    • World-Being's Light
    • Comes to being
    • In the World-Being of Man.
    • Comes to being
    • World-Being of Man
    • that has come into being and the
    • indeed come into being almost without exception in every
    • people saying that since national Societies were being
    • are those which for the time being can responsibly be
    • encompasses the whole of his activity as a human being; it
    • merely points out what he is with regard to being a writer.
    • that the human being can learn to master life at the
    • cultural life in the human being.’
    • human beings. You see these people sitting here in front of
    • agreement with what is being done at the Goetheanum. Thus the
    • Society is formed, humanly formed. Human beings are joining
    • other human beings. Human beings are not declaring their
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  • Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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    • In the spirit's ocean-being.
    • Comes to being
    • In the World-Being of Man.
    • In depths of worlds begetting being.
    • World-Being's
    • In the being of worlds, craving for light.
    • In depths of worlds begetting being.
    • In the being of worlds, craving for light.
    • In depths of worlds begetting being.
    • In the being of worlds, craving for light.
    • mind. But it cannot be avoided. For just as human beings
    • Anthroposophical Society into being through our Conference
    • Every cycle, regardless of whether it came into being in the
    • past or is yet to come into being in the future, will bear
    • have the guarantee of being able to count on a particular
  • Title: Christmas Conference: Lecture 10: Rudolf Steiner's Contribution During The Meeting of the Swiss School Association
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    • it is being applied in a school that can serve as a model, if
  • Title: Christmas Conference: Lecture 11: Meeting of the Vorstand of the General Anthroposophical Society
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    • Switzerland at the time. They felt they were being pushed
    • Anthroposophical Society of which Herr Steffen, being the one
    • being in the Swiss Society, the whole matter will sort itself
    • arrangement would lead to the Anthroposophical Society being
    • proceed by fixing budgets. Imagine a national budget being
    • being forced. We have taken into account the matter of not
    • being forced.
  • Title: Christmas Conference: Lecture 12: Continuation of the Foundation Meeting, 29 December, 10 a.m.
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    • In the spirit's ocean-being.
    • I Comes to being
    • In the World-Being of Man.
    • In depths of worlds begetting being.
    • World-Being's Light
    • In the being of worlds, craving for light,
    • related to all being in the cosmos of spirit, soul and body.
    • we have here the voices heard coming from beings who pray for
  • Title: Christmas Conference: Lecture 13: Continuation of the Foundation Meeting, 30 December, 10 a.m.
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    • In the spirit's ocean-being.
    • Comes to being
    • In the World-Being of Man.
    • World-Being's Light
    • Entered the stream of earthly being.
    • just sketched can come into being over the next few years as
    • for this above all is an understanding of the human being
    • with human beings and not with schedules. Let everything
    • human relationship with human beings and out of these human
    • even after it has gone through the process of being dipped in
    • human way to other human beings. Now, Herr Steffen, please
    • prospect of their being unable to return to the Waldorf
  • Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
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    • In the spirit's ocean-being.
    • Comes to being
    • In the World-Being of Man.
    • World-Being's Light
    • Entered the stream of earthly being.
    • May human beings hear it!
    • May human beings hear it!
    • human beings need in order to live or the development of
  • Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
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    • understanding for this time as being something real. There
    • as a basis for what is to come into being here.
    • We shall endeavour here to bring a Goetheanum into being in
    • return to something that is being brought to me from many
    • being asked how the three Classes and the Sections of the
    • no one's concern. The Sections are being set up for the work
  • Title: Christmas Conference: Lecture 16: Open Discussion of Swiss Delegates
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    • for the time being, would not Herr Steffen be a better choice
    • exposed position through being so close to the Goetheanum and
    • against the Swiss Anthroposophical Society being constituted
    • Anthroposophical Society is being patronized in any way or
    • everything from being watered down in general discussion.
    • are in fact being dealt with in an even better way than had
    • into being, supports this — that I count courtesy as
    • moments — we shall have to succeed gradually in being
  • Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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    • The Envy of the Gods - The Envy of Human Beings
    • of Human Beings
    • building was to be dedicated in its whole being. So now, as
    • human beings set up an abode where we gods can find those
    • human beings who bring us offerings and who understand us in
    • Mystery centres gods and human beings encountered one another
    • beings.
    • used to describe anything that lived as a super-sensible being
    • divine spiritual beings who are so closely linked with
    • mankind that the human being in his inmost nature has come
    • journey through the ages, those beings we sense in the
    • those divine spiritual beings cannot become envious. Yet in
    • beings that human beings were being drawn ever closer to the
    • Again and again we hear in history that a human being
    • mankind is only possible if human beings realize that there
    • are gods, that is super-sensible beings, who are envious of
    • that time took place between gods and human beings. Now, in
    • human beings, and in the human being who makes his offering
    • gods and human beings, increasingly lost their significance.
    • their inner being they were linked to the spiritual temples
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  • Title: Christmas Conference: Lecture 18: Continuation of the Foundation Meeting, 1 January, 10 a.m.
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    • In the spirit's ocean-being.
    • Comes to being
    • In the World-Being of Man.
    • In depths of worlds begetting being:
    • World-Being's Light
    • In the being of worlds, craving for light:
    • In depths of worlds begetting being.
    • In the being of worlds, craving for light.
    • In depths of worlds begetting being.
    • In the being of worlds, craving for light.
  • Title: Christmas Conference: Lecture 19: The Rebuilding of the Goetheanum
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    • be uprightly and honestly declared in full openness as being
    • contribution being set at 12 Schillings with the given
  • Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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    • to wander past one's fellow human beings in the manner
    • human beings slept has, in recent decades, given rise to
    • of the Threshold has entered the awareness of human beings in
    • on both feet as a practical and thoughtful human being, not
    • all the thousands of years during which human beings have
    • hardly any human beings were to be seen approaching the
    • their consciousness is that of a sleeping human being
    • ideas with which human beings have to grow up nowadays from
    • abstract ideas which human beings today attach to everything
    • being turned away by the Guardian of the Threshold in the way
    • him a human being from eastern civilization on his
    • eastern human being would be heard to utter spirit words of
    • place where human beings can hear openly about what is going
    • and govern it. Human beings must be able to hear in Dornach
    • about genuine experiences, genuine forces and genuine beings
    • causes human beings to approach the earnest Guardian of the
    • being with regard to the Guardian of the Threshold. If we can
    • next incarnation human beings will be able to encounter the
    • seen the super-sensible world. Nowadays human beings elaborate
    • in the future, from the Goetheanum which is being built anew.
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  • Title: Awakening to Community: Lecture V
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    • What was being
    • spiritual beings in the universe in all their immediate reality, just
    • divine-spiritual beings connected with the human race as he was of
    • spiritual beings in the same way they beheld the world of nature and
    • greater beauty human beings perceived with spiritual eyes. An artist
    • experience his full dignity as a human being.
    • “When I talk with human beings, we speak words that sound on
    • When human beings had
    • perception was of thoughts, they said they heard spiritual beings.
    • hand, poets felt their utterance being formed by gods. “Sing to
    • directly through human beings. Religious life attached itself much
    • the Greek to picture his gods as human beings and quite another for
    • had made of himself, but just because he was a human being. It was
    • spiritual beings such as Apollo and Dionysos, with the chorus an echo
    • intended to bring to expression through human beings as an adequate
    • tragedy was being enacted, making it possible to experience in every
    • felt earthly human beings with their human forms and inner life to be
    • nature the object of his study or contemplated human beings moving
    • their beings.
    • saw nature as a fully matured being from which the glory of the
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  • Title: Awakening to Community: Lecture VIII
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    • beings with opportunities to work in it, to live out their special
    • speeches. This was an assemblage of human beings and the speeches all
    • was being said was bringing the underlying realities of the situation
    • worked out. There should be no question of anyone being excluded from
    • new garments for the anthroposophical organism. But every human being
  • Title: Awakening to Community: Lecture IX
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    • Community building by human beings working in anthroposophy has
    • human beings feel that they can no longer find in class communities
    • beings. Historic ties and bonds like those that unite the proletariat
    • what goes on between human beings in contemporary life can be traced
    • must bring communities into being, that it must build religious
    • building that is being achieved in the Movement for Religious Renewal
    • still another. Every human being of the present feels both kinds of
    • that the mother-tongue grows completely at one with his entire being.
    • But it is also an element that groups of human beings share in
    • something I have often mentioned, the fact that a spiritual being is
    • abstraction learned men consider it but a real spiritual being, you
    • They feel sheltered beneath the wings of a real spiritual being. That
    • building eventuates in a higher being descending from the world of
    • layers of one's being to those with whom one comes together on this
    • beings have descended. In just the same sense in which forty- or
    • is today can meet the needs of modern human beings. To be sure, it
    • individual form of sermon is being sought, but the key to it has not
    • human beings as the channel. The Movement for Religious Renewal would
    • beings of our time.
    • there is no understanding for what a whole human being is. The
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  • Title: Awakening to Community: Lecture X
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    • that embraces experience of all the surrounding processes and beings
    • being, such as anthroposophy is there to make available.
    • We human beings are drawn into a common life by having common sense
    • dream life into everyday life can mislead human beings.
    • being studied, but where the situation I was characterizing yesterday
    • than an anthroposophical lecture is being given here if I dream about
    • relationship to other human beings, for as dreamers we are really
    • intelligences that are beings like ourselves, except that instead of
    • the relationships of human beings pursuing anthroposophical spiritual
    • expresses an opinion, my dear friends, it is a human being's opinion,
    • intellectual outlook of the day has no difficulty being clever. Every
    • into being, eventuating in the forming of communities in the sense
    • when a teacher is needed for a new class being added to the Waldorf
  • Title: Hegel, Schopenhauer, Thought, Will
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    • regarding the relationship between human beings and the cosmic
    • beings on the other. Our considerations will be supplementary
    • life, being surrounded by the constant contrasts of the central
    • would actually have remained without influence, not being
    • was to him the human being's spirit which had developed out of
    • before our souls when we observe human beings. We will for a
    • intellectual element as actually being that which permeated our
    • beings. The entire world was for him basically only a
    • in the thought-form being observed. One can't say in fact that
    • side by side, being incomparable to the alliance between
    • thoughts? That is done for us by the gods, or God. Being an
    • sea of cosmic will. The human being is actually only a
    • flows from it. Within the human beings rises up, reflects in
    • on the other, Schopenhauer's side being predominant.  I
    • we consider that for Hegel the human being was evolving within
    • the human being actually was nothing other than a little lamb,
    • human beings. They also could not perceive what the actual
    • being was which they sensed in the cosmos.
    • extent tapped into these vessels in which human beings swam in
    • Human beings were only being fooled by what reflected in their
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  • Title: Problem of Death: Lecture I
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    • circumstances, is not remembered by the human being. In
    • something in face of which the human being has a ready fear
    • materialism, we have pictured that the human being loses
    • because the human being is still unaccustomed, during the
    • being, the being who rules and weaves within man, is
    • profoundly unknown to him. This true being is not only
    • beholding our real, true being. As soon as we begin to
    • judge of our true being, as soon as we try to form a
    • picture of this true being, we are obliged to apply our
    • own being.
    • been passed — these members of our being are removed
    • waking we should be able to see our astral being and our
    • being, because they are, after all, reflections of what
    • certainly, acquire knowledge about our true being from the
    • Our true being is
    • things in the world. There, in the depths of our being,
    • truly are, in our innermost being.
    • in our inner being. It may be that the Luciferic power is
    • soul-being, we discover, with the help of these reasons,
    • needs of our innermost being in particular mislead us into
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  • Title: Problem of Death: Lecture II
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    • the human being passes through the gate of death, etheric
    • maintain the earthly body of the human being through the
    • whole maximum age of life. A human being who has reached
    • he was a child. When a human being has to leave the
    • from the etheric body of a human being who has reached a
    • earthly life. when a human being dies prematurely, the
    • forces are not destroyed when a human being has passed
    • consciousness human beings rebel against what is
    • subsequent incarnation. The human being certainly cannot
    • which are dealt with in this tale. The one human being
    • the human being concerned this death spectrum follows the
    • of the human being something takes shape in the elementary
    • human being dies with karma that has not been lived out, he
    • in the etheric spectrum of the human being after death
    • physical human being and has only assumed the form of the
    • physical human being because it has been enclosed within
    • not this physical form of the human being; but the death
    • the physical form of the human being. The death spectrum
    • life the human being is bound to time and space, and indeed
    • maintained because human beings are living in a time of
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  • Title: Problem of Death: Lecture III
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    • being passes through the gate of death he comes into a
    • the Gate of Death, as being similar to the kingdom of the
    • beings and its phenomena is much more a self-surrender to
    • the being in question. So that the being gives them, pours
    • one's soul to the being with whom one is concerned, and
    • such a self-surrender that the being finds the possibility
    • like a surrender of the word to the being in question, like
    • a placing of the word at this being's disposal, so that the
    • being can then itself make use of our words.
    • between the whole being of man and such a predilection.
    • And you may be quite sure of this: as human beings, through
    • forced upon him as we know through the fact of his being
    • further back than the fact of being born — not even
    • through sense-impressions. They can only know it by being
    • informed about their birth or by being told on the
    • the human being from the physical-sensible sheath, it
    • Thought-being.
    • there received? Remember all the beings of the higher
    • count mankind. In each hierarchy is a whole host of beings.
    • beings of these higher hierarchies think. Consider
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  • Title: The Bridge between Morality and Nature
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    • towards arriving at a profound assessment of the human being as
    • a moral-soul being.
    • human being is to some extent hemmed in between two extremes,
    • universe. Two aspects in the human being need to be scrutinized
    • part of the human being; he or she is to a certain extent
    • soul, but also upon their moral being. When wanting to
    • experience oneself as truly human, one has to rely on being
    • soul-spiritual and the bodily-physical within the human being
    • being actually has in his or her life between birth and death
    • soul-spiritual abilities; how the human being, when not cared
    • abilities will diminish. It is pointed out how the human being
    • abnormality indicating that the human being is dependent on the
    • bodily nature. It is pointed out how the human being can imbibe
    • Gley who said that the highest talents in human beings,
    • human being is a physical bodily being, and out of the physical
    • that human beings are to be imagined as bodily physical beings
    • with a soul inside and that human beings can search for the
    • being, will bring one no further. This scheme for humanity's
    • being is quite impossible. Solely and only by following the
    • know that the human being, before he or she enters their
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  • Title: Spiritual Science, History, Reincarnation, Culture, Examples
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    • before the disastrous events of the European peoples being
    • the time when ideas and concepts were being created which would
    • where the human being is completely missing and there is only
    • causality, the reality of earthly humanity being there
    • earth. This results in there being qualities in the
    • other, the Anthroposophical, which is still being frowned upon
  • Title: Opponents to Anthroposophy
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    • of which, through its own nature, through its entire being,
    • movement had begun and actually had to come into being, because
    • movement seizes the entire human being, involves every single
    • still support certain obscure sectarian usages, which are being
    • being haughty and disdainful about everything which is outside
    • refrained from being expressed in gatherings, finds a way to
    • things come about, like cycles (of lectures) simply being
    • see, it doesn't come down to being merely defensive today. Yet
    • general wellbeing of mankind, these make such a particularly
    • holy Paul who had also said that the single human being dare
    • inner being of someone according to how the spirit lives in
    • last arena the human being is misunderstood in some way. What
  • Title: Eurythmy as Visible Singing: Lecture 1: The Experience of Major and Minor
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    • elf [but see Appendix 7. Translator's note], to a being in a state of
    • constant activity, of becoming, of coming-into-being, of lively movement.
    • is applied to the human being, then we can really experience the sound
    • for the development of such a being as an aleph. It is from the spine
    • that those forces proceed which embrace an alpha-being.
    • it by imagining that, as a human being, you could not receive much benefit
    • for the onlooker must have a human being before him. And the human being
    • which the human being experiences.
    • the physical body, within the whole human being). This mood of wonder
    • sound a. [Presenting this sound accurately] depends on being
    • awake, in that you allow your whole being to go for a little walk into
    • of being bound up with something, yet wishing to get away from it; following
    • Speech poses questions. ‘How does the human being relate to the things
    • of the world?’ Speech always asks: ‘How does the human being relate
    • flee before it?’ Speech is the relationship of the human being to the
    • world. Music is the relationship of the human being, as a being of soul
    • being’ (for in spite of the fact that I go out, I am entering
    • into my spiritual being; just as when falling asleep I enter into my
    • spiritual being too, while forsaking my physical body), this is just
    • am entering into my spiritual being in o or in oo,
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  • Title: Eurythmy as Visible Singing: Lecture 2: Experience and Gesture; the Intervals
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    • in the human being. [7] Music and language, that is to say, the sounds
    • of music and of speech, are connected with the whole human being. When
    • the human being sings or speaks, the experience of the singing or speaking
    • solid elements of the human body. When a human being speaks or sings,
    • aware of how the human being perceives what is taking place here. We
    • and all that is connected with it. The human being perceives by means
    • It is feeling which is at work. The human being, as it were, is specialized
    • entire human being. In the movements of eurythmy, the whole human being
    • of perception — the whole range of feeling with the human being as the
    • larynx only, now has to become an experience of the whole human being.
    • When it becomes an experience of the whole human being, it quite naturally
    • forth into sound as the result of a sensation of well-being, of pleasure,
    • of feeling. Ultimately every sound uttered by the human being originates
    • from some such basic source. When the human being experiences pleasure
    • or well-being, he feels impelled to utter sounds. Why? Why does the
    • human being utter sound? You might say he could also remain silent.
    • Why does the human being break out into sound when he is overcome with
    • that the human being is losing himself. And everything painful means
    • Why does the human being
    • of all phenomena in which sound is produced by a living being. (For
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  • Title: Eurythmy as Visible Singing: Lecture 3: Melodic Movement; the Ensouling of the Three Dimensions through Pitch, Rhythm and Beat
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    • in the seventh the human being goes out of himself, then it will be
    • the whole human being into movement. And you will best recognize the
    • these gestures (which will have shown you that in its essential being,
    • who are only out to denegrate all that is being produced today in the
    • now it is an ee no longer. It is only an ee as long as it is being formed,
    • ever retains its meaning once it has come into being. In eurythmy, the
    • significance lies in the process of coming into being.
    • human being in movement. There are three observations we can make about
    • the human being. We know the human being exists in space, but that which
    • that the human being lives in space in a threefold manner.
    • from one other. Whoever makes a deeper study of the human being will
    • discover this as being of equal importance, let us say, to what is described
    • came into being by accident. In reality, the head is the octave of the
    • other than this. We may go through the whole human being in this way,
    • for the human being is a musical scale. [22]
    • being extended from above downwards, and from below upwards. But we
    • have also the human being extended in the directions right-left and
    • in the human being. [23]
    • When the human being
    • human being, the up-down and the down-up, corresponds to pitch. We have
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  • Title: Eurythmy as Visible Singing: Lecture 4: The Progression of Musical Phrases; Swinging Over; the Bar Line
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    • of the musical element, being at all events a more or less illustrative
    • I ask you to try first and foremost to seek the whole human being in
    • in which the human being streams out, as it were, into the musical element.
    • being is present in the corpse? When we look at the human being as he
    • brings the human being into movement. And here already it is quite easy
    • You see, here the etheric element in the human being makes its appearance.
    • It is the etheric human being which is revealed in rhythm.
    • element, then the astral being of man is revealed. When you are active
    • in the musical element the whole human being, with the exception of
    • human being I mark the beat; as etheric human being, the rhythm; as
    • astral human being I am the evolver of Melos: it is thus that
    • being. This is why singing becomes more essentially musical in proportion
    • and the day before. When the human being enters into the seventh he
    • seventh harmony, in which the human being is given back to himself.
    • is a deeper, unconscious meaning for the human being, which is the musical
    • the fact that the vowels have been wrested from man's inner being. They
    • i instead of ich, and here the human being feels his
    • own being the strongest, as I know, for until my fourteenth or fifteenth
    • you, me!’]; I know how one's own being asserts itself when one says
    • picture it. If you have ever noticed a stake being driven into the ground
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  • Title: Eurthmy as Visible Singing: Lecture 5: Choral Eurythmy
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    • the physical human being (which really only ‘sounds’ in beat) to the
    • etheric and the astral human being [see Appendix 2, final quotations].
    • of the human being (and we seek for speech in the ego-organization),
    • eurythmy. What you experience as astral human being usually remains
    • human being, you show, as it were, your spirit and soul nature. And
    • for the human being would always be yielding up his inner being (through
    • inward, the human being places a kind of caricature into the world.
    • He is no longer himself. The human being is himself as long as he remains
    • physical human being.
    • the chord is being represented by a group, the relative positions of
    • an external musical instrument. Now it is true that the human being
    • is necessary to give the human being a place in the world commensurate
    • be left to. nature. When we come to the human being, we have to enter
    • into movement, because the human being transcends the reposing, purely
  • Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
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    • into movement from outside. But this being-set-into-movement from outside
    • is being adequately treated. It will be adequately treated if, every
    • is brought about which the human being places outside of himself. What
    • transitions occur, try (once again without being pedantic) to develop
    • marked feeling of going-out-of-yourself, of going with your inner being
    • feeling of being just at the boundary of the skin.
    • being. Going further, we actually pass over into what lies beyond the
  • Title: Eurythmy as Visible Singing: Lecture 7: Musical Physiology; the Point of Departure; Intervals; Cadences
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    • human being is founded, to the “organism of movement” of
    • The human being possesses
    • organization of the human being. So strongly is this the case that you
    • as if they were being carried out by an artificial, papier mache, mechanical
    • the human being himself. For it is necessary, in the first place, to
    • strongly from those most expressive movements the human being is capable
    • being conscious of the point of departure, of developing the consciousness:
    • it in order to illustrate what is being sung. In such a case eurythmy
    • the very movements that are being made by the eurythmist. Singing is
    • with the physical eyes, and then you see another, etheric being, with
    • out from the fullness of the human being. Everything that is major is
    • resulting in a feeling of being checked). In the cadence we have something
    • the inner organization of the human being. And so, when approaching
    • endeavour to acquire a thorough knowledge of the human being, and should
    • of the human being, it will no longer seem strange to you that in the
  • Title: Eurythmy as Visible Singing: Lecture 8: Pitch (ethos and pathos), Note Values, Dynamics, Changes of Tempo
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    • which dealt more with the bodily aspect of the human being, and with
    • it really is the phrase which truly carries music into being), and direct
    • in so far as it is wrought out of the inner nature of the human being,
    • feeling. The scale is the human being, but actually the human being
    • that the astral body and ego ascend. The human being is freed from his
    • the human being with the spiritual element. In tone eurythmy every ascending
    • movement basically signifies ethos. Ethos of the human being is a uniting
    • world, exists. A relationship of the human being with the outer world
    • the element of will). In musical dynamics, the human being's relationship
    • Note values bring the human being into a certain connection with the
    • This gives you the possibility of becoming a very expressive being within
    • though, not to produce the gesture of looking, but of being swept up
    • with your eyes. Produce the gesture of being swept up with your eyes,
    • being, by living in time, has to live either at a quicker or slower
  • Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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    • letters one after the other as they happened to fall on being thrown
    • presuppose that the world came into being by chance — an exceedingly
    • into being as the result of a similar accident would, of course, be
    • infinitely smaller. But the fact is that Faust did come into being in
    • untenable concept of a world that has come into being by chance (for
    • of human beings and are not even remotely applicable to the world.
    • that it is being childish, being a victim of literal-mindedness to apply
  • Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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    • states of waking and sleeping in human beings. I have repeatedly
    • a more materialistically oriented science also, and how it is being
    • But if we now observe the human being from
    • the object of our attention is the human being; our consciousness is
    • available interest: his own inner being, and enjoys himself!
    • Life decrees that human beings must focus their attention on their surroundings
    • hours into daytime, and another period into night. But human beings
    • something necessary to man if he is to live and have his being in the
    • the human being is its object, that we forget ourselves and turn our
    • of the hierarchical order of higher spiritual beings unless we concern
    • comes the human being, then the higher rank of angels, then the still
    • above the one before it. But if that were all one knew about these beings,
    • under study. We only know something about these higher beings if we
    • human beings. We know very little indeed about our inner being if we
    • for the clairvoyant, the human being is in the hollow part shown in
    • beings are really outside their bodies during sleep. So they see the
    • in a fog or mist, and the physical human beings are the empty dark spaces
    • We may say, then, that we see human beings
    • materialists when we learned to look directly at our fellow human beings
    • of the human being as we would have now if people were to run about
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  • Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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    • into being and gradually evolved up to the present under the influence of
    • between the necessity of Greek art coming into being at a certain time
    • The important thing about remembering is more than just being aware
    • an object, being repeatedly brought into motion by us and thus given
  • Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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    • of cosmic events bypasses human beings. People say that “the sun
    • we are not in a position to look for essential being at the characteristic
    • without there being any necessity for its doing so. The fact that Mauthner
    • with those beings who reigned during the sun period. And we can picture
    • these beings who went through inner, subjective soul experiences and
    • world-physiognomy. It has become objective. Crudely put, a being of
    • out of the ancient sun beings, sink down and become memory, and we now
    • part of beings subjectively active on the ancient sun. We behold it.
  • Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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    • they sank into a kind of sleep-state as a result of the concepts being
    • human perception during ordinary waking consciousness. Human beings
    • is experienced unconsciously, and only becomes conscious through being
    • being and experiencing what is thus reflected, you will have become
    • how did what is continuing to grow there come into being? It did so
    • as the result of something quite new being added to what had previously
    • is to be found there. And you also gather from such examples that beings,
    • things endowed with being, have to come up against each other, really
    • come of that? Why, beings who have no desire for such a linking up cannot
    • are constantly being summoned up with it. The concepts we form are pure
    • have prepared themselves to receive it, when their being reaches out
    • lift human beings into the spiritual world. We need to familiarize ourselves
    • on into really peculiar human beings. I don't want to go into all the
    • can learn a great deal from the spiritual beings who surround us.
    • dominates western civilization, for the time being, in western usage,
    • down, is the chief training being given our young people. Bible
    • and nothing new could ever come into being. That would mean that there
    • necessary, while what is in the living process of coming into being
    • And if we want to describe someone telling the truth and being believed,
    • is wiser than what human beings do.
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  • Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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    • works according to whether it is that of human beings or of other beings.
    • we look into the state of consciousness of beings belonging to the hierarchy
    • this type are when they can report that such and such beings appeared
    • it in the sense that we don't feel unfree as a result of being wrested,
    • these thought-forms become beings, and they make a strange impression
    • — not the eurythmy that is being nurtured here, but regular movements
    • convince us that no stupidity we perpetrate escapes being eternalized.
    • inorganic realm in the way other elemental beings belong to plants,
    • it as human beings have over the physical world around them with their
    • The beings to whom the name undines has been
    • mobile elemental beings inwardly related to the shaping, rippling, mobile
    • so do we live in the realm of higher elemental beings as waves live
    • moon period. A strange process starts: In addition to being aware of
    • living in a realm of elemental beings belonging to the plant kingdom
    • importance in human beings.
    • time had to say about the rise and fall of barometric pressure being
    • regularity of the earth's in- and out-breathing; human beings too are
    • clairvoyance prevailed. The circulating air was outside. The human being
    • whirling lived moon human beings, floating as condensations in the fluid
  • Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
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    • in a positive, concrete understanding of the spiritual beings about
    • here before that we must of course realize first that human beings
    • of how human beings who gradually advance to what is known as clairvoyant
    • understanding. Just imagine, for example, a person being born with a
    • possible in the spiritual world for human beings to find there what they
    • “growing young” is used in place of “being born,”
    • not yet grown young. If we are speaking of physical human beings we
    • wisdom is required, a wisdom human beings really need to have.
    • would be no talents, no being born with special gifts. People would
    • of human beings who have grown physically old, and various things are
    • The beings who direct this interchange are
    • and regulation by angelic beings; that is one of the tasks with which
    • contemplate the mystery of death in the case of young human beings is
    • that, though we human beings have to undergo painful experiences, we
  • Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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    • Human beings spend all of their waking life
    • etheric body of a deceased human being. The heavens' attitude is the
    • When our gaze falls on the graves of human beings, not an earthly word
    • for everything with which the human being has endowed his etheric body
    • and human beings, their inner life of soul, is their most easily penetrable
    • aspect for beings of the higher worlds. We participate in the soul life
    • there. We have a world of beings rather than a world of objects surrounding
    • establish contact with a being of the angelic hierarchy by taking its
    • hand, but rather by living in its being as we live in our thoughts and
    • thoughts and feelings by these beings. We express this correctly when
    • we say that these beings live in us.
    • in a much more intimate relationship with the other beings there than
    • can ever be the case with our fellow human beings on the earth, for
    • their bodies being merely what these souls perceive. They are an illusion;
    • by beings during the ancient sun and moon periods. Now they have objective
    • goes only as far as in the case of the broken vase. In the case of beings
    • And we human beings thrust out our physical bodies and ether bodies
    • our being increasingly harbored by other spiritual beings, coming closer
    • the other spiritual beings who then live in us. We reproduce ourselves;
    • the dead speak exclusively of beings and of the communications made
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  • Title: Child's Changing Consciousness: Lecture I
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    • Goetheanum. And so, for the time being, we shall have to
    • being worked toward here in Dornach is not just a matter of
    • that speech came from the entire human being. I did not have
    • amount to less than the complete human being. Not that I
    • being was introduced to the boy. But another one, worse still,
    • of a human being in such a state of fragmentation seemed so
    • being as a whole.
    • nature, science has, at the same time, alienated human beings
    • from themselves. What happens when the human being is observed
    • lifeless world. Then the human being is analyzed according to
    • being.
    • then also related to the human being. This is the reason why
    • “the man in the street” sees the human being as the
    • the animal species ends with the emergence of the human being.
    • transferred to the human being who, as a result, is considered
    • yet, no true picture of the human being has arisen from these
    • human beings occupied a central position within the existing
    • being made — you may have witnessed how the rotation of
    • such a faculty, a living observation of the human being is
    • human beings. In certain areas of life this is justified. It is
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  • Title: Child's Changing Consciousness: Lecture II
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    • nature of the growing human being, bearing in mind the later
    • from our findings. Knowledge of the human being made possible
    • being produced by our contemporary civilization is based mainly
    • being. What is gained through this approach then forms the
    • regarding the living, healthy human being.
    • anthroposophical approach begins by looking at the human being
    • attempts to comprehend the human being not in an abstract and
    • during a lifetime. Children are different beings depending on
    • puberty — the latter period being the time when they are
    • following puberty. Human beings are completely different
    • child's true being. Teachers need to transform their knowledge
    • of the human being into a kind of higher instinct whereby they
    • the human being differs from the usual kind, and can lead to a
    • Knowledge of the human being, which forms the basis of a sound
    • knowledge of the human being has permeated flesh and blood as
    • knowledge of human beings has such inner fullness that it can
    • said: “The human being learns more for the whole of life
    • statics and dynamics in one's own inner being and to relate
    • weight is being transferred from one leg to the other. The way
    • being.
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  • Title: Child's Changing Consciousness: Lecture III
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    • observe the human being completely without distinguishing
    • the organization of the whole human being, who is made up of
    • happening there, so human beings during the first period of
    • fundamentally an imitative being. But the kind of inner
    • expressions are so fine that even a human being could not
    • constantly being renewed, a very close soul communication
    • another human being with whom I am more intimately connected
    • reflects what is most spiritual in the human being.
    • spirituality only connected with the individual human being,
    • anthroposophy the I-being of the human individual. For
    • human being that is entirely different from the individual I.
    • the animal it is connected more with the inner being, creating
    • do not mind if, for the time being, you treat these statements
    • the human being that can lead us to a true form of education,
    • the human being's highest member, the I, is the first to
    • Only later in life, when the human being gains the capacity to
    • and religious sentiment aimed at the child's well-being will
    • attitude, becomes a different being between the change of teeth
    • of all the activities being performed within its environment
    • them, cannot grow into a free human beings. Freedom is won only
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  • Title: Child's Changing Consciousness: Lecture IV
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    • what we understand as knowledge of the human being. Some of
    • that this knowledge of the human being is not the kind that
    • of indications, to what such knowledge of the human being can
    • In our day, when everybody is so clever — I am not being
    • a truly individual knowledge of what the human being is. This
    • this has to be considered if one wishes to see what is being
    • through inadequate knowledge of the human being, all kinds of
    • wants to flow from their own being. The right way of
    • working upon the physical organization and which now are being
    • This is because the entire human being is active in writing.
    • to learn to read too early. By doing so, something is being
    • way the human being is treated — one could almost say
    • lead to misconceptions about what a human being is. You need
    • implying that the human being is a solid organism — if
    • with the growing human being. It is essential to have this
    • human being and find our way, unimpeded by generally accepted
    • words imitate sounds that come from different beings or
    • from being the result of imitation, they enable human beings to
    • threatening bark, human beings — if their feelings are
    • comprehend the human being in depth.
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  • Title: Child's Changing Consciousness: Lecture V
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    • human being, passively to the external world's influences. But
    • human being that is entirely human and pictorial. This is why
    • in their students were to speak now of the human being as a
    • description of the human being remains with the child until
    • not study the human being directly as an object, because
    • animal world in the human being. This can form the new content
    • reached the necessary maturity to study the human being as a
    • the child's soul, that the human being as seen physically is
    • the upper region. The result is a human being whose physical
    • the human being, contemporary scientific life has produced two
    • being develops, and about how we have to give appropriate
    • human being consists of a physical body, etheric body, astral
    • body, and I-being. As long as one merely evaluates these
    • human being: The physical body is born at birth. It develops
    • four members of the human being, one is likely to look at these
    • differentiations as being nonsense — or at least,
    • one knows about the whole human being. You see, if we look at
    • to know that the etheric has the characteristic of being the
    • nature of the human being, and that it contradicts the truth.
    • human being, in whom a constant oscillation occurs between the
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  • Title: Child's Changing Consciousness: Lecture VI
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    • something that must already flow into the human being when the
    • being toward whatever comes from the periphery through the
    • fellow human beings, and in how they express their gratitude.
    • whole human being during the first period of life, will
    • being of the child, without as yet working outward — this
    • without being reminded of its categorical imperative. And this
    • thankfulness for being in this world at all (which is something
    • human being, that will be upright, honest, and true. As for
    • and love for fellow human beings awaken in the child, and the
    • being, and this is why it has to be planted when the child's
    • stir; slowly the eyelids struggle free of being closed;
    • human being bore too many marks of physical heredity, education
    • human beings without bothering to know them, because we no
    • our discussion. Without being aware of it, children ask
    • look at the dreadful experiments being carried out in Soviet
    • and its relationship to social classes is being drummed not
    • millions of people are being indoctrinated so that they see it
  • Title: Child's Changing Consciousness: Lecture VII
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    • the kind of education, based on knowledge of the human being
    • rules, his inner being could remain flexible with regard to the
    • relationship to the nature of the growing human being; they are
    • that arise directly from the evolving human being. Remember
    • maturity, from the inner being of the adolescent, the third
    • controlled by, for example, being fixed into a rigid iron frame
    • properly as a human being into society. And then, from the
    • form of education is being implemented that considers fully the
    • something of real substance about being and becoming in the
    • Knowledge of the human being calls on us to make adequate
    • wise Greek had to put up with being told by an Egyptian,
    • For many, a failed graduation exam means being cast out of the
    • based on an understanding of the human being: Will young
    • Despite all obstacles, the practical activities are being
    • those that will make the human individual, as a being of body,
    • part of becoming a full human being. The important thing in
    • human being. And the part played by arts and crafts at a
    • have a fructifying influence. The entire teaching body, being
    • about the human being — not to mention psychology, which
    • being is manufactured. If this picture is used as a means of
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  • Title: Child's Changing Consciousness: Lecture VIII:
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    • being in the right way. And here it must be understood that
    • systems of the human being — the nerve-sense
    • everything of a rhythmic nature in the human being, is mainly
    • physical well-being of the students, we must always allow a
    • radiating out into the entire being of the child, effectively
    • the three systems of the human being. It definitely allows one
    • being is mirrored in these dreams, either in a hygienic or in a
    • being for outer life, nevertheless, plays an important part
    • easily reproach nature for being tremendously wasteful.
    • many other problems, are being worked through from a
    • being — that is, the psychic, physical, and spiritual
    • pushing and shoving, goading others into retaliating, are being
    • organism whose lifeblood was being drawn out, or that was
    • slowly being asphyxiated.
    • teach them French and English — the aim not being so much
    • unfortunately) how our pupils are being directed into artistic
    • fundamental for a human being to overcome any hindrance that
    • structure of the human being, is one of the most wonderful
    • and hardens, whereby, inwardly, the human being can no longer
    • being through the mutual interplay between the organs of the
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  • Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
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    • During the course of life, a human being progresses from the
    • beings communicate with each another, we would find that a
    • moving-air gestures, just as we can see the human being in
    • human being, or at least of part of the human being. And within
    • These air movements are being studied carefully. But instead of
    • Poets experience the meaning of a poem with their entire being,
    • say that of everything being produced in the art of poetry,
    • experienced poetry is encountered by the whole human being, and
    • being. What a poet tries to accomplish through imagination,
    • This has been strived for in the art of speech being cultivated
    • being poets want to give to the world what they bring down into
    • earthly incarnation. But, being restricted to the medium and
    • eurythmy slides into a form of dancing, it is being brutalized.
    • expression — that is, the human being, who is a
    • of mime uses only one side of the human being, as do the other
    • an external instrument, nor on any one part of the human being,
    • Solothurn, this edict being nullified only in 1976, it had to
    • — in Soviet Russia. There freedom is being exterminated
    • into being. Concerning the building of the Goetheanum, matters
    • who participate to realize that what is being cultivated here
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  • Title: Colour and the Human Races: Lecture I: The Nature of Color
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    • scious human being he needs nerves. For man to be able
    • complete human being and has nerves and blood. Imagine that
    • darkness being red, and darkness through light being blue, was
    • describe how the human being arises, then one says: Oh well, he
    • altogether. You see, you all know that there is a being which
    • rightly the reddened light, on his always being able to take in
    • actually directed to the feeling of well-being of the
    • man a feeling of well-being, when he says to himself (it is all
    • undestroyed and the body sends the feeling of well-being into
    • force, the inner feeling of well-being in sleep. The whole
    • human being is permeated by the darkness, so that he becomes
    • shines the human being becomes inwardly a little stirred up. An
    • the human being
  • Title: Colour and the Human Races: Lecture II: Color and the Human Races
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    • whole body because a human being is always a human being even
    • well-being in breathing.
    • being [see drawing]
    • warmth that arise in his inner being through his own inner
    • entirely in his inner being, does he not
    • he dies as human being. The American
    • much grasp man's inner being, but turns to the spirituality of
    • the human being through science today.
    • to one what a human being is.
  • Title: Development of the child up to puberty
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    • dentition begins or is taking place the human being goes into a
    • seventh year a soul force is active within the human being and
    • This ceases in the same way as I described in the forces being
    • becoming of the human being. The fight to a certain extent in
    • while the human beings who live into the breathing exercises
    • This connection between breathing and puberty is not yet being
    • There are two sides to this within the human being. On the one
    • individual being when actually the I and astral body are not
    • than in the later human being. Later a person is much more of a
    • dualistic being than the child. The child has the
    • before. The child as a bodily being is far more of a soul being
    • being, which to some extent now is less concerned with the
    • physical is that which the human being takes again with him or
    • life; human beings after this period in time are separated from
    • being into an independent being.
    • As a result of the human being cutting
    • the spiritual realities, the human being again becomes
    • spiritual realities; the later human being detaches himself
    • yesterday. When human beings don't allow spiritual science to
    • pointed out, to being strictly exact and wanting to link
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  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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    • worlds which are opposed to the Gods, and the human being is placed
    • in his being this threefold contrast as placed into the All; the remaining
    • pictorially that in the hierarchical succession the preceding Being
    • as it were, brought forth by the preceding, the preceding Being enclosed
    • the next following. One looked up to the preceding Being, as more divine
  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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    • through the fact that man is not merely soul and body. As a being of soul
    • But man is also a being of spirit and soul. And through his soul-spirit
    • is the same being from birth to death, but his thinking, feeling and
    • to what we are as man, which would like to mould us as human beings
    • beings, beings who for the first half of life would lead more or less
    • in the second half a being who remembers these dreams and thus comes
    • During the passage through the Saturn, Sun, Moon periods, Beings of
    • the higher Hierarchies who have a special interest that human beings
    • should arise in the cosmos. Beings who are the creators of mankind,
    • it were, solely from the region of duration. These beings strive to
    • soon, it would have happened long ago if these beings had conquered,
    • — lay aside the physical corporeality, the bodily spirit-being,
    • from earth-existence. To these beings the earth is too evil, they hate
    • time in the way I have described. These are the Luciferic beings. They
    • strive for just the opposite of what the Ahrimanic beings desire. The
    • Ahrimanic beings seek to free man together with the whole of earth-existence
    • from the cosmic past and to conserve the earthly. The Luciferic beings
    • work upon him. They would like man to be purely a cosmic being, and
    • entity and man's whole world, the Luciferic beings strive towards the
    • the Luciferic beings seek perpetually to make the human intelligence
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  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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    • the human being is of a double nature, as we have explained, that in
    • reality: the Luciferic beings are spiritual beings. They enter man's
    • get to know true reality according to its law and being. Social science,
    • the fourth member of his being, which then developed to the ego, and
    • therefore at what a significant role in the household of the whole being
    • through being able to deepen oneself in the spirit itself and there
    • being used as food-stuffs and for other purposes. In nature a great
    • other stream of existence. Beings would not be able to live if all seeds
    • Seeds must be there to form the soil, as it were, out of which beings
    • more eager, and as being rich, also more capable of giving to the Governor
    • the reserves of life and well-being, its rôle now alters: wealth
    • the other hand a definite tendency to place the Luciferic beings in the
    • being done in the world today from many different quarters on the
  • Title: How Can Mankind Find Christ Again?: Lecture 2: The Entrance of Christianity into the Course of Earth Evolution
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    • then being born. It is well-known how quickly after Christianity came
    • into being Solomon's Temple was destroyed, so far as external
    • beings. It was nonetheless an image of the universe that in a certain
    • the Mystery of Golgotha was being prepared through the birth of Jesus,
    • being was connected with what was then considered the whole world.
    • a human being experiences immediately in his environment during his
    • at the time when Christianity came into being? Where was the expression
    • of what was willed in man's innermost being at that time? At Golgotha
    • was then being born to the soul element of the world of that time, to
    • believe that everything in a human being is inherited from parents,
    • should truly be perceptible at this time to every human being of good
  • Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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    • real, inner human being who comes from the spiritual world and unites
    • how this human being, when he enters the life he is to experience between
    • the real kernel of a man's being holds within it at the beginning
    • the human being is only observed correctly when he is observed through
    • are to contribute to the well-being of humanity and not to disaster.
    • this impulse in relation to the innermost kernel of man's being. Perhaps
    • of putting the question thus: Is the human being free or not free? Can
    • for him to be a free being within the rest of the world order.
    • not mean to say that man reaches the summit of a freely-acting being
    • the human being is often observed. One fails to take into account the
    • time element in his being. He is spoken of in general terms, in
    • But man is not a static being; he is an evolving being. The more he
    • the human being is in his least rigid condition — that is, when
    • soul development upon the physical organism that a human being has today
    • The possibility of receiving wisdom from nature simply through being
    • a human being — lofty wisdom which was venerated among the ancient
    • beings lamenting thus: Of what use to me is life after my thirty-third
    • Since the human being begins to die, in a certain sense, in middle age
    • different.) Something entered our earth evolution as human being and
    • being. He was active up to His thirty-third year, to the middle of life;
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  • Title: How Can Mankind Find Christ Again?: Lecture 4: Contrasting Principles of Ancient and Modern Initiation
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    • little further, and try to gain a few more glimpses of this inner being
    • that we are speaking of an era in which most human beings still had
    • to the true being of the world, that this true being of the world must
    • not only fail to find the being of this outer world but we will also
    • fail to find the being of man. Expressing it simply, in the sense of
    • that a conception of nature could give no explanation of the being of
    • man. On the contrary, they were convinced that the being of man is connected
    • succeeded in penetrating into his own being, he would then be able through
    • knowledge of his own being to gain an understanding of the being of
    • human being himself was to be the gate of knowledge. First the human
    • being must be understood, because if we learn to know the being of man
    • through man himself, then we can penetrate into the being of the world
    • with entrance into the being of the world through the “gate of
    • upon the development of the being of Christianity.
    • “gate of man” was to learn to know, therefore, was the being
    • throws no light whatever upon it. In earlier times the human being could
    • Indeed, it was this connection of the human being to the cosmos beyond
    • as a true human being not only is he organized in an earthly body gathered
    • gained without man's whole nature being profoundly affected. (I
    • had to experience. To be deeply affected in his whole being by the preparation
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  • Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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    • should now be: “I think, therefore I am not.” A human being
    • consciousness when he observes his inner soul-being, he possesses only a
    • our inner soul-life. The reality, our true being, only shines into us
    • between the way a human being in ancient times could penetrate into the
    • spiritual Beings are active whom the Bible calls the Creators, the Elohim.
    • spiritual beings have taken it over.
    • a human being consciously enjoys; it gives him a lively sensation, just
    • characteristic in its being based on something that cannot be proved,
    • of the human being. Even freedom, dear friends, is a product of evolution!
    • and the near future the struggle of the human being, in this very age
    • century) the struggle of the human being to win through to an experience
    • of the impulse for freedom. An understanding of this impulse is being
    • in thinking, I am not, I am only an image. This being-an-image, however,
    • with those Spirits — just as one would with another human being
    • human being lives with his ordinary consciousness between birth and
    • characteristic of human beings of our present age to be inwardly hollow
    • in the world without its being shared by others. This interdependence
    • for what the ordinary consciousness can trace within the human being
  • Title: How Can Mankind Find Christ Again?: Lecture 6: Transformation of the Human Being in the Course of Evolution
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    • Transformation of the Human Being in the Course of Evolution
    • Transformation of the Human Being in the
    • with the human being. Much was said also about the return of Christ
    • as mere narratives of the earthly life of that Being concerning Whose
    • that Being called Christ Jesus Who lived here on earth, but about Whose
    • to that Being Who lived in the body of Jesus, was altogether lost for
    • beings themselves, that cannot be explained by external causes, but
    • it presented. While the Renaissance was coming into being — the
    • of being a self-initiation, because the guiding being was a spirit and
    • everything changing, saw creation being transformed at the
    • senses. He gradually learned to know the human being from without.
    • happens in the senses, that is, what takes place within the human being.
    • viewing of the inner being of man from the sense-world. The paintings
    • deeply through the realm of the senses into the inner human being. The
    • he can do so only slightly. There his being mingles with the outer world,
    • whose concrete beings reveal themselves only at the third stage of initiation.
    • the human being was led by a spiritual being out of the physical world
    • in space, as they are revealed in reality when the human being leaves
    • you will have the experience when you meet another human being that
    • a strong interest in the individual human being that something of a
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  • Title: How Can Mankind Find Christ Again?: Lecture 7: Experiences of the Old Year and Outlook over the New Year (part 1)
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    • an isolated human being; we are obliged to consider it in its connection
    • I have told you how the human being matures in definite life periods,
    • spatial being, but you stand within continual happening, continual becoming,
    • change of teeth takes seven years for us human beings, that is, for
    • body. We human beings need seven years for what the annual plant goes
    • these matters will say: How would it be if human beings were differently
    • one thing above all must be pointed out: if we human beings were to
    • has its origin in the difference in speed of human beings from that
    • year on New Year's Eve we are deceived by reason of our own speed being
    • science. It should tell us that we human beings must look for other
    • kind of thinking a human being lives in such a way that actually he
    • human beings, this insistence of ours on the value of our own opinion!
    • Human beings are indeed
    • being different from that of the world. They will unite us properly
    • what they find in life. But this results in the old being unable to
    • we face these questions as wide-awake human beings, then another question
    • our attention to the human beings who are now four, five, six, seven
    • and the true being of man without taking up spiritual science, a man
    • a question of the very life of an entire race of human beings. Perhaps
    • “We are being
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  • Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
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    • — to be exact, since the year 1899 — as we human beings
    • human beings are the receiving apparatus for what pours into life as
    • aware of what is being imparted, we know that it is only an image, a
    • in modern human beings, indeed in the very people who are the most representative,
    • Beings who want to manifest as new Creators; but also, many other things
    • This is being enacted, one may say, behind the scenes of our modern
    • feeling of wellbeing. There can indeed be no question of this today.
    • wave of evolution that normally would awaken in human beings a consciousness
    • is the time when spiritual beings wishing to bring humanity the consciousness
    • fact that we human beings should take an interest in one another. But
    • relate ourselves to human beings. When someone boxes our ears and we
    • someone has lied to me; this or that has been done by a human being.
    • of spiritual forces are working in human beings with which we have to
    • spiritual beings with a stage for their activities. This is indeed the
    • in the spiritual beings who fill us out. We are like sacks stuffed to
    • the top with all kinds of beings. Admittedly a shivery feeling is not
    • he would not have made so many human beings suffer as he has in fact
    • because they are afraid of being hurled into the struggle now being
    • world requires our being alive to the question we are now examining.
    • up with the human being. Only the beings connected with the normal evolution
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  • Title: Community Life: Address 1: The Goesch-Sprengel Situation - Part 1
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    • to act as a human being among equals. In actuality, you scorn any truly
    • a way that belongs only to the gods and not to any modern human being.
    • are the least of our fellow human beings of irreplaceable value to us
    • in their most profound depths of being, but also the least of us carry
    • nothing in this world can authorize a modern human being to make promises
    • not keeping promises as a new revelation of a being they do not experience
    • as really human and cannot hold responsible as they would a human being.
    • and is leading to your becoming ever more shadowlike as a human being.
    • are being mismanaged.
    • on the part of those being criticized is something that needs to be
    • reasons for measures being taken. You must admit, however, that at this
    • place between complete human beings, interaction in which each one is
    • being, may have changed your mind over the course of time, you reject
    • constantly confirmed in our actions as human beings. It is truly necessary
    • been born, and the divine being working through the teachers had the
    • first and foremost as human beings, and our confidence in them depends
    • this danger by refusing the challenge; for without being able to orient
    • at impermissible intervention into my inner being. I will refrain from
    • accomplished the little I can do as your fellow human being, namely,
    • at impermissible intervention into my inner being.” Let me just
    • Maximum number of matches per file exceeded.
  • Title: Community Life: Address 2: The Goesch-Sprengel Situation - Part 2
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    • our Society and our entire movement are constantly being endangered
    • is not jeopardized. Even things we recognize as being caused by illness
    • and that for the time being (perhaps for reasons having to do with their
    • most people do out of personal vanity. Thus, instead of being an inner
    • are not being given anymore so as not to do our Society a disservice.
    • being spread are veiled in all kinds of mystical disguises. The way
    • with them, they would surely not go on complaining about being unduly
    • being very precise about it, that would have to be considered an unjustified
    • intervention in these people's inner being, although perhaps not a very
    • to revive my soul; that could only be done by a human being capable
    • being, the person. We should not play hide-and-seek in cases like this.
    • being taken on a more personal human level than they were intended.
    • what was being taught actually stemmed from her, no less. That is somewhat
    • it will take to keep our movement from being too seriously constrained
  • Title: Community Life: Lecture 1: Requirements of Our Life together in the Anthroposophical Society
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    • that we see an institute of higher learning for spiritual science being
    • being entitled to call themselves members of the Society. In fact, they
    • must be aware of both the obvious and subtler needs and well-being of
    • pay close attention to whether or not things are being presented accurately,
    • only if we get used to being exact, to really understanding things precisely.
    • our Society. In certain social circles, it is said that being human
    • begins with being a baron. We must not establish our own version of
    • this by saying that being human begins with being either a spiritual
    • scientist or an anthroposophist — with being an “anthropop,”
    • of vanity. The basic impulse behind his conduct, his whole way of being,
    • of being precise about ourselves.
    • outside world will never forgive us for it. And in fact, being vegetarian
  • Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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    • The Anthroposophical Society as a Living Being
    • as a Living Being
    • many definitions or explanations of what constitutes a living being.
    • was searching for a definition of the human being. What they finally
    • came up with was that a human being was a living being with two legs
    • legs and no feathers, so it must be a human being!”
    • only to the outer limits of the physical plane, where a living being
    • think about what our Society requires to survive. For the time being,
    • living being. But the Society also possesses another characteristic
    • to being absolutely exact with regard to phenomena on the physical plane
    • or lack of precision in being passed on from one person to the next,
    • how it is with human beings and their relationship to their work, you
    • a human being, needs to be taken care of. Just like a human organism,
    • think that being a member of the Society means nothing more than using
    • Being interested only in the work the Society does is not the same thing
    • as being interested in the Society as such. But in order for our Society
    • that everyone can see that we are the ones being wronged. The Church
    • can contribute to the Society's ongoing well-being.
    • members to the Society has never been that only exceptional human beings
    • regard one of these people, someone who was to be helped by being admitted,
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  • Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
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    • pre-clairvoyant days, before being granted access to the spiritual world,
    • beings embedded in it. This is very characteristic and quite significant.
    • embrace his aura and saw in it spiritual elemental beings proceeding
    • from his own organs, as it were. As Swedenborg watched, these beings
    • then, he was advised by these spiritual beings that are present in each
    • human being. These inner beings were joined by others Swedenborg was
    • able to recognize on the basis of their consultation with the beings
    • that proceeded from within himself. He recognized some of these beings
    • coming toward him as beings of the outer elemental world, and others
    • as beings who have their home on other planets of our solar system.
    • after having consulted with his own elemental beings, he recognized
    • certain beings in his surroundings who demonstrated a certain peculiarity.
    • understand to a certain extent the language of both the elemental beings
    • coming from within himself and the beings coming from Venus, Mercury,
    • human being as a totality is freed from having to “act out”
    • is meant to enable us once again to participate with our whole being
    • of spiritual beings, until a certain moment when he noticed spirits
    • significant lesson from this after realizing that these beings he could
    • beings from Mars whose speech could not be understood even by someone
    • who usually understood the language of spiritual beings. I am talking
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  • Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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    • once the members noticed that these promises were not being kept, they
    • being given and broken and working on in the subconscious — all
    • of the distaste which human beings feel for their early incestuous
    • as some kind of higher beings. That is why it is also important to see
  • Title: Community Life: Lecture 5: Sexuality and Modern Clairvoyance, Freudian Psychoanalysis and Swedenborg as a Seer
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    • certain infantile characteristics of civilized human beings that manifest
    • into a different state of consciousness, to say “I am being observed”
    • was not being observed from the sphere of the Angeloi, but was observing
    • There we are received with our I by beings of a higher order, and then
    • we become aware of being perceived, of being looked at by them.
    • process Swedenborg went through. He discovered certain spiritual beings
    • who made it clear to him that they came from Mars. These beings were
    • Sunday, he realized that he could not understand these beings because
    • the nature of these Mars beings even though they concealed all their
    • emotions. As it was, however, the content of the Mars beings' soul appeared
    • In spite of being such a
    • great scholar, when Swedenborg encountered the beings I described, this
    • particular class of Mars beings, on the astral plane, he was incapable
    • same way, Swedenborg found these Mars beings incomprehensible on the
    • hand, in spite of being such a great scholar, could not conceive of
    • being drawn to a world of pure thoughts free of emotional motives. We
    • this stage. In spite of being a great scholar, he could not extricate
    • the astral plane, beings such as the Mars dwellers who could think in
    • was dealing with beings from Mars and could see what they were like. That
    • beings from Mars, but could not understand that they were actual
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  • Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
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    • history as being imbued with spiritual impulses, and who therefore tries
    • The objection that human beings have always made a practice of loving
    • for six hundred years, and is now in the process of being replaced
    • of love is the only way human beings can experience the feelings “deranged”
    • highest bliss known to human beings. The longing to give expression
    • special treatment by virtue of being the reincarnation of somebody or
    • sinking below the moral level of other human beings; rather we must
  • Title: Community Life: Lecture 7: The Philosophy of Psychoanalysis as Illuminated by an Anthroposophical Understanding of the Human Being
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    • Understanding of the Human Being
    • Anthroposophical Understandingof the Human Being
    • individual human being, social interactions, or any series of interrelated
    • being in the least subjective. As we said, it is not its point of departure
    • which simply means that any being tends to act the same way in important
    • As you know from many previous lectures, these beings are constantly
    • we want to understand how the beings that stand behind certain phenomena
    • human being would have looked like during the Saturn stage. Nothing
    • the time being, let me just say that we must leave the physical body
    • of the human being to objective fact
    • of cognition is the natural one for human beings during life on Earth,
    • being of the Saturn stage here, the physical Sun-human here, the Moon-human
    • here, and the earthly physical human being here
    • beings have descended during the course of their physical evolution
    • The human being, to the
    • descending spiritual being. This is one of the basic ancient principles
    • and character of anything belonging to a human being, we must be guided
    • it if we are aware that a descent of the physical human being takes
    • place during growth and development, that a growing human being allows
    • Applied to the human being,
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  • Title: Migrations ...: Lecture 1: The Social Homunculus
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    • place in one of the many “Councils” which are now being formed
    • which human beings should absorb it. But something else should be borne
    • that this writer defines “the people” as being the uncultured,
    • Or when a human being surveys life, he would gladly forego the activity
    • retarded in their development and whose being was connected with the
    • someone who seeks to establish the anatomy of the whole human being
    • of the throat. But those who study the anatomy of the whole human being,
    • economists think that it is not at all a question of labour being stored
    • in goods, but a question of being able to save labour through goods which
    • never come into being through the mere circulation of goods, but which
    • from social processes which were called into being artificially. You
    • makes him more diligent, instead of his being stimulated to study by
    • the human being and political economy. This would mean that in our time
    • we do not know the difference between a pig and a human being, as I
  • Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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    • of corporations, guilds, etc., the individual human beings were able
    • and the economic initiative was now taken over by individual human beings,
    • has, for the time being, been arrested in the western countries. But
    • and people began to look upon the human being as the centre of every
    • no longer compel the human being to sell his personal labour. This concept
    • being as such, of a process which ignores the human being, a process
    • the human being experiences through this transformation is quite an
    • production of goods reckons with individual human beings. One individual
    • being produces the goods which he consumes (at least people imagine that
    • the metabolic system. And we can only understand the human being within
    • of man and treats alike everything which exists in the human being,
    • complicated as the life of an organic being. It is not our task to discover
    • being and essence of the social organism. This is far more important
    • not be real and living; it will resemble a human being just as little
    • their true being, by considering that which confusedly comes out of
    • modern requirement. But the human beings are not conscious of this demands
  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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    • human being, and which could be fully surveyed by him. As a very characteristic
    • the individual human being., Lad every form of production was therefore
    • being from every personal element. If we wish to understand the social
    • from the individual human being.
    • with such matters they would see that the human being has, as it were,
    • to the past. The human beings have become separated, as it were, from
    • so that the human being himself is cut off from that which interests
    • re-establish the connection between the human being and that which he
    • as far as possible from man, should be separated from the human being.
    • the needs of the human being as such, have to satisfied in other spheres.
    • belief in God and in divine beings, but that we should allow God and
    • the divine beings to be active within us, so that the forces of the
    • separates the human being from that which he produces. This separation
    • of the human being from that which he produces, is an essential characteristic
    • dry; the most intimate qualities of man's soul-spiritual being have
    • interest in the most intimate questions concerning man's innermost being.
    • spiritual world within my own being; my chief interest is the soul and
    • we nevertheless find that in the innermost-depth of their being all
    • between truth and that which people gather from their inner being; emotions
    • subjective opinions, but as human beings it is our duty to go beyond
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  • Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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    • facts which are not entirely out/off from the human being, as is the
    • to exercise any influence upon human beings. The moral concepts which
    • being can still be reached, if the wild instincts which have become
    • world, speaks of definite structures of spiritual Beings, of a hierarchical
    • really learn to respect and prize the human being, they acquire a
    • appreciation of the human being. Consider that the whole cosmos is
    • being, stands the conception of Spiritual science, which goes in search
    • of the human being in the whole cosmos. This is possible, even if we
    • human being as such.
    • cannot appreciate the human being as such. Spititual science remains
    • cosmic human being and thus arriving at a feeling of respect for man,
    • and respect the single empirical human being, the everyday man, that
    • are outside the human being. How does spiritual science observe these
    • one might say, beneath the human being in the physical world outside.
    • he gave poetic expression: The human being feels himself at the top
    • to man. It can look upon it in the right relationship to the human being.
    • is based upon true respect of the human being, and this feeling of reverence
    • time a genuine feeling of respect and reverence for the human being.
    • being; from a mere devouring of things, etc. to that true appreciation
    • Binds thy bodily being
  • Title: The Social Question as a Question of Consciousness: Lecture 1
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    • unfortunate way. And it still haunts us. Being in a certain sense a
    • demands are being made, but they have tried to fit them within the frame
    • and count on the latter being taken over by the community (State, Commune)
    • in realities it is not a matter of his forms and phrases being put into
    • done such harm to mankind. This being practical, up to now in such favour,
    • that has proceeded out of the inner being of our movement.
  • Title: The Social Question as a Question of Consciousness: Lecture 2
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    • of life have to be recognised as being in still greater confusion and
    • being applied to this understanding. It is remarkably limited even in
    • capable of gripping hold of the everyday affairs of human beings.
    • being so developed that they comply with the necessity inherent in the
    • it, but because being still full of prejudices, they work in opposition
    • being able to grasp the moon has to do with our freedom.
    • away with by all land being nationalised or communalised. Essentials,
    • the ground-rent being divided among the total population. What can be
    • origin in regard to the human being as such. All life of the spirit
    • through birth into physical existence. In that life the human being
    • between human beings you must distinguish those, for example, that arise
    • being the development of its physical body. In its aura there is much
    • in it save what concerns us as beings between birth and death in our
    • eat and drink, clothe ourselves and so on, forces us as human beings
    • we cannot enter with our higher self, something is being prepared that
    • is prepared for us as human beings that is again connected with the
    • of the human being gives the spiritual scientist in these three distinct
    • Christ, but were you to ask them: How does your concept of the Christ-being
    • The Being of Christianity.
    • What he describes as the Being of Christianity is the Jehovah of the
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  • Title: The Social Question as a Question of Consciousness: Lecture 3
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    • through certain methods considered by its adherents as actually being
    • of human beings. That is so; that is a reality. He then goes on to show
    • the State, all the human beings taking part in that State.
    • What is showing itself everywhere in the external world is simply being
    • being — and it will be brought into being by the proletariat,
    • should be duly recognised. Without all that is being taught at the good
    • the proletariat coming to the fore and being elected instead of being
    • maintain the possibility of people, as they are today, being able to
    • to see that human beings must be so instructed that they absorb as much
    • sectarian, at not being sectarian, at not being abstract but interested
    • and so on. The important thing is that being within this social process,
    • of even being bad with the bad — not that it is a good thing to
    • being convinced the bourgeois science they have adopted is something
    • economic life and bring into a sphere worthy of human beings, it immediately
  • Title: The Social Question as a Question of Consciousness: Lecture 4
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    • what is now happening being thought to be a reflection of these class
    • I referred to as being active on the surface of their soul-life, in
    • This material conception of history is due to all spiritual life being,
    • that is, it has no independent reality, being a reflection of the eternal
    • the Greek ideas were full of being, something permeated by pictures.
    • the spirit and to represent the spiritual by artistic means is being
    • When I have before me a human being or a wood, and I paint this men
    • being able to share in the spiritual part of the social organism, and
    • being yoked to the economic life and to soulless capitalism, are again
    • connection of one class of human beings expressing itself in the class-consciousness
    • prevent the State being its own economist in any sphere. Then could
    • if we grasp the idea of it being a kind of comet, a comet with a tail.
  • Title: The Social Question as a Question of Consciousness: Lecture 5
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    • at organising human beings in much the same forceful way as Russian
    • said that seeing what has partly come into being already, in one or
    • beings in mutual cooperation should bring about the necessary shaping
    • for the social organism to be threefold, its three members being relatively
    • being the non-ego, and the non-ego being bounded by the ego. —
    • yearns. Being tied, since capitalism arose, to the economic life alone,
    • is not experienced when human beings are together. For then hidden,
    • alone being, in the manner of Fichte, woven out of demands arising merely
    • to the employer, a relation that, as a human being, he finds unworthy,
    • funded, what appears being a certain apparent right which has become
    • goods apparently being bartered for labour power. This is what the modern
    • into being as a result of its threefold ordering.
    • in has no significance; he becomes a social being only when he gives
    • who buy wheat more cheaply, namely, those who pay out less being more
  • Title: The Social Question as a Question of Consciousness: Lecture 6
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    • being the proletarian does not understand what is now taught in the
    • is just one side of the human being coming to expression in an extreme
    • besides being human is universal.
    • withdraw into the inner regions of man's being, and turn into feelings,
    • vegetables, butter, cheese, but being a carpenter you would make only
    • commodity, money, being there, for which one can exchange everything
    • else depends upon there being the assurance that when a certain amount
    • the control of money not being given over to what we have called the
    • being freed from the political State, and when the money that exists
    • by the third. For, as in the human being the three members, head-system,
    • of capital, being withdrawn from the spiritual life. The relation between
    • The Inner Being of Man and Life Between Death and a New Birth, Lecture 6
  • Title: The Social Question as a Question of Consciousness: Lecture 7
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    • dare not accept His being either a hypocrite or a lunatic, there remains
    • only fit to understand what is lifeless. We have brought into being
    • the great mass of human beings, and we have the fact that there is very
    • that is a living being without hunger. But at half-past-twelve on entering
    • conditions are needed for the well-being of the organism, and something
    • organism is thought of as being timeless if it is said that already
    • these human beings re-incarnate today, what appeared in their former
    • incarnation as an exalted Christian feeling, being now reincarnated
    • necessary to listen to what man is now being told about the spiritual.
    • to that is what is being done in the national Assembly in Weimar. In
    • to heal human beings on both sides of a frontier!
    • is the deeper reason of this being so for the masses of the proletariat?
    • its reality, that means being established on its own foundation. The
  • Title: The Social Question as a Question of Consciousness: Lecture 8
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    • men's acceptance of Spiritual Science, is not merely a question of being
    • of the life of the spirit and for its being placed on its own foundation?
    • say about his actual fundamental being of the world quite distinctly
    • in the things themselves. And for the being of things Hegel goes no
    • most meagre concept, that of pure being. Then it rises to the non-being,
    • being up to the appropriate building-up of the organism, apart from
    • only about what lived between being and suitable organisation, who would
    • would you say on being expected thus to picture the soul-life of a God?
    • in the form, however, of being outside itself or having a different
    • being. Then Hegel examines nature in its pure mechanism to the point
    • idea in its own being, that is, not only as it was before the creation
    • being a spiritual world. For the spiritual world is for Hegel only the
    • sum total of the ideas living in everything, first in the being in itself
    • II Nature: Idea in its external being
    • concepts. Being is changed into non-being, cannot reconcile itself with
    • non-being and therefore merges into becoming. Thus the concept progresses
    • there developed with Hegel nothingness, non-being out of being, the
    • one might say like being and non-being.
    • who has within him a soul-being and is the goal of a spiritual world.
    • outside itself, the idea in its separate being, for that is built up
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  • Title: The Karma of the Individual and the Collective Life of Our Time, Goethe
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    • to an understanding of the karma of the individual human being
    • being because Goethe created it out of his inner tendencies.
    • or Fontenelle would have become quite different beings if even
    • different being if his brain had been a little different, so
    • the share of the individual human being in these events
    • far from being a revolutionary, he was not so — not by
    • different path of life. Through being able to take the Roman
    • different things, and as the spirit of revolt, being more
    • human being at all, unless we also take into consideration
    • playing a significant part in the life of a human being.
    • of a human being cannot be explained from hereditary
    • but the etheric body, being loosened, does not participate in
    • inner being and the outer world. Just as he does not do
    • on this occasion he actually met himself? In a human being who
    • his inner being from its connection with the body, it was
    • himself, any more than it can be said that a living being
    • event like this signifies in the life of a human being.
    • will also realise what the human being who is thoroughly imbued
    • being.
  • Title: The Cyclic Movement of Sleeping and Waking
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    • being' can have so great an influence on the remainder of
    • spiritual science, as you know, we describe the human being as
    • cyclic movement for the human being. Strictly speaking, it only
    • understand the human being in his totality.
    • the connection of the soul and the physical being of man
    • nervous system has come into being with the help of the astral
    • is in fact the 'baby' among the members of our human being. If
    • complicated being. We cannot understand him unless we
    • now imagine, happening- with any human being, what I described
    • the consequence is simply this: The human being comes! into a
    • human being to come into a more intimate relation to his
    • human being. I will not pursue the matter any further.
    • required number. A series of numbers being placed side by side
    • the human being, whom the dog sees so often. They cause the dog
    • human being. The animal's route is, as it were, mapped out for
    • the sympathetic system. Such a human being, therefore, comes
    • being, all unawares, is doing within them? They would have
    • special Karma, the human beings whom he came near during his
    • He felt how the human beings, with whom he was growing up, must
    • on him, such as is ordinarily only made by one human being on
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  • Title: Insertion of Early Human Destiny into Extraterrestial Relationships
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    • the will and intention — not of earthly Beings, but of
    • the Beings who guide this earthly life from realms beyond the
    • Beings who guided the Earth from regions far beyond, could
    • spiritual Beings, this they accepted as instruction for the
    • a living Being is peculiarly adapted to receive into its aura
    • beings in our day-waking Life meditate in thought upon the
    • Certain human beings had to undergo an individual training, so
    • human beings, as I said, have undergone successively the
    • outer habit of man's life must affect his inner being
    • down into his inner soul. The human beings themselves
    • for World-evolution, precisely the things which human beings
    • vocational work which is severed from the human being, we
    • starting-point for the incorporation of spiritual beings.
    • Now, during earthly time, the.se beings are still of an
    • the outer vehicle, for elemental beings who will develop on
    • and craft and calling, and Sunday to what the human being shall
    • will by and by bear the impress of human being. Humanity will
    • stand there and remain at rest. A human being will approach it,
    • out of a certain sign, the motor, being attuned to this
    • as their occupations mechanise the human being. This
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  • Title: The Apocalypse: Lecture I
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    • truths which have been and are being given in order to assure a
    • beautiful things to human beings, we can say that their
    • mysteries worked with the gods on a being to being basis. Just
    • as human beings relate to each other on a being to being basis
    • between gods and human beings. These eternal laws had to be
    • divine teachers and human beings, and when what took place in
    • its meaning when transubstantiations were being carried out.
    • entering into relations with human beings. The eternal laws
    • course of cosmic events. What human beings can calculate never
    • gods gave the human beings who carried, out or participated in
    • mysteries, and no longer appeared there as beings. It was the
    • which consecrate human beings.
  • Title: The Apocalypse: Lecture II
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    • work with human beings, and a semi-ancient mystery period when
    • are now being called upon to experience this transubstantiation
    • together of human beings and the gods in the süiritual
    • transformed substances by the human being to it, so that
    • human being. The air is absorbed, and it penetrates and fills
    • man is continually being created and destroyed, although one is
    • man. The whole human being is filled with circulating fluids
    • about human beings. The ancient fathers received the right
    • human beings.
    • All kinds of substances are continuously being taken in through
    • transformed him into a divine human being in his physical body,
    • and in the manifestation of forces, substances and beings there
    • while divine, spiritual work was being done, depended on the
    • When a transubstantiation was being carried out and one
    • transubstantiation was being carried out one felt that one's
    • come into being in the world and how they die. For both
    • being united with the whole cosmos through the earth.
    • celebrate with words or intone words which have aery beings
    • whenever something material is being shaped. And so if an act
    • core with the Christ so that each human being can begin to
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  • Title: The Apocalypse: Lecture III
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    • astral body. This is that member of the human being which
    • the human being, and during sleep the astral body and
    • man was to connect himself with divine, spiritual beings
    • which is approaching human beings today is really
    • supersensible being. If we want to find out what this first
    • Just look at how the human being becomes richer as he evolves
    • this. When a human being moves upwards through Imagination,
    • was and unites it with his being, until by Vulcan he will
    • being who dwelt in Jesus' body at the stage of development that
    • man will be in at the end of Vulcan evolution. We have a being
    • existence is that the god already is what the human being will
    • the human level and makes him into a human being. It doesn't.
    • relate different times or beings from different times when one
    • supersensible beings and that alpha is the supersensible human
    • being when he was first created, and that when one goes from
    • spiritual beings at the starting point, and our trivial letters
    • are the descendents of what were once divine, spiritual beings
    • spiritual beings. Sounds were gods who assailed men from all
    • sounds contain Ahrimanic beings in a demonic way. The popular
    • gods who were once in them left, and Ahrimanic beings moved in.
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  • Title: The Apocalypse: Lecture IV
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    • man is a being who includes the godhead is frequently used
    • was the earthly vehicle of a supersensible, angelic being. So
    • by a being who is higher than an angel. He writes to the
    • manifestations of the mighty sun being. However, the church in
    • one can approach this being in a way which has a particular
    • as he could call himself a human being. He knew that he was a
    • manifestation of a god in a human being. Each priest in Ephesus
    • elemental, world beings.
    • them with the help of these ocean beings and air beings. Here
    • beings in this way, one finds that there are twelve nuances or
    • human beings have a shading which is based on 12. However, we
    • to the ground. Here they are worshipping the entire human being
  • Title: The Apocalypse: Lecture V
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    • everyone knew that they had been a spiritual being before they
    • spiritual world for granted. Human beings only began to feel
    • being strictly enclosed by the boundaries of earthly life
    • is being prepared in the present epoch, but we're only at the
    • consciousness soul is being developed, but this development
    • human beings through a kind of intimate fire process or
    • large scale. But they are not being felt in an honest way.
    • that one becomes lighter or heavier as a whole human being.
    • see, this is the consciousness which is being prepared, and one
    • can see externally and empirically that it is being prepared.
    • able to look into the hearts of other human beings again.
    • Very few people can do this today. Human beings know terribly
    • little about other human beings today. For you see, if one
    • each human being has with the eye of a priest. It's a question
    • them in the fifth post Atlantean age. We are being admonished
    • to become acquainted with each human being in his soul garment,
    • Today's priests must penetrate the souls of human beings as
    • beings in the way I described, namely, in the way one must look
    • or non-ability. For one has to look at what a human being was
    • gives each inner human being an individual constitution. It's
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  • Title: The Apocalypse: Lecture VI
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    • five which is related to the human being. One felt something
    • being — there where the lawfulness is right —, just
    • weaves and lives in all beings and processes.
    • being from a higher hierarchy who is also connected with the
    • covering for the godhead, and not like individual human beings.
    • human beings.
    • underway when the Apocalypse was being written — if we
    • of being ruined; a great deal was healed in this way. But in
  • Title: The Apocalypse: Lecture VII
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    • that the whole relation off divine beings to men started
    • beings, etc., at the time when a somewhat unconscious question
    • being. In addition to these great world principles he must also
    • a really divine being or not? And he basically answered this
    • who sees a directly divine being in the Christ and who sees a
    • meaning was. One thought about how a human being is born in the
    • this human being brings characteristics and capacities with him
    • through heredity. One described the life of a human being as
    • humanity is in danger of being confused in its permeation of
    • of animals down to the human being.
    • where man couldn't comprehend that he is a human being but
    • from the point of view of the human being who is born from a
    • earth lives develops out of the human being; we have a
    • teaching. The force with which the destiny of a human being, is
    • destiny of a human being besides what proceeds from the forces
  • Title: The Apocalypse: Lecture VIII
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    • a sun revelation, and that Christ is a being who comes from the
    • as a spiritual being and only retained the view about the sun's
    • a gathering of beings in each of them. Evolving human beings
    • planets we will find such gatherings of beings everywhere. We
    • beings evolve, and that's why it's located at the center. We
    • it has an entirely different kind of beings. We meet these
    • beings when we work out our karma between death and a new
    • the sun. If we think of the totality of beings which are at
    • beings which one calls the intelligences of the planets, the
    • sun being and a cosmic being again, a view which knew something
    • beings on one planet, work together in world events. This view
    • such disobedient beings like the sun demon Soradt, one of the
    • human beings. Of course from a certain point of view it is
    • beings and Templars as they were being tortured before they
    • were unable to speak about it while they were being tortured,
    • a time during which all preparations were being made in the
    • school with Michael as a teacher. Those beings who are supposed
    • whether they be other spiritual beings, are gathered around
    • the 14th to 16th centuries, where souls are being prepared who
    • wisdom that the human beings who as it were accept inner
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  • Title: The Apocalypse: Lecture IX
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    • communication to human beings, a revelation to human beings,
    • accomplished, human beings were there who experienced what
    • were denounced for being gnostic and in other writings of old
    • beings, so that people who have an inclination to relate
    • were, and if one finds the divine being who has been working
    • that man has become a sinful, iniquitous being because he
    • being who consists of a nerve-senses man, a rhythmic man and a
    • Thereby man is being transformed. Our head is no longer like
    • Jerusalem and he saw the approach of the human-being city, the
    • before it came to human beings.
    • what is being built in a spiritual way not just in the
  • Title: The Apocalypse: Lecture X
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    • if one goes into the knowledge of the human being which is
    • human being. He speaks in such a way that he is really still
    • three beings, so that thinking, feeling and willing become
    • more in the free soul development of human beings on earth. But
    • situation which will exist for human beings. He's actually
    • heaven is opened. The one who underlies the beings of the world
    • for the self of one's human being only began to be used later;
    • to live in us. How can this occur? It can occur if the being
    • own self, then this being in us will understand the
    • connected with His being; but He understands them in us, and
    • the Christ-insight of the Christ being in us gives the light
    • in our own being. It will be an insight which dwells in
    • of Golgotha. This being who went through the Mystery of
    • Golgotha, this being who must enter us, so that we comprehend
    • understanding, this being wears a garment which is sprinkled
    • beings who take Christianity into their souls in an honest way
    • his deeds, the sword of what he has done among human beings
    • is designated to give guidance to some other being on earth or
    • Then everyone will be able to follow Christ in his own being
    • etheric appearance of the Christ, who is a being that came down
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  • Title: The Apocalypse: Lecture XI
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    • earthly human beings. He precedes this by three stages which we
    • which tends to drag human beings down below the spiritual level
    • is really only a human being — although of course he has
    • such a way. Some of the beings there are good and others are
    • they tell one the kind of being they are. Even the evil ones
    • wherever human beings have succumbed to the Babylonian
    • principle being down below and the good principle being in
    • described here befalls other beings. This is of course
    • himself. The beings who fall with Babylon are men; it is human
    • something which can take possession of' human beings where
    • through the human being.
    • will see human beings walking around on earth who couldn't
    • them as human beings, for they are possessed by the beast and
    • perhaps not through a human being entirely, but at least
    • through the temporary weakness of a human being. Nietzsche was
    • when they meet this or that human being: Is that really a human
    • being or is it a very loose mantle for Ahrimanic spirits? In
    • first we have the fall of corrupt human beings and then the
    • Apocalypse. Here we have a very high being who does a different
    • Michael has a different standpoint than human beings do, and
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  • Title: The Apocalypse: Lecture XII
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    • the being of Christ. It is really only possible to speak about
    • being transformed became more manifest than in the solid,
    • beings or in the aery, watery beings. You see, at that time men
    • was being revealed through the clouds. This is a very beautiful
    • in fact the eyes of many human beings will be opened by this
    • earth with all the beings who belong to the sun, whereas it was
    • science will look upon the Christ as the sun being who was
    • being when it came down to earth, is described in a brilliant
    • the priests who saw the Christ as a male being in the sun after
    • being in the sun before that. This is the important change that
    • little boy, who is the same being that went through the
    • different human being. However, all of this came from the
    • lower half of the sun being. Something was born out of this
    • originated in the lower part of the sun being. In the next
    • of the Christ being will soon arise in this Michael age. For
    • the being of Christ.
    • section of everything which is connected with the being of
    • transubstantiation and will be present for human beings more
  • Title: The Apocalypse: Lecture XIII
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    • remember that Ahriman is smarter than human beings. Ahriman did
    • materialism sets in one third of the human beings are killed,
    • beings who are already appearing in our time who have no egos,
    • look too closely, but they are not human beings in the full
    • beings. Here again one can see how good the Apocalypticer's
    • beings. A priest has to know this, for after all there is
    • human beings? It is often very difficult to relate to such
    • These human beings display the nature and essence of human
    • beings fairly closely until their 20th year. The intellectual
    • planets, to which almost all human beings went during a certain
    • one can observe in human beings through the fact that they have
    • another human being in this earth life; and one can sometimes
    • with another human being in this life cannot be moved to do it
    • think that there are so and so many numbers of human beings who
  • Title: The Apocalypse: Lecture XIV
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    • a being who is split into three parts, as his consciousness
    • the form of a physical being. This union is really quite
    • division of the human being that is expressed in
    • being, it's a mirror image of the spirit.
    • three members of man's being belong to different worlds.
    • to work upon the being of man, and therefore you must have
    • being. Quite good philosophers have failed to understand my
    • division of man's being altogether. They have expressed one
    • the division of the human being has nothing to do with such an
    • the physical world. These members of the human being come from
    • sub-consciousness of every single human being and which doesn't
    • elemental beings which are living in it, men must now get their
    • individual human beings. So that a crossing of the threshold is
    • being pulled down by the earth's gravity; this is in addition
    • feet are being pulled down to the earth too much. Except that
    • human beings in the right way. One can also discover them if
    • men. One finds large numbers of such fiery footed human beings
    • Just as a human being splits up in the spiritual world when he
    • individual human beings remain unaware of, namely, into cloud
    • That is the way the dice are being thrown in general today.
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  • Title: The Apocalypse: Lecture XV
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    • forces that is continually being maintained, — if we
    • and being is concerned and in so far as it relates to human
    • beings. It is nothing else; we don't find anything besides pure
    • the essences or beings of the higher hierarchies who are
    • abstract idea. The outer sheen of beings is love and the outer
    • important to us as human beings, but it is only one stream. If
    • can't help it that it is being absorbed by the age of
  • Title: The Apocalypse: Lecture XVI
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    • questions that are being asked. As I mentioned, one can see
    • fact that these lectures are being given, arouses longings over
    • This shows that our time is being taken hold of by a spiritual
    • something concrete like this. He lets human beings participate
    • continuously being mentioned in the Apocalypse. Now what outer
    • which constitute the bestial element in man weren't being
  • Title: The Apocalypse: Lecture XVII
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    • flashes, etc., behind it (drawing). We know that the beings who
    • there are beings behind it. At most we perceive elemental
    • beings here, but we know that these beings are the agents of
    • powerful, important and sublime beings; we get to the first
    • these beings. The real nature of the Kyriotetes, Dynamis and
    • whereas the very powerful beings in the first hierarchy
    • become the expression of beings who work in and with the second
    • hierarchy and through elemental beings. Then we eventually
    • that these beings are as if inwardly bound to the real
    • starry world has become transformed into the beings of the
    • get to know the spiritual aspects of these beings, and when we
    • get their substantiality from the beings of the second
    • we get out to the spiritual world, and the first beings we meet
    • which we human beings belong. For we become aware that the as
    • you look at a human being on earth in his physical body, one
    • is always formed from hindrances to world events by beings who
    • of wrath are poured out? Here divine spiritual beings are
  • Title: The Apocalypse: Lecture XVIII
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    • more intellectuality than any other being. He is trying to bind
    • cosmic beings. So one shouldn't think that the intelligence of
    • beings from the spheres of the angels and namely of the
    • seduction of beings in the hierarchy of angels and namely of
    • being is pulled along with the intelligence with which Satan is
    • through which each human being can separate himself entirely
    • from the beings who bring about his personal evolution, and it
    • the Alpha and Omega of the creator beings who go through
    • evolution will appear, and each human being has to decide for
    • himself to attach himself to the being who led him during the
    • Very clever beginnings in this direction are being made in the
    • way that psychology is being allowed to pass over into an
    • inner conversion of human beings or to what one could call a
    • being introduced everywhere in such a way that truth of action
    • whole being, which one should not receive without looking upon
    • each human being on the path, so that Kyriotetes, Dynamis and
  • Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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    • both sides of the dove, angel-like beings who have brought the gospels
    • we find then figures of truly spiritual beings.
    • being of today finds it exceedingly difficult to place himself with
    • is: Oh, the human being has been forever this or that way all along,
    • same sense as it was when it was being painted — souls who see
    • of the total structure of the world. Hence, while the human being of
    • as a picture of the connection of the world with the human being. And
    • spiritual beings, to think of him in connection with the supersensible-spiritual,
    • impulses in humanity's development without being clear that this European
    • west- and middle-European life, and they grew into being the Russia
    • as being connected. And so, such an event as the Russian revolution
    • can live in it : a realm which is of the world; but while being of this
    • of this world, such things are being done, almost at the beginning,
    • He is there, believing, completely believing, concerned about the well-being
    • of the fourth post-Atlantian epoch — which is again being pushed
    • being among other human beings. So, for instance “Come Lord Jesus,
    • had already worked into that cosmic picture, what the human being is
    • although there surely was nothing being disputed. He pictured a female
    • and in which the human being then existed.
    • have died, if the human being develops that which he has unfolded out
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  • Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • weight of things, the weight of beings”. Very often, that which
    • its peculiarities, in order to arrive ever more consciously at being
    • being, in its activity and effects, like the Papacy of the later centuries
    • a concept of what was being pushed back in those times, was pushed back
    • time being. For in Europe, there was to be preparing the materialistic
    • a single being, a single person, one looked at him totally from the
    • for being told. The period of the tenth, eleventh, and twelfth centuries
    • things, the interest of forming, of being active in this particular
    • lived in the local people themselves, that is being told, And what was
    • expression of existence, of being present, of calm, of the calm looking
    • so that the biblical itself is a picture of how the human being lives
    • among human beings. That is now given as a task to the monk in his lonely
    • image of the spiritual world, which the human being has envisioned.
    • Heights and Peace on Earth to the Human Beings of Good Will”,
    • for Middle-Europe, the Dark-and-Light in which the human being lives. It
    • is the time when the human being does not only see, but in which he also
    • the soul into what is being painted.
    • were requested. Once St. Zedonius was ordered, he was being painted
    • of the depths of its being it needed to give substance to something
  • Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • — is the picturing, the describing, of what the human being can
    • within space and time what the human being experiences in himself as
    • a human being. We know why this is so. We described it many times. It
    • the picturing of the human being, the ideal human being, carries the
    • out of itself: the beautiful human being, within space, expanding in
    • as the beauty of the human being. The third post-Atlantean epoch needed
    • expanded into the world, the artistic presentation of the human being
    • blossoming, youthful, flourishing of the human being, comes to further
    • the sense-world all the way up to the human being, who represents the
    • highest stage of life. But it is only after death that the human being
    • with the same kind of lines, but not with human beings, but with animal
    • beings. There is a middle-motif, but it is symbolic. The middle-motif is a
    • of Christ in the circle: the being-woven-in, the living-in of Christ
    • into the physical human being: — “And the Word has become
    • culture, given in the naturalistic depicting of the beautiful human being
    • in the sign, the supersensible comes to expression. The human being
    • naturalistic, however, lives where the human being lives between birth
    • have to say that in the secret mysteries, there was being cultivated the
    • are active from below, are being systematized, and how they ought to
    • was being worked against it by making alive the great Mystery of the
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  • Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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    • time while the subject matter of the Gospels was being unified and was
    • — but where the attempt is already being made to introduce the
    • some time after, Greek art and Greek culture were being appropriated by
    • been represented in the realm of the ugly was now being raised to the
    • heaven, how heaven is just as active in its being as earth is. And we
    • see heaven co-operating in its Beings with earth. But not everything that
    • far as the realm of super-terrestrial Beings.
    • being attempted at the present time is a reflection of all that is taking
    • For many idols are being worshipped, that are only worshipped because
  • Title: Real Being of Man
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    • The Real Being of Man
    • Concerning the Real Being of Man.
    • Concerning the Real Being of Man.
    • there are different Spiritual beings who have inserted
    • beings; for our civilisation has in the course of recent years
    • concrete Spiritual guiding beings in Nature and History, as we
    • pointed out in the last lecture that certain Beings find
    • intellectual thinking human beings according to the modern idea
    • thinking. We therefore as human beings, are incorporated into
    • incorporated in these different spheres without being envolved
    • have become the thinking beings we have become, especially
    • Beings. These spheres do not only consist in what we call
    • permeated by various Spiritual beings. I will therefore make a
    • beings which the pre-Christian age and especially the
    • feeling one turns to that Being Who has the Christ Nature. One
    • alone, one is giving a false name to that being of whom one
    • calling that being Christ, one only means the Jehovah-God. In
    • with spirit if we can perceive the Christ-Being, if we so look
    • into this world as to see the Christ-Being in it. Modern
    • Science has had no eye for this Chri3t-Being, and that which is
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  • Title: Man and Cosmos
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    • various members of man's being if vie simply say these things
    • being, although of course in an unconscious way. We have to
    • everyday life of the human being, of those human beings who
    • because the whole earth as such works on the whole human being
    • every human being. Just as the impressions of sight come along
    • Therefore, it is thus that when we as human beings on the earth
    • looked upon as being wonderfully mystical, having mystical
    • diseased condition, his ego being partly freed from his astral
    • idiosyncrasy. For instance, human beings exist who
    • does not pay much regard to human beings, but pays regards to
    • powers for smell as a dog does, human beings could be used
    • specially would be just like training human beings as police
    • sphere of his heart, in order to procure gold for human beings,
    • that man on earth can become a free being, but for this it was
    • second part of WELHEIM MEISTER. On the one side a being appears
    • being another person who is a metal diviner, who is Montanus,
  • Title: Mystery Trinity: Part 1, Lecture 1
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    • beings living at the time of the mystery of Golgotha and during the
    • day European theology — actually came into being
    • of the way in which human beings related to the world in the first
    • into contact with beings who do not live on the physical plane.
    • But during the whole process it seems as if we were being helped by
    • beings from a higher world. We come to understand these as the same
    • beings that the old theology had beheld as angels, archangels,
    • These ordering and creative beings
    • was modified before being passed on to posterity. Just as Rome
    • spiritual world, a human being must first obtain knowledge of the
    • which he continued to be active on behalf of human beings on the
    • through the twelfth and thirteenth centuries before being
    • beings who were greatly venerated were still present, even for
    • earthly human beings. They were even still able to lead in battle.
    • the dead, and they beheld these dead as being actually more alive
    • among living human beings only if you understand that actually the scenes
    • within). For merely intellectual human beings the difference
    • directly here. But a human being of the present will only become
    • In a certain sense, physical human beings
    • enter into a physically incarnated human being and do it
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  • Title: Mystery Trinity: Part 1, Lecture 2
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    • ways, we have already seen that the human being can only be
    • being to the cosmos from a rather simpler standpoint in order to
    • the forces and the essential being of the physical world. This
    • really come into being? If you have a physical body, for instance, a
    • manifest the being of the etheric.
    • manifests the being of the etheric.
    • space but works in ordinary space, can make its being manifest.
    • Therefore we must say that in the animal the being of the astral is
    • nullifies the etheric, and manifests the being of the
    • as stationary beings. And even if we were to remain stationary our
    • which Goethe did not achieve. He did reach the point of being able to
    • When, finally, we ascend to the human being
    • astral and makes the being of the I manifest.
    • nullifies the etheric, nullifies the astral, and manifests the being
    • In the animal we see Inspiration; in the human being we actually see
    • with the human being we perceive the I or ego. What we actually see
    • human being is the I externally formed, formed in a physical way. And
    • is not found in any other being. Therefore, if we want to express
    • comprehend the human being when we think of him as consisting of
    • being if we consider the matter a little more closely. What we
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  • Title: Mystery Trinity: Part 1, Lecture 3
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    • how a simple way can be found to envisage the human being's
    • a real consciousness was present of how the human being works upward
    • Therefore, the human being was led to say: Yes, tradition has handed
    • that the human being must simply accept as uncomprehended revelation
    • although more or less dimly, that the human being's relationship to
    • to raise this knowledge, which human beings could achieve at
    • Godhead, then this omniscient being must actually also know whether
    • one human being is damned for all time or whether another will enter
    • or the blessedness of a human being. He or she would rather
    • On the one hand the souls of human beings found themselves more and
    • nothing; but a nothing cannot be anything with which human beings can
    • absent in former times. In earlier times the human being looked into
    • that is, as being merely matter. In ancient times the material and
    • objects with essential being. Concepts and ideas in olden times were
    • being. I have told you how subjects such as grammar, rhetoric,
    • became entirely abstract. In olden times the human being's
    • them, he entered into a relationship with real, actual beings. But
    • wholly thin and abstract without living content of being
    • reason, came near to being Imaginations. But I also drew your
    • prevents concepts from reaching actual being. And when we study
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  • Title: Mystery Trinity: Part 1, Lecture 4
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    • being was, of course, always organized in such a way as to have the I
    • outer and inner being out of the I principle. But only slowly and by
    • power of the I. Thus we can say that although the human being, even
    • not include within it this I being. The I was more or less
    • actually only possible for the I to be active in the human being when
    • freshness. Those human beings who were still unconscious of their I
    • spiritual nature is flowing into the human being out of the cosmos.
    • But we could never have become free beings if the I had not appeared
    • in the old sense. Human beings only became free through at the same
    • over from the being of soul and spirit that we were in the spiritual
    • only been the case since the human being has been equipped with
    • we take hold of the corpse of our spiritual and soul being as
    • for our taking hold of the corpse of our spiritual and soul being is
    • Indeed, the evolution of the human being is
    • earth. The bodies of human beings in olden times were different from
    • them the human being was unfree, but as he moved about, all the
    • freshness of primal being was manifested in his physical, etheric,
    • abstract thoughts. Through this decaying body the human being has
    • not yet present in human beings on the earth. Nevertheless, in those
    • nature of human beings in general is such that the Father indeed
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  • Title: Course for Priests: Lecture I
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    • anthroposophical movement, Herman Linde, being lead to his
    • remarkable result is being envisaged. Today in fact there are
    • outer objects are being used to achieve insights.
    • Ahrimanic forces being absorbed by people from outer culture
    • have a strong awareness of what it is that is being carried.
    • is its impulse of being in the inmost soul. Outer things can
    • boils down to the speech of the ritual being expressed as the
    • consciousness of being a tool for the spiritual world. Every
    • During sleep the soul-spiritual part of the human being, the
    • the human being has as remnant of the plant kingdom is found in
    • his sleep, thus the human being descends as a physical being
    • While the human being has sunk down (during sleep) to a level
    • must observe in reality. It is essential that the human being
    • What is the level on which human beings exist? The human level
    • water. The human being is firstly mineral, plant-like,
    • animal-like; not yet actually human. The human being will only
  • Title: Course for Priests: Lecture II
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    • principle of being tamed becomes nothing other than a higher
    • the preparatory part being the Gospel reading. Now here is
    • other rules than those that human beings validate when it is
    • In the Heavenly Beings of the stars
    • through which that takes place for the human being is like a
    • strongly on the human being.
    • being sought for. To not want Anthroposophy is only the case
    • A participant: To prevent such things being proclaimed,
    • not being seen as Anthroposophists but as standing for
    • being maintained. It is possible through many things that
  • Title: Course for Priests: Lecture III
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    • yourself you can be called a “human-being
    • determine your own being out of the being of the language.
    • called a “human-being,” he thinks that under all
    • the description which a person as a human-being applies to
    • word “human-being,” if we consider this belief as
    • say: ‘I am placed on the earth as a human-being through some or
    • call myself a “human-being,” but the basis for this
    • substrate, to describe me as “human-being.” I have
    • as a human-being, as this human individuality standing on
    • have no right to call myself “human-being,” I need
    • to myself: ‘You are a human-being.’
    • ourselves: Just like we as human-beings stand on earth today in
    • the words “human-being” as such to ourselves, we
    • being to whom I want to ascribe the word “human-being”
    • being to whom I want to ascribe the word “human-being”
    • being to whom I want to ascribe the word “human-being”
    • being a human-being. By deepening these sentences
    • truth it is so: by the human-being placing himself in earthly
    • being in space has endless secrets within it which work
    • expression of its inner being is in its countenance, with
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  • Title: Course for Priests: Lecture IV
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    • say: ‘When a human being is aware of his ego nature then he
    • drop of his own Being which remains connected to the entire
    • spiritual sea of the Father God, to the beings of individuals
    • the entire humanity is permeated with the being of the Father
    • therefore the individual being of their souls, can you say: ‘I
    • being.
    • being born within. Thus the Christ could say to humanity: ‘I
    • Your being on earth, to fulfil the work You have given to me.
    • originally had the consciousness of being filled with God and
    • Christ your emissary. I have revealed Your Being
  • Title: Redemption of Thinking: Lecture I:
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    • beings of the present hardly fulfil, even if they are
    • to heaven, earth, human beings, history et cetera. It expresses
    • real being of Thomism tomorrow, and that the purpose of my
    • struggles for the being of that which the human being can
    • human being strives honestly and sincerely for the
    • into being by Mani, a Persian (216-277). History hands down
    • signs of the zodiac like to twelve beings by whom the primal
    • being, the primal light being of the world, specifies its
    • distinctive of Manichaeism. It considers the human being by no
    • means as that which the human being is to us today. The human
    • being appears to us as a kind of crown of the earth creation.
    • being, actually, only as a scanty rest of that which should
    • have become a human being on earth by the divine light being.
    • Something else should have become a human being than that which
    • now walks around as a human being on earth. That which now
    • walks around as a human being on earth originated because the
    • original human being whom the light being had created for
    • it to snatch a part of this original human being as it were
    • from the real human being escaping to the sun and to form the
    • spiritual fight. The Christ Being appeared to lead the human
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  • Title: Redemption of Thinking: Lecture II:
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    • from the twelfth until the twentieth years of a human being
    • way up from the subsoil of the human being. Thus, something
    • beings -, but he said: sing, immortal soul -, that means: sing,
    • individual being that lives in the single person as an
    • human beings who wanted to deal with Christianity on one side
    • thought that a part of the human beings is destined from the
    • For the modern human being this seems paradox, maybe even
    • human beings what the single human being of the West as a
    • human beings of the later centuries had it. Hence, he could not
    • but say, it can be no talk that the human being must remain
    • the single human being must find the power to overcome the
    • plainly position whether now the single individual human being
    • can cancel his separation from the divine-spiritual being.
    • It lived on in such a way that one sees it being active on the
    • just a human being among human beings, one has to deal with
    • asks, if the human being wants to ascend from the outside
    • like to say, God is that being to Dionysius that one has to
    • at which countless human beings aimed. For them God was a being
    • only. For the Areopagite God was a being that one had to
    • sensory-extrasensory vision of the human being. One gets great
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  • Title: Redemption of Thinking: Lecture III:
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    • themselves known in a particular way in the human being. They
    • human being attain that knowledge which is necessary for life,
    • biggest problem, the relationship of the human being to the
    • totality of the bodily. So that the human being is only
    • intellect integrates into the human being which Aristotle
    • view that ideas, as general concepts in the human being are
    • something that lives in the human being and in a way in the
    • knowledge. Since we human beings have to get knowledge from
    • nothing but spiritual beings. However, I would like to say what
    • spiritual punctiform being.
    • I am, therefore, my being is confirmed with my thinking. I am
    • rooted as it were in the world being, while I have confirmed my
    • being with my thinking.
    • being because I think? Every night sleep proves the
    • the core of the human being. It rejects the inner
    • a way that the human being gets finally to truth
    • human being can develop from his intellectualism in such a way
    • appearance of God himself. The human being faces God
    • that one would like to say, the human being becomes more and
    • with scientific certainty from the inside of the human being.
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  • Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
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    • else one joins a strictly patriotic association. Because, being
    • beings of the higher hierarchies, and where everything that he
    • being the case with those who follow the stream along the broad
    • human beings on earth seen accordingly as the images of what
    • being an observer, but simply because one is in the midst of
    • sign of the deepest interest to what was being said about
    • not connect onto the thing which was then being carried on as
    • whom I spoke of as being ‘homeless souls’. Destiny led me
    • description seemed to me at the time, of the human being as
    • those days the different parts of the human being used to be
    • proceed out of the whole totality of man's being.
  • Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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    • — about the stage one had reached: being ‘advanced’, as
    • theoretic notions about human beings and human conduct.
    • theories, that were being used to put together these
    • kama-manas, but with a sort of consciousness of being
    • individual human beings, may be very full of zeal; but as a
    • being, when he becomes conscient of his own innermost being, is
    • this, his innermost being, with the world of Spirit.
    • secondly, that Man, with the innermost ‘I’ of his being,
    • aspired to being an entire world-conception: the idealist
    • It starts with Real Being (Sein); then comes Nothing
    • Real Being; Nothing; Becoming; Objective Existence;
    • — he let the God within him speak, said Real Being;
    • into its Other-State-of-Being, and lo! the natural world!
    • looks, you see, as a human being, — putting aside for the
    • being must draw inner satisfaction, something which enables him
    • representing what a human being can know for certain, when he
    • all and only what there was to offer to the human being, then
    • speak on. And this came together again with the efforts being
    • the time this German Section was being founded, I gave a
    • world-outlook in the abstract concepts: Real Being; Nothing;
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  • Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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    • being wide of the truth, that somewhere or other, from some
    • shows, that down below, at the bottom of the human being, there
    • human being, — leavings, that is, remnants of
    • assimilated to the human being, and therefore rumbles in a
    • (its whole being is after all very indeterminate!), —
    • that somewhere then, man has within his being everything
    • human being, he has all sorts of things, that go back to his
    • light out of the actual human being itself, by what I might
    • own inner being there rose up before them some revelation of
    • the whole human being, — so it might stir up the peculiar
    • could produce out of her total human being revelations of
    • bound to go, circumstances being as they are, — of this
  • Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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    • came into being, which bear the name, in a sense, of
    • Blavatsky as being inferior and worthless, compared with the
    • to speak of spiritual beings and spiritual events, as people
    • usually speak of beings and events in the sensible world; and
    • seen in the sense of being calculated, such as: twice two are
    • spiritual being in a spiritual world. For the world which the
    • need arising from these undergrounds of their being. Time
    • and again quite instinctively, without being clearly aware of
    • — we will say — a Social Being, which was at the
    • Goddess Athene. He made part of a common social life and being,
    • simplest countryman has this sense of the soul's being free of
    • human being is woven as it were out of dreams.’ For what
    • earth-life; and to have it explained to them that beings exist
  • Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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    • began, as one might say, by being just an ordinary audience,
    • beings, beings of the natural world, who guided, who directed,
    • the various phenomenon of nature; beings to whom one could
    • being; she could only judge of it from what people were able to
    • epochs of momentous decision, when world-history is being made,
    • old things were for ever being quoted. Amongst other things
    • always being quoted from Buddha and the old Oriental wisdom,
    • the sub-conscious regions of man's being. And hence it is one
    • the assertions continually being made about the relation of
    • being included, neither was one now very greatly affected by
    • being excluded. One went on doing exactly the same as before.
    • Being excluded made not the slightest change in what had gone
  • Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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    • This question in particular, being a very intricate one, can
    • Heredity; — they were brought into her books as being
    • the time when the centre was being formed in Munich, there were
    • it can't be scientifically proved! Not a human being will have
    • possibly permit of one's being an official representative of
    • discussions with natural science being over, one could now turn
    • ‘subter-ground’ of his being, — wills, for instance, to
    • that lies in the under-regions of his being. What is impelling
  • Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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    • being thus exposed, laid open by the Goetheanum to the judgment
    • began to develop, so that from being carried on more, I might
    • of the book might naturally have been left to me, as being my
    • must be looked upon as an independent living Being in itself;
    • Invisible Being should be asked, and that everything should
    • Being.
    • living Being. And this Being must only die, when the multitude
    • must be looked upon as an independent living Being in itself;
    • Invisible Being should be asked, and that everything
    • this invisible Being.
    • living Being. And this Being must only die, when the multitude
    • at last get beyond being treated by the rest of the world as a
    • with the three Points that are continually being quoted:
    • can very well understand anyone being unwilling to join a
    • invisible Being with a life of her own.
  • Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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    • The Unseen Being, Anthroposophy.
    • FUTURE CONDUCT. — THE UNSEEN BEING, ANTHROPOSOPHY.
    • is this: That Man, in the innermost part of his being is in
    • looks deep enough back into his own being, he comes to
    • Spiritual beings one must grasp, not mere abstractions
    • beheld on the one hand, those living Beings, those Powers, who
    • that he then, in his own truest, most characteristic being as
    • these laws were recognized as being a kind of reflection from
    • being.
    • as human beings.’ And mankind is compelled
    • belief that these roses are the eternal living World-Beings.
    • which every man in the innermost part of his being is
    • their being to a divine spiritual principle. This divine
    • but by actual direct apprehension of Man's essential being.
    • the Philosophy of Freedom is very far short of being
    • being a reality.
    • spiritual beings. For the most part, what happens is, —
    • speak — of spiritual beings. And it is they, who really
    • what folks understand and what is continually being dug out by
    • Anthroposophy is taken as a living being, who goes about
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  • Title: First Class, Vol. I: Lesson 1
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    • it has been in danger of being deprived of during the past
    • which our movement — which is daily being endangered and
    • Where sentient Beings, strong in will
    • Where you, O man, your bodily being
    • There your true being enters
    • For your own being the day grows dimly
    • Where sentient Beings, strong in will
    • Where you, O man, your bodily being
    • There your true being enters
    • For your own being the day grows dimly
    • beings.
    • arises: Why does the reality of being all around us, of which
    • (the human being is addressed)
    • Hard by the yawning abyss of being,
    • human being, but transformed into one of gigantic stature.
    • the distant beings in space
    • the distant beings in space
    • know about that purification and metamorphosis of his being,
    • that fructifies and feeds all being, but also teaches man
    • Your fear of creative spiritual being
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  • Title: First Class, Vol. I: Lesson 2
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    • proceeded in thought to the place where the human being - who
    • super-sensible, related to a being which corresponds to his own
    • being. And we want to first develop this sensation before
    • first sensation should make us aware of how the human being, in
    • being. We shall therefore develop this theme. And although the
    • the depths of cosmic space with the question of his own being
    • in mind, when in thought we approach super-sensible being,
    • which is one with the inner human being, then the corresponding
    • Where the sentient beings, powerful in will,
    • There you do enter, for your own true-being,
    • For your own being, this light of day grows dim
    • that we can never find our own being in this world. For the
    • world, which in reality is the world of his own being.
    • the spiritual world for the well-being of unprepared human
    • beings. And we must therefore be quite clear about the
    • the wide expanse of beings in space
    • spiritual cosmic knowledge of the being which is one with our
    • What we should feel at the abyss of being between the maya, the
    • Your fear of creative spiritual being
    • living human beings. In ordinary life it is often the most
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  • Title: First Class, Vol. I: Lesson 3
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    • spiritual world, which characterize what the human being can
    • the wide expanse of beings in space
    • been implanted in him as a physical being on earth between
    • being real or merely a dream. Just imagine what insecurity,
    • a real spiritual being, a real spiritual fact stands before you
    • physical body. You are a threefold human being: a thinking,
    • feeling and a willing human being. But they are all unified
    • the moment when the human being enters the spiritual world, he
    • immediately becomes a triple being. His thinking goes its own
    • is just this splitting of the human being - I described it in
    • prayerfully, with reverence and devotion, to the beings with
    • said about the difficulty in being able to to differentiate
    • Your fear of creative spiritual being
    • Because the human being tends to succumb to illusion, he
    • our own being, the more we find in us the true human who can
    • Cosmic being from the gods.
    • Guiding beings of your spirit.
    • us examine the verse. When the human being lives in the
    • being on the earth. Just as he commits himself to these things
    • Guiding beings of your spirit
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  • Title: First Class, Vol. I: Lesson 4
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    • Guiding beings of your spirit.
    • When semblance and being within you blend,
    • So plunge into what's seemingly being:
    • What rises out of semblance-being
    • For this, however, we must enter the divine being. And we must
    • order that I can be a thinking being. Why should the hand be
    • “outer being” can gradually penetrate deeply into
    • What is our attitude initially towards outer being? We look
    • Press its forces in your being,
    • Press its forces in your being,
    • we develop into true human beings.
    • Shine into your psychic being.
    • belongs to the godly beings in shining garments moving over the
    • They want to make us into beings who live among them. The deep
    • Cosmic being from the gods.
    • Into man's genuine being.
    • Press its forces in your being,
    • Shine into your psychic being.
    • and how we can escape in our innermost being from this beast,
    • Cosmic being from the gods.
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  • Title: First Class, Vol. I: Lesson 5
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    • to human beings. So here we stand, apart, looking inwards at
    • threshold itself. And our being able to perceive the threshold
    • which we perceive as being foreign to humanity. For this chasm
    • needs to be understood as being not only extremely important
    • magical being. What does it mean, that nature must be able to
    • are beings of air, that what we hold within us we let out
    • become one with the whole life and being of the element of air
    • in which we exist as earthly beings. Whereas we always carry
    • wings of the exhaled air into the expanse of being into which
    • the spiritual beings who live in the circulating air. The
    • spiritual world flows into us when inhaling; our own being
    • spirit entering us when inhaling, our own being streaming out
    • to be closely related to our being human. We feel that the
    • When you think, O man, your being is not in you, it is in the
    • light. When you feel, your being is not in you, it is in the
    • warmth. When you will, your being is not in you, it is in the
    • to the human being, that he ceases to seriously think that he
    • a being of sufficiently developed consciousness were to descend
    • beings are in the light. One must imagine that in this
    • and waves around it, in this space many beings are present, as
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  • Title: First Class, Vol. I: Lesson 6
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    • which are external to his own being - the animal kingdom, the
    • them as we speak of the other beings of the nature-kingdoms,
    • lesson that the human being, according to the manner in which
    • elements in the same measure. In fact, the human being only
    • a significant role in sleep. The human being lives in the
    • as being part of himself. When it is warm, he is warm; when it
    • speak, to certain forces when the human being dissolves sugar
    • indirect influence on the human being, the etheric finer
    • indirect influence on the human being, a hidden influence.
    • out of their own being. And then we say to ourselves: All that
    • which comes from the innermost being of the animals is revealed
    • being bull-like, elephant-like, eagle-like, and so on.
    • meant to be experienced by the whole human being. If we look at
    • Pervading wakening water-being
    • Pervading wakening water-being
    • when the human being feels his relationship with the
    • contemporary civilization enter his being. He will not be aware
    • Pervading wakening water-being,
    • Will then an untrue spirit-being
    • Sustains you as a human being.
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  • Title: First Class, Vol. I: Lesson 7
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    • and the astral body. Because when the human being is enclosed
    • of being unconscious. Only illusory - or perhaps even not
    • the human being is at first unconsciously asleep. Under normal
    • behold his own sensory physical being.
    • human being: See, that is how you are over there, as you appear
    • in the physical world; here with me you are as your inner being
    • himself as a tripartite being. He sees himself as a tripartite
    • being which expresses itself psychically in thinking, feeling
    • In earthly being live.
    • In earthly being live.
    • universe. And we add here, being conscious of the mantric
    • In earthly being lives.
    • thinking as feeling in respect to cosmic being, when you
    • cosmic shining in which all the spirit-beings glow; and how
    • work on us the following will penetrate our being:
    • a human being; I recognize that I will become one through
    • where I am now in order to become a true human being.
    • not a true human, in order to become a true human being.
    • to become a true human being through knowledge. And then you
    • In earthly being live.
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  • Title: First Class, Vol. I: Lesson 8
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    • not being exactly comfortable to sign twelve thousand
    • nonsense which keeps being repeated must cease, because with
    • Into your senses' sense of being?
    • inmost source of my being is not present. It is elsewhere. Full
    • human being's inmost being originated, utter darkness lies at
    • order to see in the light the origin of our own being. At first
    • like human beings; we say, as we become inwardly aware: this is
    • being outside us. We are within our organs. We are outside of
    • world as soul-spiritual beings. There the thoughts which we
    • the human being in this way. One comes to know him and sees him
    • when we look at the human being with the correct awareness,
    • we can understand the human being so that we look through the
    • Man's true force of being.
    • being” are underlined.]
    • Man's true force of being.
    • Actually, it is our being in earlier earthly lives, which
    • thinking appears as a magical being of will that transplants
    • the human being from earlier lives - after becoming spirit -
    • in the will of the limbs. He understands the human being who
    • “magical being of will” underlined.]
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  • Title: First Class, Vol. I: Lesson 9
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    • admonition which directs human beings to the ancient holy words
    • Into your senses' sense of being?
    • picture arises from our own inner being, if the soul empowers
    • sensation of being integrated in the movement of the circling
    • words what lives in us as a feeling of being bound to the earth
    • only spiritual beings in the spiritual world, and they must be
    • child's sensory-being is protected from the effects of the
    • earth forces as long as this sensory-being is especially vital
    • intimate sensory-being ends. The human being of course does not
    • does not know what it means to feel his whole being as a
    • human being as such a sensory organ.
    • yourselves as human beings standing amidst the earth's forces.
    • man, touch and sense in your body's being
    • How water-beings are the framers of your being.
    • we only had earth forces to touch in our whole being, we would
    • himself as a being of warmth.
    • How the fire-powers are your helpers in being.
    • beings who are in the air are permeated with morality.
    • underlined], comrades, beings similar to us.
    • if it is really undergone, if we really end up being pious
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  • Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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    • but where spiritual beings made their activities felt. The
    • merely beings that had gone astray and were wandering about
    • being redeemed by Christ and not by themselves. People prefer
    • impulse of Freedom and permeates the whole being. A
    • them as we are doing now. This being so, what we have got to do
    • that people should at last recognise these things as being the
    • cosmogony. Although this cosmogony is to-day being sought along
    • talent for incorporating the human being in this cosmogony as a
    • being itself the actual reality, but, rather, what is behind it
    • — that ghastly mock-figure alongside the living being,
    • Man. For man is a human being; and if he is a citizen besides,
    • that is a fiction. His being a citizen is something that is
    • somewhere of the sort. That besides being a human being,
    • beings exist after the fashion of these Roman legal concepts
    • national Being. And herein lies the profound inward falsity to
    • of the national Being, yet they talk of the “Freedom of
    • Being — a self-contained entity — for men to
    • American Being — a striving towards cosmogony; the
    • European Being — a striving towards freedom; the Asiatic
    • Being — a striving towards altruism. When we then try to
  • Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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    • age prides itself on being a scientific one. And, at bottom, it
    • in men, and what stirs the minds and the being of men, —
    • base of our European life and being, there gradually grew up,
    • questions of practical economics. The experiments now being
    • completely amalgamated with the being of Europe. And
    • centuries a kind of experiment was being made to combine
    • praises until millions of human beings in this civilised world
    • that is sufficient reason for what he says being true, —
    • being all exactly on a par with one another. Whereas, as a
    • our economic life came about under a process of being
  • Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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    • From the socialist side, it is always being pointed out that
    • modern man thinks of the ancient Egyptian as being perhaps
    • man pictures the ancient Egyptian as being pretty much the same
    • higher spiritual being came down from above and settled upon
    • only a physical being. And it was only under the sort of
    • physical being that it was possible for the economic type of
    • do not know their real reason for being religious; but it makes
    • grounds for their being so religious. That is how the economic
    • themselves as being of earthly origin; they looked on
    • themselves as spiritual beings, sprung from a spiritual origin.
    • physical human beings in the body was designated by the Jews,
    • as we can, what is meant by the earth being in decadence, and
    • at Dornach ought to be regarded as being, without undue
  • Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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    • then was drawn over into the political being of Rome was
    • perception and it works in the inner being of man; but it works
    • tendency to study what I must call the affinity of all beings;
    • that these questions concerning the affinity of beings, and of
    • Jesus — just as one can consider any other human being,
    • because He is a Being shut off, included in Himself, although
    • of Haeckel says, that because human beings only wanted to keep
    • these views substantiated. But, as human beings, we have come
    • principle of Happiness, the Happiness of Human beings, but a
    • all beings who live on the Earth, the means of nourishment
    • 2, 4, 8, then there will be amongst the beings of the Earth an
    • Nature, and so the Darwinians said: All beings live immersed in
  • Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
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    • spiritual beings who are working behind existence. These beings
    • man. These beings attract forces for man's lower desires,
    • the stimulus of beings who excite the lower nature of man. They
    • second pole leads into the neighbourhood of spiritual beings
    • also, but it leads into the realm of spiritual beings whose
    • while he lives in the world of the senses. We know how beings
    • oneself to special beings allied to man's lowest powers lead to
    • Beings Up
    • Relation to Beings         
  • Title: Social Life: Lecture I
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    • only penetrate into the life of those human beings working and
    • as human beings between birth and death, is not the object
    • human beings cannot remain as they are now, in their present
    • other beings; but this qualitative aspect has to be considered.
    • dear friends, is simply the product of such beings as
    • ourselves, beings who, during the Moon, Sun and Saturn epochs
    • human beings would grow up who would not look on one side to a
    • being, humanity has developed in order finally to return back
    • purely natural existence. We human beings would then realise
    • with their knowledge of the Cosmos. Indeed, being educated to
    • prevailing feeling, how differently human beings would live;
    • human beings to-day understand least of all. They say that a
    • disappeared, and human beings have no longer any relationship
    • most profound sense. It was read by human beings from nature
    • on the fact that human beings simply will not see what deep
    • — that human beings always tend to a one-sidedness, which
    • Matter as human beings know it, is that which has remained
    • inner being of man, and then goes out again, (Red) and this
    • of Matter and Spirit, about which human beings come into strife
    • reality; but human beings do not want to do this, — they
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  • Title: Social Life: Lecture II
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    • an observation which may strike you as being personal; but you
    • definite from human beings. It demands from everyone what must
    • being brought into the region of freedom through the deeper
    • them unfree. This being carried along by the relationships and
    • and from being in the very midst of it, and seeing the confused
    • certain order of ideas, being carried into financial
    • being formed. It was just then, that coming out of Spiritual
    • events. I could see to my great sorrow, that human beings under
    • human beings are full of this egotism, so that when they speak
    • instructed human beings without reward, they led them higher
    • such threats, in the fact of Uranus being near the Sun. You
  • Title: Social Life: Lecture III
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    • chief beings who dwell in a planetary-cosmic body at a given
    • form certain ideas concerning the real being of man.
    • with other beings, because, my dear friends, that which we call
    • Spiritual beings. Although to physical vision the Earth appears
    • certain Spiritual beings. And again, that which appears to us
    • as being outside the Earth, that which shines down on to our
    • expression of a certain relationship of Spiritual Beings, of
    • reveals itself in its inner nature, in its Spiritual being. We
    • Beings who lie at the bottom of this illusion, with their
    • illusion; the truth, the Being, lies behind this illusion. That
    • subject to the possibility of being drawn out of the path of
    • external, pictorial expression of certain Beings that veil
    • of being drowned in Spiritual existence.
    • Hierarchies, such as the elementary Beings in the three
    • are other Beings, who seek to develop their nature at the wrong
    • beings of whom we have often spoken and of whom you will
    • already have formed the idea that the Luciferic beings as such,
    • earlier Cosmic age; and the Ahrimanic beings are those as such
    • themselves until a later Cosmic epoch. The Luciferic beings are
    • backward, retarded cosmic spirits; the Ahrimanic beings are the
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  • Title: The Real Being of Man
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    • The Real Being of Man
    • Concerning the Real Being of Man.
    • Concerning the Real Being of Man.
    • The Real Being of Man
    • chief beings who dwell on a planetary-cosmic body at a given
    • being of man.
    • relationships with other beings, because, my dear friends,
    • relationships between Spiritual beings. Although to physical
    • mass is simply the body for certain Spiritual beings. And
    • again, that which appears to us as being outside the Earth,
    • certain relationship of Spiritual Beings, of the Hierarchies.
    • Spiritual being. We have then to do with the inner aspect of
    • when we can penetrate to those Beings who lie at the bottom
    • truth, the Being , lies behind this illusion. That illusion
    • re-birth, is subject to the possibility of being drawn out of
    • certain Beings that veil themselves in sensible
    • re-birth the possibility threatens us of being drowned in
    • Hierarchies, such as the elementary Beings in the three
    • these there are other Beings, who seek to develop their
    • Luciferic and Ahrimanic beings of whom we have often spoken
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  • Title: Health and Illness I: Lecture I: Concerning the World Situation
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    • beings. In regard to public life the most we can say is that a
    • faculty to comprehend the present situation, are being kept in
    • Then you would have the discrepancy of consumer goods being
    • nowhere are capable persons being consulted. So we must see to
    • human being into reality. This is what actually counts, and
    • matters that will turn people into thinking human beings. For
    • come into being in your brain, and, without being aware of it,
    • being can discover what really occurred in this case. The
    • of the human being.
    • without it being established what develops from this
    • illnesses that human beings contract during puberty are
    • human being is not at all times equally prone to illness, that
    • merely put a dead human being on the dissecting table and only
    • grasp this fact, we must thoroughly study the human being.
    • human being is studied like this, we can gradually comprehend
  • Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
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    • that human beings die most frequently in their early years. In
    • human being is healthiest from the time of his change of teeth
    • different form what the human being later becomes. In the first
    • too slowly. The heart is being formed from the head, but even
    • however, when the human being is just becoming used to the
    • being is most vulnerable in its earliest years. It cannot come
    • mother's womb, man lives before birth as a being of soul
    • into being with the creation of the body, then, of course, a
    • said that the human being is most healthy during the school
    • through the skin. When one understands the human being and the
    • he has perfected his body and is as healthy as a human being
    • see, only when we observe the human being in this manner are we
    • human being during the first seven years have been given to the
    • be born on earth because originally we were beings of the
    • become beings of the air. Only at puberty are we assigned to
    • the earth to become its beings. Only then do we become attached
    • and of the nature of the human being cannot be a good
    • beings are neglected. An abstract social science, ignorant of
    • a human being cannot! To do so would ruin the digestive
    • system, and when you teach men what is being taught today, you
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  • Title: Health and Illness I: Lecture III: The Formation of the Human Ear
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    • conclusion our explanation of the human being, and then
    • ancient knowledge of the human being. They cannot be explained
    • human being evolves from his embryonic stage. I would like you
    • the human being will transform its little appendages into
    • vibrate. Without being aware of it, the person is determining
    • what does the human being do unconsciously?
    • human being, because this little being has will,
    • such minute human beings. The large human being is actually the
    • sum of many little human beings. Later, I'll show you that the
    • human being. All these “little men” that make up
    • the total human being are held together by the nervous
    • mother's body. All that is being formed and developed there is
    • a being of earth and are developed later. They are shaped by
    • see, if initially one knows how the whole human being
    • exists. This produces a second, which by being placed in a
    • the head when they were depicting the human being.
    • great well-being, so the ancients called the section of man
    • The whole human being appeared as an image to them, and from
    • beautiful image of the whole human being. One can truly say
    • that long-ago people composed their concept of the human being
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  • Title: Health and Illness I: Lecture IV: The Thyroid Gland and Hormones
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    • favourably to what was being administered. So far, the best
    • were not discovered for a long time. Being so small, how could
    • all this you can understand that man's well-being simply
    • organism that harmful substances are forever being formed in
    • human being when compared, for example, with the vastness of
    • Being filled with enthusiasm is indeed a source of
  • Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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    • have great significance, indeed, for the human being. It
    • small as the image of the human being in the eye and could
    • man without his being aware of it. This superstition in
    • organ within the human being shows us that here we must say
    • being filled with blood and then emptied. The blood penetrates
    • they are constantly being filled with and emptied of a little
    • able to survive if nothing is done to keep them from being
    • wisdom of humans vanish. Human beings are becoming denser, and
    • for human consumption. Of course, neither did human beings
    • have come into being. In effect, it is like saying, “I
    • they did not depict the lion's mane as being curly but instead
  • Title: Health and Illness I: Lecture VI: The Nose, Smell, and Taste
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    • The organs of the human being are never completely equal in
    • rumour broke out that the brains of criminals were being
    • mean that his foe would have to make his being felt all the way
    • it. Now, I shall draw the whole head of the human being in
    • organized to walk on all fours. But the human being raises
    • interesting to see a dog wag its tail. If a human being
    • consists of being able to see some things better than others
    • The human being turns this around. The whole “wagging
    • makes him into a human being. This organ results from the
    • of smell spread out much further, in the human being the
    • the sense for understanding other human beings, and that is
    • is caused not by what we human beings absorb as scents but
    • not enough just to check and see whether the human being
    • if we want to understand why the human being differs in form
    • important part in the shape of a dog, but in the human being it
  • Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
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    • the human being is something extraordinarily complicated
    • tongue, it belongs to me as a human being, just as my muscles
    • well-being.
    • human beings we can only taste, but why is this so? If we had
    • of it. We human beings have the taste within, we
    • retain what our inner soul being makes out concerning
    • being. You cannot find this in any modern scientific book
    • because people examine not the living human being but only the
    • through the nose, and within this breath lives the air being of
    • carnation. Indeed, I am not only a solid being but
    • continually a being of water and air as well. We are the
    • energy. In human beings it is the same. Because we always have
    • living being and that the other beings belong to it.
    • Insofar as we are beings of air, we are completely
    • really going there together with his airy being. The
    • inhalation. It is a continuous process of dying and being born.
    • being of air. Its most important aspect consists of air; the
    • human beings have only our shoulder blades attached to our
    • interesting that in human beings the sense of taste changes
    • changes into an inner feeling of well-being. When I say,
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  • Title: Health and Illness I: Lecture VIII: Concerning the Soul Life in the Breathing Process
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    • human being has his senses for perceiving the world. We have
    • being, why his nose is in the middle of his face, for example,
    • life. In one respect, human beings breathe just as the higher
    • being.
    • — microscopically small living beings — exist
    • living beings exist within the muscles of animals. As I have
    • tremendous multiplication. These minute beings do not
    • actually cause the illness, but a feeling of well-being is
    • the plant in manure, these little beings feel well in the
    • Why? That these tiny beings need a specific environment is an
    • being just like these countless little creatures. As an egg, an
    • ovum, the human being also was such a microscopic living being,
    • intestines, with the human being. All these bacilli need to
    • also human beings, you can say to yourselves, “My
    • would give my being up to cosmic space as does the infertile
    • being from the fertilized human egg and is protected from
    • if you examine what actually happens when the human being has
    • does the human being get oxygen prior to birth? In the prenatal
    • no breathing while the human being is in the mother's womb;
    • this you can conclude that before conception the human being is
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  • Title: Health and Illness I: Lecture IX: Why do We Become Sick?
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    • in general, for the human being can become lazy. The internal
    • comfort; it then has a feeling of inner well-being. But
    • and regular activity of the human being in which the astral
    • substances are constantly being transmitted through blood
    • being. Man can only stuff the provisions into his mouth, but
    • as the human being can become, but stupid in comparison
    • being said. It is not at all pleasant to listen to a person
    • growing in the environment that is being prepared.
    • being pushed aside in all directions by what is dissolved in
    • asking the right questions and in being familiar with the
    • air that we inhale. We cannot tolerate solid substances being
    • substances being deposited in the water man. But let us assume
    • can provide this understanding. It aims at being effective in
  • Title: East and West, and the Roman Church: Lecture I
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    • expressed in the feeling of a human being who stands in the midst
    • and anyone who wishes for another is in danger of being considered
    • higher beings than those we call man, and they founded a
    • civilisation which human beings took over and lived in. And the
    • the story, but the Muse, which means that a Spiritual Being
    • in his own inner being is relating it. The Europeans does not take
    • how the Greek knew his soul to be used by Divine Beings, who really
    • what his intellect imprinted on his mind, but what a Divine Being
    • vessel of a Divine Being? How then did the Greek feel? He
    • saw in that Divine Being something which once upon a time fashioned
    • on the Earth a civilisation, formed for beings one has to call men,
    • Greek believed that that Divine Spiritual Being still lives amongst
    • that it is only a voice in the inner being. Hence that deep
    • connected with the perception that ancient Beings, who once
    • back to those divine Spiritual Beings who once descended from
    • Beings who had come over to this Earth from previous incarnations
    • being as man now has in his epic, where he can relate in quiet
    • being.
    • something that over there in the East, there still are human beings
    • human beings who feel the desolation of the European mechanical
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  • Title: East and West, and the Roman Church: Lecture II
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    • soul in an unprepared state; because human beings were then afraid
    • as being on the other side of the Threshold. In my public lecture I
    • in such a way that human beings lost the very ground under their
    • beings to-day can accept without falling into a paralysis of the
    • more than a Personification. He was a real being and He was
    • Modern human beings do not lose their self-consciousness, nor fall
    • attained that sphere which the ancients described as being on the
    • other side of the Threshold. Human beings to-day, although they
    • clearly that dangers that lie in the efforts that are being made by
    • those man of old had grasped without being prepared to cross the
    • true reality. That again is something with which the human beings
    • earth can attain its goal. Never can Catholicism bring human beings
    • being, and which then can spread light over the whole Cosmos.
    • man. Christ, as a super-earthly supersensible Being, must be
    • recognised as that Being Who has united Himself from super-earthly
    • power or activity to take the Divine into themselves. Human beings
    • attempt is continually being made here to help you have as wide an
  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • mit dem Kosmos. Band VII. It is also known as, The Center of Man's Being,
    • The Center of Man's Being, part 1,
    • did not turn its eye towards man's inner being. In this
    • himself to the world with all his inner being. What weaved in
    • their gaze toward man s inner being. Particularly when the
    • spiritual facts and beings lying at the foundation of the outer
    • could bear what could be seen in man's inner being. Man's inner
    • being rose into the consciousness of mankind in these Mystery
    • of man s inner being. The word which was then uttered was this
    • gam knowledge of the secrets of man's inner being; it is not
    • out that which a human being, prepared by the wisdom of the
    • concerning man's inner being; they must only be revealed in
    • wisdom. This knowledge is taken up without being understood at
    • being into the sphere of the experiences that count most of
    • experiences, accompanied by a younger female being, with a
    • directed towards man's inner being, then ray back again into
    • really contained in his inner being and what self-knowledge
    • by looking into man's inner being with the usual consciousness,
    • his consciousness from his inner being. If man really wants to
    • without breaking it, so we cannot look into man s inner being.
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  • Title: Social Life: (single lecture)
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    • certain kind, but at the present moment attacks are being
    • hand, one cannot deny that, even amongst those human beings who
    • being received into the Mysteries during their earth-life
    • did not proceed only from human beings, but that, through the
    • super-sensible beings, Divine Spiritual Beings were
    • Beings, who, through the mouths of those who were the Leaders
    • he approached those Divine Spiritual Beings, during his life
    • being.”
    • human beings who had gone through a smaller number of earthly
    • the Divine Spiritual Beings in his pre-existent condition.
    • capable of evoking into being that living spirit which lives in
    • Anthroposophy grasps the whole human being and makes him a
    • different from anything which human beings have thought of till
    • Group of his fellow-human beings. In those times when fewer
    • beings are instructed by the Gods in their pre-natal existence,
    • from the deepest part of man's inner being, within which he can
    • economics can never proceed from a single human being. I have
    • when human beings unite together, associate together, and
    • collective judgment must arise. Human beings must form
    • then received their wisdom. Now human beings
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  • Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
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    • Consider the human being — the abdomen, the chest, the
    • two therefore belong together. In the human being they belong
    • being.
    • the human being and the less noble in the abdomen. And if one
    • aspect of the human being.
    • henbane is extremely difficult to digest. Being poisonous
    • being. Assume that a person suffers from a disorder in some
    • being actually is warmed downward from above. With fever we are
    • being. If he struggles with a fever in his big toe, the
    • the front, from a point above his nose. The human being thus
    • being but why a healing rise in temperature can be produced if
    • they crave another taste. Being also extremely moody, their
    • however, by being kind to them and paying heed to what, in
    • one cheers her up by being attentive, neither denying her
    • frequently went out alone to the local pub and she, being left
    • and during the embryonic life of the human being, and therefore
    • But the reason for this is that when the human being is really
    • a materialist. Indeed, materialism came into being through
    • told that army maneuvers are being held nearby. Cannons begin
    • receive impressions of ideal human beings. As a result,
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  • Title: Health and Illness II: Lecture II: The Brain and Thinking
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    • human being. I don't believe you have any idea of how
    • earth. Now, if a human being were to do that, one would think
    • see, the burying beetles do exactly what a clever human being
    • beings. In this regard, human beings have no reason to claim
    • human being has.
    • to object to that as being unscientific. Now, wouldn't that be
    • scientist or scholar without being able really to think. In the
    • anthroposophy is being slandered out of a spirit of pure
  • Title: Health and Illness II: Lecture III: The Effects of Alcohol on Man
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    • alcohol in human beings. By what means is the blood so strongly
    • ruinous process begin for the human being.
    • human beings of the red and white corpuscles that are produced
    • in the human being is ruined; if a man drinks, the element of
    • because the blood is so well protected, however, being
    • being.
    • these substances are introduced into the human being. Consider
    • entire organization of the human being.
    • alcohol works directly as alcohol in the human being. What is
    • from decaying. The alcohol produced in the human being works in
    • bring human beings to refrain from alcohol on their own. This
    • that a person never has the feeling of being given orders or
    • the point where free human beings can choose their own
  • Title: Health and Illness II: Lecture IV: The Power of Intelligence as the Effect of the Sun; Beaver Lodges and Wasps Nests
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    • anything relating to reproduction of living beings must be
    • humans, because with human beings everything possible can
    • interfere. It does indicate, however, that living beings in
    • general — and man is first of all a living being
    • being, two are folks, if there are more, they are dumb
    • Rosegger said this not about beavers but about human beings. He means
    • are first split before being used. All this is woven into a
    • tail being its organ of pleasure and therefore the soul organ
    • an effect; it has an effect just as when a group is being
    • affect living beings.
    • most readily acquire intelligence. In the case of human beings,
    • With human beings much can be accomplished by the individual
    • are beams, quite ingeniously constructed. A human being is
    • constructed within a human being originate? If the beaver
    • indeed, not earthly beings but sun beings and have only been
  • Title: Health and Illness II: Lecture V: The Effect of Nicotine; Vegetarian and Meat Diets; On Taking Absinthe; Twin Births
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    • human being. The fact that this ratio varies in people accounts
    • work in harmony. Naturally, everything in the human being must
    • recent evolution. Originally, human beings did not smoke, and
    • understanding the entire human being in order to determine how
    • vegetarian beings. There are animals that do not eat meat.
    • even faster than with human beings. A new flesh is therefore
    • This, of course, applies also to human beings. It is very
    • illness. Sugar is also what keeps the human being inwardly
    • of sugar. Just as the bones support a human being, so the
    • human being — so the prohibition of pork was calculated
    • the human being that work in the human body improperly to
    • being is just a minute little fish-like thing. Before that,
  • Title: Health and Illness II: Lecture VI: Diphtheria and Influenza; Crossed Eyes
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    • body when you consider the following. Think of a being that
    • is pulled forward, and the being in the water becomes a fish.
    • in water but in the air. If this being lives in the air, it
    • cannot form the soft skin. If this being who has lived in the
    • skin is always being sloughed off, worked off.
    • kidneys. Both must be active in the human being. Activity both
    • from this paralysis in the brain, something in the human being
    • stretching out on a bed. One is also made restless by being hot
    • peritonitis. The human being is capable of that. Even with the
    • improve without being treated with vaccine. It really depends
    • upon being able to arouse in the right way with the remedies
    • is produced by that part of the brain being ruined where the
    • processes in the human being proceed outward from within and
  • Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
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    • Dr. Steiner: You mean in the human being himself? Well,
    • being when breathing is considered in relation to his blood
    • human being, functions primarily carried out by one part of his
    • Now, in the case of human beings, all outer processes can, as
    • human being, we can say that breathing occurs through the
    • requires a counterbalance in the human being, and something
    • liver is related to the most outer aspects of the human being,
    • is broken, nor does he sense it when the liver is being
    • human being.
    • being slapped a few times. The spinal cord also needs to be
    • ineffective, is quickly injected into the human being. It goes
    • being in the wrong place and he becomes ill, he can be cured if
    • sleep, then again being damaged, again restoring itself, and so
    • embryonic development in the womb, the human being uses
    • human being, uric acid appears in the blood.
    • As an embryo today, the human being swims in the amniotic fluid
    • with the earth as in the human being. If you compare the blood
    • their beings; they were much more like apparitions than people.
    • being — although the earth was then a kind of comet
    • beings knew instinctively and were not clever as they are
  • Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
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    • its stars has this influence on the human being.
    • human being. It is only due to man's being composed in this way
    • being. If we were only solid, we really could not be
    • soul-spiritual beings at all.
    • Now, everything exerts a specific influence on the human being.
    • being.
    • put great weight on everything in the human being, because only
    • being.
    • the solid components of the human being, however, the more
    • the whole human being is no longer healthy, and he would like
    • in human life. on-the one hand, human beings want to live
    • being called Mercury in Latin.]
    • small matter of his not being alive then.
    • human being, that in three hundred years he will no longer be
    • living as a physical, earthly being.
    • as the ice diminished, did human beings migrate here.
    • beginning to grasp something spiritual. When human beings begin
    • human beings do, but the influences from the universal
    • the exception of the queen bee, the bee is really the one being
    • human being than to add the right amount of honey to his food.
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  • Title: Health and Illness II: Lecture IX: The Relationship of the Planets to the Metals and their Healing Effects
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    • it by being told that though it was once known by men of old
    • on the beings living on the earth. One calculates the position
    • Gradually, based on the effects on the human being, they thus
    • into being; in modern centuries, the so-called civilized
    • human being. A chemist, therefore, though he may be a genius,
    • visible moon, it being blocked by the earth, as it were, a
    • human beings, have really retained a marvelous healing
    • possible for a human being, since he no longer has the healing
    • human being. With plants, the roots are at the bottom and the
    • the human being, and the blossom element is more in his
    • will help you to understand this. Here is the human being; here
    • human being, however, must have this winter force within his
    • being must have absorbed this winter force, which has been
    • one must really present information about the human being
  • Title: Karmic Relationships, Volume I: Lecture I
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    • when a human being lifts his arm we shall look in vain within the
    • the human being, so to speak, lays aside his body. Observe with the
    • itself, so that the human being remains over only in his astral body
    • and his Ego-being.
    • imagination into the human being — we perceive that with man's
    • when man as a soul-and-spirit being has passed through the gate of
    • go back, before the animal came into being, if we would find the
    • considered it inasmuch as the human being has a physical body; then
    • as an upright-walking being, because he also possesses the
    • this being alone, who also has the organisation of the Ego, we can
  • Title: Karmic Relationships, Volume I: Lecture II
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    • have passed through the gate of death. With our true being, we never
    • non-crystalline. We human beings, as long as we are living on the
    • But by far the greater part of the food the human being absorbs comes
    • cerebro-spinal fluid, we human beings have the tendency to become
    • has no immediate influence upon his being. He moves in the mineral
    • should we be free beings. The moment we rise into the plant-world, we
    • the plant-world spread out before us. We human beings are born into
    • the world as breathing, living beings, endowed with a specific
    • finer aspects, needless to say — in every human being. And this
    • grow, works in us human beings too, bringing about the original and
    • the Beings of the Third Hierarchy, so-called — the Angeloi,
    • and a new birth, we develop our relations to these Beings —
    • the Beings of the Third Hierarchy have only a certain degree of
    • Archai — are in the service of higher Beings. Nevertheless,
    • meeting with these Beings of the Third Hierarchy, we having prepared
    • portion of karma by the terms “well-being” or “comfort”
    • in life. For our well-being or contentedness or our discontent in
    • if a human being happens to be there? They are still there, needless
    • life, the human being also lives under the elephant-creating forces.
    • qualities than they; man has additional members of his being. It
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  • Title: Karmic Relationships, Volume I: Lecture III
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    • spiritual form of being. Moreover, in that life between death and a
    • being cannot be understood at all unless we realise that the whole
    • consciousness of the fact that he is a free being in his thought. You
    • free being of man is a fundamental fact — one of those facts
    • ascribe it to the other Beings, whose freedom is unimpaired by human
    • limitations. For, as we rise to the Beings of the Hierarchies, they
    • by doing wrong to another human being. It takes away from your own
    • beings, we walk. But the ground on which we walk is also there. No
    • more of that dim urge which drives most human beings to this or that
    • that I have reached this insight — being 40 years old, let us
  • Title: Karmic Relationships, Volume I: Lecture IV
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    • describe as the higher members of the human being — the
    • the several members which the human being has in earthly life between
    • organism, we may truly say that the human being remains in all
    • with the spiritual Beings of a higher cosmic order who do not descend
    • to earth in a human body, but have their being in the spiritual
    • the sympathy or antipathy of the beings whom he learns to know during
    • antipathies he meets among the higher Beings according to the things
    • “reflection” as between his being and the being of the
    • earth. If he did good to another human being, something is mirrored
    • being-together with the other human souls — according to the
    • you experience joy through a human being in one earthly life, you may
    • which comes from other human beings. It warms life and sustains it —
    • in our joy we again experience a relation to the human being who
    • there are human beings who, to begin with, do not attain to love.
    • one another; man is dependent on not being a matter of indifference
    • these human beings together. People will get beyond this appalling
    • beings.
    • beings in a life on earth, then you were with them in a former life
    • with other human beings in their former lives on earth. As a general
    • rule, according to this line of thought, the human beings of the B
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  • Title: Karmic Relationships, Volume I: Lecture V
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    • those which arise, as it were, from within. A human being's destiny
    • the human being's karmic situation.
    • must be able to enter more into the true original being of man; we
    • his deeper being, descends from spiritual worlds into this physical
    • being; they completely miss him. They do not observe what his true
    • being is, how his true being unfolds. In the first place, they say,
    • being — as organisation — is for the first time renewed.
    • There is a thorough-going difference as between what the human being
    • teeth which the human being receives are undoubtedly inherited; they
    • question may here arise: Why do we human beings need a model at all?
    • none the less be raised: Why does the human being need a model?
    • model. Another human being, having stronger inner forces as a result
    • and you will see how greatly such a human being changes in the second
    • bring to unfoldment in the human being what he has brought with him
    • what the human being afterwards takes with him into life will contain
    • pressing on the one hand, while on the other hand the human being is
    • in him. Thus in the 28th or 29th year of life, a human being may
    • the human being is in love with his parents already before he comes
    • true after all, that every human being must undergo repeated lives on
    • being here on earth — a young human being, perhaps-that he has
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  • Title: Karmic Relationships, Volume I: Lecture VI
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    • being as he lives on earth. During these lectures we have been
    • studying earthly man in relation to the various members of his being.
    • distinction of the members of the human being. Then we shall try to
    • the human being as he stands before us on the earth — simply
    • organs that are no longer attached to the human being later on.
    • human being. For in reality, even as physical form, he is a threefold
    • being. All that constitutes his original form — namely the
    • will say: Surely one ought not to divide the human being in this way
    • pressure, the sense of touch, are spread over the whole human being.
    • of the head, while in reality it permeates the whole human being. And
    • being as he stands before us in the sense-world. In my books I have
    • the one member of the human being, the organisation of nerves and
    • to develop in the human being; and it extends once more over the
    • whole human being, though its chief external manifestation is in the
    • organs of the chest. The whole human being is heart, is lung; yet
    • It is well known that the whole human being breathes; you breathe at
    • the human being — the metabolic process finds its chief
    • physical organisation, it is true, throughout the human being; but
    • throughout the human being.
    • kind of symbolic diagram. Imagine the human being in the act of
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  • Title: Karmic Relationships, Volume I: Lecture VII
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    • are human beings on the earth, for the configuration of karma is
    • human beings, think, when we live in thoughts, we are living in the
    • could never help being of opinion that the productions of his student
    • beings. Just think of what has to be taken into account by a Director
    • concerned for his material as well as his spiritual well-being. One
    • muttering had gone on for a time without being commented on by the
    • becomes an exquisite musician, the pugnacity being transformed into
  • Title: Karmic Relationships, Volume I: Lecture VIII
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    • being, we imagine that it is justifiable to argue intellectually that
    • between these human beings — in language that has been coined
    • what takes place on earth is lived through in advance by the Beings
    • and that a human being who is passing through the life between death
    • one observes things about a human being that are more a matter of
    • Spain. He was a Prince of Castile who had a name for being
    • feature in some particular life of a human being in order to be led
    • For the time being I left aside all the spiteful criticism, the abuse
    • his scimitar, the hooked scimitar which already then was being tried
  • Title: Karmic Relationships, Volume I: Lecture IX
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    • to mention many details in the life and character of a human being
    • worlds in search of the true being of man, the spiritual loses its
    • being of man. What a man seeks in life as the result of a karmic
    • other human being that appears to us particularly important becomes
    • individual peculiarities do show themselves in every human being,
    • penetrating observation of human beings in respect of their karmic
    • beheld the corresponding spiritual reality of being, he brought the
    • being in earthly life, is a threefold being. He has his
    • over the whole human being and comes to expression every where within
    • threefold being.
    • members of the human being in passing over from one incarnation to
    • being, as you will realise, an affliction of the head. One day
    • value for any human being to know of such connections and apply them
    • being of soul-and-spirit was already outside, attached to the body as
    • if the manuscript he put aside as being out of keeping with his
    • feels that when Nietzsche is being spiritually creative, he always
  • Title: Karmic Relationships, Volume I: Lecture X
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    • intense study and being put to splendid application by the scholars,
    • Frankish Court of Charles the Great are apt to obscure what was being
    • Arabism and, in accordance with his destiny, being involved in the
    • when we are observing human beings, we can also speak of a
  • Title: Karmic Relationships, Volume I: Lecture XI
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    • times — of being seized by pirates. As well as being a genius,
    • to further the well-being of mankind.
    • depths of his own inner being. And so it is really very remarkable to
    • sorrow; he has thereby done the best thing a human being can do. (I
    • poor indeed in events and poor indeed in beings.
    • Heinrich Schmidt being so terribly impolite with his foot! — as
  • Title: Karmic Relationships, Volume I: Lecture XII
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    • development, and the question arises: If human beings pass through
    • Where are they today? Are they to be found among the human beings who
    • if it were possible for a number of human beings to be born today at
    • seventeen- or eighteen-year-old bodies, or if at least human beings
    • Initiates would be able to appear in the human being of the present
    • the capacity of being able to write, in the way that is demanded
    • today, kills certain qualities in the human being.
    • up, so to speak; or, rather, they give one a feeling of being
    • in the head, manifested in Lord Byron in his being somewhat like
    • impression of him as a human being. There was something really
    • there. He was a singularly free human being, but one had only to
  • Title: Karmic Relationships, Volume II: Lecture I
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    • impulses in the souls of human beings work on and are transplanted,
    • the dispossessed owner, who from being the master of a large estate
    • human beings who carry over the past into another age, in such a way
    • beings, those things in history that bring weal or woe, happiness or
    • calling it the wrecker and destroyer of the true being and nature of
    • develop through successive incarnations of human beings, and through
  • Title: Karmic Relationships, Volume II: Lecture II
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    • founded, this question was really being asked, out of a deep occult
    • manner of experiments were made in the hope of being ‘truly
    • all that is being done in the field of Anthroposophy. Those of you
    • who have observed the way Anthroposophy is now being presented here,
    • human beings who have lived on earth not only until the moment of
    • effect, like a pedant speaking to the heart. Nevertheless, being a
    • characteristic of the inner karma of a human being when there is such
    • intangible fluidity of his being (which none the less expresses
    • unhappiness — being repelled from something which he was none
    • Becket, who from being the all-powerful Chancellor of Henry II, was
    • earthly human beings finding their way upward and working on from
    • evolution into later epochs through the human beings themselves. Then
  • Title: Karmic Relationships, Volume II: Lecture III
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    • being himself. All our endeavours aim in the direction of placing man
    • regard the human being as a resultant of the forces of history, as a
    • single, self-contained being. We must take account of the fact that
    • centre of our studies, but now in his whole being, as an
    • being to look at himself objectively. It is precisely when a man does
    • their source in the unknown regions of his being. Instinctive,
    • are carried over into later epochs through human beings themselves. A
    • how karmic destiny is here being fulfilled.
    • to human beings with whom he had already twice been connected —
    • necessity, inasmuch as the human being lives not only through earthly
    • around the gesture the figure of another human being takes
    • Indeed she cannot help being interested, for Henry III who had driven
    • into the progress made by the human beings of whom we have spoken in
  • Title: Karmic Relationships, Volume II: Lecture IV
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    • concerned with the karma of human beings must be undertaken with deep
    • beings than is otherwise the case; they will be fruitful only if they
    • death and a new birth the moment approaches for the human being to
    • earth, where the human being grows weaker as he approaches the end of
    • transformation takes place in the human being when the time comes for
    • the Beings who have their habitations in the stars and the manifold
    • orders of Divine-Spiritual Beings who guide the universe and the life
    • Impulse which, proceeding from a sublime Sun-Being, from the Christ,
    • fibre of his being of the need to grasp the meaning and import of the
    • impulses came into the life of mankind at that time, before being
    • are always, so to speak, being welded into sense-observations. In
    • Platonic treatment of the world, man in his true being fares rather
    • the human being.
    • warmest interest in every human being with whom he came into contact.
    • among living human beings and the life of soul when he was
    • human beings — that he lacked. On the other hand he was
    • less to pass living human beings by, but he took a boundless interest
    • past and as being the progenitors of humanity.
    • and again I must emphasise that these things are not being told in
  • Title: Karmic Relationships, Volume II: Lecture V
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    • was here being voiced through human lips. The event referred to was
    • being a theosophist — my autobiography makes that abundantly
    • me because I was continually being diverted by the fact that all
    • how it tests the human being, puts him to the test even when he takes
    • not all the demands of vision are being satisfied. Unsatisfied
    • innermost core of his being. If he practises self-knowledge, what he
    • being.
    • leads man towards his innermost being. As long as he strives for
    • But when he penetrates into his inmost being with pictures that give
    • The inmost kernel of his being comes within his
    • therefore, there is the descent into the inmost being; on the other,
  • Title: Karmic Relationships, Volume II: Lecture VI
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    • beings we can experience through the study of karma an invigoration
    • gradually be torn right out of his true being. Were the riddles of
    • pass through existence like an unconscious being. But it is the task
    • very little inclined to detach himself from his own being and to give
    • himself wholly to some other being or object. Modern man lives very
    • beings which had not been noticed before. But then we must also have
    • into being?
    • other human beings and within these relationships things happen. We
    • karmically-connected human beings dwell within one another in the
    • a human being. There are men in whom the countenance is the most
    • being able to arrive at any complete survey of the karmic
    • being in a certain way. When no more than the ordinary physical human
    • being stands in your field of vision, he stands there before you
    • thinks, — the latter being, on the whole, generally only a
    • as you look no further than this, the karma of this human being does
    • Sun-being.
    • beings endowed with arms and legs. Cut this right out of your
    • being endowed with arms and legs — this you must
    • then as Sun-being, you see the Sun-impulse in him. And again, you
    • Saturn-being.
  • Title: Karmic Relationships, Volume II: Lecture VII
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    • spiritual beings who inhabit this astral outer world. Nothing of all
    • — this we could never achieve as human beings if we were
    • being, we must really fill our thoughts with all the wisdom-filled
    • being able to wait”, I have already spoken. It was in
    • experiences through which we pass. We cannot take the line of being
    • take its course externally, without being properly grasped, so that
    • yourself the human being: his physical and etheric bodies lie in bed,
    • impression upon the etheric body in the human being. With forces that
    • beings were now bringing you this experience. And you actually
    • If the experience happened to be with another human being, then we
    • not only experience it through that human being, but that it was
    • process is going on: the picture is being carried down into the
    • really been gone through, it does happen — when the human being
    • is a feeling of being in a pillory after the third night — when
    • wondered at, for they are utterly unfamiliar to the human being of
    • it is best when, for the time being, nobody at all notices anything
    • first the thing appears as if some being were really bearing the
    • spiritual beings, withdraw, and I become aware of it as something of
    • fettered. This state of being fettered ceases only when I have
    • yourself this sense of being inwardly filled, then you get courage
  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • manifestations of the human being in the physical world. For in
    • insignificant trifles in the human being that karmic connections may
    • human being gives in many respects a picture of his moral and
    • certain types of human beings can be observed, and it will be found
    • instance, some human being's life on earth has been spent in
    • beings in the present life.
    • being needs in the way of clothing is quite significant, and
    • type of nose or mouth he has. Again, there are human beings who are
    • I might say — two polar opposite types of human beings. But
    • influence this has on the karma of the human being. It actually makes
    • look a little more closely at these two types of human beings of whom
    • told you about the passing over of the human being from one
    • body of the human being is finally given over to the elements. The
    • of the human being.
    • nature of things, move about a great deal. Human beings who lead an
    • Everything in which the whole body takes part, when the human being
    • the human being in the next earthly life is so constituted that he
    • formation of the human being in the embryonic period, but also,
    • such a human being there is a special development of everything that
    • beings the head has become related to the earth as the result of the
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  • Title: Karmic Relationships, Volume II: Lecture IX
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    • told you that the forming of karma is connected with those Beings who
    • Beings.
    • spiritual beings, the most important of whom once lived on earth as
    • Beings were on the earth before the separation of the moon. In those
    • Beings worked was altogether different from the way in which men can
    • are Beings who have a great deal to do with karma, with the forming
    • body a few days after death, the human being lives through his
    • welling up from the night-life, the human being has little
    • being during sleep; but after death he experiences it with
    • human being were able to unfold in his ego and astral body the degree
    • being has passed through the gate of death, has laid aside his
    • etheric body and begins his backward journey, the Moon Beings draw
    • being.
    • therefore we pass through the region of the Moon Beings and what we
    • experiences that may come to a human being during this period after
    • whole constitution of soul of these Moon Beings differs from that of
    • the inhabitants of the earth. These Moon Beings with whom we have so
    • being to-day thinks in concepts which no longer have any very real
    • concepts which were really a survival of ancient wisdom: Being,
    • But nothing more is known than just the ten concepts by name: Being,
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  • Title: Karmic Relationships, Volume II: Lecture X
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    • follow the life of a human being through this period — which,
    • everything belonging to the earth, all the beings of the kingdoms of
    • influence of the celestial bodies upon the human being will not deny
    • Hierarchies, of the higher Spiritual Beings.
    • level, so to speak, of the Hierarchies are those Beings of whom I
    • intensity to these experiences. If these Moon Beings who were once
    • were, within man's very being after death, his experiences
    • transition. Having shared these experiences with the Moon Beings, man
    • passes on to experiences shared with Beings who have never been on
    • the earth. The Moon Beings of whom I spoke in the last lecture were
    • and a new birth, man ascends to Beings who were never on earth. The
    • Beings belonging to the first group of the higher Hierarchies are
    • those we know by the name of the Angels. These Beings guide and
    • higher Beings they are the nearest to us and they are also very near
    • from outside during earthly life, then that Being of the Hierarchy of
    • Moon Beings of whom I have been speaking to you.
    • Beings, we are also in the realm of the Angels. Thus while we are
    • Beings in this region were ever on the earth. Here live only Beings
    • truly, in the most sublime sense, the dwelling-place of those Beings
    • Now these Beings
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  • Title: Karmic Relationships, Volume II: Lecture XI
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    • therefore, to be able to envisage those Beings of the spiritual
    • begin with, man's connection with the beings belonging to the
    • earthly realm. Man on earth is surrounded by beings of the mineral,
    • relationship through his astral body to the beings of the animal
    • These Beings do
    • taking effect in the human being according to his age. When, for
    • complete, the human being carries over important phases of his
    • humanity would simply not exist if human beings developed in the same
    • way as the animals, carrying nothing over into old age. Human beings
    • period. In the little child and the young human being the organism is
    • all the time being built up by the soul-and-spirit. This activity
    • upon the human being. It is not until the 21st year that the Second
    • being, begin in some measure to be active in him. Little reflection
    • human being is able to receive into himself from the cosmos those
    • being. A change takes place in the physical organism at puberty
    • period begins when the human being becomes weaker in respect of his
    • from the Beings of the Second Hierarchy. Henceforth the soul must
    • course of life being ended by death at the age of 35. For if until
    • the 21st year only the Beings of the Third Hierarchy were to work and
    • then from the 14th to the 35th year only the Beings of the Second
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  • Title: Karmic Relationships, Volume II: Lecture XII
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    • Cherubim, Thrones. These Beings of the First Hierarchy continue
    • Beings of the planetary spheres. As we look at the outer, physical
    • colony of spiritual Beings in the cosmos.
    • as human beings is such that within the physical body we have an
    • the connection between the Moon Beings and man after death lie
    • the Moon Beings in connection with the human being after death. Such
    • 7th year becomes transparent and the Moon Beings and their deeds are
    • as we have heard, the experiences undergone by a human being after
    • Consciousness. The experiences lived through by the human being after
    • order to establish relationship with human beings in the
    • Beings. The Sun-existence between death and rebirth is now
    • forces and spiritual Beings, that in order to perceive all the
    • influences of the spiritual Sun-sphere upon the human being between
    • look back upon man's connection with the Sun Beings between
    • undergoes after death in connection with the Beings of the
    • character to the karma of the human being when he is on earth. You
    • out, in union with higher Beings.
    • karma is elaborated mainly in the sphere of Mars. Human beings who by
    • Beings imbue everything with an element of aggressiveness — be
    • the earlier periods — he attains knowledge of what the Beings
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  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • only by observing the being of man as revealed to super-sensible
    • bear in mind the difference between the condition of being bound up
    • of being independent of the physical body but for all that remaining
    • an Angel! We actually behold there a Being of the Third Hierarchy. So
    • accordingly. In an epoch, for example, when a prophetic being was
    • spiritual Beings. And the whole conception that little children,
    • course also present within the human being from birth until the 7th
    • that there, within the body, are Beings of all the higher
    • body is the bearer of the Beings of the higher Hierarchies, cannot be
    • in reality, colonies of spiritual Beings. But you must not imagine
    • of all spiritual Beings of the cosmos who have anything to do with
    • obliged to say that the Divine Beings who belong to the earth and who
    • Beings ‘see’ — they would lack a certain faculty
    • to all its other functions. All the Divine Beings belonging to the
    • the human being. It is only in his sense and intellectual knowledge
    • know our identity. Are we the Angel, are we a Being of one of the
    • world of Beings, dazed by the multiplicity of our nature, for we are
    • one with all these Beings.
    • activities of the many Beings within him. Countless Divine Beings
    • relationship he had with a human being who was an example to him in
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  • Title: Karmic Relationships, Volume II: Lecture XIV
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    • kind now being given.
    • waking consciousness of the one whose biography is being
    • it gives the impression of being comprehensible; but the discovery of
    • a kind of sketch of the human being, this outline or boundary-line
    • falling asleep the astral body leaves the human being through the
    • the tips of the fingers and toes. In order to fill the human being
    • astral body has passed out of the human being, karma begins to take
    • earthly life as an individual. Then he reaches the state of being
    • memories tell only of the earth-life now being undergone, yet within
    • human beings are these sections identical, even though the two may
    • important to reflect upon how the world presents to a human being a
    • human being only a portion of itself, a more or less coherent
    • beings. How am I to put this into words? In speaking of it as
    • human being has experienced. Our real human being is somewhere deep
    • being. What is it that streams into us from outside? Man himself is
    • from below. Here below (see diagram) is our own human being; and
    • truly as our own individual being lives behind the memories that well
    • the true facts realise that at one time a Being from the Hierarchy of
    • the Angeloi is appearing, at another, a Being from the Hierarchy of
    • behold that which it pleases the Spirit-Beings to reveal to us.
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  • Title: Karmic Relationships, Volume II: Lecture XV
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    • those human beings who are living this life between death and a new
    • between death and a new birth, groups of human beings united by their
    • the work of the Beings of the higher Hierarchies.
    • Those Beings of
    • outlooks upon life, — one outlook being that of the spiritual
    • super-sensible world where dwell the Beings of the higher Hierarchies.
    • worlds being there side by side, without connecting them together in
    • elaborated on earth, too, with the help of the Beings of the higher
    • earthly life, these Beings of the higher Hierarchies make use of
    • being. It is not reasonable to imagine for a moment that a corpse
    • independent being of their own. A corpse can only reveal the
    • human being, so too are we led by everything in the visible world of
    • corpse of a living human being; so, in relation to nature, we say:
    • world is the world of the Beings of the Second Hierarchy: Exusiai,
    • These Beings of
    • Beings of the Second Hierarchy: Exusiai, Kyriotetes,
    • spiritual Beings of the Second Hierarchy in the substance of the sun.
    • then we cannot help being deeply moved by the realisation that
    • appear, these Beings of the Second Hierarchy. And as we watch more
    • of the Beings of the Second Hierarchy. And from out of this weaving,
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  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • wherein human beings are shown in their relation to Beings of the
    • prevalent in humanity to-day. Look at what is being made of
    • groups of human beings are suddenly snatched away from earthly
    • perceive how human souls work together with the Beings of the higher
    • beings have perished in some region where a terrible earthquake has
    • be found that when human beings perish together, let us say in an
    • What, then, is their situation? As a rule they are human beings
    • devastating earthquake. We are concerned there with human beings
    • The beings
    • remember, I told you that the Beings who were once the great primeval
    • our life between death and a new birth. These are the Beings who
    • situation of human beings who have been turned aside in this way from
    • spiritual world and of the spiritual Beings in that world, just as
    • physical world and its beings. We must ask the question: How do the
    • Beings of the three Hierarchies respond when human beings ascend to
    • the task of these spiritual Beings to re-integrate into the
    • beings who are destined after their death to pass into the spiritual
    • world in this way? The Beings of the higher Hierarchies are
    • themselves: In the previous incarnation of this human being and
    • being and so strengthen him inwardly for his next earthly life. The
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • human beings ascribed to their own person only their
    • Spiritual Soul. The human beings of whom I am now speaking,
    • being of man, and worked to the end that man might acquire
    • — they are being trodden underfoot.
    • human being who has lived here on this earth.
    • that this was being said, that this idea existed, —
    • it, till it was consolidated once again into a being built,
    • the truth about the spiritual life and being.
    • intellect, but to feel with your whole being, what was
  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • call ‘karmic,’ takes place in the human being
    • self-contained being. The Group-soul is standing there
    • There indeed we find, among the beings with whom we are
    • to the Group-souls — the beings whom we ourselves
    • sphere of being which you will find described as
    • Initiation on all that the human being has before him at
    • ‘from behind,’ as it were. The human being
    • — now the Beings of the Third Hierarchy draw near,
    • to sleep, man as a being of soul and spirit is only in his
    • death, the Beings of the Third Hierarchy approach that
    • which loosens itself from the human being — which is
    • Beings of the Third Hierarchy receive it into Their care.
    • And we as human beings on the earth utter a simple and
    • human being's Web of Destiny.
    • depends upon it, whether human beings on the earth
    • higher members of the human being, and the like, — we
    • no longer affects the human being deeply. For it no longer
    • impression: it lives and moves and has its being in the
    • human beings' souls, with whom he entered into any kind of
    • that which the human being thus experiences is
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • more: The human being, inasmuch as he comes down from
    • exact, to say: — ‘The human being has his
    • finding them peopled by the human beings who are now
    • without thinking of some star which the human being as it
    • always bear in mind what I have said about the beings of
    • human being has lost a cosmic day, for it takes just 72
    • — this human being — has to give to thee; and
    • for the time being, as I cover thee, I am doing for him
    • beings, a section of what we call the Anthroposophical
    • karmic coming-together of many single human beings. Take in
    • our midst — where a number of human beings are led by
    • to these very human beings before they came down into this
    • There are many human beings whom we find here or there in
    • Being of the Sun, to the earth? Did we really experience
    • Him as the Being of the Sun? He is here no longer, He is
    • with the Spirit-Beings of the Hierarchies they wove the
    • attacking especially the larynx, — and (this being a
    • of his inner life, he sought out the advice of human beings
    • beings in the world. Then indeed great difficulties of life
    • trace it back to what is now being — I cannot say
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • there are two groups of human beings in the
    • are the two groups of human beings in the
    • and indeed the real action of the human being.
    • that human beings come into the Anthroposophical Society.
    • about the Being of Christ Himself. In these traditions, He
    • regarded as a Dweller on the Sun, a Being of the Sun,
    • this Mystery. They understood that the Being who is called
    • much. It was hard to understand that a Being coming from
    • how Christ can be called a Being of the Sun. The very souls
    • to understand the Being of the Christ. They had learned to
    • always spoken to them of Christ as a Sun-Being. Thus they
    • earthly Being.
    • then, is the Christ? We are now among the Beings of
    • being an immense warmth and devotion of feeling towards
    • Imaginations were being enacted. And all this —
    • They still stood in expectation of being able to become
    • many things are being explained about which one might well
    • must truly be taken, namely as a Cosmic Being. But what I
    • it goes far nearer to our being. And it is this deepening
    • of the human being which we must bring into all earthly
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • those human beings who seek for Anthroposophy. This we have
    • distinguish two groups among the human beings who come to
    • human being in the present age, there is, so to speak, no
    • human beings who lived in those early Christian centuries
    • cosmos without any kind of support, being unable at its
    • even after the human being had fallen asleep. And to a
    • Thus in the morning the human being awakened not from utter
    • how those human beings — that is to say you
    • very real feeling: It was a language of spiritual Beings in
    • my astral body dwelt in the essence and being of the
    • Christ who had been the ruling Being of the Sun, had united
    • the words: It is the innocence of Nature's being. Yes, my
    • and sounding spiritual being — of this he felt that
    • as it sounded forth from the depths of spiritual being,
    • inner being that lives its independent life from the time I
    • — Bulgars were human beings who were most strongly
    • beings such as I have characterised. Now the souls of whom
    • human beings — who had the distinct perception of the
    • is taking place through human beings on the earth. Just as
    • interest in the life of spiritual beings, so from the
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • which were able to draw together a number of human beings
    • all being. And when we speak of the Spirit, we have
    • for single, chosen human beings to receive deep inner
    • another. Human beings on the earth had lost, to some
    • beings were prepared, not so much by way of instruction,
    • the cosmos, the spiritual-elemental beings that lived in
    • there appeared to them as a living Being, whom they
    • addressed as they would address a human being — only
    • it was a being of a higher kind, — the Goddess
    • I. In all this he felt his human being interwoven, and he
    • being of today who reads the literature of that time, it
    • world. For the time being, these latter could find no
    • being done on earth with that which was flowing down from
    • in the last few days. It is a large circle of human beings,
    • call it so, for brief periods, in some of the human beings
    • work on the earth what was being prepared as I have
    • conversation on the Christ Being with a Priest of the
    • working in individual human beings in the most varied
    • living rise of Anthroposophy, as of a being that was to be
    • are being cherished today, not upon earth but as between
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • the Intelligence of the individual human being, the
    • connected with that which leads the human being to freedom
    • guiding and protecting the individual human being as he
    • individual human being, are allotted to the Beings of the
    • the Beings of the kingdom of Archangeloi has the spiritual
    • the Mystery of Golgotha. All the beings who belonged to the
    • on the earth, incarnating in the human being Jesus of
    • over it, — is the same spiritual Being whom we, when
    • that such human beings as Alexander the Great, though in a
    • by way of Michael. True, the spiritual Being whom we mean,
    • beings who were capable of it, having at least a few
    • again be united to the being of Michael.
    • from what is thus seen in the ordinary course of being. It
    • while human beings upon earth are as though wrapt in sleep.
    • but it means, my dear friends, that man is being utterly
    • who afterwards descended into the physical world, being
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • and a new birth, and numbers too of spiritual beings who do
    • and sub-human beings, belonged at that time to the
    • with all the spiritual and human-spiritual beings who
    • Such was their experience; while the human beings who were
    • certain groups of human beings long, long afterwards,
    • spiritual Beings. It is indeed of fairly recent date that
    • beings, arrived at a point where he could say: Here do I
    • to human beings who did not yet possess Intelligence on
    • about Sin, about the sinful human being, the teaching about
    • Archangel Beings: Gabriel, Raphael, Zachariel, Anael,
    • Oriphiel, Samael, Michael. As we look to all these Beings,
    • that would restrict the human being to a dark and vague and
    • contrast. Already the very strongest efforts are being made
    • or to give the name of Ahriman to so many beings whom one
    • there stands before us a cosmic Being of the highest
    • imaginable Intelligence, a cosmic Being who has already
    • whole human being, with the single exception of the part of
    • the human being which in the human forehead takes on a
    • Ahriman-being is over-endowed with personal Intelligence in
    • We human beings
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • the whole being of man. We know from previous descriptions
    • spiritual being of man. You can tell this from the very
    • through and through the human being. They work into the
    • constantly at work. Beings of the higher Hierarchies are
    • Working as they do upon the whole human being, they work
    • very little into the essential karma of a human being.
    • certain human beings — and this in the last resort
    • human beings are especially connected with the stream of
    • to all Sun-impulses. This being the case, we shall realise
    • human beings — I will not say of nervous temperament
    • — but human beings intense in soul and spirit, were
    • super-sensible Beings enter and play a part.
    • question of someone being made more intimately acquainted
    • the Michael element was approaching human beings at that
    • human beings today would be quite different if such things
    • beings had been affected not only in soul but even down
    • human beings would now descend, who in their earthly
    • human beings who are led by an inner urge to approach the
    • history in which human beings have become united. But there
    • being deeply and fundamentally influenced in one's destiny.
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • will have seen that with all such human beings, that is to
    • being of today is what the connections of outer life
    • being, as it is, more complicated. The
    • ordinary course of modern life, (certain exceptions being
    • judgment or decision out of my own inmost being.”
    • of your being, where is the source of your initiative.
    • such, if the initiative of the individual human being, with
    • Beside the fact that we are human beings pure and simple,
    • being pure and simple, but this too would lead to our
    • things, he will perceive how he is being confused, put off,
    • human being. I mean, the confession that materialism is
    • beings with whom indeed karma has united me. (I spoke of
    • this yesterday). Here am I living with human beings who
    • the human being. Hence the Ego — all that is soul and
    • side by side with non-spiritual human beings, we must see
    • number of human beings today have the inner impulse to
    • work from the Spiritual into the full human being, even
    • follows. I said: these human beings will put aside the
    • foundations of existence, gives the human being such or
    • The time will come when in these human beings the Spirit
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • filled with the all-pervading Intelligence. Human beings
    • contrary, every time a human being is active on the earth,
    • the head, into the body of the single human being. So that
    • the human being as he walks about on earth, shares in the
    • not remain with his own being. We cannot therefore
    • say that the intelligent being possesses personal
    • if, being asked, they had answered in our Christian
    • Sun receives the human soul back again into its own being.
    • human beings was being accomplished, it was decreed on
    • beings we must first consider the kingdom that is nearest
    • for us the sum-total of the Beings of the Hierarchy of
    • of the fact that a number of Angel Beings were separating
    • beings would be achieved henceforth through earthly powers
    • Angels are the Beings who guide men from earthly life to
    • earthly life. They are the Beings next above us in the
    • number of Angel Beings — Beings who have this task
    • being the conduct of these Angel Beings, the destiny of
    • human beings could not possibly remain untouched. Who is it
    • between death and a new birth? It is the Beings of the
    • Angeloi. If now these Angel Beings come to an entirely
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  • Title: Karmic Relationships, Volume IV: Introductory Lecture
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    • Society came into being out of the framework of the Theosophical
    • happenings and in individual human beings has been spoken of without
    • which point to facts and beings of the spiritual world and with
    • aware of being, apparently, in an overheated room where we feel
    • material objects and beings with clear shapes and sharp edges, they saw
    • seen the sharp outlines demarcating you as human beings to-day; he would
    • days to gaze into the life of soul because the human being was bathed in
    • being. Such was one state of consciousness in these men of old.
    • transformed into the spiritual and the spirit-being belonging to the
    • spiritual beings as on earth he is among physical beings. — This
    • way that the spiritual fact or spiritual being behind every physical
    • before his gaze, and the spirit-being of the tree comes to meet him.
    • a living reality in all physical beings. As the physical light is
    • reflected back to our physical eyes, so from every earthly being there
    • “The rose is red” ... the underlying truth being that the
    • being is rooted in this spiritual atmosphere. He will come to realise
  • Title: Karmic Relationships, Volume IV: Lecture II
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    • life, a human being will naturally appear to us in the light of these
    • themselves upon the destiny of a human being in his earthly life.
    • goes far deeper into the inner being of man and is little connected with
    • human being which may often appear outwardly trivial or of small
    • investigate the karmic connections of a certain human being. He had many
    • the point is, we must be able to enter into the whole human being if we
    • That is a thing far more intimately connected with the being of a man.
    • rule one is led from one earthly life of a human being to the preceding
    • knowledge of the human being, of the human body. Nay more, of those who
    • being whom in a previous life he had embalmed, though naturally, he also
    • being and his tendency at the same time towards the style of the myth,
    • Livius, who as it were embalms the human beings whom he describes. For
    • experience of being an Initiate to a considerable degree, and having
    • possible surprises that a human being can possibly have are those that
    • karma may become for the human being who wishes to understand his own
  • Title: Karmic Relationships, Volume IV: Lecture III
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    • individual human beings who find themselves within this society.
    • beings, we cannot draw conclusions from the external attitude and
    • personalities of history, i.e., by the human beings themselves, but we
    • in which a human being carries and expresses them in a new incarnation.
    • correspondingly (for the human being living in the spiritual world
    • was a Being who had formerly been in the Sun, whose life had been
    • Sun Being, as a Being connected with the cosmic world through His
    • as the Sun Being but as the Being united with all the planetary
    • Christ Being as of a Being who is in the Sun, and whom one can behold
    • influence of the strangest elemental beings. More than will be believed
    • spiritual beings, right into the life of man.
    • the spiritual beings wildly rising in the foam with their figures
    • the 8th Œcumenical Council was being held in Constantinople, the
    • human beings who had gone through the gate of death, and who knew well
    • ancient Cosmic Christianity lived still more deeply in the human beings
    • sunstroke. In this bodily condition the human being is easily accessible
  • Title: Karmic Relationships, Volume IV: Lecture IV
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    • speaking of the threefold human being, of body, soul and spirit. For the
    • world of certain elemental beings into which we penetrate when we enter
    • but behind all this life and movement they saw a great and living Being,
    • that this Goddess Natura shows only one side of her being to man to
    • elemental beings who underlie the Elements. Everywhere in the scattered
    • creative being. While on the other hand, in all the working in the
    • Elements in wind and weather, in all that surrounds the human being and
    • constitutes him, there also works what the human being cannot see, what
    • teachers would lead the human being from a conception of his bodily life
    • elemental beings are working with you. But you also bear the soul within
    • secrets of the planetary world. The reality of the human being was
    • the whole universe, from the cosmos, they understood the human being.
    • incarnation at that time, were united here with spiritual beings who,
    • though they spend their lives without ever being incarnated on the
    • full human being, by the whole compass of the human heart and mind.
    • into the souls of human beings who are united with this Movement, that
  • Title: Karmic Relationships, Volume IV: Lecture V
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    • nature-beings, and not in the conception of void and abstract natural
    • coming to man through spiritual beings. They did not see the mere
    • for death, but in this feeling that the soul, being now
    • human being as a whole. To gain such knowledge man must be searched
    • learn to know the human being. By merely physical knowledge we can never
    • scientific striving of to-day? They study the human being quite
    • being.
    • out into the macrocosm, until far out yonder the human being once again
    • appears as a complete and rounded whole. It is the human being built up
    • past of human beings lives in the present time. Yet the vague and
    • lost his life through being regarded as a betrayer of the Mysteries,
  • Title: Karmic Relationships, Volume IV: Lecture VI
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    • at length we come to speak of spiritual beings as we speak of physical
    • only a difference in quality of being as between those individualities
    • those of Michael, this being, Tycho de Brahe — Julian the Apostate
    • of Lord Bacon, a whole world of daemonic beings. The world was literally
    • filled supersensibly and sensibly with daemonic beings. (When I
    • beings of the universe, the Beings of the Hierarchies in connection with
    • Plays came into being, and for this reason the first Mystery Play,
    • a hidden spiritual life and being.
    • being helped by that which we perceive when we extend our spiritual
  • Title: Karmic Relationships, Volume IV: Lecture VII
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    • individuality. Certain it is that within this earthly life, being
    • outward semblance, comparatively unessential to its own true being. What
    • perhaps, if Vesuvius were erupting and such a being could observe it, he
    • At any rate, what such a being described would have very little to do
    • beings, too, were in the warmth of ancient Saturn.
    • Beings in cosmic space, colonies which we can learn to know as such. And
    • and with the Beings of higher or even of lower Hierarchies. And when a
    • Beings of the stars.
    • number of human beings, united karmically in the community of Michael,
    • follow the life of a human being clairvoyantly through the time directly
    • being really experiencing in these decades that immediately follow his
    • — the real existence — of human beings whom we meet here, is
    • special difficulties, we find the human being living gradually into the
    • Now with the human being who was the archetype of Strader, something
    • again and again to this human being, the archetype of Strader:
    • know anything at all of the stars and their real being, till thou hast
    • as they cannot approach unhindered the spiritual being of the stars.
    • the results of former lives on earth, has prepared this human being
    • causes spiritual beings to battle with him. For instance, in order to do
    • so, he makes a youth become possessed by a spiritual being — and
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  • Title: Karmic Relationships, Volume IV: Lecture VIII
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    • time to show how the karma of a human being may work itself out in
    • human being cannot find the way between death and a new birth to live
    • beings have the courage to take their study of the spiritual world in
    • that it is quite impossible to say with certainty whether a Divine Being
    • it like an indwelling of these wise Beings of primeval times. He had the
    • feeling: the wise Being has been with me just now. And as an outcome of
    • of the teaching given to a human being in those times.
    • it is their region which the human being passes, like the first station
    • things, not in an inward sense but in the sense of being gifted with
    • clever and sharp-witted we are so as human beings. Indeed to-day, as I
    • intimate way of relating the divine in the inner being of man to the
    • speak of the god in the inner being of man.
    • in the inner being of man. But it would not have been spoken of with the
    • next his death. He saw the human being thinking.
    • devotion to the Being of Christ. See that ancient personality going
    • the divine in our own being, we might indeed not draw near.
  • Title: Karmic Relationships, Volume IV: Lecture IX
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    • every human being does after all bring with him from his former lives on
    • human being of to-day, into the conditions of present-day
    • conceived as real living Being, even as Nature herself was described as
    • a living Being. However apparently dry in their writing, such
    • are living Beings, inspirers of human skill, of human spiritual
    • being into rationalism and intellectuality.
    • Instead of its being theoretical it becomes a personal concern, personal
    • imprisonment gave rise to the possibility of being lived through again
    • and when one finds karma being fulfilled one may well make the
  • Title: Karmic Relationships, Volume IV: Lecture X
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    • his deeper being of soul.
    • intellect and rationalism emancipates itself within the human being from
    • human being who in such a life could speak of the spiritual world out of
    • of the soul there is much spirituality, but as soon as the human being
    • being would be one of whom we might say that Anthroposophy would truly
    • he recoils and shrinks again and again from going too far, from being
    • quality of being, only he no longer described them with the vividness
    • them as it were like the shades of beings. Indeed this is how abstract
    • thoughts henceforth evolved: the Ideas were taken by human beings in an
    • absorbed by human beings ever and again. Again and again at one place or
    • this sense, that they revered as the Sun Being and recognised in the Sun
    • Being the sublime Figure who was subsequently recognised as the Christ
    • forces. For it lay in Plato's being to reject the prosaic,
    • revealed that the real Plato-being could not easily dive down into the
    • which he bore within him as the Plato-being and the results of which he
    • possible at that time for a woman to do. Had not Plato's being appeared
    • wise and which were stupid. This was being seriously discussed and Erik
    • not being really willing to enter into the body of that time, withdrew
    • which is an echo of what the nun Hroswitha had lived as her own being.
  • Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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    • man's being in a way which I think our visitors who are giving
    • organisation of the human being, a Second Man within
    • the whole of his being into the activity of thinking, to give
    • being, to experience the nature of this thinking in its
    • ones. For instance (it is being drawn on the
    • red ... You picture this to yourself without it being
    • experience this Second Man as being
    • Nobody can understand the human being by looking at the
    • visible beings and processes of nature. But what comes back to
    • us from the cosmos has long since become incapable of being
    • the shape of a human being and really succeed in creating a
    • being, but something like a plant. The
    • presence of sentient, spiritual being. Not only
    • etheric formations but actual spiritual beings of the so-called
    • spiritual beings can
    • being in the spiritual world — these two substantialities
    • the human being acquires as he descends from his
    • filling his whole being with a content held together by
    • the limits of our own being what appears without contour and
  • Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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    • and one's own being streaming out into the world. One
    • existence. He has the feeling of being lifted out of the
    • But that sense of being firmly rooted in the spiritual world
    • energy, finds a kind of eternity being attributed to what is
    • with one another. With one side of his being man is
    • is also conscious of the fact that his dignity as a human being
    • physical-material nature and find that with part of his being
    • human being is to be fully maintained, is that he
    • of his being. It is beyond ordinary consciousness to conceive a
    • feels that as long as he lives, his own being
    • which he experiences as being quite as real as the dense,
    • the only being in the physical, earthly world who, of his own
    • man carries with his being through the gate of
    • matter being powerless to lift its processes to
    • spirituality, or of the spirit being precluded from reaching
    • our activities as human beings on the earth. Only
    • indication that only matter is being changed,
    • being enters this astral world.
    • Just as man as a physical being moves in the physically
    • spiritual atmosphere of soul-life, where spiritual beings move
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  • Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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    • being are each connected in a different way with the
    • reveal manifestations of the Beings of the third
    • Archai. There we are among Beings who are
    • of these Beings reveals itself to us
    • Being with the corresponding Worlds of the Universe
    • say: we apprehend this world as the revelation of the Beings of
    • resounds the voice of the Spiritual Beings. Thus, after
    • first impression is that of an entirely different being. We say
    • this, I finally behold a being at first
    • far remote, a being representing the essence of my previous
    • ‘I’ as some strange, remote being. And in this
    • being, strange as it appears to me at first, I recognise
    • ‘I’ first taken to be some strange being, is indeed
    • some other being which lived in the far distant past, but that
    • own self with the other being. This impulse must
    • other being. For that reason the true Self must be found as if
    • it were another being.
    • itself. One meets the beings of the first Hierarchy:
    • the various members of man's being, the physical body, the
    • picture without being a painter. But to one who
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  • Title: Things Past and Present: Lecture I
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    • German being. We can say how there lives within him above all
    • special way when he attempts to bring human beings into
    • the human being which actually proceeds directly out of the
    • the artistic formal element of what is being attempted, not
    • beings in relationship to nature continues itself with such a
    • beings of the folk life; and again the folk life not out of
    • and being able to grasp all that and to place the single
    • that fact Freiedrich Lienhard is in a position of being able
    • present age, but creates something new by being able to grasp
    • real art can never remain real art without being permeated by
    • of the artistic element which appeared as if it was being
    • concrete, so that human beings are able to learn to
    • able to rebel against it. Contemplate human beings as they
    • how these human beings precisely in a certain way, through
    • being a true Russian, Dostoevski did not come out of the real
    • nature arose, all the brooding in the inner human being, that
    • the reincarnated Christ appears. And being a true orthodox
    • teaching which actually works upon human beings. Now, you
    • cannot begin to confront human beings with such things. Above
    • all, human beings have to believe the teachings we have given
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  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • certain ideas about the inner being of man, about the soul
    • place of that particular member of the inner human being
    • cannot say that the inner being of man is completely unknown
    • experiences this thinking, feeling and willing as being
    • the actual inner being of man, just as with the physical body
    • thinking exhausts itself. Just as we as human beings stand in
    • human beings if the astral body did not send its impulses
    • memory is the ether body. However, for us human beings, if
    • themselves to the human being as if we knew nothing about
    • the thought experiences out of our inner being. That which we
    • to his soul. When we as human beings walk through the streets
    • preserve our thoughts in our inner being in order that a
    • human beings occupy ourselves on earth with our machines or
    • thoughts which we have in our inner being occupy themselves
    • from outside, the above mentioned spiritual beings weave
    • short time. It represents itself to our inner being as a
    • etheric being is separated from us. It is, as it were, drawn
    • that? Indeed, that is done by the beings of the three
    • by the beings of these next three Hierarchies. The new
    • whole cosmic all. Every human being has a knowledge of this
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  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • that was taken hold of by the English being, and it appears
    • Europe, particularly from the British beingness, an extensive
    • This British being originally arose from the Angles and
    • particular British beingness which today is the superior,
    • beingness. One had confidence in these schools that the whole
    • of Polishdom has to be shoved in turn into the Russian being
    • in the future a quite different way of being held together in
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • builds itself on a foundation which educates human beings in
    • system, but achieved a later education through being
    • nature, elemental beings in plants, animals and minerals.
    • being who can be seen with present day physical eyes, but
    • particular being who was left behind during the Moon
    • 13th, 14th century. We can see that at that time human beings
    • you can read how the education was so led that the human being
    • learn about the four reverences which human beings should
    • that which can have an influence upon human beings from the
    • the human being really experiences the reverence of the
    • intellect through the intellect to human beings. First you
    • after certain time has elapsed after being in the spiritual
    • Murti Alcione being the physical carrier of Christ Jesus. And
    • be completely fulfilled because human beings in our 5th
    • time goes on. Two polarities are being prepared, one pole
    • deal with a hidden spiritual being who wants gradually to
    • external experiments, in which the human being is handled as if
    • were spiritual beings in him that were the cause of what
    • something correct, this damaged the human being.
    • symbolic without any spiritual science being taken up by
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • spiritual worlds, but that man can find other beings in these
    • beings which we call Angels, Archangels and so on. So, we can
    • of these higher beings and they speak of them as beings with
    • descriptions of these elemental beings. These elemental
    • beings that lie at the base of the mineral kingdom are called
    • warmth elementals as salamanders. These beings which we just
    • how there are beings working down from the spiritual world
    • that these elementary beings can receive the power in the
    • forces of certain spiritual beings are carried down which
    • impart themselves to these elementary beings so that a new
    • and the elementary beings who weave and live in the nature
    • pouring, with an up and down streaming of spiritual beings of
    • the hierarchies whose students are the elementary beings who
    • stands in direct interworking with the beings who permit
    • influence from the beings of the hierarchies who stream up
    • from beings who themselves had descended out of the spiritual
    • elementary beings receive those forces through which they are
    • being in this way. The question is: What did man experience
    • as a human being stood within the spiritual worlds since he
    • mysteries was mediated to the human being by one saying the
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  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • human being, by gazing on this symbolic activity, goes deeper
    • subconscious aspect of his being. Therefore we must assume
    • conscious ego life of this human being and these forces play
    • of human beings who have only been educated for the external
    • of the human being either in the occult picture as in the
    • time. However, in so far as the human being allows the
    • realistic to speak in general terms abut the human being as
    • realities, one sees how unrealistic the way the human being
    • plays into the human being from the external world and which
    • circle of vision of human beings which has been shrunken by
    • larger perspective must again arise among human beings.
    • the human being were again to become clear about the fact
    • but through the organic fettering of the human being man's
    • Prussian patriots as well as being a good political writer.
    • thinking, depict the population of Middle Europe as being
    • living being leaves behind a corpse.” Now, our
    • Anthroposophical Society is a living being through the fact
    • cultural situation of the human being have so deteriorated
    • being expressed.
    • the whole being of man. When we grasp that which is immortal
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  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • aspect to spiritual science. When we consider the human being
    • see in the human being, is, as it were, only the external
    • side of this hunan being; it is the physical body. The ether
    • body is working and exists in him in a beingness way within
    • consider the human being as he is today, you know that each
    • differences between then, we must admit that the human beings
    • differentiated to a much higher degree than are human beings.
    • physical man, we are human beings and we have received our
    • You see what a complicated manifoldness we human beings
    • approach the human being and understand him with these things
    • being. Thus these Spirits of Form work less upon the ether
    • body than do the Archai, Archangels and Angels. These Beings
    • human being, you must naturally ascribe them to the astral
    • human being not only during our waking period, but also that
    • which exists when the human being sleeps, when his forces are
    • separate the ego out of the human being as we have just done
    • the elasticity of thinking which human beings today possess,
    • human being should develop certain feelings, certain
    • beings, who stand upon a lower stage of evolution for our
    • aspect which is streaming around human beings and is the most
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  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • a very exact division of human beings in different houses.
    • speak here of things and beings of the sense world. As you
    • the Christ Being in the spiritual heights. Hence those people
    • his inner being. This presents a riddle to us when we see the
    • actually is occurring in the souls of human beings. Thus you
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • post-Atlantean period which were natural to human beings
    • beings, nevertheless, he was aware of certain elementary
    • of his own inner being. The spreading out of materialism in
    • spiritual out of his inner being; and the spiritual must come
    • perceived it. One also worked from human beings to human
    • beings in such a way that one was still predisposed to the
    • human beings can come to their own conclusion as to whether
    • beings which would work directly upon the physical body.
    • bodily tool of the human being was, as it were, much more
    • of the human being, you cannot do that with things that are
    • able to take hold of quite another region of the human being
    • upon the fact that the human being who takes part in the
    • cult, instead of being affected in his ether body, these
    • example and was able to hold 4000 to 5000 human beings.
    • being able to be worked on through their physical body. One
    • not saying that human beings do that. No, but ahrimanic
    • beings do it through human beings. These human beings are
    • tools for the ahrimanic beings. So many people believe that
    • human beings that this is something of a scientific nature
    • will forgive me for being humorous, I will relate something
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  • Title: Things Past and Present: Lecture X
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    • The Riddle of The Human Being, The Thinking, the Perceptions
    • an earth existed, and that world through which human beings
    • have in us, as human beings, the animal qualities, the plant
    • beings there; those people who were not permeated by a
    • kind of perception living in the human being on the Moon
    • he was upon the ancient Moon, who today as a human being,
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • time Solomon said the following: The feet of the human being
    • human beings are a guarantee that he is brought to the place
    • feet of human beings.
    • consider the human being in comparison with the animal, then
    • the human being, then we find that this curve has a middle
    • being carry him to the place of his death, but the whole
    • what we are as human beings is only enclosed within our skin
    • not see a physical body, but he saw a spiritual being. What
    • see how spiritual beings fulfil their activities. Laughing
    • and weeping is an accompaniment of life with us human beings
    • through which we only express our inner being; we show how
    • our inner being is constituted. In the case of spiritual
    • beings, they show their actions. As far as we are concerned,
    • beings who with their actual self are occupied more in
    • clear about the soul being that of Zarathustra and why it had
    • the teaching of Kismet, of everything being predestined. Here
    • of the contradictions which occurs in human beings during the
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • and we know that certain of the beings of these hierarchies
    • We call those beings the Luciferic and Ahrimanic beings,
    • beings who exercise their activity for the earth, and beings
    • Luciferic and Ahrimanic beings in the whole world
    • very difficult in our time for human beings to understand and
    • in Brahmanism and the fact that human beings today do not
    • to remember that what is being dealt with here is an elevated
    • Golgotha. But the oriental wisdom goes not only towards being
    • would happen to the human being if he considered that all he
    • The Christ Being incarnates in the Nathan Jesus Child with
    • the Solomon Jesus Child, the Christ Being Who comes from
    • out of works in which the fantasy of human beings is poisoned
    • thing when the thinking of the human being is confused by a
    • which the Christ Being entered, to the earthly Christ,
  • Title: Memory and Habit: Lecture I
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    • long evolution as beings of the Old Moon incarnation of the Earth,
    • its mineral forces has been incorporated in our being. Memory is
    • observe the development of the human being from childhood
    • under the direct influence of the higher Beings of the spiritual
    • Beings of the spiritual world. We needed no ‘habits,’ for
    • what we had to do, the Beings of the higher world did, in a certain
    • impulse from higher spiritual Beings. The foundations of freedom
    • been emancipated from the sphere of the Beings of the spiritual
    • worlds and thus — having arrived at the stage of being able to
    • comes from our own being. It is so indeed: the attainment of the
    • impulses. In that world there are exalted spiritual Beings who guide
    • impulses of lofty spiritual Beings. Having entered physical
    • important constituents of our life of soul, being
    • Beings.
    • substance that which we have engraved within our being during earthly
    • the higher spiritual Beings in order that by following their impulses
    • of memory and being set down to do something, else in
    • an outer universe, passed into the inner being of man. As a
    • memory, for it was like an influx into the inner being of a force
    • this state of things. In the inner being there was a
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  • Title: Memory and Habit: Lecture II
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    • thoughts of the Beings of the Higher Hierarchies. In the thoughts of
    • the Beings of the Hierarchies there lived, in advance, what the
    • own being by the force of resistance offered by his physical body.
    • moment all that human beings think! Would it not be terrible if every
    • first evolved by the Beings of the higher Hierarchies and also to
    • some extent by Elemental Beings and then echoed by the humanity of
    • within his own being, is true, we cannot say the same of what happens
    • being, the content of. Spiritual Science which is in any case
    • come to the point of being put into words and thus communicated to
    • our minds and viewing them from every angle. As human beings now are
    • depend upon whether a sufficient number of human beings can realise and
    • very much that comes into being within our life of soul will be
    • into men by the Beings of the spiritual Hierarchies. In the Old Moon
    • ourselves away from the Beings who send down their impulses from the
    • now enter into a different relationship with the Beings of the higher
    • these spiritual Beings. The Beings of the higher Hierarchies and also
    • certain elemental Beings sent their impulses into us. Now we are
    • with the spiritual Beings of the Hierarchies, which we only dimly
    • source of our being lies in the world behind the veil of the
    • with Beings of the higher Hierarchies until the end of the Moon
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  • Title: Memory and Habit: Lecture III
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    • being within Earth-existence as such, but is a product of the
    • Study of the being of
    • the head as being a transformation of the whole body, the body as it was
    • The whole of our being
    • of years ago, the elemental Beings who stand behind the preparation
    • there inasmuch as they have been inserted into his being by forces
    • well, came into being. They are now in actual existence. We can go
    • and finished being. And the observations made will serve to reveal
    • inner being. That Eve could set about making herself fair to
    • look upon, could become a being who realised her own beauty and
    • human beings who hold such a definite belief as that of which I spoke
    • is kindled by the inner being of man. Lucifer well understands
    • not as they are in the world of sense but where all is Being,
    • living Being. Even in the world of the Elements everything is
    • made to influence human beings in such a way that vision is induced
    • from the inner being.
    • Lucifer to work into the unconscious regions of man's being.
    • in man's own inner being enabled him to ensure agreement between his
  • Title: Lecture: Riddle of Humanity: Lecture One: Greetings to the Builders Working on the Goetheanum. Otto Weininger, a Decadent Genius. Distorted Pictures of Imaginative Knowledge.
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    • darkness are striving for the goals that already are being sought
    • of human being in the world-men and women. But only a true philistine
    • consists of M + W. Every human being has both masculine and feminine
    • the impression of being a man; if there is a preponderance of W, the
    • impression of being a woman. And because a woman does not have so very
    • being fundamentally consists of a combination of the Something and the
    • appearance of being exclusively feminine. If there is much W in the
    • retrograde type of human being. She floats on the lowest plane of
    • a higher plane of being.
    • The other kind of human being is also divided into two kinds —
    • honour of being able to burden themselves with much guilt and are
    • humanity. Our redemption lies in being totally freed from W. Only then
    • being is also in a certain sense a plant, and he is neurasthenic to
    • human being.
    • eyes — how one being gazes out of one eye, another being out of
    • macrocosm, corresponds to something in the human being, the microcosm,
    • Instead of the person being able to separate himself from the astral
    • being like butter, or wax. A properly formed human brain allows the
    • those intuitions and imaginations that were being expressed, in our
    • but will meet more as human beings. Once one isolates this idea and
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  • Title: Lecture: Riddle of Humanity: Lecture Two: Two Spheres of Existence in Nature and in Man: the Realm of Regularity and the Realm of Irregularity. The Ancient Hebrews' Jubilee year as the Expression of Formative Powers of the Soul. The Christ Incarnation.
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    • body is being reflected in the etheric body. Every human being
    • as the pedantic consciousness of a philistine, and every human being
    • been dreaming. For a human being is constantly dreaming. Real dreams,
    • what is now being dreamed unconsciously can emerge for a while. That
    • half-conscious aspects of human life. In this respect, a human being
    • of as being beyond the planets; they thought of it as the crystal
    • discovered that one could speak of Uranus as being there. But we can
    • formed. Out there live beings for whom one revolution of Mercury is
    • equivalent to one of your Earth days. These beings also experience the
    • your experience of a Jubilee Year. And such a being would tell you
    • the basis of Mercury. The being would also tell you that this same
    • In this wonderful example you see how the human soul was being
    • infinitely lofty beings. And they assumed that the laws governing the
    • existence, so also do the cosmic beings think of that moment which,
    • cosmic beings think on a cosmic scale. Meanwhile, here on Earth a
  • Title: Lecture: Riddle of Humanity: Lecture Three: The Duality of Human Nature -- The Heavenly and the Earthly Aspects of Man. Uranus and Gaia. Influences of One Incarnation on the Next: Metamorphoses of the Body.
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    • become aware of the fundamentally dual nature of the human being. We
    • The picture a human being presents to the senses reveals his dual
    • pictorial expression of the dual nature of a human being, for the head
    • the form of the body, a human being is a product of Uranus and Gaia:
    • Now at birth, when a human being makes his appearance, this whole
    • sight is informed by a deeper knowledge of the human being. With a
    • the head, which is the Uranus sphere of the human being, and the
    • those who observe a human being physically are observing falsely. I
    • briefly, people look upon a human being during the first seven years
    • healthier state when it is understood that a child is an asexual being
    • during its first seven years, and not a sexual being at all. To use a
    • to influence the individual being and the human form in accordance
    • being where the heavenly takes precedence, the earthly takes
    • one kind of human being, the heavenly aspect is the preponderant
    • first seven years, the human being is not a sexual being; that is
    • What, then, is going on in the human being, in the human organisation,
    • see, during the first seven years the head is constantly being worked
    • It is these downward-streaming forces that turn a human being into a
    • sexual being. Now, for the first time, the human being becomes a
    • sexual being. To begin with, what turns the organs that are simply
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  • Title: Lecture: Riddle of Humanity: Lecture Four: Human Organism, Results of Prenatal Formative Powers. Dual Nature of Man. Powers behind the Existence of the Body as Expressed Pictorally by the Body and as Expressed in a Draughtsmanlike Fashion by the Head.
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    • being a sign or symbol or likeness of the spirit that is behind it and
    • existing human being as a likeness and a symbol of the super-sensible,
    • human being is both cosmic and earthly: cosmic with respect to the
    • So, from this point of view, we can already conceive of man as a being
    • being as a likeness of the super-sensible, but in such a way that the
    • a new birth, or conception. If we want to consider the human being as
    • a whole, both as the being who goes through the life between death and
    • a new birth as well as the being who lives between birth and death, we
    • cannot leave the parts of the human being that remain strictly
    • being that always remains strictly super-sensible — words that
    • not regarded as being necessary for a human being here in the physical
    • being to an external world — and, indeed, in this case a purely
    • entire human being to the external world — not, however, to the
    • the direct connection between morality and the entire human being. For
    • impulses involve the entire human being, even when we take hold of
    • keep sight of: they affect the entire human being.
    • physical process in the human being: a person takes in air and then,
    • and so on, all of this being physical processes. Of course these all
    • First of all, this part works on the entire human being. But it works
    • head. But the most curious thing about truth is that a human being
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  • Title: Lecture: Riddle of Humanity: Lecture Five: How a Person Grows into the Three Spiritual Realms of Wisdom, Beauty and Goodness. How These Shine Down into the Spiritual Part of Man.
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    • the course of the past years about how a human being enters the
    • joined together symbiotically in him. But as a being of soul and
    • about how a human being grows into the spiritual world after passing
    • as a human being grows into the spiritual worlds he is received into
    • being grows and which are left behind when physical existence is once
    • include his spiritual parts, then the whole man is a being who lives
    • human being. A schematic kind of a drawing will help us see how these
    • being, lilac, and everything to do with the physical human being, red.
    • mankind stands in the cosmos, in so far as a human being is a moral
    • being, that is, through his participation in the moral forces of the
    • cosmos. Then we will observe mankind in so far as a human being
    • When we observe the human being who stands in the moral sphere, you
    • hold of the whole human being. But all that is naturally to be taken
    • whole person, the human being is subsequently divided up into the
    • necessarily wise. The wise human being — wise in the sense
    • being here (green); here it flows into the  I . That
    • sphere takes hold of the whole physical human being. And the head is
    • the human being.
    • connects us with certain elemental beings, namely those elemental
    • beings that belong to the sphere of wisdom. In the third drawing, that
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  • Title: Lecture: Riddle of Humanity: Lecture Six: The Transformation of the Physical Body into the Head of the Next Incarnation. The Cosmic Significance of Human Knowledge.
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    • When one is speaking of the being of man and of mankind's relation to
    • comes to the human being — you may well say — is there
    • fact that a human being is formed in an intricate way from the entire
    • much about the complicated nature of the human being; but the time is
    • together the different members of which a human being is composed has
    • know how to hold together the various parts of his being.
    • its value as food for human beings. For if one were to question a
    • human beings is inessential to a grain of wheat. Knowledge does not
    • of one another, have said this — that a human being acquires more
    • the external world is separated from its own true inner being
    • grains of wheat are used as food for human beings instead of for the
    • grain of wheat contain the causes for its being used as human
    • human beings are able to extract a substantial portion of what is in
    • by being used as human nourishment, so they receive a recompense for
    • being separated from their own original nature. Something similar
    • nourishment for human beings.
    • the higher spiritual beings will receive nourishment from the concepts
    • wasted without being incorporated into the service of the gods and
    • opportunity to deepen our understanding of the human being.
  • Title: Lecture: Riddle of Humanity: Lecture Seven: The Connection between the Human Being and the Cosmos. The Twelve Regions of the Senses and the Seven Life Processes.
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    • The connection between the human being and the cosmos. The twelve
    • human being. Goethe, for example, spoke in these terms in
    • and the human being ‘the small world.’ We have already had
    • to be filled with a certain feeling of well-being, with the feeling of
    • being alive. If our feeling of alive-ness is diminished, we try to
    • generally we are too accustomed to the feeling of being alive to be
    • physically inward, more bodily inward. Through feelings of well-being
    • being able to be aware of the way parts of the body move with respect
    • living relationship with the being that is forming the words, before I
    • being that is doing the thinking and forming the concepts. That
    • that enables you to feel another being as yourself and that makes it
    • possible to be aware of yourself while at one with another being. That
    • towards the being of another. Through living thinking one can behold
    • the  I  of this being: the sense of the
    • in us then. The basis of your being able to perceive another person as
    • human being. It is this separation of each into its special sphere to
    • particular region of a human being. Hearing is bound up with the
    • twelve senses are to be pictured as being static, at rest within the
    • animals, plants and human beings, but will only point out that every
    • being is perpetually being renewed by what he takes in from the outer
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  • Title: Lecture: Riddle of Humanity: Lecture Eight: How Twelvefoldness, Sevenfoldness, Fourfoldness, and Threefoldness are Mirrored. Pathological Experiences of the Soul. Thinking Backward as a Preparation for Spiritual Experience.
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    • than materialistic science recognises. This being the case, you will
    • person's inner constitution, on his state of being as regards spirit,
    • forces of secretion being in the sphere of the sense of sight, or of
    • astronomy of Saturn being in the Ram or of the Sun standing in the
    • human being. They are stabilised through being organised around a
    • possible for a human being living in the Earth sphere. The twelve
    • also shows us how we are balanced with regard to the beings of the
    • among the various beings of the spiritual world. And the spiritualised
    • significant spiritual beings whose nature is reflected within us
    • will force people to think of the human being in different terms from
    • man, that mobile life-sphere within the human being. But if we
    • he is being dragged along in a direction contrary to the impulses of
    • being grotesque and uncanny. And the present organic example of the
    • being, for men are longing for it in their souls. Schleich really
    • as actually being the result of teleological, intentional,
    • being. So he shrinks back in fear.
    • account of music as being a unique objectification of the world of the
    • beings, the revelations of the truly productive musician bring him
  • Title: Lecture: Riddle of Humanity: Lecture Nine: Enlivening the Sense Processes and Ensouling the Life Processes. Aesthetic Enjoyment and Aesthetic Creativity. Logic and the Sense for Reality.
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    • activities and relationships in the human being. In their present
    • state, we can only view the senses of touch and life as being very
    • the inner being of the organism as the shadowy reflections of
    • beings of the various hierarchies in accordance with the way they
    • the beings and influences of the spiritual world. It is similar with
    • significant in a higher spiritual sense. So, for the time being, I
    • find profound truths about the human being which one simply could not
    • Specific insights about every kind of human being and every human
    • being necessary for anything to be eaten, and it does not occur on its
    • Today a human being is seen as concrete and fixed. But, within certain
    • impulses and pictures instead of being bound by rigid, logical
    • them also lives in the human being. It is a power that is not entirely
    • everything in the human being is adapted to the earth and, for occult
    • vision, not everything in humanity is attuned to being earthly man.
    • something significant about life. But being logical — logicism
    • and with everything in it that enables it to come into being. One must
    • being in accordance with reality is lacking. Crystallography and, at a
    • Things contained in the earth's crust came into being along with what
    • person has a sense for being in accord with reality, then an aesthetic
    • leads someone who lacks the sense for being in accord with reality
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  • Title: Lecture: Riddle of Humanity: Lecture Ten: Loss of the Ability to Orient Oneself in Reality and the Helplessness of Modern Scientific Driteria in a Materialistic Age.
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    • being can talk about. At first we relate to the world naively but, if
    • can say about them. All that a human being can know is that
    • reality. But no human being can possibly generate anything within
    • about? It begins with the thought that human beings are actually
    • are not so simple, with one, two, and then three shots being fired
    • ordinary human being on the ordinary earth, and thus has the usual
    • ordinary human being on the ordinary earth, but instead is a being who
    • criterion of being in accord with reality would refrain from using
    • thought are always being intermixed with the more recent thinking. But
    • of concepts which, being logical, are indisputable. In a certain sense
    • enabled him to submerge in the real sphere of the human being, Bergson
    • grasp one's own being with thinking that exists in itself, that takes
    • keep on the trail of reality. This consists not only in being able to
    • judge what is really there, but also in being able to find ways of
    • doctrine of the eternal return was being discussed and people were
    • Bose) came into being. This can be demonstrated in all
  • Title: Lecture: Riddle of Humanity: Lecture Eleven: Memory and Habit as Metamorphoses of Former Spiritual Experiences that were Subject to Luciferic and Ahrimanic Influences.
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    • beings of the Moon, we did not have a faculty comparable to our
    • remain his own property rather than being immediately engraved into
    • being from the higher spiritual world. Our deeds were always held in
    • check by the impulses we received from the beings of a higher world.
    • impulses of higher beings. They would have to exercise their power
    • freedom by being released from the sphere of the beings of the higher
    • spiritual beings who guide us to what we need to do; they help us
    • the uninterrupted impulses of higher spiritual beings. To a degree we
    • spiritual beings.
    • higher spiritual beings once more in order that the ability to follow
    • extent repeated within the human being.
    • what merely happened to the human being during the Greco-Roman epoch
    • energetically, that these two kinds of beings are necessary to world
    • the Atlantean period. And, just as a knowledge of the human being was
    • All the luciferic parts of the human being are related to the passions
    • would have created human beings in such a way that they could not
    • beings. If we are to be able to speak the truth as free beings it must
  • Title: Lecture: Riddle of Humanity: Lecture Twelve: How Thoughts are Engraved into the Substance of the Cosmos and the Consequences Following from This. Metamorphosis of Memory and Habit.
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    • objectively in the world and followed behind a human being like the
    • beforehand; they are not experienced for the first time when the being
    • in question, in this case, the human being, experiences them —
    • it by the beings of the higher hierarchies. On Old Moon the dreams men
    • the beings of the higher hierarchies and, to some extent, by the
    • elemental beings. Then they were thought by the human beings. This
    • The previously-thought content became visible on Moon through being
    • worry so much about my thoughts being directly engraved in the
    • what I said earlier about a person being able to correct what has been
    • world-substance. This is being prepared. But this time it will be the
    • years hence, it will be crucial that we human beings acquire a feeling
    • any rate, suitable for being communicated there is not much that
    • human beings of that time simply received their impulses from the
    • spiritual beings of the higher hierarchies. They did not develop
    • the beings who send down their impulses to us from the spiritual
    • But we must once more come into a relationship with the beings of the
    • subconsciously, dependent on them without being able to do anything
    • about it. Spiritual beings of the higher hierarchies, and even some
    • elemental beings directed their impulses into our consciousness. Now
    • what is really being developed in our life of habits! We still possess
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  • Title: Lecture: Riddle of Humanity: Lecture Thirteen: Allocation of the Whole Human Form to the Cosmos. Technical Discoveries and the Human Physical Organization. Collisions between Thinking that Accords with Reality and Thinking that is in Opposition to Reality.
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    • human body, excluding the head is, in turn, to some extent being
    • relationship is revealed when the human being is considered in this
    • independent existence as well as being just one part of the whole. In
    • being, as sense organs within the head? Only those who have no inkling
    • of what a true metamorphosis of being involves can laugh at the idea
    • that what is now expressed in the body through the knees is being
    • respects. This characteristic is being prepared to become our sense of
    • In order to listen in on the secrets of being, we must approach them
    • that enables a human being to discover such things! I have often
    • is made of genuine paper. The elemental beings who govern the building
    • be found in the human organism. A human being only lacks the things
    • joint, and many other things as well, first came into being. Now it
    • become a whole human being. And what can be observed in the heavens
    • can become the being who finds herself essentially beautiful and whose
    • that a human being experiences here on earth. Ahriman knows nothing
    • influence a person and bring him to believe that some human being or
    • arts are also being practised among mankind — arts which are
    • living being; nothing has the character, typical of the physical
    • world, of being just a thing. As soon as one enters even the elemental
    • without any attempt being made to bring them into agreement with the
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen: Metamorphoses of the Twelve Sense Zones through Luciferic and Ahrimanic Influences.
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    • what is now being said, but also the whole, far-reaching significance
    • life. It is not enough to describe the human being in the manner of
    • form of a human being really does function as an organ of perception,
    • perceive another  I  through the whole human being,
    • entire, immobile human being is the organ for perceiving an
    • we ourselves, as physical human beings, constitute the largest of our
    • the inner perception of our general vital state of being — and
    • If we use spiritual-scientific means to investigate the human being,
    • when he understands something that is being spoken. But what happens
    • this motion, I am enabled to understand what is being said. When one
    • we were being released from our connection with the whole of the
    • language of nature and for perceiving how certain elemental beings
    • in which a human being perceives speech now is different from the way
    • whole of the other human being: it gave us the ability to perceive the
    • inwardly, to resonate with their life, simply by being in their
    • simply by being in his presence, and the particular thoughts were
    • through the whole manner in which one human being presents himself to
    • Let us look at the human being from the other side. There we find the
    • substantial, spiritual being. And when the  I 
    • that depended on anything being expressed in sounds. Then the inner
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  • Title: Lecture: Riddle of Humanity: Lecture Fifteen: The Twelve Senses. The Reorganization of the Seven Life Processes by Luciferic and Ahrimanic Powers. Francis Bacon Inaugurates Materialism and the Science of Idols.
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    • otherwise a human being could not determine his path in the cosmos
    • consumption as a kind of feeling of well-being. It is a fact that,
    • organic well-being. We only cease to experience it as a feeling of
    • well-being when matters go beyond a certain point; then it becomes an
    • the original, progressive, divine-spiritual powers, a human being
    • the seven life processes — about the human being's inner zodiac
    • penetrating to what is active within a being — in the present
    • case, to what is active within the human being himself. It is not
    • at work within a being, in what lives and weaves within it. Spiritual
    • submerges in the being of things and leads one beneath the surface to
    • I said that what occurs in a human being, and what today's
    • materialistic Darwinism is trying to discover in the human being, will
    • explanation for what is within the human being will be found in the
    • living being of the planets. It refers to the forces that are revealed
    • physical being — the very fact that we possess a human form
    • being, is the king of this world. The Sun also exists spiritually for
    • In ancient times spiritual beings taught such things. This came about
    • subconscious feeling for it, knowing that human beings do not really
    • epoch, but it always was presented as being universal. In the times
    • — and, indeed, more and more is being managed, so that ultimately
  • Title: Wrong and Right Use: Lecture 1: Secret Brotherhoods-1, -or- Wrong and Right Use of Esoteric Knowledge-1, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 1
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    • Individual Spiritual Beings Working in the Human Soul,
    • Individual Spiritual Beings and the Undivided Foundation of the World
    • beings who are all around us, and who may lay hold of a
    • methods. But knowledge of these spiritual beings, who live
    • but have an enduring relationship with human beings and can lay
    • increasing number of people as a Being truly and immediately
    • is now within reach, but without ever being able to offer
    • state of being out of the general stream of human evolution.
    • But all the more, then, must a spiritual state of being be set
    • Here (larger circle) is a realm of harmless human beings. They
    • are being guided.
    • be present as an etheric Being within the earth-sphere. The
    • widely during the twentieth century, for another being (of whom
    • of Golgotha, and to assign to another being dominion over the
    • being in place of the Christ-Being for the rest of the fifth
    • anti-Christian in the highest degree. For this other being,
    • this time appear in the flesh, and this other being who is
    • earth. It is this etheric being whom these brotherhoods
    • working of another being and are ready to use any means to
    • dead they employ beings of another kind.
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  • Title: Wrong and Right Use: Lecture 2: Secret Brotherhoods-2, -or- Wrong and Right Use of Esoteric Knowledge-2, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 2
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    • Individual Spiritual Beings Working in the Human Soul,
    • Individual Spiritual Beings and the Undivided Foundation of the World
    • are held together in brotherhoods and of other beings who work
    • are beings who are not incarnated in the flesh, but are
    • that battle of certain spiritual beings with higher Spirits
    • which terminated in 1879, when certain Angel-beings, Spirits of
    • realms of nature that lie around us come into being in a very
    • have in the human being a conceptual life, a life of feeling
    • beings are able to work invisibly, so close to man, and by
    • earthly image of it might come into being, would have stood in
    • Human beings are thus not merely a product of the patch of
    • people have not reached the stage of being able to judge the
    • you see, Taylor proceeded to experiment with human beings!
    • cannot properly be done with human beings, for each individual
    • beings would have horrible results. But if occult truths are
    • tremendous power for utilising human beings — a power
    • how they could be misused if, instead of being brought into
    • by those brotherhoods who wish to set up another being in place
  • Title: Wrong and Right Use: Lecture 3: Secret Brotherhoods-3, -or- Wrong and Right Use of Esoteric Knowledge-3, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 3, -or- German Philosophy: Kant, Schelling, Hegel, Goethe
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    • Individual Spiritual Beings Working in the Human Soul,
    • Individual Spiritual Beings and the Undivided Foundation of the World
    • “The experience of the form of being which lies behind
    • beings are to be brought into relation with an
    • together of human beings with machines will be a great and
    • That is one problem: the bringing together of human beings with
    • from being the whole thing. It will be realised — and
    • Doctor of Theology talks about, is already being widely
    • spiritual beings are continually active, and they have only to
    • beings working in from the cosmos can mediate the secret of the
    • the beings which work in from the opposite side of the cosmos.
    • animal nature. A human being is really a centaur in a certain
    • survive. The wise Beings of the cosmos will enter into the
    • brought into being. Men will achieve something through which
    • determine the working capacity of human beings, in the way of
    • each other, as we are always being told in external exoteric
  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • link with his own physical body as a soul-being. This
    • with the demand that science must at all costs avoid being
    • the slightest idea what mythological beings they conjure into
    • rubber ball will feel itself an individual being. However, in
    • completely awake only with that part of our being that goes
    • manifestations of certain spiritual beings. If we note all
    • the places in the human being where the nerves are
    • earthly being through his nerves, and through what he
    • sphere. The human being, with his physical soul and spiritual
    • important point is to recognize whether a human being wills
    • a, being luminescent, actually illumines b,
    • and that b, being luminescent, illumines c,
  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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    • being must indeed ask himself the question: — in how
    • of that world are playing in which the human being finds
    • playing, in which the human being is embedded, as the
    • so-called dead. We are, as human beings, so fashioned —
    • being. The feelings themselves do [not?] come to
    • Switzerland in public lectures: — While the human being
    • that the human being does not inwardly experience the content
    • of the human being. For the impulses that live in history
    • right across the middle of the human being. In his will life
    • the human being sleeps completely. For with his everyday
    • lies in the midst of the human being himself, for
    • this human being.
    • which the human being experiences and lives with between
    • beings of the mineral and plant kingdoms — as a result
    • is somewhat different: but in as far as we human beings are
    • beings are now very rare who, for example, feel a sort of
    • yet let it be said once more: — the human beings are
    • the heads of animals being torn off in order to bind them
    • from the human being here in the physical world by the
    • of his world of feeling being plunged down into the life of
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  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
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    • being; they make the world intelligible and alive for him.
    • inasmuch as we are feeling human beings, we are, in reality,
    • being together with the dead. For the life of the dead plays
    • being has gone through the Gate of Death, he does not cease
    • human being — this is the case when we read to him
    • inversion of the entire relationship between one being and
    • another being. But this inversion takes place when we really
    • beings, through their nature, are separated from the
    • the Beings who stand above man, if I may use this expression,
    • highest of all beings. The minerals are the lowest, then the
    • which the human being gradually becomes familiar with this
    • with other human souls and those with the Beings belonging to
    • human beings and the Beings belonging to the kingdom of the
    • experienced, so does a Being belonging to the kingdom of the
    • life between death and a new birth. Beings belonging to the
    • spiritual part of his being in order to prepare himself for
    • of the Archai, or the Beings belonging to the Spirits of the
    • incarnations. But in his association with the Beings of the
    • by the Beings who belong to the Hierarchy of the Archai. We
    • in the life of a human being. It is indeed so, that people
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  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • it, in order to find the reality of beings that we see in a
    • between birth and death the human being cannot use it as an
    • were”), a second human being. It will not be wrong
    • soul being, the astral body and the ego, and we breathe them
    • breathe out our own being 365 times a year; if we take 71
    • according to the single human being.) We find that in the
    • the beings of the higher hierarchies and what belongs to us,
    • being. This second human being possesses a properly formed
    • this being — a wisdom connected with the entire cosmic
    • beings bear within them another far wiser being — the
    • basis of our lung-system appears as an entire human being
    • incarnation, the human being endowed with sense
    • into a human being.
    • him seems to come out of the depths of our own being. In the
    • reversed. When you associate with a human being here on
    • part of our being which we imbue with life, we look down on
    • beings of the higher hierarchies, the planets should be
    • immobile, they should have an immobile aspect; then the being
    • happens among the real beings reflected by the mirror, but
    • scientists do this. We must ask:--Who are the real beings
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  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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    • The Members of Man's Being and the
    • times. When it is shown that the human being is a complicated
    • being, organized in manifold ways, a being that penetrates
    • Beings of the higher Hierarchies, the Angeloi, the
    • nature and being of this ego? The usual waking consciousness
    • down consciously into the true being of the ego, he will find
    • the human being acquires this ego in the course of his
    • being of man, this implies only a part of the
    • being are concerned. For it is an illusion, it is indeed
    • figures will make you realize this. A human being is, let us
    • ego is concerned, which is the essential part of your being,
    • of the human being have different speeds in their
    • the true deeper being of man.
    • this four-fold being, and the four members of this being are
    • age of the four different members of the human being must be
    • — for instance, one human being may normally become 28
    • show you that when a human being of 28 gives the impression
    • that during our development as human beings between birth and
    • the impression of being four times as clever as we really
    • the universe, seethe up, above the horizon of our being and
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  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • do not become living beings. The life-germs, or eggs, are
    • real living beings. This, of course, does not only happen in
    • life-germs are supposed to become living beings, even in the
    • with being arises in an earlier stage, in a stage which is
    • and does not reach the stage of physical living beings,
    • consciousness of imaginative thought. Beings arise from such
    • dream as human beings, but as beings belonging to the
    • I may use ttii.s expression, the Angeloi dream of the beings
    • process I have just mentioned. As human beings we participate
    • germs to become real beings, but through our own existence we
    • beings on the physical plane. Inasmuch as we are physical
    • human beings, we strive to prevent these effects from the
    • that in a certain period of time many such Beings are there,
    • Beings who wish, as it were, to approach man in a spiritual
    • beings who wish to come to him, man creates the possibility
    • spiritual Beings wait, as it were, to approach man, an age in
    • course that made human beings oppose the new revelation, for
    • said that the human being, consisting of four members,
    • members is concerned. When a human being is 28 years old, he
    • human being of 28, is really 28 years old only as a physical
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  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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    • consideration for the human being when we hold only to
    • the human being really dies continually in his nervous
    • free actions of human beings rest upon just this fact, that
    • the human being is in a position to seek the impulses for his
    • within the human being. If you think this through, you will
    • in our times human beings are not very gifted in comprehending
    • Indeed, the reflective human being reduces this complexity
    • departed one has to work within the being of the animal
    • Through this, however, everything that the human being has
    • kingdom through which the human being then passes can be
    • Fundamentally speaking, the Angels are those Beings among the
    • the relationships with animals and human beings, established
    • through his karma; but among the Beings of the higher
    • thoughts, indeed of the soul-content from one being to
    • concerns, we might say that the Beings of the Hierarchy of
    • that are not personal are looked after more by the Beings of
    • being over the world and in drawing it together again within
    • which alternates with this one, when his being is spread out
    • conditions, a condition, for instance, where his being is
    • his own being into the real existence of his surroundings,
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  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • behind are the elemental beings which are active up to the
    • from the inmost depths of his being, an impulse which passes
    • the one side of the line is the individual human being, and
    • the national element tends to transform the inner being of
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • being; for the essence of the personal element is that the
    • self-sufficient soul becomes the focal point of man's being.
    • being — that which must gradually be developed in the
    • the nineteenth century, something new is being prepared. Up
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • intelligent beings, we should be vacillating, indecisive
    • conscious thinking, this very core of man's being grew and
    • would not have become a free being. Consequently he is now
    • transmit from one human being to another something that is
  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • not poets dare not take this risk for fear of being labelled
    • being does not learn to read or write overnight. In order to
    • It cannot explain how a living being is fertilized, nor how
    • destined to develop in man's inner being.
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • is the death of a plant, animal or human being. Spiritual
    • death of other beings. We can only understand the phenomenon
    • middle of the fourth millennium, fully unite his being with
    • cannot unite his own being with the forces of evil in the
    • they take possession of only a part of his being. In order to
    • acquire a real understanding of the being of man. And the
    • being? They are certainly not present in the universe in
    • universe. By so doing he implants in his being the seed which
    • enables him to understand the human being in his
    • only know man as an ego being when we have this conception of
    • etcetera, but as the image of his eternal, spiritual being.
    • eternal spiritual super-sensible being. This is how we shall
    • attempts are being made to create institutions on a
    • language which reveals through language the being of man.
    • to know one another as ego-beings when they learn to see each
    • the task of one, who not being a Swiss national, would speak
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • free being. And it seems to me that what I wrote twenty years
    • show that man can never become a free being unless his
    • and for the time being I could safely let the matter drop. It
    • the inner being of man.
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • touches man in his inmost being and is of vital importance
    • in the fullness of our being.
    • Austria is totally different from being a German in the Reich
    • Goethe always strives to see him, not as an isolatcd being,
    • instead of being sent from
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • currents of evolution meet and cross in every human being;
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • of any representation of the Divine Being who had been active
    • related to the human being in so far as he was a member of an
    • religion for it was addressed to the human being, to the
    • to the public. They must appeal to the innermost being of man.
    • Father before all ages. He was a separate being from the
    • abstraction. Man is a complex being and in order to
    • our being, that it is related to the highest expression of
    • the being of the whole man, for man as a tripartite being of
    • [Social and Anti-Social Forces in the Human Being]
  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • being made. Social and antisocial world-conceptions make
    • conscious of his human being, his human worth and human
    • was somewhat as follows: Hitherto, Society being left more or
    • the real thing. The way the human being is placed within the
    • a part of himself, namely his labor-power, being treated as a
    • are being diverted more and more to the things that are
    • beings in the course of time, during the Age of the Spiritual
    • Soul. Men are being pressed and driven to this experience
    • his own Being. But we cannot arrive at a picture of Man if we
    • he is no mere physical being. In times of instinctive
    • Unknown which they are nonetheless being driven to observe.
    • long to know the human being. But they are afraid of it; like
    • points, yet in the course of time, every human being who
    • center of gravity of his own being. Instinctive evolution
    • himself the central point of his being. Man is afraid to do
    • what an extent, if he lets himself go, he is a selfish being.
    • consume them and take their own being from them, inasmuch as
  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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    • it leads you across the chasms that separate one human being
    • only there in embryo. Berdiayeff being ignorant of this fact,
    • beings have no real value, but that we only create them for
    • Reality the Spiritual Beings work.
    • Can it be that we human beings are just being led round and
    • his own Being during this age of the Spiritual Soul, and thus
    • being bought and sold. Today we may say it is an axiom: The
    • whole human being can no longer be bought and sold; and where
    • time this relic has remained. The whole human being can no
    • being treated as a commodity, functioning as a commodity in
    • want to do is, in spite of its being a commodity, to protect
    • separated from the human being.
    • least of it, the “Wilsoneanum” is being founded
    • prophetic action which is being made out of the spirit of a
  • Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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    • this conception of the Intelligent being of Man, which we
    • intelligent element, also flowed into the human being just as
    • colors and sounds enter the human being in perception.
    • of the intelligent being of the human soul over the face of
    • beings without letting the national quality determine them.
    • which depends not only on the individual human being but on
    • beings but of the peoples as such. Consciously, the Middle
    • being in man. In Middle Europe, as I have said before now,
    • intelligence is being preserved and guarded from all
    • is this: On the one hand human beings are differentiated in
    • what is here being concentrated into one. The spiritual life
    • am now telling you is connected in its deepest being with
    • organism in which man as a three-fold being is contained.
    • his being which man carries with him. For he himself is
    • perpetually being drawn up into the heart. That is the
    • man is a threefold being, a being after the pattern of the
    • beings with understanding, that is the thing needful,
    • they will become your enemies. Men do not like being seen
    • himself on his own Intelligent Being. The mid-European
    • before you here is being realized in fact today, so are the
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  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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    • capable in all its branches of being subsequently tested and
    • human being today as the living demands of the age, would
    • — Who are the Beings of the Spiritual World who stand
    • the Hierarchies, within the order of the Spiritual Beings.
    • friends, are no longer living human beings, if I may
    • put it bluntly, in the same sense as were the human beings of
    • see at once how certain ranks of spiritual Beings are
    • substitute. Something is here that works like human beings
    • and yet does not consist of human beings in flesh and blood.
    • albeit not through human beings of flesh and blood; they live
    • being replaced by mechanisms, by machines.
    • Love was being waged in the subconscious depths of the human
    • time must seek for something new. Spiritual Beings are
    • — how Spiritual Beings in their varied stages revealed
    • taken and are still being taken by the old secret Societies.
    • as it may! The thing that lives in a society of human beings
    • duty of every human being to repudiate what is untrue.
  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • single human being who claims to be awake in life.
    • this; the moment we begin to characterize human beings all
    • individual human being as to his moral qualities. In seeking
    • their worth as we do in the case of a single human being. It
    • beings on Earth, that man develops the moral qualities as an
    • individual being. Morality can only be evolved by the
    • individual, not by groups of human beings. It would be the
    • human beings — or, as one likes to call them nowadays,
    • groups of human beings (nations, too, therefore) are in
    • lecture cycle on the Folk Souls, by those Beings of the
    • the relation of one human being to another. What the nations
    • are, they are in face of the Divine Beings. Here there arises
    • a sense from what they were before. They in their being take
    • world and saw the nations — the groups of human beings
    • for something in the human being which is capable of inner
    • Being has nothing to do with the world, nay more, that in
    • the Divine Being within it in any respect whatever, is for
    • which is not to let the human beings reach to the Divine but
    • only understand the single human being if we understand the
    • human beings. Our whole ideation — our whole way of
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  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • of the Human Being, and published in German as:
    • that being the case, do you know how many breweries are established
    • above nature, but as being at the same time valid natural science.
    • human being can so unite himself as to enable this spirit, through
    • eliminated the knowledge of the real human being that little is known
    • carried on, and so forth, and physical science comes into being. With
    • spirit; and no bridge is being built between them, Then we have in
    • to be sure, but as being quite incapable of creating worlds? The
    • Perhaps I may without being immodest illustrate
    • human beings; they have dissolved, as it were. The human eye is
    • is continually being said that nature and life make no leaps. A man
  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • of the Human Being, and published in German as:
    • human being was essentially the same in the 8th or 9th century as,
    • the feeling life of the humanity of that time. Hu-man beings were
    • they were thought of as being far removed to the beyond. The earthly
    • which the divine-spiritual being dwelt; it was the house which
    • individual human being was not of such importance as he has become
    • human being is the striving to be an individuality, the
    • of the individual spirit in each single human being is discerned,
    • being.
    • than is that to which each single human being aspires out of the
    • man, and between them stands the essential being of man, seeking
    • number of ways of being an individual human being. Hence for people
    • develop a feeling for what he is as an individual human being; that
    • as an individual human being he is a seeker for equilibrium,
    • human being to feel this struggle for balance. That is to be
    • of the seeking human being, the human being striving for balance.
    • directly connected with beings living on earth — then we come
    • something, but now enclosing the being of man in his struggle
    • him, while he is looking upon the Being who gives meaning to the
    • Christ-Being. But this is to be felt in an artistic way. It
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  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • of the Human Being, and published in German as:
    • man's subjective nature, but rather with what is being
    • People today are still far from being awakened out of the sleep in
    • hand, there must be those who strongly oppose with their whole being
    • their inner being to the impulses of the spiritual world which would
    • everyone today can accomplish that, for the human being has become
    • humanity shall progress in such a way that human beings may grow into
    • human beings, not according to its content, but as a force — if
    • human life, is only an appearance, for its true being lies in the
    • to its essential being, we might now be able to state something
    • With the very inner being with which we think we will at the same
    • the human soul-being which are based essentially in the thinking
    • This dualism also exists today in the individual human being himself.
    • evolution is: that man has evolved from lower beings, and so forth;
    • that these lower beings have developed themselves up to him.
    • being sent up into the head. The forces through which we finally die
    • have their being in our head — are in our head. The head
    • Into this void, into what is being continuously destroyed, the soul
    • decomposition, only in life this process is constantly being revived,
    • another divine being to approach him. We have now reached this
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  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • of the Human Being, and published in German as:
    • beings of ancient times had an atavistic clairvoyance, a dream-like
    • a special kind of human being, so to speak, a human being with
    • being. The Indians regarded that caste which they designated as
    • represented the pre-eminence of the intelligent human being, or
    • better, the development of the intelligent human being from the rest
    • of the spiritual life, but it gradually became abstract. From being a
    • spiritual life, [The human being is essentially a
    • spiritual being. When he is engaged in art, science, and religion, he
    • Everything that comes into being on earth leaves remnants behind it.
    • reality art is the divine child which keeps men from being swallowed
  • Title: Man: Hieroglyph: Lecture One
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • intermediary between the two, but which ended in being no more than a
    • Necessity, giving it thus the appearance of being free in
    • subjectivity but a knowledge of the whole being of man and the
    • the being of Man, a very small part; and it produces accordingly no
    • experienced it in his own being. Man experiences
    • position, the being in the vertical; and so he is not aware that he is
    • organised, behind he is an expression of his organic being. This
    • in space as psychic-spiritual beings, with our Thinking, Feeling and
    • Astronomy the threefold division of man as a being of soul and spirit.
    • plane as a dividing plane and distinguish the planets as being above
    • being above must be of one nature and Mercury being below of another.
    • my own being
    • say: Man is a thinking, feeling and willing being. As an external
    • being, he is connected by Thinking with one plane, with another at
    • Naturally if one only takes this last remnant of the human being
    • life again for us, and that we ourselves as human beings share in its
  • Title: Man: Hieroglyph: Lecture Two
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • these three dimensions are built into the human body, when it is being
    • being, consisting firstly of the characteristic head organisation,
    • whole being of Man. You see, if we were obliged to live our soul-life
  • Title: Man: Hieroglyph: Lecture Three
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • these questions turned on the possibility of being able at once to
    • cannot conceive of any other Plane in celestial space as being of like
    • divides us in two and creates our symmetry, as being placed at random
    • question: Does the entire being of Man lie within this natural
    • causality, or does the being of Man move up out of it at some point?
    • being of the child.
    • retains within it in Man's being the time-course of the Universe, Man
    • long. Here we have the contrast between the inner being of Man and the
    • outer being of the Universe.
    • human beings? It means, roughly speaking, that we go about at one time
    • phenomena of the human being. When we observe how Man alternates
    • its path. It is all in the inner being of Man. If we now go out into
    • being. Within his skin would be found what is outside in celestial
    • If we understand the processes in the inner being of the organism, we
    • the rest of Man's inner being.
  • Title: Man: Hieroglyph: Lecture Four
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • Being corresponding to the Macrocosm.
    • possesses the power of suction only, being nothing but ether,
    • being; one, the world of sense surrounding us, the world we perceive;
    • We generally speak of the Moon-light being reflected Sunlight. I am
    • possibility of being able to say: It may be that in this world of
    • anthropomorphic explanation of them, picturing God as a being with
  • Title: Man: Hieroglyph: Lecture Five
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • as being isolated, and then in their isolation their effects upon each
    • certain limited validity (the calculations being made from evidence of
    • we judge the real being of what lies behind nature's phenomena.
    • discourse. I laid a certain emphasis upon the fact of being able to
    • Anthroposophical Society there were being recommended, as esoteric
    • today, in the inner or subconscious part of his being, Man still
    • sign to sign you are being carried through all these direct influences
    • consider the astral body as being in a sense part of the celestial,
    • part of our being which, as far as consciousness is concerned, remains
    • — all this part of our being remains under the influences of the
  • Title: Man: Hieroglyph: Lecture Six
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • examination upon the basis of the heart being a pump; on the contrary,
    • another part being accomplished while consciousness is shut off, while
    • you are, as it were, at the zero of your being; the condition of sleep
    • the other, the only difference being that of direction. Awaking
    • alone are opposite, the two movements being equal as regards
    • lies that upon which we, as human beings, are dependent in a higher
    • in its relation to Man; but in Man is being fulfilled something that
  • Title: Man: Hieroglyph: Lecture Seven
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • human being. Provided our observations are unprejudiced, we cannot
    • fail to recognise that this experience made by the whole human being
    • ourselves to an impression, to an experience, with our whole being. In
    • being the truth. All that we perceive passes over into the rest of the
    • anatomy is being studied, the liver is just called liver, be it the
    • between death and a new birth Beings of the higher Hierarchies come to
    • things, when cosmic movements are being studied. Such studies will
    • our being. That is why abstract mysticism yields so little fruit, and
  • Title: Man: Hieroglyph: Lecture Eight
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • himself as a separate being who perambulates the Earth, but as a being
    • being inner experience belong now to the periphery, and transforms
    • generally think when we speak of the origin of a human being in the
    • force into the human being in order to make possible the genesis of a
    • new human being.
    • being empty of matter. When ordinary matter strikes some other object,
    • idea of that part of our being termed the Ego — the ‘I
    • than empty by being filled with ether, when it becomes a negative
    • and back nature of the human being, even as the connection between the
    • elements, but his being only manifests here on Earth as the mediator
    • of the Cosmos — and as beings taking part in cosmic life we
    • experience at the same time the inner being of man. Between birth and
    • development between death and re-birth we say: In my inner being is
    • for the dinner-table — a razor being a knife, and knives forming
    • arrive at no true conclusion. Yet that is just the path which is being
  • Title: Man: Hieroglyph: Lecture Nine
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • the Universe, its being and its movements. Of course, this subject is
    • physical, etheric and astral bodies, together with the Ego-being, are
    • moved by the will, a direct influence of the Ego-being of man takes
    • Ego-being itself; only, the process takes place in a state like that
    • will, which latter is associated in man with the Ego-being, and in the
    • inner being of man. As we look up to the Moon, we understand her only
    • being somewhat blasé. That is another aspect of the matter. I am not
    • knowledge of spiritual beings. In our present difficult time, it is
  • Title: Man: Hieroglyph: Lecture Ten
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • which we are adapted as earthly beings. Through the bodily
    • organisation which is connected with the Earth-being, of extending
    • beyond it with our head; as though through our head we were beings who
    • As head-man we are born in this earthly world as beings of thought and
    • being is supplied — the sources which are in the head-man on the
    • natural science of today is for the whole being of Man. They do not
    • consciousness of the human being. It disappeared however as man
    • understand the actual processes in the human being until he is able to
    • course of the Earth something in the human being wants to go at
    • We must really cultivate this sense for reality in our inner being by
    • Customs restrictions that are being established. This is continually
    • attuned to reality, who disdains to educate himself in his inner being
  • Title: Man: Hieroglyph: Lecture Eleven
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • rebirth, its whole organisation being so modeled that it forms a
    • time you are a physical human being, and you are moreover a
    • complete human being, possessing physical body, etheric body,
    • physical body and etheric body become really an untruth, for a being
    • being brought to rest, Venus and Mercury on the other hand becoming
    • being of man according to purely natural forces only. This shows why
    • the Earth being at one time behind the Sun, at another in front, and
    • comes! No true social order will arise out of what is being striven
  • Title: Man: Hieroglyph: Lecture Twelve
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • without entering into a study of the whole being of Man. I have
    • statement in the whole being of the world, for we can only understand
    • principles of the human being, there are two currents which do not run
    • although there is a certain conformity to law in the one being always
    • through our being in the cycle of time whose central point is the
    • movement, so we must realise that we in our human being are closely
  • Title: Man: Hieroglyph: Lecture Thirteen
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • of man's physical being, as though he could be considered
    • independently. This cannot be done. As physical being, Man is not a
    • being of soul and spirit by not considering him as a reality in his
    • physical nature. He is a reality as a being of soul and spirit, a
    • regarded as solid mineral being. Man is really 75% a water being. Now
    • that the solid in the human being has a certain relation to the Earth.
    • nature of their being, how it is organised into the Cosmos, and that
    • evidenced in the fact that men who had no external reason for being
    • These two things are accepted, without being connected; people accept
    • with his consciousness, and lives on in spaceless, timeless being, in
    • the eternal being, while Man is in dreamless sleep. There is prepared
  • Title: Man: Hieroglyph: Lecture Fourteen
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • is, there is no difference between what is said of the Christ-Being
    • being that corresponds to a certain principle, even when that being is
    • he will as a rule, seize the larger, other conditions being equal. And
    • the whole of his being, is due to the circumstance that the Sun does
    • fuse in us human beings. What is it then that takes place in us?
    • question of its being in our consciousness. What we have as a fact of
    • beings, if we kept pace, as it were, with the stars, we should
  • Title: Man: Hieroglyph: Lecture Fifteen
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • isolated being, as he does today. Today he feels himself as a being
    • outer surface will draw into my inner being. People will then look
    • of my senses, but in my inner being I preserve the light of olden
  • Title: Man: Hieroglyph: Lecture Sixteen
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • In these eloquent lectures, Rudolf Steiner speaks of the human being
    • spiritual science of the human being.
    • properties of being in the Universe, one such property is easier to
    • The Will comes into being through the fact that in the first instance
    • its being in this inner heat-organisation.
    • in it, quite literally and exactly, the character of not being brought
    • arrived at the point in evolution of being able to dissociate itself
    • substance might once more be in the human being, that Being intervened
    • true substance, inwardness of being. Whereas the Grail legend shows
    • of the human being by pure thought is also annihilated, it passes
    • Earth will have passed through the human organism, being used there
    • that which entered as Being into the evolution of the Earth through
    • in man that through it matter is being destroyed and a purely
    • only devote ourselves with our free-will, to the Christ-Being. For He
  • Title: Responsibility of Man: Lecture I
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    • being inhabiting a planetary body at a certain period and this
    • human being and all that belongs to the whole earth from most
    • aspect and thence again form ideas about the actual being of
    • in a certain relationship to other beings. For what we call the
    • spiritual beings. Though our Earth may look to physical sight
    • beings. And again what we behold beyond the Earth, shining down
    • sense expression for a certain association of Spiritual Beings,
    • displayed in its inner being, its spirit-nature. There we have
    • Beings who underlie this semblance with the different grades of
    • and again we are threatened with the possibility of being
    • swallowed up, of being dissolved in it. Whereas here on earth
    • Hierarchies, other beings are also in existence. Just as the
    • elemental beings are to be found in the three kingdoms of
    • exist other beings, who, as it were, unfold their nature at the
    • wrong time. They are the Luciferic and Ahrimanic beings of whom
    • Luciferic beings are essentially those who as they now present
    • other hand, the Ahrimanic beings as they now present themselves
    • should live in a later cosmic epoch. Retarded cosmic beings are
    • the Luciferic beings, premature cosmic beings are the Ahrimanic
    • beings. The Luciferic beings disdained to take part with others
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  • Title: Responsibility of Man: Lecture II
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    • being himself is definitely excluded from a world-conception.
    • human being has not only made no advance through the knowledge
    • human being all that he has learnt about the animals. People
    • arrive at nothing new that would explain the being of man, they
    • particular is said about the human being; he is just the
    • contents of the human soul which are gradually being given by
    • such a way as to exclude the human being from what is actually
    • form it, just as nature breaks up the human being when it makes
    • he cannot understand the being of man. But on the other hand there
    • upon his being to act from his own original impulse, for man is to
    • act as a free being.
    • say this: Man has increasingly lost the fulness of his being
    • knowledge of the human being, and this can alone be brought
    • value. The moment one knows that the human being with his
    • then one sees into the human being in a way in which one cannot
    • wellbeing. Man must study with patience and industry how
    • respect or another is not brought back to the human being.
    • the inmost being of man, where, if it is thus followed up, it
    • interested in what sort of being he is in the world. If he
    • “prattle” about being some sort of little god or
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  • Title: Responsibility of Man: Lecture III
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    • together to form the whole world in which the human being is
    • will man is a completely sleeping being, even if wide awake.
    • his whole being stands not merely in the surrounding
    • well. He stands with his whole being, no matter to what degree
    • of consciousness this being has advanced, within the spiritual
    • member is the cosmic life of those Beings whom the Bible calls
    • the Elohim with that part of our being whose activity we
    • came into being they were at the stage which for us human
    • beings is characterised as the Vulcan existence. They ascended
    • within human beings during this Earth-existence? You see, as
    • womb, as it were, the human being as you find him depicted in my
    • in the womb of the human being. And the whole development of
    • that certain Spiritual Beings who by a normal evolution
    • can say, therefore, that they are Beings who, if they had
    • together with Angeloi, Archangeloi and Archai. These Beings,
    • Concepts only become rational by being penetrated with will and
    • human beings of the Earth we can say of them: These Beings who
    • Those are the Ahrimanic Beings. They want to expunge the
    • these Beings. They break into man's unconsciousness, into the
    • their attack. They are that race among the Spiritual Beings who
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  • Title: Responsibility of Man: Lecture IV
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    • different Spiritual Beings have inserted themselves, taking
    • spiritual Beings; for our civilisation has in the course of
    • and learn to know the concrete spiritual guiding Beings in
    • pointed out in the last lecture that certain Beings find
    • intellectual thinking human beings according to the modern idea
    • our intellectual thinking. We, therefore, as human beings, are
    • without being involved in any special degree with the mineral
    • become the thinking beings we have become, especially since the
    • spiritual beings. These realms consist not only in what we call
    • by different spiritual beings. I will therefore make a diagram
    • this is the characteristic of all those spiritual beings whom
    • when in one's whole feeling one turns to that Being Who has the
    • the Being of Whom one speaks; one calls the Being Christ, but
    • the world with spirit if we can perceive the Christ-Being, if
    • we so look into this world as to see the Christ-Being in it.
    • Modern science has had no eye for this Christ-Being. That which
    • at an earlier stage of evolution, the Luciferic beings appear.
    • then the Luciferic beings make themselves felt in our feelings
    • That is a kingdom foreign to Jehovah, and into it those beings
    • Ahrimanic beings, however, because Jehovah could not, so to
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  • Title: Responsibility of Man: Lecture V
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    • and others, as the principles of the human being, and if we
    • Earth evolution. The human being himself on the Moon, to say
    • intelligence. The human being of earlier times, and that
    • the weakness of being somewhat enthusiastic about their science
    • coffee was being drunk, began perhaps to speak of this or that
    • the audience listened to its being read — well, as one
    • science. Naturally people are being dried up by it. This, then,
    • personal concern of every human being who pursues it. That is
    • carried on being cut off from humanity — in fact people
    • love working out of each human being. Through the
    • carry it over to individual demonic beings. Just as something
    • quite individually formed demonic beings arise out of the human
    • have to fulfil her purpose with these beings, who would then be
    • would create on the other side sheer individual beings. No less
    • development of the Earth. This is what such a seer sees being
    • what is being accomplished in man, and conversely one can see
    • a feeling of well-being in the knowledge of this and that, but
  • Title: Materialism/Anthroposophy: Lecture I
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    • being armed with the necessary conceptions, we find that from
    • mankind moments must needs come when human beings are in a
    • human beings to attain to full use of their powers of
    • regarding the human being primarily as the sum of the
    • physical nature of the human being, and it is this, the
    • the human being has passed through the greatest variety of
    • bound to conclude that this human being started with a form
    • ever nearer to the form the human being possesses today. As
    • thoughts of recognized scientists without being themselves
    • human beings today, one can find among everywhere examples of
    • basis for important insight into human beings at the present
    • whole human being. This is particularly the case when one
    • being of man; we bear it within us. This soul-spirit being is
    • the brain, the replica created by the soul-spirit being
    • really going on in the human being? If you consider the human
    • being as such — I shall draw an outline of him here
    • first of all man is, as we know, a threefold being: the limb
    • being, the rhythmic man, and the being of nerves and senses.
    • perfect part of the human being, in a sense, the most human
    • external world, therefore, reflects itself in the human being
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  • Title: Materialism/Anthroposophy: Lecture II
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    • organization of the human being the part that, in regard to
    • his physical being, may be designated as the organization of
    • the metabolic organization of the human being, including the
    • in the metabolic processes whenever the human being moves,
    • considering these three systems in the human being, we have,
    • the point of being a realized Imaginative world, to be the
    • only allude to today is the following: Human beings do not
    • descends into the human being is not related to this
    • us. As human beings we continuously vanquish death, which
    • erratic blocks, without being able to correctly recognize
    • head. For the inner being of the human head begins to
    • evolves further inasmuch as human beings develop objective
    • the direction of Wesen, of being, of life. Such word
    • therefore understand that after the human being had been
    • We can understand that the human being distanced himself, as
  • Title: Materialism/Anthroposophy: Lecture III
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    • in the human being in the process of reaching sexual
    • people's whole life. The human being experienced himself as
    • concepts. What human beings then experienced through the word
    • world-historical moment, when human beings were in a sense
    • closed. In their everyday experience, human beings no longer
    • being is then in a position of continuing further, something
    • things. Inasmuch as human beings still understood the
    • soul-spiritual being of man descends in order to unite with
    • of as filling space, and human beings experienced themselves
    • preexistence of human beings; it is something that does not
    • human beings belonging to the most advanced civilization of
    • inner being.
    • the being of the world, became differentiated into an
    • undifferentiated manner by human beings in ancient times.
    • however, it did retain something of what human beings had
    • spiritually by the human being turned into what was then
    • of the ancient word concept, being basically the Logos,
    • aside from being present in this roundabout way through
    • resounding-of-the-word in man's inner being as the
    • it was set down that the world and the human being are not to be
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  • Title: Materialism/Anthroposophy: Lecture IV
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    • fact that human beings by nature belong not only to the earth
    • part of the human being — and here I make use of
    • we view the etheric body of man, the human being stands in
    • Furthermore, people found that the part of the human being
    • forces, on the other hand, that cause the human being to have
    • said in those ancient times that the human being comes out of
    • considered to be the approximate sphere the human being
    • planetary life. Everything that is etheric in the human being
    • the Earth. Insofar as the human being in turn raises himself
    • physical destinies of the human being in the way physical
    • the spiritual aspect of the human being, in an interplay with
    • thought that when the human being has entered the planetary
    • fact that the human being is received by the planetary sphere
    • — whereby he would be a super-earthly being, whereby he
    • Consequently, it was thought, the human being's etheric body
    • the life organization of the human being. Therefore, in what
    • the etheric human being penetrates, as it were, into the
    • the view of the human being, the course taken has led from an
    • into the solid human being with sharply contoured organs.
    • depicted imaginatively and pictorially in the human being,
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  • Title: Materialism/Anthroposophy: Lecture V
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    • nature, human beings were to raise themselves above all that
    • could be comprehended through the interplay of beings of the
    • planetary sphere with terrestrial forces, how the human being
    • reveal to man his own being, likewise disappeared after it
    • being, was meant to bring under his control in the course of
    • with the sensory world. For human beings in the ancient
    • the beings of the spiritual world were present just as other
    • human beings, our fellowmen, live side by side with us. Out
    • soul-spiritual human being in his full light. After all, in
    • himself to be a being of soul and spirit that had descended
    • have often referred to this. It sensed that human beings
    • human being experienced his I not so much within his own
    • line. What would it have become? Human beings would gradually
    • have come to consider themselves earth beings that are
    • subhuman. The actual soul-spirit being in us would have been
    • the flowers, the mountains, in rain, and sunshine, a being
    • beings increasingly would have felt that at night, when they
    • would have felt that insofar as they are a being of the earth
    • constitution of the human being, an organic being moving
    • tendency to alienate this ego from the human being, to
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  • Title: Materialism/Anthroposophy: Lecture VI
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    • Search for the Grail. Danger of being caught up in materialism since
    • manifold ways, what presented itself to the human being as
    • science. If we view human beings as they devoted themselves
    • super-sensible sphere from the cosmos. As yet, human beings
    • expressed itself only dimly. For the human being the ego was
    • as yet not an actual question. Human beings dwelled in the
    • spiritual beings had their existence. Human beings looked
    • across to these spiritual beings, to their actions, their
    • be their innermost being as still completely illuminated by
    • the philosopher, speaks of the fact that the human being has
    • human being certainly viewed his ego as a ray emerging from
    • Orient. They viewed themselves in a certain sense as a being
    • understood. After all, this Mystery presented the human being
    • question how the super-sensible, cosmic being from other
    • and the sensory-physical element of their being, and because
    • beings must be governed, how one's rule must be extended over
    • the fact that the human being was aware of himself based on
    • physical being. Here, the difference became evident between
    • their own being, so to speak, sensed their ego. Out of the
    • this was added that a human being could only approach the
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  • Title: Materialism/Anthroposophy: Lecture VII
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    • unfathomable depths, attempts to draw the whole human being
    • come and say that although what is being said concerning an
    • something of the human being who at least brings into the
    • nowadays one would really have to empty out the human being
    • in which he indicated how modern man is being suffocated by history.
    • of human beings in modern times with what he called the
    • with the true concept of the human being, of which people these
    • Something is being produced that is supposed to be true. Why
    • possible for Nietzsche to penetrate to the true human being
    • the human being, except as he stands in front of the machine.
    • human. Instead of a comprehension of the human being out of
    • the human being and therefore proceeded in a convulsive
    • man in modern knowledge, which has eradicated the human being
    • of what is produced in the human being in one life for the
    • the human being the true idea of himself. Through the
    • come into being if somebody would become my favorite pupil,
    • the human being, find the only true impulse of the idea of
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • being, received from cosmic totality by the astral body and imprinted
    • as condition of balance between being fettered to earth and soaring
    • people believe the following: Human beings utilize something
    • prevalent opinion, human beings were still completely
    • calculating anything. But ever since human beings were
    • being measured refer to something completely arbitrary that
    • the individual members of the human being are described:
    • members of the human being side by side like this, however,
    • beings today in their reality. In fact, it must be put like
    • the actual human being, we cannot just add the sentient soul
    • and again, in the modern human being, we must basically add
    • world, of not being closed off. Something existing in threes,
    • fingers being merely replicas of the astral and etheric.
    • we are counted out of universal being and are structured
    • according to numbers and that the human being, too, is formed
    • some food, we might designate that as being moderate
    • relation to the totality of the human being without thinking
    • of weight, human beings are already far removed from what
    • the ancient Indian epoch, a human being still experienced
    • human beings experienced themselves within the cosmos. And
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  • Title: Materialism/Anthroposophy: Lecture IX
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    • the human being out of the ordinary material life through the
    • out yesterday, the inner faculties that enabled human beings
    • their own being had gradually disappeared. Measure, numbers,
    • beings in its sphere and stopped short of them, unable in any
    • where it had been resolved that the human being consists not
    • culmination if we observe the human being from a
    • the human being schematically before us. Take, first of all,
    • here we have man's ego. Let us first consider the human being
    • human being in a superphysical manner, effects that express
    • when the human being still lived with his ancient instinctive
    • grotesque to a human being of today when something like this
    • being, and he perceived them inwardly. From waking in the
    • essential, spiritual being of the air. Through the warmth
    • Greek civilization, it was true that human beings still
    • of their inner being that is much more beautiful than
    • human beings who still possessed ancient, instinctive
    • on the part of human beings of ancient times; because they
    • drink permeated, surged, and wove through their inner being,
    • the blood, took along the forms that had come into being
    • through the digestion of the Soma drink, then their being
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  • Title: Materialism/Anthroposophy: Lecture X
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    • as a twenty-year-old. In a sense, the human being has to grow
    • times, human beings surrendered to the impressions of the
    • of their will. With all their being people were in a
    • of the elemental spirit beings within the outer
    • and bestowing order on everything. Just as the human being
    • multitude of actual beings in the world outside. Due to the
    • Nowadays human beings do not have the feeling that thinking
    • and particularly in the fourth century, human beings
    • beings thought with their etheric body. And the
    • time, what occurs in human beings when they think is, as it
    • human beings increasingly have taken their thinking out of
    • human being actually felt refreshed while thinking. He was
    • thinking could also be something tiring. Human beings could
    • motivating a human being to any action through thinking
    • beings must become aware of the fact that they possess shadow
    • human beings increasingly withdraw and that, on the other
    • spiritual. Modern human beings only receive something
    • danger is that human beings turn more and more into purely
    • become a living being, so that something will be available
    • again to mankind that can take hold of the whole human being.
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  • Title: Materialism/Anthroposophy: Lecture XI
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    • emerged in the human being since the fifteenth century was
    • spiritual, the human being could not take hold of this
    • spirituality. Instead, human beings filled themselves only
    • people without their being aware of it, and then reached its
    • of human beings lives the call, the wish to receive a
    • something. This could only happen if the human being
    • that I am a human being of the nineteenth century.
    • would not have been possible for human beings to have
    • least among the most advanced human beings, the physical
    • the human being brings with him at birth from his
    • deep within the human being. But it is necessary that this
    • not possess a certain power by virtue of being a landowner.
    • abstraction. Therefore, the demands that were being made
    • individual consciousness in the human being. Italy faced the
    • two-dimensional being in Hermann Grimm's depiction. It is not
    • merely a two-dimensional being, a shadow cast on the wall. It
    • shadowy. Silhouettes, two-dimensional beings, confront us in
    • inner being and that hence the whole of Western humanity can
    • to come into being prior to this decline. The people of the
    • brilliant human being, even though a great number of his
  • Title: Materialism/Anthroposophy: Lecture XII
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    • century. Along with this, the human being has in fact become
    • beings thus became completely spiritual beings in regard to
    • individual, the conscious human being. We might actually say,
    • brotherhood came into being out of the world of ideas. We
    • being asleep to the phenomena of civilization know nothing of
    • fallen creature. The human being has cause to appeal to his
    • who also differentiates between human beings who are predestined
    • kingdom of this world. It only appears as though human beings
    • use of the shadowy intellect, human beings found themselves
    • to direct human beings to the consciousness soul. Instead, he
    • human being but merely justice, which will be sure to prevail
    • modern civilization, and it is significant that this is being
    • thinks is really quite foreign to present day human beings
    • would have to watch how human beings make use of this
    • being and see it as a unit. De Maistre always distinguishes
    • human being. Now he turns again to the outward personality
    • felt independently in the human being and that it is embodied
    • enlightened modern human being laughs at. Yet it is something
    • be allowed to go on in the same way any longer; human beings
    • of the most spiritual element in the human being in order to
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  • Title: Materialism/Anthroposophy: Lecture XIII
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    • human beings, namely, the faculty to sense and experience the
    • them the world of ideas with which the human being is
    • vitality affected the evolution of the human being for some
    • being. The light such individuals had actually experienced
    • intellect that the human being, in a manner of speaking, has
    • only to the earth with their whole being but to the whole
    • universe but with a completely spiritual being.
    • spirituality of the cosmos. To them, the sun being was
    • substantially a being related to the ego. The element the
    • human being becomes aware of when he says "I" to himself, the
    • are the inner and the outer aspects of the same being. What
    • alive in the human being today that is attuned to the rise of
    • What works in the human being from outside and determines his
    • human being. No, the human embryo merely rests in the
    • element molding the human being from outside. What develops
    • human being. For this reason, the organism connected with
    • depends on the sun forces. With their whole being human
    • beings are placed into the polarity between sun forces and
    • being by virtue of their own nature. Here, they are active as
    • the human being possessed only the metabolic process with its
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  • Title: Materialism/Anthroposophy: Lecture XIV
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    • shadowy, living spider beings that cover the earth in web-like fashion
    • beings who are striving to come to earth since the end of the nineteenth
    • being in connection with the whole universe. Yet, when asking
    • about the nature of the human being, we must at length learn
    • indicates to us that human beings absolutely have to think of
    • from the earth being. The moon we see shining down upon us
    • to the human being and the surrounding kingdoms of nature
    • human being, as we know, has brought his nature with him from
    • Saturn, Sun, and Moon being, no mineral kingdom existed as
    • being only during the earth age. During the ancient Saturn,
    • Sun, and Moon age, the human being contained nothing of a
    • mineral element. Nor was he as yet a being who depended on
    • being who, through his very constitution, belonged to the
    • being was as yet not adapted at all to the earth. And, if we
    • was indeed a very real one for the spiritual beings guiding
    • actually call it a decision on the part of the beings who
    • separated from the earth the human being acquired the
    • organization that enabled him to become an earth being.
    • earth — the human being became an earthly being.
    • the other hand, he would never have become a being capable of
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  • Title: Materialism/Anthroposophy: Lecture XV
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    • human beings have in the main always thought and felt the way
    • human beings have struggled upward to the level of which we
    • particularly well that human beings in the relatively recent
    • being written down in the sixth century. They were considered
    • times, which were now in particular need of being recorded.
    • perceptions we acquire, we human beings can comprehend the
    • the facts and beings of this sensory world by means of
    • concepts and thoughts from the sensory facts and beings, we
    • referring to God, we should not even speak of being, of
    • negative predicates, in negations of what human beings can
    • part of his being, Dionysius looked back into the days of
    • human beings did not speak of the intellect in the way they
    • to establish by means of reason, by what the human being can
    • the human being and his nature only if he is considered as an
    • spiritual achievement of the human being, initially it turned
    • being, we will notice that through Scotus Erigena something
    • people spoke later on. There, the human being had still
    • and if human beings spoke intellectually at all, they spoke
    • The Human Being
    • 1. is as a mineral being.
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  • Title: Materialism/Anthroposophy: Lecture XVI
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    • human beings became increasingly conscious of the fact that
    • found to be the consciousness of human beings prior to the
    • conclusions as a human being but perceives as an angel. This
    • people in those days to attribute to the human being thoughts
    • human beings; the angel perceived, and human beings shared in
    • being that belongs among created things, and nothing was
    • being through the Logos and that the Logos is therefore the
    • based on the being of the Father God. When we consider the
    • of a tribe or a people. In a sense, human beings worshiped
    • enter the human being through foods but also those that are
    • and mechanistic conceptions. This is why human beings linked
    • human being is not only affected by the earthly element. It
    • being through the body and blood, all these were the primal
    • surrounding the human being on earth, that the other deities,
    • created as well as the noncreating. Finally, human beings are
    • through nature, through what the human being saw in the
    • beings, these various nature deities, do work together in
    • Who actually expressed His creative being only in the
    • beings only enter into them if they transpose everything into
    • the human being was at all capable of explaining these
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  • Title: Materialism/Anthroposophy: Lecture XVII
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    • of the soul-spiritual on this side which was experienced as being almost
    • of fluids in the human being. Rome: soul feels itself bound up in earthly
    • it is that the human being pictures himself in a certain
    • pictured the earth as a mighty organic being, a being not
    • this: The soul-spiritual being of man lives in spiritual
    • approaches for this being to descend to the physical earth,
    • the actual psycho-spiritual being that lives between death
    • also my own affairs as a human being. I must wait until my
    • own true being, which worked on me when I entered into
    • ancient human being was aware that in his waking state he was
    • not meant to experience his actual soul being; instead, he
    • certain sense, the human being in former times experienced
    • his own being as something that appeared to him like an
    • soul-spiritual being appears to me in its condition between
    • being has worked like an artist on this body. I see much more
    • of an expression of my soul-spiritual being in my body than
    • the soul-spiritual being has worked for centuries.
    • being in the waking state between birth and death
    • higher soul being. In death, they are extinguished once
    • again. Only then does my true soul-spirit being shine forth,
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  • Title: Therapeutic Insights: Lecture I
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    • should be clear that in the way the human being stands before
    • us as spiritual, soul, and bodily being, he is differently
    • look at the human being purely outwardly. In his spirit, man
    • spiritual beings we can feel highly independent of our
    • stand within universal world phenomena as bodily beings.
    • examples. Man, as a bodily being, is heavy, that is to say,
    • he has weight. Other merely mineral beings also have weight.
    • Mineral beings, plant beings, animal beings, and the human
    • being as a bodily being all partake in this universal
    • see an interplay between our whole bodily being and the outer
    • beings as the physical beings of the other kingdoms of
    • can say that with our spiritual being we are to some extent
    • independent of the outer world; with our soul being we are
    • part of the rhythm of the world; and with our bodily being we
    • for we do not attain an understanding of the higher being of
    • human being to his entire environment. Now, let us look for a
    • content, which is the opposite of being filled by
    • whether it is moved, or whether a human being is carried
    • being who has been moved (that is, outwardly moved). The only
    • relationship to the human being moved outwardly. If we seek
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  • Title: Therapeutic Insights: Lecture II
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    • that the human being today is studied quite superficially.
    • of the human being are made today. Sharp outlines are drawn
    • human being as though he were through and through a solid
    • the human being consists of solid mineral substances. Even if
    • most a mere 8 per cent as solid in the human being; 92 per
    • cent of the human being is a column of fluid. Man is not
    • being. There is very little consciousness of this fact at
    • We do not learn to recognize the watery human being, the
    • fluid human being, when we draw him with solid boundaries to
    • his organs, for the fluid human being is something that is in
    • fact that the human being has this airy element within, he
    • cannot really speak of the human being as enclosed within his
    • cannot say that man is a self-contained being.
    • let us take the entire human being, that is, the human being
    • warmth. Let us compare this entire human being with the human
    • being as he is when he is asleep, with his soul and spirit
    • human being as soul and spirit from awakening to falling
    • and awakening. In that time the human being is in another
    • then, is the human being with his soul and spirit — or
    • our souls again and again: every time the human being sleeps,
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  • Title: Therapeutic Insights: Lecture III
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    • also in ourselves, many things as being abnormal, perhaps
    • particularly the living and weaving of his own being, when
    • being is nearing birth or conception, we live into the true
    • own soul-spiritual being lives, between death and a new
    • present one; in being born, we rise out of this element,
    • being has passed through the experiences of the life between
    • beings of the higher hierarchies, with whom we are already
    • certain beings have intuitions; the result of these
    • into existence by being permeated by the soul, rising out of
    • the human being must participate in the experience that shows
    • universe! Why, we know very well that the human being is born
    • in the human being, but in the formation of the hen's egg,
    • if human beings were able to see how such things can be
    • being the actual primal foundation of everything, but this is
    • much; imagine any moment in which the human being is
    • of the human being. The soul-spiritual undergoes, as it were,
    • human being is able, if he does not succumb to other
    • sense perceptions. This is the case with most human beings.
    • through our own being toward pre-existent life, however, and
  • Title: Therapeutic Insights: Lecture IV
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    • heard from me. When the human being passes through death, the
    • human being finds his further life, his existence, throughout
    • that within the human being himself we can follow the
    • know that man is essentially a threefold being, with three
    • every human being has a differently formed head. If we now
    • necessary here. If one studies the human being through
    • being, where we at first perceive our thinking, feeling, and
    • being-ness (Wesenhaftigheit). The world from without becomes
    • inner being, there arises — as I pointed out yesterday
    • arises instead, when cognition of the inner being is
    • to recognize our inner being; while from without our
    • at first materialized. Working from this inner being, the
    • know, by way of this inner being, any kind of spiritual
    • the human being.
    • very well how the individual organs of the human being take
    • abstractions: that these things arise through being pressed
    • over-excitement of the human being, inner or soul
    • being prepared the temperamental tendencies in the broadest
    • into the entire structure of the human being. We have not
    • being means to find in him the forces that reach beyond
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  • Title: Therapeutic Insights: Lecture V
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    • relationship of the human being to his environment that the
    • riddle exists in relation to what is within the human being.
    • of the human being reveals the riddles of its organs only if
    • cannot see so deeply down into one's own inner being that one
    • out of the knowledge of the whole being of man, if one
    • the human being as he presents himself to us here between
    • can extinguish itself in the human being. Such cases are well
    • is generally realized. With such human beings, you need only
    • human being who has undergone such an experience is not quite
    • organs of the human being: this is the point of reflection,
    • human being; the memory conceals from us the inner element of
    • man. It must conceal man's inner being, for otherwise the
    • human being would not be normal in the ordinary life between
    • not-being-able-to-look-within. This inner element must be
    • placed before your soul. The human being must be organized in
    • into his own inner being.
    • human being between birth and death as a being capable of
    • both memory and love. In this life the human being learns to
    • human being, through memory, must hold apart his perceiving
    • and thinking being, which pushes against the veil of the
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  • Title: Cosmosophy 1: Lecture I
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • oriented toward directing man's gaze into his own being.
    • the human being is dependent on the conditions prevailing in
    • being as the world, and he had a special Inducement for
    • giving over his entire inner being to the world. It was
    • their gaze to the inner being of man when the Asiatic
    • knowledge of the spiritual facts and beings lying behind the
    • innermost being. In Asia all this could not have been
    • inner being. It was actually only the strongest souls who
    • could endure what they perceived. Man's inner being actually
    • cultivated that vision of man's inner being, a saying that
    • experiences of man's inner being. The saying runs thus,
    • should discover the secrets of man's inner being; to utter
    • the West, to knowledge of the human being. Tradition has
    • “There are secrets concerning man's inner being that
    • times, the relationship human beings now have to one another,
    • however, recover the knowledge of the human being that lived
    • human being today is aware of the world around him by means
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  • Title: Cosmosophy 1: Lecture II
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • spoke of how we find within the human being a kind of source
    • — and we can see more deeply into our inner being. As
    • we look more deeply into our inner being behind the
    • life and actions of human beings.
    • placed. What within the human being has a good purpose,
    • arise. Then we, as human beings, take part in the coming into
    • being of worlds.
    • that already is being formed today in the human being out of
    • penetrate it, and the human beings of ancient Oriental wisdom
    • and molecules but of spiritual beings. This world was present
    • the sense phenomena, while the human being of the West has
    • within the source of destruction in man's inner being.
    • must be regarded in the following way. The human being
    • himself as physical being, one has to say, “Within that
    • physical beings from physical stock. When we are born as
    • world and brought to human beings the true teaching
    • Christianity, human beings occupied themselves intently with
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  • Title: Cosmosophy 1: Lecture III
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • if we survey the human being, confining ourselves to what
    • exists in the human being today, we distinguish the physical
    • explained, we nevertheless know that when we as human beings
    • connection among the individual members of the human being
    • human being advances to Imaginative cognition he becomes more
    • cultivated among human beings, all people would be able to
    • of particular significance in comprehending the inner being
    • — of being placed in a world that is thoroughly a world
    • described, it is grasped not merely as being of the nature of
    • similar to that taking place between being awake and falling
    • we divide the human being into physical body, etheric body or body of
    • growth, as force of nutrition, as the human being in the
    • impulses that pass over into our spiritual being, which we
    • human being. Every morning on awaking man passes the region
    • awareness and without special training, the human being can
    • evil. Through this the human being actually learns to know
    • to a still deeper grasp of the human being on the basis of
  • Title: Cosmosophy 1: Lecture IV
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • yesterday how the human being in his consciousness approaches
    • within the human being, because consciousness strikes up
    • this is taken by the human being into his sleep. Yet it is also
    • the human being. Today we will consider something of the
    • human environment to show how the human being actually stands
    • the interactions among the members of the human being.
    • to mind clearly how the human being is in a fully living
    • inner being as an approach to dream pictures. Feelings are
    • into the environment of the human being and consider first
    • the consciousness that we ourselves have as human beings here
    • seek it in beings who do not come to immediate physical
    • existence. It has a consciousness such as we human beings
    • sleeping being. We also, however, develop this consciousness
    • as we human beings have in the waking state between birth
    • as human beings are able to experience. Our own deed,
    • however, also lies on the other side of what we human beings
    • from the outside, the human being hits upon what lies beyond
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  • Title: Cosmosophy 1: Lecture V
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • being. In particular I would like to refer to the most
    • thought is permeated by objective being, that is to say, it
    • works on the human being during his whole life between birth
    • instance, that the human being is formed entirely by this web
    • the human being from the one side. It is the human being from
    • come right to the senses, in looking upon them as being what
    • as it were, and incorporated into the human being. It is what
    • of thoughts. Actually, when one speaks of the human being as
    • system, nervous system, and so on; what the human being
    • fully to the individual human being. It is incorporated from
    • the etheric world when the human being enters existence
    • human being, that is, it has to do with the individual
    • earthly evolution of the human being. One can thus say that
    • but it is in no way all that produces the entire being of
    • body and the I. The I as possessed by the human being is
    • being, though not completely; certain things remain behind.
    • into the whole life of feeling of the human being. The
    • Maximum number of matches per file exceeded.
  • Title: Cosmosophy 1: Lecture VI
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • how the study of the conditions of soul of the human being
    • conditions in the human being, however, leads us beyond the
    • phenomenon of the human being as he is here in his life
    • One might say that insofar as the human being is spirit he
    • being as spiritual events. The soul element is, so to speak,
    • being. As soon as we approach the actual spiritual events,
    • however, we must leave the human being as he usually
    • confronts us as a self-contained being in the world between
    • spiritual we come to beings who are arranged above the human
    • being in the same way as the human being has his place above
    • — the angeloi or angelic beings, the archangeloi or
    • arch-angelic beings, and the archai or primal beings, time
    • view these beings who constitute the realm we encounter when
    • we perceive the position of human beings in regard to the
    • spiritual. The beings whom we designate as angeloi or angels
    • individual, to the single human being. The individual human
    • being actually has a relationship to the hierarchy
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  • Title: Cosmosophy 1: Lecture VII
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • being to the spiritual world, and this relationship has in
    • said that the human being carries through the portal of death
    • human being makes his way in the world through which he
    • the human being is after death, we find that the astral body
    • and Moon evolutions, and how the human being then arrived at
    • consider the human being as a whole, we find that he has his
    • ego through the bond of the human being with the earth, for
    • molded. If we now say, therefore, that the human being passes
    • connected with what the human being actually has gained from
    • imperfectly. The earth as world body, as it were, is a being
    • varying density. What the human being incorporates into
    • in such a way that the human being takes with him through the
    • human being through the soul world.
    • therefore say that when the human being leaves the earth he
    • consciousness is permeated with all that the human being
    • We can therefore say that the human being takes with him
    • follow the human being further, after he has laid aside this
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  • Title: Cosmosophy 1: Lecture VIII
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • spoken of the soul-spiritual evolution of the human being.
    • being, that is, what is spiritually active in him, arises out
    • of his work together with the beings of the higher
    • the particular nature of these higher beings, we shall be
    • we know how those beings whom we place
    • the ancient Saturn evolution. In short, if in the human being
    • therefore can say that if we wish to understand the being of
    • stage of beings who, in ages long past, have in their
    • particular way gone through what the human being is going
    • spiritual unfolding of the human being, we therefore must
    • look up to higher beings as they were in the past.
    • from the depths of our being. Thinking, feeling and willing
    • develop between the four members of man's being. We take up
    • of the human being, we must awaken an understanding in
    • This physical body is borne by the human being from birth, or
    • earth. Before a human being enters embryonic life, and after
    • grow, fade away, and so on. It belongs to the human being,
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  • Title: Cosmosophy 1: Lecture IX
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • studies I have shown how the human being can find a
    • of the human being into our consciousness, we can only apply
    • By bringing the deeds and relationships of these beings to
    • consciousness, the human being at the same time brings his
    • aside here on the earth, but which, in being dissolved in the
    • beings, we received into our being only during this earthly
    • in the intellectual age. The human being understands what
    • being encounters today as culture, as civilization, is
    • the human being in feeling is just what the world today
    • knowledge. Thus the human being, from the time he enters
    • state of being in which nothing that modern culture
    • the point of being able to say: a very special demand is made
    • the human being. It can only be assumed that if one had a
    • spirit of the human being, about which he says so much
    • higher hierarchies, that the soul of the human being can be
    • beings, which he considered as fantasy, seeds for future
    • refreshes, that it makes the human being fresher in soul and
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  • Title: Cosmosophy 1: Lecture X
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • what the human being feels occurring within himself as
    • us from the depths of our own being and really can give the
    • shadows is cast upward from the depths of the human being,
    • something that generates waves from the depths of our being
    • rest in the depths of our being and only send their waves
    • shadows that come up from the depths of our being. The mental
    • consciousness, how little rises upward from our inner being
    • fills that dull being that I have just described, so really
    • being only when we are in a state of interaction with the
    • earthly human beings, we can possess only so much as is
    • how the being that is the human I grasps this appearance of
    • — and interweaves it with our actual human being. Now
    • does become inner, however, can carry the human being through
    • a delicate tissue to begin with that the human being carries
    • When that happens, however, our being also lays aside what is
    • approximate mental image of what the human being carries
    • over to the departed human being. If we think of the departed
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  • Title: Cosmosophy 1: Lecture XI
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • into the depths of the human being."
    • human being. This lack of inner courage rebounds on society and
    • impulse of freedom gives his being in the life between death
    • the possibility of being an independent being also between
    • for the human being.
    • between birth and death, the human being really does not have
    • in the human being, indeed sometimes by studying only the
    • between birth and death, the human being has only a view of
    • take this appearance into our I — being. We can, for
    • the present age the human being between birth and death were
    • man's world of perception is also appearance. The human being
    • everything that surges up from the human being, without being
    • and death, the human being lives in a true world that he does
    • human being to experience freedom. Freedom can be experienced
    • human being in his waking condition was surrounded only by a
    • world of appearance. Everything that the human being saw in
    • The human being therefore must find his freedom in a world of
    • being; there, he can find only a necessity. We may therefore
    • studies we suggested that after death the human being does
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  • Title: Lecture: Supersensible Influences: Lecture I: Supersensible Influences in Old Persian, Egyptian, and Greek Time
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    • connection of man as a being of body and soul with the spiritual Powers
    • view of their connection with the Beings and Powers behind human
    • interwoven with the activities of Spiritual Beings who then spurred men
    • delicate distribution, and the human being breathes them in. Now the
    • continuously upon the human being.
    • the human being through his inbreathing. Spiritual Beings were active
    • some given here, we have heard about certain Spiritual Beings and of
    • their significance for man. I refer to those Spiritual Beings who have
    • Moon-Beings. It was these Moon-Beings who, in the times of which I am
    • cosmos into the human being. So that in those ancient epochs of
    • spiritual Moon-Beings to activity within them.
    • these Mysteries knew that human beings drew the spiritual Moon-Cosmos
    • possible to reckon with the fact that these spiritual Moon-Beings
    • entered into human beings during certain periods of the
    • the human being in this way through the inbreathing, so that men might
    • be able to utilise the forces of these Moon-Beings in their own
    • had developed the art of conversing with the Moon-Beings breathed in by
    • consciousness, and of causing these Moon-Beings to inculcate something
    • very definite into humanity. Inasmuch as the Moon-Beings, via the
    • use of the power of the Moon-Beings in the guidance of mankind. If I am
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  • Title: Lecture: Supersensible Influences: Lecture II: The Education of Man through Modern Intellectualism, -or- Chartres and the Mysteries of the Templars
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    • study of the life and being of man to the spiritual worlds and I
    • Spiritual Beings who are connected with the inbreathing. And we heard
    • that these Beings in turn are connected in the cosmos with what is
    • manifest, externally, in the Moon and its light. Certain Moon-Beings,
    • importance assumed in Greek culture by Luciferic Beings, elementary
    • Beings who were used by the Greek Initiates, for example by the
    • Spiritual Beings of the air who use the state of equilibrium between
    • breathing and the pulse in the human being, as indeed are all the
    • measures of Greek verse which, for this reason, as well as being
    • speak of the lyre of Apollo, we can picture its strings being according
    • being does not know what is really living in his thoughts; he only
    • thoughts, the human being knows nothing of this; he knows the mirrored
    • importance, when the human being will impart to his out-breathing those
    • proceeding from the human being himself.
    • and fifth centuries of our era, elementary Spiritual Beings from other
    • worlds have entered into the sphere of the earth — Beings who
    • to the Moon-Beings who in the epochs of ancient India and ancient
    • elementary Earth-Spirits in contrast both to the Moon-Beings who lived
    • in the inbreathed air and to the Air-Beings who moved, in their cosmic
    • greatest helpers of the individual human being with his own moral
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  • Title: Lecture: Supersensible Influences: Lecture III: The Revelation of the Spiritual World in Old Indian Culture, -or- Old Egypt
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    • use made of the mummified human being, as I have been trying to explain
    • rhythm of inbreathing, impulses derived from certain Spiritual Beings
    • being after the spirit-and-soul had departed from his physical form.
    • that could exist on earth only because the human being exists on earth.
    • him by the external world, by plants, animals or other human beings.
    • what was being revealed to him from the spiritual world. As a result he
    • development of the human being in ancient Egypt had not reached the
    • receive from the Moon-Beings indwelling the mummies, enlightenment upon
    • Moon-Beings in the mummies. And yet in this very domain the Egyptians
    • through the Spiritual Beings indwelling the mummies, directives for
    • Moon-Beings were able to communicate secrets of nature to the human
    • this power has not yet come into existence. For the time being we have
    • They are mummies, like the mummies of human beings in ancient Egypt, as
    • human being by way of the inbreathing. As I said yesterday, the
    • Spiritual Beings needed by the Egyptians had no dwelling-place on
    • earth. And this was provided by the mummies. Those Spiritual Beings and
    • for these Beings to live as it were an honourable existence, for by day
    • the human being thinks, and his intellectualistic thought-forms are
    • suddenly made its appearance. For the human being cannot have knowledge
    • were being enacted among the ancient Initiates — a spiritual life
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  • Title: Lecture: Supersensible Influences: Lecture IV: The Egyptian Mysteries, Indian Yoga and Egyptian Mummy Cult
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    • process, when through observation of the breathing, a human being could
    • Moon-Beings. These spiritual Beings who would otherwise have wandered
    • were the Beings who could be observed, whose speech was still
    • their pupils with the help of those super-sensible, elementary Beings
    • inner experiences of human beings in very ancient times. This, in
    • which there must be knowledge if the being of man is to be truly
    • that there is something analogous for human beings who have lived since
    • enactments he saw Spiritual Beings from the surrounding elementary
    • people today whether they have ever seen Spiritual Beings weaving and
    • Egyptian mummy of the human being who had been mummified. But inasmuch
    • that can live in the human being may be guided into all his actions,
    • and of how the human being himself can be an intermediary between the
    • with spiritual Beings who are as closely connected with the earth as
    • spiritual Beings, who are evoked when such a rite is enacted, have need
    • sacred enactments, elementary spiritual Beings are called down. As I
    • Beings who have been called down into the sphere of the rites and
    • elementary Beings will be there, living on into the Jupiter existence
    • the spiritual Beings who develop onwards to the future in cults and
    • follows. Human beings satisfied their hunger and thirst by what lay on
    • the tables before them. But there came the Being Who dwelt in the body
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  • Title: Lecture: Supersensible Influences: Lecture V: Modern Abstract Thinking and Living Thinking of Future Times, -or- The Idea of Metamorphosis and the Repeated Lives on Earth
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    • soul. Thinking, as exercised by the human being in earthly life, is
    • relation to the true being of man is concerned, with the corpse left
    • human being has left it behind him. Nobody could be so foolish as to
    • Something must have preceded it, namely, the living human being. Outer
    • the higher members of man's being — but they pass away at
    • a corpse derives from a living human being, so the true conception of
    • — the corpse of what it was before the human being came down from
    • Heraclitus, rises to abstract notions of being and becoming. Here, he
    • the whole being of man and blossomed forth in the Vedanta philosophy,
    • trace of any doubt that the human being lived in worlds of
    • like knowing a living human being on earth. Those who no longer
    • like Aristotle, have doubts about the fact that the human being does
    • being, merely from the aspect of mineral, physical, chemical forces,
    • connection with that spiritual reality of being, which flowed in the
    • colour, then the stamens and the pistil in the middle — all being
    • domain one cannot help being a philistine. But Goethe realised that the
    • that the forces are, in the main, being drawn out of the earth. Here
    • goes that a clever banker in Berlin when he was being pestered on all
    • two places at once?” ... A human being cannot be in two places
    • being kindled to life — for all he need do is to incline his head
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  • Title: Lecture: Supersensible Influences: Lecture VI: Spiritual InFluence in History, -or- Pope Nicholas I
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    • Being had descended from worlds of spirit-and-soul, that Christ had
    • regions was that, in order to be a full human being, man must belong to
    • in the East the real, esoteric substance died away. Human beings living
    • what was being said at the Papal Court of Nicholas I. What, then, must
    • is the human being to find his orientation in the ether-world, in the
    • being. A significant feature of the modern age was the great question
    • etheric nature of the human being, and to establish a system of dogma
    • — actually brought into being by Nicholas I but previously
    • picture of Man in his physical form as a being to whom the earth is not
    • outer world in which the human being himself participates, pre-eminent
    • among them being the sacred acts of the cult, how can these be brought
    • of the Spiritual Beings? In the ninth, tenth, and eleventh centuries,
  • Title: Man/World of Stars: Lecture I: The Spirit-Seed of Man's Physical Organism
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    • The actions of spiritual beings in relation to the rhythm of the course
    • human beings in as much as within the boundary of our skin we
    • organs. Of all this we say that it is within our being.
    • being.
    • Thus whereas here on Earth our constitution as human beings is
    • of stars in such a way that of the Beings of the stars we say
    • cosmic expanse, becomes our inner being after death.
    • Together with the Beings of the Higher Hierarchies we elaborate
    • association with other Beings of the Universe, with Beings of
    • of heredity and goes down to the Earth before we, as beings of
    • body to be added to our astral body and ego. Then, as a being
    • which man becomes the being that he is on Earth.
    • When we are born we are quite different from the beings we
    • Earth, in association with other human beings and in a certain
    • earthly evolution of man. But man is not only an earthly being;
    • he is a being who belongs not only to the Earth with its forces
    • Beings of the Higher Hierarchies. It is, so to speak, only with
    • a part of his being that man belongs to earthly existence; with
    • Beings of the Higher Hierarchies in order to build this
    • from the being who is afterwards present here on Earth between
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  • Title: Man/World of Stars: Lecture II: Moral Qualities and the Life After Death. Windows of the Earth
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    • The actions of spiritual beings in relation to the rhythm of the course
    • being are separated whenever he sleeps. And now we will think
    • through his etheric body the human being lives, even while
    • it, he would behold the Soul-Power, the Soul-Being of the Sun.
    • something different from the human being we actually see before
    • us. In the case of the living human being, we see through this
    • to say, meaning now the countless spiritual Beings who people
    • is summer in any region of the Earth — the human being
    • of us. It is far from being so. True, at the time of Midsummer
    • revealed and goes forth with his Ego and astral being. Using a
    • in humdrum, dry, unpoetic phrases. The higher Beings are ever
    • through. The Beings of the higher Hierarchies are poets and
    • Beings; the Angels who look in through the Christmas windows
    • Divine-Spiritual Beings at the time of Christmas, but simply
    • spied out by subordinate spiritual beings every night. Whether
    • beings who are closest to the Earth in its environment and
    • The relation of our will to our nature as human beings is not
    • felt.” ... It now seems to him as though the Beings of
    • the time after death, each human being has his own
    • human beings who have harbored evil feelings here on Earth,
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  • Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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    • The actions of spiritual beings in relation to the rhythm of the course
    • When we say that man, between birth and death, is a being
    • activity being promoted by the process of digestion. But it
    • astral ‘being’ take command of what goes on in the physical and
    • astral being does not continue during sleep. During sleep the
    • Ego and astral being of man are, as you know, separated from
    • are directly related with the Beings of whom the Sun,
    • with the Beings of the Hierarchies. Man asleep is a duality;
    • spirit and soul — become subject to the spiritual Beings
    • Beings.
    • Aware of himself as an earthly being, man has become more and
    • Beings and their physical reflections, the Stars, which can be
    • supersensible Beings akin to those of the world of Stars have
    • — who was an actual Being, connected with what manifests
    • figure of speech to say that the Jehovah-Being has his dwelling
    • expression. Everything pertaining to this Jehovah-Being is
    • there are Beings who ‘scorned’ — if I may so express it
    • — to make the journey to the Moon with the Jehovah-beings
    • the true Jehovah-beings when we look at the Moon. We can say:
    • with the Being known as Jehovah. But when we learn to know what
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  • Title: Man/World of Stars: Lecture IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life
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    • The actions of spiritual beings in relation to the rhythm of the course
    • communion with the Beings referred to in the book Occult
    • Science as the Beings of the Higher Hierarchies. This life
    • of man in communion with those higher Beings is comparable with
    • with the beings of the three kingdoms of Nature. Basically
    • communion with the beings of the three kingdoms of Nature. What
    • Beings of the Higher Hierarchies. This life together with the
    • Beings of the Hierarchies is, in reality, all action, perpetual
    • body is produced in cooperation with these higher Beings. Here
    • birth when we find ourselves wholly within the Beings of the
    • applied to our life together with the Beings of the Higher
    • When we do something in connection with these Beings, we must
    • say: the other Being acts in us. Thus we are in a
    • — our own activity, but the activity of the Beings of the
    • it is the world of the Beings of the Higher Hierarchies.
    • correctly we should have to say: such and such a Being of the
    • feeling about the Beings of the Higher Hierarchies,
    • Beings of the Hierarchies.
    • through with the Beings of the Higher Hierarchies and their
    • obliterated altogether, this consciousness of the Higher Beings
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  • Title: Man/World of Stars: Lecture V: Human Faculties and Their Connections with Elemental Beings
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    • The actions of spiritual beings in relation to the rhythm of the course
    • Human Faculties and Their Connections with Elemental Beings.
    • Good. We must bring up from the depths of our being the impulse
    • everywhere by spiritual beings of the greatest possible
    • beings we may be able to unfold our faculties, to have thoughts
    • this it is necessary that there should be beings in the world
    • beings must be there, beings who help us ever and again to hold
    • fast our thoughts. Such elemental beings are indeed present,
    • realm of the Ahrimanic beings; we plunge into the realm of
    • these beings and very soon begin to believe — although it
    • — even grateful to the Ahrimanic beings for supporting
    • there is a whole kingdom of beings who support us in our
    • These beings are difficult to find in the spiritual world, even
    • following of spiritual beings who do not belong to the
    • character. One first really learns to know these beings when
    • one can observe those other beings who belong to the
    • activity of these beings underlies all form; you find them
    • described in my Mystery Plays as beings who chisel and hammer
    • out solid forms. If you think of the gnome-like beings in one
    • have there the beings who produce forms. Now these beings are
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  • Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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    • The actions of spiritual beings in relation to the rhythm of the course
    • intimate communion with the Beings of the Higher Hierarchies.
    • Beings of the Hierarchies. And as the heritage of this
    • it were out of man's inner being but are also connected with
    • which the divine-spiritual Beings of the Hierarchies belong. A
    • divine-spiritual Beings belong. He feels that he has been sent
    • Beings. And he considers that the civilization he spreads over
    • even the objects and beings of the Earth may conform with the
    • nature of the divine-spiritual Beings to whom he feels himself
    • Kingdom of Light. He wishes to fight against those beings who
    • Kingdom of Light may not be hampered by these dark beings; he
    • the beings of the mineral, plant and animal kingdoms.
    • with the best part of his being he belongs to a supersensible
    • the divine-spiritual Beings, to bring something of the
    • the will of the divine-spiritual Beings with whom man himself
    • divine-spiritual Beings in whose ranks we live between death
    • course of events on Earth, then we find that these Beings
    • Beings have looked down to the Earth, and especially when they
    • divine-spiritual Beings have no active interest in what is done
    • something which the divine-spiritual Beings do not follow. They
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  • Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
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    • The actions of spiritual beings in relation to the rhythm of the course
    • as he is an Earth-being; he does not, however, thereby learn to
    • outer world were being perceived through them. When I am seeing
    • doubt that man, as a being of sense, belongs to the
    • Angeloi, the Beings who stand one stage higher than man.
    • contact with the air. But within us as human beings, what is of
    • Thus we learn to know the weaving activity of the Beings
    • supersensible Beings is working and weaving, passing in and
    • be normal as regards sense-impressions depends upon our being
    • being made upon them; sense-perception must always be subject
    • is like an independent being — naturally I mean this only
    • analogously — but it is truly like an independent being
    • comes to us that man, inasmuch as he is not merely a being of
    • sense but also a being of breath, has his roots in the world I
    • Archangeloi. Just as the Beings of the supersensible world
    • so are the Beings of the spiritual world standing two stages
    • process your soul-being, your astral body, becomes so condensed
    • with the Beings of that hierarchy we cultivate this power of
    • the combining of sense-perceptions together with the Beings of
    • centre of our being, in communion with the world of the
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  • Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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    • The actions of spiritual beings in relation to the rhythm of the course
    • whence the human being descends into his physical body on the
    • Earth. Every human being in those times could speak and think
    • his realization that all the beings in man's environment are
    • his thoughts: “A divine Being from a higher world has
    • other Beings are thinking — Beings who are higher
    • higher Beings, as it were through his feelings. And this was
    • external rite consisted in solemn words being spoken into
    • the Upper Gods was being inscribed into an outer medium —
    • the sacrifice of being only servants in the Mysteries. Those
    • the human being himself, something that is earthly.”
    • within his own being. Hence he must inwardly raise these
    • actually being enabled to grow by the forces of last
    • the course of the earth's evolution the Being who in
    • indwells the earth as a Spiritual Being. In contrast to the old
    • Being who has united with the Earth; he must link his thoughts
    • with this Being in order that instead of remaining with his
    • of his with that Being of Sun and Earth who fulfilled the
    • experience: equality in face of the Sun Being who came down to
    • outside his own being.
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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    • The actions of spiritual beings in relation to the rhythm of the course
    • together with the Earth, opens his being to the Cosmos and when
    • felt to be Grace bestowed by the divine-spiritual Beings.
    • space as a being indrawn and isolated.
    • on paper, but what the Beings of the universe themselves
    • was in this way that an ancient wisdom related world-beings and
    • were inspired by divine-spiritual Beings such as the
    • He was a Being to whom certain of those who were versed in
    • plants are appearing and the forces of the Earth are being
    • which were living plant-beings, or living animal forms —
    • for the human being who has descended from the spiritual worlds
    • “Hold fast to the Being who stands before the Face of the
    • this Being, for you will need the power when you have passed
    • astral being from Earth-existence.” Secrets of the human
    • Initiation were directed to the Being whom we can commemorate
    • enable him to reach the Sun-Being was continually waning. At
    • prophetic indication that the Sun Being would come to the
    • Earth, would in the course of evolution permeate the being of
    • Earth. We in our time must learn to look into the inner being
    • ear for the perpetual revelation of the Logos through the being
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  • Title: Spiritual Communion: Lecture III: From Man's Living Together with the Course of Cosmic Existence Arises the Cosmic Cult
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    • The actions of spiritual beings in relation to the rhythm of the course
    • originates in the human being himself, and many representative
    • how he is being tossed hither and thither; one category of
    • will have gathered from the other course of lectures now being
    • being done by spiritual forces working with purposes and aims
    • Without being obliged to look at each and all of the separate
    • Nature-necessity. And in our own earthly lives we human beings
    • to the two alternating conditions in which every human being
    • Ego-organism form a relative unity in the human being. In the
    • contemplate the human being while he is asleep, we see in him
    • Winter. When we follow the human being through one complete
    • now let us consider the other part of man's being which
    • in their Winter period. So that in the being of man during
    • In the human being, Winter and Summer are simultaneous, only
    • human being with respect to all laws of external Nature,
    • free being.
    • when the course of Nature within the human being no longer
    • When we contemplate our own being with the aid of knowledge
    • same could be said. If we contemplate our inner being and
    • the stage where the investigator can say: In the being of man
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  • Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • The actions of spiritual beings in relation to the rhythm of the course
    • merely by being communicated in words, but through forms which
    • this impulse within it, is its true being understood. Obviously
    • I should like, in the series of lectures now being given, to
    • Golgotha, from the consciousness that the Christ Being Who
    • others — what countless human beings of the present day
    • being increased.
    • Christian religion, and who, simply through being in certain
    • rely upon this being made quite clear to the world; to
    • being conscious that we can do what is necessary for man
  • Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
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    • The actions of spiritual beings in relation to the rhythm of the course
    • Riddles of the Soul, about man as a threefold being
    • when, for example, the digestive fluids are being kept active
    • equilibrium, is the human heart — which is far from being
    • being. Natural laws cannot be applied to him, for in him
    • being stimulated by the outer senses and the thoughts that form
    • they only become present through the Earth being permeated with
    • (We will leave the animals out for the time being and speak of
    • into being.
    • giving and receiving communion through his own being, he allies
    • In so far as the starry universe is a being at rest,
    • The Heavenly Being of the Stars.
    • Earth-activity, we take into us the being of the stars, the
    • being of the heavens. But we must be conscious that we as human
    • beings, by a deliberate, loving act of human will, transform
    • The Heavenly Being of the Stars.
    • While I can see how in will the being of the stars
    • feeling, he becomes a sacrificing being. His fundamental
    • end in view. For today, when that being of Time which is given
    • The Heavenly Being of the Stars —
  • Title: Esoteric Studies: Easter: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • Sunday is the day on which the central being of Christianity arises
    • spiritual representative of all that appears in the human being as
    • die. It was made clear to him that by being laid in the coffin he was
    • of that divine being who stands for beauty and youth and the grandeur
    • of man: you are shown this divine being going the way of all Nature.
    • expand till his being contains the whole world. And then, while
    • of man's being. It was intended that the initiate should
    • he, too, apparently dies, but how his inner being rises again, to
    • different level. Because Christ was not an Earth-man but a Sun-being
    • principles of this Being to undergo on Golgotha what the former
    • body of a Being Who descended from the Sun at the time of the Baptism
    • Sun-being that took possession of the body of Jesus of Nazareth, that
    • Sun-being, a cosmic being, had lived in Jesus of Nazareth, and that
    • the Earth had been fructified by the actual coming of a being that
    • identity of Christ as a Sun-being disappeared more and more. Those
    • the genuine initiates, by being made independent of the physical
    • took place on Golgotha these initiates knew that the Being who had
    • human being had evolved. Christ could no longer have been found in
  • Title: Esoteric Studies: Easter: Lecture II: Moon-Birth and Sun-Birth
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    • human being and the Moon forces but the inspiration they impart to
    • where he had lived his pre-earthly life as a being of soul and
    • The religions that focused on the Moon and the spiritual beings
    • this development depended his creed. We human beings have been
    • had become different beings, that they had to go to the record office
    • agency that he becomes a free being.
    • the Moon-birth of the human being as the creation of man by the
    • enables us human beings upon Earth to make something of
    • sustained the human being after passing through the portal of death;
    • human being was sustained by the forces of Saturn, which at that time
    • the spiritual world, that maintained the cohesion of his being when
    • plants and other beings and things of the Earth, and in this form
    • being dependent upon the Sun forces for their liberation
    • entered into all men, whereas here it was the primal Being of the
    • the neophyte was that he could not think of himself as a human being
    • life he was not a human being. But that was the very first
    • Before descending into an earthly body I was indeed a human being; in
    • pre-earthly existence I was a human being of soul and spirit. In this
    • way people go to work nowadays. They dissect the human being and cut
    • learn to know him, for that is not at all the human being. If we
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  • Title: Esoteric Studies: Easter: Lecture III: The Secret of the Moon
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    • was a familiar concept and was invariably associated with the being
    • In the human being a unified psycho-spiritual element manifests
    • limitless multitude of spiritual beings that reveal themselves
    • one with the Earth its influences upon human beings were exerted from
    • contained the Moon, he was a very different being. When this Moon
    • outer side is being formed the forces of light are needed, for, like
    • spiritual beings. I have repeatedly explained that when the Moon
    • streamed out into cosmic space: those ancient beings, man's
    • which those beings observe cosmic conditions from their point of
    • spiritual beings of the Moon direct their gaze primarily to what is
    • Moon beings determined accordingly. This was expressed by relating,
    • the Moon being the point from which are determined those cosmic
    • engendered in the Moon by the act of the Moon-beings in observing the
    • ability of the Moon-beings to behold Mars, the capacity for
    • out what the Moon-beings observed when questioning Mars, and then
    • Moon-beings turn to Mercury, then speech becomes eurythmy. In other
    • words, if we transform the Moon-beings' Mars experiences into their
    • in man the capacity for wisdom derives from the Moon-beings'
    • acquired by the Moon-beings' observation of Saturn.
    • Mercury directs the movements of the human being. Nor did he possess
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  • Title: Esoteric Studies: Easter: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • that out of the Mysteries grew something that made man aware of being related
    • spiritual meaning from one age over into another. For the time being
    • beings are the most important factor in the further development of
    • human being, in descending from the pre-earthly to the earthly
    • everyone's own experience to feel himself as a light-being,
    • being. The premonition of the physical body, which he acquired only
    • human being: resonant ego, resonant astral body, in a shimmering
    • the human being was man in general, in the sense that the
    • World-engendered being, thou art shaped in light,
    • Doth to space's being and to ages now aborning consecrate thee.*
    • of all that pulsed through his being. When a participant in the
    • as a human being; for through them he became aware of the relation
    • World-engendered being, thou art shaped in light,
    • being feels himself to be in the power of the moonlight.
    • Saturn may gather up all that rounds off the human being within and
    • being, who bears the god within him, to live on the
    • Doth to space's being
    • was still capable of being sensed, in their time, of the Mysteries of
    • World-engendered being, thou art shaped in light,
    • Doth to space's being and to ages now aborning consecrate thee.
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  • Title: Easter Festival: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • Finally, on Easter Sunday, the central being of
    • all that manifests itself in human beings as vigorous
    • made it clear to him that by being laid in the coffin he was to
    • nature. Human beings die as well. Each of us has his autumn.
    • you are shown each fall the death of that divine being who
    • else. You must remember that although human beings pass through
    • their being expand until it encompasses the whole world. Then,
    • encompassed procedures representing what human beings
    • by nature in the fall must also overtake human beings, overtake
    • namely, with the eternal essence of the human being. Humanity
    • that human beings die as well, but that in accordance with
    • being, Christ Jesus, carried down into bodily nature the
    • rather a sun-being in the body of Jesus of Nazareth, he could
    • kept apart, the soul being led then through death to eternal
    • souls was experienced all the way into the body by the being
    • knew. They knew that because a sun-being had taken possession
    • sun-being, a cosmic being, had lived in Jesus of Nazareth, or
    • coming of a being previously visible only in the sun for
    • identity as a sun-being grew dimmer and dimmer. Those
    • that identity. They knew that genuine initiates, by being made
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  • Title: Easter Festival: Lecture II: Moon-Birth and Sun-Birth
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    • beings look up from their dependence upon earthly things to
    • times, he would not at all understand how human beings can live
    • world views were clearly aware that the human being, who exists
    • in the spiritual world as a being of spirit and soul, is
    • physical being is severed from these forces only when we pass
    • Religions that focused on the moon and the spiritual beings
    • these civilizations human beings still developed very
    • During the last two thousand years or more, human beings have
    • that takes place in human beings around the thirtieth year
    • sun forces' influence on the human being is entirely
    • While the moon forces determine the human being, permeate us
    • sets human beings free. Consider what it does for us. Only
    • After death the human being is maintained by the Saturn
    • maintain our being's integrity when the third metamorphosis
    • in other earthly beings and substances, which as a result
    • the most part, however, human beings lost this knowledge of the
    • sun being himself, the Christ, descended into human evolution
    • human beings. But for initiation this was the very first
    • descending into an earthly body that he had been a human being,
    • that in pre-earthly existence he had been a human being of soul
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  • Title: Easter Festival: Lecture III: The Secret of the Moon
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    • of the moon. Inasmuch as human beings participate in the cosmos
    • being of soul and spirit. Attending only to measurable
    • being, are unified by the ego into a single entity, whereas in
    • limitless multitude of spiritual beings. Some of these express
    • the moon being present in an invisible and therefore more
    • beings from within it.
    • forces that once acted upon human beings from within the earth
    • one time the lunar forces radiated into the human being from
    • the human being has very definite experiences. When he has
    • death and a new birth, the human being prepares to come down to
    • that time, human beings who had completed the life between
    • split off, human beings have obtained the necessary forces from
    • they enter earthly existence, then, human beings must call upon
    • fashioning the outer side of the etheric body human beings need
    • cannot bestow the forces that enable human beings to shape
    • beings within it.
    • space but also a class of spiritual beings who had lived on
    • mankind's original teachers. These beings went with the
    • activity of the moon's spiritual beings is entirely determined
    • To express myself pictorially, these beings first direct their
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  • Title: Easter Festival: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • have seen how the Mysteries provided human beings with a
    • Human beings, however, were destined to achieve freedom, which
    • diminish and for a time leave human beings more or less
    • even though human beings are the most fundamental link in the
    • the moon. I also indicated that moon-beings observe the
    • planets, and that these observations guide human beings in
    • available to human beings, we can look to the cosmos;
    • appreciate the interest human beings have taken in these
    • himself as a complete human being. Through the consonants, he
    • the cosmic human being.
    • from there. In this condition he was still a human being in
    • being, thou clothed in light,
    • it among the most important things that permeated his being.
    • being, thou clothed in light,
    • human being is experiencing himself here within the power of
    • that animates our limbs, makes us into beings of movement:
    • on Earth as physical beings who carry the god within us:
    • being, thou clothed in light,
    • presence of a spiritual being just beyond the threshold to whom
    • dig for it?” To which the being beyond the threshold will
  • Title: Festival of Easter: Lecture 1: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • beings have felt the Festival of Easter to be something that is
    • The most essential thing in it is: that the Being who stands in
    • the act of being initiated reached full inner comprehension of
    • reason you are shown every Autumn how that Divine Being who
    • plane, for Christ was no earthly man, but a Sun-being within
    • been experienced in the body by a Being who came down from the
    • this: that because the Being who entered into the body of Jesus
    • of Nazareth was a Sun-being, that which could only take place
    • a Sun-Being — a Cosmic Being — had lived in Jesus
    • that a Being had actually descended to earth from
    • the sun — a Being such as until then it had been possible
    • more and more, of Christ as a Sun-Being.
    • the same Being who formerly had to be sought in the Sun had now
    • in which the being of man had evolved. The Christ could no
    • Along with this, Autumn lost the possibility of being the
    • is no longer capable of being stirred by substance to perceive
  • Title: Festival of Easter: Lecture 2: Moon-Birth and Sun-Birth
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    • psycho-spiritual being, into physical life, he was filled with
    • living being, what lives in him as the forces of nutrition and
    • existed in the moon as spiritual Beings, belonged to a later
    • you as being somewhat crude. In olden times the control of
    • different being in my thirtieth year, I must go to “the
    • dissolve, as it were, and man became really a free being
    • world, and provided a connecting link for his being, when the
    • certain plants and in other earthly beings and things, and
    • the appearance, as regards knowledge, of being exceedingly
    • into their inner being.
    • by getting to know himself as spiritual being,
    • in the stars spiritual beings dwelt who can only be known when
    • can be active as a free being within my bodily nature, that I
    • to the stage when he strives towards the inner being of
  • Title: Festival of Easter: Lecture 3: The Secret of the Moon
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    • were connected with the being of man in so far as he is a part
    • his complete being is dependent on the whole cosmos, just as he
    • of modern astronomy, it strikes us as being exactly the same as
    • multiplicity of spiritual Beings, who reveal themselves in the
    • was, of course, an entirely different being when he lived and
    • composed of a plurality of Spiritual Beings.
    • ancient Beings who lived at one time on the earth, not in any
    • which the Beings dwelling in the moon look from their
    • in a pictorial way I might say: the Spiritual Beings of the
    • arrived at by those Beings living, as one might say, in the moon
    • in accordance with these movements the deeds of the Moon-beings
    • by the moon, through the fact that the Moon-beings gazed upon
    • Because certain Moon-beings could gaze on Mars, man was enabled
    • speech. Because these Beings were able to gaze on Mercury,
    • the mysteries of language, by allowing the Moon-beings to
    • from what the Moon-beings experience through Mars, to what they
    • comes to him through experiences the Moon-beings have in
    • to the Moon-beings from Venus.
    • experiences that come to the Moon-being through their
    • a being cut off and enclosed within his etheric body.
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  • Title: Festival of Easter: Lecture 4: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • this sprouting and springing of the being of plants from the
    • pupil now felt his whole human being in the
    • human being was still a universal being
    • Thou Being, offspring of worlds, who in thy Light-form art
    • that enables him to become a being of movement, comes
    • physically clothed being, who bears God within him, to carry on
    • the world-script came into being.
    • Being.
    • abed; you then learn how from Being, Quantity, Quality,
    • aspirations, in that we have some perception of being able to
    • go to-day to a Spiritual Being who stands near us, perhaps
    • Then a Being will answer us, as on a similar occasion this same
    • Being answered once before: “That which ye seek is no
  • Title: Occult Movement: Lecture One: Seership and Thinking
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    • groups of human beings working systematically for good or evil. Steiner
    • majority of human beings had lost the faculty of looking into
    • think of this phase in the evolution of humanity as being
    • position. Most human beings, in fact all of them, knew of the
    • effect. Being less abstract than the philosophies of modern
    • drawing of a human being. But if a human form is drawn with a
    • spiritual, and that man is not only that being who confronts
    • therefore to be countenanced. How it came into being is a
    • that they would not hear of it being made public. We must
    • — that is to say, with some other human being. The ego
    • of another human being, or also the environment, can then
    • members of his being which belong to that realm have been
  • Title: Occult Movement: Lecture Two: Mediumistic Methods
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    • groups of human beings working systematically for good or evil. Steiner
    • pursued in Spiritual Science and what was being pursued by
    • Orders”, as they were called, came into being, Orders
    • being brought into the world. — Such was the position
    • the period when intense interest was being taken in H. P.
    • no reliance could be placed on what was being presented by
    • could see from it that efforts were being made, especially
    • there are two possible ways of describing a being which is
    • independent being, yet be called free?”
    • course of the world there is a being who guides that course
    • inevitably regarded by us as being undesirable in the
  • Title: Occult Movement: Lecture Three: Materialism of the 19th Century
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    • groups of human beings working systematically for good or evil. Steiner
    • in the simple fact that human beings think. Without
    • being.
    • if he were being pricked all over.
    • experience, this man had the sensation of being pricked all
    • conceives of the whole of surrounding space as being filled
    • his own being and becomes inwardly aware of an infinite
    • members of man's psychic being which can be lifted out
    • of the physical body. The life of the human being between
  • Title: Occult Movement: Lecture Four: The Attempt Made by the Occultists to Avert the Lapse into Materialism
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    • groups of human beings working systematically for good or evil. Steiner
    • it produced — and this was being made to serve
    • embellished materialism that is ashamed of being materialism
    • continually being intermixed. People were no longer able to
    • much depends upon being able to distinguish between Ahriman
    • the teaching about the members of man's being, the
    • conflict was being waged.
    • being, to the Spirits of the planets.
    • that “man” could come into being, that the souls
    • way that the forces in the human being as he descended would
  • Title: Occult Movement: Lecture Five: The Eighth Sphere
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    • groups of human beings working systematically for good or evil. Steiner
    • value than as if one were to say: human beings develop from
    • being who has developed from the first to the seventh year
    • cannot be thought of as separate from the being who is
    • “something else” which comes into being as well
    • substantiality, as it comes into being, is wrested away at
    • Sphere Four comes into being through the birth of the mineral
    • well: instead of pure Imaginations being there, the
    • just as actual spectres are perceived. All earthly being and
    • being despatched into the Eighth Sphere. No less a prospect
    • of being wrested away. When we look at the Moon, we see there
    • Jahve or Jehovah, then, must be regarded as that Being who
    • in the human being something had to be set over against the
    • life, that there should be in the human being something
    • he had to become a being permeated with the mineral element.
    • visionary clairvoyance, what unfolds in the human being
    • souls being wrested away and prepared for the Eighth
    • Instead of a link being formed with the Eternal, the mediums
    • of achieving it. Lucifer and Ahriman may say: human beings
    • occultists who were inspiring her. These occultists, being
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  • Title: Occult Movement: Lecture Six: The Dangers of Aberation Along the Path into the Spiritual World
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    • groups of human beings working systematically for good or evil. Steiner
    • in later years do we reach the stage of being able to
    • leads in childhood, the human being begins in later years to
    • “incorporated” — into our being. Thereby we
    • they work upon the human being, the impulses proceeding from
    • on the other, the etheric body was being revitalised again
    • it can therefore be assumed that beings, in so far as they
    • self as penetrated by illuminating beings, brightened by a
    • entire spiritual being moved indeed around the sun of this
    • understood how to make use of continually for the well-being
    • marvellous manner as waning moon, and indeed, without being
    • soul, how the human being, will from within take the path of
    • spiritual Movement depends upon our being fully conscious
    • in the true facts being violated. The Moon, which as physical
    • attitude being adopted towards atavistic clairvoyance, so
    • said: A Movement that comes into being in the modern age
    • experiences when they are being used to bolster up the aims
  • Title: Occult Movement: Lecture Seven: Investigation of the Life between Death and a New Birth
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    • groups of human beings working systematically for good or evil. Steiner
    • thoughts that have been produced stand there as living beings
    • from the physical body, the human being passes into the
    • being done. In that book a broad ground-plan is given, and
    • perceived in the case of human beings who died very young,
    • being has died in early or advanced years; and a really
    • in connection with human beings whose deaths occurred at
    • that human beings who died during the tenderest years of
    • further activities. Human beings cannot work adequately on
    • beings, among whom are also to be found the souls of children
    • company of spiritual beings — but these
    • spiritual beings are human souls. Many of these children are
    • much occupied with human beings here below on the Earth; but
    • us and also — although without being aware of
    • death a human being who died at the age of 11, 12, 13 or 14
    • The human being gets two sets of teeth: first he gets the
    • to enable human beings to bite. This line of thought,
    • come through heredity. The human being has them because the
    • connected with the general health of the human being, with
    • being is in the physical world he must unfold certain
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  • Title: Occult Movement: Lecture Eight: The Purpose of the Use of Symbols
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    • groups of human beings working systematically for good or evil. Steiner
    • ever being given, insisting that the symbols shall simply be
    • he became what he is for the world today. Being an outcast
    • really magnificent would have come into being — but
    • desired to become. He gave the appearance of being a very
    • as a man passes the Threshold leading to the spiritual beings
    • beings. So much you will have realised from all that has been
    • we enter a world of living spiritual beings. The remarkable
    • thing is that the beings first encountered in yonder world
    • spiritual beings. This screen must be pierced. But it cannot
    • symbols could bring people to the stage of being able to
    • contact with spiritual beings, and indeed with beings
    • beings whose whole endeavour is to impart to man certain
    • with these beings. They have, however, still another trait:
    • with danger, because the beings first encountered are
    • encounter these beings who are inimical not only to man but
    • make no use of such forces when these beings present
    • symbols, the forces which these beings would have been able
  • Title: Occult Movement: Lecture Nine: Investigation of the Mineral World
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    • groups of human beings working systematically for good or evil. Steiner
    • faculties, but a being of soul such as he is, can acquire
    • them only by being incarnated during the Earth-period in a
    • undergoes, as it were to his cosmic disadvantage, by being
    • corporeal being but entirely a being of soul— using the
    • the atoms, he would find Ahriman and his beings. For through
    • those spiritual beings of whom I spoke yesterday and whom man
    • be led to develop forces of destruction. These beings, too,
    • it must be remembered, are cosmic beings.
    • spiritual hosts — beings who are out for destruction
    • forces of those destructive beings of whom I spoke yesterday,
    • beings who are in the service of Ahriman. And the consequence
    • would not take long for every human being to be living in a
    • being is related to the whole Cosmos; as earthly man he is a
    • Ahrimanic beings, beings intent upon destruction. In the
    • World Order these beings are bitter enemies of man's
    • existing between the human being and the Cosmos does much to
    • These beings
    • spoken of human intelligence, but these beings have their own
    • of these beings. I will make this clear in the following way.
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  • Title: Occult Movement: Lecture Ten: Human Consciousness between Objective and Subjective Reality
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    • groups of human beings working systematically for good or evil. Steiner
    • consciousness we have as human beings today, is
    • fellow-being. Moreover, this process was regulated and guided
    • when we meet another human being we have in our present form
    • with all the beings I have described; on yonder side of the
    • living in times when many human beings are safeguarded
    • intelligence in the beings who serve Ahriman and the forces
    • endeavour is to appropriate the intelligence of human beings
    • bring us into connection with groups of human beings in such
    • shrink from every contact with other human beings or objects;
    • they are frightened of being touched by others or by objects.
    • living at a time when certain beings must inevitably become
    • known to us, on the one side beings who are behind the veil
    • soul. If these beings are not made known, the further
    • speak in human words, the only difference being that the
    • not being very clever. To say that it is more sensible to act
    • being well aware that his soul bordered on objective
    • pursued were to be encouraged and cultivated in human beings,
    • comes into a region where he encounters beings who have a
    • become of a man who falls prey to these beings. This must not
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  • Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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    • being painted. If we shift ourselves into the 16th
    • during the time of Alexander VI Rome was gradually being
    • western world. Just think for once, that today's human being
    • beings, to think of Him in relation to super-sensory
    • spiritual ideas were being suppressed. A result of this
    • being human beings when one doesn't have a clear understanding
    • being stuck, yet still working in a chaotic, indefinable way
    • contrast there were preparations being made in the West for the
    • because of the events into which they were being spun was where
    • during the Greek times the human being had introduced their own
    • certainly nothing was being disputed — and introduced a
    • science only in so far as the human being has no connection
    • paint what the human being through his own soul faculties know
    • represents the word being spoken by the figure on the right.
    • denies these holy secrets being able to share this historic
  • Title: History of Art: Lecture XI: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • the spiritual life, an importance of being, which up to now has
    • transform into the new one and so on. Preparations were being
    • made for a long time which were only really being experienced
    • out of original elementary nature, this was being pushed back,
    • When this which was being pushed back to the East was
    • What shot up out of the folklore itself was being told. The
    • their souls had in the depths of their being secret impulses,
    • depiction of the icons, and old rules were being adhered to,
    • of the spiritual world itself, as an experience of being, not
    • being in the Virgin Mary depiction. Here individual observation
    • line, thus tradition was already being experienced from
    • genial Masters being capable of creating something like
    • certainly be counted as being from the 4th
    • form out of the depths of its being. Those in the East waited
  • Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • which the human being may be placed.
    • discovered within the human being him- or herself. The Greeks
    • experienced within themselves as part of being human. We know
    • human being as the highest accomplishment of life, who in death
    • means to delve into what was being done in Christianity, to a
    • being awakened, Jonah there in the centre; thus we have the
    • figure or even the organic being and the symbol are interwoven
    • beings — but filled in with animals. You have the central motif
    • lines as well as the figures and images being applied to the
    • liberated town culture was being developed, focussing towards
    • battles with the human being, in order for him to learn and not
    • influenced by the South being brought towards the North, that a
    • simultaneously as outside of the human being in history and in
    • everything being an illusion; it was not believed that external
    • with remnants of the own pagan ancestry imposed by Odile being
  • Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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    • rendering according to what the eye saw but how it was being
    • artistic matter carried a feeling which was being experienced
    • the human being.
    • belongs to the cosmos and through the spiritual aspect being
    • further development of art. It is basically also being answered
    • continuation was being developed of something which once had
    • being conquered by the human aspect. However people were not
    • already see that an attempt was being made to bring in the
    • then you must above all completely enter into the art of being,
    • within the Greek being itself came the cosmic Zeus type, the
    • area of ugliness and now was being striven for in idolised
    • being received out of the East.
    • beings. Still, the complete descent created out of the
    • idealizing, enforcing the human being, because what wanted to
    • of soul is also being made. Everywhere this insertion is
    • I expressed it once, this `Eastern Being' had to be kept back.
    • institutionalised world churches was by contrast being held
    • the being of the Catholic art actually is alive in the Catholic
    • the realm of supernatural beings.
    • as being continuous, because this is actually the secret of the
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  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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    • places us into the outer world as beings qualified and fit for
    • perception of the Ego of another human being, we are
    • own, and because we know that as human beings we are endowed
    • into social life among other human beings. But the path
    • being inwardly aware of the weaving flow of this power
    • is being used for some purpose, then he had made himself fit to
    • person, we reach the Egos of individual spiritual Beings
    • who are around us just as are the beings of the material
    • intercourse with other human beings in an irregular way. This
    • In such a human being, a condition which through properly
    • intercourse with others and becomes an utterly unsocial being.
    • utterly anti-social being. He did these things because his
    • know where the essence of man's being really lies, and in
    • what diverse ways this complicated inner being can come
    • into being through interaction between this faculty and the
    • As little as a living being who has reached a certain stage
    • form when it is received into souls who are being imbued more
    • human being between birth and the 7th year, the man of the West
    • being of spirit-and-soul is now led to new tasks in
    • and independent spiritual being — this pure
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  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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    • communication with other human beings that is established by
    • feel how he is being lifted out of his usual concepts into
    • my fee, the idea being that any claim I might make had thus
    • very core, concentrating on it beyond the possibility of being
    • in our inner being, if we recall especially lively
    • a spiritual soul force works on and through the human being;
    • human being, and how from the time of his birth he is given
    • them, our whole being receives yet further impressions. When
    • death fashion us into the human beings we are.
    • the sense-world spiritual powers enter into our being and work
    • world into social contact with other human beings. We buy our
    • of his inner being, just as he perceives what goes on around
    • occupy as human beings and within whose limits our wills can
    • will. We are guided by our sense of balance: and a being that,
    • contribute to our development as integrated human beings.
    • the human being and are especially active in the first seven
    • speak, being breathed out and the latter breathed in; so that
    • being first comes to realise himself as a true self.
    • we could never in this physical life grow into social beings.
    • being. They refer also to smell and touch in a special way.
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  • Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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    • — experienced the reality of the fourth member of man's being,
    • Jews conceived to be the divine, innermost core of the human being,
    • a being inhabiting the planet Mars. If such a being were to look downwards
    • without a powerful telescope, he would not see any human beings on
    • into cosmic space. Yet the Earth swarms with human beings who are in
    • turn connected with Spiritual Beings. And just as the physical forces
    • the East revealed the existence of Spiritual Beings in the stars and
    • it was to these Spiritual Beings, not to the physical stars, that men
    • course that Spiritual Beings belonging to Saturn, Jupiter and the
    • earthly existence — when the human being is still an embryo, he
    • embryonic human being in the body of the mother is dependent on the
    • said that the forces of the Moon lead the human being into earthly
    • religion was really pointing to this dependency of the human being
    • of the Moon. They said, for example: Whether a human being
    • the human being works above all during the period while he is in the
    • mother's body, believed that a man brings the whole of his being with
    • being. There is an indication in the Gospels of a connection between
    • Earth — to become aware of an inner reality of being, an inner
    • sway, and once the human being is born, his life on the Earth is not
    • still rests within the body of the mother? The being of soul, the
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  • Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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    • really not so very astonishing. Human beings do not by any
    • can develop in everyone the faculty of being able to read with the skin.
    • not so very astonishing because a human being can do a great deal
    • of the physical human being when he comes into the world, is
    • that when the human being dies, the physical body is laid aside.
    • three days after death, the human being looks back upon his earthly
    • dissolves into the universe. The human being then lives on in the
    • human being does not only die but after three days comes to life again in
    • being looks in death. We must wait until spring for the earth to come
    • to life again, whereas the human being comes to life again in soul
    • They no longer knew that the human being comes to life again in the
    • that the myriad stars have an influence upon human beings. But from
    • attempts were being made by the Christians to sweep away the ancient
    • as Sun Being, entered into the man Jesus.
    • again in the spiritual world as a being of spirit-and-soul. Such
    • commemorates the departure of the human being from the physical
    • human beings: it is called the Festival of All Souls and is still
    • men will see life and being in the whole of nature. Much of what is
    • cannot arise of itself; it must be growing on a human being or an
    • the Earth is a living being. And just as man needs the air in order
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  • Title: Star Wisdom: Lecture III: Characteristics of Judaism
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    • times. The human being was deeply and inwardly moved by what he
    • may tell a human being something of supreme importance ... but it has
    • have an influence upon the human being during embryonic life which culminates
    • influence is a reality! When it rains, human beings consciously
    • death of a human being the blood is gradually becoming lifeless, so
    • recognised spiritual beings in all the phenomena of nature — a
    • multiplicity of spiritual beings.
    • spiritual beings are actually present in nature and anyone who denies their
    • existence denies reality. To deny that there are spiritual beings in nature
    • recognition of this one God and repudiated all other spiritual beings
    • spiritual beings ... Suppose two peoples are at war in spite of the
    • truth, speak of a single Divine-Spiritual Being. In daily life, too,
    • they do not notice it. In the great things of life human beings often
    • same resolve this one God allows the human being to die and then
    • what it is that is being expressed, what the painter
    • between the single Godhead and the multiplicity of spiritual beings
    • being can be allied without distinction of race, nation, class and so
    • for there again one portion of humanity is being separated off from
    • achieved could now be achieved consciously by all human beings, the
    • people who brought a certain form of monotheism into being was a
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  • Title: Cosmic Workings: Lecture I
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    • it all. While this experiment was being made we were obliged by the
    • its being harmed in any way. This operation can be done with all
    • reality we human beings are at the same time actually two people. We
    • left forms two lobes; the right, being more active, brings more life
    • exactly as if a human being were approaching. The fish would rapidly
    • itself, substances are continuously being exchanged, the earthly
    • we human beings keep to our meal-times.
  • Title: Cosmic Workings: Lecture II
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    • there, or gneiss — which differs from granite in being more
    • as solidity was reached, these forces brought forth the human beings.
    • Human beings nowadays have a pleasant time of it on earth — of
    • habit of not being able to digest and they refuse everything. People
    • is created out of the human being. Nowhere does it appear on any
  • Title: Cosmic Workings: Lecture III
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    • speak of how these different substances nourish the human being as
    • told you that the human being consists of an “I,” an
    • proper assimilation and absorption, for fat is being produced
    • know these things by instinct. They know that when pigs are being fattened
    • hungry or whose digestion is such that instead of the fats being
    • the very outset. It is present in the egg before a human being or an
    • etherealised condition and being at once sent down into the body
    • food. We must realise, of course, that the human being is not a
    • intellectualists; and the others, being incapable of really active
    • now of the different members of man's being, we shall say: the
    • connected with the birth and death of the physical human being. The
    • the human being becomes exhausted, less and less active, when he
    • hydrogen, sulphur and other substances — the four named being
    • can go further. If a human being has been so debilitated by feeding
    • his ancestors but as a being of soul-and-spirit he comes from the
    • spiritual world; this being of soul-and-spirit unites with what is
    • human being originates from the fertilised female ovum.
    • shape. But no human body can form unless the being of soul-and-spirit
    • while the human being is still an embryo in the mother's body.
    • with the plant. The being of soul-and-spirit is able to work when
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  • Title: Cosmic Workings: Lecture IV
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    • the beginning of his earthly life the human being drinks a substance
    • be present in order that we, as human beings, can have heads? There must
    • universe. Carbon we have in ourselves. It is all the time being
    • being secreted, namely, chlorine.
    • to the embryo which is, for the most part, head. When the human being
    • food but is always being created, so that down there in the body too
    • combine: Mars and Mercury in the human being do not combine. That is
    • force, the chlorine force, into the human being. And so it is of
    • when something is inwardly lacking in a human being — as
  • Title: Cosmic Workings: Lecture V
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    • Things balance themselves out in nature: every being has something
    • Being. This sap which mounts in the tree, is really present in the
    • actually gives it life. For the earth is really a living Being; and
    • always dying; in the leaf it is always being resurrected. So that we
    • plant corresponds to the milk and the chyle in the human being. When
    • flow of milk. Here you have again something in human beings which is
  • Title: Cosmic Workings: Lecture VI
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    • that man must be regarded as a being who consists not only of the
    • rats and is a very strong poison. When a human being takes arsenic,
    • the human being to have formic acid in him all the time — and
    • beings we were not obliged to live on the earth between birth and
    • out of the organs, for within the human being a perpetual
    • the human being himself.
    • the point of being able to do without the final quantity.
    • course, that something happens in the human being when a medicament
    • dose of mineral poison kills the human being; weaker doses make him
    • which the human being has within him, is all the time being produced
    • all the time. The albumen that is always present in the human being
    • feeling of comfort and well-being that is usually associated with
    • well-being. If anyone were actually to feel a sense of wellbeing
    • unconscious of comfort or well-being. When they drink brandy it is a
    • promotes a sense of animal-plant-like well-being in man.
    • injected into a human being who has rabies, something that is capable
    • on animal poisons in general. The human being himself produces slight
    • they did not, they would have no intelligence at all. The human being
    • the human being himself. Therefore diphtheria can be cured in a
    • resist it and then injecting the serum again into the human being. He
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  • Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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    • the inner life of soul, the mighty event that was being enacted
    • man's personal well being. Then suddenly, through his own
    • can be experienced in the human soul, in the human being as a
    • Beings gazing down from beyond the Earth into this world of human
    • feels and experiences — impulses for which the human being
    • all that the poor man was; wanted to feel the human being
    • conception of the Jesus child. We have before us human beings,
    • traditionally handed down — where Beings gaze from realms
    • known as the 'School of Athens.' Human beings are placed together
    • human being partakes in the impulse that is thought to proceed
    • His pure spiritual Being, — still you can read in the
    • what is more, rule it through human beings, not through an
    • human being.
    • itself but to the question: How will human beings look when they
    • human beings. Though it is not yet so much so as in some later
    • represent the sacred fact. The sacred legend lives on; and, being
    • the human being, they were presently able to emancipate the human
    • itself, seeking to penetrate into the human being. It is
    • the inner being of man as it stamps itself upon his outer
    • the full expressiveness of man; he tries to seize the human being
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  • Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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    • hand the feet of the heavenly beings. Heaven still penetrated down into
    • human being might become as if transparent to him, revealing how the
    • inner being works into the outer form. Yes, there is truth in this,
    • were certainly created out of the very deepest impulse of his own being.
    • in Leonardo is to see and feel what interests the human being of his
    • with all his being.
    • thus bring out with emphasis whatever in the outward features of a being
    • beings — theologians, for the most part. These theologians are
    • in the human sphere, without the latter being influenced out of the
    • — human figures are portrayed, to represent beings standing within
    • the cosmos, — Beings into whom the whole cosmos is working. They
    • Beings, angelic figures between them, bring them the secrets of the
    • worlds. Thus they are dreamy Beings, living within the universal nexus.
    • hand, live and move and have their being over and above the individual.
  • Title: History of Art: Lecture III: Dürer and Holbein
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    • Spirit. They always express the individual human being himself,
    • spiritual being that underlies all Nature is revealed.
    • unable to come forth, being overwhelmed by the other. Yet it lived
    • the being to the surface. That which arises from the artistic
    • being. It is as though his inner being entered into a hidden
    • the elemental beings — those beings who, to begin with, manifest
    • a connection between Man and the naturalistic life and being of the
    • Divine and spiritual, transcending the individual human being,
    • imagination with all that is stamped upon the human being by the
    • beings of that time.
    • being is painted here to show how he reveres the Christ. A
    • Spirit. !le see three stages, as it were: the Spiritual Beings
    • human being.
    • saint and animal — are contrasted simply by being placed in the
    • a being of more fleeting form, once more in order to portray the
    • the light to this object? What says the light to this being? You
    • out of the soul, creating the whole human being out of the very
    • the same motive. An actual human being of the time (it is the
  • Title: History of Art: Lecture V: Rembrandt
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    • more southern nations of Middle Europe were being massacred in this
    • in his own inner life and being.
    • beings see it in ordinary life? It is the very purpose of Art to reproduce
    • out of an inward experience of his own being. The artist of the Fifth
  • Title: History of Art: Lecture VI: Dutch and Flemish Painting
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    • have to some extent escaped the unhappy fate of being historians of Art
    • foreground, are represented as being smaller in proportion. In Space they
    • surface of the body what is there in the inner being of the soul.
    • about its frontiers. What mattered to them was that human beings full,
    • thorough-going human beings — should develop, regardless of the
    • Southern Netherlands, the regions of Flanders. The inner being of man is
    • the very fact that each individual being has his full importance, and
    • human being in the landscape. Thus with all the impulses of the new age
    • of free development of human beings. I might continue to say many other
    • The angels here are full-grown human beings, in spite of their clerical
    • and ceremonial garments — fully developed human beings —
    • which we here find expressed. The Lamb is One, yet no one being is striking
    • the treatment of landscape in relation to the human beings to whom it
    • sees the human being — whatever presents itself to his vision
    • especially notice this art — to place the human being fittingly
    • picture — but, being a pious man also, he afterwards bequeathed
  • Title: History of Art: Lecture VII: Representations of the Nativity
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    • out of the spiritual beings that are bound up with the life of Nature.
    • their inner being, and looking up to the Star wherein the Spirit Who
  • Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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    • themes in the whole Cosmos, as it lies before us human beings living
    • being that worked to create it — the human being, Raphael himself.
    • reality. We must consider man in his full being, such as he really is. In
    • the Threefold being of Man. This threefold nature of man emerges
    • not easily forget the personality, the human being. Not that we must
    • representatives of Christianity are being crowned with roses by Mary,
    • were being made external, flat and superficial. Those human beings,
    • of heart and mind of the human beings themselves who in these regions
    • at the same time be to create out of the inner source of being, and
  • Title: History of Art: Lecture IX:
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    • within the visible being of man. And in his plastic art the Greek wanted
    • work to bring out the apishness of Man. For if that human being were
    • being in this striving towards a living conception of the Spiritual
    • was well aware that the figures of his Gods were based on real Being in
    • etheric human being. In the earliest pictures we shall still see a certain
    • breathing organism, the forming of the chest. The human being as a whole
    • represent not the dead human being — the mere physical body —
    • about this figure. The body is already being differentiated into its
    • of his dignity, his freedom, his individual being. In the characteristic
  • Title: Man/Symphony: Lecture I: Man as Microcosm
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • the human being exists as a Little World within the Great World.
    • fore-limbs of a bird as being metamorphosed into wings. But all this
    • of this being of the eagle, when we develop an inner, artistic
    • not bent on being a fastidious gourmet! Enjoyment of the taste is not
    • So we must say: When we look in the human being for what most closely
    • head; when we look in the human being for what most closely resembles
    • bring my understanding to bear on the nature and being of the cow) all
    • the lion-kingdom, the essential being of the cow within him, then we
    • harmonized in true proportion, together form the human being in his
    • correspondence between man's inner being and what is outside in the
    • There are, however, all kinds of other forces in the human being, and
    • something happens in the whole human being, corresponding to a process
    • deeply into us, involve the whole human being, and then rise up again
    • Microcosm, and the Macrocosm. We must be able to study the human being
    • human being to the Great World in a true and real sense.
  • Title: Man/Symphony: Lecture II: The Sun in Relation to the Outer Planets
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • the inner structural relationship of the human being to these
    • head-organization. There we see how the bird owes its very being to
    • the fact that it owes the most important part of its being to it
    • has its actual being within. What is brought about in the bird by the
    • sun-irradiated air is not impressed on the being from without, as in
    • which live in the whole structure, in the very being of the eagle. But
    • human being which is connected with the upward tending forces.
    • of the human being that we place his heart, and the lungs connected to
    • connected with the Moon act and re-act upon the human being.
    • being in such a way that it can be brought into the laboratory, and
    • a long way from being as clever as the universe. And this is why
    • can be weighed, measured and counted, you learn what is being
    • immediate wellbeing. It is this temptation to which the civilization
    • secrets of the universe leads into the understanding of the being of
    • And the second utterance of the human being must be:
  • Title: Man/Symphony: Lecture III: Physical and Spiritual Substance
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • being into the universe. Today we wish to put the subject forward in a
    • as to be adapted to the beings of the kingdoms of nature, up to the
    • picture of the world the beings of the higher hierarchies. These
    • beings of the higher hierarchies have no earthly substance, no
    • speak of that earth-being, who belongs both to the physical and the
    • spiritual — the human being — as though he, too, only
    • the human being when we regard the so-called lower part of his nature
    • if we were to represent the human being schematically, we would have
    • represent the human being in such a way that we allow spiritual
    • most important matter for arm and leg is precisely this being filled
    • metabolic system in man. The human being can only be fully understood
    • things are interrelated in man, for the human being also projects his
    • into the lower part of the human being; and what man is because of his
    • these activities in the human being there is mutual interaction. Man
    • external phenomena, and enter into the inner being, it becomes clear
    • forces in the human being.
    • peculiar manner of being worked through by physical forces in
    • plays in — the fact that man feels himself as a being constituted
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  • Title: Man/Symphony: Lecture IV: Butterfly and Plant
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • World-Phenomena and World-Being
    • have already described it, in its connection with the human being, as
    • everywhere. It is not a question of Mars itself being anywhere in
    • moon-earth — the plant-germs came into being, during this third
    • plants. For in truth those spiritual beings which are behind the
    • and beings of nature.
    • studies which lead from the human being to the animals. We can already
  • Title: Man/Symphony: Lecture V: Butterflies, Birds and Bats
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • appearance have no idea. We have seen how every species of being
    • nature of several beings and in the first place of the butterfly. In
    • the plants, we found that the butterfly is essentially a being
    • being only what is sun-imbued; and it takes from earthly substance
    • wings, because its whole attention, its whole group-soul being, is
    • spiritualizing earthly matter, thus being able to accomplish what
    • cannot be done by man. The human being also possesses in his head
    • spiritualized, as the earth radiates its own being out into cosmic
    • stars is just as much the product of living beings in other worlds, as
    • living beings. People look at a star, and with the modern physicist
    • actually consists of two parts, of two layers, the one being the layer
    • that the bird has its being, and it overcomes what is purely of the
    • bird is also an air-being inwardly and to a high degree. The bones of
    • the mammals, the bones of the human being are filled with marrow. (We
    • that the bird lives and has its being. And if you were to ask a bird
    • is even more remote from its real being.
    • being somewhat dilated, it can accumulate air during flight, so that
    • in the air, what we must really see is only fluttering beings of
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  • Title: Man/Symphony: Lecture VI: Evolution of Animals and Man
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • higher beings and human kingdoms have evolved out of what is lifeless,
    • — that man in his present form is the being who has the longest
    • casing. We must therefore say that a being of which it is difficult to
    • the time of ancient Saturn, and of this being the human head is the
    • Saturn-period, the first rudiments of the being of the butterflies
    • focus our attention on the being of the butterfly. When we follow the
    • evolutions proceeded further. Man developed his inner being, so that
    • to an ever greater degree he became a being manifesting a soul-nature,
    • which works from within outwards, a being whose development depends
    • butterfly, on the other hand, is a being upon whose exterior the
    • picture the being of the butter-fly as a mirror which reflects the
    • beauties of the upper cosmos. The human being takes up into himself,
    • outwards. But in the being of the butterfly we have what is formed
    • now a being came into existence possessed of a further development, an
    • human being evolved from the head downwards. This constitutes an
    • later period — it was only then that the human being needed a
    • Moon-period, he acquired a digestive system, thereby becoming a being
    • being had outgrowths which buoyed him up as he swam through the water.
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  • Title: Man/Symphony: Lecture VII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Ethers and Plants
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • The World-Word is not some combination of syllables gathered from here or there, but the World-Word is the harmony of what sounds forth from countless beings.
    • immediately led to a whole host of beings, which were known and
    • degree, however, in which we deny reality to the beings which whirl
    • quite particular sense of well-being from rocks and from ores (which
    • of well-being, because here they are really at home, when they are
    • become those beings within the earth which, as they wander, carry the
    • They are continually on the alert to avoid being caught in a too
    • under the constant threat of being forced into amphibian forms. From
    • together with the earthly; otherwise, as single beings, they would
    • of the earth. With the fundamental force of their being they
    • in the leaves other beings are at work, water-spirits, elemental
    • the roots busied about, woven-about by the gnome-beings in the
    • direction which they give, we now see these water-beings, these
    • elemental beings of the water, these undines in their connection with
    • These undine beings differ in their inner nature from the gnomes. They
    • not beings of such clarity as the gnomes. They dream incessantly,
    • warmth that those beings live which an earlier clairvoyant art
    • Again it is the sylphs which unfold and develop their being within
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  • Title: Man/Symphony: Lecture VIII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Various Animals
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • about those super-sensible and invisible beings which accompany the
    • beings and processes visible to the senses. An earlier, instinctive
    • vision beheld these beings of the super-sensible world as clearly as we
    • behold the world of the senses. Today, these beings have withdrawn
    • sylphs and fire-beings is not perceptible in the same way as animals,
    • soul-spiritual being without the help of his physical and etheric
    • adapted to entering into connection with the beings which exist behind
    • must use to develop his soul-being. Through this, if I may put it so,
    • connected with these elemental beings about which I spoke yesterday.
    • present time — those beings which consist only of a soft mass,
    • already evolved, develop what man — the oldest earth-being
    • And just because the conditions of the beings in the world are very
    • the gnomes are extraordinarily clever, intelligent beings. With them
    • being is more attentive than a gnome. It takes note of everything, for
    • him: Pay heed like a gnome. A gnome is really an attentive being. If
    • such folk as these. The moment this hindrance is removed, these beings
    • are there, just as are the other beings of nature for ordinary vision.
    • pass into the world of sleep without the beings existing there being
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  • Title: Man/Symphony: Lecture IX: Gnomes, Undines, Sylphs, and Salamanders and their Various Activities and Attitudes
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • We only learn to know the beings of the sense-world when we observe
    • beings about which I have been speaking and shall continue to speak in
    • these lectures, the elemental beings of nature. Invisibly and
    • in a higher sense than do the physical, sense-perceptible beings.
    • Now you will readily be able to imagine that to these beings the world
    • appears somewhat other than to the beings of the sense-world, for they
    • being experiences the earth, for instance, as the cosmic body upon
    • Of course, what for us is an illness is for these gnome-beings their
    • being outwards. They circumscribe themselves, as it were, with a
    • aspect of these spiritual beings and to observe their special task,
    • kind of being existing in the world shares in the task of working upon
    • Now let us pass over from the gnomes to the undines, the water-beings.
    • Here a very remarkable picture presents itself. These beings have not
    • the need for life that human beings have, neither have they the need
    • is valued. But once we have crossed the threshold, all these beings
    • This can be felt by these beings. Let us take the undines. You know,
    • they offer themselves to the beings of the higher hierarchies —
    • early spring these beings evolve upwards from unfathomable depths.
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  • Title: Man/Symphony: Lecture X: The Origin of the Different Systems of Man: Metabolism, Rhythmic, Nerve
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • being is a whole and that world-evolution is a whole. When today we
    • into being. This Saturn-evolution is included in the Earth-evolution;
    • the human being that the following result is brought about. You know
    • in his organism which prevents any kind of mineral from being changed
    • his nature as a being who walks upright, having within him the
    • this ether, continually being produced by the carbon, which makes the
    • after these other systems had come into being could the metabolic
    • of the utmost wisdom. For the time being, however, let us study the
    • may really describe the human being by saying: During the old Moon
    • being the process of circulation is held in control, is brought back
    • second hierarchy, to the beings of the second hierarchy, Kyriotetes,
    • Exusiai, Dynamis, and to the beings of the first hierarchy, Seraphim,
    • through the inter-working of all these activities man came into being
    • nothing other than applying to the central nature of the human being
    • nature illness is continually being induced and is continually being
    • Look into the depths of thine own being.
    • being, but you must direct your gaze outwards to the great world of
    • when you take some minute particle from the human being for purposes
  • Title: Man/Symphony: Lecture XI: Food, Digestion, Plants, and Carnivorous Animals
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • An example of this kind can appear when the human being is not in a
    • diabetes — signifies that the human being does not find a union
    • being warmed by the world-warmth from outside like a piece of wood, or
    • way; whereas outside man they remain with the elemental nature-beings,
    • within us and being distributed over the myriad forms of the
    • longing for the light-being of the universe, and how the form of the
    • stream towards this light-being of the universe, and how on the other
    • then transmitted to the being of the plant remains on as
    • this is that with the animal the being of the plant is given the
    • rather comes to life in their dying, a being which is entirely
    • Naturally you must regard these things as being experienced in quite a
    • be built up by it. I mentioned that when the human being is still
    • within the human being, but is fabricated in outer nature.
  • Title: Man/Symphony: Lecture XII: Convention and Morals, Bones and Hatred
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    • - the purely spiritual beings the complement plants and animals - and
    • the cooperation these beings offer to mankind. In the fourth series
    • from what man is as a natural being to what is present in him as his
    • the spiritual of the cosmos, to the beings whom we have called the
    • beings of the higher hierarchies. Today, therefore, let us do what was
    • fundamentally speaking, in so far as he is a spiritual being, man only
    • however, the human being absorbed very much from them; this he takes
    • being pass through the gate of death that one perceives how much
    • beings of the third hierarchy, Angels, Archangels, Archai. In the
    • world lying between death and a new birth these beings stoop downward
    • human understanding. And we see how the beings of the third hierarchy
    • Now, however, the human being has arrived about midway in the region
    • Thrones without being inwardly annihilated, utterly destroyed, had not
    • the beings of the second and third hierarchies already taken from him
    • development, must at first burden the beings of the higher hierarchies
    • being relieved in this way from human misunderstanding and human
    • is senseless to think that man is only a physical being; his form is
    • Here the human being is woven into an activity wherein not only the
    • beings of the lower hierarchies participate, but also the beings of
    • being. Whenever we think with our entire being, then for our middle
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  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • requirement is that the human being should recognize through
    • self-knowledge that he is a super-sensible being and be able to
    • soul, the human being is never alone with it, yet he should be
    • understand its innermost being. Consciously, he is never quite
    • when the human being passes over to that condition in which he
    • human being is asleep his bodily organization does not reveal
    • a being which is severed from the bodily structure and which does
    • the intellect, the senses, and memory, as is the human being when
    • state of the soul the human being is not able to observe the soul
    • that with the coming of Spring the human being were able to
    • case the human being would never gain knowledge of the
    • to a person or a being endowed with human qualities, a world
    • confronts us in the WHOLE NATURE OF THE HUMAN BEING.
    • sleeping human being that can be physically perceived by our
    • certain forces which influence the human being, he appears to us,
    • observe ourselves, we cannot find the same access to our being
    • man's being can be revealed.
    • whole compass of human soul life: How does the human being
    • That we call into being a soul condition which resembles that of
    • know this other aspect of our being which reveals the soul in its
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  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • universe. The human being of the materialistic age really feels
    • amputate a leg of a human being, or if we take away from him
    • something which is connected with his physical, bodily being, he
    • times of human evolution, the human beings had different kinds of
    • formed part of their being, but they also felt that they themselves
    • regard to external physical life: the human beings felt, as it were,
    • beings of a remote past felt: The sun is up there, in the sky; it
    • experienced as a great organism and the human beings felt that
    • are standing within the cosmos. Science looks upon the human being,
    • longer has the habit of considering the human being as a member of
    • human being with the whole universe, with the cosmos. The human being
    • being with the aid of certain definite ideas and considerations; I
    • our life, in so far as we are human beings of the physical cosmos.
    • On the average, a human being breathes 18 times a
    • within our human being, is subjected to the same rhythm —
    • realise, above everything else, that the human being is in part torn
    • found in the human being, for his capacity of freedom, his degree of
    • duration of human life. Of course, the human being has his
    • of our life may now be considered as one day of a living being, that
    • during the 18th part of a minute. For such a Being, 70 years would be
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  • Title: Lecture: The Overcoming of Evil
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    • active in the human being. I have already characterized some of
    • connection the human beings are divided on the one hand into
    • since the last third of the 19th century the Beings whom I
    • the kingdom of man, and as retarded Angel-Being's they are active
    • more intimately, than did the retarded Spiritual Beings of the
    • all, that the Beings who stand immediately above the hierarchy of
    • Man, the Angel-Beings, will be able to approach the individual
    • human beings, not only groups of men, in a very intimate way, so
    • by this kind of Angel-Beings of whom I have spoken.
  • Title: Lecture: Entry of the Michael Forces
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    • intensely into the whole being of man. We know from previous
    • works intensely into the spiritual being of man. You can tell this
    • human being. They work into the spiritual, thence into the
    • super-earthly forces are constantly at work. Beings of the higher
    • Working as they do upon the whole human being, they work also very
    • karma of a human being. Michael-forces on the other hand work very
    • If, therefore, certain human beings — and this in the last
    • beings are especially connected with the stream of Michael, their
    • the Sun and to all Sun-impulses. This being the case, we shall
    • that human beings — I will not say of nervous temperament
    • — but human beings intense in soul and spirit, were able to
    • super-sensible Beings enter and play a part.
    • It was once a question of someone being made more intimately
    • paths the Michael element was approaching human beings at that time.
    • We could give many examples of this kind. Indeed, human beings to-day
    • beings had been affected not only in soul but even down into the body
    • became more and more evident that those human beings would now
    • conditions of individual human beings who are led by an inner
    • which human beings have become united. But there was never a cohesive
    • without being deeply and fundamentally influenced in one's destiny.
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  • Title: Colour: Part Three: The Creative World of Colour
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    • beings and objects will again be realized.
    • man is not a physical being to the horse, but a spiritual being, and
    • are very ghostly beings to the higher animals. If they could talk a
    • to animals at all to regard man as a similar being to themselves, but
    • as a higher, ghostly being. If they regard their own body as
    • thrown back into his own colouring, it permeated his being and then
    • superficial, abstract culture, which does not allow what is being done
    • mind, one must say to oneself: what is really being described here?
    • the possibility of being clear about a fact which is indeed
    • will find the possibility of being clear about a fact which is indeed
  • Title: Colour: Part Three: Artistic and Moral Experience
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    • We can then understand how we can experience a Being who radiates
    • goodness, who is filled with divine goodness and mercy, a Being such
    • of what those beings have felt who specially belong to our earth, and
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • human beings. Today they must become aware of such
    • herself into the water in order to avoid being run over. She
    • was rescued by passersby, and returned to her party, being thus
    • being the husband of her best friend, whose farewell supper had
    • human being as the sexual impulse emphasized by Freud. This was
    • are being driven, and neither do their supporters, readers, and
    • subconsciousness, concealed within the human being. If in her
    • there. It will be discovered that the human being is
    • the day before, supermen whose god being dead, have made gods
    • still being fought out on that plane. Therefore Schopenhauer's
    • the brilliant being whom I described in my book; that he had
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • interwoven with it, and the other beings as well.
    • human being is in connection first with the world of the
    • not always be designated as being the primary impulse, but
    • danger of not being properly confined, so that it asserts
    • thinking mixes itself with feeling, or will, the ego being for
    • is seriously demanded of the human being that he learn more and
    • spiritual beings who must be spoken of as real. So that if a
    • with another (the established date being 1879), another crisis
    • spiritual world), to the danger of being driven by the spirits
    • Schopenhauer's soul acted, he being still in the midst of
    • Here, you see, lies the great mistake that is being made. It
    • of human beings with the spiritual world. Therefore it would be
    • the entire human being in order to make it account for every
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • Individual Spirit Beings and the Undivided Foundation of the World: Part 2
    • beings in the etheric world, not His return in a physical body. The
    • Spirit Beings and the Undivided Foundation of the World: Part 2
    • being the adequate methods to achieve this knowledge. This has led us
    • They are also allied with other beings who influence such
    • beings are not human beings incarnated in the flesh but are beings
    • who thought it preferable to bring to the human beings who wished to
    • to instill into the human being at least an experience, a feeling,
    • certain spiritual truths to humanity saw themselves as being beaten
    • the souls of dead human beings. For them it was of compelling
    • the actions of human beings do here on the physical plane. I
    • unprejudiced way. It is traditional for the human being to treat all
    • being to a certain degree — actually to a high degree —
    • The experiences of human beings continue naturally in
    • however, a fortunate arrangement has been found for human beings
    • being as experience from nature through sense perception. Behind the
    • gnome-like beings; spirits of water, undine-like beings; spirits of
    • air, sylph-like beings; and spirits of fire, salamander-like beings.
    • must never believe, however, that behind these beings stands someone
    • It is so curious! You see, if this is the human being
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  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • Individual Spirit Beings and the Undivided Foundation of the World: Part 3
    • beings in the etheric world, not His return in a physical body. The
    • Spirit Beings and the Undivided Foundation of the World: Part 3
    • following way: “The experience of being that lies behind things
    • With the old wisdom by which human beings have reached
    • One is not hindered, of course, by being attentive to
    • human beings or whether they are enacted by groups of human beings
    • being is connected with the forces of disintegration. On two
    • problem is to bring together human beings with the mechanical, which
    • caricatures are being made from certain directions, but these
    • that regulates within the human being the rhythmical alternation of
    • This Philosopher's Stone was to present human beings with the
    • materially. It was to lead human beings to experience immortality, to
    • themselves, they seek what is being striven for in the abstract
    • When an embryo arises, it arises because into the living being in
    • which the embryo is being formed are working forces from all
    • that is not yet understood. Today one looks at some living being, let
    • us say a chicken. When in this living being a new embryo arises, the
    • connection with the health and illness of human beings. Through
    • of health is increasingly being developed, one that rests, however,
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  • Title: Influences of Lucifer/Ahriman: Lecture One: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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    • gave one the feeling of being membered into the whole cosmos. People
    • were playing into them. This feeling of being a member of the whole
    • Mysteries. Not only did human beings feel safe and secure within the
    • Asia, inspired by a remarkable being who had been incarnated in the
    • enacted among human beings, was understood at first by the only means
    • whereby preparation is being made for the incarnation of another
    • super-sensible Being. Just as there was an incarnation of Lucifer in
    • being made for incarnations of this character, we must be alert to
    • certain indicative trends in evolution. A being like Ahriman, who
    • that is being made by Ahriman for his earthly existence. And the time
    • has now come for individual human beings to know what tendencies and
    • true well-being, if the vast majority of people were to regard these
    • real well-being of mankind.
    • being devourers of the soul and spirit is one of Ahriman's impulses
    • Christ being. I do not use the word “illusion” with the
    • Christ Being is here a subjective, inner experience, of the same
    • human beings are generally the most arrogant of all, especially in
    • would be able to make all human beings on the earth his own. A good
    • mean by this. The consciousness of those human beings whom I
    • similar kind, where the various sciences pursued by human beings
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  • Title: Lucifer and Ahriman: Lecture I: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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    • feeling of being membered into the whole cosmos. A man moving
    • and the sun were playing into him. This feeling of being a
    • remarkable Being who had been incarnated in the distant East
    • certain forces whereby preparation is being made for the
    • incarnation of another super-sensible Being. Just as there
    • preparation is being made for incarnations of this character,
    • Being like Ahriman, who will incarnate in the West in time to
    • the preparation that is being made by Ahriman for his earthly
    • perceiving what would make for their true well-being, if the
    • well-being of mankind.
    • being devourers of the soul and spirit is one of Ahriman's
    • the Christ Being. I do not use the word
    • but I wish only to stress that the Christ Being is here a
    • day, then Ahriman would be able to make all human beings on
    • those human beings whom I have called devourers of soul and
    • Everything is preserved in them but human beings do not want
  • Title: Influences of Lucifer/Ahriman: Lecture Two: The Advance Preparation of Ahriman for His Future Incarnation
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    • of our fifth post-Atlantean epoch is that human beings should become
    • ahrimanic power has everything to gain by the spiritual life being
    • “Word” also means anything that human beings can acquire
    • “Let human beings seek for the Spirit that reveals itself in
    • capacities of human beings are sufficiently mature if they will but
    • always remains the same, whether one is counting sheep, human beings,
    • innermost truth, the innermost being of things. And so a
    • zenith. But now, in the fifth post-Atlantean epoch, human beings are
    • on the path of decline, they are a being growing physically weaker,
    • beings would suffer from constant headache or migraine if they
    • themselves on being realistic in their thinking. Darwin and John
    • human beings have no desire to do; they find it irksome. And many
    • being today is very strongly luciferic. How can we train ourselves
    • indignant he is with countless human beings. He describes minutely
    • characteristics. This peculiarity in human beings was never so
    • already being given and the times are supposed to have come under its
    • human beings there are longings quite different in character from
    • beings but that they are asleep and do not perceive that forces are
  • Title: Lucifer and Ahriman: Lecture II: The Advance Preparation of Ahriman for His Future Incarnation
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    • has everything to gain by the spiritual life being even more
    • same, whether one is counting sheep, human beings or
    • to reach the innermost truth, the innermost being of
    • decline, he is a being growing physically weaker, and to
    • These historians do not tell us that modern human beings
    • are precisely those who pride themselves on being realistic
    • is just what human beings have no desire to do; they find it
    • earth-existence. Again, what wells up in man's inmost being
    • how indignant he is with countless human beings. He describes
    • peculiarity in human beings was never so widespread as it is
    • being given and the times are supposed to have come under its
    • in the subconsciousness of human beings there are longings
    • human beings but that they are asleep and do not perceive
  • Title: Influences of Lucifer/Ahriman: Lecture Five: The Human as a Being of Will
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    • human being: the pole of will and the pole of intelligence. To
    • understand the nature of the human being we must be constantly
    • The human is a being of
    • will and a being of intelligence. Between them — at any rate
    • stands to the surrounding world, on the one side as a being of
    • intelligence and on the other as a being of will. We shall deal with
    • and death, human beings unfold the force of will as the impulse of
    • an inner relation between the forces of will in the human being
    • the evolution of the earth would be the same even if human beings had
    • were uninhabited by human beings. Why is this view held by natural
    • being one of the active factors in the earth's evolution. I will give
    • throughout the then-Civilized world. Human beings had far greater
    • activities of human beings were among the contributory causes. Yet so
    • time. Only the connection between what goes on within human beings
    • causes are to be found within the human beings.
    • being. Science tells us of physical, chemical, and mechanical forces.
    • being and the mineral, plant, and animal kingdoms of nature today is
    • fact that certain human beings learn to employ their will wrongfully,
    • other human beings, deliberately and consciously applying the
    • connected with the earth's forces of decline. And if as human beings
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  • Title: Lucifer and Ahriman: Lecture V: The Human as a Being of Will
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    • Man is a being
    • of will and a being of intelligence. Between them — at
    • the one side as a being of intelligence and on the other as a
    • being of will. We shall deal with the latter first.
    • relation between the forces of will in the human being and
    • the earth would be the same even if human beings had no part
    • just the same even if it were uninhabited by human beings.
    • truth is that the earth is one whole, man himself being one
    • rampant throughout the then civilised world. Human beings had
    • based essentially on the fact that certain human beings learn
    • within the organism but extend them over other human beings,
    • if as human beings had only our forces of will, the earth
    • twofold being. One pole is, as we have seen, connected with
    • outside the physical body. But then he is entirely a being of
    • itself: I do not say: in the individual human being
    • man's being but not in his waking intelligence. Waking
    • explain that it is a fallacy to look outside the human being
    • you must look for them within the human being. Once
    • proceeds from beings of intelligence and will whose
    • activities of beings of will and intelligence in the stars. I
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  • Title: Influences of Lucifer/Ahriman: Lecture Four: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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    • arise: how did this ancient wisdom actually come into being?
    • time when human beings began in the real sense to be citizens of the
    • earth, when as beings of soul and spirit they came down to the earth,
    • surrounded themselves with its forces and became earthly beings. If
    • human beings had simply descended to the earth with the qualities
    • made the descent, human beings would have been obliged to
    • long ages people would have remained ineffectual, childish beings. By
    • luciferic beings. We know from recent lectures that the Lucifer
    • historical data bear witness proceeded from this being. But the
    • luciferic beings have from the very beginning been associated in some
    • philistine attitude when mention is made of luciferic beings.
    • the luciferic beings. Think, for example, of the seven Holy Rishis of
    • the teachers of the Rishis were luciferic beings. For what the
    • luciferic beings brought with them into earth evolution was, above
    • with luciferic beings.
    • this possible? We must realize that human beings would have remained
    • instruction that emanated from luciferic beings. Those who
    • obligation incumbent upon everyone to whom luciferic beings impart
    • than those of the luciferic beings. That is the essential point. It
    • is not a question of there being one wisdom that can be
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  • Title: Lucifer and Ahriman: Lecture IV: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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    • come into being? Here I must touch upon a new aspect of
    • citizen of the earth, when as a being of soul-and-spirit he
    • and became an earthly being. If he had simply descended to
    • men would have remained ineffectual, childish beings. By our
    • evolution of the Luciferic beings. We know from recent
    • witness, proceeded from this Being. But the Luciferic beings
    • mention is made of Luciferic beings. Even among
    • the treasures of wisdom possessed by the Luciferic beings
    • beings. For what the Luciferic beings brought with them into
    • lie with Luciferic beings.
    • the constant instruction that emanated from Luciferic beings.
    • to whom Luciferic beings impart knowledge from spiritual
    • wisdom is in hands other than those of the Luciferic beings.
    • being one wisdom that can be neatly packed away in
    • of worlds is uniform, the only difference being whether it is
    • aspirations of the Luciferic beings.
    • aloof from the earth. The Luciferic beings inculcated their
    • Mysteries, through the influence of the Luciferic beings who,
    • were not Luciferic, human beings on the earth would be like
    • at last a group will embrace only one single human being!
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  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • The Mission of Michael, the Revelation of the Secrets of Man's Being
    • which we, human beings of the present day, may gain to that spiritual
    • Pneumatosophy: The Riddle of the Inner Human Being.
    • beings which we meet in the earthly sphere, that is, in the mineral,
    • beings belonging to higher realms which we have designated as the
    • beings of the higher hierarchies. If we speak of evolution in
    • its entirety, we have always to consider these beings of the higher
    • These beings, on their part, also pass through an evolution which we
    • for example, the following: You know that we human beings have passed
    • that we as human beings who experience ourselves in earthly
    • Let us now consider the beings directly above our human stage whom we
    • may say: these beings, although their form is entirely different from
    • we turn to the Archai, the time spirits, to the beings who especially
    • Now the significant question arises: If we turn to the beings still
    • already passed beyond the stages which we human beings conceive of as
    • eighth stage. We human beings are at the fourth stage of evolution; if
    • the Form Spirits belong permeates the sphere in which we human beings
    • Let us repeat: We human beings exist in a sphere which has reached the
    • the head from that of the human being. The latter we have again
    • the rest of the human being.
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  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • have resorted to pointing to the spiritual element without being in a
    • at length. Today the human being is considered a single undivided
    • being, regardless whether we are speaking of soul or of body. From the
    • soul aspect he is considered a uniform being; from the bodily aspect
    • he is considered a uniform being. Yet you will have gathered from our
    • human being. We may say (Dr. Steiner draws a diagram): The head
    • the human being only during the Earth evolution.
    • We consider the human being in the right way only if we make the
    • adaptation connected with conditions of inner growth, the human being
    • evolving being, has to be traced back; but this or that limb has only
    • been added at a certain point of time. The reason for our being
    • At a time when animals did not yet exist, the human being, under
    • have developed only later. That part of the human being, however, that
    • part of the human being, his head, points us back to the animal; in
    • regard to the head the human being himself had formerly a kind of
    • process of dying. I once stated the following: If we human beings were
    • human being thinks, he perceives with his senses; but he knows nothing
    • soul-spiritual thought forms are not yet perceived by the human being
    • perceive what arises out of his own being as thought forms. As you
    • moment of waking up; with a part of our being we sleep the whole day
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  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • The Knowledge of Man as a Supersensible Being.
    • Michaelic Thinking. The Knowledge of Man as a Supersensible Being. The Michael Path and the Deepest Impulses of the Social Question
    • belongs, we must only consider man in so far as he is a head-being. In
    • intelligent being, must be included in this symbolic expression. Thus,
    • if I say: “man as a head-being,” this is spoken symbolically
    • We speak lightly of the fact that we, as physical human beings, live
    • was a short time ago outside us? We are not thinkable as human beings
    • sense-beings, intelligent beings, in short, that we possess all that
    • existence as head-beings. Now, I have told you that this is only one
    • sphere belongs to the spiritual beings that are our creators, just as
    • this fourth sphere belongs to us. If we disregard the human being for
    • a moment and consider those beings which we always have called, in the
    • Creative Form Beings, then we shall have to say that we, as human
    • beings, shall only reach the sphere which we ascribe to our Divine
    • Creator Beings when the Earth has passed through three further stages
    • beings shall have reached after the Vulcan evolution. This is
    • to us. But we must think of these spheres as being inserted into one
    • only our Divine Creator Spirits, but also the Ahrimanic beings. Thus
    • with the Ahrimanic beings. In the fourth sphere, the Luciferic beings
    • distribution of these spiritual beings. We are able to go into details
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  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • human beings who were found to be objectively suited for direct
    • through them, out to other human beings. One cannot understand ancient
    • present-day natural-scientific mode of thought. Most human beings who
    • century, human beings of the Occident begin to think in the way we
    • human beings still meet the doctrine of repeated earth lives with the
    • objection that human beings do not remember their previous earth
    • surprised that human beings do not today, in their ordinary knowledge,
    • human beings did not attain to any factual clarity about their own
    • Only through the fact that human beings once employ one life in order
    • upon former earth lives. And there are not so few human beings who are
    • repeatedly. Human beings live toward a time in the future in which
    • beings are brought to self-knowledge through the
    • nature of this special experience which will suggest to human beings
    • beings; but still, they are indicated in these few human beings. Not
    • the way in which they will appear eventually. Human beings will be
    • other human beings, I am educated, consciously or unconsciously, for a
    • of feeling is already present today in individual human beings. They
    • something completely different from them. Whenever such human beings
    • you here and which is present in some human beings today although they
    • are not aware of it will become ever more present. Human beings will
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  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • since the human being has participated, during his repeated earth
    • documents reach back. This is not the case. Human beings, even the
    • beings after the middle of the fifteenth century. We can trace this
    • soul of a modern human being.
    • beings. To fail to understand these things was tolerable in a certain
    • the human being as a member of the rest of nature, the latter being
    • Certainly, there exist today many human beings who see clearly that
    • But this does not prevent them from being unable to cope with this
    • natural-scientific thinking. If we think about the being of man in the
    • arises for human beings when they have to ask the question: How can
    • words, how the human being has been forced more and more through the
    • for human beings prior to the fourth post-Christian century to speak
    • Divine Being if he had an understanding of these matters and really
    • concepts still held sway. In thinking about the Divine Being, people
    • Wisdom was considered the fundamental attribute of the Divine Being. The concept of Omnipotence only gradually penetrated the idea of the Divine Being, from the fourth century onward. It continued to develop. The concept of personality was abandoned and the predicate was transmitted to the mere order of nature, which is conceived of more and more mechanically. And the modern concept of the necessity of nature, the omnipotence of nature, is nothing but the result of the evolution of the concept of God from the fourth to the sixteenth century. Only, the qualities of personality were abandoned and that which constituted the concept of God was taken over into the structure of thinking about nature.
    • elements into his true being during the subsequent evolutionary stages
    • evolution at which the human being is today, although in quite
    • the Angeloi were human beings, human beings, to be sure, with an
    • evolution has entered its descending phases, other beings make
    • evolution when certain beings make themselves felt who upon
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  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • necessary, for a complete understanding of the human being, to
    • Now, if we speak spiritual-scientifically about the human being by
    • whole conception of the world of the human being of that time can
    • can hardly be compared with the soul and world mood of the human being
    • of our age. In that ancient time, the main concern of the human being
    • the way the moral world order was conceived of. A human being who was
    • benevolent and kind was experienced as a light, bright human being,
    • in man; he was the same. And it was clear to human beings of that time
    • as being outside and inside, but simultaneously, in one point, outside
    • and inside; people said to themselves: By being a breathing being, I
    • am a being of nature outside and at the same time I am myself.
    • age. Here the human being is abruptly confronted by the contrast
    • something that is in our inner being, that belongs to the outer and
    • of finding something which the human being lays hold of within
    • the world. We as modern human beings cannot attain this by
    • third post-Atlantean cultural epoch the human being breathed soul; today he breathes air. Not only our thoughts have
    • beings of elemental nature of whom I have spoken yesterday,
    • which belongs to the human being no longer exists. And therefore the
    • beings of whom I spoke yesterday — I should like to call them the
    • anti-Michaelic beings — are able to penetrate into the air and,
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  • Title: Social Forms: Lecture I: The Waldorf School, Spiritual Science, Outer World, Inner World
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    • as a knowledge of action; the twelve senses of the human being in their
    • justify itself because a group of human beings was gathered
    • in man's whole physical, soul and spiritual being. To think
    • human being and find all those inwardly pleasant experiences
    • our inner being. This brings us to the point where we can
    • being, for there I will find the spirit.”
    • real illness of the spirit, soul and bodily being of
    • broods one-sidedly within his inner being, thereby attempting
    • beings which leads upward to a fruitful development, to
    • parties. Human beings are unaware of the actual nature of
    • beings. Yet, political parties are rooted in abstraction.
    • one can only be a follower of this or that being or
    • must belong with one's whole being to another entity. What is
    • abstract down here is being above that is, the abstract below
    • is only the shadow of beingness above. If you consider the
    • ahrimanic being is projected here (see drawing, lower part)
    • into the conservative views, luciferic being in the liberal
    • luciferic being of some hierarchy.
    • being. Just because you call a being good, however, does not
    • for or against something, but with being followers of a
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  • Title: Social Forms: Lecture II: Materialism, Party Line
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    • as a knowledge of action; the twelve senses of the human being in their
    • as so many are inclined to do, one finds that only beings
    • program; one can only follow one or another being. One cannot
    • being. While mankind is in great need of such knowledge, it
    • Yet, since these programs correspond to certain beings in the
    • view link themselves with certain beings of the higher world.
    • groupings around a being in the super-sensible world (red
    • unconsciously follow a being in the supersensory world whom
    • certain supersensory beings, this does not mean that he is
    • together and guided by beings from the hierarchy of
    • super-sensible entities are present among human beings.
    • super-sensible beings, and the relationship of parties to
    • their super-sensible beings, we find that the former are able
    • impulses given them by the beings belonging to them in the
    • beings holds sway. Mankind had to struggle to rise above this
    • instinctive obedience to super-sensible beings. It goes
    • In a sense, human beings could only be educated gradually to
    • instinctive, awareness in following such super-sensible beings
    • super-sensible beings. The great khans of the present, Lenin
    • souls an abstract party program, not an awareness of being
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  • Title: Social Forms: Lecture III: Man's Twelve Senses in Relation to Imagination, Inspiration, Intuition
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    • as a knowledge of action; the twelve senses of the human being in their
    • now penetrate through sense perception into the inner being
    • our inner being. Smelling signifies quite an important change
    • in our inner being, and the mucous membrane of the nose is
    • into the body. We enter into its being even more so with the
    • our own inner being to the world outside, within which we
    • this, however, entirely within our inner being.
    • thought. To perceive the thoughts of another being actually
    • confront human beings, we not only perceive their thoughts
    • smell. They form more the sphere of man's inner being. They
    • that we penetrate outward with our soul-spiritual being by
    • inner being, for inspirations belong more to the inner nature
    • being.
    • ego sense, the intuitions are tinged by the beingness of the
    • with his soul-spiritual being. What is perceived, however, is
    • that when the human being enters into the outer world through
    • is perceived only in its condition of being pushed into our
    • expressed in a feeling of inner well-being pervading us in
    • experienced in a healthy person as a feeling of being
    • comfortable. This feeling of overall well-being, which is
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  • Title: Social Forms: Lecture IV: World Events, Initiation Knowledge and the Impulse toward Freedom
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    • as a knowledge of action; the twelve senses of the human being in their
    • must be carefully observed, the direction being taken by this
    • lines, there exists the condition today of being infected in
    • earth's existence is also viewed as being based upon
    • the human being, has been compressed through purely natural
    • also demonstrate that the well-being of Christianity, a true
    • simply not necessary to give to human beings an initiation
    • continuation from former times, some of them being quite
    • possible for human beings to cooperate with group souls in
    • to listen to what comes from a human being as initiation
    • It must be understood today what sort of being man is. All
    • twofold being. On the one side, we have what may be called
    • kingdoms, also constitutes us human beings in the physical,
    • soul-spiritual human being, and on the other to the physical,
    • human beings, because they grasp it only in the sense of
    • that is, if he were to look into the very depths of his being
    • Then, however, man could not be the being he is today, for he
    • beings in life that we have memories. Due to this, however,
    • the way the physical body of the human being is
    • speaks, but soul-spiritual being through and through. Today,
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  • Title: Social Forms: Lecture V: Forming Sound Judgment
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    • as a knowledge of action; the twelve senses of the human being in their
    • envisioning spiritual beings behind the sensory veil, will be
    • organization of the whole human being. It would also not be
    • realize that the human being must mature in the course of his
    • being descended from the spiritual world and took hold of the
    • that between birth and death the human being is capable of
    • refer to the quality that remains in the human being in the
    • exists in the human being only as thought, a mere discrepancy
    • the human being. This is the case, for example, when a person
    • being.
    • in those days when man was still involved with all his being
    • Instead, we must aim for something that makes human beings
    • ability to judge how different the human being was in
    • being of the present time, and without understanding him in
    • capable of entering into a true knowledge of the human being.
    • beings who can comprehend the crystal clarity of those
  • Title: Social Forms: Lecture VI: New Social Forms, Soul, Material World
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    • as a knowledge of action; the twelve senses of the human being in their
    • relation to the inner world of the human being and I pointed
    • behind it; there are spiritual beings behind it — there
    • human beings turn to the external world this drawing
    • spiritual realities, spiritual beings (right side).
    • from this soul world still deeper into our inner being, it is
    • descending deeply into his inner being only finds what is
    • point is that true spiritual science guides the human being
    • being, they can find, not the world of the material
    • ego and astral body first penetrate his etheric being and
    • the sense world. As human beings we have our roots in the
    • within which the human being lives after death — as was
    • than the sense world as being spiritual; we enter into
    • Human beings do
    • Russian front, being a radical opponent of the Bolsheviks. He
    • for example, was being
    • realistic man like Rene Marchand who, being a journalist, is
    • who have no inkling of the reality of life, being themselves
    • of social idea. One may well ask: Where are the human beings
  • Title: Social Forms: Lecture VII: Trends of Souls in People of the East, West, and Middle of Europe
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    • as a knowledge of action; the twelve senses of the human being in their
    • for all mankind, it is certainly necessary that human beings
    • being in his evolution to fulfill his duty. For I could not
    • being towards the prenatal, to what exists in our life before
    • that before birth. In regard to the human being it viewed
    • beings by the gods before they descended into this earthly
    • between death and a new birth prior to being drawn down to
    • a creation of the spiritual world, indeed, as a being who, in
    • its conceptions and ideas, where the human being is dependent
    • proceeds, one feels as if man's soul-spiritual being were
    • disemboweled. He first empties the human being of everything
    • The inner being is no longer alive; it has been disemboweled
    • the human being, one penetrates into the true material
    • eliminated, if the human being is emptied of the very element
    • result in the human being feeling that he no longer has
    • senses there are spiritual beings. When he gives himself up
    • cooperation of all human beings on earth, not by some
    • life after death as something that the human being should
    • being developed by the West are reflected to a certain extent
    • human beings actually exist in whom the materialized
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  • Title: Social Forms: Lecture VIII: East, Middle, West
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    • as a knowledge of action; the twelve senses of the human being in their
    • nations and of human beings generally all over the world. I
    • how the human being has descended into this earthly existence
    • preexistence, which is based on the fact that the human being
    • without also being obliged to take for granted the thought
    • man is a threefold being, that he is divided into the
    • and slumbers today in the Oriental human being. We are not
    • pushes toward air and light, so we view what human beings in
    • cooked, enjoyed and digested by the human being. Within the
    • unites in the human being with what is inhaled and is then
    • into us, insofar as we have become beings that breathe. We
    • duty.” The human being who lived and lives in the
    • come from the being of nerves and senses, to conceptions that
    • that it starts with what the human being thinks of as
    • the autosuggestion of the human being in Mrs. Eddy's
    • are completely dependent on the nerves-and senses being of
    • related to what is being thought in Chicago or New York than
    • the Orient. There in the East the human being lived as fully
    • awareness exists that the human being disintegrates if he
    • human beings even if people are not conscious of them. Let us
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  • Title: Social Forms: Lecture IX: Hegel
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    • as a knowledge of action; the twelve senses of the human being in their
    • clarity in which the human being experiences the world of
    • authority to cover the entire educational system then being
    • attainable for the human being, ideas which, as man
    • spirit allows reality to come into being. This is why Hegel
    • presenting “being” as the simplest idea; then he
    • dialectically from “being” through
    • For what is eternal in the human being works on eternally, on
    • with “being,” pass from “nothingness”
    • above it, and below Ahriman, as though being thrust into the
    • man is, after all, that being who must seek the balance
    • between what tries to rise above the human being and what
    • nature of the human being if one cannot place it in the
    • when they have approached Hegel without being able to grasp
    • being.
    • being of Middle Europe. This was the case with Hegel. He was
    • carefully avoided being unfriendly to Professor Plate when he
  • Title: Social Forms: Lecture X: The Tapestry of the Senses, Memory, and the Spiritual World, -or- Spiritual-Cosmic Tasks of Man
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    • as a knowledge of action; the twelve senses of the human being in their
    • progressed, human beings increasingly had to depend an what
    • can be derived from the human being himself. This then is
    • convinced that when the human being looks out through his
    • into consideration that the human being consists of the ego,
    • see behind his inner being. Thus, we can say that just as a
    • the human being would, however, penetrate into this region
    • all one has to do is brood over one's inner being and the
    • something that is being pressed in a sense out of another
    • the human organism. When man looks into his inner being upon
    • confronts us when we contemplate the human being here in the
    • Thus, man himself is a threefold being. Without understanding
    • this is how the human being appears when we view him from
    • think up concerning the human being. Nowadays matters have
    • would like to construe all the tasks that the human being can
    • spiritual region where those beings dwell whom we refer to
    • subsist when, through the physical human beingand it can only
    • only by means of human beings. Man must enter the physical
    • working world through the human being. The reason man has
    • other (physical) world together. The human being is not
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  • Title: Social Forms: Lecture XI: Man as a Mediator of the Spiritual Beings of the Cosmos
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    • as a knowledge of action; the twelve senses of the human being in their
    • senses and the super-sensible worlds, then man's being is
    • forces. They are spiritual beings. Here, in a sense, we look
    • disperse the universe in all directions. We as human beings
    • world of the most diverse beings, those beings with whom the
    • come into relation through the human being, who is the
    • being.
    • into the universe and beholds the human being in a certain
    • stream of cosmic events.” This feeling of being an
    • the human being? Indeed not; science has in no way reflected
    • on what the human being is and signifies in the cosmos.
    • being of man. From now on, a reversal must take place in the
    • souls of mankind. The human being must again become aware
    • learn to think of himself as a being that belongs to the
    • cosmos. Divine beings who serve the centrifugal motive powers
    • and divine beings serving the centripetal powers meet each
    • implies that when the human being develops a certain mood of
    • significance not only within the human being but within the
    • being by showing him his Position as an essential member of
    • that the human being has forgotten his Position in the
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  • Title: Social Forms: Lecture XII: The Members of the Human Being and their Relationship with the Social Organism
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    • as a knowledge of action; the twelve senses of the human being in their
    • to what is being related about the configuration of some Moon
    • beings dwelling within him. We become acquainted with their
    • something that appears in the human being in the sense
    • being we list the following: The element of imitation from
    • human being only until his seventh year. We are confronted
    • to consist entirely of children; human beings would have to
    • Otherwise, they could only contain children; human beings
    • observe how the environment of the human being is pervaded
    • human beings too; yet — forgive me for speaking so
    • It is a fact that if we as human beings confront a donkey,
    • mineral concepts that the human being acquires. He
    • subconscious depths of most human beings, to assume every
    • beings, namely, what is now, within external life,
    • reproduce the entire animal kingdom. As human beings we do
    • being, we certainly cannot say without uttering a real insult
    • forces that assert themselves when a human being confronts
    • being.
    • penetrate into the human being and search out what he
    • the human being, we discover the mineral kingdom
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  • Title: Social Forms: Lecture XIII: The Interrelationship between the Human and the Social Organism
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    • as a knowledge of action; the twelve senses of the human being in their
    • familiar with the constitution of the human being; we know
    • being essentially retains his outer form throughout the
    • that the human being performs upon the members of his
    • existing between the human being and the various species of
    • being should not simply be placed at the end of the animal
    • human being. This human physical body, then, stands by itself
    • physical body the human being is not related to the
    • that the human being works on his ego. Throughout his
    • the following. Everything brought into being because the ego
    • its own being so that it can work artistically, religiously
    • understanding with his fellowman. The human being must grasp
    • being, the innermost fountain of his personality. These must
    • human being is able to manage if, as an individual
    • being represents today, in the direction of nature, we find
    • human beings, we stand linked together with the three
    • reacts upon the human being. Up to now we have considered the
    • realities and in turn react upon the human being. First, he
    • produces them out of his own being; then they react upon
    • manner in which the human being brings about the threefold
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  • Title: Social Forms: Lecture XIV: The Connection of the Members of Man with the Kingdoms of Nature, the Necessity of the Threefold Order
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    • as a knowledge of action; the twelve senses of the human being in their
    • connection of the human being with social life. Art, religion
    • being to what is outside him. Yesterday, too, we saw the
    • significance of such relationships that the human being has
    • bequeathed to us by the gods, the beings of the higher
    • their art, religion and science. Human beings must
    • the successive earth lives of the human being, but which
    • between good and evil human beings. The world concept had
    • the metabolism that courses through the human being, just as
    • recent age, particularly since Bacon, the human being has
    • Western world. Thus, what evolves through the human being is
    • abstract sermon about the connection of the human being with
    • essential being is itself linked with the cosmos, how its
    • of this comprehension will the human being understand the
    • After all, what do we mean when we strive as human beings to
    • living human being. In your own attitude of mind, what is
    • a living being. The spiritual sphere spreads out as something
    • to now? The legal paragraphs came into being in which the
    • sphere through what is being willed by spiritual science.
    • what lives in our ego as reason. As human beings, we have
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  • Title: Social Forms: Lecture XV: The Great Cosmic Signs in the Universe
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    • as a knowledge of action; the twelve senses of the human being in their
    • reconstruction of culture from his own inner being. We no
    • count on human beings recognizing them and their intentions,
    • say that the human being has reached the point of grasping
    • moreover, that differs according to the human being's age.
    • development will gradually lead the single human being toward
    • human beings. However, these individuals did not make
    • the part of those divine spiritual beings who guide and
    • beheld the intentions of those accompanying spiritual beings
    • theories concerning the human being or anything in the
    • compulsory labor is being opposed, what are the viewpoints
    • drew more out of his own being. It was not linked with
    • also what the human being brings into earthly existence
    • present epoch, the possibility exists in man's inner being to
    • from the human being; it demands that man turn and look at
    • were of a kind that the human being felt his heart expand,
    • clear, under all circumstances, to the human being. Man is
    • proud. It comes into being because we destroy our brain,
    • only when one Looks into the deeper secrets of the being of
    • in the human being for what is asserting itself with profound
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  • Title: Social Forms: Lecture XVI: Changes in the Meaning of Speech, -or- Dreams and Human Development
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    • as a knowledge of action; the twelve senses of the human being in their
    • external life, and human beings themselves will have to bring
    • Nevertheless, human beings today are still almost completely
    • indicate the being or thing in question, no longer
    • are part of the future. And basically, what one is being
    • however, human beings do not wish to give up clinging to
    • his spirit-soul entity, the human being descends out of a
    • and in so doing bears his soul-spiritual being once again
    • existence, the human being was endowed in a sense with
    • human being and his social life, they must under all
    • way, human beings repel what is supposed to find its way out
    • of the depths of their being into the astral body. The dry,
    • And what kind of people will come into being from that? They
    • the middle of the fifteenth century, human beings have
    • being today, namely, making inner soul demands out of sleep
    • Christianity confronts human beings in such a way that they
    • being Who formerly had not been connected with earth
    • evolution, united with the human being, Jesus of Nazareth,
    • human beings. One did not wish to make the effort to
    • human being supersensibly, what is to awaken him to the
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  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • human being as he is through his ordinary sense-consciousness of
    • present man one-sidedly as a sense-being, but
    • being who is animated by impulses springing from the world of soul
    • spiritual impulses working through the physical human beings. If
    • human beings of flesh and blood, and differ from one another just
    • as human beings in real life differ, for instance, according to
    • strength, there comes into being what can here be presented as a
    • being through inner perception which one can equally believe to be
    • Being’s truth.
    • with our inner being: they curve like
  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • in a relationship with the whole being of man quite different to
    • with the soul and spiritual parts of his being poetry must also
    • describe certain dreams which are caused by being oppressed, as it
    • to something musical which permeates the human being, and which
    • the human being and finds utterance through him. One must have a
    • manner, the whole way in which a human being is built up is an
    • manner in which a human being is able to bring his organism into
    • sodaine stormes, being o'rspread,
    • being is organized into the system of nerves and senses – the
    • dealing with functions of a living being, again we cannot cite any
    • to the divine-spiritual being which reveals itself through the
  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • I might say, and on the way to being transformed into a placid
    • human being, bearing on its waves the will-impulse as a
    • will in particular streams out from man’s inner being
    • themselves, out of a true feeling for what is actually being
  • Title: Colour: Part Two: Thought and Will as Light and Darkness
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    • beings, experience thought in ourselves. When a man speaks of his
    • beings with heads, we must look back to our past, for in this past we
    • of a human being, but he sees objectively the thinking man which his
    • seen as light, or better, experienced as light. Being thinking men, we
    • light-being. You do not know it, because you live within the light.
    • thought-being. You observe, light and thought go together; they are
    • to believe that man is really a being of will. Had Schopenhauer been
    • clairvoyant, this being of will would have confronted him as a
    • one does bend it just because as human being one stands within the
    • warmth-content, for example, of the light-spectrum, as being connected
    • spectrum as being connected with the future, we pass over from the
  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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    • primeval mists into the marked distinctions of the various beings,
    • untold past were thought-worlds of definite beings, thought-worlds
    • from which world-beings in their time drew their world-secrets. We
    • these other beings occupied the position within the universe which man
    • humanity; they were not like the human beings of today, but they were
    • went as thinking beings with human character through that world. That
    • in external phenomena. There will then be beings who look out into the
    • and its phenomena: we will then analyze them, being inwardly as cold
    • with the outer world as complete human beings. We do that only when we
    • world. We do not stand there as complete beings if our attitude is
    • that of a dry physicist. We are complete beings only if we say to
    • what in long ages past beings formulated in their souls: we have to
    • gratitude to those beings who so many millions years ago, let us say
    • during the old Saturn time, lived as human beings as we do today, and
    • beings who come after us may look upon a world for which they can be
    • past in which beings have worked to form our surrounding Nature as it
    • cinders is real, and in between there are beings creating moral
    • feeling of being possessed again by weight on awaking, as a personal
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • closely with his own being than are the external instruments of the
    • in musical experience we find inwardness being
    • West Wind, thou breath of Autumn’s being,
    • inner being of man will be able to live in the outer world and the
    • through the inner being of man.
    • out of the human being as a whole. It is as if the pulse-rhythm
    • not experienced in its true being, but as a projection into our
    • being-within-oneself. Everything expressed in a self-collected
    • expression in raising the pitch. And when a human being sinks below
    • and beings. A world, a glimmer or a flower? Glimmering and
  • Title: Curative Eurythmy: Lecture 1
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    • way drawn out of the formation of the healthy human being. We will see that
    • the ribcage, here transformed into a pipe, the bony material being replaced
    • to his breast being.
    • this second man, who takes up an appositive position in us, into being:
    • “A” does not come into being all at once, but as the result
    • and the bodily part of man's being.
    • human being, not solely from the brain and nervous tissue. One must
    • that a child has the peculiarity of being unable to comprehend geometric
    • but that which comes into being when the stretching or the bending within
  • Title: Curative Eurythmy: Lecture 2
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    • are performed, they are an expression for the human being as a person.
    • Now not being able to stand is to have weak feet and to become very
    • can be technically expressed as being unable to walk. However, to be
    • tired by walking would be technically expressed as not being able to
    • psychological grounds for becoming thin, such as being worn down and
    • reconstruction, an imitation of the outer form comes into being through
    • sounds first the strong Ahrimanic being in “S”, whose sting
    • of the mitigation of the Luciferic, of its sting being taken from it,
  • Title: Curative Eurythmy: Lecture 3
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    • being objectifies himself. To discover whether man extroverts himself
    • a vowel. It is impossible to sound a consonant without it being tinged
    • brought into being through blowing. In the case of H you have a decided
    • immediately with the whole human being. This is decidedly evident in
    • and is modified only by the breast and the other part of the body being
    • the import of the inner being of the sound. For the person who looks
    • being. Yesterday we attempted to reproduce this E-building which actually
    • in him as formative tendencies has been drawn out of the human being.
    • will-organism. The whole human being is indeed an expression of his
    • the organization of the head. The whole human being is in this respect
    • what is being spoilt in man today through language, which he acquires of
  • Title: Curative Eurythmy: Lecture 4
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    • for someone who remembers how the whole circulatory being of man is
    • from its being necessary to do these movements not in a dilettantic
    • whole dynamics of the human being to keep the connections which come
    • the whole human being is in fact regulated through the metabolic-limb
    • complete human beings and, at the same time, reserved persons.
    • being as a whole. Now one will have to develop gymnastics gradually
    • such feels as if the sound were being induced. If he then carries out
    • human being and does not proceed from the head alone. And especially in
  • Title: Curative Eurythmy: Lecture 5
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    • human being passes, for example, are bound up with his entire constitution;
    • that man pronounces a judgment out of the totality of his being. Thus
    • again, the whole human being is influenced in a certain manner; it is
    • must only keep in sight what is being done here. One could interpret what
    • one hand, a part of this being outwards; on the other hand, because
    • human being is gripped through them in the innermost part of his organic
    • being and by way of a detour through the etheric body actually derives
    • after being carried out for two or three days. That would be an error.
    • being mystically inclined — that the space of time necessary for
  • Title: Curative Eurythmy: Lecture 6
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    • every such process is a reaction within the human being himself;
    • his etheric body behind in the physical body. When the human being
    • which the human being carries out otherwise in a a weakened form in
    • for you, ether movements of the human being in sleep. It isn't at all
    • movements of the human being when listening and has in fact here the
    • one does what the human being carries out with his etheric body constantly
    • of growth in the human being. You are working directly into the person's
    • being retarded in his growth, you can stimulate his growth in this way.
    • of the organs, their plastic force, and that as a result the human being
    • to consonants, the human being lives in a certain tension. Unconsciously
    • inwardly — how, the human being deports himself in his interior
    • it is for the human being a stepping-out, a going over into the condition
    • interesting. Consider the human being schematically: head, rhythmic
    • being that play about the human being. (orange). They affect the outer
    • active moving human being in view. In ordinary physiology one actually
    • what is the process of digestion as observed in the living human being?
    • being, from the outer activity into which it however pours. It is,
    • skin brings itself into harmony with the outer being of man. Through the
    • subordination of his personal being man encorporates himself into the
    • being of the outer world. Therefore, when one influences this activity
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  • Title: Curative Eurythmy: Lecture 7
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    • opposition to them stand those forces in the human being and in the
    • assemble them around a point so that the earth can come into being.
    • In the human being
    • of coming-into-being. It is in fact, as you can see here, only the inverse
    • takes place in the descending direction. The human being ascends in
    • the opposite direction; he advances to meet what is coming into being.
    • the opposite direction, in its coming into being, is that into which
    • being conscious of them, reveal themselves in the phenomena of growth,
    • without as substantial being.
    • in this way we grasp the human being as he takes shape out of the Cosmos.
    • Thus what is always at work plastically in the human being, what permeates
    • being and transforms them into something truly sculptural.
    • ray outwards, leaving the human being instead of working within him as
    • outside in the consonants. Man becomes a shining being in these organs,
    • that I described as being especially under the influence of copper.
    • in the human being that are just bearable still.
    • takes place in the human being does not become a recording of mysticism,
    • but a definite process of healing for the human being. Thus one can
    • being from what no longer took place between birth and death, but what
    • of an abnormal nature which is reflected by the human being as beauty
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  • Title: Colour: Part One: Colour-Experience (Erlebnis)
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    • figures walking over a green meadow; or blue beings generally, they
    • the greenness is characteristic of the plant, and that of all beings
    • the plant is the being of life. The animal possesses a soul;
    • being of which life is the special characteristic. The animal has, in
    • first place find a being to which blue is peculiar as green is to the
    • say that white is peculiar to any being in the outer world. We might
    • a bypath. To being with, if we venture to approach white, we must say
    • true being; we feel an inner relationship between the light and our
    • essential being. At night, if we awake in dense darkness, we feel we
    • cannot reach our real being; we are then, indeed, in a sense withdrawn
    • beings which see.
    • darkness — in black darkness no physical being can do anything.
    • however, if it appear as a living being, must appear green, it must
  • Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
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    • want to feel it with your own being. Yellow must radiate, getting
    • differentiated from yellow. Yellow insists on being strongest in the
    • us gay; but being gay means, really, being filled with a greater
  • Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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    • what I might call certain properties of will, by reason of their being
    • And if we go to a step up to human beings, we must aspire to paint the
    • beings; we treat them as images. This means we paint the surface
    • insists on being, as it were, washed out at the edge. In no other way
    • edge. In a painting of human beings, one can remove its real
    • paints a human being one need worry about nothing except the pure
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • have already heard from me. When the human being passes
    • forces, and the human being finds his continuing life, his
    • forces within the human being himself which project from one
    • know that man is in essence a threefold being, with three
    • know that each human being has a differently, an
    • detour through our inner being any kind of spiritual enthusiasm
    • nervous system being there only in order that concepts may be
    • over-excitement of the human being, inner excitement
    • system are being prepared already the temperamental
    • whole structure of the human being. We cannot speak of the head
    • force into the next incarnation. To study the human being
    • then, after the Midnight Hour of Being, passes over into an
    • under discussion. The human being at birth hungers to do what
    • to it, as it were, by the whole self. The human being has
    • behavior of a human being.
    • Hallucinations which appear as though crawling on a human being
    • system to that of warmth, being entirely formed out of that
    • Since the human being as a whole stands in a relation with the
    • us take another rhythm in the human being, the rhythm of day
    • being, 72 years, and you have approximately the same result. If
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  • Title: Old/New Methods: Lecture One: Ahrimanic and Luciferic, Human Body, Soul, Spirit
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    • human being; the relationship of the individual to the folk spirit; and
    • tragedy. One expression of this breach is the fact that human beings,
    • when considering human dignity and their worth as human beings, can
    • necessity, and in their everyday life human beings, too, are tied up
    • if human beings feel themselves enclosed within such bounds, it is
    • Human beings have to look up from the world of nature to the world of
    • soul life as being linked with the eternal meaning of that world of
    • the true, real world. But for modern human beings, if they remain
    • being’ signify, when only the speech sounds are considered,
    • actual human being standing before us! In just such a way in
    • both right and wrong to say that the true being of man is beyond
    • frequently meant nowadays. Yet the true being of man is indeed
    • comparison I might say that defining the being of man is like trying
    • a similar way the profoundest element of the human being cannot be
    • endeavouring to look at deviations from the true human being. The
    • being of man represents the state of balance poised between
    • Human beings throughout their life are permanently beset by two
    • of our total, our full being, is harnessed to our bodily form, and
    • within the world as a whole, but spiritual beings who stand behind
    • start from the point of view of man's physical being. This physical
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  • Title: Old/New Methods: Lecture Two: East, Weat, and Center, -or- Asiatic Spiritual Life
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    • human being; the relationship of the individual to the folk spirit; and
    • and after Christmas, about the Being of Christ. Our angle of approach
    • there is any talent on the part of human beings to come to such an
    • everywhere. With regard to the matters being discussed at these
    • individual human beings everywhere desire to come to terms with one
    • achieved anywhere, because it is not actually individual human beings
    • are the very varied beings of the different nations. And since it is
    • in the very nature of human beings these days to notice only the
    • the soil in which they are rooted — since human beings fail to
    • than human being with human being.
    • any group of human beings. He is the god of the individual, in so far
    • we can understand the Christ-being, through all the means available
    • profound depths of man's being. Today what is needed is profundity, a
    • willingness to enter into the profound depths of man's being, if
    • in the human being. What ought now to enter into mankind is the quest
    • for what is most profoundly rooted in the being of man.
    • to penetrate into the depths of the human being and of the universe.
    • founded on those fundamental forces of man's being which can be most
    • a recognition of the spiritual beings within nature. These beings of
    • Human beings will need such clear, sharply defined concepts for the
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  • Title: Old/New Methods: Lecture Three: The Development of Religious Experience in Post-Atlantean Civilization
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    • human being; the relationship of the individual to the folk spirit; and
    • human being was encompassed by this culture for which the most
    • religious culture generates the feeling in human beings that in the
    • depths of their being they are linked with a divine, spiritual world.
    • knowledge of the being of man and an extensive picture knowledge of
    • images populated with divine, spiritual beings. There was as yet no
    • able to say: Divine, spiritual beings are doing this. And since in
    • are also to be found among those divine, spiritual beings, so were
    • they aware that because divine, spiritual beings worked in them, they
    • was like. It filled the whole human being, it brought the whole human
    • being into a relationship with the abundance of the cosmos. It was
    • standing within the realm of divine, spiritual beings with one's
    • feelings paled, so human beings had to start developing something out
    • somewhat, but human beings had to develop something by inner activity
    • , something which would unite them once more with the cosmic beings
    • heavens, he sensed the presence of individual beings everywhere, one
    • divine spiritual being next to another — a whole population of
    • divine spiritual beings. But this faded, so that what had been
    • individualized, what had been individual, divine, spiritual beings
    • spiritual cosmos became a blurred image when human beings moved
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  • Title: Old/New Methods: Lecture Six: Methods of Initiation, Old and New - 1
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    • human being; the relationship of the individual to the folk spirit; and
    • gained by human beings by themselves, did not come into being until
    • — that is, the spiritual beings — of other worlds.
    • in the consciousness of ancient times, would be called the being of
    • Ahriman. The being of Ahriman would more or less be equivalent to
    • the task of the Mysteries to lead human beings towards a spiritual
    • understand that these people also spoke about the Christ-being,
    • only way of speaking about the Christ-being. We naturally use the
    • name of Christ when we want to speak about the Christ-being, for
    • Christ to us actually means that Being who underwent the Mystery of
    • Mystery of Golgotha this Being was not yet united with earthly
    • civilization. He still lived as the great Sun-being outside the
    • earthly world of this Being who lived outside the earthly world. But
    • those initiated in the Mysteries certainly knew this Being who lived
    • outside the earthly world. And the being known as ‘the prince
    • of this world’ — that ahrimanic being — also knew
    • him. That being — I am describing what lived in the
    • the earth. He considered that whatever human beings possessed through
    • that the Christ-being lived outside the earth and also had an
    • physical bodies of human beings. These wholly do his bidding and he
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  • Title: Old/New Methods: Lecture Seven: Methods of Initiation, Old and New - 2
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    • human being; the relationship of the individual to the folk spirit; and
    • declaration about the intrinsic nature of the human being. It can be
    • stated that the human being seeking initiation is capable of
    • knowledge is, at the same time, a revelation about the being of man;
    • For since the Mystery of Golgotha human beings have progressed in
    • the Middle Ages, people had the certain feeling that human beings
    • being which has become entirely lost in more recent times. This can
    • foundation of human beings. This became very obvious during my more
    • being today? Let me draw you another diagram. As I said yesterday,
    • soul and spirit is much stronger than it used to be, human beings
    • not misunderstand me, my dear friends. Human beings today are
    • Even today, human beings cannot think out of their soul. It is their
    • works on the human being; the element of soul and spirit (red, top)
    • which relieves human beings of the effort of thinking, but it does
    • today, if human beings want to strive for initiation with regard to
    • watch on himself and being his own critic. In other words, he must
    • organization. Today the human being perceives the soul and spirit
    • the human being must accustom himself to saying: I am beginning to
    • our senses. Our own being must come towards us, just as colours and
    • When a human being descends from the world of spirit and soul to
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  • Title: Old/New Methods: Lecture Eight: The Passage of the Human Soul and Spirit through the Physical Sense-Organization
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    • human being; the relationship of the individual to the folk spirit; and
    • transformation takes place when the human being departs from physical
    • and mental pictures of the human being during earthly life are no
    • more than mirror images of the external world. Human beings make
    • actual spiritual existence, our actual spiritual being. This inner
    • conception. Before the human being descends to the physical world we
    • element of his being when he is in the super-sensible world. The other
    • descending to earth man is a being of spirit and soul filled with an
    • between death and a new birth the human being has undergone manifold
    • cosmos. The human being takes flight from the cosmos. He senses that
    • in the human being. In a diagram it would look like this. Think of
    • human being
    • chooses whichever brain — in the process of being formed
    • confines of a human being — a feeling of fearfulness with
    • this. First of all it is definitely true to say that the being who is
    • the corpse of the physical human being dissolves into the elements of
    • into play in the physical human being, not through the world of
    • earthly life, but also out of karma, out of being connected in
    • being is concerned. On the other hand, what is a living spiritual
    • once again what a good thing it is for earthly life that human beings
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  • Title: Old/New Methods: Lecture Nine: The Threefold Human, Reincarnation, Heathens, Jews, Christians, Calderon
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    • human being; the relationship of the individual to the folk spirit; and
    • and birth into the physical, sense-perceptible world, the human being
    • something which I have described as being essentially a state of
    • — sympathy not only with human beings but also for instance
    • came into being in its most extreme form in the fifteenth century,
    • human beings now experience in their thoughts was, in earlier times,
    • feelings. Human beings felt the world as well as thinking it. Only at
    • ancient India human beings felt strong sympathy for the whole of
    • takes place around the human being between death and a new birth. In
    • That is why, as times moved nearer to our own, all elemental beings
    • disappeared from what human beings saw in nature.
    • is this kind of spirituality that human beings still feel within
    • to the physical organization of the human being as a threefold
    • death and birth. And lastly, our being of spirit and soul belonging
    • in your thought life. In your head you have the human being you were
    • in your former life. In your breast you have the human being who
    • have the human being now living on the earth. Only because you also
    • experience of dead things that can lead the human being to
    • super-sensible knowledge, but the whole human being who passes through
    • the Mystery of Golgotha bearing the divine being within him.
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  • Title: Old/New Methods: Lecture Ten: The Threefold Human, Four Elements, Imagination, Inspiration, Intuition
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    • human being; the relationship of the individual to the folk spirit; and
    • from the other forces of the human being, and this was clearly felt
    • being who distances himself from this old view and is forced to seek
    • things show forcefully how human beings, striving for the spirit,
    • Faust figure the struggling human being about whom we spoke
    • human being.
    • the struggling human being, the human being striving to escape from
    • characters simply as the striving human being. Then Goethe underwent
    • being whom the powers of good and evil do battle to possess. Faust
    • draw everything, expanding the soul-being once more into a cosmic
    • being.
    • Christ-being came from the expanses of the cosmos and descended into
    • the human being, Jesus of Nazareth, and how he united himself with
    • human beings learn to give new life to the dead thoughts which are a
    • needed is a full understanding of the human being. Not until this
    • tremendous question to which the human being himself provides the
    • Mystery of Golgotha. It will not be understood until the human being
    • look at a diagram of threefold man once more: the human being of the
    • being of the rhythmic system or of the chest; and the human being of
    • at the human being today, we accept him as the external form in which
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  • Title: Old/New Methods: Lecture Eleven: Faust and Hamlet in Relation to the Turning Point of the 15th Century
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    • human being; the relationship of the individual to the folk spirit; and
    • first being much noticed externally is shown by another example
    • form the striving of human beings in the newly dawning age of the
    • the same time he senses how unsatisfying it is for human beings to
    • only on a part of the human being, the head part, while all the rest
    • beings, behind the sense-perceptible objects of their environment.
    • only seek intellectual concepts, they sought spiritual beings and
    • inclination to seek for real spiritual beings was lost. Instead,
    • run, to satisfy the human being as a whole, and especially the human
    • still vibrated in his own being as an echo of that spiritual change
    • time of transition. Earlier, it was quite clear that spiritual beings
    • spiritual beings in his works might be merely subjective in
    • whether the spiritual beings are subjective or objective. This is a
    • light, so does the perception of spiritual beings flee before
    • because the outcome of it is a mood of soul in which the human being
    • pallor of thoughts makes him ill in his inner being, and the
    • Greek drama. It is unthinkable without the spiritual beings who stand
    • behind it. It is they who determine human destinies. Human beings are
    • brings into ordinary life what human beings would otherwise only
    • sleep. The will impulses which human beings sleep through in their
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  • Title: Old/New Methods: Lecture Twelve: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, the Spiritual Struggle of Schiller and Goethe
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    • human being; the relationship of the individual to the folk spirit; and
    • form, the question: What will become of the human being when he has
    • souls of the most outstanding human beings. He began as a realist. I
    • being within the cosmos. This quite definitely parallels the
    • would hint at the position of the human being within the universe. He
    • human beings? Something that might have been called a philosophy of
    • Schiller sees the human being occupying a position between the
    • human being shifts the dictates of reason downwards a little into
    • what pleases or displeases him, the human being is in a condition
    • being of man. The being of man is too rich to be fathomed by thoughts
    • intellectualism makes the human being unfree, for it imposes the
    • to the forces working together in the human being. Goethe, not only
    • signifying the rich nature of the being of man. We must take note of
    • the fact that Goethe gave up speaking about the being of man in
    • times when, in seeking knowledge, human beings caused beings from the
    • the universe, and when spiritual beings came into their laboratories
    • days people felt themselves to be relatives of those spiritual beings
    • that before birth and after death they were nevertheless beings just
    • awareness of their own being.
    • the possibility of feeling themselves to be human beings; I have
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  • Title: Old/New Methods: Lecture Thirteen: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, Schiller, Goethe, -or- The Search for the Spirit
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    • human being; the relationship of the individual to the folk spirit; and
    • direct intercourse between human beings and the spiritual world which
    • nevertheless a kind of looking back to the time when human beings
    • way the spiritual beings who existed behind the sense-perceptible
    • creation was still possible for human beings.
    • beings. This led them back to Shakespeare, for in his work —
    • period and by rejecting what had come into being through
    • the social human being, whereas the artistic human being in
    • if we were to seek a being who could have gone to the East, we should
    • physical plane but would have taken place above human beings, in the
    • bring the being of man closer to the spiritual world. He could not do
    • when human beings still had direct intercourse with the spiritual
    • worlds worked together with the deeds of human beings. But it was not
    • human beings to experience inwardly the thought-corpse of what man is
    • taken in ordinary history. It was, that the human being acquired an
    • to trace it in what human beings sensed; we must find out how it went
    • representative of that older world order which still saw human beings
    • situation of the human being changes. Previously it was inappropriate
    • out of the human being in the form of questions to be formulated.
    • fourth post-Atlantean period human beings lived more within their
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  • Title: Old/New Methods: Lecture Fourteen: The 5th Post-Atlantean Period, the French Revolution, Schiller, Goethe, the Freedom Problem, -or- Berlin University Course Report - 2
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    • human being; the relationship of the individual to the folk spirit; and
    • fourteenth and fifteenth centuries. In this age, human beings come to
    • have been possible previously. For prior to those days human beings
    • everything human beings can strive for, in thought, feeling and will,
    • Human beings always felt that they had links with the spiritual world
    • So we can say: In very ancient times human beings ordered their lives
    • within man's inner being. For Schiller the question arose: If it is
    • human beings achieve satisfaction with regard to their thinking,
    • Schiller answered this question by saying: If human beings live
    • servants of the dictates of reason and not free beings. If they
    • say: The human being is actually only free when he is working
    • human being works artistically or enjoys art. Artistic activity
    • being feels the compulsion of thoughts less with regard to an
    • spiritual seeing of something artistic. So inasmuch as a human being
    • seeks to answer the question: How can man as a social being achieve
    • freedom? And the conclusion he reaches is that the human being can
    • only achieve freedom if he is a being who is receptive to art. He
    • cannot achieve freedom by being devoted to the dictates of reason or
    • is the true human being; in comparison even the best philosopher is a
    • The human being is only truly human when he is at play, and he only
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  • Title: Lecture: Inner Nature of Music: Lecture IV
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    • something the human being acquires only after life on earth has
    • beings of the higher worlds, undertakes in the period between death
    • upright. That faculty is incorporated into the human being when he
    • beings of the higher hierarchies. It is a relationship in which one
    • finds oneself attracted more to one being, less to another; this is
    • intellect among all human beings dwelling on earth. It is the same
    • culmination. When a human being brings forth a tone or sound, his
    • the entire human being. The form of the human organism could be
    • discover a self-expression of the human being in each word and tone.
    • is one thing if a being of the hierarchy of angels utters an a,
    • another when an archangel or yet another hierarchical being says it.
    • itself, however, is something spiritual. Just as the human being is
    • soul. Instead of being outwardly formed by the element of consonants,
    • sees the corresponding spiritual beings. Everywhere he sees a world
    • of spiritual beings. Where he looks back at Saturn, Sun, Moon, Aries,
    • or Taurus, he sees from the other side spiritual beings. Actually,
    • one can say that one hears the beings who have their dwelling places
    • speaking human beings in two ways. Take the consonantal human
    • nutrients; loosen what permeates the human being in a consonantal
    • being the consonants, the art of sculpture arises; if one extracts
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  • Title: Lecture: Inner Nature of Music: Lecture VII
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    • human being experiences during his waking hours is experienced
    • arrive at a more specific comprehension of what the human being
    • exist as sleeping human beings, we naturally must select particular
    • into this matter, one actually no longer understands how human beings
    • feeling. We have described in different words what human beings
    • glance at what the beings who belong to the super-sensible realm
    • is a prejudice of contemporary, so-called enlightened human beings to
    • were the possession only of the human being. Instead, we must be
    • beings; and, most important, they are not always borne by the same
    • beings.
    • the thoughts with which human beings made the world comprehensible to
    • sublime occurrences and states of being), that these thoughts were
    • borne or flowed from those hierarchical beings that we designate as
    • the Exusiai or beings of form (see following diagram).
    • turn my spiritual sight up toward those beings who, through the
    • science of the mysteries, have been revealed to me as the beings of
    • form, the forces or beings of form. They are the bearers of cosmic
    • and had come to experience and behold these form beings, would, in
    • were, these form beings let stream forth radiant thought forces which
    • have to describe how these super-sensible beings let the thought
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  • Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
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    • works in a living way, like a living being itself. We may have come to
    • deed on Golgotha Christ resolved to unite His own Being with the
    • the secrets of the Deed on Golgotha to the heart of every human being,
    • warmth, gathered together around the being of soul-and-spirit.
    • in other words, of being unable henceforward to accompany the earth in
    • attraction which properly belong to it. The etheric body is being
    • constitution as human beings is such that our physical body has
    • Golgotha man was facing the danger of his etheric body being drawn out
    • seen the etheric bodies of certain human beings departing from the
    • etheric-earthly element in man is being drawn away into the sun.’
    • human beings had been able to acquire knowledge of these facts that
    • beings who do not acknowledge the Mystery of Golgotha related to it?
    • to these human beings?
    • objective fact has, in itself, reality of being. If an oven is hot, it
    • is, however, fundamentally as beings of spirit-and-soul that men will
    • is as beings of spirit-and-soul that they will be able to appear on
    • of mankind as a whole. But what happens, they wonder, to the being of
    • this Deed, Christ sent the Spirit, in order that the individual being
    • single human being must make this Deed bear fruit in himself by
    • individual in each human being.
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  • Title: Arts and Their Mission: Lecture I
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    • the particular soul constitution of the human beings alive at any given
    • from our soul life is that of the human beings of the Egyptian-Chaldean
    • of the human being, it becomes clear that our way of feeling about the
    • human being, our way of speaking of body, soul and spirit, of the ego
    • in man, our sense of an inner connection between the human being and
    • in the course of time, life has become so earth-bound that human beings
    • the human being — I cannot say spoke but felt
    • — that the human being felt quite differently than we do today
    • about the ego, the self. To be sure, the human beings of that ancient
    • human being only through the fact that here on earth he was clothed
    • rocks, no human being would have an ego. For what guarantees existence
    • to earthly things and beings could never guarantee it to the ego. They
    • the human beings of this primeval epoch saw how the rivers flowed and
    • of motion which human beings display when they carry their bodies over
    • being knew well that thoughts can never spring from brain substance;
    • it from the earth as transient, the essence of the ego being cosmic-divine.
    • the year's course.) Pictorially speaking, the modern human being has
    • while the human being — just lives along. He experiences nothing
    • with his whole being. When the winter solstice arrived he felt: Now
    • being felt: Now, indeed, the earth soul has so intimately united with
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  • Title: Arts and Their Mission: Lecture II
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    • as a being brought forth at a certain point in earthly evolution (part
    • of an evolutionary series fashioning a variety of beings), one
    • being, one has to be dissatisfied with what nature offers. For, if
    • would seem untrue; the true, the natural, being exhaustively expressed
    • grasp this fact. But present-day human beings do not draw the logical
    • have to camp out in the open” — the idea of utility being
    • effect.” Which is to say that as long as the human being is not
    • human beings think it is the laws of nature that are active in the roast
    • contrast, human beings of the past who had a living consciousness
    • the physical body is a mediator between the human being who comes down
    • the human beings from whose imaginations they sprang said to themselves:
    • “Man in his inner being does not belong to the earth; he is of
    • carry its being out into the cosmos, becomes an architectural form.
    • take into his being what was essentially foreign to him. At his most
    • being bearing, within, an impulse from spiritual worlds. He must do
    • in living tradition the fact that a soul-spirit being, brought down
    • in terms of European mythology, the head of the human being contains,
    • Jotunheim. There lives in the head the entire human being:
    • human being brings with him, in a certain sense, what has been passed
    • Therefore no artistic person will say: That human being is striking
  • Title: Arts and Their Mission: Lecture III
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    • being.
    • human being manifests himself directly in the arching of the upper skull,
    • we behold, spiritually, the human being as he is placed into the present;
    • sculptural one. Painters see even human beings this way. The cause is
    • purpose being to conjure up on canvas an impression of spatially formed
    • long past, and green appears because at that time divine-spiritual beings
    • ruin at its top; being removed from it, we have to see it in
    • is divine-spiritual beings, creative in the infinitely distant past,
    • being who would make use of his body in artistic creation. Epic poetry
    • put his organism at the disposal of the upper divine-spiritual beings
    • is carried out, not by human beings, but by the subterranean gods, gods
    • of will, making use of human beings to bring to manifestation not the
    • human beings, and the time of Euripides, when men appeared on the stage
    • weaving and being. Because what surrounds us lives in the artistic,
    • abstract, theoretical, merely scientific, practical without being really
  • Title: Arts and Their Mission: Lecture IV
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    • must overcome certain inner dangers. If a human being is to tread the
    • to our inmost being. For in the merely naturalistic world we feel ourselves
    • strangers in regard to this inmost being. On entering physical existence
    • at birth, inevitably we carry with us our eternal-divine being; but
    • must enter in order to know our own being.
    • exist no religious human beings. For in such circumstances man would
    • evident at that moment of world-evolution when human beings were faced
    • plants, I observe the animals, I perceive the actions of human beings.
    • the divine; being satisfied to use it only as a more or less successful
    • Tieck depicts a human being who, entirely out of the forces of his own
    • that the ancient Romans resembled modern human beings; though they wore
  • Title: Arts and Their Mission: Lecture V
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    • examine the times when human beings did not look to the earth, but out
    • ancient times human beings beheld in the heavens things quite different
    • from those now being investigated and calculated with so-called
    • because the human beings of that time were deeply conscious of the fact
    • from these elements will impulses penetrate into the human being, just
    • beings, feeling transported into the Zodiac, incorporated into themselves
    • time human beings did not intend to express through speech what they
    • when human beings could still feel their own soul life intimately united
    • word, color, tone, form, being but pathways. If we wish to reawaken
    • purpose is to help human beings to become free here on earth; but the
  • Title: Arts and Their Mission: Lecture VI
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    • beings in an anthroposophical context. Thus “genius of
    • concealed or non-radiant, that which holds back its being, refusing to
    • into the sensory, proclaiming its being even in the sensory. By speaking
    • I wish to paint a human being sick in bed with a certain disease, and
    • comes into being only if he captures the shining, revealing, radiating
    • could have given him matter endlessly without his ever being able to
    • realm, and the heights where Mary is being received by God the Father.
    • if there is no uncertainty about existence, being, or semblance, shine,
    • being itself, we must not express it in mere outer semblance. Therefore
    • his color treatment, virtuous human beings. They are virtuous.
    • the spiritual world as a human being. Whoever is a complete human being
    • through his own being, out of the spiritual, he again leaves behind
    • the beautiful, the artistic. The virtuous human being can be painted
    • with the tragic in its artistic manifestations. The human being who acts
    • can never become really tragic. Nor can the human being who leads an
    • great task and mission of the age is to pull human beings away from
    • free human beings; just as world-conceptions permeating people in less
  • Title: Colour: Part Two: Dimension, Number and Weight
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    • man to live as earthly being in these three conditions of
    • We must clearly realize that of earthly beings only man lives in these
    • subconsciously, feel themselves, with their whole inner being, like a
    • outwardly a plant, and I am inwardly a separate being — but the
    • beings, who realize themselves in these free-floating
    • life and doings of the spiritual beings. As here on earth we enter the
    • colour, etc. — we come to the understanding of spiritual beings.
    • Such spiritual beings also permeate all the realms of nature.
    • in all these beings of nature's realms. And when on awakening he
    • not designed for sleep.” The point is the being designed for
    • inner being coincides with it. Then we live in it with our sympathies
    • Good. The beings who are in these worlds are predestined with all
    • beings when as earth-man it is a question of our meeting them. We can
    • But that came to an end. And thus naturalism came into being, and in
  • Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • beings in nature. Their perception of the spiritual being of the Sun
    • Cosmic processes in Earth-evolution. Sun Beings and Moon Beings;
    • elemental beings (Jötuns.) Weather-processes and Earth-knowledge.
    • cultivated by the Moon Beings on the Earth was preserved through the
    • that Beings are bound up with such an existence, with Sun-existence,
    • with Moon-existence — Beings who also on their part liberated
    • of Sun Beings, who although they were once united with the Earth now
    • as it were, floated around in the air; it proceeded from Beings who do
    • did nevertheless live in man; it proceeded from the Beings who
    • within the Moon-being, not in the light that the Moon radiates back as
    • back from the Cosmos, but in the inner being of this Moon-existence
    • there live Beings who were once the founders of the primordial wisdom
    • among Earth men. These are the Beings who passed over into the figures
    • perceptible to the ordinary consciousness; they are primordial Beings
    • These are the Beings who passed over into the figures of myths and
    • ordinary consciousness; they are primordial Beings to whom we look
    • the real foundations of the myths, sagas — primordial Beings to
    • and being of the Sun's light.
    • other. He, with all that he was as a human being through his breath,
    • kindling his human being even into the physical. Yet this working into
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  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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    • spoken otherwise of those beings whom one can describe as the beings
    • called the Seraphim those beings who make no differentiation between
    • But these are all beings: in the midst of the Thrones, round them the
    • Cherubim, and in the periphery, the Seraphim. They are beings which
    • mutually interplay and act and think and will and feel. And if a being
    • being feels the warmth psychically, there really is present what you
    • beings. The warmth is nothing in itself, it is only the evidence that
    • these beings exist.
    • this happened in such a way that the Beings produced by the Seraphim,
    • Cherubim and Thrones, the Beings of the Second Hierarchy — the
    • younger — Beings entered in; and theirs was the next influence.
    • element of warmth, the Beings of the Second Hierarchy were seen in the
    • But you must get this clear: Actually Beings press in. Light is
    • present for a Being with the necessary powers of perception. Light is
    • what distinguishes the paths of these Beings. Under certain
    • Third Hierarchy, the Archai, Archangels and Angels. These Beings bring
    • Hence it came about that, let us say, an Archai or Archangel-Being
    • towards and desire for darkness. The Angel-Being carried the light
    • into the darkness, or an Angel-Being carried the darkness into the
    • light. These Beings became the intermediaries, the messengers between
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  • Title: Lecture VI: The WHITSUNTIDE Festival: Its place in the study of Karma
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    • the essential being, the inmost being, of man, has as it were three
    • an understanding of the relationship between man as the Ego-being and
    • corresponding entities, the corresponding realities of Being, in the
    • beings out in the far-spread Universe.
    • foreign to the human being of to-day. Let us take our start from this.
    • say that it feels like so many little ribbons being drawn across your
    • indeed that in epochs when divine Beings desire to work in an especial
    • towards us through the stars, in that world there live the Beings of the
    • possessed only by those human beings and groups that were able to
    • that we might enter into our existence as earthly human beings; it had
    • human beings might enter this earthly life. Infinite depths are revealed
    • human beings on this Earth, we shall say to ourselves: “We as
    • human beings have a physical body: where, then, is the Physical in the
    • work on in the inner depths of our human being, without being spoilt and
    • life of this Child and His permeation by the Spirit of the Christ-Being,
    • we come to realise that this Being, this Christ-Being, comes from the
    • a Space-being pure and simple. The reason why it is so hard for us to
    • can we human beings do when we die, i.e. when we go out of the world of
    • Mystery of Golgotha man had become to so great an extent a being of
    • their bodies, they must die in Christ, We can still be human beings of
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  • Title: Oswald Spengler: Lecture I: On Spengler's "Decline of the West"
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    • consciousness of being thus placed into the world should be
    • self-interest made into cultural factors. Everything is being
    • in the outer world. But we, every individual human being
  • Title: Oswald Spengler: Lecture II: Oswald Spengler - I
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    • as a new force, if the human being of today wills it so. Of
    • technical science the human being develops that configuration
    • impulse to bring forth spirituality out of his own being
    • brutal, demonic spiritlessness, compels the human being, when
    • contrast the machine compels the human being to develop
    • century is a spectacle of such magnitude that to human beings
    • macrocosm. Here are little living beings who, through their
    • being in the mechanical age may become all the more real, may
    • the human being, as well as for world-evolution.
    • transparent to us. So that when we look at the human being of
    • must say that as human being he has at this precise time
    • of the human being, namely, that he can think, Oswald Spengler
    • and has carried the whole human being away from reality, so
    • the following in the human being, who contains the plantlike as
    • human being Oswald Spengler has no notion — so that in
    • and the “Why,” the earlier being the Why of the
    • What he does as a historical being proceeds from sleep.
    • means: “In sleep all beings become plants,” that
    • human being daily recalls his world. For only the
    • result of that observation of our corporeal being in the light.
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  • Title: Oswald Spengler: Lecture III: Oswald Spengler - II
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    • that what the human being acquires through thoughts has nothing
    • ancient times made the human being of that time unfree. Men's
    • thought-substance. They acted upon human beings at that time
    • have any content whatsoever, the human being had, on the one
    • Power); this Being, then, influenced human souls, albeit
    • unconsciously in modern times. Human beings had themselves no
    • the presence or influence of this Being.
    • everywhere on the earth there were elemental beings still
    • elemental beings, which were in all natural phenomena and
    • for certain elemental beings. For when people went through all
    • elemental beings entered the situation, and when the
    • to think with the unused human intellect. Human beings had
    • beings were present that had associated with human beings in
    • spiritual beings worked with them. These spiritual beings were
    • to think. So these elemental beings approached and said to
    • beings.
    • threads — that these beings now at last had enough. They
    • point of time these elemental beings attained their aims less
    • that these expectations are not being satisfied here, and who
    • descent filled with anticipation is distressing for the beings
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  • Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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    • a human being achieves in the sphere of soul and spirit, that
    • kinds of beings. If you survey what has happened in the
    • molecule as being in a certain force relationship. He conceives
    • occurs, a child is an imitative being, he does what he sees in
    • you will find that he is an imitative being who does what the
    • to conception. There we live, as human beings, within the
    • beings of the higher hierarchies; we do what originates as
    • with the beings we imitate. Then we are placed into the
    • physical world. In it we continue our habit of being one with
    • our surroundings. This habit then extends to being one with,
    • be free human beings, and one can become free only if as a
    • become free beings, in spite of all declaiming and political
    • able to develop their astral bodies into independent beings.
    • administered and directed; human beings must no longer be
    • not arise from a subject being incomprehensible, but from a
  • Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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    • conquered people, and others being of a “higher
    • beings but because we are recorded and recognized in a certain
    • their value determined by what they are as human beings but by
    • quarter of all production on earth is not being produced by
    • at such a picture as Michelangelo's Last Judgment without being
    • did he begin to be a real human being. Then, after his life on
    • for life. Man becomes strong through being an imitator up to
  • Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
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    • being developed, people have had to think more and more
    • become social beings. It is necessary for the future that
    • brought into being by men themselves; that they be willing to
  • Title: Education as a Social Problem: Lecture IV: Education as a Problem Involving the Training of Teachers
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    • being unites with the objective surroundings, and what should
    • threefold being. But one must make up one's mind to grasp this
    • the limb-man, metabolic man. What man is as an active being is
    • whole human being is head, but only the head is chiefly head.
    • eternity of man's essential being, we come to no other answer
    • death. Man is conscious of being an ego. In this ego his
    • question of the eternal core of man's being is raised?
    • spiritual world into man as a physical being?
    • world. Then our relationship to the eternal core of man's being
    • being as an entity in himself. As a great ideal the thought
    • every single individual is a being in himself. Unless we learn
    • human beings down. We do not test them in regard to their
    • every human being appear the same, externally, not permitting
    • enlivened and mobile image of the whole human being, with what
    • homunculus. The real human being above everything else must
    • come into being. This is of great importance.
  • Title: Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers
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    • an evil being on earth. If we want to think of a wholesome
    • earth evolution human beings could not avoid gradually becoming
    • Jesus of Nazareth there lived the extraterrestrial being, the
    • Nazareth, when Jesus died the Christ-being passed over into
    • the sake of our morality. The Christ-being has flowed into
    • observe physical man, externally. The Christ-being is of such a
    • God, this is a kind of sickness. A healthy human being is never
    • re-birth, through which Christ as a Being may be found in man,
    • him, because the Christ being had not yet flowed into mankind.
    • being able to say sincerely and honestly to oneself, “Not
    • indeed take its revenge if it were not checked by his being
    • best in me as a human being of this and following incarnations
    • inmost being is connected with what has come into the earth
    • population, who are being used in the present revolutionary
    • awakening. The most worthy awakening can only consist in being
    • by seeing the danger of the intellect being one-sidedly left to
  • Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
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    • When a man confronts you, he is that being we speak about in
    • always be aware that he is a four-membered being, as you know
    • consciousness of the true nature of man's being becomes more
    • of being do people refer to when they speak of God? It is an
    • have the good fortune of not being admitted into the classical
    • being live in our souls, then another attitude arises in us
    • of divine beings in the order of the Hierarchies.
    • space above the earth, the Archangel beings; and without having
    • such a matter as the social question as being utterly
    • forms, and it is very gratifying to see that attention is being
  • Title: Karma: Lecture I
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    • Consider the human being himself. Consider how he passes
    • corpse of the human being.
    • the threshold of death, the human being has then become,
    • significant. The human being casts off his corpse, as it
    • which is capable of it, we observe what the real human being,
    • the soul-spirit human being, has become after he has passed
    • human being, who has reached the other side of death's door.
    • the human being participates in the same element as the plant.
    • being. He carries within him the ether forces, and we designate
    • that the human being remains only in his astral and ego being.
    • now compare again what we can see of the human being when he
    • the plant when the human being has passed through death's door.
    • into the nature of man, we see that, when the human being has
    • dissolves itself, after the human being as a soul-spirit being
    • being lives in the ether, his ether activity is not limited to
    • we come to what can be observed in the human being also as
    • sensation, of movement the human being with this modern
    • germinates there as the potential capacities of a being,
    • but lies in a time prior to the conception of this being.
    • now let us look at the human being when he has passed the
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  • Title: Karma: Lecture II
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    • the human being is inserted, in order to gain from these
    • Indeed, the human being belongs to the whole cosmos in a much
    • virtue of its being a part of the human organism. The moment it
    • indeed, no longer a finger. In like manner is the human being
    • no longer a human being when he is lifted out of the general
    • comprehended as a human being.
    • the portal of death. In our real being we never become similar
    • we have on the one hand what the human being leaves behind as a
    • non-crystalline mineral nature and world. As human beings we
    • it follows that the human being as he lives in the physical
    • human being from the mineral kingdom come in a roundabout way
    • being consumes comes from the plant and animal kingdoms. And
    • while, at the present time, the human being comes to realize
    • refreshing force. The human being is thus, on the whole,
    • mineral kingdom, we would not be free beings. For the moment we
    • lies outspread. And we human beings are born into the
    • world as breathing, living beings, as beings having a certain
    • earth. The human being also is subject to this ether.
    • should discover that actually every human being has a different
    • all that exists in that world. Human beings are so fond,
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  • Title: Karma: Lecture III
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    • the present earth period the human being between birth and
    • the human being here in the physical world between birth and
    • to what a human being can bear, feel a constant longing to
    • existence the human being is afraid of death, because an
    • life. It is a certainty that stuns the human being, that makes
    • human beings who were none other than ourselves, in a former
    • consciousness of the present day. At present human beings have,
    • of the human being of the ancient Egyptian period was much more
    • physical strength of the human beings of that time was
    • which represented certain relationships between human beings.
    • And the effects of these relationships between human beings,
    • present life. Then it is easy for the human being to say:
    • can I, then, be a free human being?”
    • understand the human being at all, if we are not clear about
    • consciousness of the fact that he is a free being in his
    • so crammed full of theoretical concepts the human being no
    • the human being blinds himself frequently to the fact that he
    • fundamental fact of the free human being — a self-evident
    • higher beings who are not hampered in their freedom by the
    • limitations of human nature. If we rise to the beings of the
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  • Title: Karma: Lecture IV
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    • able to imagine how the human being gathers his whole
    • sense with what the human being experiences between death
    • describe as the higher members of the human being — the
    • human being attracts, so to speak, the ether body out of the
    • human being, thus, unites himself with the physical germ after
    • which the human being possesses during earth life between birth
    • human being remains, we might say, in all respects unconscious
    • being has become through his preceding earth lives, he comes,
    • birth, or with other spiritual beings of a higher cosmic order
    • by the sympathy or antipathy of the beings whom he learns to
    • higher beings according to what he has done in his preceding
    • And it is really true that the human being during this passage
    • did good to a human being, something is mirrored to him from
    • the human being has actually spread out before him, as though
    • can perform our deeds in relation to other human beings out of
    • assume that during an earth life a human being is able to
    • human beings, transforms itself into joy. So that, when the
    • human being does something for his fellow-men that is sustained
    • experience joy, my dear friends, through a human being in one
    • in life, especially the joy which conies from human beings. It
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  • Title: Karma: Lecture V
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    • to a human being from outside and those which arise, as it
    • were, within his inner being. A human being's destiny is
    • what the human being, according to his astral and ego
    • destiny of the human being depends on the most manifold
    • being's karmic situation for any given moment of time or as a
    • being; we intend to look at that factor which, in many
    • original nature of the human being; we must gain real insight
    • into what it signifies that the human being, as far as his
    • the real human being; they completely ignore him. They do not
    • observe what his true being is, how his true being unfolds.
    • human being has his whole physical organism as a product of
    • human being has most assuredly, at the outset, his physical
    • the human being has reached the time of change of teeth, he not
    • moment in life when the entire human being — as an
    • thorough-going difference between what the human being
    • What comes into being in his eighth or ninth year is the
    • be to modern mankind. We must say, the human being receives as
    • he is being born something like a model of his human form. He
    • Shocking as it may be to human beings of today, if they are
    • which the human being receives are entirely inherited; they are
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  • Title: Karma: Lecture VI
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    • that which is connected with the human being in as far as he
    • his being. We have distinguished in him the physical body, the
    • the physical world, perceive the membering of the human being
    • human being, and we shall try to build a bridge between what we
    • consider the human being as he stands before us on the earth,
    • attention to the formation of the human being out of the
    • everything else in the human being which afterwards flows into
    • human embryo. As physical form, the human being is a head in
    • being.
    • human being is, at the outset, entirely head. The rest is
    • sentence: The human being is in the beginning head; the rest
    • human being, his head finally loses its sharp distinction from
    • being. For in reality he is, also as physical form, a threefold
    • being. All that which actually constitutes his first form
    • will say: Indeed, one ought not to divide the human being in
    • human being. That is precisely because the three members of the
    • human being. And this is true also for the rest of the members.
    • human being's essential nature, that human nature which
    • member of the human being, the nerve-sense organism.
    • second member of the essential nature of the human being is all
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  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • and beings working behind the scenes in human evolution. This series
    • aspects of consciousness belong to the part of man's being we call
    • three members of man's being which, in accordance with their evolution,
    • we speak of Beings who, as members of the various Hierarchies, are
    • you by saying: If we look upon this as man's present-day being
    • life. We are all born as more or less crawling beings, with no power
    • to stand vertically. Now a great deal in the whole being of man is
    • uprightness which gives the growing human being his form. It is
    • being — those therefore that appertain to his astral body, his
    • in our outward appearance; our real being is in the aforesaid
    • time, without being directly involved in his evolution. These two
    • type of being we call Luciferic, and those of the type of being we
    • being (you know from earlier studies that he would then be able to
    • study the real being of man, we ought to lay great emphasis on the
    • Taking people as they are and being quite clear that everyone is as
    • fancies we may have about the being of man, however beautiful they
    • beings. Anyone who starts out with the idea that all men must be
    • in us, if it prevents us from being tolerant towards human nature in
    • ourselves and kindling interest in our own being. It is just in our
    • his own original force without being touched by the Luciferic force?
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  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • and beings working behind the scenes in human evolution. This series
    • do with a continuous stream of forces proceeding from the Beings of
    • danger of this climax being overstepped, so that the necessary
    • Beings.
    • through them spiritual Beings spoke; and, if we look back into those
    • personality was being lost, man was threatened with finding himself
    • is extraordinarily difficult for human beings to conceive how men of
    • this heavenly being there streams into us a radiance which permeates
    • by a man not being willing to live among other men as a
    • being. You know that in a certain sense we
    • become clever, through our original being, only in the second half of
    • unable to acquire self-knowledge through his original being; he has
    • to acquire it through Lucifer, while his original being goes on
    • depths of the human being. And if man had to rely on his original
    • through our earthly life, therefore, without being able to understand
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • and beings working behind the scenes in human evolution. This series
    • according to his development as an earthly being, is never able,
    • written out of the primal nature and being of man, but with the
    • said to have been the man who justified belief in the being of
    • look up to your Gods, who are demonic beings, and really put
    • receive the truth from these demonic beings. If an accused Christian is
    • evidence of Christians alone, but also on that of demonic beings,
    • human life and the being of man. From all that I have been describing
    • heredity without being aware of it.
    • indeed are manifest in the sense-world but in their whole being
    • the death of human beings; for on those lines we arrive merely at
    • never perceive what man is as a sense-being if we ascribe to the
    • ascribe birth and death to his essential being in so far as he
    • senses. Thereby something very, very remarkable came into being. You
    • heredity its opposite came into being — the belief
    • course of his evolution man simply came to regard as his real being
    • flesh; we will look upon the human being as something higher
    • seeing God in us. It is also false to say: I am a quite high being, a
    • tremendously high being, a tremendously lofty soul ... and everything
    • kingdoms of the higher Hierarchies, all divine Beings (diagram, II);
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  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • and beings working behind the scenes in human evolution. This series
    • being — not by discussion but by getting our bearings
    • to hear the sermon, or from being what is called religious, pious.
    • animals, yet this is not what we are as human beings; it is the ghost
    • I should not be able to speak to them! You carry real human beings
    • opposite of his ghostly being. The men of old did conceive of
    • an important being who would not have entered the physical plane, but
    • being appeared in the form he intended, we should not be writing 1918
    • to-day but 1918 minus 666, or 1252; for this being would have
    • this being would have brought about something very strange. Now the
    • evolution. The intention of this being, the Sorat, the Beast —
    • When this being had reached his aim, a number of geniuses would have
    • particularly by a being of Ahrimanic nature who was to lead these
    • spirits, that this being should appear, even if not on the physical
    • Being who threw into the balance His own substance, and prevented
    • that being of whom I have spoken from appearing 333 years after 333.
    • the being who hoped to intervene in 666 was to make himself God. He said:
    • at all normally, with no further intervention from this being, he
    • intention of the being who wanted to appear in 666 — to cut off
    • the path on which those Beings of the higher Hierarchies wished to
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  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • and beings working behind the scenes in human evolution. This series
    • what is thus going on has been decreed by the Divine Beings with whom
    • man has been united since his starting-point, Beings who lead him on
    • otherwise have done; if we are thus prevented from being next day in
    • sufficient to keep us from being where death might have met us; and
    • often said: If a being from another planet in our solar system
    • — a being equivalent to earthly man but not at home on this
    • everything on the earth would be strange to him. Such a being, if
    • If you took this being — wherever he came from — and
    • capacity, in conjunction with the divine-spiritual Beings appointed
    • is the next spiritual Being to be found.
    • throughout life he experiences as a conceiving, thinking being. Then
    • essential being for the term of our earthly life. “I think,
    • again to unfold its life as a supersensible being? When we die. Here
    • super-sensible beings ceases when we enter earthly life, and begins
    • are supersensible beings, and are only the image of what we are before
    • birth, and after death, as soul-beings. But then we must have the
    • true being. But if we could see the underlying forces of dissolution
    • towards them, there comes into being as widely as possible, in
    • to-day, wanted to make of man an entirely earthly being. These
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • and beings working behind the scenes in human evolution. This series
    • has been the cause throughout the world of Roman law being related to
    • form it has is the result of its not being founded upon the Mystery
    • from these people being unable to make the effort towards a life of
    • their own aims. If people would only wake up to what is being willed
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • human being as such shall take the place of the ancient
    • be superseded by the fact that human beings will not be
    • living being and not as an abstraction, shall bring about the
    • will be impossible for human beings to belong to a single
    • way. The human being exists within the social structure and
    • human being shall take his place in the world. There is no
    • understand human beings. This can be achieved, of course,
    • matters most of all is to learn the truth that human beings
    • human beings in various parts of the world necessarily have
    • be, as his nature demands, a human being.
    • existence worthy of the human being. The abstract social
    • being belongs inherently beyond the threshold of the
    • conception of what the human being is can come to us only
    • speaks to you of the human being, expressing quite
    • human being lives in the hearts of men. Without giving
    • attention to this image of the human being, it is impossible
    • human being lives in those persons who are engaged at present
    • that the image of the human being lurking instinctively in
    • constituting the image of the human being and striving toward
    • Threshold as specters. The image of the human being living in
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  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • the whole of human life, to everything that the human being
    • that the world views held by human beings, whether rooted in
    • in another human being. A social structure is something men
    • that binds us as human beings to other human beings has come
    • past theosophical maxim, “I love all human beings; I
    • have an interest in all human beings,” is not
    • governments have been conducted and are being conducted
    • are excluded from being representatives of the government
    • of society, being administered by the centralized
    • being. We must have clothing. What we wear must be made
    • coat or a pair of trousers, human beings must expend their
    • when the human being has to support his life, not by his own
    • possesses a certain power over the labor of human beings,
    • a bad human being. He may even be a good man; indeed, he may
    • structure. People suppose that they love human beings when
    • Elohim, from the field. Because of this, what the human being
    • physical plane, whereas what constitutes the human being is
    • that people must work to get? The human being then has to
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • happy state worthy of the human being that is looked upon by
    • human being is condemned either never to achieve justice, the
    • today an existence worthy of the human being, that is, the
    • will today instinctively that what the human being is in
    • human being was still entirely in his inner nature; man was
    • then still a being of wholly inner nature. He did not then
    • epoch, the Egypto-Chaldean, and the human being demanded that
    • the part of his being that was connected with his head should
    • instinctive. The human being did not yet think at all of
    • Zarathustrianism. But everything that the human being
    • then demanded that two members of his being, the head man and
    • as regards two members of his being that he should not only
    • whole three-membered human being as a picture also in his
    • therefore, study the three-membered human being today since,
    • external organization. The demand to see the human being
    • faculties may evolve in the human being. Spiritual science
    • between human beings and cosmic forces. But one should not try,
    • this question is really not presented to us. Human beings in
    • asserted. The real being of the German people cannot perish.
    • This real being of the German people must search for its path
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  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • intimate knowledge of the being of man. No matter what social
    • departure is not an understanding of the human being as such,
    • attention upon the knowledge of the human being in every
    • being himself is decidedly the most difficult. Thus, in the
    • difficult for the human being today is the realization of all
    • simple being. By means of mere arbitrary conceptions nothing
    • being. Precisely in social relationships he is such a being,
    • what he is. It may be said that the human being is really
    • questioned. The human being is extraordinarily fond of
    • being and that to the extent of the other half he is
    • time a social and an antisocial being is a fundamental
    • being.” Indeed, he must say this, since, if he is not a
    • social being, he simply cannot live rightly with his fellow
    • to remain continuously an antisocial being.
    • the human being in accordance with the threefold character of
    • the human being that is tremendously significant. Through the
    • fact that man is a thinking being, he is antisocial. In this
    • general as human beings related to other human beings.
    • — a social being. The moment you awake, you begin to
    • person. In truth we confront all human beings only through
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  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • represent the human being schematically from this point of
    • Now hold firmly to the fact that, while the human being is
    • The capacity of the human being to form abstractions is
    • brings into the human being the other element, acquired
    • fact, with the prospect of not being able any longer to base
    • the feeling, the sentiment, of human beings who take one
    • natural life of human beings, from the fifth post-Atlantean
    • Christ Being will do their work in the following periods.
    • a fact that human beings wish to preserve a regulation of the
    • was the first elevation of the human being to the conceptual
    • human being, because man is the state of balance between the
    • human beings with whom we live. It is here that the social
    • being brought into dominance in such an utterly confused
    • being fully aware of the fact — drew our attention to
    • ourselves selfishly in our own being, to brood over ourselves
    • human being in such a way that in him the thing is manifest
    • becoming a spiritual-social being. He will become such a
    • being by awakening within himself, in the manner I have
    • being. Otherwise, we shall always remain antisocial beings,
    • etc. We gain the capacity to have other human beings live in
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  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • other as a human being. In short, he shall center his
    • free beings through education, that is, free to the extent
    • occultism related to all human beings, but to a form
    • connected with the human being, something that may remain a
    • that is, by the process of becoming of the human being
    • that the perfect beings are derived from the imperfect, as
    • that the imperfect beings are derived from the perfect. Both
    • sublimity, overwhelms the human being, so to speak. It puts
    • him in danger most of all of being ever more humble and of
    • sublime. Being blinded by what comes across is the danger in
    • being able to say anything determinative about the social
    • actually arrived when the human being must take earnestly the
    • throughout life as human beings who are in the process of
    • cannot simply say, “Since I am a human being I know
    • learn the laws of the being of man if he wishes to have true
  • Title: Roman Catholicism: Lecture I
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    • prevailed among educated people that the human being ought to form
    • dogma is something which in the widest circles is being repressed, is
    • being nullified, though, of course, that fact is more or less
    • prevailed in the widest circles that the human being must have a
    • religion is given to each human being as his own right is a folly and a
    • the question: “How do we as human beings make progress in our
    • of human beings as they pass through one life after another. Now in
    • cosmos has come into being at all, but then, within this cosmos, one
    • that conflict which came to an end for the time being in the
    • revolt against us, from what source it is being nourished. Such
    • be heard today. It is really astounding how little human beings today
    • as being among the sources from which we draw, someone whom he dubs
  • Title: Roman Catholicism: Lecture II
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    • structure for the time being is this oath against Modernism, which in
    • in the minds of human beings concerning their relations one to
    • small. I want to emphasize this as not being without significance,
    • human beings concerning their relations to one another and to nature,
    • the attacks from that quarter that are being forged against what we
    • that a certain number of human beings should feel how without
    • which represents a fantastic reflex in the minds of human beings
    • such a relation of one human being to another as is characterized in my
    • being asleep over these things today, but of knowing how to
  • Title: Roman Catholicism: Lecture III
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    • the only means through which in ordinary life the human being can to
    • the human being enters into the outer world through his senses; and
    • beings who can approach it a consciousness of the fact that the life
    • being is born on the earth, a quite new soul unites with his physical
    • human being a new soul is created.
    • burdens his soul with evil, that human being is for all eternity
    • human being, not merely theoretically with ideas and concepts, but
    • being, to restore the fact of his pre-existence to the consciousness
    • sense. It means that the human being gets quite another consciousness
    • secular rulers. All this did not prevent there being free discussion
    • Century. The human being wants ever more and more to form his own
    • human beings the possibility of distinguishing truth from untruth.
    • means of working on human beings. These magical means do exist. And
    • science calls man’s attention to his own being, makes him aware
    • conservation of matter and energy, how in fact in every human being
    • about a completely antisocial condition, such as is now being
    • telling you is for most people as if they were being irritated by
    • vermin. Now people do not like being irritated in this way by psychic
    • these cycles being restricted to a small circle, for mankind is not
    • beings. But our modern simpletons, who consider themselves
  • Title: Young Doctors Course: Lecture I
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    • lead to the human being in his reality and which at the
    • the human being.
    • physicians approach a sick human being without having any
    • real picture of a healthy human being. For if, after having
    • have an entirely erroneous view of the human being. All that
    • therefore, no contours. We realize that the human being must
    • human being) the fluid man, if I may so express myself, the
    • being who is no longer subject to the laws to which the
    • knowledge of the human being must, therefore, reckon, to
    • physically occupied by the human being, and even beyond this.
    • really for the first time, you can picture the human being,
    • so beautifully drawn and is regarded as being the whole man,
    • this human being (who in reality does not exist in this form)
    • the human being as pictured by physiology or anatomy today?
    • organization in the whole human being, down to the sharply
    • soul in the human being could not be found was because no
    • being. Only in this way is it possible to build a bridge from
    • have this insight into the healthy human being you will never
    • get insight into the sick human being. Take, for example,
    • introduced into the human being. What formic acid does in
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  • Title: Young Doctors Course: Lecture II
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    • being. I spoke of the physical body which is to be connected
    • the physical world. For the moment a human being passes
    • earthly life, through the ego organization. The human being
    • characteristics instead of being totally in the service of
    • being able to take external substances as food. Ego
    • being — a process that is only prevented because there
    • two polar processes in the human being lie the etheric body
    • astral organism. This enables a human being to feel. He would
    • in the human being.
    • what the human being is, inwardly, through his etheric
    • able to conceive of a person being seized, somewhere or
    • being seized by some condition of outer warmth. An external
    • being to work up a warmth of his own, but the external warmth
    • organism. The balance between the human being and the world
    • human being is laid hold of by excessive activity of the
    • being thus laid hold of by the astral body. The liver behaves
    • cause much deformation without pain being produced, without
    • being; and within the human being, inside him, we have
    • the liver is an organ within the human being which is most
    • digs itself into the human being from the external world.
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  • Title: Young Doctors Course: Lecture III
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    • being and his relation to the world. In our anthroposophical
    • science in connection with the human being. It would be
    • his processes of growth and nourishment is the human being
    • body. The several systems of organs in the human being differ
    • human being, it weighs much less — at most, twenty
    • the inner organization of the human being, we must say that
    • had no weight. Neither does it move when the human being
    • being. The head is, therefore, a very special organ, for it
    • the cosmic formation and inserts into the human being that
    • the structure and make-up of the human being. For the fact
    • that in his head the human being is subject entirely to the
    • distinguish between whether a substance is being eliminated
    • being eliminated. In the shafts of the long bones, CaCO3
    • builds up, but it is being eliminated in that part of the
    • Therefore, so far as understanding of the human being is
    • warmth ether. Now, the human being — in a different
    • thing is that the human being has taken iron and also
    • the magnesium process with his own being. But he threw out
    • being, the same forces as are working in magnesium in the
    • external world; the human being has to master them inwardly.
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  • Title: Young Doctors Course: Lecture IV
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    • and not at all to a real knowledge of the being of man. This
    • come to speak of how the human being really comes into
    • being cannot have within his physical organism. For all that,
    • within the human being.
    • human being come into existence? The physical germ comes into
    • being through fertilization and there must be a union between
    • this physical germ and the etheric body of the human being.
    • being of spirit and soul who comes down from the spiritual
    • worlds, the being who has been living in pre-earthly
    • unites with what comes into being through the physical
    • being is not a complete microcosm because certain substances
    • with the environment of the human being. The astral body is
    • now inwardly linked with what the human being is capable of
    • whole man, by man as a living, feeling being, for together
    • human being esoterically, which merges medical knowledge into
    • medical knowledge from the nature of the human being and from
    • elementary beings who come down through the scent. In ancient
    • the plants. For those spiritual beings who come down through
    • centrifugally in the human being. There is a centrifugal
    • working through the human being make the nails grow again.
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  • Title: Young Doctors Course: Lecture V
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    • with the being of the world, with the being and reality of
    • It is only by being able to place things in their whole
    • as a human being and somewhere outside there is oxygen or
    • being, if it is our aim to place ourselves in the service of
    • beings we experience warmth. Now what is, for the plant, the
    • feeling permeate you. I am a human being who has reached a
    • point where you say to yourselves: “As a human being I
    • emotions. Suppose I meet a human being whom I have not seen
    • connection with the whole being of man. For just as the Old
    • of the human being — then these things will not leave
    • intentions of the Gods, of the Divine Spiritual Beings behind
    • the world from your own inner being and you will have a much
    • just as you see spirit and soul in the form of a human being
    • which arises in your own being as an earthly going out from
    • aeriform nature of the human being is circulating, then you
    • everything that may be called activity in the human being,
    • it is that happens to the air in the human being.
    • human being. The essential point is that we shall not rest
  • Title: Young Doctors Course: Lecture VI
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    • think, for instance, of thought being behind solid, earthy
    • human being, too, all these things are present, but in a
    • particular form. Within the human being it is like this
    • psychical and bodily constitution of the human being. But
    • within the human being, feeling is not merely this direct
    • human being. The watery or fluid body, as a formation of the
    • outside the human being, because the substances and processes
    • the human being in the physical world are no longer
    • totality, when the human being is, as it were, crystallizing
    • fluidity and how the being of man pours into the muscles.
    • thought may say about the human being is fantasy.
    • substance of things that have their being in the process of
    • to what is aeriform within the human being. In inspiration we
    • look after the life that is coming into being during earthly
    • acts of hearing, all the organs of the human being, not only
    • heard. The human being is built out of sound, although not
    • that of all that is within the human being, the bony system
    • muscular system is built up by spiritual beings of a higher
    • able to reach these beings through imagination if he is to
    • the inner organs, still higher spiritual beings must be
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  • Title: Young Doctors Course: Lecture VII
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    • something to do with the relations of one human being to
    • being reflected back from there. The organ of the heart
    • reflected influences. When a human being is once in
    • from the spiritual, is the soul nature of the human being.
    • cognition and look at a human being, you actually get the
    • being experiences in his soul. There is a real correspondence
    • us as human beings. The process of decay is not, of course,
    • essence, of a thing is the real or essential being
    • towards real being, a rising into real being.
    • entirely self-enclosed being. Spiritual beings work and
    • create in him. Spiritual beings are within our physical,
    • that we are free. These spiritual beings within the physical,
    • as the individual human being as such is concerned the
    • beings. Forces can flow to an individual from every community
    • of human beings, only the community must be real — it
    • of a human being from a small piece of his finger nail which
    • from one hair of a human being. But here you must remember
    • the whole human being from the kind of hair he has.
    • being writes is entirely individual. At the very most there
    • necessary before anything about a human being can be deduced
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  • Title: Young Doctors Course: Lecture VIII
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    • that everything possible is being done, even when one is of
    • your work as physicians you are able to help human beings by
    • length, and when the human being assumes his true earthly
    • which the thigh is when the human being is standing or
    • So that we can say: The human being is formed from below
    • being his plastic form, everything that builds him,
    • which build up the human being plastically are again
    • the other forces pulverize the human being. In this
    • human being that the up-building forces are being overpowered
    • maintaining the human being too strongly within his form,
    • lead. When we know how the human being is built up, we begin
    • a threshold. The human being lives on this side of a
    • being to cross this threshold without preparation. For if he
    • threshold that spiritual being from whom we learn that quite
    • this from an example drawn from the being of man. If we think
    • of a force which the human being has within him when, for
    • greater than the whole human being. It is not easy at once to
    • the human being, illness is the result. Whenever a man is
    • When we look at a human being with ordinary perception, all
    • the soul in a human being from what is of the body. When the
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  • Title: Young Doctors Course: Easter Course: Lecture I
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    • and human beings. So that when we become alive to these
    • between the outside world and the human being that a person
    • being as a result of it was at one time coincident with
    • is to happen in the inner being is inscribed in the cosmos.
    • Equally it cannot be a question of the menses being regulated
    • standpoint of the oriental is this: the human being has come
    • being again members himself into the cosmos. He goes back
    • cosmic forces. But at the same time you bring the human being
    • given earthly state — the connection of the human being
    • the human being and you are looking not into the past but
    • your inner being works within the content of the meditation
    • — the inner being which is not that of the present
    • With the change of teeth the human being really renews his
    • fact. That the human being gets second teeth is really only
    • concerned, the human being is entirely new in comparison to
    • everything together is that the human being is born, passes
    • when the human being comes physically into the world he has,
    • seventh to the fourteenth year the human being has a body,
    • transformation. What the human being has brought with him to
    • follows: the human being has had his body. This body which
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  • Title: Young Doctors Course: Easter Course: Lecture II
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    • being given in the First Class — that with these
    • meditation is impaired by the feeling of being obliged to do
    • to become something that the human being feels in his soul to
    • point is a knowledge of the nature of the human being. In
    • seeking for knowledge of the being of man. The only ones who
    • knowledge of the human being has to be somewhat specialized
    • based upon knowledge of the human being.
    • concrete details of knowledge of the human being are
    • knowing the conditions of disease in a human being. This is a
    • being? How can I know anything about a disease that is
    • being. One would simply be describing a diseased organ. But a
    • substances, which forces must be applied to the human being
    • human being should be healed also to be a part of knowledge.
    • understand the human being in order to heal. I had not the
    • healing the human being.
    • Inasmuch as the human being is organized for movement, for
    • human being and quite a different course of teaching would
    • him, being justified by the fact that we did actually hear
    • understanding of the healthy and the sick human being. But if
    • being whom we want to heal, and all medicine must take its
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  • Title: Young Doctors Course: Easter Course: Lecture III
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    • If we want really to understand the being
    • only what binds the human being to the earth, for that is of
    • really organize the human being away from the earth. For this
    • physical body as being forces which draw the human being to
    • body as forces which draw the human being away from the
    • exist and work in the human being. Therefore one cannot
    • really say that the human being takes in some substance which
    • centrifugal forces are working within the human being and
    • everything that might work in this way upon the human being
    • human being. If it were a case of the moon alone circling
    • fall away and a spherical being would emerge, a spherical
    • being consisting essentially of protein. Now the moon does
    • being? He can only say: Yes, of course, the Eagle has a
    • understanding of the form of a living being.
    • very beautifully developed beings would be produced but they
    • would all of them be like jellyfish, as the human being
    • Atlantean epoch the human being was a kind of jellyfish. This
    • to understand how the human being is actually formed out of
    • because things that happen in the human being are ascribed
    • being is the moon. The moon must cooperate everywhere; the
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  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • general destiny as human beings you are finding your way into
    • fathomed at all by human beings. Christianity came into the
    • been completely ruined by man. Human beings ruined
    • the being of man. There were two men at that court: Harun al
    • being of man from out of the cosmos and then you will find
    • that I referred to Hippocrates as being the last man who
    • inner nature of the human being himself could not help
    • understand the human being from a fundamental, cosmic point
    • evolution proper. The human being has passed through all
    • the most healthy because during it the human being is least
    • perceived in the human being. For this we need a knowledge of
    • within the human being. And not until these three stages
    • the earthly human being. There are so many sciences today
    • regards such words as being anything more than a phrase
    • and weight actually within the human being.
    • in the human being — we naturally do not find this
    • Saturn evolution as such in the human being as he actually is
    • human being and all that is described about the Saturn
    • evolution — it is all working in the human being, but
    • evolutionary stages are intermingled within his being. It
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  • Title: Young Doctors Course: Easter Course: Lecture V
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    • being — physical body, etheric body, astral body, and
    • being is separated from the structure of spirit and soul,
    • sleeping human being we have a physical etheric structure
    • from one another. In the human being as he stands in the
    • when the human being is in waking consciousness.
    • illnesses is that the body of the human being is becoming too
    • human being throws tremendous light upon knowledge of man as
    • a being of spirit.
    • times, when conceptions of the human being were more robust,
    • human being were more robust and so it might happen that a
    • of the cerebrum. And so the whole human being was tested for
    • the subconsciousness, the human being appears to us to be
    • being received, in a purely spiritual way, as a gift from
    • diaphragm of the human being. Melissa, which is not a poison
    • human being is in waking consciousness, the soul-spiritual
    • human being becomes, in his astral body and ego, an image of
    • When a human being is ill, the sick organ is, strange to say,
    • of a human being, is also a guiding principle for educators,
    • to attain imagination in your conception of man's being. I
    • the human being in the embryonic state is familiar to you as
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  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • being. You can really only compare a bird's structure with a
    • the earth under the human being as that which indents him.
    • human being. And so these terrestrial principles continue to
    • gradually see how the whole human being is connected with
    • being.
    • the idea that if I look at the solid human being I arrive at
    • see there is only ten percent of the human being. As long as
    • every organ always wants to become the whole human being.
    • become a whole human being. You have to put this into an
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • knowledge of the human being. On the one side, we are
    • a better understanding of the human being and nature.
    • human being is studied by modern scientific thinking,
    • generally only one part of the being is taken into
    • the human being, only those elements which can be pictured as
    • the airy elements pass into and out of the human being, but
    • as such. It is said: Yes, the human being draws in the air
    • of fluid (blue), as being permeated with air (red) and as
    • is not a uniform warmth extending over the whole human being,
    • human as earthly being today is constituted.
    • therefore, the human being is related to the earth as a
    • constitution of the human as earthly being is such that, by
    • to expression when we act in the world as a being of will.
    • earthly human beings we perceive the tone as being borne to
    • the etheric body continues within our being, via the fluid
    • being, with astral body and feeling, goes out of the body and
    • thorough study of these members of being, of which ordinary,
    • outside. But in the sleeping human being the forces that are
    • the human being without preconceived ideas, we acquire
    • as being present in dreams. There is merely an enhancement of
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  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • indications about the constitution of the human being, and at
    • essential being beyond the fact that it enables us to have
    • finally the human being emerged out of the primeval nebula
    • modern science cannot, without being inconsistent, admit the
    • is taken of the fact that the human being also has a fluid
    • the human being this tone, this spiritual tone, is
    • study the whole human being we find a bridge between
    • stimuli, in the warmth organisms of human beings. Thus we
    • case of these future worlds that will come into being, we
    • come into being.
    • stars, they were speaking of spiritual beings.
    • ancient times the sun was a living Being and they regarded
    • manifestation of this Spirit Being at the place where the sun
    • Beings. We must think of an age which came to an end long
    • conceived of as living spirit reality, living Being.
    • physical nature of the human being are identical. This, of
    • pictured it first and foremost as a Spirit-Being. Those who
    • were initiated conceived of this Spirit-Being as the source
    • here on the earth there were no soul capable of being fired
    • least the beginnings of such secrets are being unveiled. And
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • As human beings we stand in the world as
    • thinking, contemplative beings on the one hand, and as doers,
    • as beings of action, on the other; with our feelings we live
    • we shall see that feeling links the two poles of our being:
    • through the fact that we are thinking beings are we human in
    • social life. Insofar as we are contemplative beings,
    • that is to say, social beings, will operates in us.
    • picture ourselves as beings of thought and also as beings of
    • also active; will is then at work in your inner being, raying
    • thinking human being in this way, when we realize that the
    • within our being, rays into the world of thought.
    • consider the human being from the opposite pole, that of the
    • evolve towards perfection, the more are our thoughts being
    • human beings, we are a unified whole, when we reach the point
    • how in the human being the two great ideals, freedom
    • life since birth. As thinking beings, we have within us a
    • being, but it has a mirror-existence only. Through
    • proceeds from our inmost being, then what streams forth into
    • human being, who stands before us as the supreme achievement
    • of the cosmos, semblance is again transformed into Being
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  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • to utter anything except that which was really being spoken by the hearts
    • the world around him and his own human existence. He sees human beings
    • The human being before
    • bearing with him the riddle of his own being. And it is the same when
    • man regards himself from outside, finding himself an external being
    • within Nature; he cannot, as a human being, contact this world.
    • world. It does not do so within me while I live; hence my own being
    • must be preserving it therefrom. Yet my own being is nowhere to be found
    • being is that I designate as myself. I surrender to the visible world,
    • the secure feeling of their own being. Emptiness comes over their souls.
    • human beings today.
    • and only dimly, subconsciously, perceives his relation, as a human being
    • question presents itself when man looks into his own inner being. Here
    • In the first place, he looks back upon this inner being of his, and
    • attack of migraine that dispels his thoughts, makes his inner being
    • makes his inner being a riddle again. Man feels his physical body must
    • content to be merely a picture. And when I look into the inner being
    • human soul. In his soul, which man can regard as his own inner being,
    • pictures the inner being of things does not enter. With my mental pictures
    • way he must say: My being does not belong to this world, for I cannot
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  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • being’ man carries within him. Further: the very same impression
    • it in them too — and the human being.
    • human being. But if you confront the universal ether it is as if you
    • was then astral — a being like my third man. I must look for this
    • being in times long past, in times long anterior to those in which the
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • heavenly bodies and the life and being of man.
    • Man's being,
    • being from pre-earthly existence into the earthly realm, and carries
    • wisdom was here on earth. Wisdom was then the possession of beings who
    • beings were once companions of men. They were the great, original teachers
    • the physical moon that went out into cosmic space; these beings went
    • above is a world with beings in it who once lived among us on earth,
    • In ancient times, when these beings were his teachers, man possessed
    • but with his instinct, in the way by which higher beings could reveal
    • present condition between birth and death, really encounter those beings
    • of whom I spoke just now who were once earth-beings but are now
    • moon-beings, we do meet them in our pre-earthly life, in the life between
    • the moon, with the beings who dwell there, was once united with the
    • Your psycho-spiritual being. Today, at least, it is known to everyone
    • were on these chairs ten years ago. It is the beings themselves who
    • but what went out is continually changing its substance, while the beings
    • being — not only the indefinite feelings of love, to mention these
    • in action. Yet, with all that we human beings of today understand through
    • instinctively — simply through there being a sun in the universe.
    • in the human being, are past and future, moon element and sun-element.
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  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • it is dependent on bodily development; being dreamlike in a little child
    • the moral life to be able, as human beings, to obey moral principles
    • being’ only obeying laws. The moral life does not begin
    • cannot be like beings driven by necessity, we rise to a world quite
    • bodily being, but it belongs to Nature that can only destroy it; and,
    • on the other hand, we are inwardly aware of ourselves as soul beings who
    • uncertainty, in the subconscious depths of his being, about the real
    • basis of man's true being and worth. He feels life's riddles because of
    • experience thoughts as inner being [Sein], just as one experiences the
    • now arrives when you say to yourself: True, I am this human being who,
    • to it — you become aware of something new in your whole being.
    • what is fluid. But, in being a man — not merely a solid man or
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • being of man — the astral man and the ego — must oppose this
    • say: man, as an etheric being, lives in the general etheric world by
    • The human being moulds it to the most varied forms in order to make
    • it serviceable and incorporate it. One might say, the human being wins
    • the astral, which streams in as living beings. indeed, it is no merely
    • general, abstract, astral weaving that we behold, but actual beings
    • entering space, beings of a psycho-spiritual nature just as man, in
    • his body, is also a psycho-spiritual being. This is what one beholds.
    • sees the human being descend from his pre-earthly life to his present
    • When you look at human beings spiritually, you look into the spiritual
    • is self-understood. But imagine some being or other were here, and by
    • human being is really like a comet stretching its tail far back into the
    • past. It is not possible to obtain true insight into man's being unless
    • cognition was ‘inspiration’ in which we perceive the beings
    • pre-earthly life — into his existence as a psycho-spiritual being
    • yourself with another being — a being with whom, in the physical
    • passing in the other being just as you feel what is passing in yourself;
    • your spiritual being cannot permeate your physical body properly at
    • the place concerned. All pain comes from not being able, from one cause
    • another being. Only then do we learn the highest degree of love which
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  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • the spiritual beings of the cosmos speaking ‘into’ him. He
    • its appearance leads you to say: That is I myself, my inner human being,
    • in its feelings, the secrets of your own human being from the exhaled
    • the impressions of our own human being. While we are awake the world
    • I described as being made upon the sleeping man through the medium of
    • to us. It is a rich world that lives in the depths of our being, but
    • more and more shadowy. Now it is like that with a human being whom I
    • are placed in the world as human beings. In the course of earthly
    • beings we are not here for our own ends alone; in respect to our etheric
    • of my inner life. Thou lightest up and diest down; and in my inner being
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • totality of his being, he can find no answer in ordinary consciousness.
    • his actions proceeds from his own being, from his ego. If all depended
    • spiritual beings of the world. All that man does, he does not do himself.
    • in our dreams. The world hinders the violent man from being as violent
    • and give us deep insight into the being of man.
    • the senses offer; the content represents man's being before he was endowed
    • can retain it, it contracts and, instead of being something all-enibracing,
    • we discern the pre-earthly human being as a mighty etheric picture,
    • whole being of man. For there is really some similarity between the
    • to do with other physical human beings. Imaginative vision leads to
    • is able to observe human beings can tell, in certain circumstances,
    • knowledge of the human being the dream-life of such a patient is really
    • Initiation says about the being of man.
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • looks back upon his own being — when he observes imaginatively his
    • own or another's organs — or, perhaps, the whole human being as a
    • related to man's spiritual being in quite a definite way. We see that, in
    • a spiritual sense, the dream is the human being, as the seed is the plant.
    • its strongest impressions; for, in our own dreaming being, we detect
    • we can have of a physical human being standing before us with his several
    • physical man as a withering being. Well, no one who knows the Science
    • a withering being, we perceive in him the spiritual man; in a sense,
    • the physical as a decaying, withering being.
    • we really come to see that the seed of a future life is being formed
    • within the withering process that proceeds from man's being of a former
    • can perceive the human being imaginatively, such a picture which we
    • closely connected with man's being; indeed it appears to be his very
    • being. Man is not usually honest enough in his soul to make the necessary
    • however, is only one side. Every action we do to human beings, or indeed
    • evil deed done to other human beings. It is really as if one engendered
    • knows already, really vanishes. Whether a man is being helped or injured
    • beings until we have lived through this other aspect of our earthly
    • it is there. This feeling of being maimed comes before
    • we have done to other human beings in the world. The last deeds done
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  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • — our ego itself suffers injury. We feel that our immermost being,
    • were being received by the universe. What is at first comprised within
    • we ourselves are being expanded too. Between birth and death we feel
    • these rapidly retreating memories and being received into the wide spaces
    • our experience was with another human being — if, for example,
    • it is a part of this experience to feel that beings whom, for the present,
    • as if these spiritual beings were showering down their sympathies and
    • himself to live in his psycho-spiritual being without his physical body;
    • something from me. I only become a whole human being by experiencing
    • we are perfecting our human being, while, without it, we should fall
    • painful events, as something that belongs to our human being as a whole.
    • then the individualities of higher spiritual beings. We live as spirit
    • experience. As on earth we have our experience with the beings of the
    • external kingdoms of Nature, so now, with spiritual beings of different
    • We now stand face to face with these beings of whom we previously perceived
    • spiritual counterpart of our earthly life: we live among these beings
    • beings around us. All that we have previously experienced now becomes
    • standing in the light or shadow of these beings in whom we are beginning
    • worth, and this is engraved into the spiritual cosmos. The beings whom
    • are striving, or it does not. We feel ourselves placed before the beings
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  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • and beings working behind the scenes in human evolution. This series
    • aspects of consciousness belong to the part of man's being we call
    • three members of man's being which, in accordance with their evolution,
    • we speak of Beings who, as members of the various Hierarchies, are
    • you by saying: If we look upon this as man's present-day being
    • life. We are all born as more or less crawling beings, with no power
    • to stand vertically. Now a great deal in the whole being of man is
    • uprightness which gives the growing human being his form. It is
    • being — those therefore that appertain to his astral body, his
    • in our outward appearance; our real being is in the aforesaid
    • time, without being directly involved in his evolution. These two
    • type of being we call Luciferic, and those of the type of being we
    • being (you know from earlier studies that he would then be able to
    • study the real being of man, we ought to lay great emphasis on the
    • Taking people as they are and being quite clear that everyone is as
    • fancies we may have about the being of man, however beautiful they
    • beings. Anyone who starts out with the idea that all men must be
    • in us, if it prevents us from being tolerant towards human nature in
    • ourselves and kindling interest in our own being. It is just in our
    • his own original force without being touched by the Luciferic force?
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  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • and beings working behind the scenes in human evolution. This series
    • do with a continuous stream of forces proceeding from the Beings of
    • danger of this climax being overstepped, so that the necessary
    • Beings.
    • through them spiritual Beings spoke; and, if we look back into those
    • personality was being lost, man was threatened with finding himself
    • is extraordinarily difficult for human beings to conceive how men of
    • this heavenly being there streams into us a radiance which permeates
    • by a man not being willing to live among other men as a
    • being. You know that in a certain sense we
    • become clever, through our original being, only in the second half of
    • unable to acquire self-knowledge through his original being; he has
    • to acquire it through Lucifer, while his original being goes on
    • depths of the human being. And if man had to rely on his original
    • through our earthly life, therefore, without being able to understand
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • and beings working behind the scenes in human evolution. This series
    • according to his development as an earthly being, is never able,
    • written out of the primal nature and being of man, but with the
    • said to have been the man who justified belief in the being of
    • look up to your Gods, who are demonic beings, and really put
    • receive the truth from these demonic beings. If an accused Christian is
    • evidence of Christians alone, but also on that of demonic beings,
    • human life and the being of man. From all that I have been describing
    • heredity without being aware of it.
    • indeed are manifest in the sense-world but in their whole being
    • the death of human beings; for on those lines we arrive merely at
    • never perceive what man is as a sense-being if we ascribe to the
    • ascribe birth and death to his essential being in so far as he
    • senses. Thereby something very, very remarkable came into being. You
    • heredity its opposite came into being — the belief
    • course of his evolution man simply came to regard as his real being
    • flesh; we will look upon the human being as something higher
    • seeing God in us. It is also false to say: I am a quite high being, a
    • tremendously high being, a tremendously lofty soul ... and everything
    • kingdoms of the higher Hierarchies, all divine Beings (diagram, II);
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  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • and beings working behind the scenes in human evolution. This series
    • being — not by discussion but by getting our bearings
    • to hear the sermon, or from being what is called religious, pious.
    • animals, yet this is not what we are as human beings; it is the ghost
    • I should not be able to speak to them! You carry real human beings
    • opposite of his ghostly being. The men of old did conceive of
    • an important being who would not have entered the physical plane, but
    • being appeared in the form he intended, we should not be writing 1918
    • to-day but 1918 minus 666, or 1252; for this being would have
    • this being would have brought about something very strange. Now the
    • evolution. The intention of this being, the Sorat, the Beast —
    • When this being had reached his aim, a number of geniuses would have
    • particularly by a being of Ahrimanic nature who was to lead these
    • spirits, that this being should appear, even if not on the physical
    • Being who threw into the balance His own substance, and prevented
    • that being of whom I have spoken from appearing 333 years after 333.
    • the being who hoped to intervene in 666 was to make himself God. He said:
    • at all normally, with no further intervention from this being, he
    • intention of the being who wanted to appear in 666 — to cut off
    • the path on which those Beings of the higher Hierarchies wished to
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  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • and beings working behind the scenes in human evolution. This series
    • what is thus going on has been decreed by the Divine Beings with whom
    • man has been united since his starting-point, Beings who lead him on
    • otherwise have done; if we are thus prevented from being next day in
    • sufficient to keep us from being where death might have met us; and
    • often said: If a being from another planet in our solar system
    • — a being equivalent to earthly man but not at home on this
    • everything on the earth would be strange to him. Such a being, if
    • If you took this being — wherever he came from — and
    • capacity, in conjunction with the divine-spiritual Beings appointed
    • is the next spiritual Being to be found.
    • throughout life he experiences as a conceiving, thinking being. Then
    • essential being for the term of our earthly life. “I think,
    • again to unfold its life as a super-sensible being? When we die. Here
    • super-sensible beings ceases when we enter earthly life, and begins
    • are super-sensible beings, and are only the image of what we are before
    • birth, and after death, as soul-beings. But then we must have the
    • true being. But if we could see the underlying forces of dissolution
    • towards them, there comes into being as widely as possible, in
    • to-day, wanted to make of man an entirely earthly being. These
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • and beings working behind the scenes in human evolution. This series
    • has been the cause throughout the world of Roman law being related to
    • form it has is the result of its not being founded upon the Mystery
    • from these people being unable to make the effort towards a life of
    • their own aims. If people would only wake up to what is being willed
  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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    • or happenings within the development of human beings. And thus
    • Signs of the Zodiac as to the twelve beings through which the
    • original being, the original source of light delegates its
    • still walking it, is to it only a pitiful remnant of that being
    • the man now walking the earth. The being now walking on earth
    • destination the Christ-being then appeared and through its
    • is still capable of being put into modern language, can hardly
    • are, if we were organized as sea-beings. But for Plotinus it
    • the sense of Plotinus if one is at the same time a human being
    • not see that any more. He could only learn it by being told. He
    • being”; the idea-world, he defined with the
    • since Adam sprang from the spiritual world he was as a being
    • influence of that Satanic being, whom Augustine felt as the
    • to “being?” How so the nature of the
  • Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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    • “Sing, thou individual being, that livest in each man as
    • the depths of all human beings — the individualization of
    • depth of its being, towards an inner feeling of human
    • prescience. The divine being knows beforehand if one man is to
    • from the divine-spiritual being of the world and which can lead
    • partisanship, and, seeing that one is after all a human being
    • among human beings, we have to make the best of these things
    • for Dionysius divinity is that being which must be given names
    • divinity was an unknowable being if one took only one path to
    • it. For him the divinity was a being which had to be approached
    • But then, when a human being has grown to a certain point, the
    • follows: you realize that a human being, after his memory has
    • being. And Albertus and Thomas are conscious of the fact that
    • is true that in so far as we are different beings we think
    • of the spiritual world which was being revealed through vision
    • a reality, in which he sees the immaterial intellectual beings
    • are real beings, but without bodies. It is these beings
    • beings whom you have met, you form the concept of humanity. If
    • yesterday as being inherent in Plotinism, and called the
    • servants — the angelic beings. Thus what was for a former
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  • Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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    • absorption of the whole dynamic system of the human being takes
    • in the fourteenth century, the chief thing about him being that
    • represented the spiritual world, but as being won by
    • Ideas, from being realities, become again Names, merely empty
    • knowledge. For in the long run we human beings must
    • spiritual; it consists of a multitude of spiritual beings. But
    • thinking, soul-life, not by being content with everyday life or
    • ourselves by thought to intuition, by being so
    • once more it is taken up by a sensitive human being. We can
    • beings and atoms, there between human beings and angels and
    • comes into being, as something important at best for the
    • realize it as human beings. Everything we are concerned with in
    • spirit-being really explains his material element. We can in a
    • spiritual beings. This shows you how progressive thought deals
    • us. Since we come into the world as human beings, we divide the
    • This is no Pantheism; this is none of those things for being
    • Christianity which leads to the spiritual Being, from whom man
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • Being Who, for the Christian, gives earth-life its meaning, and from
    • which makes present to us our entire human being, our worth and
    • bring all beings including man into existence. This holy Christmas
    • true human being in us cannot merely be born, but that in the
    • ourselves: “Only through the fact that this Being came down
    • love towards that Being Who descended from spiritual heights that He
    • great experience to gaze on the entrance of the Christ Being into
    • different from the rest of mankind, it is a Being through whom the
    • us. It means that for modern humanity, this being born again within
    • experienced feelingly what was being revealed to the world; out of
    • longer livingly active. We must find the human being, the man
    • who depends on himself. As men we must pass through the being
    • the inner being of man. We must found that which is really man's true
    • sun is a unity, so is the Sun-Being that bears humanity a unity. If
    • discord; neither does what speaks in the inmost depths of our being.
    • being. This is what has been communicated to us in a singular manner.
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • namely, the relationship of the Christ to that Being whose outer
    • Osiris, the representative of the Sun-Being, the representative
    • the sun, they look up to the lofty Sun Being, and they honour Him. At
    • the same time, however, they relate how this Sun Being has been lost
    • in Osiris, and has been sought by Isis, and how the Being has been
    • Who had not yet appeared. They looked upon Osiris as the Sun-Being,
    • but they imagined that this Sun-Being had disappeared and must be
    • found again. We cannot imagine that mankind could lose the Sun-Being,
    • impoverished human being of modern times possesses a wisdom of the
    • killed it But the Isis-Being killed by Lucifer was not sunk into the
    • Isis-Being, the divine wisdom whom he had killed, out into the
    • human being we can just as well say that in his theology man is
    • look at that Being Who came into the world through the Child. We know
    • that we bear this Being within us, but we must understand Him. Just
    • happening, but inasmuch as human beings find that force which is
    • of human beings united in love because of the search in which they
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • one side and towards the inner being of man with all its secrets on
    • inner being the simple shepherds in the field received the
    • Beings was not due, as an imperfect science believes, to mere
    • our system were ensouled by living beings. Men beheld the spiritual
    • beings endowed with soul and also of the minerals and the plants as
    • beings endowed with soul.
    • Think of all shades of blue being absent from the world,
    • which, drawing it as we do from our inner being, no longer enables us
    • elemental beings: one kind from chalk soil, other kinds from granite
    • or gneiss. He felt what was living in other human beings as an aura
    • feel the animals with their aura as beings of the earth. It was as
    • essentially a faculty which entered strongly into the human being
    • in the human being and which manifested for the first time after
    • human being. They withdraw and we are then filled more with those
    • world a Being, the Christ, is coming down to the earth. The approach
    • united in their will with the Christ Being Who was approaching the
    • we picture to ourselves the knowledge in the shepherds as being
    • inward and what manifested in the Magi as being outward, it was this
    • ordinary human being is prosaic enough to feel this world to be
    • Christ was revealed to the Magi as a Being of the Heavens. What today
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  • Title: Search for the New Isis: Lecture IV
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    • earth which work into the human being. These forces of the earth do
    • being. Modern men, especially those living at the present time, no
    • the mode of life, etc. — so, when human beings were still
    • death, the human being is given over to these forces of the earth,
    • in his understanding of the world of human beings, of the planet
    • mathematics being fulfilled in the cosmos and to which every star was
    • withdrew inwards, into the human being, and became abstract
    • perception which was already being prepared for in Greek
    • whole being of man which was instinctive in primeval times has become
    • knowledge which arise in the inner being must once again be
    • true being. We have evolved mathematical conceptions and external
    • being made to understand the human being, to answer the question:
    • What is the human being in reality? Efforts were made to understand
    • times would have been that the human being would have been
    • the human being, not indeed gained with our conscious faculties of
    • being was that of a machine. An ingenious book which pictures man as
    • applied for understanding the human being than the powers used
    • knowledge of the human being which comes to expression in Man as
    • human being cannot be understood through these teachings. In a
    • human being? That which could be externally seen through
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  • Title: Man as a Being: Lecture 1
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    • Man as a Being of Sense and Perception
    • standing balanced, or of being poised, or of dancing in balance, we
    • in the reaction of your own inner being to an external process.
    • (Translation not yet published.)] Let us consider the human being in
    • places us as human beings in the world that we are like objective
    • beings who can also be seen in the external sense-world.
    • log of wood, or whether the human being is in external motion, it
    • When we picture the human being in this way, we have to understand
    • from an altogether different sphere. And if you study the human being,
    • the sphere wherein he is actually asleep. There, man is a cosmic being
    • is a cosmic being. In your ordinary soul-life you know nothing of what
  • Title: Man as a Being: Lecture 2
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    • Man as a Being of Sense and Perception
    • world, but quite inadequate directly one comes to consider the being
    • being thoroughly we shall never reach full clarity about the most
    • into being. I have often given the classic example of this. I have
    • kind of knowledge. The man who, as well as being familiar with the
    • and being as the Father, or of a different nature and being, is
    • time being been lost. An example of this is the way in which
    • does not know what it is that he is being driven towards. This urge
    • which we ascribe real being, otherwise we shall always come to the
    • world in which the spiritual beings move about like tables and chairs
    • confronts us in the human being, in so far as he is a
    • physical-material being, is an image, a reproduction, of his spiritual
  • Title: Man as a Being: Lecture 3
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    • Man as a Being of Sense and Perception
    • speaking about the being of man himself or of his relationship to the
    • represents a metamorphosis of the human being's organic structure,
    • one hand you have the human being shaping his concept-forming faculty
    • the human being, in so far as he stands on the earth, has his natural
    • which the human being is involved. But even if you do not stress this
    • being is practically all head; the rest is added. When the child is
    • The contradiction between what the human being experiences in the
    • contra-materialisation in the human being, then we do not have merely
  • Title: Driving Force: Lecture I
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    • beings of different ages, the old with the young and the
    • that the four members of man's being discernible in the
    • looking at a human being he stands there before us in his
    • whereby one human being is revealed to another is due, not to
    • bodies that reveals one human being to another on Earth. But
    • of his being which happens to man at least once a day in the
    • human being evolves to a stage of greater self-dependence.
    • the same way. When a human being descends into life on Earth,
    • soul and in the spirit of the human being, are still active.
    • the human being comes to a standstill for the rest of his
    • childhood the human being has an astral body and an ego in
    • place in the spirit and soul of the human being which emerge
    • as observation of a human being during his waking hours the
    • human being, but observation of the ego and the astral body
    • child's whole being is given over to what he experiences from
    • speech into relation with Beings of the spiritual world. This
    • with truth that it is necessary for the human being to
    • his astral body the human being develops in such a way that
    • understanding with these Beings. This is a deep secret of
    • ordinary language — when the Beings of the spiritual
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  • Title: Driving Force: Lecture II
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    • beings and their life, we cannot be satisfied by references
    • animal — and, in so far as he is a physical being, man
    • to this theme another, namely, the theme of man as a being
    • before man comes down to the Earth, he is a being with a very
    • human being comes down into physical existence on Earth, the
    • being elaborates his physical body in particular during the
    • yesterday, man is not only the being revealed to external
    • being consisting of ego and astral body who is separated
    • only of the life-history of a human being that is enacted
    • of the human being, above all for the gaining and maintenance
    • super-sensible world in which the human being lives between
    • pre-earthly or post-earthly existence. The human being
    • elemental kingdoms, the world of beings who are at a level of
    • nature. These beings of the elemental kingdoms indwell as it
    • beings of the elemental kingdoms.
    • the human being on Earth in our present phase of evolution.
    • during earthly life when the human being reaches puberty.
    • Beings of the higher Hierarchies. And he becomes connected
    • with these Beings in just such a way as I described yesterday
    • 15th century man was a self-sufficient being to a greater
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  • Title: Driving Force: Lecture III
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    • disposition of soul, describing what human beings experienced
    • for a moment to the experiences undergone by the Beings of
    • from my glass, this water has come into being in my mouth.
    • at random; they are always borne and worked upon by beings of
    • always borne by the same beings.
    • through which human beings make the world comprehensible to
    • description of such lofty events and beings) by the Beings of
    • the Hierarchy called the Exousiai or Beings of Form.
    • the following: I lift up my spiritual vision to the Beings
    • revealed to me by Mystery knowledge as the Beings of Form,
    • able to come to an experience of these Beings of Form; he
    • actually beheld these Beings, and in order to find a true
    • through the universe. This ancient Greek saw how these Beings
    • throughout the cosmos, it is the task of the Beings of Form,
    • sense-perception describes the activities of human beings by
    • Beings cause the thought forces to flow from one to the
    • formerly gave thoughts to human beings and now give them
    • human beings begin to feel increasingly aware of themselves
    • being, because the Archai live one step nearer than the
    • time for man to evolve to the point of being able to take
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  • Title: Driving Force: Lecture IV
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    • spiritual Beings — that his relation to his thoughts is
    • Beings whom the Bible calls the Elohim — ruled over the
    • Beings are, however, nearer to man than the Spirits of Form,
    • advance of spiritual Beings, certain individual spiritual
    • Beings of the Cosmos always remain behind.
    • Beings during this epoch, that is to say, the first centuries
    • Beings who hold sway over human happenings, there are the
    • Beings, who still retain some sway over the world of
    • Elohistic Beings, work together. The position is therefore as
    • reflections of what is being enacted in the super-sensible,
    • spiritual world between the Beings of the Higher Hierarchies.
    • Personality, the Beings who had now assumed the rulership of
    • being and can be regarded as such. It is no bar to the
    • spiritual Beings make normal progress, there are also certain
    • Beings who overstep the goal.
    • Beings of earlier stages, who have remained Archangeloi when
    • these spiritual Beings.
    • collaborations between higher spiritual Beings.
    • and abnormal Archai-Beings who have a strong influence on men
    • these Archangeloi Beings who play such an important rôle
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  • Title: Driving Force: Lecture V
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    • Human beings are led to the development of
    • outstanding spiritual leaders of mankind are the Beings whom
    • their activity by those Beings who, as Exousiai, as Spirits
    • evolution; they are Beings who, as Spirits of Form, have not
    • those spiritual Beings who, as Exousiai, were unwilling to
    • cede rulership of the cosmic thoughts. What part these Beings
    • being. For, as you can see from my
    • impulses, springing from the soil of man's own being, did not
    • of Form are Beings who always work from outside when they
    • cause a man to work on his own being bring to expression the
    • himself. But man was an unfree being within the cosmos! Today
    • being, that there was once an archetypal nebula out of which
    • is urged, in his capacity as a being arising out of nature,
    • only they do not realize it — from being subject to a
    • natural world and also from being obliged to assume the
    • divinespiritual Beings who draw the world-thoughts out of the
    • never be a free being if he did not wrest his world of
    • away in order to become a free being but then they must be
    • grasped — only it must be grasped by the whole being of
    • Beings to whom man must be responsible if, as a member of
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  • Title: Driving Force: Lecture VI
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    • beings but we have also shut ourselves off entirely from what
    • human beings there is more than one scientist or, at least,
    • The human being
    • being developed, for the Spirit Self which will evolve only
    • twenty-eighth and thirty-fifth years, human beings
    • processes operating in the physical body of the human being
    • of being connected with his whole environment; he felt
    • are consumed as foodstuffs by animals and human beings and
    • pronounced.Now suppose some human being has a brain with a
    • longer. And when you come across certain beings in the
    • for example, some being ... then there is nothing ... far
    • away there is a different being. And gradually it dawns on
    • you that the beings belong together; where the one goes the
    • is to say, in their condition of ‘non-being’.
    • for he is really not a physical man alone, being permeated
  • Title: Driving Force: Lecture VII
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    • whole appearance as a human being. In those olden days men
    • height of a human being must be such and such ... and then,
    • themselves to be God-given beings of Earth. And the authority
    • being was a divine IMAGINATION.
    • A divine Imagination becomes the basis of the being who
    • physical human being. — That was the very first
    • conception of what man is on the Earth, as a being sent by
    • man exists in certain divine Beings before a man comes down
    • individual human being.
    • being was born during fine weather, whether he was born by
    • when they send a human being down to the Earth, this
    • allocated to a human being. This was in the second
    • thought of events — and the birth of a human being was
    • about the weather being good or bad, for that is very
    • constellations the conditions under which a human being had
    • human being with the divine-spiritual Beings was no longer
    • thinking which have very little to do with the whole being of
    • often unconcerned with content, being simply a matter of
    • their being accepted. One must be sensible enough to lay down
    • product of divine Imagination which he conceived as being
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  • Title: Healing Factors for the Social Organism: Lecture I
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    • Man and Nature, or, Man's Inner Being and the Earth's Future.
    • human beings are extremely dulled in regard to these paradoxes,
    • nothing other than what human beings want to hear from out of
    • theological and religious writings. Because human beings do not
    • view human beings are brought up to believe in immortality.
    • human being of “unbornness,” then one cannot appeal to their
    • uncomfortable than most human beings want to have it and, above
    • doctrinary sense that human beings are materialistic. One
    • actually meant when one says: human beings think
    • wrongly because materialism is not right; human beings do indeed
    • have an immortal soul, the actual being of man is spiritual,
    • considered in this way. Certainly, in the first place man's being
    • being of man. (sketch outline of head & body). But after
    • can experience two things. You can experience that human beings
    • that the majority of human beings become materialistic in that
    • instincts of human beings regarding immortality, that materialism
    • actually in the inner being strives entirely in the direction of
    • religious confessions have furthered in the human beings within
    • one has to say: there are already a large number of human beings
    • life to conclude with physical death. All those human beings,
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  • Title: Healing Factors for the Social Organism: Lecture II
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    • Being and the Earth's Future.
    • fact that man has the strong insight, how the human being, in his
    • to accept for the reason that they believe that the human being,
    • case. The human being can also so strongly immerse himself into
    • begun in which the human being, when he looks out into his
    • one believes that the human being, in that he makes the usual
    • being himself in the whole of the wide world; look upon all that
    • the animals — the human beings we shall disregard, which
    • human being. Here, in this entire nature, without the human
    • being, there are no gods. That is what has to be seen and
    • hypothetically, it is what the divine beings have separated from
    • its shell, The gods, the divine beings are no longer within it,
    • humanity — creating spiritual divine beings. Elemental
    • beings, certainly: a lower order of spiritual beings, that is
    • another matter; but what the actual creative spiritual beings are
    • destiny of human beings through their karma, to have to go very
    • sketch a little different, here I have to sketch the human being,
    • and within the human being the gods. If I may put it this way:
    • creative gods. The human beings, in their being, are the bearers
    • of the Divine Spiritual Being at present. Thus the
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  • Title: Anthroposophy/Civilization
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    • experience of absolutely real processes in man's inner being,
    • their striving really to approach the Being of Man. If,
    • ancient Greek knew himself as a human being standing in the
    • every field, are being destroyed. Where can the
    • being and at the same time saw that which occurs in man, that
    • spiritual being, and as a spiritual being, lived in a physical
    • two legs. That was not a man! Man was a being who dwelt as a
    • human beings, you are all asleep,” Indeed he would say:
    • spiritual beings in our bodies; we knew that we were human
    • beings, because in our bodies we could distinguish ourselves
    • spiritual human beings. But then we know nothing of ourselves,
    • things which one considers today as being quite in order
    • being when you characterise everything in front of him as a
    • Being — which I have characterised at the end of the
    • Christmas Congress — this real Being (Wesen) which one
  • Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
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    • organs in the human being and the transformation of organs of life into
    • inner being, regions of which he has at first no conscious
    • own being will soon make it clear that this kind of
    • soul. In the depths of his innermost being he is obliged to
    • reality of his being in feeling and sensation. This leads him
    • knowledge such as: Where are the roots of my innermost being?
    • nature in that it comes into being and again passes away.
    • memory picture. Since we, as human beings, are not quite
    • depth of our inner being. That this is so needs only to be
    • Let us say we have before us a human being; countless
    • example of meeting another human being; we could also think of
    • placed within the world through the two poles of our being.
    • us now consider the problem from another aspect. We are beings
    • being physical. Speaking symbolically, we could say that light
    • inroads into the inner being of man. What takes place
    • scientific viewpoint. Let us imagine being robbed of the sense
    • live in darkness through being deprived of light, will transfer
    • is diffused over our whole inner being. Light permeates
    • must realize that while we are indebted to the eye for being
    • man's inner being. In the case of the lung the result of this
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  • Title: Human Soul/Evolution: Lecture II: The True Nature of Memory - 1
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    • organs in the human being and the transformation of organs of life into
    • transition, from being a vital organ to becoming a sense organ,
    • said that where physical man has arms spiritual beings have
    • replace spiritual beings with a kind of symbol in the form of a
    • fact, most of the movements done by human beings are done
    • become, as it were, spiritual beings. They are — if I may
    • witness, as it were, a world being built up out of our sense
    • witness coming into being unites itself with something else. It
    • The sense organs become, as it were, independent beings which
    • vitalize in our inner being a process that is living, which
    • today you have physically before you a human being and you see
    • being is solely the reality developed inwardly through
    • we would picture to ourselves how a human being develops,
    • being. It develops its being from those processes which
    • hear and feel there slips into our inner being all that which
    • effect even on one's physical being. But concerning the
    • compared with one's soul and body being healed by a truly
    • instead of the chief speakers being present only their
    • relation to world evolution. As the soul's true being is
  • Title: Human Soul/Evolution: Lecture III: The True Nature of Memory - 2
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    • organs in the human being and the transformation of organs of life into
    • them in our inner being. They are not so nebulous and
    • inner being. To ordinary consciousness it is that which before
    • with your inner being; which means that you have drawn in the
    • human being is usually regarded as if he were simply a
    • what the human being had been before he united with the
    • our being is not united with the temporal part. Our breathing
    • man's inner being. It constitutes a kind of continuation
    • our materialistic age the human being is considered only in the
    • being breathed in and out. We then have the cerebral fluid in
    • human beings we have an organism; within this organism
    • should not make too great an effort to cure a human being
    • observe human beings in regard to both soul and body will
    • being. We do exist within the skull bones but only as solid
    • back into our inner being (arrows, short red lines).
    • inner being. So, you see how matters stand: The reality
  • Title: Human Soul/Evolution: Lecture IV: The Human Soul in Relation to Moon and Stars
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    • organs in the human being and the transformation of organs of life into
    • active being, that she permeates the human organism with
    • is external to the beings and objects which surround him. It
    • world we discover elemental beings and also beings of the
    • spiritual beings, but we also learn to distinguish
    • ourselves from all other beings.
    • being as a whole, he feels the thoughts to be — what shall
    • about my subjective well-being. This is the reason why people,
    • whose main concern is their subjective wellbeing, fall
    • soul aspect only becomes evident when out of man's inner being
    • being a hero, thinks of a lion and there well up within him
    • when Jones, being a coward, thinks of a lion, he immediately
    • in evidence for being undisguised. They must not be allowed
    • own being within the spiritual world, he also learns to
    • beings, angels, archangels and so on. Out of the wisdom itself
    • we learn to know our own being, now widened beyond earth
    • being.
    • heart into the depth of our being. For ordinary
    • higher knowledge then our eternal being comes up to meet us.
    • Then our soul learns to unite itself with that spiritual being
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  • Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
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    • organs in the human being and the transformation of organs of life into
    • When we, as ensouled beings between birth and death, let the
    • has little talent for examining his own inner being.
    • fill man's inner being. Whether it is only a little local paper
    • mankind then the human being will never become free. His
    • they followed divine commands. They were, so to speak, beings
    • that sustain him. Then his inner being will be unburdened
    • human beings, whose instinctive clairvoyance enables them to
    • concepts of what exists outside his being will awaken his inner
    • and also higher beings in everything, because he brought
    • He no longer unites his inner being with what he perceives; he
    • beings. In the laws of nature there is only what applies to
    • communion with divine beings. The initiates achieved this
    • acknowledge: When I look into my inner being I can
    • that, human beings are imitating the work of Ahriman. Our task
    • want the destruction of the earth. But if human beings are to
    • disintegrating, are being opposed by the Christ, Who through an
    • akin to the earth. He lives as a God within the being of the
    • remained so obscure because human beings could not find a way
  • Title: Human Soul/Evolution: Lecture VI: The Formation of the Etheric and the Astral Heart
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    • organs in the human being and the transformation of organs of life into
    • have often discussed the development of the human being during
    • imitative being. He instinctively participates in
    • in front of the lens. The human being becomes aware of what is
    • the periphery of the human being. In early childhood, until the
    • life. The child is predominantly an imitative being and he
    • physical embodiment, we see him as a being of soul and spirit
    • death. But long before this we were spiritual-soul beings in a
    • development, while the human being grows together more
    • together is due to an outside cause. As human beings we must,
    • astral body; but there is a constant resistance to its being
    • being expands into the whole cosmos and is received into the
    • all this taking place in man's inner being, practically nothing
    • incorporated into the human being. Thus, something is
  • Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
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    • organs in the human being and the transformation of organs of life into
    • being from various aspects and also into his relation to
    • human beings who lived during the period described in my
    • thunder, in every star, in the beings of the different
    • soul. They perceived spiritual beings, even if of a lower kind,
    • ancient times, if we believe that the spiritual beings
    • being today did not yet exist. Though he did not express it,
    • no definite consciousness of their own being as separate from
    • natural for him to do, he was conscious of the spiritual beings
    • within himself. Today this feeling of being at one with
    • thinking pervading his whole being. This made him aware
    • himself he perceives at least a portion of his own being. This
    • through his inner being with the result that there arose in him
    • when he was a spiritual-soul being in a spiritual-soul
    • world in which he had been as a spiritual-soul being. There he
    • possible to advance to man's true being. The human soul and
  • Title: Human Soul/Evolution: Lecture VIII: The Elementary World and its Beings
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    • The Elementary World and its Beings
    • organs in the human being and the transformation of organs of life into
    • day before yesterday we saw how man's inner being appears to
    • within the physical-soul-spiritual being of man something comes
    • beings. Man draws together these forces to form his ether body
    • longer being bound up with the subject, is able to unite itself
    • Yogi crept into his inner being, by hitching together, as it
    • rediscover the elemental beings contained in everything of a
    • Thus, in the solid earth element live spiritual beings of an
    • beings. Even a person of extreme astuteness
    • intellectually is no match for these beings who, as
    • do these beings consist of cleverness, of super
    • how many of these astute beings a suitable earthy object
    • beings is a difficult task. If one tries to count them as one
    • something like that. Thus, these beings defy being counted. It
    • super-intelligent beings show a mastery over the intellect even
    • elemental beings dwelling in the fluid element — i.e., in
    • really backward compared with these beings. We may take
    • their foliage. But these beings go with the fluid which as sap
    • elemental beings of air have developed to a high degree what
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  • Title: Human Soul/Evolution: Lecture IX: The Contrasting World-Conceptions of East and West
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    • organs in the human being and the transformation of organs of life into
    • Anthroposophy which closely concerns the being of
    • that of sleep. While we sleep we are, with our soul being and
    • although the human beings were not undergoing education from
    • that when, as a human being, thoughts lived within him, it was
    • penetrated by man's `I' and soul being during sleep. I have
    • drawing, left). The `I' and soul being, which I have drawn in
    • being outside man only in relation to the head. For, strictly
    • of activity for those divine spiritual beings who were
    • beings withdrew from man when he woke up. When he slept they
    • man's `I' and soul being. During his sleep, divine spiritual
    • beings carried out their activity in the head. When man woke in
    • spiritual beings regulated his nerve processes and worked right
    • body. In general, the human beings were not clearly aware of
    • inspiration. In other words, the divine spiritual beings did
    • inspiration. Divine spiritual beings could completely regulate
    • brought about a mutual trust among human beings and also
    • so, too, his soul being and the spirituality of his `I'. When a
    • being taken into man's consciousness it would flow back
    • mankind the Gods, the spiritual beings, were drawn, as it were,
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  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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    • that is able to welcome and greet every human being
    • supersensible knowledge as being cultivated, as rigorous, as
    • being should be engaged in the development of philosophy, and
    • being in the etheric man. As there never can be any doubt about
    • also felt the need to incorporate each single human being into
    • feeling and willing. It views the soul's life as being an
    • beheld by the old primitive clairvoyance as the astral being of
    • higher member in physical etheric man. This astral being of man
    • for them. It is the being which, out of soul-spiritual
    • and disappear. The astral being underlying them, the foundation
    • of man's astral being. The possibility of a cosmology that
    • development of a perception of man's astral being. If we have
    • astral being. Then we will also be able to attain a true
    • cosmos when he points to his own higher spiritual being
    • As human beings who address themselves as “I,” we
    • the actual being.
    • cosmos. He knew that his ego, the essence of his being, is
    • he sought for union of this I-being with the divine world to
    • true ego — the foundation of man's being even when sleep
    • being, has been lost. Therefore, it is the task of the new
  • Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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    • overall view of those forces in his own being that have been
    • but the soul must also reach the point of being able to
    • cosmic world, as soul and spirit being. This being enters the
    • with the spiritual beings. As we live by ourselves in our own
    • outer spiritual world with all the beings who first revealed
    • insignificant habits, of the kind that persist without being
    • beings of the outer spiritual world, with human souls either
    • physical existence and also with those spiritual beings who are
    • unlike human beings, they never have a physical and etheric
    • can be had with those divine beings that earlier reveal
  • Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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    • will between remaining outside and being completely within your
    • being in the physical body and being outside it in the
    • our being, which otherwise do not enter consciousness at all,
    • etheric cosmos lives in the individual human being — how
    • spiritual being of the sun, the moon, the planets and stars is
    • experience something like a spiritual being that
    • soul-spirit being of the moon and must be able to relate it to
    • being reminded of what one experienced earlier. Just as one
    • experiences as revelations of spiritual beings with what
    • as if on waves of an etheric world-ocean, real beings are
    • physical cosmos, but also proceeds from the spiritual beings
    • within this physical cosmos — as sun-being, moon-being,
    • animal and plant being — permeating with soul and spirit
    • into how spiritual beings in the cosmos work into man, and the
    • today's human being with his present composition of body and
    • soul condition belonging to the single human being, while the
    • animals experience an inner sense of well-being in digesting,
    • being in this way, primeval man could also experience the
    • much an inner world to him as his own inner being. What was
    • appeared to him like his own inner being — as, indeed it
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  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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    • spiritual beings who rule there. When, however, a person
    • is as a soul-spiritual being developing from birth to the
    • that his soul-spiritual being begins with earthly life and ends
    • eternal core of man's being. For that it is necessary to
    • forming of concepts really is, as we human beings experience it
    • something that comes into being in the same condition as it is
    • itself but to what brought it into being. Anyone who rightly
    • soul-spiritual being in the soul-spiritual world. There, this
    • true “thought being,” we see how we must trace this
    • eternal core of his being, as it was just done with the
    • the essential being concealed behind the will. But for this,
    • organization, his own being, that he carries into the spiritual
    • then to the actual core of man's being is something one learns
    • spirit being, one is outside in the world of spiritual beings
    • he is in a position to be within other spiritual beings, as
    • man's being — insofar as it is to lead a life after
    • being according to its unbornness and its immortality. By
    • indirectly to the conclusion that the soul is a being unborn
    • being of the soul, can be achieved only through imagination,
    • core of man's being and how it lives in extra-terrestrial
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  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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    • development of man's inner being, the rich experiences of
    • intermingled without the ordinary dreamer being able to
    • being undergoes from the time of falling asleep to waking
    • reverse condition from that of being awake. He now feels and
    • being but as a multiplicity of eyes, ears, lungs, liver and so
    • with spiritual beings who dwell in the cosmos and never live in
    • soul becomes familiar with those beings of whom it was said in
    • beings corresponding to the stars. Here in the sense world in
    • beings. The soul lives within these spiritual beings of the
    • spiritual star-beings. The soul experiences such
    • better correspondence to the single spiritual beings if
    • single stars. In sleep, the soul, being free of the physical
    • really finds its way as a spiritual being into a cosmos
    • consisting of other spiritual beings. What it unconsciously
    • in waking life; the general well-being, health and vigor of the
    • during the night among star-beings. Especially there comes
    • abandoned in death and how man's spirit being passes into the
    • imagines that he is an eternal being whose existence persists
    • lives a life of being permeated with divinity. From this third
    • cognizes these spiritual beings who correspond to the sun or
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  • Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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    • nature a reflection of cosmic beings. Thus, even in the state
    • otherwise constitute his being, and the cosmos which to sense
    • cosmos around him that contains soul-spiritual beings. Man
    • experiences along with his inner being. Therefore, we can say
    • experiences the life of other beings, of other human
    • souls and spiritual beings who do not enter physical
    • existence. He lives into these beings, so that he experiences a
    • being-together with other beings. I should like to call this
    • being-together with other beings at this stage of pre-earthly
    • lives in a replica of the cosmos — being outside his
    • he has the developing physical organism as his being, I cannot
    • (which is our own being), whose development consists in being
    • state of consciousness than the one that comes into being in
    • countless spiritual beings of the most varied hierarchies
    • being did the complicated material structures of physical earth
    • environment, which is at the same time his own being, as an
    • beings, among whom man experiences himself as soul and spirit.
    • himself: Along with my own being I have seen other
    • spiritual-divine beings around me. Now it appears to me as if
    • these divine beings are beginning to cease to show their
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  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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    • soul-spiritual being has been living in the spiritual
    • understand the eternal essence of his being. For, in
    • must be able to follow this Being, the Christ, Who belongs to
    • regions right down into earth existence. This Being had lived
    • presently. Such a being's inner nature would of course have to
    • of today's human being. But the transformations that
    • physical being with colors and shapes, that it is a physical
    • was also an echo of pre-earthly existence. The human being of
    • evident the existence of an eternal core of man's being, and of
    • eternal core of his being. This, they felt, was a gift of grace
    • bestowed by that spiritual being whose physical image is the
    • image of a spiritual sun being. This spiritual sun being
    • an earthly existence, and the power of this sun being has
    • existence, I can be sure of the eternal core-being in my
    • a man who, in ancient times felt the grace of the Sun Being,
    • an event that did not touch his inner being. He knew of it
    • This was the soul condition of human beings in ancient epochs
    • toward the grace of the Sun Being. While they could comprehend
    • life and with it to the eternal core of man's being. But this
    • all mankind, it was being slowly prepared. With it people were
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  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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    • that we as human beings sum up as our “self” when
    • body and his soul-spiritual being when death occurs.
    • nature remains as it was because the ordinary human being
    • that of a grown human being.
    • apparatus that throws the thoughts back to the human being.
    • man actually still exists as a being after death, he is quite
    • human being relates to the corporeal-physical. Not until he can
    • conceptual life, with thinking. As human beings we are always
    • more complicated being than is usually believed. There are
    • being is awake.
    • part of the soul, we behold something in man's inner being that
    • being that underlies the will. I shall conclude these
    • evolution of his eternal being through pre-earthly
    • abundantly clear that we as human beings attain our ego
    • death. Even if the eternal part of our being in thought,
    • Being in the sense of Paul's words, “Not I but the Christ
    • place and I will show how the Christ is that Being Who makes it
    • own being to the Mystery of Golgotha. And when man's will
    • Christ Being enters man's consciousness in His complete,
  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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    • astral organism as well as an ego being are contained in man's
    • organization and ego being are outside his physical body during
    • however, the etheric and astral organisms and the ego being are
    • and the ego being.
    • experiencing the activity of his own entire soul being,
    • say that he was feeling an after-effect in his own being of the
    • complete ego being during waking consciousness, he would
    • ego being, and which, if he could experience it, would lead him
    • and the ego being — affect the physical organism with
    • being is reflected during waking life onto the physical body.
    • the outer world into the physical inner being; the phenomena of
    • etheric and astral bodies and the ego being — produces as
    • continually on the verge of being destroyed as a result of the
    • through being born, man at once bears within his head system
    • this reason, no thought life comes into being through this
    • While an element of what the human being has experienced in his
    • man's being beyond death. We shall comprehend how this works
    • the etheric and astral organisms and his ego being.
    • being are drawn along into the cosmic-etheric realm.
    • soul as its own inner being. But in comparison to this great,
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  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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    • being. I have shown how the part of the soul that does the
    • being of man in this will element. There is, nevertheless, a
    • the true ego being is contained in that part of the astral
    • human astral organism and the ego being stream into the
    • knowledge of man's actual soul and spirit being. Without
    • arrive at the ego being, for the latter expresses itself only
    • man's being which are very real, but do not project their
    • our own capabilities, we bring to birth an astral being that
    • exists within us and grows increasingly larger. This being
    • being in us. With this being, we possess something within us
    • reality that I have just described, the being that represents
    • bear this being through the portal of death when our earthly
    • portal of death, the human being receives this cosmic
    • beings we must deteriorate, as beings of will we must restore
    • what has been worn down. As feeling beings, we bring about an
    • man's total being. Such a pedagogy has been created within our
    • being. Since, in physiology and anatomy, physical science is
    • being and the healing processes. I can only refer to this in
    • lines described above is contained in what is being
    • spiritual perception regarding man's total being. If you
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  • Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
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    • The Human Being and his Relationship to the World
    • Human Being and his Relationship to the World
    • being passive. Certainly — but such conditions cannot be
    • spiritual world that human beings who are seers here on the
    • feelings of other human beings; through the karma of the
    • books are rejected by most human beings to-day. For what ought
    • reasonable human being. Although a new kind of judgment, of
    • world, healthy judgment as regards the events and beings of the
    • and beings of the physical plane and the processes connected
    • do so if we remain in the usual state of human beings on the
    • are the Elemental Beings, where are the Beings of the higher
    • the spiritual Beings who are around him. He is in the spiritual
    • human being is not by any means confined within his skin. If
    • so man, with his being of soul-and-spirit, is actually within
    • the things he sees. When I am confronting a human being, I am
    • But we must advance to the further stage of being able to live
    • reason, ‘being thrust into the abyss.’ What is necessary is
    • being thrust into the abyss. Man's being is split into three. I
    • Man becomes a threefold being. He cannot consciously descend
    • into his etheric body without being multiplied in the way
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  • Title: Occult Reading/Hearing: Lecture II: Identification with the Signs and Spiritual Realities of the Imaginative World
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    • it is Maya, illusion, to assume that as human beings of
    • reality, as human beings of soul-and-spirit, we live in the
    • fleeting, more fluctuating beings and happenings of the
    • important reason, recognised by the Beings of the spiritual
    • have a conscious hold of ourselves, being able to distinguish
    • wounding another or being kind to him. The experience,
    • picture before you, let us say, of someone who is being
    • who is doing the beheading and the one who is being beheaded.
    • human being and take him to be somebody else. That, as a rule,
    • will not occur; a human being is recognised on the physical
    • is Mr. X.’ The being himself whom I meet enables me to
    • recognise him. As soon as we stand before a being of the
    • cannot approach a spiritual happening or a spiritual being
    • happening or being concerned. We must ourselves have become one
    • so the clairvoyance which immediately sees what is being looked
    • his death put a Will somewhere, without being able to tell
    • clairvoyance and just to see pictures as we see beings on the
    • Universe, but with one's whole being. One feels: ‘Out there in
    • the Universe are still eleven-twelfths of me; my being is
    • other eleven-twelfths of our being in a circumference.
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  • Title: Occult Reading/Hearing: Lecture III: Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
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    • finally lead us to find the dead or some other event or being
    • it depends upon its being reflected through our own organism.
    • spiritual Beings who are not physically incarnate. He is really
    • coarse to perceive these delicately weaving beings and
    • understand, then, why the human being cannot be conscious in
    • how it is with a human being when he passes through the Gate of
    • existence as human beings, living as we do within the
    • fluctuating web of spiritual Beings which we dare not carry
    • spiritual Beings and happenings, which are always around us; we
    • contact only the shadow-pictures of these spiritual Beings. And
    • experience them. They have to be experienced by Beings stronger
    • than we are, by Beings who can endure them in their
    • life of soul, a spiritual Being must hold sway over us all the
    • corresponds to a world of Imaginations. And a Being must rule
    • sense than hitherto, of the Beings of the next higher
    • the real perception of the spiritual being of the dead does not
    • the task of observing some being or process in the spiritual
    • in not being brought to despair by the belief that we are
    • being utterly forsaken that might easily arise. In short, we
    • have gone through something as a thinking being (only
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  • Title: Occult Reading/Hearing: Lecture IV: Inner Mobility of Thought
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    • transforming ourselves into other beings. And then I tried to
    • other beings but in such a way that the threads of inner
    • world. This means that when a human being has transformed
    • himself into a certain being or event he must not lose himself.
    • other forms, processes and beings of the spiritual world. In
    • other words: man has to become a multiple being, to ‘split up’
    • are here, you are this being, but you are also another being.
    • You are within separate beings.’ Without this feeling of
    • for example, of the Beings of the higher Hierarchies. Along the
    • of the experience of being multiplied. For it is only gradually
    • that we learn to understand these Beings of the Hierarchies. We
    • the Beings of the Hierarchy of Archangeloi.
    • approach a human being who is living between death and a new
    • being who is a contemporary ... it is only a matter of finding
    • when it is a question of finding a Being of the Hierarchy of
    • Being of the Hierarchy of Archangeloi, because such a Being has
    • Being of the rank of the Angeloi, he finds that Being somewhere
    • Being of the Hierarchy of the Archangeloi.
    • a kind of mood to the soul, a feeling of being outpoured into
    • living being, having in himself the centres of consciousness of
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  • Title: Imaginative Cognition and Inspired Cognition
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    • The Human Being as Earth Being and Celestial Being.
    • sleep happens to man, as a being of soul and spirit, from the
    • raised to Imaginative knowledge. On being observed this
    • true relation to the human being as a whole. It will be useful
    • beings only when free impulses living in us spring out of
    • world. Therefore, it is only as beings of will that we can
    • appears a quite different being from what he is for ordinary
    • characteristic of our study of the human being from the point
    • consciousness when a man's inner being is viewed without
    • Cognition, we find another secret about the human being
    • the body and being thrown out by the excretory organs —
    • inorganic, lifeless matter, not being excreted but stored up
    • us now consider the opposite side at the human being, the side
    • nothing mineralised is being detached, the impulses will
    • outside, into which the ego enters only by being partly driven
    • has not a conception of man as a cosmic being; no one
    • the soul-life to its physical counterpart, without being
  • Title: Occult Psychology: Lecture One
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    • human work, and human feeling consists in this building being able through its objective nature
    • often, however, a mere mask for certain artful egoistic interests of individual human beings. It
    • these last years?. Men are surprised by everything, and they will go on being more and more
    • an impression on being brought to light — my dear friends, they buzz around us! I know that
    • connected with him. And we see how he obviously makes it his business, in spite of not being
    • philistinism, lack of generosity, and being bound to a certain confined circle. It is the chief
    • characteristic mark of the philistine that he is incapable of being interested in the big affairs
    • (How Organisms come into Being).
    • conveniently following from another, without each new fact being confronted and judged
    • the being worth more than other men. Just try to think back to how educational affairs were
    • one gets the idea by being possessed by the subconscious, everything sounding out of a possessed
    • against which our building is being erected. And individual men who work here at this building
    • heart and soul in this building need not worry themselves about being thus reproached. For even
  • Title: Occult Psychology: Lecture Two
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    • of man as a soul being. So that we understand ourselves just as if we were to look at the
    • physical man — not the soul-being (see Head in diagram 1) — not perhaps seeing him
    • with imaginative knowledge, that the reality behind the matter therefore is being given in
    • rather an isolated being; one might even say that physical man of the senses is really shut up
    • is a being bounded an two sides. These two sides where man has his limits are always observed in
    • Here lies a boundary in front of man. His being,
    • into blue violet (see diagram 2). But by passing over into blue-violet it leaves off being man
    • and becomes the encircling cosmos. There with his being, which is the inner force of his world
    • mirror, the mercury being a mirror, what is in front, what is thus in your consciousness works;
    • concepts, we should become loveless beings, empty of love, with dry, stony natures. Nothing, in
    • were stamped into man, not to the extent of being the product of this stamping, but rather one
    • have sketched down there as being only connected with the surging sea of the world of soul and
    • the next incarnation (and this organism is but an image, everything physical being an image of
  • Title: Occult Psychology: Lecture Three
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    • as a being of soul. Vast in connection with this picture of man as soul we want particularly to
    • found in our consciousness, or entering into consciousness, being mirrored back, reflected back,
    • on to an inner zone and, by this reflection, being enabled to become memory. What we have in
    • (About ultimate questions), the greater part of it being aphorisms. One of these aphorisms
    • being a dependency of the English — which is certainly not Wilson's opinion.
    • definitely in opposition to those who look upon the Americans as originating in — being a
    • find in the Christology of the Jesuits a continual fight, a strong emphasis on there being a
    • understanding of the human being! This is one side.
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • of free will. At the same time the intensity with which the human being
    • being very important.
    • for human beings through ideas.
    • historical development there are times when what has real being and essence
    • be paid to a being who really exists. But death has no reality, death is only the outer limit of
    • a particular culture, or the first hints of it, was being prepared alongside that which lived on
    • of human beings; into the configuration of human actions and so on.
    • the full I-consciousness of human beings. In the spiritual life of the ancient Orient, of which
    • human being as the spiritual. But it existed in a — I beg you not to misunderstand the word
    • by what lives in the human being when he becomes clearly conscious of his 'I' and his own being. The
    • oriental was well aware that his being existed before birth, that it returns through death to the
    • being as a physical being moves and acts. And it was also not contained in that time in which our
    • the fact that it is directed primarily to what the human being experiences between birth and
    • death. And the constitution of soul which occupies itself primarily with the human being's
    • [in the human being]
    • man's being. He had little understanding for what took place between birth and death. And now,
    • the human being by virtue of having clothed his soul-and-spirit nature with a physical and
    • it happens in the Occident that the human being feels an inner urge to lay hold of his 'I' as
    • which has a claim to being truly scientific, a metaphysics for what in his way of thinking can be
    • the human being of the Western culture the 'I' is already below this sphere. It is below
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  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • of free will. At the same time the intensity with which the human being
    • that, in humanity as a whole, the individual element of the human being will take on greater
    • importance. For it is not simply a matter of individual human beings thinking in an egotistical
    • because of the separateness that we see in the individual human being today when the
    • evolution. And the human being who, through the development of his individuality is being
    • and from the most varied points of view, how differently the human beings of the
    • have pointed to different things that are peculiar to the human beings of the East, Central
    • into being in our technological age, our intellectual age. I have presented all this, insofar as
    • regions for the time being — a peculiar and deeply significant phenomenon is appearing. And
    • it is this: very many people — at least relatively many — are being born who do not
    • What confronts us as a human being in human form does not always have to be as it outwardly
    • human beings in human form who only appear to be human beings of the kind that are subject to
    • body — but there are other beings incarnated here, beings who use these people in order to
    • not simply reincarnated human beings but are the bearers of beings who have taken an extremely
    • of their evolution. Now these beings do not make use of the whole human organism but use chiefly
    • the metabolic system of these Western human beings. Of the three members of the human nature they
    • use the metabolic system and do so in such a way that, through these human beings, they work into
    • completely different spirituality is working into present-day human beings and it will be an
    • everywhere and without exception human beings are subject to repeated lives on earth. This would
    • deceptive that beings other than human beings are incorporated in human form, in a part of the
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  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • of free will. At the same time the intensity with which the human being
    • individualization of the human being in the fifth post-Atlantean epoch is guided by spiritual
    • beings: how, on the one side, certain beings interfere through individuals of the West —
    • beings that have progressed in an irregular way, that are more advanced than humanity, but for
    • their own interests incarnate into human beings in order to work against the true impulse of the
    • we find in the East that certain beings, that had their real significance in the far distant
    • through human beings themselves, but by appearing to them. We spoke of how these beings influence
    • Eastern human beings, be it more or less consciously, by virtue of the particular
    • consciousness of certain human beings of the East — perhaps by working during sleep into
    • a kind of earth-boundness has, in a certain sense, been prepared in such human beings as I
    • personalities who, under the influence of beings from the past who appear to them in
    • imaginations, put into practice in present cultural development what these beings introduce. If
    • one wants to understand how the human beings of the European Centre are wedged in, as it were,
    • human being of the ancient Orient had a highly developed spiritual life that flowed from a direct
    • lacks strength, lacks impetus. The human being is, to be sure, guided to the spiritual world
    • Hellenistic culture there developed, as we know, what took hold of the human beings of the Centre
    • which can only be characterized by saying: Human beings of Germanic nature penetrated into the
    • Roman element. Rome as such, the Roman human being, went under. But what remained of the Roman
    • understood by looking at it in this way. This human being, as regards his soul-configuration, his
    • Roman language-element that has endured beyond the actual Roman people, one finds the human being
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  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • of free will. At the same time the intensity with which the human being
    • other hand, the feeling of those spiritual beings who, as imaginations, as spirits of the East,
    • certain middle mood between one possibility in the human being — his being completely given
    • being given over to the logical world of reason. Schiller holds that, in both cases, the human
    • being cannot come to freedom. For if he has completely surrendered himself to the world of the
    • Schiller wants to point to a middle state in which the human being has spiritualized his
    • so that these logical necessities do not also enslave the human being.
    • of aesthetic enjoyment and aesthetic creation, in which the human being can come to true
    • he sought to answer the question: What must the human being do in himself in order to become a
    • truly free being? In the West they asked: How must the external social conditions be changed so
    • that the human being can become free? Schiller asked: What must the human being become in himself
    • that if human beings are educated to this middle mood they will also represent a social community
    • human beings and not through outer measures.
    • wished to answer the question: How can the human being come inwardly to a free inner constitution
    • this whole construction of the human being — on the one hand logical necessity and on the
    • not picture the human being so simply, or present human development so simply, and thus he wrote
    • a threefoldness if the human being is to thrive in it. What in a later epoch had to emerge as the
    • human being far too simplistically. You picture three forces. This is not how it is with the
    • human being. If one wishes to look at the richly differentiated inner nature of the human being,
    • permeated here with feeling and soul, is permeated by the whole human being. Now there is a
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  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • of free will. At the same time the intensity with which the human being
    • speak of a definite longing for knowledge in as much as the human being at that time had
    • glow, an inner warmth, for the human being, and which was also significant for the human being
    • the fifteenth century. All human beings, or at least those who strove for knowledge, had some
    • world-being — and did, in fact, penetrate to its spirituality. Thus was knowledge
    • attained. People experienced it as knowing when, from the phenomena of nature, from the being of
    • nature, they sensed, they perceived, how spiritual elemental beings worked in the individual
    • phenomena of nature; how the divine spiritual being as a whole worked through the totality of
    • at present only in the small circle of anthroposophically-striving human beings but which must
    • become more and more general. Nature's manifestations spoke to ancient human beings in such a way
    • every plant. In the way people came to know the manifestations and beings of nature they also
    • not just there for knowing. This is the greatest error to which the human being can give himself:
    • know truly again when they say: In ancient times divine-spiritual beings spoke from the
    • works silently. But beings will speak to the human being — beings who will appeal, to him
    • spiritual appeared to the human being through nature. In our transitional condition we have the
    • intellect. Nature remains spiritless. The human being will lift himself up to a condition where
    • beings but where he will o take hold of the divine-spiritual in supersensible knowledge and will,
    • that the divine-spiritual spoke through nature, whether through the lower elemental beings in
    • importance were the abilities, the forces, brought by the human being into physical existence
    • century was 1,400 million but that as much work was being accomplished as though there were 2,000
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  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • of free will. At the same time the intensity with which the human being
    • simply knew that in the human beings that were sent as children from the spiritual worlds into
    • recognize the intentions of the gods regarding human beings, for they had experienced this before
    • beings such as these who were the first ones able to speak about the Mystery of Golgotha. One can
    • certainly say that this was a very different way of placing a human being in the social order. He
    • blood then gave way to the medieval wave. Human beings then had nothing, or they had less and
    • the ancient Mysteries had beheld and recognized as being sent from the spiritual worlds. In
    • in the Middle Ages, then there also already comes to expression in the human being that which is
    • authority, who wished to comprehend Christ out of their inner being — for which, however,
    • grasped Christ out of one's own inner being.
    • Jesus: a Jesuology. Even though Jesus was seen as one reaching beyond all human beings, that
    • try sometime to hold in mind for yourself everything that people accept nowadays as being true,
    • dialectical-legal mode of thinking, calumniates everything which resists being fitted into the
    • soul-constitution of those human beings living at the dawn of our modern civilization. In this
    • which a faculty of vision, of supersensible perception, is again being prepared. It is the wish
    • still exist. Human beings can still just about understand it. They set down this understanding in
    • Mystery of Golgotha. And the real connection of human beings with the Mystery of Golgotha is
    • should be in the position to comprehend once again the whole being of humanity. Above all, it is
    • birth or conception. There, in the spiritual world, one being merges into another and this is
    • worked with such a powerful force that other human beings followed them, as the child follows the
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  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • of free will. At the same time the intensity with which the human being
    • one of its most distinguishing features is that it is incapable of comprehending the human being.
    • The human being, as such, is actually entirely excluded from the conception of the world based on
    • point where man himself becomes comprehensible. There is no place for the human being in the
    • being.'
    • we hear the demand that man should stand solely on the basis of his own being. This comes forward
    • recent times to account for the human being, we have, on the other side, claims of all kinds
    • man be able to raise himself to an existence worthy of the human being: that he should be able to
    • being's own nature. Such a discrepancy in human experience would have been quite impossible in
    • outlook we must Say, from what we have been able to indicate of this, that the human being knew
    • more there weighs down upon the human being, half unconsciously, the feeling of his inherited
    • characteristics. Anyone who is able to view this impartially sees how the human being-today
    • human being in ancient times he no longer feels that what flames up in him from childhood
    • worthlessness of human existence. This will arise more and more: that the human being will feel
    • of himself shows itself in all its poverty; the human being no longer feels himself to be a child
    • When one no longer strives to fathom one's nature as a human being and to fashion the social
    • his being. And let us now consider from a spiritual-scientific standpoint the counter-image of
    • earth-planet, upon which the human being has to experience his present destiny, is the
    • that what the human being bears today as his physical body is
    • what today is indicated in the human being only in germ — spirit-self, life-spirit and
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  • Title: Abbreviated Title: Lecture I:
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    • being, the process of death, creates the consciousness which we possess
    • birth is short only in the case of human beings who have applied their life
    • their ancestors' friends and relations, and so on. Human beings must
    • on Earth, who is really not interested in anyone or any being but only in
    • will realise that, to a certain extent, you help the spiritual beings to
    • emphasise in all possible forms what is the being and the impulse of
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • become evolved in the human being that which we now call the earth man;
    • though you are perfectly unaware of this dreamer, other Beings know
    • him, and they are the Beings of the Hierarchy of Angeloi — and
    • becomes ideas for the Angeloi Beings, and they change these to
    • the plants. His dull imaginations are transmitted by the Beings of the
    • consciousness, gives the Beings of the Hierarchy of Archai the material
    • within a Being, but resound out into the universe as the music of the
    • and human beings; we ourselves — as mankind — would find it
    • Beings of the hierarchy of Archangeloi on Jupiter — the
    • in a future age will be grasped and reformed by the Beings of the
    • human being of the earth himself to erect his kingdom upon Jupiter, and
    • moon — but used by those Beings who were in advance of man in
    • childish concept. For this atom in actual fact has come into being in a
    • not alike. These human beings differ fundamentally, and that is the
    • man who microcosmically examines living beings cannot penetrate to
    • When death comes to a man, it comes to a being who has behind him the
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • concerning the entry of the Christ-Being into humanity's evolution,
    • protected, as it were, from being partaken of by men who had already
    • Cosmic Being ‘Christus’ in the sphere
    • at its starting point have been formed by human beings themselves. It
    • beings had been preserved who had not been taken away from sharing in
    • by those who, through their whole nature and being, have not been
    • remained Romans they would have faced the danger of never being able
    • beyond the possibility of being realised. Directly after his time, in
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • If we think of the human being in sleep
    • come before his soul that at the moment of waking he, as soul-being,
    • waking up to going to sleep. One was with one's whole being
    • not-being-allowed to eat of the Tree of Life. Had we been allowed to
    • moment that man was punished by being forbidden to eat of the Tree of
    • Spiritual beings are not there because they actually ought not to be
    • the Ahrimanic beings when they seem to wish to have nothing to do
    • beings where they are in their element and knowing that they only
    • our consciousness in the ordinary dream, while it is being passed
    • during the day are shadows of living beings, as I have often
    • should know that it was all elemental living beings. That is what we
    • should know: this or that spiritual being corresponds to him. We
    • subject to the predisposition of being overpowered by Ahriman during
    • just as clear that there is a Cosmic Being, the Christ, who was
    • in the human being. Man must confront this working together
    • centre, the Ahrimanic and Luciferic beings at the sides. So that in
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • difficulty of being understood among the individuals whom we
    • encounter in life, but much more of being comprehensible to the
    • human beings.
    • externally, but we are always working upon our being through our
    • something is being destroyed, is actually crumbling away. And what
    • were transposing oneself into a living being; but there is a
    • difference between a living being and a reproduction of a living
    • being, let us say a papier-mâché copy. The
    • and Japanese religions, does not become at home in the living being,
    • one-sidedness. It came about that certain beings of the Hierarchy of
    • that certain beings from the Hierarchy of the Angeloi, who were human
    • actually Moon-beings. Their remaining behind consisted in this. The
    • host of Luciferic beings who then in their further development
    • of being. They also live in us in the manner I have indicated in one
    • give it the stamp of only being of service in reproducing outer
    • human being, for what unites him inwardly with the living
    • the human being representing it.
    • reversed — the human being, who has been
    • immeasurable advance in the evolution of humanity when the Being who
    • element of Form: — when this Being passed out of
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  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • bewitched in the inner being of man, so that when he feels, when he
    • beings of the hierarchy of the Archangeloi, at the time of the
    • the human being drawn schematically, we should first be concerned
    • however, in us human beings a connection between these two centres
    • inner being of man something thrusts up which lives in willing and
    • in which we, as human beings, apprehend our thinking and conceiving
    • is connected with the fact that certain Luciferic beings of the
    • by the normally progressive divine-spiritual beings but we perceive
    • formerly; they now wish to bind the intellect with the human being;
    • been misled by Luciferic beings in the way referred to, we should not
    • thinking wished to unite with our inner being, wanted to belong to
    • temptation in the sense of the divine spiritual beings we should
    • as though from the subconscious inner being, man would be aware of
    • Biologists try to grasp the living being, the living organism as
    • a living being. Had we not been luciferically hindered, from
    • studies the special connection which the Christ Being had during the
    • with the Zarathustra-being still- remained different from other
    • way from other human beings.
    • as being inwardly connected with the regularly progressive
    • accomplished, could this Christ-Being be dependent on anything which
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  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • fact, what other beings up above are seeing, and that his
    • realize from this, however, that it is in no way a question of being
    • is also difficult for the human being, when he detaches himself as
    • human being lives with his senses to the world under the earth. Show
    • belonged to the earth, and the being drawn in again of the Sun and
    • human being could say: ‘Sun activity in
    • things; he is everything. If all objects and beings of the earth were
    • myths — often depict how some human being (I am
    • because the human being, under the impression of his senses, forms
    • gone so far that the human being declares that my things are his
    • this mystery — this being able to look out from
    • The human being must atone for his having come out of permanence and
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • Let us remember that the human being was built up in
    • adapted for making perceptions as the human being makes perceptions
    • — the human being thrusts forward into the world
    • really made a drawing of the human being, it would look far more
    • divine-spiritual beings had planned. But we know that
    • Luciferic-Ahrimanic beings have asserted themselves. And here we can
    • then the human being would always have had to wait for the physical
    • but observes the perceptions it has in its own inner being. This
    • and what is now being said is understood, only then will the time
    • Now the human being is, however, also
    • set into the world as an ethical-moral being; for there is much we
    • could not experience as human beings if we had not this projection
    • then only in the position of being somewhat more untruthful through
    • the danger of being really more egotistic than we were before and
    • sense, the etheric of his own being and the etheric of the
    • Lucifer-being. This is what underlies the words
    • We men as physically incarnated beings
    • higher beings, Angels, Archangels, let their thoughts flow into him
    • bubbles of air in it: the thinner elements appear to the being who
    • and what remains inside as empty, that would be the human being (see
  • Title: World Downfall and Resurrection
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    • that man forms judgments and draws conclusions as a human being
    • days to attribute thoughts to the human being as such. Thoughts
    • were attributed to the Angel working within the human being. An
    • the human being shared in the knowledge.
    • world saw blood flowing from animals or from human beings, he
    • Again, the bodily form of the human being is itself affected by
    • were working upon the being of man, but this is not the
    • themselves created. These other Divinities are the Beings
    • he visible world spread around the human being is created and
    • beings or of animals, the Gods have been deprived of it. The
    • works in their being before the forces of the Earth work upon
    • own organic being and these forces then arose within him in the
    • beings who subsequently had insinuated themselves into the
    • because hitherto the human being had been a son of the Earth, had
    • Spiritual Being Who had come down to the Earth — of the
    • in their hosts invisibly around the human being who must guard
    • indwelling the Earth, the God who proclaimed his being in
    • Human beings are as if possessed — possessed by the evil
    • truth when the human being ‘knows’, he knows as an
    • Angel; when he becomes conscious in his own true being, he is
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  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • the human being undergoes a bourgeois education, donning superior civic
    • common spiritual life, aiming to represent all human beings as equal
    • development of the consciousness soul, human beings became more and more
    • human beings became less and less capable of understanding each other in
    • of the last centuries human beings have turned away more and more from
    • extraordinarily little as compared with the connection the human being
    • beings continuously to what is materialistic. And the question that
    • “What is the human being in reality?” is
    • question, “What is the human being?” one
    • being is a microcosm, a little world, and only becomes comprehensible if
    • being presupposes understanding the world. Yet, how little is a real
    • understanding of the human being) in a natural scientific age that enters
    • in being able to pose the question once again: How can a true
    • relationship be established between the world in which the human being
    • respect to the human being, we speak of physiognomy, of certain external
    • and gesture as being connected to the soul life. In the Representative of
    • human being between birth and death. The further attempt was, as it were,
    • to portray the human being as a whole according to the principle by which
    • once more of calling forth a common understanding between beings that
    • live only as soul-spiritual beings, and beings that live here on the
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  • Title: Imperialism: Lecture 1
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    • Swiss friends know very well that while Woodrow Wilson was being
    • also then when he was being glorified by the whole word. (It is
    • already being reported — although I can't say if it's the
    • the future it will again have to be spoken about as being present
    • somewhat disrespectfully, were beings of a divine nature. For it was
    • being God who really physically appeared on earth, the son of heaven
    • mere bureaucrats, but higher beings who accompanied him and did what
    • they did with the power of higher beings.
    • were the leaders tending more towards being divine representatives,
    • was justification for other peoples being incorporated into the
    • facts, without being emotionally tinged. Since the seventeenth
    • physical reality. The human being must move around here within the
    • platitudes, a space has come into being in which the spiritual
  • Title: Imperialism: Lecture 2
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    • could not come into being. The new could not come if for example a
    • the divine-spiritual beings in human form, but as real, genuine
    • beings amongst the visible people on earth. First must come the age
    • moment we will recognize the inanity of the human being who merely
    • exist that prevent the illusions from being seen through so thoroughly,
    • the contrary, they preferred to characterize the thing as being half
    • all are brothers, regardless of one being a lord and the other a
  • Title: Imperialism: Lecture 3
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    • of the State as being self-evident. But the state only had the
    • exist forever, do not consider being permanent. Of course under the
    • but we have what is valid for one person being equally valid for the
    • spiritual life. Only by being relieved by the spirit can one become a
    • reserves, and they are being used up. And it is childish and
    • the well-being of humanity. I have already indicated to you what is
    • being done in the world in opposition to our movement, what hostility
  • Title: First Class, Vol. I: Lesson 1
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    • it has been in danger of being deprived of during the past
    • which our movement — which is daily being endangered and
    • Where sentient Beings, strong in will
    • Where you, O man, your bodily being
    • There your true being enters
    • For your own being the day grows dimly
    • Where sentient Beings, strong in will
    • Where you, O man, your bodily being
    • There your true being enters
    • For your own being the day grows dimly
    • beings.
    • arises: Why does the reality of being all around us, of which
    • (the human being is addressed)
    • Hard by the yawning abyss of being,
    • human being, but transformed into one of gigantic stature.
    • the distant beings in space
    • the distant beings in space
    • know about that purification and metamorphosis of his being,
    • that fructifies and feeds all being, but also teaches man
    • Your fear of creative spiritual being
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  • Title: First Class, Vol. I: Lesson 2
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    • proceeded in thought to the place where the human being - who
    • super-sensible, related to a being which corresponds to his own
    • being. And we want to first develop this sensation before
    • first sensation should make us aware of how the human being, in
    • being. We shall therefore develop this theme. And although the
    • the depths of cosmic space with the question of his own being
    • in mind, when in thought we approach super-sensible being,
    • which is one with the inner human being, then the corresponding
    • Where the sentient beings, powerful in will,
    • There you do enter, for your own true-being,
    • For your own being, this light of day grows dim
    • that we can never find our own being in this world. For the
    • world, which in reality is the world of his own being.
    • the spiritual world for the well-being of unprepared human
    • beings. And we must therefore be quite clear about the
    • the wide expanse of beings in space
    • spiritual cosmic knowledge of the being which is one with our
    • What we should feel at the abyss of being between the maya, the
    • Your fear of creative spiritual being
    • living human beings. In ordinary life it is often the most
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  • Title: First Class, Vol. I: Lesson 3
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    • spiritual world, which characterize what the human being can
    • the wide expanse of beings in space
    • been implanted in him as a physical being on earth between
    • being real or merely a dream. Just imagine what insecurity,
    • a real spiritual being, a real spiritual fact stands before you
    • physical body. You are a threefold human being: a thinking,
    • feeling and a willing human being. But they are all unified
    • the moment when the human being enters the spiritual world, he
    • immediately becomes a triple being. His thinking goes its own
    • is just this splitting of the human being - I described it in
    • prayerfully, with reverence and devotion, to the beings with
    • said about the difficulty in being able to to differentiate
    • Your fear of creative spiritual being
    • Because the human being tends to succumb to illusion, he
    • our own being, the more we find in us the true human who can
    • Cosmic being from the gods.
    • Guiding beings of your spirit.
    • us examine the verse. When the human being lives in the
    • being on the earth. Just as he commits himself to these things
    • Guiding beings of your spirit
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  • Title: First Class, Vol. I: Lesson 4
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    • Guiding beings of your spirit.
    • When semblance and being within you blend,
    • So plunge into what's seemingly being:
    • What rises out of semblance-being
    • For this, however, we must enter the divine being. And we must
    • order that I can be a thinking being. Why should the hand be
    • “outer being” can gradually penetrate deeply into
    • What is our attitude initially towards outer being? We look
    • Press its forces in your being,
    • Press its forces in your being,
    • we develop into true human beings.
    • Shine into your psychic being.
    • belongs to the godly beings in shining garments moving over the
    • They want to make us into beings who live among them. The deep
    • Cosmic being from the gods.
    • Into man's genuine being.
    • Press its forces in your being,
    • Shine into your psychic being.
    • and how we can escape in our innermost being from this beast,
    • Cosmic being from the gods.
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  • Title: First Class, Vol. I: Lesson 5
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    • to human beings. So here we stand, apart, looking inwards at
    • threshold itself. And our being able to perceive the threshold
    • which we perceive as being foreign to humanity. For this chasm
    • needs to be understood as being not only extremely important
    • magical being. What does it mean, that nature must be able to
    • are beings of air, that what we hold within us we let out
    • become one with the whole life and being of the element of air
    • in which we exist as earthly beings. Whereas we always carry
    • wings of the exhaled air into the expanse of being into which
    • the spiritual beings who live in the circulating air. The
    • spiritual world flows into us when inhaling; our own being
    • spirit entering us when inhaling, our own being streaming out
    • to be closely related to our being human. We feel that the
    • When you think, O man, your being is not in you, it is in the
    • light. When you feel, your being is not in you, it is in the
    • warmth. When you will, your being is not in you, it is in the
    • to the human being, that he ceases to seriously think that he
    • a being of sufficiently developed consciousness were to descend
    • beings are in the light. One must imagine that in this
    • and waves around it, in this space many beings are present, as
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  • Title: First Class, Vol. I: Lesson 6
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    • which are external to his own being - the animal kingdom, the
    • them as we speak of the other beings of the nature-kingdoms,
    • lesson that the human being, according to the manner in which
    • elements in the same measure. In fact, the human being only
    • a significant role in sleep. The human being lives in the
    • as being part of himself. When it is warm, he is warm; when it
    • speak, to certain forces when the human being dissolves sugar
    • indirect influence on the human being, the etheric finer
    • indirect influence on the human being, a hidden influence.
    • out of their own being. And then we say to ourselves: All that
    • which comes from the innermost being of the animals is revealed
    • being bull-like, elephant-like, eagle-like, and so on.
    • meant to be experienced by the whole human being. If we look at
    • Pervading wakening water-being
    • Pervading wakening water-being
    • when the human being feels his relationship with the
    • contemporary civilization enter his being. He will not be aware
    • Pervading wakening water-being,
    • Will then an untrue spirit-being
    • Sustains you as a human being.
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  • Title: First Class, Vol. I: Lesson 7
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    • and the astral body. Because when the human being is enclosed
    • of being unconscious. Only illusory - or perhaps even not
    • the human being is at first unconsciously asleep. Under normal
    • behold his own sensory physical being.
    • human being: See, that is how you are over there, as you appear
    • in the physical world; here with me you are as your inner being
    • himself as a tripartite being. He sees himself as a tripartite
    • being which expresses itself psychically in thinking, feeling
    • In earthly being live.
    • In earthly being live.
    • universe. And we add here, being conscious of the mantric
    • In earthly being lives.
    • thinking as feeling in respect to cosmic being, when you
    • cosmic shining in which all the spirit-beings glow; and how
    • work on us the following will penetrate our being:
    • a human being; I recognize that I will become one through
    • where I am now in order to become a true human being.
    • not a true human, in order to become a true human being.
    • to become a true human being through knowledge. And then you
    • In earthly being live.
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  • Title: First Class, Vol. I: Lesson 8
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    • not being exactly comfortable to sign twelve thousand
    • nonsense which keeps being repeated must cease, because with
    • Into your senses' sense of being?
    • inmost source of my being is not present. It is elsewhere. Full
    • human being's inmost being originated, utter darkness lies at
    • order to see in the light the origin of our own being. At first
    • like human beings; we say, as we become inwardly aware: this is
    • being outside us. We are within our organs. We are outside of
    • world as soul-spiritual beings. There the thoughts which we
    • the human being in this way. One comes to know him and sees him
    • when we look at the human being with the correct awareness,
    • we can understand the human being so that we look through the
    • Man's true force of being.
    • being” are underlined.]
    • Man's true force of being.
    • Actually, it is our being in earlier earthly lives, which
    • thinking appears as a magical being of will that transplants
    • the human being from earlier lives - after becoming spirit -
    • in the will of the limbs. He understands the human being who
    • “magical being of will” underlined.]
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  • Title: First Class, Vol. I: Lesson 9
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    • admonition which directs human beings to the ancient holy words
    • Into your senses' sense of being?
    • picture arises from our own inner being, if the soul empowers
    • sensation of being integrated in the movement of the circling
    • words what lives in us as a feeling of being bound to the earth
    • only spiritual beings in the spiritual world, and they must be
    • child's sensory-being is protected from the effects of the
    • earth forces as long as this sensory-being is especially vital
    • intimate sensory-being ends. The human being of course does not
    • does not know what it means to feel his whole being as a
    • human being as such a sensory organ.
    • yourselves as human beings standing amidst the earth's forces.
    • man, touch and sense in your body's being
    • How water-beings are the framers of your being.
    • we only had earth forces to touch in our whole being, we would
    • himself as a being of warmth.
    • How the fire-powers are your helpers in being.
    • beings who are in the air are permeated with morality.
    • underlined], comrades, beings similar to us.
    • if it is really undergone, if we really end up being pious
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  • Title: First Class, Vol. II: Lesson 10
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    • the physical substances of the earth just by being born? Why do
    • universe, and say to yourself: as human beings we are related
    • being to the stars, rise to what the stars represent as
    • universe on which the imaginative secrets of cosmic being are
    • But at the same time you take your own etheric being out into
    • we have journeyed out we are together with our etheric being
    • down and, because we have learned to read, we read it. By being
    • beings. In a novel we read of the deeds of men. When we look at
    • deeds of the spiritual beings who brought it all
    • leads the human being through his own interior cosmic
    • being.
    • were hearing it, as if another being were speaking. You really
    • imagine that another being is speaking to you from an unknown
    • which expands my being:
    • for line with a spiritual being present in the dim spiritual
    • the representations of the spiritual being who speaks to us are
    • to the spiritual being, then yes, then the stimulation exists
    • how we are taught by spiritual beings in pre-earthly
    • makes me into a human being, engenders me as an existing human
    • being.
  • Title: First Class, Vol. II: Lesson 11
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    • she not only participated in what is being esoterically
    • been predestined. For certain lines of every human being's
    • But in that man is a threefold being, he speaks and acts
    • three elements of his being, through the
    • head from his innermost being. Truly, it is thus: [draws on
    • being into this rolled together cosmic space which is the
    • the beings of the higher hierarchies themselves, at first
    • from those beings who are with us humans: the angeloi, and in
    • which the godly beings themselves speak, and should let
    • itself be taught by the beings we have always referred to as
    • as man's true being.
    • as man's true being.
    • as mam's true being.
    • Just as the human being lives on the earth by means of
    • Each of these verses must be felt as being threefold in
    • their coming into being: The objective resounding; our own
    • The limbs do not participate in our spiritual being. They are
    • the cosmic foundations and flow up through human beings. We
    • — “being”, “creative force”,
    • Now as a human being.
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  • Title: First Class, Vol. II: Lesson 12
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    • Into your senses' sense of being?
    • ourselves as being transferred to where we hear what is being
    • spirit-beings. And it is just this transferring to a condition
    • in which other beings speak to us that creates the condition
    • mind, the soul should imagine itself as being perfectly silent.
    • spiritual world. And, although being perfectly silent itself,
    • from the beings who will be identified later in the mantra.
    • This is the being who as
    • an angel-being, as angelos, guides us from incarnation to
    • spoken by the being who watches over us from the hierarchy of
    • our senses are shining we are not aware of it. So the being who
    • being who belongs to us from the ranks of the archangels
    • that we should listen to the admonishment of the being from the
    • Desires to give you the ground of being.
    • I could also say the “throne of being”, but
    • “ground of being” is better, for it is what is to
    • After the Guardian of the Threshold has thus spoken, the being from
    • Threshold, and then to the beings who belong to us from the
    • are meant to speak to the deepest levels of our being. Together
    • Desires to give you the ground of being.
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  • Title: First Class, Vol. II: Lesson 13
    Matching lines:
    • for knowledge of our being:
    • Into your senses' sense of being?
    • rise up to the region where the beings of the third hierarchy
    • we can only achieve from our whole being by meditating deeply
    • tells us to be attentive to what the beings related to us
    • Threshold again admonishes us to be attentive to the beings
    • us to listen attentively to the beings related to us from the
    • Desires to give you the ground of being.
    • beings of the third hierarchy.
    • Likewise do we come into contact with the beings of
    • Cosmic being in spirit kingdoms:
    • created between everything in our humanity and the beings of
    • being, which acts most strongly in him, but is also the one
    • sleeping? Those beings who connect with us for the purpose of
    • movement when we are sleeping. They are the Thrones, beings
    • being as to reach the voice of conscience. It ascends, but
    • world of the Cherubim, the wisdom filled beings who live and
    • of conscience is of high origin, high being. It actually
    • the clouds: their own being or essence.
    • being” underlined.]
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  • Title: First Class, Vol. II: Lesson 14
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    • We have been considering the human being's relation to the
    • myself am, what my origin and being are, cannot be found in
    • most important task in the life of the human being: O man,
    • the world which is the world of his real being. And the
    • psychic-spiritual being.
    • realize ever more that the human being must become different
    • we associate with the beings of the three nature kingdoms and
    • indicate how the human being must comport himself when faced
    • And air: it ceases being the formative breathing force in us.
    • dear sisters and brothers — the illusion of being in
    • since the beginning of the Michael age it is almost being
    • It must be perfectly clear that the human being may not carry
    • of those spiritual beings who possess the inspiration of
    • Just as Jehovah formed a feeling being from a merely living being
    • so can a human being become a feeling being through the
    • The Guardian speaks to the human being:
    • “I” the human being says at first.
    • “My life” the human being says.
    • “My soul” says the human being.
    • feels pleasure at being in the liquid element; when sated or
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  • Title: First Class, Vol. II: Lesson 15
    Matching lines:
    • which rings out to human beings from all sides of cosmic
    • events and cosmic beings, if they can truly understand with
    • inner heart and soul what certain cosmic beings and events
    • Into your senses' sense of being?
    • world in which we have our true being, our humanity.
    • kingdoms of nature, much of what is derived from them being
    • hearts and souls into the phenomena and beings and events of
    • The first being we encounter stands at this abyss.
    • which we belong with the most inner, true being of our
    • being we meet if we have the earnest, real will to look into
    • that as long as we are earthly beings we must always return
    • over the abyss as earthly beings and that we do not want the
    • earthly beings, for only with the spirit should we wish to be
    • with the feeling of wellbeing of the spiritual world.
    • we correctly feel the situation of the human being when he
    • side; in us the voices which pull human beings in different
    • the higher spiritual beings as we do about the three kingdoms
    • enables us to be human beings within the earthly realm.
    • being within the confines of our skin, we bear it in our
    • beings with our spiritual-psychical humanity, as we feel when
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  • Title: First Class, Vol. II: Lesson 16
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    • in his whole being that he is a part of what is being done
    • events and beings of the world to all those who have the
    • Into your senses' sense of being?
    • in meditation we imagine the being standing at the abyss of
    • find there what the inner nature of your being is. So you
    • must say to yourself: the inner source of my being is to be
    • spiritual being we encounter. Every night we are in this
    • which we recognize our own being, and therewith the true form
    • human body's being.
    • Knowingly grasp inner being in your divine
    • cosmic being.
    • for human beings of today and the future, what in the ancient
    • holy mysteries meant that the student was being guided to the
    • If we have harmed another human being in any way, we
    • other human souls and with the beings of the higher
    • being streams through the innermost essence of the human
    • being; it is divine breath in man which quietly lingers and
    • cosmic souls of the beings of the higher hierarchies, and
    • the I in the human being is an echo of the cosmic harmonies
    • The human being feels obliged to answer with
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  • Title: First Class, Vol. II: Lesson 17
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    • Into your senses' sense of being?
    • from what the human being can experience when he feels himself
    • the Guardian says, but also what the beings of the higher
    • questions which penetrate deeply into the human being, and the I
    • The human being beyond the threshold of existence, where the
    • But the human being cannot enter already seeing into this light
    • even while being here in the sensible world, can receive as an
    • the I, then we see how the beings of the third hierarchy —
    • into their own angelic beings.
    • hierarchies; we have a conception of how the spiritual beings act
    • colors, taking them into their own being.
    • it is absorbed, breathed in by the angelic beings. Now we learn
    • spiritual domain, where it is breathed in by the beings of the
    • And then we perceive how the beings of the third hierarchy have
    • To spirit's domain of being
    • To spirit's domain of being
    • in the rainbow — weaving, living in one another; the beings
    • They breathe these colors. The thoughts of the beings of the
    • We observe how these beings of the third hierarchy, permeated
    • with these cosmic thoughts, turn to the beings of the second
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  • Title: First Class, Vol. II: Lesson 18
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    • objectively pays attention to all the beings and events in nature
    • Into your senses' sense of being?
    • to the Guardian of the Threshold, to the abyss of being. We have
    • that it contained the source of our being — expanded and
    • To spirit's domain of being
    • cosmic bowl, which we met in the last lesson, the beings of the
    • multitudes of these beings, Angeloi, Archangeloi, Archai, turn to
    • human beings.
    • As witnesses to how the beings of the higher worlds
    • speak to each other, so penetrated with what the highest beings
    • the non-embodied beings live, where the spirits live their lives,
    • spirit. We perceive spiritual being.
    • to enter the spiritual world, where we find true being, the
    • Nothingness. For in their reality all beings are only present in
    • Nothing we have wasted on the non-existent. And beings —
    • Threshold, who stands at the abyss of being. He doesn't speak
    • pointing above to where the beings of the higher hierarchies
    • us by minerals, by plants, by animals, by physical human beings;
    • hear what the spiritual-illuminating,  divine-willing beings
    • The human beings think!
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  • Title: First Class, Vol. II: Lesson 19
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    • Into your senses' sense of being?
    • human being participates – usually unconsciously,
    • beings of the second hierarchy were saying to where the
    • beings of the first hierarchy speak. And now we are able to
    • To spirit's domain of being
    • In the spirit's being.
    • And once we have heard how the beings of the
    • In the primal being's fount of love
    • In the primal being's fount of love
    • In the primal being's fount of love
    • cosmic souls, which belong to the beings of the various
    • This is what the human being who stands within it all says.
    • In the primal beings' source of light
    • the beings of the first hierarchy were giving us 
    • In the primal beings' source of light
    • In the primal beings' source of light
    • beings and cosmic events, everything which is evolves from
    • Words. Forces inscribe the thoughts into the cosmic beings,
    • In the primal being's source of life
    • In the primal being's source of life
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  • Title: First Class Lessons: Lesson XX (recapitulation)
    Matching lines:
    • revolution against spiritual activity and spiritual being in
    • activity and being in the present. But it is a more important
    • is being said here — when you are aware that nothing else
    • is being said but what the Michael stream itself wishes to
    • anthroposophist. The responsibility for being a decent person
    • the responsibility of being a worthy representative of
    • the human being when he objectively observes everything in the
    • and the sparkling stars. If the human being keeps his
    • Into your senses' sense of being?
    • is not by being ascetic that we can solve the riddle of our own
    • heaven's space. But your being, O man, is not among them. You
    • being in it, with our gaze directed to the limits of sensory
    • aware that the first being who confronts us stands where the
    • every night while sleeping the human being with his I and with
    • realize that he lives and acts among spiritual beings and
    • to tread the esoteric path. He encloses the human being in
    • being does not, when falling asleep, enter into the
    • being and that we must seek beyond the yawning abyss of
    • Where sentient Beings, strong in will
    • Where you, O man, your bodily being
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  • Title: First Class Lessons: Lesson XXI (recapitulation)
    Matching lines:
    • resound from all the beings and events of the world to
    • following words was said to human beings in the past, is said
    • Into your senses' sense of being?
    • of being, which at first confronts the human soul as black,
    • being, comes from what appears at first as black, night-cloaked
    • represents willing, to arise from the yawning abyss of being.
    • being, he lets the second beast arise, representing feeling.
    • Again pointing to the yawning abyss of being, he lets the third
    • Your fear of creative spiritual being
    • Your fear of creative spiritual being
    • own being which at first confronts us as the answer to the call
    • this corpse. As it is now, it can never have come into being in
    • remains of a living human being, who was once within it, who
    • interweaving, creating, acting being. It was alive there. Then
    • being.
    • Threshold at the yawning abyss of being tells us, whose words
    • Cosmic being from godly being.
    • Cosmic being from godly being.
    • the Guardian at the abyss of being leads us ever closer to true
    • us to have wings to cross the abyss of being, for with human
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  • Title: First Class Lessons: Lesson XXII (recapitulation)
    Matching lines:
    • souls hear the words that human beings — if they have
    • ears to hear them — can hear from all the Beings of the
    • true bridge to what the human being needs for his thinking, for
    • Into your senses' sense of being?
    • Guardian of the Threshold, at the edge of the abyss of being,
    • Beings of the spiritual world; after the Guardian has shown us
    • able to revere those guiding beings [1] who lead us from
    • feeling being and seeming are united, how there our being
    • is perishable and seeming in our being arises, but also the
    • Only when we descend into the will do we feel being streaming
    • into our selfhood. Seeming transforms itself into being. It
    • the abyss of being — where the yawning darkness, the
    • which only becomes dark because we cannot find our actual being
    • Selfhood's being hides in you;
    • Selfhood's being should revere the
    • Guiding Beings of your spirit.
    • Within you mingle seeming and being,
    • So plunge into your seeming being:
    • Selfhood's being hides in you;
    • Selfhood's being should revere the
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  • Title: First Class Lessons: Lesson XXIII (recapitulation)
    Matching lines:
    • spoken by all the Beings and processes of the world to the
    • human being who wishes to be worthy of the name, and who has an
    • world. And we are exhorted from all sides, from all the Beings
    • path to world-knowledge. Thus, all the Beings of nature and of
    • Into your senses' sense of being?
    • that is permeated by ahrimanic Beings who would cause us to
    • is found, so must the human being strive psychically for it in
    • there we are at the yawning abyss of being, still looking, as
    • clear to us that our real being is not revealed by all of
    • bring. We are still standing at the yawning abyss of being, but
    • In spirit-being longs to enter.
    • In spirit-being longs to enter.
    • the Threshold at the yawning abyss of being. Next the Guardian
    • pulsation is my pulsation. If I am cut off, I cease being a
    • human being must learn to feel in this way in respect to the
    • which have brought us to the abyss of being.
    • of being at one with this object, because at the moment you
    • O man, touch within your body's entire being
    • which is in the human being — something also known by
    • are formed as human beings out of the fluid element. It creates
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  • Title: First Class Lessons: Lesson XXIV (recapitulation)
    Matching lines:
    • the world which surround us as human beings. In the past, these
    • Into your senses' sense of being?
    • Guardian at the abyss of being. The Guardian of the Threshold
    • world can never reveal our own being to us; how our observation
    • — all that offers nothing to clarify the being of our own
    • what we should strive for as human beings in order to achieve
    • before the countenance of the gods. He showed us how being
    • ourselves: This corpse could never have come into being the way
    • it is now. It is what remains of a human being whose soul and
    • — which the human being must tread if he wants to follow
    • makes us attentive to the yawning abyss of being before us,
    • beyond the yawning abyss of being into that deep,
    • not forget that as long as you are an earthly human being, even
    • admonishes us further: when, as feeling beings, we enter the
    • fluid element, in the world of the water-beings, that we should
    • To wake pervading water's being
    • To be a sluggish plant-like being;
    • To wake pervading water's being
    • To be a sluggish plant-like being;
    • being will lead us to the illusion of self-hood rather than to
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  • Title: First Class Lessons: Lesson XXV (recapitulation)
    Matching lines:
    • fundamental exhortation to the human being, which resound to
    • own being, and also exhort him to recognize, through his own
    • being, the world in its true spiritual nature. They resound
    • Into your senses' sense of being?
    • being at first as a gloomy, night-cloaked darkness. The path
    • own being in all that lives in the depths, flows in the air,
    • all that does not contain our being, the true source of our
    • illumine before the eyes of our soul our own being, and
    • therewith the being and essence and interweaving of the
    • abyss of being, past the Guardian of the Threshold, in that
    • moment an important change takes place in the human being, that
    • love flowing to this or that being. Because we feel it, we form
    • of love towards the being, we let ourselves grow wings of love,
    • will, however, as it emerges from our being, remains at first
    • they were in before the human being had descended from the
    • supersensible world to the sensory one. He sees radiant being
    • in the thoughts. But this radiant being he sees is not the
    • stand beside the Guardian of the Threshold. The abyss of being
    • as our willing comes towards us over the abyss of being. The
    • across the abyss of being (for our human will is a mere
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  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • being of Michael is present while the revelations from the
    • involved, and how these things are being read from the
    • unbiased human beings, and which contains what all entities in
    • all these spoke to unbiased human beings in the past, speak at
    • Into your senses' sense of being?
    • one passes over the yawning abyss of being; the Guardian of the
    • A true human being.
    • been opened - over the yawning abyss of being, where one does
    • the human being experiences when he stands on the other side of
    • the yawning abyss of being. The Guardian of the Threshold
    • now, when he who has crossed over the yawning abyss of being
    • human being, what he is during his physical incarnation, over
    • there in the part of his being that he has left behind and
    • self there. He has embodied himself in spiritual being with his
    • seek it on the other side of the yawning abyss of being, in
    • [An outline of a human being is drawn on the blackboard.]
    • tells us, and imagine dead thinking being cast out into the
    • human beings, the first words he speaks are:
    • And then the real spiritual human being appears to us, who in
    • his body lives at first in his half-existence. The human being
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