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  • Title: Lecture: The Alphabet
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    • value as sounds. In Greek culture we still have a name for the first
    • as Man called the first letter of the alphabet ‘Alpha’, he
    • expressed in the first letter of the alphabet.
    • learned how on his way down he first gathers to him the influences of
    • in the abstract by saying: Man is composed first of physical body,
    • The first is abstraction, the second reality.
    • nothing to do with the first. The one is not concerned with the other.
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • these men pictured the sun, we must say: They pictured it first and
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • within us a seed, a germinating entity which, first and foremost, is
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • of humanity ever since. Many things in human evolution may at first appear
    • course of many years. I have told you: We look back into the first
    • Isis had to set out on her search for him, how she first brought him back
    • a new way. They must realize that they must first of all seek Isis, in
    • Christians in the first Christian centuries, and who felt the Mystery of
    • peace, only because first of all it brings an inner peace into the hearts
    • understanding the one who appeared among human beings on the first
  • Title: Evil and the Future of Man
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    • tendencies to evil. We must, in the first place, altogether abstract
    • domains. The first is this: Man as he evolves towards the future will
    • On various occasions, as a first step towards an understanding of this
    • will require of mankind the first suggestions of these things —
  • Title: Lecture: The Human Heart
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    • the first periods of life, and it is many years since I first
    • our usual standards, but it meets the case exactly.) The first etheric
    • structures, radiantly present in the astral body in the first days of
    • first place that every single organ bears within it, in a sense, an
    • mist, new differentiations come into it from another side — first
    • hold together what he had first formed within him as an essence out of
    • first drawn together his etheric body, comes into union with this. But
  • Title: Lecture: The Invisible Man Within Us
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    • have first the ego organization (yellow); then we have the astral
    • organization without first passing through the astral body and
    • first runs along the pathways of the nerves. This has an essentially
    • blood. But the ego flows in such a way that it first ensouls its
    • physical organizations. After first taking along the astral and
    • of the organs. Foreign bodies are then formed, which are first
    • active in the right way if it is first permeated by the ego and
    • the peculiar symptoms of poisoning occur. First the point of origin
    • how the breakdown processes first resist and then only gradually
    • and buzzing in the ears arise, because at first the breakdown
  • Title: Lecture: Outlooks for the Future
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    • pilgrimage through the starry world. The first thing which they had to do,
    • We are now living in the fifth epoch of the first post-Atlantean age;
    • evolution of humanity which we can mark with a thick line. At first,
    • which come to us from outside. We face a time in which we shall first
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • time, dating from the first third of the fifteenth century, is the time of
    • particularly since the first third of the fifteenth century, has trickled
    • A first stage in the reception of this stream consists in man noticing that
    • and he notices for the first time that it is there. It rises, filling him
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • As you know, the first of the capacities that leads man into super-sensible
    • puberty, and from puberty till about the twenty-first year. If you do not
    • man's organization during the first seven years of his life, become, as it
    • twenty-first year — it would be too much of an assertion to say that this
    • considerable difference in this respect in the first, second and third stage
    • twenty-first year. The will working in us up till the seventh year works
    • So we have the earth's interior in the first period of life; encircling air in
    • first year. Not until the age of twenty-one does man tear himself away, as
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • first time, that the essentially corpse-like quality in the findings of
    • Germanic world during the first centuries after the founding of
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • being. Two aspects of the will can be distinguished. — There is first
    • first time in the days of Constantine, had destroyed. Countless
    • Indeed during the first centuries of Christendom, Christ was still a
    • priests of the Romans, and even the first Emperors — Augustus, for
  • Title: Lecture: Truth Beauty and Goodness
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    • A single lecture first published 1927 by the Anthroposophical Publishing
    • As the human being stands before us we see, in the first place, his
    • first to “prove all things” he utters, to set due restraint on all
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • which first made it possible for man to be, and for the Earthly to be
    • wrote was unfinished and incomplete. The first book he undertook was intended
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • the first centuries after Christ, no longer exist. They may exist, at
    • modern man finds it very difficult to understand that the first men
    • “knowledge” by us. The first men who lived on the earth
    • considered to be their own particular wisdom. This wisdom at first
    • death. The gods themselves had first to send down to the earth a
    • approach the divine worlds which they had left. In the first period
    • that the first heralds of Christianity attached great value to the
    • of the most innocent of all. First, this conviction must be gained
    • — Christ is the first-born who passed through death from the
  • Title: Lecture: The Origin of Speech and Language
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    • It is the first lecture in the series The Human Being in Body,
    • in order to grasp this, we need to look at something else first.
    • consonants. First they form the sound A; then they add
    • first enters the human body, moves up the spinal column and enters
    • change something. Gentlemen, we would first have to change the entire
    • First of all, the brain of a young child is surrounded by a layer or
    • was unformed mush. The mountains first had to be pulled out of this
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • acquire a true comprehension of the world unless we first recognise
    • consider first the opposite question: What would happen if there were
  • Title: Lecture: A Turning-Point in Modern History
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    • that man has first to become inwardly free before he can achieve
    • Hierarchy: foodstuffs, First Hierarchy: and in between is the Second
    • trinity, composed of three members. First, economic activity, the
  • Title: Lecture: Elemental Beings and Human Destinies
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    • periods of about seven years in length. Roughly speaking, the first is
    • the third to the beginning of the twenty-first year, and so on. All
    • human being about the twenty-first year of life is, for one who can
    • ego-consciousness unfolds, as you know, in the first seven-year stage
    • sphere of willing, then we live, first of all, in the sphere of
    • It is our anthroposophical spiritual science which for the first time
  • Title: Lecture: Man, Offspring of the World of Stars
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    • the first three periods of ten years. This is the period of growth,
    • during the first twelve years of life. Again we find the parallelism
    • learns to utter the first sounds of speech in a period which
    • In the first epoch of Post-Atlantean times, when the ancient Indian
    • what has first been sent out into space from the Earth and comes back
  • Title: Lecture: The Three Stages of Sleep
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    • human being, but which must first be sought if it is to rise up
    • state of sleep there emerges first the life of dreams. This
    • cave in the mountain. At first it is dusk, and then it gets
    • have two entirely different pictures. In the first dream we
    • drama through which the soul passes; how there was first an
    • essential thing is the process of intensification: first
    • first thing that they will find when they enter the
    • the cosmic formative forces if we have first acquired
    • the first hours after awaking. I am sure that many of you are
    • possible either in the first or in the second condition of
    • sleep. In the first state of sleep, the content of which can
    • either the world of pictures, in the first condition, or into
    • ourselves out of the first state, and out of the second state
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • go back through the Middle Ages to the first Christian centuries we
    • us in modern times to have any true conception of the first three or
    • certain personalities in the first three or four centuries after the
    • century A.D.) only the first, elementary traces of this kind of
    • of the first to change these imaginations into abstract concepts and
    • wisdom because it was still cultivated in many places during the first
    • South of Europe during the first four centuries after the Mystery of
    • first centuries of Christendom there were a number of men who were
    • many hands in the Roman world during the first Christian centuries and
    • by Romanism over the first conceptions of the Mystery of Golgotha!
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • Now they hearken to the Inspirations of the First
    • Hierarchy of the Archangels is at first the receiver of Intuitions;
    • receive through the inspiration of Beings of the First Hierarchy,
    • has to-day reached a kind of culmination, first began to show itself
    • true Orient out of Deussen's translations. The first thing
    • of Plato. The first philosophical pedant
    • unless we see in him the first philosophical pedant and at the same
    • in another aspect the first pedant philosopher, for he made out of
    • Cherubim, Thrones — the First Hierarchy. Whence do they receive
    • Imagination? There is no Hierarchy beyond the First! The Imaginations
    • Hierarchy beyond the first. Certain Archangel Beings were therefore
    • the First. If we have a right understanding for this event in human
    • contained in the First Hierarchy. There is one thing that up to that
    • on Golgotha is an event whereby the First Hierarchy reached up into a
    • the Trinity as standing above the First Hierarchy. In reality It only
    • Christ first made Himself known to men, during all this time while He
    • behold first the evolution of the Archangels and all that takes place
    • again. We must first be able to observe in the spiritual world. Above
    • life of the First Beginnings to flow again in language, what a
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • Greece they were known as Aeons — of the first rank, the second
    • civilisation no longer than the first three, or rather no longer than
    • the first three and greater part of the fourth centuries of our era.
    • were among the first. It was the age of Scholasticism, of European
    • this, a task of first importance for the evolutionary progress of
  • Title: Lecture I: Ancient Myths
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    • myth which I should first like to discuss — but as already
    • grasps this externally in the first place — we shall have to
  • Title: Lecture II: Ancient Myths
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    • General Ideas, are at first as certain Ideas in God: those are
    • them, they call him the foremost, the first, Fürst (Eng: Chief,
  • Title: Lecture III: Ancient Myths
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    • that at first could only be divined when the Egyptian felt the words
    • It is in the first
    • of action which is bound up with the new Isis statue is at first only
    • one finds a second time what one has found a first time, one takes
  • Title: Lecture IV: Ancient Myths
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    • a means of further studying the riddle that was first propounded.
    • passed by, the first post-Atlantean culture-epoch arose. This
    • of Cancer at the vernal equinox the first post-Atlantean civilization
    • one can characterize this first, ancient Indian culture by saying
    • very insusceptible to these things. During the first
    • world-conception of this first post-Atlantean culture-epoch. A man
    • growth and thriving, of everything imaginable, so, in the first
    • sensitive in the first post-Atlantean epoch, all intimate concepts of
    • concerned, precisely in the first post-Atlantean epoch, with the
    • in the first post-Atlantean time — is less closely connected
    • And just as in the first post-Atlantean epoch the
    • decanates of the first post-Atlantean age, the Cancer-age, are Venus,
  • Title: Lecture V: Ancient Myths
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    • as first interesting us after the great Atlantean catastrophe,
    • humanity as such, the reverse is the case. A man is first child, then
    • first epoch after the great Atlantean catastrophe man remained
    • great difference in the first 2,160 years after the great Atlantean
    • draw on hundreds from every part of Europe. In the first half of the
    • with mixed feelings that one leaves off reading. For in the first
    • higher members, in the first place of what we have called the
    • first spiritual member in us continually becomes more vigorous and
    • one grows older! At first glance it is not always immediately
    • standpoint. He has, in the first place, only seen the parties which
  • Title: Lecture VI: Ancient Myths
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    • that sounds strange at first hearing but which corresponds to a deep
    • complexity. But we will first consider the duality which we see when
    • the first place a true apparatus for spiritual activity, for all that
    • learn; I must first be as old as he before I can find it in myself.
    • in the first place to serve as the point on which the hatred
    • first of over eighty Waldorf Schools was not founded until 1919.]
  • Title: Lecture VII: Ancient Myths
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    • the rest of the organism must first affect the head (it can do so of
    • Swiss first performances by Pulver and Reinhart were discussed, where
    • studio window in the very first scene ought to bloom only at the end
    • fifth epoch, following the first, second, third and fourth epochs.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • intellectualism, as such, has made its first appearance in the course
    • Aristotle. Aristotle is, as it were, the first man in human evolution
    • followed the first four hundred years after the Mystery of Golgotha.
    • starting with the first Fathers of the Church up to Duns Scotus and
    • as yet exist, for Darwin's first epoch-making book only appeared in
    • terrestrial existence. In that year the first attempt was made to
    • above examples, to social life. The first more important
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • important than continually speaking of God. Perhaps, at first,
    • Scholasticism, which constituted the first freeing deed; and
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • accustomed, their first reaction will be one of astonishment and, for
    • Leipzig, Strassburg and Frankfurt, and for the first period of his
    • into a closer union with Nature, in whose arms he first of all seeks
    • after having first composed it in the mood of the Germanic North. Nor
    • After he had been to Italy, Goethe really hated the first version of
  • Title: Lecture: Salt, Mercury, Sulphur
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    • has Spiritual Science to say to this? When in the first place we
    • which were first dissolved begin to build up again. When we eat salt,
    • it is first dissolved by means of the fluids in the organism, but we
    • shrouded in the darkness of dogma. That was the first step downwards
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • The first requirement for understanding the super-sensible world is
    • light itself, then for the first time he becomes aware that thinking
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • say in the first place that already for a long time now the
    • thinking, feeling, and will. I remarked first of all to those who
    • I said: It is quite obvious first of all that it is not only a
    • is to be reached in Anthroposophy can be attained first of all in the
    • are at first unable to set out directly along the path to the
    • come to us from the spiritual world should first of all enter the
    • very first ceremony in this Movement, performed it under my guidance,
    • were to do so, he would be working for two ends: firstly, for the
    • what would the Anthroposophical Society be if it first needed
    • Movement for Religious Renewal who is himself first a good
    • (The following night the first Goetheanum was destroyed by fire.)
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • consciousness was first spread out.
    • take up what comes towards it, it must first be prepared for this. We
  • Title: Lecture: Perceiving and Remembering
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    • of this is that the human ego and astral body first receive a revelation of
    • case. We meet a man today, whom we first saw five days ago. We remember that
    • what occurs; the first thing we have to take into consideration is this, that
    • first meeting; and because man is always with part of his astral body and ego
    • gates of death, the ego and astral body are naturally at first far more
    • it, throws off and allows to pass before it. During the first few days after
    • be done in ordinary life? Why is it that we first perceive the results of the
    • matter to be understood without first preparing the soul for it —
    • on all that can only be reached by a soul that has first prepared itself with
    • must first know what must happen and recognise clearly and without any
  • Title: Perception of the Nature of Thought
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    • something that was first implanted in us during the Saturn period,
    • namely, the first rudiments of our physical bodily nature. What we
    • look out to the stars in cosmic space we do not at first find what
    • must be clear that at first there is nothing so directly (I said; at
    • first, so directly) in our surrounding field of vision; external
    • nature contains in the first place in the main no forces which
    • before he can first draw breath. It is active from the conception to
    • overcome as soon as the human being draws the first active breath for
    • the human embryo before it draws the first breath, enfolding it and
    • of Philosophy are distinguished. I have called the first period “The
    • The characteristic of the first period consists in the fact that a
    • thought-life first awoke in the 7th, 6th century B.C. Before that
    • thought-perception. Thus in the first period we are concerned with
    • the first stimulus to create thoughts from within outwards. This gave
    • tree? Doubt first began in the third period when men became aware
    • outside. There is still at first an appeal to traditional dogmatism,
    • the external. The thinking of Thales, of the first philosopher was
    • general. And for the first time since the 16th century we
    • them during the second period. Preparation is made in the first
    • comes from Spirit itself, philosophically at first, otherwise
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • First and foremost, then, the Moon is a mirror of the Sun's light.
    • strict seclusion, and reflects only what is first radiated to it from
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • which began in the first third of the fifteenth century and has
    • the yogi had first to develop in himself.
    • the case with the yogi, one first had to struggle to attain
    • intellect — as already mentioned, this was from the first
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • a lecture (first published in English in the quarterly, “Anthroposophy,” for
    • existed. The mineral kingdom as we know it today came into being for the first
    • first time that the human intellect began to grow shadowy. This process has
  • Title: Lecture: The Spiritual Communion of Mankind
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    • Mysteries we must think, first of all, of that part of the evolution
    • man: contemplation, first of the inner aspect of man's being and
    • that we think, first, of the human being as a whole, with heart,
    • within outwards. In ancient times it was the other way about: first
    • The old tradition of the first
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • When a man who has reached, shall we say, the first
    • has taken even the first steps of the initiate-life lives differently
    • through. The difference between one who has reached the first steps
    • to an actual science of Nature; this has been done for the first time
    • takes place in two stages. The first stage consists in destroying
    • know that when Nature is demolished — the mineral world first
    • part of the first stage. We demolish physical Nature and thereby
    • The first stage can therefore also be called: Eviction
    • belong to the hierarchy of Ahrimanic spirits. In the first stage,
    • day. No wonder that when someone who has reached the first stage of
    • Therefore one who has already taken the first steps on
    • has taken the first steps towards initiation wants to find his way
    • other sentence there, and so on. ... At first hearing this may seem
    • organism and in human life, man is connected — in the first
    • [The first Goetheanum.]
    • the aim has been to take the very first
    • very first steps — towards a new form of art. The attempt that
    • in the first third of the Fifth Post-Atlantean epoch. These things
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • described in Anthroposophy. That is to say, we first have before us
    • things, it would first of all recognize the living essence of the
    • During the first post-Atlantean epoch we have a deep influence
    • representative of the 5th post-Atlantean age, in its first
  • Title: Lecture: The Coming Experience of Christ
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    • This lecture first appeared in English in The Golden Blade of 1952.
    • Christ-Experience of the first half of the twentieth century will
    • characteristics inherited from parents and grandparents. The first
    • inheritance from the first, second, third and fourth conditions what
    • manifestation of the Christ in the first half of the twentieth
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • first consider the people in general from among whom the yogi emerged
    • you will find that one of the first exercises shows how to
    • schematically. Let this be the yogi (first drawing, white lines). He
    • the soul-spiritual from the bodily nature. The first discovery, when such
    • increasingly required, is not forthcoming. The first resistance to be
    • higher worlds. They make a start and the first delicate spiritual cognition
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • will be the first full moon of spring and upon this full moon will fall
    • is the first after the full moon of spring, then is the time to keep the
    • first of all to consider the part played by the figure of St. Paul
    • it — first of all, seriously, and secondly, with courage. As a
    • first Sunday after the first full moon of spring. The tradition we have,
  • Title: Lecture: The Universe
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    • should then consider first of all man's life as a
    • us first consider the human form
    • first stage of fitting himself into the cosmos by saying:
    • First:
    • first take the simplest farming existence — by
    • third, second, first post-Atlantean ages, to the last
    • being reaches birth, the first four force impulses lie
    • being, but the first four force impulses and the last four
    • The first one, the head, is in reality the transformation
  • Title: Lecture: The Templars
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    • Mystery of Golgotha on the part of modern humanity. First of all, a small
    • say, he wanted in the first place to possess their treasures. But Philippe le
    • ineffective the Templar Movement in the form it had first of all
    • of the senses; for these worlds must first be overcome before Man can enter
    • intensity and strength with which it was at first lived out by the great
    • was, as we know, Richard Wagner who first presented Parzifal again, and then
    • the first beginnings of this spiritual development the best powers of his
    • and the Moon time; the I we have for the first time in this life of earth.
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • time to another. This may at first appear simply a matter of
    • Earth, we do not in the first place see in the geological-mineral
    • must regard the plant world, in the first place, as an independent
    • these physical senses, can at first know nothing of this great
    • frosty night of winter we receive the first intimation of the dawning
  • Title: On the Duty of Clear, Sound Thinking
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    • world that act on the senses of the soul. That which was at first
    • images: for the object must first make an impression on us and our
    • conditions, these living conditions reveal what first leads us
    • advanced at first but slowly. These hindering conditions have
    • Men fly from the first glance of it.
    • do and of what mankind stands in need. We must in the first place
  • Title: Lecture: Evil and the Power of Thought
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    • The first of two
    • — one cannot help characterising it in this way at first
    • penetrate first through the etheric body, and the etheric body,
    • that seized upon the pupils of these Mystery colonies when they first
  • Title: Lecture: The Seeds of Future Worlds
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    • implied in this. First, the belief that the message of the Father God cannot
    • to see the world in this double aspect. We see first the Father God,
    • cosmos. You see the moon like this: first a circle, then a smaller,
    • down into our selves, then we look first into our own inner chaos, into
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • First
    • crucifixion. It was, at first, impossible for Paul to conceive
    • that were still extant during the first centuries of Christendom
    • mind to understand, is that the first human beings who lived on
    • for the first time, to feel that there is a significance in
    • truth of esoteric Christianity came to him for the first
    • Being had passed through death. Christ is the First-Born,
  • Title: Lecture: Realism and Nominalism
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    • But it must also be said that in Greece we often find the first
    • at first to take part in the movement for a religious renewal,
    • fully as a human being. First you must awaken something in you which
    • one for himself. At first they interest me, each one for himself.
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • To-day we shall first speak of something which lies in the
    • this talk of the higher hierarchies which must first be known? What
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • the decline of our civilisation, the first is the lack of a
    • the last question first, and if we contemplate the state of
    • foundations for religious altruism in the first place, and,
    • of the social question; but the Europeans would first need to
    • first instance — and though indeed it even tries to get
    • real. It was in Rome that the “Citizen” first
    • in the first half of the 18th century, or a little later,
    • appeared, Eduard von Hartmann was one of the first to receive
  • Title: Lecture: Brunetto Latini
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    • self-knowledge is none other than the first elementary
    • Behind it is the etheric body; but man in the first place is
    • The first
    • sense. He must first get out of the sense-organs —
    • these things. We must first go through the understanding of
    • You must first learn to know the aspect of the super-sensible
    • light when one has first made oneself familiar with that
    • understand the first truths of the Mystery of Golgotha. We
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • you put the first quarter here and the last quarter there
    • the human being the head is the first thing to take shape.
    • first passes by and works upon the formation of the human
    • first unable to work on the human being; you see that he
    • head again, and the form of his head is prepared at first in
  • Title: Lecture: Speech and Song
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    • essentially adapted to earthly conditions. In the first place it is
    • and acquire here on earth the language which serves us in the first
    • we first attain Imagination or Imaginative Cognition, as I have often
    • song, he himself is living. It is so in the very first days after man
  • Title: Lecture: Concerning Electricity
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    • final scene of my first Mystery Play can show you what it means to
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • first centuries of the Christian era, we find great spirits arising,
    • Now, let us first
    • Clemens of Alexandria looked up, first of all, to the Christ as a
    • preparation — humankind first needed to become acquainted with
    • comes the second current, or stream. Whereas the first stream is
    • the Christ was first able to manifest only through angels, and that
    • could feel Jesus in his purity of form in the first play, which is so
    • first appearance of “Jesus” — gradually conquered
    • mysticism. Thus, on the one hand, we have the first appearance of the
    • described in the first pages of my little book on the progress of the
    • There I spoke of the first
    • the same thing that permeates the human being during those first
    • experience externally for the first time: hatred.
    • first is considered speculative and cosmological, the second
  • Title: Lecture: On the Dimensions of Space
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    • the soul-and-spirit works upon the bodily nature. But in the first
    • and the soul and spirit which we cannot in the first place assign to
    • first place, anthroposophical science must
    • first prepare ourselves for this experience, but if we do so we
    • thereby it becomes a being of Feeling. First we see a cloud of light.
    • the Thinking is only lost when we let the first dimension vanish.
    • second vanishes, and through the sixth the first vanishes, and we
    • to one, or two, or to the third or fourth ray. But the first
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • the lecturer, by an unknown translator, and first published in
    • during the first seven years of his life, up to the time of the
    • the first weeks of his life and you will certainly say: The child has
    • first won for himself the power of making these sprawling,
    • pendulum we swing first towards the one, then towards the
    • “Muspille,” a poem which was first found in a book
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • awareness and therefore no need for destruction in the first
    • the last decades of the nineteenth or the first decades of
    • nineteenth and the first decades of the twentieth century
    • world the lamentable statement: ‘First one thing
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • physical and etheric bodies. The first beginnings of the
    • come off. I discussed this in the first part of my essay on
    • that although they may at first sight appear to be satirical,
    • may not end in failure. The first condition is, however, that
    • happened on Atlantis — we come first of all to ancient
    • to the twenty-first and later to the fourteenth year.
    • and twenty-first year, and perhaps be a forceful personality
    • up to his twenty-first year. But unless he is able to develop
    • him in the first twenty-seven years of his life and who did,
    • was a thorn in the flesh at first, being in opposition, but
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • spiritual truths will first of all activate low instincts,
    • actions. In the first place I am going to impose two rules an
    • is the first rule. Do not come to me, as people have done in
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • this question, first of all considering why from now on
    • book. If you read the first three chapters of the book you
    • cry for knowledge of the devil in the first chapters of the
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • first and second age,
    • The book will have three parts and an appendix. In the first
    • at first sight. It shows that in a time not all that far
    • first of all notes a form of hatred or dislike arising
    • own free will. Firstly in the light that the words are an
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • First of all we consider the fact that human beings have the
    • which exists first of all in the mind. Later on we shall
    • thoughts unless we first consider the true nature of the
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • In the first
    • emphasized today that for the first seven years, up to the
    • their first to their seventh year they cannot understand at
    • first. And if this cooking process were to include the
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • anything which emerges in the physical world has first lived
    • concerned, with things living first in human thoughts and
    • crockery in the first place. This is more or less the
    • you no longer know which way to turn; first I tell you the
    • first railways were being built in Central Europe. Speaking
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • consider this battle to have been in the first place a battle
    • Michael and the dragon — happens first of all in the
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • fire. The first thing we must know is that, seeing that these
    • third of the nineteenth century and the first half of the
    • first thing, or one of the first things, will have to be
    • a science of education. And one of the first principles to be
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • only come in later years; children must first of all be able
    • first, impulses to consider life in a truly comprehensive
    • glance at the first essay in the journal, which is on the
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • and gradually. Today we shall first of all consider some ways
    • The first is
    • become poets. Speaking of the time when they first began to
    • The first step
    • for the twentieth, twenty-first and later centuries. This will be only
    • 1880s, 1890s, and the first two decades of the twentieth
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • some excellent truths which are of the first magnitude. But
    • preparation during the first, second, third and fourth
  • Title: Lecture: Fall and Redemption
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    • consciousness of this independence first arose as the
    • consciousness soul appeared in human evolution in the first half of
    • although the first references are present already in my
    • must in fact first learn the language of Christ, the language
    • mature adults, but as little worms. But at first they are in the
    • first of all, it is not as great as the intelligence ruling in
    • in the sense world first of all and then carry this education, this
    • first, especially while it was still connected to the Theosophical
  • Title: Lecture: Man's Fall and Redemption
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    • appearance of the idea in sensible form?” First we must know
    • only be redeemed through the Christ. Christianity must first be
    • the first thing which is needed is to realise that intellectual and empirical
    • first decay and become spiritual, in order to change into skull-bones
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • schematic way, say, on the first Sunday in April. From the
    • one on the first page of which [in German- speaking
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • in the age of a lost science. The first beginnings of a
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • significant task of the present times. We should feel that first
    • realize that we must first rise to an understanding of Christ's
    • birth. We should remember that we first have to gain an
  • Title: Lecture: Man and Cosmos
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    • first be distinguished; they are united in an alternating
    • activity, and in order to understand them we must first study
    • we do not dig a hole into it; if we first had to dig a hole into
    • recognize in the first place what is dead, and this pertains to
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • development, from which undefined forms first condensed
    • the world. What arises in that case? In the first place, we live
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • different stages. The first stage or degree was one of
    • first idea of what the Mysteries revealed to him. The subsequent
    • the first chapter of Nietzsche's description of Greek philosophy,
    • past epochs, but we ourselves must first find the way to it, we
    • that in spite of all efforts to built it up again, the first
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • Edited by Harry Collison and published for the first time in
    • Edited by Harry Collison and published for the first time in
    • was first shown just at Christmas time, how the Cosmic Word sounded
    • We might say that that which binds man to the Earth is at first
    • within us, but at first only builds up our physical body. It first
    • Mary. Thus at first it was attempted with simple art; later an
    • Scripture. And it was at first really to acquaint them with what had
    • them by the priests. The people first learnt to know of them in this
    • At first the people understood absolutely nothing about the child
    • there were even districts in which all was quite serious at first,
    • holiness on a performance which could not at first have been called
    • Christmas had first to conquer mankind. And it conquered the people
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • Edited by Harry Collison and published for the first time in
    • Edited by Harry Collison and published for the first time in
    • its first task is to form our body. To begin with it creates the
    • Joseph and Mary. At first they used a very naive sculptural
    • figures. This came first from the side of the clergy. Thus priests
    • participation developed. There were even regions where first a
    • first had to conquer the people. And the story conquered them to
  • Title: Lecture: On the Nature of Butterflies
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    • Translated by A. Innes and published for the first time in
    • Translated by A. Innes and published for the first time
    • where it hangs. It first attaches the threads and then vanishes into the
    • cocoon. So we first have the egg, then the caterpillar and now the
    • the butterfly exists as such, four things are required. First of all the
    • way to observe things in Nature. First, quite a significant idea is
    • creature. This is the first thing we see. The second is the deep
    • created out of light, but light had first to take up matter, form a case
    • butterfly arises from light which has first been imprisoned.
    • their minds. He had first to prepare himself for such an experience. It
    • so it goes on right hack to the first ovum of all, which is Eve's. So
    • has first to disappear for the butterfly to arise. It arises inside
    • instance matter must first be destroyed and vanish, thus enabling the
    • Fertilisation signifies that matter has first been destroyed. A minute
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • down within the soul. We ought first to consider what kind of
    • of these things already emerge in the first seven years of life
    • body, it is especially important to observe in the first epoch
    • effect, notably in the first seven years of life, when the
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • magnificently described. He himself is in the first train to
    • when the first train goes over, the bridge collapses and he is
    • been in the first train, but had been sitting quietly at home
    • first place, he is a really great and gifted poet. And
    • first President of the Theosophical Society, Colonel Olcott.
    • was an excellent jurist and a first-class worker. What
    • system. Now he is a first-class lawyer. What does it mean to be
    • a first-class lawyer, as judge (or public prosecutor)? It
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • necessary first to gain a broader basis; I must explain some
    • man does within the social order, is the first seed of
    • its course in this way: There is a first section, approximately
    • twenty-first; and so on. (For instance, there is another
    • comes the period from the fourteenth to the twenty-first year,
    • understands what was spiritually at work in the first centuries
    • Stuart Mill and Herzen! Mill, speaking in the first place
    • turn. I have told you how the ‘Grand Orient’ first made efforts
    • be the first to die. We can look up a certain so-called occult
    • our eyes must first learn to see. And we can only learn to see
    • understanding we have first received of the Spiritual
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • say, in place of the Angel whom he first desired to worship
    • of the first calls on every one who finds his way into
    • the Word. It was the Christ. But men must first find the
    • this end, however, we must first learn to understand a little
    • placed by his calling or vocation. To do so, we must first
    • beyond it, first and foremost by learning to understand
    • relation to the cosmos, for to do so one must first see
    • lines of Natural Science — 1763, when Watt first raised
    • this end, however, we must first bring before our souls certain
    • first had to disappear from humanity; it had to be
    • first understand the true interpretation. Watt was not
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • like first to remind you how events which take place behind the veil of
    • light, presenting themselves first as a kind of riddle to be
    • souls. A man first observes it quite externally: when spring comes he
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • have, first, a solid core in the centre
    • oxygen: that is only a first approximation. All water, wherever
    • we can say, first of all, that in so
    • therefore we observe the Earth in the depths of winter, we have first
    • will first consider salt-formation,
    • the basis of salt-formation, the effect is, first of all, that the
    • — after all that has first to happen in order that a new human
    • first as an embryo, is in this sense wholly Sun-activity. The embryo
    • what it became after imbibing its first drop of milk. That was the
    • the new-born infant was a Sun-being, and that through the first
    • Hence the new-born infant did not at first belong to the Earth at
    • First we have the Moon-Earth element, spread out below the Earth's
    • the first Christian centuries, and of which the last echoes have
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • factor in winter-time. We will study this first in the limestone
    • in the small dome of the first Goetheanum, and in Rudolf Steiner's
    • into the life of the Earth itself: first, the extreme that man would
    • clouds, as in Shakespeare's play, a shape which looks first like a
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • characteristic raiment — the raiment which first lights up in
    • Its meaning first dawns upon the mind when as human beings we learn
    • convincing power, if — I might say — one has first
    • like this. The first words endeavour to represent how the gaze of Uriel
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • And here I would like first to say something by way of introduction.
    • then they are very little understood. So in the first part of
    • possibilities of illness during the first seven years of life, and
    • complete picture. First, the summer picture at the time of St. John:
    • healing forces which he has first — one might say —
    • understands the first stage of healing. If he knows what salt should
    • forces. If we first see this for ourselves and then, having perhaps
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • For what first makes our world into a whole, raising us above Maya and
    • really the first half
    • Already I have said that in the first half of the 19th Century, people
    • consciousness of this still existed up to the first half of the 19th
    • Century in the life of mankind. As the first clairvoyance described
    • of the first half of the 19th Century — you still find —
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • observation. For what first makes our world into a whole, raising
    • literature, was really the first half of the 19th century. Then
    • have already said that in the first half of the 19th century people
    • of this still existed up to the first half of the 19th century in
    • the life of mankind. As the first clairvoyance described here was
    • first half of the 19th Century — even if it cannot be described
  • Title: St. Augustine
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    • This lecture is the first of fifteen lectures in the series entitled,
    • This lecture is the first of fifteen lectures in the series entitled,
    • the first stage that the ideas of man tended mostly towards
    • Demonology. The first stage of evolution in the Comte sense is
    • demons and little demons. That was the first stage.
    • they first thought demons, elementary beings, were behind all
    • first abstractly and philosophically for a bridge between the
    • he came at first to all kinds of abstract thoughts in the
    • course of this bridge-building. While he first built on the
  • Title: Architectural Forms
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    • of the Foundation Stone of the first Goetheanum at Dornach, 20th
    • of the first Goetheanum at Dornach, 20th September, 1916.
    • This is the first of 6 lectures in the lecture series,
    • align="center" border="0" alt="The First Goetheanum"
    • of the first Goetheanum at Dornach, 20th September, 1916
    • thought was first conceived of building a sanctuary for our
    • begun is very imperfect; a first tentative groping towards
    • which, however, I am enabled to impart for the first time
    • align="center" border="0" alt="The Stage of the First Goetheanum"
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • first place, as we trace back in historical time, we see a
    • us first call to mind our own soul-life. I will take an example
    • rhythmic memory. Thus we have first, localised memory;
    • memory first made its appearance which we with our lamentable
    • declining and the first Post-Atlantean peoples were wandering
    • eastward in the direction of Asia. For we have first the
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • various epochs. In the first part of my lecture I attempted to
    • the highest realm, the First Hierarchy: Seraphim, Cherubim,
    • thought and feeling. Thus these Eastern peoples had first their
    • ancient Asiatic period. The first two states of
    • compensation of meeting in the forest Beings of the First
    • the first place, we had the transition from rhythmic memory to
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • In the first two introductory lectures we have been at pains to
    • Epic is called Erech, dissensions arose in the city. At first
    • cosmic world of those Spiritual Beings Who were the first great
    • succumbed to the first temptation that assailed him and fell
    • the first to experience the descent of the Ego-consciousness,
    • Asia, was first and foremost cosmic knowledge; its wisdom and
    • everything that is of a plant-like nature. At first it was in
    • view. These personalities who had first in the Egypto-Chaldean
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • us first form an idea of the nature of such an initiation, that
    • matter, first to experience with one's whole inner being, with
    • Hibernia, and continued so to come until the first centuries of
    • new knowledge. First of all, the real nature of human
    • Lamprecht; the first German secular epic poem.]
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • and, in the first place, to Greece. This change was of the
    • first to be turned westward. As such, they had already that
    • light, and he will at first be dazed and stupefied. He will be
    • [Herodotus of Halicarnassos, the first Greek
    • the first prose historian, appeared. And from this
    • and Alexander the Great, there was living in the first place
    • significance for later times. Of the first importance however
    • asserting itself in the West, first as Rome, later under the
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • of mankind, we have first to bring about a change in our power
    • had not been followed first by Greece and then by Rome.
    • Ephesus we first find a difference. There the pupils in the
    • times of year. There the first sign of personality makes its
    • makes its first appearance in the Roman period. Think, my dear
    • the very first lectures of this course, when I described the
    • Mystery of Golgotha. Hence the first way by which the Mystery
    • exception. Do but make the experiment of reading first Plato
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • in the first third of the 15th century, and that marks the
    • and good. In the first instance these terms are mere words: but
    • the words and gives them their content. We ask first: what
    • quartz-crystal was first formed in the mountains. It was formed
    • the human being we may see working together, first of all the
    • further. And now, first the etheric and then the physical body
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • that time. To find the Rosicrucian master the pupil must first
    • through the mineral world, he is united with the first
    • those earlier times and on into the first third of the
    • spirit in which at a certain moment of our life we first sought
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • or that town, for if people first see Eurythmy without hearing
  • Title: Goethe, Comte and Bentham
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    • came the time of the first epoch after the Mystery of
    • the first epoch after the Mystery of Golgotha, that was not
    • Thus in the first Christian Centuries it was endeavoured to
    • was the first, because some one had to be first, just as
    • in the Divine Hierarchies also, one had to be first. A memory of
    • social structure, was lost. First the Gods, later the metaphysical
    • of Truth simply did not exist in the first Christian
  • Title: Whitsuntide in the Course of the Year
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    • at first the child grows into the world as in a kind of
    • to perceive the being truly, we must first destroy something
    • as an idea, as a perception. Thus you must first create in
    • look first at summer time, outside us we see in this summer
    • if it is not rooted in the process of death. As in the first
    • shedding first of the physical and then of the etheric body,
    • first the misty realm of the spirit and then the whole true
    • hear that to become spiritual the trees must first decay,
    • dried-up tree-trunk, it is really showing for the first time
    • its spiritual appearance. There must everywhere first be
    • and really experiences individually what has first to build
    • We need not be clairvoyant at first but must accustom
  • Title: Meditation and Concentration
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    • this, we must put first, and take in the deepest sense, what
    • from the head is at first bound up with experiences which
    • process carried out is this, that we first move out of our
    • over the whole cosmos is that which man mast first
    • world. In the physical-sensible world, we first have correct
    • we must first develop ideas — we must make every effort
    • spiritual-psychic principle which first worked on the bodily,
    • elsewhere, man first found his fulfillment, then there
  • Title: Karma of Vocation: Lecture I
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    • must take into account from the very first the marked
    • for aesthetics, was slightly disillusioned when he first called
    • on science, and this is what he did at first. Jurisprudence,
    • revolutionary spirit of the first rank storming the culture of
    • in every possible kind of quarrel and battle during the first
    • called the first version of this drama, if we choose so to
    • them to be of first importance at that time, but they were only
    • first importance. He was a far better statesman than many a
    • arrived at his first important scientific treatise entitled,
    • escape. We must not forget that he then, for the first time,
    • from his earliest youth. This was his first introduction to the
    • that Rome was the first city through which he viewed the
    • first returned than Schiller's youthful works. But the two men
  • Title: Karma of Vocation: Lecture II
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    • likewise in Goethe, even though we might at first consider him
    • into certain periods. The first proceeds in such a way that we
    • we study the first part of Goethe's life up to the year 1775,
    • life? To further understand the life of a man, we must first
    • in the first scenes of Faust. In order to write the
    • sense and in the right light, these first scenes of
    • his soul as he wrote these first scenes. Then, the Duke of
    • first had to experience his own rejuvenation in Rome. It is for
  • Title: Karma of Vocation: Lecture III
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    • first formation, so that our brain system really has its most
    • systems, enters consciousness at first only in a small degree.
    • The forces with which they dream must first be applied in the
    • have to indicate the first potential toward shoemaking here at
    • must first familiarize themselves with what is a beginning.
    • accomplishes: first the most insignificant work in a profession
    • karma with his vocation until we first know how his labor,
    • But I had first to introduce these matters so we might attain a
  • Title: Karma of Vocation: Lecture IV
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    • cosmic complex as it may at first appear. I pointed out that,
    • where the first potentialities of the physical body were
    • intimately bound up with evolution that we owe the first
    • their vocational activity that will be the first potentiality
    • for Vulcan, just as the Saturn activity was the first
    • spiritual science. Only by learning first to recognize the
    • be an empty phrase. In the first place, people will see that
    • necessarily create the first cosmic potentiality for a
    • be said that we must first begin to understand the meaning of
    • ever more intimate. It will appear first in those areas that
  • Title: Karma of Vocation: Lecture V
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    • soul must first investigate the significance of such a ruin in
    • at first be preserved in the depths of the soul where it may be
    • appears during the first seven years can be more thoroughly and
    • primarily into consideration during the first period of life is
    • life. As a matter of fact, during the first seven years in
  • Title: Karma of Vocation: Lecture VI
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    • instructive: first, because he is really a great and gifted
    • the first president of the
    • presuppositions, we must first acquire a clear perception and
    • Frequently, what needs to be done is to direct one's gaze first
  • Title: Karma of Vocation: Lecture VII
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    • accomplished within the social order is the first germ of
    • There we see that human life first
    • third to the twenty-first, and so on all the way to the
    • then the period from the fourteenth until the twenty-first year
    • spiritually at work in the first centuries of the Christian
    • the sixties of the last century! Mill, who speaks first of his
    • the effort was made at first by the “Grand Orient” to lure
    • would be the first to meet his death — You may consult a
    • eyes must first learn how to see. The direction of one's
  • Title: Karma of Vocation: Lecture VIII
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    • influences that people today like to emphasize, let us first
    • in those days, he at first pursued the study of Greek and Latin
    • university, studying medicine at first — excuse this just
    • grace's letter was heartily welcome, first, because it lets me
    • occupied with geometry, and at first taught his son music
    • things the first time, your feelings for the man were probably
    • of what I first related? It was his personal fate. Apart from
    • words, I first told you what his daily affairs were, but
    • considered solely in connection with it. I first told you the
    • potentialities that may be similar. First, there is a certain
    • primus in orbo deos fecit timor (fear, first of all
    • twenty-one, I went to a metropolis for the first time — not
    • your attention for years — that the first generation will
    • them first before Arthur, then before the stranger all the
    • is a question we must study: what lives at first in the thought
  • Title: Karma of Vocation: Lecture IX
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    • fix our attention first on the beings of the lowest hierarchies
    • angel, whom the person at first wanted to revere but whom he
    • — at first, their beginnings — is decadence that extends even
    • that one of the first demands made upon those who enter
    • say, “I am the Word.” This is the Christ. But men must first
    • unless we first learn to view things concretely. Someone
    • today was first made applicable in 1719 by Newcomen
    • when Watt first made the steam engine useful, was a year by no
    • first survey in thought much that is connected with the
    • of a vacuum. First, the belief in the horror of a vacuum had to
    • i was first written on the blackboard without a dot, and
    • you yourselves must first understand the interpretation of this
    • fact. Watt could not at first accomplish what he intended
  • Title: Karma of Vocation: Lecture X
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    • Being signifies for the earth, we must first acquaint ourselves
    • argumentation since it is justifiable and must first be
    • earthly evolution of humanity, let us first consider this
    • areas. The first is that of educating and teaching children. We
    • first time that he associated the voice of his wife with the
    • mankind. This question was first raised in the fourth decade of
    • 1915, Sir Oliver at first related the message which had
    • scientific personality of the first rank who, when writing in
    • at the matter more closely. In the first message by the medium
    • very means. This may not be clear at first blush, but it is
  • Title: Mysteries of the Sun: Lecture I
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    • diagram), only the first is inside the second. Thus I boldly
    • draw the second over the first. This is again an image of the
    • third that again embraces the first and also the second (see
    • here drawn diagrammatically, first above, an image grown
  • Title: Mysteries of the Sun: Lecture II
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    • we saw how first of all we have to point to man's head. In a
    • had it not received its first form in those primeval days of
    • first that is experienced between death and a new birth;
    • consciousness because they are first of all directed toward
    • Theosophical Society was first formed it had as its basis
  • Title: Mysteries of the Sun: Lecture III
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    • should find first what we could only call empty space. Where
    • sense in speaking of this figure only if we have first spoken
    • in one of the first numbers of
  • Title: Eurhythmy (Introduction to a performance)
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    • have gone by we have developed the subject. At first we
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • For him no man was a complete human being who had first to
    • reincarnated Greek; and we see how the first dawn of the
    • what I attempted to say in the first chapter of my
    • At the first
    • they were concerned he was not there. And at first I had to
    • that at first sight, but the matter goes further. One finds
    • time. They have objected that the first counsels given there
    • them. They are right. right The first counsels given
    • Movement there existed a certain disinclination at first
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • independently of each other, that during the first three or four years
    • true. In the first three years of life we learn a very great deal; we
    • and a great deal more besides. In those first three years we learn very
    • for the first time in the modern age. Among the Egyptians it was nearly
  • Title: Contrasting World-conceptions of East and West
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    • First printed in English in the Anthroposophic News Sheets of the
    • First printed in English in the Anthroposophic News Sheets of the
    • is, at first, unknown to the ordinary human consciousness.
    • through our life in the external world. At first, it seems
    • rightly so, as one of the first who stimulated man to form
    • not the first stages of spiritual life of the East, for these
    • first stages were never recorded in writing. During the
    • eyes, first began to be receptive to the impressions of the
    • distant future. The first traces of this spirituality,
    • work. This capacity must first be developed in
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • First published in English in the
    • First published in English in the
    • dear friends, many secrets of the spiritual world must first be
    • into another. To be sure, this may at first appear to us a mere
    • spiritual science we must first look upon it as an independent
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • the anthroposophical point of view, as we have done before, we first
    • what happens first is a play of processes in the ego and the astral
    • absolutely clear about this: what first comes into consideration in
    • first have to make it clear to yourself, while looking at this large
    • red surface, that you are an ego. You have to separate first the ego.
    • So, the first thing we have
    • (diagram, dark blue). This kidney system belongs first of all to the
    • the impression from outside, which had at first really been in the ego
    • complicated. The head-organization of man is, at first so (see diagram
    • you, or what one reads is, at first, in the ego and the astral body
    • the head, first into the liquid, and then wants to consolidate, — to
    • about the threefoldness of man, and keep at first the rhythmic organization
    • of man which are first the physical carrier of what has been grasped,
    • have to permeate first the etheric and physical organism in the right
    • cramps, because here the right rhythm must assert itself first in the
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • change inside his organism. The first one is that when we take up food
    • exists in our environment. Let us look at first other things, which
    • First every trace of life
    • out right away just through the first stage of digestion (varverdauung)
    • must first be achieved on the way from the mouth to the bowels, that
    • food at first must become dead in us and then must be revived again.
    • be first removed. Then, what we receive this way must be taken hold
    • into all that which is being formed there. First we have the foodstuff
    • nothing astral from outside. All this he has to transform first inside
    • They are conducted first through the stomach, through the heart, to
    • who have fashioned the Parsifal-motif, they were pioneers, the first
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • first absorbed, which had been enlivened in the woods, enlivened on
    • at the great turn in the first half of the 15th century that one did
    • and that he really is “sick”. He must first, through his
    • goal. The first is that one learns to know what is related there; but
    • the first time, you will strike another time, and so on. That is how
    • and not strike it. But the fact is, one must first know the match, otherwise
    • on too fast, such phenomena as an enlargement of the heart occurs. First
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • transformations into vivid imagery but now is the first to
    • specters, first the “principle”, were generally
    • twenty-first to the twenty-eighth year the sentient soul,
    • the first place that the life of rights that has separated
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • language think first of poetry. You have often heard the
    • in the early years, first babbling, then gradually learned to
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • First six lectures (out of twelve) from Rudolf Steiner's Collected
    • For us here, however, the first part of what I read out must be of special
    • ordinary conception it acquires of an object by first smelling it, of
    • learned idler of the first water. (I don't think I can praise him more
    • than by calling him a learned idler of the first water.) Through his
    • be applied to comets; but they first gave way only where the nucleus
    • with those abstract concepts that we have first to form. We differ from
    • must first acquire, namely, the abstract concept, is just what the animal
    • it. We have first to form it which the animal has no need to do. The
    • Science. It is true you will first seriously have to take stock of what
    • Lecture IV) And in this intellectual age man actually first arrives
    • for the first time anyone hears the kind of things I have been saying
    • not. I should like to ask you, in the first place, whether among the
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • First six lectures (out of twelve) from Rudolf Steiner's Collected
    • First, therefore, we must
    • as an orthodox Father of the Church. Take these words first in relation
    • to if men first received three signs. The first of these signs by which
    • of the senses in special outer and inner imaginations. Thus the first
    • first find myself completely in harmony. There is absolutely nothing
    • The first sign would be
    • what St. John of the Cross describes as the first sign. This sign is
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • First six lectures (out of twelve) from Rudolf Steiner's Collected
    • is first perceived by us when we pass into the spiritual world through
    • fear of what is making its presence so inevitably felt as the first
    • for first making a conception. There can be no social reform without
    • schooling to begin with, without men first being instructed. And when
    • Science, for at the first possible moment they will get done with things,
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • First six lectures (out of twelve) from Rudolf Steiner's Collected
    • is that entrance into the spiritual world is certainly not at first
    • first arose when they noticed our claim to speak of real spiritual experiences.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • First six lectures (out of twelve) from Rudolf Steiner's Collected
    • death and rising again. This event at first remained unnoticed anywhere
    • Let us therefore first consider
    • would have it. This modern theory of evolution imagines, first, what
    • which were first advanced to pure thought by the Greeks—all these
    • first arises in a quite different form, a form that is intimate and
    • a gateway. “You must first pass through this”, they said
    • first worked themselves up to the heights on which Plato had already
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • First six lectures (out of twelve) from Rudolf Steiner's Collected
    • understanding on this point we must first be permeated by the knowledge
    • with you yesterday it may be said: The Christ came first to the man
    • impulse? We might first consider how Goethe actually stood within European
    • will then be the first beginnings of understanding that we have to overcome
    • is only the first part of an incomplete trilogy, or the fact that in
    • three personalities having such a great influence upon him are, first
    • he dramatised this history and moulded the first figure of his Götz
    • This he first succeeded
    • of Golgotha the intellect must first be re-forced; it must move itself,
    • would bring about its own death, the grave which above all, first of
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • at Dornach Switzerland. They are the first three of ten lectures in the
    • It is first of all necessary
    • thought first occurred to me to erect a building with twin domes. But
    • Here you have the picture of my original model. I wanted first of all
    • (Zentralbauten) ones, will be developed, because a first beginning
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • at Dornach Switzerland. They are the first three of ten lectures in the
    • terrace through the main entrance and step into the first Hall, turn
    • our view that which shuts off the space above, the first two pillars
    • of the first column to the right and left, and above that the architrave.
    • you see the first pillar and I want to call your special attention to
    • out of the first and where also the architrave motive is transformed
    • pillar develops itself out of the first — that is to say when
    • pillar develops out of the form of the first pillar. The whole of it
    • The first pillar has been
    • essential thing is the relation of the second pillar to the first and
    • the first to the second pillar. The essential thing is the change from
    • together with their particular architraves. You see how in the first
    • that this trend at first is towards the more complicated forms but just
    • the simplicity of the first form you will say to yourself “here
    • is a simple roughly drawn line” (referring to the first one) “but
    • For then we understand for the first time how evolution progresses in
    • been noticed before. If you take the capital of the first pillar you
    • been born out of itself. The convexity of the first Pillar fit into
    • The first pillar. You
    • must be made, first, to demonstrate that a building which is designed
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  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • at Dornach Switzerland. They are the first three of ten lectures in the
    • to the wider public who has not first seen them here. The attempt has
    • imperfect; even the gothic architecture, when it first appeared was
    • come firstly, in which it will be possible not to have to approach closed
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • at first Faust looks back to an era preceding his own, he can
    • peak of the animal world; in the very first design of
    • By the first line a moment tarry,
    • first tries to do this with what he has received from ancient
    • stands actually facing himself. Now for the first time the
    • The first is that men buy ancient books and studying them
    • to acquire it headfirst to show himself wholly fitted to
    • passed through the first seventh part of our culture-period,
    • mysterious electrical power is! It was first drawn out of its
    • moment when it began to twitch, and for the first time he was
    • electricity. When Galvani established this for the first
    • day, a man who presents the first beginnings of a spiritual
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • it was then he began to write the first scenes. In 1800 or so
    • veracity. But first priest replied: I would rather believe
    • attention in passing to the fact that the first part of the
    • Walpurgis-night. In the first place., in these copies,
    • assigned to him in all editions). Only the first three lines
    • things begin to go better. First there enters the
    • now. According to legend Lilith was Adam's first wife and the
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • In the first
    • death! — It was a spiritual struggle of the first
    • first showed us Faust being drawn into the luciferic channel,
    • the ‘realm of the Mothers’, at first having her
    • Faust had first to be taken down to the underworld, they are
    • existence. This scene was first written down when Johann
    • the dot over the i first used? The student knew that at once
    • beyond the fact that in his Bulls the i was first dotted. But
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • First the entire world
    • impulses. Knowledge of this force was first of all given to
    • actually different from what it appears at first sight. What
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • emerges for the first time what is afterwards developed in
    • very different from one another. In the first, in the
    • first place — I beg you to observe this well — in
    • a first experience in the course of human evolution on the
    • Earth consist? It is indeed a first experience — an
    • the first time. They do not belong to any abstract theory or
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • itself, entering in as it did in the first third of the
    • continued on his way to Thebes, and his first decd was, as
    • First, the universal course is really led and guided by
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • life man first gains, through his bodily organism, the
    • being. We only understand man by first becoming clear to what
    • Hierophant, in the first scene of the second Mystery Play,
    • as earthly man, can pursue it, If man had only first awakened
    • these things has come about in the first half of life we do
    • in the first half of his life, although it is not the
    • luciferic influences are present only in the first half,
    • been told here that in the first half of his life man is
    • he is in the first. And if we look into Goethe's soul-life
    • through the human forces of the first half of life. And this
    • how alarmed you would necessarily be at first by the
    • men; they first begin to have meaning when translated into
    • appear in this scene. In the first part of the scene, Goethe
    • first part of this scene in which he is describing things out
    • Goethe doing? He first pictures what goes, on down in the
    • different form from that in which he gave the first. He makes
    • was the mountain nymph, the Oread, who gave the first
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • reflections, they would be every possible thing. In the first
    • picture character is, at first, no different from the world
    • to you yesterday how, in the first half of the scene in the
    • first have Thales' advice. And Thales deters him from
    • emmets. This is merely an image. Anaxagoras first turns to
    • world where he first experiences evil. For it is then that a
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • for dispatch. However, he thought he would First have a quick
    • there now grew first his science of colors, and, secondly,
    • unite them through abstract concepts, having first developed
    • understood, we first arrive at a notion of thespiritual world
    • birth. man gains the power for this perception by first
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • should first be emphasised, on the one hand, that what Goethe
    • Imagination. And he does this first in the Romantic
    • must first advance to the world of Imagination, Inspiration,
    • and so on. That is how the nature of man should first be
    • all this. First, Goethe shows a festival of the sea, or
    • first three. The old ideas of the Kabiri centered round the
    • first Homunculus had sought out. Now, Goethe is neither a
    • spiritual world nearest man, the world man first enters on
    • first who tried to represent Gods in human form, that is, to
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • that is in the Romantic Walpurgis-Night of the first part of
    • Goethe first presented was the one in which all ancient
    • physical human being can arise. It must first be fertilised;
    • those ancient artists who first depicted Gods in human
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • all this life will first pour in future through the
    • actual limit of the first period in life is the change of
    • the first life-period? It is a consolidation, a hardening, of
    • the twenty-first year when the third life-period ends,
    • again expansion. The twenty-first year has more to do with
    • When in the eighties of the last century I wrote my first
    • evolution as proceeding in a straight line, say: First there
    • in the first place to the Duke of Augustonburg, he had
    • much concerning the evolution of mankind. First he learns
    • expressed in the last scene of my first Mystery Play,
    • first writs articles of genius about animals, and later, to
  • Title: Karmic Relationships, Volume III: Lecture I
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    • recognised condition for so doing that one's heart should first
    • the spiritual inwardness, has passed away. It must first be
  • Title: Pastoral Medicine: Lecture 1
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    • course we are bringing together for the first time the members
    • importance. We must inquire, therefore, first of all into the reason
    • In the first place I would like to point out that perhaps this course
    • First and foremost, dear
    • nothing of a medical nature. In the main it contains, first, the
    • stress repeatedly that the first task of the pastor is to make
    • First, let us consider
    • intervene, in human life. First, the process that is active in the
    • at first this may remain unknown to the ordinary consciousness. You
    • takes place there in front of the congregation takes place first of
  • Title: Pastoral Medicine: Lecture 2
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    • first at certain phenomena in human life that easily slide over into
    • the physical organism in the first seven years of human life are the
    • humans first received on earth, which therefore is in its first stage
    • the meaning of the first verse of the Gospel of St. John: “In
    • the first place confronts us in the waking condition. Such people are
    • The person only goes through this sequence if the first condition,
    • four stages — the first very slightly abnormal, the others as I
    • again in contact with this person and finds that the first unstable
    • have gone through the stages in sequence, with the first stage almost
    • first stage and call what they perceive “the first dwelling
    • space: “the first dwelling place of God.”
    • human being that must first be met with understanding; then it can
  • Title: Pastoral Medicine: Lecture 3
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    • What appears at the threshold of perception is the first stage for
    • such people and is called by them “entrance into the first
    • dwelling place of God.” In the first stage this is perceived
    • first experience: an indefinite experience of a presence, of being
    • spiritual beings that were present. First they tell of the feeling of
    • the first to the second stage have only the vaguest feeling that
    • they will only reach the subsequent experience properly if first they
    • have described, the first stage consists of the ego organization
    • entirely united with what they are experiencing. They know this first
    • part of oneself. That is the first stage: the experience of “a
    • second stage. First, these people have all kinds of feelings of being
    • with the eyes. When you see, the external stimulation occurs first in
    • First it affects the ego, then it goes to the astral body, then to
    • what is the nerve-sense system — pushes first, actually, into
    • in pain what it is experiencing. That is the first part of the
    • transformed into ecstasy. It is really so. First there is pain in the
  • Title: Pastoral Medicine: Lecture 4
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    • First of all it is
    • First, human beings
    • physical organism is that in the first period of life they have what
    • we call “first teeth,” which last until the time we call
    • basic statement can be made for the first seven years. Human beings
    • really holds good only for the first seven years of life. Only for
    • those first seven years is it true that a person's characteristics
    • come from parents and grandparents. The physical body of those first
    • individualities resemble their parents very closely in the first
    • strongest sense of the word, heredity only holds good for the first
    • during the first seven years, it is not yet able to receive other
    • Now in the first seven
    • since birth, the first body that is it's very own, a physical body
    • first life period very special laws working within all that activates
    • physical worlds during the first seven years of life will be seen as
    • great deal to do in these first seven years of life. It works quietly
    • transformation in the child's soul-life when the first life period
    • the teeth, in the first life period. This now remains in the
    • the first seven years into the physical development and is now
    • depths of human nature. During the first seven years these soul
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  • Title: Pastoral Medicine: Lecture 5
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    • individuals, we find that as a first stage the ego organization
    • first type. Individuals who feel the presence of spiritual beings,
    • first stage.
    • understand the first type of person requires the soul depth of the
    • soup.” It can happen that he comes entirely away from the first
    • he will only stay put the first day, possibly a second day if he is
    • these people one can observe a very definite situation. First we have
    • giving certain kinds of treatment. First of all, there will be
    • can actually be done. But first I'd like to carry this further, to
    • such as, for instance, that of St. Teresa, such as her “first
    • body to itself. We see how the first condition advances to this
    • medicine would come about. People do not realize that the first
    • world. And we have seen the opposite pathological states: first,
    • psychopathological impairment as the first stage. We can be
    • counteract certain conditions in the first life period, between birth
    • When it appears in the first life period, however, we should be
    • prevented from shining down into the first seven years of life that
    • following way. If in the first life period, between birth and change
    • putting into the child's first years of life something that should
    • puberty. This brings on the first stage of a pathological condition,
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 6
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    • healing activity to karma. For this, we must first be fully aware of
    • of him presently as he was in the nineteenth century, but first I
    • house that he tortured, first among his relatives, and later when he
    • in our age, in the first half of the nineteenth century, and in this
    • to be able to liken him to Shakespeare. First of
    • had freed himself from the first obsession, but karma continued to
    • So now, first, we have
    • processes in some people to be combated. First of all we have to
    • useful first of all to make the necessary connections with human
    • illnesses as well. But we must first open up the way to see that
    • medicine is first being presented to priests and physicians within
  • Title: Pastoral Medicine: Lecture 7
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    • body is first and foremost within the human organism; therefore for
    • house can be built one would be a fool to say: The first thing we
  • Title: Pastoral Medicine: Lecture 8
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    • first just at its top in the blossoms we find the forces of Venus
    • Let us consider first
    • first, thinking remains the same, except that one can think more than
    • consciously in an etheric body are at first devoid of warmth or cold,
    • said yesterday. When the sun forces are going in, first they must
    • the other side. Look first at the moon activity in human beings. See
  • Title: Pastoral Medicine: Lecture 9
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    • ego are also by themselves. Turning first to the physical and etheric
    • be a healer requires first and foremost a spiritual outlook on the
    • were intensely interested in healing, for they were first and
    • when I hear them say, “The first thing we must do is to join
    • something concrete is there first.
  • Title: Pastoral Medicine: Lecture 10
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    • forth. If first we confine our inquiry to the rhythm that has the
    • on the first day of spring, the twenty-first of March of each year.
    • first of all as a small interval, that is, the rhythm of our
    • at the tremendous time periods, at first
    • What do we find there? First of all we have inbreathing-outbreathing,
    • the first form of the rhythm. Second, as we live our normal human
    • Thus we stand first
    • themselves — shyly perhaps at first, for they are not
    • once. First they only present a kind of Akasha photography, and one
    • — pastoral medicine. But the essential thing is that first of
  • Title: Pastoral Medicine: Lecture 11
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    • stimulus, as in a certain sense just the first chapter, the beginning
    • So first I would like
    • achievement takes place for the first time through the activity of
    • the individual during the first seven years of life. The first body
    • first seven or eight years is entirely stripped off.
    • universal recognition that a person does not in the first place unite
    • earth had been physicians or priests. The first need of every human
    • rebirth. And these first steps had to be shown to them by a physician
    • the threshold they were first made acquainted with the activity of
    • important, but it only becomes so after one has first obtained full
    • form. That was the first requirement. After that, the substance was
    • them as a fabric woven of the four elements. That was the first
    • beings, first in day-waking consciousness, then in night-sleeping
    • what should first of all bestow healing upon physicians. We can
    • first that medicine is related to this mystery, but it is. It is so
    • it is what is to be brought together so that first through the
  • Title: Broken Vessels: Lecture 1
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    • spiritual work together for the first time. This is of special
    • importance. We must inquire, therefore, first of all into the reason
    • In the first place I would like to point out that perhaps this course
    • nothing of a medical nature. In the main it contains, first, the
    • stress repeatedly that the first task of the pastor is to make
    • First, let us consider
    • intervene, in human life. First, the process that is active in the
    • at first this may remain unknown to the ordinary consciousness. You
    • takes place there in front of the congregation takes place first of
  • Title: Broken Vessels: Lecture 2
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    • first at certain phenomena in human life that easily slide over into
    • the physical organism in the first seven years of human life are the
    • humans first received on earth, which therefore is in its first stage
    • the meaning of the first verse of the Gospel of St. John: “In
    • the first place confronts us in the waking condition. Such people are
    • The person only goes through this sequence if the first condition,
    • four stages — the first very slightly abnormal, the others as I
    • again in contact with this person and finds that the first unstable
    • have gone through the stages in sequence, with the first stage almost
    • first stage and call what they perceive “the first dwelling
    • space: “the first dwelling place of God.”
    • human being that must first be met with understanding; then it can
  • Title: Broken Vessels: Lecture 3
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    • What appears at the threshold of perception is the first stage for
    • such people and is called by them “entrance into the first
    • dwelling place of God.” In the first stage this is perceived
    • first experience: an indefinite experience of a presence, of being
    • spiritual beings that were present. First they tell of the feeling of
    • the first to the second stage have only the vaguest feeling that
    • they will only reach the subsequent experience properly if first they
    • have described, the first stage consists of the ego organization
    • entirely united with what they are experiencing. They know this first
    • part of oneself. That is the first stage: the experience of “a
    • second stage. First, these people have all kinds of feelings of being
    • with the eyes. When you see, the external stimulation occurs first in
    • First it affects the ego, then it goes to the astral body, then to
    • what is the nerve-sense system — pushes first, actually, into
    • in pain what it is experiencing. That is the first part of the
    • transformed into ecstasy. It is really so. First there is pain in the
  • Title: Broken Vessels: Lecture 4
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    • First of all it is
    • First, human beings
    • physical organism is that in the first period of life they have what
    • we call “first teeth,” which last until the time we call
    • basic statement can be made for the first seven years. Human beings
    • really holds good only for the first seven years of life. Only for
    • those first seven years is it true that a person's characteristics
    • come from parents and grandparents. The physical body of those first
    • individualities resemble their parents very closely in the first
    • strongest sense of the word, heredity only holds good for the first
    • during the first seven years, it is not yet able to receive other
    • Now in the first seven
    • since birth, the first body that is its very own, a physical body
    • first life period very special laws working within all that activates
    • physical worlds during the first seven years of life will be seen as
    • great deal to do in these first seven years of life. It works quietly
    • transformation in the child's soul-life when the first life period
    • the teeth, in the first life period. This now remains in the
    • the first seven years into the physical development and is now
    • depths of human nature. During the first seven years these soul
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  • Title: Broken Vessels: Lecture 5
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    • individuals, we find that as a first stage the ego organization
    • first type. Individuals who feel the presence of spiritual beings,
    • first stage.
    • understand the first type of person requires the soul depth of the
    • soup.” It can happen that he comes entirely away from the first
    • he will only stay put the first day, possibly a second day if he is
    • these people one can observe a very definite situation. First we have
    • giving certain kinds of treatment. First of all, there will be
    • can actually be done. But first I'd like to carry this further, to
    • such as, for instance, that of St. Teresa, such as her “first
    • body to itself. We see how the first condition advances to this
    • medicine would come about. People do not realize that the first
    • world. And we have seen the opposite pathological states: first,
    • psychopathological impairment as the first stage. We can be
    • counteract certain conditions in the first life period, between birth
    • When it appears in the first life period, however, we should be
    • prevented from shining down into the first seven years of life that
    • following way. If in the first life period, between birth and change
    • putting into the child's first years of life something that should
    • puberty. This brings on the first stage of a pathological condition,
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  • Title: Broken Vessels: Lecture 6
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    • healing activity to karma. For this, we must first be fully aware of
    • of him presently as he was in the nineteenth century, but first I
    • house that he tortured, first among his relatives, and later when he
    • in our age, in the first half of the nineteenth century, and in this
    • to be able to liken him to Shakespeare. First of
    • had freed himself from the first obsession, but karma continued to
    • So now, first, we have
    • processes in some people to be combated. First of all we have to
    • useful first of all to make the necessary connections with human
    • illnesses as well. But we must first open up the way to see that
    • medicine is first being presented to priests and physicians within
  • Title: Broken Vessels: Lecture 7
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    • body is first and foremost within the human organism; therefore for
    • house can be built one would be a fool to say: The first thing we
  • Title: Broken Vessels: Lecture 8
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    • first just at its top in the blossoms we find the forces of Venus
    • Let us consider first
    • first, thinking remains the same, except that one can think more than
    • consciously in an etheric body are at first devoid of warmth or cold,
    • said yesterday. When the sun forces are going in, first they must
    • the other side. Look first at the moon activity in human beings. See
  • Title: Broken Vessels: Lecture 9
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    • ego are also by themselves. Turning first to the physical and etheric
    • be a healer requires first and foremost a spiritual outlook on the
    • were intensely interested in healing, for they were first and
    • when I hear them say, “The first thing we must do is to join
    • something concrete is there first.
  • Title: Broken Vessels: Lecture 10
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    • forth. If first we confine our inquiry to the rhythm that has the
    • on the first day of spring, the twenty-first of March of each year.
    • first of all as a small interval, that is, the rhythm of our
    • at the tremendous time periods, at first
    • What do we find there? First of all we have inbreathing-outbreathing,
    • the first form of the rhythm. Second, as we live our normal human
    • Thus we stand first
    • themselves — shyly perhaps at first, for they are not
    • once. First they only present a kind of Akasha photography, and one
    • — pastoral medicine. But the essential thing is that first of
  • Title: Broken Vessels: Lecture 11
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    • stimulus, as in a certain sense just the first chapter, the beginning
    • So first I would like
    • achievement takes place for the first time through the activity of
    • the individual during the first seven years of life. The first body
    • first seven or eight years is entirely stripped off.
    • universal recognition that a person does not in the first place unite
    • earth had been physicians or priests. The first need of every human
    • rebirth. And these first steps had to be shown to them by a physician
    • the threshold they were first made acquainted with the activity of
    • important, but it only becomes so after one has first obtained full
    • form. That was the first requirement. After that, the substance was
    • them as a fabric woven of the four elements. That was the first
    • beings, first in day-waking consciousness, then in night-sleeping
    • what should first of all bestow healing upon physicians. We can
    • first that medicine is related to this mystery, but it is. It is so
    • it is what is to be brought together so that first through the
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • will be the first full moon of spring and upon this full moon will
    • is the first after the full moon of spring, then is the time to keep
    • matter in a true light it will be necessary first of all to consider
    • theology, if only people took it — first of all, seriously, and
    • is supposed to be celebrated on the first Sunday after the first full
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • earlier times. For Paul was the first to declare that neither blood
    • century. The first impulse which came to the fore and gained an ever
    • been found. The anti-Christian impulse makes its appearance first and
    • first to find the way through tradition and then through documents and
    • Angel again being able to say — or rather to say for the first
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • The all-embracing wisdom by means of which in the first centuries
    • prepared. It was not until much later that these first, still feeble
    • everything that can befall the physical body. Men needed, first, the
    • Spiritual understanding finds in the Resurrection thought the first
    • the fact that since the end of the first Christian century, Western
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • as Jacob Boehme, whose first work was called, as you know, Aurora,
    • the moment of sunrise, when the first rays of the morning sun carried
    • Such an initiate said to himself: “When the sun sends the first
    • with spiritual Beings, must first be laid by him within the stream of
    • soul can be reawakened, but man must first win back for himself his
    • the earth herself. In the human embryo it is the head which first
    • apply to the whole realm of nature truths which first come to us as
    • first conceive of the cube, and then proceed to find it again in
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • will, which reaches, first, the Sun-existence, the Sun-sphere.
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • of the spiritual. Words that are suitable have first to be coined. Any
    • the first time he finds the solution of those questions which cannot
    • them. He knows, firstly, what I described yesterday. And from a
    • contemplated from the earth is firstly the physical cosmos (including
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • slaty kinds of soil. I will confine myself, first, to these two main
    • If, first of all, we observe what, as part of the earth-skeleton,
    • first place, their scientific side; we learn to know the world only
  • Title: Origins of Natural Science: Lecture I
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    • not at first sight appear to be related to the thought and feeling of
    • external trappings of scientific conceptions one can see the first
    • and enter the outer world. At first, he accomplished this by studying
    • strange. In the first place, Cusanus preaches in the most rousing
  • Title: Origins of Natural Science: Lecture II
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    • starting point of which I have assigned to the first half of the
    • was called spirit in those ages when he was known. This is the first
    • the first place, the spirit lived in him as in one of its many
    • within ourselves is directly experienced and need not be first
    • begins. Once upon a time, in the first phase, the soul experienced
    • regularity. In the first epoch, man beheld god and world, but god in
    • We see how the first phase extends to the Eighth Century B.C. to the
    • third phase now. The first is pneumatological, directed to the spirit
    • significant characteristics, therefore, we trace the first phase
  • Title: Origins of Natural Science: Lecture III
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    • existed in the first centuries of Christianity, as can be
    • mystic of the first Christian centuries, mysticism was something that
    • Of the first experience, that of movement, you would say that you
    • so self-evident today — to come into being in the first place.
  • Title: Origins of Natural Science: Lecture IV
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    • natural phenomena is that what has first been mathematically thought
    • Take a concrete example, the first phenomenon that confronts us after
    • the essential facts. Newton is pretty much the first to approach the
    • Newton's physics we meet for the first time ideas of nature
    • the first to completely mathematize and separate space from man,
    • one particularly characteristic point. This whole procedure of first
    • concretely, he might well have said: First you kill the whole world
    • it in a personal sphere. Newton at first proceeded from a purely
    • he has first completely divorced from man through his external
  • Title: Origins of Natural Science: Lecture V
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    • feeble, this was seen as a first mild degree of dying. Death itself
    • the division of unicellular organisms? He would have said: First I
    • organisms cast off by the first unicellular being were for the moment
    • in and out, so we must, supposedly, think first continuistically for
    • inanimate, the atomistic. When, in the first part of the Nineteenth
  • Title: Origins of Natural Science: Lecture VI
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    • scientific thinking since its first beginnings in the Fifteenth
  • Title: Origins of Natural Science: Lecture VII
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    • us focus first of all on the basic reason why science has developed
    • Galileo's main aim was to determine the distance traveled in the first second
    • Instead, he measured the distance traveled by the stone in the first
    • his own inward experience. This happens first with the inner
    • corporeality, although this space had first been torn out of the body
    • us go back to a scientist of the first Christian centuries, the
    • traveled in the first second. One arrived at a “law of
  • Title: Origins of Natural Science: Lecture VIII
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    • experienced. Yesterday I referred to the Galen who, in the first
    • knowledge was handed down and still existed as tradition in the first
    • of freedom in a theoretical way for the first time.
  • Title: Origins of Natural Science: Lecture IX
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    • separated from it in the first place. Instead of the mere movement,
    • I have tried to put a certain end to this talk. The first time was in
    • whereas real being would do so. This was my first effort. My second
    • first, semblance-like, seed of future worlds.
    • a person who first lets all knowledge of the preset, as inaugurated
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • mathematical problem. The point is that at first this organization is
    • simultaneously lost its character of reality. We must first of all
    • to regain its character of reality. This must mark the first of the
    • We must first re-establish a clear cognition and knowledge of the true
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • Anthroposophical research seeks to attain this in a first stage of
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • systematically and intensively. The first result of meditation in the
    • The first experience which we can win through such an inner labour is
    • intelligible for the first time, for not only all that his senses take
    • first men had. They were in as close a connection with the inwardness
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • strengthened. For at first we attain only to a review of the course of
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • At first, in falling asleep, a man finds himself in an inwardly vague,
    • philosophical ideas in the first occurrence in which sense-phenomena
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • further away, as if he was growing out of it. What is at first a
    • first its experience was permeated by spirit, and by God, and that
    • first phases, and only develops into a fainter one by degrees.
    • faced by a revealed spirit-cosmos. The first phase of this experience
    • the growth of the physical organism which man at first experienced
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • the previous studies, thinking is the first to be seized by the higher
    • consciousness. Without being lost first however, thinking cannot be
    • Such memories are at first lost when image-making begins. The past is
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • At the time of the Mystery of Golgotha and during the first Christian
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • connection of the will-part to the physical is at first felt to be
    • for the attainment of ‘Intuitive cognition’ we must first
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • Here are the first two lectures from the lecture series entitled,
    • the first stage that the ideas of man tended mostly towards
    • Demonology. The first stage of evolution in the Comte sense is
    • demons and little demons. That was the first stage.
    • they first thought demons, elementary beings, were behind all
    • first abstractly and philosophically for a bridge between the
    • he came at first to all kinds of abstract thoughts in the
    • course of this bridge-building. While he first built on the
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • Here are the first two lectures from the lecture series entitled,
    • remained. Then came the time of the first epoch after
    • In the first epoch after the Mystery of Golgotha, that was
    • Third Hierarchy. Thus in the first Christian Centuries it was
    • (Fürst), was the first, because some one had to be first,
    • just as in the Divine Hierarchies also, one had to be first. A
    • structure, was lost. First the Gods, later the metaphysical
    • concept of Truth simply did not exist in the First Christian
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • century, for the first time actually in the year 354, in Rome, that
    • In the course of the first four centuries of Christendom this longing
    • Church Fathers in the first centuries of Christendom as to the manner
    • We turn our eyes first to the manger in Bethelehem, to the Child lying
  • Title: Inner Impulses: Lecture I
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    • working in the development of our own age. First, however, I must
    • find far more to interest him than he will in the first chapter.
    • attention to this chapter than the first, which can only provide
    • fourth post-Atlantean epoch, than to the first, the Greek stream.
    • to learn Greek first rather than the customary Latin because in his
    • history of Rome. It is the content of the first chapter that
    • persons and criminals and made them his first Roman citizens. They
    • In the first era of its conquests Rome took over Greece. Then we see
    • the first time, the Republic was developing into an empire, and Greek
    • imaginations, Rome formed a definite concept that first came to life
  • Title: Inner Impulses: Lecture II
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    • another side that Ahriman's intention was hindered. It was, at first,
    • prevented by something that, at first sight, might be regarded as a
    • bodily forces — must be active. First, a clear perception of the
    • not only gave the first impulse for perceptions free of any visions
    • more or less instinctive, is nevertheless the first impulse to a free
    • strongly at first, but will continue to work in our time and on into
    • will first consider these phenomena in a purely historical way in
    • Let us take first a phenomenon in which we all necessarily feel the
    • that lie near at hand. We have first of all a modern instance in
    • from the times of the first beginnings of the earth to its final end,
  • Title: Inner Impulses: Lecture III
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    • are largely lacking. They must first be acquired through spiritual
    • paper. Why is all this so? In the first place, because the ahrimanic
    • fifth post-Atlantean culture has been saved from the first attacks.
    • candidate after the first murder, but further and higher secrets were
    • future. Thus, out of this first impulse, the picture of each human
    • especially like to inscribe into your souls today. The first is: A man
  • Title: Inner Impulses: Lecture IV
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    • or written page and say that we can see first a stroke upwards to the
    • history, inasmuch as they first show themselves to us in forms that we
    • character of the present, that it completed the first small segment of
    • but a first stage reached its conclusion in the middle of the
    • them after they had undergone a certain severe moral test. First came
    • years ago as an important personality when his first book on European
    • Chinese civilization but rather the first part of his statement. It
  • Title: Inner Impulses: Lecture V
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    • attacks begin actually to operate first during the fourth or fifth
    • delusions. Later on it was possible to coarsen what was at first
    • men were directed primarily to two problems. First, the problem of
    • activity down to the very tilling of the soil. The first of these
    • men first felt as an impetus of the good, they perceived a vista of
  • Title: Inner Impulses: Lecture VI
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    • post-Atlantean epoch were first laid down in germ, back before the
    • earliest impulses were given. We learned about these first impulses of
    • among much that originated soon after the Crusaders won their first
    • Golgotha. Its first important home was close to the place where
    • superiors usual at that time, the first Knights Templar pledged
    • knights had accomplished for Jerusalem stood first, and then what
    • sacrificial service. At first in the Crusades, then in the spiritual
    • Chimera). In the very first canto of the third section of
    • Mosen speaks as he sends his Ahasver toward this region in the first
    • There the Great Spirit in a first embrace
    • When thus the first creation came to naught,
    • the first time in the eighties of the last century, I faced the
    • the Temple and the Beautiful Lily, who appears at first as without
    • short time ago how the first elementary scientific foundation for the
    • still but little understood; he must first become familiar in the
    • other works on Goethe. It is filled, however, from the first to the
    • as it would take too long, but one's eye is first turned to a part of
  • Title: Inner Impulses: Lecture VII
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    • VIII reigned from 1509 to 1547, and that he had six wives. The first,
    • Now, taken purely historically, the divorce of the first, Catharine of
    • events to see this. The first was that Henry VIII, the Defender of the
    • Let us first consider the fact that a religious body was created in
    • English spiritual culture became ever stronger, first in the West and
    • Founded in 1119, the Knights Templar were first active in the
    • that souls were carried up into the spiritual world having first
    • living. These causes, and many others, would first have to be
    • something fundamental. The first to speak of it, Julius Robert Mayer,
    • about when the earth turns back again toward the other side. The first
    • The first time, the human being moves up with the earth above the
    • yet time today; mankind must first have knowledge and know in
    • the past centuries. This mystery must first be grasped on its depths;
  • Title: Mystery Centres: Lecture I
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    • experiences thinking, he is living, even if at first somewhat
    • may not at first believe that such a vivification of past experiences
    • you might at first regard as an illusion, that the dawn is related
    • have described. Let us take the first feeling which can be brought
    • the experience of the first Hierarchy.
    • Gesture-experience: first Hierarchy.
    • earth; and we learn how the Beings of the first Hierarchy work. When
  • Title: Mystery Centres: Lecture II
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    • lived super-human beings who were the first great Teachers of
    • existence, he enters first into the sphere of activity of the moon,
    • Ahrimanic forms. It is absolutely a fact that, during the first
    • lies in Karma, but has first to be woven into a man's Karma by means
  • Title: Mystery Centres: Lecture III
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    • mind, at the same time what was explained in the first of these
    • learned to speak and walk, during which we received our first, the
    • because they are the recipients of the very first memories of
    • memories of the first years of childhood are especially remarkable
    • In the first seven years of life everything has been
    • inherited that is of a bodily nature. The first teeth are entirely
    • the first seven years of life is essentially inherited. But after
    • especially for the child in the first periods of life, that it should
    • We find therefore first of all the spirits of nature,
    • age. I was given a school-book. The first thing that happened to it
    • the stream from east to west; and that is the stream of the first
    • which he himself had first given to nature. He can perceive on the
    • That means, the thoughts which are first experienced in
    • the head pass over into the whole body. They first fill the body and
    • flowing from west to east, the stream of the first Hierarchy, the
    • the first Hierarchy. But the Ahrimanic forces as they appear in
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • studies we made here on the last occasion leads us today first of all
    • itself developed independence, whereas in the first Saturn period it
    • That is the first acquaintance which man makes by means
    • the earth there come to him the first impulses which accompany such a
    • But the first feeling of which I am speaking may be
    • here. The first necessity is to find the right approach to the
    • The first thing, for
    • the first years of its life a child learns to walk, speak, and think.
    • for these things can see in the way a child makes its first steps, in
    • child or a man walks — whether he first raises his toes or his
    • other. It is always the case that we must first hear a truth, then
  • Title: Mystery Centres: Lecture V
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    • the earth's atmosphere. The first thing to be fashioned from out of
    • the cosmos is what I described in the last lecture as the very first
    • We have, therefore, first of all to look upon the plants
    • coagulated jelly or gristle thou didst will first of all that the
    • First of all cloud-like structures, continually arising and
    • Thus we have first a vegetable-animal creation
    • way they become somewhat denser and develop the first indications of
  • Title: Mystery Centres: Lecture VI
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    • the first verses of the John Gospel points to the Mysteries of the
    • Mysteries at Ephesus centred in the first place in that which sounds
    • intimate. Let us consider first of all the external side of speech,
    • The attention of the pupil was first directed to the way
    • from the mouth.” The pupil had first to notice how, to a
    • The creatures which then arose, first of all, the animal
    • himself. The Word was first of all sound. The Word was something
    • cosmos, and we can decipher the cosmic mystery contained in the first
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • we look into the preparation which, first of all, the candidates
    • things. The first was, that those who were to be prepared were led to
    • The other statue was such that first of all the eyes of
    • When they were led before this statue on the first
    • of the first, and in the second case the plasticity in which the
    • the first statue. And it then appeared as if the sun were further
    • These were, so to speak, the first two Acts of the
  • Title: Mystery Centres: Lecture VIII
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    • firstly, the nature of these statues and secondly, through what
    • were first made in the case of both statues, for the impressions
    • significance. That which the pupil at first experienced when he gave
    • one to which I am wholly unaccustomed. I can actually at first make
    • This was first of all communicated to the pupil through
    • to work on the soul, manifested themselves first as bodily
    • first, which arose out of a numbness, he had clearly the feeling that
    • which first rises in pictures, out of which you wake with a beating
    • of this annihilation first of all something like nature-dreams are
    • now summarized for him by his Initiators. The first condition, when
    • World-Being first vanishes
    • World-Being first vanishes
  • Title: Mystery Centres: Lecture IX
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    • led them to gain an insight, first of all, into what is possible to
    • actually at first only in a watery, in a fluid condition, but not
    • the experience which now led him into his own inner being, first, to
    • That was the first condition, and the pupil again, by
    • actually when after the first Initiation, when the pupil leaving the
    • undoubtedly in the first period of the devastating Thirty Years' War.
    • In the first half of the 17th century there flowed in that which was
    • But we cannot really fathom them if we have not first
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • in the first centuries of Christian development, we find here and
    • knowledge, in order to find in the first Christian centuries those
    • These lead-forces first enter the etheric body of man, and from the
    • Child, a cosmic Child, Who must first grow up in the Cosmos. Those
    • Greek civilisation, as the fourth century began, this first
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • the metallic secret. First he learnt the secret of the plants,
    • But at first, that which was clothed in mere
    • natural knowledge. Alexander had first to bury these secrets of
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • of the Northern Greek Mysteries through his gaze having been first
    • universe. Now he knew that the form assumed by the first of the
    • during the first few centuries after the foundation of Christianity.
    • the earth: humanity had first to pass through a transitional period
    • saw an earthly being, they said: In this there lives first of all
    • below first the earth itself, then the watery element, then the airy
    • and then came a middle epoch, which passed away in the first
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • In the epoch during the first centuries after the rise
    • As when at first I went to school.”
    • we find a faint echo of this in the first part of Faust in the
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • investigating first part of the liver and then part of the brain,
    • when the Venus Intelligences first began to combat the Intelligences
  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • consideration certain extreme cases of the pathological, first in abstract
    • At first we can only say that we find something appearing within the
    • have sketched here. Imagine that the first extreme did not reach the point
    • unable — we wish to present this first through an analogy, for then we
  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • create nature.” Generally what is first noticed when a genius comes
    • simply a man of genius, could arrive at the first sentence out of his
    • forces that permeate the organism in an organizing way in the first
    • which were active in a correspondingly heightened degree in the first
    • the first period of childhood were held back due to some process;
    • In this way — just as Troxler suggested in the first half of the
    • knowledge. First we must arrive at the point of recognizing that in an
    • actually an absurdity similar to the first sentence, yet this sentence
    • nature,” points us to the first age of childhood, and actually to life
  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • the Plants there is a sketchy rendering of the first composition, the
    • first elements that are to be studied about the nature of the plant in
    • at least in accordance with certain types, at first in accordance with
  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • must first gain certain anthroposophical understandings of the human
    • now takes place from what was described in the first case today. Let
    • extraterrestrial into the human being, which must first be penetrated
    • confronting us in the outer world illustrate what was first gained
    • was first known by spiritual scientific means. The objection often
  • Title: World Economy: Lecture I
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    • during the first half of the century, what was practically the modern
    • first half of the nineteenth century: and those who wanted to think of
    • come into being by the first third of the nineteenth century. Through
    • as the first third of the nineteenth century. Starting from this time,
    • first third of the nineteenth century it still essentially
    • first third of the nineteenth century were essentially old:
    • from what it was in England during the first third, or even the first
    • half, of the nineteenth century. In England, during the first half of
    • system. In the first half of the nineteenth century Germany had been
    • character still existed in the first third of the nineteenth century.
    • This was the course of development. First the economic and industrial
    • remember when the “Threefold Commonwealth ” was first
    • perfectly. But, after all, the first thing needful is to counteract
    • time when men first began to think about Political Economy at all. If
    • with the buoyancy. The substance must first lose its weight. Only then
    • may say: Whatever foodstuffs we consume, they must first, to a very
    • quite wrong. The first thing needful is to describe the economic
    • The latter must indeed be understood, but we must first gain an
  • Title: World Economy: Lecture II
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    • It is precisely in this sphere of Political Economy that the first
    • in Price. We shall, therefore, first have to consider the problem of
    • bought there but is first transported to another place, B. Our
    • everything is due in the first place to the capitalist, who can only
    • difficult in the first lessons: but as a result of it — you will
    • apparent Labour. And this must be our first object — to approach
    • Labour. It is only here that a true economic value first arises. So
    • the animals. But the moment you take the very first steps to put the
    • creating values, but we must first get our concepts pure and clear
    • This, therefore, must be said: The first thing needful in grappling
  • Title: World Economy: Lecture III
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    • Our first need is to discover what is really the proper form of
    • so as to give rise to acute distress. In the first place, then, we
    • the first lecture, in former epochs — nay, even as late as the
    • interesting study — especially for the first centuries of the
    • Thus one of the first and most essential economic questions comes
  • Title: World Economy: Lecture IV
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    • Let us begin today with Nature. In the first place, human Labour must
    • have, in the first place, nothing else than this: it is Labour
    • penetrated by the Spirit. The first phase of Capital always consists
    • of course, in the first place, Money. Money is nothing but the
    • now the man who first emerges as a creator of Capital, being able to
    • it again. In the first place, Money is an abstract thing, for, as we
    • Labour has disappeared ”? It is twofold: In the first place it
    • difference of level between the first position of the Capital and the
    • dividing up of those processes which were performed in the first place
    • the substance to which the Spirit first applies itself — but it
  • Title: World Economy: Lecture V
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    • into Nature. But you must first call to your aid another idea if you
    • the present. First the elaboration of Nature by human Labour, then the
  • Title: World Economy: Lecture VI
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    • without first having to be manufactured, becomes dearer when the rate
    • out in practice. In all such cases, the first point is to see with
    • which must first be settled on economic grounds. Which is more
  • Title: World Economy: Lecture VII
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    • their true level is as follows: First, forestry, then farming, then
    • rents harmless in the economic life? But in the first, place we must
    • taken on by the next, but goes in the opposite direction; the first
    • first movement, something arises through the former member always
  • Title: World Economy: Lecture VIII
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    • supply — namely, money — must also first have been evolved
    • also first have been evolved or produced.
    • supply and price. For he will in the first place arrange his supply of
    • economic process. Thus we may call our first equation — P = ƒ (S,
    • We may say: What I get for my own needs comes in the first place into
    • from someone else. Why not? Because first, it must somehow be
    • always have the first equation in his head. He himself will trade
    • process becomes confused and deceptive. We must first get to the root
  • Title: World Economy: Lecture IX
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    • In the first place, everything that circulates within the total
    • arrive at a healthy economic process unless, in the first place, it is
    • part of the world. What I said in the first lecture is most decidedly
    • This is indeed the case. Right up to the first third of the nineteenth
    • before the War) — up to the first third of the nineteenth
    • nineteenth century and the first decades of the twentieth. With the
    • word to express it — impersonally. Thus, as I said in my first
    • were brought about in the first place by very real forces afterwards
    • Down to the first third of the nineteenth century, there were true
  • Title: World Economy: Lecture X
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    • I refer in the first place to that which we may call economic
    • matter whether the food is flesh or vegetable, the first thing
  • Title: World Economy: Lecture XI
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    • economies, joined together into a larger complex. In the first place
    • first premiss: the total consumption by all the human beings
  • Title: World Economy: Lecture XII
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    • of wages. Accordingly, the first thing to investigate is: How does
    • different way of thinking. For instance, it is said: In the first
    • Something must first be done to make it so. It is therefore once more
    • Speaking of money, the first thing we have to deal with is ordinary
    • at first only an article of exchange. It follows from this: Whatever
    • animals for some kind of labour, the first thing we do is to tame
    • first place, gift-money, which is the oldest, must be handed over to
    • its real essence; this must first be recognised and known. For it is
  • Title: World Economy: Lecture XIII
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    • that contributed to this reshuffling of values? In the first place,
    • first taken over by human Labour.
    • Obviously the first stage in the process — in the taking-over of
    • first-rate people. They will be able to stimulate all manner of
    • The first thing necessary is that we should begin working on definite
  • Title: World Economy: Lecture XIV
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    • cannot enter with them into the realities of life. For you would first
    • first place we need only bear in mind the universal bookkeeping of our
    • without more ado. First we must say: “Nut” signifies a
    • the very first place the land itself — reduced to the form in
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • aspect and nature. It will be necessary first of all to say
    • Beings of the First Hierarchy: Seraphim, Cherubim, Thrones.
    • into this realm of the activity of the First Hierarchy, it would feel
    • by Beings of the First Hierarchy did verily once take place in the
    • through the working of the Sons of the First Hierarchy, through
    • Warmth he has to see Beings of the First Hierarchy, behind Light and
    • reflection of the Hierarchies, first Air and then Water. The
    • existence, the second Hierarchy over the Sun existence and the first
    • First Hierarchy, behind Light and Air the Second Hierarchy, behind
    • There you have the first
    • clever, very clever indeed! Of course, if you first take away the man
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • events of which I would like now to speak. Let me give you first, as
    • forget it. The Spirit of his youth vanished. The first phase of the
    • second conversation was different from what came from the first; for
    • Raimon Lull that one must look for the secret of speech first in the
    • for the sounds of speech, are recommended to turn to the first three
    • was an intensive striving, first to immerse oneself in man, and then
    • instruction of the Rosicrucians, of the first, original Rosicrucians,
    • teacher and the pupil, at first upon a high mountain and then down in
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • spiritual world. These symbolic revelations were the first pictures
    • were organised by the first Rosicrucians.
    • by the first Rosicrucians grew to a larger brotherhood, who always
    • have before us here. For the first time we are confronted with the
    • then one may meet and recognise such a person. At first he is
    • when freedom was first beginning to flourish among men. I shall have
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • would have had to say: First Hierarchy: Seraphim, Cherubim,
    • Ptolemaic system was first set before him, in its true form, as it
    • “The first was so, the second so.
    • Were not the first and second, then
    • First, Second, Third, Fourth — we have in either case a true
    • In the first place there are all kinds of signs — Triangles,
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • Lecture V: Occult Schools in the 18th and First Half of the 19th Century
    • Schools in the 18th and First Half of the 19th Century
    • of the ideas that were still to be found in the first half of the
    • First Quarter, Full Moon, Last Quarter, New Moon; they learned to
    • astral what has its place here in the head and nose. At first sight
    • approach the minerals, you experience in the first place their Form
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • the spiritual world since the first third of the fifteenth century
    • side the first Post-Atlantean epoch, the ancient Indian. At that time
    • century A.D. Even among the first Fathers of
    • brought back to them in a spiritually real language what had first
    • first be carried forth, so to speak, and offered to the Gods, that
    • this knowledge. But man must first bring towards Them what he can
    • of the resistance of the solid earth. When the first Initiate of the
    • Science of today the true basis for spiritual seership. Learn first
    • must always first overcome this writing when one wants to read in the
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • in quite another relation to the spiritual world since the first
    • side the first Post-Atlantean epoch, the ancient Indian. At that time
    • remained until the 4th century A.D. Even among the first Fathers of
    • least have ideas. You would first have to make sure of it in the
    • what had been conceived at first in abstract ideas.
    • realised that that which man receives in modern knowledge must first
    • knowledge. But man must first bring towards them what he can learn
    • of the earth. When the first Initiate of the old Persian epoch
    • Learn first by Natural Science to know the properties of air, water
    • That, however, is a thing to which the man of to-day must first
    • one very much from reading in the astral light. One must always first
  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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    • In the first centuries of Christianity — not at its immediate
    • foundation but in the course of the first centuries — Easter
    • have to undergo what the human being undergoes in the first three days
    • visible in picture form, in that the first half of the sacred ritual
    • Yet even in the first centuries of Christianity there were only few
    • They fell into a solemn, earnest mood. This was the feeling they first
  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • in the first centuries of Christianity, could learn to know the
    • Christian conception as the First Person of the Godhead — the
    • name and the civilisation of that first epoch existed on the soil that
    • first Christian centuries which intended that all knowledge of such
    • second birth was the Sun-birth of the human being; the first was
    • candidate could attain true Knowledge or initiation, the first
    • being at all, but said: “I must first become a human being.”
    • it was the very first requirement. The candidate must in all truth,
    • self-consciousness of man, he could not be one. He must first
    • Such was the first stage of Initiation in the ancient Mysteries. Now
    • on the other hand, was thus instructed in what was called the first
    • universe; one learns to know its spiritual nature. This was the first
    • outside me, and now they are within me. He breathes the air. First it
    • canst not know these things when thou art uninitiated. Thou must first
    • as a chemist or pharmacologist that he would first feel himself in
    • calculate when is the first Sunday after the first full Moon after the
    • Sunday following the first full Moon, indicating (as I shall explain
  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • first be necessary to touch upon some of the facts relating to the
    • with the physical man on Earth. And the first and nearest relationship
    • impinging first upon his limbs, upon his feet and legs and then
    • for his Ego and astral body to unite with the physical, he must first
    • himself, goes out towards the Full Moon, the first Full Moon after the
    • first Sun-consecrated day, towards the first Sunday that follows after
    • Thus we have first the beginning of Spring, the 21st of
    • first Sun-day after the Full Moon and that is Easter Sunday. Thus all
  • Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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    • We know in the first place that human individuals themselves return to
    • first expounded to Alexander and learn to do the same with them as you
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • have to be given of what was presented in the first place more in the
    • first we are told how the great sinner who has made the nostrils too
    • of how the first symptoms of madness already became apparent on the
    • speaks deeply moving words to him. First of all, she declares that
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • the first six of their seven members, incorporated in men who
    • Atlantean epoch? First and foremost there was the wisdom which must
    • were, a first impulse to which other impulses must increasingly be
    • world through his senses. But this union must first be achieved. How
    • first and third Gospels” and refuse to admit that the
  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • been studying. I should like, first of all, to direct your minds to
    • And so in the year 1821 he writes the first edition of a short
    • first main epoch after Atlantis), then comes the sixth and then
    • beings, first of all the Christ in an etheric form and after that
    • go forward to a time when we find, first of all, Christ as an
  • Title: Spiritual Science and Medicine -- Lecture I
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    • bias the medical mind in a certain direction from the first; and it is
    • In this series of lectures I should like, in the first place, to
    • the first place adapted, cause certain changes in the normal life
    • was the first attempt at medicine in the Occident. But this is a
    • conception in medicine. In the first half of the nineteenth century
    • in this introduction, the first elements; we shall later on proceed to
    • from the system of Hippocrates. The first set of forces in the
    • have intentionally chosen these first elements which are to lead us to
    • Troxler taught medicine at the University of Berne and in the first
  • Title: Spiritual Science and Medicine -- Lecture II
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    • is an interaction in the first place between the liquefied foodstuffs
    • will speak in the first place of indications of disease in the
    • functional or dynamic, i.e. of the first signs of a morbid condition.
    • And if we speak of what is first indicated in the etheric body or in
    • the first symptoms appear on the functional side, in the etheric body
    • what was at first merely a tendency to hysteria, may take physical
    • negative. This phenomenon, in which so to speak, the first physical
    • sadness is, so to speak, first hand and direct; mine arises
    • first of all, the effect of those internal irregular interactions to
    • first. It is certainly not always and under all circumstances
    • It is obvious that if we first realise the correspondence between the
    • cardiac function, then we can understand the first fore-shadowing of
    • substance, it has at first certain distinctive qualities. These
  • Title: Spiritual Science and Medicine -- Lecture III
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    • You will remember that we first considered the form and inner forces
    • In this work, I first of all tried (and many empirical data confirm
    • introduction of arsenic or tin into the human organism. But, first and
    • first is not the immediately neighboring, but one lying far removed.
    • have first armed ourselves with the preliminary knowledge outlined
    • lacking. We help the organism by adding and returning what we first
    • to the most complex. The lower organisms were first studied in their
    • first of all, not an abnormal but a normal process of nature. And the
  • Title: Spiritual Science and Medicine -- Lecture V
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    • First and foremost, we must consider the importance, even in the most
    • topics with me, and I have often been amazed. My first question was:
    • first consultation with any patient. They are chosen as examples, but
    • organo-therapy. Let us be clear, first of all, as to the actual basis
    • sort of threefold division to the threefold nature of man. First of
    • from the lower sphere into the upper in the first instance. Thus in
    • This furnishes you with the first rational method (as indicated by the
    • For when serotherapy was first introduced, Behring proceeded in a
  • Title: Spiritual Science and Medicine -- Lecture VI
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    • Let us first consider the formative process of plants as such, in its
    • outside the earth must first be considered and we shall find that the
    • the universe. For us, the first and nearest agency that holds the
    • it will be necessary to subject these to combustion, in order first,
  • Title: Spiritual Science and Medicine -- Lecture VII
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    • shows first the struggle, and then the collapse to a temperature below
  • Title: Spiritual Science and Medicine -- Lecture VIII
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    • atmosphere contains, in the first place, and all that lies outside
  • Title: Spiritual Science and Medicine -- Lecture IX
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    • needs a more delicate method of observation. At first, no doubt, these
    • earthy and solid structure of the region in question. One of the first
    • the organism. First there is the principal bifurcation of excretion,
  • Title: Spiritual Science and Medicine -- Lecture X
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    • We must remember that the substances we take in, are at first
    • their operations as the male seed itself. The first stages of human
    • first one is amazed at such a comment as the following, which comes
  • Title: Spiritual Science and Medicine -- Lecture XI
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    • which appear first of all, are revealed. Just as the spendthrift, who
    • form of efficiency tending in the same direction as the first
    • special manner; first to delineate a curve and then, on arriving at
    • apply substances such as vegetable carbon to man. First let us take
    • the minor forms of illness and reason as follows: we have first and
    • the atmosphere is first of all what may be described as a sort of
  • Title: Spiritual Science and Medicine -- Lecture XII
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    • remedy, which would, we must admit, help them, on the first steps of
    • then, is the first possible attainment (through meditation); the
    • organism. This is as it were the first thing which becomes perceptible
    • first period, ending with the cutting of the permanent teeth, means,
    • defective at an early age. As soon as the first tooth appears, the
    • substance — for during the first years of life, man is mainly a link
  • Title: Spiritual Science and Medicine -- Lecture XIII
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    • first includes all facts connected with the origin, development and
    • be the first to approach the standpoint of spiritual science. They
    • First of all we must observe the precise manner in which the varieties
    • sooner by the following symptoms than by any others; firstly the
  • Title: Spiritual Science and Medicine -- Lecture XIV
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    • I must first of all repeat that the exclusively physical study of man
    • from the other one: the tendency to internal exuberance. The first
    • The treatment of this scaffold can proceed on two lines. Firstly, it
  • Title: Spiritual Science and Medicine -- Lecture XV
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    • remote from the experience of contemporary civilisation. The first
  • Title: Spiritual Science and Medicine -- Lecture XVI
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    • first of our lessons here, the heavy down-draw weight, the massiveness
  • Title: Spiritual Science and Medicine -- Lecture XVII
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    • first confinement and childbirth their teeth are defective. This
    • as the first tooth makes its appearance of course it is possible to
  • Title: Spiritual Science and Medicine -- Lecture XVIII
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    • inflammatory tendency is first manifest in the upper sphere, one form
    • of disease ensues; if first manifest in the lower sphere, there ensues
  • Title: Spiritual Science and Medicine -- Lecture XIX
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    • chief preventative measure is first and foremost to do everything to
    • of weaker will. Here is a first line of differentiation. Antimony
  • Title: Spiritual Science and Medicine -- Lecture XX
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    • first acquire a general view and conception of man, must illuminate
    • be prepared, first of all for a whole system of dietetics, and then
    • the dissolving effect in the first region of the digestive process,
    • re-transformation of what has been done in the first part of the
    • first, the dissolving process stimulates the liver's activity, and
    • reversal of processes. In the first place the dental process is a
    • much passes through from the first digestive area into the region of
    • For iron is first and foremost the metal of most importance to the
    • an excessive impact of the first process on the other. Just as
    • If an individual falls ill, subjective symptoms appear at first, pains,
    • calling for comment. At the first glance one is almost in despair, for
    • here and is perhaps even now in its first stage of development, must
  • Title: Lecture: Curative Education: Lecture 1
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    • periods. In first period body is an inherited model. In second,
    • FIRST LECTURE
    • at Lauenstein. [The first two
    • is obvious, in the first place, that a thorough knowledge of
    • all by applying this kind of criterion, and the first thing the
    • For the first-mentioned life of soul is not that in man which
    • us think first of the human being in his three systems: nervous
    • functions or activities of thinking: there is first the one which
    • build it. In the course of the first seven years we thrust off this
    • shape the second body like the first, which was shaped by the
    • has passed his twenty-first year, an abnormality appears in the liver
    • in the will, the first thing we must do is to ask ourselves: with
    • the first seven years. There may be defects due to heredity. It is
    • the first seven years, neither can he transform it rightly. The
    • that exist for a child, in this first period up to the change of
  • Title: Lecture: Curative Education: Lecture 2
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    • have seen how during the first seven years the body presents a model,
    • us, first of all, our brain, and then in the wider sense, our whole
    • the child this alternation — first, a strong liver-stomach
    • described is set up: first, a powerful development of astral and ego
    • the point of being able to observe what happens, first in the moment
    • require courage. This inner courage is the very first thing needed,
  • Title: Lecture: Curative Education: Lecture 3
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    • individually. But you must first have some knowledge — and it
    • the first place, to have our own sanatoria; and even then the healing
    • essential first of all to know what underlies the illness, to know
    • of first importance for us to know, when we set out to understand
    • first, the connection between physical body and etheric body. This
    • first the ego organisation. When, at the moment of awaking, the ego
    • Let us be quite clear about these two ways. The first is as follows.
    • firstly, with gravity — that is, with the element of “earth”.
    • gradually building up, first his second body, and then his third. He
    • balance. You must, therefore, proceed first of all to investigate
    • to do this. But first of all we have of course to be able to
    • considerably from one another. There is, first, the condition where
    • the will. The urge may at first show itself in a comparatively
  • Title: Lecture: Curative Education: Lecture 4
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    • reality. This shows itself at once in the first picture people begin
    • ego organisation). The child who from the first brings his astral
    • as the result of it is first of all “digested” in the
    • then? Having first tried to bring him to do as much as he with his
    • we are faced with depression in the child. The first step will have
  • Title: Lecture: Curative Education: Lecture 5
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    • the first two epochs — even perhaps also through the third.
    • such a way that there is first of all, on the outside, the ego
    • second being changed into the head of man, and our first changed into
    • been received by our head, it goes first into the ego, and into the
    • first time, a watch. It interested him. But his limb organisation is
    • at the child. (The first thing is, of course, to know the child,
    • to make oneself thoroughly acquainted with him; that is the first
    • paralysing the first. We say very softly: “Forget the watch! —
    • into movement at all — then that is for us a first sign that
    • begin with, but it is in the legs that we shall notice it first of
  • Title: Lecture: Curative Education: Lecture 6
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    • forceps. In the first year, he was well and healthy, and there was no
    • at first he would pass people by with indifference, he now recognises
    • notice. Let me draw your attention, first of all, to the strongly
    • know, this is the part of man that is the most developed in the first
    • that we have been describing is, you see, due in the first place to a
    • able to attend the First Class in the “Gymnasium”.
    • been from the first a marked characteristic.
    • painting. We must, in the first place, be careful to avoid getting at
    • first take part in conversation. Now he does. Listen, and you will
    • to do. For this we must, of course, know, first of all, the true
    • the first and most essential qualification for a teacher of these
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    • toys and encouraging him to carve forms. The first boy again. His
    • In the first four months of pregnancy the mother was on the stage and
    • the first four years he was apathetic, but greedy for food. The first
    • be noticeable. Taken altogether, the boy is backward. In the first
    • organisation in the first period of life — that it is the
    • it lacks the ability to bring about much deviation from the first
    • the model body of the first seven years. The boy is behind-hand also
    • fact that the mother was acting on the stage during the first four
    • late in learning to speak. And then, as I told you, the very first
    • me remind you that what ought to happen during the first years of
    • disintegration. Let us look, first, at the boy's head. In the head a
    • this way, first forwards and then backwards, they help to regulate
    • course in the first three years without any marked individual
    • highly probable that the first body, the model body, was exceedingly
    • is stated in the report given us that development in the first three
    • in the first three years.
    • approaches — the age that is halfway through the first
    • during the first seven years the ego and astral body are unable to
    • state of affairs, the outlook seems at first distinctly serious; it
    • you as you did today, you can see at once the first thing that needs
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    • weak in embryo. Boy an example of infantilism. Return to first boy,
    • 64 cm. When we first admitted the child, the measurement was 44 cm.
    • must refer to the earlier time when the child was first brought to
    • for it provides the first clear evidence that the ego organisation
    • first half year. It was not entirely normal; but the lack of right
    • remind you that in the first few months after birth, the orientation
    • first months the development of a child outside the body of the
    • the bodily nature of the child undergoes at birth is concerned, first
    • out over the later development; but the first epoch of life may do
    • exactly half-way through the epoch of the first seven years and is a
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    • desired result, it is of course essential that there be first the
    • first place, and then gradually lead over to this appeal to the
    • we observe in this child? What strikes us about him? First and
    • fact, I overestimated at first the results that could be attained by
    • nerves-and-senses system. This then will be the first rule we set out
    • like this, where anything may happen, we must first be perfectly
    • can, you know, be very thankful that we have now surmounted a first
    • made first on a small scale. Altogether, a most interesting
    • walk in her first year, and learned also to speak at the proper time.
    • keep her still, we have to resort to mechanical means. First of all,
    • developed the I organisation. And one of the first things that
    • dealing with the growing child it is of the very first importance to
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    • would like to speak first of that eldest boy of yours, who is sixteen
    • way. Care would also have been taken, first of all, to watch all the
    • several years older. The first thing that claims our attention in his
    • first thing to do therefore is to see that the boy is placed where he
    • cannot be making their appearance for the first time at this somewhat
    • First,
    • will learn to understand the whole of man. You must, first of all, be
    • cognisance first of all of this fact: at the age of three the growth
    • Let us take first, in considering these two children, the stream of
    • are thus present in combination. You can study first the presence of
    • shall have first of all to give ourselves to the study of that which
    • us. We must first find the right questions to ask; when once we have
    • to him; and having first had a good look at each in turn, talking with
    • little group of us who were taking part together in these first
    • weak and ailing. Their first child, at whose birth the mother was
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    • Our first task will be therefore to induce strong impressions, in
    • that is, not before puberty. Working on these lines, we must first
    • the first epoch of life. You can see at once what is lacking; the
    • in his physical body for rest and quiet. The first thing to be done
    • yourselves what is just the right pace), first forwards and then
    • together. First, you must provide a dispersing influence that works
    • this. First, put the child into a bath of moderately warm water, and
    • have influence in such cases. Let us now first ask our expert on
    • first this horoscope (of the elder sister). It will probably
    • Venus and Uranus. Consider first Mars. For this child, who was born
    • the births. On the first horoscope the Moon is in Libra, and here on
    • predestination of the will, and our first concern must be to see that
    • in Jena.] was the first to undertake the education of backward
    • do you mean? That Trüper was the first to concern himself with
    • fact, the first step in this direction dates much farther back. But
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    • range of plants — if we were to observe first how the root can
    • influence. Taking first the root, we have there something that works
    • to regard first the mother's milk, and then the astral which hovers
    • the first half of the nineteenth century the power to behold what is
    • first half of the nineteenth century people still had the idea that
    • conceptions in the first half of the nineteenth century; this idea of
    • for yourselves and observe the difference — first, when you
    • The first thing you have to do is to study and observe the pedagogy
    • was first begun, the condition was laid down that it should not be
  • Title: Lecture: The Cycle of the Year: Lecture I
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    • Let us first look at the Earth at the time of the winter solstice, in
    • This is the origin of fixing the time of Easter as the first Sunday
    • * This is the first occasion on which Rudolf Steiner spoke in a
    • first allusion to the subject at all had been in a brief reference
    • Easter is on the first Sunday after the spring full moon. Within the
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    • It will first be necessary for mankind to reacquire a knowledge of the
    • But in the first three centuries of the Christian era, the last
    • preparation began for what has come to full expression since the first
    • us first of all in the fact that this earthly life comprises a certain
    • something concealed at first, as something which cannot be penetrated
    • sub-earthly. And the Michael Mystery, as we have said, will first
    • the first Christian centuries about how the Easter thought is to be
    • At first humanity in its evolution had only the one pole, the Easter
    • in the period that dawned in the first half of the fifteenth century,
    • The first thought, the Easter thought, pertains to the Christ;
    • In the first centuries of Christianity, this feeling perception was
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    • First of all, we must understand clearly that during a certain epoch,
    • just as if we had in a container, first, a uniform fluid in which
    • forming the first trinity. Then comes the trinity interwoven with it:
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    • afterward, the listening. First, there was the active
    • element, now in the depths of winter everything was first prepared in
    • actually had first to be made aware of what he was through the Earth
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    • present state of unfoldment. First, he had gradually to push out of
  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • we enter an ethereal, fluidic world, and when we experience this first
    • experiences, the first of which was particularly significant in the
    • it is beginning, gradually, to take shape. Whereas the first
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • respect of certain problems in spiritual knowledge. But first let me
    • and saw for the first time how the tracks he had observed from below
    • The first of these riddles conceals itself under all manner of
    • vertebrae and the surface of the diaphragm. You see, you have first to
    • consider it merely as it appears at first sight; we only understand it
    • The first building, destroyed by fire on New Year's Eve, 1922/23.
    • case of spatial man, yet here too, what meets us at first is found to
  • Title: Lecture I: Nutrition and Health
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    • foods to the human body. Well, first of all we should gain a clear idea of
    • the human being is really related to various foods, one must first be
    • Now the very first thing one needs, the substance one must have
    • has at first almost nothing but a head. He begins with his head. His
    • But now if we compare a potato to a carrot — well, first of all it
    • up the potatoes, the hairs have already fallen away. Only in the first
    • But now, when we eat potatoes, first they go into the mouth and
    • healthiest food for them. They must first have healthy bodies, but
    • cooking it for them first! But human beings have come of themselves to
    • So if we first apply external heat to the foodstuffs, we help the
    • cooked first, the foods have already begun the fire process, the
    • warmth process. That's the first result. The second is, that they have
    • become different? Well, first I have ground the seeds. What does that
    • Therefore, we must distinguish between two kinds of bodies. First
    • non-vegetarian, who has it done first by an animal. That's the
    • vegetarianism! It must always be first established whether a person is
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    • activity when he manufactures his own protein. First he divides the
    • Dr. Steiner: Well, first of all we should establish the exact nature
    • people don't like to be wearied by logical reasoning — “in the first
    • place — secondly — thirdly” — and if the first and second
  • Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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    • than they at first anticipated. But there is something which all
    • It was, of course, difficult at first to understand Richard
    • I then encountered several of those people, whose first spiritual
    • homeless souls. And anthroposophy at first grew up, one might say,
  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • to take into account two questions. First, why was it necessary to
    • talk about the Anthroposophical Society, the first thing of relevance
    • first one was the direct impression on meeting someone. But the other
    • first, that there is a spiritual realm
    • about Central Europe, in the first instance, the philosophy of
    • Idealism from the first half of the nineteenth century presented a
    • Take a look at the first of the three parts of Hegel's
    • becoming, existence; and then the world was first of all logically
    • then five logical ideas emerge. First, there is logical necessity;
    • degrees on their members, who advanced from the first degree to the
    • they thought, making members of the first, second, third grades and
    • the secret societies. Those who were shocked by the first book, and
  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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    • the first instance everything which took place outwardly, and simply
    • the depths of the human psyche. First there is our life before birth,
    • immediately after that first lecture on “No Matter without
  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • concerned first with her personality as such. The other aspect is the
    • Now we might be surprised by two things. First, that it is
    • a spiritual life are very specific souls driven by two things. First,
    • For example, in the first years in Berlin I had to lecture in a
    • movement, because the first lecture cycle which I gave was
  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • the first instance simply as a fact in the development of mankind on
    • The tradition remained. The Gospels existed, kept secret at first
    • lives were lighting up within them, took the first thing on offer
    • souls. And the first necessity was to find out what questions resided
    • traditions of the Theosophical Society. At first the members of the
    • Nevertheless, in the first seven years of my anthroposophical work
    • a kind of sphere of influence — first of a spiritual nature,
    • symptomatic significance. The first lecture by Annie Besant which I
    • from England in a spiritual way, the first, apparently innocuous step
    • Indeed, as soon as the first period came to an end, the complete
    • first lecture, lecture cycle in fact, was entitled “From Buddha
    • so many people came to the first lecture that it could not be held in
  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • first two periods of the anthroposophical movement. But in order to
    • stage, I still wish to deal with a number of phenomena from the first
    • The first period, up until approximately 1907, can be described as
    • first period. Some hope was definitely justified in this period, up
    • Yet within this first period in particular there was a great deal
    • its first period.
    • place in a very specific way during the first period of the
    • specifically in the first period, and the difficulty which existed in
    • faculties. The first person says: It is no business of mine be it
    • That is, of course, piffle of the first order. But it is exactly
    • most important cosmic truths, had to be made public during the first
    • right at the outset of the anthroposophical movement. At first it was called
    • society. The work in this first period was such that between 1907 and
    • This period also included what I might call the first expansion of
    • in London on both the first and second times, I experienced how its
    • objective. The first step on the slippery slope was taken with the
  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • progress which was achieved in the first and second phases by
    • I said that in the first phase — approximately up to 1907,
    • anthroposophy. But it also meant that the first significant step was
    • which first created the opportunity for our opponents to find an
    • Now we are talking in the first instance about the start and the
    • the first steps along a road which a large part of mankind will later
    • recurred in the third phase which was already present in the first,
    • field. At first they remained rather in the background. Until 1919 or
    • had happened in the first phase. In the latter period people were
    • about anything without their first adopting a more positive attitude
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • realized how an interest in anthroposophy was at first to be found in
    • first steps into the spiritual world were possible.
    • into the spiritual world. The first one is through his scientific
    • first thing we have to think about when we talk about a conception of
    • first was Nietzsche, who, in contrast to everyone else, was honest in
    • decided to develop a philosophy of amorality. Thus the first three
    • should have been called: first book,
    • be utilized in my first anthroposophical lectures with the help of
    • in our age began in the first phase and was worked on particularly in
    • objects. The first was to build universal fraternity among mankind
  • Title: Art/Mystery Wisdom: Lecture One
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    • are able, by means of the first stages of the life of
    • first steps in the life of initiation will pass differently
    • different for the person who is in these first stages of
    • need only have taken the very first steps in initiation to
    • develop modern technology. What is happening in the first
    • place is just work being carried out in two stages. The first
    • first instance by smashing and wearing down the
    • is, in fact, what is constantly happening during the first
    • dwelling places. Thus we can call the first stage the casting
    • Thus at the first stage we encounter nature spirits who are
    • person at the first stages of initiation, bringing back with
    • has already taken the first steps in initiation will
    • who has taken the first steps in initiation tries to meditate
    • first steps in initiation also go through this struggle of
    • man, by way of elemental spirituality in the first place, to
    • is meant to be the very first step, really and truly the very
    • first step towards art of this kind, and not anything perfect.
    • through, because we are in the first third of the fifth
  • Title: Art/Mystery Wisdom: Lecture Two
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    • to look at the human being, the part that first strikes us,
    • happens in the etheric body: The hand is at first horizontal;
    • hand moves, following what occurs first as a development of
    • first step towards initiation is to gain an understanding of
    • only receive the very first indications: the art of
    • upon the capacity to surmount the first ideas presented by
    • the very first steps, and that we can imagine what these
    • first steps will lead to, long after we have laid aside our
  • Title: Art/Mystery Wisdom: Lecture Three
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    • with the first sphere of observations, we see that by
    • essentially at first inner human processes. These initiation
    • the first step should be taken in relating our present
    • present culture. Our boiler house is a first small step in
  • Title: Art/Mystery Wisdom: Lecture Four
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    • First of all, however, let us hear the legend of Olaf
    • came first and then the experiences in the realm of water.
    • in the first centuries of the fifth post-Atlantean epoch, in
    • the first centuries of the fifth post-Atlantean cultural epoch
    • notion of from the first four centuries of the fifth
  • Title: Art/Mystery Wisdom: Lecture Five
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    • first about the transformation the power of reverence can
    • first Mystery Play.
    • were created when we entered upon our first earthly
  • Title: Art/Mystery Wisdom: Lecture Six
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    • first time, and in a small, elementary way — in our
    • look at the teacher. During the first seven years of the
  • Title: Art/Mystery Wisdom: Lecture Seven
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    • future, for these beings are the first advance shadow images
    • earthly human beings also contains the first germinal
    • what we know today as the first exercises in
    • to us. The first of these to impress upon our minds is:
    • life and blood for the first time through what spiritual
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    • realm. I will not touch on the first one today but only refer
    • The first
    • first have to be turned round, and you would not see the
    • the double dome and its additional constructions. First of
    • first half of the nineteenth century. Then the second half of
    • course. Now I said that it was chiefly the first half of the
    • the first half of the nineteenth century, of this connection
    • at the literature of the first half of the nineteenth century
    • them in the books of the first half of the nineteenth
  • Title: Evolution, Earth, Man: Lecture I
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    • workers are here. I will do this by first describing the original
    • does not show at first sight what it actually is.
    • there in the first place, nothing at all can be solid or fluid. So we
    • Now the first thing to come about in connection with
    • substance cools down from above downwards, air is formed at first. So
    • cosmic body formed out of the first; the first was pure warmth, the
    • reason the human being could already live as soul during the first,
    • element of the animal. In the first condition, therefore, we have man
    • particularly in the first months, there is no deposit of mineral;
    • he must first be conceived. The conception takes place. But does
    • skeleton, forming solid bones. So at first we have the air-bird, then
    • of the earth. If it had been there during the first condition, it
    • Man was already present during the first condition of
    • some mineral from the womb; therefore, the womb must first possess
    • be born. He must first have acquired mineral constituents. With the
    • animals were there first and that man simply developed out of the
    • the ancient first condition that I have in the drawing called Saturn.
  • Title: Evolution, Earth, Man: Lecture II
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    • that time, we must first look for those that lived in the thickish
    • earth lost certain substances, and for the first time the mineral
    • of the moon brought death for the first time to the earth and with it
    • One discovers this when one first gets to know the
    • last time that man was there first. But he lived in the warmth purely
    • was already there. He was first of all, before even the air was
    • when the earth looked as I have now described. The moon had first to
  • Title: Evolution, Earth, Man: Lecture III
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    • investigate, so let us examine first what lies on top, what we walk
    • there it would lie. Now at first it remains on the surface. But, as
    • first look for fossils.
    • at the top is lowest of all. One must first find out how all these
    • first quite simple, a nucleus in the center with an albuminous mass
    • no accident, it was genuine science by which one first reached this
  • Title: Evolution, Earth, Man: Lecture IV
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    • spiritually. Physically — that is, in a body — man first
    • first we pass over a stretch of land, then we travel over the
    • water disappeared, low foreheads appeared at first, and then they
    • they dug themselves in. But for that the earth must first have become
    • We also breathe air. First it is outside; then it is in
  • Title: Evolution, Earth, Man: Lecture V
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    • Now the first peoples we are able to investigate have
    • regions where the Chinese were first established. In the times from
    • made the first written record of the knowledge possessed by the
    • know how they taste, we first have to sample them on our tongue. For
    • for the instruction of young people, we have first to teach them to
    • as it is in the first; nothing special is to be seen there. From the
  • Title: Evolution, Earth, Man: Lecture VI
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    • relation of various foods to the human body. Well, first of all we
    • various foods, one must first be clear about the kinds of food one
    • Now the very first thing one needs, the substance one
    • in the womb, he has at first almost nothing but a head. He begins
    • first of all it looks quite different. Of course, the potato plant
    • Only in the first moment when you are lifting a potato loose from the
    • But now, when we eat potatoes, first they go into the
    • bread, it is really the healthiest food for them. They must first
    • had to depend upon someone cooking it for them first! But human
    • So if we first apply external heat to the foodstuffs, we
    • being cooked first, the foods have already begun the fire process,
    • the warmth process. That's the first result. The second is, that they
    • has it become different? Well, first I have ground the seeds. What
    • bodies. First there are the bodies that do not like fat, they don't
    • within one that is spared the non-vegetarian, who has it done first
    • vegetarianism! It must always be first established whether a person
  • Title: Evolution, Earth, Man: Lecture VII
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    • complicated activity when he manufactures his own protein. First he
    • Dr. Steiner: Well, first of all we should
    • reasoning — “in the first place – secondly —
    • thirdly” — and if the first and second were not there,
  • Title: Evolution, Earth, Man: Lecture VIII
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    • of human evolution. First of all, it is not true that all civilized
    • in nature too, anywhere in the world. You first have things in a
    • the fibers of plants, fibers worn threadbare after having first been
    • mountain was to give the first signal by running up and lighting
    • “superior” humans, first arrived in America and also
    • intellect. Intellect first came to man in the fifteenth and sixteenth
  • Title: Evolution, Earth, Man: Lecture IX
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    • Well, let us first consider what causes smell. What is
    • smell? You must realize first of all that people have varying
  • Title: Evolution, Earth, Man: Lecture X
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    • first have a maggot form before becoming a chrysalis — and the
    • but then, for the first time, we begin to “decrease”. If
    • mineral, solid matter took shape for the first time, how there were
    • in the heavens, let us say in the spring, on the twenty-first of
    • where the sun rises on the twenty-first of March, we find behind the
    • twenty-first of March is different every year. A year ago the sun
  • Title: Evolution, Earth, Man: Lecture XI
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    • science in the 19th century that first caused people to have
    • days; it was in the 16th century that spectacles first began to be
  • Title: Evolution, Earth, Man: Lecture XII
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    • everything must first be wiped absolutely dry. It must not be
    • an idea of it only if one first of all rejects the dictum that the
    • today. Now imagine that I draw this tetrahedron, that I first fling
    • constellation of stars, for instance, must first work upon the earth
    • You see, what I drew first, the powerful warmth going
    • imply? Well, we did that too in the laboratory. First we threw
  • Title: Evolution, Earth, Man: Lecture XIII
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    • First and foremost, we must realize that people are
    • different forms! When the steam engine was first invented, a small
    • meteorites was given for the first time in a learned assembly in
    • they came into use for the first time in the 19th century. Before
    • build the first railroad between Berlin and Potsdam, the Director of
    • because he was the man who first brought potatoes to Europe.
    • and watch the first Social Democrats — they still wore big
  • Title: Evolution, Earth, Man: Lecture XIV
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    • through first gaining knowledge of the stars. Today, the moment
    • earth, we see his body first and foremost. We also notice that he
    • We receive our first body from our father and mother;
    • had during the first years of life came from our parents; we could
    • body he has for the first seven or eight years of his life comes from
    • very first breath we take the soul into ourselves, and it is then the
    • As I said before, with his first breath the human being breathes his
  • Title: On the Development of Human Culture: Lecture I
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    • Now the first peoples we
    • were first established). In the times from which the Chinese have
    • Christianity, people like Lao Tse and Confucius made the first
    • of religion; only later did religion enter into what at first was
    • they taste like, we have first to sample the pepper, salt, vinegar on
    • young people, we have first to teach them to read, write, and so on,
    • tip of the nose is the same in the first hour as it is in the second,
  • Title: On the Development of Human Culture: Lecture II
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    • anywhere in the world. You must first have things in a perfect state,
    • plants — worn threadbare after having first been used for
    • posted on the nearest mountain was first to give the signal by
    • “superior” men, first arrived in American, and when even
    • for the Greeks still lacked intellect. Intellect first came to man in
  • Title: Nine Lectures on Bees: Lecture II
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    • the bee-keeper is first of all interested in what he has to do.
    • the first thing we must notice. Now there is another very remarkable
    • twenty-one days; then it returns again and the first point is again
    • very strange at first, as high as possible in the air. The Queen-bee
    • first the little larva appear, as Herr Müller has so well described,
    • find first developed in the human embryo, and which subsequently remain
    • being too soft, and collapsing. Of course, in the very first
    • of view — that modern bee-keeping methods seem at first very
    • being in the natural way. Only, at first these things are not
  • Title: Nine Lectures on Bees: Lecture III
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    • like to add something about swarming. At the time of the first swarm
    • when the bees are swarming, it is well known with us that the first swarm
    • cannot therefore say that the bees were first driven out by the
    • about the first swarm, when the new Queen is not yet there, when you cannot
    • yet speak of her. Well, have you ever seen a first swarm when even the
  • Title: Nine Lectures on Bees: Lecture IV
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    • 82%. The elder child had at first 70%, and on leaving this had risen
    • laboratory; one has always first to find out the age of every
    • doubtless do), that he would first get bad stomach disturbances and
    • something else. One can at first give the man very highly diluted,
    • I want first to
    • first absorbs and then pours it forth again with its rays. Thus, it
  • Title: Nine Lectures on Bees: Lecture V
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    • to impure honey in hotels I would like to say that first-class hotels
    • forced. This change can be observed through the first, second, third
    • something like a lump. At first one could not make out what it was.
    • one finds people unable to digest honey, one has first to look for
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    • the body of the bee when it must first gather the nectar from the
    • not known. What Herr Müller had mentioned at first, was excellent
    • They have first to be persuaded that this is not the case. It should,
    • but first, will we consider a certain species of wasp. There are
    • was first prepared in nature, and we find once more an instance of
    • grower always starts this process in the spring; he first lets the
    • namely that of the wasps, that honey is first prepared in the realms
    • must first learn to recognise the spiritual in Nature. Without this
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    • we have first the fertilisation of the Queen during the nuptial flight.
    • remember that we distinguished four different parts of a man; first
    • someone has gout or rheumatism; the first question must be — is
    • this is not the only anxiety one has, for one has first of all to
    • must first be reduced and the poison, as far as possible, removed, in
    • longer remember the first time you were stung. After the first time one gets
    • doubt, stung for the first time. When one has once had a poison in
    • more especially the ants, must first allow these flower juices to pass
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    • need. Sometimes however, it happens that these creatures do nct first
    • of this kind, all make their first appearance as grubs, also the
    • I have already told you, these grubs when they first emerge are very hungry,
    • discover their meaning, one must first say; we have the plants growing out
    • they had not first been living men. The inhabitant of Mars who had
    • never seen living men, and saw only the dead, would first have to be
    • first get strange illnesses because he would have too much formic
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    • The wood-bee comes along and first of all bores a sloping passage from
    • some food next to the larva which first eats what has been prepared for
    • it, and grows till it is ready to creep out. First we have the time when
    • the fully formed insect to fly out through the passage that was first
    • that is still younger; because the mother insect had first to make
    • insects all this occurs in the strangest way. First think of the
    • not the oxalic acid first been there. The little creatures hovering
    • organism unless it is first transformed by an astral body from oxalic
    • the first thing that I told you can show us this. The wood-bee which I
    • connection. We have man, and we have the earth. Let us take first a young
    • beside a dying man one really has the feeling that in dying, he first tries
  • Title: Art of Lecturing: Lecture I
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    • first few lectures. Thus, I should like to shape this course
    • soul-forces we propose at first to turn our attention.
    • first sentences touch on something that, until now, had not
    • was supposed to give a lecture. At first he deals with his
    • first no interest for him. — He writes these thoughts
    • first to pick them up in order to be able to sit down on the
    • thoughts however, he surely has no sympathy at first. Also
    • start from an example, let us first take the teacher speaking
    • with some chapter in class, that he first of all call up
    • speaks from the first sentence on under direct inspiration,
    • personality, because the vibration of feeling must first be
    • first sentences in such a way that certainly the feeling of
    • verbally formulated the first, second, third, fourth, and at
    • have a frame: The formulation of the first and last
    • lecturer, even if at first one is no lecturer, even the
    • lecture will come out right the fifty-first time. Just
    • the following: first one has completed the thought content,
    • enthusiasm what we first represent to ourselves in thought.
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    • out of it, — then we must first of all hold before our
    • We shall first
    • the central issue of the threefold order that must at first
    • must slowly lead to the imparting first of a feeling for this
    • would first ripen in fifty or a hundred years. One glides
    • independent spiritual life was first pushed into the
    • slipped into the universities, which are localized at first,
    • is the economic organization first receive a certain
    • cities emerge more and more. Then the cities, in the first
    • One was supposed to speak beautifully! That was the first
    • speaking beautifully is no longer taken into first
    • it arises first of all quite corrupted. How does it arise?
    • Well, in the first place, language has become abstract. That
    • picture. — The first thing which I had to oppose in my
    • into the realm of the ethical. And then it must first of all
    • things abstractly, but livingly, then the first thing into
  • Title: Art of Lecturing: Lecture III
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    • speaker it will be a question at first of entering in the
    • speaking. The first is to convert to one's own use the
    • lecture, — this is the first consideration.
    • has experienced first-hand about the matter in question,
    • extraordinarily difficult in the first place to connect onto
    • the first lecture, then actually a maximum is attained as
    • terminology right-away in the ear — not first in the
    • actually occurred — that one first has to have political power.
    • in the Academy of Sciences, where he presented the first beginnings of
    • the first chapter of this Lessing-book in condensed form in a speech,
    • the first place through its reality, through the value-producing
    • first had to change over to universal communications, then to the
    • will have to speak first of all in such a manner so as to call
    • the first page. There, it says on top of the page, “In
    • attention, for, indeed, this religious element appearing on the first
    • “In God's Name” on the first page. I don't
    • today tried to show you how the material first has to be
    • step. Today I wanted more to show first of all in rough
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    • I tried to describe how the first part of a lecture
    • class — the first naturally in a more revolutionary, the second
    • in the West in the first place.
    • must first call forth a feeling in the West for the fact that the
    • during the dreadful catastrophe of recent times (the First World War)
    • is indeed something quite special. For, first of all, Switzerland is
    • First I see the man in his formal black attire, afterwards I see the
    • him in the first place.
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    • the first two realms — namely that of the spiritual life
    • should be such that we try hard first to sense and then to
    • ourselves first in imagination, in inner experience —
    • market-relationship in the first place? Bascially, from the
    • speech; instead, they indicate: first, second, third, fourth,
    • in the first four lines.
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    • First, I would
    • deal from the Jesuits. They are very well trained. First,
    • The first is the fruit from the field
    • first is a fruit from the field; the second is something
    • first syllable is a fruit of the field, the second syllable
    • — Here, then: The first syllable is a fruit of the
    • since the very first efforts toward the realization of the
    • whole of human life. First we must actually have an
    • thoughts to formulate a program: firstly, secondly, thirdly
  • Title: The Development of Thought from the 4th to the 19th Century - 1
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    • This lecture series consists of the first two lectures in the
    • nineteenth century — and the character of the first twenty years
    • Leading minds in the first
    • In the first half of the
    • The problem was to discover a form of social life in which, firstly,
    • mind among the reactionaries in the first half of the nineteenth century
    • of humanity. — There is, firstly, the ancient, mythological period
    • may thus be achieved. Implicit in every thinker during the first half
    • the first half of the nineteenth century. Their individual views are,
    • during the first half of the nineteenth century. Herbert Spencer is
    • In spite of this habit, however, eminent minds in the first half of
    • Herbert Spencer, Buckle and many others in the first half of the nineteenth
    • of men, and this was actually the case in the first fifty years of the
    • of thinking came to the fore in the modern age, during the first half
    • reaction in a laboratory, that his soul must first be suffused with
    • from the time of his birth, from the time he draws his first breath,
    • and produced his first works, he yearned with all his heart and soul
    • which becomes manifest for the first time in the fifteenth century.
    • can ever be. I wanted, in the first place, to describe the facts from
  • Title: The Development of Thought from the 4th to the 19th Century - 2
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    • This lecture series consists of the first two lectures in the
    • Now it might at first sight
    • they were thus settled that they first experienced the southern oriental
    • But these ancestors first began to be worshiped long after they had
    • configuration of soul that constituted first Greco-Roman culture and then,
    • first elements of knowledge, which we should to-day call primary education,
    • the north in that the pictures that came to the northerners at first
    • that the human being should first be prepared to receive baptism, for it
    • masses was something like this. At first there were only village
    • first and foremost under the influence of human nature itself. It was
    • centuries there developed the first trace of that intelligence which we
    • First of all there is the
    • was born, evoked through subjective activity — for the first time
    • spread everywhere in a most systematic way first in the villages, then in
    • at first Nominalism had the victory. All that happened in the historical
    • yesterday, the winds of the first half of the nineteenth century, such as
  • Title: Boundaries of Natural Science: Lecture I
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    • What do we see? We see first of all that an attempt is made to acquire
    • Enigmas of the World,” but in the first lecture he spoke of the two
    • material world that first builds up our bodies and unfolds its own
    • evolution of humanity. Consciousness, as it is now, was first kindled
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    • out of the first half of the nineteenth century: Hegel. Only in the
    • really observed it for the first time, he said: “But father, how
    • such a phenomenon. And thus there stands before us in the first half
    • social life. We thus are confronted in the first half of the nineteenth
    • within the first half of the nineteenth century, but carrying over into
    • human. In a certain sense we must first lose ourselves in order to find
    • at first — what place do these occupy? We shall have to return
    • everything that relates to space and time we must first construct within
    • us outside of ourselves; we must first take them in; we must first perceive
    • first perceiving them. The other things we must first perceive. Regarding
  • Title: Boundaries of Natural Science: Lecture III
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    • that we consider in spiritual science. So we must first of all ask:
    • When we ask at first
    • us during these first years. And if we look within, look into our own
    • activity, a certain inner mathematics, just in those first several years.
    • One encounters first of all what I would like to call the sense of life.
    • of itself, how it learns at first to crawl on all fours, how it gradually
    • loom that wove you during the first years of growth as a child here
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    • At first he could think of nothing. And then it occurred to him: I shall
    • lad when he danced for the first time. And he realized that of course
    • “viewing of thinking,” it is necessary first to have acquired
    • first to make thinking sense-free and then to present this thinking
    • spirit lives within him. We first conceive the spirit within the element
    • during the first seven years. At the change of teeth this etheric body
  • Title: Boundaries of Natural Science: Lecture V
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    • reveal its first symptoms, knows that forces are rising out of the depths
    • “mathematicizes” within us during the first seven years up
    • appear grotesque and paradoxical to these who hear them for the first
    • time. Yet much has arisen in the course of cosmic evolution that first
    • Nietzsche's first publication. Nietzsche had just published his treatise,
  • Title: Boundaries of Natural Science: Lecture VI
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    • eye for the First time, might seem paradoxical, yet that is fully grounded
    • of inner schooling [Kraft des Übens], by first developing
    • other than what is active within the physical body during the first
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    • it will be useful if First we can gain clarity concerning the path of
    • perceptions, that our consciousness First fully awakens.
    • another's ego. At first glance these three things — perception of
    • understand by “authority” First appeared in
    • of Golgotha were drawn during the first Christian centuries entirely
    • But first it must be emphasized
    • this and has already taken the First steps in this direction. Read the
  • Title: Boundaries of Natural Science: Lecture VIII
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    • work together with the will during man's first seven years. We are guided
    • arises within man a firm sense of self; in this way man First experiences
    • by approaching it from another side. First of all I must draw attention
    • at first only philosophically, that reality arises out
  • Title: Anthro Medical Therapy: Lecture I
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    • be able to begin tomorrow on our actual subject matter. First
    • first express myself schematically, directing attention to
    • Only in his head is the human being first and foremost a
    • the human head, as it manifests itself at first in the human
    • organizes itself within the head in a definite way. At first
    • this whole interaction, we must first create it ourselves. If
    • saying, characterizing it abstractly, that we must first know
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    • first leave their imprints — that is, the etheric,
    • opposite of death. I must point out first that we can
  • Title: Anthro Medical Therapy: Lecture III
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    • first medical course last year. He explained how recent
    • on the human being first need to be evaluated by us. If I say
    • way before introducing them into the human organism, first
    • back of a person in the first stages of tuberculosis; that
    • this point tomorrow and will first show the importance, the
  • Title: Anthro Medical Therapy: Lecture IV
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    • awakening. It is most important first to study the symptoms
    • which processes must first be called forth by cooking,
    • In this first
    • consider this here, in the first stage of our studies, this
    • substance possesses certain forces that must first be
    • into the human organism, it is at first inside the human
    • twenty-first year. Children who are sickly between the change
    • importance especially during the first or ascending half of
    • what is the first stage in dealing with outer substances?
    • What does the ego do when it first takes hold of outer
    • The first
    • first stage of laying hold of the outer forces. It then
    • first to experiment with the outer digestive tract. There one
    • first place, these things could be observed through the
    • another viewpoint.) First one must form a mental picture of
    • the body become cold. This occurs at first at the periphery.
    • holding himself erect is at first expressed only outwardly in
  • Title: Anthro Medical Therapy: Lecture V
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    • fully prepared ourselves. This must be done first. Therefore
    • through the organism by first combining it chemically to
    • of the etheric body, astral body, and ego are first created.
    • first that he carries with him, the ego. It is in the blood
    • first place the astral body and the etheric body resist what
    • similarity between the process of the first stage of
    • through these forces that are expended in the first stage of
  • Title: Anthro Medical Therapy: Lecture VI
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    • cognition. But one's judgment activity must first wrestle
    • It must first
    • realize first of all that we have to do with a weakening of
  • Title: Anthro Medical Therapy: Lecture VII
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    • plants. By first comprehending the processes in the plant
    • regarding the necessity of first treating the plant
    • abstractions, we do not at first realize that what acts from
    • starch, the process has to begin earlier. The sugar has first
    • consequence of this? First, we have in clove root a strong
    • first in the urine activity, where a purgative, diuretic
    • completes certain processes that we must first carry to
    • want first of all to introduce the plant substance to the
    • being first in an intensified nerve-sense activity in some
  • Title: Anthro Medical Therapy: Lecture VIII
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    • mineral in the earth. It is necessary first to become
    • could lead to such a list in the first place.
    • the actual nerve-sense activity, because I would first have
    • dealing with the first metamorphosis, the effect is
    • result, and this will no longer resemble the first.
    • now have a twofold effect: you have first the effect of
    • must first select single features; then, however, one must
    • explained in the first lecture on curative eurythmy, where I
  • Title: Anthro Medical Therapy: Lecture IX
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    • saying anything in general, but of first observing to come to
  • Title: The Building at Dornach: Lecture I
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    • stopping at first impressions. It runs somewhat as follows.
    • conclude at first sight as a matter of course that he
    • into the water. If the first conclusion had prevailed and no
    • ruling wisdom, even when it manifests, unnoticed at first, in
    • the first book of the Iliad we are told of the contrast
    • world clothes itself in pictures, and how we have first to
    • quite erratic and contradictory way, first in accordance with
    • often — to a far greater extent than one might at first
    • must first wrest the truth from it. The truth is accessible
    • the first appearances of things, which are only half real.
    • 1. The First
  • Title: The Building at Dornach: Lecture II
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    • from the First Post-Atlantean epoch (ancient Indian culture),
    • in the First Post-Atlantean epoch of culture. [
    • shapes itself into forms enters into the first design, like a
    • absorb spiritual science in the right way, we must first take
    • The first stage
    • before her first marriage; the situation continues until she
    • characteristic English philosophers in the first edition of
  • Title: The Building at Dornach: Lecture III
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    • think first of the German element in a general sense.
    • principle in the human soul which has first and foremost to
    • determined from outside. I will speak of Austria first. When
    • philosopher Solovieff. His greatness was first revealed to me
    • at first: Is there anything new in Solovieff? If we compare
    • And further: Do not people feel that they must first have
    • The first part
    • experiences for the first time is one of the most shattering
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    • from the West we should have to look, first, at the capital
    • and we know for the first time what feeling really is. This
    • the Greeks, nor have we within us what is now for the first
    • first declared Object of our Movement (the universal
    • culture, those who were the first to ally themselves with
    • become of Christianity if in the souls of the first
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    • of colour must first be liberated from the conditions imposed
    • achieved for the first time — even if only in the most
    • where men were standing physically when the first ship sailed
  • Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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    • the building of the First Goetheanum, 1914. With a Foreword by Marie
    • by many hundreds, nay even thousands of years, from the first
    • in the first place from the way in which substances were
    • first and then carries them out, they will have no value. If
    • first place, of course, one feels in despair about an idea
    • [The first of Dr. Steiner's Mystery Plays.]
    • and we saw a statue there. At first sight it was exceedingly
  • Title: Ways/Architecture: Lecture II: The House of Speech
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    • the building of the First Goetheanum, 1914. With a Foreword by Marie
    • ourselves of this responsibility, for the first of our
    • create the first beginnings of an artistic vesture for
    • which the Gods speak to us. We must, however, first learn how
    • the art of relief first assumes its real meaning, but I will
  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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    • the building of the First Goetheanum, 1914. With a Foreword by Marie
    • In the first
    • The first
    • first sight so intelligible. The smaller structure will seem
    • cannot at first stand upright; lie crawls, and at the very
    • process. Underneath we have the Earth. Man is at first a
    • the first germs of the skull formation. To-day we have
    • periods (from the first to the seventh year, from the seventh
    • new pairs of pillars to that first strong pair formed during
    • the first seven years of life. They appear in the etheric
    • — for so indeed they may be called. After the first
    • period of seven years the first pair of life pillars is
    • twenty-first year the third pair, and finally, with the
    • ‘Up to the first pair of pillars we see how man
    • develops in the first seven years of his life; the second
    • year, then on to the twenty-first year and so on.’ And
  • Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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    • the building of the First Goetheanum, 1914. With a Foreword by Marie
    • the first two pillars we have the expression of the supports
    • which man has raised in his own being after the first period
    • the other. In the first place, therefore, clairvoyant
    • these activities. To this end I will first divide the Sun
    • remarkable thing is that in the first moments of vision we
    • same streams as in the first diagram only the Sun is turned a
    • of things; there must first be the design, the drawing. This,
  • Title: Ways/Architecture: Lecture V: The Creative World of Colour
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    • the building of the First Goetheanum, 1914. With a Foreword by Marie
    • spoke of the date at which humanity would first have
    • we realise its existence we shall naturally at first be
  • Title: Art of Lecturing: Lecture I
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    • first few lectures. Thus, I should like to shape this course
    • soul-forces we propose at first to turn our attention.
    • first sentences touch on something that, until now, had not
    • was supposed to give a lecture. At first he deals with his
    • first no interest for him. — He writes these thoughts
    • first to pick them up in order to be able to sit down on the
    • thoughts however, he surely has no sympathy at first. Also
    • Verbal formulation of the first and the last sentences. Our thought
    • start from an example, let us first take the teacher speaking
    • with some chapter in class, that he first of all call up
    • speaks from the first sentence on under direct inspiration,
    • personality, because the vibration of feeling must first be
    • first sentences in such a way that certainly the feeling of
    • verbally formulated the first, second, third, fourth, and at
    • have a frame: The formulation of the first and last
    • lecturer, even if at first one is no lecturer, even the
    • lecture will come out right the fifty-first time. Just
    • the following: first one has completed the thought content,
    • enthusiasm what we first represent to ourselves in thought.
  • Title: Art of Lecturing: Lecture II
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    • out of it, — then we must first of all hold before our
    • We shall first
    • the central issue of the threefold order that must at first
    • must slowly lead to the imparting first of a feeling for this
    • would first ripen in fifty or a hundred years. One glides
    • independent spiritual life was first pushed into the
    • slipped into the universities, which are localized at first,
    • is the economic organization first receive a certain
    • cities emerge more and more. Then the cities, in the first
    • One was supposed to speak beautifully! That was the first
    • speaking beautifully is no longer taken into first
    • it arises first of all quite corrupted. How does it arise?
    • Well, in the first place, language has become abstract. That
    • picture. — The first thing which I had to oppose in my
    • into the realm of the ethical. And then it must first of all
    • things abstractly, but livingly, then the first thing into
  • Title: Art of Lecturing: Lecture III
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    • speaker it will be a question at first of entering in the
    • speaking. The first is to convert to one's own use the
    • lecture, — this is the first consideration.
    • has experienced first-hand about the matter in question,
    • extraordinarily difficult in the first place to connect onto
    • the first lecture, then actually a maximum is attained as
    • terminology right-away in the ear — not first in the
    • today tried to show you how the material first has to be
    • step. Today I wanted more to show first of all in rough
  • Title: Art of Lecturing: Lecture IV
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    • those countries one addresses people who, first of all, have
    • have gone until now, must first be called forth.
    • must be able to dispose oneself first, in order to have the
  • Title: Art of Lecturing: Lecture V
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    • the first two realms — namely that of the spiritual life
    • should be such that we try hard first to sense and then to
    • ourselves first in imagination, in inner experience —
    • market-relationship in the first place? Basically, from the
    • speech; instead, they indicate: first, second, third, fourth,
    • in the first four lines.
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    • First, I would
    • deal from the Jesuits. They are very well trained. First,
    • The first is the fruit from the field
    • first is a fruit from the field; the second is something
    • first syllable is a fruit of the field, the second syllable
    • — Here, then: The first syllable is a fruit of the
    • since the very first efforts toward the realization of the
    • whole of human life. First we must actually have an
    • thoughts to formulate a program: firstly, secondly, thirdly
  • Title: Christmas Conference: Lecture 1: Introduction to the Eurythmy Performance
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    • In the first
    • what gives us as little children our first opportunity to
    • sense our relationship with the outside world. The first
  • Title: Christmas Conference: Lecture 2: The Opening of the Christmas Foundation Conference, by Rudolf Steiner
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    • friend Albert Steffen as the first speaker during our
    • as such great good fortune — to speak the first words
    • this first morning. We may be certain of ever feeling warmly
  • Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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    • course? The picture we see at first seems grim. It can surely
    • first, is the picture with which our souls are faced. But it
    • out in one of my very first essays in
    • were first published in the belief that they could be
    • Goetheanum. They enter in this way the First Class of the
    • Society has existed. Frau Dr Wegman was one of the very first
    • Play. The first will take place at 4.30. Those who cannot
    • meeting is at 8 o'clock this evening when my first lecture on
  • Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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    • Let the first words to resound through
    • stand, a summary. But first let our ears be touched by them,
  • Title: Christmas Conference: Lecture 5: The Foundation Meeting, 25 December, 11.15 a.m.
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    • Anthroposophical Society. My first task is to announce the
    • to the first point on the agenda I wish to ask whether in
    • take the first point on the agenda. I call on Herr Steffen,
    • to speak to our friends. I first call on the General
    • few more moments, dear friends. First of all, even during
  • Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
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    • membership direct to Dornach. Efforts must first be made to
    • one place or another. Members of the First, Second and Third
    • three. First you attended the faculty of philosophy. This is
    • go furthest when we act in this way. It is not in the first
  • Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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    • reports. But first I would like to speak a few words in the
    • At first
    • resounded, you first highlight that part which can give you
    • the rhythm. Dear friends, let me write down here first of all
    • In the first verse:
    • first of all to Rio. He will gradually take on work in a
    • consideration of the Statutes. First the Statutes must be
    • efficient as possible there will first be a kind of general
    • debate on the Statutes, a debate in which first of all the
  • Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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    • forward spiritually to their structure. From the first verse
    • The first thing
    • Society, First Class, Second Class, Third Class of the School
    • First of all a
    • set in dealing with this first point. All those requested to
    • Statutes have thus been accepted in their first reading.
    • to the content or style and phrasing of this first Paragraph
    • this. This is the first Paragraph. Even the first Paragraph
    • Similarly I think that the first point indicates that the
    • to be stated in the first point is the manner in which the
    • DR STEINER: The first purpose of this
    • not on ideas and principles. The first fact to be considered
    • you who first entertained this conviction; they are those who
    • is in the first place the Vorstand of the Society. What is
    • cycles: First Class, Second Class, Third Class. And apart
    • dilettantism. Someone who has only just achieved the first
  • Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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    • The first verse:
    • speak first.
    • Goetheanum. They enter in this way the First Class of the
    • division into the first Section, the second Section, the
    • over the place for people who have to fit into the first, the
    • full responsibility, then firstly each one doing the work
    • in Dornach at the moment. First of all it will fall to me to
    • there would arise: Firstly — I have mentioned it
    • should hold their General Meetings first, before the General
    • Societies to hold their meetings first, in which they would
    • Firstly: The
  • Title: Christmas Conference: Lecture 11: Meeting of the Vorstand of the General Anthroposophical Society
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    • we had started by negotiating the amount in the first place.
    • could have decided not to found it in the first place. There
  • Title: Christmas Conference: Lecture 12: Continuation of the Foundation Meeting, 29 December, 10 a.m.
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    • the opposite of the first hierarchy in whose case the voices
    • questions. Perhaps someone first has something to say with
    • your seats. First of all, please do all you can to avoid
  • Title: Christmas Conference: Lecture 13: Continuation of the Foundation Meeting, 30 December, 10 a.m.
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    • The first
    • first place.
    • or a writer has only one, or rather two: the first is what he
    • allow me to touch on a few things. The first is that once the
    • Waldorf School. The first donation has already been sent to
    • DR STEINER: Dear friends, first I would
  • Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
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  • Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
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    • single small white hall in which the fire first broke out a
    • handled. My dear friends, in the first place the Sections are
    • First Class of the School of Spiritual Science. Admission to
  • Title: Christmas Conference: Lecture 16: Open Discussion of Swiss Delegates
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    • is not discussed first. I am sure I am not giving away
    • be possible, for by embracing it in the first place it is
    • shown to be a first-rate child. This would indeed have to be
    • which the first took place this morning at 8.30, the second
    • delegates is as follows: Firstly the group of delegates is
    • subject of the first meeting of delegates, and it will be our
    • draft. On the basis of this draft the first meeting of
    • DR STEINER: First of all there will be an
    • official report in the first supplement to
  • Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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    • had first gained the capacity to understand the language of
    • joined him through the mineral world with the first
    • the realm of the soul was available right into the first
    • one I have described. Hence our basic mood when we first look
  • Title: Christmas Conference: Lecture 19: The Rebuilding of the Goetheanum
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    • known in the world. Perhaps people who are not in the first
    • smaller circle first; and that was the matter of the annual
    • would have been more dignified. We could first have said: We
    • afternoon, on the very day on which we saw for the first time
  • Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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    • first of all towards the super-sensible world, towards the
    • first show people eurythmy; if they hear nothing about
    • liking to Anthroposophy as well. No one will say: First we
  • Title: Awakening to Community: Lecture V
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    • These lectures, given after the burning of the first Goetheanum and
    • communities we can experience our first awakening to the spirit in our
    • when we started the first High School course at the Goetheanum, I
    • In the first ideal,
    • as I have often explained, began in the first third of the fifteenth
    • development was what I had in mind when we were launching the first
    • are worthy of depicting the divine. First, we discover the thought,
    • together. We have first-rate Waldorf School teachers and other
  • Title: Awakening to Community: Lecture VIII
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    • These lectures, given after the burning of the first Goetheanum and
    • communities we can experience our first awakening to the spirit in our
    • making their first appearance on the stage of human evolution. This
    • of people born in the 1890's and in the first few years of the
    • searching during the first two decades of the twentieth century. Then
    • Stuttgart last Sunday. The first order of business was to hear what
    • first-rate and as to some lesser contributions in between, it is
    • instant. That is a tremendous difference. The first group understands
    • the life in the Anthroposophical Society, for the first lecture was
  • Title: Awakening to Community: Lecture IX
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    • These lectures, given after the burning of the first Goetheanum and
    • communities we can experience our first awakening to the spirit in our
    • The first lecture on
    • was of first concern to bring the Christ impulse to life in a way
    • The first kind of
    • particular young people were all students. Well, first there was some
  • Title: Awakening to Community: Lecture X
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    • These lectures, given after the burning of the first Goetheanum and
    • communities we can experience our first awakening to the spirit in our
    • together in it are interested first and foremost in making
    • to create some kind of order in the German Society first, but that
    • this should only be the first step in creating order in other groups
  • Title: Hegel, Schopenhauer, Thought, Will
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    • European-German thought development, during the first half of
    • which appeared in the development of thought in the first half
    • fell into three parts: Firstly in logic, not subjective human
    • first half of the nineteenth century was, passed and people
    • may first only be looked at as that small reservoir, the little
  • Title: Problem of Death: Lecture I
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    • very first period after death, to live within this
    • consciousness. And what we have to do during the first days
    • bearings in the supersensible world, when the first sally
    • because it is essential, first, to understand the language
    • malicious; the first person then proceeds to paint a mental
    • first person” story, as we say. This character
    • story (it is, as I say a ‘first person’ tale),
    • me. The first thing we heard was a scream from my wife's
    • first-aid and was accustomed to render simple medical
    • to the first good room, sent to fetch her maid and
    • opened the letter first; there were only a few lines.
  • Title: Problem of Death: Lecture II
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    • The first truth
    • friend, and when her consciousness first came to itself at
    • Her first glance at the window through which the faint
    • to grasp in its reality what is present as the first moment
    • and life of this soul is revealed in that the first time
  • Title: Problem of Death: Lecture III
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    • your attention today first to something of a more general
    • the very first conditions, therefore, of gaining a right
    • one who has gone through the gate of death, one must first
    • speak much of oneself, to judge everything so that first of
    • they are far more important than you at first believe. But
    • first time to one's consciousness. There it stands although
    • we must first succeed in circumscribing ourselves, in
    • after death too vividly, and we must first diminish this
    • also if we would rightly enter Initiation — first
    • Science in quite a small circle, we were at first joined by
    • surging spiritual life of wisdom. One enters first into
    • are received by the complete fullness of being. At first we
    • perceive them. That which surges around us at first is just
    • Now at first we are
  • Title: The Bridge between Morality and Nature
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    • first days of childhood, as to the development of the
    • with its chart of animals. First we have simple animals then
  • Title: Spiritual Science, History, Reincarnation, Culture, Examples
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    • intermixed, what the soul carried within itself from the first
    • the first Christian decades, in the manner we imagine the
    • common history of the first Christian decades to have been.
    • pantheistic impulse. Already in the first weeks of their
    • like those living in Europe during the first century — and were
    • now. However, these souls who incarnated in the first Christian
    • depicted for you — in harmony with the first primitive
    • bodies now occupied by souls who had lived during the first
    • number of souls who already in the first centuries AD lived
    • way one may not identify the teachings of the first Christians
    • with the reality of Christianity. These teachings of the first
    • first centuries, we find — but not applied to Christianity,
  • Title: Opponents to Anthroposophy
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    • First Book of Samuel, when Saul, renounced by God before the
    • firstly he doesn't want it and secondly it appears stupid to
    • writer declared himself available to first read through this
    • article on Anthroposophy, firstly one which was actually
    • As second article appeared a refutation of the first from
    • up as the foundation of the mystery of faith is also not first
  • Title: Eurythmy as Visible Singing: Lecture 1: The Experience of Major and Minor
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    • in its very first elements, and due to a remarkable fact which has recently
    • the sounds. When we name the first letter in the Greek alphabet, alpha,
    • things to have developed so that first what we call the letters or sounds
    • too far back, but more forward). This is the first gesture. Now we carry
    • Take the first gesture:
    • and formation, you have to experience the chord. This is a first element.
    • simply changing [direction]. You first produce the experience of the
    • must take deeply into your soul this first principle, as I have described
  • Title: Eurythmy as Visible Singing: Lecture 2: Experience and Gesture; the Intervals
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    • first.
    • you first take up the position, and then make the movement — continuing,
    • must be invoked. In the first place we have what I characterized as
    • been given must first be assimilated. So we shall continue tomorrow.
  • Title: Eurythmy as Visible Singing: Lecture 3: Melodic Movement; the Ensouling of the Three Dimensions through Pitch, Rhythm and Beat
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    • Let us first see if you can manage the following exercise.
    • seventh and prime, and sixth and prime. The first movement just shown
    • The movement first shown
    • produced in the first place in order to be heard, whereas eurythmy brings
    • of art. Try first of all to become inwardly completely quiet, indifferent
    • First he lives in space
    • have to devise a means of producing them; they must first be made. The
  • Title: Eurythmy as Visible Singing: Lecture 4: The Progression of Musical Phrases; Swinging Over; the Bar Line
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    • to B, returns to G, progresses to F#, and so on. Thus we have the first
    • In the first motif we hold ourselves back, in the second we boldly swing
    • onwards to the next motif: the curve is first up, then down, and between
    • I ask you to try first and foremost to seek the whole human being in
    • yesterday, we first have a B, and the u [‘oo’] represents
    • first jump into the air and then you stand on the ground. This is what
  • Title: Eurthmy as Visible Singing: Lecture 5: Choral Eurythmy
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    • number of people. Let us first take the musical case: We have a metamorphosis
    • us say. We will let the first person present the first motif in eurythmy
    • take over the second metamorphosis of the motif. The first person remains
    • the place of the first (see Fig. 5). A kind of round dance can be brought
    • yourselves in such a way that the first person stands here, the second
    • note is taken by the first person, the next highest note by the second
    • the first group, the dominant with the second group and the subdominant
    • Listen to this progression of notes, which will at first seem very strange
    • Play the first two notes together and the next two notes consecutively,
    • sustaining the last note for a long time. The first two notes, accordingly,
  • Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
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    • feel that the second examples are musical, whereas the first exist as
  • Title: Eurythmy as Visible Singing: Lecture 7: Musical Physiology; the Point of Departure; Intervals; Cadences
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    • to do tone eurythmy, with the first step, [42] transfer your consciousness
    • this feeling, which you consciously stimulate in the collar-bone, first
    • in the first lecture. For this, you need the forearm, both hands [probably
    • the human being himself. For it is necessary, in the first place, to
    • Now when the first four
    • there the entire musical image of the first stages of the scale. When
  • Title: Eurythmy as Visible Singing: Lecture 8: Pitch (ethos and pathos), Note Values, Dynamics, Changes of Tempo
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    • substance of tone eurythmy will have been given. The first step in this
    • very expressive from a musical point of view. Think, in the first place,
    • is brought into conjunction with the first, at the point where this
    • first to come to terms with the larger matters. As soon, then, as you
    • it will be necessary first Co experiment and find your way into the
    • I wanted to give you in this course of lectures. In the first place
    • the first hearing, and everything becomes hurried and mixed up.
  • Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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    • anything from a I to a 6 with the second. Getting a 2 with the first
    • sequence that strikes us at first glance as correct is actually a sound
  • Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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    • we return first to the state of consciousness we had on the sun; the
    • might say that he is quite familiar with the hierarchical order: first
    • as an auric cloud, an aura. We don't see him entirely clearly at first,
    • but rather in an auric cloud that we must first penetrate: we see an
    • among other works, and a first edition of it was published.
    • In the preface to the first edition he explained why he arranged it
    • it. I am going to read you two such, one the very first sentence; the
    • first, namely, to serve as a preliminary text requiring further
    • first edition in what was for him an esoteric manner, and that it was
  • Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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    • the fabric of ideas, first the fabric of ideas in pure logic, then that
    • words, the idea will not at first have wholly mastered matter, but expresses
    • the world spirit first gave to us in thought form.
    • too is “constructed.” He looks first for the progressive
    • such. As you've seen, Hegel followed the principle of first lifting
    • outer world of everything that had first been discovered in the inner
    • come and demonstrate that he first encountered my pen as an idea.”
    • here with recognition, and it must first travel the path of interiorization.
    • the remembering process?” Another question must be answered first,
    • in first approaching that object. And the more often the experience
  • Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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    • we experienced at first subjectively.
  • Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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    • First, let us review the insight we arrived at yesterday: that the past
    • the words, borrowed them from the first group and transformed them.
  • Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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    • of angels. But let us first acquire some preliminary concepts of these
    • process. As we ascend into the first spiritual world, the imaginative
    • insights by any other means than the most painstaking comparisons. First
    • in this first stage of true clairvoyance.
    • plant rightly only if we know it in its various states: first in its
    • of our own physical thoughts when we first enter the spiritual world,
    • Our age is really the first to confront such
  • Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
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    • here before that we must of course realize first that human beings
    • We have therefore to distinguish the first
    • has not yet had time to develop organs for its use; we must first create
    • with the content of your consciousness. You would first have to have
  • Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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    • the first phenomenon, the first fact, to appear is the laying aside
    • mobility is only the first stage of ascent into the spiritual world.
    • too, cannot be said to exist within the soul; it had first withdrawn
    • first beginnings were created and thought by spirits on ancient Saturn,
    • just like what we have in our memories in the first stage of objectification.
    • with such an impression, first brings those who die young together with
  • Title: Child's Changing Consciousness: Lecture I
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    • neither of which is comforting. First, if one's education was
    • because in the first few chapters the author, an outstanding
    • Well, this was the first shock when the nature of the human
    • but because they belong to the theme of our conference. First,
    • from a scientific perspective? Our attention is drawn first to
    • this sort, the first requirement is certainly not to omit any
    • working in the physical body up to the end of the first
  • Title: Child's Changing Consciousness: Lecture II
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    • in entirely different ways during each of the first three
    • would surely not be proper for teachers to first acquire
    • practice. The first thing to be aimed for is a living
    • during the first three years than he does during his three
    • managing to stand up and take the first steps in order to
    • When raising themselves up, young children are first of all
    • children are encouraged to learn to walk first, that is, if one
    • first, the child only links feelings to the sounds coming
    • nature and its processes. Thus all of the child's first
    • key question needs to be answered first. In order to speak, the
    • human being during the first three years of life is given over
    • many things. But the most fundamental factor during the first
    • the first three years it adapts itself to earthly conditions of
    • first years (and more generally so between birth and the change
    • development later, it omits the first stages. In contrast, the
    • first years and not heredity as such. In their proper place,
    • notions about what is happening in the child during these first
    • soul and body, but a fact such as this, where during the first
    • what the child ought to learn first after entering earthly
    • establish in the first thirty pages of print, only to find that
    • Maximum number of matches per file exceeded.
  • Title: Child's Changing Consciousness: Lecture III
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    • us first look at what is very simply called “learning to
    • must always bear in mind that, pre-eminently during the first
    • happening there, so human beings during the first period of
    • circles. Whether a child first puts down the heel or the toes
    • the first time.
    • the human being's highest member, the I, is the first to
    • child's whole life. We can first observe it in a particular
    • see, what has been working physically during the first period
    • first before the change of teeth, but also continuing
    • first lecture, I am not at all against the more external forms
    • first period of life ending with the change of teeth, pictures
    • Just as during the first period of life children imitate all of
    • through first learning to speak, children dreamily follow
    • which were at first perceived in a dreamy way, are also
    • whereas during the first period of life these outer activities
    • ninth and tenth year. At first, until the ninth year, the
    • ready to appreciate simple geometric forms. In the first
    • with the knowledge that, during the first period of life until
    • already been put into words at the end of the first lecture.
  • Title: Child's Changing Consciousness: Lecture IV
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    • impulses already implanted during the first seven years. They
    • [The first kindergarten in the
    • as a preparatory step for our first grade. People who take a
    • these second teeth on the basis of the first baby teeth; what
    • the child to sound only the first letter, in this way obtaining
    • objects. According to this theory, when people first began to
    • according to certain accepted principles. First come the
    • at first in a physicalspiritual way, continues in a hidden
    • During the first life period, until the change of teeth, we
    • strength, what they first received through their soul life
    • morality later in life. Having first found pleasure or
    • During the first seven years the children have an inborn
    • religious element, and that during the first seven years the
  • Title: Child's Changing Consciousness: Lecture V
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    • authority from the day the child enters the first grade until
    • of a sense organ, first of all, is to expose itself, or the
    • teacher tries to explain the subjects during the first school
    • what I emphasized in our first meeting.
    • young people engaged in their first years of academic study, it
    • later life. At first there is only the child's etheric body.
    • first not with colored pencils but with liquid colors. Through
    • perspective without their first having inwardly absorbed
  • Title: Child's Changing Consciousness: Lecture VI
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    • general. They are three fundamental virtues. The first concerns
    • first period of life, as long as the child is treated properly.
    • toward us, especially during the first period of life. This
    • whole human being during the first period of life, will
    • But that first tender love, so deeply embodied in the inner
    • gratitude during the first period of the child's life, is the
    • first period of life, we create an atmosphere of gratitude
    • children into the first grade, we must also consider the kinds
    • when one awakes in the morning. At first there is a dim
    • awareness of vague notions; perhaps first sensations begin to
    • years. At first love begins to stir when sympathy is aroused
    • approach of puberty, begins. This is when what first developed
    • child's birth and the loss of the first teeth. At school, we
    • surroundings during the first period of life — that is,
    • do perceive are meaningful gestures. During this first period
    • Whether the word leaf is written in the first or second
    • nose first. Had he ever started his lesson without doing so, we
    • teachers can do for the child during the first and second life
  • Title: Child's Changing Consciousness: Lecture VII
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    • gave three courses to the teachers of the first Waldorf school,
    • first three years the students in our school are to be
    • be respected to the extent that, after completion of the first
    • sixth grade, counting upward from the first grade — they
    • retrospect, one could say that during the first three grades
    • school when they are losing their first teeth. Today people
    • with this compromise during the first three years. Admittedly,
    • language should first be acquired. They were very satisfied
    • one living and spirit-permeated organism. The first grade
    • kind of soul for the entire school organism. And so the first
    • we are about to open our first twelfth grade).
    • that obviously there would be two kinds of difficulties. First,
  • Title: Child's Changing Consciousness: Lecture VIII:
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    • benefit of those who had been chosen to become its first
    • would not work. First of all, new arrivals do not come neatly
    • figure in life! First, because such a person would have nothing
    • temperaments. First, one would give a description of these four
    • the published version of the first training course, given to
    • the first course; and because the later one is supposed to
    • the type of subject) during the first half of the morning
    • the first grade in a Waldorf school. Using our own methods, we
    • Similarly, right from the beginning in the first grade, all
    • when first given eurythmy exercises and then directed in doing
  • Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
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    • words first. I do not intend to explain the performance, which
    • first babbling sounds of a baby, which express only feelings
    • questioner had noticed that in the word greeting, the first and
    • places the main value on the first syllable or on both
    • School. But to move forward in this way, one would first have
  • Title: Colour and the Human Races: Lecture I: The Nature of Color
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    • important in man. The first is the blood, for if man were not
    • here. So if first you stand there, you do not see the sun at
    • which first forms the egg in the mother. But natural science is
    • produce red at dawn, it must first shine on the clouds and we
  • Title: Colour and the Human Races: Lecture II: Color and the Human Races
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    • First of all, today we have to consider a
    • understand the spiritual element if one first studies
    • first Europe;
    • ordinary objects. You first distinguish
    • which takes up all light. In the first place it gives
    • there is a tree. It stands at first on the earth's surface and
    • to do anything, it must first be proved. Today that is the
    • fact, all children are at first materialistic, and then grow to
    • the first chapter of my
    • have shown that in the first chapter of the
    • because that must first be understood if
    • to begin with it in the first
  • Title: Development of the child up to puberty
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    • the first seven years of the human organism. We gradually see
    • power gradually works into the bodily aspect during the first
    • during the first seven years of life.
    • processes. The first meaningful process appearing as a result
    • because the child, as it starts with its first period of life,
    • child first learns at this moment to really distinguish itself
    • when there is a reference to, first of all, present day science
  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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    • was first a little child and raised himself from below upwards, when
  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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    • has gone through in the first half. I said that natural intelligence
    • first years of life, is not yet grasped through our own human forces
    • in the first years of childhood are in fact only born as late as that
    • beings, beings who for the first half of life would lead more or less
    • would like to make man for the first half of his life, a dreamer, and
    • comes from Ahriman; the tendency to volatilize, become first jelly-like,
    • [ The first Goetheanum, destroyed by fire
    • spirits would like to take us at once and not let us first go through
  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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    • theme practically, we will first go into a concrete example. Who would
    • They must first learn them according to the laws of geometry, how they
    • instinctively at first, then consciously. Let me draw your attention
    • I sought to make it clear to the Jesuit that, first, he must himself
  • Title: How Can Mankind Find Christ Again?: Lecture 2: The Entrance of Christianity into the Course of Earth Evolution
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    • mankind will first have to be considered — in the spiritual scientific
    • first, at the time of its birth, unknown to the world at large, to that
    • are the spiritual wisdom of Greece. The first apologia of the Church
    • new that purposes to enter into the course of world evolution must first
    • light, so that the Jesus Child, Who entered the world first to work
  • Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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    • influence plays a certain role in the first half of life, the ahrirnanic
    • he is now dependent only in the earliest years. Now in the first years
    • of much that existed in those first Christian centuries is either entirely
    • epilepsy — when people have to describe what lived in the first
    • in the first post-Atlantean epoch, less in the second. In the third
    • thee is the Father of all, the first Man, and the Son of Man.”
    • the first Christian centuries, in whom there lived not merely mental
    • so, in Augustine there appeared the first dawning light of what had
    • I explained this here some time ago and tried to point to the first dawning
  • Title: How Can Mankind Find Christ Again?: Lecture 4: Contrasting Principles of Ancient and Modern Initiation
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    • I shall speak first, then,
    • to call them degrees. Now, we may characterize the first stage, the
    • first degree, of the Egypto-Chaldean initiation in this way: the neophyte
    • must first pass through the “gate of man.” That means, the
    • human being himself was to be the gate of knowledge. First the human
    • of course, first of all the earthly substances and forces surrounding
    • second stage, everything that had been learnt in the first as experienced
    • first stage how he stands within the world, so he learned in the second
    • completion of the first two stages of the Mysteries. If a clear consciousness
    • had to be achieved in the first two stages: the ability to get out of
    • being of the world. He could not first have found it outside; now he
    • they could only become such by first seeking in themselves what was
    • experience of transformation, the setting into motion of what had first
    • in a certain sense, the ego was first born with Christianity. Therefore
    • nevertheless found his ego. As active consciousness it was indeed first
    • childhood; there is some evidence of its presence in the first years
    • In the first place, initiation
    • is just as much a first stage as the “gate of man” was in
  • Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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    • ancient Chaldea, it appears first of all not to have had a twofold structure
    • is the first stage of supersensible knowledge, then comes inspiration,
    • must first be verified by the approach of the Spirits of Personality
    • today (perhaps at first from something quite superficial) that a new
    • put it into concepts if one has first acquired the ability to form imaginations,
    • attention to the fact that those who first wrote about Christianity
  • Title: How Can Mankind Find Christ Again?: Lecture 6: Transformation of the Human Being in the Course of Evolution
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    • of this, Protestantism arose. At first this too held fast to the Gospels.
    • not yet so very different in the first third of this new epoch, preceding
    • B.C., and the Mystery of Golgotha occurred at about the end of the first
    • In the first stage, which Brunetto Latini is describing here, he enters
    • But one must carefully consider what is significant in the first stages.
    • For these first stages represent precisely what is taking place in the
    • should wish at the first stage of initiation to approach the created
    • only the first elements, but he did provide the method. As I have said,
    • If someone will complete this first step which is necessary for present
    • the emergence of the second column from the first—in pedestal,
    • and feel this to be the first region. Today, we have first to concern
    • experienced, as the first sign of his guidance by a spiritual being,
    • The human being must first go through the other stages; after he has
    • were of the very first importance. Only now will he understand what
    • Clifford was the first to express the opinion that the brain exudes
    • of the first water. But if he talks with Haeckel, he notices that all
  • Title: How Can Mankind Find Christ Again?: Lecture 7: Experiences of the Old Year and Outlook over the New Year (part 1)
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    • first year of life, and by the end of our second year were as advanced
    • year we have fallen out of the life of the world. We first come to realize
    • give us what it could give us in response to our will. We have first
    • or spiritual science, of how our earth has gradually developed by first
    • stage arises. The power to observe it, however, depends upon first changing
  • Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
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    • must turn first to what may be said to lie more on the surface of
    • of human nature that at first people will be averse to recognizing any
    • it is first and foremost that the old revelation should be better understood
    • the disintegration of their personalities. This first way of thinking
    • inquiry just as well as the first. For here it is not a question of
  • Title: Community Life: Address 1: The Goesch-Sprengel Situation - Part 1
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    • respond in one of the three following ways: First, because of the confidence
    • first and foremost as human beings, and our confidence in them depends
    • with a pupil, the pupil will be the first to experience the disastrous
    • First of all, there is one
    • of the Anthroposophical Society to always first come to me to discuss
    • with me first. If what I want to do is to be accomplished on behalf
  • Title: Community Life: Address 2: The Goesch-Sprengel Situation - Part 2
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    • people first hear about reincarnation, they take an immediate personal
    • first of all, there isn't enough time for that, and secondly
    • so to speak. I will speak first about the part that has to do with our
    • that aspect first. Among the many things, some of them highly slanderous,
    • inclined to conceal the matter behind any occult cloak. First of all,
    • it will do no damage. First of all, it will always be possible to counter
  • Title: Community Life: Lecture 1: Requirements of Our Life together in the Anthroposophical Society
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    • the spiritual culture of the times, or on culture in general, was first
    • have heard about it even if you have no firsthand knowledge of it —
    • esoteric ideas are the first to get drawn into it.
    • movement like ours is to inhabit it. First and foremost, we must take
  • Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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    • our own. We must preclude the possibility of first hearing about some
    • But two things are necessary for that to happen. First, each one of
    • which is the first book I wrote in the theosophical movement on the
    • not even this very first book of mine has been understood, for if it
  • Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
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    • He had made some first-class scientific discoveries before becoming
    • double opportunity to do so, first of all through the fact that this
    • is to it. First of all, of course, it is important to accompany the
  • Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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    • First of all, and from a
    • like this objectively, we must first of all remove it from its personal
    • only select a few essential points for your consideration. The first
    • So the first hypothesis
    • first point his letter addresses.
    • points, but let us deal with them first.
    • Goesch manage to construct such a systematic theory, based on his first
    • as it relates to Goesch's first two points, and his involvement with
    • believe in their own theory, should apply it to themselves first and
    • and his disciples should apply this theory to themselves first. They
    • is love for a blood-relative, and one of the first essays in this book
    • get on with your deliberations. I simply wanted to point out the first
  • Title: Community Life: Lecture 5: Sexuality and Modern Clairvoyance, Freudian Psychoanalysis and Swedenborg as a Seer
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    • You will have noticed that I first characterized the psychoanalytic
    • It first appeared in the 1890s. It would be interesting to find
    • questions will become apparent if we first ask what was actually going
  • Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
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    • very nice. Mauthner first mentions Spinoza's definition of love and
    • passionate and most spiritual, and that Spinoza made use of his first
    • Let us first see how far
  • Title: Community Life: Lecture 7: The Philosophy of Psychoanalysis as Illuminated by an Anthroposophical Understanding of the Human Being
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    • the first thing we have to do is to work out the right point of view from
    • aware of the principle of first discovering the right perspective became
    • Let us first consider our
  • Title: Migrations ...: Lecture 1: The Social Homunculus
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    • classes. When you voice this view to the working man, he will at first
    • Christianity first arose this highest wisdom existed within the Roman
    • social organism — indeed, the last catastrophe (the first world
    • and even weave the material for your clothes, etc. But first of all,
  • Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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    • were in the first place, the suppression of the system of paid labour,
    • aims. These two points were: In the first place, the transformation of
    • collective proprietorship. This was the first point. The second point was
  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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    • In the first place, the socialistic ideal aims at appropriating all
    • of the present. One of the first requirements is this: to understand
  • Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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    • Let us consider the first
    • In the first place, not a mere faith in a divine-spiritual element,
    • In the first place, spiritual
  • Title: The Social Question as a Question of Consciousness: Lecture 1
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    • thought first at least to speak to the understanding of part of mankind.
    • one one sets out on some road, a first step has to be taken; and we
    • should not think, when the first step seems incompatible with the desired
    • goal, that this step is useless. On a long road the first step can only
    • first simply a question of not going in the wrong direction, either
    • a real stream is flowing. The first step may often seem most unfortunate,
    • of mankind, it must first be asked where anything of the sort has been
    • arising out of the real conditions of modern human life. First, arising
    • me aright. This is first and foremost an appeal to the German people.
    • German Empire happened at a time when these necessities were first appearing
    • here that in the first part of this Appeal something is said of the
  • Title: The Social Question as a Question of Consciousness: Lecture 2
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    • is now a striving for disorder will first take an orderly direction
    • are not to be convinced; they must first break their heads against the
    • account if at first the affair does not go as one had imagined, it need
    • organism? The question that must first of all be answered is: What then
    • a first brief indication of how the threefold membering of the nature
    • form, it is in just such a movement as ours that there can be a first
  • Title: The Social Question as a Question of Consciousness: Lecture 3
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    • two phases. The first phase is when the proletariat take over the bourgeois
    • this first social stage lead? If we express it in a simple fashion,
    • In short, these socialists take the view that in the first phase the
    • you nothing more than a first phase, in which we shall carry to its
    • narrow outlook will be overcome only at the end of the first phase.
    • and naturally become intensified. Thus it will prevail during the first
    • That is just the first phase of socialism. The time will then come when
    • the civilising influence of the first phase men will have become accustomed
    • have a first phase — socialism with present-day man, and the logical
    • abstraction. First the bourgeois order will come to an end by developing
    • point of absurdity. These must first develop, however, into complete
  • Title: The Social Question as a Question of Consciousness: Lecture 4
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    • proletariat is today filled with three things. First, the materialistic
    • are, first, a penetration of the spiritual life, a penetration fitted
    • first made itself felt among the leading classes of men in the field
    • on the special kind of spirituality in the first post-Atlantian period
    • by Greek life was that, in human evolution, the Greeks were the first
    • shall first beg the social democrats to leave, and then ask the audience
    • itself particularly by everyone thinking first of himself and trying
    • For this, he must first
  • Title: The Social Question as a Question of Consciousness: Lecture 5
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    • three impulses behind the modern proletariat movement — first, the
    • through vigorous thinking. That must first be achieved. After vigorous
  • Title: The Social Question as a Question of Consciousness: Lecture 6
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    • with honesty say that the real reason for man's sickness today is first
    • has first to be sought a speech common to both, and that means efforts
  • Title: The Social Question as a Question of Consciousness: Lecture 7
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    • into carbonic acid. Then why should we first inhale it? For it only
  • Title: The Social Question as a Question of Consciousness: Lecture 8
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    • falls into three parts. The first part he called Logic. Logic for him,
    • idea as it is present first in the souls of single human individuals,
    • sum total of the ideas living in everything, first in the being in itself
    • were men first to see into something that, after all, is not hard to
    • as far as it was permissible to go in the first decade of the nineteenth
    • or in the first two decades of the twentieth, but by resolving to think
  • Title: The Karma of the Individual and the Collective Life of Our Time, Goethe
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    • He lets fall the very first rays through the lens on to the
    • one might be prone at first to think of Goethe as a man far,
    • is divided into certain periods. The first period runs its
    • we study the first part of Goethe's life up to the year 1775,
    • events and how we must nevertheless first understand the
    • if this play were to appear for the first time now and be put
    • world is contained in even the very first parts of Goethe's
    • that signify in his life? We must first understand what an
    • fully to feel what is contained even in the first parts of
    • right sense and in the true light the value of these first
    • wrote the first parts of
    • himself had first to be rejuvenated at Rome. The rejuvenation
  • Title: The Cyclic Movement of Sleeping and Waking
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    • first there are the nerves whose chief centre is in the
    • first, 'If only they were used for dreaming in every human
    • very first beginning here. (See the drawing.) Then I must
    • put the first beginning of his cobblery here. This
    • their inner being, with the past. They must first grow together
    • to give you these conceptions to begin with. For we must first
  • Title: Insertion of Early Human Destiny into Extraterrestial Relationships
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    • the cosmic whole, though at first sight if might appear so. We
    • Saturn evolution (when the first plan of the physical human
    • connected with our evolution, for we owe to them the first plan
    • something which is a first beginning for Vulcan, just as
    • the Saturn activity was a first beginning for the physical
    • can evolve. We must first acquaint ourselves with the objective
    • first place, as we shall presently see, those who are born into
    • have to create the first cosmic beginnings of a far-reaching
  • Title: The Apocalypse: Lecture I
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    • people to ascend to the forces of the gods for the first
    • The first human period —
  • Title: The Apocalypse: Lecture II
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    • we saw that in the first epoch transubstantiation was connected
    • our time man must first unite this ritual with his ego; for the
    • first commemorations of the Lord's Supper were still immersed
    • did one look upon apocalyptic things in the first mystery
    • subject of the Greek alpha and omega, the first and the last,
    • what the first and last letters of various alphabets really
    • study, the Apocalypse, was more or less the first to feel that
    • way yesterday and today, that is, by what lived in the first,
  • Title: The Apocalypse: Lecture III
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    • if we go back before the late Hebraic period when they first
    • supersensible being. If we want to find out what this first
    • first cosmic human germ on Saturn, which became the present
    • earth. Man was present on Saturn in his first, germinal
    • although he doesn't bear the world in himself yet. The first
    • yet, and then of men who had taken the first part of the world
    • and form which imitated the world. This was the first thing
    • in amazement. And the first thing which man experiences as the
    • and the house or temple or skin was the first thing from the
    • being when he was first created, and that when one goes from
    • that he exists. For if one takes the first words of the
    • Thus the first thing which is pointed out is that the author of
    • the first two sentences and as we will continue to do it. Or
    • God's letter, which he first has to open, which is sealed with
  • Title: The Apocalypse: Lecture IV
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    • transitions like the one from the first vision in the
    • first love. For we're told that it left its first love. The
    • of thinking in the first Christian centuries, very foreign
    • Thus in these first Christian times an old heathen cult which
  • Title: The Apocalypse: Lecture V
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    • of the first post Atlantean epoch was contained in these
    • Ephesus as a Christian continuation of the first world view and
    • we go back to the first, second and third post Atlantean epochs
    • on earth. In the first, second and third post Atlantean epochs,
    • This consciousness or attitude of soul first arose in the
    • in the description of the first four letters. The first letter
  • Title: The Apocalypse: Lecture VI
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    • the first things he experienced there was that his thoughts and
    • the first Christian centuries one finds that a few people have
    • of seven tones — for the eighth is the same as the first,
    • age, that is, since the first third of the 15th century, we are
    • Michael age; we have the first, second, third, fourth, fifth,
    • take this first time period, it is represented by the church in
    • community were the ones whose first love united them with
  • Title: The Apocalypse: Lecture VII
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    • must first look at the spiritual foundations from which this
    • Let's connect this time of the first Christian centuries with
    • must go back to the time of the first Christian developments in
    • 869 which basically cancelled the doctrine of this first
    • his way into this is chaotic at first, without the activity and
    • just as long as the first period after the Mystery of Golgotha,
  • Title: The Apocalypse: Lecture VIII
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    • first half of the 20th century through the appearance of the
    • When the first 666 went by Soradt was still hidden in the
    • only the first seeds.
    • the first half of the 20th century, will be followed by the
    • the first half of the 20th century and at the threatening rise
  • Title: The Apocalypse: Lecture IX
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    • it continued in the first decades after the Mystery of Golgotha
    • — as I told you in the first lecture —, which is
    • the first ones — thought that they connected themselves
    • soul. Whereas man's body is the first house which man builds
  • Title: The Apocalypse: Lecture X
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    • meaningless at first. Why does He come, the one who is to bring
    • see, something has occurred thereby. The first thing which has
    • However, a third thing appears. Christ in three forms: firstly,
    • in his work. He's really laying the first foundation stone of
    • are the first ones who will be able to feel the approach of the
    • Priests are priests today because they are the first ones who
  • Title: The Apocalypse: Lecture XI
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    • first stage is the fall of Babylon; we will call it this to
    • a certain form; they will occur after the first appearance of
    • First comes what is called the fall of Babylon. Here we can
    • to acquire this humanness first, and he can't just have it at
    • spiritual worlds to a terrible corruption; first with respect
    • the first one, the fall of Babylon, is all the errors men can
    • that they became corrupt. These are the first ones, who are
    • first we have the fall of corrupt human beings and then the
    • must foresee these things. For the first stage, the Babylonian
    • Satan will make some first successful attempts to bring
  • Title: The Apocalypse: Lecture XII
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    • situation that we are together again on the day when the first
    • was preceded by the fourth, third, second, first back to the
    • the first epochs in earth evolution. These first three epochs
    • Atlantean epoch is something new. The first three are
    • Thus we can deepen our remembrance of the first act of
    • idea today in memory of the first act of consecration of man
  • Title: The Apocalypse: Lecture XIII
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    • whatever makes the seventh impression explains the first one,
    • first of all this is not quite correct, because the statistics
    • have the first, quiet, victorious advance, where the spreading
  • Title: The Apocalypse: Lecture XIV
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    • Napoleonism, of the first Napoleon. The way that men are
    • harmony between the three parts at first, and so they look for
    • that the Slovaks are first thrown together with the Magyars and
    • sweet in the mouths of some people at first. People like to
  • Title: The Apocalypse: Lecture XV
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    • will say more about this shortly. However, I would first like
    • clearly — we have the present state of affairs: Firstly,
  • Title: The Apocalypse: Lecture XVI
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    • were first introduced. When people suggested that the post
    • the etheric Christ in the right way, mankind must first meet
  • Title: The Apocalypse: Lecture XVII
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    • spiritual world in each case, first he presents the letters,
    • experience. However, he doesn't notice this at first. During
    • — that was the first one —, and we arrive at the
    • first condition of the second world, where everything is still
    • powerful, important and sublime beings; we get to the first
    • whereas the very powerful beings in the first hierarchy
    • derived from the first hierarchy. We should realize that we can
    • organic way anymore. The error first arose during the Jews'
    • we get out to the spiritual world, and the first beings we meet
    • feel things in a really moral way and who must first harmonize
    • one looks at the Apocalypse in this way it firstly enables us
  • Title: The Apocalypse: Lecture XVIII
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    • these soul-capacities. Intellectuality is the first thing
    • is the first thing in which he must freely connect himself
    • You could see this when the first attempt was made to do
    • Berlin in the first half of the 19th century; he was a high
  • Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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    • You see first here the picture
    • before us, this I would like first of all to place somewhat into the
    • Let us first of all visualize
    • this picture came about. Two events came over humanity. First, the discovery
    • used to think of imagination as the first step of vision into the higher
    • And if we go back into the first centuries after the Mystery of Golgotha
    • he drew first, These are some examples out of which the picture grew
    • relates more to the lower part of the first sketch, still shows a very
  • Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • was formed first through that desire for pictures was the simple, primitive
    • — the artistic dares to come forward for the first time, where
    • sense, the follower of that Master of Cologne, Stephan Lochner. The first
  • Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • first Christian artistic creations, but also how at the same time these
    • from the old Christian art of the first Christian centuries. They will
    • let you observe what I mean with this, what I want you to see. First,
    • death, that was a deep desire for the first, devout Christians.
    • first of all the stone — physical; then the plant-motives left
    • evolution takes place from the first motif to the second. Visualize
    • in a similar way as the one in our building, (in the first Goetheanum
    • a critical part of the first world-war) if one does not wish to think in a
    • unfortunately want to hear so little. There came the first year of this
  • Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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    • we come again and again, upon the fact that the first attempt to do
    • the earliest times when men first began to portray the Christ, it is
    • specifically human first from the sub-human.
    • to the first centuries, and there you already see how the endeavour
    • consider what this Rome was. We must first free ourselves from all that is
    • first great period of its development, was drawn from Greece for two
    • he desired a beautiful type and this did not impress him first
    • different things can be distinguished. First those forms in which
    • soul qualities at the first appearance of Christian art. We see them
    • Remember the first groping attempts which we found in early Christian
    • was dammed back to the East, really came for the first time to expression
    • first time in art, the Redeemer becomes the model for the Western priest.
    • first were dominant, but which then took on the individual soul element,
    • what is expressed in these figures — in plastic form, as a first
  • Title: Real Being of Man
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    • It is the first of five lectures, from the above series, entitled,
    • within us, we must say: — Let us first of all contemplate
    • extended their dominions over the three first Realms —
    • prey to death when we `die' as it is called neither do we first
  • Title: Man and Cosmos
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    • into the entire cosmos. Now as we speak of man we first of all
    • one has first, as it were, to part them asunder and consider
    • Let us turn our attention first rather to the periphery of man,
    • to his exterior, to that which limits him. Then, in the first
    • first place, we see just that part in which he is really awake
    • will first be elevated as real treasures of knowledge, when on
  • Title: Mystery Trinity: Part 1, Lecture 1
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    • The first four lectures deal with the development of theology from a
    • attention to the fact that the spiritual life of the first four
    • picture of what actually took place during these first four
    • of the way in which human beings related to the world in the first
    • come to the first hierarchy, the thrones, cherubim,
    • referred to when they used such terms as first, second, and third
    • theology of the first Christian centuries, which has been
    • consciousness that one must first have experienced something in the
    • clairvoyance, under the influence of which people first
    • were standing in a dark room with no light. However, if they first
    • for example, they had first beheld something of the creative powers
    • theologians. For this reason the entire Christology of the first
    • side. One first sought out Christ in spiritual worlds and then
    • theologians, say from the first or second century after the mystery
    • spiritual world, a human being must first obtain knowledge of the
    • the world inwardly, first to see the spiritual and then to
    • They looked first at this world of the dead, who were actually the
    • ages Charlemagne was seen undertaking the first crusade against the
    • first centuries of the Middle Ages, in the so-called Dark
    • Ages. The dead remained with the living. During the first period
    • Maximum number of matches per file exceeded.
  • Title: Mystery Trinity: Part 1, Lecture 2
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    • The first four lectures deal with the development of theology from a
    • in the first plant (drawing 1) began to develop right in the root is
    • first four Christian centuries, in any case, still at the time
  • Title: Mystery Trinity: Part 1, Lecture 3
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    • The first four lectures deal with the development of theology from a
    • your attention to the fact that in the first four Christian
    • first period after the fourth century: In a certain sense the
    • place. You see, in earlier times, say, in the very first Christian
    • someone living in the first centuries of Christendom have
    • through to an actual perception of the spirit. In his first book,
  • Title: Mystery Trinity: Part 1, Lecture 4
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    • The first four lectures deal with the development of theology from a
    • later civilization in the course of the first four centuries of
  • Title: Course for Priests: Lecture I
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    • FIRST LECTURE
    • waking hours. The first hour after waking should pass in such a
    • water. The human being is firstly mineral, plant-like,
    • next, you must first allow these things to permeate you.
  • Title: Course for Priests: Lecture II
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    • first initiators of this Religious Movement felt at the time,
    • first and foremost requirement in teaching and education lies
    • would first and foremost been available for the celebrating
    • not enlivened without the ritual. The ritual firstly calls upon
  • Title: Course for Priests: Lecture III
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    • firstly be very clear, my dear friends, how far we are removed
    • himself actually something whose understanding must first be
    • wrestled with, whose understanding must first be arrived at.
    • to first go through three steps of development, I must push
    • to rename things out of ourselves. Through this can we first
    • These things must firstly be experienced through the depths of
    • has depths which I must first need to fathom;
    • heights to which I need to rise first;
    • widths which I first have to look at and grasp.
    • first step, for the word “human-being” to be used
    • first step, then one takes on the second step which lets us
    • word ‘human-being’ must first be dipped into the depths of the
    • cosmic weaving Word of God. In the very first beginnings the
    • right, we do not have dignity to also express the first words
    • when he expressed the Word of God; he knew he had to first go
  • Title: Course for Priests: Lecture IV
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    • firstly involve finding the preconditions which will enable a
  • Title: Redemption of Thinking: Lecture I:
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    • questions have faded, actually. The first question is that
    • life at first. However, in this life both questions
    • to win the son over to Christianity. At first, the son attains
    • That was the first to work powerfully on
    • First,
    • worldview of Manichaeism. That was the first to experience in
    • century, we may say at first, that what we experience as our
    • first. However, that which was something for him about which he
    • perception at first, we as human beings live in a spiritual
    • one world of ideas, not of the world of ideas in the first
    • can consider himself as a vessel at first. However, this is
    • who was Adam at first could not sin, he could not be unfree,
    • Augustine is one of the first to feel the individual existence
  • Title: Redemption of Thinking: Lecture II:
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    • at that at first, as one does mostly in the history of
    • development during the first Christian centuries in such a way
    • leaders during the first Christian centuries, then it lived on
    • first. He looks at them first from the viewpoint of the work of
    • first, if one looks at a child growing up, then one realises
    • One could say, at first, we have to deal
    • spiritual-mental metamorphosis. What has worked first
    • with which he remembers? They develop the organism at first.
    • does not find such an outer representative at first. There he
    • intelligences to which he refers back at first send down what
    • we can only gain knowledge at first, while we approach the
    • Aristotelian unmoved mover, the first cause. The logic thinking
    • is able to acknowledge God as an inevitably first being as the
    • the religious contents? First, how can one understand what the
  • Title: Redemption of Thinking: Lecture III:
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    • human individuality at first who was no longer able to carry up
    • in the first half of the seventeenth century. Everywhere in the
    • that doubt of which I have spoken in the first talk, while he
    • scholasticism. One realises two things with Descartes. First,
    • about the world and myself at first. However, this thinking is
    • Nominalism develops at first in such a way
    • with the volte-face and made the first ground with his
    • first in my writings Truth and
    • this strictly at first in my book
    • being to the spiritual world at first in a purely philosophical
    • is not at all there at first to create images of the outer
    • in my first writings.
    • happened different, and people will say, we are the first whom
    • repeated: the first one, that our reason ...” and so on.
  • Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
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    • first they looked for. One characteristic, however, is common
    • in the first instance, — to turn aside from the ordinary
    • existence. The first kind, which still at the present day
    • the first twenty to thirty of the twentieth, will have
    • course was announced, so many people came to the very first
    • personages and dramatic compositions was at first certainly
    • Besant's. The first which I heard of her things was this
    • to be Anthroposophy first grew up in all essentials
  • Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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    • following manner: — First, why was it necessary to
    • talks of an anthroposophic society, the first point for
    • must begin first by giving you a few facts to-day, and leave it
    • facts. The first thing needed is to bring certain facts in the
    • upon this, we must first place the facts properly before our
    • group of people, we must first look a little into the minds of
    • these people. And here the first thing at once to strike one
    • have two conceptions of each person. First, there was the
    • those conceptions I spoke of at first: the conceptions, namely,
    • ‘I’, it has not made even the first
    • everywhere points in the first place and by inner necessity to
    • These two things: first that there is a spiritual domain; and,
    • philosophy of the first half of the nineteenth century.
    • Philosophic Sciences, the first of the four parts, and you
    • least, with Robert Zimmermann. First idea, the Absoluteness
    • to begin by dealing with a variety of things; and in the first
    • of spiritual responsibility, one must first find a point of
    • That was the first thing. And this lecture I delivered in the
    • lectures, then, bore from the first as its proper title: ‘The
    • books, first, the Isis Unveiled, and second, the
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  • Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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    • his first work, which was the basis for his later, so-called
    • first time his idea of the telephone, and sent in his
    • finds to-day as psycho-analysis. For, firstly, it is
    • ... in the first place, all this gassing about monoism, and
    • a matter of fact, after the delivery of the very first lecture
    • was not bent in the first place upon theoretic formulas, but
    • looking back, then, to its first beginnings, which must be
    • world's revelations made their entrance at first — if I
    • that is what it did do at first. The attitude of the people who
    • Blavatsky had said in the first instance to B ... : You shove
    • understanding, when people first judge Adalbert Stifter not
  • Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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    • from the remarks of the last three days, the first
    • there are two things which might surprise one: first, the
    • from their first primary school, into this modern style of
    • the first place, there is a quite vague feeling which rises up
    • during the first years in Berlin, I had to lecture at erst in a
    • from the first to be a common human one; and so the
    • — This was brought by Blavatsky in the first place. And
    • this people required to have first, before, in the next place,
    • their spiritual needs.’ That was the first thing to be done.
    • the first, absent from the anthroposophic movement. For the
    • first lecture-cycle ever held by me was the lecture-cycle
  • Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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    • Two First Periods
    • FLOW OF THE MOVEMENT IN ITS TWO FIRST PERIODS.
    • movement itself, particularly amongst those first people who
    • first place, as a fact. And if you go back to my book,
    • possible for that which first, in the Mysteries, came before
    • possible for men to approach this Unique Event, which first
    • Gospels, — at first kept secret by the ecclesiastical
    • first, as a boy at a classical school. But since he was not
    • world, took the first thing that presented itself. They wanted
    • first thing necessary was to recognize: What are these souls
    • these people were, after all, the right people in the first
    • the first time, quite at the beginning of my activities,
    • so one conclusion, from these first seven years especially of
    • Anthroposophy first began its work, the Theosophical Society
    • fact one must keep quite distinct from the first. For this
    • in the first instance received an instigation from a quarter of
    • very first, there lay an orientalist policy of a one-sided
    • it was concealed the tendency to achieve, in the first place, a
    • this was to be done, in the first place, by indoctrinating the
    • significance. The first lecture I ever heard from Mrs. Besant
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  • Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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    • The Two First Periods of the Anthroposophic Movement
    • TWO FIRST PERIODS OF THE ANTHROPOSOPHIC MOVEMENT:
    • — Exposition of the first principles of spiritual
    • the two first periods of the anthroposophic movement; and
    • into certain features of the first and second periods. For as a
    • Taking, to begin with, the first period, which lasted down to
    • altogether to this first period of anthroposophic effort.
    • this first period especially, however, there were all sorts of
    • during the first period especially, the fact that the
    • precisely during the first period of the anthroposophic
    • fetched me from the station, the first time in Hanover, when I
    • had to give a lecture there. — It was the first
    • on during the first period especially, when Anthroposophy was
    • Only just consider, though! that, at that time, the first
    • the first period, as I was saying, was to set forth the
    • First, there were great gaps, — the January number
    • this first period, then, the work was simply so carried on
    • then, in this period, came what I might call the first
    • went her own road from the very first; — those who chose
    • the first had never troubled herself in any way internally, as
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  • Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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    • us just look back again for a minute and see how, in the first
    • I said: in the first period to begin with, — down to the
    • the same time, however, it meant taking the first essential
    • was the first step that went beyond this. For, obviously, a
    • first made it possible for opponents to come forward and find a
    • the progress of mankind, should, first and foremost, be
    • first took the eurhythmy in hand, and eurhythmy
    • founding this society, of having taken the first, leading step
    • in the first period, as I described yesterday. It came about,
    • in the first period, as I described yesterday. It came about,
    • upon scientific ground. At first these men of science did not
    • from this, one may say that at first, at the beginning of the
    • done before, in the first period. In the first period, as I
    • Science. That was the tendency in the first period. And since
    • the first period, of inventing atomic constructions, because
    • must first find their way into the anthroposophic lines of
    • convinced, because they lack the first foundations! —
    • This is the first thing that everyone must work at: to lay for
    • himself the first foundations in Already during the war, one
    • Anthroposophic Society helpers upon scientific ground. At first
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  • Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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    • necessarily to be sought in the first place amongst those
    • If, however, we must go back to this in the first place as the
    • at first employed outward forms of expression — even for
    • forms of expression. If you go back to my own first writings,
    • in Goethe. And therefore, when I had first had to make public
    • became possible to take the first step into the spiritual
    • access to it. One finds the first of these doors at the point
    • the first door.
    • up, say in the good old times, in his first primitive
    • ethical impulses, — in that Divine First Principle to
    • Man in the first place in individual form ... it became now
    • first thing to be done, then, in the next place, was to come to
    • — The first of these was Nietzsche. Why this
    • the first in his Revaluation, of all Values, to write a
    • Immoral principle. — And accordingly the three first
    • Values; first book, The Anti-Christ; —
    • in the very first anthroposophical lectures that I ever gave.
    • back and ask: Where were the people in the first place, who had
    • fact, to an earlier time. It begins in the first period
    • look upon them. The first principle was the establishment of
  • Title: First Class, Vol. I: Lesson 1
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    • Lectures to the First Class, part 1
    • outset of the First World War made it's continuance impossible. However,
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • first and foremost thing to be observed in this School must of
    • First of all, I would like to present to your hearts and to
    • and sternness: We must first make ourselves truly human, warm
    • greatness and the sublimity of nature is, at first, spiritual
    • know that the first thing to come from the darkness that must
    • as spirituality. This is veiled at first in darkness for human
    • the Spirit-Messenger, who appears at first to be similar to the
    • seriousness, we should be aware of how at first softly, most
    • the first beast, the crooked back,
    • the first beast, the crooked back,
    • course say that. We must first comprehend the nature and the
    • Guardian of the Threshold characterizes the first beast, which
    • friends, by means of this first introductory lesson, with which
    • the first beast, the crooked back,
    • the next lesson of the First Class. 
  • Title: First Class, Vol. I: Lesson 2
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    • Lectures to the First Class, part 1
    • outset of the First World War made it's continuance impossible. However,
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • being. And we want to first develop this sensation before
    • first sensation should make us aware of how the human being, in
    • constitutes the first stage of self-knowledge. Self-knowledge
    • Behold the first beast, the crooked back
    • knowledge is not present at first in the soul, but cowardice
    • from real knowledge, firstly in our thinking. Normal human
    • thinking is reflected in the thought-phantom of the first
    • after the first third of the fourth century had passed. And now
    • first beast is the reflection of our will. The will does not
    • of will - but also deep in the unconscious. The first beast
    • first beast's bony spirit:
    • first beast is surely capable of revealing in a mirror-image
    • first beast's bony spirit:
    • first stanza of this mantram is written on the blackboard:]
    • first we feel what each stanza contains.
    • we feel first: “denies”, and then “hollows
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  • Title: First Class, Vol. I: Lesson 3
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    • Lectures to the First Class, part 1
    • outset of the First World War made it's continuance impossible. However,
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • those who, at first, only experience the transformation in
    • threshold of the spiritual world. That is the very first
    • we have already seen, only darkness streams at first from this
    • That is the first experience of the spiritual world, that
    • semblance and reality is problematic at first. That is
    • illusion. Therefore the first thing one must learn in order to
    • is quite different in the spiritual world. You must first grow
    • the first beast, the crooked back
    • The first beast's bony spirit:
    • point the first lessons of this class also become practical in
    • first verse, beginning with the last words, is written on the
    • we have the first mantric verse which can give us the strength
    • Guardian of the Threshold's first demand.
    • Just as through the first mantric verse we enter thinking, we
    • First of all, selfhood had to “revere” by sinking
    • Here [first verse] is only semblance;
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  • Title: First Class, Vol. I: Lesson 4
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    • Lectures to the First Class, part 1
    • outset of the First World War made it's continuance impossible. However,
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • with the Guardian of the Threshold is the first thing one
    • For they do not separate on their own. At first when we think
    • That is why when I gave the first lesson I said that it is the
    • must first live and weave wordlessly in the soul before it can
    • first verse had a trochaic rhythm, the second an iambic rhythm
    • souls. So we learned the first verse, which is related to
    • First, we developed the appropriate feelings in respect to the
    • first beast's bony spirit:
    • corresponding verses [about the third, second and first beasts]
    • first glance there seems to be little difference between
    • depths ...], next to the third beast. At first we can not free
    • when we approach the first beast, which wants to hinder us from
    • first beast's bony spirit:
    • comforter and grace-giving as opposed to what the first beast
    • Take for example the first verse: “Feel how the earth's
    • the third verse, which begins: “The first beast's bony
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  • Title: First Class, Vol. I: Lesson 5
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    • Lectures to the First Class, part 1
    • outset of the First World War made it's continuance impossible. However,
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • through our senses, but which at first indicate no relationship
    • powerless. Our thoughts are at first things we own which allow
    • sun's first light of dawn you yourself should shine down on the
    • temptingly. And we first realize that there is something
  • Title: First Class, Vol. I: Lesson 6
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    • Lectures to the First Class, part 1
    • outset of the First World War made it's continuance impossible. However,
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • become conscious of his true relation to the world, he first
    • may not simply continue to see things as first glances provide;
    • Here we have the first descent, climbing downward to the
    • the person striding by: first the inner feeling of fear of
    • first part of the mantra is written:]
    • Luciferic temptation in the form of helplessness. First
    • without having first developed a god-given, spirit-given will
    • speak. Therefore, in the first lessons I mentioned how the
  • Title: First Class, Vol. I: Lesson 7
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    • Lectures to the First Class, part 1
    • outset of the First World War made it's continuance impossible. However,
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • First if all, this School represents the impulse of the
    • objective truth. Among the first duties of an esoteric student
    • which is the first experience towards the attainment of real
    • the human being is at first unconsciously asleep. Under normal
    • That is the first powerful impression of true knowledge, my
    • can take the first step beyond the threshold.
    • thinking to be concentrated in the head, here [in the first
    • yourselves for the first time: I want to take the Guardian of
    • Oh, I didn't take the words seriously enough the first time; I
    • first admonition, which you give to yourself, is earnest. The
    • will return to the first admonition - as we will also do now -
  • Title: First Class, Vol. I: Lesson 8
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    • Lectures to the First Class, part 1
    • outset of the First World War made it's continuance impossible. However,
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • that many anthroposophical friends are here for the first time
    • stamp made, first of all because, although very abstract, a
    • used, the agreement of the Vorstand at the Goetheanum is first
    • step after the fourth, not the seventh step after the first; we
    • listening at first - by speaking the mantric formula which
    • points to what has resounded throughout the ages, first from
    • first the sun and moon, but also the planets which belong to
    • first.
    • order to see in the light the origin of our own being. At first
    • had pressed them into each other. [Around the first drawing an
    • the physical world. When one looks at man, one sees at first
    • first in darkness - the true thinking which glows through
    • [The first verse is written on the blackboard:]
    • here [in the first verse] must be: “behind thinking's
    • harmonically interwoven with the first.
    • Here [in the first verse] “willing” arises from the
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  • Title: First Class, Vol. I: Lesson 9
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    • Lectures to the First Class, part 1
    • outset of the First World War made it's continuance impossible. However,
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • First - without taking notes - let us be reminded of the
    • Firstly, we humans should in later life be more like we were to
    • remember back to this first stage of infancy, and therefore
    • When you begin to notice it, then you will first feel
    • Thus, we let the first stage of this inner experience work in
    • for the first time you know what thought is. Before you didn't
    • first mantra sentence “support” is underlined.]
    • we will note that once the first part of the exercise is
    • [Alongside the first eight lines of the mantra is written:]
  • Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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    • the decline of our civilisation, the first is the lack of a
    • will take the last question first; and if we contemplate the
    • foundations for religious altruism in the first place, and, in
    • question; but the Europeans would first need to become
    • formalistic as Anglo-American spiritual life is in the first
    • instance, that, materialistic as it is in the first instance,
    • is real. It was in Rome that the Citizen was first invented,
    • world in former days, — say, the first half of the 16th
    • von Hartmann was one of the first to receive a copy of
    • o'clock. First there will be the Eurhythmic performance, then a
  • Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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    • way to look at it; in the first place, it would be an
    • us turn first to the civilisation of Europe. What is the
    • peculiar to intellectualism. In the first place, it never can
    • of culture, of civilisation, from the East. The first and the
    • elected either -in the first ballot, or in the second ballot.
    • Say that one did not succeed in getting elected in the first
  • Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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    • Christ that men first really ceased to believe that the power
    • look back at the first, second and third Christian centuries,
    • except, perhaps, on the first page, where one always sees
    • And the period when men first began to feel themselves to be
    • Original Sin first overtook man. As a matter of fact, however,
    • first at the beginning of the 3rd post-Atlantean age, when he
    • a spiritual one. And for this, modern mankind must first of all
    • spiritualisation, and, first of all, to a thorough
    • spiritual world, then that is a first beginning towards the
    • and during the first half of the 15th century, there was a man
    • decadence. I called attention to this phenomenon for the first
    • glimmering notion that Evolution is first an ascent and then a
  • Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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    • as I have attempted to do in the first volume of my
    • on this Jesus for the first time is suspended the idea of the
    • had for the time to remain more esoteric. And so, in the first
  • Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
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    • which is the higher thing to the man of the first pole. At the
    • first pole, it is utility which is valuable — Utility,
    • pole of Sacramentalism, so often shines into the first pole,
    • Sacramental side. The first impulse however led to the
  • Title: Social Life: Lecture I
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    • Zusammenhang mit dem Kosmos. Band III. The first two lectures are also
    • see, that is an extraordinary transformation. At first it is
    • life of man. The uncertainty of man's instincts first appeared
    • Spirit can penetrate” — thus ran the first two
  • Title: Social Life: Lecture II
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    • Zusammenhang mit dem Kosmos. Band III. The first two lectures are also
    • now really entered for the first time on the age of human
    • to-day, for the first time, man is faced with such significant
    • were taken under the very first arrangements made for railways.
    • world-commerce which first led to world-economics. World-trade
    • after, there flowed that which led to my first Mystery Play,
    • the 19th and the first two decades of the 20th Century,
  • Title: Social Life: Lecture III
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    • Zusammenhang mit dem Kosmos. Band III. The first two lectures are also
    • Spiritual. It is only in the last century that man was first
  • Title: The Real Being of Man
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    • It is the first of five lectures, from the above series, entitled,
    • It is the first of five lectures, from the above series, entitled,
    • It is only in the last century that man was first reduced to
  • Title: Health and Illness I: Lecture I: Concerning the World Situation
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    • These question and answer periods with the workmen of the first
    • interested in that cause. First and foremost, the French want
    • first person happened to die just when the second was born, and
    • from the birth of the first person to the death of the last?
    • considered something else first, which I shall gladly do
    • get. But first I would like to tell you a story to demonstrate
    • I have witnessed more than once. Usually, whereas at first the
    • once saw a mayor who got stuck after the first ten words pick
    • were no grounds for amputating his arm, but the first thing the
    • within the first few months after birth. Afterward, the
    • prone to illness. The first occurs from infancy to age seven,
  • Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
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    • These question and answer periods with the workmen of the first
    • the human body. When we examine the human embryo in the first,
    • different form what the human being later becomes. In the first
    • provides all the nourishment and air. Hence, during the first
    • inherit must be inherited first of all from its head.
    • true only of the second teeth, however, for the first teeth,
    • the course of the first seven years does the child get its own
    • only around the age of seven. During these first seven years it
    • first man then says, “No, it would be stupid to shoe your
    • as an inheritance, but the forces that, during the first seven
    • the soul that builds up the body in the first place, then it
    • Whatever the degree, however, it is only the first stage. If
    • would first have to analyse the teeth chemically and learn from
    • old. During the first months of pregnancy the whole
    • in their first stage of growth utilize light and warmth from
    • unfolds vigorous forces, but they must first be acquired in the
    • during the first seven years. This tremendous strain causes all
    • the most during the first seven years, what conclusion may we
    • human being during the first seven years have been given to the
    • from the earth must first be made lifeless within the
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  • Title: Health and Illness I: Lecture III: The Formation of the Human Ear
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    • These question and answer periods with the workmen of the first
    • Steiner. Gentlemen, I think we should first bring to a
    • to look once more at the very first stage, the earliest period.
    • the mother's womb. At first, it is just one microscopic cell
    • first. Eventually, our whole body is made up of such cells.
    • said before that during the first few months only the head of
    • The farther back we go, examining the second or first months of
    • independent bone, the incus or anvil. The first two bones
    • have first a kind of intestine and then a real hand, arm or
    • speech we must first have learned to speak ourselves.
    • (sketching). The second is vertical to the first, and the
    • therein. First, we stretch out the “hand” and touch
    • to be one cell in the beginning. So, at first, just one cell
  • Title: Health and Illness I: Lecture IV: The Thyroid Gland and Hormones
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    • These question and answer periods with the workmen of the first
    • it was thought at first that if pathological enlargement
    • first thought is to remove those organs that apparently have no
    • how to prevent such problems from arising in the first
    • Addison's disease, because a Dr. Addison was the first to
    • the rat's organism ages in the first place. It ages because
    • performed to reach this spot. First, an incision must be
    • age in the first place because of the negative aspects of our
  • Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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    • These question and answer periods with the workmen of the first
    • within, I must first feel the light to know that it is there. I
    • must first feel the light, and this is done with the soul. In
    • population is going to be the first to disappear from the
  • Title: Health and Illness I: Lecture VI: The Nose, Smell, and Taste
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    • These question and answer periods with the workmen of the first
    • are used to follow, say, first the track of thief X and then
    • fallen ill or has been dissected. Autopsies first led to the
    • unless they first evaporate. We smell only what has first
    • himself up. At first man too walks on all fours, but then he
    • that first and foremost a food must taste good, although its
  • Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
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    • These question and answer periods with the workmen of the first
    • we find first a transparent and horny layer called the
    • that is, throughout its first year, and just as the sun shines
    • pushes into the dermis as a nerve corpuscle. First, a tiny
    • taste, however, must first be dissolved by the saliva in the
    • mouth; we can taste nothing that hasn't first been transformed
  • Title: Health and Illness I: Lecture VIII: Concerning the Soul Life in the Breathing Process
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    • These question and answer periods with the workmen of the first
    • now look at human breathing we have first to consider the
    • discharge such human eggs every four weeks. At first they are
    • disintegration. The child takes its first breath only at the
    • man for the first time receives from the outer world the
    • with heat first in one way and then in another? For nine or ten
    • he does after he has taken his first breath.
    • has taken its first breath. Earlier, it had absorbed oxygen in
    • first an entity that, like the bacilli, is not fit for the
    • first becomes nervous and then becomes ill in some way. He is
    • sum, man first learns to live with the world through the female
    • thoughts. What at first existed in mankind as confused ideas
  • Title: Health and Illness I: Lecture IX: Why do We Become Sick?
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    • These question and answer periods with the workmen of the first
    • and how they arise in the first place.
    • The first thing that happens is that his larynx becomes
    • for onions and garlic. At first, then, the illness has nothing
    • this is all it would take to grow the onions. You would first
    • first have to be introduced into it. Just as the onion bulb
    • first becomes a little cloudy, and you have to watch that what
    • suffering from constipation, and the patient should first be
    • totality of life healthier, and for that one must first
  • Title: East and West, and the Roman Church: Lecture I
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    • the first place it deals with a division into three worlds
    • civilisation in the present age. The first impulse for civilisation
    • Catholic priest, and so he lived in the first place with those
    • in the very first lines he finds these words: “Sing to me, O Muse,
    • this very first line seriously, he takes it as a phrase. He regards
    • primeval dream of Greece was at first the chief person there;
    • beyond the first and second world, in the supernatural, in the true
    • times. First there is the world of modern European civilisation
  • Title: East and West, and the Roman Church: Lecture II
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    • the very first place and inner activity, a grasping of the
  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • This lecture is the first of eleven lectures in the lecture series
    • This lecture is the first of eleven lectures in the lecture series
    • Indeed, one might say that at first only the strongest souls
    • later years only if we know that he first acquired a traditional
    • thought-forces first permeate the etheric body, this now
    • man's inner being, he will first come as far as memory, then he
    • was the first thing that befell the disciples when they heard
  • Title: Social Life: (single lecture)
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    • the first place an economic power.”
  • Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
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    • construction of Rudolf Steiner's first Goetheanum building arranged for
    • the first volume. The workers continued to show a special interest in
    • Consider a woman who is pregnant. The child is in the first
    • life, was bored stiff during the first months of pregnancy,
    • particularly the first few weeks. Perhaps her husband
    • connected with the fact that during the first weeks of
    • a little crazy during the first stage of pregnancy. They become
    • did during the first months of pregnancy. The later months are
    • shaped, and definite forms have become fixed, but the first
    • can also happen that a mother-to-be, in the first or second
  • Title: Health and Illness II: Lecture II: The Brain and Thinking
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    • construction of Rudolf Steiner's first Goetheanum building arranged for
    • the first volume. The workers continued to show a special interest in
    • This was the first lecture given to the workmen after the
    • foundation. The very first sentences taught little children in
    • mouse, and then start digging. First, they dig the ground under
    • do the work. The first beetle doesn't bring more helpers than
    • person who first described the activity of these beetles wasn't
    • first half of the nineteenth century, an age when science was
    • that electricity was first discovered through work on a frog's
    • First, a little worm appears, a caterpillar; it pupates, and
    • spot. The bees return to the first location; naturally, this is
    • been in a paper factory. At first, the paper is liquid; it is
    • It indicates that one is not honest and that from the first one
    • stop writing after the first sentence. Since all their
  • Title: Health and Illness II: Lecture III: The Effects of Alcohol on Man
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    • construction of Rudolf Steiner's first Goetheanum building arranged for
    • the first volume. The workers continued to show a special interest in
    • first place, through alcohol, a person suffers a form of
    • easily. So you can see that the first effect of alcohol is
    • first thing that happens to a real alcoholic is that he suffers
    • marrow and migrate from it first into the arteries. The human
    • the egg first. The one that reaches the egg first penetrates
    • see, the phosphorus that first enters the stomach along with
    • however, are manufactured first by cutting long wooden strips
    • end sticks out. They are dipped first into a sulphur solution
    • internally and assimilated first through the body can have the
    • imagines snakes emerging everywhere from his body. First, such
  • Title: Health and Illness II: Lecture IV: The Power of Intelligence as the Effect of the Sun; Beaver Lodges and Wasps Nests
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    • construction of Rudolf Steiner's first Goetheanum building arranged for
    • the first volume. The workers continued to show a special interest in
    • general — and man is first of all a living being —
    • know at first what they use these tails for, and they have
    • first proceed to construct a network of branches. These are
    • from it and putty up the dam on all sides. The beavers first
    • about first by winter and second by night. Here lie the real
    • When people study, however, the first principle should be to
    • knew in the first place.
    • example, that are built first by digging up the ground; then
    • are first split before being used. All this is woven into a
    • the question. So, the first thing the wasp does in spring is to
    • first they must be mature enough for the fertilization. Now, as
    • those beaver villages. The first step of choosing a suitable
    • cleverness that is in a creature must first be gathered, just
  • Title: Health and Illness II: Lecture V: The Effect of Nicotine; Vegetarian and Meat Diets; On Taking Absinthe; Twin Births
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    • construction of Rudolf Steiner's first Goetheanum building arranged for
    • the first volume. The workers continued to show a special interest in
    • we shall try to go into these questions. The first asked about
    • tobacco in general. First, we must be clear how the effect of
    • for two reasons — first, because of a strong liking for
    • I introduce tobacco into the human organism, it first
    • animal's body, and to do this, forces must first be present in
    • diabetes, the sugar sickness. First, sugar is discovered in the
    • segment of the moon. Now, in the first three weeks after
  • Title: Health and Illness II: Lecture VI: Diphtheria and Influenza; Crossed Eyes
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    • construction of Rudolf Steiner's first Goetheanum building arranged for
    • the first volume. The workers continued to show a special interest in
    • the question about influenza later. This first case, however,
    • children after, or whether the mute children were born first
    • question here. First, punishments do not exist and second, if
    • fourth child. So, we would first have to be familiar with all
    • regarding diphtheria. First, if you look at a child suffering
    • first important factor. The second thing one notices in
    • inside out. Man lives first from within his skin. The skin is a
  • Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
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    • construction of Rudolf Steiner's first Goetheanum building arranged for
    • the first volume. The workers continued to show a special interest in
    • circulation. First, we must be clear that man breathes chiefly
    • else is really the basis for death. You know that a man first
    • slapped, but one must first get to the spine. This can be
    • The first three pulse beats are inwardly a little like spring,
  • Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
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    • construction of Rudolf Steiner's first Goetheanum building arranged for
    • the first volume. The workers continued to show a special interest in
    • first through all the organs in the way I described.
    • course, liquid at first and then it merges with the large
    • arises in people in the first place. If you study the history
    • they were the first to name the days of the week. Others than
    • first beginning to spread. Yes, gentlemen, if Christianity had
  • Title: Health and Illness II: Lecture IX: The Relationship of the Planets to the Metals and their Healing Effects
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    • construction of Rudolf Steiner's first Goetheanum building arranged for
    • the first volume. The workers continued to show a special interest in
    • become aware of two things from this. First, that a remarkable
    • illnesses, is that something first causes them, but then they
    • that the infectious substance of syphilis must first have
    • be said first in reference to this question.
    • Now, we know that plants grow out of the earth. First, there is
  • Title: Karmic Relationships, Volume I: Lecture I
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    • from the atoms, some scientists are prone to represent the first
    • classes on modern Synthetic Geometry, and when for the first time it
    • tending towards the answer, if you first seize the matter at the
  • Title: Karmic Relationships, Volume I: Lecture II
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    • first relieved of earthly weight.
    • we must first observe that which enters into our destiny or karma out
    • Yet in the first place they are there. One man has sympathy for this,
    • is another world — a third world. First is the world where we
    • must first have unfolded the sympathies or antipathies for this
    • first constituent of karma: well-being or inner comfort amid
    • probably occur to us that we first had to experience an event with
    • Beings of the First Hierarchy — Seraphim, Cherubim, Thrones —
    • First Hierarchy, to the most sublime of Beings: Seraphim, Cherubim
    • world-deeds, cosmic deeds. They are the Beings of the First
    • a concern of the First, the most sublime of the hierarchies above
    • simply does not belong to this kingdom. Man must first die; then only
  • Title: Karmic Relationships, Volume I: Lecture III
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    • first place the question of karma before us, quite crudely, if I may
    • Egyptian time — the third to the first millennium before the
  • Title: Karmic Relationships, Volume I: Lecture IV
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    • first the ether-body. Man draws it together from the whole universal
    • ether from which it is first drawn together. As to the astral
    • rule, it is not at first experienced in consciousness. It is eclipsed
    • increasingly free and conscious. Since the first third of the 15th
  • Title: Karmic Relationships, Volume I: Lecture V
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    • being is, how his true being unfolds. In the first place, they say,
    • change of teeth, man not only exchanges the teeth he first received,
    • being — as organisation — is for the first time renewed.
    • That which emerges first in the eighth or ninth year of his life is
    • completely immersed in modern culture — yet it is so. The first
    • in our time must first discover and collect the necessary concepts so
    • as to take these questions sincerely, in the first place; and in the
    • he needs the model which we see growing in the first seven years of
    • all things have their spiritual aspect. The body man has in the first
    • dependent on the model. Or else, in the first seven years, that which
    • away. It all falls away, just as the first teeth fall away.
    • ... There is a real conflict in the first seven years of life. Seen
    • first seven years of life. And at a later age an inner impulse
    • builds it entirely from his world-environment. The first body is
    • the first period of life — that is until the seventh year —
  • Title: Karmic Relationships, Volume I: Lecture VI
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    • first place to perceive how karma enters into man's development. We
    • out of the embryo. The first thing we can see developing as human
    • organs are there as mere appendages. In the first period of embryo
    • then return again to the first, and so on. In other words, there
    • blue. This time, however, you do so as you look inward. The first
    • in this the Beings of the First Hierarchy are active: Seraphim,
    • connected with the highest. With the First Hierarchy —
    • our earthly life in this first sub-conscious, or unconscious, region.
    • below, the Beings of the First Hierarchy, Cherubim, Seraphim, and
    • Beings of the First Hierarchy are active far below us, and in a
    • First Hierarchy), he accomplishes certain deeds. The deeds are good
    • or evil, wise or foolish. The Beings of the First Hierarchy —
    • evil, the Beings of the First Hierarchy must shape the corresponding
    • counterparts. Among the First Hierarchy, all things are judged; yet
    • corresponding Gods, those of the First Hierarchy, had to experience
    • what was experienced by Gods — Gods of the First Hierarchy —
    • the First Hierarchy, Seraphim, Cherubim and Thrones — have, as
  • Title: Karmic Relationships, Volume I: Lecture VII
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    • want to speak, first, of a well-known aestheticist and philosopher,
    • his outward appearance first, he had beautiful blue eyes and a
    • this individual, too, and as before I will give you, first of all,
    • cast all restraint aside. The first edition had been quite tame in
  • Title: Karmic Relationships, Volume I: Lecture VIII
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    • first place, examples which show clearly how in the karmic course of
    • the lecture yesterday I spoke, firstly, of the aestheticist Friedrich
    • lives. Investigation leads back, first of all, of course, to the
    • way would be just as if we were to go into a house for the first
    • Theodor Vischer was one of the first souls from this community to
    • scientists would approve. In his first work on aesthetics he looks
    • philistines of the first order, like du Bois-Reymond and the others,
    • marrying Gretchen — verily these are philistines of the first
    • philistines of the first order threw their snowballs, he threw back
    • here again it was not easy, and at first — I have no wish to
    • keep back these things — at first, the pictures were deceptive.
    • dawned upon me first of all was that very many of Dühring's
    • we are led back, first, to the age of iconoclasm in the east of
  • Title: Karmic Relationships, Volume I: Lecture IX
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    • of his death as “First Lieutenant.” Eduard von Hartmann
    • transcendental realism, or even than his famous saying: “First
    • the affliction of the knee in the next appears at first to be a
    • came to me for the first time when I perceived: the outstanding
    • The first period begins when he wrote The Birth of Tragedy out of
    • attack which in the first epoch he had abandoned. In all probability,
  • Title: Karmic Relationships, Volume I: Lecture X
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    • see, in the first place, that monotheism in a very strict form was
    • find, first and foremost, the uncompromising monotheism, the one,
    • the end of the first thousand years, the only real menace in Europe
    • may at first seem like a paradox, but the paradox will disappear the
    • is a representative spirit in the first century after Mohammed, but
    • reincarnation of ideas. And then for the first time insight is
  • Title: Karmic Relationships, Volume I: Lecture XI
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    • me first draw your attention to the peculiar interest that one or
    • calling and took part in sea voyages, at first in a subordinate, and
    • in the first half of the 19th century, when Liberalism and Democracy
    • first half of the 19th century, it happened one day that for the
    • first time in his life, Garibaldi read his name in the newspaper. I
    • there for the first time when his sentence to death was reported.
    • centred in Italy — it was not granted him at first to take a
    • destiny to go first to South America and take part in all manner of
    • for the first time on the occasion of the announcement of his own
    • point of fact done absolutely nothing; yet they entered first, and
    • unfreedom that he first sees his name in print on the occasion of his
    • how the Gods gave into man's hand as a first primer, so to speak, the
    • Heinrich Schmidt first became known in Vienna during the eighties,
  • Title: Karmic Relationships, Volume I: Lecture XII
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    • death-sentence when reading his name for the first time in print.
    • Garibaldi, you see him first as he is according to conventional
    • in the 19th century had been shifted out of place. For we find, first
    • direction; first, attracted by something that is still deeply veiled
  • Title: Karmic Relationships, Volume II: Lecture I
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    • another. First we see, far away in Asia, the very same individuality
  • Title: Karmic Relationships, Volume II: Lecture II
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    • another, we must first learn to perceive how that which afterwards
    • intimate connection, we are led, first of all, to the time of the
    • Thirty Years' War. This was the first thing clear to me in his
    • — at the end of the first half of the first millennium
    • who afterwards became Conrad Ferdinand Meyer had first absorbed all
    • married a man who first took part in all the confused events of the
    • the hidden regions which they themselves first invent by their
  • Title: Karmic Relationships, Volume II: Lecture III
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    • thereby. Firstly, it is only in this way that the world can be
    • first century before the founding of Christianity, when they had
    • immediately find our bearings. We are led, first, to the 6th
    • whether, for example, his first tendency is always to be negative and
    • begin to do anything without first folding their arms. If one
    • are first impelled, lived in this milieu of art in Italy at the end
    • treacherously murdered. At first, Thomas à Becket was a
    • In the first
    • really only now found himself, who for the first time found the style
    • first time we shall grasp wherein the essential greatness of
    • how is one led to perceive such things? One must first have an
    • first to envisage the picture of Herman Grimm opening
    • when they first met in Italy — it was these impressions that
    • first seem paradoxical, but if you look more closely, if you look
  • Title: Karmic Relationships, Volume II: Lecture IV
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    • one attempts to find the thread connecting what comes first with what
    • The first of the
    • life separated them. They were able, at first, to understand one
    • was no less ready than the first to look upwards to the Eternal Ideas
    • first, also grew out of the friendship — it was the same with
    • times; the first too early and the second rather too late. This is
    • through the gate of death, the one I described first, who had soared
    • First Hierarchy, the Seraphim, Cherubim and Thrones; to some extent
    • gods — this first personality was destined to make a deep
  • Title: Karmic Relationships, Volume II: Lecture V
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    • observation seem at first obscure and incomprehensible. But if we are
    • fall into decline, it is incumbent upon us to develop, in the first
    • Baden, near Vienna. Details gradually came to light and at first
    • happened first of all was that after the issue of the official
    • — I happened to be on the way to him and he was the first
    • Nero! So it was a matter, first of all, of combating the subjective
  • Title: Karmic Relationships, Volume II: Lecture VI
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    • example. I will in the first place relate quite simply what happened.
    • I saw for the first time Boecklin's “Toteninsel”
    • man becomes transparent for you, then at first you really have the
    • no part. Then you have, so to speak, the first transparency to which
    • you can attain. And what will this first transparency show? Picture
    • to yourselves, you have here an object. At first you see nothing but
    • you arrive at the first transparency, when you look away from the man
    • (i.e. the lower part) first becomes transparent; we disregard the
    • First, you disregard everything that is in man by virtue of his
    • say: It is a matter first of all of disregarding — in ourselves
    • several previous incarnations. I must first bring it about that the
  • Title: Karmic Relationships, Volume II: Lecture VII
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    • what we must learn first of all is summed up in one word: to wait. We
    • first came before my mind's eye. And it
    • was then, for the first time, that the perception as it were of a
    • later again, when I conceived my first Mystery Play,
    • takes the picture with it when it goes out on the first night. It
    • That is the first
    • events of the first day and the first night. Now we come to the
    • in characteristic, strong lines on the first day after you had the
    • and you will even notice that when you try it for the first time, the
    • body. It is spiritualised in the physical body. First of all,
    • picture with the necessary strength on the first day, and if you have
    • picture on the first day. By means of this transformation through
    • begin with, we must say to ourselves: the first moment when we
    • approach the spiritual in thought in some way, was the first
    • first the thing appears as if some being were really bearing the
    • the very first day, when we make the first effort. And then nothing
    • the first attempt; the thread breaks. We must have patience to try
  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • into his organism. In the first seven years of life, everything
    • first period of his existence between death and a new birth, in
    • gone through the first part of the life between death and a new birth
    • remained dull. Such a man has no interest for the first part of his
    • and with his feeling — he takes great interest in the first
    • First of all there
    • first of all, the spiritual-etheric pictures of the spiritual beings
    • first place: that is to say, an acid is formed in the human organism.
  • Title: Karmic Relationships, Volume II: Lecture IX
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    • the gate of death he has, first of all, a clear retrospective vision
    • first place it is simply a picture and doesn't cause actual
    • his backward journey in the first period after death the human being
  • Title: Karmic Relationships, Volume II: Lecture X
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    • Beings belonging to the first group of the higher Hierarchies are
    • past the planets, and come, first of all, into the domain of the Moon
    • earthly existence. There is, firstly the influence of the
    • firstly, the influence of the Moon-existence between death and a new
    • We have, firstly,
  • Title: Karmic Relationships, Volume II: Lecture XI
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    • first place, to the mineral condition. Passing on to the plant
    • second Hierarchy (Exusiai, Kyriotetes, Dynamis), and by the first
    • Hierarchy embraces, properly speaking, the first three periods of
    • the First Hierarchy, the Seraphim, Cherubim and Thrones, work
    • the First Hierarchies are working together. Thus in point of fact
    • and Archai is limited, in the main, to the first three periods of
    • first three periods of life. They work most strongly of all upon the
    • the first three epochs of life such strong forces that the soul is
    • first of all, into the Moon-sphere, where he comes into contact with
    • compensation. In these first three epochs of life when Angeloi,
    • inscribed into a man's being in the first three epochs of life
    • whose last incarnation of importance occurred in the first centuries
    • incarnation in the first seven or eight centuries after the founding
    • their incarnation during the first seven or eight centuries after the
    • grew stronger and stronger during the first Christian centuries. The
    • The first is that
    • incarnation during the first Christian centuries, were not strong
    • enough to enable the soul to reach the realm of the First Hierarchy
    • these men in the first epoch of life develop the capacity to reach up
    • higher Hierarchy, the First Hierarchy, he must find this relation
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  • Title: Karmic Relationships, Volume II: Lecture XII
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    • puberty until the 21st year in the first period of their influence;
    • relationship begins with the First Hierarchy — Seraphim,
    • Cherubim, Thrones. These Beings of the First Hierarchy continue
    • working, in the first phase of their influence until the 35th year
    • First of all,
    • something is made manifest as a kind of revelation within this first
    • happens in such a case is that one looks, first of all, at the
    • of seven. That is why vision of what is disclosed by this first phase
    • back with the Inspired Consciousness of Initiation over these first
    • experience is possible. — The first impression is one of
    • how the pupil, having first learned to know the utmost depths of
    • doubt and uncertainty in life, was led before two statues. The first
  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • first place, have a clear and exact perception of what is happening
    • first, of man's ordinary, everyday condition. Take this (a) to
    • At first, a
    • acquired in any other way than by having first been outside the body
    • with the First Hierarchy.
    • countless Hierarchies. We return into the body and at first do not
  • Title: Karmic Relationships, Volume II: Lecture XIV
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    • way, he must first get in touch with me and enquire whether this
    • First day, then night; second day, then night; third day,
    • the tips of the fingers and toes first, and then gradually spreads
    • shape, although at first in the form of pictures only. Karma begins
    • awakening comes he has reached and passed his first, most distant
    • earth-existence, in the first place, the surrounding earth and sky.
    • able to consider the various forms of karma. In the first place it is
  • Title: Karmic Relationships, Volume II: Lecture XV
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    • fundamental and complicated law. To-day I should like, first of all,
    • have to think of the sun at a position where the earth must first let
    • seems. When we are gazing at the Midnight Sun it seems at first that
    • first appears as a blur in the distance, then the bluish-red light
    • Kyriotetes, uniting their activity with that of the First Hierarchy
    • the Beings of the First and Second Hierarchies, and I beheld the
  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • in the Moon; and there we encounter them during the first phase of
    • incarnation that has just ended. But only the first part of what was
    • the first time drawn really near to us. For something is then
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • heart should first be torn out of one's body. At that time
    • spiritual inwardness, has passed away. It must first be
  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • must first answer this question: Where do we find the
    • conscious, during the first few days, of all the
    • experiences which we first underwent on earth. We have them
    • see it in the first days after death. But what he would
    • describe it, is the first Act that is unfolded in the life
    • activity of the first Hierarchy. They come into the domain
    • in and woven around by the Beings of the first Hierarchy.
    • thinking rightly if to the first and the second saying we
    • influence on the first third of the 20th.
    • some such words as these: — ‘Look at the first
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • this point that certain secrets of cosmic existence first
    • In the first
    • spiritual world, especially in the first half of the 19th
    • century. In the first half of the 19th century there were
    • in the first half of the 19th century, there were souls in
    • number of souls in common, during the first half of the
    • point which I described, in the first half of the 19th
    • first half of the 19th century.
    • appalling hatred against all that he had at first espoused.
    • example first, so that you might see how we must seek
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • down comparatively soon, in the first periods of Atlantean
    • may describe as the first Christian incarnation.
    • truths was always as negative as it is today. In the first
    • heaven, and very many believed, first of all at Antioch, as
    • morning, placing it at the time of the first half of the
    • first half of the 19th century, and if you translate all
    • first half of the 19th century. It was not on the earth,
    • seen indeed in that direction: towards the first half of
    • first Mystery Play, ‘The Portal of Initiation’
    • Paganism. Even in the first centuries of Christianity the
    • indicated — in the first half of the 19th century or
    • former group of souls, the life in the first half of the
    • that first half of the 19th century: a resolve
    • necessary, as a kind of first direction, to show how the
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • incarnations during the first centuries of the founding of
    • first Christian centuries, we find ourselves in an age when
    • man first passes through the perception of the etheric
    • died, the experience he had in the first days after passing
    • Christianity in those first Christian centuries, whether it
    • was like the first group of whom I spoke or like the
    • Christianity in the first centuries of Christian evolution.
    • first Christian centuries, and afterwards. Now all this had
    • another. In the very first centuries of Christianity, such
    • Christian centuries of the first half of the Middle Ages
    • happened in the spiritual world in the first half of the
    • first few centuries, spoke to their Christians
    • first Christian centuries could preach, people today, where
    • entered the Schools where this was first made possible.
    • once more into the first centuries of Christendom. In those
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • humanity. Today we have a third thing to add. We must first
    • in the first Christian centuries, partaking in that former
    • the first Christian centuries. Nay more, it was possible
    • as had existed in the first centuries of Christendom could
    • stood before the souls of men so often in the first
    • world that was formed in the first half of the 19th century
    • — having descended to the earth, first wore the
    • great preparation in the first half of the 19th
    • from the first Christian centuries towards the School of
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • is as though the first decades of the 20th century had
    • fulfilled especially in the first Christian centuries. In
    • deed. It was in the first third of the 15th century, in the
    • power and strength that lies in the domain of the first
    • strong courage and courageous strength must first be found.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • first stature. Michael alone, Michael is the only one (I
    • another person logically, the first thing we must presume
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • the earthly element of man. For the first time, the
    • Angeloi that we first perceive how this great separation is
    • this region, they are first able to make their attacks.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • that this personal immortality was first emphasised, while
    • beings we must first consider the kingdom that is nearest
    • partakes in the very first place in the unfolding of human
    • was, for the first time, that Ahriman appeared as an author
    • first time I read Nietzsche's writing on the ‘Will to
    • in the first days of September. For the intervening time I
  • Title: Karmic Relationships, Volume IV: Introductory Lecture
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    • have come here to-day for the first time since the Christmas Foundation
    • this, I can remind you to-day of something else. — The first few
    • reality was then intention. As many friends are here for the first time
    • other states of consciousness, first of all simply by comparing those
    • playing a melody which at first entirely escapes his memory ... and he
    • the first time in his life, with his first partner, to the same tune; he
    • which, while concerning itself first with personalities in history but
  • Title: Karmic Relationships, Volume IV: Lecture II
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    • At first
    • first took out his pocket-handkerchief and blew his nose. Now this gave
    • a visit to him, and in his company I found the other man first
    • medical man and had a great regard for him, but this was the first time
    • For the man in whose company I first met Ludwig Schleich — the man
  • Title: Karmic Relationships, Volume IV: Lecture III
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    • describing them as the effects of events in the first decade and so
    • they paid as it were a fleeting visit to the earth in the first
    • the true Christians in the first Christian centuries, I mean that Christ
    • first been prepared before it took place in actuality; for that which
  • Title: Karmic Relationships, Volume IV: Lecture IV
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    • Florence he entered a deep forest. There he first met three animals and
    • harmonious conception. First, until the time of Chartres, the Platonic
    • souls are working, and then the Aristotelian. We first behold the
    • Capesius and Strader in the first Mystery Play.
    • appearing again on earth have to make use, in the first place, of the
  • Title: Karmic Relationships, Volume IV: Lecture V
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    • first centuries. They witnessed all that came into the world as
    • In the first volume, only the
    • the greatest imaginable wonder when I first came to it as a result of
    • feeling for its inner meaning, a certain event in the first centuries of
  • Title: Karmic Relationships, Volume IV: Lecture VI
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    • Anthroposophy was kindled first by the Michael School of instruction in
    • Plays came into being, and for this reason the first Mystery Play,
    • of the 18th and first half of the 19th century was, to say the least of
    • life of the first half of the 19th century. They were lost sight of,
    • during the first half of the 19th century, in Schelling's case it is
    • first Christian centres, in order to facilitate matters may lay the writings
  • Title: Karmic Relationships, Volume IV: Lecture VII
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    • sphere of the Moon, for that is the first station of the life after
    • and first repeat and recapitulate many things that thou didst undergo
  • Title: Karmic Relationships, Volume IV: Lecture VIII
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    • who lived at the end of the first Christian century. Already at that
    • passed through the gate of death, man first enters a sphere which leads
    • it is their region which the human being passes, like the first station
    • transmitted in the first centuries
    • first Christian centuries and passing over into the clearly defined
    • personalities were imbued with all the high scholarship of the first
  • Title: Karmic Relationships, Volume IV: Lecture IX
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    • as they were with one another in their karma, were reborn in the first
    • personality in the spiritual life of that time. It was he who first
    • Martianus Capella's work appears at first
    • were still in the super-sensible worlds when they experienced the first
    • dawn of the age of the Spiritual Soul. Then the one whom I first
    • and a man during the early Christian centuries, who on the first
    • been a man in the first incarnation I described, and in the second a
    • — I mean the rationalism and intellectualism of the first period
    • wonderful in him in the first Christian centuries. True, these things
  • Title: Karmic Relationships, Volume IV: Lecture X
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    • realise that the spirit of Plato is devoted in the first place to the
    • history of literature was first published, how the literary pundits did
  • Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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    • the degree ‘nought.’ First the
  • Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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    • first having been etherealised, then having lived in an astral
    • do not at first see into the depths of the will; we cannot
  • Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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    • senses. In the first place the things and
    • first impression is that of an entirely different being. We say
    • this, I finally behold a being at first
    • life on earth. First, then, I see myself here in
    • being, strange as it appears to me at first, I recognise
    • ‘I’ first taken to be some strange being, is indeed
    • ‘I.’ As it is, only the first rudiments
    • itself. One meets the beings of the first Hierarchy:
    • it. He first read the chapter about the four
    • legs, seat, back, first, second and third part
    • to a different world again, the domain of the first
    • in fact submit his article to me first, in manuscript. But what
    • first pre-requisites. I did nothing about it, but
    • of self, man must first find and recognise
    • self what at first seems to be a strange being, and
    • the world and so for the first time rises to his true human
  • Title: Things Past and Present: Lecture I
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    • but first I would like to say a few words by way of
    • society of the present age. Let us take the first son,
    • woman who after she first elopes with the drunken sop,
    • Whereas the first wife soundly thrashed the old drunkard, now
    • Jesus Christ in prison. That is the first thing that he does.
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • lectures and I would like to amplify, in the first place,
    • spiritual nature of man. You know that we speak in the first
    • the first place within the physical world, so, to be sure,
    • form of memory. Now, in the first place, man must believe the
    • first place, so that we feel it as thinking; we feel the
    • the first half of the life between death and a new birth.
    • soul mood in the first part of my second mystery play, in the
    • first to investigate the brains of criminals, naturally,
    • before that. In the first edition of my
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • gave eight days ago. In the first place, we have seen that
    • presents the original first chapter of Genesis in which you
    • intellect through the intellect to human beings. First you
    • brotherhoods. People are taken up in the first grade or any
    • the first grade when symbolism is used in the correct way,
    • period. And in the first grade you must be able to acquire a
    • physical. In our fifth period, everyone in the first grade
    • forget all these vanities and continue. First you have the
    • which follow after the first three degrees. And, when you
    • of this child, and in the first place you will unite a kind
    • brotherhoods in which these people take up in the first grade
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • just described. The person who enters the first grade enters
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • out of both of these thoughts. First a man dies and is
    • Well, we celebrate it on the Sunday following the first full
    • March. The first full moon after the beginning of Spring
    • gives back to us the first strength of the resurrected sun
    • members of which, in the first place we know as a general rule
    • all those who in the first place in a true way and can call
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • which one first sees in the external world. If you focus your
    • attention on the physical body, you first see that the
    • Initiation where I spoke of the First Stage, of the Washing
    • the beginning of the first Degree of Christian Initiation.
    • be the first to say that his poems have as their origin not
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • his first wife, because the marriage had been performed
    • procedure in the Catholic Church. First you have the Advocate
    • first half of the 16th century. That is not so long ago. But
    • enters the astral world, the first thing one experiences
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • way? How does that happen? To understand this I must first
    • the characteristic that man, in the first place, takes in
    • is in the first place to take up into our ideas that which is
    • this, the first third of the 2000 year period, depends upon
    • first prepared to become a tool for our present thinking, of
    • would work first upon the astral body, then the astral body
    • important than one can, in the first place, imagine.
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • significance. So we have the first question which one can
    • himself out. The first time he saw the Angel, he was weeping,
    • the first place we must contemplate the fact that Solomon was
    • Zarathustra know about Lucifer and Ahriman. At first we have
    • First we have
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • things in order to understand the Mystery of Golgotha. First
    • where words first appear; how one word changes from one
  • Title: Memory and Habit: Lecture I
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    • upbringing, actions steadily repeated become habitual. We are first
    • are acquired during earthly life. Let us first consider memory. Memory
    • first and the second parts of Faust, up to the point where he
    • Let us consider something which first appears in physical existence.
    • emerges for the first time in the physical world is the relation of
  • Title: Memory and Habit: Lecture II
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    • say not experienced for the first time by man, but beforehand. This
    • first evolved by the Beings of the higher Hierarchies and also to
    • the thought is engraved first on a man's own ether-body and remains
    • physical world we need, first and foremost, this sense for truth; we
  • Title: Memory and Habit: Lecture III
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  • Title: Lecture: Riddle of Humanity: Lecture One: Greetings to the Builders Working on the Goetheanum. Otto Weininger, a Decadent Genius. Distorted Pictures of Imaginative Knowledge.
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    • for the first time. It is significant that this house also stands within our
    • was understood, is much more significant than one might at first
    • Today we will first consider one type of decadent as an example. Later
    • first was called Sex and Character (Geschlecht und Charakter).
    • from a university for the first part of it — not the whole book,
    • but the first two or three sections of it. Thus, the first part of it
    • leads it to wilt. First the leaves come, then the flower and fruit,
  • Title: Lecture: Riddle of Humanity: Lecture Two: Two Spheres of Existence in Nature and in Man: the Realm of Regularity and the Realm of Irregularity. The Ancient Hebrews' Jubilee year as the Expression of Formative Powers of the Soul. The Christ Incarnation.
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    • world. Thereafter, he designated the era of Romulus as the first, his
    • say, the first Sunday in April. Then one would no longer have to set
  • Title: Lecture: Riddle of Humanity: Lecture Three: The Duality of Human Nature -- The Heavenly and the Earthly Aspects of Man. Uranus and Gaia. Influences of One Incarnation on the Next: Metamorphoses of the Body.
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    • Man has a waking consciousness because, in the first place, he is able
    • first part of this period, we were all still living in the spiritual
    • Lets us consider the first significant phase of life, the phase up to
    • this marks the end of the first significant stage of human life. It is
    • briefly, people look upon a human being during the first seven years
    • the first seven years as if they were already manifestations of
    • during its first seven years, and not a sexual being at all. To use a
    • or female during the first seven years. This is because there is no
    • during the first seven years and what one calls masculine and feminine
    • During the first seven years, what appears to be masculine is not
    • first seven years, the human being is not a sexual being; that is
    • during the first seven years? You must take what I am going to
    • see, during the first seven years the head is constantly being worked
    • head grows and continues to develop during the first seven years, this
    • the head; during the first seven years, the body imprints itself into
    • to human development, the essential thing during the first seven years
    • developed sense for it can observe during the first seven years. Just
    • the first seven years concludes with the change of teeth. Then there
    • sexual being. Now, for the first time, the human being becomes a
    • to the earthly sphere in the other. They first acquire a sexual
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Riddle of Humanity: Lecture Four: Human Organism, Results of Prenatal Formative Powers. Dual Nature of Man. Powers behind the Existence of the Body as Expressed Pictorally by the Body and as Expressed in a Draughtsmanlike Fashion by the Head.
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    • centre in the brain that this speech centre is, in the first instance,
    • matter comes into this form that it becomes visible for the first
    • First of all, this part works on the entire human being. But it works
    • something that is only now in its first earthly stages. What lives in
    • first stages during the Sun stage of human evolution. It achieved its
    • thing for man — had its first beginnings during Moon evolution.
  • Title: Lecture: Riddle of Humanity: Lecture Five: How a Person Grows into the Three Spiritual Realms of Wisdom, Beauty and Goodness. How These Shine Down into the Spiritual Part of Man.
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    • particular virtues. The first virtue Plato mentions is wisdom —
    • Temperance first arises when the desires are made as conscious as it
    • First strive for countenance that fills with light,
    • First lower head down on the pillow cool,
    • — That corresponds to the words of the earlier verse: First
    • First strive for countenance that fills with light,
    • First lower head down on the pillow cool,
    • justice first makes its appearance on Earth. And justice works
  • Title: Lecture: Riddle of Humanity: Lecture Six: The Transformation of the Physical Body into the Head of the Next Incarnation. The Cosmic Significance of Human Knowledge.
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    • first. We need to ask ourselves: How is this transformation possible?
    • wisdom in his first three or four years than ... well, at the very
    • least, than in his three academic years. In our first three years we
  • Title: Lecture: Riddle of Humanity: Lecture Seven: The Connection between the Human Being and the Cosmos. The Twelve Regions of the Senses and the Seven Life Processes.
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    • we find the first impulses for the development of the senses, the
    • first seeds of the senses. You will find these things described again
    • The first sense to take you outside yourself is the sense of smell.
    • is manifested in various ways. First of all there is breathing, a
    • fourfold. Following the process of nourishing, the first internal
  • Title: Lecture: Riddle of Humanity: Lecture Eight: How Twelvefoldness, Sevenfoldness, Fourfoldness, and Threefoldness are Mirrored. Pathological Experiences of the Soul. Thinking Backward as a Preparation for Spiritual Experience.
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    • Its first chapter
    • hare's prints would be the first thing to appear, but only a bit at a
    • time, not all at once. At first they would show up in the frozen snow
    • metaphysical teachings expressed in this book first began to reveal
  • Title: Lecture: Riddle of Humanity: Lecture Nine: Enlivening the Sense Processes and Ensouling the Life Processes. Aesthetic Enjoyment and Aesthetic Creativity. Logic and the Sense for Reality.
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    • taken as far as physical secretion. The first point is that the
    • complaint was the first to speak, the one representing the man from
  • Title: Lecture: Riddle of Humanity: Lecture Ten: Loss of the Ability to Orient Oneself in Reality and the Helplessness of Modern Scientific Driteria in a Materialistic Age.
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    • being can talk about. At first we relate to the world naively but, if
    • But why should we ever think out the law of gravity in the first
    • rise for the first two thirds of the month, but not during the last
    • wrote the first book about Pragmatic
    • get away with it. So Vaihinger looked for a way out. At first he acted
    • first a single shot, then after a certain period, two shots, and then,
    • here, and over here someone who hears the shots — first one, then
    • faster than the speed of sound. The first shot is fired ... then two
    • to it. This creative element — the first creative element —
    • Whereas Biran, living in the first third of the nineteenth century, still
    • in this manner: At first thinking tries a little to take hold of
  • Title: Lecture: Riddle of Humanity: Lecture Eleven: Memory and Habit as Metamorphoses of Former Spiritual Experiences that were Subject to Luciferic and Ahrimanic Influences.
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    • so all our experiences prior to that first remembered point in time
    • first these have to be learned, but once they have become habits our
    • and are more under the influence of imitation. At first we begin to do
    • than Lucifer in his own Faust. There is much in both the first
    • objects, only appear for the first time in the physical world. Objects
  • Title: Lecture: Riddle of Humanity: Lecture Twelve: How Thoughts are Engraved into the Substance of the Cosmos and the Consequences Following from This. Metamorphosis of Memory and Habit.
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    • beforehand; they are not experienced for the first time when the being
    • science from the spiritual world in the first place is another matter
    • Earth, a conception is first embedded in the person's own etheric body
    • Ahriman — are worthless. But, if we understand, firstly, the
    • during the first part of the Earth period, we were unconsciously, or
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen: Allocation of the Whole Human Form to the Cosmos. Technical Discoveries and the Human Physical Organization. Collisions between Thinking that Accords with Reality and Thinking that is in Opposition to Reality.
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    • joint, and many other things as well, first came into being. Now it
    • case. The first thing you will often observe when something like this
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen: Metamorphoses of the Twelve Sense Zones through Luciferic and Ahrimanic Influences.
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    • comparable to reading without first having to resort to a special
    •  I , that  I  which we first
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen: The Twelve Senses. The Reorganization of the Seven Life Processes by Luciferic and Ahrimanic Powers. Francis Bacon Inaugurates Materialism and the Science of Idols.
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    • the first stages of growth. There it turns the process of growth into
    • Earth. But, taken in the first place as a physical body, it is the Sun
    • That had to come from two sides. In the first place, people had to be
    • Firstly, he said, there are certain words that have simply arisen out
    • introduced from out of the spiritual world. And the first stage of the
    • fulfilled. In Bacon we encounter for the first time the idea of
  • Title: Wrong and Right Use: Lecture 1: Secret Brotherhoods-1, -or- Wrong and Right Use of Esoteric Knowledge-1, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 1
    Matching lines:
    • Now I will first of all show you how certain secrets which
    • first half of it — the event indicated in my first
    • the first Christian centuries. More than any other spot on
    • first time in 1492. In fact, it was only rediscovered.
    • would like first to impress on you the historical aspect of
    • of one who was so inwardly linked to our Building, [The first
  • Title: Wrong and Right Use: Lecture 2: Secret Brotherhoods-2, -or- Wrong and Right Use of Esoteric Knowledge-2, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 2
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    • results, but those who at first opposed it will be expecting
    • legend, therefore, Ireland was conceived as having been first
    • the first of my Mystery Plays you will find what has been often
    • in our epoch. He first asked the managers if they did not think
  • Title: Wrong and Right Use: Lecture 3: Secret Brotherhoods-3, -or- Wrong and Right Use of Esoteric Knowledge-3, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 3, -or- German Philosophy: Kant, Schelling, Hegel, Goethe
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    • sound, it must be said — as a first step nothing else
    • esoterically in the direction I have indicated. It was first of
    • what in man could be immortal. In my first Basle lecture
    • first time we shall have got at the reality and the truth: it
    • openings for this titbit, having first flavoured it
  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • First published in the Anthroposophical News Sheets of 1934.
    • first to cooperate in producing a certain darkening of the
    • these things difficult if you hear them for the first time,
    • first be placed on a sound basis, and then there will also be
    • First of
    • disturbances), “first of all, I will define the
    • unfolding its very first germinating forces out of the earth.
    • the matter concretely to where it first took root. Just as
    • that illumines first an object a, then an object b, then an
    • fact that first a, then b, then c
  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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    • First published in the Anthroposophical News Sheets of 1934.
    • active in us, first, everything that can be experienced
    • world, in the first place, everything belonging to the
    • question also. In the first place, however, we must perceive
    • these creatures may be able not only first to perfect
    • destruction. What we thus create first arises out of
    • first to shrink back, as human beings, from placing what
    • realize, now, that first there are direct, then indirect
    • that during the first
  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
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    • First published in the Anthroposophical News Sheets of 1934.
    • it seems at first as if you were dimly conscious that the
    • gradually become acquainted with things, first with our
    • first, to a great deal of that which creates a right
    • the growth of the wheat. He must first sow the seeds in order
    • trace. I have said that today I will first consider these
  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • First published in the Anthroposophical News Sheets of 1934.
    • Let us first
    • of sense perceptions as a first step toward the attainment of
    • what would we see, in this first stage of solving the riddle,
    • surprise us what we must describe as that which first appears
    • to us. What we first see is a number of forces; all aim at
    • we would see its entire organization. At first it
    • first stage of penetrating into the secret of the
    • placed into the breathing process in a threefold way. First,
    • a body belongs to this head, and this body is, at first, the
    • deeply significant to say that the world which we first learn
    • and its laws; you will find, at first, that such as it
  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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    • First published in the Anthroposophical News Sheets of 1934.
    • at first like an abstract truth. But it is a fundamental
    • first stage of the spiritual world, we come to the
    • question is that man first develops a feeling, and then an
    • had done things which were exemplary deeds, and first deeds,
    • the real, spiritual impulses of the period. First they must
    • today must first cease to be called “history.” In
    • These things must first be understood; they will indeed
  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • First published in the Anthroposophical News Sheets of 1934.
    • enter into us; at first we do not face it with desire; we are
    • other things. What it should produce first of all is that man
    • against which I may at first even feel an aversion, an
    • refraining, at first, from setting forth my own opinions;
  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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    • First published in the Anthroposophical News Sheets of 1934.
    • of which we speak are first determined by the connections we
    • reality, without first having perceived the true reality out
    • recall the first speeches of Homunculus, Mephistopheles and
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • will first take as my point of departure today — and
    • or less homogeneous configuration at first, which later gives
    • difficult at first to distinguish between them. In the period
    • first indications are seen in the appearance of Joan of Arc
    • bears within it the seeds of the future. But first of all it
    • soul. The first was the heritage of Byzantium, of Byzantine
    • human soul. The first thing that strikes us is the national
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • — at first not pursuing this in greater detail, for we
    • throne of England the Catholics were the first to realize
    • this national state the first shoots then develop into that
    • therefore at first to find social embodiment and this leads
    • itself almost violently at first, we are far removed from
    • decline, the first years of which he spent once again in
    • stood Rome, alone at first; then she allied herself with the
    • the vast majority of people during the first centuries of the
    • at first to be rather disturbing. The epoch of the
    • to the middle of the nineteenth century we see at first a
    • first wrestled, but it
    • basis of our study tomorrow, let us first attempt to
    • division — and the first signs were already apparent
    • is the first of those tenets which have found their way into
    • first of the socialist tenets; the second is the theory of
    • circles at first, then political groups and parties, and
    • ideals — first, that material impulses alone determine
    • element. Now the programme of the proletariat was first
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • These colonizing activities therefore first arose in the
    • of biology and anthropology. Now in experimentation the first
    • for ourselves. Therefore it was established as the first rule
  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • of Czarism the centre of the state was at first occupied by
    • Now at first
    • first fifth of this era had already run its course. The
    • phase and apprehend the leading ideas of mankind first of all
    • beginning, only the first steps it is true, but nonetheless a
    • spirit, must lay hold of men. I propose first of all, purely
    • and it is most important. First of all he carries out an
    • After the first
    • Today he must first perceive the forces of birth and death
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • how, you will find in my book Occult Science. They first
    • Spirit and the Spirit Man. He must first pass through the
    • actions of society, but in evil tendencies. We must first of
    • these forces in the universe when they first infiltrate man's
    • best course is to consider first of all what is to become of
    • in four domains. First, as man prepares his future
    • on various occasions an example which may serve as a first
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • first edition.
    • who first made his name in Weimar and whose compositions
    • was necessary first of all to establish the impulse of
    • freedom on a firm scientific basis. Therefore the first
    • The first thing
    • prepared first of all to fight their way through to a
    • advocated first of all was an ethical individualism. I had to
    • his moral will, we must first study the relation of this
    • be written on the first page of this book,’ but my
    • first Nietzsche wave when people realized that Nietzsche's
    • I had first of all
    • the ideas contained in the book (for I knew that at first few
    • Goethean maxim remains true (the first half is not Goethean):
    • Martersteig and others that the first Serenissimus anecdote
    • attended a congress of the Theosophical Society for the first
    • It was my first
    • meeting. At first I intended to say only a few words, but
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • first literary activity is associated with the name of Goethe
    • lived in Austria and then moved to Germany, first to Weimar
    • I spent the first years of these decades in Austria. Now as an
    • lives and is it possible for an Austro-German without first
    • between the ages of eleven and eighteen. The first important
    • treasured in Goethe (I had already published my first
    • moment his unique characteristics. First, his whole
    • Goethe has sowed only the first seeds, but these seeds can be
    • first indications were visible in Weimar where the soil was
    • was first able to undertake personally in a realm that lay
    • individual do? What he must do first and foremost is to
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • when the first fifth of this epoch passes over into the
    • matures progressively at an ever earlier age. In the first
    • involves the whole of mankind. In relation to this first
    • second evolution, in the first post-Atlantean epoch, that of
    • Such is the second current of evolution. The first current of
    • First Evolution
    • beginning of the fifteenth century the first stirrings of the
    • religious impulses are perceptible. Let us first look at
    • upon the rest of the world. The first religious stirrings had
    • first and foremost a soldier of the generalissimo Jesus Christ.
    • a preliminary prayer; then the first preamble.
    • preparatory exercises.) The first part again includes several
    • preliminary prayer then a first preamble.
    • first part of the actual exercise: the standard of Lucifer;
    • them to prepare snares and fetters to bind men. First, they
    • the first step will be riches, the second fame, the third
    • first urging upon them to accept the highest spiritual
    • there are three steps: first, poverty as opposed to riches,
    • special kind. He first performed heroic deeds as a soldier,
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • what was missing in the first gallery — the life of
    • that all the different religions represented in the first
    • may seem this appears at first sight to be a doctrinal
    • modern man. In the first centuries of Christianity it had
    • Goths and Langobards — all those peoples who first took
    • now arise: first, what distinguishes Arianism from
    • streams converged first of all in Europe (I cannot now enter
    • confluence Arianism at first gained ground; but since it was
    • Christ impulse was at first very much in question and so
    • existence of a Christ? One must first study man from a
    • endeavoured first of all to discover the common factor in the
    • The first
    • stages in man's relation to religion: first the religion of
    • the first current, the ethnic current when folk or tribal
    • the fifth post-Atlantean epoch. First, the People of the
    • must first be developed.
    • One must first understand what is meant by fraternity. On the
    • been impeded. There must be opposition to evolution at first,
    • third point. But the first steps of course can be undertaken
  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • Communism to create a social order where for the first time
    • first beginnings. The ideas of the Mercantilists are
    • who first put forward conscious thoughts upon this question,
    • two things which I have described work conjointly. First
    • In the first
    • To overcome egoism, we must first have probed and realized
    • 1848, when Karl Marx's Communist Manifesto — the first
  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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    • soul the first beginning of a manifestation of the
    • today. To this end we do not first need to summon National
    • Lucifer-Gnosis. I then drew attention to the first
    • remember vividly the first occasion — it was in the
  • Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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    • but only in its first beginning — the fundamental
    • the first place by learning to know them. So long as we only
    • in a third. The first or second or third will be applicable
    • that Protestantism gave the first impetus to man's supporting
    • must first be completely transformed. Take the Marxism of
    • Anthroposophy. First of all, my dear friends, we must evolve
    • the first edition of my
    • movement and it is threefold. First: such a movement must
  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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    • it is that the Mystery of Golgotha first gave earthly
    • death-process is stronger within us than it was in the first
    • us first is the great battle which is taking place behind the
    • recognized first of all the life of Planets and Stars, and
    • future. We take our start from Man; we understand first Man,
    • inherent in human nature that men invariably rebel at first
    • evolve. In the first centuries
    • which were at first set forth. This is the very
  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • dear friends, in its first pages, does not tell us that is
    • must first give way.
  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • This fact had first to be brought to light. If man
    • yourself deeply in the first and its forms, when you cause the idea
    • the first, the third out of the second, the fourth out of the third,
    • evolution, they often say: development, development, evolution, first
    • ever greater and greater differentiation, but that evolution is first
    • study the development of the eye, we find that it is at first
    • be discovered today for the first time. Everything has its time, and
  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • thought out with the intellect, but that first of all the effort has
    • speak chiefly of three things. First, of that which the real seeker
    • avoid when he first crosses the threshold of that world, namely, the
    • begin with these things, referring first to the mysteries of illness,
  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • first of all — just from pure mental indolence — of the
    • he encounters as taking place in time. But the first experience
    • which outwardly starts, of course, with the first act and proceeds to
    • to the beginning of the first act; to imagine and feel a melody, not
    • occurring after the first, the third following the second, the fourth
    • body, and ego. At first only the physical and etheric bodies come
    • suffering; so that the first entrance into the spiritual world is not
    • first experience of life beyond the threshold, you become vividly
    • Testament. Christianity was an episode which was at first
    • In 1832 Goethe died. The period belonging to the first generation
    • the earth. Then after the first thirty-three years the forces began
    • If we follow it further, beyond this period, we can say: The first
    • In the first place, what differentiates us from
  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • First, our spiritual life, as it presents itself
    • which, as one stream let us say, flowed in first from the Greek
    • call the thinking faculty; and indeed they were the first
    • the first to have dawning intelligence.
    • by those people who combined atavistic clairvoyance with the first
    • are asking: Well, what are we to do? The first thing of importance is
    • the spiritual life, and we must first become productive in
    • side. At first it did not succeed in developing an independent rights
    • economic life becomes sterile at first, and only gradually works its
    • sharply differentiated from one another. First, you have everywhere
    • life. That is what we encounter first: everything is brought forth
    • There for the first time is radical protest made;
    • but naturally it remained only a beginning. That was the first
    • nature; and in Central Europe there already exists the first
    • Coulthard, London, 1845.] and you will see the first beginning
    • the first half of the 19th century, even at the end of the 18th
    • In his first book Nietzsche wrote that passage
    • translated).] in the very first pages, a premonition of
    • up in lies. If this first branch of civilization is pursued only
    • life, into the third of these three. The first abyss is lies, the
  • Title: Man: Hieroglyph: Lecture One
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    • Man, but only in a very small part of him. It reckons first with the
    • first the vertical dimension. As a child he crawls, and then he raises
    • it first in himself. The strange thing is that in this age of
    • stands at right angles to the first. As our right and left man are
    • the first is obtained has already been shown; it is to be felt as the
    • our feeling’ of them. It is then that they first become our own.
    • left and right, before and behind. We must learn this first in Man,
  • Title: Man: Hieroglyph: Lecture Two
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    • horizontal in the first instance in a vertical position, and the other
    • being, consisting firstly of the characteristic head organisation,
    • will first think of him as Head man, Rhythmic man and Limb man. Of
    • downwards. When he arrives at conception or birth, he is in the first
    • But I will show you first how to gain a conception of the true
  • Title: Man: Hieroglyph: Lecture Three
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    • “This first surface makes me penetrate, as it were, behind it,
    • in our first lecture.
    • Well, first of all we find that when Man descends from the spiritual
    • child during the first three months of his earthly existence, we find
    • that these first three months — which make the year complete
    • certain respect the first year of human development can after all be
    • child after the first year, we see that the second year is
    • this year corresponds on an average with the growth of the first
    • teeth. Now let us ask, does this continue? No, it does not. The first
    • it does, just as the first year is at the same time an inner year of
    • Here, then, we have a concrete instance. We have, first of all, in
    • into the other Cosmic system. Here we have the first herald of Man's
    • growth of the first teeth. When we receive our second teeth, a new
    • organisation within the first.
    • within which is interwoven the growth of the first teeth. Let us draw
    • process, goes forward the formation of Man's first teeth. Then we have
    • between the receiving of the first and second teeth; we must draw the
    • first teeth seven times deeper in. If we draw them side by side,
    • the first teeth to the second; we only get a picture of the force upon
    • which the growth of the first teeth depends by drawing it encircled by
    • Maximum number of matches per file exceeded.
  • Title: Man: Hieroglyph: Lecture Four
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    • been spoken and written of from various standpoints) we find him first
    • We have to observe first of all that a complete difference exists in
    • as the materialism of Theosophy. It distinguishes first, dense matter;
    • original impetus, some kind of first push in the case of each planet,
  • Title: Man: Hieroglyph: Lecture Five
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    • were to study the human organism by examining first an arm and then a
    • the Earth around the Sun; asserting that this motion was in the first
    • first to be calculated. (The truth of the above assumption depends
    • Universe in its relation to Man. We must, in the first place, take
    • must imagine, first of all, ordinary ponderable matter — matter
    • realm of ponderable matter, neither does warmth (heat). First then, we
    • the first place, is that the space that lies before us as our visible
    • that this could be done by first standing upon one leg and then upon
    • nature of Man. We find in the first place his complete form or
    • We have therefore first Man's complete form; and this, as you know
    • positions — setting it first to one star and then to the other, finding
  • Title: Man: Hieroglyph: Lecture Six
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    • begin with, from four points of view. Firstly, from the standpoint of
    • light today gives pictures, yet what first built up the organs into
    • bring together the first and fourth of these forces.
    • first essentials of physical health. It is a rhythm that embraces day
    • conception and proceeding until he first ‘sees the light of the
    • during the first months after birth, the building-up process proceeds
    • appearance of the first teeth. Thus, in the building process of the
  • Title: Man: Hieroglyph: Lecture Seven
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    • Saturn period was characterised by the laying of the first foundations
    • and motions of the Universe. We cannot consider first the Universe
    • but really belongs to the head — you would, in the first place,
    • Take the drawing on the left as the first metamorphosis, and the
    • first as the first life, and the second as the second life, and
    • first an inner organ which is directed inward. Owing to the
    • recognise it by what the first impression left behind with you. It is
    • first place, have to do with music. But the outer physical liver is,
    • cycle alone; he has added to the day-cycle a week-cycle. He first
    • contrast. He wished first to show the connection of the daily
    • year's cycle of the first teeth.
    • If you consider the first and second dentition you will see that the
    • cycle of the first dentition. We may say that as the one year-cycle in
    • respect to the first dentition stands to the cycle of human evolution
    • understood another thing. They understood that the first dentition was
    • they saw a connection of the formation of the first teeth with
    • consider these phenomena objectively. The first teeth are connected
    • The difference is one which can, in the first place, be considered as
    • first intellectually to assimilate all we absorb. But to see it reborn
  • Title: Man: Hieroglyph: Lecture Eight
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    • We must be absolutely clear upon this point. The very first beginning
    • that which is formed first in the process of man's formation is indeed
    • from its first stage onwards, must consider it as an image of the
    • You can best do so by trying first to imagine ‘filled’
  • Title: Man: Hieroglyph: Lecture Nine
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    • for the first time to-night, I should like to put before them at any
    • This complicates the abstract idea we gain in the first place of the
    • International literature on the subject should first be carefully
    • result if these things were actually done, first as experiments and
    • materialistic theosophy that we have first coarse physical matter, and
    • side. She does not show us first one side, and then the other, while
    • middle finger over the first, like a caduceus, or not. The movements
    • the middle finger over the first with elasticity, making a serpent and
    • first to be created. Anyone who is able to observe the human head in
    • tell me nothing; show me first the original of them, then I will
    • and points us back to the former Earth-life. One must however first
    • this explanation. But we must first know this, saying to ourselves:
    • mere sense-phenomena. We must first know this. Then we can find the
  • Title: Man: Hieroglyph: Lecture Ten
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    • First of all I would remind you that the head-organisation, as it
    • ideation, and the forces of ideation are at first very powerful. They
    • which during the first seven years of life enable the forces which
    • first be stemmed; they must make a halt until sufficiently filtered,
    • through these two halts — at the first and second septennial periods
    • the first place, the power to acquire his teeth, the milk-teeth. These
    • are completed approximately in the circle of the first year. The
    • can arise in no other way than by developing it first within. In
    • first acquire the method for it by means of a training in Spiritual
  • Title: Man: Hieroglyph: Lecture Eleven
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    • Now I will ask you carefully to consider the following. It is first of
    • like a person who weighs a man, having first charged him to think
  • Title: Man: Hieroglyph: Lecture Twelve
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    • post-Atlantean time into epochs of civilisation, naming the first the
    • world, and the first mention of its effects is to be found in Tacitus,
    • of the evolution of mankind from the first three epochs of
    • outcome of the first, second and third post-Atlantean epochs. The
    • side by side today, but only met for the first time at the beginning
  • Title: Man: Hieroglyph: Lecture Thirteen
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    • form, would say: First there were simple organic forms, then more
  • Title: Man: Hieroglyph: Lecture Fourteen
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    • more closely into this, we must first consider the following. It is
    • In the first place, to give something quite external, I will choose
    • — knocking at the door and opening it, these were his first
    • force, first the horses themselves grew hotter, secondly the axles of
    • which was first brought to such exactness by Julius Robert Mayer,
    • Saros period, so-called because the Chaldeans first discovered it
    • beautiful saying, first ‘see the light’, we become involved
    • up here, first because it would take too long and secondly because you
  • Title: Man: Hieroglyph: Lecture Fifteen
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    • indicate exactly what I mean, let me first put the question: What
    • demand did Christianity bring when it first came into the world? In
    • characteristics of Christianity. Christianity first appeared in such a
    • that, after having first dogmatically rejected them, people have begun
  • Title: Man: Hieroglyph: Lecture Sixteen
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    • What is of real consequence is, first of all, that one should ask
    • Certainly it must be said in the first place that even the animal
    • The Will comes into being through the fact that in the first instance
    • The first part to be acted upon is the heat, then through heat the air
    • the first instance unites with the activity of the soul and spirit has
    • Taking first the whole of the rest of man, and then his head, we can
    • thoughts change into mere pictures. At first thoughts live, as it
    • first to meet with this intervention of the central force, which was
    • consider the Earth-evolution that we recognise in the first place a
    • understanding of Christianity. It might at first appear very strange
  • Title: Responsibility of Man: Lecture II
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    • first acquires its true meaning.
    • you read of what appears as the first rudiments of the human
    • existed as the first rudiments of humanity during the Saturn
  • Title: Responsibility of Man: Lecture III
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    • we will speak of these things more exactly; I want at first
    • here, men were more exposed to the Spirits of the first kind
  • Title: Responsibility of Man: Lecture IV
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    • Let us first of all contemplate the sphere of Warmth, of the
    • their dominion essentially over the three first realms —
    • do we first originate with our birth or conception. We
  • Title: Responsibility of Man: Lecture V
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    • therefore, in the first place we must say to ourselves: if we
    • grasp everything that it is received from the first moment with
    • the Moon as a cosmic symbol. When we sec the Moon in its first
  • Title: Materialism/Anthroposophy: Lecture I
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    • that we are here concerned with a twofold task. First, we
    • materialistic world view. First of all, we must understand it
    • study is still more or less in its first beginnings, final
    • of thought first before they can develop any thoughts. If we
    • First, a man spoke — I would call him a stalwart champion
    • the soul-spiritual element. Thus, a person who, in the first
    • first of all man is, as we know, a threefold being: the limb
  • Title: Materialism/Anthroposophy: Lecture II
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    • first of all, pointed out the fundamental difference between
    • possible. I have often explained to you that the first result
    • time when we first lose sight of it until the moment we
    • up, we can say: As the basis of the human head we have, first
    • threefold human organism, we thus bear within us first the
    • with, three different activities. First of all, something
    • been built up, we create, first of all, the foundations for a
  • Title: Materialism/Anthroposophy: Lecture III
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    • their culture only in the first third of the fifteenth
    • certain sects of the first Christian centuries to the point
    • first Christian centuries, where much was still pervaded by
  • Title: Materialism/Anthroposophy: Lecture IV
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    • something attempting during those first Christian centuries
    • first Christian centuries in both the stream of wisdom and
    • It is a worship we find even as late as the first Christian
    • saw that at first glance one does arrive at the conception of
    • everywhere when we look back at the first Christian
    • was intensely alive in the first Christian centuries up until
    • there. Above all else, throughout the first part of the
  • Title: Materialism/Anthroposophy: Lecture V
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    • remained so ever since. After the first half of the Middle
    • the first third of the fourteenth century. By that time,
    • which began in the first third of the fourteenth century, was
  • Title: Materialism/Anthroposophy: Lecture VI
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    • polity. For the first time, Christianity and external
    • first lift itself up in order to recognize itself as
    • body. It was egotistically self-enclosed. The first ego
    • in the first third of the fifteenth century, but it was an
    • first third of the fifteenth century must be striven for in
    • assigned to it, first of all has penetrated the sentiments of
  • Title: Materialism/Anthroposophy: Lecture VII
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    • culminating in the unfortunate first two decades of the
    • connected directly with the first Greek age of total
    • strove for a new Dionysian art. This pervades his first work,
    • The first of these contemplations was
    • intended as attacks against individual persons. In the first
    • that in the first half of the nineteenth century there still
    • the exception of the last sentence — but the first
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • according to cosmic relationships; until the first, weight was sensed
    • longer merely be added to the first two. Instead, we must
    • the first two.
    • in the first and second period of the post-Atlantean epoch,
    • count in the first place? In reality, we don't accomplish it
    • the first place.
    • the fact that we are counted in the first place, for
    • connected with numbers during the first and even the second
    • this leads us back to an age of long ago, namely, the first
    • high as the first one; we measure it by the first one.
    • existed in the first post-Atlantean period as an experience
    • true that in the first post-Atlantean epoch, designated as
    • the first postAtlantean epoch.
    • the first three post-Atlantean periods according to the way
    • people's frame of mind was in the first post-Atlantean period
    • conclusion. However, if you take merely the first two, the
  • Title: Materialism/Anthroposophy: Lecture IX
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    • been flowing since the first third of the fifteenth century.
    • the human being schematically before us. Take, first of all,
    • here we have man's ego. Let us first consider the human being
    • Christian century; beginning in the first third of the
    • Now, however, after this point in time in the first third of
    • Imagination that this spirituality receives its first
    • must first receive its content.
    • situation in the world today is such that there is, first of
  • Title: Materialism/Anthroposophy: Lecture X
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    • each other. First of all, if one nation attains its goal and
  • Title: Materialism/Anthroposophy: Lecture XI
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    • first had to advance in their human condition to the point
    • certainly, but at first it has been a preparatory
    • this time period, the first half of the nineteenth century?
    • century. The first half of the nineteenth century was
    • during the first half of the nineteenth century is
    • materialistic, scientific, and technological life first in
    • the social structure in the first half of the nineteenth
    • Only the form that revealed its first rosy dawn in the
  • Title: Materialism/Anthroposophy: Lecture XII
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    • should say, in the first third of the nineteenth century in
    • Maistre was a brilliant representative in the first third of
    • the scholastic age, what it was in the first centuries and
    • First of all, everything I have
    • concerned with gaining firsthand knowledge about them, but
    • distaste for the blood, and in the first place have to be
    • the art of social experimentation during the first half of
    • first, namely, that one is dealing with firm, rigid types
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • anthroposophical literature, we shall be able, first of all,
    • consideration, first of all, that he is a physical body. This
    • the human being thus, we have, first of all, the upper part
    • and also develops first during embryonic life. Already in the
    • after the first three decades of our life. For our whole life
    • thinking that develops in us has to do with the first twelve
    • acquires the first sounds of speech within a time span that
    • covered by the earth. In the first case, Jupiter's effects on
    • back in the post-Atlantean age to the first epoch, when the
    • return of something that rose in the first place from earth
  • Title: Materialism/Anthroposophy: Lecture XV
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    • of the knowledge of earlier cultural epochs in first three parts of
    • the first Christian centuries. John Scotus Erigena apparently
    • end of the first Christian century into the second one. This
    • over in Ireland, still dwelled in the first Christian
    • contrast to other texts of a similar nature from the first
    • and insights of the first Christian centuries, we must
    • knowledge that had existed in the first Christian centuries
    • to be cultivated from the first third of the fifteenth
    • concerning the world in four chapters. In the first, he
    • believed himself able to do it, the first chapter describes
    • When we consider what he describes in the first chapter, we
    • being and says: First, man bears existence within himself.
    • fourth chapter: This contains, first of all, Erigena's
    • first Christian centuries, was declared to be heretical. This
    • truly the case. For if you read the first chapter, you are
    • and ends in the first millennium
    • very last vestige filtered out of the first post-Atlantean,
    • that Scotus Erigena actually records the first three chapters
    • that the content of the first three chapters was an ancient
    • naturally, complete atheism would contradict the first
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  • Title: Materialism/Anthroposophy: Lecture XVI
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    • and moon forces. First three parts of Erigena's book tie in with this.
    • first centuries of Christianity that throws its light into
    • way of thinking, differed in the first centuries
    • mode of thinking and conceiving prevalent in the first
    • the first centuries
    • the first Christian centuries, which, as I have said,
    • Communion was truly comprehended during the first Christian
    • this science of the Father God still influenced the first
    • world and the entering into the resting Godhead. The first
    • only the fourth chapter is really Christian. The first three
    • Fathers of the first Christian centuries. We can say that
    • In the first
    • knowledge, which has been almost completely lost. The first
    • the first Christian centuries, namely, that the Father God
    • world. Therefore, these first Christian Church Fathers said,
    • nature, but first of all they crept into the things of the
    • what the Church Fathers of the first Christian centuries
    • of the first Christian centuries. Human beings had been told
    • The first
    • we properly understood the first Christians' way of thinking,
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  • Title: Materialism/Anthroposophy: Lecture XVII
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    • illness. We shall confine ourselves, first of all, to
    • period, we can for the first time speak of any similarity
    • first place, by removing the fluids that have accumulated in
    • human nature. As the first stage of instruction, they must
  • Title: Therapeutic Insights: Lecture I
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    • Again, at first we may proceed from merely elementary
    • months from different viewpoints) we first have all that is
    • can say firstly that the plant world is included in this
    • At first we may not comprehend this or that about the world
    • processes. When we look at the human being we consider first
    • the spatial world is related only to the first two
    • At first our
    • nothing of water, air, and fire. It is necessary first to
    • cultural evolution since the first third of the fifteenth
    • lost since the first third of the fifteenth century. The
  • Title: Therapeutic Insights: Lecture II
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    • mentioned four kinds of lawfulnesses: first, the lawfulness
    • the first two worlds, the earthly and the cosmic, we have
    • The first thing
    • logic,” this Greek would say, “was first
    • was first made by Aristotle, after he had thoroughly applied
  • Title: Therapeutic Insights: Lecture III
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    • first in the mineral world — we find the most manifold
    • birth. This is seen at first very unclearly, but one knows
  • Title: Therapeutic Insights: Lecture IV
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    • independent members; I am referring at first to the formative
    • being, where we at first perceive our thinking, feeling, and
    • at first materialized. Working from this inner being, the
    • outside, we must say that the I is more cosmic in the first
    • brought about. The I between death and a new birth goes first
    • understood in the following way. Let us proceed first from
    • that may first be expressed in analogies. They are not merely
    • organization, which at first pass over into our next earthly
  • Title: Cosmosophy 1: Lecture I
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    • first came to the consciousness of humanity in these mystery
    • characterizing it in this way at first — was thus
    • thought-forces first permeate the etheric body, and the
    • of these mystery colonies, of which I have spoken, first
  • Title: Cosmosophy 1: Lecture II
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    • implied in this. First, the belief that the message of the
    • that were fought during the first Christian centuries in
    • compare it with what our senses at first convey to us of
    • consciousness of it. He must first grow into such a
    • appear to us in its double aspect. We see first the Father
    • (drawing, below): first a circle, then
  • Title: Cosmosophy 1: Lecture III
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    • process may at first remain shrouded, as I have often
    • grasped objectively the first element of the life of the
    • first grasped as a reminiscence after the dream departs. It
    • Then, when one has grasped this, has beheld it first through
    • thoughts that is objective. One at first perceives this
    • process of becoming. It seems at first something foreign, but
    • distinguish this sleeping into the organism, which first
  • Title: Cosmosophy 1: Lecture IV
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    • into the environment of the human being and consider first
    • consciousness in a healthy way, we first become free of our
    • world that is first experienced above the human being, this
    • Intuitive cognition. I must first say, however, that if as
    • element. First, however, it must receive this soul element,
    • first, however, a kind of abstract life, a kind of picture
    • again, the reverse appears in the will. The will at first
    • at first lying between our last death and the Midnight Hour
    • — at first in a subjective way through inner experience
    • go upward we first find Imagination as reality fulfilled.
    • point, as it were, of ordinary human consciousness. It first
  • Title: Cosmosophy 1: Lecture V
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    • coming in through birth he brings what at first is in his web
    • first finds this outer evolution, begun on Saturn, expressed
    • actually lives fully in his deeds, actually only first awakes
    • at some particular time, let us say in 1790. One will first
    • first come about — I beg you to realize this —
    • give him an explanation for the first time of what he
    • crystal cube: I will describe the exact process. First of all
    • to us first as thought. As thought it has a certain
    • regions where the will actually lives. We first have the
    • stream first toward our subjective thoughts and give them
    • life of feeling and will. This thought life at first is
    • warmth and life that which had first become cold on the way
  • Title: Cosmosophy 1: Lecture VI
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    • another viewpoint — that when we first ascend into the
    • he draws himself together again. First he is led over into
    • Midnight Hour of Existence, a man acquires first the
    • forces — naturally not the organs but first the forces
    • at first everything is present in him that ultimately
    • loosened on our entering the planetary realm, and this first
    • from this place where my consciousness first gradually
  • Title: Cosmosophy 1: Lecture VII
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    • know that essentially in the Saturn evolution the first
    • Moon, and Earth evolutions. We know that the first rudiments
    • first appears to us as world body, we understand it very
    • develops the mineral consciousness. At first, however, this
    • — we find that his I goes on further. At first,
    • kingdom in the sense that at first the human thoughts, the
    • the weaving thoughts of human beings in the first half of
    • his brain — of course at first as forces, not as a lump
    • group-beings. Thus, whereas in the first part of his
    • lives on in his etheric body. From the first moment of his
  • Title: Cosmosophy 1: Lecture VIII
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    • descend to the human corporeality, it appears to us at first
    • to the earth. We gain no idea at first from the I what it is
  • Title: Cosmosophy 1: Lecture IX
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    • I-culture, which man received first during earthly existence,
  • Title: Cosmosophy 1: Lecture X
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    • between the physical body and the etheric body. This at first
    • lived in all this time, that is to say up to the first third
    • must first treat what the human being experiences after
  • Title: Cosmosophy 1: Lecture XI
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    • forms first condensed themselves, and then all the beings,
    • case? In the first place, the human being now can live in a
  • Title: Lecture: Supersensible Influences: Lecture I: Supersensible Influences in Old Persian, Egyptian, and Greek Time
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    • second and first millennia before Christ we could come down to the
    • for the first time when we study history with the eye of knowledge
    • first to argue away the existence of Homer and even Goethe could not
    • us take the first Book, the first Song, and try to discover by what
  • Title: Lecture: Supersensible Influences: Lecture III: The Revelation of the Spiritual World in Old Indian Culture, -or- Old Egypt
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    • him, about the plants, the animals, the minerals. The first facts of
    • mysteries, we find that as late as the first half of the nineteenth
    • the first elements of intellectual thinking unfolded by mankind in the
    • the first elements of spiritual truths, which have been learnt again by
    • numerous in the first half of the nineteenth century than later on
  • Title: Lecture: Supersensible Influences: Lecture IV: The Egyptian Mysteries, Indian Yoga and Egyptian Mummy Cult
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    • first, to explain to his pupils that in the human head all the
    • breath-impulse passes first into the lungs, through the spinal canal
    • whom the first science of nature was imparted. What the pupil of Yoga
    • first, faint beginnings, this custom arose in the fourth and fifth
  • Title: Lecture: Supersensible Influences: Lecture V: Modern Abstract Thinking and Living Thinking of Future Times, -or- The Idea of Metamorphosis and the Repeated Lives on Earth
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    • pre-Socratic philosophers who, for the first time in the evolution of
    • not come into existence for the first time at birth. And so a
    • the mummy and began, for the first time, to develop abstract, dead
    • thinking. It was from the human corpse that dead thinking first came
    • are ceremonies of the First Degree, the Second Degree, the Third
    • thinking, and he achieved it in the following way. First of all he
    • matter is realised for the first time when the human head is conceived
    • For this reason the head develops first. Think of the embryo in the
    • body of the mother. The head develops first and the rest of the
    • consciously but he had an inkling of it and applied it, in the first
    • living concept which Goethe was the first to evolve in the form of the
  • Title: Lecture: Supersensible Influences: Lecture VI: Spiritual InFluence in History, -or- Pope Nicholas I
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    • the Templar Knights, who first assumed their real significance in outer
    • Bouillon in the first real Crusade, succeeded in liberating Jerusalem,
    • real question is this: Whence came that first fiery enthusiasm which
    • Europe when that noble company of knights set out on the first Crusade,
    • call this the first stream. Springing from the Arabian regions of Asia,
    • imparted to this first stream by the Arabian influence and by its
    • first stream, barely felt and yet looked at askance in Rome at the time
    • This was the first and
    • Meanwhile the first
    • this first esoteric stream must be clothed in dogma. Words must be
  • Title: Man/World of Stars: Lecture I: The Spirit-Seed of Man's Physical Organism
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    • afterwards become. It is on the Earth that we first learn to
    • what is thus fashioned — first of all in the spiritual
    • is attracting me, or the First Hierarchy is attracting me. He
    • Logos in whom we first immersed ourselves — the
    • although we have first to pass through intermediate cosmic
  • Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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    • and death to the fact that, in the first place, he takes the
    • we must first be clear that it is in the waking state that his
    • through his metabolism. We will consider this at first in
    • first arose on the Earth — that man shall spurn the
    • in our civilization, we must know how to recognize the first
    • first.
    • first waves coming from the Ahrimanic host in the solid and
  • Title: Man/World of Stars: Lecture IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life
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    • condition, in which we have first suppressed and then
    • for the first time, to acquire a basis for understanding the
  • Title: Man/World of Stars: Lecture V: Human Faculties and Their Connections with Elemental Beings
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    • to Goodness, at first as something entirely unreal, and then
    • character. One first really learns to know these beings when
    • of the spiritual world. For it is essential first of all to
    • being seen; they flee first and foremost into the inmost nature
  • Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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    • first third of the fifteenth century, human evolution has
    • into the first third of the fifteenth century was the age of
    • first time during this period; it is knowledge that is
    • as Giordano Bruno was the first to envisage — with the
    • only since the first third of the fifteenth century that man's
    • First Epoch with Sub-Epochs,” and so on. Then
    • the things and processes of the material world since the first
    • as Gods are able to do. Since the first third of the fifteenth
    • be said with absolute truth that since the first third of the
    • enters into Space for the first time when he descends from the
    • Gods' field of vision. It is really only since the first third
    • Spirit who is the first to draw near to what men here on Earth
    • the first third of the fifteenth century. Gabriel stands in
  • Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
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    • know that spiritual research advances first to what is called
    • we have taken the first step towards acquiring true knowledge
    • what at first can only be compared in its appearance to a
  • Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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    • meaning of these Mysteries we must think, first of all, of that
    • starting-point is man: contemplation, first of the inner
    • think, first, of the human being as a whole, with heart, lungs,
    • other way about: first of all, men learnt to know the nature of
    • old tradition of the first Christmas Mass being read at
  • Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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    • the following way. The attention of the pupils was drawn, first
    • and the Sun is gaining strength, when the first buds of the
    • letters change their forms, how the first buds, which had
  • Title: Spiritual Communion: Lecture III: From Man's Living Together with the Course of Cosmic Existence Arises the Cosmic Cult
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    • first complete whole of this kind is the cycle of day and
    • night. Paradoxical as this seems at first hearing, in this
    • first produce leaves and, later on, blossoms. An incalculable
    • disturbs us, it becomes possible for the first time to gaze at
  • Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • words. Let me say in the first place that already for a long
    • remarked first of all to those who came to me in this way for
    • said: It is quite obvious first of all that it is not only a
    • what is to be reached in Anthroposophy can be attained first of
    • are at first unable to set out directly along the path to the
    • world should first of all enter the hearts of men directly, so
    • who performed the very first ceremony in this Movement,
    • If he were to do so, he would be working for two ends: firstly,
    • Anthroposophical Society be if it first needed religious
    • Movement for Religious Renewal who is himself first a good
  • Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
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    • fire which destroyed the First Goetheanum was discovered one
    • the first time, from an inspection of ourselves, how to regard
    • But he must first have them. Thoughts that we make in our
    • first beginning of what must come to pass if Anthroposophy is
    • future. And today it is man's first obligation to grasp this
  • Title: Esoteric Studies: Easter: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • coincident with the founding of Christianity, but during the first
    • its first half, with dying, with the death of Nature; and on the
    • In the first centuries of Christianity very few men knew that a
    • immersed in the sea. A somber mood prevailed, because first a feeling
    • Golgotha experienced in the soul — mankind at first
  • Title: Esoteric Studies: Easter: Lecture II: Moon-Birth and Sun-Birth
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    • as the First Person of all divinity, as the
    • Sun-birth (the first was called the Moon-birth) became less
    • this comprised three stages; but the first requirement for attaining
    • life he was not a human being. But that was the very first
    • he could not even be a human being. He must first learn to look
    • That was the first stage of initiation in the old Mysteries. And the
    • descending to Earth, the old initiate, in the so-called first
    • chambers. The first was the chamber of thought, where one learned
    • becomes manifest. That was the first chamber. In the second chamber
    • in pharmacology or chemistry with the requirement that he must first
    • Nothing remains of all this but our calculation, When is the first
    • Sunday after the first full Moon after the spring equinox? We place
    • Easter on the Sunday following this first full Moon, thus indicating
    • can only be done by contemplating the old Mysteries, which first of
  • Title: Esoteric Studies: Easter: Lecture III: The Secret of the Moon
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    • contact first with the lower limbs — the feet and legs
    • — streamed toward the full Moon, the first one after the
    • the Sun; that is, the first day dedicated to the Sun: the first
  • Title: Esoteric Studies: Easter: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • and little observed by mankind. For you must really first understand
    • conflagration at Ephesus blazed up, first in the outer ether and then
  • Title: Easter Festival: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • so during the first few centuries. It is linked to
    • essential content of Easter. First, the figure central to
    • festivals coincided in their first half with the withering and
    • the first Christian centuries very few people knew that a
    • although a departed soul's first experiences beyond the gate of
    • should at first arise with great intensity. Ancient peoples
    • first to develop a feeling for the ephemeral. This mood,
    • embodied the same truth, humanity at first lacked the
  • Title: Easter Festival: Lecture II: Moon-Birth and Sun-Birth
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    • our Christian conception as the First Person of the Godhead, as
    • a way that the second or solar birth (the first was called the
    • Basic initiation consisted of three stages. The very first
    • human beings. But for initiation this was the very first
    • as human, he could not really claim to be one. He would first
    • That was the first stage of initiation in the old
    • animals, the old initiate, in the so-called first Mystery
    • first was the chamber of thought. There he became acquainted
    • came to know himself there as spirit. That was the first
    • things, and know that first these things are outside, then
    • inside him. He breathes the air; first it is outside, then
    • consciousness is an interest in finding the first Sunday
    • following the first full moon after the spring equinox.
    • if we examine the old Mysteries. These showed first of all what
  • Title: Easter Festival: Lecture III: The Secret of the Moon
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    • Easter. To do this, however, I will first have to touch upon
    • below upwards, affecting first the feet and legs and coursing
    • To express myself pictorially, these beings first direct their
    • streaming upward in the spring toward the first full moon. The
    • toward the first following Sunday. In other words, instead of a
    • the Adonis cult and of others like it, demanded that one first
  • Title: Easter Festival: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • to progress through three classes, only the first of which had
    • What we have here is a collection of concepts, first introduced
  • Title: Festival of Easter: Lecture 1: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • what a man experiences in the first three days after death.
    • demonstrated and made obvious through the fact that the first
    • down to earth. At first it was more what might be described as
    • the same thing; at first men had not the power to carry out
  • Title: Festival of Easter: Lecture 2: Moon-Birth and Sun-Birth
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    • in pre-Christian times, or even in the first Christian
    • The first requirement, before the neophyte could attain true
    • a man has, in the first place, to feel convinced that he cannot
    • first to become a man!
    • first demand made on them, that they should hold themselves not
    • could not be a man. He had first to learn to look inward
    • the first stage or degree of initiation in the ancient
    • about them in what was called the first stage of the Mysteries.
    • that this hidden place had three chambers. The first was the
    • the first chamber. The second chamber was that in which he
    • first it is outside, then within him, then outside again. He is
    • first three degrees of initiation — though on earth he
    • chemistry or in pharmacy, had first to submit to the necessity
    • When is the first Sunday following the first full moon after
    • year on the first Sunday after the full moon; indicating
    • content of the Ancient Mysteries, where man was first made
  • Title: Festival of Easter: Lecture 3: The Secret of the Moon
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    • through man, they encountered first his feet and legs, then
    • moon turn their attention first to what is of the greatest
    • moon when this was the first full moon after the beginning of
    • is, it gazes on it on the first day dedicated to the sun, on
    • the first Sunday following the coming of spring. As in former
    • described in the first lecture.
    • from what was spiritual. Therefore, when Nature first began to
  • Title: Festival of Easter: Lecture 4: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • physical body as it was first on earth in the consonants which
    • It first became man and woman at its descent to
    • which were first propounded to Alexander by Aristotle —
  • Title: Occult Movement: Lecture One: Seership and Thinking
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    • Read the first chapter of my book
    • hitherto been pointed out; the first mention of it is in my
    • directly through their vision. Thinking first began to affect
    • Nevertheless it can be stated that at the first ballot the
    • first ballot — if I may again use this word — was
  • Title: Occult Movement: Lecture Two: Mediumistic Methods
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    • I want, first
    • one of these visits. The first edition of my book
    • personality. This was first disclosed to her by the
    • means of persons who had first been put through an occult
    • Sinnett's books, the first one,
    • The first lectures were those which ultimately became the
    • The first part had appeared in February 1900,
    • the first lines of the preface to this book:
    • In the first edition of the book
    • I quote from the first edition, which was dedicated to
    • nature first completely returns into herself, and by which
    • the second by the first as analogous to the striking effect
    • part of the book, which deals, firstly, with Hegel, is dated
  • Title: Occult Movement: Lecture Four: The Attempt Made by the Occultists to Avert the Lapse into Materialism
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    • the interests of materialism. First, it was a matter of
    • The first
    • mineral kingdom was added for the first time during the Earth
    • The first Goetheanum, later destroyed by fire. The statue now
  • Title: Occult Movement: Lecture Five: The Eighth Sphere
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    • Sphere” which was referred to openly for the first time
    • birth to the seventh year in a first stage, from the seventh
    • being who has developed from the first to the seventh year
    • we proceed. First of all, you can understand that what is
    • the first
    • counterweight. This was stated in the very first article of
    • referring to the first edition, as was C. J.
    • now given out for the first time, of the sevenfold
    • The first person, however, to profane the mysteries
    • first to make public the information that there is an
  • Title: Occult Movement: Lecture Six: The Dangers of Aberation Along the Path into the Spiritual World
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    • however, first actually approached her out of curiosity. But
    • At first, as
    • impulse, is entirely original. — For the first time,
  • Title: Occult Movement: Lecture Seven: Investigation of the Life between Death and a New Birth
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    • compare what I said in the year 1904 in the first edition of
    • place in the literature. During the first years I was obliged
    • of reality. Hence one has first to battle with them, to test
    • speaking of the first years of the life between death and a
    • first years or decades can be gained only by using certain
    • accurate picture of the first years or decades of the life
    • The human being gets two sets of teeth: first he gets the
    • no difference between the first and second dentition. To an
    • occultist, however, the first dentition is an entirely
    • regards the first teeth there is a question. The first teeth
    • these first, inherited teeth does he develop the second
    • first teeth have been inherited. This is a matter which comes
    • the first teeth are related to heredity in quite a different
    • his whole constitution, whereas the first teeth, especially
    • in the case of a child who died early, who had lost the first
    • first scene of the second Mystery Play,
  • Title: Occult Movement: Lecture Eight: The Purpose of the Use of Symbols
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    • declare that, although when I first came to you I appeared to
    • thing is that the beings first encountered in yonder world
    • with danger, because the beings first encountered are
    • shall first of all be trained to develop an invincible love
    • for plant, animal and man; we must therefore first subject
  • Title: Occult Movement: Lecture Nine: Investigation of the Mineral World
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    • present incarnation which last only through the first period
  • Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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    • Look at this first painting to which our primary observation
    • image: we are accustomed to say that Imagination is the first
    • sight of the world. When we go back to the first centuries
    • Ideas of this kind Julius II incited first in Bramante and then
    • which he had in his imagination. Gradually he was first
    • more to the lower part than the first sketch, with still
  • Title: History of Art: Lecture XI: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • it was preparatory. In the first moments of this epoch one only
    • world. This did not happen, firstly because Europe had to
    • firstly appeared in primitive, simplistic images according to
    • it here where the artistic element first only dares to appear,
    • Master Wilhelm, Stephan Lochner. The first is the image
    • below. There is already an attempt, first of all, to express
    • that time; Europe first had to allow something else to take
  • Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • Today I would first like to show through some observations
    • Hellenism was already growing in the first artistic Christian
    • the first centuries, to illustrate what I'm trying to present.
    • Firstly, the “Good Shepherd”:
    • entire century ahead. During the very first centuries of
    • impressions, because the gaze, the soul gaze during the first
    • worship of the dead during the first centuries this was
    • of the first Christian centuries depicted in reliefs and most
    • profound need of the first sensitive Christians. The secrets of
    • sarcophagus art of the first Christian centuries in particular,
    • you remember the very first lecture which I held here in
    • it was created out of the ivory as relief art during the first
    • see how a real evolution has taken place from the first to the
    • wanted to hear very little. The first year of chaos arrived -
    • also into the second, the third year — and also now. Firstly,
  • Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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    • the first representations which were created still obeyed the
    • In this regard we find at the start of the first times the
    • first find, in the Greek depiction of a Mercury-type, the
    • in the first centuries were beardless. We see how there is a
    • Here you see — it belongs to the first centuries — how the
    • Romanism when we look at the first blossoming which drew its
    • because of this at first it didn't strike them as beautiful but
    • Three things can be distinguished. Firstly those forms which
    • then the battle of the human soul in the first depictions of
    • think of the first tentative efforts we found in the ancient
    • Here firstly we see — when we have an understanding for
    • the spiritual world, shaped initially by our first efforts
    • Painting (Plant colours) in the small cupola of the First
    • Painting (Plant colours) in the small cupola of the First
    • for the painting of the small cupola of the First Goetheanum,
    • Painting in the small cupola of the First Goetheanum, Dornach.
  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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    • This is the first of two lectures, hitherto untranslated,
    • higher consciousness that there are first revealed the things
    • the physical world, that our consciousness first awakes in the
    • greater independence. During the first years of infancy it
    • first appeared in Western civilisation.) The endeavour in the
    • During the first Christian centuries, however, the ways and
    • this wisdom that the fundamental event of Christendom was first
    • First and foremost, however, attention must be called to the
    • That Goethe had already taken the first steps in this
  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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    • how the attempt was first of all made not to hear and
    • indicated yesterday — along the first steps
    • maturity, erotic feelings make their first impact, they do not
    • ego-perception tend at first to lead us away from the spiritual
    • It is just in the first seven years of our life that these
    • the human being and are especially active in the first seven
    • being first comes to realise himself as a true self.
    • something that is first of all experienced through its
    • approaching it from the other side. First of all I must draw
  • Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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    • [See the lectures in the first volume of this series:
    • Nazareth. Just as the first personality enters into the mother's
    • formerly in the Sun. In the first Christian centuries, Christ was
    • Jerusalem. The aim of the first real Crusade was that Jerusalem, not
    • else must also be remembered. — The monasteries were not, at first,
  • Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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    • first few paragraphs contain the answer given by Dr. Steiner to a
    • the first Sunday after the first full Moon after the beginning of
    • spring. The first full Moon can be on 22nd March, in which
    • case Easter is very early; or the first full Moon can be a whole
    • of this seed? First, the root. The life expands into the root. But
    • the case when the rays of the first full Moon after the beginning of
    • day dedicated to the Sun — after the first full Moon of spring.
    • Now in the first
    • century there were two Emperors, one a little later than the other. The first
    • Easter were always to fall on the first Sunday in April, book-keeping
    • that is usual at the present time. First and foremost we need
  • Title: Star Wisdom: Lecture III: Characteristics of Judaism
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    • as securely as a man, when he is on the first floor of a house,
    • conception of the ONE God, the Moon-God. The Jews came first to the
    • is a Jew, begin to speak. The first says: It is very difficult to
  • Title: Cosmic Workings: Lecture I
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    • sea and land, but first I will interpolate something else. I have
  • Title: Cosmic Workings: Lecture II
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    • I will first deal with the question about rock, as that can very well be
    • investigates the substances of which this blade consists, one first finds
    • body they are not there at first — so is everything, our bony
    • structure, etc., formed out of the living. The living exists first
    • away first and come back here. The young ones can hold out longer
    • again, I visited the first Class. We have twenty-eight children in
    • greyish-yellow. What is to be done? The organs must first be made fit
  • Title: Cosmic Workings: Lecture III
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    • man's life essentially depends. Firstly, there is protein.
    • foodstuffs. Protein, then, is the first of these four essential
    • constituents of the various kinds of foodstuffs. First of all we will
    • physical body originates in the first place from protein. Protein is
  • Title: Cosmic Workings: Lecture IV
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    • First
    • combines with our carbon. But first we must produce the carbon, we
    • must first have it. To this end we must take food. Oxygen is
    • food. When we take food into our mouths it must first be dissolved by
    • the organism. Thus a way must first be found of bringing the Mercury
  • Title: Cosmic Workings: Lecture V
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    • into it in succession the various dilutions. First, ordinary water,
    • The root grows out of the seed. Let us first take
    • why — before the cambium forms, there is first of all developed
    • created from the seed, but the seed must first be worked on by the
    • from above, you have first the pith inside: this gives the direction.
    • there is modelled from out of the World-Spirit. The earth first gives
    • the head, so that man cannot control his muscles, at first this
  • Title: Cosmic Workings: Lecture VI
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    • — invisible bodies. The first invisible member, the ether body,
    • gradually lapse into a plant-like existence. He would begin, first of
    • digestion begins, the in-taken foodstuffs pass, first of all, into the
  • Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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    • First you will see
    • from the East, first had to spread. Nevertheless, Christianity as
    • first Christian centuries. Should the Redeemer be represented in
    • ourselves this question: Who was the first really genuine
    • materialist? Who was it gave the very first impetus to
    • the first man to introduce the material way of feeling into the
    • paradox to describe the holy man of Assisi as the first great
    • first a physical illness which turned him altogether away from
    • of Assisi became the first among those great figures who, from
    • to conquer Nature. First we see the Spirit endeavouring to master
    • Man must first seek the Spirit, then will he find the Spirit in
    • the outer world. Man must first feel and experience the Soul,
    • means of expression even in Nature herself. For to him who first
    • to be read in the book of Nature. But at first he often has to
  • Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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    • first who sought to perceive Nature through a deep life of feeling.
    • Now Leonardo was the first who endeavoured in a wider sense to add to
    • the new Age. It was now that he first went to Rome, and we may say:
    • to the impressions of Leonardo's works. We will first show some of his
    • and show him once more at his real starting-point. The first picture
    • moving to Rome for the first time, under all the influences which I
    • first stage, which we might describe as the creation of Light out of
    • which first carried him out into the world.
    • was contained between his twenty-first and his thirty-seventh year,
    • in which he died. In his twenty-first year he painted the first picture
    • if, starting from his twenty-first year, we go forward in successive
    • periods of four years. From his twenty-first year we have his Sposalizio;
    • who occupy the first position as regards their artistic aims and who
    • was born, first had to grow young. Only now there comes the time when
  • Title: History of Art: Lecture III: Dürer and Holbein
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    • way they were undoubtedly at work even at the time of the first
    • period the first Northern impulse came to an end. The classical and
    • human figure, as it were, after the pattern first created by God.
    • compare them with the mood that goes out from the first monologues
  • Title: History of Art: Lecture IV: Mid-European and Southern Art
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    • heart must first be conquered for it, he must in some way be
    • contrary, because they must first call the people, bring them
    • must first be called to the group-life. And the same thing
    • First we will show some wood-sculptures from the very beginning of
    • wood, and dates from the first third of the 13th century. None the
    • the first third of the 13th century. They show an altogether
    • men had to be won over; the individual souls must first be called
    • Likewise, they must first be called if they are to express reverence
    • figures from the Cathedral at Cologne, first half of the 14th
  • Title: History of Art: Lecture V: Rembrandt
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    • lights up in the realm of Art for the first time in Dürer and finds
    • pictures. Rembrandt is first of all an observer, trying faithfully to
    • — great as was his talent, his artistic genius from the very first
    • deeper meaning in the fact that the first great painter of the Fifth
    • not time to go through them beforehand, and saw them for the first time
    • It was only in Dürer that we saw the first lighting-up of what
  • Title: History of Art: Lecture VI: Dutch and Flemish Painting
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    • is now called perspective was first introduced into the technique of Art
    • perspective first arises. We see how it evolves quite naturally out
    • in the very first of our pictures today, how wonderfully the mass-effects
    • in the first third of the 15th century. Hubert Van Eyck died in 1426;
    • the Altar-piece was finished by his brother Jan. It is the first third
    • these regions that landscape-painting first developed and found its way
  • Title: History of Art: Lecture VII: Representations of the Nativity
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    • thus be concerned today, not in the first place with the artistic elements,
    • First you will see the more typical representations of an early time.
    • We shall first show some
    • first undertaken by the Three Wise Men. This bears witness to the fact
    • pictures, first of the Nativity itself and of the Adoration by the
    • Northern Masters, whose names you know. First we have a work of Schongauer'
    • of pictures relating mainly to the Adoration by the Shepherds. First,
    • theme: the Flight into Egypt. First we have a painter of the late 15th
  • Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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    • sense Dürer is an historic figure of the very first rank. No historic
    • woodcuts. They are extraordinarily tender and intimate. The first is
    • districts in the first half of the 15th century the spatial conception
    • in the first half of the 15th century — how hard it is for that
    • first half of the 15th century: Lucas Moser.
    • This alter-piece was done in the first half of the 15th century. How
    • seems on the flat. But you will already observe the first attempt to bring
    • the artistic developments that are potentially there in these first
    • To some extent, as a first
  • Title: History of Art: Lecture IX:
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    • first came to expression only in the forming of the limbs, begins to
    • Our first picture is the
    • that you are doing, that is a peasant:” Donatello at first did not
    • his capacity as a sculptor. First the famous equestrian statue: —
  • Title: Man/Symphony: Lecture I: Man as Microcosm
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    • and nature. The first three lectures show us man's inner relationship
    • We will examine first the world, and then man, in order to find how
    • Let us first turn our attention to that realm which represents what is
    • the cow — first bringing her into the moisture of the air in the
    • arose as to how to divide the dismembered antelope between them. First
    • hyena, you as lion must get the first third; the second third would
    • You see, hyena-logic in the first case, hyena-logic also in the wolf;
  • Title: Man/Symphony: Lecture II: The Sun in Relation to the Outer Planets
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    • and nature. The first three lectures show us man's inner relationship
    • Let us first turn our gaze to the upper regions, about which we
    • first of all to observe how far the Sun-forces become modified,
    • When we turn to the inner planets nearer the earth, we have first the
    • hunting. They killed an antelope. First the hyena was asked to divide
    • said, “You get the first third because you have killed the hyena,
  • Title: Man/Symphony: Lecture III: Physical and Spiritual Substance
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    • and nature. The first three lectures show us man's inner relationship
    • in the way I have described — this at first remains for the
    • It is indeed the case that at first, just through spiritual vision,
    • conjunction with each other, become something from which one can first
    • day; for whereas the first booklet, which I then discussed, possessed
    • Schweitzer here takes credit to himself for being the first to
    • Now in the first place much has been said about the boundaries of
    • short-sighted to believe that one has been the first to speak about
    • upon being the first to discover the colossal error.
    • first little volume certainly shows — has reached the conclusion
  • Title: Man/Symphony: Lecture IV: Butterfly and Plant
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    • and nature. The first three lectures show us man's inner relationship
    • consider later. I should like, in the first place, to draw attention
    • first the Saturn-condition, which still contained dissolved within it
    • the first part of evolution.
    • Then we have that part of evolution in which the Moon first plays its
    • — his gaze falls first upon the manifold variety of the insect
    • light-irradiated air as the butterfly's wings was first formed in germ
    • enter into this more exactly, we find in the first place the
    • upon us to the first two metamorphoses experienced by earth-evolution.
    • there arose a differentiation. In the case of the first two
    • developed, the first thing to arise out of the germ. And instead of
  • Title: Man/Symphony: Lecture V: Butterflies, Birds and Bats
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    • and nature. The first three lectures show us man's inner relationship
    • nature of several beings and in the first place of the butterfly. In
    • colour, and thus entering on the first stage of its spiritualisation
    • first creature — descending from above downwards — which
    • in lectures here as the Dragon. But this bat-residue must first be
  • Title: Man/Symphony: Lecture VI: Evolution of Animals and Man
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    • and nature. The first three lectures show us man's inner relationship
    • first cast a glance at the development of man himself, and call to
    • the human head. This human head received its first rudiments at a time
    • Saturn-period, the first rudiments of the being of the butterflies
    • in the first part of the Sun-period, and in the second part of the
    • Sun-period there arose the first rudiments of that kingdom of the
    • representative. So that the first rudiments of these animals go back
    • In the case of human evolution it was the head which first took form.
    • lion, for example, first came into existence during the old
    • Arms and legs can first be spoken of only during the Earth-period,
    • the Earth. It was, however, during the Moon-period that man first
    • Moon-period it was first and foremost the cow's digestive apparatus
    • the cow, we have first, as primary origin, the digestive organs, and
    • during the first phase of the Moon-metamorphosis. Then, however, other
    • first calls him into earthly existence. And the rays of the
    • the spiritual that one first comes upon the significance of the
    • which is the first part of the human embryo to develop in a form which
    • When the human being, during the embryonic period, has first acquired
    • — amphibians, reptiles, fishes. Let us first consider the fishes
    • merely chalky shells, deposit what they have first formed from their
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  • Title: Man/Symphony: Lecture VII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Ethers and Plants
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    • and nature. The first three lectures show us man's inner relationship
    • degree to which this is the case first appears in its full clarity
    • invisible at first to outer view, but in their effects so much the
    • — for they must first think things over.
    • Paul, that, when for the first time a human being arrives at the
    • first place it is from what the great chemists, the undines, bring
    • plant-growth. First, with the help of what comes from the
    • space. But just as with a flame it is the warmth in the first place
    • intelligence, the gnome-world which first pushes the plant upwards.
    • earth, this is first due to that power of sympathy, that sustaining
  • Title: Man/Symphony: Lecture VIII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Various Animals
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    • and nature. The first three lectures show us man's inner relationship
    • first form a conception as to which of them are well-disposed and
    • are everywhere, and he must first learn something from the goblins
  • Title: Man/Symphony: Lecture IX: Gnomes, Undines, Sylphs, and Salamanders and their Various Activities and Attitudes
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    • and nature. The first three lectures show us man's inner relationship
    • one gains a first stimulus, a first capacity, to picture how our earth
    • for it is through this that one first gains an impression of how every
    • assumes first greener, then redder tones, they absorb this astrality
    • All this, however, which at first appears like a wonderful
    • even if in his ordinary consciousness man is at first incapable of
    • he must first awaken in order to arrive at his true ego. They see this
  • Title: Man/Symphony: Lecture X: The Origin of the Different Systems of Man: Metabolism, Rhythmic, Nerve
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    • and nature. The first three lectures show us man's inner relationship
    • which at first are outside man, enter into him, and merge themselves
    • exist. The metabolic system, if at first we omit its involuntary
    • It might at first seem a folly in world-organization that something
    • our spiritual gaze is directed further to the worlds of the first and
    • Exusiai, Dynamis, and to the beings of the first hierarchy, Seraphim,
    • must say: In the first place man is born out of the cosmos as spirit,
    • What would this have to contain? In the first place, naturally, the
    • studied in the first place by a rational system of medicine, and this
    • structure of the body and what flows through it as fluid. And first
    • This is what I wished to give you in the first place as a kind of
  • Title: Man/Symphony: Lecture XI: Food, Digestion, Plants, and Carnivorous Animals
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    • and nature. The first three lectures show us man's inner relationship
    • spiritual that the earthly was first formed.
    • not produced by the spirit; he must first give to what he assimilates
    • milk, and must indeed create it anew; for the child must first bring
    • really no more beautiful experience than first to make every possible
  • Title: Man/Symphony: Lecture XII: Convention and Morals, Bones and Hatred
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    • and nature. The first three lectures show us man's inner relationship
    • At first we shall be unable to find any link to join the bony system
    • into the spiritual world, the first thing one becomes aware of is
    • something terrible, something which at first it is by no means easy to
    • first period after man has passed through the gate of death into the
    • between death and a new birth, to the abiding place of the first
    • development, must at first burden the beings of the higher hierarchies
    • When someone first passes through the gate of death, for the spiritual
    • But now he loses first the form of his head; then the rest of his form
    • Thus, when one follows man between death and a new birth, one at first
    • dissolves — the first to melt away being what is reminiscent of
    • previous earth-life, what, at first spiritually, will become the
    • This spirit-form first connects itself with physical life when it
    • wonderful. We see at first how an image of the whole cosmos is
    • gathered these impulses together when the man was on the first half of
    • First you have the diagnosis, which finds that our age is infested
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • The very first
    • Even as we first
    • only given us the first shadow of a first testimony.”
    • In the first
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • as our feelings are concerned. In the introduction to the first
    • Mysteries, certain feelings were first cultivated, before taking into
    • Russians in a direct way, but the influence of the light first
    • important — is the first etheric ingredient of the Russian
  • Title: Lecture: The Overcoming of Evil
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    • in which it entered the world during the first third of the 4th
  • Title: Lecture: Entry of the Michael Forces
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    • of man. For the first time, the Spiritual is preparing to become a
    • destiny of the Angeloi that we first perceive how this great
    • Powers. Here in this region, they are first able to make their
  • Title: Colour: Part Three: The Creative World of Colour
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    • the (first) Goetheanum at Dornach, which is said to be quite
    • this, we shall at first be filled with a certain sadness; but the
  • Title: Colour: Part Three: Artistic and Moral Experience
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    • foreseen in this domain. Let us take first of all a single point.
    • as is indicated in my first and second Mystery Plays, and we shall
    • you have been created, when you entered upon your first
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • first two lectures constitute a critical examination of the principles
    • greatest danger begins. The matter is dangerous first, because
    • The first is called the extroverted type, the other the
    • introverted. The first would be the feeling man, the
    • subconsciousnesses: first the individual
    • the personal or individual subconsciousness. This is the first
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • first two lectures constitute a critical examination of the principles
    • another. First of all I wish to call to your attention
    • human being is in connection first with the world of the
    • that Dessoir thus strangely reveals himself. I said at first:
    • lecturers, and speaking in the first person. It would be
    • at the same time “Steiner's first book, the
    • to earth. Richard Wagner, born in 1813, took at first no part
    • first period.
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • In the first Mystery Drama that I have written, you find what is so
    • post-Atlantean period. This man first asked the factory owners if
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • that will work on outer electric and magnetic forces. The first
    • First of all, it was necessary that a certain knowledge should recede
    • was necessary that certain things appear first in abstract form and
    • spoke about this in my first Basel lecture, saying that the science
  • Title: Influences of Lucifer/Ahriman: Lecture One: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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    • after the end of the First World War and in the midst of trying to effect
    • enacted among human beings, was understood at first by the only means
  • Title: Lucifer and Ahriman: Lecture I: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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    • after the end of the First World War and in the midst of trying to effect
    • men, was understood at first by the only means then
  • Title: Influences of Lucifer/Ahriman: Lecture Two: The Advance Preparation of Ahriman for His Future Incarnation
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    • after the end of the First World War and in the midst of trying to effect
    • first verses of the Gospel of St. John, you will realize what little
    • first I thought that the attendance would be insignificant in
  • Title: Lucifer and Ahriman: Lecture II: The Advance Preparation of Ahriman for His Future Incarnation
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    • after the end of the First World War and in the midst of trying to effect
    • you of these first verses of the Gospel of St. John, you will
    • religious teaching apart from any denomination. At first I
  • Title: Influences of Lucifer/Ahriman: Lecture Five: The Human as a Being of Will
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    • after the end of the First World War and in the midst of trying to effect
    • the latter first.
    • knowledge, were to look at the figures and say: First figure, second
    • second the effect of the first. Effect of the first figure — a
    • who associates what comes first with what follows, as if the one were
  • Title: Lucifer and Ahriman: Lecture V: The Human as a Being of Will
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    • after the end of the First World War and in the midst of trying to effect
    • being of will. We shall deal with the latter first.
    • were to look at the figures and say: First figure, second
    • and the second the effect of the first. Effect of the first
    • creature who associates what comes first with what follows,
  • Title: Influences of Lucifer/Ahriman: Lecture Four: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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    • after the end of the First World War and in the midst of trying to effect
    • first impulse toward the rigidification of the earth would emanate
    • companion of human beings, leading them, first away from the battle
  • Title: Lucifer and Ahriman: Lecture IV: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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    • after the end of the First World War and in the midst of trying to effect
    • this lack of enthusiasm were to persist, the first impulse
    • of men, leading them, first, away from the battle with
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • that we stand within a cosmic evolution. First, you know that this
    • We must carefully discriminate between two things. The first is the
    • Yet let me first build a still firmer basis through certain other
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • today covers up reality, we must first establish this reality. This we
    • organic, the material, must first be broken down, must first be
    • at first come to man only in a kind of unconscious clairvoyance or,
    • evolution? Through this event, Earth evolution first received
    • occupies a unique position in the evolution of humanity. The first
    • first of all, the great error must be corrected which has preceded the
    • first millennium but which can be known in the Gospel of the second;
    • The Word becoming flesh is the first Michael revelation; the flesh
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • Mankind's evolution was, in the first place, an ascending one; then it
    • with 104 photographs of the first Goetheanum.] When I developed the
    • forms for the capitals, I had to show the first, second, and third
    • delusion, maintained that there are, first, simple beings, as
    • We have thus indicated two things toward which we must strive. First,
    • of fermentation which first, have brought Europe to the brink of the
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • pupils has remained and has become historical, first, in Greek
    • remember in ordinary life? That which he first has thought.
    • earth life. For we must first have thought about that which we are to
    • real takes place there. This first inner experience, which is still
    • first is our conceptual consciousness in which we live every
    • first does not seem to be permeated by anything.
    • This is the first thing we have to hold fast: atheism is a disease.
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • man prevailed also in the times to which the first historical
    • three times. First, Creusa; through this marriage he acquired the
    • Dragon, we have to visualize, first, the Michael Being, and, secondly,
    • three-fold social order they are appealed to for the first time.
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • The first indications of this we find toward the fifth and fourth
    • appears which is closer to our own world conception. There the first
    • Mystery of Golgotha occurred in the first third of this period, and it
    • mankind must first become mature in order to comprehend it. At the
    • asked, when the construction of the first railroad from Fuerth to
  • Title: Social Forms: Lecture I: The Waldorf School, Spiritual Science, Outer World, Inner World
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    • many friends who are here in Dornach for the first time. They
    • included the ending of the first academic year of the Waldorf
    • high standards for it, the completion of the first school
    • first year, I always had the opportunity to observe the
    • Now, when we ended the first year something happened that
    • psychology. At the end of the first school year, the teachers
    • Already in the course of the first school year, the teachers
    • first school year. We carefully studied what was causing
    • progress of a class, and already in the course of the first
    • course of the first school year, a spiritual system of
    • the first year, many children from the outside, who were
    • the first place, only an external phenomenon. Yet this idea
    • working in the way it did during the first seven years, then
  • Title: Social Forms: Lecture II: Materialism, Party Line
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    • with the nature of the programs, because he first has to
    • must do things by its knowledge. Hence, first of all, the
  • Title: Social Forms: Lecture III: Man's Twelve Senses in Relation to Imagination, Inspiration, Intuition
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    • sensory organization of man. First of all, we wish today to
    • sense of sight. First, we will consider its nature in an
  • Title: Social Forms: Lecture IV: World Events, Initiation Knowledge and the Impulse toward Freedom
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    • plan to discuss it in greater detail at the first
    • done for two reasons. First, because all that has come down
    • individual persons in the first place. The ancient initiate
    • through much else, but it cannot be proclaimed from the first
    • first place. I have described the latter to you in my last
    • first comprehends some preliminary concepts such as those of
  • Title: Social Forms: Lecture V: Forming Sound Judgment
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    • concerning the formation of a social opinion. First of all, I
    • something entirely different. First, however, we shall try to
    • truth, we must be capable, first of all, of having a feeling,
    • biggest of egotists. This is why the first requirement on the
    • Perhaps a first
  • Title: Social Forms: Lecture VI: New Social Forms, Soul, Material World
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    • inward, we have first of all the content of our world of
    • ego and astral body first penetrate his etheric being and
  • Title: Social Forms: Lecture VII: Trends of Souls in People of the East, West, and Middle of Europe
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    • various regions of the world. There is, first of all, the
    • thoughts first connect themselves by means of one thought
    • disemboweled. He first empties the human being of everything
    • element of the earth — if it first eliminates in
    • that they were those which, first of all, were capable of
    • everything else is deduced by first proving that external
    • first place, simply has adopted the economic life from the
  • Title: Social Forms: Lecture VIII: East, Middle, West
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    • consumed spirit becomes matter first within us. Yet,
    • himself. It appears at first in a caricatured form, which I
  • Title: Social Forms: Lecture IX: Hegel
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    • personality of Johann Gottlieb Fichte, he made his first
    • first sizable independent work, his
    • first announced itself in the lofty regions of philosophy.
    • course in the cold, icy realm of what at first seem to be
    • — which, however, had first to be rescued from
    • downhill. Here is a small indication of it. But first, I must
    • first mention of the martyrdom inflicted on Haeckel during
    • one of Plate's first official acts was to demand that
  • Title: Social Forms: Lecture X: The Tapestry of the Senses, Memory, and the Spiritual World, -or- Spiritual-Cosmic Tasks of Man
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    • awake, we are, in the first place, surrounded by the outer
    • at this point. What establishes itself there is, first of
    • towards him, this organic structure is first discovered,
    • does signifies something that surpasses what he can first
  • Title: Social Forms: Lecture XI: Man as a Mediator of the Spiritual Beings of the Cosmos
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    • I first sought to show how man stands externally in the
    • first be warmed by man; it gives the impression of warmth. It
    • was the foundation of Nietzsche's first world conception. He
    • spiritual scientific directive forces first be required, if
    • Therefore, one should really say, “First of all, get a
    • by translator: Reference to the First Goetheanum.
  • Title: Social Forms: Lecture XII: The Members of the Human Being and their Relationship with the Social Organism
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    • Western economic thinking. Here, for the first time, mankind
    • the same time the basic forces of the social life. The first
    • the first to the seventh year; from the seventh to the
    • independent judgment from the fourteenth to the twenty-first
    • development. Huxley, however, stops short at the first; he is
    • and the state. This is why, at first, the life of the state
  • Title: Social Forms: Lecture XIII: The Interrelationship between the Human and the Social Organism
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    • etheric body, astral body and ego. Then, however, he first
    • incarnations that we trace in the first place. You also know
    • these tendencies, but it strives to do so. One of the first
    • realities and in turn react upon the human being. First, he
    • first of all, upon the cosmos. This is a most important
    • disappearing; instead, what is at first a thought content,
  • Title: Social Forms: Lecture XIV: The Connection of the Members of Man with the Kingdoms of Nature, the Necessity of the Threefold Order
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    • at first, by way of Greek thinking, and then quite strongly
  • Title: Social Forms: Lecture XV: The Great Cosmic Signs in the Universe
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    • organized, in the first place, in the direction of his
    • they will have experienced following their first impression
  • Title: Social Forms: Lecture XVI: Changes in the Meaning of Speech, -or- Dreams and Human Development
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    • must necessarily take place in our whole civilization. First
    • the first sentence indicates the matter from one side, the
    • something that is alien to the child; a letter should first
    • describe such things, for, in the first place, people do not
    • do this in the first place by permeating our culture once
    • Mystery of Golgotha is in fact the first test for us to see
    • the first to the next life. So he says: “Of course, the
  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • Scene from my first Mystery Play, The Portal of Initiation.
    • As a second example, we will present the first
    • his first period of residence in
    • of his initial enthusiasm and first understanding – a
    • reveal themselves, we will now present the first monologue from the
    • And we shall then present the first monologue from the Roman
    • concealed, yet ever I feel myself a stranger as at first. For still
    • flock to his father’s distant halls, where first he beheld
    • As when I trod it first, nor ever
    • conceal’d, still, as at first,
    • Where first to him
  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • many a marvel told.” What is referred to in the first
    • First heard before the shallow Cuckoo's
    • Let us look first
    • First, let us look at the rhythmic system. In
    • remarkable way. In the first place, we have the breathing-rhythm.
  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • passage is an extract from the “First Eclogues” in Book
    • characteristic effects of assonance in English poetry. The first is
    • First mid his
    • We see how in the first poem with
    • first adjust the physical with clumsy techniques that will rein our
  • Title: Colour: Part Two: Thought and Will as Light and Darkness
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    • first will becomes thought later on. If we look at ourselves as human
    • Universe from the outside ... we now do the opposite. First we had
  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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    • This second world, if one recognizes the first as given only to
    • pointed out to you that we see around us, first of all, the world of
    • And in darkness we have to seek on the first plane of the psychic that
    • futures, and then what now is laid in us as the first seed, will shine
    • first has its practical side, though man today scarcely realizes it.
    • sensible of weight. Do not be surprised if this at first seems
    • live in the earth-weight. But first he passes through the sphere of
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • curious tendency of our materialistic times first to move away from
    • Now, in the first
    • the first part of our programme – a performance of
    • or to a slower one. The first, the more rapid delivery, always
    • or lowering of the pitch. The first is connected with the
    • direct expression of the eternal. Novalis, after his first love had
    • veil of truth: but the soul must first become immediately aware of
  • Title: Curative Eurythmy: Lecture 1
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    • These lectures "present the first seeds of a curative eurythmy." Though
    • afternoon hours I wish to present the first seeds of a curative eurythmy.
    • we will develop into definite forms in the days following. First of
    • persists in mixing the two will first of all ruin his artistic ability
    • first of all gain a certain understanding of the human larynx. We will
    • of our exercises relating to it. But the first thing which we must obtain
    • If you take the larynx first of all as an upwards directed extension
    • and for that he must have your guidance — he moves first the left
    • becomes the more conscious. The child must be aware: that is the first
    • and was the first. Throughout the entire exercise the consciousness
    • must prevail: that was the first and remains the first; it began with
    • education. One forms the “A” so that the child knows: first
    • that first the right leg is placed in front and the left leg brought
    • aware: on one occasion the left arm was the first, on the other the
    • right arm was the first.
  • Title: Curative Eurythmy: Lecture 2
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    • These lectures "present the first seeds of a curative eurythmy." Though
    • horizontal. Now we go back and, if you had the right forward at first,
    • “I”-exercise as it was first demonstrated and described
    • rear; that you need to do only once, but return first (to the rest
    • first as children often react to taking medicine: with resistance. They
    • he crosses over first with one leg, then with the other, so that he
    • consonant, first with the right hand, now with the left, but taking
    • sounds first the strong Ahrimanic being in “S”, whose sting
    • “M”. Make the “H” first and let it carry
  • Title: Curative Eurythmy: Lecture 3
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    • These lectures "present the first seeds of a curative eurythmy." Though
    • and show us first of all the movement for “H”. Now please
    • is a false evolution as well, as you know. The A was the first sound
    • first in growth, in the forming of man, in his configuration, become
  • Title: Curative Eurythmy: Lecture 4
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    • These lectures "present the first seeds of a curative eurythmy." Though
    • the limb-metabolic system. Naturally the first thing we must do today
    • — thus from the other side of that comprised in the first digestive
    • knock-knees. That is what must be carried out. Our first concern is
    • civilization that first made a barbarism out of gymnastics. In the manner
  • Title: Curative Eurythmy: Lecture 5
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    • These lectures "present the first seeds of a curative eurythmy." Though
    • would be the first symptom reached and what is introduced into the whole
    • through the etheric body, one will find that one will first have to begin
  • Title: Curative Eurythmy: Lecture 6
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    • These lectures "present the first seeds of a curative eurythmy." Though
    • consideration physiologically. That is the first matter of importance.
    • first instance as curative eurythmy; nevertheless, in the moment a person
  • Title: Curative Eurythmy: Lecture 7
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    • These lectures "present the first seeds of a curative eurythmy." Though
    • First
    • the first illustration and to the chart which follows).
    • or another in general, but should first observe what is to be done.
  • Title: Colour: Part One: Colour-Experience (Erlebnis)
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    • the first place, Art is not allowed to decide anything at all about
    • first we will introduce red; into the second, peach-blossom colour;
    • the first place, and in it we paint red figures. Whether we give them
    • immaterial. In the first example we paint red figures; in the second,
    • the first we shall say: These red figures in the green meadow enliven
    • first place find a being to which blue is peculiar as green is to the
    • proceed first of all to the light colours; we shall, however, progress
    • certain relationship to light. At first this remains a feeling. It
    • that we are led by white first of all to light as such. In order fully
    • special relation. We will therefore first of all exclude true white.
    • lives in light and colour must first be grasped as feeling — if we
  • Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
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    • But you will notice one must first understand colours in their fleeting
  • Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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    • Now let us recall how we first got the pictorial character of the
    • first four colours we dealt with. We saw that we there have a property
    • fluid. So that what we call plants first appeared during the formation
    • plants a conjunction of solar and lunar forces, we then have the first
    • first has image-character in its colour. So we have to ask generally:
    • plant-life, it must appear as luster-image. We first paint the image,
    • that colour first irradiates the earth as light from the Cosmo; and
    • at all without first lifting it into the region of the soul. For it is
    • includes in its diagrammatic lines, must come out. There should first
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • first two lectures constitute a critical examination of the principles
    • a first result we realize the absolute folly of speaking of
    • spiritualized, our inner perception is, first of all, more and
    • say: The ego is more cosmic in the first half, up to the
    • brought about. The ego between death and rebirth goes first
    • That must be understood as follows: Let us proceed first from
    • be first expressed by analogies; yet they are not mere
    • earth-life first, but then continue into other metamorphoses.
  • Title: Old/New Methods: Lecture One: Ahrimanic and Luciferic, Human Body, Soul, Spirit
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    • In life here on earth the being of man expresses itself in the first
  • Title: Old/New Methods: Lecture Two: East, Weat, and Center, -or- Asiatic Spiritual Life
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    • first to what appears now in the civilizations of the West, we
    • of God is greeted by visitors as they arrive. Everywhere the first
    • in their solitary souls, are led to Christ Jesus: the first beginning
    • mingles with something that appears at first utterly devoid of
  • Title: Old/New Methods: Lecture Three: The Development of Religious Experience in Post-Atlantean Civilization
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    • evolution of civilization, then we shall find the first decisive period
    • man. But then progress in human evolution first caused the most
    • first Indian age paled. First of all what paled was the feeling of
    • extent, but it had paled. In the first post-Atlantean epoch this
    • spiritual realm in a more active manner than had at first been the
    • case. So we might say: The first post-Atlantean period was the most
    • speak in the first instance of the earthly realm. This earthly realm
    • this is only right and proper. In the preceding epochs, in the first,
    • necessary to say that today we are only in the very first, most
    • towards the first concrete statements that come from the spiritual
    • the first post-Atlantean period had existed unwritten, something
  • Title: Old/New Methods: Lecture Six: Methods of Initiation, Old and New - 1
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    • evolution. As I have often said, cultural life since the first third
    • has occurred since birth is first conjured up. This is then
  • Title: Old/New Methods: Lecture Seven: Methods of Initiation, Old and New - 2
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    • this is, in the first instance, what is important for the
    • must first transform themselves before they can undertake such tasks
    • first time. Nevertheless, it is felt to be something which has been
    • the first step on the path towards higher knowledge; it is the first
    • first person that second one develops, capable now of thinking
    • into him. In taking this first upward step towards higher knowledge
    • the embryo, at first that of the head, the element of spirit and soul
    • take a firmer hold of what we develop — at first in a weak way
    • evolution in recent times depends, firstly, on our developing our
    • first noticed him to the moment when he disappeared from view. You
    • matters are not attended to first then, naturally enough, there is no
  • Title: Old/New Methods: Lecture Eight: The Passage of the Human Soul and Spirit through the Physical Sense-Organization
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    • sense-perceptible physical organism. We shall look first at how this
    • First of
    • this. First of all it is definitely true to say that the being who is
    • into ourselves, the first thing we see is the feeling of self. This
  • Title: Old/New Methods: Lecture Nine: The Threefold Human, Reincarnation, Heathens, Jews, Christians, Calderon
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    • look first at the head organization which is chiefly, though not
    • images. This is very clever, especially as it is the first time in
    • in the first instance, a person who lives in natural things and
    • — we find first in Lessing
    • and in the drama of Helena we are shown first how Christianity is
  • Title: Old/New Methods: Lecture Ten: The Threefold Human, Four Elements, Imagination, Inspiration, Intuition
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    • in three stages. The first stage leads us back
    • for he could not find it in the cultural life that at first presented
    • transformed — first into Imaginations, and then the
    • in the seventh scene of my first Mystery Drama.
    • incarnation. This is the first thing. Then come the even more
    • of man. First he tried by way of anatomy and physiology. Then in the
    • spiritual realm here on earth. First you must die and go through the
    • organic existence, first drives out the soul with rigid persistence.’
    • with three things in his essay. Firstly he says that the countries
  • Title: Old/New Methods: Lecture Eleven: Faust and Hamlet in Relation to the Turning Point of the 15th Century
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    • first being much noticed externally is shown by another example
    • what took place in the civilized world around the first third of the
    • cultural context. But first let us look at Faust himself as an
    • First of
    • perfectly clear to Goethe. First he presents Faust as the scholar who
    • early scenes, how he first made an honest woman of Gretchen by
    • Schiller he first met what he had to revolt against. It came out of
  • Title: Old/New Methods: Lecture Twelve: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, the Spiritual Struggle of Schiller and Goethe
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    • was taken very much amiss. On the very first pages I
    • towards the faculty of Imagination. Schiller was at first nowhere
    • First
    • needs Schiller, in order to place Faust — whom he first
  • Title: Old/New Methods: Lecture Thirteen: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, Schiller, Goethe, -or- The Search for the Spirit
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    • crucial it was for the whole of Parzival's development that he first
    • abstract concepts — which is what was naturally done at first.
  • Title: Old/New Methods: Lecture Fourteen: The 5th Post-Atlantean Period, the French Revolution, Schiller, Goethe, the Freedom Problem, -or- Berlin University Course Report - 2
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    • that at the first attempt it proved impossible to find full humanity
    • First it had to be made possible to secure freedom for human
    • inner effort and struggle was first attempted. But this can only be
    • is, in the first instance, not the point. The point is that today's
    • was revealed in the fact that the performers first gave a rendering
  • Title: Lecture: Inner Nature of Music: Lecture IV
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    • we first focus on the mediating member of man, man's speaking,
    • one first acquires imagination, imaginative cognition. Meanwhile, one
    • and he lives in each tone. This is already the case the very first
  • Title: Lecture: Inner Nature of Music: Lecture VII
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    • first tone of the following octave. It is difficult to put into words
    • however — we should say today, prime in the first octave,
  • Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
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    • The first picture is that of the disciples of Christ Jesus on the day
    • course in seven successive epochs, of which the first three are
    • recapitulations: the first, a recapitulation of the “Saturn”
    • that was first laid down in a germinal condition in the warmth-body of
  • Title: Arts and Their Mission: Lecture I
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    • during the first epoch, that of ancient India. If we go back to the
    • the first post-Atlantean epoch, the ancient Indian time, the divine ego
    • cultural epoch that man first became an earth citizen. The conception of
    • an earth citizen. Now for the first time there arose the necessity to
  • Title: Arts and Their Mission: Lecture III
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    • objects. But in doing so they deny the first and foremost attribute
    • (The report reads better than the original lectures.) This is the first
    • these colored sheets I carry out certain movements. First I cover the
    • working up out of the depths. At first it was Dionysus alone, then Dionysus
  • Title: Arts and Their Mission: Lecture IV
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    • path leading through this door, he must first attain, in his thoughts,
    • if its source is to be recognized, we must first become aware of the
    • Who possesses the first two not,
    • it, as demonstrated by the title of the first version: Geschichte
    • as his first sketch which would have remained a fragment. Take the second
    • first part of the trilogy, the first drama:
    • and of the first part of
    • life was still active at the end of the eighteenth, and during the first
    • Tieck reveals how the Goetheanism of the first half of the nineteenth
  • Title: Arts and Their Mission: Lecture V
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    • that he was the first who had dared to stop sinning against nature;
    • various sciences. You see the misrelation between science and art. First
    • and dessert, poems were read which satirized this very research. First
  • Title: Colour: Part Two: Dimension, Number and Weight
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    • Let us first put the question to ourselves: is it an essential part of
    • When an animal sees a plant, his first feeling is not: that is
    • In order to realize what happens here, let us first start from what
    • Lavoisier; something more than a hundred years. Weight was first use
    • Giotto was the first to begin painting objects so that they have
  • Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • denotes the first entry of intellectualism. Wotan civilization felt as
    • were one whole, and how we must speak first of a departure of the Sun
    • the East, proceeding in the first place from Mysteries in the
    • was the bringer of what man drew forth from himself in the first
    • universe. This is the very first entry of intellectualism, the Wotan
  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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    • of the first hierarchy: Seraphim, Cherubim, Thrones. One would have
    • Such a union of the begins of the First Hierarchy did exist once upon
    • element was lost — that the First Hierarchy was responsible for
    • the Second Hierarchy over the solar existence; the First Hierarchy
    • something they first possessed, and preserved, and did not themselves
    • behind warmth of fire is the First Hierarchy, behind light and air is
    • first Act. The second begins then with the school of Kant!~ Here
    • perspicacious! Naturally, if you have removed the man first, you can
  • Title: Lecture VI: The WHITSUNTIDE Festival: Its place in the study of Karma
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    • (A drawing is made on the blackboard). We have, first, the Earth;
    • we must first discover — what it is in the Cosmos that betrays the
    • At first contact, we see
    • in the first place his physical organisation: then in addition he has
    • sentences of the first paragraph should read as follows (changed words
    • Let us now imagine first
    • concept, in the fiery tongues of Pentecost. At first they felt the
    • at the first Whitsun Festival something shone forth from each one of the
  • Title: Oswald Spengler: Lecture I: On Spengler's "Decline of the West"
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    • the first volume of the book is now available. One who lets
    • this first volume work upon him finds a strict
    • could have felt it for twenty years. For one of my first
    • discovered anything else. For in the first place, with the
    • post-Atlantean epoch, we must first create a seed.
    • to understand which one must first enhance his powers.
    • judgment must first be fetched out of the subconscious depths
  • Title: Oswald Spengler: Lecture II: Oswald Spengler - I
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    • some time ago the first volume of Spengler's Decline
    • However, when the first volume appeared, it was possible to
    • to understand a sentence written down on paper without first
    • the time of Galileo and Copernicus. It shows first that man can
    • Therefore, the first task confronting one who wishes to speak
    • grasped at first in its abstractness, leads to utter
    • first, that he begins with the plant, and in his concepts
    • plant-world “sleeping”; that represents first of
    • let us read the first sentences on page 9: “A plant leads
    • “The thrusting of the first green spears out of the
    • if the writer first prepares himself to that end through
    • no awakening, no first day, spreads a sense-world around
    • like a tumbler, first stand on his head and then turn over, in
    • speaks scientifically, will ask first of all how the blood
    • first created inside the human being himself. The flow of the
    • and deposed only by blood. Life is the first and last, the
  • Title: Oswald Spengler: Lecture III: Oswald Spengler - II
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    • first really to become aware of this utter lack of
    • the first half of the Middle Ages — when
    • about that these elementals — who in the first place
  • Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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    • is already a first indication of what perhaps will occur in the
    • today one visits those countries which have the first
    • read school programs whose first principle is the abolition of
    • After puberty, between the fourteenth and twenty-first years,
    • matters in the way I have characterized. There must first arise
    • first have to be broken, otherwise there will be no salvation
  • Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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    • twenty-first year, and that this knowledge must lie behind
    • earth, the life after death. In the first period of the
    • that Christianity first eradicated from human feeling the
    • love is developed in the right way up to the twenty-first year.
    • come, but at first of course only in limited numbers.
  • Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
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    • of the first objections I met with in Germany was that people
  • Title: Education as a Social Problem: Lecture IV: Education as a Problem Involving the Training of Teachers
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    • see everything first, and then form his own inner concepts
    • us is, first, a man of nerves and senses; popularly expressed
    • first cry, as his soul in such miraculous fashion permeates the
    • grown, disclose? He is stunted. He puts his feet, heels first,
  • Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
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    • practices diminished. In the first post-Atlantean epoch a deep
    • that have to be carried out in the first childhood years. Man
    • must keep in mind, first, the metamorphosis of humanity since
  • Title: Karma: Lecture I
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    • friends, first at what thus appears as the lifeless in the
    • itself as something contained within itself. We are, at first,
    • universe. The sun must first advance to a certain position in
    • complicated way, there are many who represent the first
    • out of this little chaos, which exists there at first as an
    • the first place, considered the human kingdom in so far as the
  • Title: Karma: Lecture II
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    • this advance then brings us, first of all, to the point of
    • first disregarding the liquid-filled vessel — weighing
    • opposition to this force of gravity. The brain organ has first
    • again, is connected — although in the first place only
    • the foregoing it is evident that our glance must first fall
    • first world was the world upon which we really feel no
    • must first develop the sympathy or antipathy for this trait of
    • say: First constituent of karma — inner comfort, or
    • first to be experienced by us which was connected with many
    • duration of life, they meet each other for the first time in
    • this realm the beings of the first Hierarchy are active, the
    • a power is needed which is inherent in the first Hierarchy,
    • First Constituent of Karma — Comfort,
    • of the first Hierarchy, Seraphim, Cherubim, and Thrones. These
    • is the concern of the first, the most exalted Hierarchy of
    • receives him. He must first die in order that he be, as a
  • Title: Karma: Lecture III
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    • the word freedom. Let us first, in a very crude
    • far as the Egyptian period, from the third on up into the first
    • karmic necessity, then it is a fact, in the first place, that
  • Title: Karma: Lecture IV
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    • there are human beings who, in the first place, do not attain
    • our soul is, in the first place, a kind of mental
    • the first third of the fifteenth century we have been in the
    • it so? I can assure you, this question which, in the first
  • Title: Karma: Lecture V
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    • the first place, between those karmic events of life which come
    • qualities, people inquire first about
    • Naturally, they say in the first place that he is the child of
    • only exchanges his first teeth for others, but this is also the
    • organization — is renewed for the first time. There is a
    • nevertheless, make the following assertion: The first teeth
    • age, the concepts must be provided again in order, first, to
    • needs a model, that model which grows during the first seven
    • body in the first seven years of life is simply a model to
    • model during the first seven years of life that which will
    • off, so to speak, falls away, just as the first teeth fall out.
    • earth. That causes a battle during the first seven years of
    • not succeed very well in overcoming the model during the first
    • environment. The first body is, actually, only a model. That
    • becomes an ethical, a soul relationship. Only in the first
    • becoming, so that certain things may also appear for the first
    • first place, when we examine the case more exactly, it appears
  • Title: Karma: Lecture VI
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    • human embryo. The first thing we can see developing in the body
    • first period of the embryonic existence, activities proceeding
    • is, so to speak, appendage-organ. Since that which at first was
    • being. All that which actually constitutes his first form
    • return again to the first, and so on. In other words, there
    • which is a continuation of the first visualization — what
    • by looking inward, you visualize the blue. The first
    • sphere the beings of the first Hierarchy are active —
    • highest. With the first Hierarchy, with the Seraphim, Cherubim,
    • our earth life within this, our first unconscious region.
    • first Hierarchy, Cherubim, Seraphim, and Thrones. As
    • appear in our next earth life, the beings of the first
    • deeds on earth. The will belongs to the first Hierarchy. Be
    • first Hierarchy — Seraphim, Cherubim, Thrones —
    • for all that is evil, the beings of the first Hierarchy must
    • shape the corresponding counterparts. Among the first
    • those of the first Hierarchy, had to experience as the
    • first of all, the forming of divine deeds, the consequences of
    • Gods of the first Hierarchy — as a consequence of my
    • beings of the first Hierarchy, Seraphim, Cherubim, and Thrones
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • conclusions about human life itself. I will first mention certain
    • self-knowledge during the first half of life) — in
    • balance, not in absolutely fixed conditions. This is what can first
    • for them, we have said: The Earth was first incorporated as Saturn,
    • concretely, when as individual human beings, who first crawl on
    • at the time — in the first half of life Luciferic forces work
    • our dozing through the first half of life and the terrible
    • Nevertheless man sways between these two illusions. First,
    • The first is the Luciferic illusion; the other, the Ahrimanic.
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • Lemurian age a certain strength is there which first grows, then
    • Thales is to a certain extent the first to take his stand solely upon
    • waking they first caught sight of the sun. They did not talk merely
    • outlook of the first Roman Emperors, the Julians, of whom the very
    • first, Augustus, was the only one to be initiated, though in a rather
    • has come about. You know that during the first half of life a man is
    • during the first half of life; in the second half of life this
    • first to go through death, had to live in the spiritual world until
    • supersensible cognition. For the first actual teachers of
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • we shall need them as a connecting link. First, I said that the
    • — at first only as a question which should receive an answer by
    • as a question. I have tried to describe him, first as a free,
    • certainly are not at first glance intelligible, for Tertullian is not
    • them first together with his complete awareness of the inter-working
    • phenomena in the life of mankind are, first, the phenomenon
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • a way that its significance could not at first be grasped by the
    • possible in accordance with the facts; let us first pay attention to
    • epochs just described. In the second and in the first post-Atlantean
    • unintelligible to those who are not versed in it — they first
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • known — to strive to reach for the first lime through
    • (whose works might otherwise have been completely lost) had first
    • over again, first: How can this evolution of the Consciousness Soul
    • first, the nature of birth and death. We have said a good deal about
    • [The first Goetheanum, subsequently destroyed by fire.]
    • be small at first but would act upon each other so that they
    • other directions at the same time. Men will have first to
    • first point, with knowledge of the mysteries of birth and death.
    • will first come to experience a certain maturity; they
    • of what is meant by this first point, realises the following, which I
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • sides for later people to contemplate. At first he is quite independent
    • Augustus, the first Roman Emperor.
    • above all of a twofold nature. First, there was the wish to preserve
    • first to be developed was the Sentient Soul; its evolution came to an
    • and you will find it brought out in the first of my Mystery Plays,
    • Thus to-day, in the first third of the twentieth century, we are
    • reaching them before the first third of the twentieth century has run
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • distributed among three spheres, the first of which I
    • gradually to achieve for the first sphere of the social order
    • the statement that the first necessity in developing the
    • acquaint yourselves with two things. First, with the peculiar
    • — and consciousness must, indeed, first awaken in the
    • something that is working in our own epoch for the first
    • a form suited for that time. The first part contained what I
    • indeed, but to carry out the first point you make would lead
    • my very first point. Naturally, the first point did not read,
    • came to realize for the first time on August 8th, 1918, that
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • must conclude that its first endeavor aims at the destruction
    • this objective in various ways. First, it aims at the removal
    • It is really necessary that we fix our attention, first in
    • first investigate whether things really are so.” No;
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • this appeared first in the fifteenth century of the Christian
    • Christian era, in which the demand was first made to see the
    • for the first time, he develops a threefold instinct to have
    • have mentioned to you, that is, firstly, a spiritual sphere,
    • epoch demands for the first time this economic sphere in
    • always make the mistake already pointed out in the first
    • to convince them first that there are such secret
    • in the second epoch, not to mention the first or others still
    • in their very first beginning, will be threefold in their
    • the following way. First, there are the capacities having to
    • first command is given for German mobilization, which cannot
    • Russian general mobilization constitutes the first impetus.
    • he learned first at the actual time of mobilization. Such
    • Kaltenbrunner to whom the application .had first to be
  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • things are easy for us. First of all, we are simply sleeping.
    • other person. The first inclination in the subconsciousness
    • must, first of all, continually oppose this untrue sentiment.
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • expression goes, he first beheld the light of the world, when
    • Testament evolution: first, the harmonizing Jehovah wisdom in
    • nineteenth century was it really necessary for the first time
    • the first true activation of the Christ impulse: healing.
    • eliminated. All such things enter into manifestation at first
    • was the first elevation of the human being to the conceptual
    • confront for the first time what is working in the whole
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • revolution was soon set aside in the very first stages of the
    • Russian conditions. The first great difficulty is that the
    • proletariat will at first take over the leadership as a
    • not necessary first to elect; those who are to lead are there
    • At first, this
    • groups as sabotage. Their first struggle was to overcome this
    • officials as sabotage. At first their most intensely applied
    • instance, sees in this the first great difficulty. This is
    • decisive. First, politics, which must provide security.
    • must first develop these potentialities within himself, but
    • existed first and that the imperfect comes into existence
    • through decadence. In other words, that man existed first and
    • first be expected of the Russians in the crassest form, in
    • First, it is necessary to achieve an insight into reality;
    • bridge.” He knows that he must first gain a knowledge
  • Title: Roman Catholicism: Lecture I
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    • Today I want first of all to point out one thing. You know that about
    • present time, after the great world catastrophe [the First World War],
    • who followed these first lectures of mine, but in many of them I drew
    • cognition which have first to be drawn from the depths of human
    • extricated himself as follows: “First, let me say that a
    • the first attack, in which he mentions, I think, twenty-three lies.
  • Title: Roman Catholicism: Lecture II
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    • last Sunday, and I should like first to go back to the few words I
    • be clear about this first, and then to see it in relation to the fact
    • first place striving for political power; second — pride,
    • Order. And among the first ‘foreign’ Jesuits to teach
    • his first sermon then said that the Rules of the Order forbade
  • Title: Roman Catholicism: Lecture III
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    • first given to man is the physical-sensible world, and he makes use
    • lives, of pre-existence, which Aristotle was clearly the first to
    • In the first decade of the Twentieth Century a Papal Encyclical was
    • first cycles given into the hands of the Catholic clergy was that
  • Title: Young Doctors Course: Lecture I
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    • I should like, first of all, to speak to
    • does the first. But this is not the case. Up to the point
    • where the thirst is quenched, the first glass of water passes
    • first. It does not go through the complicated ways of the
    • first, and in the case of the second glass of water, what
    • really for the first time, you can picture the human being,
    • impulses of the ego organization take hold, first of all, of
    • being cut away from the tree and the first generation of
  • Title: Young Doctors Course: Lecture II
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    • really seems, at first, as if the ego organization had no
    • first, of the process of nourishment. This process of
  • Title: Young Doctors Course: Lecture III
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    • have said many times that the first period of life, the
  • Title: Young Doctors Course: Lecture IV
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    • were, a first course which would take at least a year and
    • It has come firstly, from earlier incarnations, secondly,
    • fertilization. It unites, first, with the etheric body which
    • the etheric body first unites with the physical organization
    • will understand that a first, exoteric course of medical
    • good thing to look, first of all, at the plant world —
    • first rudiments and then all that follows flow through his
    • the plant gives off its scent. That is the first thing.
    • During the first seven years of life particularly, the forces
    • that the powers of the soul must first be quickened in order
  • Title: Young Doctors Course: Lecture V
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    • yesterday. A first category of questions has arisen out of a
    • can, in the first place, be given by me, but having received
    • Let us first
    • soil if the soil of the earth had not first come under the
    • that he must remain outside of. Let us first take this
    • you, my dear friends, in the first place, in order that you
    • Madonna we must first be able to enter into the aims of
    • but this is the first: we must try to enter into the
    • as follows: First of all you can deepen yourselves in
  • Title: Young Doctors Course: Lecture VI
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    • abstract description of the ethers we give the first place to
  • Title: Young Doctors Course: Lecture VII
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    • We will spend the first part of the time
    • about the sun; think that the sun warms your head first, and
    • direct relationships. In the first place, even though they
    • times by the indirect way of passing first to the moon and
    • existence, he needs the heart forces; when he first begins to
    • of the world which he must first love. He must acquire a
    • should be as I have said: A first course for medical students
  • Title: Young Doctors Course: Lecture VIII
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    • First of all, there must be the unconquerable will that karma
    • first place, is what I have already said on this subject. The
    • that we must first acquire the ideas that are needed in the
    • lines merely express the opposite of the first two. That
    • the first and second years and help to master things if, as
    • happen first is that these things shall be continued with
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • the esoteric things were given at the first gathering, one or
    • you have received the first circular letter and you will have
    • the outside world we must say to ourselves first of all: What
    • The physical body of the first seven years — if we
    • too, but this body has not been produced from the first by
    • substance which he takes into his body in the first seven
    • first seven years of life. His inherent tendency would be to
    • evolution is spoken of. At first there is a Saturn evolution,
    • In the first
    • appear you can see how they push up against the first, how
    • the whole second man has tussles with the first. But within
    • the second man there is the super-earthly being; in the first
    • taken in must, in the first place, be taken in by the child
    • is independent as is the case during the first seven years of
    • like the i, so I will put that first, I like the
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • being given in the First Class — that with these
    • by means of equisetum arvense. Here for the first
    • will realize this for the first time when you begin to
    • to make a sculptor, let us say, learn first of all about the
    • himself says, and that is unreliable. The first cause is the
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • I should like first to say a few words about the verse I
    • importance only in the very first years of childhood, up to
    • was first outside and is then within him. It is not so. These
    • food. In the first place, vegetable protein has heaviness; in
    • because, in the first place, the moon circles round the
    • The first two lines of the verse, therefore, should help you
    • of Light is shining into the world and its first rays must be
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • European, Western civilization. We see for the first time how
    • mode of thinking. Those who have read the first course of
    • these lectures you will have learned that there is, firstly,
    • shall have a science of fever for the first time when we make
    • First of all,
    • the model as the second human body in contrast to the first
    • organization of limbs and metabolism is added for the first
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • days. It is not well to give the general truths first but
    • during childhood. You must try to make both the first and
    • the first instance you let the picture of the embryonic
    • back into the age of maturity. Whereas the first picture of
    • forth from within. Thereby the first step is taken towards
    • can indicate the remedies — which in the first place,
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • happens first if one is in the habit of thinking in a
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • are true, that first everything was astir with life, then
    • pictured it first and foremost as a Spirit-Being. Those who
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • a seed, a germinating entity which, first and foremost, is
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • think. But when we formulate them in words they appear, at first,
    • man today. The first presents itself to man's soul when he contemplates
    • question and it arises from the first.
    • In the first place, he looks back upon this inner being of his, and
    • from the stars. They saw the human soul vanish at death — at first
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • perceived — at first — in the same way as the external,
    • between the human physical body and Nature. In the first place, the
    • human organism that is, at first, similar to external nature and, on
    • that we must first discover.
    • At first
    • at first, you perceive an etheric image; likewise if you confront a
    • this to yourselves: The chalk is, at first, there. My hand now takes
    • I may say: I have first my physical body (oval),
    • at first. And we understand, too, why cosmic riddles present themselves
    • so to speak, to what is put forward — in the first place —
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • a person must first be initiated himself in order to understand what the
    • however, really belongs in the first place to his physical, or at most
    • in the first place, the moon. The physicist knows nothing about the
    • these depths that — in the first place — destiny is woven.
    • direct, first-hand knowledge of these things. He can study his destiny
    • of people on first meeting them, there is certainly a karmic connection
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • the first lecture of this series I drew your attention to the heart's real,
    • at first, to discover anything in the external world except laws of
    • them before us: first riddle, second riddle, etc. Indeed, such people
    • impulse is one of goodwill. At first this is really experienced entirely
    • has taken since the first third of the fifteenth century magnificent
    • is connected with our ‘first’ or physical man. In just the
    • of our first (physical) body in relation to its physical environment.
    • I have described we come, at first, to feel this inward touching of the
    • At first the spiritual approaches you from the outermost part of the
    • now a right to speak, from our own experience, of a first or physical
    • at first, to distinguish in man:
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • objects around us as the first stage of cognition.
    • to make it a cognitive force. One must first have attained ‘empty
    • large wound and hurts all over. One must first undergo this experience;
    • first learn to love without any trace of egotism. It would be a terrible
    • Here the connection between the moral and the physical is first found.
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • the facts before us. In the waking man there is, first, the inner
    • we prefer first to study how they actually appear to higher
    • we know that the first and most essential activity of the astral
    • in the exhaled air; it is a felt outer world, that we have at first.
    • Now man's first experience, immediately after death, is of everything
    • upon me during my life. At first I see it life-size, as when it made
    • stand in the universe and say to ourselves, as we consider, first of
    • world that, on external observation, repulsed us at first. Anthroposophical
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • first. This attitude is certainly justified; the sober-minded man does
    • can distinguish two different kinds of dreams. The first conjures pictures
    • first kind of dreams, studying the special kind of pictures contained,
    • if we start from here and examine dreams of this (first) type, we find
    • activity of the ego within human life very strongly resembles the first
    • dreams of the first kind to the human ego. Now we learnt in the last
    • The first kind of dream is an activity of the ego outside the physical
    • imaginative experience when first acquired through soul exercises. We
    • Well, we can go still further. Take the dream pictures of the first
    • these imaginations one can only place dream experiences of the first kind,
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • before death are the first to come before us, and so backwards through
    • life. We first become aware of what our last evil or good deeds signify
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • were being received by the universe. What is at first comprised within
    • becoming so faint that we can scarcely decipher what we first saw plainly.
    • — in the first few days after death. It is the phase which we
    • first days after death do we have these pictures of our life before us.
    • when the physical body has been laid aside. Man must first accustom
    • with this. At first he experiences continually burning thirst for what
    • my dear friends, is the third phase of memory. At first what we have
    • we have first to lose ourselves, in order to be given back to ourselves
    • life; for then — and even throughout the first years of life —
    • there immediately come before us, first, the souls of those who have
    • we first attained thereby our full reality as psycho-spiritual beings.
    • If we look into ourselves during earthly life, we find, at first, memories.
    • imagination of the artist draws. That is the first form of memory. Behind
    • ‘structure’. First, we have the tapestry of memory; behind
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • conclusions about human life itself. I will first mention certain
    • self-knowledge during the first half of life) — in
    • balance, not in absolutely fixed conditions. This is what can first
    • for them, we have said: The Earth was first incorporated as Saturn,
    • concretely, when as individual human beings, who first crawl on
    • at the time — in the first half of life Luciferic forces work
    • our dozing through the first half of life and the terrible
    • Nevertheless man sways between these two illusions. First,
    • The first is the Luciferic illusion; the other, the Ahrimanic.
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
    Matching lines:
    • Lemurian age a certain strength is there which first grows, then
    • Thales is to a certain extent the first to take his stand solely upon
    • waking they first caught sight of the sun. They did not talk merely
    • outlook of the first Roman Emperors, the Julians, of whom the very
    • first, Augustus, was the only one to be initiated, though in a rather
    • has come about. You know that during the first half of life a man is
    • during the first half of life; in the second half of life this
    • first to go through death, had to live in the spiritual world until
    • super-sensible cognition. For the first actual teachers of
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
    Matching lines:
    • we shall need them as a connecting link. First, I said that the
    • — at first only as a question which should receive an answer by
    • as a question. I have tried to describe him, first as a free,
    • certainly are not at first glance intelligible, for Tertullian is not
    • them first together with his complete awareness of the inter-working
    • phenomena in the life of mankind are, first, the phenomenon
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • a way that its significance could not at first be grasped by the
    • possible in accordance with the facts; let us first pay attention to
    • epochs just described. In the second and in the first post-Atlantean
    • unintelligible to those who are not versed in it — they first
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • known — to strive to reach for the first lime through
    • (whose works might otherwise have been completely lost) had first
    • over again, first: How can this evolution of the Consciousness Soul
    • first, the nature of birth and death. We have said a good deal about
    • [The first Goetheanum, subsequently destroyed by fire.]
    • be small at first but would act upon each other so that they
    • other directions at the same time. Men will have first to
    • first point, with knowledge of the mysteries of birth and death.
    • will first come to experience a certain maturity; they
    • of what is meant by this first point, realises the following, which I
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • sides for later people to contemplate. At first he is quite independent
    • Augustus, the first Roman Emperor.
    • above all of a twofold nature. First, there was the wish to preserve
    • first to be developed was the Sentient Soul; its evolution came to an
    • and you will find it brought out in the first of my Mystery Plays,
    • Thus to-day, in the first third of the twentieth century, we are
    • reaching them before the first third of the twentieth century has run
  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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    • first problem can be put thus: Augustine strives to find the
    • Augustine lived, after all, at first a life of inner commotion,
    • the utmost pains to win him for Christianity. At first the son
    • look first at Manichaeism, a remarkable formula for overcoming
    • That was the first powerful influence on Augustine, and the
    • Manichaeism. At first Augustine was attracted, in a sense
    • Manichaeism. This was the first thing that developed so
    • “idea-world” is, first of all, completely a world
    • this fact there appear, for the first time, individual souls.
    • which Plotinus sought at first in the nature of the idea-world
    • impossible for this man who was first Adam to sin or not to be
    • the first of those who really feel the individual entity of
    • the first, in spite of anything it might do. But what man could
  • Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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    • first of all, as happens mostly in the history of philosophy,
    • the first centuries
    • truth in the view that these writings were first made in the
    • pictures the course of human evolution even in the first
    • the leading spiritual personalities in the first Christian
    • points of view, first from that of the soul's work
    • Plotinus says first of all to himself; if one considers a child
    • body. We could, therefore, say: at first we are concerned with
    • of remembering? First it is at work in the organism, and
    • all this influenced the manner of thought which was now first
    • there first appears to us really the universal, the generality
    • first in the inner conceptual form. So that Albertus and Thomas
    • One, for instance, is when he says: We can at first gain
    • the First Cause. It is inherent in logical thinking to
    • recognize God as a necessary First Being, as a necessary first
    • that which the Church ordains for belief be, first, understood,
    • now appeared Albertus and Thomas, and to them it appeared first
  • Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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    • Scholiasts had to deal first of all with human
    • the first stages of knowledge we are bound to make use of
    • Descartes, who lived at the opening or in the first half of the
    • have spoken in the first lecture, when he says: I can doubt
    • things we observe about Descartes. First, there is necessarily
    • yes, I think and I think first of all concerning myself and the
    • first the change of front which the course of time and nothing
    • psychic. Goethe makes the first step in the change of attitude in his
    • This divorce from Kantianism I have attempted first in my small book
    • idea-world which we have in us, we have first torn from
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • amongst men in the course of human evolution does it first become
    • words: “We must be born twice; the first time through the
    • which through Christ Jesus first gives us the full consciousness of
    • Jesus was announced at the Christmas festival. First he was announced
    • born. And from that primeval holy wisdom which first
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • Many things in human evolution may at first appear
    • years. I have told you how we look back upon the first post-atlantean
    • man. Let him realise that first of all he must seek Isis, in order
    • first Christian centuries, and who knew that the Mystery of
    • in the right spirit towards the ‘manger’ when we first
    • peace, a light that brings peace outside, only because first of all
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • perceived, were faculties which at first developed in germinal form
    • in the human being and which manifested for the first time after
    • during the first period of earthly life, in the child. The
    • in the first stage of its withdrawal becomes the world which
  • Title: Search for the New Isis: Lecture IV
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    • before man in the middle of the 19th century, first by Dupuis and
    • Musik und Theater Zeitung. The first article is based on the
  • Title: Man as a Being: Lecture 1
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    • ego, what we see first is the human form; we know that we ourselves
    • earlier occasions I have enumerated them as follows: First, the
    • group of senses conveys to us in very varying ways. First, we have
  • Title: Man as a Being: Lecture 2
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    • is concerned; these two regions are, first, the senses of taste and
    • B.C. Aristotle's compilation of abstract logic was the first milestone
    • senses just enumerated. Even if you do not at first admit it,
    • to designate as oriental culture what was first revealed through the
    • found in its first beginnings, what has to be more and more developed
    • Christianity in the first Christian centuries through the fusing of
    • Christian; it is Aristotelian. It first became a dogmatic fetter
  • Title: Man as a Being: Lecture 3
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    • our organism with the world, first of all through the way the brain is
    • the second teeth. The first teeth, the so-called milk teeth, are
    • In fact, in the first and second teeth we have a kind of image
  • Title: Driving Force: Lecture I
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    • In the first
    • soul and Spirit. But during the first phase of life the human
  • Title: Driving Force: Lecture II
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    • first seven years of his life and his etheric body, or body
    • whole of the first half of Goethe's life he was striving to
    • that the Archai were the first Beings, already during the
    • Again, the Archai were the first Beings to withdraw from
    • to spiritual knowledge and then gradually, at first simply
  • Title: Driving Force: Lecture III
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    • details. Today we shall first turn our attention to an event
    • experienced goes beyond the octave to the first tone of the
  • Title: Driving Force: Lecture IV
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    • Beings during this epoch, that is to say, the first centuries
    • belonging to Arabian culture, were the first to be influenced
    • emotional relationship which as you may gather from the first
  • Title: Driving Force: Lecture V
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    • the natural foundation had first to be laid down in man, so
    • child must first develop his physical nature, must first lay
    • thoughts had first penetrated from outside into the whole
    • desire for freedom — inner freedom in the first place;
  • Title: Driving Force: Lecture VI
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    • from the fourteenth to the twenty-first year he develops his
    • In the first
    • follow the path taken by the first.
    • become free men; but we must first regulate our inner life of
  • Title: Driving Force: Lecture VII
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    • to the first, the ancient Indian civilization-epoch which was
    • first be proved.
    • physical human being. — That was the very first
    • Graeco-Latin epoch. This was the first postAtlantean
    • ‘Zeus lives in me.’ The Greek was the first man
    • first died away. In all the three earlier post-Atlantean
    • for the first time in the Greek period, after the connection
    • In the first post-Atlantean epoch man felt himself to be the
    • in any case the calculation had first to be made. It was the
    • consciousness, man was first a divine Imagination, then a
    • our twenty-first and twenty-eighth years in the same way as
    • evolution of the human soul. The first trait to be observed
    • connection with the world — the first trait to be
    • ruining, in the first place, all vegetation.
    • Earth would, in the first place, lose cohesion. And if man
  • Title: Healing Factors for the Social Organism: Lecture I
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    • Organismus. The first lecture is entitled, Materialism and Religion,
    • considered in this way. Certainly, in the first place man's being
    • theoretically to spirit knowledge — but also, firstly for the
    • soul-spiritual in the physical human being, if he has not first
    • In one of the first
    • this word, this sentence in one of my very first writings. For in
    • substance, and at first you must connect to something which at
    • first appears to be abstract, if you want to get behind what the
  • Title: Healing Factors for the Social Organism: Lecture II
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    • published in German as, Heilfaktoren Fuer den Sozialen Organismus. The first
    • see at first the mere imaged abstract concepts that are
    • through and feels this through will only first properly sense the
  • Title: Anthroposophy/Civilization
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    • in the last two lectures. Firstly, it is a question of
    • first of all, it has to become clear to us how Anthroposophy is
    • early years of the first three or four centuries of Christian
    • had been destroyed. All that had to disappear first, and it did
    • thinking, because it is thought which first of all seeks to
    • comfortably dissect first a liver and next a brain.) One would
  • Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
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    • experience of his inner life does not at first induce him
    • inner being, regions of which he has at first no conscious
    • There is a tendency in man to seek, at first, the deeper
    • pictures are involved in this process, first the picture
    • concepts we have at first no consciousness at all. We are
    • us in the first instance to the sense world. However, we take
    • us say I chop wood. First, I see the block of wood before me.
    • sense perceptions. First, I have a piece of wood of a certain
  • Title: Human Soul/Evolution: Lecture II: The True Nature of Memory - 1
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    • of memory pictures wandering up again after having first
    • living soul. And this living soul content gives us the first
    • must first find where it is hidden. The images produced in
    • first chapter dealing with mental pictures but described in the
    • ordinary consciousness. It must first be drawn up from
    • these first two lectures I have attempted to show how, through
  • Title: Human Soul/Evolution: Lecture III: The True Nature of Memory - 2
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    • have the first glimmer of something which as it further
    • the brain, we first find within it a condition of warmth,
  • Title: Human Soul/Evolution: Lecture IV: The Human Soul in Relation to Moon and Stars
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    • environment, bearing in mind what was said in the first
    • lecture of this course. The first thing that one notices in
    • first have the thought, the mental picture that we want to lift
    • arm. But what goes on in the organism after we first had the
    • When man looks within himself he becomes aware first of all
    • and its Attainment. The first to be attained is imaginative
    • Through imaginative cognition of the external world we first
    • direction. What we first discover is that, from the viewpoint
    • However, when the ascent has been made first to
    • things become different. At first there is a great struggle to
    • first heard. It may, to begin with, be difficult to
    • till waking. At first, we do not see ourselves. When we have
  • Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
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    • external world act upon us, we receive in the first place a
    • felt impelled to write, first the introductory essays, and then
    • within the confines of his body. I had to describe this first
    • going out, when man leaves behind his bodily nature. This first
    • intuition because he has reached the very first delicate degree
    • spiritual is, after all, within it — where it is first to
    • Philosophy of Freedom is the very first degree of the
    • world is grasped for the first time purely spiritually. Indeed,
    • its first beginning in the ancient mysteries when man had to
    • itself. With the approach of the Middle Ages and the first
    • Therefore, you will find that the very first chapters of my
    • first initiated pupils the secret of a God's learning about
    • first. However, the original wisdom had already been imparted
  • Title: Human Soul/Evolution: Lecture VI: The Formation of the Etheric and the Astral Heart
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    • the first periods of life. Many years ago I first drew
    • astral body in the first days of life, gradually slip into the
    • astral inheritance, just as the first etheric heart is an
    • differentiations enter in, slowly at first, but from puberty
    • inherit our first teeth and form the second ones out of the
    • organism. The first fall out, the second remain. The first have
  • Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
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    • path of Yoga can best be understood if we first consider
    • the Higher Worlds you will find that one of the first
    • this be the Yogi (first drawing, white lines). He
    • nature. The first discovery, when such training of the will is
    • forthcoming. The first resistance to be overcome is one's
    • leading to higher worlds. They make a start and the first
  • Title: Human Soul/Evolution: Lecture VIII: The Elementary World and its Beings
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    • intellectual development — which began in the first third
    • the `I', the feeling of selfhood. This the Yogi had first to
    • one first had to struggle to attain consciousness of self,
    • already mentioned, this was from the first third of the 15th
  • Title: Human Soul/Evolution: Lecture IX: The Contrasting World-Conceptions of East and West
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    • well informed is, in the first place, because each individual
    • though strongly influenced by the Orient, arose the first
    • is rightly admired within Western culture as one of the first
    • Vedanta philosophy, do not represent the very first
    • it later became. At first man retained, in addition, in his
    • Belief in ghosts arose first through the mingling of sense
    • described, in the first millennium before the Mystery of
    • activity; mankind must first reach the appropriate stage of
  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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    • the Goetheanum that I speak of these first words of greeting.
    • today will follow in the days to come. May I point out first
    • research requires first of all is to direct his soul's
    • proceed in this way. He must first direct his attention to the
    • is not accredited today. It first has to prove that its
    • a man, but would find it necessary to first prove the existence
    • to recover a feeling for philosophy as a reality one must first
    • experience of philosophy can come. The first step in
    • as one at first recognizes the etheric body as a super-sensible
    • first advances from these three activities to what lies
  • Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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    • It has been brought out of the super-sensible — first of
    • one upon the other: the earlier one first, subsequently
    • reverse order, putting the last one first, then the
    • first event. In this way, through an exertion of the will in
    • outer spiritual world with all the beings who first revealed
    • can experience two facts in this thinking. First, the illusion
  • Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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    • meditation enters his consciousness for the first time, nothing
    • position first to view the course of his own life from
    • the following days. The first step in supersensible perception
    • ourselves rightly for the first time. What is experienced in
    • in the humanity that lived as the first, primeval
  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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    • organization of man, he realizes first of all how much the
    • the cosmos that one had first gained through imaginative
    • before it received on earth, I may say, the first atom of
    • done that, he has, in fact, recognized for the first time the
    • organism. The living organism must have been there first. The
    • in this way one learns to see into the soul and for the first
  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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    • the state of sleep are of the first importance. Even though man
    • When man first enters into the state of sleep, the sense world
    • experiencing during this first stage of sleep subject and
    • object cannot at first be distinguished. No separate phenomena
    • soul has at first a general, universal sensation
    • can a clear view of this first stage of sleep be attained.
    • you look with such cognitional faculties into this first stage
    • real. So it can also be said that in the first stage of every
    • philosophical ideas and the experience of the first stage of
    • That describes the first, somewhat brief stages that a human
    • the cosmos that in daytime surrounds him. While in the first
    • first unconscious experience — which even so is wholly
    • at first experiencing their unity. That brings about a
    • human body — not of the soul as in the first stage of
    • the first stage of sleep, similar to that of earliest
  • Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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    • longing for what he is about to lose. In the first stage
    • himself prepared in the first place in its spiritual form.
    • works on the organism most intensively in a child's first
    • him; and he was a true perceiver of religion in the first
  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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    • mind first of all that man's soul constitution and his inner
    • basis of human knowledge, arose first about the fifteenth
    • to mankind on earth, as was still possible in the first
    • about in the first Christian centuries, nothing could now be
    • the first Christian centuries, out of the vestiges of the old
    • one began with Jesus, who was looked upon at first as a man,
    • the first Christian centuries when human beings were still more
    • first Christian centuries — were confronted with this
    • initiate to his followers in the first Christian centuries,
    • organism.” This is how those initiates of the first
    • Thus, through the initiates of the first Christian centuries, a
  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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    • Meditation must first deal with ordinary thinking in
    • described it, the first experience of a person is that he
    • first thing you actually lose are your memories. You have the
    • recollections, the memory thoughts, slip away first. This is
    • hard as it was the first time, for it is always the same
    • to etheric reality. But in doing so he now receives the first
    • This characterizes the first step toward solving the
    • you first have the idea: I will raise my hand. — Then
  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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    • he would experience first of all the course of his own life,
    • thoughts appear as reflections? — But first, let us keep
    • are not developed but rather made to die down. They must first
    • because these processes have to come first to the point of
    • dying down. They must first withdraw from the head organization
  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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    • in the very first period after death. Instead, passing in and
  • Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
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    • First of all, the matter in question would have to lie in the
    • external world consciously; but they too must first be
    • But reflection must first take place if you are to have
    • these signs mean. First of all, I must learn to read them. In
    • we realise, in the first place, that we can live in our astral
  • Title: Occult Reading/Hearing: Lecture II: Identification with the Signs and Spiritual Realities of the Imaginative World
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    • been opened for us but which we must first learn to read in the
    • to succeed at the first or second attempt in doing the right
    • of cases immediately upon the first — may come much
    • that in order to understand the book, we must first eat it,
  • Title: Occult Reading/Hearing: Lecture III: Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
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    • man must become one, firstly with the signs which reveal
    • first thing of which I will speak may be called the ‘vowels’ of
    • seer has to undergo, he sees, first of all, a series of
    • begin for the first time to understand why this is so when we
    • way that we know: We must first pass into a condition where a
    • for the first time we get to know how things appear on yonder
    • summer. The Earth first thrusts it out and then, from the other
    • The first experience brings about an attitude to the
    • time to-day; we will speak of the others to-morrow. I had first
  • Title: Occult Reading/Hearing: Lecture IV: Inner Mobility of Thought
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    • for the first time why they have this name when we find them in
    • gave the first indications of these things at the beginning of
    • brain had first to be made physically rigid and it had to be
    • were, added a second man to the first. Moreover — and
  • Title: Imaginative Cognition and Inspired Cognition
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    • man; when, that is, we first see the human body with its
    • quite different spheres. First, I showed how the physical body
  • Title: Occult Psychology: Lecture One
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    • of Eurhythmy for the first time. And the possibility will yet arise perhaps for Eurhythmy to be
    • one may well speak of it here. In this region the first has perhaps less significance owing to
    • himself. So much for the first child. His gift of perception takes him as far as connecting the
    • The last child is the most talented! The first only
  • Title: Occult Psychology: Lecture Two
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    • If I want first of all to describe from the one
    • cosmic environment, I should have perhaps to do it in this way. I should, first of all, have to
    • There we should have first of all part of the
    • Thus, you see, with this I have given you first
  • Title: Occult Psychology: Lecture Three
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    • say that what is here outside us first became increasingly impenetrable — I mean
    • out of the spirit of America, most pregnantly and to the point, when he says that Americans first
    • man no longer reclining on human generation after the first half of the sixth post-Atlantean
    • who strive after supersensible knowledge. This is, first, something obvious and, secondly,
    • first is something that must be wrested from Ahriman. Men today are very clever, Ahriman sees to
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • civilization and was first grasped by Aristotle. In Aristotle, however, this only sounds a first
    • a particular culture, or the first hints of it, was being prepared alongside that which lived on
    • Eastern culture — the time in which the 'I' is first experienced, but dimly — and the
    • how this 'I' is experienced in the most manifold metamorphoses. First of all in that dim, dawning
    • 1920, during the first course of the School of Anthroposophy at the
    • succeeds in this at the first attempt; and it is not so rare that the idea degenerates
    • "Just as philosophy strives for the first foundation of things, and art
    • close of the first course of the Anthroposophical School, in
    • (First Edition) Dornach, 1928, page 118. Return
    • (First and Second Introduction into the Doctrine of Knowledge and an Attempt at a New
    • (GA 322) — eight lectures given during the first course
    • 18. In the third week of the first course (of the School of Spiritual
    • 19. The first Goetheanum building, begun in 1913, was already put into use
    • 21. The first anthroposophical course of the Free School for Spiritual
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • it touches the social question, in the first part of my
    • first, the French colonization in the eighteenth century, was a political act and bore no fruit.
    • The first kind of beings are beings that have a
    • So, while the first kind of beings had an affinity
    • the first type prevent die emergence of an economic life that stands as an independent entity
    • The first type of these beings prevents the human
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • culture when one considers at first that all three branches of human experience — the
    • world evolution. This is why the concept of one's will and testament first arose in Rome —
    • towards the East (see diagram). But we will first look at something that goes out from ancient
    • find logical dialectics as the first part of his philosophy. His philosophy of nature is merely a
    • more of God than the fairy tale of a generalized, completely abstract, cosmic first cause.
    • if it enters at first through such coquettish spirits as Rabindranath Tagore or others. The point
    • 10. In the first
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • way. I have shown this in my first Mystery Drama
    • further, there is something quite definite that must first be realized. People have to see what
    • the first part of which was published in 1918. Return
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • is the special way in which, in the first half of the twentieth century,
    • the first half of the nineteenth century, we are presented with ingenious elaborations of the
    • he is fit and capable one has to take account of the following. One must realize that the first
    • etheric body is developed, the human being must first of all be recognized. What has to be
    • The first thing is to steer towards a real
    • It was first of all necessary to show how, on a
    • first place, our lecture course this autumn has been striving towards. And even if this is only
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • occurrence of the Mystery of Golgotha. The Mystery of Golgotha is to be understood in the first
    • that, in its reality, in its essence, the Mystery of Golgotha was grasped at first only by those
    • Thus the Mystery of Golgotha was understood first
    • Thus the first understanding of the Mystery of Golgotha
    • civilization, nourished at first by Rome, took shape primarily in the sign of the intellectual,
    • States. But the first great Empire
    • beings such as these who were the first ones able to speak about the Mystery of Golgotha. One can
    • the original understanding of Christ. The first understanding occurred in Gnosis with the remains
    • times of the Middle Ages. The authority-principle prevailed and now, for the first time, a
    • the modern age arose. And we see this mutual interlocking particularly in the first half of the
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • the Christ-experience of the first half of the twentieth century will come in an unexpected way.
    • inherited from parents, grandparents and so on. The first thing people ask about a child nowadays
    • essentially an inheritance from the first, second, third and fourth conditions. What he bears as
    • will have first to transform itself into other conditions.'
    • be developed which will direct mankind towards the new manifestation of the Christ in the first
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • Trinity Sunday, which is the first Sunday after Pentacost.
    • the evolution of the earth, we say: The first, second, third and fourth
    • the post-Atlantean period. The three first earth periods were, in a
    • the first half again represents a repetition, and the second a
    • active development. Hence, we find that the first three cultural
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • problems, the existence of which we hardly guessed before, first
    • Golgotha lies approximately at the conclusion of the first third of
    • as their task the first incorporation of the secrets of the Mystery
    • regard to the Mystery of Golgotha. The first is what took place as
    • continued in a certain current throughout the whole of the first
    • Augustine first accepts all the elements of the old withered
    • — and already in the first chapters you will
    • and in the first place there flows into them what we have now
    • way. My dear friends, let us consider first the Italian peninsula,
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • first instance through the physical body, through the senses, the
    • consequences for our human life of these facts. Let us first examine
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • in the first place a great difficulty which has sprung from the
    • planet from the sun took place; that it proceeded for the first time
    • first a process of knowledge. It begins with an intellectual process,
    • only the first most imperfect steps have been taken, you will not
    • consul. That was the first thing.
    • Augustus was the first stage. (see the
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • the human being drawn schematically, we should first be concerned
    • the entire reality of which man must first of all accept in himself,
    • of the earth. Only through first feeling ourselves to be identified
    • twofold nature lies concealed. In the first place, the connection of
    • For let us suppose that a second man meets the first man, a second
    • first man the world concept held by the second, and the first allows
    • two very important rules. The first is that we must possess the
    • leave out the first part, he would make a strong impression. It is
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • unless you first come to understand where these proofs originate. For
    • first he would have to adapt himself to the new conditions. Thus it
    • Moon-existence) and Space (during the Earth-existence) first entered
    • in which the Old Moon separated from the Sun. Then for the first time
    • to Earth, we have for the first time, through this macrocosmic
    • Sun-existence. Although the first rudiments of our sense-organs had
    • sense-organs were first opened by the separation of the Sun and the
    • anything. With this development of the senses develops for the first
    • therefore spoke of the first world through which he lives as the
    • sun's must first come in from outside, must harness sense-perceptions
    • ... how this is born out of the macrocosm, then for the first time
    • in the first line we are shown at once that we are concerned with
    • the possession-relation into what has first arisen in space and time.
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • stressed that the first rudiments of the sense-organs were present in
    • The first thing, however, which is
    • with what we can call physical operations. On Old Saturn the first
    • world that we first build up our soul process, insofar as the process
    • It is interesting that in the first
    • in the first place thoroughly work ourselves out of our dependence on
    • body and calls forth movements, inner movements there, at first only
  • Title: World Downfall and Resurrection
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    • which shines over from the first centuries of Christendom
    • thought and idea in those first centuries of Christendom was
    • mode of thinking of the first centuries of Christen' dom.
    • the first verses of the Gospel of St John in the form in which
    • they are commonly rendered. If we read the first verses of this
    • subsequent centuries. Think of the first verses of the Gospel
    • try to understand the attitude of men living in the first
    • first three sections of the great work of John Scotus Erigena,
    • and the return to the Godhead at rest. The first three
    • Christian only when we reach the fourth. The first three
    • Fathers of the first centuries of Christendom. Their
    • in the first centuries of Christendom there was added to this
    • namely the Nature Spirits. The minds of men during the first
    • was for the upholding of the teaching contained in the first
    • the ideas and mental outlook of those who lived in the first
    • difficult to realise that in the first centuries of Christendom
    • downfall of the world conceived by the first Christians has
    • that is described in the first three sections of the work has
    • life in the first centuries of Christendom — derived, of
    • during the first centuries of Christendom related to a world
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  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • aftermath of the First World War and the 'flu pandemic'
    • On the earth we first of
    • Of the plants the dead do not see in the first place the forms we see
    • one thinker is accorded the same weight as the other. On first reading
  • Title: Imperialism: Lecture 1
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    • in a way to be as effective as possible. Today I would like, at first
    • to judge. We have experienced how at first in various parts of Europe
    • sufficient to study this first phase of imperialism only in the last,
    • That was the first form in which
    • The first imperialism is
    • they are symbols. The first phase was characterized by realities, the
    • During the first imperialism, when all was
    • to the times of the first imperialism, many elements of which are
    • manner in which Islam spread, however, corresponded to the first
    • And something also remained of the first
    • first phase of imperialism. It was not so much a question of what was
    • The first imperialism had
    • during the first imperialism the kings, in the second imperialism the
    • Whereas in the first phase the
    • which has nothing of the old in it, can find room. The old must first
  • Title: Imperialism: Lecture 2
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    • beings amongst the visible people on earth. First must come the age
    • and beneath its surface something else appears [blue]. When the first
    • the first stage of imperialism when the god walked around in human
    • firstly according to religion, whereas in the lodges the religions
    • Tories were in opposition. What kind of names were they? In the first
    • first in the English- speaking world, then in the rest of the world,
  • Title: Imperialism: Lecture 3
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    • imperialism of the first human societies, of which I spoke yesterday,
    • during the first phase of imperialism here in the physical world the
    • was when it first occurred to people that a possibility for
    • can hardly be considered as existing during the first stage. And the
    • platitudes in a manner that only had meaning for the first stage. In
    • the first stage it was really the case that the ruler's will was
    • respects the Catholic Church harks back to the first stage. It
    • contains something like a sham or a shadow of the first stage of
    • very first imperialism.
    • strong that the Catholic Church is a relic of the first stage of
    • framework of the first imperialism.
    • development. Whereas during the oldest, the first stage the Church
    • that was attributed to the Church in the first stage. Thus the
    • boundaries which exist as the result of the war [First World War
    • tell you today, first of all to all of you, but especially to those
  • Title: First Class, Vol. I: Lesson 1
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    • Lectures to the First Class, part 1
    • outset of the First World War made it's continuance impossible. However,
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • first and foremost thing to be observed in this School must of
    • First of all, I would like to present to your hearts and to
    • and sternness: We must first make ourselves truly human, warm
    • greatness and the sublimity of nature is, at first, spiritual
    • know that the first thing to come from the darkness that must
    • as spirituality. This is veiled at first in darkness for human
    • the Spirit-Messenger, who appears at first to be similar to the
    • seriousness, we should be aware of how at first softly, most
    • the first beast, the crooked back,
    • the first beast, the crooked back,
    • course say that. We must first comprehend the nature and the
    • Guardian of the Threshold characterizes the first beast, which
    • friends, by means of this first introductory lesson, with which
    • the first beast, the crooked back,
    • the next lesson of the First Class. 
  • Title: First Class, Vol. I: Lesson 2
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    • Lectures to the First Class, part 1
    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • being. And we want to first develop this sensation before
    • first sensation should make us aware of how the human being, in
    • constitutes the first stage of self-knowledge. Self-knowledge
    • Behold the first beast, the crooked back
    • knowledge is not present at first in the soul, but cowardice
    • from real knowledge, firstly in our thinking. Normal human
    • thinking is reflected in the thought-phantom of the first
    • after the first third of the fourth century had passed. And now
    • first beast is the reflection of our will. The will does not
    • of will - but also deep in the unconscious. The first beast
    • first beast's bony spirit:
    • first beast is surely capable of revealing in a mirror-image
    • first beast's bony spirit:
    • first stanza of this mantram is written on the blackboard:]
    • first we feel what each stanza contains.
    • we feel first: “denies”, and then “hollows
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  • Title: First Class, Vol. I: Lesson 3
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    • Lectures to the First Class, part 1
    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • those who, at first, only experience the transformation in
    • threshold of the spiritual world. That is the very first
    • we have already seen, only darkness streams at first from this
    • That is the first experience of the spiritual world, that
    • semblance and reality is problematic at first. That is
    • illusion. Therefore the first thing one must learn in order to
    • is quite different in the spiritual world. You must first grow
    • the first beast, the crooked back
    • The first beast's bony spirit:
    • point the first lessons of this class also become practical in
    • first verse, beginning with the last words, is written on the
    • we have the first mantric verse which can give us the strength
    • Guardian of the Threshold's first demand.
    • Just as through the first mantric verse we enter thinking, we
    • First of all, selfhood had to “revere” by sinking
    • Here [first verse] is only semblance;
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  • Title: First Class, Vol. I: Lesson 4
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    • Lectures to the First Class, part 1
    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • with the Guardian of the Threshold is the first thing one
    • For they do not separate on their own. At first when we think
    • That is why when I gave the first lesson I said that it is the
    • must first live and weave wordlessly in the soul before it can
    • first verse had a trochaic rhythm, the second an iambic rhythm
    • souls. So we learned the first verse, which is related to
    • First, we developed the appropriate feelings in respect to the
    • first beast's bony spirit:
    • corresponding verses [about the third, second and first beasts]
    • first glance there seems to be little difference between
    • depths ...], next to the third beast. At first we can not free
    • when we approach the first beast, which wants to hinder us from
    • first beast's bony spirit:
    • comforter and grace-giving as opposed to what the first beast
    • Take for example the first verse: “Feel how the earth's
    • the third verse, which begins: “The first beast's bony
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  • Title: First Class, Vol. I: Lesson 5
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    • Lectures to the First Class, part 1
    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • through our senses, but which at first indicate no relationship
    • powerless. Our thoughts are at first things we own which allow
    • sun's first light of dawn you yourself should shine down on the
    • temptingly. And we first realize that there is something
  • Title: First Class, Vol. I: Lesson 6
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    • Lectures to the First Class, part 1
    • outset of the First World War made it's continuance impossible. However,
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • become conscious of his true relation to the world, he first
    • may not simply continue to see things as first glances provide;
    • Here we have the first descent, climbing downward to the
    • the person striding by: first the inner feeling of fear of
    • first part of the mantra is written:]
    • Luciferic temptation in the form of helplessness. First
    • without having first developed a god-given, spirit-given will
    • speak. Therefore, in the first lessons I mentioned how the
  • Title: First Class, Vol. I: Lesson 7
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    • Lectures to the First Class, part 1
    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • First if all, this School represents the impulse of the
    • objective truth. Among the first duties of an esoteric student
    • which is the first experience towards the attainment of real
    • the human being is at first unconsciously asleep. Under normal
    • That is the first powerful impression of true knowledge, my
    • can take the first step beyond the threshold.
    • thinking to be concentrated in the head, here [in the first
    • yourselves for the first time: I want to take the Guardian of
    • Oh, I didn't take the words seriously enough the first time; I
    • first admonition, which you give to yourself, is earnest. The
    • will return to the first admonition - as we will also do now -
  • Title: First Class, Vol. I: Lesson 8
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    • Lectures to the First Class, part 1
    • outset of the First World War made it's continuance impossible. However,
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • that many anthroposophical friends are here for the first time
    • stamp made, first of all because, although very abstract, a
    • used, the agreement of the Vorstand at the Goetheanum is first
    • step after the fourth, not the seventh step after the first; we
    • listening at first - by speaking the mantric formula which
    • points to what has resounded throughout the ages, first from
    • first the sun and moon, but also the planets which belong to
    • first.
    • order to see in the light the origin of our own being. At first
    • had pressed them into each other. [Around the first drawing an
    • the physical world. When one looks at man, one sees at first
    • first in darkness - the true thinking which glows through
    • [The first verse is written on the blackboard:]
    • here [in the first verse] must be: “behind thinking's
    • harmonically interwoven with the first.
    • Here [in the first verse] “willing” arises from the
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  • Title: First Class, Vol. I: Lesson 9
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    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • First - without taking notes - let us be reminded of the
    • Firstly, we humans should in later life be more like we were to
    • remember back to this first stage of infancy, and therefore
    • When you begin to notice it, then you will first feel
    • Thus, we let the first stage of this inner experience work in
    • for the first time you know what thought is. Before you didn't
    • first mantra sentence “support” is underlined.]
    • we will note that once the first part of the exercise is
    • [Alongside the first eight lines of the mantra is written:]
  • Title: First Class, Vol. II: Lesson 10
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    • Lectures to the First Class, part 2
    • outset of the First World War made it's continuance impossible. However,
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • picture of the first stage of esoteric
    • the imaginations from the other side [arrows]. At first we live
    • [The first
    • spiritual depths is how you hear the lines of the first verse.
    • experience in the meditation: first listen, then bring feeling;
    • meditation in dialog in which you always objectify the first
    • part of the verse is arranged in connection with the first
    • If, firstly,
    • speech of the heart, we must correctly feel how, firstly,
    • as I have described, then when the first line resounds, our
    • life when the etheric body was first formed.
    • given here without first asking permission. Only with
  • Title: First Class, Vol. II: Lesson 11
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    • Lectures to the First Class, part 2
    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • is sufficient to say that the First Class has lost a truly
    • At first man speaks the I through his thoughts into his
    • the beings of the higher hierarchies themselves, at first
    • [The first verse is written on the blackboard.]
    • That is the first dialog with the cosmos and with the
    • must be conscious of this. Just as we hear in the first verse
    • appears. The temple, which I only sensed at first, becomes
    • dome is sensed after the first verse; see the temple around
    • within the temple, accomplished by the first, second and
    • Steiner on the construction of the first Goetheanum, where she along with
  • Title: First Class, Vol. II: Lesson 12
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    • Lectures to the First Class, part 2
    • outset of the First World War made it's continuance impossible. However,
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • First let us recite the verse which reminds us of what comes from the cosmos
    • at first by means of healthy human understanding – then
    • which are spoken quietly from the soul. The first mantras in
    • it hears three sounds. The first sound comes from the distant
    • First we had “Behold your senses' shining radiance.” This
    • That is third. First we should see the radiance of the senses, then
    • first lines: “Listen to the field of thinking”.
    • [The first mantra is written on the blackboard.
    • The word “thinking” in the first line is underlined
    • the first from the hierarchy of the
    • from higher hierarchies. Whereas there [indicates the first
    • [Mantra II is written on the blackboard. In the first line
    • The first resounds from the ranks of the
    • thinking, which we would think if we did not first evoke the
  • Title: First Class, Vol. II: Lesson 13
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    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • First of all we shall speak the imperative words from
    • first cosmic space speaks, the universe itself resounds to
    • Let us take first where the will is most evident in
    • understood at first. Because the profound sense in which it
    • consciousness offers us at first is maya, the great illusion.
    • of the First Hierarchy. However, with normal consciousness,
    • That is the first. The second leads us more into the
    • Cherubim it weaves itself into humanity and at first resounds
    • First speaks what originates in the universal distance:
    • first hierarchy:
    • that in the first part of the mantra.
    • expresses the first Hierarchy's revelation in a beautiful
    • man and the first Hierarchy in the field of will:
    • first arrive at the threshold where the Guardian stands, and
    • Know first the earnest Guardian,
    • you must first forcefully conquer
  • Title: First Class, Vol. II: Lesson 14
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    • Lectures to the First Class, part 2
    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • knowledge, he comes to an abyss, which at first seems bottomless.
    • impure willing, feeling and thinking — that they first
    • to us, how the hierarchies speak to us, how at first everything
    • dangers await him, dangers which appear at first to be slight
    • normal human understanding, first in knowledge and also through
    • The moment we leave the physical body — also with the first
    • great [first] World War.
    • beckons. You look at his face. At first he calls out to you,
    • again all three answers in order to freely choose the first
    • [The first part of the mantra is
    • elements. All that we consume for nourishment must first
    • Here [in the first verse] is:
    • src="/Lectures/GA270/English/eLib2018b/images/first-class-14.gif"
    • “I” the human being says at first.
    • The person first says “I”:
    • heard in our souls. Thus we meditate first hearing the
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  • Title: First Class, Vol. II: Lesson 15
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    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • first as the blackest darkness. It stands like a wall before
    • The first being we encounter stands at this abyss.
    • that we may not enter immaturely. He is the first spiritual
    • speaks the first words to us if we wish to take
    • of the Threshold who first admonishes us to look back at our
    • the abyss into the realm which at first is dark to us.
    • our whole bodies when we are on it – the first, the
    • world. We first learn to feel in the spiritual world before
    • the elements – at first earth, water and air; fire will
    • be the subject of the next lesson – So first the
    • speak one after the other. The third hierarchy with the first
    • mantra: first the Angeloi, then Archangeloi, and thirdly the
    • first we believe that we are experiencing our thoughts alone.
    • [The first part of the mantra is written on
    • darkness. First we learn feeling. The Guardian speaks in
    • Threshold raises his questions. The beings of the first
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  • Title: First Class, Vol. II: Lesson 16
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    • Lectures to the First Class, part 2
    • outset of the First World War made it's continuance impossible. However,
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • esoteric situation in which we feel ourselves: first of all,
    • in imaginative thoughts.  At first these imaginative
    • The Guardian of the Threshold is the first
    • first night-bedecked, gradually becomes lighter. At first we
    • beyond it, first we feel — not yet see — how the
    • in us and gives us our inner configuration. And the first
    • by the hierarchies — come from all sides: first
    • in our ear. And what were at first admonishing, earnest
    • [The first part of the new mantra is written on
  • Title: First Class, Vol. II: Lesson 17
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    • Lectures to the First Class, part 2
    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • which one must first attain for true knowledge of the
    • threshold at first feels himself to be within light, and
    • experiences the world in a new way in that he first hears what
    • first drawing],
    • first drawing],
    • This is the imagination which the Guardian first
    • [This first stanza of the mantra is written on the
    • beyond the rainbow, at first breathing in the cosmic bowl's
    • which at first was a dark, night-bedecked sphere, spreads out
    • listen. It is the first time in the course of situational
    • it taken over by the beings of the first hierarchy and made by
    • What is remarkable is this: first we were witnesses to a
    • beings of the first hierarchy begin to speak the cosmic words. At
    • first it seems as though we were only to be listeners to a
    • First the Angeloi, Archangeloi, Archai made their voices heard;
  • Title: First Class, Vol. II: Lesson 18
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    • Lectures to the First Class, part 2
    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • gaze to the highest spirits, the first hierarchy, who now turn
    • now. He spoke from out of the darkness. He spoke when we first
    • [The first part of the mantra is written on the
    • connection, first to their students, and through their students
    • first heard within the earthly sphere:
    • speech. On the first tablet, long before we arrived at the abyss
    • Recognize first the earnest Guardian,
    • You must first forcefully seize
  • Title: First Class, Vol. II: Lesson 19
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    • Lectures to the First Class, part 2
    • outset of the First World War made it's continuance impossible. However,
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • force, contain the path into spirit-land, first passing the
    • Guardian of the Threshold into what is at first a dark,
    • beings of the first hierarchy speak. And now we are able to
    • the choir of the first hierarchy resounds – the
    • From the realm of the first hierarchy comes the answer:
    • enter the esoteric realm, we should first feel that the
    • first enter the realm of the Seraphim, Cherubim and
    • the realm of the first hierarchy:
    • [The first part of the mantra is written on
    • the first hierarchy:
    • Again from the realm of the first hierarchy
    • First it was the flames that speak the words;
    • the beings of the first hierarchy were giving us 
    • From the realm of the first hierarchy:
    • question comes from the first hierarchy:
    • From the realm of the first hierarchy:
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  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • Lectures to the First Class, part 3
    • outset of the First World War made it's continuance impossible. However,
    • src="/Lectures/GA270/English/eLib2018c/images/goetheanum-first.jpg"
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • given the first nineteen First Class Lessons (Volumes One and
    • for all those who are here for the first time it means
    • for the first time, the meaning of the School must be explained
    • the first time — if you receive the words spoken here as
    • the extent it lies in your karma. But the first step will be to
    • first step. Therefore, what Michael has to say to present-day
    • work for each individual. And the first thing is to understand
    • first, we must observe the surroundings that have been given
    • and radiance, then can you first say with complete intensity:
    • aware that the first being who confronts us stands where the
    • That is the Guardian of the Threshold's first admonishment, the
    • first admonition: to feel light as darkness, darkness as light,
    • is different if we first hear these words from sensory beings,
    • life in order to cross over the abyss. By at first beckoning us
    • must first recognize this before we can become aware, in real
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  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • outset of the First World War made it's continuance impossible. However,
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    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • members of the First Class, from stenographic notes not revised
    • First, however, let our souls again hear the words which
    • of being, which at first confronts the human soul as black,
    • being, comes from what appears at first as black, night-cloaked
    • But then he used words which at first are dismaying for the
    • by the Guardian by letting the first of the beasts, which
    • first beast — the true spiritual form of our willing,
    • Behold the first beast, the crooked back,
    • Behold the first beast, the crooked back,
    • own being which at first confronts us as the answer to the call
    • our feeling; about the first beast, which is interwoven with
    • must have first transfigured it. The corpse lies in the coffin.
    • The first beast's bony spirit:
    • first is “image”, the second “force” —
    • The first beast's bony spirit:
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  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • outset of the First World War made it's continuance impossible. However,
    • src="/Lectures/GA270/English/eLib2018c/images/goetheanum-first.jpg"
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • members of the First Class, from stenographic notes not revised
    • After he first showed us how we should stand in respect to our
    • lesson in this Michael-School — how we are first to delve
    • followed by an unstressed syllable. So, we have in the first
    • are placed above the first syllables of each line and then
    • to being. Here [the first syllable] we are below: here [the
    • are placed over the first two syllables of each line, and it
    • That we have entered in reality is expressed in that we first
    • alongside the process; in that we first arrive at the
    • first two syllables of each line on the blackboard and the
    • [“trochaic” is written alongside the first verse];
    • first not distinguishable according to its place, whereas in
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • outset of the First World War made it's continuance impossible. However,
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    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • the elements. At first the earth-element supports us in an
    • [first seal gesture]
    • must first be granted by either Dr. Wegman or by me. The
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • outset of the First World War made it's continuance impossible. However,
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    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • Then the Guardian of the Threshold raised us, first showing us,
    • first representative of Michael, for the real leader of this
    • realize that our thinking is at first animal-like. We must
    • our willing — first in the earth-element with thinking,
    • first, we only retain the wonderful, all-embracing forms of the
    • alive. At first the forming of the world is apprehended in the
    • soul” will be rescued. Here [in the first verse]:
    • the mantras which are the first that we speak when we arrive in
    • first words, “I revere the Father”, are spoken
    • first gesture means:
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • outset of the First World War made it's continuance impossible. However,
    • src="/Lectures/GA270/English/eLib2018c/images/goetheanum-first.jpg"
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • being at first as a gloomy, night-cloaked darkness. The path
    • in the near future, we consider it first, so what we carry out
    • will, however, as it emerges from our being, remains at first
    • thought, all our thinking, is there as the first brightness
    • [Alongside the first sign on the blackboard is written:]
    • spirit, in that it contains thoughts. At first, though, this
    • I will read the lines as the appear to us at first when the
    • seal makes us feel the first line in this gesture:
    • we know, this first gesture means [beside the lower gesture is
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
    Matching lines:
    • Lectures to the First Class, part 3
    • outset of the First World War made it's continuance impossible. However,
    • src="/Lectures/GA270/English/eLib2018c/images/goetheanum-first.jpg"
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • esoteric school could not have been created without first
    • fall into unauthorized hands is the first requisite; but also,
    • become lighter, at first most gently. You feel now the first
    • stands there in the region, in which we first were with all our
    • what seems at first, to the senses, to be black, night-cloaked
    • way that at first draws our attention to what this person is.
    • Therefore, the first words the Guardian of the Threshold speaks
    • human beings, the first words he speaks are:
    • first words we hear on the other side, as we look back at the
    • [The first mantra is written on the blackboard, together with a
    • his body lives at first in his half-existence. The human being
    • the first part “thinking” and “sensory
    • the third line of the first part “Willing” is
    • enhanced: Here [in the first part] it involved letting flow
    • — here [in the first part] it was the willing that is
    • Maximum number of matches per file exceeded.



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