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Title: Lecture: The Alphabet
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Now just picture to yourselves the Zodiac, the representation of the

Title: Lecture: Soul and Spirit in the Human Physical Constitution
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themselves considered to be integral members of the human organism.
pictures of dream-life as immediate realities in themselves, neither
experience nothing except the world outside and lose ourselves
far as it is inward consciousness. We would lose ourselves entirely in
something that is not ourselves, and hence is not entirely, but only

Title: Lecture: The Moral as the Source of World-Creative Power
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The great question with which we have been concerning ourselves for
organism, and a warmth-organism. If you picture to yourselves that as
light are not in themselves luminous, but they manifest in man's
We come to the point of saying to ourselves that if today we allow
ourselves to be inspired by moral ideals, these will carry forth life,
majesty of the universe, when we say to ourselves: We are born out of

Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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can picture ourselves as beings of thought, also as beings of will.
social life — without our identifying ourselves in thought with
something that we ourselves have experienced. Between birth and death
ourselves in the life of thought — all this is inherently our
concerned, come to us from outside, but that it is we ourselves who
prepare ourselves for what I have called in the
In this way we raise ourselves above the sway of the ‘necessity’
prevailing in the material world, permeate ourselves with the force
doing something, but we cannot, surely, ascribe to ourselves any
themselves, of course, do not notice — how much there is
ourselves the force which can only be designated by the words:
determined; but the mathematical thoughts in themselves are only
thoughts themselves that are in our consciousness are still only
deeds detach themselves from him. Our deeds do not remain confined to
ourselves. They become world-happenings; and if they are permeated by
bear in ourselves that which brings matter to birth: our head; and we
bear in ourselves that which destroys matter, where we can see how

Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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of post-AtIantean humanity. Specific things repeat themselves in a certain
outside the human being. Thus the Egyptians, who were themselves permeated
want to consider themselves progressive and enlightened.
ourselves up to the highest concerns of humanity when we listen to the words
the various religious communities! We should forbid ourselves to continue in
Ask yourselves whether the feelings in your hearts and souls when you stand
and the Christmas cards containing the usual phrases — ask yourselves
lift ourselves above the empty phrases of our age. But it must happen, a
the power that Christ can awaken in us, if we devote ourselves to him in
Let us picture this rightly, let us immerse ourselves in this new Isis
of human beings. We should learn to say to ourselves: If we can manage to

Title: Evil and the Future of Man
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ourselves: These forces which are active in the great Universe — what
Universe, when to begin with they instil themselves into the nature of
evil actions of man. We shall do best to ask ourselves: What is
truly inward way (which artists themselves often fail to do nowadays)
themselves the expressions of and configurations of feeling in other
over the world the cheap catch-word that men should group themselves

Title: Lecture: The Human Heart
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when we draw to ourselves the forces of the universal ether, we
when we do not do something ourselves but give instructions to a
becoming, we can say to ourselves: in the region of the heart there
inner sympathy to the organs themselves. The ego spreads out
together with an astral from ourselves.
tendency to go under; nor could they ever keep themselves intact, even
not ourselves alone. Incorporated within us is something that comes
the karmic laws work themselves out, fashioning our karma. So do we

Title: Lecture: The Invisible Man Within Us
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occupy ourselves with aunt-and-uncle gatherings in sectarian circles,

Title: Lecture: Outlooks for the Future
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themselves particularly as a species and the various qualities were not
concern themselves with the things which Marie Eugenie delle Grazie
will be an element to which we shall have to conform ourselves in the
same way in which we now conform ourselves to the sense-perceptions

Title: Lecture: Self Knowledge and the Christ Experience
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earth; they can reveal themselves fully in the pictures which I have of
nature of man they would have needed intellectual capacities themselves.
able to know ourselves to a certain degree here on earth, and accordingly
If we fail in this, we betray ourselves and in the life after death plunge
Thus we must grasp the need to place ourselves consciously in the world on
say, we shall heap upon ourselves cosmic scandal, if we do not learn to
the Gods themselves.

Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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have to draw on ourselves. We gradually have to release what we have
to carry out consciously. We have to educate ourselves to do consciously
and you may even have experienced this yourselves, that you can already
People must achieve the art of acquiring relatively more for themselves
themselves. In earlier times it was sufficient to rely on life. The blood did
The kind of thinking we develop when we accustom ourselves to
not put themselves out to accept the kind of concepts that lead to Saturn,
another, but live entirely within themselves. Human beings can only
people open themselves to the possibility of making the transition to

Title: Lecture: Spiritual Emptiness and Social Life
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its light. Until the time of Goethe, men protected themselves against
natural scientific concepts, delves into the stuff that figures as modern
they yield only the dead. The soul delves into what natural science
time are due to the fact that souls no longer concern themselves with
can be done only when men accustom themselves to concepts of greater

Title: Lecture: The Sun-Mystery in the Course of Human History
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when we are walking; but we can see ourselves stepping forward. We form
ourselves, shut ourselves within our own being. Inwardly up-streaming
we merely negate. It is an abstract process. We do not rouse ourselves
ourselves to sympathy: we merely say, yes. We are raised above our
falling into slumber within the body. When we ourselves are asleep,

Title: Lecture: Truth Beauty and Goodness
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And the impulse exists within us not to cut ourselves off from spirit,

Title: The Individuality of Elias, John, Raphael, Novalis
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Michael mood in our souls by giving ourselves up to thoughts that will
souls who in full sincerity feel themselves drawn to the Michael stream.
That you yourselves, my dear friends, in so far as you truly and
great numbers of their fellow-men, beings who, however, only show themselves
When we read the “Fragments” of Novalis, and give ourselves up to
are recognised not by themselves but by the Leadership of the Goetheanum in

Title: Lecture: Exoteric and Esoteric Christianity
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were taught by the divine beings themselves, who descended to the
from the gods themselves. This wisdom was of a special kind: namely,
themselves, as it were, up to the Mystery of Golgotha, they would
one possibility — that the gods themselves should learn to know
been broken because the gods themselves learnt to know death in the
death. The gods themselves had first to send down to the earth a
concerning death. As human beings, we must immerse ourselves into a

Title: Lecture: The Origin of Speech and Language
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workers themselves. They could choose the topics; Rudolf Steiner
utter these sounds out of themselves, without having anything artful

Title: Lecture: The Sense-Organs and Aesthetic Experience
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we have cured ourselves of the trivial attitude which is taken by
many people who like to regard themselves as spiritually minded, when
have had to accustom ourselves to regard these senses as a shadowy
accurately: it is not the visions themselves which are pathological,
What is pathological is not the visions themselves, but that they
activity of soul. Then the two parties can themselves unite: not that
external sense-organs themselves, but in what lies behind them, as I
reach the things themselves.
course, read this in Schiller's Aesthetic Letters themselves;
themselves to think abstractly only in so far as they know what they
wrest ourselves free from mere sense-perception.
yourselves — a whole prearranged programme carried out in every

Title: Lecture: A Turning-Point in Modern History
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general, we must look out at the world and find ourselves there, find
necessary that we should say to ourselves: man will achieve real

Title: Lecture: Elemental Beings and Human Destinies
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directly through the feelings themselves. The life of will is in still
are thus thrown up, elemental beings plunge; they mix themselves up,
in the meantime elemental beings have concerned themselves with it,
destiny. There they attain to a feeling of themselves: there they work
There elves are dancing on the green,
twelve tables of the law. We for our part do not put ourselves to
ourselves only in so far as we think. We emerge from it only with our
is, experiences where we feel an interplay between ourselves and all
world, and we must not blind ourselves to the fact that unless
ourselves already in the descending evolution of the earth, and as
human beings we must lift ourselves up by our own efforts if we are to
time, however, are not real things in themselves. Velocities, varying

Title: Lecture: Man, Offspring of the World of Stars
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it were from the objects themselves. In this respect Goethe's thinking
forces contained in the foodstuffs themselves come from the Earth, but
ourselves free and independent of them. And do you know how we can
make ourselves free? Nothing is worse than to give oneself over to the
the development of the forces which finally express themselves in
Our task therefore, is to raise ourselves above the earthworm state

Title: Lecture: The Three Stages of Sleep
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themselves are not the essential thing. The point is the inner
behind the dream and these forces clothe themselves in
picture this to yourselves as though a man sank under water,
yourselves someone asleep. During sleep, processes of the
we live within the divine spiritual beings themselves.
so take us up into themselves that we rest within them with our
spiritual beings themselves. This can be expressed by saying
ourselves as well. We find ourselves as beings of soul; not,
ourselves in earlier incarnations — entered very often
ourselves out of the first state, and out of the second state

Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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the Ideas subsist in and through themselves. Plato could not
had been fulfilled the training whereby men could themselves have

Title: Lecture: The Recovery of the Living Source of Speech
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If you will remind yourselves of some of the things I have said in
therefore we shall not concern ourselves with the differences that
the evolution of the Archangels themselves. For even when we are
still higher Hierarchies, giving themselves up in devotion to these
very being of higher Hierarchies than themselves. So long as it all
depended upon Intuition, the Archangels surrendered themselves to the
in Rome. But, thinks Hermann Grimm, if we are honest with ourselves,
the Roman we can still feel ourselves near; then comes a great gulf.
deplorable! They are made out to be just like ourselves. They were
tragedies themselves.
worlds of the Gods themselves. Christ's passing through death
that as men gradually receive into themselves more and more of the
The Archangels had to transpose themselves by means of Intuition into
ourselves. And as we are able to enter into their deeper meaning we

Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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picture to yourselves this great wall which grew up in Europe in
inform themselves about the dark secrets of existence. The
not only to themselves but to the religious life of men, forces
insinuated themselves into the sphere of rationalistic thought. The
other Westwards of this region. These two worlds in themselves

Title: Lecture I: Ancient Myths
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themselves were concerned, had meant nothing but astronomical,
but on closer inspection they reveal themselves as very superficial.
place ourselves into the Greek consciousness — what were they?
is the essence of what the Greeks pictured to themselves concerning
So said the Greeks to themselves: we are governed by a race of Beings
consciousness — these were themselves successors of these
Intuition; and those at the stage of Inspiration set themselves
themselves against them. The Intuitive were thus overthrown through
already gone by, for the Greeks said to themselves: the time of Zeus
themselves of the Sulphur processes: hence Zeus can hurl his
we confine ourselves today to the two mythologies and tomorrow touch

Title: Lecture II: Ancient Myths
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said to themselves: that age in which men still lived directly with
them. Imagine to yourselves such pictures, but in a far more perfect
said to themselves: ‘this perceiving and reflecting, this is
had grown to such a pitch that they asked themselves: When I form a
tormented themselves in the Middle Ages, when the abstractive

Title: Lecture III: Ancient Myths
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looked back into ancient times and said to themselves: the Gods
themselves a greater antiquity than that of the Gods then in power.
fact, in themselves, that which they made themselves out to be.
sense. Today, however, men themselves have already forgotten what was
themselves very profound when they do it.
men think themselves nowadays when they believe that they are

Title: Lecture IV: Ancient Myths
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moreover called themselves the ‘immortals’ in that
post-Atlantean-period. We must transplant ourselves in a new way, my
people to say: Well let's leave ourselves to World-destiny,
wouldn't bother themselves about anything! That is why things have
interests, who, while they feel themselves too weak or too lazy,

Title: Lecture V: Ancient Myths
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contain in themselves all that a man can compass.
themselves from the spirit what is no longer given by nature. I
lies in the fact that men cannot lift themselves to a more
familiarizing themselves with a certain ease and facility with what,
attach themselves to anthroposophical Spiritual Science. If they have
themselves. Only in that way can this present time come through the
not meant to be merely something for people who have cut themselves

Title: Lecture VI: Ancient Myths
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to ourselves. For what is this head? This head is in truth, as it
yourselves: this same man who has been killed at the age of thirty
express themselves in a very special way upon many things connected
that they do not occupy themselves in any way with science, but that
and buried. Rather did they bring themselves into connection with the
and in the Marxist circles they have only occupied themselves with
let themselves be prompted by professorial-thoughts, which are purely
even those who from all sorts of reasons have ranged themselves with
understood if men lift themselves to seek a connection with the

Title: Lecture VII: Ancient Myths
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it ourselves. Between death and a new birth we come to know all the
we ourselves take part in working in the cosmos. And from the
often find themselves
arise? It arises through the fact that we ourselves carry piece by
peacefully stream out, and they do not bother themselves about it.
The foreign correspondents have shown themselves, well, less
themselves. Thus I have had a newspaper given me in which these two
métier is study, ought to occupy themselves with such things,
it that has as much reality as an image that we see of ourselves in a

Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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themselves, one might say, artificially, that it is, after all,
acquired the habit of restricting themselves to the world of the

Title: Lecture: The Remedy for Our Diseased Civilisation
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of human evolution present themselves under the influence of the
salary, but they had the right to call themselves professors) spoke
content themselves with collecting facts, because they do not wish to
spiritual science, even if we ourselves are not endowed with

Title: Lecture: Goethe and the Evolution of Consciousness
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element by which the sounds of speech themselves were formed and
conscious mind, we must deliberately adjust ourselves to an entirely

Title: Lecture: Salt, Mercury, Sulphur
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Boehme. We feel how they wrestled within themselves to understand
which revealed themselves in his etheric body. They were cosmic
processes which revealed themselves to man as the ever-recurring
able to transfer ourselves into one of the old Mystery-sanctuaries
within himself. Cosmic thoughts repeat themselves in the thoughts of
when men felt themselves placed in a living universe, into a

Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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You must remind yourselves that as well as living through his life
themselves. They know nothing about the impulses that are at work to
in materialism? Our orientation is such that we feel ourselves as
habituate ourselves. That is the important thing — not the
because it means tearing themselves away from the convenient things

Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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inmost impulses of the will surrendered themselves in reverent

Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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they connected themselves with that element, penetrating, as the
Finns called it, downwards from above, they also called themselves
connect themselves with the Slav tribes — is entirely connected
beings of Nature. They reveal themselves, coming from the West; they
And if we become the pupils of the Spirits of Form, we ourselves can

Title: Lecture: Perceiving and Remembering
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thoughts evoked by the man whom we met, revealed themselves within our
yourselves. While you stood before the man and spoke to him, your etheric
of what he experienced previously. We have really to picture to ourselves,
ourselves so independent of it — not letting it disturb us — that
We perceive light by the light, the light that is ourselves. Why can this not
themselves that they do not understand it at all. They are not humble enough
say to ourselves:
of the outer materialism of today. We must not allow ourselves to be deceived
free ourselves from the whole ‘aura’ of prejudice met with
springs from Spiritual Science and frequently ask ourselves what is within
are not quite united among themselves. For then there occurs what overwhelms
themselves. It is thus easy to see where the real fault and blame should lie.
publication of something completely foolish, they defend themselves,
sheltering themselves behind the infallibility of their paper. They are, of

Title: Perception of the Nature of Thought
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yourselves with the new edition of my book,
proceeding from Christianity began to be seized by men themselves. In
that they themselves produced the thoughts. The need arose to
in themselves had also real validity externally. Spinoza creates a
Angeloi evolve. And while men believe that they themselves
philosopher we say to ourselves: there are active within not earthly

Title: Lecture: The Spiritual Individualities of the Planets
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power in themselves and also in their reflection from the Moon. But
Beings who shut themselves off in strict seclusion from the rest of
have now entrenched themselves in the Moon fortress were once the
themselves in what the Earth once was. Above all, Saturn speaks

Title: Lecture: The Elemental World and the Future of Mankind
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ourselves into the external world, whereas the yogi crept into his
inner rhythm of breathing. By contrast, we must give ourselves up to
logical thoughts, but by uniting ourselves through our thinking with
themselves and share in them.
union and place themselves under the leadership of the supreme

Title: Lecture: A Picture of Earth-Evolution in the Future
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ourselves to be shocked by descriptions of this kind. Such facts are the
present epoch to make themselves worthy to receive what the good Spirits who
themselves with the nature of man's being. But in this way it is only possible
them if they lend themselves to what an ancient form of spiritual knowledge

Title: Lecture: The Spiritual Communion of Mankind
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We must try to transport ourselves
themselves the product of his own thinking. The man of olden times
ourselves, and we regard them as our property. The man of olden time
olden times tried to safeguard themselves from Luciferic influences.
The festivals themselves were given a
as they conducted the sacrificial rites they divested themselves of
in themselves with the time of entry into the darkness of ignorance.
their thoughts as produced by themselves. Whereas formerly man felt
cultural life said to themselves: Man can no longer have such
to themselves: The spiritual Power indwelling the Sun could hitherto
needed to admit honestly to ourselves that the saving of human

Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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strengthen ourselves against the harmful influences of modern
indications, we must remind ourselves of a familiar truth of
freed themselves from the old way of observing Nature and now they
we cram ourselves through and through with Ahrimanic spirits as the
becoming steadily rarer. Men did not in those days fill themselves
brought to us in modern life, we must protect ourselves from Ahriman,
sphere and allow ourselves to be filled with Ahrimanic spirituality.
intimate ways. The words themselves are often still the same, the
particular territories of Europe, how they are grouping themselves to

Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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right foundation, call themselves “Egyptian Lodges.” This
anthroposophical truths which we are able to gain for ourselves
towards Anthroposophy — limit yourselves to reject this in a
with these things. Let us consider ourselves as that small group of
true. To say to ourselves that “it is nevertheless true,”

Title: Lecture: The Coming Experience of Christ
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of this difference. And if men did not box themselves up within their
ourselves, the less we understand of man.”
their life before birth, On the contrary, they feel in themselves

Title: Lecture: Modern and Ancient Spiritual Exercises
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returning to what was practised then because they cannot rouse themselves
but an integral part of the organism. Men felt themselves to be members
and formed of themselves rhythmic speech. Thus the changed breathing led,
ourselves with what lives spiritually in the rhythms of the external

Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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remind ourselves again and again what a great event in the evolution of
accustomed. For the most part we have ceased to concern ourselves at all
themselves bear testimony that they have no intention of applying
entirely new way of relating themselves to cosmic evolution had come to
Paul never wearied of exhorting people to develop within themselves a
ourselves are no longer in earnest about what we recognise as the sacred
Resurrection. We set ourselves at enmity with the truth and we try to
get clarity into their thoughts, prefer not to let themselves be troubled
until they see this, they will not be able to lift themselves up to

Title: Lecture: The Universe
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occupy ourselves with arithmetic and geometry, we look back
into ourselves. We recognize the laws of geometry simply
as it were. By looking back upon ourselves, we discover the
touch themselves much less. We may therefore say that the
third thing is: To experience or touch ourselves (see
when we thus grasp ourselves. We are not yet within our
everywhere on ourselves. With our body's covering
that the fourth thing is to encompass ourselves. (See
We grasp ourselves. (Touch ourselves.)
We encompass ourselves.
imitate the universe. If we touch ourselves, we reach
ourselves from outside. Only in the fourth stage we
encompass ourselves.
ourselves into the external world. We are completely within
become dust inwardly, we again fit ourselves into the
weight. We may therefore say: Seven: We fit ourselves into
fit ourselves into the external world, but we take in the
inner life, but there we take into ourselves the external
to defend ourselves against it.
Fitting ourselves into the
Maximum number of matches per file exceeded.

Title: Lecture: The Templars
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themselves. Just as that which the Templars had experienced in connection
themselves to be guilty of just that over which they had again and again won
account any less great and deep. We must not deceive ourselves as to pain and
ready to partake in it, ready to sink ourselves in it, ready to pour it out
themselves. And as materialism spreads, it will be more and more believed
For that to be possible, human beings will have to lift themselves to a
live there not for ourselves but for others, for the world — when we
the spiritual world from the souls of the Templars themselves. That is what
under torture to speak untruths about themselves. This fact — not
themselves. What makes itself manifest in the world is indeed truth; but the
this life, they prepare themselves for the life after death. That a true
and death we come no further in the spiritual than to say to ourselves
forces established themselves within Man. For magnetic and electric forces
human organism and united themselves with human life; and this very fact made
speaking. “Person,” did I say? Here we must remind ourselves that

Title: The Year as a Symbol of the Great Cosmic Year
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belonging to the mineral kingdom. We shall not occupy ourselves with
ourselves. We are not aware of this, however, because in man
ourselves through our Spiritual Science, so that there may be men
indicated in a recent lecture, we are preparing ourselves in the
Initiation,’ we are preparing ourselves for that new cosmic New
year, to that for which we are preparing ourselves, by endeavouring

Title: On the Duty of Clear, Sound Thinking
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matter for themselves! So, they go to whom ‘right and law is
things enter our souls and group themselves, while without, the
interested only in what concerns ourselves personally, we must
of our soul, if we wish to discover in ourselves how dependent we are
So long as we allow ourselves to believe that he who blows his
within ourselves true interests in the great universal cause of
Is in fact the spirit of ourselves
themselves the worst dilettantists in regard to all questions of
themselves the worst of dilettantists in the question of
interests must be closely associated, even if we ourselves are not
ourselves to consider without prejudice the method and nature of
I must continually remind you to make yourselves
what is in question, we must not ourselves be exposed to the danger
they claim it for themselves, for naturally they cannot know how

Title: Lecture: Evil and the Power of Thought
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this wisdom. Even in the Mysteries themselves — you can
to ourselves the centre of destruction in man's inner being. It extends

Title: Lecture: The Seeds of Future Worlds
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ourselves — and we can look more deeply into our inner being.
look into our deepest selves, we are gazing upon a region where matter is
Gospels themselves as containing no more than the message and tidings
occupying themselves intently with the question of the difference
should simply be unable to call ourselves Christians in modern times.
Father and Christ. If you are inwardly honest with yourselves, you
in calling ourselves Christians. It must not be that we make a
filled through and through with the moral impulses we ourselves lay
have really found in ourselves the beginning of spiritual existence.
are separate and distinct, but in our inner selves, when we dive down
themselves to him when he thus offers up his own being in full
it to ourselves in this way. I look up to the Father God. The Father God
makes it into a living unity, we must look within ourselves.
within ourselves this matter is thrown back into nothingness and then
down into our selves, then we look first into our own inner chaos, into

Title: Lecture: Exoteric and Esoteric Christianity
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themselves had experienced before birth, or rather, before
on the Earth from the Gods themselves.
dead, mineral substances deposit themselves in the brain as well
been holding council among themselves before the Mystery of
namely, that the Gods themselves should acquire knowledge of
themselves acquired knowledge of death through the Christ. The
beings themselves there was no death in the real sense, for they
down to the Earth, in order that through one of themselves they

Title: Lecture: Realism and Nominalism
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they called themselves Realists.
thought or idea, they might lose themselves in the universe, after
see the Christ in his own being. They did not base themselves on the
consider ourselves merely such as we are through birth; we must
following facts of consciousness and say to ourselves: — if you
in our quality of modern human beings, we cannot feel ourselves as
asked themselves whether the Spirit proceeded from the Father, with
seriously. It matters very much that we should examine ourselves, in

Title: Lecture: Fundamentals of the Science of Initiation
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them to guide us when we ourselves wish to be active in the ordinary
consider the tasks of our present time, must eagerly ask themselves:
give themselves up wholly to the external knowledge of Nature,
themselves to be influenced by the natural-scientific manner of
societies. Those who give themselves the air of leaders in these

Title: Lecture: Cosmogony, Freedom, Altruism
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to-day only believe ourselves to have. These old
recognised themselves to be members of the whole universe.
which men yield themselves up to religious forces of some
themselves fettered to the world of economics or the world of
freedom. Just ask yourselves, how many hearts and souls there
are to-day, who consciously yearn to yield themselves up, for
themselves. People prefer to be led; they prefer to be
much further developed before people really feel themselves
say that the ideas of reincarnation and karma of themselves
nothing for it but to say to ourselves: “We must just
let our civilisation go to pieces, and ourselves along with
But we must put the question to ourselves in a different way,
ourselves: — Is there no possibility of arriving once
And we must ask ourselves: — Where in the life
for all admit to ourselves that our civilisation has grown
themselves brought forth as being itself the actual reality,
themselves. If you do so, you will find that the people who
attach themselves to one or other of the parties of a
— and all the while they are lying to themselves in the
to ourselves that the old civilisation is bursting through

Title: Lecture: Brunetto Latini
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today for those who call themselves civilised mankind.
imagine ourselves living in the time of the thirteenth,
soul, it often seems to us that we say to ourselves:
means attribute to ourselves in ordinary life. We see it as
write themselves. One pieces together the things one has
to permeate ourselves with the living feeling, that in all
played, for they subsequently worked themselves out in the
approaching a renewal, wherein we ourselves must play an
every line, in every feature. If we ourselves are once

Title: Lecture: Hygiene - a Social Problem
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ordering of affairs, find themselves faced with the entirely
themselves to Spiritual Science when they think like this. They are
concepts of Spiritual Science, on the other hand, have themselves

Title: Lecture: Speech and Song
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thoughts themselves — our earthly thinking. Here on earth, our
If we lift ourselves into
yourselves as vividly as you can: — the sphere of the fixed

Title: Lecture: Concerning Electricity
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themselves along (like dogs whose tongues are hanging out because of

Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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We must indeed ask ourselves now if it
imagine to ourselves that, based on the broad foundation, so to
they did in fact strive for this knowledge. They asked themselves:
beings themselves were now completely lost. During that entire
themselves. What is there to add to the fact that he was viewed
without concerning ourselves with what actually occurred there,
themselves “Christologians,” in contrast to the
working on ourselves inwardly in this way, during our earliest
beings themselves who are portrayed in the Christmas play, human
they surround us, yet we convince ourselves that we are shepherds.
least in a small way, the innkeeper's nature within ourselves,
and not view ourselves too certainly as the shepherds. We must
occasionally ask ourselves, “Are we already able to see the
shepherds if they can begin now to develop within themselves the side
express themselves — so that it may say what the right words

Title: Lecture: On the Dimensions of Space
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we would seek the transition from Will to Feeling in ourselves —
first prepare ourselves for this experience, but if we do so we
yourselves the following question. (It will indeed make some
imagine to yourselves a line, drawn through the middle from top to
rest in the middle. We go through the world by placing ourselves with

Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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never exist for themselves alone. But the qualities that are never
his parents. The forces of will which express themselves chaotically
become sheer automata if they do not accustom themselves to
familiarise yourselves with the thought to which I have just
systematically from one concept to the next. Now place yourselves in
owing to the fact that it has become part of us ourselves. This
lasted, let us say, for half-an-hour or so, and ask yourselves
would lay yourselves open to profound disappointment. The world
This imaginative life yields itself up to us. We ourselves do nothing
reality. All we have to do is to accustom ourselves, — by
— all we have to do is to accustom ourselves to think in
pictures, without these pictures yielding themselves up to us
however, and fill ourselves out again with earthly substance. Thus
Ahrimanic influences have made themselves felt. And during the last four

Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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world. We may say to ourselves that it appears as if time
found its be-all and end-all in people enriching themselves
asking themselves the question: What does it really mean that
actually consider themselves to be the teachers of these
the truth. Yet there are people who consider themselves to be

Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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themselves, quite rightly, that the life of the intellect,
difficult for people to discover this for themselves when
reality. The motives we ourselves or others tend to ascribe
from the way they present themselves in the social sphere and
also from the way they see themselves. People believe so
concerning themselves and their social connections. This is
we must not let ourselves be put off by this but rather let
themselves in the outer world and to their instincts, rather
world, basing themselves on these emotions and not on their
true selves.

Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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the chaos in which we find ourselves today; in fact, they
themselves as belonging to the many different socialist
parties and you will see for yourselves.
may pretend to themselves that they believe in something
people today are those who consider themselves to be more or
opinions people have of themselves.
themselves, this will often corrupt their mind and attitudes
truths into themselves in the right way will also find their
wide-awake judgement and take themselves to task. People who
of occupying themselves usefully. And that is why a lazy
other ways of entertaining themselves. This merely shows the

Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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human birth and death are actually as they present themselves
for themselves but only to be selfless and desire the good of
themselves to be virtuous, to give themselves up entirely to
then, people who refuse to familiarize themselves with
themselves, from instinct. What is the significance of all
powers themselves. Ahriman's messengers are therefore an iron
receive truths; they announce themselves the possessors of
it takes to be a decent pet rabbit fancied themselves as
high ideal — that is how they like to see themselves!

Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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ourselves in all seriousness and dignity with the impulses
themselves known to them through the colours.
because they felt the form inside themselves. We are thus
inner nature; they do not gain the power to know themselves;
today who simply are not themselves. Bodies are walking
themselves ‘tawny beasts’, saying: We are in the
nor penetrate the whole body. We must see ourselves as
themselves on the primitive ideas of modern science.
People want to limit themselves to the outer aspect. And so
such ideas. We should not fool ourselves, for we are faced

Title: Fall/Darkness: Lecture 6: The New Spirituality
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themselves up out of sheer habit, and yet there is just a
have to realize that they must now prepare themselves to make
reluctance they feel about concerning themselves with the
thing. Philosophers had to see themselves with ass's ears to
were and they took for themselves such women as they chose.’
revealed by the way people present themselves, nor by the way
inner harmony between themselves and the true world around

Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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You must distance yourselves from these works and from
of their innocence and knew themselves to be in the
little bit about themselves and the issue will be clear. Ask
themselves, they are thinking in the general thinking
ourselves the effort of eating! You cannot make people
let ourselves be ruled by concepts. In the sphere of
and, where reality demands this, to pour ourselves out over

Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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kind of contradiction in which we find ourselves all the
analogy we are apt to find ourselves in the situation which
is a State. People base themselves on concepts today, not on
must say to ourselves: Our thinking has been divorced from

Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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ways of involving themselves in the activities of bacilli
people did in 1914, but that they get themselves out of this

Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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present themselves to the senses. It can never be gained by
you see, the people who consider themselves to be the most
who have made themselves at home in human heads. Yes, the

Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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below, so they need only concern themselves with material
present-day civilized world, where people consider themselves
and say to themselves: this is something you heard or learned
are able to live with themselves in such a way as to recall
here, that people who considered themselves competent
people make themselves a real part of this real life. This is
and really see for yourselves.

Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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seriously people are in error if they base themselves only on
accord with the truth. We must not base ourselves on such
poor if we base ourselves on abstract definitions. Yes, it is
earthly sense, we must therefore see ourselves connected with
instilled the insistence on blood bonds into themselves, and
must not allow ourselves to be deflected by the opinions and
rise a little above ourselves to understand the signs of the
on this earth who say to themselves: ‘Yes, at birth I
themselves with things of the Spirit, with the essence of
things, that people will be able to perceive themselves as
in their souls human beings will tear themselves away from

Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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of the significant events which now present themselves to the
themselves to human beings in many more places than one would
over themselves with their cleverness. The spiritual truths
your pardon, from the consumption they themselves suffered
people could have allowed themselves to be kept on
are utterly deceiving themselves.
We dedicate ourselves to you! We dedicate our sons,

Title: Fall/Darkness: Lecture 14: Into the Future
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evolution, discrepancies which do not show themselves in all,
for things do not repeat themselves in history, the
themselves, instead of being pulled along. It is quite easy
which members of parliament find themselves. People think

Title: Lecture: Fall and Redemption
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what they themselves have revealed either through the Old or the New
concepts that they formed for themselves about nature, so that the
a light color, we no longer believed ourselves connected with
took as we split ourselves off more and more from the divine
spiritual content of the world, split ourselves off all the way
courage to work out a way to raise ourselves out of sin, using what
ourselves out of sin. Without this, the development of mankind
the ideal of raising ourselves from sin.
who think themselves the most humble are the most proud of all. The
‘simplicity’ in life. They set themselves above
regard themselves as naive natures — are often the most proud
ideal within himself that we can raise ourselves from sin. And that
that we now need to take up into ourselves in full consciousness the
today of raising ourselves from sin, watchfulness — not
world. For, these experiences must lead us to offer ourselves
themselves vegetarian when fully grown. They eat no meat, not even
they emerge and transform themselves are they able to do
is to be accomplished, then we must educate ourselves in truthfulness
older anthroposophical members who were beside themselves when
beside themselves have quite recently gone aside again. The Movement
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Title: Lecture: Man's Fall and Redemption
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look into our own selves it appears to us as something living, for it
for ourselves a consciousness of the development of man's soul-disposition,

Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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priests themselves, namely that it is the material processes
esoteric in those ancient times; we give ourselves up to an
connection.) Now the thoughts in themselves are incompatible

Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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this requires us to make ourselves acquainted in all detail

Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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transplant ourselves into ancient times of human knowledge,
in any real way. For we can only concern ourselves with the
and talents” — those who call themselves official

Title: Lecture: East and West in the Light of the Christmas Idea
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and intimately unite ourselves with the Spirit of Christ. We see
if we transfer ourselves into the development of the times, we

Title: Lecture: Man and Cosmos
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in our environment, with which we have thus united ourselves,
consciousness which exhaust themselves in what I have described
that by studying man in this way, we must say to ourselves: In

Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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When we emancipate ourselves from the necessities of earthly
themselves, and then all the beings, rising as far as man. And
They said to themselves: Once upon a time, man looked out into

Title: Lecture: Knowledge Pervaded with the Experience of Love
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which can only be fully grasped if we immerse ourselves with a
thoughts themselves remain unchanged and rigid; but these rigid
transfer ourselves into the soul of a man living before the time
point of saying to ourselves: Man has reached on the one hand his
past epochs, but we ourselves must first find the way to it, we

Title: Lecture: The Golden Legend and a German Christmas Play
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ourselves: ‘What are the feelings that unite us with this
made ourselves acquainted with the thought of the Mystery of Golgotha
say to ourselves as follows: I am placed in the Earth evolution. What
understand ourselves aright, we continually look back through our
tone of the soul was necessary in those who devoted themselves at
part in the experiences themselves. But the thing was still quite
ourselves with the spiritual. For man in the sphere of erudition does
ourselves.
Everything rests upon our being able to awaken in ourselves that
life for the whole of humanity. We must unite ourselves with the
give themselves over to feelings of happiness, or when they must feel
materialists are not alone in this. Others, who believe themselves to

Title: Lecture: The Christmas Thought and the Secret of the Ego
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us: those who truly feel themselves connected with the Christ Jesus
must promise this to themselves on Christmas night again and
acquainted ourselves with the thought of the Mystery of Golgotha that
ourselves: I am placed into earthly evolution. What I give to earthly
ourselves — and here we touch on a significant mystery of
remember ourselves. It does not change with the body, it stays
ourselves correctly, we always look back through our entire earthly
themselves: they were not permitted to drink wine or any alcoholic
assumed by those who were to devote themselves to the performance
dressed themselves up, one as Joseph, the other as Mary, and they
of wanting to participate, to experience it themselves. Yet it
mood emanating from the longing to participate themselves,
wanted to prepare themselves morally m such an intensive
the three remaining bodies unite themselves with earthly
be able to unite ourselves with the spiritual, It is impossible for
that point of time at which we can recollect ourselves. If we go
backward, feeling ourselves back at the child's standpoint?
bypass everything super-sensible, if we feel ourselves
being able to awaken in ourselves something that will open the view
ourselves with the prophetic feeling, the prophetic intimation,
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Title: Lecture: On the Nature of Butterflies
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drawn to the light, and are even so stupid as to hurl themselves into

Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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the people of this age pride themselves on the ‘Selection of
of our time find themselves driven to the very quarters
expressing themselves through the corporeality, through the
this. For by our Karma we place ourselves into a certain
place ourselves, in that we enter a certain family. This already
gate of death, and through these forces we bring ourselves once

Title: Lecture: Matter Incidental to the Question of Destiny
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believe ourselves to be unbiased in our thought; but it is
asked these gentlemen, ‘Well, but you yourselves went through
grasp of the world in which we find ourselves ... Only so, and
criticise it, giving ourselves up to an abstract idealism; ...
its origin in ancient times, when people based themselves on
we do not scorn to make ourselves to some extent
themselves upon us more and more, for they confront us with
themselves occult, — notably in the West of Europe.

Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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will have to place themselves into life more and more
ourselves should be able to develop the right thoughts as to
life of present time. For these things force themselves upon
themselves, just because they could not accept repeated
clearly. They criticise existing things, while they themselves
proclaiming themselves in duty bound to stand up against my
keep their esoteric knowledge to themselves and apply it so as
to themselves, while other men remain stupid, ignorant of
who in this connection called themselves the esotericists.
themselves — called themselves ‘esotericists.’ They
to themselves: What if all manner of things are brought to
sighed, but they subjected themselves time and again. They
far-reaching purposes. We do wrong not to make ourselves
attack the Roman Church to the knife. Yet they themselves go to

Title: Lecture: The Relation of Man to the Hierarchies
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themselves are standing on the ground of Christianity.
who think themselves especially advanced in their Christian
part. In real truth, when they give themselves up to this
by giving ourselves up to fanciful ideas. The spiritual
will gain insight into many things that are working themselves
will now have gained you may ask yourselves whether it may not
to give yourselves the answer, and you will recognise profound
themselves by all kinds of names — Brotherhoods, Keepers
yourselves will recognise, true freedom could not have arisen
Let us then ask ourselves, what really happens when we create
who call themselves officially His representatives look

Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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light, presenting themselves first as a kind of riddle to be
we can enrich our experience so that we feel ourselves living in the
umbrella when it rains. When we go out from ourselves and experience
then we ought equally to sink ourselves down under the frost and

Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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picture (blue) and ask ourselves what it really represents? It is not
themselves out of the seeds, depend for their whole growth on their
salts widely distributed in the plant; they etherealise themselves in
autumn, finally concentrating themselves in their seeds. What is this
us transpose ourselves into the being of man. In the Christmas

Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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and spirit are to be found everywhere, we can allow ourselves to
themselves with the cloud-formations and acquire an inner activity
physical breathing, and by uniting themselves with it they would be
and thus condense themselves from an astral to an etheric condition,

Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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upwards. As they do so, they weave themselves into the shining
the height of summer, we ask ourselves: Whence does Michael, who
the moral world-order does not exist only in ourselves as abstract

Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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yourselves how from all these Beings, Gabriel, Raphael, Uriel,
other systems have themselves to be healed.
forces. If we first see this for ourselves and then, having perhaps

Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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we have to surmount, do not disclose themselves through the revival
and represent something to themselves concerning it, they are of course
yourselves. But starting from this point there is something else you
learn to know ourselves when we learn to know the imaginations which
are revealed to us when we experience ourselves within the blood extending
in the inner enjoyment of ourselves — to get beyond the senses,
state, they did not entirely absent themselves from what lived physically
in a state of sleep, but from love — not for ourselves, but for
these ideas and concepts, it is in this way we prepare in ourselves those
who according to the principles of these societies, bring themselves
that the shadow-sides also make themselves felt there, and that what
qualities which not only show themselves in him as they do in the world,

Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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must surmount do not disclose themselves through a revival of old
impulses. When they will, and represent something to themselves
be able to make further discoveries for yourselves. However,
learn to know ourselves when we learn to know the Imaginations
which are revealed to us when we experience ourselves within the
the inner enjoyment of ourselves, to get beyond the senses, but
they did not entirely absent themselves from what lived physically
not for ourselves, but for that portion of mankind to which our
ideas and concepts, and in this way we prepare in ourselves those
societies, bring themselves to co-operate, not with true
the shadow-sides also make themselves felt, and that what
qualities which not only show themselves in him as they do in the

Title: St. Augustine
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after us, in future times, will see greater than we ourselves
specially concerned themselves with this. I have often
we ourselves belong, that is most intensely connected with the
philosophy incorporate themselves into the life of man, that
preceded the evolution in which we ourselves are

Title: Architectural Forms
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historical moment in our movement, when we set ourselves to
degree of vitality at which they can live themselves out in
ourselves anew and with the greatest solemnity to remain true
yearnings which do not understand themselves because they do
on the other hand, we had to keep ourselves unsullied by

Title: World History: Lecture I: Evolution of the Soul and of Memory
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from what we ourselves are.
not give themselves up to abstractions as we do. To experience
themselves were within the movements. And in this expansion of
experienced; and not alone by memorials which they themselves
times the condition was to be sought outside themselves —
lectures how the events of history begin to reveal themselves

Title: World History: Lecture II: Mysteries of 'Asia'
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experiences manifested themselves in such dream-pictures.
ourselves. I believe there are people who sleep so in these
made themselves felt in quite another way. Let me put before
from the Gods. For how did external objects present themselves
we find how the young races who cannot of themselves develop
found themselves unable to experience death in the right way.
adapt themselves to it. They needed the infusion of another
could not adapt themselves to it. They look across to Asia.
the intense way it is felt by the Greeks themselves, over there

Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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means of which we can take ourselves back in time — was
Hierarchies are themselves spiritual substance that penetrates
thirteen years ago, as they manifest themselves directly to
that presented themselves in consequence of his capture of the
humanity. Both were able to put the question to themselves: How
the pupils of Ephesus, when they identified themselves with the
you cannot keep them apart, then they merge and lose themselves
in each other. If, on the other hand, they show themselves
themselves in quite a different way. And when we observe in

Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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themselves in the human being. For not until our own epoch does
themselves in these three successive periods.
yourselves have held for a long time; you know this quite well.
to say to themselves: There is for man no possibility of
pupils were by this means trained to content themselves,
they said to themselves: If Truth is not, well then we live
element we are ourselves formed and moulded out of speech,
Hibernian Mysteries themselves — he did not travel so far
must picture to ourselves what a man of such a time would
said to have concerned themselves very much with the
Mysteries, as these expressed themselves in the civilisation

Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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in the Mysteries the immediate presence of the Gods themselves,
feel that we ourselves have breathed out the carbonic acid, we
time of Gilgamesh were able to say to themselves that these
the plants from ourselves, we have put them forth from us in an
entering into this experience men felt themselves intimately
the feeling: We have ourselves brought the plants on to the
Oriental Mysteries the Gods themselves appeared among the
experiences, no longer the experiences themselves.
pictures; pictures of the Gods, and not the Gods themselves.
more reveal themselves in the Mysteries. All that related to
themselves.
willingly let themselves be seen in the Akashic pictures,
themselves together again in life in Ephesus, and there they
Picture to yourselves the part played by this personality. I
Picture this to yourselves; and then think what would have
with a culture and civilisation which the Persians themselves

Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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Picture to yourselves once more a man who has received some
abstractions. In Rome the very Gods themselves became
Aristotle and Alexander the Great placed themselves in direct
themselves with the other Aristotle, with a misstated,
movement — for the Gods themselves work in the bodily
so to-day we find ourselves in a period that marks a genuine

Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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certain metals show themselves in greater or less degree. For
of imaginations, and they make a picture to themselves of this
ego-organisation of man, then we may ask ourselves: With what
Similarly, whatever we take up into ourselves that is of a

Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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too in that which lives in our own inmost selves, — these
stones! They can exist on Earth by themselves, they are at home
we were able to say to ourselves in the depths of our own
Christ Jesus. In Him, identifying ourselves in all humility
a few who have pledged themselves, after the dissolution
ourselves one and all to bear onward in the Spirit on the
Goetheanum. But we shall only show ourselves worthy of having
renewal of our pain, but out of the very pain pledge ourselves
time feel how to-day, as we dedicate ourselves with solemn vow
Goetheanum. Let us now rise in token that we pledge ourselves

Title: World History: Lecture IX: World History in the Light of Anthroposophy
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ourselves then to be interrupted in our continuation of the
which we will dedicate ourselves in selfless cultivation of the

Title: Goethe, Comte and Bentham
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would never feel ourselves to be individuals. Therefore, just
psychic nature, we can feel ourselves to be free persons.
into us, we can feel ourselves as members of the whole of humanity.
we really feel ourselves as men.
Intuition, therefore we feel ourselves as earthly human beings
ourselves as members of the entire earthly humanity. Of course, we
We cannot say that we behold ourselves as
through the free life of thought we feel ourselves as individual
ourselves as individuals. We feel ourselves as personalities
You would at once cease to feel yourselves as personal beings if
thought, gives us the certainty of feeling ourselves as personalities.
apathetic, we feel ourselves far less strongly and intensely as
They permeate themselves with our spirit and soul. Normally this
ourselves above the deception which belongs to the working of our
epoch of time. We are, us it were, compelled to identify ourselves
to identify ourselves with them, — to give ourselves over to
the deception that we are these, that it is we ourselves who thus
go in a fleshly way through space. But they are not ourselves. That
ourselves, is no cleverer than to hold your hand before a mirror
give themselves over to a deception of consciousness which
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Title: Whitsuntide in the Course of the Year
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should make ourselves familiar with the ideas which
must accustom ourselves to have not merely a positive feeling
that If we bring ourselves into relation, let us say, with an
in ourselves.
the same when we put ourselves in relation with a flower or
really is, all we need do is to imagine ourselves in the
ourselves in this world, we can say, “OUT OF THE DIVINE
to keep them awake. If we ourselves sleep during the summer
death and a new birth by being able to kill ourselves —
important that we should adapt ourselves to the possibility
the rising of the sun makes it necessary for the elves to
spiritual science must mean both familiarizing ourselves with
ourselves to consider the things of life from many aspects,
creating out of the truth of the things themselves —
that we do, by living ourselves into the winter; when the
amidst the sleeping Earth-spirits we ourselves awake in

Title: Meditation and Concentration
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there are also men who occupy themselves with anatomy and
develop something impersonal in themselves, with reference to
yourselves that forces must be drawn together from out the
this to yourselves: Suppose you lie down after a more or less
undergoes a transformation the moment we make ourselves free;
ourselves from the physical instrument of the head. I
OURSELVES who unite or separate these thoughts.
always have the feeling; it is we ourselves who stand behind
ourselves to live with our heads in the higher Hierarchies.
We must say to ourselves: Our thinking ceases, and our head
inhabitants. These heavenly beings would insert themselves
than that the time is ripe for us to raise ourselves to the
worlds, but how these worlds have themselves worked within

Title: Karma of Vocation: Lecture I
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them to be able to say to themselves that this external life
themselves capable of understanding culture, art, and poetry.
in Weimar to be beside themselves with anger. The Duke had to

Title: Karma of Vocation: Lecture II
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in and what we are ourselves.
steep themselves in this Greek spiritual life — let us say, in
Wagner types believe they are able to transplant themselves
may read for yourselves how I have presented these matters, how

Title: Karma of Vocation: Lecture III
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that of each individual and ask ourselves: What conclusion can
when we permeate ourselves with the knowledge that what we call
imprint themselves upon the animal quite objectively, even
must, therefore, remind ourselves that, by reason of all that
spiritual world. In a certain sense, we submerge ourselves in
must first familiarize themselves with what is a beginning.

Title: Karma of Vocation: Lecture IV
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times whereby the guiding personalities acquainted themselves
would find fault with themselves, in a way, for living in such
fortunate position of having detached themselves from the
Those who consider themselves especially clever in testing the
be inevitable that some people today who consider themselves
Just consider how these polarities thrust themselves upon you
pedagogical books that people express themselves on this
themselves gradually into what he produces. Thus, it will not
work on the things produced. But these things themselves will

Title: Karma of Vocation: Lecture V
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may be in themselves, has brought forward such a theory of life
this period. Certain things consolidate themselves in a way,
this since, by reason of our karma, we place ourselves in a
into which we have entered by placing ourselves in a certain
it about that we place ourselves again in a certain particular

Title: Karma of Vocation: Lecture VI
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quite unsparing in testing ourselves and our self-knowledge,
the scientists: “You yourselves experienced these conditions —
ourselves with what this modern spirit has written. In general,
promotion. People who have proven themselves in this way must,
but rather look around ourselves. Let me express figuratively
still continue to call themselves “occult,” especially in

Title: Karma of Vocation: Lecture VII
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life today because they force themselves upon us more and more.
prosperity. So did Mill and Herzen express themselves even in
desire to keep their esoteric knowledge to themselves, applying
the reactionaries called themselves the esotericists. They used
themselves. The life of Blavatsky fell into this period. There
female, discuss among themselves at afternoon teas (I am
only salvation for the Europeans is to apply themselves to what

Title: Karma of Vocation: Lecture VIII
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into such studies as this to educate ourselves regarding the
find that the people themselves register the facts quite
and offered themselves and nobody showed pity or indignation.
company, and so forth. This you can read yourselves. But there
different with the Greeks. When they surrendered themselves to
need to constantly defend and arm themselves. The work of man

Title: Karma of Vocation: Lecture IX
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and so forth. Especially the people who believe themselves to
surrender ourselves to this inner illusion and to fantastic
even to illness and death. If you ask yourselves on the basis
themselves as they do today in the names of various angels or
us to express ourselves now in words as it was possible in
you yourselves must first understand the interpretation of this
Even those who call themselves the official representatives of

Title: Karma of Vocation: Lecture X
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Being signifies for the earth, we must first acquaint ourselves
cause the time spirits to reveal themselves. That is to say, as
people must cure themselves of the pride that permeates the
capacity. For this reason they were able to lift themselves up
above the human and elevate themselves to the superhuman. In
developed so they could unfold within themselves what extended
Roman Caesars had themselves worshipped as gods, how they
It is imperative, however, that we force ourselves to its
the archai, but they all express themselves in what the person
Let us look at ourselves and see how things have changed.
they themselves must attain its truth by their own power. They
themselves do not reveal too many new features. — But

Title: Mysteries of the Sun: Lecture I
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had particularly to concern themselves with shrouding the
various spheres by the learned. And these among themselves,
instruct other men, unable to avail themselves of the sources
sense perceptions — then ask yourselves: Where is
cupola, portraying themselves there, imagine that this
yourselves a figure like that, a figure that has originated
world. Picture to yourselves that we have not finished with

Title: Mysteries of the Sun: Lecture II
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must bestir ourselves to get a clearer understanding of man's
form of being. You can picture to yourselves the human
definitely separated. We have gradually to work ourselves
even though both may have emancipated themselves from each
themselves up to many illusions. They are given over to
truths.) The other people have not troubled themselves about
bourgeoisie who even concern themselves with aesthetics in an
curious way the bourgeoisie have found themselves between the
troubling themselves about things aesthetically. When the

Title: Mysteries of the Sun: Lecture III
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obtrude themselves upon those who really think, even though
a mirror we do not perceive ourselves but only our reflected
image. We could forget ourselves ... We see ourselves in
form, the Elohim. These cosmic thoughts make themselves
ourselves from a certain point of view another kind of
when seeing themselves. We must find the elements once more
phenomena which offer themselves to the perception of the
should be occupying themselves instead of with all the
themselves about basic questions they would find means and
the people themselves. You will find that here in Berlin
themselves, and when the thought must rise up in those

Title: Eurhythmy (Introduction to a performance)
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everybody to remember that we ourselves are the most severe
brought about either by ourselves or by others, Eurhythmy

Title: Differentation of Primeval Wisdom into East, Middle, West
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themselves from their territories. That is true. they
consciously have emancipated themselves from their
of their children; but then they like to fog themselves a
people pursue for themselves to-day, because of a
set ourselves in these lectures.
merely remind ourselves of a certain phenomenon, in order to
themselves to-day to one who is really prepared to be
themselves off in their national chauvinism, and if you try
to-day, movements which call themselves Theosophical which
themselves in a terrible way, in the course of the 19th
often for long periods, they only show themselves outwardly

Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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what we must bring home to ourselves. In this Nature that is
which the Gods have separated off from themselves in the
steep themselves in one-sided truths of this kind and the
within the human being. Try to picture to ourselves
frightened — to that extent do they sever themselves from
the Spirit and soul and make themselves akin to the
inform themselves about the essentials of education there
we ourselves have been living through our earthly existence
lose ourselves in speculation as to what presumably lies

Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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may ask themselves: Whatever more is there to be said about the being
ourselves are still living in an age when it is not as yet left entirely
ask ourselves: By what means are the forces contained in our present
possible? That is the question we must ask ourselves.
anything.’ And those who make this remark generally include themselves
are not, after all, depriving themselves of very much inner power; If
and over again. And now let us ask ourselves a question. we have heard
deprive ourselves of many of the forces that are necessary to the process
themselves of this materialism by associating their knowledge once again

Title: Contrasting World-conceptions of East and West
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ourselves: How are we connected with a world which is closed to
the Oriental, the thoughts ordered themselves, as if of their
instead we should picture to ourselves that the head is the
ourselves.

Title: Year's Course as a Symbol for the Great Cosmic Year
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us prepare ourselves for this event, so that it may not find us
us prepare ourselves for this Cosmic New Year! By preparing
ourselves for the Christmas Festival, as explained during one
of my last lectures, we prepare ourselves in the right way for
within us as a sacred Christmas feeling, we prepare ourselves
we prepare ourselves if we try to perceive in the very midst of

Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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but they become dependent, they are not themselves any more, who remember
itself only through the fact that we can call ourselves completely grown

Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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ourselves and assimilating them, they will already be somewhat changed
plant — have as life in themselves, has to be driven out. Only
ourselves to looking at a God who is separate, but instead follow God
is connected with people receiving Light into themselves and contemplating
As long as we cannot do that, as long as we think only about ourselves,

Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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more, as it was taken up in the old light ages. We enjoy ourselves today
of the West — or taking the trouble to adjust ourselves to the
ourselves will have a reviving effect on the light. This means we must

Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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certain reluctance to merge themselves into the cultural
concerned themselves with conceptions of the spiritual world.
ourselves, in those, that is, who speak with the dead. And
now picture to yourselves . . . you need only picture it with
sounds, and then find ourselves obliged to penetrate more and
because they themselves need to feel concretely when you use
ourselves, and are astonished at this experience, at
experiencing ourselves, we also cross the axis of sight in
evolution). Then we shall gradually free ourselves altogether

Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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movement, and for this it is necessary to make ourselves
have to tell themselves, more and more people will have to
tell themselves, that what really has to do with spiritual
consideration in it as a means of making themselves
merely as a means of making ourselves mutually understood is
hear the divine powers as they make themselves known through
ourselves in the economic life, what feelings we unfold in
for ourselves, depends upon the fundamental constitution of
ourselves understood and express things in language. So it is
attach themselves to a movement for spiritual knowledge who

Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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of facts they themselves often advance concerning it and form their
of mind, the mood of soul, of their contemporaries, and will ask themselves
selves instead of being aroused to some interest in the great questions
and if they can satisfy themselves that some particular thing does not
Spiritual Science, we deceive ourselves in a certain respect concerning
themselves about all kinds of scientific concepts that have become popular
to themselves: Abstract concepts! Perhaps those are nothing very important,
what he will not sir recognising the dilemma in which we find ourselves
is not themselves they hold to be mad but the clever people.
about, really to take to themselves, the world they have to meet —

Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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if they would bestir themselves to go into the facts concerning the
individualised among themselves and having a personal and superpersonal
existence in themselves—it is believed that there can be any question
that where men would deceive themselves these things should play a really
necessary attitude to take towards the things themselves.

Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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and we exert ourselves really to study these things just in their relation
human kingdom and animal kingdom—unveil themselves to him in such
and on the other hand the animal kingdom and human kingdom reveal themselves
it drops out. That we have a subject and feel ourselves bound up with
beings who, when observed by man, reveal only a certain side of themselves
because it may be said they cannot reveal themselves in any other way.
experiments and let the experiments say what they themselves should
be thinking. But men prefer not to do the thinking themselves. They
the past. Think for once how men, because they themselves no longer
do any reading they go in for just like that. Don't delude yourselves
to your individual selves, you would be able to progress to your own
know something about the truth, persuade themselves that what one thinks
our own conceptions; we must really prepare ourselves to receive the
those who bestir themselves to grasp the inner nerve of existence, where
the spiritual world, what they have developed in themselves—then

Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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which indeed in themselves naturally have their justification. It is
and astral body force ourselves—if I may express it thus—through
know of the world and of ourselves has not our real being in it, not
of pain to make things easier for themselves. Ay crying out you will
laws, in this devising of social and political laws, let themselves
Chinese themselves, (cf. The Karma of Vocation) have got to

Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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But next we have to look at the other side and say to ourselves: And
themselves the burden of that guilt, that greatest of all guilt, the
For it must not be forgotten, again and again we must remind ourselves,
in the pagan ritual, and represented Christ-Jesus to themselves more
first worked themselves up to the heights on which Plato had already
of spirit. In this way, too, we shall once again feel ourselves true
historical evolution. Then when we prepare ourselves by paganism, as

Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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connection with the Christ and feel themselves strong for their earthly
it is already necessary today to make clear to ourselves what actually
masses of our forefathers (which means of ourselves, for in our former
And even were Goethe one of those personalities who accustom themselves
to our soul when we fully surrender ourselves to the profoundest depths

Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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the world have been built up, but none of these have, of themselves,
what the Old Helm wanted to make of themselves and that Christianity,
be able to find these architectural forms even coming of themselves

Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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notice how certain lines which wind themselves about this Mercury motifs
that VT identify ourselves with the real principle of evolution in nature
one traces evolution through Art we identify ourselves with what evolution
do not concern ourselves with all the rubbish about names, Saturn or
when we leave our false mysticism behind and really exert ourselves
- in its inner artistic mobility when as we enter it we allow ourselves
to set ourselves inside these forms and this Building is a living protest
let ourselves be lulled in dreams. This is the thing which I specially
actively identify ourselves with the living movement, with every single
moment when we enter it the forms will so work that the walls themselves
themselves up so that we have the feeling the walls do not enclose us,
and creative Art other harmonies now manifest themselves that have not
you now) are in themselves an evidence that the building does not stand
we shall feel ourselves into the shape and then we experience how this
very lies that people are spreading, themselves, they use as further
not blind ourselves to these things. But we must realise two things.
adjust ourselves to the position. It is not a question of convincing
ourselves with those who slander and lie and to endeavour to meet them
holding ourselves above cliques and personal feelings, and all these
we must be able to put ourselves into the big interests of the world.

Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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the elemental beings which develop their forms of themselves out from
that in which ourselves stand — in the 15th century, developing
forces themselves inherent in the colour-world. At the present time,
presented in this figure. Then we shall arrive ourselves, through the
with the social aspect we cannot and will not identify ourselves. Such
able to rouse themselves out of the impulses of Spiritual Science to

Title: Problem of Faust: Lecture I: The Problem of Faust
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Look at many of the societies calling themselves occult, or
give themselves an early origin, to talk as much as possible
themselves. They could no longer have this wisdom of old

Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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Walpurgis-night themselves show, deeply initiated into
night of April 30) rub themselves with a certain ointment
themselves lucky were methods of this kind to be divulged to
themselves together with a company witches also outside their
has feelers, but these feelers lengthen themselves into
affairs together while sipping their wine, find themselves by
asleep in the midst of amusing themselves. Goethe is not
we must accustom ourselves to recognise more in him than

Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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into any heart, any soul; for they all thought themselves
milieu in which we now find ourselves is changed by
by living in abstractions men have separated themselves from
for freedom — so themselves they flatter.” We feel
ourselves transported almost into the present, for now too we
really immerse ourselves in reality and learn to understand
may well ask ourselves whether suffering is to continue

Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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remind yourselves of how the moment Mephistopheles mentions
yourselves the coming into physical existence of the human
germ-cell before impregnation, and let us ask ourselves what
together yourselves out of any elementary book on physics.

Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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they receive into themselves. Thus in the widest sense we can
ask ourselves more precisely: “What is the meaning of
things themselves have to do with one another. The
of this kind. Certain economists who thought themselves

Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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more make clear to ourselves, what was the nature of the
the bonds of blood. Human beings gave themselves up to it, in
themselves strong, mighty and powerful — they are the
the Gods Themselves. Helena, you know, is a daughter of Leda
will give themselves up to illusions. Illusions there always
Human beings will have to accustom themselves to one thing:
nations themselves we are not concerned in this connection)
with this, one says: “Let us above all attach ourselves
this how human beings involve themselves in illusions. For I
things as these we must indeed concern ourselves. It is not
have made ourselves ready to take our stand where the ray

Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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creative beings set themselves the task of so forming man
but have united themselves with it for a time. We can even
to be sure show themselves only in pictures, chaotically, and
we immerse ourselves in the world that, although also a
water-air. The Sirens feel themselves related to water only
waking, he makes ants appear and begin to busy themselves
ourselves in a struggle closely resembling the conflict that
themselves come into conflict, the same conflict of ideas as

Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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themselves to know a little more about waking. If they would
position consciously to transport ourselves into that world.
are so willing to give ourselves up to illusion. I might
Science on themselves bring progress. But we must be careful
consciousness of ourselves, at consciousness of the presence
meditate over every word! Thus men console themselves today

Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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make ourselves thoroughly acquainted with the character of
phenomena speak for themselves. In this way Goethe brought a
the right way, so that they express themselves according to
united when we have the faculp of devoting ourselves in
material phenomena speak for themselves — that is our
ophies but give ourselves up to spiritual perceptions. And it
unite themselves. They are then mirrored in one another. And
ahrimanic influences have made themselves felt in man and in
begin by building for ourselves empty theories, well prepared
neglect to do what should now be done, but confine ourselves
one meaning and ran on one track. Then we accustom ourselves
upon everything in the same manner; when we accustom ourselves

Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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ourselves back into the conceptions of the old Greeks, to
a mingling of lights is a unity and so deceive ourselves in
spinal vertebrae transforming themselves into the bones of
ourselves he knew everything. But No! Goethe becomes all the
themselves to our vision, allow us to feel them, but in

Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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degree, soul and spirit actually free themselves from their
concepts, and without arousing in ourselves an intimate
we ourselves learn to know the Imaginations which, in the
remind ourselves here that it was during the eighties of the

Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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ourselves. Then, too, if we wish to make our lives fuller in
establish ourselves in life with our will that passes over
the will translated into deed, we again find ourselves up
intention themselves of making good. And then look at the
themselves and will continue to do so increasingly so long as
reach ourselves. In willing we do this, for willing actually
proceeds form ourselves; in willing we lose ourselves; but
enter inside ourselves.
Manto. What makes us lose ourselves in motives of will is
experience that, fundamentally, what makes us lose ourselves
allowing ourselves to sink down into a merely external
feel ourselves hemmed in by any boundary, but feel as if
spiritual world, we have prepared ourselves to understand
conception would be an experiencing ourselves in light, in
looking into ourselves, we hear with our external ears;
instead of feeling ourselves within our skin, we feel what is
between not being able to reach ourselves in Homunculus, and
picture this to ourselves, my dear friends; suppose someone
people did not enrich themselves with spiritual treasure but

Title: Karmic Relationships, Volume III: Lecture I
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documents speak for themselves, they largely read into them the
said to themselves — and what I shall now describe was an
into ourselves.’ They were conscious of the fact that they
People who had this kind of inner experience felt themselves in
extended atmosphere. They would have felt themselves belonging
people whom I described above felt themselves intimately
connected with the earth. They did not feel themselves as
Europe were beginning to feel themselves, however
must somehow be able to transplant ourselves into the inner
must transplant ourselves into the hearts and minds of these
themselves, they would feel the objective and influential
the dead. Then they would say to themselves, ‘Is it quite right
things too, they felt themselves immersed in the all-pervading
so well satisfied with themselves, we have the unswerving
themselves that objectivity to which we can address ourselves,
is like a sacrilege, but we cannot help ourselves!

Title: Pastoral Medicine: Lecture 1
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in the medical profession. Perhaps we have made ourselves clear. I
themselves — this, of course, has just to do with Catholic
to the spiritual world. The priests themselves will have come out of
medical facts and physicians vesting themselves as priests, then I'd

Title: Pastoral Medicine: Lecture 2
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themselves.
after themselves. A person who is in this condition in early
consider themselves very clever, but even thoroughly educated priests
they can give out of themselves with what that other human being is
human beings must know themselves. And they demand complete knowledge
of themselves. Now with their ego organization separated, they come
seeing themselves from within, not merely from without. This

Title: Pastoral Medicine: Lecture 3
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stage where they transform the pain within themselves. This is
themselves have risen into the spiritual world. At this stage the
feel themselves, know themselves in the most eminent sense to be
ourselves. It goes as far as the etheric body, and the etheric body

Title: Pastoral Medicine: Lecture 4
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now between change of teeth and puberty we work on ourselves with the
impressing themselves into the soul-life. So what a young person does
lasts. The knife can't renew itself. Teeth can't renew themselves
the other parts can always renew themselves. If the teeth were
our renewal ourselves, out of forces we have received up to that
are becoming fewer and fewer, we cannot work to give ourselves a new
ourselves. This is the moment in earth-life when we find that we are
ourselves and the world. Always in our inner dynamics we are striving
moment of transfer from the world to ourselves we go through a point

Title: Pastoral Medicine: Lecture 5
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also interesting if one lets them talk about themselves. To
But if one catches hold of what they say about themselves — and
experiencing the events themselves, and now he takes pleasure in
They reveal themselves clearly in wanderlust, but that is an extreme

Title: Pastoral Medicine: Lecture 6
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believed that illness comes from sin. For they know they themselves
worthy citizens have gorged themselves at court banquets when they
each other, whether they distance themselves from the lower members.
healing process, they will be able to relate themselves to it in the
They will learn to regard themselves as partners of the priests,

Title: Pastoral Medicine: Lecture 7
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are awake we control our inhalation ourselves through our astral

Title: Pastoral Medicine: Lecture 8
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themselves or in connection with their immediate environment. Now we
the paths of outgoing karma? To know that, we must acquaint ourselves
separate ourselves from our karma and concentrate on the instreaming
before us is a spiritual being similar to ourselves but distorted,
almost a caricature of ourselves, a being we have brought to birth.
us. It is hardly more than an enhanced view of ourselves in a mirror.
When we look at ourselves in an ordinary mirror, that is the physical
world. When we see ourselves reflected in the etheric world by the
continually to lift human beings out of themselves, to show them

Title: Pastoral Medicine: Lecture 9
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physical body and etheric body are by themselves; the astral body and
ego are also by themselves. Turning first to the physical and etheric
must play themselves out. The physical body has to do with physical
what was found? Of course they found themselves again confronting the
permeating ourselves with such thoughts. For instance, the relation
developing spiritual perception in themselves and observing the
ourselves to all this. Then it will be possible to make our study of

Title: Pastoral Medicine: Lecture 10
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the evolution of our civilization if they don't allow themselves to
their very nature they themselves are creative. One must re-create if
— within ourselves. We have to develop inner forces by which we
themselves — shyly perhaps at first, for they are not
begins. Beings come out of the pictures and make themselves known. We

Title: Pastoral Medicine: Lecture 11
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— and will undergo further evolution, so must humans themselves
less than that you can say to yourselves: Now that I have my medical

Title: Broken Vessels: Lecture 1
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in the medical profession. Perhaps we have made ourselves clear. I
themselves — this, of course, has just to do with Catholic
to the spiritual world. The priests themselves will have come out of
medical facts and physicians vesting themselves as priests, then I'd

Title: Broken Vessels: Lecture 2
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themselves.
after themselves. A person who is in this condition in early
consider themselves very clever, but even thoroughly educated priests
they can give out of themselves with what that other human being is
human beings must know themselves. And they demand complete knowledge
of themselves. Now with their ego organization separated, they come
seeing themselves from within, not merely from without. This

Title: Broken Vessels: Lecture 3
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stage where they transform the pain within themselves. This is
themselves have risen into the spiritual world. At this stage the
feel themselves, know themselves in the most eminent sense to be
ourselves. It goes as far as the etheric body, and the etheric body

Title: Broken Vessels: Lecture 4
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now between change of teeth and puberty we work on ourselves with the
impressing themselves into the soul-life. So what a young person does
lasts. The knife can't renew itself. Teeth can't renew themselves
the other parts can always renew themselves. If the teeth were
our renewal ourselves, out of forces we have received up to that
are becoming fewer and fewer, we cannot work to give ourselves a new
ourselves. This is the moment in earth-life when we find that we are
ourselves and the world. Always in our inner dynamics we are striving
moment of transfer from the world to ourselves we go through a point

Title: Broken Vessels: Lecture 5
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also interesting if one lets them talk about themselves. To
But if one catches hold of what they say about themselves — and
experiencing the events themselves, and now he takes pleasure in
They reveal themselves clearly in wanderlust, but that is an extreme

Title: Broken Vessels: Lecture 6
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believed that illness comes from sin. For they know they themselves
worthy citizens have gorged themselves at court banquets when they
each other, whether they distance themselves from the lower members.
healing process, they will be able to relate themselves to it in the
They will learn to regard themselves as partners of the priests,

Title: Broken Vessels: Lecture 7
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are awake we control our inhalation ourselves through our astral

Title: Broken Vessels: Lecture 8
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themselves or in connection with their immediate environment. Now we
the paths of outgoing karma? To know that, we must acquaint ourselves
separate ourselves from our karma and concentrate on the instreaming
before us is a spiritual being similar to ourselves but distorted,
almost a caricature of ourselves, a being we have brought to birth.
us. It is hardly more than an enhanced view of ourselves in a mirror.
When we look at ourselves in an ordinary mirror, that is the physical
world. When we see ourselves reflected in the etheric world by the
continually to lift human beings out of themselves, to show them

Title: Broken Vessels: Lecture 9
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physical body and etheric body are by themselves; the astral body and
ego are also by themselves. Turning first to the physical and etheric
must play themselves out. The physical body has to do with physical
what was found? Of course they found themselves again confronting the
permeating ourselves with such thoughts. For instance, the relation
developing spiritual perception in themselves and observing the
ourselves to all this. Then it will be possible to make our study of

Title: Broken Vessels: Lecture 10
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the evolution of our civilization if they don't allow themselves to
their very nature they themselves are creative. One must re-create if
— within ourselves. We have to develop inner forces by which we
themselves — shyly perhaps at first, for they are not
begins. Beings come out of the pictures and make themselves known. We

Title: Broken Vessels: Lecture 11
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— and will undergo further evolution, so must humans themselves
less than that you can say to yourselves: Now that I have my medical

Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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We should indeed remind ourselves again and again what a great
have ceased to concern ourselves at all with such ideas. But it is a
persons themselves bear testimony that they have no intention of
through the Christ Impulse an entirely new way of relating themselves
Paul never wearied of exhorting men to develop within themselves a
the whole cultural life of Europe, unless men bethink themselves in
themselves how a super-sensible character can be brought again into the
culture is due to the fact that we ourselves are no longer in earnest
have a real understanding of the Resurrection. We set ourselves at
their thoughts, prefer not to let themselves be troubled with thought
this, they will not be able to lift themselves up to experiences in

Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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evidence at the present time. These symptoms show themselves clearly
wherever sense-objects, wherever human beings themselves are, on the
with their blood, they regarded themselves as the “chosen
and spiritual, men still went on desiring to find in themselves the
looking to themselves alone, relying upon what comes with them at
able of themselves to reach any true understanding of the Event of
belief professed by the vast majority of those calling themselves
At the same time they have not yet themselves kindled the light which
themselves into what ought to have been the Christian impulse of the
how to find, out of themselves, the forces that can lead to an
long refrained, people even brought themselves to exercise a certain

Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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ourselves the victory of the Spirit over the body. As history
and this consciousness will not be attained if we give ourselves up to

Title: Lecture I: Human Questions and Cosmic Answers
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prepared themselves in a definite way, were able, just at this moment
ready. But now they did not give themselves up to a questioning mood;
they made themselves receptive, and in a devotional mood they stood
these sense-perceptions themselves, it would be just as if an old
themselves. But it is necessary for man to reach a point where he is
must win back for ourselves once more a knowledge and an understanding
properties of plants make themselves known to us, and we learn to see

Title: Lecture II: Human Questions and Cosmic Answers
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we ourselves, but other beings, beings of the future, were to evolve
the solar system in which we ourselves have lived. Our solar system
cosmic Beings themselves. The old initiates knew that if, for example,
how to interpret. If they allowed themselves to be inspired by Venus
allowed themselves to be inspired by Mercury. These signs were
themselves: What kind of medicament must be administered? When a man

Title: Lecture III: Human Questions and Cosmic Answers
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The world, the universe, in which we find ourselves between birth and
They also reveal themselves to our vision, inasmuch as they proceed
universe, you will say to yourselves: The activity which your
The mysteries of planetary existence reveal themselves in many
they are subtle in themselves, and because it is necessary to stress
We embrace space within ourselves as it were, and behold the
ourselves from outside. That is why the science of Initiation speaks

Title: Lecture IV: Human Questions and Cosmic Answers
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were to act upon the earth only by themselves, they would have to be
plants themselves. But when we come to the astral element of the
themselves have no astral bodies, but the earth is enveloped in an
plants to the earth as being similar to that of our hair to ourselves,
makes us always remain with ourselves. Carbon, in a sense, is our
element which holds us firmly within ourselves, so that we are a
by the silica element, which seeks to draw us away from ourselves.
things themselves cannot be understood either, unless they are
and waking if we could not immerse ourselves in nitrogen. Our physical
us which are not properly of the earth to live in themselves, so to
soul-life, we immerse ourselves in the nitrogen-element, which forms
emerge from ourselves, as it were. As I said, it forms the bridge to
find them ourselves can we also value them as tradition. And as we
all, these deliberations will in themselves have helped to throw light

Title: Origins of Natural Science: Lecture I
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If we want to acquaint ourselves with the real meaning of scientific
good men to defend themselves against this peril and thus save
find the spirit when they looked inward into themselves.

Title: Origins of Natural Science: Lecture II
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them in cosmic language. They experienced themselves within the
within ourselves is directly experienced and need not be first
say to themselves: In the inward perception of the spirit indwelling
second extends from him to Nicholas Cusanus. We find ourselves in the

Title: Origins of Natural Science: Lecture III
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revealed themselves in his own life. By extending his own
directions. In walking, we place ourselves in a certain manner into
arms, we bring ourselves into the orientation of right-and-left. To
fit ourselves into direction of front-and-back, back-and-front, when
movement. We would not have geometry if we did not place ourselves
prick our skin. We can also convince ourselves intellectually of its

Title: Origins of Natural Science: Lecture IV
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find ourselves in this nature. For we will not attain a coherent

Title: Origins of Natural Science: Lecture V
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were those that he could only attribute to the objects themselves,
same with the other things that present themselves to my senses. The
“things in themselves,” which themselves remain utterly
themselves so there are no corpses. The propagation of such beings
says nothing about the things themselves. Whether we adopt continuity
or atomism determines nothing about things themselves. It is only our
truly find ourselves in the world, we must find a way out of the dead
get back to our own nature and comprehend ourselves as living beings.

Title: Origins of Natural Science: Lecture VI
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the primary qualities to the things themselves, assuming that spatial
things, we must look within ourselves. Otherwise, we only attain to
We must be able to tell ourselves: When we experience a sound, a
that if we want to acquaint ourselves with the true nature of sound,
ourselves as experiences of the effects of the outer world.

Title: Origins of Natural Science: Lecture VII
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to the way we ourselves would experience this movement, then we must
ourselves by the external world. If I observe a moving body (see Fig.

Title: Origins of Natural Science: Lecture VIII
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into their deeper meaning. Reading his works, we find ourselves
something that was, as it were, a part of themselves, not as
subjects you will see that people expressed themselves concerning
Earth we experience in ourselves when we experience the physical
body. Water we experience in ourselves when we experience the etheric
Therefore, they found themselves able to speak about digestion only

Title: Origins of Natural Science: Lecture IX
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within ourselves when we look back upon ourselves.
elements from which the worlds of the future create themselves. Red
the wrong. They even work themselves up to the very spiritual
physicist, matter is no longer material. The physicists, themselves

Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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longer feel ourselves in the midst of Reality when we occupy ourselves

Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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images which present themselves in this sphere, and we can harmonize
into those existences which reveal themselves in picture form as the
attempt to present to ourselves events which in the physical world
themselves by inspiration. We attain true intuition, a union
themselves real because they come from the spirit world; the manner in
himself in accordance with them, or not. They themselves exercise no
and Inspiration and Intuition themselves, becomes abstract thought

Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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When success is reached by means of such exercises, we find ourselves
be able to be in ourselves and outside ourselves in accordance with

Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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organization. The experiences of sleep reveal themselves only to
Dreams interweave themselves into the state of soul just described.
life; for these earth-lives reveal themselves in their relation to the

Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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explained it to themselves as ‘doubt’. But Philosophy

Title: Bridge between the Ideal and the Real: Lecture I
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after us, in future times, will see greater than we ourselves
themselves with this. I have often emphasised what a gigantic
we ourselves belong, that is most intensely connected with the
philosophy incorporate themselves into the life of man, that
preceded the evolution in which we ourselves are engaged.

Title: Bridge between the Ideal and the Real: Lecture II
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never feel ourselves to be individuals. Therefore, just because
nature wean feel ourselves to be free persons.
feel ourselves as members of the whole of humanity. We might
feel ourselves as men.
feel ourselves as earthly human beings — that means
the very end of Earth-life. In that way we can feel ourselves
cannot say that we behold ourselves as personalities; that we
of thought we feel ourselves as individual beings. Let us once
more make quite clear how it is that we feel ourselves as
individuals. We feel ourselves as personalities because
would at once cease to feel yourselves as personal beings if
a thought, gives us the certainty of feeling ourselves as
apathetic, we feel ourselves far less strongly and intensely as
themselves with our spirit and soul. Normally this should not
raise ourselves above the deception which belongs to the
identify ourselves with that which in the normal consciousness
bodies. But in this epoch we have to identify ourselves with
them, — to give ourselves over to the deception that we
are these, that it is we ourselves who thus go in a fleshly way
through space. But they are not ourselves. That is only because
Maximum number of matches per file exceeded.

Title: Lecture: The Revelation of the Cosmic Christ
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on lower levels of existence they felt themselves related to what

Title: Inner Impulses: Lecture I
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and that we need to concern ourselves with four problems: natural
Rome. Let us try to picture to ourselves what the Greek world means to
themselves for leading positions in life have, in the course of their
blood of those who are preparing themselves to take leading positions,
the myth and, living with these events, the gods. The gods themselves
stand before us and we watch them pass. They show themselves to us in
then propagated themselves through the rape of the Sabines. Therefore,
themselves back to robbers, and the women to a rape! Many things in
devoted themselves to jurisprudence with all their souls. Papinian,
themselves from the Church, they dropped the title and founded a
such dead earnest. So the rulers styled themselves “Defender of
themselves like great lords and thought it an easy thing to take over

Title: Inner Impulses: Lecture II
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and that we need to concern ourselves with four problems: natural
their whole being. The Greeks would then have lost themselves in a
nothing less than to create for themselves a separate world where
themselves be taken hold of by these inner forces, which are to grow
forces entered, however, and set themselves in violent opposition to
phenomena of life. If, however, we confine ourselves today to the
impulses that later work themselves out in the way I have indicated in
gradually take form among the various impulses that make themselves

Title: Inner Impulses: Lecture III
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and that we need to concern ourselves with four problems: natural
occurring, when they don't easily reveal themselves. Thus, it is also
that man does not understand certain things that thrust themselves
gradually create and form for yourselves in meditation. It would not
We ought straightway to take it for granted that we find ourselves
through delving into ourselves will never be true. We deepen our own
ourselves and learn to know it. Therefore, all natural science of
contrary interests that have attached themselves to the movement.
awaken within the souls of those who find themselves in our Society

Title: Inner Impulses: Lecture IV
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and that we need to concern ourselves with four problems: natural
or grammar, this way of relating ourselves to a printed or written
— can make of it. By these means, we unite ourselves with the
history, inasmuch as they first show themselves to us in forms that we
have the least idea how deeply and firmly they themselves are still
have devoted themselves to these matters because they have felt it
the science of the spirit. It is not enough to shut ourselves away in
people really think but to deafen themselves to what actually exists.
objective knowledge? They say it to deafen themselves so as not to
have to admit to themselves what should be admitted. A great part of
not admit to themselves what they really ought to admit. They say one

Title: Inner Impulses: Lecture V
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and that we need to concern ourselves with four problems: natural
themselves, and have again and again to suffer disillusionment. As I
so, we should soon be considering ourselves much cleverer than a god,
Silesia; the Europeans had themselves been conquered. Although the
mechanical contrivances but would have made human beings themselves
Sometimes they reveal themselves only slightly, but at other times
prosperity, and so they gave themselves up to prosperity, devoted
themselves wholly to it. The earth had to be purged of Atlantean

Title: Inner Impulses: Lecture VI
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and that we need to concern ourselves with four problems: natural
themselves to work together in the most intensive manner to bring
themselves in heart and soul with the sacred Mystery of Golgotha, and
power three times as great as themselves, it was commanded that they
They desired to devote themselves entirely to the spirit and could
now accused themselves of spitting upon it; they accused themselves of

Title: Inner Impulses: Lecture VII
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and that we need to concern ourselves with four problems: natural
accused themselves of other crimes. A certain number afterward
accused themselves of crimes. These horrible and terrible experiences
the real, but they give themselves up to the most fantastic ideas and
centuries. They had to give themselves up to fantastic ideas about
The only way they could protect themselves — this external event
themselves mere instruments of heavenly activities, nor did it work
themselves as completely within the course of the universe as a cell

Title: Mystery Centres: Lecture I
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in the attempt to enter livingly ourselves into the element of
our feeling of life is intensified while giving ourselves up to our
which goes out beyond memory. Let us make clear to ourselves what
The memory-experience leads us to identify ourselves

Title: Mystery Centres: Lecture II
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because they have to retain in themselves their bodily warmth as
still resembles his earthly shape, gradually to insert themselves
Picture to yourselves the change which takes place in
change or transform them when the thoughts themselves expand or
Luciferic beings unite themselves with nature. But the approach of

Title: Mystery Centres: Lecture III
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way. Picture to yourselves during sleep the etheric and physical
asleep at night the memories which we have ourselves forgotten. Man
of the angelic world through what we have imprinted in ourselves as

Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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We feel ourselves one with the cosmos. And above all else it now
the soul. Thus, through this experience of living ourselves into the
Thereby, however, we feel ourselves as Man once again
reveal themselves in continual radiations so that a constant

Title: Mystery Centres: Lecture V
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on. We know that we ourselves live, in a certain sense, in a sort of
atmosphere we take oxygen into ourselves, that our relation to the
nitrogen also plays a certain role. We picture to ourselves in
represent to ourselves the cosmic ether as projecting into this
we transfer ourselves through Imaginative vision into these rocks of
If we as modern men could transpose ourselves into that ancient
beings we transfer ourselves through this relationship with the
as if all this belonged to ourselves, as if we had something to do
themselves, had a life of their own and then disappeared into the
“shovels” they propel themselves in the swamp, and also
kingdom. Owing to this separation they have metamorphosed themselves
the plant-world arise which suck themselves full of the soft
Think over these things and you yourselves will say: In contrast with

Title: Mystery Centres: Lecture VI
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in what form do they reveal themselves? They reveal themselves as the
We must say to ourselves: Do not merely look at all this
animals themselves in their own Being.
These beings themselves mutually answered each other's questions. One

Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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all the difficulties which offer themselves to the ordinary
experience it was to him as if the statues themselves desired to
if the statues themselves would speak. One statue said: I am
themselves, they could proceed further on their Path of Knowledge.

Title: Mystery Centres: Lecture VIII
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to work on the soul, manifested themselves first as bodily

Title: Mystery Centres: Lecture IX
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But you must make clear to yourselves the difference
ourselves to some extent bounded by our skin, and we say indeed that
in the man the foolishness is evident of feeling ourselves limited by
soon be in me is outside. So that we only feel ourselves rightly
today as men when we do not think ourselves, as regards the air, cut
earth, and who today find themselves in a colony on the moon.
he was drawn into his senses. These senses themselves were not so
yourselves. In all the older genuine historical works you will find
clear to ourselves. Historic records are meager during the time that
and we have to exert ourselves to fathom
still revealed itself to men, which men themselves could set down,
they explain themselves, for they are coloured by the
could express themselves. And when today we search into these secrets
unveil themselves to us when we direct our gaze to the Mysteries of

Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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in these dense compact metals — these metals poured themselves
corpse; and if we occupy ourselves with physics or chemistry, are we

Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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living secrets must themselves be found again today. The necessary

Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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revealed themselves in the whole of nature. Today we can go out into
themselves consciously to the entire surface, the external surface of
the earth, just as we relate ourselves in our consciousness to our
beings revealed themselves to them. This consciousness was awakened
themselves behind these. Even that which appears outwardly as
Gods, those who revealed themselves in the different beings and
directed towards the planetary orbits themselves, it was then

Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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personalities who devoted themselves to knowledge and investigation
order to withdraw again into themselves. Thus melodies reveal when
themselves, as I have said, as pious men in that which then
make themselves felt, and all this then passes over into forms of
themselves. In this way was experienced the process which results in
themselves were inspired. He learnt what the spirits of nature knew,

Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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We breathe out carbonic acid. We produce in ourselves
themselves, and they it was who told him of the properties of gold.
themselves in the right way through that spirit of piety of which I

Title: Lecture: Lecture II: Physiology and Therapeutics
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either in relation to each other or by themselves, these phrases are
conquered in ourselves, however, the memory-forming element that
parenthetically that many who call themselves spiritual investigators
intensively, he will be driven by the phenomena themselves into the
It is death that is active in us when we surrender ourselves to what
we look through the conscious conceptual forces that reveal themselves
as destructive forces; they reveal themselves as what begins to take
confirmed absolutely in life, proving themselves in the most outward

Title: Lecture: Lecture III: Physiology and Therapeutics
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study of medical science. We therefore will not align ourselves with
medicine and the like. We should certainly not align ourselves with
themselves in our chaotic social order: this is the formation of
struggling among themselves are no better than political parties. In
to an excessive degree rather than permeating themselves soul-spiritually.
they pour themselves downward, and the rhythmic system does not press
— these formative processes will manifest themselves in an

Title: Lecture: Lecture IV: Physiology and Therapeutics
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incorporate into ourselves a kind of double that works deeply in the
to say to ourselves that as phosphorus is taken in it is worked
extended further, combustible substances reveal themselves as working
chance in an empirical way, should they happen to present themselves
for example, or adding the plants themselves from which these oils are
must evolve ourselves from other worlds into the earthly world in
knowledge of the spiritual world with the excuse that they themselves

Title: World Economy: Lecture I
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themselves ever more intensely into the future. And yet, if the
bear. But if we now ask ourselves: What is the purpose of all this?
ourselves of the habit of constructing concepts capable of definition

Title: World Economy: Lecture II
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But the moment human beings no longer provide merely for themselves or
Suppose now we find ourselves at any given point within the economic
substances and materials themselves; we must look away from all this

Title: World Economy: Lecture III
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in the forming of Price. Bearing this in mind, you say to yourselves:
Economic Science. For we may well ask ourselves this question: Is
relate themselves to extra-human powers, there arose more and more the
themselves from other social impulses or social currents. Hence,
us to the true form of Economic Science. The facts themselves will, of
economic life, men are providing for themselves. That is to
The few who provide for themselves on the model of our tailor do not
that men are still obliged to provide for themselves. That is economic
notice the fact. For we do not ask ourselves: What is it that values
wage-earners — earners of a living for themselves — how are

Title: World Economy: Lecture IV
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prepare the mines themselves, to transport the coal and so forth. It
still shine through. But the moment we emancipate ourselves, thinking
actually receives from the original capitalists themselves is in his
economic processes are distinguished by the fact that we ourselves are
ourselves within the economic processes, just as a being would
am now comparing with ourselves, cannot of course be the chemist. It
ourselves partake in it inwardly at every point. Hence too we must

Title: World Economy: Lecture V
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it for yourselves. The cycle must necessarily be completed in some
production and consumption themselves. When a value enters the process
speaking of realities. Ideas by' themselves have no effect in the real

Title: World Economy: Lecture VIII
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many others besides Adam Smith) that prices regulate themselves of
today. If we wish to enter into the realities, we must ask ourselves:
perhaps defend themselves. In that case they must have the means to do
which grow quite freely among men, enter in and incorporate themselves
have rid yourselves of the problem, but you have still produced
unclear. Today we deceive ourselves in almost all our economic

Title: World Economy: Lecture IX
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themselves.
themselves in their effects during the War, are a good example of how
States themselves had become as Politics and Economics coalesced. The
States themselves did very much in this direction, by way of wise
another phenomenon. It was this: Political States themselves began to
merely to enlarge themselves by acquiring colonies. Isolated people

Title: World Economy: Lecture X
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must today concern ourselves with a somewhat ticklish question of
You will understand me rightly if you will acknowledge to yourselves
not know by our own sensibility (supposing we ourselves have not
and called to life again within ourselves. That which passes

Title: World Economy: Lecture XI
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feed all the others along with themselves. All others are dependent on

Title: World Economy: Lecture XII
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consume. These things will correct themselves of their own accord.
themselves of their own accord. Irregularities will undoubtedly arise,
and having arisen they must correct themselves. Life cannot go on

Title: World Economy: Lecture XIII
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death. Now one of those who concern themselves with this poet, being
themselves. So he was able to make an enormous profit.
a parish clerk will be added. Now we must ask ourselves: How does a
to ask ourselves: How will these spiritual workers economically endue
concepts, if we realise that the concepts themselves need to be kept
data, from which we may convince ourselves in an atmosphere unclouded
allowing themselves to be misled into a partial instead of a
these for another, to satisfy certain needs among themselves. Such

Title: World Economy: Lecture XIV
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upon Nature for themselves. Say that the village economy consists of
fetch their wheat and rye and beef for themselves, they will hand over
so that they can save themselves the Labour.
those who can save themselves the Labour on account of their spiritual

Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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Beings know only of themselves, and this knowledge of
themselves is for them an inner experience of which man has a weak
Seraphim and Thrones reveal themselves in the Element of Warmth, the
Beings of the second Hierarchy form themselves in the Element of
movement; we ourselves, if we follow the colours with
Now picture to yourselves:
Hierarchies themselves dive in, as it were — the second
Hierarchies have held it only as a possession they did not themselves
they cannot of themselves have forms; there is nothing really there

Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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unique character; you may see that for yourselves in the Mystery

Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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one of whom I told you yesterday; but they themselves were directed
themselves turn the symbolic pictures that they drew, into ordinary
But picture to yourselves,
said: “We resolve now to feel ourselves responsible not for
ourselves alone nor our community, nor our nation, nor even only for
the men of our time; we resolve to feel ourselves responsible for all
being of man as they show themselves in this or that individuality,
description of what they themselves had been able to feel and

Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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this, we must acquaint ourselves with the way men thought about the
things will not suffer themselves to be confined in abstract
themselves, within earthly physical life, this true and genuine

Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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orientate ourselves rightly to the important subjects with which we
secret, often without themselves understanding its wonderfully deep
themselves afterwards developed and elaborated through an inner
to the pupils. Through being able to place themselves into the
themselves especially strongly in the astral body. Having however

Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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themselves every time: Such spiritual vision as we have had —
themselves acquainted with all that could be discovered about Nature
in this epoch. They received it into themselves and assimilated it as
time permeate yourselves with the methods of cognition indicated in
themselves in the old sense, can they find the secrets of the world,
but only by so preparing themselves in heart and mind that they can
we must prepare to do today. We must make ourselves ripe for this
— no longer to draw forth from ourselves like the old
read? We — the humanity of today — read what we ourselves
was we ourselves who wrote it in our former lives on Earth.
the secrets which we ourselves have inscribed. There we must read, if
ourselves do not bring Him something from our diligent spiritual work
into the Cosmos, to continue in the Cosmos what men themselves cannot
relate ourselves to writing in the modern way, we mar our spiritual

Title: Lecture: Michaelmas IV: A Michael Lecture
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to themselves every time: Such spiritual vision as we have had
stage, made themselves acquainted with all that could be discovered
about Nature in this epoch. They received it into themselves and
time permeate yourselves with the methods of cognition indicated in
has come when men must see that not out of themselves, in the old
preparing themselves in heart and mind that they can read what is
prepare to do to-day. We must make ourselves ripe for this — no
longer to draw forth from ourselves like the old Initiates, but to be
ourselves have written in it. For what does it mean to say that the
light? It was we ourselves who wrote it in our former lives on
to the secrets which we ourselves have inscribed. There we must read,
continue in the cosmos what men themselves cannot yet do with it.
relate ourselves to writing in the modern way, we mar our spiritual

Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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Here we already find ourselves within the very subject of these
experience it only when death approaches you yourselves, but may be
understood it most deeply. For they could say to themselves: For
Mysteries. They could say: The Christ to whom we lifted ourselves up
themselves to Him. With their knowledge of this Initiation rite, the

Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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We may transplant ourselves in thought into one of the many different
registered. For they themselves, in that they underwent this
of ourselves. We should be strictly determined, placed in an
of today think themselves very humble in respect of knowledge; but to
an open mind they would say to themselves that something quite
time looked up to the Mystery of Golgotha. They said to themselves:
The Mysteries themselves receded in the age when the free development

Title: Lecture: The Moon-secret Spring and Autumn mysteries
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infinite multiplicity of spiritual beings who express themselves in

Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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We know in the first place that human individuals themselves return to
human beings themselves are the most important factor in the
these human hearts must be able to open themselves in the true way.
time. For to permeate ourselves with this sacred, solemn feeling which
may now fill ourselves with the Goetheanum impulses as with impulses

Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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must arm themselves if they are to continue along the path of
ourselves into the heart and mind of a Tibetan before the whole

Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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pass into the spiritual world without finding in themselves a point
themselves that they can remember having descended from apes!
we shall realise that we can never lend ourselves to quarreling with
them life, that they themselves are not to eat of the Tree of Life.
confined themselves to purely historical Christianity was passing
not allow ourselves to be frightened away from the sciences by any
religious community just as we must keep ourselves free from the same
Let it be put to the test! But naturally, we ourselves must be
themselves to knowledge where everything is derived from outside and
see the material world of sense. We must even accustom ourselves to

Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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want to rouse themselves into embarking upon a genuine, individual
And so they like to pacify themselves with what is universally
what is universally accepted so that they need not themselves make
souls will make it evident to us how they feel themselves involved in
who want to lull themselves to sleep by inducing a kind of mental
people persuade themselves into believing that something or other is
themselves consider highly significant — and then after a year
not cover the cerebellum. These men will prove themselves to have
science into our hearts in order to prepare ourselves to see the
and you will find yourselves asking: How did Homer
is present in all truth; but men can alienate themselves from it.

Title: Spiritual Science and Medicine -- Lecture I
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these treatises did not, as a rule, themselves fully comprehend what
picture; a world in the background whose laws, in themselves

Title: Spiritual Science and Medicine -- Lecture II
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governing the human organism. Yesterday we found ourselves obliged to
the forces active and immanent in the foodstuffs themselves, which we
extent a social problem. On the other hand, the patients themselves
something”, as they often express themselves. But if we simply “get
rhythmically upon themselves. That is not only the case in

Title: Spiritual Science and Medicine -- Lecture III
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perceive processes in ourselves, while the sensory nerves proper
system. So we must ask ourselves this question: How can we rationally
nature; a connection of which we wish to avail ourselves, whether
what becomes of those forces, growth forces, which show themselves
manifest themselves on the lower level as plastic formative forces.
Observe for yourselves how we can achieve within the soul things we
have first armed ourselves with the preliminary knowledge outlined
instance, they are not capable of reproducing themselves; nerve-cells,
During the age of materialism, people accustomed themselves to think
On the contrary, we must put the following proposition to ourselves.
In mineral substances such formative forces manifest themselves in
not capable of reproducing themselves. They share this limitation of

Title: Spiritual Science and Medicine -- Lecture IV
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develop in ourselves the process directly opposite to plant formation.
the organ into the thought. You can say to yourselves: if I had not
and foliage and that which works within yourselves when you develop an
between ourselves and the world outside, something very significant
themselves. They have no organs for such a purpose. If a bird were to
ourselves, may be compared to the relatively far from disagreeable
tend themselves to become minerals. It does not suffice simply to
us to many results. We must reconquer these truths ourselves. And in

Title: Spiritual Science and Medicine -- Lecture V
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own, and not to concern themselves very closely with the physical body,
Then we should inform ourselves about the patient's eyesight: is he
consultation. Of course the patients themselves must be persuaded to
Further, you should learn from the patients themselves their chief
such a way as to give themselves up to the environment, the reason is
themselves more with the physical body. In persons who have restless
plants which liberate themselves from the earth forces are those that
give themselves up to the formation of blossom and seed, or, most of
we cannot restrict ourselves to the lower abdominal regions.

Title: Spiritual Science and Medicine -- Lecture VI
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trace themselves in the sequence of formative processes in the plant.
within themselves the imponderable forces to become their carriers.

Title: Spiritual Science and Medicine -- Lecture VII
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formative forces down to the earth, and they manifest themselves in
growth. Picture to yourselves, on the one hand, man built up in his
effects upon the human organism of the minerals and metals themselves,

Title: Spiritual Science and Medicine -- Lecture VIII
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certain properties inherent in the substances themselves, and
the visual process we raise ourselves to the external world; the eye
crude: — Picture to yourselves man standing looking on into the

Title: Spiritual Science and Medicine -- Lecture IX
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lock up in themselves what comes to the surface in smell and taste. It
organs which, as lungs, liver, bladder and heart, open themselves to
process outside ourselves.
combine in some way either these metals themselves or those of similar
educate ourselves in the perception, e.g., of all the manifestations

Title: Spiritual Science and Medicine -- Lecture X
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and that we do not lose ourselves here in atomised details which can
salts, which aniseed contains. So we can observe, for ourselves, that
man. I should like to ask all those who restrict themselves (with a
essentially belongs — we separate ourselves from nature and cut
ourselves off as individuals. Let us try to represent this difference,
individualise ourselves in the digestive process up to the formation
from the facts themselves: occasionally I have alluded to the

Title: Spiritual Science and Medicine -- Lecture XI
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take carbon as our example — were quite external to ourselves, before
ourselves to produce inner light.
Now let us ask ourselves; suppose we approach the earth more closely
themselves.
ourselves, surely, we are at liberty to refer to these things.) This
themselves, which are also in attendance, as it were, if man is

Title: Spiritual Science and Medicine -- Lecture XII
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must say to ourselves: here in external nature is something just
symptoms as have not manifested themselves until our age. Do not let
the facts themselves, further, to maintain that when sleep begins ego
dispersing themselves throughout the atmosphere, perform the same
external to ourselves, because it speaks not only of the crude
of ourselves as a framework phantom of iron. The consequent danger to

Title: Spiritual Science and Medicine -- Lecture XIII
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certain insight into the processes of nature themselves. This is why I
as have already established themselves as either foodstuffs or

Title: Spiritual Science and Medicine -- Lecture XIV
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developed in contact with the world outside ourselves. If we develop
clairvoyant apprehension of the etheric body. We can train ourselves
Educate yourselves, train yourselves in the study of man so far as to
identify yourself with a muscle, you identify yourselves from inside,
in the processes outside ourselves. To understand this rightly means

Title: Spiritual Science and Medicine -- Lecture XV
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very plastically evolved development of what we ourselves do, if a fly
ourselves. To say we do so is nonsense, but we participate in it. The
themselves in the feeling life. Why do we retain our composure if
themselves forth into the seed, how the leaves thus become herbaceous
restrict themselves more to a mere de-salification. They are not able
essentially rhythmic, coordinate and mutually regulate themselves. The

Title: Spiritual Science and Medicine -- Lecture XVI
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yourselves by experiment that mild massage in the region of the spleen
certain animals who keep themselves sound and “fit,” by lying down to
the main factor rather than the colors themselves. The isolated
to the soul, they cannot forthwith transmute themselves into organic
of the ape. In man, on the other hand, the teeth themselves show in a
order not to become too clever. But we can injure ourselves by excess

Title: Spiritual Science and Medicine -- Lecture XVII
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formative process from other indications than the teeth themselves. If
themselves. In fact, the earlier we begin to train and discipline the
ourselves alone and not only in matters of food but in things from the
ask ourselves: where is the organic disorder or inadequacy, as this or
should only be employed in cases where we can assure ourselves that

Title: Spiritual Science and Medicine -- Lecture XVIII
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apart from the forces that organise and concentrate themselves in the
inquire whence they come. We need only interest ourselves in the
trouble ourselves with their precise origin — for they could neither
whether vegetable or animal — we need not trouble ourselves with
separate unity in themselves. It may come to pass that owing to a
unity in themselves. It may come to pass that owing to a weakness of

Title: Spiritual Science and Medicine -- Lecture XIX
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forces. They reveal themselves if we are able to detect that the
to the direct telluric forces. Plants are able to defend themselves

Title: Spiritual Science and Medicine -- Lecture XX
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question reduce themselves — more or less — to this dissolving
insufficiently dissolved foodstuffs will try to adapt themselves to
functions themselves.
for yourselves.
We have already availed ourselves of all the achievements of modern

Title: Lecture: Curative Education: Lecture 1
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ourselves — we shall be able also to discuss certain cases with
the so-called normal life of soul; only, they show themselves there
thoroughly, and then be able to know for ourselves in any particular
in the will, the first thing we must do is to ask ourselves: with
thinks too rapidly or too slowly, the thoughts themselves may be

Title: Lecture: Curative Education: Lecture 2
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themselves at all during this period, is because the individuality
outset that it is not the thoughts themselves that we can in any way
assail; for the thought-content as such, the thoughts themselves, are
time in the cosmic ether. Without having ourselves this religious
body. And we teachers must ask ourselves the question: What is it
powerfully upon our minds and hearts, then we shall find ourselves
must in this way prepare ourselves for the task before us. Therefore,

Title: Lecture: Curative Education: Lecture 3
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pathological knowledge, sound diagnosis, lead of themselves into
physical body adapts itself to gravity. We place ourselves, do we
place ourselves with our ego organisation — place ourselves as
ourselves into the light that streams through the external world. It
at work in the world around us. Into these too we member ourselves,
lung, to squeeze themselves into it; but they would not be able to
themselves in a child — lapses of consciousness, associated
themselves; one notices in the child a disposition or tendency to
children to adapt themselves to the other forces.
readily adapt themselves in this way to the moral order, then the
attacks — for epileptic attacks may disguise themselves as
that thoughts cannot themselves really ever be false; and today I
whereas the thoughts cannot of themselves be false, but are always
ourselves take it in hand. We invariably bring into the world a
such strength that they manifest themselves quite unmistakably in
acquisitiveness, the impulse to get everything for themselves. These
We must accustom ourselves however to detect the tendency. As
discover for yourselves whether this is so, in the light of the
natural to the kleptomaniac himself. We must transplant ourselves

Title: Lecture: Curative Education: Lecture 4
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in our study, where the phenomena that show themselves differ
painful in themselves. It comes about in the following way. The
with this knowledge, you will have to accustom yourselves to imprint
good to him! We can help him only if we are ourselves competent to
reveal themselves to us.
pathology lead — of themselves — to a real therapy,

Title: Lecture: Curative Education: Lecture 5
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recognise as symptoms of the oncoming of illness, show themselves in
to yourselves a being (see circles above, in the middle) organised in
impressions do not stamp themselves deeply enough into the lower
is too weak, so that the impressions do not stamp themselves strongly
beginning to announce themselves in the organism in the years of
will be absorbed too powerfully, they will nest themselves in too
certain symptoms indicate of themselves the main direction in which
themselves, I shall nevertheless, in the case of a child with black
will be helpful if we ourselves fabricate for him a new impression
they show themselves in a slighter form, and yet here too they are

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now, if you will begin to observe the child for yourselves —
insinuate themselves into the muscular system is in our time
told you earlier — that thoughts do not themselves undergo
few. The thoughts themselves are reflections of the external ether.
are, in themselves, always right and correct; for they are part of
ourselves are concerned in what he has experienced. That is for him

Title: Lecture: Curative Education: Lecture 7
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now we have to ask ourselves the question: how has it come about that
yourselves, the body has remained quite powerless. Throughout his
the same time to insinuate themselves, as it were, into this physical
always present that symptoms of paralysis will show themselves on the
exercises, not limiting ourselves to particular sounds, but doing
themselves. To set about trying to break the child of his R would be

Title: Lecture: Curative Education: Lecture 8
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of course whatever we can observe for ourselves by simply looking at
ourselves the question: What has led to this condition? And here I
themselves will place the things together for our perception; and

Title: Lecture: Curative Education: Lecture 9
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you know, do not always concern themselves about such a matter in
method of dealing with them. We must resolve to make ourselves
themselves that point in this or that direction.
are only digging a pit for themselves into which they afterwards
as symptoms began to show themselves, those in charge of the child
tell you now what further symptoms have presented themselves to our
very work we have to set ourselves to do in the organism is bound at
clear in ourselves that we are doing what requires to be done; if
before. Obviously, however, so long as we have not yet ourselves
this child that I see before me. Imagine to yourselves this child
themselves to hand on language to the next generation, man would pine

Title: Lecture: Curative Education: Lecture 10
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it would have been earlier; we should however set ourselves even now
children with the same disability. Try it yourselves; you will find
which they find themselves. Boys who are at the age of puberty
can you learn to perceive such facts for yourselves? You can find
when they should do so, they find themselves assailed by a vanity
the present-day Youth — and you yourselves are of course among
have not troubled themselves to look into it sufficiently. But the
you to bethink yourselves of the difficulties that beset your path on
realm of pedagogy. They could do so if only they would set themselves
to accustom yourselves to live your way every evening into the
of fairly forcing the eyes to betake themselves out of the etheric
telluric forces that divulge themselves to us in the substances of
shall have first of all to give ourselves to the study of that which
certain date, the workmen themselves have been specifying the themes
that now he will see them coiling and uncoiling themselves. It is a

Title: Lecture: Curative Education: Lecture 11
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are the measures that suggested themselves when we had the child
yourselves what is just the right pace), first forwards and then
themselves to us as forming together a single, relatively independent
among the planets, who attached themselves at a later time to our
do not concern themselves with problems of this nature. But directly
“That we find ourselves in the situation of having questions to
that the human beings themselves are constantly affording us new and
yourselves come to acquire a true insight into this kind of
you with enthusiasm and so make for a continuity. Ask yourselves the
would, I believe, find yourselves well repaid if, now that I have
reveal themselves in this boy are due to some suffering he underwent

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themselves to look further and enquire into the causes of it. For
fundamental perception, we find ourselves ready to approach in a much
all the abnormal phenomena that can then show themselves in a nursing
you see, upon having it in our power to wrest ourselves away from the
for yourselves and observe the difference — first, when you

Title: Lecture: The Cycle of the Year: Lecture I
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breathing. We shall consider that part in which we ourselves dwell;
themselves, “must be of an extraordinary kind.” And the
occurrence which we now call Christmas. They said to themselves:
Try to feel for yourselves the cosmic perceiving-feeling
themselves to be living, not within the earthly realm, but rather in
the cosmic distances. Indeed they said the following to themselves:
into our souls just when we abandon the Earth and unite ourselves with
knowledge of these things could say to themselves at the end of
Ahrimanic forces, however, establish themselves firmly in this Earth
time. And we must insert ourselves into this intention of earthly and
if we say to ourselves: “Michael has purified the Earth, so that
alive in ourselves at each of the four great festivals of the year,
permeate ourselves with the Christ Impulse in the sense of the

Title: Lecture: The Cycle of the Year: Lecture II
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ourselves, we shall have to admit that the Easter thought is actually
themselves transformed in their inner soul life. They felt themselves
If we picture to ourselves once more the four high points of this
we must say to ourselves: The time of the Christmas festival
When we form such visualizations, we transpose ourselves, so to speak,
themselves up in their Gemuets or feeling souls to the resurrected
body, thereby bringing into the earthly sphere forces in themselves
themselves had only a roundabout connection with it through man. They
ourselves, so as to inscribe it deeply within our souls. Easter
place before ourselves the other thought which must come over mankind:
out of themselves to “speak” something into Nature that
a dialogue with the divine spiritual powers revealing themselves from

Title: Lecture: The Cycle of the Year: Lecture III
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say, at the beginning of the year, they felt themselves standing
within the course of time in such a way that they said to themselves:
expression in the way they related themselves to what the festivals
the festivals their content. In so doing the priests themselves felt
beings can so unite ourselves with the cosmic course that we are in a
should permeate ourselves, at least in our cognition, to begin with.

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They said to themselves: “The people have a dreamlike
Mystery teachers said to themselves: “The human consciousness
air and warmth themselves streamed down from above like something akin
certain way went out of themselves in order to unite with the ego in
deciphered. People devoted themselves to these activities in the depth

Title: Lecture: The Cycle of the Year: Lecture V
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Let us remind ourselves how, in midsummer, the time we know as St.
they thought of themselves as dwelling in their beings altogether in
want to make themselves known to men, want to endow them with moral
messengers remain behind and reveal themselves in their own way.”
of elemental beings were also active there who revealed themselves to
Michaelmas season, people said to themselves: “By everything that
which men were to occupy themselves above all with acquiring
elemental beings, but they looked for it outside themselves. They
depths of winter, however, people sank into themselves and dreamed
within their own being. To the extent that they tore themselves loose
people felt themselves drawn to anything such as Enlightenment.
what comes before our souls when we say to ourselves: “Man had to

Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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will come when a great many people will find themselves asking: “Why
that the Luciferic forces tend to express themselves in an ether-body
civilization that, in their breathing, men felt themselves confronting
Mephistophelean powers, like a second nature, will attach themselves
of falling victim to him, of giving ourselves over to him to such an
is the demand of the age in which we ourselves are living. The man of

Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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come from the spiritual world lay themselves open to the charge of
We are accustomed to speak of ourselves as beings of space, and we are
We, my dear friends, are ourselves actually in this plane. We are not
perceptions, we are placing ourselves into the surface that lies on
compel us to give ourselves up to the superstition that the life of
nearly, in the space that is left between them we ourselves have room
belong to ourselves; for there Lucifer and Ahriman do not quite meet,
why in our feelings we are so essentially within ourselves.
across to Lucifer. There in the space between stand we ourselves,

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These changes cannot, however, simply come about of themselves. To
figures show themselves which resemble the patterns made by ice on a
body of man. We human beings are as it were ourselves the resultant of
a world with which we cannot fully identify ourselves. And it is so,
not only does there live the power of the thoughts that we ourselves
and make themselves felt. When a man has met with these Nature spirits
of a dead man. They say to themselves: “That feeling I had was not
evolve and develop. Ask yourselves, how much do you expect to be able
our own evolution; we are so completely and so powerfully within ourselves
in rigid ideas. They melt and become mobile in themselves. A state of
surrender ourselves to her, she annuls our freedom, we become her
But if we bring ourselves — if we bring all our power of self-love
existence, we summon him into ourselves and warm him with the love

Title: Lecture I: Nutrition and Health
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maintain the human head. And if sometimes you yourselves feel
So now, gentlemen, you can say to yourselves: When I eat carrots, my
cooking it for them first! But human beings have come of themselves to
formed them themselves. The human being would have no strength if he
organs themselves. He needs a stomach, intestines, kidneys, and a
arteriosclerosis too early, simply from stuffing themselves with too

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the plants themselves. And that means, we must realize that plants are
thirteenth centuries, or still earlier, were different from ourselves
you think the geese would ever do that themselves? It is only humans

Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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about the people who are central to such self-reflection: yourselves.
themselves. These kinds of feelings naturally engender a social
become. We also frequently seek to anaesthetize ourselves by
these paths on which human beings are seeking to realize themselves;
on which they want to live with such an understanding of themselves
themselves remarkably at home on earth; who feel thoroughly
make themselves at home, are homeless souls, and grow beyond the
life, away from the major highways, manifest themselves in many ways.
mind — but those who did not wish to read for themselves
themselves, something which could be described as an uncovering of a

Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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Society feel themselves to be representatives of the Society.
if they themselves were God. That was almost as if someone from the
satisfy their inner selves, which will give them the ability to say
God in human beings who is thinking, but human beings themselves,
repeat themselves at a higher level. In the human being we progress
Both establish themselves and begin by becoming ordinary
reassured themselves by saying that the event was an infringement of

Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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concern themselves with, say, electrical engineering, about the
Now just ask yourselves how, given the paucity of judgement with
anything of a spiritual nature, to attach themselves to her

Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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themselves. That is why it is members of such societies who are
That led to the establishment of movements which describe themselves
societies which base themselves on Blavatsky come to use the name
which are based on that called themselves the Theosophical Society.
yourselves: Here I meet with a certain number of others in a society
talking about start to experience a vague feeling within themselves
is what they tell themselves.
themselves not only impulses from their previous lives on earth, but
which was active in their souls. Now they could see themselves
processes there are beings in the world like themselves, spiritual

Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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in their innermost selves. And if anthroposophy addressed these
to distance themselves from all partisan human interests, and aspire

Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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superficial societies frequently called themselves theosophical. One
towards one another, who felt themselves to be on very insecure

Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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work directly from the sources themselves. If there had been any
basic research for ourselves in the various fields, but to do that

Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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and mock themselves unwittingly.
within themselves as their self-awareness, natural science represents
divine spirit in their innermost selves (red). This divine spiritual
observing the inner selves of all human beings in combination, we are
cannot be constrained by programmes. But ask yourselves whether we
ourselves. If we engage in that search in the spirit of wisdom

Title: Art/Mystery Wisdom: Lecture One
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ourselves against the harmful influences of modern life. Steiner depicts
themselves to these destructive forces; that they must
protect themselves from all the influences of modern life;
that they must closet themselves in a room containing the
soul life by permeating ourselves with the impulses of
fill themselves with the ahrimanic spirits of technology, but
truly human if he seeks it in his inner life, if he delves so
protect ourselves from Ahriman by cutting ourselves off from
of the modern soul weaken and cut themselves off from modern
are exposed to these influences even if they themselves know
nationalities grouped themselves together, those
way the different nationalities group themselves in the

Title: Art/Mystery Wisdom: Lecture Two
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ourselves against the harmful influences of modern life. Steiner depicts
result of our being left to ourselves with our ego. But the
separating from ourselves this system of forces and placing
of architecture, what we can say to ourselves about it? We
physical body, not outside ourselves this time, but down from
bring about something which we do not separate from ourselves
ourselves. This is the process by which the laws of the
laws from ourselves, we push them directly into our own form.
into the space outside ourselves only the laws of the
living impulses, then we shall say to ourselves: Within this
to a very important fact. Let us look at ourselves as astral
are ourselves an instrument.
activity of the cosmic music; we could then say to ourselves:
themselves of their connection with the purely chaotic and
speech was felt to be impure. People felt themselves
transported to spiritual heights when they lifted themselves
necessity present themselves when the whole structure of the

Title: Art/Mystery Wisdom: Lecture Three
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ourselves against the harmful influences of modern life. Steiner depicts
what we take into ourselves concerning the development and
into the etheric body. We experience ourselves in all that
do not immediately feel the need to place before ourselves in
that they will feel within themselves the shocks, privations
themselves: Now I feel that what I am experiencing does not
knowledge to life once more within ourselves and cause it to
create something in architecture or sculpture for ourselves.
This has been done, as you can see for yourselves, and with
unconsciously, we then carry the image within ourselves. For
themselves in the nature of the Saturn condition, then the
deeper laws of architecture will reveal themselves; and if
people immerse themselves in the nature of the Sun condition,
the the deeper laws of sculpture will reveal themselves; and
if they immerse themselves in the nature of the Moon
reasons why we should reflect and ask ourselves to what
ourselves. And the more we succeed in making clear to
ourselves the inner mood resulting from this vision, the

Title: Art/Mystery Wisdom: Lecture Four
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ourselves against the harmful influences of modern life. Steiner depicts
ourselves relate to the beings of the higher hierarchies in
do you reveal yourselves to us?’ And then, when we have
beings of the higher hierarchies who can reveal themselves to
one of us only went his own way and we all filled ourselves
— Only we have to prepare ourselves in the right way,

Title: Art/Mystery Wisdom: Lecture Five
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ourselves against the harmful influences of modern life. Steiner depicts
the danger of losing ourselves. May we always have the chance
of keeping hold of ourselves and of finding within ourselves
harmony with the macrocosm, if we conduct ourselves in line
upon us but as something with which we ourselves are united,
ourselves with red, and our very soul and the whole world
time. If we submerge ourselves in it and unite with it, then
ourselves. By living in red we learn to pray, by living in
over there who, although they themselves are not thirds,

Title: Art/Mystery Wisdom: Lecture Six
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ourselves against the harmful influences of modern life. Steiner depicts
and when we try to make ourselves at home in the kind of
lost the habit of uniting ourselves with the life of things.
plunge them into the life of things outside themselves.
as just seeing this diagram we try and submerge ourselves in
ourselves in this encounter with the architectural element,
feeling for this if we say to ourselves, ‘The very best
themselves in spiritual science in a living way, and to

Title: Art/Mystery Wisdom: Lecture Seven
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ourselves against the harmful influences of modern life. Steiner depicts
instinct and everything arising out of ourselves on a natural
called psychology. Terrible aspects present themselves if we
and read the opening words, we can tell ourselves, ‘Now
themselves to others in order to move on. These beings that
in our destiny and realise we ourselves are active in what
a corner within us where we admit to ourselves, ‘Even
ego we bring ourselves our destiny, and we get the impulses
to our earlier incarnations, so that we can bring ourselves
ourselves more and more often, ‘Through having this
regained by drawing into ourselves, like this, what is
out of ourselves if we have taken hold of our destiny, our
karma, in the true sense. We thus awaken ourselves again. The
away in the universe. Yet we cannot unite ourselves with this
things go to show that we should look at ourselves and see if

Title: Art/Mystery Wisdom: Lecture Eight
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ourselves against the harmful influences of modern life. Steiner depicts
thing ourselves.
lead too far, but through meditating on it yourselves you
us. It is only ourselves we get to know when we acquire the
to know, when we experience ourselves in the nerves leading
for ourselves, but for the part of mankind to which our body
themselves. If this is the case, we often hear statements
imaginations, and then imagine they can spare themselves the
themselves felt in these societies, and that what is rampant

Title: Evolution, Earth, Man: Lecture I
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That's not for us; we can rotate ourselves. This schoolroom variety
But we must never allow ourselves to imagine that out of the present

Title: Evolution, Earth, Man: Lecture II
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Now you must picture to yourselves that the earth once
support themselves in the air, not swim in the dense fluid. It came
supported themselves in the dense air with the structures that were
lived a long time; they kept renewing themselves. One could call it a
themselves again and again.
coincide; they have freed themselves. But the moon influence has

Title: Evolution, Earth, Man: Lecture III
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have the animals themselves, but their casts.
sulphur to a lesser degree. In our breathing we ourselves unite the

Title: Evolution, Earth, Man: Lecture IV
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England, Scotland and Ireland, looking at the layers themselves one
perfected themselves and became human beings. That is the view
You see, you could make it clear to yourselves through
they dug themselves in. But for that the earth must first have become
men did not live merely as animals, gradually perfecting themselves
tenuous, as rarefied as the form we create in ourselves today when we
everything existing now were themselves once gaseous and aeriform and

Title: Evolution, Earth, Man: Lecture V
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You must picture to yourselves, gentlemen, what is meant
themselves a great deal, a very great deal, with art — with
look at objects from the outside, they think themselves right into
imagine things for themselves. This, gentlemen, constitutes the very
concepts but in pictures, and to project themselves right into
That they did not develop this culture out of themselves can be seen
not be able to manage them perfectly well themselves. They watched
ourselves, and we will appoint our own captain! So the European
world outside, could project themselves into anything, the Indian
people brooded more within themselves. The Chinese reflected more
Indians reflected chiefly about themselves, about man himself. Hence
Chinese religion, but the Chinese themselves do not acknowledge such
how to put themselves into something external to them. Now when there
upon us. We experience ourselves as upright human beings when we walk
learn. Gradually they began to look within themselves, learned to
When we look within ourselves, we are conscious of our

Title: Evolution, Earth, Man: Lecture VI
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substance to maintain the human head. And if sometimes you yourselves
So now, gentlemen, you can say to yourselves: When I eat
beings have come of themselves to cooking the grains. And now,
They have formed them themselves. The human being would have no
nurture the digestive organs themselves. He needs a stomach,
arteriosclerosis too early, simply from stuffing themselves with too

Title: Evolution, Earth, Man: Lecture VII
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nourishment to the plants themselves. And that means, we must realize
different from ourselves in many ways. One doesn't usually pay any
them with food? Do you think the geese would ever do that themselves?

Title: Evolution, Earth, Man: Lecture VIII
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reverence for their dead and said to themselves: So long as a man is
thinking of the dead they tried to make themselves better.
themselves and have thoughts, for instance, of the dead. So he would
not yet in existence. The apes themselves are degenerate beings; they
today use our imagination we often pull ourselves up and think:
people, who were not yet thinking for themselves, could attribute the

Title: Evolution, Earth, Man: Lecture IX
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perceive objects in themselves but only the effect they have upon
ourselves that it contains solid constituents and between them
in a materialistic way. They say to themselves: The sun shines in
and adapt themselves accordingly. What does the violet do? The violet
themselves. Certain minerals which still retain much of the
highly developed. The outer structures themselves are evidence of it.

Title: Evolution, Earth, Man: Lecture X
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Well, gentlemen, we ourselves can't possibly make all the
For instance, we might ask ourselves: When do we human
today, picture to yourselves what the earth was like in a much
be a remedy. But you see, the plants themselves are the most precious
better than we could, we can take the plants themselves and use them
strawberries propagate themselves without any impetus from iron. But
have themselves absorbed them from the earth. Now the rose, when it

Title: Evolution, Earth, Man: Lecture XI
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better. And it wouldn't be a bad idea if we ourselves did the same
ourselves are sure of the things we think about. But today we are
themselves to the laws prevailing in the world, they would arrange
fingertips themselves; it is not the force that is connected with

Title: Evolution, Earth, Man: Lecture XII
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But you see, it is like this. Picture to yourselves: If
— and they make an outlet for themselves in the direction of
themselves!
“freethinker.” And the men who have felt themselves to be

Title: Evolution, Earth, Man: Lecture XIII
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have indeed become more nervous. You yourselves, when you get home

Title: Evolution, Earth, Man: Lecture XIV
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conditions. At that time men did not feel inequality among themselves
if you think intelligently you will certainly ask yourselves: Why is
themselves know what should be done. It has become obvious,
So now we must ask ourselves: Does thinking originate
the stones will suddenly have feet and will place themselves very
neatly one above the other and build themselves into a house! Well,
just as little do substances assemble to form themselves into our
ourselves have to build it up. Where does it come from? The body we
inhalation we take a piece of soul into ourselves and then with every
very first breath we take the soul into ourselves, and it is then the

Title: On the Development of Human Culture: Lecture I
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yourselves what is meant by a “culture without religion.”
ancient times as well, occupied themselves a great deal, a very great
they think themselves right into the objects; they paint everything
from within outwards in the way they have to imagine it to themselves.
project themselves right inside objects. Thus they have been able to
themselves can be seen in their inability to discover on their
interested themselves in what was in the world outside, could project
themselves into anything, these Indian people brooded more within
themselves. The Chinese reflected more about the world, in their own
themselves, about man himself. Hence the culture that arose in India
religion, but the Chinese themselves do not admit it. They say: You
themselves into anything external to them. Now when there are
about on our feet has an effect upon us, we feel ourselves to

Title: On the Development of Human Culture: Lecture II
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ourselves about the various ways the different peoples have
people had great reverence for their dead and said to themselves: So
they tried to make themselves better.
sick if they are not spurred on to get out of themselves and have
yet in existence. They themselves have deteriorated; they have fallen
our imagination we often pull ourselves up, saying: Imagination has
yet think for themselves — the way in which machines were

Title: Nine Lectures on Bees: Lecture I
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into those activities which the bees develop among themselves.
themselves entirely to Venus, unfolding a life of love throughout the
here, though they withdraw themselves to some extent, still they do
surrender themselves more to sexual life. With the exception of the
say to themselves “We will renounce the individual sexual life
that we make ourselves ‘bearers of love.’” Thus

Title: Nine Lectures on Bees: Lecture II
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if you picture to yourselves here the worker-bee,
And so, you see, they feel themselves entirely akin to the Queen
worker-bees feel themselves related to the Queen. They say: —
themselves with the earthly forces — only that drone which can
into wax, etc. Now we must ask ourselves, how does the bee find its way
the earth development. These worker-bees feel themselves united with
feel themselves so united with the Queen. In their development they
did not sever themselves from that of the Queen. The drones do not
belong to them; they have separated themselves.
happens to the whole host of the workers who feel themselves so
endure that that which they themselves are, should come from
We ourselves
whole activity, processes reveal themselves which also take place in

Title: Nine Lectures on Bees: Lecture III
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yourselves of another thing. Cyanide is also there. This is a certain
light. We can judge for ourselves if we only pay attention to these
very best bee-keepers do not trouble themselves very much about the
time passes and you find yourselves unable to procure the necessities of
easily convince themselves with what certainly the sense of smell works,
kind of bees then will those be which within themselves can transform

Title: Nine Lectures on Bees: Lecture IV
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Those gentlemen ought to have said to themselves: something else must
mere words, and say to ourselves; “poverty comes from being poor;
substances are not everywhere just as they present themselves to us
imagine the following. Picture to yourselves some poor child not so fortunate
hexagonal principle. This is within the bees themselves. One can see
and also to hear what you yourselves have to say about it; also what Herr
connected with the general conditions, or with the bees themselves.
should the bee-father die they must re-adjust themselves, and this

Title: Nine Lectures on Bees: Lecture V
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away, they helped themselves; they made a shell all round it.

Title: Nine Lectures on Bees: Lecture VI
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two fluids; they differ very considerably in themselves. The gastric
themselves whenever the plants they need have failed elsewhere. By
are forced to try and adapt themselves, to make their organisation as
of the plant, and elaborate it within themselves. The wasp does this
from Nature and have these processes within themselves.
to look at it gentlemen, and you will say to yourselves — the bees
lay her eggs there, but they build for themselves a kind of picture

Title: Nine Lectures on Bees: Lecture VII
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wasps build themselves this cone-like structure out of paper, and in

Title: Nine Lectures on Bees: Lecture VIII
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ants manage to provide themselves with all they need in a very fine
themselves. So it goes on, over and over again. To us men it seems as
their science only at the point of what exists today, give themselves
living as the flowers of today. If you can imagine to yourselves that
the facts, and from the facts you can judge for yourselves whether
significance everywhere. But the people who call themselves

Title: Nine Lectures on Bees: Lecture IX
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yourselves a post
But all of you, as many as are sitting here, are really yourselves a
every reason to say (for we produce this formic acid in ourselves): In
In ourselves also there is intelligence everywhere because we have
of poison, will no longer be able to protect, or save themselves.
too physical. Therefore these bees gather themselves together, and
Christmas tree, they remind themselves that all that is outside in
this instinctively, and said to themselves: “In winter when the

Title: Art of Lecturing: Lecture I
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some time occupied themselves with the material, have read or
themselves. (Most of them would have needed a very long time
assert themselves more or less unconsciously when we attack
we fall over ourselves. Such, approximately, is the effect of
very least will depend upon whether we ourselves are good
ourselves the possibility of shaping the lecture-material
thought element within ourselves. This has nothing to do with
settled the thought content within ourselves much, much
out of the arguments for and against, which we ourselves
differentiating ourselves very strongly from a machine by
listening to oneself. For while we listen to ourselves
and especially even if it is so fashioned that we ourselves
people. What springs from our own will, what we ourselves
enthusiasm what we first represent to ourselves in thought.

Title: Art of Lecturing: Lecture II
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that is connected with it, in a way satisfying to ourselves.
of all have to make quite clear to ourselves what the content
make clear to ourselves that primarily it is the feeling for
ideals”. People would have to accustom themselves to
thoughts themselves — for the whole middle region, and
ourselves things in a certain connection that would not be at
allow ourselves something or to deny ourselves something.
themselves, when they speak of “free spirit.”
which people today still represent to themselves, when they speak

Title: Art of Lecturing: Lecture III
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order. Here we shall say to ourselves: After an introduction
We shall indeed see that we immediately arouse for ourselves
concepts. These misunderstandings have revealed themselves in
are really important, we must avail ourselves of concepts based on
by themselves like a form of smoke that arises from something. So,
manner, the idea emerged: We ourselves have become a commodity with

Title: Art of Lecturing: Lecture IV
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individuals, who don't like to engage themselves to the right or to
themselves by not paying attention!

Title: Art of Lecturing: Lecture V
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ourselves first in imagination, in inner experience —
ourselves word for word; rather what we prepare is, in a
should try as much as possible to put ourselves into the
themselves.
didn't call themselves that.
best be explained out of the economic relationships themselves,
speaking loose from ourselves, actually manage to separate it
from ourselves. In the same way as one can separate writing
speech-organs. But you can gradually accustom yourselves to
delicately of course, not by treating ourselves like we were
various languages lend themselves in different ways, and in

Title: Art of Lecturing: Lecture VI
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themselves. They miss something that is being said, and when
sense for these things as we commit ourselves to the tasks to
events on a broader scale! Let us not isolate ourselves from
— from which you will doubly benefit, as you yourselves

Title: The Development of Thought from the 4th to the 19th Century - 1
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scientific thought at that time who set themselves the task of clarifying
themselves condemned to a life of inner loneliness. At the beginning
objective in our study here and try to put ourselves in the place of a man
and says to himself: These men have instincts which express themselves as
bring about a desirable state of affairs. Such thinkers say to themselves:
with ourselves if we imagine that the words convey any real meaning.
ensure for ourselves a realm where we need simply faith and personal
connections, for this will show us how events have shaped themselves

Title: The Development of Thought from the 4th to the 19th Century - 2
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they believe themselves to be entirely Christian, stress the point that
and told their fellows about them. These premonitions expressed themselves

Title: Boundaries of Natural Science: Lecture I
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nineteenth century, scientists already believed themselves very close
perhaps that one should simply allow the facts to speak for themselves,
we confront ourselves, experience the fact of consciousness, observe its
of ourselves. We achieve it only when our senses come into contact with
to find ourselves, to find man. With our concepts we have moved out to
delves into consciousness — but there is no hope of achieving
view of nature we have lost man — that is, ourselves. On the other

Title: Boundaries of Natural Science: Lecture II
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men with radical scientific and social views, who felt themselves to
themselves, they found that one could arrive thereby at the most contrary
that want only to indulge themselves to the full. “I have built
consciousness. These dreamlike ideas manifest themselves like drives
that then become enigmatic. Only by thus losing ourselves, however,
human. In a certain sense we must first lose ourselves in order to find
ourselves again out of ourselves. Yet now the time has come when we
then the phenomena order themselves of their own accord, and the phenomenon
rather than allow ourselves to be carried onward by inertia, the old
mechanics — these webs we weave within ourselves, or so it seems
us outside of ourselves; we must first take them in; we must first perceive
These qualities leave us initially outside ourselves, and we must perceive
this is not the case. We perceive objects in space but stand ourselves

Title: Boundaries of Natural Science: Lecture III
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the phenomena themselves. We have also had to show that at this point
to address ourselves to this question. In order to answer this question
discipline that modern science can teach us. We must school ourselves
the dark recesses of human consciousness faculties that manifest themselves
manifest themselves gradually within the organism but that they are
not only by viewing ourselves externally but also by means of an internal
of the limbs, of changes within ourselves as we move. Normally we remain
us to locate ourselves within the world, to avoid falling, to perceive
in a certain way how we can bring ourselves into harmony with the forces
in our environment. We perceive this process of bringing ourselves into
bear within ourselves these three inner senses: the sense of life, the
We thus carry what originates within ourselves beyond the frontier of
actually attained it themselves, one has some idea what the spiritual
We can inspire ourselves with the spiritual force that works within

Title: Boundaries of Natural Science: Lecture IV
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the phenomena themselves and that his search for die archetypal phenomenon
ourselves over to this inner contemplation. We grasp the actuality of
but as a reality when moral impulses weave themselves into the fabric
of sense-free thinking. These impulses show themselves to be free in
thought, experiences that reveal themselves in the end as experiences
— no: now concepts and ideas transform themselves into images,
the phenomena themselves, and thoughts then reveal themselves to one
the spirituality within ourselves. Then we shall be able to bear this

Title: Boundaries of Natural Science: Lecture V
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cannot be brushed aside. They intrude themselves especially strongly
phenomena assert themselves on the other side as well, on the side of

Title: Boundaries of Natural Science: Lecture VI
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ourselves to be driven by unconscious forces within ourselves, we can
do not investigate the spiritual world ourselves, we are fully protected
spiritual view when we steep ourselves in the ancient Oriental wisdom.
manifest themselves. If such a person steps out of the house into a
for him to be able to resume drawing. We ask ourselves: what is the
sit in a dark room, for only in this way can they protect themselves from
especially in those who for a long time surrender themselves devoutly
states of soul, even if they have not manifested themselves yet physically.
Imagination or the pathological tendency to expose ourselves to fear

Title: Boundaries of Natural Science: Lecture VII
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the boundaries of matter and of ordinary consciousness, reveal themselves
We must acquire such faculties as allow us to orient ourselves within
encounter is formed in the way we know ourselves to be formed, and sine
we know ourselves to be ego-bearers, we conclude through a kind of unconscious
themselves in the world in quite a frightening manner. I once met a
ourselves are living at the crossing-point of these spiritual streams,
as we take into and fill ourselves with the whole content of the perception,
instead of weakening it with concepts, as we usually do. We train ourselves
a result of a kind of detour around thinking. We steep ourselves in
pictorial perception, one delves with the ego and the concepts into

Title: Boundaries of Natural Science: Lecture VIII
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with Western life if we attempt to surrender ourselves completely to
color. And when we surrender ourselves to nature, we do not encounter
emancipate themselves and begin to assume a different aspect from the
taste, and touch place themselves, as it were, in front of what we would
physical substance but only when we unite ourselves with the air and
the breathing process consciously means to comprehend ourselves beyond

Title: Anthro Medical Therapy: Lecture I
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interweave themselves with the imprints of the ego and
this whole interaction, we must first create it ourselves. If
on the struggle against the plant-ash process; in ourselves

Title: Anthro Medical Therapy: Lecture II
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a similar way, in so far as we confine ourselves to
when the processes tending to illness assert themselves, but
themselves according to the conditions. It is just the same

Title: Anthro Medical Therapy: Lecture III
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chest. In the human chest organs themselves, we find only the
themselves. Hence at the time when the faculties of human
circumstances we will have to ask ourselves whether we should
concerned ourselves with the environment. I pointed out that

Title: Anthro Medical Therapy: Lecture IV
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the organism during puberty discharge themselves more
ourselves. These must be transformed within us. What is it
and as a rule they then disappear. They correct themselves
said then. We have to ask ourselves, “What really is a

Title: Anthro Medical Therapy: Lecture V
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fully prepared ourselves. This must be done first. Therefore
left to themselves. The expression of this condition is that
physical body remain active by themselves. There then arises
to such things if we make clear to ourselves that there are
aeriform man, and the warmth man. Picture to yourselves the
they defend themselves with all the force, with the strongest

Title: Anthro Medical Therapy: Lecture VI
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the spirit from outside, acquiring it for themselves by means
themselves physically in this water-organism. The forces of

Title: Anthro Medical Therapy: Lecture VII
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that we are actually perceiving ourselves, we dampen down
to yourselves the subconscious process developed in such a
be the air in which we carry ourselves

Title: Anthro Medical Therapy: Lecture VIII
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metals themselves, we find in the metals that element by
tendency to preserve or consolidate themselves in the earthly
I am requiring you to exert yourselves to see things in their

Title: Anthro Medical Therapy: Lecture IX
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forces which manifest themselves in individual force entities
express themselves in the formative forces, the secretory and
assert themselves — without our consciousness —
weave themselves into the plastic-formative forces and
patients and will only advise the physicians themselves, so

Title: The Building at Dornach: Lecture I
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dedicate themselves heart and soul to our
themselves; that the cart was guided to the spot in order
But we must also be capable of submerging ourselves in the
departure from earth, than by forthwith allowing ourselves to
during the Homeric age, much as we ourselves hope and long
ourselves to be misled by them? Homer spoke at a time when
of Greek history. How do they present themselves? As nothing

Title: The Building at Dornach: Lecture II
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conditions in which we ourselves live. This investigation has
yourselves in the characteristics of this new culture, you
remind yourselves of the noble struggles of the French mind

Title: The Building at Dornach: Lecture III
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process and disclose themselves when we think, for example,
really originate from these States themselves but has been
themselves do so, for it is the culture that came over to
consider the facts; you can convince yourselves from
themselves. It is not in them, and yet it is there. What is
must be clear in our minds about this. Imagine yourselves in
people try, do they accustom themselves to look for the real
permeate themselves with the conviction that the truth rests
nation they belong. But if they themselves adopt a
sense of the word call themselves anthroposophists.

Title: The Building at Dornach: Lecture IV
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the forms themselves — we shall come to realise: This
impel us to go down into ourselves, to experience our feeling
themselves conscious, but it is an experience to pass from
then, when we have made ourselves conscious of the experience
say to ourselves: This form differs from what I myself am, in
raise ourselves above these impulses of the will. But then we
themselves you have the closure above. This closure
something that has arisen out of ourselves but has its place
is not due to ourselves but that the gods create it through
culture, those who were the first to ally themselves with
Building is true only if we say to ourselves: There, in the

Title: The Building at Dornach: Lecture V
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colours, to live with the colours themselves, liberating
here. We shall have to resign ourselves to this for as long
recognise this purpose yourselves. We see that the course of
stupendous process takes place in us when we raise ourselves
the surface of the earth, and place ourselves into the
might stand there and be the arbiter between ourselves and

Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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within themselves what they must bring to expression in their
able to comfort ourselves with the knowledge that this kind
allow yourselves to be misled by modern conceptions of art,
to speak of sculptors) were asking themselves for instance:
we may free ourselves from the trammels of much so-called
we have set ourselves, and see in the forms of art the

Title: Ways/Architecture: Lecture II: The House of Speech
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ourselves of this responsibility, for the first of our
— a framework we ourselves have helped to create
— then people who allow themselves to be impressed by
to make ourselves part of the great cosmos, and then our
themselves work at the building as a community. In Gothic
of the Gods which they themselves created when, as the
the outer with the inner. They will each in themselves be of
themselves seem to pass away. The designs must express how we
ourselves: “The organs of the great Spirits themselves

Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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further. Let us picture to ourselves a less simple variation
that it advances, that it moves. In the forms themselves we
to ourselves points standing at an equal distance from this
same. And now picture to yourselves that you are adding
means of subconscious calculation we create for ourselves
have within ourselves a duality: something that belongs to
the West and feel yourselves surrounded by the circular
complete man. The forms themselves express a
we raise ourselves to the upright position and walk, we are
uniting ourselves with the forces of Will rising out
the Earth -Will to flow into us and place ourselves in the
yet it is the case that as we raise ourselves to the upright
this form arises (see next diagram). We raise ourselves
building. We enter at the West and say to ourselves:
raising ourselves to the Spirit.’ This is the thought

Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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to imagine ourselves entering the building from the West, in
ourselves faced with the question — and it is a wholly
mystery in the very form itself. They will say to themselves:
of ourselves, penetrating with the soul into something that
is real, outside ourselves. Therefore it is not at all
maintained themselves in the struggle for existence.' This is
as soon as these creatures show themselves they are destroyed
They have water in their environment. They adapt themselves
to what they take into themselves from the water. Others have
to come to the surface and they too adapt themselves to what
thus giving ourselves the colouring of the outer world, we
into the sixth. If we understand this, we link ourselves with
will not forsake us if we dedicate ourselves to Him with

Title: Ways/Architecture: Lecture V: The Creative World of Colour
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only be a primitive beginning. Such people think themselves
most abstract natural laws — laws which are themselves
similar order but as one who stands higher than themselves
movement. We ourselves are already aware of the facts which
Science in no better way than by deepening ourselves in
understood even among ourselves. The unshakable standpoint

Title: Art of Lecturing: Lecture I
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some time occupied themselves with the material, have read or
themselves. (Most of them would have needed a very long time
assert themselves more or less unconsciously when we attack
we fall over ourselves. Such, approximately, is the effect of
very least will depend upon whether we ourselves are good
ourselves the possibility of shaping the lecture-material
thought element within ourselves. This has nothing to do with
settled the thought content within ourselves much, much
out of the arguments for and against, which we ourselves
differentiating ourselves very strongly from a machine by
listening to oneself. For while we listen to ourselves
and especially even if it is so fashioned that we ourselves
people. What springs from our own will, what we ourselves
enthusiasm what we first represent to ourselves in thought.

Title: Art of Lecturing: Lecture II
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that is connected with it, in a way satisfying to ourselves.
of all have to make quite clear to ourselves what the content
make clear to ourselves that primarily it is the feeling for
ideals”. People would have to accustom themselves to
thoughts themselves — for the whole middle region, and
ourselves things in a certain connection that would not be at
allow ourselves something or to deny ourselves something.
themselves, when they speak of “free spirit.”

Title: Art of Lecturing: Lecture III
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order. Here we shall say to ourselves: After an introduction
We shall indeed see that we immediately arouse for ourselves
concepts. These misunderstandings have revealed themselves in

Title: Art of Lecturing: Lecture IV
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students protect themselves by not listening!

Title: Art of Lecturing: Lecture V
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ourselves first in imagination, in inner experience —
ourselves word for word; rather what we prepare is, in a
should try as much as possible to put ourselves into the
themselves.
didn't call themselves that.
relationships themselves, and then one can explain the
speaking loose from ourselves, actually manage to separate it
from ourselves. In the same way as one can separate writing
speech-organs. But you can gradually accustom yourselves to
delicately of course, not by treating ourselves like we were
various languages lend themselves in different ways, and in

Title: Art of Lecturing: Lecture VI
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themselves. They miss something that is being said, and when
sense for these things as we commit ourselves to the tasks to
events on a broader scale! Let us not isolate ourselves from
— from which you will doubly benefit, as you yourselves

Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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Anthroposophical Society will only endure if within ourselves
anthroposophical sense. And we allow ourselves to hope that
themselves wanted. There was always some condition or other
founded here over the next few days. Ask yourselves whether
you declare yourselves satisfied with what wants to be
yourselves for something that is a fact; then you will have
declared yourselves to be in tune with something that is a
society. Picture to yourselves what we can shovel out of the
themselves. Do not misunderstand me; I do not mean that the
individuals who might fruitfully concern themselves with the
nerve-centre that we must concern ourselves. This
the opportunity to feel themselves equal members of the
find ourselves much satisfied with him. I hope, then, that

Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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of themselves they actively reveal the cosmos. Just as in
we sense in ourselves the mysterious interplay between

Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
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country want to form themselves into a group and elect a new
freely if they stand by themselves and study the lectures
ourselves in another situation which would not serve our

Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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not to concern ourselves with the public at large, we would
concern ourselves with the signs of the times, the more will
on purpose to make ourselves unpopular. I do not mean this in
from the foundations of occult life. If we ask ourselves over
and over again what we must do to make ourselves better liked
which does not like us today; if we keep asking ourselves how
Therefore we shall also only come to terms among ourselves if
at every opportunity we steep ourselves in whatever impulses
yourselves. They are for sale, so you can buy one and take it

Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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that a number of members unite themselves closely in their
they would commit themselves voluntarily to report in a
friends to concern themselves with choosing a General
do so have declared themselves prepared to send a report each
yourselves to anything else in the Statutes. (The vote is
here knows, and what we have all committed ourselves to carry
ourselves from those who are not experts in the sense that we
ourselves in a way which still gives a certain fragrance to

Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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on. Here, too, from the start, we must not allow ourselves to
sciences themselves. You know that our attitude to the
but people do bear sectarian impulses within themselves. Thus
themselves. Facts such as these have to be taken into
note in their copies themselves. And as regards the copies
themselves whether they found the leader of this group to be
people themselves. If they want to order them by some means
it is a Vorstand designated by the facts themselves and

Title: Christmas Conference: Lecture 10: Rudolf Steiner's Contribution During The Meeting of the Swiss School Association
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ourselves to be under any illusion in this respect. Aversion

Title: Christmas Conference: Lecture 11: Meeting of the Vorstand of the General Anthroposophical Society
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themselves to be drowned out by members who happened to be in
much, that they themselves had not been able to get a word in
thousand members. If you picture this to yourselves you will
little detail ourselves and then carried the whole mailing to

Title: Christmas Conference: Lecture 13: Continuation of the Foundation Meeting, 30 December, 10 a.m.
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will always be the people themselves. We want to cultivate a

Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
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with the verses we have taken into ourselves:
ourselves:
ourselves in these different things as much as our knowledge

Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
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image we would dearly have liked to promise ourselves.
ourselves somewhat. But I believe that just because of this
often stressed amongst ourselves that if you want to live in

Title: Christmas Conference: Lecture 16: Open Discussion of Swiss Delegates
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ourselves. In this case Herr Thut's suggestion would be the
discussion in the branches themselves and let us know who has
meeting of delegates but by the branches themselves! It has
experienced it all for themselves. They will pass on anything

Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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individuals had taken for themselves much of what the good
to have been making themselves free of this unfreedom. An
ourselves with him, in all humility, we thought to merge in

Title: Christmas Conference: Lecture 19: The Rebuilding of the Goetheanum
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are interested in the things themselves. This is something
want to run the Society which you yourselves have decided
shall exist, the only thing we can do is ourselves lay down
to keep at least half of the membership fee for themselves!

Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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purpose we have immersed ourselves in those words with which
turning point of time to which we want to devote ourselves in
our strength. And we shall see that if we show ourselves to

Title: Awakening to Community: Lecture V
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it for themselves. These latter were convinced that when an artist
themselves to represent anything of a spiritual nature in the awkward
prejudiced opinions, once we have exerted ourselves as human beings
to experience thoughts in the form they themselves want to assume, we
no longer regard ourselves as the creators and shapers of our
branches, the former disclose themselves to modern artistic fantasy

Title: Awakening to Community: Lecture VIII
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themselves solely with the Anthroposophical Society from the aspect
preparing themselves for life at an educational institution. We need
in many other respects too, had also never concerned themselves with
realities must always be given a chance to live themselves out. When
and adapt themselves to the living.
will again find ourselves confronted with the necessity of devising

Title: Awakening to Community: Lecture IX
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fifty-year-olds who have met again feel themselves transported back
following. Imagine yourselves back in times when religious streams
selves at the service of the spirit has been replaced by a certain
of themselves.

Title: Awakening to Community: Lecture X
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themselves in pictures when the astral body is either just coming
themselves only in dreams. Of course, there are many degrees of this
repeated earth lives, has a karma, etc. They inform themselves about
of our dream pictures concerns only ourselves. We are working on our
intelligences that are beings like ourselves, except that instead of
read them can now do so. We show ourselves ignorant of modern social
ourselves to the time's needs, and anthroposophists must develop a
feeling themselves obligated to do their part in either a similar or

Title: Hegel, Schopenhauer, Thought, Will
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thoughts explain themselves.
Thus two opposite poles present themselves, but in this case
future. Submitting ourselves to the world's thought elements,

Title: Problem of Death: Lecture I
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ourselves just as antipathetic as the professor of
we have to protect ourselves from the sight of our own
what we have to say about ourselves in ordinary life is, to
constantly deceiving ourselves about our own being. Take
mental picture of ourselves may be extremely complicated;
with the forms of the words. We generate in ourselves those
it quite precisely to yourselves: While you are sitting
ourselves that is living in the outside world. This is the
aware of ourselves. You see what a complicated process
ourselves is only a tiny fragment drawn from what we
If people can say to themselves: “Well, after all,
from this point I will read you the words themselves.

Title: Problem of Death: Lecture II
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clairvoyance but abandon themselves to the ordinary
possible to speak among ourselves of things that are veiled
monistic and materialistic thinkers picture to themselves
these souls themselves, as it were to let them speak with

Title: Problem of Death: Lecture III
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nature, to speak of ourselves, to speak of what we could be
decision to lift themselves up was very difficult. I have
very much about themselves, who have a great deal to say
We are to nothing so much inclined as to take ourselves in
the Vienna lectures, that we find ourselves not in too
we must first succeed in circumscribing ourselves, in
orientating ourselves, where to begin with if we are not
which we have prepared for ourselves through our
cure ourselves, as it were, of the habits of the
there. We do not distinguish ourselves within it at all. So
much is it oneness that we do not distinguish ourselves in
it, we do not make a differentiation between ourselves and
gain a relation to the separate beings, to lift ourselves
for ourselves in our physical body there condenses at the
physical world we exert ourselves to find a thought for the
express themselves. One must then try to drive away one's
develop more strongly if we have so to exert ourselves as
in meditation we ought to exert ourselves,
spiritually exert ourselves. What is most opposed of all to
be able to create if they do not strengthen themselves
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Title: The Bridge between Morality and Nature
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ourselves out of a spiritual-soul element gradually
people see themselves as “Westerners” in their
machine gives, and on Sunday they allow themselves to be also

Title: Spiritual Science, History, Reincarnation, Culture, Examples
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need to say to ourselves: we look lovingly at him, he actually
reality, we lull ourselves into illusions. It is an abstract
themselves to be sucked into this embodiment which they did not
themselves in their present incarnation but carried over from
justify themselves today also by directing their world view in
to develop themselves towards strong inner initiatives through
decision within themselves. We need not decline into some kind

Title: Opponents to Anthroposophy
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close to our movement, is the necessity to extract ourselves
has become so close that we need to save ourselves from the
Governments have sometimes saved themselves in “safe
work out of things themselves without compromise. Every one of
ourselves towards the recovery of the Anthroposophical
not suffice; the culprits themselves must be characterized.
becomes increasingly necessary. We can't restrict ourselves by
ourselves every morning in some way, expressed in truth and

Title: Eurythmy as Visible Singing: Lecture 1: The Experience of Major and Minor
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way. It cannot be denied that on the part of eurythmists themselves,
ourselves in the form of an angle, we receive the world in wonder. And
facing something. In ah we open ourselves to the world in wonder;
movement for a demands that we touch ourselves (crossed hands [in Austrian
can mean ‘arm’. Translator's note.]). We touch ourselves.
to develop these experiences out of the letters themselves, for then
speech, this going-out-of-ourselves in the sounds o and oo.
point in question is: what is the musical experience in this going-out-of-ourselves
ah and a — not out of the sounds themselves, but out
and music into a relationship with ourselves; how, in consequence, all
could seriously bring home to ourselves is that we tend to push (schieben)
what I have indicated in this gesture, if you put yourselves into it,
this yourselves. You can experience it in the most varied ways if you
these things over before tomorrow and apply them for yourselves) to

Title: Eurythmy as Visible Singing: Lecture 2: Experience and Gesture; the Intervals
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to yourselves as vividly as possible how the sound-formation of speech
themselves to the air and warmth. Singing and speaking do in fact entail
ourselves in our surroundings. Everything which induces pleasure means
strongly within ourselves, and we are excessively aware of ourselves.
ourselves. Harmonious feeling is brought about by the balance between
pleasure and pain, by giving ourselves up entirely to neither the pleasure
gestures come about by themselves if we penetrate to a true understanding
people's experience of going outside themselves was still a positive
one. In the seventh we really do go out of ourselves. In the fifth we
go as far as the skin; in the seventh we are outside ourselves. We leave
ourselves in the seventh. Indeed in the seventh as such there is absolutely
you do speaking and singing. You must accustom yourselves, however,
We escape from this danger inherent in the seventh and re-find ourselves
and so on, are produced out of ourselves quite naturally. You will then
interest. In the third we are intimately within ourselves. In the fifth

Title: Eurythmy as Visible Singing: Lecture 3: Melodic Movement; the Ensouling of the Three Dimensions through Pitch, Rhythm and Beat
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notes, or progressions of notes, speak for themselves. They are indeed
only there to speak for themselves, to express what the third says to
say together when played in succession. Otherwise we find ourselves
intact. Why? Because previously we bore time within ourselves. From
the impossibility of bearing time within ourselves; we live, during
earthly existence, because we are able to carry time within ourselves,
to allow time to work within ourselves, because time is active in the
for it is only the notes themselves which are audible. What you inaudibly
we have now killed the performance so that you may come to yourselves
learn how to free ourselves from matter. For if music were to become
to the scale. The movements of eurythmy bring this about of themselves.

Title: Eurythmy as Visible Singing: Lecture 4: The Progression of Musical Phrases; Swinging Over; the Bar Line
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as simple a phrase as possible to make clear to ourselves the real significance
In the first motif we hold ourselves back, in the second we boldly swing
ourselves back, boldly swinging onwards, holding ourselves back.
two, three, four, five, six, seven, eight restraining-ourselves, and
element. But in order to gain a real conviction of this for yourselves,
point to the world outside. The vowels fit themselves into the consonants.
of speech, we ourselves retreat ever further from the realm of music.

Title: Eurthmy as Visible Singing: Lecture 5: Choral Eurythmy
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ourselves up to what is demanded of us by the meaning of the sounds),
you have at the same time, in the consonants fitting themselves in between
have to represent a triad. You can't place yourselves one behind the
yourselves in such a way that the first person stands here, the second
the essential matter. Having gained this insight, you will say to yourselves:
their real humanity within themselves.
the realms of speech and of music themselves. The difficulty people

Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
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themselves, as I have repeatedly emphasized. The person engaged in tone
in the movements, in the actual gestures themselves, that which lies

Title: Eurythmy as Visible Singing: Lecture 7: Musical Physiology; the Point of Departure; Intervals; Cadences
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the limbs attached to the chest structure, which reveal themselves as
to get out of ourselves in the hands. We are out of ourselves the most
convinced of this, you need but to remind yourselves, for instance,
and sculptor are obliged to acquaint themselves with sculptors' and

Title: Eurythmy as Visible Singing: Lecture 8: Pitch (ethos and pathos), Note Values, Dynamics, Changes of Tempo
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of the phrase. And if you concern yourselves further with the phrase
things just feel how far we remove ourselves especially in tone eurythmy

Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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ourselves with chance, necessity and providence, I will quote a passage
that letters could arrange themselves into sentences, and assumes
in language, and people deal with them as they do with languages themselves
we educate ourselves through an outstanding example of this kind to
one. The more we can imbue ourselves with the feeling that we could
who aren't interested enough in freeing themselves from the trend of
meaning; as mere figments of our human minds they hold meaning for ourselves
imbue ourselves with a sense of the difficulty of the quest for truth,

Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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of waking and sleeping, to concern ourselves with questions of the difference
We will have to ask ourselves what the real difference is between the
occupied with ourselves. If you examine some of the most commonplace
But this brings up the big questions we will be concerning ourselves
the human being is its object, that we forget ourselves and turn our
is such that we forget the world outside us and observe ourselves. But
fact that we enjoy ourselves is of secondary importance.
ourselves with their consciousness. If you go through the various lecture
for we begin by observing ourselves), he sees this hollow part. At such
luciferic developments that made it possible to begin to see ourselves
age to know that people clothed themselves for no other reason than
some part of the aura. You can see for yourselves, too, that Mary and
from a total absence of any imagination in clothing ourselves. No idealism
entirely in the light in which they sometimes reveal themselves; and
not just ourselves but the surrounding world as well; another, in which
still another in which we know that what we do must be done with ourselves
things should not be made too easy for people desiring to involve themselves
to have sufficient interest for objective facts to rid ourselves of
ourselves to drowse as we confront this or that theme in spiritual science

Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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plant consciousness, then lets us behold ourselves as described yesterday,
absorption in ourselves.
in ourselves. So if I draw a horizontal line (see drawing) to represent
the level of human consciousness, we may say that we look into ourselves
I will write “Looking into ourselves”
into the world is the conscious “Looking into ourselves in memory.”
“Conscious looking into ourselves”
“Subconsciousness looking into ourselves” = sleep
bodies must take it upon themselves, under the stimulus of re-approaching
But just think what this means! It means that thoughts so impress themselves

Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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we would discover it if we were to concern ourselves really seriously
We certainly find objective elements in ourselves, in our individual
Imagine yourselves transposed from earthly
themselves by the terms of their earlier thinking, and the result could
about its reflection in us. Only if people bestir themselves to grasp

Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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mysticism from the spiritual science we are pursuing, to devote ourselves
If we now imagine ourselves looking at the
Now imagine yourselves walking through a
the concept of freedom. We must accustom ourselves to entertaining sharply
have prepared themselves to receive it, when their being reaches out
lift human beings into the spiritual world. We need to familiarize ourselves
truths into the physical world. Only by freeing ourselves from every
When we familiarize ourselves with the
prepare ourselves to make the right kind of understanding ascent into
They are excluding themselves from any discussion of the issue; that
Schools should limit themselves to training
feeling for what I've just been saying by concerning ourselves in depth
could be no life. So if we involve ourselves and our own lives in the
reflections further, keeping them alive and evolving in ourselves. And
spending some time on others. For we must devote ourselves occasionally

Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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which we will be concerning ourselves today, tomorrow, and next Monday.
matters and so prepare ourselves for the deeper understanding of the
themselves rather than originate within them. This is true all the way
make ourselves capable of overcoming all dependence on the physical
as it were, out of ourselves by this independent life of our thoughts.
ask ourselves how it is that we come to know about the physical world.
Everything takes on inner life as we experience ourselves in our etheric
On Jupiter we will experience it in full consciousness. We lift ourselves
you our physical thoughts to keep you company; occupy yourselves with
We feel ourselves involved in this. We share in this unique way in the
of the earth. And we know ourselves inwardly to be one with the earthly

Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
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bring this about through the fact that they bear within themselves certain
world. We concerned ourselves yesterday to some extent with an awareness
perception free themselves from their dependence upon their physical
through various earth lives and develop ourselves as individuals; we
need some degree of solution if we are not to feel ourselves helpless
feel themselves prepared for their appropriate entrance into the next
incarnation, and there it encounters what we have made of ourselves.
Try to picture yourselves having to shape your entire physical instrument
Right here at the Goetheanum we ourselves live in the aura of an etheric
a living feeling for things when we really immerse ourselves in its
secrets. We learn from spiritual science to lift ourselves in spirit
we tell ourselves that people grow old in order that human evolution
when we give ourselves up to a contemplation of what the future holds,
If we can lift ourselves above a personal
ourselves in doing this to become participants in the universal order

Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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right way. Many aspirants would find themselves perceiving the spiritual
world relatively sooner if they could free themselves from the habit
in the etheric body too, but for now we will concern ourselves with
when we press ourselves back, so to speak, into the physical body. It
we can't go on longing to do this; we are unable to press ourselves
the means whereby we are enabled to know ourselves as egos during the
able to derive for themselves from that person during his lifetime?
What they were able to take for themselves
themselves. This too is part of what was brought up yesterday, when
from our consciousness, picturing ourselves in a world occupied by souls,
him as though we were ourselves dead, that is, of course, without physical
forgot and thrust out of themselves.
create a world out of themselves for the same reason. The gods thrust
find ourselves from the moment we have died, death is the launching
our feelings, our impulses of will are restricted to ourselves alone.
the other spiritual beings who then live in us. We reproduce ourselves;
the stupider people are, the smarter they consider themselves to be.
our way properly, and we ought not to forgive ourselves if we fail to

Title: Child's Changing Consciousness: Lecture I
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not cause undue concern in themselves, for the necessities of
themselves or to others, by the very nuance of their words they
from themselves. What happens when the human being is observed
you have actually carried out this experiment yourselves, for
children reveal of themselves. At most, such statistical
child's physical realm. Facts speak for themselves and shed
conference theme, so that you can judge for yourselves when you
themselves. To do this is my goal. We must not give mere lip
child and not just the intellect, but we should ask ourselves

Title: Child's Changing Consciousness: Lecture II
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With this attitude they would only distance themselves from the
When raising themselves up, young children are first of all
ourselves to what lies below our feet. And then, through the

Title: Child's Changing Consciousness: Lecture III
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ourselves to when as children we develop thinking from speech.
in the field of education would allow themselves to be taken in
childhood again. This means that we must permeate ourselves
expression of this would be: The children in themselves are all
educators, ought to conduct ourselves. In our work we need
declare that, instead of addressing ourselves to the intellect
wish to emphasize once more — is that we ourselves have

Title: Child's Changing Consciousness: Lecture IV
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outer nature. You can confirm this for yourselves if you go
distinguish between themselves and the world as a whole.
difference between themselves and a plant. Thereafter you can
growing human being, in the children themselves.
attitude, they are enabled “to pull themselves up like a

Title: Child's Changing Consciousness: Lecture V
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of themselves, already have a pictorial quality. It doesn't
lessons themselves, must form a picture. And then, between the
destroying and renewing ourselves. The etheric continually
themselves as eleven, twelve, thirteen, or fourteen again.
and events; these should, in themselves, present a complete
and now they are beginning to look at themselves as mirrors of
being — that is, a portrayal of themselves — really
make themselves felt at that time. Physically, the breathing
themselves musically to increase certain aspects of their
themselves want to learn from the way a child answers. They

Title: Child's Changing Consciousness: Lecture VI
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everything if only the proper conditions present themselves for
people should carry the love of God within themselves —
hindrance to such radiating humor is the teachers themselves.
lessons, then they might find themselves in a position where
things themselves and, above all, it should not even be
the actual accomplishments in themselves, for they have not yet
themselves well enough to present their lessons without having
themselves: Why should I have to know what the teachers do not
themselves have been only a tool. Without this attitude,
themselves are. If they can make a firm resolve to stand in the
ambitions, in order to dedicate themselves to whatever comes
agency, children can educate themselves according to their own

Title: Child's Changing Consciousness: Lecture VII
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from the children themselves; and not only for each year, but
prevailing conditions themselves, which are expressed as
up with having to do certain things that, in themselves, would
least practical results. Theories in themselves yield nothing
each individual.) If, when looking at ourselves, we had to
interrelationships of pupils among themselves, and teachers
among themselves. Furthermore, I would like to speak about

Title: Child's Changing Consciousness: Lecture VIII:
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themselves. In such cases the element of untruth weaves and
themselves to be inspired, time and again, by what radiates
pushing and hitting each other. If they now find themselves
themselves to it with all their human qualities.

Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
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themselves artistically through the medium of language. They
case of thoughts, communication of the ideas themselves,
it would be essential for those wishing to dedicate themselves
themselves to be closely connected. And the least free of all

Title: Colour and the Human Races: Lecture I: The Nature of Color
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Picture to yourselves, for instance, a
ourselves: For man to be a con
dawn and evening? Picture to yourselves the sunrise. The sun
quietened, humble; they feel themselves inwardly connected with
themselves as artists and not as having to encroach on the
in themselves in pictures. That is what has remained to us from

Title: Colour and the Human Races: Lecture II: Color and the Human Races
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ourselves are living. Here we have therefore
in the corresponding regions. We call ourselves in Europe the
Now let us look at ourselves in Europe. We
ourselves must give the color to our
So they give themselves up to
Asia. They can be assimilated, but inventions themselves, by
they will not think out something by themselves.
themselves. So these brown Malayans are migrated Mongolians,
themselves to absorb more light and more warmth.
tor this. They have already accustomed themselves to have a
and so they are assigned to themselves.
clever when they go over: they disaccustom themselves from the
they can still maintain themselves on racial characteristics.
of Spirit, but they represent it to themselves in the crudest,
nowadays. Materialistic scholars themselves realize this, they

Title: Development of the child up to puberty
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When we find ourselves in the condition in life which takes
ourselves in order to master our
specifically human. Thus they avenged themselves by claiming
we ask ourselves: what is it then, which makes materialism and
Really, we must free ourselves from preconceived ideas in order

Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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a figurative sense — divine teachers themselves instructed men
science seeks its information out of the divine facts themselves. Simple-minded
our world the rippled surface, so too are we as men if we behold ourselves
only as we look within maya; if we behold ourselves in reality then

Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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nothing at all of ourselves, if we did not in age look back to what
life through in a similar way between birth and death but we ourselves
To know the truth always demands our strengthening ourselves to know
again also between birth, and death. The forces and powers occupy themselves
humanity to be lifted into that realm where they themselves have their
spiritual worlds. Do not let us deceive ourselves about that. Everything
imparted to men a supersensible knowledge, so that they did not themselves
themselves that life is a struggle through a conflict, that it encloses
the wave-ripples may appear. Woe if Ahriman or Lucifer should themselves

Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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to study the spirit-orderings themselves. Moreover what has taken place
this. As we are speaking among ourselves, these things can be said; the
they had to nourish their giant cancer cells, prepared themselves for
it and had to change themselves into an instrument for nourishing a
patricians — or only seldom, they seldom become themselves warlike
we must make ourselves more and more capable of taking such a place

Title: How Can Mankind Find Christ Again?: Lecture 2: The Entrance of Christianity into the Course of Earth Evolution
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The Gospels themselves, as transmitted to the world (I refer only to
to the light. For the shadows will assert themselves. They will become
effective through people who perhaps have endured little themselves

Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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on earth after our 30th year saying to ourselves: Actually we live in
they developed all that fantasy.” We ourselves must marvel that
had been experienced before birth. Of the imaginations themselves little

Title: How Can Mankind Find Christ Again?: Lecture 4: Contrasting Principles of Ancient and Modern Initiation
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processes, but space and time themselves. One enters into conditions
and time. If you would apply this to yourselves, you might find it difficult
so that the spirits can announce themselves by external acts within
they could only become such by first seeking in themselves what was
world what they had found within, and then by uniting themselves with
they had united themselves in the universe with what is called in the
in an historical sense, but in anticipation); they had united themselves
taken the place of that content which individuals found within themselves
experienced by some individuals today, to commune with themselves in order
will have to accustom themselves to seeing their ego only in the outer
that people begin to feel how little they themselves really are in the
are nothing but abstractions. If you acquaint yourselves a little with
a philosopher's little hat on them — if you make yourselves
themselves within the external physical forms but extending out beyond

Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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the great Master Builder of the worlds. These people picture to themselves
Creators of old, the Spirits of Form, were active; they revealed themselves
themselves, to begin with, in imaginations that arose in man involuntarily.
communication with those Spirits, who reveal themselves to present-day
for themselves. Earlier, the Spirits of Form placed imaginations before
things people are influenced by the thought that although they themselves
had upon us are much more important than what we ourselves have supposedly

Title: How Can Mankind Find Christ Again?: Lecture 6: Transformation of the Human Being in the Course of Evolution
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that people were no longer able to bring to life within themselves anything
nature from higher, supersensible points of view people troubled themselves
beings themselves, that cannot be explained by external causes, but
of creation transform themselves. Strong similarities are to be found
whose concrete beings reveal themselves only at the third stage of initiation.
ourselves with what envelops man. The metamorphoses of life are expressed
(Many persons make this assertion but they are deceiving themselves.)
world passed through their souls when they felt themselves to be true
way: before detaching ourselves further from the body, enter the region
way. But we may also look at it differently. We may say to ourselves:
written by the Monists — as the materialists now call themselves
among ourselves I can say that in the next incarnation that soul will

Title: How Can Mankind Find Christ Again?: Lecture 7: Experiences of the Old Year and Outlook over the New Year (part 1)
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landscape is moving, hurrying past them. Of course it is they themselves
land the train is passing through. Gradually by accustoming themselves
fundamentally but in a more complicated way, we ourselves—where
to which we are most subject in life, illusions that impress themselves
at which we ourselves hurry through the world in relation to the speed
for the development of our etheric body. Comparing ourselves with the
in the plant world, hurries along seven times more quickly than ourselves.
life. We would no longer be able to distinguish ourselves from nature.
we have to say to ourselves: Had you actually been able to make full
We would consider ourselves part of outer nature and experience everything
as having the same soul-spiritual significance as ourselves. We would
one of the reasons for our obstinacy about what we ourselves think.
how we ourselves relate to things. Just think for a moment how everything
to us as it does according to the speed we ourselves have as compared
receive the impulses of spiritual science into ourselves livingly, then
age of fifty we can say to ourselves: by living more slowly than the
external world we have actually only received into ourselves what we
of the year, we must ask ourselves: What does this era really signify?
dependence they have in all innocence placed themselves at the service
letting themselves be led and organized. They allowed themselves to
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Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
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pains to consider the negative side of the matter. We might ask ourselves
are in it. You can picture to yourselves a sea with ships moving on
But the waves themselves are there and they also represent something.
we can lay ourselves down to go pleasantly to sleep. That is the paradise
would prove themselves ready to look behind the scenes of life to what
relate ourselves to human beings. When someone boxes our ears and we
case. If we are conscious of the fact, we can feel that we lose ourselves
themselves up to thoughts modelled on those of science, they will simply
it out in their souls — which means, they deepen themselves spiritually
we must not deceive ourselves by trying to sleep through this view into
give themselves up to a self-analysis of such a kind that simply through
into their souls than they do themselves. This is one method.
in people as objective intelligence, of which people themselves are
themselves, are at the same time clear about what confronts mankind

Title: Community Life: Address 1: The Goesch-Sprengel Situation - Part 1
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of our spiritual movement. These people have readied themselves to meet
of your work, objecting that your critics would be placing themselves
among your pupils that as Christians, individuals must put themselves
will distance themselves from you, at least to some extent. However,
their confidence in you, the people in question never let themselves
to themselves, if they are not to be utterly lost. There are certainly
truth-seeking forces in themselves and thus fall prey to partial stupefaction.
themselves, are to blame for this. You even try to use these handshakes
permits. All people should give themselves completely to their fellows
as ourselves), we do so as people who are imperfect in some way and
themselves according to the Christ impulse, they would still get these
described, my wife and I find ourselves in a situation with regard to
my wife and I find ourselves in a situation with regard to yourself that
ourselves for not having understood how to prevent what has happened

Title: Community Life: Address 2: The Goesch-Sprengel Situation - Part 2
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of occult embellishments. They may even console themselves for the existence
and Society members will have to resign themselves to doing without
worked out for yourselves.
are not usually taken to such an extreme that people imagine themselves
they have arrived at it themselves, out of their own individual souls.
ourselves to speak like this, and these people would have no option
only by what they believe themselves able to accomplish. They must simply
as they actually allow themselves to be protected. However, I really
ourselves as much as possible from the customs of the rest of the world
egotists are not so presumptuous as to identify themselves with all
people who wrap themselves in a mystical cloud also attempt to do the
we do need to defend ourselves against such statements, even if it feels

Title: Community Life: Lecture 1: Requirements of Our Life together in the Anthroposophical Society
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being entitled to call themselves members of the Society. In fact, they
to start reforming ourselves wherever that change can have a real effect.
Even if they are only minor matters in themselves, they can raise a
between ourselves and what other people say about us, a connection that
of being precise about ourselves.
imagine except a society of fools who all subordinate themselves to

Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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and not delude ourselves about them. I gave a rather superficial explanation
must experience the Society as an organism and themselves as its organs.
up our headquarters here in this area, and so we find ourselves living
organism, that is, to experience ourselves as organs within this organism.
We need to ask ourselves whether we really want to let things

Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
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held counsel among themselves and also with Swedenborg himself, with
they were able to conceal their emotions and keep them to themselves
these objects and take something of them into ourselves in the process
to the physical world. There, we have not yet rid ourselves of the attitude
free of ourselves as we look at higher worlds. I have described this
we must open ourselves up to the consciousness of spiritual beings above
consciousness. It is important for us to experience ourselves as being
be pandering to people's unwillingness to exert themselves, and asking
of the character of the Elohim. Then, having immersed ourselves patiently
let themselves be seduced by Lucifer into using their physical body
use the means suggested by the very nature of things themselves to draw
giving ourselves up to something, but through using our own soul forces

Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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movement, we will find ourselves obliged to study this case for our
believe in their own theory, should apply it to themselves first and
and his disciples should apply this theory to themselves first. They
with the children themselves, and to put all kinds of theoretical ideas
that the children scratch themselves. Now, there is no more sexuality
stand up for ourselves. When things come up in disguise as they did

Title: Community Life: Lecture 5: Sexuality and Modern Clairvoyance, Freudian Psychoanalysis and Swedenborg as a Seer
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if people really let themselves go.
and expressed themselves only in thought-gestures. As I told you on
ancient knowledge, and in olden times people knew how to protect themselves.

Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
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persuaded themselves that the experience itself is as common as the
the way men and women express themselves, we see that nowadays, even

Title: Community Life: Lecture 7: The Philosophy of Psychoanalysis as Illuminated by an Anthroposophical Understanding of the Human Being
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but must rather let ourselves be guided by what that philosophy requires.
together as members among ourselves, with no one else present. Of course,
relate to the phenomena themselves. The following example will be familiar
in evolution is that aspect of ourselves that has descended the furthest.

Title: Migrations ...: Lecture 1: The Social Homunculus
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the events themselves; we must allow the events themselves to develop
question; which the facts themselves reveal. You see, the whole tremendous
to immerse ourselves in this contradiction, in this living contradiction
themselves, not the souls of these great masses of humanity, but the
possibility to assert themselves, to enforce themselves, whereas people
who do not have the chance to push themselves forward, cannot assert
themselves, no matter how skilful and practical they may be.
in themselves! But this is nonsense! I have already told you that if
able to identify themselves with the real conditions, and they are able
out of the things themselves. For we can only judge things rightly,
to learn something from history, they would say to themselves: Plato

Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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fact that they should really admit to themselves: We are confronting
have slowly prepared themselves ever since the 16th and 17th century;
although the facts themselves speak a tremendously clear language.
which now present themselves.

Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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the circumstance that these large concerns cannot isolate themselves,
we do not only base ourselves upon that which people think, the following
inclined to deal with such things; for if people were to occupy themselves
and ask yourselves whether they are really humanly connected with what
In view of these facts, it is absolutely necessary to ask ourselves:
to devote themselves to the investigation of truth, in earnest fruitful,
about whom we do not concern ourselves, confiding in the fact that they
of human development is that we should not content ourselves with mere
themselves if we merely look upon the surface of life. Let me now characterize
justification for their actions, and when they wish to justify themselves,
is to justify themselves.
speak of different opinions? Because egoistic prejudices insert themselves

Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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We should not allow ourselves
themselves, shows that their words often contain a more or less conscious
an opinion by consulting one of these books and asking ourselves: What

Title: The Social Question as a Question of Consciousness: Lecture 1
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the events that weave themselves into his life, can be aware that this
evolved. Three well-known members, who set themselves the special task
observant in two forms, the workers themselves, and their leaders. I
out of the facts themselves, an appeal to the German people, who have
Germans themselves should be heard by the whole cultural world. I shall
cease the pride and presumption of those who imagine themselves to be
see that they must accommodate themselves in their thought to the claims
necessity for the German people to reflect about themselves and the
deceive themselves if they form their judgments and criticisms out of
free themselves from mummified thinking and today regard the world-famous
ask themselves why he has become such an influential man in his own

Title: The Social Question as a Question of Consciousness: Lecture 2
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when men show themselves capable of producing order. They will be so
subject to certain laws — even men themselves — have nothing
eat and drink, clothe ourselves and so on, forces us as human beings
level of our full humanity. By having to concern ourselves with life
level. But just by this plunging into the subhuman we take into ourselves
us through life; we live in one-sidedness. We can save ourselves only
we educate ourselves; we do not have it simply by becoming human beings
the idealism we have ourselves acquired. It then becomes the idealism
bring to bear the driving force to place ourselves actively into the
drive into ourselves through our own activity. That is re-birth. And
what we have found when we as men have gained it for ourselves leads us
the Old Testament. When we as men shall have transformed ourselves in
ourselves into human society. We shall also learn to think and feel

Title: The Social Question as a Question of Consciousness: Lecture 3
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themselves are fantastic, even if materialistically fantastic, for all
socialists refer to Karl Marx as if they themselves were Marxists. The
the world, develop themselves. And because Karl Marx' thoughts appealed
calling themselves Marxists are stigmatised by Lenin as deserters and
but as the people themselves would express it, it leads to this —
the respectable will rebel of themselves. No military or bureaucratic
by men receiving into themselves spiritual impulses as spiritual knowledge,
that leads to nothing. Just picture this to yourselves! Anyone properly
surrounded by thoughts, or natural laws which are themselves just thoughts,
out of anthroposophical knowledge, and we must guard ourselves from
ourselves, especially in this sphere of Anthroposophy, to be carried
way — people hear of Lucifer and Ahriman and say to themselves:
by deceiving ourselves. We should instead do our utmost to make it more
we should come to an understanding with ourselves, and develop the capacity
that we are good and splendid, priding ourselves that we are better

Title: The Social Question as a Question of Consciousness: Lecture 4
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feel themselves helpless. For concepts as such have in themselves no
beyond it, for concepts themselves contain no reality. In art we are
primitive, arose within themselves — they tried to hold fast what
make of this? They asked themselves: Why do we need any specially religious
longer have to bother themselves about things, for the State sees to
themselves. If however we ignore the share of ability brought down by
are cooking there among themselves. Naturally he distrusts it and thinks:
for — at least, think they are caring for themselves. It is middle-class

Title: The Social Question as a Question of Consciousness: Lecture 5
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cosmic development of man reveal themselves in their most extreme form.
arising within the social order, feel themselves captivated by the very
again the digestive system are centred in themselves, as these three
payment of taxes. In this connection we have simply to make ourselves

Title: The Social Question as a Question of Consciousness: Lecture 6
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invention of some evil spirit? Picture to yourselves, gentlemen, some
reality makes us ask ourselves today whether we are awake or dreaming.
the mass of humanity to set themselves such questions. Above all it
those who think themselves really practical have started out with mere
left over from the spiritual world. We learn to speak among ourselves
the good fortune to occupy themselves with it. For it is one of the
said about art, what artists themselves have said about the arts of
root of much that is harmful. Many who may not themselves have money
instincts, that then express themselves in such a way that their original

Title: The Social Question as a Question of Consciousness: Lecture 7
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facts at work in the world themselves demand. There exists a general
We should remind ourselves
themselves to these dead thoughts of the last four hundred years, but

Title: The Social Question as a Question of Consciousness: Lecture 8
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in the things themselves. And for the being of things Hegel goes no
and are not recognised by man, are ideas in themselves which are working
in ideas, we are ourselves ideas, everything is idea — the world
the world, as might be done formerly, but of feeling ourselves consciously
this will seem distinctly strange. Today however we find ourselves compelled
themselves from the old thinking and really wish for new thinking. Spiritual

Title: The Karma of the Individual and the Collective Life of Our Time, Goethe
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themselves summon those human individuals whose karma specially
who were devoting themselves to alchemical studies, and where
Make a bridge for yourselves, from this peculiarity of
themselves into the spirit of a wise man — namely, when

Title: The Cyclic Movement of Sleeping and Waking
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ourselves: What can we tell by this difference between the life
only begin to understand the matter when we fill ourselves with
ourselves with the peculiarly complicated intelligence which
to-day, because they do not concern themselves with what has
to ourselves by an example.
themselves know of it; but that is not all. Their inner life is
for you may say to yourselves: If that be so, we could all of
we need not concern ourselves with such an opinion. When a man

Title: Insertion of Early Human Destiny into Extraterrestial Relationships
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definite procedures whereby the leaders informed themselves of
can evolve. We must first acquaint ourselves with the objective
down into his inner soul. The human beings themselves
be able to sever themselves from the whole complex of modern
They will need to place themselves intelligently into the
learn, ... and as to those who think themselves
themselves too clever. And apart from that, the life of men
themselves out through a balancing of polar opposites. You need
themselves unduly clever may reply: ‘That is unwise; the

Title: The Apocalypse: Lecture I
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will be able to explain many things if we tell ourselves that
connect themselves with the gods who descended into the

Title: The Apocalypse: Lecture II
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had to expose themselves to cosmic influences directly in order
temple or earth temple, in order to unite themselves with these
upon yourselves through the content of this ritual, which is a
themselves as they were being intoned and when things were as
let ourselves be stimulated by everything that can stimulate us
ourselves be stimulated by what was outlined in an introductory
themselves after they have been prepared through the wisdom of
Apocalypse in themselves so that they experience that their ego

Title: The Apocalypse: Lecture III
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it clear to ourselves that the attitude of soul which someone
Let's ask ourselves what the relation of man to the world is on
we have placed before ourselves as the beginning, middle and
or when we speak ourselves. We remain just as quiet inwardly as
united with the world and are no longer conscious of ourselves,

Title: The Apocalypse: Lecture IV
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indeed. They told themselves: the Christ is one of the
who have spiritualized themselves in the course of human

Title: The Apocalypse: Lecture V
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matter of orienting ourselves to what the Apocalypticer tells
Atlantean epoch. You should make this clear to yourselves. One
perceive an intimate fire process in themselves which is
themselves will change a great deal in the course of the fifth
can only say that we must prepare ourselves to become the new,
through our organ of smell. But let's ask ourselves whether we

Title: The Apocalypse: Lecture VI
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significance for us. If we enlighten ourselves through the
They separated themselves from it considerably during the

Title: The Apocalypse: Lecture VII
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have to tell ourselves: After this year 333 came those times
soul, you will have to tell yourselves: this Apocalypticer
dear friends you know yourselves how your souls struggled with

Title: The Apocalypse: Lecture VIII
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but to raise ourselves to the spiritual impulses which stand

Title: The Apocalypse: Lecture IX
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themselves to the Mystery of Golgotha can expose their etheric
individuals; but individuals can prepare themselves to
the first ones — thought that they connected themselves
will come about when men make themselves worthy of it. In
spiritual world clothe themselves in what comes out of the

Title: The Apocalypse: Lecture X
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and they have this content and reveal it through themselves and
Christ into themselves. The time will come when all human
from the divine world. But men must prepare themselves by
themselves.
themselves about this. But we won't get a second Waldorf
things in the Apocalypse. Here we see ourselves gathered around
remain amongst yourselves. Then you will gain the strength to
may speak about the Apocalypse freely amongst themselves. This

Title: The Apocalypse: Lecture XI
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evil. One has to know them through themselves, and in fact,
didn't devote themselves to them with full consciousness, so
will come when Christians will have to ask themselves seriously
aberration into themselves through their physical constitution,

Title: The Apocalypse: Lecture XII
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ourselves in the fifth post Atlantean period since the
priests in the mysteries wanted to connect themselves with the
with him before the Mystery of Golgotha had to raise themselves

Title: The Apocalypse: Lecture XIII
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mentioned a number of times, you should identify yourselves
a rule, the people who call themselves liberals or democrats

Title: The Apocalypse: Lecture XIV
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active and alive for ourselves if we have to look within
ourselves for the source which enables us to learn how to see
ourselves. This book which contains the world's secrets is

Title: The Apocalypse: Lecture XV
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experiencing things should make clear to ourselves. If we look
we get to the point where we tell ourselves: the fundamental

Title: The Apocalypse: Lecture XVIII
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be able to say to yourselves: My vocation is in the latter. And

Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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feel ourselves completely into the inner attitudes held at the time,
in which this picture was painted. If we place ourselves into the 16th
who had the storms of life behind themselves. They called this young
for themselves a picture of the world, then they included in this picture
all the more into themselves out of what the sense-experience did not
within themselves unless they are about to drown. The seawater they
have outside themselves. And equally, all the spiritual impulses which
place this subconscious before ourselves hypothetically. Let us presume
with the imaginations which present themselves out of the old, clairvoyant,
don't distance themselves enough to see it.
spoken. But everything coming forth from the human souls themselves

Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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lived in the local people themselves, that is being told, And what was
born out of these folk-souls themselves. Therefore the oriental tradition
often possible only with great difficulty to involve ourselves deeply into
of the State”, because these cities were sovereign within themselves,
Let us now think ourselves
themselves in the various spheres of life, if one can place them before
post-Atlantian time-section is separated from the fifth show themselves.

Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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time in which many elements will make themselves known externally —
distinguish many elements. But we will restrict ourselves to presenting,
picturing youth, life, healthy growth, place themselves next to the
fact that the other impulses connect themselves with it, we see the
development of history for a long time, these things which show themselves

Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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begun to exercise a unified influence on those who called themselves
some animal figure. The artists confined themselves to this during the
We will confine ourselves
representations. As we are confining ourselves to-day particularly to
passes over to the West. To understand this we must transport ourselves
consider what this Rome was. We must first free ourselves from all that is
century by building again and again just what they themselves desired
great in ideas that concern themselves with the formation of the social

Title: Real Being of Man
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themselves therein, taking part in the work, giving force and
themselves together when it comes to building up and animating
man, they find themselves united in opposition in the world. We
processes, that which meets us in ourselves as
and in ourselves we also see a kind of circulation of fluids.
themselves felt in our feelings and impulses of Will. That
conflict with the Ahrimanic powers, which we ourselves must
themselves do not approach Spiritual Science? I have spoken to

Title: Man and Cosmos
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differently inserted into the cosmos can we form for ourselves
things present themselves in everyday life, we can say that
warmth, and so on. Then you create for yourselves contours for
subconscious impressions which express themselves only in your
etheric body (white and lilac). They will themselves for the
exist by themselves. But there also exists such a gentle sleep
have had amongst ourselves, you can see that what man knows at

Title: Mystery Trinity: Part 1, Lecture 1
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present themselves to the inspired knowledge of the soul. And when
spiritual world before the concepts present themselves with
individuals from the mass of the people who developed themselves,
inner soul disposition was different. These peoples were themselves
than themselves. They did not seek Christ here on the earth among
arranged their afterlife so as to enable themselves to be seen with
themselves more real than the living dead. We must feel our way
would have said to themselves: To begin with, the people here on
those times who said to themselves: One can do no better than to
that individuals could dedicate themselves to the Order of
the Swan. Those people dedicated themselves to the Order of the
regarded themselves primarily as only outer vehicles for
the concepts from the things of sense themselves.
remain. If we want to do research we must limit ourselves to the
Why should we concern ourselves with
ignoramuses and giving themselves up to complete agnosticism would

Title: Mystery Trinity: Part 1, Lecture 2
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activity, so to speak, within ourselves. But when we breathe in, we
standing still, as it were; we can regard ourselves, even in thought,
could never form the idea, the concept of an animal, if we ourselves
could not move about. We must be able to move around ourselves if we
with the animal we ourselves have to make the concept inwardly alive.
ourselves correctly, we should say that we can only completely
the I; and when we experience ourselves from within, in our abstract
We must say to ourselves: Those people who spoke in this way were

Title: Mystery Trinity: Part 1, Lecture 3
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times. Concerning this feeling, people said to themselves in the
make themselves into one of the damned through sin or into one of the
On the one hand the souls of human beings found themselves more and
precisely the orthodox believers who ranged themselves on the side of
raised themselves above the reality of things in order to achieve the

Title: Mystery Trinity: Part 1, Lecture 4
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human beings had themselves become tabernacles of the Father God
walking on the earth who experienced within themselves something of
there lived human beings who were beginning to say I of themselves,
themselves. Something that had formerly taken place only within the
themselves Christians in the true sense of the word, who had filled
themselves inwardly with the Christ principle, how such men could now
received Christ into ourselves while we were children of the
was this, that the souls of human beings could say to themselves
into the being of humanity. Those who raise themselves so that Christ
themselves for the peace of their souls after death, so that their
They themselves actually would not have been able to be good; it
they could not have become good through themselves, only Christ

Title: Course for Priests: Lecture I
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when we say to ourselves: our I and astral bodies were in the
yourselves: we don't carry a human head when we interact with

Title: Course for Priests: Lecture II
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— you only need to remind yourselves about yesterday's
Anthroposophy to themselves, who would have to do everything on
need to orientate themselves out of principle, whether they
of the course of events we had separated ourselves somewhat out
themselves.

Title: Course for Priests: Lecture III
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importance to cultivate a true impulse for feeling yourselves
grasping speech within ourselves. We basically are involved
ordinary life, we actually profane it. We allow ourselves as
we permeate ourselves with the feeling that we believe we can
the spirit that we can legitimately name ourselves with the
ourselves: Just like we as human-beings stand on earth today in
to rename things out of ourselves. Through this can we first
of ourselves.’
the words “human-being” as such to ourselves, we
When we succeed in placing ourselves into our bodies as the
If we can finally say to ourselves: the earth forms us out of
something of ourselves, something like a revelation of what is
ourselves ‘human beings.’
minds. We must meditate over it, we must ask ourselves: ‘How
ourselves. We must achieve an awareness that all languages can
unconsciously within us while we, when we have made ourselves
apply the word ‘human-being’ to ourselves.
This we can observe when we are able to say to ourselves: You
When we prepare ourselves as we have through our meditation on
can call ourselves ‘human-beings.’
Maximum number of matches per file exceeded.

Title: Course for Priests: Lecture IV
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remind ourselves of various impulses towards a possible
themselves with Christ, thus with the Son of God.
ourselves. This fact brings us back to the original meaning of

Title: Redemption of Thinking: Lecture I:
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What I called Imagination there delves into that which is above
in ourselves by our individuality? The medieval scholastics
presented this big question to themselves. If you think which

Title: Redemption of Thinking: Lecture II:
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themselves for the smallest step.
centuries could dedicate themselves who did not think much of
themselves and still work on the organism as something
positioned themselves to this problem. However, just in how
Albertus and Thomas positioned themselves to this problem, all
ourselves, but this world is a manifestation of the spiritual.
asserted themselves in Europe. Something of Manichaean views
for ourselves; we have a body for ourselves, but not everybody
themselves: how does Christ redeem the truth of the intellect

Title: Redemption of Thinking: Lecture III:
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themselves known in a particular way in the human being. They
one may say, the problems themselves are big and immense, and
knowledge themselves. He pieces the contents together, so to
ourselves. If we say, A is connected with B after the principle
we take them from ourselves and put them into the things. That
because we ourselves make it; we have truth in the subject
because we ourselves produce it. We bring truth only into the
only in ourselves, but we put them as names on the things;
they present themselves to the history of philosophy under the
. While we place ourselves as human beings in the
just in that which we carry in ourselves. We have taken that
which we carry as world of ideas in ourselves only from the
not at all reach. Since they do not find out for themselves how
spiritual-mentally in ourselves into a real development factor.
the everlasting in ourselves, and we do no longer raise the
for ourselves what Thomism can be for the present, we see it
Now, you yourselves can imagine all that.

Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
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applies. And these people are you yourselves, — all those
themselves for how they came to be there, they would find it
one's sense of the things themselves. One goes to public balls;
find themselves on side-tracks; — and this kind of
They continue to interest themselves down to the very last
and so forth. But amongst the people who showed themselves at
longing of their souls, and troubled themselves no further
were not willing to read for themselves. (In those days people
unwilling really to admit to themselves their own homelessness.

Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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amongst all these were the people who attached themselves to
particularly attached themselves in some form to the
to describing the persons themselves, who came together in this
the personalities themselves.
people who gave themselves out at least to be clairvoyant (with
souls themselves, yet one might say that in the soul-costumes
had so come to feel themselves a corporate body, that they held
Anthroposophical Society feel themselves representative of this
the kind of way, as though they themselves were God.’
connection, however, subsequently presented themselves.
animals always repeat themselves on a higher grade in
which called themselves ‘The Coming Race’ (‘die Kommenden’),

Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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the kind of spiritual aspirations that manifested themselves,
troubling ourselves for the moment with all that went on on the
we don't trouble ourselves about all the things which went on
themselves. And, if one does so, one will then come to the
for examining into the state of the facts, do show themselves,
People allow themselves to be deceived in this respect by the
any signs that showed themselves on the horizon of its
themselves: ‘This book contains a whole mass of things, that we
themselves, form dregs in the man, and thereby bring him into a
however, themselves gave the jerk. — And what were the
these modern times we had emancipated ourselves from the
ourselves to-day in our superficial ideas. That was what he
weak opponents, that we must furnish ourselves with stronger
themselves: This, after all, is something that speaks for

Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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found them-selves, for reasons which I will discuss later, as
themselves whether it should be called the ‘New Mystical
questions that must present themselves to our souls in any
a cleft which people do not always make clear to themselves,
to give themselves up in this respect to utter delusions.
men go inwardly to council with themselves, the more plain it
but ask themselves: I find myself joining together with a
at least they persuade themselves that it is.
Just consider to yourselves! The men of earlier times were
of the new times feel the spiritual within them-selves. But not

Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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they delude themselves, because they spread a haze over it. He
Ancient Wisdom: Now you can easily tell yourselves that
will then see for yourselves, that, supposing there were
Look for yourselves at the way things went, and you will see

Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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those who assisted worked out further for themselves, —
Switzerland, and which gave themselves the name of ‘branches’,
they would say to themselves: Natural science has succeeded in
and I ourselves stuck on the labels; I wrote the addresses
concern themselves about the thing at all.
themselves on altogether insecure ground, but all the same
Well and good; and if people had confessed this to themselves
themselves: ‘I like that sort of thing.’ — Wiser than

Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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now to-day we have to ask ourselves ... you will remember that
the sources themselves, in ever-wider extension as it comes to
this internal opposition; because they themselves are not aware
their way themselves into anthroposophic lines of thought. They
their way themselves into anthroposophic lines of thought. They

Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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Picture to yourselves the old world-conceptions and how it was
phenomena of Nature, which of course are themselves contained
correctly, the words of Mephisto: they ‘laugh at themselves,
tell us withers in our grasp; indeed, it withers us, ourselves,
progressive steps led on of themselves into the concrete
veinous blood and the arterial blood no longer make themselves
— we must not take the line of trying to make ourselves
But if we give ourselves with all energy our own form of
ourselves the earnestness from which then the needful courage
that the Anthroposophists were to proclaim themselves by such a
fixed programmes. Rut just ask yourselves whether, in the
I would merely ask you yourselves to carry your
‘should this or that be wanted, we place ourselves entirely at
is that we should look into ourselves and find the inner centre

Title: First Class, Vol. I: Lesson 1
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Warm themselves in joy of existence;
Warm themselves in joy of existence;
senses, it is futile to ask it what we ourselves are as human
ourselves, although it does give us a huge amount of
evermore repeat to ourselves: what we feel as our innermost
and sternness: We must first make ourselves truly human, warm
this it is necessary that we prepare ourselves, without levity,
revelation can rise in us. We must say to ourselves: If we
all those who consider themselves members of this School should
the human heart, so deep that we can only fathom ourselves:
seat of this fear. We must tell ourselves that we were born and
Warm themselves in joy of existence;

Title: First Class, Vol. I: Lesson 2
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correctly prepare ourselves for creative thinking, the
ourselves in order to enter the spiritual world as genuine,
themselves the following question: How often have I resolved to
is neither meaningless nor unimportant to ask yourselves such a
wish to belong to the Class ask themselves: Isn't there
To continually remind ourselves of this belongs to the
the worst possible way. Because people feel themselves as only
relatively easy to achieve clarity about ourselves. We don't
ourselves in our souls. We are always convinced that the
intimately into our souls if we wish to know ourselves as
feeling human beings. Only by facing ourselves directly with
complete conscientiousness do we lift ourselves up, do we lift
ourselves up over the obstacles which the second beast places
mockery even to themselves, but they are still mocking the

Title: First Class, Vol. I: Lesson 3
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themselves in joy of existence;
ourselves with this lifeblood for the soul that wishes to tread

Title: First Class, Vol. I: Lesson 4
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with ourselves. We should develop the idea that the esoteric
Yes, the gods have raised us to themselves by giving us
In that way, we no longer depend only on ourselves, but we grow
Words whose meanings alone are grasped leave us unto ourselves.
of ourselves. For only so, by coming out of ourselves, are we
willing. Within ourselves, our corporeal “I” holds
through which we can say to ourselves in all honesty and
raised ourselves to that higher part of our humanity which
ourselves to be one with the world.
ourselves, as in this mantric verse [Feel how the earth's
ourselves, we are only prompted to be aware of where the beast
and lift ourselves up in flame, the other verse exists -

Title: First Class, Vol. I: Lesson 5
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when we look within ourselves, concerning an external nature
nature. We must stop saying to ourselves: Out there is nature,
are ourselves within the element of warmth - we become more
accommodate themselves within the earth's world of light. And
ourselves for the next earth-life, the spirits warning us at
instead find ourselves with alien powers where the human origin

Title: First Class, Vol. I: Lesson 6
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a part of ourselves. We do differentiate a table or a chair
which exist outside of ourselves. We do not consider what is
consider it as the content of the world and of ourselves. So we
profound admission. This admission to ourselves is progressive,
out of their own being. And then we say to ourselves: All that
which encourages us to always wish to raise ourselves over this
process. We take the carbon into ourselves. And carbon is the
[?] ... just as we feel ourselves to be plant-like by the watery
ourselves.
according to the guidebook as events present themselves. We
Guardian of the Threshold as to how we can save ourselves from
beings. If we completely fill ourselves with inner dedicated

Title: First Class, Vol. I: Lesson 7
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Furthermore, all those who consider themselves to be legitimate
yourselves for the first time: I want to take the Guardian of

Title: First Class, Vol. I: Lesson 8
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the fixed stars and feeling, is the sun in ourselves [the sun
dear friends, we only need to immerse ourselves in these truths

Title: First Class, Vol. I: Lesson 9
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the forms the constellations possess. When we immerse ourselves
by their movements - so that having felt ourselves to be at
rest in respect to the stars, now we feel ourselves to be set
feel ourselves bound to the earth by the force of the earth
yourselves as human beings standing amidst the earth's forces.
we can feel ourselves as the ones touching, sensing. We can
then during the third stage we can immerse ourselves in what
Thus, do you measure yourselves, radiate, strengthen yourselves
for us. Then we say to ourselves with total certainty: the
this spirit. And if we feel ourselves as spirit in the
but threefold. Then it is as though by binding ourselves to the
themselves.
[Translator's Note: in German the stars themselves can be
we say to ourselves when we have arrived on the other side of
must look up to the stars and with devotion say to ourselves:

Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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only believe ourselves to have. These old civilisations,
people had a COSMOGONY; that is, they recognised themselves to
fatalism, in which men yield themselves up to religious forces
of man. When men feel themselves fettered to the world of
ask yourselves how many hearts and souls there are to-day that
consciously yearn to yield themselves up, for Christ, or a
being redeemed by Christ and not by themselves. People prefer
further developed before people really feel themselves members
the ideas of Reincarnation and Karma of themselves sufficiently
to ourselves: “There is nothing for it, but just to let
our civilisation go to pieces, and ourselves go to pieces along
of mankind. We must put the question to ourselves in a
surface view of things. We must ask ourselves: Is there no
activity. We must ask ourselves; Where in the life of earth
have got once for all to admit to ourselves that our
cities to regard what the cities themselves brought forth as
themselves. If you do so, you will find that the people who
attach themselves to one or other of the parties of a
themselves in the depths of their souls.
this consciousness of the universal whole, we say to ourselves:

Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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what was the principal part of themselves was not inherited
we find the men of that time able to say to themselves: Of
themselves as being of earthly origin; they looked on
themselves as spiritual beings, sprung from a spiritual origin.
And the period when men first began to feel themselves to be
looking up to men who are far, far worse than themselves, as
often told you that keen-sighted geologists themselves have
develop, if only we give ourselves up to it. In the old
only set ourselves to do so, we can inwardly within our souls
of the earth; and the earth's conditions express themselves
themselves with in the privacy of their own souls,
ourselves in all seriousness to examine the most important
question in life, and ask ourselves: What can we do, what can
selves, how to find strength really to take up these new
accomplish far more than by trying to throw ourselves into all

Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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Atlantis, we then sought to deepen ourselves concerning the
must rake this quite clear to ourselves. With the 5th Post
Utilitarianism. Now let us make clear to ourselves what really
have experienced for yourselves right up to the humbug with

Title: Social Life: Lecture I
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connection with what we ourselves inwardly experience in
theme, I beg you once in a way, radically to ask yourselves
That which in a sense we excrete from ourselves, furnishes the
ourselves, beings who, during the Moon, Sun and Saturn epochs
what we have worked upon in ourselves as our moral ideals. That
world in such a way that they would feel themselves as part of
from these very forces which they would absorb into themselves
with them. They themselves have only arisen in a natural way.
say: “We will only occupy ourselves with the Spirit: we
our applying ourselves either to Matter or to Spirit, but in
support ourselves on that which is given us by the Gods as our
things amongst themselves, they are working exactly under the
must go further, we must now ask ourselves: How can we bring
remind ourselves of that ancient instinctive perception,

Title: Social Life: Lecture II
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occurs; and then we can say to ourselves that there are to-day
things which can be made practical in life and prove themselves
did not want to be shaken up, they gave themselves over to that
must accustom ourselves, my dear friends, not to consider life
expressing themselves, the spirit by which they are inspired.
Uranus influences express themselves, they show that they come
people”; — they will yet show themselves quite
yourselves then be strong, for that which lies in this

Title: Social Life: Lecture III
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were, develop in ourselves the instinct, the impulse to become
themselves in sensible materialities, here we are in a sense
threatens us of drowning ourselves, of dissolving in this
present themselves as they do because they now reveal
themselves as they should have revealed themselves in an
who ought not to have revealed themselves as they now reveal
themselves until a later Cosmic epoch. The Luciferic beings are
sharing that evolution. So when they reveal themselves to-day,
Therefore, they harden themselves in present existence, and
show themselves now in that form which they should rightly
that whenever we give ourselves to the sense world, then,
through our vision of the heavens, we make ourselves more and
we have a special inclination to give ourselves up to the
has remained, to give ourselves utterly up to that sense-vision
we prepare in ourselves through too close a relationship with
who give themselves up so willingly to a nebulous mysticism,
themselves out of the Spiritual world to enter properly on the
Luciferic powers which have united themselves with the Earth,
themselves with the Earth; but they have the opposite tendency.
organism to themselves between birth and death, and permeate
Maximum number of matches per file exceeded.

Title: The Real Being of Man
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can, as it were, develop in ourselves the instinct, the
certain Beings that veil themselves in sensible
Luciferic beings as such, present themselves as they do
because they now reveal themselves as they should have
themselves, as they now reveal themselves, until a later
sharing that evolution. So when they reveal themselves
they harden themselves in present existence, and show
themselves now in that form which they should rightly attain
that whenever we give ourselves to the sense world, then,
through our vision of the heavens, and make ourselves more
death, we have a special inclination to give ourselves up to
as a desire, which has remained, to give ourselves utterly up
we prepare in ourselves through too close a relationship with
human beings who give themselves up so willingly to a
will, as it were, not be able sufficiently to draw themselves
themselves with the Earth, and this brings it about that the
hand the Ahrimanic beings have also united themselves with
themselves between birth and death, and permeate our organism
the other hand, to absorb themselves in dry, barren
illusion, they only reveal themselves, as it were shining

Title: Health and Illness I: Lecture I: Concerning the World Situation
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they themselves can succeed in speculation. I don't
is so important today for us to occupy ourselves with
this you may see that much is happening within ourselves, and
took better care of themselves by sitting up properly and the

Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
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to puberty. This is indeed so, and if we ourselves are careful
latter. But we must now ask ourselves why children are
them themselves. The teeth made artificially today are
another. They separate themselves according to social standing

Title: Health and Illness I: Lecture III: The Formation of the Human Ear
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speech we must first have learned to speak ourselves.
produce the sounds ourselves, our will passes through the
themselves, not just one, but we may still imagine there
inner functions of the human ear are. They said to themselves
themselves which animal's constitution emphasized the organs

Title: Health and Illness I: Lecture IV: The Thyroid Gland and Hormones
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fight but keep to themselves, and when an aging male rat is

Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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picture to yourselves the starry heaven; form an image of the
miniature world. We say to ourselves that this miniature
right hand with your left. We are conscious of ourselves
“I” to ourselves. The little word, “I,”
aware of our left. We would not be conscious of ourselves. We
they themselves do not know it anymore.
experience ourselves as standing within the centre of the
when we hear we also speak; that is, we ourselves produce what
themselves, shooting off their mouths. As a rule,
yourselves; there are no chairs, nothing but the walls. The

Title: Health and Illness I: Lecture VI: The Nose, Smell, and Taste
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yourselves that here the sense of smell accomplishes rare
the ear and the eye, you will say to yourselves that they are
lead into the brain. You can picture to yourselves how this
it is quite outside themselves. Man has this cleverness

Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
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could communicate among themselves, would say, “Oh, it's
we experience ourselves as being independent in the
have no ego; we could not speak of ourselves as
to you. Now, people say to themselves, “If I touch this
properly to say “I” to ourselves, we feel

Title: Health and Illness I: Lecture VIII: Concerning the Soul Life in the Breathing Process
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the Christmas holidays you could confer among yourselves and
We, too, have in ourselves carbon of various forms.
who claims that they themselves cause disease is just as clever
protected from the earth so that they can surrender themselves
fertilized and are cast off in the ocean extricate themselves
also human beings, you can say to yourselves, “My
dissolving into the atmosphere. By inhaling we guard ourselves
against death. Every time we inhale we protect ourselves from
assimilate it in the body of his mother. Just ask yourselves if
Let us picture to ourselves a human fetus. Through birth it
ourselves up from the earth into the air to live.
influences. How do they make themselves felt? The earthly
influences assert themselves because man gradually loses the
themselves, “Well, we must find a new way to understand
become aware of the body at all, because we shield ourselves

Title: Health and Illness I: Lecture IX: Why do We Become Sick?
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suddenly assert themselves. This pertains to another
a bit sick when thirsty or hungry, and we cure ourselves by
must make clear to ourselves now what in fact happens
often within ourselves. Deposits meant for certain parts of the

Title: East and West, and the Roman Church: Lecture I
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the Natural Sciences have emancipated themselves in a certain sense
have indeed exposed themselves to the danger of exchanging their
those Europeans who forced themselves on her, although towards the
raise themselves to the possibility of seeing that it means
a mechanical civilisation and cannot raise themselves up to
construct something themselves out of the soul and spirit. Those

Title: East and West, and the Roman Church: Lecture II
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simply creating for ourselves ideas of a human body, whose soul is
power or activity to take the Divine into themselves. Human beings
themselves to-day, unless we attain the point of view that is able
but nevertheless often show themselves to be egoistic souls, who
ancient times and avoid rousing themselves to co-operate in the
themselves up, so far as can be, to seeking the eternal in what is

Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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ourselves up completely to the world. Love must be active in

Title: Social Life: (single lecture)
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the use of those who confess themselves as belonging to the
use what we have learned as Anthroposophy, to make ourselves
become more dexterous ourselves; we want to evolve a didactic
ourselves are quite clear that all the other knowledge which is
we ourselves are able to bring to its consciousness what each
and correct, but just ask ourselves: “What ought to take
themselves into Groups of their own accord, and these must
themselves that which is in them, or perhaps their school
called upon to find themselves in groups, to those should be
given the possibility of associating themselves in these
born into Groups now-a-days; but we can permeate ourselves with
themselves the truth of certain dogmas.

Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
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to the local pub, so they amuse themselves at home by abusing

Title: Health and Illness II: Lecture II: The Brain and Thinking
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circles, as they call themselves today, which are taken to be
themselves know. This is the essential point, that people
themselves no longer have an appetite for meat, but they know
it. If we don't starve ourselves too much — if we starve
ourselves too much even the spleen would be unable to function
yourselves that where such facts are ignored there is no desire

Title: Health and Illness II: Lecture III: The Effects of Alcohol on Man
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people seeing themselves surrounded and attacked from all sides
drug themselves. In comparison to what the use of cocaine will

Title: Health and Illness II: Lecture IV: The Power of Intelligence as the Effect of the Sun; Beaver Lodges and Wasps Nests
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way the beavers sustain themselves. As I said, when summer
wasps make ingenious nests for themselves. Though faintly
Among wasps, however, the males die as a rule by themselves,
Neither the beaver nor the female wasp expose themselves
ourselves, the beaver is an extremely stupid, phlegmatic
sexless insects have in themselves the cleverness to construct
so much that is not to the point. They think to themselves,
outside. When we consume alcohol, however, we warm ourselves

Title: Health and Illness II: Lecture V: The Effect of Nicotine; Vegetarian and Meat Diets; On Taking Absinthe; Twin Births
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themselves with something spiritual. They go to their offices
and busy themselves with something they actually dislike but
quite dislike having to exert themselves to understand
yourselves this. The ox itself has produced the flesh in its

Title: Health and Illness II: Lecture VI: Diphtheria and Influenza; Crossed Eyes
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an operation, those who imagine themselves to be real medical

Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
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familiarized ourselves with the liver from various standpoints;
Now we must ask ourselves what man used to breathe. If all
This is also something that we still contain within ourselves.
ourselves — that is, our external bodies, the blood of
themselves. This means that they were dependent upon the outer

Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
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they constantly fill themselves with air that is not properly
People who care for themselves with absinthe actually strive to
themselves be amused inwardly by the soul element. This is
is strange how, if we go west, people permit themselves to be
ourselves and mold in the right way. To do this, however, our
absinthe, we close ourselves off from the starry world. We can
earlier had been covered with ice. There they weaned themselves
Just think how long people who wished to give themselves airs
are creatures that withhold themselves from the influence of

Title: Health and Illness II: Lecture IX: The Relationship of the Planets to the Metals and their Healing Effects
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themselves that everything that is now separated into the
reproduce themselves. They become contagious. Something
People told themselves that when everything was dissolved in
themselves, however, that its rhythm was the same, so there

Title: Karmic Relationships, Volume I: Lecture I
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of the effects in the same realm in which the effects themselves are.
second stage. Say to yourselves: I look at the world of plants around

Title: Karmic Relationships, Volume I: Lecture II
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themselves felt in us, these are etheric forces. The very forces
the plants to grow, and working also in ourselves, inasmuch as we too
ourselves for this during our former life on earth. With the
animal-forming forces. In man, these forces only show themselves in
sympathies and antipathies themselves. One man is carried into far
on. We find ourselves in the midst of the most complex chain of

Title: Karmic Relationships, Volume I: Lecture III
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fact of reincarnation, successive earthly lives. Feeling ourselves
everyday consciousness we feel ourselves quite cut off from the
back are but ourselves, in former lives on earth.) In yonder time,
between death and a new birth, for the languages themselves have
man and man worked themselves out in the experiences we then
experience, the moment we reflect upon ourselves at all.
people, however, contradict themselves. As I have often related, I
they observe some failing in themselves which they are not very
rather like about themselves, for which they need no excuse, but on
in the last resort, we ourselves are our karma. What is it that comes
ourselves. And it is meaningless to suggest that anything in our
ourselves what our karma is. Nor does it really embarrass us, for it
ourselves!

Title: Karmic Relationships, Volume I: Lecture IV
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hung with many mirrors, we see ourselves reflected in each one. But —
re-absorbed into ourselves, according to the way our actions of the
You must accustom yourselves to think in other forms of thought, if

Title: Karmic Relationships, Volume I: Lecture V
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ourselves the physical materials and form our own physical body
themselves have set themselves the ideal of taking on the form of
vigour, through the body which they then build for themselves.
He cannot get near certain Beings; certain Beings hold themselves
who are able to have direct spiritual vision, provided you yourselves

Title: Karmic Relationships, Volume I: Lecture VI
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notion that the nerves themselves are the organs of our feeling. That
our dreams. When, on awaking from sleep, we recollect ourselves and
only here that we ourselves are, as Man. Only here do we really have
ourselves as Man. Where we do not reach down with our consciousness
not reach down, there we do not have ourselves as Man, but are
ourselves as Man. There we are connected with what constitutes the
that which is, or was, outside us. We ourselves, as Man, are
concern themselves with that which has its physical organisation in
themselves with our thinking — with that which is going on in
or illness of our next life on earth. While we ourselves are engaged
new birth, while we ourselves are working at our inner karma with the
Gods themselves are obliged to carry out the compensating action, and
birth, we relate ourselves to the mirrored image of our deeds, just
as in earthly life we relate ourselves to the vault of heaven above
to our own inner karma, we ourselves bring it into our inner

Title: Karmic Relationships, Volume I: Lecture VII
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in Vienna! A whole crowd of people, according to themselves, had
we can ask ourselves the following question. (Negative supposition is
make things clear.) We can ask ourselves: If the conditions had been
theme is as follows. — People generally picture to themselves:
you want one day to give yourselves the treat of reading something
Recurrence”. I took the book from the shelves of the Library

Title: Karmic Relationships, Volume I: Lecture VIII
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the 18th century, and so on. That it is men themselves who carry over
have themselves carried over from earlier epochs what is to be found
Europe, were endeavouring to establish themselves in Sicily, and had
arrange ourselves. But the ordering of the world is by no means so
themselves) that there is something spiritual in this music,

Title: Karmic Relationships, Volume I: Lecture IX
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individual peculiarities do show themselves in every human being,
was among the men of von Hartmann's time to let themselves be roused
themselves. And here one is confronted with the following
ask ourselves: How comes it that a Prussian officer, who was a good
philosophical writings are a whole library in themselves; his output
not allow ourselves to be dazzled by what appears to be the most
ideals; he convinces himself that if men set themselves ideals, this

Title: Karmic Relationships, Volume I: Lecture X
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themselves in external history. The really significant streams run
Such individuals are obliged to content themselves with much that
carried from age to age by human individualities themselves. Arabism
no desire to subject themselves to the Arabs. But the culture the
these Fourteen Points and ask yourselves whether it could have taken

Title: Karmic Relationships, Volume I: Lecture XI
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had such respect for the men who had hurled themselves upon the flag

Title: Karmic Relationships, Volume I: Lecture XII
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themselves, but for the world, a common destiny. The most significant
through a modern education, but reveal themselves, so to speak,
yourselves, when you find a philosopher in bygone times, or when you
The Dramatic Art of Hamburg — read for yourselves
we were honest with ourselves we should have to admit that many of

Title: Karmic Relationships, Volume II: Lecture I
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themselves.
we look back in this way do we really feel ourselves standing within
having themselves laid the foundation for this meeting when they
picture to yourselves the forest in north-eastern France in the 9th

Title: Karmic Relationships, Volume II: Lecture II
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facts themselves. For that is the only way to call forth conviction.
have tried to speak on the same subjects as they themselves do, and
ourselves up to the illusion that we can win over the adherents of
untruths and lies. We must not give up ourselves to the illusion that
applies especially to those who have themselves been responsible for
these souls said to themselves, in effect: It is no longer
These souls, however, no longer permitted themselves to think in this
due to ourselves but to the object of our research. There is really
again we must ‘pull ourselves up’ and go back
ourselves: What was living in that soul? The moment we ask ourselves
to ourselves: In olden times of human evolution, men were not ashamed
inasmuch as we ourselves carry into later times what we absorbed in
into the later epochs in the souls of men themselves. When we begin
ourselves quite differently in human life.
evolution into later epochs through the human beings themselves. Then
the hidden regions which they themselves first invent by their

Title: Karmic Relationships, Volume II: Lecture III
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emotional impulses make themselves felt. And it is these instinctive,
are carried over into later epochs through human beings themselves. A
before that, and even earlier, sometimes show themselves in a man. We
steep ourselves in his writings we shall perceive how he is immersed
yourselves: There is evidence of a perpetual urge to get right away
individualities themselves.
that go to show how the affairs of destiny work themselves out. And

Title: Karmic Relationships, Volume II: Lecture IV
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were able to adapt themselves inwardly to the soul. One who may have
of things that reveal themselves to inner vision.
understand the age in which we ourselves are
themselves in life to-day for which the onlookers have, quite
time, even in the unpleasant elements themselves, there may be
— Its pupils developed forces in themselves which tended to

Title: Karmic Relationships, Volume II: Lecture V
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purpose of these studies has been to show that individuals themselves
of men have their roots in moral causes created by themselves in the
destiny is really understood. Things disclose themselves quite
claiming with fanatical insistence that they themselves had been
indignation — as does the life of Nero — live themselves
the senses themselves have evolved — but that is not the point

Title: Karmic Relationships, Volume II: Lecture VI
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which we ourselves are immersed, calls for a far more objective
means that certain things begin to show themselves in other human
out of ourselves and into the other man.
to us! But unless we are able to go out of ourselves, even in matters
karma is possible. For let us remind ourselves: — what are the
live not merely within ourselves but within the other. Now imagine,
man in relation to ourselves! Suppose we meet a man in life, and he
consideration of life; yes, it may be, they make themselves very
poetic, reveal themselves to a study of karma.
themselves to taking this kind of thing specially into account if
to yourselves, you have here an object. At first you see nothing but
say: It is a matter first of all of disregarding — in ourselves

Title: Karmic Relationships, Volume II: Lecture VII
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experience we ourselves pass through cannot reveal itself to us. For
tires us, that we have exerted ourselves spiritually. Getting tired
tired, for instance, from reading. But if we have not ourselves been
exerting ourselves. On the contrary, a person who has really exerted
soul. We must accustom ourselves to inner, active work of the soul,
begin with, we must say to ourselves: the first moment when we
this matters. The things will adjust themselves in time. What
soul, and we say to ourselves: ‘Until now you were filled with
themselves to it with real intensity. If somebody were to set himself

Title: Karmic Relationships, Volume II: Lecture VIII
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surface of the body; whereas those who interested themselves
themselves all too intensely and poked their noses into everything,
themselves vehemently, who when they so much as take a pear into
epoch is carried over into another by human beings themselves. As

Title: Karmic Relationships, Volume II: Lecture IX
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yourselves the earth here, the moon there. — Now the active

Title: Karmic Relationships, Volume II: Lecture X
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said in the last lecture that inasmuch as they themselves live within
ourselves, and have to establish the balance for our deeds. We
are not in a position, of ourselves, to translate our intentions,
yourselves how much of what is destiny in this external life and
know only that men have such laws on earth. They themselves are not

Title: Karmic Relationships, Volume II: Lecture XII
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themselves must have passed the age of 42 before they are able to
tableau — we ourselves must of course have reached the age of
ourselves that in those days the pursuit of knowledge was something
wisdom. Picture yourselves standing, let us say, on the Rigi, and
to imagine yourselves in this position ... I am not referring to any
particular vocation or profession ... but just picture yourselves
yourselves walking over the earth. As you walk you see nothing of
yourselves what this personality acquired by virtue of the fact that

Title: Karmic Relationships, Volume II: Lecture XIII
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the etheric body to the physical body. Now picture to yourselves that
themselves had then to make their way to the Moon, where they are to
— all this depends upon ourselves; but our karma is shaped and
then return into the body, we feel ourselves divided into a world of
it to yourselves, entering into it with the right feeling and

Title: Karmic Relationships, Volume II: Lecture XIV
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of blissful ignorance thought themselves capable of writing a
into the world and thus can we relate ourselves to the secrets of our

Title: Karmic Relationships, Volume II: Lecture XV
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resign ourselves to the outer course taken by natural phenomena. But
of nature, to work upon us. And let us remind ourselves that this
that the physical and etheric bodies are left to themselves, working
who hover over us, rising and descending, busy themselves through our
— the Seraphim, Cherubim and Thrones — concern themselves

Title: Karmic Relationships, Volume II: Lecture XVI
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announced, we must not blind ourselves to the gravity of the present
wanted to achieve in the time ahead of them for themselves, for their
ask ourselves a question — for if we take spiritual science
themselves: In the previous incarnation of this human being and
presented to us to-day in the East of Europe, and ask ourselves what
in spreading only destruction. And we must ask ourselves: Where shall
ourselves, what is in us in a single earthly life passes away along

Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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themselves, they largely read into them the way of thought
said to themselves — and what I shall now describe
thoughts, receive them into ourselves.’ They were
kind of inner experience felt themselves in a common
atmosphere. They would have felt themselves belonging to
me,” the men whom I described above felt themselves
themselves as individualities in the same degree as the men
of the rest of Europe were beginning to feel themselves,
be able to transplant ourselves into the inner life of soul
transplant ourselves into the hearts and minds of these
when they took deep counsel with themselves, they would
would say to themselves, ‘Is it quite right for me to
too, they felt themselves immersed in the all-pervading
well satisfied with themselves, we have the unswerving
good if many souls would attain for themselves that
objectivity to which we can address ourselves, awakening an
sacrilege — we cannot help ourselves!

Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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to the Group-souls — the beings whom we ourselves
concern ourselves especially with the way in which this
draw it into themselves, they breathe it in!
place. We may now ask ourselves: What is man's condition in
existence, but for the thoughts themselves. By this means
Exusiai. They draw into themselves, as it were, the
opportunities on all hands today, to acquaint ourselves

Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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saying to ourselves: ‘How is all this, that we behold
night-time, and we feel ourselves united even humanly with
last for the souls of men: they shall feel themselves
will yourselves perceive that what is taking place here in
themselves the after-effects of what had taken place in
themselves zealous, nay over-zealous members of the
express themselves in this way: The soul of whom I am

Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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anthroposophists, to be able to call themselves Christians
things work themselves out to a large extent in the
were they to relate themselves to Christianity? You see, my
who in their old beliefs had felt themselves attached to
in ancient times had felt themselves belonging especially
death they found themselves in a state of great uncertainty
not, they found themselves together again in that great
found themselves face to face with a great super-sensible
responded in a peculiar way. Not that they found themselves
could do no other than feel themselves impelled towards
Anthroposophy — to which they found themselves
incarnations they had filled themselves with the mighty
— they themselves were among the souls who in reality
they felt themselves impelled by a deep longing to partake
It was as though they found themselves together again in
place ourselves, our own life, into connection with these

Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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already begun to do, and we will now acquaint ourselves
first Christian centuries, we find ourselves in an age when
yourselves, all of you, during that time —
called themselves Christians in that time, or who were in
themselves actively took part, — all of which
known themselves immersed in the battle between good and
‘We tell you of the Spirit whom you yourselves can
they themselves still had some feeling of what it was. It
themselves: something must now approach man which it was
poured themselves out within the souls whom I have now been

Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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themselves had still experienced on earth. Then from the
kingdoms of the four Elements which pour themselves in all

Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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Alexander the Great and Aristotle, we find ourselves once
clear to ourselves what this really means. It is a fact
incarnate or discarnate, must say to themselves: “Men
upon earth are beginning to become intelligent themselves
thoughts for themselves.
Michael, to hurl themselves into his stream and take hold
themselves to us. Now at the time (at the beginning of the
unite themselves with Anthroposophy — have within
yourselves have prepared. Be conscious how it will then be

Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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while the Dominicans received into themselves the evolution
a very considerable extent resigned themselves to the fact
ever we let ourselves in for a discussion with Ahriman, we
ourselves: the idea that we can have cleverness for
ourselves alone is foolish. Certainly we cannot be clever
for ourselves alone. For if we want to prove anything to
is that the same logic holds good for him as for ourselves.
way, finding themselves in this position: ‘I am drawn

Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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of the 19th century these things showed themselves with
they do not confess this to themselves. From the outset
incorporating themselves for certain spaces of time; when

Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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and anxiously hold themselves at a distance from things
observe yourselves truly, you will discover it in your
relationships, will make themselves felt far less. But of
incorporate themselves; temporarily they can penetrate

Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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indeed, that men could not ascribe to themselves the
repeat this to ourselves again and again: The personal
was actually taking place. And now transplant yourselves
of the Michaelites themselves, namely from the Sun. We must
themselves to one another, what they are to one another,
left it and identified themselves with that which was in
externally before us, we let the facts speak for themselves
themselves partake in the karmic evolution. Consider the
now united themselves with the earth-principle, have been
earth. They themselves join in; for it was they who at
and dull, incorporated themselves and worked on earth. A
large number of Angeloi-Beings refrain and hold themselves
certain times they incorporate themselves in men; they dive
ourselves within these things. For all these mighty,
overwhelming facts express themselves to begin with in the
yourselves: Those who out of these great decisions feel in
themselves the impulse to come to the anthroposophical life

Title: Karmic Relationships, Volume IV: Introductory Lecture
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thoughts themselves are such that in their development as inner spirit

Title: Karmic Relationships, Volume IV: Lecture II
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themselves upon the destiny of a human being in his earthly life.
which can, after all, reveal themselves in any and every calling whether
laboratory. In a certain way, researches on karma must themselves result
a certain occult result must themselves be prepared in a spiritual, in a

Title: Karmic Relationships, Volume IV: Lecture III
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individual human beings who find themselves within this society.
Christian creeds and confessions themselves have contributed not a
personalities of history, i.e., by the human beings themselves, but we
Aristotle and Alexander themselves, for example. It had taken on forms
needless to say, Alexander and Aristotle themselves lived on. Once only
once more. They themselves, the real individualities of Aristotle and
which though not in themselves the Mysteries, were permeated by
worked themselves out in lonely centres of cultivation of Christian
themselves could not be called Initiates in the full and true sense of

Title: Karmic Relationships, Volume IV: Lecture IV
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themselves to be in living connection with the spiritual
occasionally find themselves in outer life-connections to which they do
studied in the spiritual worlds themselves. Of course the fact that

Title: Karmic Relationships, Volume IV: Lecture V
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of the spiritual life of Chartres said to themselves: In the future,
fullest sense. Yet men will find themselves compelled to take into
Now if we make ourselves to some extent

Title: Karmic Relationships, Volume IV: Lecture VI
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essence and nature they feel themselves attracted by the School of
century. But on the other hand, many who felt themselves drawn to what I
themselves the feelings which will carry them in a right way, with

Title: Karmic Relationships, Volume IV: Lecture VII
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another, or maybe even of ourselves, we are most keen to know: How do
stopped short at the earthly lives themselves. For between one earthly
disagree with what we who inhabit the globe know amongst ourselves. Or
research and you must make yourselves acquainted with all the

Title: Karmic Relationships, Volume IV: Lecture X
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contradict what they themselves say and declare.
if they were to be able to reveal themselves in any way at all.
another it becomes the staff by which men draw themselves upward. And
take all these things together you will say to yourselves: truly here is

Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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matter into ourselves. Through the process of
approach us. Only, if you were to ask yourselves:
let themselves be borne in on the cosmic

Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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he p3rcelves a world which is not unreal, a world
do net operate by themselves but merely form the
and weaves within them, and in which we ourselves participate
We experience ourselves within the creative
creative in ourselves.
moral-spiritual impulses themselves are the
world, a drop of which is working individually in ourselves,
life, the beings of the higher and lower Hierarchies themselves

Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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have kindled the inner light and can experience ourselves, as
aware of it as long as we experience ourselves in the physical
to ourselves: Here I live through this earthly existence

Title: Things Past and Present: Lecture I
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to transpose themselves more into the naturalistic, the
of the Elves”; “The Summer Night”.
experiences which are strong enough to unite themselves with
themselves in so far as they are taken hold of more by the
their karma, wanted to insert themselves into the world. One
can actually just as well develop themselves into the best
of men, but they develop themselves in different ways. We are

Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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here in the physical body can assert themselves through the
“I”. These impulses continue themselves as forces
themselves to the human being as if we knew nothing about
memorization only a process which occurs in ourselves? Now,
preserve these memories, during this time we occupy ourselves
Hierarchy occupies themselves with our thoughts, the
think, we think not only for ourselves, we think and we
themselves with our thoughts. The very smallest of that which
human beings occupy ourselves on earth with our machines or
Archai occupy themselves with a web which is formed from our
thoughts which we have in our inner being occupy themselves
can say the following of ourselves. Our thought process is
process is something not only for ourselves, but it stands
woven out of our thoughts, that which we ourselves do not
feel ourselves inserted into the spiritual world. On the one
side we say to ourselves: Man, you go through the world
birth, we must make many points of view valid for ourselves.
understanding of these processes can open themselves to us.
produce themselves. And that is no wiser than people who say
occur completely for themselves, that is only an external
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Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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Europe the physical bodies specially develop themselves, also
traditions and the ancient occult stream into themselves in a
themselves to experience very much from the spiritual world.
themselves up out of their infancy until the time of the
separate themselves in a sense and now a quite definite dogma
peoples differentiated themselves into Gothic and other
the Slavic peoples also differentiate themselves. Therefore
form themselves in the sense of what their dogma said. People
British brotherhoods wanted. They themselves could not come
brotherhoods. These brotherhoods related themselves to her so
seen by themselves but it is not possible to share it with
themselves from the British now applied certain means to

Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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occult streams which bring themselves to expression in
cross themselves in the front. And when he directs his
were themselves able to perceive the movements of the ether
grip and word, because they could not bring to themselves
from Papus and those people who call themselves Martinists.
themselves did not even know.
group themselves in various directions. For example, these
preparing themselves very gradually right now are so prepared

Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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they want, in their sense, to direct themselves to these
themselves prove this.
Things do not make themselves of themselves. The person whose
impart themselves to these elementary beings so that a new
from beings who themselves had descended out of the spiritual
do that. The higher beings themselves still came down. Now in
really bring out of ourselves.
nevertheless they still call themselves masters of the third
person, but they must try to receive it into themselves and
these Renaissance men called themselves the Neo-Platonists.
these men connected themselves with the spiritual world. When
ourselves according to spiritual science, it will not be

Title: Things Past and Present: Lecture VI: Death and Resurrection
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adapted themselves to the external, purely materialistic life
know the beautiful love poems which unite themselves with the
materialistic thinker. However, how we think of ourselves
when they relate themselves to time relationships are perhaps
establish themselves? They set up programs and one unites
the power to gird ourselves for the Cosmic Easter Sunday,
tragic. However, we ought to be able to know ourselves that we

Title: Things Past and Present: Lecture VII: Man's Four Members
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feel themselves down to the mineral kingdom out of which they
young ether body forces and place themselves in the service
ourselves through the contemplation of the connection of man

Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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different brotherhoods as tradition. People who themselves
transplant ourselves into Thomas More's situation. He had
set all this before our soul, let us transplant ourselves

Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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the morning, wash themselves and then go to work in the
fathers. These Jesuit Fathers, however, separated themselves
produce all that they needed for themselves that week. Then
this occur? Thinking habits develop themselves in the course
and are the streams which can mix themselves into the thought

Title: Things Past and Present: Lecture X
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have taken up into themselves the total world conception of
developed themselves in a living way? Spiritual science would
the complicated thoughts. They prefer to focus themselves on

Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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permeate ourselves with the meaning of the Mystery of
word, believes that people themselves have created words and

Title: Memory and Habit: Lecture I
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ourselves that true and adequate ideas of the spiritual world
can only be acquired by gradually accustoming ourselves to shaping
existence. And again we must surrender ourselves to the impulses of
persistently guard themselves against Lucifer and Ahriman and do

Title: Memory and Habit: Lecture II
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onwards, all that men produce out of themselves is capable of
ourselves think will be carried into the cosmic ether. If we
on, we ourselves must take the path of thought which will from
ourselves away from the Beings who send down their impulses from the
making ourselves free. As a residuum of this, a kind of relic,

Title: Memory and Habit: Lecture III
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ourselves at this point of the way in which the outer form and figure
hands and arms speak an eloquent language in themselves? Is it then
many circles which like to consider themselves ‘Occult.’
reality or not, if we only lent ourselves to the Powers of Good!

Title: Lecture: Riddle of Humanity: Lecture One: Greetings to the Builders Working on the Goetheanum. Otto Weininger, a Decadent Genius. Distorted Pictures of Imaginative Knowledge.
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who have been devoting themselves to the necessary tasks of this
feel themselves to be true children of such times. One felt something
concerned themselves intensively with certain thoughts that had been
honour of being able to burden themselves with much guilt and are
with much M in their nature can load upon themselves? What, indeed, is
M. If men had not laden themselves with guilt by creating woman out of
manifest themselves outside the physical and etheric bodies. Then he
become more and more involved with themselves, times when

Title: Lecture: Riddle of Humanity: Lecture Two: Two Spheres of Existence in Nature and in Man: the Realm of Regularity and the Realm of Irregularity. The Ancient Hebrews' Jubilee year as the Expression of Formative Powers of the Soul. The Christ Incarnation.
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genius. These flash through the soul and discharge themselves like

Title: Lecture: Riddle of Humanity: Lecture Three: The Duality of Human Nature -- The Heavenly and the Earthly Aspects of Man. Uranus and Gaia. Influences of One Incarnation on the Next: Metamorphoses of the Body.
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land, a land where individuals find themselves among other men. The
men among whom they find themselves are normal, earthly men like the
world beyond. Why, you will be asking yourselves, would such
is all that exists? You may ask yourselves this, but you can
what I am saying, to take it into yourselves, so that it is not
of value judgements that might insinuate themselves into our

Title: Lecture: Riddle of Humanity: Lecture Four: Human Organism, Results of Prenatal Formative Powers. Dual Nature of Man. Powers behind the Existence of the Body as Expressed Pictorally by the Body and as Expressed in a Draughtsmanlike Fashion by the Head.
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filings within a magnetic field. The iron filings align themselves in
themselves of the old saying, ‘Everything transitory is but a
one but ourselves. A person without regard for the truth is harmful to
impulses; they do not allow themselves to be inwardly moved by the

Title: Lecture: Riddle of Humanity: Lecture Five: How a Person Grows into the Three Spiritual Realms of Wisdom, Beauty and Goodness. How These Shine Down into the Spiritual Part of Man.
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direction, the ability to know ourselves and to orient ourselves in
sagas. There they are called elves, fairies, and so on. When we enjoy
And in good earthly deeds yourselves soon prove.
And in good earthly deeds yourselves soon prove.
hovering circle of elves. He represents the human being who stands
not understand much about ourselves. So much, so inconceivably much,
themselves. But the awareness of what rules in the depths is already
themselves in all their manifoldness and complexity. And when it does
the moon, we only have to remind ourselves of the stream that begins

Title: Lecture: Riddle of Humanity: Lecture Six: The Transformation of the Physical Body into the Head of the Next Incarnation. The Cosmic Significance of Human Knowledge.
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are deceiving themselves. For the time will come when people will
knowledge in order to hold themselves together. But everything in the
Let us remind ourselves of the fundamental truths that have been
first. We need to ask ourselves: How is this transformation possible?
picture that we take into ourselves through ideas and knowledge is by
ourselves with external things: we also withdraw very much more from
great extent of their travels, they have not acquainted themselves
everything they learn to come from outside themselves would be in

Title: Lecture: Riddle of Humanity: Lecture Seven: The Connection between the Human Being and the Cosmos. The Twelve Regions of the Senses and the Seven Life Processes.
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see what is around us with our eyes. We sense ourselves through the
sight is interrupted when we close our eyes. When we relate ourselves
to the world, orientating ourselves with respect to above and below
seeing we take into ourselves more of the properties of the external
ourselves with the sense of warmth. What we see, what we perceive
were themselves more akin to the life processes. Today, seeing and
ourselves in our breathing as we are when we taste something. But on
ourselves and perceive the sounds, the tones. This is not how things
less come to rest in ourselves — we are more or less dead. We

Title: Lecture: Riddle of Humanity: Lecture Eight: How Twelvefoldness, Sevenfoldness, Fourfoldness, and Threefoldness are Mirrored. Pathological Experiences of the Soul. Thinking Backward as a Preparation for Spiritual Experience.
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mess of themselves with some of the thoughts they entertain. Human
can only be approached when we have taught ourselves to think in
inclined to devote themselves to spiritual science and really absorb
from within the creatures themselves, so that everything matches
themselves to me.

Title: Lecture: Riddle of Humanity: Lecture Nine: Enlivening the Sense Processes and Ensouling the Life Processes. Aesthetic Enjoyment and Aesthetic Creativity. Logic and the Sense for Reality.
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ourselves of the trivial notion, held by many who want to befriend the
ourselves to seeing those senses that in the Earth sphere only serve
to keep themselves in the fog about the truth. That is why some
visions themselves are not pathological. If that were so, we would
the visions themselves, but rather in the fact that they cannot be
themselves more in the sphere of the soul. With normal breathing, one
as they normally present themselves on Earth. They are more like life
physical. Just ask yourselves, what could someone who knows nothing of
yourselves; they are among the most significant philosophical
understand life as long as we timidly hold ourselves back from the
it. We need philosophers who are not satisfied to limit themselves to
presently so under the influence of materialism and ask yourselves how
experience of speaking to many people who, like yourselves, are
cosmic development, in the evolution of humanity, and remind ourselves

Title: Lecture: Riddle of Humanity: Lecture Ten: Loss of the Ability to Orient Oneself in Reality and the Helplessness of Modern Scientific Driteria in a Materialistic Age.
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some recent schools of thought find themselves in when they need to
restricting themselves to saying, ‘Three years ago there were
These then group themselves, do they not, into regional communities
make itself felt. People are beginning to discover in themselves a

Title: Lecture: Riddle of Humanity: Lecture Eleven: Memory and Habit as Metamorphoses of Former Spiritual Experiences that were Subject to Luciferic and Ahrimanic Influences.
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life on earth and which we rightfully acquire for ourselves there.
whenever we acted. We can only receive into ourselves the gift of
ourselves to shaping these pictures in a manner that is as different
as soon as we die. We have to submit ourselves to the impulses of the
only necessary for people to arm themselves against luciferic
challenges. They must also prepare themselves against the challenges
who were preparing themselves to become judges of human deeds. The
ourselves to speak only about the facts we observe. But we would have
within ourselves the power to conquer Ahriman every time we speak. He

Title: Lecture: Riddle of Humanity: Lecture Twelve: How Thoughts are Engraved into the Substance of the Cosmos and the Consequences Following from This. Metamorphosis of Memory and Habit.
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what we cause to be engraved only in ourselves and what is engraved in
nevertheless ask ourselves in all earnestness: ‘What role, then,
thoughts that we ourselves think, not thoughts that have been thought
we are freeing ourselves from this. The period of imitation in early
felt ourselves in the company of the beings of the higher hierarchies
ourselves up, even as far as Idealism, we must develop sufficiently to

Title: Lecture: Riddle of Humanity: Lecture Thirteen: Allocation of the Whole Human Form to the Cosmos. Technical Discoveries and the Human Physical Organization. Collisions between Thinking that Accords with Reality and Thinking that is in Opposition to Reality.
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yourselves with a telescope, it would be mad to reverse their
the heavens would reveal themselves to him. In truth, however, the
themselves, ‘How can it be? These women, or men — and, as a
acquaint ourselves with these matters, we need to pay special

Title: Lecture: Riddle of Humanity: Lecture Fourteen: Metamorphoses of the Twelve Sense Zones through Luciferic and Ahrimanic Influences.
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less in descriptions of ourselves and our surroundings; but truths
ourselves. The truths of ordinary life and ordinary science are like
entirely different is involved when we ourselves are thinking; this
we ourselves, as physical human beings, constitute the largest of our
Furthermore, we are able to initiate movement from within ourselves.
another speaks, we ourselves can speak. How, then, is one of these
impulses rouse the larynx into motion. When we ourselves speak, what
by training ourselves to attend to others' gestures, to the play of
yet, only the early stages of it are showing themselves, mainly in a
they say to themselves, in the way I described earlier, ‘I
watched others and applied what we see them doing to ourselves. In any
event, our capacity to come to conclusions about ourselves on the

Title: Lecture: Riddle of Humanity: Lecture Fifteen: The Twelve Senses. The Reorganization of the Seven Life Processes by Luciferic and Ahrimanic Powers. Francis Bacon Inaugurates Materialism and the Science of Idols.
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remind ourselves that Lucifer and Ahriman only create hindrances for
kind of incineration. We actually burn ourselves up.
ourselves continuously, must we not? In order for us to grow, an inner
enough to station ourselves opposite the cosmos as mere observers,
those who really felt the power of these verses within themselves how
yourselves from the content of words, for words refer to idols.’
for themselves. Notice has thereby been served on humanity of the

Title: Wrong and Right Use: Lecture 1: Secret Brotherhoods-1, -or- Wrong and Right Use of Esoteric Knowledge-1, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 1
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themselves to the point of recognising the spirit itself.
of the left, tried to keep this knowledge for themselves,
themselves to those they have left behind. For we must be clear
Thus these brothers over-reached themselves in their
spiritualistic seances: instead of concealing themselves, they
question for men is how they are to relate themselves to Him.
death, certain beings can clothe themselves in it and become
enticed to clothe themselves in the etheric bodies which men
earth-evolution but have insinuated themselves into it by
simply whatever demonic beings have clothed themselves in the
central Europe and they set themselves to prepare for the
ourselves with all the physiological and biological
ourselves truly to the world as a whole, which is what we must

Title: Wrong and Right Use: Lecture 2: Secret Brotherhoods-2, -or- Wrong and Right Use of Esoteric Knowledge-2, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 2
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communicating spiritual truths to mankind found themselves
brothers who had allowed themselves to be outvoted were very
concerned with public affairs should acquaint themselves with
and to leave people to decide their actions for themselves.
chosen workmen, who had proved themselves fit in the struggle

Title: Wrong and Right Use: Lecture 3: Secret Brotherhoods-3, -or- Wrong and Right Use of Esoteric Knowledge-3, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 3, -or- German Philosophy: Kant, Schelling, Hegel, Goethe
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to you is that we must not befog ourselves: we must be
should rather be thrown back on themselves. And in order that
certain power of intelligence within themselves. And a
should prepare themselves for it by not treating realities as
spiritual world which the dead are themselves
themselves — what is it? Their aim is that impulses which
you can gather for yourselves from all the various hints I have
possible do not exert themselves to see things as they are, and
in this field allow themselves to be lulled to sleep again and
behind the setting. Ask yourselves without prejudice

Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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idea that in the nervous system (we will limit ourselves to
themselves are, when they say that an impression is received,
from a), because of this fact, we ourselves are in
world in ourselves: it never exists in order to pass
ourselves as body. There is no essential
not content ourselves with the fact that men are made
reason. But when they work upon it themselves, they do so
points, where necessities begin, these reveal themselves to
use for themselves. Many indeed have become opponents because

Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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ourselves somewhat, from a certain aspect, in human nature
being. The feelings themselves do [not?] come to
for ourselves by means of our thought conceptions. From this
thereby different from the environment in which we ourselves
manner do we relate ourselves to the plant world. The human
the dead consists in their placing themselves in direct
we here on earth, from childhood on, place ourselves in
establish ourselves continually on a broad and expanding,
themselves but also to be able to frame their life
through our senses and form for ourselves certain laws which
Even within ourselves we kill the life of the nerves the very
with us, after we ourselves have passed through the gate of
what we ourselves do towards the molding of our destiny
ourselves do without our consciousness, by dreaming
and sleeping through it, this forms our destiny; we ourselves
time, these are forces that come also from ourselves. They
which we ourselves live, and we must become conscious of the
yourselves will have heard of many cases resembling the
world system before your souls by saying to yourselves: man
dead are, in which we ourselves are with our dreamlike
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Title: Historical Necessity: Lecture 3: Our Life with the Dead
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ourselves are embedded, and which is only partly known to us;
to accustom themselves to form quite different conceptions
from ourselves. Here in the physical world we make our
make our experiences by separating the ideas from ourselves.
from ourselves in order to bring them to consciousness. And
rightly; in other words, that they cannot place themselves at
that people should open themselves to the ideas and impulses
ideas. People must open themselves to these. But looked upon
might open themselves to inspired ideas. They were impulses

Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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spiritual in which we ourselves are embedded, but which
sense-perceptions, we would find ourselves, not such
impulses that express themselves rhythmically in the
There is the same relationship between ourselves and the
are approaching and that announce themselves in such terrible
stars themselves are used by man, between death and a new
ourselves be impelled by Maya, we are free.

Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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thinking are really essentially younger than we ourselves
has died long ago. Certain people place themselves at the

Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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would live themselves out completely. There are countless
ourselves are embedded with our own soul. But we are in this
ourselves and our processes are linked up with the universe;
we connect ourselves with what arises as elementary
this imaginative life takes place because we ourselves are
ourselves into these elementary processes. Just as we face

Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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themselves especially clever write and say, we have the
But then we may not confine ourselves to a description or a
definition of the object. For as long as we confine ourselves
consider themselves very clever — may be the human
deceive ourselves in regard to the fact that it is one of the
interests and attention not upon ourselves, but upon that
ourselves, is less important than to know our time;

Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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yourselves to be misled in this matter. As history is
seek to assert themselves. Every normal impulse entering into
historical symptoms themselves show how absurd such an
we ask ourselves the question: how did
implant themselves in mankind in divers forms and with

Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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shall have time for that later on, but confining ourselves
course be regarded as symptoms. Here, amongst ourselves, I
Consciousness Soul they become aware of themselves in the
tried to free themselves from constraint. They cast off the
amongst themselves; opinions must differ because men inhabit

Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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thinking and that is why scientists themselves have gradually
transported gold and so enriched themselves. In the sphere of
century are doomed to perish if left to themselves. And this
we could not develop in ourselves ‘cerebral
for ourselves. Therefore it was established as the first rule
themselves they are detrimental. Of all that mankind today
must not allow ourselves to become dogmatists unwittingly;
allowed to speak for themselves; we only hear what we deem to
ourselves: In what constellation were we living when, in the

Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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they open themselves to the new revelation of the
certain extent is the creation of modern impulses themselves.
to criticize, without attempting to put themselves in their
each other because they are concerned only with themselves,
develop an understanding for them. We must say to ourselves:
to ourselves: we must consciously create and destroy in all

Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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and turn our attention to the evil tendencies themselves. The
caricature and to ask ourselves what is destined to happen in
themselves often fail to do this today — he who has a
ourselves. We must approach man in such a way that we no
listen to him. And we shall have to experience in ourselves
after all we must count ourselves amongst them —
whether we ourselves take the necessary steps in order to
yourselves if this problem after all is not a matter

Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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the so-called intellectuals, those who regarded themselves as
article and we are invited to interest ourselves not only in
they contained, but in terms of what they themselves

Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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would prefer to spare themselves the effort. That is why it
individuals who develop themselves and stand apart from it.
They find themselves driven towards the cultural life which
of affairs, who always imagined themselves to be essentially

Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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in the fact that certain souls showed themselves capable of
will offer themselves entirely for this arduous service.’
and to distinguish themselves in the total service of their
themselves wholly for such arduous service, but will also
way we must picture to ourselves on the opposing side, the

Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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a certain sense, felt themselves as equals, who accepted no
typical trick of the Aufklärung. Since they themselves
find ourselves. People have not understood this situation,
catastrophic situation until men begin to see themselves as
they are and to see themselves objectively in the context of
it is the Germans themselves who have shown the greatest
(i.e. Wilson), that they no longer need to think for themselves!
say to ourselves: all our knowledge of ethnology and

Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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themselves out in the present and in the immediate future. We
result of their ideas, the Mercantilists said to themselves:
leave men to themselves, for they would then be impelled by
themselves. I mean the theory of Adam Smith, who placed
for ourselves, for then we shall best be able to deliver the
is unable to read this out of the phenomena themselves,
the economic processes themselves — is a mere
of today, not all, have given themselves up to this idea. But
themselves with quite other things. With the proletariat they
will concern themselves at most (and if they do this much,
rouse in themselves a sufficient activity of thought: they
themselves satisfied!) is very largely to blame for the chaos
of the modern social world-conception may show themselves to
the very fondness, we delude ourselves about them) are of
demolition. We ourselves bear the process of demolition

Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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accustom ourselves — and this is what makes it so hard
Anthroposophy — we have to accustom ourselves to quite
that have of course a logic in themselves, a logic, however,
logical thought. The instincts themselves worked with a logic
receive into ourselves the Logic of Reality. And we do
the Bolsheviks, they themselves would have been still more
they had lived to see themselves as the official philosophers
concepts men make for themselves only exist for the purpose
We must say to ourselves, the outer reality since the 16th

Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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— We must not give ourselves up to the simple belief
ourselves (we have often touched upon this question, but
us ask ourselves what is the fundamental quality of soul, the
must necessarily awaken in ourselves, will come to you more
themselves in thought. As I said, in Western Europe and
them. But we shall not permit ourselves to exclude from the
yourselves be deceived, if you do not give yourselves up to
which we train and educate ourselves. The Russian —
Russians themselves — Russians with insight who
perfectly natural way — as Russian authors themselves
their mutual relationships, but in themselves they should
members themselves are, more or less, the outer symbols of
friends forgive me, for they themselves do not believe it,
congested and have received into themselves the human element
of things. Much will be gained if you accustom yourselves to
themselves adherents of the Anthroposophical Movement.
thinking. Ask yourselves: What is the driving force in those
religious needs of mankind to themselves — can explain

Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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themselves. If we would seek for a word to describe what the
Spirit provided we ourselves do not resist their entry. These
revealing themselves from the heavens to mankind.
themselves as I described them just now; on the other hand we
themselves manifest, Spirits whose interest it is not to
for the Spirits of Darkness to realize themselves within our
Spirits of Darkness, who can now actualize themselves —
Spirits of Personality who are revealing themselves today;
We must permeate ourselves with these ideas and then place
which they now believe themselves obliged to fight
simply that which men project outside themselves, because
themselves through the different elements — all this
“Sulphur.” Thereafter they could ask themselves:
themselves, so to speak, the guardians and protectors of the
themselves as guardians of the old traditions. But this
wish to devote ourselves to the most needful impulses —

Title: Fundamental Social: Lecture 5: Understand One-Another
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earth. Today let us ask ourselves: Why do we indicate these
the Earth over in this way, we must rid ourselves of the
who have understanding of these matters express themselves
last two thousand years, we ask ourselves with understanding:
What, after all, did men produce out of themselves during
however they had lost the power of relating themselves, with
themselves. This belongs to the new revelation: — we
not understand such a phenomenon because we confine ourselves
ourselves, the whole thing acquires a picture-like character,
outside us. We should regard ourselves as one with the
distinguish ourselves from the world.
abstraction! We should not fail to distinguish ourselves from
themselves before this spiritual world and hide it from us.
Earth. Our fellow-men place themselves before the world of
being were there we should see ourselves unseparated from the
world — should not distinguish ourselves from the
world. The truth is we should distinguish ourselves
said, we have no reason to comfort ourselves too lightly
Only consider the following. We can say to ourselves: immense
the most important — you yourselves will be able to
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Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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themselves to be the practical people of life. Side by side with this
by letting ourselves become harnessed to this mechanism. And at the
distinct purpose. But if we were to ask ourselves where the bridge is
conduct ourselves according to the inevitable demands of the
gradually dreamed themselves into this contrast between the earth and
the spiritual world, we must immerse ourselves in this physical
obtained in the spiritual worlds themselves, but must he carried
people one group believe themselves capable of speaking about God and
research, but union with the vital forces themselves. And here in
which recently have reached such a culmination, disclose themselves

Title: Mysteries of Light: Lecture II: The Development of Architecture
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remind ourselves of one fact in the development of architecture which
themselves only in images. The Greek temple was the abode of the god
them-selves united even when they were not in it — for the
represent that to yourselves by the illustration of the scales (see
take pride in them-selves, but which are really nothing more nor less
them-selves strong enough for it — and indeed that includes a

Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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and indulgence is positively not that with which to gird ourselves.
can talk yourselves hoarse about individual demands coming from one
advantageous for people who wish to prepare themselves for an
we impose an inner compulsion upon ourselves, and this compulsion is
inner courage to venture themselves, as it were, into the bottomless
that these lower beings have developed themselves up to him.
of our decomposing corpse, the process which we seize for ourselves
thoughts themselves depend upon our opening our hearts to the

Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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themselves — not with the purpose of placing the ready-made
acknowledge it. The people who today most fancy themselves to be
the peoples of the different regions will come about of themselves.
had visions, but who had besides something which they themselves
permeate themselves with the legal system, the political system, out
Theosophy. No fruitful source existed among themselves for the means
to ourselves: Over from Asia and up from the South men transplanted a
themselves have squeezed out the life, they believe others lack it
the French call themselves republicans, but they have among them a
guard themselves from the lies of life through their art. And in

Title: Man: Hieroglyph: Lecture One
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zodiac and planets amongst which we find ourselves situated.
difficult to attain; but we shall more easily raise ourselves to this
Willing concretely in these three planes, and to place ourselves thus
life again for us, and that we ourselves as human beings share in its
Natural Law. We must be able to ask ourselves how far Natural Law
the social life in which we find ourselves in these times has great

Title: Man: Hieroglyph: Lecture Two
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zodiac and planets amongst which we find ourselves situated.
themselves as part of a quite definite direction of space, and feel
grows towards the Earth, we must ask ourselves: What has given man
movements in which we have trained ourselves to feel concretely the

Title: Man: Hieroglyph: Lecture Three
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zodiac and planets amongst which we find ourselves situated.
ourselves repelled by it, so, as regards the structure of our
when we project ourselves into the Universe. When we are aware of
ourselves as Man standing on the Earth, surrounded by the planets and
fixed stars, we begin to feel ourselves as part of all these; it is
round. Now if we imagine ourselves placed into the Universe in a
the other condition manifest themselves. We may say that in our waking
but that we have wrested ourselves free from it. In the appearance of
say to ourselves: There is a certain natural ‘happening’,
it, we should follow the hieroglyphs inscribed in our own selves; for
conformity with the truth, we must try to experience ourselves

Title: Man: Hieroglyph: Lecture Four
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zodiac and planets amongst which we find ourselves situated.
belong through that portion of ourselves which we have called the
In the state in which we find ourselves between falling asleep and
exerts pressure. The motions which express themselves in nutation are

Title: Man: Hieroglyph: Lecture Five
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zodiac and planets amongst which we find ourselves situated.
you can find for yourselves in astronomical books. Thus we are
with the force of pressure, the absorbent force. We ourselves carry
the other and ourselves stands the Earth. Obviously this has nothing
easily prove for yourselves the fact that within you resides something
ourselves inwardly from the forces of terrestrial gravity in the case
us), so do we similarly sever ourselves from earthly physical and
What enables us to sever ourselves from these forces? It is the Ego
sever ourselves inwardly from the Earth-forces. With all that is in

Title: Man: Hieroglyph: Lecture Six
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zodiac and planets amongst which we find ourselves situated.
which comprises all the forces expressing themselves in the
the present, however, we need concern ourselves only with the organic
thus in ourselves the inner rhythm of day and night, but not needing
forces of formation. The forces of form manifest themselves in the

Title: Man: Hieroglyph: Lecture Seven
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zodiac and planets amongst which we find ourselves situated.
ourselves to an impression, to an experience, with our whole being. In
correct way. Let us therefore ask ourselves: What is the connection
We confront the outer world, taking it into ourselves in the form of
and this world reacts upon your organs, which adapt themselves to
dependent upon ourselves alone.
upon us from outside; we must go deeper and consider ourselves as a

Title: Man: Hieroglyph: Lecture Eight
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zodiac and planets amongst which we find ourselves situated.
ourselves that present-day man has entirely lost consciousness of the
themselves — as regards their forces, though obviously not
in a quite concrete manner and make clear to ourselves that while he
through the gate of death we consciously adjust ourselves to this
We adapt ourselves to the movements of the external world, we find our

Title: Man: Hieroglyph: Lecture Nine
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zodiac and planets amongst which we find ourselves situated.
inner organism, when we ourselves are awake. We can therefore say that
raise ourselves above the earthly nature. We raise ourselves to the
this explanation. But we must first know this, saying to ourselves:
set themselves against the Spirit, and one of the principal reasons

Title: Man: Hieroglyph: Lecture Ten
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zodiac and planets amongst which we find ourselves situated.
of the ship. The ship's movements can indeed be themselves regulated
have the teeth, these forces are set free, and can assert themselves
forces in the formation of the teeth, they cannot show themselves as
sent to the head, which prepare themselves, by what they undergo in
head-organisation we have removed ourselves as it were out of earthly
that is, of ourselves in our former Earth-lives? What was it?
when we really knew there was something within ourselves that had
pledged themselves to the promotion of free trade by the
Picture it to yourselves in this way. The man of ancient times looked

Title: Man: Hieroglyph: Lecture Eleven
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zodiac and planets amongst which we find ourselves situated.
emancipate themselves from the movement set by Saturn. They go their
Venus and Mercury emancipate themselves from the whole planetary
Mercury forces, which themselves bear the lemniscate on further, so
sense the orbits themselves. If we employ the three-dimensional space
round the former, the Sun-spots could not show themselves as they do,

Title: Man: Hieroglyph: Lecture Twelve
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zodiac and planets amongst which we find ourselves situated.
that Christian pastors should set themselves the task of saving
transport ourselves to a far-distant spot in Cosmic space, which
somewhat more than 27 days. If however, we transport ourselves to the
appear as dreams, as it were, of themselves, but are below in the

Title: Man: Hieroglyph: Lecture Thirteen
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zodiac and planets amongst which we find ourselves situated.
realities in themselves, they are members of the whole Earth, and as
also to the Earth. We ourselves are part of that astronomy, for we are
Sun's revolution, then those who felt themselves organised into the
Universe would not allow themselves to be ruled, for each would regard

Title: Man: Hieroglyph: Lecture Fourteen
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zodiac and planets amongst which we find ourselves situated.
force, first the horses themselves grew hotter, secondly the axles of
themselves, matter was also consumed through the transmutation of
certain animals raise themselves, the position with them is not
the consciousness that we ourselves think. Oxygen, iron and other
only conscious of what is outside ourselves.
and if we then picture to ourselves how the formation of our head

Title: Man: Hieroglyph: Lecture Fifteen
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zodiac and planets amongst which we find ourselves situated.
themselves in Pictures. What does the Isis-picture tell us?
themselves to be immortal and that therefore ‘My veil hath no
We must make ourselves acquainted with the thought of how for us the
Light-phenomena as such make themselves apparent in the phenomenon of

Title: Man: Hieroglyph: Lecture Sixteen
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zodiac and planets amongst which we find ourselves situated.
themselves, for this process only takes place at the moment when
pictures they separate themselves out from this substance. If
all a group of men felt themselves as a group into which the starry
whereas even the theologians themselves do not possess Him but hold to
We have not grasped Christianity until we can say to ourselves:
decay, and we have now to raise ourselves out of it to mere
picture-existence and permeate ourselves with That to which we can
only devote ourselves with our free-will, to the Christ-Being. For He

Title: Responsibility of Man: Lecture I
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earthly existence here. In fact we must say to ourselves:
themselves should have lived in an earlier cosmic epoch. On the
other hand, the Ahrimanic beings as they now present themselves
manifest themselves today, therefore, they are revealed as
present existence and reveal themselves to us now in the form
for themselves artificially.
Thus it is possible that if we surrender ourselves to the sense
world by gazing at the aspect of the sky, we make ourselves
we immerse ourselves in the earthly life, on the other hand,
way not to become mature. Those people who give themselves up
themselves to the danger in their next incarnation of not being
second tendency would be for men to permeate themselves
themselves through it.

Title: Responsibility of Man: Lecture II
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there a world devoid of man. What you yourselves are is to be
element as well, feel themselves as spirit in the spirit of the
and millions today cram themselves with it more or less
likewise in a world of the Spirit, for cramming ourselves full
lives in men themselves, in their stomachs, ruined through the

Title: Responsibility of Man: Lecture III
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When we look at our human evolution and say to ourselves: We
hosts of Angels and Archangels, manifesting themselves in the
The other Elohim have separated man off from themselves, but
the laggard Spirits of Form restrict themselves to the head and
in evolution and confine themselves to the human head. That is
Since they have remained behind and set themselves in
have secured admittance. They smuggle themselves, as it were,

Title: Responsibility of Man: Lecture IV
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different Spiritual Beings have inserted themselves, taking
themselves together in the world for the purpose of building up
and animating man, but that they find themselves in conflict.
and in ourselves too we see a kind of circulation of fluids.
then the Luciferic beings make themselves felt in our feelings
ourselves. Ultimately, whether people like to know it or
these people themselves simply do not approach it? I have

Title: Responsibility of Man: Lecture V
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general, that is, we will ask ourselves: what significance have
therefore, in the first place we must say to ourselves: if we
fully perfected. We certainly say to ourselves that we have
of intelligence, reason, natural law, into ourselves. And these
humanity, as it were, and that when men devote themselves to
themselves into them as little as possible, and least of all
that they themselves do not need to know anything at all, for
shelves.
become. And so we must accustom ourselves to penetrate in this

Title: Materialism/Anthroposophy: Lecture I
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base themselves on spiritual science will not find any
that they may later by their own efforts lift themselves up
thoughts of recognized scientists without being themselves
the same thing, they find themselves obliged to come up with
have themselves in hand so well that they can distinguish
themselves well enough in hand. What does this signify? It
those forms that express themselves in the etheric body. It
as into that of culture, to be able to ask ourselves: Where

Title: Materialism/Anthroposophy: Lecture II
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development and manifest themselves, so to speak, in the
ourselves from error and, overcoming it, reach truth. But in
that have lost themselves, as it were, in the subconscious
admit to ourselves that with mere external, objective
continuous element of death in ourselves. Into this
immerse ourselves in material elements when we think; no, we
forces that disclose themselves to Inspiration, Intuition,

Title: Materialism/Anthroposophy: Lecture III
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to themselves that Western philosophy simply lacks the
of as filling space, and human beings experienced themselves
themselves were lost. Thus, the Gnosis has really been handed
through this mystery. We must be able to place ourselves

Title: Materialism/Anthroposophy: Lecture IV
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themselves out of the planetary system by way of the etheric
we must figure out a symbol. For ourselves we have the
asked themselves a question that can occur now to a person
themselves, In that case, human beings must struggle against
occupied themselves with bringing the old etheric astronomy

Title: Materialism/Anthroposophy: Lecture V
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nature, human beings were to raise themselves above all that
have come to consider themselves earth beings that are
themselves by something that was like the overripe fruit of
themselves, the Mystery of the Grail is not to be found on
order to comprehend themselves inwardly and to turn properly
the astral body, and the ego transform themselves into the

Title: Materialism/Anthroposophy: Lecture VI
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science. If we view human beings as they devoted themselves
finding ourselves within our civilization, we take the
to ourselves the existence of the supersensory world. The
experienced themselves within the body, but in it they
Orient. They viewed themselves in a certain sense as a being
themselves, the Mystery of Golgotha became an unsolvable
individuals could place themselves into this stream in the
earth lives, the consequences of which make themselves known
merely physical medicine are, then they themselves will clear
heretical all our own soul efforts to free ourselves from
ourselves we do not give ourselves up to the popular

Title: Materialism/Anthroposophy: Lecture VII
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of such a truth are in reality themselves spiritually
impotent. They deny the spirit because they themselves do not
ourselves in a deep, intense crisis. What we need to do very

Title: Materialism/Anthroposophy: Lecture VIII
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historical traditions present themselves in a different
clear to ourselves how these concepts of measuring, counting,
ourselves that we actually take an arbitrary measure as the
of the weights. Here, however, we are no longer by ourselves;
themselves to the earth. You merely deal with something that
themselves. They spoke of numbers in reference to their
ourselves, each number has its own definite quality. Just try
they aware of any other relationships within themselves. We
themselves at age twelve, and therefore they cannot very well
human beings experienced themselves within the cosmos. And
etheric body, they had to tell themselves that the astral
such an ego. They did, however, experience within themselves
themselves what is overcome when the child changes from a
contained in the formulation of the words themselves. Just as
ourselves as having been formed out of the cosmos according
dehumanized themselves, human beings developed only external
the inner qualities of the numbers themselves so that he
of ourselves as merely the last step in the evolution of the
themselves become heavy, sensed a falling and floating.

Title: Materialism/Anthroposophy: Lecture IX
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believed themselves to be objective but actually only
themselves in the forces of growth, for example in the
But they lied to themselves in an ahrimanic way inasmuch as
forced themselves to connect some meaning with them. However,
will say: If we have not ourselves become clairvoyant, we can
those who call themselves quite enlightened and dwell only in
having to rouse themselves and can remain mentally lazy in

Title: Materialism/Anthroposophy: Lecture X
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then the one to which we ourselves belong — have quite
condition where they experienced themselves as members of the
within ourselves, something we develop within ourselves, by
observed the world and its phenomena and told themselves: It
reproached themselves for thinking even though they were bad
real; in a manner of speaking, they viewed themselves as
outer world out of their will, they abandon themselves to
nervous? When the physical nerves make themselves felt.
great initiates rule the world; in turn, they themselves sit
Although in themselves these things were not great, if placed

Title: Materialism/Anthroposophy: Lecture XI
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spirituality. Instead, human beings filled themselves only
the consciousness soul. But now let us ask ourselves from a
ourselves in the year
to all of European life. We only need remind ourselves that
distinguished themselves from the masses of the nation also
themselves Germans in Bavaria expressed the sentiment that
to call themselves Germans.

Title: Materialism/Anthroposophy: Lecture XII
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against the institutions of the Church are in turn themselves
that is, they fashioned for themselves false images of the
use of the shadowy intellect, human beings found themselves
themselves because they still cling to ancient wisdom that
principles of initiation that express themselves like a
instead familiarize themselves with such individuals by means
themselves. We note that the Whigs increasingly become the

Title: Materialism/Anthroposophy: Lecture XIII
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ourselves to be infected by the constantly expanding, purely
positioning themselves within the human organism and
we are freeing ourselves of the influences affecting us
did in antiquity; the point is that we have to free ourselves
from it. And do you know in what this freeing ourselves in
Jupiter, Mars, Mercury, Venus and moon integrate themselves
age to lift ourselves out of our civilization and this

Title: Materialism/Anthroposophy: Lecture XIV
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may so express ourselves, the question of what to do with man
beings imbuing themselves with thoughts of spiritual beings
sun supermen, and so on will unite themselves with earth
spirits, wishing to ally themselves with human beings, bring
ourselves with its insight. Such thoughts must certainly be
perhaps bestir ourselves to resolve to do what we can so that
cosmic existence. Human beings should prepare themselves so
must not give themselves up to the indolence of merely
to their advantage if they train only themselves spiritually
are approaching by uniting themselves with what an ancient
ways of uniting ourselves through this intellectual activity
wind themselves around one another; in doing so, in these

Title: Materialism/Anthroposophy: Lecture XV
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those who had trained themselves in the schools of wisdom
born. If, instead of immersing ourselves in a scholarly,
we would have to ascribe to ourselves the following. We
have to say of ourselves that in us the archangel is
Two mighty and overwhelming questions place themselves before

Title: Materialism/Anthroposophy: Lecture XVI
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they themselves were working with thoughts. What we have
we have to place ourselves in the whole mode of thinking of
blood for themselves; humans have taken possession of it. In
themselves up to the forces of the earth. They had relied on
them. They allow themselves to be misled by it instead of
finally to free ourselves from the Alexandrianism of the

Title: Materialism/Anthroposophy: Lecture XVII
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illness. We shall confine ourselves, first of all, to
they had to see themselves as part of the earth, similarly to
human beings must shut themselves off from the outer world to
it. They must rely on themselves. In winter, above all the
head and its fluids make themselves felt. There the part of

Title: Therapeutic Insights: Lecture I
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reveal themselves in a person's psychological makeup? Knowing this,
weightiness, and we must actually lift ourselves above this
we become conscious of ourselves as spiritual human beings.
In this process of becoming conscious of ourselves as
bearing the spirit within us, then, we must relate ourselves

Title: Therapeutic Insights: Lecture II
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reveal themselves in a person's psychological makeup? Knowing this,
ourselves, now, which lawfulness permeates the world in which
organize themselves into the different animals stream in from
into what we ourselves carry out.
deharmonize themselves in the warmth element, in the fire
are already living, however, they say to themselves —
times; rather, the signs of the times themselves speak of

Title: Therapeutic Insights: Lecture III
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reveal themselves in a person's psychological makeup? Knowing this,
also in ourselves, many things as being abnormal, perhaps
themselves pictures. It is self-evident that in this case we
themselves within us; it is just that they are used in the
or when they wish to experience mysticism themselves, can be
death we look at ourselves from outside and say that we carry
In yourselves, in your bodily nature, you have a mirroring
instead we pull ourselves out of our body and place ourselves
intellectual life is not real, however. We ourselves are not
real in our thinking, but we develop ourselves to a picture
reality by a corner. Where we ourselves endow the picture

Title: Therapeutic Insights: Lecture IV
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reveal themselves in a person's psychological makeup? Knowing this,
only pictures; they must not have in themselves a forming
assert themselves within a single incarnation and make their
within themselves the forces that in the next incarnation
ourselves to the entire cosmos. The entire cosmos then
realm. The forces that manifest themselves as such a hunger,
leading to karmic fulfillment, living themselves out in this
need not confine ourselves to the general, abstract statement

Title: Therapeutic Insights: Lecture V
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reveal themselves in a person's psychological makeup? Knowing this,
ourselves: how would it be if we were not to perceive the
ourselves from the objects. What would be the result? We
ourselves from the objects, to develop feelings of love, for
in ourselves these two faculties.
Immediately after death the thoughts transform themselves
two worlds. Be honest and ask yourselves, in every moment of
thoughts. Now ask yourselves whether that is not already true
themselves have actually merely constructed a world with
does this or that? Such human beings that submit themselves
You can see yourselves, if you look at life, how few Edisons

Title: Cosmosophy 1: Lecture I
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this wisdom. Even in the mysteries themselves — you can
sense world. Let us picture to ourselves the source of

Title: Cosmosophy 1: Lecture II
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When we look into our deepest selves,therefore, we are gazing
and are actually themselves the thoughts of the world.”
and to understand the Gospels themselves as containing no
Christianity, human beings occupied themselves intently with
inwardly honest with yourselves, you will feel that the
must again be truth in calling ourselves Christians. One must
ourselves lay into it. As we have said, this source of
really found in ourselves the beginning of spiritual
unite themselves with the chaos inside us. There actually is
themselves to him when he thus offers up his own being in

Title: Cosmosophy 1: Lecture III
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if we survey the human being, confining ourselves to what
we now feel that we plunge into ourselves with what we
themselves and learn to experience themselves. In ordinary
draw themselves out of the physical body and the etheric
actually become free of our organization; we unite ourselves
immerse ourselves inwardly; the dreams, in fact, become
sense perception. Inasmuch as by way of our I we emerge out of ourselves,
it is seen to be the inner weaving of thoughts in ourselves.
understand it more exactly, when we have accustomed ourselves
otherwise press into the actions, we press out of ourselves
which we find ourselves between going to sleep and awaking.
ourselves in the region that lies between willing and the

Title: Cosmosophy 1: Lecture IV
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the consciousness that we ourselves have as human beings here
themselves out through the animals. We can say that all lions
ourselves, however, in the same condition as that in which
will; rather, the thoughts link themselves to one another. It
body and that actually manifest themselves in the space
themselves from without, revealing themselves through
Imagination driven outward, and we ourselves are formed out
were. We inspire ourselves with knowing. What the next world
memories, for example, which is reflected from us ourselves
They then bear in themselves, when they go through death, the
ourselves in the other stream that has the longing to become
just above man, beings who imagine themselves. We pass
themselves. At the very moment when this reversal takes
our former earthly life, surrender ourselves to the earthly
with beings revealing themselves through Imagination, as we
revealing themselves through “exspiration,”
our being. If we wish to acquaint ourselves with man as a
beings who imagine themselves, with the beings who reveal
themselves outwardly through Inspiration, or actually through
themselves through Intuition. If we therefore wish to examine
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Title: Cosmosophy 1: Lecture V
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instance, set ourselves the task of studying Goethe, whom one
Today, however, we shall mainly interest ourselves in the
and which we have attached to ourselves when we were in the
We can ask ourselves: what actually happens when the
when? Only when we do not surrender ourselves to our
to do with the laws by which we bear ourselves as moral
thoughts, and in this we experience ourselves as given, as
the other hand, we can experience ourselves as beings who go

Title: Cosmosophy 1: Lecture VI
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ourselves what kind of relationship the human being has to
the mineral organization, so we must also ask ourselves, in
(see drawing, blue) those forces incorporate themselves into
ourselves to Aries, Taurus, Gemini, Cancer, Leo, Virgo,

Title: Cosmosophy 1: Lecture VII
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and the I have wrested themselves free from what surrounded
too, there are mineral effects — and ask ourselves what
but above the blossoms. When we picture to ourselves the
cannot find in the animals themselves what works out of the
human being. While telling ourselves that the human being has

Title: Cosmosophy 1: Lecture VIII
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outer impressions, work upon them, concerning ourselves in
ourselves of the spiritual-soulbodily weaving in the
ourselves the plant world of today, which develops only life;
unveil themselves to us according to the nature of their

Title: Cosmosophy 1: Lecture IX
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merely come to the point of saying to themselves, “I
themselves, what should one read, what should one concern
themselves, people whose body becomes too heavy, inwardly

Title: Cosmosophy 1: Lecture X
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like to say, how little of ourselves we contain in our
picture to ourselves quite intimately and concretely how we
mental images are pictures: if we see ourselves, as we stood
do we receive a picture of what we ourselves actually are. We
cannot get a picture of what we ourselves really are if we
know ourselves only as we are between birth and death, with
ourselves, always has something of scent associated with it
who abandon themselves only to their natural forces, that is,

Title: Cosmosophy 1: Lecture XI
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we emancipate ourselves from the necessities of earthly
forms first condensed themselves, and then all the beings,
images for it. They said to themselves: once upon a time, man

Title: Lecture: Supersensible Influences: Lecture I: Supersensible Influences in Old Persian, Egyptian, and Greek Time
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into themselves in the process of inbreathing, stimulating the
into themselves in this way. The Initiates knew, too, that this took
who cradled themselves in the condition of balance between man's
and blood-circulation in man. Remind yourselves of what I once said in
waves of cosmic life into ourselves, and adjust them to our inner
ourselves with Homer, nor with Wolf who is supposed to have demolished
learn what we ourselves have to do in order to find help as did the

Title: Lecture: Supersensible Influences: Lecture II: The Education of Man through Modern Intellectualism, -or- Chartres and the Mysteries of the Templars
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spiritual world. The thoughts revealed themselves to men and such
bound to the physical body. Not that the thoughts themselves arise out
themselves on their talk. Examples lie very close at hand. A curious
themselves at all would turn their back upon the thoughts voiced in

Title: Lecture: Supersensible Influences: Lecture III: The Revelation of the Spiritual World in Old Indian Culture, -or- Old Egypt
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Initiates said to themselves: Before death our bodies are not suited to
civilisation, the Moon-Spirits found themselves homeless during the
obliged to surround themselves with symbolism, symbolism which points
work in the ceremonial of these old cults. Human beings themselves
period when men themselves were unable to lay hold of this spiritual

Title: Lecture: Supersensible Influences: Lecture IV: The Egyptian Mysteries, Indian Yoga and Egyptian Mummy Cult
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to their pupils: And now steep yourselves in the plastic quality of the
themselves with the earth. Such an enactment, performed according to a

Title: Lecture: Supersensible Influences: Lecture V: Modern Abstract Thinking and Living Thinking of Future Times, -or- The Idea of Metamorphosis and the Repeated Lives on Earth
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Try to put yourselves in
Men trained themselves to unfold a picture of the dead human form in
could not reach this stage but forced themselves in the direction of

Title: Lecture: Supersensible Influences: Lecture VI: Spiritual InFluence in History, -or- Pope Nicholas I
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about the birth of the Crusades, and we cannot help asking ourselves:
worked as a power in themselves and what found its way over to the West

Title: Man/World of Stars: Lecture I: The Spirit-Seed of Man's Physical Organism
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nerves depends upon the whole organism. We feel ourselves as
On the other hand we feel ourselves connected with what is
were a world of stars. We feel ourselves related to the world
spirit-and-soul, ourselves descend. Thus we still spend a
of ego, astral body and etheric body, we ourselves come down to
place ourselves into the field of gravity. That is what happens
walk, we place ourselves in the field of gravity. The
experience. — We feel ourselves in rhythmically
we shut ourselves within ourselves, just as we do while we are
asleep on Earth. But then we open ourselves again. Just as on
Logos in whom we first immersed ourselves — the
when our being is inbreathed and manifest themselves within us
world we draw into ourselves the Cosmic Thoughts out of the
Picture vividly to yourselves how man goes out after death into
the Cosmos, receiving into ourselves the Logos and the Cosmic
moral-ethereal world; we are then within ourselves. And when we
ourselves participate between death and rebirth. What, then,

Title: Man/World of Stars: Lecture II: Moral Qualities and the Life After Death. Windows of the Earth
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ourselves that when the Ego and astral body plunge down, as it
express themselves in the physical organism as vascular action
we must accustom ourselves also to see spirit-and-soul in the
we cannot conceive that we men shut ourselves away, as it were,
on Earth have gradually accustomed ourselves in modern
every night in order that we may prepare for ourselves the
atmosphere of the spiritual world which we have ourselves
to blind ourselves in soul and spirit after death. A man will

Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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will confine ourselves to the fact that man is related to the
as Ahrimanic. They set themselves the task of keeping man on
true Venus, Mercury and Moon-beings protect themselves against

Title: Man/World of Stars: Lecture IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life
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on Earth, when we perceive or connect ourselves with the
birth when we find ourselves wholly within the Beings of the
activity — in which of course we ourselves partake
death and a new birth when we find ourselves filled through and
radiance. We feel them within ourselves. But there is another
ourselves.’ We no longer live in the other Beings of the
Hierarchies but we live wholly in ourselves. Between death and
a new birth, we should never have consciousness of ourselves if
have come to ourselves.
alone, alone in ourselves.
ourselves alone, we should not shape the physical body in
left to us, have given to ourselves. For there are certain
Here on Earth, the fact that we feel ourselves within an Ego,
have often said, we should not be able to feel ourselves in a
ourselves’ we prepare our body according to the instructions

Title: Man/World of Stars: Lecture V: Human Faculties and Their Connections with Elemental Beings
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Truth can be assimilated. But thoughts in themselves cannot be
thoughts we have to inform ourselves about the truth of what is
would indeed be something real in themselves. We should not be
thoughts are not themselves a reality but merely signify a
themselves, real. Just imagine — if thoughts were to
would be something real themselves. As truly as Thoughts, as
real in themselves, but can ‘signify’ reality.
always conceal themselves. When we ask: How does it really come
to ask ourselves the question: by whom are thoughts held fast
sate themselves with the life that lingers in cemeteries and
troop of spirit-fools. These spirit-fools rivet themselves to
they rivet themselves.
semblance.’ They attach themselves less to men who are clever
they can so easily conceal themselves. They are to be found
melodies or harmonies? When we ask ourselves this we very
because they can conceal themselves even more easily than the
project ourselves into them. We must, as it were, look
understanding the meaning. If we then abandon ourselves to the
themselves manifest; they too are warmth-beings, but of a
to be discovered if we observe ourselves in certain moments
Maximum number of matches per file exceeded.

Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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A.D., men already feel themselves to be true citizens of the
substances themselves into such combinations or mutual
investigation of earthly things people confine themselves
If we transfer ourselves in thought into the position of the
themselves concerning the deeds and thoughts of men: Their
the Earth which they themselves have planned in accordance with
you will steep yourselves in the description of the Old Saturn
question to ourselves: What does it actually mean in the whole
Science, it means that we concern ourselves with cosmic

Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
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takes place within the senses themselves. Were he to do
outer world. The senses must, as it were, renounce themselves
means of, our sense-organs themselves. When we reach this point
senses themselves can only be perceived by Imaginative
in the senses themselves. And then we realize that our
within the human body. Picture to yourselves these two states,
ourselves to sense-perceptions of the outer world, our astral
themselves that this is a different world. It can be perceived

Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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must try to transport ourselves into this quite different
accordance with rules of logic — which are themselves the
our own life of soul, they have arisen out of ourselves, and we
the men of olden times tried to safeguard themselves from
festivals themselves were given a dramatic form in keeping with
the sacrificial rites they divested themselves of the symbols
wisdom alternate in themselves with the time of entry into the
produced by themselves. Whereas formerly man felt that wisdom
time at the height of cultural life said to themselves: Man can
themselves: The spiritual Power indwelling the Sun could
ourselves that the saving of human evolution depends upon man

Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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on paper, but what the Beings of the universe themselves
themselves to the Sun in the blossoms. These many-colored
Mysteries but could not themselves become Initiates or actual
thought in such a way that we say to ourselves: The
read the course of human evolution, and then devote ourselves
Through deepened vision we must unite ourselves with the

Title: Spiritual Communion: Lecture III: From Man's Living Together with the Course of Cosmic Existence Arises the Cosmic Cult
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reasons against it work upon him. These reasons themselves are,
biology, restrict themselves to the investigation of isolated
an organic whole, although otherwise they reveal themselves to
number of natural processes reveal themselves from the life in
year to year make themselves noticeable during a man's life,
the laws of gravity by themselves, or the laws of plant
not see in ourselves, either in the waking or in the

Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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inmost impulses of the will surrendered themselves in reverent

Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
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Nature around us group themselves into a sort of time-organism
we find the solution to be a consequence you could yourselves
the first time, from an inspection of ourselves, how to regard
resemble that which is mineral and vegetable in ourselves,
themselves — this Ego and astral organism balances in
contrary, they express themselves in opposite hemispheres, so
ourselves as man we behold a mineral nature, a plant nature, an
mineral and vegetable world themselves that on which physical
activity essentially depends. These worlds show themselves, in
constellations of the fixed stars. We take it into ourselves.
when we think of that which we take into ourselves to permeate

Title: Esoteric Studies: Easter: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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they had raised themselves through initiation — the Christ Who
Christ was because they had raised themselves up to Him. From what

Title: Esoteric Studies: Easter: Lecture II: Moon-Birth and Sun-Birth
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lives of young people, because they themselves forgot it all after
ourselves. Without the liberating Sun forces, without the impulses
Today people consider themselves enormously modest in respect of
They asked themselves: What would have happened to humanity if the
themselves, of course, began to disappear when the time came for the

Title: Esoteric Studies: Easter: Lecture III: The Secret of the Moon
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limitless multitude of spiritual beings that reveal themselves

Title: Esoteric Studies: Easter: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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significance in world evolution. Among ourselves it has frequently
to permeate ourselves with the Goetheanum impulses flowing in

Title: Easter Festival: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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that you be able to remind yourselves of death again and again,
impulse to resurrection. Having raised themselves up to

Title: Easter Festival: Lecture II: Moon-Birth and Sun-Birth
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through its action can we make something of ourselves in
of themselves in inner freedom, something they could not have
making something of themselves here on earth.
to make something of ourselves — namely, the sun forces,
people do indeed consider themselves enormously modest
at any stage of life that they should not consider themselves
look into ourselves with our eyes: the most we can do is to
ourselves. But in reality we are not.
really know ourselves we must be able, just as today we look
they acquainted themselves, that is, with what matters on
ourselves outside the body for a time. Initiation required that
themselves: What would have happened to humanity if the Mystery
had raised themselves in becoming christophors descended
enabling people to unite themselves with it through Christ
people could experience if they looked inside themselves, the
portal of Man, then when they descended into themselves and
themselves from the body — the portal of Death; and when
Mysteries themselves, of course, began to disappear at

Title: Easter Festival: Lecture III: The Secret of the Moon
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spirit and soul that express themselves through these
This spirit and soul, as they manifest themselves in the human
themselves in the forms of the constellations, others in the
can unite themselves with a physical body, he must clothe
senses, to free or distance themselves from their physical
not directly, but by uniting themselves with the moon-beings
earthly, unite themselves spiritually with the moon, and from
Rather than looking within themselves and knowing that
they could unite themselves with the moonlight, they looked up
subconsciously imagined something other than themselves
sensed this living relationship between themselves and the
however, they experienced within themselves something of

Title: Easter Festival: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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reverence in ourselves by understanding how the spiritual has
to clothe ourselves in a physical body, so that we might live
themselves into something like a cosmic script. And by reading
we imbue ourselves now stream in from the cosmos.

Title: Festival of Easter: Lecture 1: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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presenting themselves for initiation, could now take place as
knew who the Christ was, because they had raised themselves up

Title: Festival of Easter: Lecture 2: Moon-Birth and Sun-Birth
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we were to transfer ourselves in thought into the various
concerned themselves principally with the Sun-forces.
kept, because they themselves forgot, owing to the great
ourselves. We would have been strictly confined within an
lives they consider themselves not to be men. But this was the
first demand made on them, that they should hold themselves not
to be men and should address themselves as follows: I
themselves with it.
Mysteries themselves went back to a time when free human

Title: Festival of Easter: Lecture 3: The Secret of the Moon
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multiplicity of spiritual Beings, who reveal themselves in the
conditions, they could free themselves from the body, they
now picture to yourselves that other absolutely real experience
bodies themselves.

Title: Festival of Easter: Lecture 4: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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from the Mysteries and were left more to themselves.
be in the Mysteries themselves, where it works into humanity at
that revealed themselves in the eh v.
earthly. This transporting of themselves into the Moon-sphere
before you at this Easter season. For to fill ourselves with
far into the beyond, and we must fill ourselves with the

Title: Occult Movement: Lecture One: Seership and Thinking
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themselves with such matters, it will be clear to men of the
accompanied by another phenomenon. If we carry ourselves back
men who devoted themselves to philosophy, faculties that were
experiments. Men convinced themselves that what their
which were used by the initiates among themselves, acquired a
to those who had pledged themselves to strictest silence and
principle is followed, people who do not attach themselves to
ourselves are taking. Their proposal was that a certain part
too, how we ourselves have worked with the help of popular
They felt themselves, so to speak, to be guardians of
esotericists were basing themselves on a well-founded
themselves the cause of obstacles and hindrances in the way
the advice they themselves want and when it is not to their

Title: Occult Movement: Lecture Two: Mediumistic Methods
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ourselves — but outwardly only — with the
themselves either in distant or close rapport with the
wanted to impress. But when those who thought themselves
themselves: It may well be that something very significant
themselves with it were those who wanted to get information
themselves to engage in illicit arts — through certain
themselves to the Movement in which this longing could be
themselves become more spiritual and finally disappear
themselves to be stimulated by Kant into adopting an
‘beyond’, they are themselves the divine. Among
which we ourselves exercise. Ernst Haeckel spoke the
inconsistent to confine ourselves to one part of it.
ourselves are following an independent path, suited to the

Title: Occult Movement: Lecture Four: The Attempt Made by the Occultists to Avert the Lapse into Materialism
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with which we ourselves are particularly concerned just now.
matters with which we ourselves are now concerned. I shall be
themselves had been a party to the use of mediumship and what
a danger to Christianity in Europe, set themselves in
themselves in opposition with this in mind.
upon themselves the task of refuting Sinnett's
they too availed themselves of the materialistic outlook of
You must remind yourselves that the composition of the Old
Old Moon we must picture to ourselves that the whole

Title: Occult Movement: Lecture Five: The Eighth Sphere
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at work — and they hold back for themselves something
Ahriman retained them for themselves. Lucifer and Ahriman
be continually wrested from it. Therefore we ourselves are
precisely through the head that we can emancipate ourselves
succeed in capturing a whole soul for themselves; for thereby
counsel among themselves as to how to steer away from it.
allow yourselves to be duped by what leads to the Eighth
nor was it from outside, but by our Members themselves that
have much to combat; we shall have to make ourselves equal to
throw themselves into the combat this will make it especially

Title: Occult Movement: Lecture Six: The Dangers of Aberation Along the Path into the Spiritual World
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earnest responsibilities upon those who feel themselves its
have something for the whole of our life; we direct ourselves
will become intelligible only in the future, and we ourselves
ask ourselves, has Astrology ceased to play this important
because they say to themselves that an entelechy from the
he is really saying; he is only a puppet. But we ourselves
themselves strongly against us. And it would be particularly
try to discover whether we ourselves are the reincarnation of

Title: Occult Movement: Lecture Seven: Investigation of the Life between Death and a New Birth
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beginning we ourselves set out in the direction demanded by
cases, when we want to remind ourselves of something in the
ourselves only slightly, this corresponds to the ordinary
efforts because the remembrances come of themselves. After

Title: Occult Movement: Lecture Eight: The Purpose of the Use of Symbols
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themselves. In this direction the deciphering of the symbols
themselves penetrating to the meaning of the symbols, we

Title: Occult Movement: Lecture Nine: Investigation of the Mineral World
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to themselves — not literally, of course, but one can
in the soul — doubts which make themselves felt even in
identify themselves with the lower forces in man. When a man
thinking, feeling and willing which are themselves of the
either to heaven or to hell, and we concern ourselves no more
accruing to themselves. The beings into whose sphere a man
themselves: “The worst thing we could do would be to
Spiritual Science, it behoved us not to allow ourselves to be

Title: Occult Movement: Lecture Ten: Human Consciousness between Objective and Subjective Reality
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evolution we have to develop in ourselves, through the way we
relate ourselves to the world, the form of consciousness
fellow-men, because they allow themselves to be too strongly
which we can protect ourselves is to develop clear, exact
a way that we feel ourselves part and parcel of a
us; they lay hold of these experiences for themselves, for
themselves in this respect. Were they really to apply the
from themselves and shall not lapse into false mysticism. It
we make to explain to ourselves the mysterious connections in
faithfully to our teaching and also steep ourselves deeply in
regard ourselves as individuals who through their karma can
ourselves from the prejudices current in the outside world

Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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here and what we can experience when we transport ourselves
being painted. If we shift ourselves into the 16th
it is for contemporary mankind to transport themselves into
ourselves want to experience imaginative art, as people did in
time to now. With this imagination we must acquaint ourselves
people developed spiritual powers in themselves, unfolding it
the youngest Eons! Do you want to rely on yourselves? If you
yourselves of your consideration of the Paul physiognomy, the

Title: History of Art: Lecture XI: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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positioned themselves in the course of historic, relatable
the human souls themselves, out of the depths of the soul, not

Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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experienced within themselves as part of being human. We know
Greeks — elegance which the living used to bedeck themselves
merely lay within the signs themselves. However, magic was also

Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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themselves Christians, they limited their imagination to a
This is what people limited themselves to during that time,
we limit ourselves in particular to the Christ figure in this
themselves, the social structure in the sense of abstract
is really good in the present time to fructify ourselves with

Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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the aphoristic sayings themselves, in the
he experienced the sayings themselves as music, made
also at certain points repeat themselves and revert to former
East. We ourselves are living at the point where this spiritual
the perceptions and draw the perceptions themselves directly
detach thinking inasmuch as we take into and fill ourselves
it with concepts, as we usually do. We train ourselves in a
steep ourselves in the richness of the colours, in the richness

Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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to say, but actually to live in the words themselves.
try to surrender ourselves completely to the world of outer
their pure essence. Simply to train ourselves rigorously
symbolic picture, and occupy ourselves with the images that
experience. We should accustom ourselves to contemplating at
reaction stemming from within ourselves. If we experience these
and the point is reached when we meet within ourselves the
colour. And when we thus surrender ourselves to nature, we do
years free themselves and begin to assume a different aspect
— which would otherwise disclose themselves to
but a genuine organology. Above all, we find within ourselves
stream of life. We find this within ourselves.
has to offer; but now that we have worked upon ourselves in
but only when we unite ourselves with the air and so experience

Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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period of pregnancy, are in themselves an indication that the
themselves with these other influences. They venerated the one God
teach; the response must come from human beings themselves.
act of Creation takes place. They did not concern themselves to any

Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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themselves: When is there present in spring the influence that does
world; they had eyes only for nature, concerned themselves only with
yourselves would say: This is only an image — and those at
remind ourselves that the day of mourning, the Chara,
Spiritual Science in order again to ally ourselves with the spiritual

Title: Star Wisdom: Lecture III: Characteristics of Judaism
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the earth, people cannot accustom themselves to take real account of
do not lend themselves to crude explanation.
always kept themselves distinct from other men and so too — as
Jews would serve their own interests best if they let themselves be
themselves: It is not necessary for every race of people to be
the racial impulse. The Jews marry among themselves, among their own
them, they always lived among themselves. They scattered far and
wide; and only because they lived exclusively among themselves,
intermarried among themselves, has it been noticed that, as Jews,
clung tenaciously together, lived entirely among themselves. Other
inner destiny. The characteristics of the Jews themselves has helped
differentiated from the others; but the Jews themselves have done a
particular people, all concerned themselves with the Jewish
and discuss among yourselves what proposal shall be put forward by
themselves no longer understand, you will find in the very
The vowels themselves were not written; everybody might
are made — by people talking among themselves.) The second man
As long as the Jews keep tenaciously among themselves, things will

Title: Cosmic Workings: Lecture I
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and people say to themselves that blood is in fact a peculiar
the earth, have emancipated themselves and reached a greater
when they are tired of the left or when they occupy themselves with
of instinct to attach themselves to the earth. The salmon seeks the
where soles are to be found in the sea. Soles make themselves
well, they feel: the earth-forces are just for themselves. They
open themselves to the heavens. They eat other fish — smaller
ourselves free. So there we can only absorb foodstuffs created by the
from the universe through having made themselves one-sided. These are

Title: Cosmic Workings: Lecture II
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one must take care that the towers are in themselves somewhat elastic. The
the earth. If we want to direct ourselves by the cosmos, we must
think to yourselves, as you go back in time: the rock in the primeval

Title: Cosmic Workings: Lecture III
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if left to themselves their tendency would be to make us into a mere
significance of substances in themselves; science only knows the
be saying to yourselves that after all there are plenty of people who
while ago, people who called themselves “non-anthroposophical

Title: Cosmic Workings: Lecture IV
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breathing. What about the carbon? We form carbon in ourselves out of
widely, very widely spread in the universe. If you ask yourselves,
universe. Carbon we have in ourselves. It is all the time being
carbon ourselves, we take the oxygen from the air and the sodium from
ourselves. In order that we can be built up from the materials of the
to adjust ourselves properly to nature because we always secrete rather
you in connection with these things. You might also ask yourselves:

Title: Cosmic Workings: Lecture V
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Things balance themselves out in nature: every being has something

Title: Cosmic Workings: Lecture VI
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themselves with bark and the bark of oaks and willows
due to the fact that they produce these poisons in themselves; if
medicament in a case of illness, we must ask ourselves: How, exactly,

Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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for yourselves, in the history of European Art the school of
ourselves directed to influences coming over from the East. I
ourselves this question: Who was the first really genuine
ourselves up to the immediate impression of Giotto's pictures,
from spheres beyond the Earth. Again, in the faces themselves you
themselves in allegories. The conditions of life undergo immense
artists, nevertheless, as you will presently see for yourselves,

Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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ourselves at the starting point of the new age. At the same time,
nevertheless, the legends themselves were founded upon fact, and there
and his sons proved themselves more or less common tyrants. Michelangelo
truth, be felt today, unless we transplant ourselves through Spiritual
themselves. I mean the ideas connected with the Mystery of Golgotha
we transplant ourselves into the character they once possessed, for
Let us now give ourselves up
In the Sibyls of Raphael — I beg you to see it for yourselves
themselves are dreaming, as it were, within the cosmos as a very part
some of you will guess for yourselves, if you dwell upon the chapter

Title: History of Art: Lecture III: Dürer and Holbein
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which poured themselves into the Gothic flowed over again from the
themselves within the elements. Therefore Faust, having turned away

Title: History of Art: Lecture IV: Mid-European and Southern Art
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composition and the like — we need only wean ourselves of the
flow of the masses of light themselves, than any artificial
To possess themselves fully, they need this life in the outer
themselves there is very frequently the underlying idea (not
that they themselves stand just a little nearer to the various

Title: History of Art: Lecture V: Rembrandt
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such as Rembrandt, it is more important to give ourselves up to the
all the way with him. Indeed, his limitations — bowed themselves
arch-representative of those who felt themselves in the 17th century so
post-Atlantean age was playing over into the Fifth. We ourselves, in
let themselves be fertilised by what came over to them from antiquity.
in familiarising ourselves with the world of Art. But once when Hermann

Title: History of Art: Lecture VI: Dutch and Flemish Painting
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are fond of describing themselves as members of such and such a Group.
think of what is called the “State,” or trouble themselves
On the very soil where we ourselves are standing, the Biblical scenes
is Mary; that on the right is St. John. Here, then, we find ourselves
ourselves with Memling's portraits. You will see that all this School

Title: History of Art: Lecture VII: Representations of the Nativity
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Wise Men themselves — for so the Gospel explicitly tells us. Here
to observe it for yourselves — we see, with all the transition
we find ourselves in the 13th century. We go on into the 15th and come

Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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we ask ourselves again and again: What is it that comes to expression
always necessarily imagine him; but the pictures themselves are eloquent
can easily convince ourselves — the thought of Death came very
superficiality of life, — while the religious themes themselves
yet developed in themselves a vision for these things. For a period,
of heart and mind of the human beings themselves who in these regions
for themselves what they required. And you have seen how far they got
I do not mean naturally admissible mistakes, but errors which by themselves
of soul, but the inwardness of things themselves, expressed in the spatial
already marred by Rome; they tried to recreate Christianity themselves

Title: History of Art: Lecture IX:
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to the level of the ape. Modern sports and athletics — themselves
From the 13th century onwards, artists would educate themselves by means

Title: Man/Symphony: Lecture I: Man as Microcosm
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form, then we can ask ourselves: What is the significance of all this
ourselves related to the eagle through the fact that we think: we feel
ourselves: This cow is astonished that she must lift her head for

Title: Man/Symphony: Lecture II: The Sun in Relation to the Outer Planets
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Now as long as people only apply themselves with their ordinary
say to yourselves: A part of our present-day civilization is actually

Title: Man/Symphony: Lecture IV: Butterfly and Plant
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themselves, forming rock-like projections of horny substance, jutting
ourselves with feeling and understanding for this epoch of evolution,
ourselves with truth: In this sun-irradiated atmosphere we have
can always say to ourselves: Everything which is present in the warm
We can, therefore, place before ourselves two verses, which give
insects, the butterflies, must say to themselves: There below are our
relatives; we must have intercourse with them, unite ourselves with
them — unite ourselves with them in the enjoyment of their juices, and

Title: Man/Symphony: Lecture V: Butterflies, Birds and Bats
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ourselves: These higher cosmic regions endow and bless the earth, with
Let us represent this in a diagram. Picture to yourselves one of the
earth-gravity, and they experience themselves in their flesh and bone.
themselves up to the dusk. They are veritable creatures of the dusk.
And bats can only maintain themselves in the air because they possess
maintain themselves in the air. They overcome gravity — as a
you see a butterfly fluttering about, you must picture to yourselves
They protected themselves against this. And in many Mysteries there
were special formulas whereby people could inwardly arm themselves, so
interested in letting themselves be protected against these

Title: Man/Symphony: Lecture VI: Evolution of Animals and Man
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Let us now consider man in his present form, and ask ourselves: What
have developed in such a way that they present themselves to us as
beings themselves which have undergone metamorphosis, but these forms
themselves are different.

Title: Man/Symphony: Lecture VII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Ethers and Plants
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secrets into themselves from what seeps down spiritually to them
should people give themselves so much trouble to think things over? We
something from which the gnomes would best like to tear themselves
this they continually tear themselves free, by filling themselves
universe. They can only yield themselves up to the weaving and working
approach from all sides, and show themselves, as they weave around the
themselves from getting the form of a fish, the permanent form of a
light, relate themselves to it. They are particularly susceptible to
air that they find themselves at home; and at the same time they
themselves live. The undines foster the chemical ether, the sylphs the
to do this the fire-spirits feel themselves inwardly related to the
incline downwards to what is below themselves. So we may say that,

Title: Man/Symphony: Lecture VIII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Various Animals
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themselves that hardening of the substance which can become the
to protect themselves from assuming their form. As I described to you,
again create themselves anew out of gravity, because they continually
themselves little about one another and give their attention only to
water-beings, which continually transform themselves, and which live
themselves forward in an element which is scarcely harder than they
are themselves, because it does not know about the presence of this
own tendency to become lower animals, thrust off from themselves what
these ever-changing beings, which themselves well upwards and sink
being; then they reveal themselves as world-thoughts; they work
themselves, but the thought-content of the world, which, at the same
You see, these things have in themselves a deep and real significance.
sylphs and fire-beings hold themselves aloof from men and animals, and
busy themselves with plant-growth in the way I have described; but
When, on the other hand, the fire-beings imbue themselves with those
understanding, we transfer ourselves into this super-sensible world.

Title: Man/Symphony: Lecture IX: Gnomes, Undines, Sylphs, and Salamanders and their Various Activities and Attitudes
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being outwards. They circumscribe themselves, as it were, with a
themselves to be of quite special importance, for they gather together
they hold themselves in readiness, when all earthly substance will
These are the things which reveal themselves in regard to the
sea, they absorb the colours into themselves. They draw these colours
into their own bodily nature. They become like them, they themselves
themselves become phosphorescent, there arises in the undines
they offer themselves to the beings of the higher hierarchies —
themselves, as it were, into the water, and take up by means of their
themselves be consumed by the higher beings. There they live on
the longing to offer themselves as nourishment to the higher beings.
higher hierarchies. They offer themselves as that which supplies
themselves up to death, in being consumed, in being inhaled. There
fire-beings pour themselves; they absorb it. There it continues to
ecstasy in the realization that it is they who present themselves
phosphorizing process, which they can take into themselves and feel as
the weaving and working of these beings, that we ourselves take part
themselves; and of the admonitions which they impart to man. But they
But for the sylphs, in that, up above, they allow themselves to be

Title: Man/Symphony: Lecture X: The Origin of the Different Systems of Man: Metabolism, Rhythmic, Nerve
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mineral kingdom. We take the mineral element into ourselves through
Let us suppose that we take into ourselves something of a mineral
which at first are outside man, enter into him, and merge themselves
You can if you wish work this out for yourselves. Recall how I told
and surrounding this same body the encircling forces reveal themselves
continually bear within ourselves through our digestive and
let us confine ourselves in the fluid condition to the blood. There
are, of course, other fluids present, but let us confine ourselves to
the processes in the paths of the nerves themselves deviate into the
People today have accustomed themselves to something different. They

Title: Man/Symphony: Lecture XI: Food, Digestion, Plants, and Carnivorous Animals
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universe. And these forces of the universe now form themselves as the
desire-world of the plants. We eat the plants. Within ourselves we
comprehend the world; but we must not put ourselves into their
hierarchies themselves.

Title: Man/Symphony: Lecture XII: Convention and Morals, Bones and Hatred
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always concerned themselves. In every age in which initiation science
physical organism together. Thus we bear in ourselves the impulse of
of coldness, the impulses of hatred, then reveal themselves simply as
bodies should deal with themselves. In the lack of human understanding
man's form as physical; we must represent it to ourselves as
themselves, but also upon those with whom they are karmically linked.
picture of our soul-being. The forces within ourselves may appear to
thoughts as these, but rather make them the impulse within ourselves

Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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observe ourselves, we cannot find the same access to our being
we lose ourselves as the summertime advances. For if we could
explained that when we immerse ourselves in thoughts which do not
be the cloak of love and we daze ourselves because this love

Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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formed part of their being, but they also felt that they themselves
parts, completely ignoring the signs themselves and simply
sleeping and waking. For when we take up in ourselves our ego
thus experience ourselves within a living Being, whose pulse and
similar breathing process when we place ourselves within the whole
that we ourselves, as physical beings that pass through the length of
earth; within the duration of our life, we may consider ourselves in
Beings, equivalent to one of the breaths which we ourselves draw in
strive after initiation should learn to feel within themselves the

Title: Lecture: Entry of the Michael Forces
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Just at the end of the 19th century these things showed themselves
weary of Paganism, though they do not confess this to themselves.
incarnating but by incorporating themselves for certain spaces of

Title: Colour: Part Three: The Creative World of Colour
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to animals at all to regard man as a similar being to themselves, but
something aggressive towards ourselves, something that attacks us. Red
have not accustomed ourselves to stop asking about symbols and
people think they can prove, we know already ourselves. That all the
forms, we know ourselves also. And we know of course as well that
seriousness, this inner psychic energy completely into ourselves. It
spiritual science in no greater way than in steeping ourselves in such

Title: Colour: Part Three: Artistic and Moral Experience
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something that works upon us, but as something wherein we ourselves
are, with which we ourselves are one. We shall then be able to have
experiences with it. If we sink ourselves in the orange surface and
unite it with ourselves. By living the red we learn to pray, and by
same thing, we feel ourselves transferred to the beginning of our

Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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intrude themselves for various reasons upon the attention of
themselves with these things today lack the means of knowledge
course serious thinkers did not concern themselves with such
the case of those who occupy themselves more with the mind, the
sorts of psychic peculiarities, and so concern themselves that
they are at least so far along that they say to themselves:
themselves, this revenge showing itself as hysteria. Very
projection upon themselves. Thus it often happens that
among themselves, project their demons outwardly,
of themselves, rationalistic pocket size gods with thick skulls
themselves, but “rationalistic pocket size gods

Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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impossible in that such things do not confine themselves
themselves. Through his ordinary outer consciousness the
then assert themselves in such a way that irrational acts
that they are in themselves causes, but that man with his
but by quite different forces which would show themselves if
spiritual trends, even if they work themselves away from such
themselves up to such theories are themselves working with so

Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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that incarnate themselves in the spiritual world. It is necessary to
had to take a stand, they had to ask themselves what could be done.
certain spiritual truths to humanity saw themselves as being beaten
themselves to be overruled were naturally most distressed that in the
saw that, through the spiritism that they themselves had set into
emerge. Since the participants believed themselves influenced by the
themselves who had been misused to a certain degree by the brothers
we concern ourselves with the impulses for the historic evolution of
Thales sent people there who proved themselves equipped to become
the truth so that they may guide themselves accordingly.

Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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ourselves, that we must be clear. Utter clarity is necessary if we
allow themselves to be translated into wave motions on machines, how
they would experience within themselves what goes beyond birth and
themselves, they seek what is being striven for in the abstract
processes will prove themselves to be necessary; they also will take
themselves with these forces. The spiritual mysteries that allow the
necessary for human beings to prepare themselves by not taking
work will be able to originate from themselves, impulses taken from
the occult sphere one must refuse to harness human beings themselves
human forces at work to save something for themselves. What is there
possible exert themselves to see things as they are, when they allow
themselves to be lulled to sleep again and again in this realm by
as they present themselves to truly unprejudiced thinking.

Title: Influences of Lucifer/Ahriman: Lecture One: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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moving about the earth not only felt themselves composed of the
themselves; they send them on to a university or institute of
go through the habitual evening routine, will not allow themselves to
contenting themselves with a hallucination of Christ, Ahriman's aims
things and to understand the Gospels themselves from the
the shelves of libraries. All this knowledge has been separated from
Themselves students, when they take their doctor's degree, have to
not want to connect themselves with it, to permeate it with

Title: Lucifer and Ahriman: Lecture I: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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themselves with an hallucination of Christ, Ahriman's aims
understand the Gospels themselves from the vantage-ground of
simply preserved in the books on the shelves of libraries.
to connect themselves with it, to permeate it with their

Title: Influences of Lucifer/Ahriman: Lecture Two: The Advance Preparation of Ahriman for His Future Incarnation
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see them as they really are and allow themselves to be deceived by
people should not allow themselves to be deluded by erstwhile
for people to bring themselves to admit that all knowledge of the
themselves on being realistic in their thinking. Darwin and John
ourselves up entirely to our own inner life and impulses. From the
our inner nature becomes luciferic if we give ourselves up to
reproach ourselves; what really matters is that we shall take
that modern people only speak truly of themselves when they say that
The ahrimanic tendencies in people today live themselves out in
ourselves to do this? By permeating what takes ahrimanic form within
being today is very strongly luciferic. How can we train ourselves
own inner life and impulses and observing ourselves just as we
to educate themselves in this way. Anyone who has an observant eye in
people who find it irksome to acquaint themselves for example with
themselves books on mathematics. A kind of “sporting
shelves and the mathematical knowledge was not much in evidence!
yesterday and today. It is essential to inform ourselves objectively

Title: Lucifer and Ahriman: Lecture II: The Advance Preparation of Ahriman for His Future Incarnation
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and allow themselves to be deceived by words which have no
which he says that men should not allow themselves to be
be difficult indeed for men to bring themselves to admit that
are precisely those who pride themselves on being realistic
must we give ourselves up entirely to our own inner life and
reproach ourselves; what really matters is that we shall take
tendencies in man to-day live themselves out in science, the
train ourselves to do this? — By permeating what takes
to-day is very strongly Luciferic. How can we train ourselves
ourselves just as we observe the outer world. Modern
it irksome to acquaint themselves for example with banking
of friends bought themselves books on mathematics. A kind of
way to library shelves and the mathematical knowledge was not
essential to inform ourselves objectively about these things

Title: Influences of Lucifer/Ahriman: Lecture Five: The Human as a Being of Will
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modern natural science to say to themselves that the deeds and
themselves on yonder side of the threshold. Everything that can
processes. When people take into themselves the substances of
upon yourselves and that — not of course at each moment but in
the course of human evolution — you make yourselves an integral
find lacking in the descriptions given by human beings themselves of
cosmic time, lies with humanity. Everyone must feel themselves to be
beings we ourselves fashion the nature immediately surrounding us. It
whom we can turn with reproach, for we ourselves were the ones who,
ourselves to the mere mention of repeated earthly lives but think of
nature we perceive the effects of causes we ourselves laid down in
that reason, exclude ourselves as individuals, for each of us has a
not themselves conscious of the super-sensible happenings, if their
relate ourselves intimately with earth existence as a whole, know
ourselves to be an integral part of it. And then we must grasp the
ourselves members of the whole earth. It is of importance again and

Title: Lucifer and Ahriman: Lecture V: The Human as a Being of Will
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natural science to say to themselves that the deeds and
the earth. These are the truths that reveal themselves on
yourselves and that — not of course at each moment but
yourselves an integral part of the chain of causes and
ourselves fashion the nature immediately surrounding us. It
for we ourselves were the men who, in earlier earthly lives,
confine ourselves to the mere mention of repeated earthly
causes we ourselves laid down in earlier lives. Naturally, in
realities. But to do this we must relate ourselves intimately
with earth-existence as a whole, know ourselves to be an
must feel ourselves members of the whole earth. It is of

Title: Influences of Lucifer/Ahriman: Lecture Four: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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surrounded themselves with its forces and became earthly beings. If
wisdom from luciferic sources. They took upon themselves the
it from that source and at the same time to take upon themselves the
said, to pledge themselves not to yield to his wishes but to use the
and left, and be at war within themselves; left would be at
future, people were to do nothing themselves toward acquiring a new
And they can only fight for it by telling themselves that by their
themselves the solemn duty of saving earthly culture for
Christ, just as the ancient Rishis and initiates pledged themselves
from human souls themselves, from their apathy, their indolence and
today can prepare themselves to look into the spiritual world by
made and described. But now ask yourselves: Are there any

Title: Lucifer and Ahriman: Lecture IV: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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took upon themselves the obligation incumbent upon everyone
to take upon themselves the obligation not to yield to the
Lucifer had, as I said, to pledge themselves not to yield to
themselves; left would be at loggerheads with right. Such
they can only fight for it by telling themselves that by
themselves the solemn duty of saving earthly culture for
themselves not to yield to Lucifer's proviso that mankind be
the souls of men themselves, from their apathy, their
that men to-day can prepare themselves to look into the
described. But now ask yourselves: Are there any

Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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ourselves in today's lecture for this task. We shall need various
ourselves from merely personal interests. Moreover, we will gain an
we have freed ourselves from the personal element in its narrower
that we as human beings who experience ourselves in earthly
like to drive us out beyond ourselves. Expressed in pathological
themselves. From various things I have said about them you can gather
desert what they can feel as the Divine in themselves, the Ahrimanic
If you consider this whole matter you will have to say to yourselves:
ourselves to be deceived into thinking that by giving a certain name
considered true Roman Catholics must not occupy themselves with
This does not mean that we ourselves have to become denouncers of
inquisitors. As modern men we must not place ourselves in such a

Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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if they were able to transport themselves into a state of
transport themselves into the state of a certain clairvoyance in which

Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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regarding these things only if we know how we ourselves are related to
moment of death. Instead of permitting ourselves to be permeated by
yourselves, even though you do not say it aloud nor even in thought,
but you say to yourselves in the more intimate recesses of your
in the case of the plant. But what you thus say to yourselves when
of the fact that were we as human beings merely to surrender ourselves
and ourselves, and even the animals and plants, is the task put to
themselves about man himself, as long as they consider man to be
the last one of those who could reveal themselves without the human
ourselves so that he sends into us the strongest forces and we become
themselves from the concepts which have been fostered for millennia
In regard to our own soul constitution we can say to ourselves: We
into thoughts themselves that which ought to be in them.
ourselves recognize as super-sensible, the Christ impulse.

Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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If we try to make clear to ourselves the way in which Earth
make clear to ourselves what it is that has remained, in the
Let us now try to make clear to ourselves the difference that exists
those who have not prepared themselves today through reflection upon
born into the world and they will say to themselves: by living with
themselves in such a position do not notice that by having acquired
nature observation they really bear two souls within themselves, two
say to themselves more and more: through what I am by birth, my head
familiarize ourselves with this world; we shall learn to know a second
waking life of thoughts; we deceive ourselves in believing that we are
the most varied fragments of thought arrange themselves and occur in a
life; they then permeate themselves with a wisdom that points to
the fact that we ourselves behave mathematically in the world. We
significant that we should make this fact clear to ourselves. For, you
by permeating ourselves more and more with the Christ impulse which
of its various members will bring it about that we ourselves sense our
many Christians are Turks. They call themselves “Christians”

Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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levels. Try, for instance, to familiarize yourselves with Dante's
problem as they steep themselves in the special configuration of
philosophers who consider themselves unbiased in their belief that man
themselves felt. My dear friends, it is a significant, an important
evolution when certain beings make themselves felt who upon
beings make themselves felt which exist in the environment of mankind.
They make themselves felt more and more since the middle of the
today; but they already make themselves very strongly felt in the
took possession of the human power of will; they unite themselves with

Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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and inside; people said to themselves: By being a breathing being, I
an incomplete knowledge of ourselves.
time a process of ourselves is eliminated; it does not exist for us.
significant for us. We can help ourselves to bring this about.
perception of the outer world, and then we shall lift ourselves to
remain in the old beaten tracks, who do not wish to arouse themselves
inform themselves about anthroposophically-oriented spiritual science

Title: Social Forms: Lecture I: The Waldorf School, Spiritual Science, Outer World, Inner World
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have come to inform themselves about what goes on in Dornach
always find ourselves in an odd position when we talk about
proven themselves eminently suited to their tasks, could only
ourselves. We find it precisely through one-sided mysticism.
materialists deceive themselves. They excuse their not
interweaving phenomena; within ourselves is matter,
to go into the facts more closely, but they call themselves
then, do these thoughts manifest themselves to us?
not characterize this; those who have not informed themselves

Title: Social Forms: Lecture II: Materialism, Party Line
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view link themselves with certain beings of the higher world.
find themselves in with respect to their spiritual
their minds and consciously deny to themselves that they are
corporeality, and did not activate themselves from within to
mystics came along who had steeped themselves in their inner
motivating people to shake themselves free of the Bonds of
to clarify to yourselves that it is one thing merely to
details will arrange themselves accordingly and assume their

Title: Social Forms: Lecture III: Man's Twelve Senses in Relation to Imagination, Inspiration, Intuition
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we convey to ourselves what does not lie on the surface but
our secretions which then unite themselves superficially with
sensing, we are going out of ourselves. With the sense of
taste, we are only outside ourselves to a slight degree; with
experience ourselves in a state of equilibrium. We perceive
ourselves we find a sense that inwardly reveals to us whether
we go out of ourselves the most.
enter the most into ourselves? When, within the general
we are; when we experience ourselves inwardly; when
hand, where we predominantly perceive ourselves through the
are senses that open themselves in an inward direction and,
able to represent to yourselves, however, that since we have
higher worlds is. We emerge out of ourselves. But what
ourselves, our senses form our boundary. When we emerge out
of ourselves, we penetrate outward through the senses. It is,
touched, not only emotionally, but we feel ourselves
permeated by inspirations. Just as we feel ourselves
extent. You do not perceive the life processes themselves.
are also people who surrender themselves to what grips the
are in the world, we must free ourselves from a great deal of
Maximum number of matches per file exceeded.

Title: Social Forms: Lecture IV: World Events, Initiation Knowledge and the Impulse toward Freedom
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and its American cousins. Even if we ourselves would say
ourselves from old familiar ideas in order to rise to a
inform ourselves about the course of world affairs in what is
upon ourselves, we can observe our own will, feeling and
out of our own selves into memory conceals from us our
we cannot see inside ourselves. The impressions are reflected
ourselves to remain within the phenomena. The sense world is
distance ourselves from the spiritual. We do not approach it
spiritual science, not by descending into ourselves. When we

Title: Social Forms: Lecture V: Forming Sound Judgment
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sides, meaning that we always have ourselves under control.
themselves to the fact that the words are connected in a
find ourselves at a most important, decisive point. Most
ourselves toward reality if we wish to form judgments the way
that. Mystics who present themselves to the world as bearers
aware of these two aspects. We must not allow ourselves to be
economic opinion for themselves through the single
and base themselves on their economic judgment. People once

Title: Social Forms: Lecture VI: New Social Forms, Soul, Material World
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we must ask ourselves. If we assume that out there is the
and ego find themselves in that part of the spiritual world
We will not take hold of it if we seek it within ourselves.
ourselves, with the realities in which we dwell between death
because we have to think of ourselves within this spiritual
realities of life and informed themselves by what they had
who have no inkling of the reality of life, being themselves

Title: Social Forms: Lecture VII: Trends of Souls in People of the East, West, and Middle of Europe
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intellectualism such as the one in which we find ourselves,
thoughts first connect themselves by means of one thought
thoughts as they would little spheres that relate themselves
start restricting themselves to knowledge on one side and
people must suggest a content to themselves. They make no
thinking is in order when we train ourselves by means of it
Do familiarize yourselves with his work and you will find

Title: Social Forms: Lecture VIII: East, Middle, West
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orders, who immerse themselves in what remains of
task today is to grasp such greatness ourselves in a
and the economic life to be able to assert themselves in the
ourselves: From a comprehension of what was once the Oriental
if humanity is to be happy, but when we ask ourselves: What

Title: Social Forms: Lecture IX: Hegel
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utterances, couched in thin abstractions, concern themselves
minds occupied themselves with ideas concerning human rights.
therefore content ourselves with Heilborn's remark to the

Title: Social Forms: Lecture X: The Tapestry of the Senses, Memory, and the Spiritual World, -or- Spiritual-Cosmic Tasks of Man
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sort of barrier stands between ourselves and a certain region
then the atoms of the subsequent organism group themselves

Title: Social Forms: Lecture XI: Man as a Mediator of the Spiritual Beings of the Cosmos
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constitutes the universe to what is within ourselves. We
forces that hold the world together. We find in ourselves the
pronounce them to be forces that if left to themselves would

Title: Social Forms: Lecture XII: The Members of the Human Being and their Relationship with the Social Organism
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ourselves gradually from the most diverse points of view with
themselves. The conscious element is still instinctive in the
imaginable form. Let us picture to ourselves this whole
forces that assert themselves when a human being confronts

Title: Social Forms: Lecture XIII: The Interrelationship between the Human and the Social Organism
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such that we must say, yes, people believe themselves to be
themselves into a contempt of it. Their contempt, however, is
only imagined. They despise matter, because they themselves
were in turn the gods themselves. Thus, nothing human had
themselves with this awareness that the future events of

Title: Social Forms: Lecture XIV: The Connection of the Members of Man with the Kingdoms of Nature, the Necessity of the Threefold Order
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speaking of ourselves; for we lived under quite different
ourselves, how it is digested and burned up, how it passes
ourselves that the time is past when, after having worked
the teachers themselves who are available at a particular
must individually create out of ourselves what is
what we have evolved in ourselves as a gift from the gods. We
world. We fashion the world order out of ourselves. Why
should inform ourselves about the reality of the world by
ought to repeat to ourselves each morning and night so that
add this up for yourselves! — then, my dear friends,

Title: Social Forms: Lecture XV: The Great Cosmic Signs in the Universe
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and maturity, were in large part themselves initiates into
stars said to themselves, “This or that constellation
social life, reveal themselves in manifestations observable
of this world do not allow themselves to be arranged
people rouse themselves inwardly. For, particularly in the
themselves in the various events that take place. If one

Title: Social Forms: Lecture XVI: Changes in the Meaning of Speech, -or- Dreams and Human Development
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external life, and human beings themselves will have to bring
evolution already demand that we free ourselves from
bring along for themselves images from the spiritual world.
themselves felt in the astral body will actually assert
themselves. There are insipid, dry people who would really
something that they only picture to themselves, that should
the courage to admit to themselves: “If the world is in
are doing good. For what do they sense in themselves? They
feel heaven within themselves; only it assumes the form of a
express themselves in dreams point to a deeper spiritual
turn, we actually have to emancipate ourselves as well, is
life, it is important for us to imbue ourselves with what is
ourselves with a true spiritual insight, to fill ourselves
theologians should really not call ourselves Christians any
should really claim it for ourselves.” This is not
We, therefore, can no longer content ourselves with a merely
what exists outside of themselves!

Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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Themselves they shall coagulate,
themselves they shall experience,
themselves abiding
arches, and weld themselves together, just as the pointed
arches of the Gothic Cathedral weld themselves into a whole. This
reveal themselves, we will now present the first monologue from the

Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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to reveal themselves. One must, therefore, regard what Homer placed
Fays, Fairies, Genii, Elves, and Daemons
words to ourselves. Thus we have, for instance: long, short, short;

Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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gave themselves over to the creation of poetry. When they were
unable to live themselves out in external deeds, these
themselves, and gash gold-vermillion.
themselves, out of a true feeling for what is actually being
ourselves the abstract ideal of unifying religion, art and science;

Title: Colour: Part Two: Thought and Will as Light and Darkness
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beings, experience thought in ourselves. When a man speaks of his
first will becomes thought later on. If we look at ourselves as human
because as thinking men, it is ourselves. You cannot see that which
you yourselves are. If you emerge from this thought and enter upon
developing in some human limb or other, and let us ask ourselves: if

Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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a clash of darkness and light, so our own inner selves, in so far as
ourselves: there the light and the sounds are the last presentation of
cease to be, but form themselves again on the other side and return

Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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ourselves, what is going on outside us. And if we feel in the
and consonants) themselves express their relationship to inwardness
Cleave themselves into chasms,
And tremble and despoil themselves:
If, in poetry or reciting, we find ourselves having to exert our

Title: Curative Eurythmy: Lecture 1
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how certain artistic forms transform themselves in one direction or
picture to our-selves that this whole system — that together with

Title: Curative Eurythmy: Lecture 2
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inwardness of feeling; we reveal ourselves to an extent in the vowel,
conform themselves more plastically to the outward forms of objects
is very important that we make the following clear to ourselves. You
to observe themselves constantly as they would rob themselves of their
it is important that they photograph themselves inwardly in their thought

Title: Curative Eurythmy: Lecture 3
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they want to make it easier for themselves. But that just won't do.
They want to make everything easier for themselves; and that
The fact is that these formative tendencies which express themselves
that the accompanying organic side effects express themselves as a very
side, soul and spirit do themselves, though often in earliest childhood,

Title: Curative Eurythmy: Lecture 5
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Irregularities in the lower system which express themselves through
the beneficial effects just described to show themselves would be about

Title: Curative Eurythmy: Lecture 6
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us make clear to ourselves what is taking place here, proceeding however
themselves in the figure. If, however, one sees the human organism itself
seen we will have to make clear to ourselves how the matter would lie
eye for it one can study how peoples such as the Czechs comport themselves
civilization, who live a life apart, more for themselves, and who are
example, who must concern themselves — as was of late very much
will get themselves into if they do not turn to these things consciously,

Title: Curative Eurythmy: Lecture 7
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earth takes place: continuous, radiant cosmic forces revealing themselves
in the creative powers which express themselves in the formative forces,
being conscious of them, reveal themselves in the phenomena of growth,
which shape him through and through as he breathes, which shape themselves
ourselves no illusions about those antagonistic forces we arouse.
and consult only with the physicians themselves. Thus you will always

Title: Colour: Part One: Colour-Experience (Erlebnis)
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according to the surface of the objects presenting themselves to us as
Let us try for a while to sink ourselves into something which can be
ourselves with something which finds its most beautiful and
in that sphere. We must be able to ask ourselves: What happens to a
portraits of the ancestors, not the ancestors themselves. As a rule,
express ourselves in a scholarly way — we have now gained something
to develop this feeling, we need do no more than say to ourselves that
shall say to ourselves that we actually see colours.
wholly fluctuating. We ourselves, however, on awakening in the morning
when the light streams upon us and through us, feel ourselves in our
into ourselves, but through the conditions we have become something
from the light is a “coming to ourselves.” That the blind do
pure feeling; but if you try to sink yourselves deeply into the matter
Let us place ourselves in blackness, absolute black around us, black

Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
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green, if we confine ourselves to the living production of colour. We
themselves: they want always to change their form, because they want
difference between colours that are in themselves quiet or mobile,
to something else, we must remain in the colours themselves. And when
ourselves to see not only peach-colour, but the movement in it; if we
train ourselves not only to see flesh-colour in man, but also to live

Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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flowers to the sunlight, in fact hide themselves, curl up, etc. And we
And here we have to ask ourselves the question: What kind of starry
themselves as well in their green as in their individual colours rather
light lies in the things themselves. He must so to speak think of his
thereby the possibility of ourselves living in the colour. It is living
signify something other than themselves; but that one will be able to
tell you themselves how they want to be applied on the surface. It is

Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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end of one incarnation into the next, they assert themselves
concentrate within themselves the forces which, in the
organization which remains to us, adapt ourselves to the whole
Think how differently we must accustom ourselves to look upon
confine ourselves to the general statement: what will take
cosmic heat. If today we form for ourselves a concept such as

Title: Old/New Methods: Lecture One: Ahrimanic and Luciferic, Human Body, Soul, Spirit
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if human beings feel themselves enclosed within such bounds, it is
yourselves over a period of time with anthroposophical spiritual
to know ourselves fully we have to perceive these abysses, or at
makes us desire to fly upwards out of ourselves. This can create
and away from ourselves. On the other hand, a luciferic influence
themselves.
themselves up in the wrong way to luciferic existence. But if they
lead human beings away from the reality in which they find themselves
could discern of the divine impulses within themselves. We feel quite
ourselves differently. We shall have to say: During the period from
who believe themselves to be standing in anthroposophical life say:
living reality within which something stands. If we concern ourselves
correct in themselves, appear when illuminated by a sense for

Title: Old/New Methods: Lecture Two: East, Weat, and Center, -or- Asiatic Spiritual Life
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because we happen to belong to one or the other of them ourselves.
themselves.
mostly they are not aware of this themselves — may be seen to
towards the archetypal wisdom of the world and remind ourselves that

Title: Old/New Methods: Lecture Three: The Development of Religious Experience in Post-Atlantean Civilization
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carries a report about the festival we ourselves attended. Our eyes
of themselves in order to maintain their link with the cosmic, divine
ourselves that right up to this time human beings lived in their soul
only if we remind ourselves that those who had any part in this
within it, human beings were thrown back upon themselves. The now
made manifest what came out of themselves, ‘-logy ‘, the
lore the knowledge out of themselves. Thus knowledge of the universe
themselves what was revealed to human beings of earlier times. It is
consciousness, we begin to sense: If we immerse ourselves ever more
post-Atlantean period, they so to speak lost themselves in
themselves, in what became Greek culture as such. Out of that,

Title: Old/New Methods: Lecture Six: Methods of Initiation, Old and New - 1
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gained by human beings by themselves, did not come into being until
discover certain truths out of themselves, without the help of the
themselves felt in the brain through the senses — let me draw
they devour themselves inwardly and feel their way into coldness, in

Title: Old/New Methods: Lecture Seven: Methods of Initiation, Old and New - 2
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must first transform themselves before they can undertake such tasks
look through ourselves. We see external objects with our eyes only by
directly, but only by looking through ourselves.
through ourselves, and this is brought about by means of the will
of the spiritual world were able to reveal themselves when the
ourselves to what we see.
to do this we have to prepare ourselves in a suitable way.

Title: Old/New Methods: Lecture Eight: The Passage of the Human Soul and Spirit through the Physical Sense-Organization
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into ourselves, the first thing we see is the feeling of self. This
of the thoughts, not the thoughts themselves. We can describe this
want of us? It wants us to create an image of it within ourselves.
But if we were to create an image in ourselves, then during the
feeling of self — with us when we submerge ourselves in the
because without it we would all the time lose ourselves.
indeed submerge ourselves there in real spiritual beings. The earth,
you to become tree nymphs and submerge yourselves in them. But the
after death — they do expect us to submerge ourselves in them.
of self, we would lose ourselves. We need our feeling of self there
simply in order to maintain ourselves. And moral deeds we have done
feeling of self — these protect us from losing ourselves after

Title: Old/New Methods: Lecture Nine: The Threefold Human, Reincarnation, Heathens, Jews, Christians, Calderon
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themselves — this living spirituality — when, in reality,
is what makes us feel ourselves to be an ego, a living ego, for this
may permit ourselves to think of the element of justice which
take down from their shelves. Jurisprudence was then felt to be
consider ourselves to be, this is not the way in which to criticize a
being as clever as Satan. We should rather ask ourselves what it
experience themselves in harmony with the spiritual world.

Title: Old/New Methods: Lecture Ten: The Threefold Human, Four Elements, Imagination, Inspiration, Intuition
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only themselves to thank, they were incapable of recognizing good
untenability of the present situation, believe themselves to be the

Title: Old/New Methods: Lecture Eleven: Faust and Hamlet in Relation to the Turning Point of the 15th Century
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themselves that the only concepts and ideas free of any superstition

Title: Old/New Methods: Lecture Twelve: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, the Spiritual Struggle of Schiller and Goethe
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figures found themselves faced with the task of answering, in poetic
saw how Goethe and Schiller felt themselves to be ensnared in these
days people felt themselves to be relatives of those spiritual beings
the possibility of feeling themselves to be human beings; I have

Title: Old/New Methods: Lecture Thirteen: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, Schiller, Goethe, -or- The Search for the Spirit
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Schiller, and before them Lessing, cannot place themselves within the
the present time in which they find themselves. Shakespeare is in a
comfort themselves, so far as external sense-perceptible reality is
into being. Imagine vividly to yourselves, here the fourth
their dry, abstract words, they suddenly see themselves, whereas
normally they do not see themselves at all. It is a mirror for the
owls because they can really see themselves in it.
themselves to be close to the spiritual world and the later time when
a fool to be fools themselves. For although he has not learnt a
those who take him for a fool to be fools themselves. Then he is
Grail impulse had to feel themselves entirely within the spiritual
discover what the human being is. In themselves, equally, they fail
themselves, at best looking in the mirror as if they are owls, they

Title: Old/New Methods: Lecture Fourteen: The 5th Post-Atlantean Period, the French Revolution, Schiller, Goethe, the Freedom Problem, -or- Berlin University Course Report - 2
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removed themselves from a thoughtful and hard-working way of life. It
freedom within themselves.
themselves to a position in which they can take in spiritual truths.
Intuition. By opening themselves to what can be discovered, for
their lives: a certain capacity to let go of their own selves, a kind

Title: Lecture: Inner Nature of Music: Lecture VII
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themselves were borne outside in the cosmos (I could also say, “they
It is the fact that human beings feel themselves more and more in
picture to yourselves the human configuration at that time, as
experience of the seventh did not make them feel that they themselves
through the world, revealed themselves in sevenths. The statement, “I
actually experienced themselves as human beings by withdrawing from
themselves during their most important human activities — I

Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
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because pictures refuse to communicate themselves in the narrow,
reality of the Mystery of Golgotha. We ourselves know that through His
astral body make themselves independent of them. During this state of
is striving towards the Christ. Now picture to yourselves the scene on

Title: Arts and Their Mission: Lecture I
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time did not express themselves as we do, because human speech did not
us travel backward in time and imagine ourselves with the soul constitution
liberated our thoughts, and are on our way to freeing them from ourselves.
We must overcome this hostility toward development; must open ourselves to
need of mankind: namely, to raise ourselves to the spiritual.

Title: Arts and Their Mission: Lecture II
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something content themselves with imitations of the natural. For
houses for ourselves today? To be protected while eating roast beef!
sound paradoxical. In ancient times people did not express themselves
pertinent) people said to themselves: Outside, there are stones; outside,
the human beings from whose imaginations they sprang said to themselves:
into the forms which reveal themselves in direct artistic fashion to

Title: Arts and Their Mission: Lecture III
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physicists have made matters easier for themselves by saying that colors
like to explain by way of an image. Picture to yourselves that I hold
spiritual. Strange that today painters chiefly ask themselves: Can we
is right here on this same plane with ourselves that the cosmic element

Title: Arts and Their Mission: Lecture IV
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to our inmost being. For in the merely naturalistic world we feel ourselves
Schiller themselves accepted: namely, the differentiation between romantic

Title: Arts and Their Mission: Lecture V
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environment. We need only remind ourselves how the ancient Egyptians
we shall direct our attention to the way people expressed themselves
beings, feeling transported into the Zodiac, incorporated into themselves
ourselves back into those ancient times when the celestial, the poetic
Speaking of the Soma drink, they felt themselves in direct soul communion
and in the cosmos. People felt that the gods revealed themselves through
fixed stars and orbiting planets. By forming images of themselves on
ourselves with a conception of this relationship within spiritual-physical

Title: Arts and Their Mission: Lecture VI
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themselves according to language, and their desire provides the basis
we place ourselves, creatively or through enjoyment, in the spirit world.
or view a picture in a frame, we can imagine ourselves looking out through

Title: Colour: Part Two: Dimension, Number and Weight
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Let us first put the question to ourselves: is it an essential part of
Therefore animals do not differentiate themselves from their
subconsciously, feel themselves, with their whole inner being, like a
themselves about the things that are heavy, and measurable and
red object. In order to convince ourselves that it is no optical
beings, who realize themselves in these free-floating
and the rod and our calculations, so, by adapting ourselves to the
surrender ourselves to the truth of things, we must pass our existence
about themselves only because during sleep they are appreciated by us
differentiate ourselves in the same way from the outer world. Our
antipathetic, but that the sympathies and antipathies themselves show
themselves pictorially.
themselves still — let us say — horizontally, in equilibrium,
asleep! These people accustom themselves, under the influence of this
today. Now we must put the question to ourselves: Why did Art exist in
important to them. They devoted themselves more to the colours and

Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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themselves from the one whole with the separation of the Sun and
was the Cosmos itself. And the letters that formed themselves into
they came to the point of taking the plants themselves, and imitating
The Druid priests said to themselves: “Looking out into this
themselves received in their Initiation. And in so doing they created
the foes of the Gods with the Gods themselves.
now no longer here directly, since they themselves had gone with the

Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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Whereas the Seraphim, Cherubim and Thrones revealed themselves in the
something they first possessed, and preserved, and did not themselves

Title: Lecture VI: The WHITSUNTIDE Festival: Its place in the study of Karma
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We ourselves in our own
human beings on this Earth, we shall say to ourselves: “We as
Sun. Then we shall look up to the Sun, and say to ourselves: “As I
the human spirit, unite themselves with Christ, then man receives once
We must fill ourselves with the Mystery of Golgotha. In addition to the
— the divine within ourselves, the divine cosmic fire flaming
forth from within us as the very being of man; ourselves within the

Title: Oswald Spengler: Lecture I: On Spengler's "Decline of the West"
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even in Germany allow themselves to dream.
themselves and will do so in this case also; when our culture
themselves have not known how to say anything particularly
gained by all those who count themselves a part of the
and human freedom. If we resign ourselves to the outer
Switzerland, where things have unrolled themselves
minds educate themselves by it. Just in such an episode you can
from the hidden forces of consciousness within themselves; they

Title: Oswald Spengler: Lecture II: Oswald Spengler - I
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order to be God themselves.”

Title: Oswald Spengler: Lecture III: Oswald Spengler - II
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themselves in the Anthroposophical Movement; for Oswald
thoughts themselves.
unconsciously in modern times. Human beings had themselves no
themselves: If man himself will make no use of his brain, we
no idea what to do with themselves; when they are as if

Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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ourselves.
salvation of mankind. But we must not delude ourselves about
education. If you wish to acquaint yourselves with the broad
men will have to make clear to themselves that when children
taken place of themselves. The characteristic factor in
we have had and of which we must rid ourselves. We can only get

Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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we find ourselves, we must focus our attention still more
conquerors. These latter claimed the land for themselves; but
power, through might. You need only remind yourselves that the
and then develop our concepts in order to behold ourselves as
themselves in labor — this work in which natural forces
arouse ourselves to a world view that brings sense into what is
arouse ourselves especially in order to will from out the
ourselves in machines, in mechanism; this is so even in
ourselves to will out of the spirit. Our thinking has to be

Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
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mechanically, as if by themselves; they were not accompanied by
intimately occupy ourselves with children it is easy to impart
concepts, deem themselves clever. Men are very peculiar in
know in our concepts with this image, yet we ourselves do not
only taken hold of by the picture if we ourselves believe in
Likewise, people must accustom themselves to considering the
organism before us and we must devote ourselves to it. That is
brought into being by men themselves; that they be willing to
is very important that we permeate ourselves with the
entirely unable to free themselves from their accustomed

Title: Education as a Social Problem: Lecture IV: Education as a Problem Involving the Training of Teachers
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themselves well-versed in the problems of education say again
ourselves are doubtful as to the direction we should take.
do; they must quite specially acquire for themselves this
self-knowledge, take counsel with themselves, and not surrender
forms that express themselves in three-membered man. I said
to consider. We must say to ourselves, if we look at the human

Title: Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers
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especially wild instincts in themselves, to look toward the
This is one of the reasons initiates called themselves men of
ourselves what the science of initiation brings down from the
earthly life, we uncover something in ourselves. We can find
must find in ourselves by advancing beyond the phenomena in
themselves be permeated by the Christ-power. This is a very
themselves in our time have to be taken; how we have to be
that modern men have to arouse themselves to a real
earth as inherent in that Mystery, then we must bring ourselves
must permeate ourselves through and through with this

Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
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on genuine fundamentals, call themselves Egyptian lodges. That
ourselves to rise again to those regions in which we can take
his will. We must not deceive ourselves about that. The
is essential that we free ourselves from deception. What do
schools. To do as the Greeks themselves did, namely, take the
through Christ.” They believe themselves to be especially
the present time. We must no longer allow ourselves to consider
adjust ourselves to a genuine transformation in our thinking
to leave again for a few weeks. We must feel ourselves
efforts through to good results. Let us think of ourselves as

Title: Karma: Lecture I
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into only when we begin by acquainting ourselves with the
kingdom of the lifeless we can find the causes themselves.
same region in which the effects themselves lie. This is very
we shall never find ourselves able to explain the effect
We do find them, however, if we lift ourselves to imaginative
the cosmic reaches, then by plunging ourselves imaginatively
must allow our thoughts to return and not permit ourselves
see, it has required effort today to familiarize ourselves with
bear in ourselves the conditions which meet the matter halfway.

Title: Karma: Lecture II
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the mineral kingdom, that what we receive into ourselves as
ourselves through the sense perceptions does not tear us
now, just ask yourselves, my dear friends, what then do we as
unhappy through ourselves or feel happy through ourselves. That
these sympathies and antipathies themselves.
today in those scientific circles which consider themselves
the matter and ask ourselves how it is that we have found this
for themselves. Thus, we see actually here within the physical
individual questions will disclose themselves to us in
that the Gods detach from themselves. And because it is

Title: Karma: Lecture III
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lives. By feeling ourselves within a given earth life, we can
human beings who were none other than ourselves, in a former
which at that time lived themselves out in what we then
reflect upon ourselves.
people, however, contradict themselves in talking at all. As I
they observe any nonsense in themselves which they do not wish
showing off something they rather like about themselves for
were which we ourselves had done, and then behold them in such
fact, we are ourselves our karma. We are ourselves that which
ourselves our karma. Nor does it at all confound us, for
out of a foundation. And this foundation — we ourselves
to do, feel themselves always impelled to this thing or that.

Title: Karma: Lecture IV
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occupy us later. At present we are to interest ourselves mainly
room hung with many mirrors, we see ourselves reflected in each
ourselves, in accordance with the reflection to which our
itself in soul conditions which in turn also mirror themselves
least — we may know ourselves to be karmically
must accustom ourselves to think with other thought forms; we

Title: Karma: Lecture V
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ourselves our ether body — which we do, as you know, with
ourselves physical matter, and without the help of physical
ourselves or whether it is the nearby body which is moving.
are ready to occupy ourselves with the details about it. The
body which they then build for themselves.
certain beings hold themselves apart from him, for he cannot

Title: Karma: Lecture VI
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superstition that the nerves themselves are tin* organs of
we form as we occupy ourselves with the world are as evanescent
do we ourselves exist as human beings. There only are we really
aware of ourselves as human beings (see
the causes of our memories) there we are not aware of ourselves
not at all possess ourselves as human beings; there we are
with what do they occupy themselves?
while we are engaged in this work, while we work with ourselves
looking downward we relate ourselves, between death and a new
earthly life we relate ourselves to the vaulting heaven above
Let us imagine ourselves standing somewhere in the physical

Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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superstition. We must accustom ourselves to use such terms as
may be. To say this to ourselves is to set up a counterpoise to the
under and never be able to find ourselves properly. A fact connected
to other people, and enables us to find the other man in ourselves,
ourselves and kindling interest in our own being. It is just in our
it to be conjured forth by the Ahrimanic forces themselves.
upright posture, we place ourselves into space. But the force that is
should in every way place ourselves into space, bring the spaceless
educated in theology they may think themselves, speak when they talk
ourselves, is the sole reason why people maintain that their

Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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grasping themselves as persons. The Christ Impulse brought men the
the theologians may give themselves, the Mystery of Golgotha will
they themselves think and feel, and they are not accessible to
themselves as sons of God; that is, they considered themselves

Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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concerned, men are intended to accustom themselves to
saying that they will confess themselves to be demons if they
forces of heredity; but we should school ourselves through a
world; but it is an error to identify ourselves with physical nature
knowledge — but if we are to ask ourselves: What kinds of
Tertullian spoke of how the demons themselves say they are demons and
Father, says that demons tell the truth about themselves and about
“understanding.” What people themselves call
accustom ourselves to finding for certain things belonging to
strangers in that world. They disguise themselves as

Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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to ask ourselves: What must be our attitude of soul, what must we do
enlighten ourselves from the most varied aspects concerning man's own
Now just ask yourselves to what extent this religious piety is still
working in the general life of men, even when they believe themselves
half-truths haunt the world themselves like ghosts.
consciousness, and they instinctively limited themselves to having in their
extraordinarily interesting spectacle! When we accustom ourselves to
of supersensible intelligence and not real in themselves, so by
man, for then we turn ourselves into ghosts. This has indeed happened
conception of yourselves forced upon you by natural science. And if
themselves as ghosts, it is true, but they could also receive the
recognise themselves as real men, only as ghosts. I shall get
ghost of themselves and I shall pour all the wisdom of the
take in real earnest the picture you must make for yourselves, and
difficult; but the non-spiritual defend themselves with all the

Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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themselves from the confusion of to-day, the confusion of recent
things are considered spiritually. Now we must ask ourselves over and
pray; we must protect ourselves against him and meet him in full
the Arabian men of learning under foot and always saw themselves in this
observation, certain accompanying phenomena make themselves known.
of birth and death begin to reveal themselves only when we know that we
courage to look steadily at ourselves. If here (see diagram) there is
of ourselves, we should see the continuous flux, and could

Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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birth and death. We must increasingly accustom ourselves to the
the efforts of men themselves. The year 666 was still in the age of
themselves prior to the age of the Intellectual or Mind Soul —
ourselves rightly to this central point, the sacrifice of the Mass,
well, we will wait and see; we must certainly resign ourselves to the

Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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supersede in a suitable way what those who call themselves
must not conduct themselves in one way or another in the
impulses, and are different in what they will for themselves.
manner of speaking will vary greatly among themselves, for
acquaint yourselves with two things. First, with the peculiar
freeing themselves from the nightmare. It has this effect in
themselves objectively with what exists in the world. No
men have permitted themselves for a
shall again permit themselves to be compelled to think
persons who have made themselves unworthy of their official
within the human being. We must ask ourselves the question,
ourselves in the course of our development beyond the
conduct themselves in such a way that, although they are
certain sense. They, however, made themselves effective only
make them-elves effective one after another in the most
events themselves. Events shall be observed for the purpose

Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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bolshevism. We must simply ask ourselves as a mere matter of
inclination to eliminate themselves from the world. That is
themselves with all sorts of illusions regarding the
If they ask themselves, for example, “What do I live
but if they did it once, they would say to themselves,
themselves, “I live on my money,” there are many
give ourselves a comfortable feeling by saying, “I love
bourgeoisie may well ask themselves what they have
there are works of art. Now, ask yourselves to how many
yourselves to how many persons these works of art are utterly
cannot so express ourselves as to say, “But I do not
they buy something for themselves with their inherited money,
ourselves. Rather should we face the truth because what the
fabricated for themselves abstract concepts of right and

Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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asking ourselves what must be done for our epoch? What are
manifest themselves here in an individual human destiny as
themselves in accordance with these forces. They need to take
in the West who intend to retain it themselves. It is known,
they themselves will not possess these capacities within
birth and death, except that we bear within ourselves not
be able to acquire for themselves — if it is given to
acquire for themselves from the Middle countries hygienic
We often ask ourselves, and we are dealing here with
most individuals who bear within themselves the will toward
yourselves that it was certainly not at all necessary for
ourselves that what is effective in this personality is due

Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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must force ourselves to awake; we must wake up; we must free
ourselves from what this person wills to do to us.
ourselves. If we were not compelled constantly to practice
ourselves against this. Otherwise we should simply be
themselves as self-knowledge. It might become easy for them
deficiencies in human nature that have made themselves
strive to delude themselves in regard to this necessity of
themselves in a terrible way about themselves when they
in us is connected with the fact that we protect ourselves in
but that manifest themselves outwardly in some such thing as
mastery of it. Many persons would cure themselves not only of
ourselves with wishing for what suits us or is pleasing to us
embody in themselves an antisocial impulse. The mere fact of
human reason if people will adjust themselves to these
themselves not to view unthinkingly such things as the fact
might say, if we chose to express ourselves in a trivial way,
themselves. This is the characteristic mark of the
yourselves why such a person as Professor Michel takes up his
themselves dominant. We have no reason to be surprised at

Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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admit this to themselves. It becomes especially difficult for
to make our age understandable to us, we must ask ourselves
ourselves selfishly in our own being, to brood over ourselves
ourselves with real love in what has come into our life. We
entered my life!” In this way we free ourselves from
ourselves when we carry out such an unselfish survey. We then
fall victims, of brooding over ourselves. It is so extremely
necessary that we should free ourselves from this brooding
over ourselves. Anyone who has once felt the power of such

Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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themselves, in the heads of these masses who own nothing, and
The three spheres must in the future show themselves
themselves in hand, whereas the masses do not will to occupy
themselves with thoughts, which are inherent in the instincts
themselves, thus denying their own potentiality, when they
them everywhere, provided they submerge themselves to a
untruthfulness, especially when they surrender themselves to
these things. But do not consider yourselves on that account
people will consider themselves in duty bound to think in

Title: Roman Catholicism: Lecture I
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ourselves are treated, particularly here in this place, where we have
not of humanity but of themselves and their successors. For the
for themselves what the truth is. Up to the present, in all these

Title: Roman Catholicism: Lecture II
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themselves expressed a desire for Jesuitism. Let me repeat that it

Title: Roman Catholicism: Lecture III
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conceivable that people can free themselves from it again and arrive at
without men having to do anything themselves. All this points to the
but Christ in me.” When we look upon ourselves as something
upon ourselves as something which, even as regards the
vermin and so they cover themselves with a thick skin which makes
Now, my dear friends, we must, of course, among ourselves be able to
themselves in their Order, and one of the conditions of their
beings. But our modern simpletons, who consider themselves

Title: Young Doctors Course: Lecture I
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for yourselves.
You will have to say to yourselves: Everything that goes on
value if you yourselves have a sufficiently true sense for

Title: Young Doctors Course: Lecture II
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ourselves: Conditions differ according to which organ in the
do not announce themselves through pain. This is because the
earthly components. People must finally bring themselves to

Title: Young Doctors Course: Lecture III
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themselves; there is a slight pull of gravity in the downward
forces of demolition in substances themselves is shown, for
together there again. These two facts in themselves really
should lose ourselves all the time in acts of external
seeing. But by retreating from the things themselves, by
an individuality. We do not lose ourselves in the things. If
which reveal themselves very clearly as forms of the etheric

Title: Young Doctors Course: Lecture IV
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this red sandstone soil have accustomed themselves to this
leaves themselves; it is the striving towards the cosmic form
themselves strongly in the formation of sweat. The element

Title: Young Doctors Course: Lecture V
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this impulse you yourselves must continue to work in
have set yourselves this task.
themselves. The esoteric path is either difficult or it
being, if it is our aim to place ourselves in the service of
yourselves: In the cosmos, untold millennia ago, there was a
point where you say to yourselves: “As a human being I
yourselves participate. And this is the true movement, the
experience when we deepen ourselves in the connection which
as follows: First of all you can deepen yourselves in
itself to the powers in the pupils themselves. If you will
which you find yourselves. You will find that your own
us earthy ourselves, dried up and rigid, and we lose our
of medicine shall address themselves, with their requests, to

Title: Young Doctors Course: Lecture VI
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this leads us to say to ourselves that thought —
through intuition. But people do not picture to themselves
themselves which have to be perceived and experienced. When
address themselves to spirits who are far, far inferior to

Title: Young Doctors Course: Lecture VII
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picture to yourselves that the efficacy of what goes by the
an actual disturbance of the organs themselves. This
inspired knowledge, then you will be able to place yourselves
exclude ourselves from it, we breathe only in semblance. What
the following: picture to yourselves a person suffering from
understand the nature of illness we must say to ourselves:

Title: Young Doctors Course: Lecture VIII
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manifest themselves.
with particular substances which these substances themselves
oxygen. Then, you will say to yourselves: The human being
with each other and, in themselves, really disappear. This is
yourselves will, nevertheless, be able to get something out
link yourselves with us here in the way I have indicated. You
much for yourselves and also much for the world and for sick

Title: Young Doctors Course: Easter Course: Lecture I
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the outside world we must say to ourselves first of all: What
But in contemplating this we must make ourselves inwardly
power to lend ourselves to the inner activation of soul by

Title: Young Doctors Course: Easter Course: Lecture II
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karma. They then lead of themselves to the individual not
only you will look deeply enough within yourselves you will
to heal may unfold. Your aim cannot be to shut yourselves
were to ask ourselves how it should be fed, imagining that it
yourselves in connection with the formation of the eye: How
yourselves how a lung is formed out of the forces of the

Title: Young Doctors Course: Easter Course: Lecture III
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yourselves that it really comes from the realm of the
etheric body, we were always losing ourselves in these
forces which proceed from them. Picture to yourselves that
and purpose in the universe. Just ask yourselves: During what
Saturn forces by themselves would make little old and wizened
joined themselves to it. As antiquity did not discover Uranus
ourselves. We feel inwardly that Anthroposophical truths are
men who wanted to deepen themselves inwardly. Something
but in such sects which inserted themselves in this general
yourselves as a virtue) heretics who experienced a strong
themselves inwardly, ruin themselves organically.
organs, and if people do not deepen themselves spiritually

Title: Young Doctors Course: Easter Course: Lecture IV
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single stages by themselves disappear in the union, in the
to steep ourselves in the cosmic rhythm that goes out from
forces that express themselves in diabetes, in the residues
of the urine, which deposit themselves in the body in
only to say to ourselves: Here the individuality from the
themselves around the thoughts; we must understand once again
If you permeate yourselves with this kind of consciousness
to hear how you can integrate yourselves into the general

Title: Young Doctors Course: Easter Course: Lecture V
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picture to ourselves that each of the four members of man's
are entering an Age of Light; only we must make ourselves fit
Light, it will be possible for them to adjust themselves to
good if you, as physicians, would interest yourselves, too,
of education, you should consider yourselves as healers. You
yourselves as part of the Goetheanum and will often turn your

Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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yourselves. You should gradually think: solid, sharp
will eventually be able to tell yourselves what I am telling

Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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these are not in themselves considered to be integral members
pictures of dream-life as immediate realities in themselves,
outside and lose ourselves entirely in it. Insufficient
would lose ourselves entirely in the external world if we
sustained by something that is not ourselves, and hence is

Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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necessary in order that we feel ourselves connected with our
ourselves united with the body. So from the ordinary
question with which we have been concerning ourselves for
picture to yourselves that as well as the solid organism with
themselves luminous, but they manifest in the astral body. To
enthusiasm. We come to the point of saying to ourselves that
if today we allow ourselves to be inspired by moral ideals,
majesty of the universe, when we say to ourselves: We are
ever and again be asking ourselves: How can any moral

Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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picture ourselves as beings of thought and also as beings of
ourselves in thought with what thus takes place. In
environment, something that we ourselves have experienced.
and draw conclusions, how we orientate ourselves in
we ourselves who elaborate these thoughts. Therefore, in
thinking we prepare ourselves for what I have called in the
will. In this way we raise ourselves above the sway of the
ourselves with the force that is inherently our own, and
ourselves any definite impulse of will when we sneeze! When
noticing — they themselves, of course, do not notice
developing in ourselves the force which can only be
realization in ourselves in such a way that, through us, the
themselves are only thoughts, they exist merely as pictures.
deeds detach themselves from us. Our deeds do not remain
confined to ourselves; they become world happenings. If they
coming-into-being of matter! We bear in ourselves that which
brings matter to birth: our head; and we bear in ourselves

Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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in the fulness of life. Feeling ourselves members of the Anthroposophical
might have done twenty years ago — you will find yourselves more
be a matter of putting into words what human souls themselves are saying.
a terrible longing to solve this riddle of man. Others deaden themselves
in face of this question, doping themselves with all sorts of things
in outer life. But in so deadening themselves they kill within them

Title: Anthroposophy Introduction: Lecture II: Meditation
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we can observe ourselves in two ways, and how the riddle of the world and
arise within us — merely to represent the outer world to ourselves
When we have so strengthened ourselves within that our thinking has
only forming our ideas ourselves, and passing from one idea to another
this to yourselves: The chalk is, at first, there. My hand now takes
at first. And we understand, too, why cosmic riddles present themselves

Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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themselves to him.
were on these chairs ten years ago. It is the beings themselves who
‘moon-existence’. From this we free ourselves in all that
look into ourselves and observe all that is woven into our destiny through
spaces contain. Then we say to ourselves: I no longer see merely shining
beings themselves can do that.

Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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yourselves at any moment.
ascribe will to ourselves and, on surveying our inner life, speak of
on the other hand, we are inwardly aware of ourselves as soul beings who
people deceive themselves so terribly, turning a blind eye to this direct
ourselves, if we refuse to be confined and constricted by the shackles
we free ourselves a little from these constraints we say at once: Man!
our bodily life. As soon as we free ourselves a little from the constraints
ourselves, again and again, to per-form the above activity, irrespective
Thinking becomes a reality in us; we experience, on developing ourselves
And now we say to ourselves: What you bear within you as muscles, bones,
to esteem ourselves inhabitants of the world of stars as we formerly
considered ourselves inhabitants of the earth. Hitherto we did not realise
in the following way. We say to ourselves: It is good that there are
active within him — the second man whom we contact within ourselves
I can elaborate it tomorrow. We now say to ourselves: I breathe in,
concepts mobile in themselves — ‘pictures’. The etheric

Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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and we must exert ourselves somewhat to grasp what man is.
that express themselves through these images — hear a kind of music
say, from out of ourselves. (For our own astral body leads us back to
we feel ourselves morally determined by certain impulses given us in
begin with, understand how that to which we feel ourselves morally bound
this transition with one life alone, if we are honest with ourselves

Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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what is flowing out of ourselves. There is the dark background, and the
stand in the universe and say to ourselves, as we consider, first of
for ourselves; the universe has its own intentions in regard to
in a humanised condition. We are not here for ourselves alone; we are here
appear in a new light, for we begin to feel ourselves akin to the cosmos

Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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through him and to him. Only, in ordinary life we do not train ourselves
part in a dream, we usually wake up laughing at ourselves for entertaining

Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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we say to ourselves that these, in respect to the physical, are all
cosmic secrets, yet feel ourselves continually baffled in our attempts.
with imaginative consciousness, we say to our-selves: Your keen intellect
begins to be there for us. And we say to ourselves: Because you did
ourselves continually: You ought to have experienced that aspect too;
course of imaginative consciousness; we must feel ourselves maimed in
in the universe if we did not keep it to ourselves. The antipathies
for the universe if we released it, if we did not retain it in ourselves.

Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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ourselves rightly as human souls.
weaker and weaker. Whereas in earthly life we look into ourselves and
we ourselves are being expanded too. Between birth and death we feel
ourselves within our memories; and now we actually feel ourselves within
we are so utterly unaccustomed. We must suddenly adapt ourselves to
upon it, gives us back to ourselves in objective form.
we have first to lose ourselves, in order to be given back to ourselves
of it. It has engraved itself into the world and now we, ourselves,
to the spiritual world we find ourselves confronting it in a very peculiar
way. In a sense, we ourselves in our spiritual counterpart — in
individualities, human or non-human, to ourselves now constitutes our
are striving, or it does not. We feel ourselves placed before the beings
Above all, it is no mere ideal judgment of ourselves that we feel, but
be the result of what we ourselves have initiated. You see from this
If we look into ourselves during earthly life, we find, at first, memories.
have lived through this are we really ourselves, standing naked in spirit

Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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superstition. We must accustom ourselves to use such terms as
may be. To say this to ourselves is to set up a counterpoise to the
under and never be able to find ourselves properly. A fact connected
to other people, and enables us to find the other man in ourselves,
ourselves and kindling interest in our own being. It is just in our
it to be conjured forth by the Ahrimanic forces themselves.
upright posture, we place ourselves into space. But the force that is
should in every way place ourselves into space, bring the spaceless
educated in theology they may think themselves, speak when they talk
ourselves, is the sole reason why people maintain that their

Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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grasping themselves as persons. The Christ Impulse brought men the
the theologians may give themselves, the Mystery of Golgotha will
they themselves think and feel, and they are not accessible to
themselves as sons of God; that is, they considered themselves

Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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concerned, men are intended to accustom themselves to
saying that they will confess themselves to be demons if they
forces of heredity; but we should school ourselves through a
world; but it is an error to identify ourselves with physical nature
knowledge — but if we are to ask ourselves: What kinds of
Tertullian spoke of how the demons themselves say they are demons and
Father, says that demons tell the truth about themselves and about
“understanding.” What people themselves call
accustom ourselves to finding for certain things belonging to
strangers in that world. They disguise themselves as

Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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to ask ourselves: What must be our attitude of soul, what must we do
enlighten ourselves from the most varied aspects concerning man's own
Now just ask yourselves to what extent this religious piety is still
working in the general life of men, even when they believe themselves
half-truths haunt the world themselves like ghosts.
consciousness, and they instinctively limited themselves to having in their
extraordinarily interesting spectacle! When we accustom ourselves to
of super-sensible intelligence and not real in themselves, so by
man, for then we turn ourselves into ghosts. This has indeed happened
conception of yourselves forced upon you by natural science. And if
themselves as ghosts, it is true, but they could also receive the
recognise themselves as real men, only as ghosts. I shall get
ghost of themselves and I shall pour all the wisdom of the
take in real earnest the picture you must make for yourselves, and
difficult; but the non-spiritual defend themselves with all the

Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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themselves from the confusion of to-day, the confusion of recent
things are considered spiritually. Now we must ask ourselves over and
pray; we must protect ourselves against him and meet him in full
the Arabian men of learning under foot and always saw themselves in this
observation, certain accompanying phenomena make themselves known.
of birth and death begin to reveal themselves only when we know that we
courage to look steadily at ourselves. If here (see diagram) there is
of ourselves, we should see the continuous flux, and could

Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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birth and death. We must increasingly accustom ourselves to the
the efforts of men themselves. The year 666 was still in the age of
themselves prior to the age of the Intellectual or Mind Soul —
ourselves rightly to this central point, the sacrifice of the Mass,
well, we will wait and see; we must certainly resign ourselves to the

Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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We must ask ourselves: What was the reason for Augustine's
only from ourselves and our individuality?”
to themselves.

Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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themselves to a humanity which strove more and more, from the
of humanity as one unity, and feeling themselves as it were
they themselves were not quite conscious of it; that they enter
into their thoughts, but that they themselves cannot bring them
conclusion, that these thinkers account to themselves for the
devote themselves, who did not have to yield so much to the
How this was we can picture to ourselves if we consider the
ourselves in things, and get out of them what we can call the
Arabs other creeds made themselves felt in Europe, and
ourselves? Is it not just because reason has fallen from its
put the question to themselves: How does Christ redeem in us
of all wrong that if we steep ourselves purely logically in the
universalia in rebus, and if we take to ourselves the

Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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the problems which presented themselves in a quite
so that one can say: The problems themselves are great, and the
them a point from which they can make for themselves, not a
ourselves by thought to intuition, by being so
mathematics, but in the proof develop ourselves at the same
senses; it is something in which we ourselves are wrapped also,
raise themselves through individual development to this wisdom
the whole form of our knowledge from ourselves. If we say event
principle is only in ourselves. We make it cover A and B, the
and assuming that we derive it from ourselves and then apply it
we have truth, because we make it ourselves, we have subjective
truth, because we produce it ourselves. And it is we who instil
ourselves, have in the outer world? It could not arrive at a
form them only in ourselves but we see them as names to cover
the saying: Truth can exist only in things if we ourselves
themselves in all their force and become the force of spiritual
spiritual-psychic development in ourselves. Just as magnetism
realize the immortal, the eternal in ourselves, and the problem
with Scholasticism, and also what it means to put ourselves
Well, ladies and gentlemen, you can answer that for yourselves.
Maximum number of matches per file exceeded.

Title: Search for the New Isis: Lecture I: A Christmas Lecture
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ourselves: “Only through the fact that this Being came down
divide themselves up into nations and make war on each other as
had raised themselves to the highest point, was the Christmas Mystery
sun for themselves, the Russians another sun, the Middle European
we ourselves belong, then we discover the path to that Mystery
must find it by cultivating all that within ourselves of which we
have spoken today. We must find the Christmas light within ourselves

Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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things repeat themselves in a special way in each of these epochs of
been adopted in all circles of thought that consider themselves
presents every year at Christmas out of habit? Do we lift ourselves
of this or that religious community? We should forbid ourselves to
the meaning of its existence. Ask yourselves, my dear friends,
ask yourselves whether there are living in you feelings that can
this — we cannot find the courage to lift ourselves above the
force that Christ can awaken in us, if we give ourselves to Him in
Let us picture this rightly, let us immerse ourselves in

Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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themselves as the counterpart of the starry heavens to certain inner
we picture to ourselves the knowledge in the shepherds as being
ourselves with the thought of the vanishing of a civilisation;
And those who have linked themselves together as the anthroposophical
ourselves at the time of Christmas too, if we rightly understand

Title: Search for the New Isis: Lecture IV
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We will remind ourselves of some of the things we have
workings of the earth within him expressed themselves more in his
Of this Imagination we ourselves have retained only the abstract
happenings in the world of men as they expressed themselves in the
themselves that in the course of development humanity had once seen
themselves: “These traditions, all that was once seen shining
decline and simply delude themselves into the belief that an ascent
themselves Christians, in honour of Him of whom it is said: “The

Title: Man as a Being: Lecture 1
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ego, what we see first is the human form; we know that we ourselves
must ascribe to ourselves an ego-sense, just as we do a sense of
have perceived the thought of another, we ourselves must think in
with other thoughts which we ourselves have fostered. But our own
rest or in movement. We must experience this within ourselves, just as
movement conveys to us is the state of movement in which we ourselves
perceive through them in ourselves is exactly the same as what we
we are as part of the world-not-ourselves is conveyed to us.
you make clear to yourselves how you receive what you experience in
yourselves when you listen, let us say, to the words of another man,
or to a musical sound. What you then experience in yourselves is of no
sphere in which we live for ourselves, related to the outer world
nature in it, for it originates from that in us wherein we ourselves
the very same space which, when we have elicited it from ourselves in
to which we relate ourselves as objects. We are connected with this
are not ourselves present with our consciousness. Thus when you

Title: Man as a Being: Lecture 2
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believe themselves to represent the spiritual life of to-day
say, Aristotle, who died in 322 B.C., we have to see ourselves
created for ourselves a modified, metamorphosed dog's muzzle.
This peculiar way of relating ourselves to the outer world is quite
Those people have never made themselves acquainted with the nature of
spiritualists, even if not of themselves — then one is justified

Title: Man as a Being: Lecture 3
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other hand a capacity less noticeable, because men give themselves to
three members have created images of themselves in the physical
necessity, and we as men are ourselves in the midst of it. But our
feeling ourselves all the time actually at variance with external
nature. It seems as if we are powerless, as if we must feel ourselves
at variance with ourselves. To-day we can feel the presence of these
ourselves. What outside is physical process, chemical process, is
a logical, theoretical contradiction in ourselves, but we have the

Title: Driving Force: Lecture I
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to themselves on waking: We have been born into a world which

Title: Driving Force: Lecture II
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it come in through the eyes without themselves doing anything
can give themselves up to it without any inner activity at
strike the eye and imprint themselves on the brain; the
reached the necessary age we have to surrender ourselves to

Title: Driving Force: Lecture III
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themselves were borne, or perhaps one should say, poured
processes which present themselves to man externally in the
human beings begin to feel increasingly aware of themselves
or in connection with us; we would find ourselves outside our
they themselves had anything to do with the creation of these
through the world, revealed themselves in sevenths. To say:

Title: Driving Force: Lecture IV
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picture to yourselves how this super-sensible event affects
themselves to surrender the world of thoughts to the Archai;
they retained it for themselves. And so, among the spiritual
ourselves to the following study, by asking: What would have

Title: Driving Force: Lecture V
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see, in our own age, how men strive to free themselves from
inner effort. They unfolded thoughts by devoting themselves
gave themselves up to instinctive, unconscious clairvoyance,
rulership? It is no longer as if they themselves were ruling
themselves, produce activity of their own in order to
engender the power of thoughts within themselves. We live
the will — we can find in ourselves the force to
admit this to themselves — they are possibly the best.
unwilling to force themselves to admit where the cleavage
ourselves: When we enter the spiritual world — either
sake of our freedom were isolated within ourselves. We shall
never be able to excuse ourselves if we had confused human
much assistance from themselves. But as I said, we need only
could nourish themselves without at the same time filling
And what is most important of all is to inform ourselves
deceiving themselves; they would like to have as leaders men
themselves. The others have not understood how to bring
themselves. Youth wants human beings who have understood how

Title: Driving Force: Lecture VI
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ourselves of the indications I have given you concerning the
ourselves of the essential character of thinking as it is
beings but we have also shut ourselves off entirely from what
themselves to us today. We say that a rose is red ; the Greek
to form a world-conception for ourselves, how are the
clear to yourselves. — Man confronts the sense-world
individuals capable of occupying themselves usefully with
ourselves that the blossom of the plant is already working in
not pay attention. They still content themselves with
content themselves with these ideas. When a man pursues any
consciousness that the structure we thus take into ourselves
perceive for yourselves that Nature everywhere tends to
into ourselves as corpses the living thoughts which were ours
in pre-earthly existence, receive them into ourselves, that

Title: Driving Force: Lecture VII
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world. Things there do not allow themselves to be manoeuvred
themselves to be God-given beings of Earth. And the authority
Imagination of the Gods. They said to themselves : The Gods
fact it is true that we have lifted ourselves right out of
awareness of pre-earthly existence and they felt themselves
although they felt themselves to be still permeated by the
themselves wherever there is a holy place, the God who
must learn to feel ourselves independent of the super-earthly
And philosophers today who drag themselves about, panting and

Title: Healing Factors for the Social Organism: Lecture I
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these false views in the human beings themselves, and leading
spiritual world, but that they only have to submit themselves
talk, raising ourselves up from the realm of man to a realm above
concrete spiritual beings, that is, we raise ourselves to the
lose those whom you wish to attain for yourselves? Does not one

Title: Healing Factors for the Social Organism: Lecture II
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and as we ourselves stand within it, Let us disregard the human
animal kingdoms, and let us ask ourselves: what is then actually
taken that up into yourselves which we had to say about this
taken up into the extreme of light when we transpose ourselves
dream, experience ourselves without our gravity, we experience

Title: Anthroposophy/Civilization
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as if they were just waking up, they felt themselves especially
beings, because in our bodies we could distinguish ourselves
spiritual human beings. But then we know nothing of ourselves,
we are asleep with regard to ourselves. When, however, we are
— where people really are letting themselves dream of all
noticed yourselves the tremendous joy of a superstitious
around us. We must really place ourselves as positive defenders
ourselves to an understanding of the fact that Anthroposophy
friends we have a splendid opportunity for awakening ourselves.
making themselves felt everywhere, then we must not be

Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
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tested. We often find ourselves impelled by instinct to an
perceptions themselves that are directly connected with
us in that the will impulses separate themselves from the
themselves, and, on the other, things whose existence is due

Title: Human Soul/Evolution: Lecture II: The True Nature of Memory - 1
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reveal themselves as they are at present but in their spiritual
nature. They reveal themselves as objective entities; they
take into themselves our memories. As we turn our attention to
we would picture to ourselves how a human being develops,

Title: Human Soul/Evolution: Lecture III: The True Nature of Memory - 2
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air processes. But now depict to yourselves the following: the
ourselves. Only the solid organism can be observed by itself.
Picture to yourselves the way the human organism functions: You

Title: Human Soul/Evolution: Lecture IV: The Human Soul in Relation to Moon and Stars
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something which is apart from ourselves. In this spiritual
are ourselves. We do learn to know ourselves ever more as
ourselves from all other beings.
thoughts themselves do not care particularly about the
have to devote ourselves to the thoughts concerned with the
themselves are not subjective; for them it is quite immaterial
physical world. We grasp ourselves when we look through the
sense organ, we suddenly experience ourselves within the sun.
higher cognition we feel ourselves to be not only within the
till waking. At first, we do not see ourselves. When we have
perceive ourselves when through schooling we come out
described it: We feel ourselves to be within the sun, making
happens all too often to those who occupy themselves with

Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
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termed, strictly within the phenomena themselves — that is,
phenomena to explain themselves, in the Goethean sense.
what the phenomena themselves reveal.
technology we actually create the phenomena ourselves.
that which we want to control. And as it is we ourselves
ourselves without such fantasy. It is even believed that
had absorbed a content which the Gods themselves wished
aspect of the earth which the Gods themselves wish annihilated.
again returning because they cannot rouse themselves to
ancient times. They asked themselves: What is going to happen?
with the earth when the Gods dissolve it. Men themselves would

Title: Human Soul/Evolution: Lecture VI: The Formation of the Etheric and the Astral Heart
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something ourselves but instruct somebody else to do it, this

Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
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practiced then because they cannot rouse themselves to
felt themselves to be members of the whole universe. They had
out and formed of themselves rhythmic speech. Thus, the changed
physical body with our soul and unite ourselves with what lives

Title: Human Soul/Evolution: Lecture VIII: The Elementary World and its Beings
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thinking out of ourselves into the external world, whereas the
contrast, we must give ourselves up to the world in order
combining abstract, logical thoughts, but by uniting ourselves
themselves and share in them.
gather together to form a kind of union and place themselves

Title: Human Soul/Evolution: Lecture IX: The Contrasting World-Conceptions of East and West
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ourselves — indeed, we have to sweat

Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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themselves with this or that recognized field of reality. The
biologically we can make clear to ourselves the process of
As human beings who address themselves as “I,” we
Philosophers themselves arrive at a notion of the ego by

Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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conceptions themselves. These conceptions may consist of all
abandon ourselves to this dreamy, half-conscious soul state.
experiences of inspiration project themselves in pictures upon
with the spiritual beings. As we live by ourselves in our own
themselves in imagination and inspiration. In this way we
envelop themselves during the waking state in what I have
rhythmical man themselves, as is the case in the state of
themselves to imaginative and inspired perception, but whom one

Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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ourselves rightly for the first time. What is experienced in
as the meaning we ourselves attribute to the phenomena of color
we immerse ourselves with our ego in the spiritual beings
a direct relationship to those spirits, among whom we ourselves
ourselves in it in full consciousness if we want to become
ourselves the soul condition of primeval man as it was in its

Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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within ourselves as willing, we have a young soul, which by its
produce it out of themselves. This content can be permeated by
out of themselves. But what they brought forth were merely
they were put forward, were in themselves proof that the living

Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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experience ourselves in the brain not as a homogeneous
themselves directly together with the relationships established
sleep. So, during this stage we find ourselves actually
of waking and sleeping and inform ourselves concerning what it

Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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Thus, we must picture to ourselves that in his pre-earthly
transformed and we ourselves are changed with them, in
themselves. It appears to me as if they were becoming star-like

Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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themselves.

Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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to yourselves through the following explanation. When you
perceive how the two parts conduct themselves in the

Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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next occupy ourselves with the details of how the waking
die down within themselves and make room for the soul, if
actions of his do not express themselves in him as do mere
can unite ourselves with the impulse that makes possible

Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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into it, so to speak. We feel ourselves to be in this
death, they express themselves by trying to prevent man
in question, we behold the beings themselves. We do not look

Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
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can see thought-forms should subject themselves to an
seers too would themselves have to be brought together by
such a thought by themselves, in the sixth edition — the
feeling and willing to relate ourselves to that plane. When we
think, we create for ourselves mental pictures of the things
contained in our intention. Relationships between ourselves and
ourselves for this. Please take the words, ‘we prepare
ourselves,’ as something infinitely important, for in reality
we can never do anything more than prepare ourselves to enter
capacity for spiritual investigation is to prepare ourselves
We can so prepare ourselves, but the manifestation of the
ourselves by adopting every measure that makes our actions more
than this: individuals must make themselves worthy of it and
detail in my books, by making ourselves ready to receive the
except prepare ourselves through the methods described, in
table is, where the chairs are, where you yourselves are
generally think — especially those who imagine themselves
sees nothing. We ourselves are the part of the world which we
ourselves over entirely to it. We forget ourselves and suppress
yourselves to meditation. Thereby you succeed in suppressing
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Title: Occult Reading/Hearing: Lecture II: Identification with the Signs and Spiritual Realities of the Imaginative World
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will remind ourselves again of what I told you yesterday about
round about us and we take their images into ourselves. In
things themselves. We could not become aware of them if our
you will say to yourselves: these pictures contain something
there.’ We must be able to distinguish ourselves
have a conscious hold of ourselves, being able to distinguish
ourselves from the picture … let us suppose that
remaining in the whole situation and without freeing ourselves
is that we must identify ourselves with the picture, with all
of pictures spiritually, devour them, take them into ourselves,
identify ourselves with them, sink into them. In other words,
reality it is the picture with which we have united ourselves
or the series of pictures we have taken into ourselves which
dead, after having identified ourselves with the picture, all
having become one with the pictures, we prepare ourselves to
happening or being concerned. We must ourselves have become one
ourselves in the pictures. We put ourselves consciously
self-observation. During the process of submerging ourselves in
in ourselves. Just think ... I have told you that we become
made these pictures disappear by identifying ourselves with
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Title: Occult Reading/Hearing: Lecture III: Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
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themselves to the seer in Imagination, and then, needless to
identify ourselves with the pictures, to consume them, as it
As pictures they are realities in themselves; they express
ourselves are — why is it that we do not become aware of
have identified ourselves with Imagination, when we actually
before the soul; we try to identify ourselves with these
and identify ourselves with the pictures if we are to perceive
which we have identified ourselves, we know the following.
— If, having completely identified ourselves with the
with which we have identified ourselves. This can happen only
full-blooded Imaginations. They reflect themselves in us and we
into ourselves and not merely had them as reflections, we
and guard what we ourselves are not capable of
draw ourselves out of the physical world and pass into the
the soul we ourselves have evoked, flows by and we can feel the
losing ourselves in Nothingness. We have not the feeling of
experience that at which we aimed, the task we set ourselves.
signifies by raising ourselves to that life of soul which can
ourselves resting in the spiritual worlds. We need this mood of
process is that we emerge from ourselves as it were and
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Title: Occult Reading/Hearing: Lecture IV: Inner Mobility of Thought
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transforming ourselves into other beings. And then I tried to
that is linked with the last. We must transform ourselves into
ourselves selflessly, without any pretentiousness in regard to
prepare ourselves, let us say, to find a human soul who is
ourselves are living between death and a new birth, that is to
on, are described just as they present themselves
seem foolish to those who call themselves scientists to-day.

Title: Imaginative Cognition and Inspired Cognition
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experiencing it as an idea. Sinking ourselves in these
such, is an actual fact. We experience ourselves as free human
perceive ourselves as realities in the external world.
thought, in such a way that the thoughts combine themselves
consciousness disclose themselves in their becoming.
substances separating themselves from the organic process of
By setting our will in action we go outside ourselves with part
willing we sink ourselves into the world, surrender ourselves

Title: Occult Psychology: Lecture One
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neglecting his own spiritual substance. We should be able to recognise ourselves as men who are
giving public performances of Eurhythmy, we meant to identify ourselves with any kind of
And it is not without reason that such ideas should show themselves in literature where the
ahrimanic impulses in the place of those that are luciferic. Today they hide themselves behind
greet each other in earnest, associating ourselves in this knowledge with what must be the cure
heart and soul in this building need not worry themselves about being thus reproached. For even

Title: Occult Psychology: Lecture Two
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of man as a soul being. So that we understand ourselves just as if we were to look at the
man, we may be able to think of ourselves and what belongs to the human spirit-and-soul as
themselves they are able to learn about the universe, what figures with them as mysticism —
to place ourselves outside the sphere of perceptible concepts for which we have no content. We

Title: Occult Psychology: Lecture Three
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through in those days and made themselves felt as atavistic powers of vision. We could therefore
post-Atlantean epoch for men to exert themselves more and more to attain what is of particular
unite ourselves with the divine all. These are contrasting pictures which present-day man may do

Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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Now we can ask ourselves: So what was living in
way of thinking that we ourselves find religious feeling permeated with a legalistic element. In
express themselves, spread out, in imaginative pictures. In the Western culture we find that, in
in themselves what was divided between three spheres. They themselves organize it in the social
— the grave situation —in which we find ourselves.
cannot progress properly because in the autumn we found ourselves in great money difficulties.

Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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how these differentes within humanity express themselves in the civilized world.
North America. She lost these colonies to England. The colonies freed themselves again. The
that set themselves the task within their sphere of action of suppressing consciousness of self,
desire not to call themselves to account concerning the real motives behind their actions. One
probably perfectly upright men in themselves (I do not impute strong Ahrimanic impulses to them)
— are themselves bearers of such premature beings; but the pupilship to such beings lies
And what then, in total, is the task these beings have set themselves?
They have set themselves the task of keeping life
allow themselves to be convinced a little of the existence of the causes!
East, who fancifully attribute to themselves all possible selflessness — a selflessness

Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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past, but wish now to work into and to influence human lives, assert themselves; not, indeed,
through human beings themselves, but by appearing to them. We spoke of how these beings influence
the human 'I' and astral body — and then asserting themselves, without the people realizing
human beings who have permeated themselves to a lesser degree with the Roman element than have
make themselves felt in the world. In the East this is different. A different stream moves
human constitution of those peoples who have gradually asserted themselves in the centre of
described yesterday to assert themselves in the leaders of the people of Central Europe. But this
separated, beings asserted themselves in them of the kind that often worked unconsciously on
attacks of the spirits of the West that asserted themselves in his will, that surged particularly
people allow themselves to be absorbed by the
themselves.

Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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where things go on in the usual way, the Greeks considered themselves dependant on their gods, on
the Greeks concerned themselves when they wanted to receive social impulses. Here they ascended
We modern human beings must certainly also endeavour to lift ourselves up to inspiration; an
post-Atlantean epoch, people were to hold on to capital even when they themselves could no longer
ourselves over to the foreigner and, no sooner having done so, then exercising an unconscious,
influence on the foreigners to whom we had subjected ourselves.'
prevent this spiritual science from arising assert themselves. And, basically, there are only a
willing to engage themselves absolutely whole-heartedly for spiritual science, nothing beneficial

Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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nature. People felt themselves to be in the realm of knowledge when gods spoke through the
knowledge again only when they concern themselves with what lies at the basis of
us, out of ourselves, to open the doors again to the spiritual world; to come to a perception of
particularly among those who pride themselves on being practical, who, for example, go into
and prefer to get along with the old. The machine age has arrived. Machines themselves show how
— a life certainly which he can still deny because they manifest themselves to begin with
beings have not diverted into machines, are still in human beings themselves and manifest as the
themselves.
qualified him really to control the spirits which assert themselves in the economic life. An
practical.' Of course it cannot be practical if people do not engage themselves in it; just as,

Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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Today we will remind ourselves that there were
here people could no longer themselves behold the Mystery in the sense of the old spirituality,
was placed in this social order by the gods themselves through the recognizing of this fact by
and so on, who set themselves against the bare principle of
themselves about the Mystery of Golgotha through the Gospels. The Church opposed this because it
authority, on absolute faith in authority — it is only that people delude themselves about
way the majority lost the power to face the truth for themselves and in the last resort this has
visionary gift and say all sorts of things they do not understand themselves against this modern
Gospels were a unity. Even today it is strictly forbidden for Catholics to occupy themselves with
how, in what is actually going on, significant things proclaim themselves. And, for the most

Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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encapsulate themselves in their habitual ideas so that nothing can penetrate which conflicts with
learn of nature, the less we understand of ourselves, the less we understand of the human
article; it is meant as a force for life and people will have gradually to accustom themselves to
make themselves mature and ready for the Christ-event of the twentieth century. But everything

Title: Abbreviated Title: Lecture I:
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not given themselves up to egoism alone, but who have spent their life
Picture to yourselves that when we enter physical existence we are born
Science prepare themselves to appear in earthly existence again as soon as
guide the world by devoting yourselves to what lies in their intentions.
evolution are furthered through what people take up into themselves who
concern themselves with something which is not, so to speak, the culture of
people of the present time; that they concern themselves with something
Earth-existence busy, themselves with something which has a significance
concern themselves with the fact that they will also be eaten; that does
grains let themselves be distracted from preparing those of the next year,

Title: "Heaven and Earth will pass away but my words will not pass away"
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Moon-stage. And we must remind ourselves of the fact that, in a certain
they win for themselves the impulses which they then ray forth into the
and human beings; we ourselves — as mankind — would find it
prepared by us when we raise ourselves to the stage of Spiritual
biologists, thinking themselves particularly advanced, say: As many
ourselves entirely with this idea. We must not expect that we can carry
“think ourselves into his mind”, as it were. All this must
confirm ourselves in those feelings and perceptions that we can make

Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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at its starting point have been formed by human beings themselves. It
given themselves up more and more to thought, but the human heart,

Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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element in which they felt themselves to be actually cleverer than
to themselves: Yes, this or the other came; it placed itself before
we cannot ourselves bring our night's experiences into our
day's knowledge, from what we have gained for ourselves from waking
to going to sleep. We can thus say: Ahriman, instead of ourselves,
— and we say to ourselves: I know this person. But

Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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something like a shadowy outline, a phantom, of ourselves; not
ourselves must be inserted, for we are continuously losing something,
at that time rebelled against, showed themselves in antipathy to,
at home in the existing evolution; they felt themselves to be
result which arise from ourselves and pour themselves into the
ancient Rome they did not say to themselves: One man rules other men,
themselves: if the Republic is said to have a significance in the
Such men said to themselves: Yes, we

Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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confined to us ourselves, to live only within us as our impulses of
relate thinking to ourselves as we do now, but we should look back to
of the earth. Only through first feeling ourselves to be identified
foreign and hostile to such an aim. We must not deceive ourselves
and only for ourselves. We should develop not a single altruistic
medium, they would most certainly bethink themselves that there were
themselves: what it is will soon be evident. They wanted to know
earth from that otherwise taken when we do not ally ourselves to such

Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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World-conceptions can have ever such fine proofs in themselves, they
themselves in a really extraordinarily logical way, they have an
worlds permeate our world, for the way other worlds allow themselves
persons concerned are prevented from coming and excuse themselves; so
because this heart of ours received its rudiments when we ourselves
illusion we now ascribe our feelings to ourselves as I have shown,
secrets of art too gradually reveal themselves to us. They unfold as

Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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Luciferic-Ahrimanic beings have asserted themselves. And here we can
ourselves persecuted, develop no antipathy against anyone
unintentional untruthfulness. We must never flatter ourselves that
Society might not speak of themselves, they always spoke about
much we are inclined to attribute far more selflessness to ourselves
in the first place thoroughly work ourselves out of our dependence on
So we have furnished ourselves with a

Title: World Downfall and Resurrection
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out their own thoughts for themselves. Now the kind of
Father God in the days of antiquity. Men said to themselves:
themselves created. These other Divinities are the Beings
insinuated themselves into the things of the Earth. The things
said to themselves: The Godhead works through the blood,
back again to them. The Gods desire the blood for themselves.
themselves. Christ directed the minds of men to all that
beings who subsequently had insinuated themselves into the
themselves, only they must be understood in the right way,
very fact that we need no longer allow ourselves to be led
intellect. They allow themselves to be misled by this intellect
ourselves may labour. The fourth condition is upon us. It only

Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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leading classes and social ranks have allied themselves with certain
themselves as excluded by virtue of their entire life situation from what
the leading classes have essentially concocted for themselves. As regards
what people claim for themselves today as religious content is after all
earth in human physical bodies. Let us remind ourselves as before, of
hardly come to any other judgment than in asking themselves,
let us remind ourselves again and again, that it is actually quite absurd
attempted to do in various fields, making clear to ourselves what the
earthly human being. If we make concretely clear to ourselves, in detail,
reality. In this manner, human beings have torn themselves away from a
proceeding to such concrete ideas do real thoughts reveal themselves
and supra-physical world. And only in permeating ourselves with such
that, nothing else is implied than that we should train ourselves to
quite differently than what we ourselves have thought. For we should have
ourselves within the totality, then we join in hastening toward the
feel ourselves standing within what is comprised by the genius of
further, in other words, in learning to overcome ourselves more and more.
within ourselves, circling continuously around our own self, we
widening of interest it is necessary for us to educate ourselves to
experience to act of themselves as necessity demanded. In speaking to one
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Title: Imperialism: Lecture 1
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themselves gods. They didn't think it was a superstition, oh no,

Title: Imperialism: Lecture 2
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the old realities had not transformed themselves into platitudes,
to deceive themselves, and when they recognize the deception as
themselves to be adrift when they can really feel the solidity of the
deceive themselves as to what is real. What good does it do to
to motivate ourselves to think big. We will discuss this further

Title: Imperialism: Lecture 3
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how everything in the world is alive, and how to express ourselves
that is, cultural life, are dependent only upon themselves.
our evolution. How could people let themselves be deceived by
hindrance. We should ask ourselves why this is so. It is very

Title: First Class, Vol. I: Lesson 1
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Warm themselves in joy of existence;
Warm themselves in joy of existence;
senses, it is futile to ask it what we ourselves are as human
ourselves, although it does give us a huge amount of
evermore repeat to ourselves: what we feel as our innermost
and sternness: We must first make ourselves truly human, warm
this it is necessary that we prepare ourselves, without levity,
revelation can rise in us. We must say to ourselves: If we
all those who consider themselves members of this School should
the human heart, so deep that we can only fathom ourselves:
seat of this fear. We must tell ourselves that we were born and
Warm themselves in joy of existence;

Title: First Class, Vol. I: Lesson 2
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correctly prepare ourselves for creative thinking, the
ourselves in order to enter the spiritual world as genuine,
themselves the following question: How often have I resolved to
is neither meaningless nor unimportant to ask yourselves such a
wish to belong to the Class ask themselves: Isn't there
To continually remind ourselves of this belongs to the
the worst possible way. Because people feel themselves as only
relatively easy to achieve clarity about ourselves. We don't
ourselves in our souls. We are always convinced that the
intimately into our souls if we wish to know ourselves as
feeling human beings. Only by facing ourselves directly with
complete conscientiousness do we lift ourselves up, do we lift
ourselves up over the obstacles which the second beast places
mockery even to themselves, but they are still mocking the

Title: First Class, Vol. I: Lesson 3
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themselves in joy of existence;
ourselves with this lifeblood for the soul that wishes to tread

Title: First Class, Vol. I: Lesson 4
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with ourselves. We should develop the idea that the esoteric
Yes, the gods have raised us to themselves by giving us
In that way, we no longer depend only on ourselves, but we grow
Words whose meanings alone are grasped leave us unto ourselves.
of ourselves. For only so, by coming out of ourselves, are we
willing. Within ourselves, our corporeal “I” holds
through which we can say to ourselves in all honesty and
raised ourselves to that higher part of our humanity which
ourselves to be one with the world.
ourselves, as in this mantric verse [Feel how the earth's
ourselves, we are only prompted to be aware of where the beast
and lift ourselves up in flame, the other verse exists -

Title: First Class, Vol. I: Lesson 5
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when we look within ourselves, concerning an external nature
nature. We must stop saying to ourselves: Out there is nature,
are ourselves within the element of warmth - we become more
accommodate themselves within the earth's world of light. And
ourselves for the next earth-life, the spirits warning us at
instead find ourselves with alien powers where the human origin

Title: First Class, Vol. I: Lesson 6
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a part of ourselves. We do differentiate a table or a chair
which exist outside of ourselves. We do not consider what is
consider it as the content of the world and of ourselves. So we
profound admission. This admission to ourselves is progressive,
out of their own being. And then we say to ourselves: All that
which encourages us to always wish to raise ourselves over this
process. We take the carbon into ourselves. And carbon is the
[?] ... just as we feel ourselves to be plant-like by the watery
ourselves.
according to the guidebook as events present themselves. We
Guardian of the Threshold as to how we can save ourselves from
beings. If we completely fill ourselves with inner dedicated

Title: First Class, Vol. I: Lesson 7
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Furthermore, all those who consider themselves to be legitimate
yourselves for the first time: I want to take the Guardian of

Title: First Class, Vol. I: Lesson 8
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the fixed stars and feeling, is the sun in ourselves [the sun
dear friends, we only need to immerse ourselves in these truths

Title: First Class, Vol. I: Lesson 9
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the forms the constellations possess. When we immerse ourselves
by their movements - so that having felt ourselves to be at
rest in respect to the stars, now we feel ourselves to be set
feel ourselves bound to the earth by the force of the earth
yourselves as human beings standing amidst the earth's forces.
we can feel ourselves as the ones touching, sensing. We can
then during the third stage we can immerse ourselves in what
Thus, do you measure yourselves, radiate, strengthen yourselves
for us. Then we say to ourselves with total certainty: the
this spirit. And if we feel ourselves as spirit in the
but threefold. Then it is as though by binding ourselves to the
themselves.
[Translator's Note: in German the stars themselves can be
we say to ourselves when we have arrived on the other side of
must look up to the stars and with devotion say to ourselves:

Title: First Class, Vol. II: Lesson 10
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comes to meet us. But as long as we confine ourselves to using
the planets, behold the stars, fill yourselves with the
far greater thoughtfulness we can imagine ourselves into the
ourselves carried away by our soul's vision.
immerse ourselves in it. When we have this feeling — I
here on the earth [inner circle]. Then we draw ourselves up to
most sublime, where we feel ourselves in dialog with the gods
themselves, where the gods not only let us read, but

Title: First Class, Vol. II: Lesson 11
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themselves to the School with great diligence, Miss Maryon
saw how we place ourselves in the world process and how in
What is actually going on? When do we see ourselves
dwellings of the gods, then the gods themselves who live in
the beings of the higher hierarchies themselves, at first
which the godly beings themselves speak, and should let
allowing ourselves to be impressed by the radiance of the
happening and when we free ourselves from the theoretical,
from the intellectual content, go out from ourselves, so that
striving and vibrantly radiating so that we feel ourselves

Title: First Class, Vol. II: Lesson 12
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And when you have sensed this, ask yourselves: When I think
[yellow]. And you will then say to yourselves: When I speak, I
ourselves as being transferred to where we hear what is being
“I” to ourselves, where are we looking? Yes, this
say “I” to ourselves we are confirming that we are
way, and if we experience ourselves within the spiritual world
Hierarchies, then we will find ourselves in possession of true

Title: First Class, Vol. II: Lesson 13
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So if we can always feel ourselves in this situation
saying it; we should transpose ourselves into the situation I
Each leg is placed before the other. Thus we carry ourselves
around us, but also how we experience ourselves in the
ourselves for this mantra by using the good German word
than the Thrones. They do not show themselves in the
reveal themselves by their being; the Cherubim reveal
themselves by their tools; the Seraphim reveal themselves by
though we are not ourselves speaking, thinking, feeling and
willing; rather that we completely forget ourselves and feel
ourselves: this normal consciousness has meditated. It has
ourselves to be meditants, and when there are moments when we

Title: First Class, Vol. II: Lesson 14
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and willing can strengthen themselves after having consciously
ceases. We enlarge ourselves, we expand, and at the same time
Now he delves deeper into himself. And — note the
ourselves speaking the words after the Guardian has been

Title: First Class, Vol. II: Lesson 15
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Every night when we sleep we find ourselves in the realm to
Now we to situational meditation: how to see ourselves already
asking. This answer, which the cosmic-powers themselves
with each of the elements, so that we may feel ourselves to
how we will comport ourselves in respect to the earth's firm
moments we give ourselves over to the spirit. And Ahriman
possible for the soul. We must not only expose ourselves to
Ahriman. In meditation we must imagine ourselves in this
strongly feel ourselves on the other side of this threshold
ourselves the essence of plants, we have it in our earthly
ourselves. Only we elevate it to the level of humanity.
Thus we find ourselves here in the sensible world
Archai. We feel ourselves to be in this situation. The
ourselves to be complete and enclosed. We do not feel everything
beyond the abyss, still trying to orient ourselves, we feel
to develop the kindling force of our own selves, the kindling

Title: First Class, Vol. II: Lesson 16
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the Anthroposophical Society than that they feel themselves
esoteric situation in which we feel ourselves: first of all,
by a dark, night-bedecked wall. We see ourselves entering
ourselves in relation to the four elements. He tells us how
Who answers? The hierarchies themselves answer
hearts, to the extent that we feel ourselves to be within the
element. We must immerse ourselves in it as the all-pervading
We feel ourselves most intimately united with
the warmth element. We ourselves are what is warm or cold in
We must feel ourselves completely within this
And we find ourselves in the situation where we know that we
ourselves are within this glimmering light. We feel ourselves

Title: First Class, Vol. II: Lesson 17
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themselves, to the even higher spirits, to the spirits of the

Title: First Class, Vol. II: Lesson 18
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heart may resonate with it, we must feel ourselves to be within
the all-moving, all-pervading cosmic light in which we ourselves
through the teachings of Christ men should protect themselves

Title: First Class, Vol. II: Lesson 19
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feel ourselves surrounded by this Spirit-Word. We feel the
world penetrated by this Spirit-Word. We feel ourselves
ourselves spiritually immersed in the spiritual world
voice. And in experiencing ourselves in this blazing
may experience in ourselves the true “I am”,
themselves; we have let the images and inspirations which
founded by Michael. We feel ourselves to be in it. They are
When in September we find ourselves again in
We should feel how we ourselves go through all

Title: First Class Lessons: Lesson XX (recapitulation)
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disposition and attitude, feeling yourselves to be members not
Anthroposophical Society other than what they themselves
Warm themselves in joy of existence;
Warm themselves in joy of existence;
(We feel ourselves impelled to take a few steps closer to the

Title: First Class Lessons: Lesson XXI (recapitulation)
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pictures. We imagine ourselves in front of a corpse which has
themselves, then I ask them to only keep it for eight days and

Title: First Class Lessons: Lesson XXII (recapitulation)
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souls, he makes us aware of how we should integrate ourselves
ourselves, remaining in our own skin, if we do not go out of
ourselves and let our body become the whole world. Then will
ourselves free by inner striving. Our gaze goes earthward if we
want to localize our will. We must feel ourselves one with the
free ourselves from the earth's gravity if we want to let our
through us, and we will feel ourselves to be in the wide
where we must feel ourselves to be if our feeling wants to

Title: First Class Lessons: Lesson XXIII (recapitulation)
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speak; the darkness wants to make us lose ourselves in matter.
not letting ourselves be overtaken by light, nor letting the
lose our Selves in the cold. We must find the equilibrium
ourselves in equilibrium between light and darkness, in
devote ourselves to the darkness alone, for then we would lose
ourselves in the substance of darkness. We must strive for what
will be light within by means of the force which we ourselves
yourselves to these mantric worlds with the right conviction
equilibrium in the soul is present in the words themselves.
ourselves united internally with warmth. We feel the earth
subconscious. The powers of air thrust themselves in only when
inner meaning with which we should unite ourselves in
one with the cosmos if we bring ourselves to live into the
universe, if we wish to feel ourselves to be members of this

Title: First Class Lessons: Lesson XXIV (recapitulation)
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thus showing us an image of ourselves, which in turn shows us
ourselves: This corpse could never have come into being the way
ourselves unilaterally to it, how the darkness can be dangerous
if we devote ourselves unilaterally to it, how we must seek our
sensual embers of feeling if we surrender ourselves to the
when we seek willing in the earthly depths we find ourselves in
Thirdly, when we feel ourselves to be in the air element with
earth and the air in thought and imagine ourselves wanting to
fear of ourselves and know that we are nullified if we only
ourselves a very long time, especially at this point, so they
should comport ourselves in respect to the outer world.
But it is just this understanding of ourselves as earthly human

Title: First Class Lessons: Lesson XXV (recapitulation)
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is, in ourselves.
of love towards the being, we let ourselves grow wings of love,
to ourselves — because we sense that the kind of thoughts
ourselves: There is our flowing, living thinking. It doesn't
shape of the universe. If we can say to ourselves in all
beside ourselves. Then the will's thinking becomes the thinking
are to prepare ourselves — and we feel this preparation
must create the feeling that we are not speaking ourselves, but

Title: First Class Lessons: Lesson XXVI (recapitulation)
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we said to ourselves: our own humanity is not here; we must
the earthly man, which we ourselves also are during earthly
the person who stands over there, who we ourselves are, in a
that other person, who we ourselves are, has waves of will
figure, which we ourselves are:
ourselves are, and he admonishes that we are to see this
appears to us from out of sleeping feeling. We feel ourselves
which we are ourselves in earthly life, but this time after
the person over there, who we are ourselves, telling us to look
who we ourselves are. We make the picture and develop the

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