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  • Title: Lecture: The Alphabet
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    • as Man called the first letter of the alphabet ‘Alpha’, he
    • experienced a certain amount of inspiration in it, but the moment he called it
    • I have previously called your attention to how a real understanding of
    • called a universal tragedy of mankind. This can also be described in
    • Manifestation what we might call an echo of the experience Man goes
    • Today the unit is the smallest. Everything today is atomistically
    • all imagined atomistically. The original idea was organic. There the
    • grade, and makes geometry sound musically, all this, as far as I know,
    • member of the so-called Trivium and Quadrivium.
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • in the blood there is also present what is generally called the warmth
    • This is even more emphatically the case when we come to consider the
    • we call the tone.
    • to thoughts in our fluid organism. But what may be called the Chemical
    • spirituality, our air organism by what may be called cosmic astrality
    • aspects tally with each other. It is customary to call ‘knowledge’
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • but he becomes organically warmer as well — though this is not so
    • air-organism, it imparts to it something that I can only call a
    • be called a source of light which remains, to begin with, curbed and
    • there is produced what we call a seed of life — but it is
    • is generally called ‘moral’ represents no more than a subordinate
    • leads thought to absurdity; or there is the so-called ‘psycho-physical
    • Emperor Julian (called for this reason ‘the Apostate’) —
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • thinking becomes what I have called in my Philosophy of Spiritual
    • sphere of thinking. But pure thinking may equally be called pure
    • prepare ourselves for what I have called in the
    • emphatically so in the case of those who do not strive for
    • before birth, and therefore they called the findings of mathematics
    • connecting both has since ancient times been called Wisdom.
    • called Power. What is living itself out as Power, as Force, is
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • whom we have often mentioned, calls the sun God's monument, and in
    • expressed this in a certain sense very radically when he said that he had
    • order to call up before our minds the spiritual connection between the
    • are so necessary, then this community, which calls itself the
  • Title: Evil and the Future of Man
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    • As I said again only the other day, that which calls itself Science
    • in effect, something altogether different from the so-called death of
    • constructive proposals for the social life without calling in the aid
    • pass the so-called Guardian of the Threshold and learn truly to know
    • himself the tendencies to evil. Radically, but none the less truly, spoken,
    • develop the conscious Spiritual Soul, their function is to call forth
    • order, do not exist in order to call forth evil actions. On the
    • said, not to encourage pessimism, but as a call to awakening, an
    • understanding of history which I have called for in recent lectures
    • The second thing to which I must now refer will call forth still
    • want merely to call forth a kind of torpor, making the lectures a
    • so-called evil will have to be transmuted in this way, by man becoming
    • will call forth the same feeling as the sight of a blue colour, and
    • things if we would gain a foundation for understanding the so-called
    • continually utter this warning, this call to awakening.
  • Title: Lecture: The Human Heart
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    • physically nor etherically, but astrally. And the important thing is
    • physically in the world, are brought together precisely in the human
    • karmically inherited later on. Even when children die before puberty,
  • Title: Lecture: The Invisible Man Within Us
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    • being, two beings can be clearly distinguished. You will recall that
    • Proceeding schematically,
    • Drawn schematically it
    • called it — the metabolic-limb man — manifests itself in
    • embryo, what we call here the physical organization of the invisible
    • for the course of food taken in by the mouth. Schematically, however,
    • from below upward (speaking schematically), pours itself into the
    • external injuries intervene, an individual should be basically
    • another condition might be noticed: what I would like to call the
    • happens in what is called a healing of some foreign intrusion in the
    • depicted schematically flows down, but transforms itself via the
    • into the head. By doing this we can call forth something to
    • combined with what could be called one's commitment to anthroposophy.
  • Title: Lecture: Outlooks for the Future
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    • the Atlantean epoch, everything was quite different. Let us therefore call
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • historically in a particular epoch.
    • importantly, they learned to know the so-called three kingdoms of nature
    • as he lived on earth was still called, in the language of ancient Mystery
    • I refer to my remarks in the so-called ‘French
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • it is basically, from a higher point of view, for some people to be idealists
    • are spread out around us. Let us represent diagrammatically by means of
    • spiritual-scientifically that in everything working in the child up till the
    • to develop certain concepts that most people would still call “utter
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • what may be called the civic social order, but that this civic social
    • difference of soul-life between the so-called educated bourgeoisie and
    • his penetration into many things connected with the so-called
    • empty of anything that can be called spirit. That is the fact we have
    • called for by these ominous and alarming facts.
    • intrinsically and innately to the people came into being. Greek
    • the 15th century, which we call the epoch of the evolution of
    • the highest manifestation of soul-life. That was what he called
    • sympathetically attracted by the bodily form and constitution of the
    • soul what may be called perception of the cosmic aspect of the earth
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • good. What is radically evil when it breaks into our conscious life,
    • logician calls “negation”, negative judgment, is the uprush of
    • called spiritual activity. But will, feeling and conceptual activity
    • are practically asleep within the body, are in a state of slumber.
    • Physically it appears as though the sun gives the planets light, but
  • Title: Lecture: Truth Beauty and Goodness
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    • divides history into epochs and calls our present epoch, that
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • we are accustomed to call “stars” in the external, physical sense
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • consisted of communications (if I may call them thus) of the gods
    • draw this schematically we might say that people saw the human soul
    • calling of a scribe, could, however, bring this divine wisdom only as
  • Title: Lecture: The Origin of Speech and Language
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    • workers could also rightly be called dialogs, for upon Rudolf
    • This brain has convolutions. We call one of them the temple
    • when someone has a so-called brain stroke. What happens in that case?
    • convolution of the brain, though symmetrically placed, shows
    • pedagogically speaking, you would achieve the very opposite of what
    • mush. All right then, the earth was basically mush and the mountains
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • they think they should despise everything that is called material or
    • natural necessity the impulse of reason works logically. One is
    • metaphysical abstraction. What Schiller calls the liberation of
    • process of life. What Schiller calls the spiritualisation of natural
    • need — he should really have called it “ensouling”
    • logically proved, the statement must be applicable to life. Logic
    • can prove something logically; and we have seen arise in our midst,
    • and no-one familiar with logic will doubt they can all be logically
    • look at a tree. Logically it is not necessary to regard a tree-trunk
    • abstraction as the tree-trunk. The so-called “earth's
  • Title: Lecture: A Turning-Point in Modern History
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    • coming from physical nature; this Schiller calls the influence of
    • regarded absolute obedience to what he calls duty — that is,
    • very little. What we now call the social question, in the widest sense
    • Thrones. Hence in your food you have something cosmically formative,
    • The Bible describes this quite truly. The spirits called the Elohim,
    • life — are as radically different as head, breast and limbs. To
    • calls the earnestness of life a game, in his sense of the word, for
  • Title: Lecture: Elemental Beings and Human Destinies
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    • Till late, his wedding guests to call.
    • we call our destiny or Karma need not after all be so enigmatic for
    • and then we shall be able to call on the spiritual worlds around us to
    • Golgotha. Just recall the history of the world as it is usually set
    • so-called historians can find no possible way of including the Christ
    • progress of human evolution must in future be called forth from
    • so-called exact sciences; you will find them presented there today. If
    • with distance traversed and time. They call the
  • Title: Lecture: Man, Offspring of the World of Stars
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    • that is organically connected with the head. The formation of this
    • run riot within us and give rise to the so-called nervous troubles
    • planets, as they are sometimes called, the planets which are nearer
  • Title: Lecture: The Three Stages of Sleep
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    • described may be called the formative forces of the cosmos,
    • appears which can be called the harmony of the spheres, cosmic
    • Inspiration, the second world. Let me call it the revelations
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • the tradition which exists in regard to Plotinus — the so-called
    • Out of this milieu came Julian, the so-called Apostate, who had
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • recent lectures, you will, I think, be able to call up a picture of
    • peoples — the Folk Spirits as we call them. You will know of
    • have come to a stage where this feeling, which is called forth in man
    • absurdity (for so I must call it) had to come about when the
    • called the Michael thought! This Michael thought should be alive,
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • the teachings of the Gnostics, as they were called, in the early
    • a Galileo, men felt the call to set about understanding the Earth
  • Title: Lecture I: Ancient Myths
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    • aided through older, what we call atavistic, knowledge, through
    • belonging to the Egyptian culture. I have already called your
    • one can call it thinking! The Greeks related that Chronos had
    • (I am calling attention to various features which we shall
    • should like to call special attention to a very significant feature
    • calls ‘created’, but that men were there much earlier
    • therefore is something which differs radically in the Grecian teaching
    • are ruling now, but they have nothing to do with what I call
    • for some centuries mankind has lost practically all consciousness
    • overcome atavism, making use of sulphur atavistically. But Zeus and
    • Imagination atavistically. That is what the Greeks wished to say
    • also called the ‘philosophical sulphur’. And Saint
    • to man. They connected what lived in their Gods with what we call
  • Title: Lecture II: Ancient Myths
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    • expression physically in the change of voice.
    • fact that which shot up out of the forces which are usually called in
    • etherically, by having perceived it formerly as it were, outside, and
    • sex-symbols, the so-called sex-symbols, point thus to this connection
    • — we can call it the connection between the atmosphere with its
    • nothing in it but what was shown physically. Beings live in it which
    • national sentiment. Hence the battle-cry of the so-called ‘Freedom
    • most respectable sense of course — ‘The Call for the
    • power of thought was felt, what role the so-called universals, the
    • them, they call him the foremost, the first, Fürst (Eng: Chief,
    • Here we have a connection with fact if we call someone ‘doctor’
  • Title: Lecture III: Ancient Myths
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    • them as producing through their deeds what we call earthly humanity.
    • myth disregarding as much as possible many prejudices and calling
    • how far they are removed from reality in what today they call ideas,
    • be called forth that with the peculiarity of this presentation of
    • the present age, if one realizes that the essentiality which we call
    • consciousness. This new element is radically different from the
    • physical beings of the line of descent. Fundamentally the so-called
    • state of dulled livingness, in later times the letter called forth
    • understand how to grasp realistically that one gets older with
  • Title: Lecture IV: Ancient Myths
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    • moreover called themselves the ‘immortals’ in that
    • catastrophically is connected with this divorce from reality. On the
    • The clever ones in Philisterium, to be sure, call it ‘superstition’
    • began. We can actually call it the ‘Cancer-civilization’
    • corresponds in man to the thorax. So that, speaking macrocosmically
    • Cancer. If one would characterize it microcosmically one can
    • microcosmically in all that concerns man's symmetry, especially the
    • microcosmically in man with all that concerns the region of the
    • are called. These three decanates represent those planets which have
    • during our age, the Pisces epoch, are very characteristically those
    • precisely the force that makes a perpetual call on our attentiveness.
    • friends, that one reads nowadays of the so-called Peace negotiations
    • calls pure chance that his head is still upon his shoulders. His head
  • Title: Lecture V: Ancient Myths
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    • immediately upon the great flooding of the earth — called in
    • by our power of will. We become physically different in our twenties
    • and in this becoming different physically there lives at the same
    • which we call the Old Persian, man remained still capable of
    • younger and younger — if we call this change in development a
    • called your attention last time to the immense incision in the
    • someone who speaks enthusiastically in this way of the French
    • so-called Enlightenment, the atheistic Enlightenment of the 18th
    • historically up to his time. He believed that a movement could
    • ceased; it returns periodically. And whereas Friedrich Schlegel built
    • theoretically is of no consequence, what matters is to have it in
    • higher members, in the first place of what we have called the
    • had something of what can be called a
    • catastrophically. The impulses in question must approach men direct.
  • Title: Lecture VI: Ancient Myths
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    • that what we call understanding at the present day is actually the
    • reach everyone, is not fitted to call forth a feeling of what a
    • as absolute, develop them metaphysically — that we will not do.
    • complications, just as schematically one can picture the human head
    • practically up to our twenty-eighth or twenty-seventh year, the rest
    • heart-knowledge — I now call the other man not the head-man, I
    • call him the heart-man — to transform head-knowledge into
    • then one is a quite clever person, academically quite clever. But in
    • so-called dead, one can then make the experience that the dead
    • space events take place which are calculated purely mathematically
    • spoken of by atheistic science and by the so-called religious faith
    • this, even I though it is not proved mathematically, which would here
    • it was called, arose against the persuasion of the false gnosis
    • (so they called it: the persuasion of the false gnosis!) people have
    • paradoxically, somewhat extremely: — so that Europe had
  • Title: Lecture VII: Ancient Myths
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    • schematically, one can say: if the earth is here in universal space
    • the etheric body, and which, while we are growing old physically,
    • into another planetary existence which we call the Jupiter existence.
    • considered all the more since it is connected with what I have called
    • things were still known atavistically, but people no longer attach a
    • but one that — preserved atavistically from olden times —
    • arranged such things logically.
    • patience to call on the rejuvenating forces in human nature. That is
    • on politics in calling attention to the following:
    • value of the so-called peace negotiations between the Central
    • no consequence here) argues against a so-called separate peace
    • time since the great Atlantean deluge, the Flood. Geology calls it
    • so-called Lemurian civilization, which again had several epochs.
    • there is also externally, cosmically, a resemblance. You know that
    • that the Lemurian man received practically the same wisdom as the man of
    • did not explain things to himself logically, he did not learn them,
    • again I express myself somewhat drastically) that ever since he has
    • acquired physically this hard skull. And we may ask when mankind
    • revealed to him from the heavens, cosmically revealed, from Lemurian
    • mathematically, is there; it is only passed completely through a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • those six centuries. External documents (I have already called
    • Albertus Magnus and Thomas Aquinas had dogmatically preserved truths
    • permeate the human soul. The habit of calling attention to the
    • were grasped philosophically. It is interesting to see that the most
    • calls attention to the unconscious, and no longer to the
    • wish to grasp it historically, is: To what extent was it justified?
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • so-called refutations. Let us simply observe the fact that, on the
    • call it, Haeckelism. The whole problem may be considered, as it were,
    • salary, but they had the right to call themselves professors) spoke
    • comes to the fore symptomatically, we may gather that materialism
    • adhere to what has been handed down dogmatically; but the manner in
    • earth in which the so-called civilisation has unfolded. We may
    • see, I must continually call attention to the difference between
    • of Mach the ethics of the Bolsheviks, if we may call them
    • different from an abstract logic. What may be deduced logically, need
    • mind whether or not a conception may be logically proved, for, in
    • is, however, connected with the whole earth. What we generally call
    • apply them technically. No, in every true world-conception there
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Their golden urns reciprocally lending,”
    • The Greek did not enter into what we call ‘inorganic Nature’
    • out scientifically. In short, the period when men lived in the word
    • pre-historic or practically pre-historic times, before speech assumed
  • Title: Lecture: Salt, Mercury, Sulphur
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    • principles — salt, mercury, sulphur, as he calls them. These
    • filled with so-called inner experiences which are, in reality, mere
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • called Ahura Mazdao, a golden dagger, by means of which he was to
    • longer incarnates physically, there is nevertheless a similarity. If
    • calls this mirror-image his ego. It is a faithful mirror-image of the
    • becoming one with what may be called the forces of the planet
    • them as little as you could physically see the objects in a dark
    • Now I would like to call your attention to another tendency which is
    • schematically, like this:
    • ego-image is the body, and man calls these mirrored images his soul;
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • Now in order not to speak merely theoretically but to make what I
    • calls itself ‘Movement for Religious Renewal,’ [This
    • has since been called.] for the renewal of Christianity. The
    • their hearts a strong religious impulse, a specifically Christian
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • almost as a human-divine, or a human-heroic essence, and they called
    • up — from another Being, called Ilmarinen. Just as in the
    • and for this reason it called the descending nations the “RUTSI”
    • Finns called it, downwards from above, they also called themselves
    • the nations that were settled down here, below, called in the Warager
    • earth are essentially used for the purpose of calling forth in the
    • Ilmarinen and Lemminkainen, and are to-day designated so prosaically
  • Title: Lecture: Perceiving and Remembering
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    • sketch it thus: representing it entirely diagrammatically, and we shall
    • the whole system of man, his astral body and ego. Let us now recall that the
    • etheric body which we call the light-ether, we have sketched it above.
    • — that is, she recalls the memory-picture of him, but she does not in
    • will not desire to understand it until one has called forth in one's self the
    • conception intended to be taken allegorically.’ Or else they say:
    • saying: This is demanded by the age of liberty and freedom! What people call
    • in a recognized school. Everything will be forbidden that recalls in the most
    • all thinking souls, things called into being by this black printers' ink
  • Title: Perception of the Nature of Thought
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    • matters actually stand in regard to what we call man's Saturn
    • externally. We find it if we look into what we call our personal
    • field of Physics, Chemistry, Biology, Physiology etc., which calls
    • pursued today by the so-called cultural-scientist of a materialistic
    • modern materialistically coloured history.
    • purely physiologically and not clairvoyantly, the only way to do so
    • perception. Whereas what we call karma, personal destiny, or, one
    • of Philosophy are distinguished. I have called the first period “The
    • have called “the World-conception of the Middle Ages”,
    • one can call the life of thought in ancient Greece. Our age has not
    • enticement of creeping parasitically into what men strive for in
    • evolve philosophically but at the same time they are exposed to
    • comes from Spirit itself, philosophically at first, otherwise
    • body etc. The Being which evolves as philosophy (we call it by the
    • becomes that is understood theoretically in Anthroposophy, so that,
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • If we succeed in fathoming this mystery — I will call it the
    • graphically about what the Earth was before it became Earth, and for
    • for these things, but Mars may be called the great “Talker”
    • certain sense Mars may be called the Agitator in our universe. He is
    • also be called the liberating planets; they give man freedom. On the
    • other hand, Venus, Mercury and the Moon may be called the
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • now practically run its course — and a future devoted to the
    • comes out automatically; it is as if the brain itself has lost its
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • enigmatically, of the need to recognise and welcome certain beings, “not of the
    • emphatically part of human evolution upon the earth, and it is quite well known
    • shut into what was called the ‘iron virgin,’ where they were slowly spiked with
    • called the “sixteen paths to corruption.” For just as there are many ways in
  • Title: Lecture: The Spiritual Communion of Mankind
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    • The leaders of the Mysteries called together those who were in a
    • Mysteries had what might be called an ‘aristocratic’
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • “Modern life” — as we call it —
    • Now this modern life, as we call it, was not always part
    • The first stage can therefore also be called: Eviction
    • and that is why genuine Spiritual Science calls at the very outset
    • In raising subjects which really call for many lectures,
    • has been made to create in this Building an art calling for activity
    • conception. Recall to your minds the shockingly homely simile I used
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • practically when the human being stands before you, he is that being
    • have before us the Ego, the so-called astral body, the etheric body
    • of great value. You know that many so-called lodges, which have not a
    • right foundation, call themselves “Egyptian Lodges.” This
    • world conception are allowed, as it were, to run inorganically side
    • their own Angel whom they call God! It is nothing else, my dear
    • and it is this Angel-being whom they call God. Though they do not
    • mediumistically, something about the great historical aims.
    • mediumistically, but mystically. This is almost palpably evident
    • our days, in the so-called intelligentsia, among the intellectuals;
    • should be felt: That what we call justice or injustice in public life
    • to say this earnestly, so that our whole soul is filled by it, calls
  • Title: Lecture: The Coming Experience of Christ
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    • called the Christ-Experience yet to come. We learnt yesterday
    • all that can properly be called experience of the Christ has fallen
    • these few are probably clear about it theoretically, but as yet there
    • aware theoretically that one has passed through such a spiritual life
    • blood and in his other organs by his physically inherited
    • conditions; what we call his astral body is the result of the third
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • reproductions of memories, called up by means of yoga breathing, of the
    • schematically. Let this be the yogi (first drawing, white lines). He
    • pain and all kinds of deprivations. It is practically impossible for
    • though, that basically, knowledge and faith have in common the fact that
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • festival. It contains a call to man to lift himself up to the worlds
    • sacred for him — for he ought no longer to call what he has,
    • to spiritual knowledge, it is emphatically not enough to
    • or less automatically, they make the same renunciation in the same
    • cherished by the modern materialistically minded man towards the truth,
  • Title: Lecture: The Universe
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    • arranged geometrically, also the eyes, which are focused
    • geometrically. We may therefore say: insofar as man faces
    • sign of Cancer materialistically, naturalistically. But to
    • schematically or superficially, as is so frequently the
    • will not obtain more than the callings represented by
    • honest callings, and although they had already become more
    • pedantically. They will show you that everything I have
  • Title: Lecture: The Templars
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    • life. Today, because I want to call your attention to a particular kind of
    • inwardly, mystically, and with a certain rhythm into all that goes on in the
    • so-called Spiritual Order, an Order which on this very account could
    • way a life that is lived mystically is also in connection with the life going
    • on in the surrounding world, then what is experienced mystically streams into
    • human beings are called upon to penetrate into the secrets of existence, not
    • sound and life and is within this physical body — the so-called ether
    • light, it uses up the light, just as we use up air physically. (You may read
    • where this secret of the ether world is unfolded dramatically.)
    • grow old. Physically, one dies earlier and another later; seen from a
    • lived on etherically, and through this continued etheric life many souls were
    • if the path to their goal had been implanted in them automatically. And now
    • see how, in all that is material, live impulses to error. Today Man is called
    • was a moment in evolution when what we today call magnetic and electric
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • because if one were not to speak symbolically but in ideas, one
    • certain forest trees remain what is called evergreen through winter.
    • Now let us, to begin with, consider what people call
    • soul-and-spirit part of our so-called lifeless inorganic,
    • consciousness, for us practically no consciousness at all; while day
    • physically, externally, it is going through no development; then the
    • the sentient body — of the so-called astral body.
  • Title: On the Duty of Clear, Sound Thinking
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    • endeavoured to do this in the course of our studies. To call up a few
    • which is called ‘The World of
    • impressions of things, are called forth by our senses? Certainly it
    • What we call the spirit of the age,
    • forth such negligent thinking. It just proves that what is called
  • Title: Lecture: Evil and the Power of Thought
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    • demand. It was by a deliberate calling forth of fear, followed by an
    • radically! But from such a radical characterisation of things we can
    • hypothetically before you. And he would say: “With you, since
    • emphatically between the men of the East and those of the West,
  • Title: Lecture: The Seeds of Future Worlds
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    • soul; and later we are able to call up again pictures of what we have
    • call the laws of nature. But with ordinary consciousness we never get
    • be ill, pathologically ill, if like the atheistic materialist one is
    • words, to an affirmation of what we may call the Father God.
    • not end by gathering up all the natural laws in what is called the
    • the Father — but it calls the Father “Christ,”
    • should simply be unable to call ourselves Christians in modern times.
    • in calling ourselves Christians. It must not be that we make a
    • what we must call the “inner word.” In the words that we
    • receive life. They would together become the so-called flesh colour,
    • own account. All our so-called education and culture has been
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • what we may call esoteric knowledge.
    • Theology can no longer truly be called Christian. In this domain,
    • must be recalled that in ancient times human beings were aware of
    • is practically no documentary evidence and which must be reached
  • Title: Lecture: Realism and Nominalism
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    • — as far as Europe is concerned — in what we call
    • what was meant by medieval scholastic Realism. It was not called
    • the case — it was called Realism because it considered man's
    • they called themselves Realists.
    • called these abstractions a reality, because they were the result of
    • person standing before us, who is somehow called “Smith”,
    • something concerning a person called Miller; you are only told that
    • certain extent, that our bodies are ill. All atheists are physically
    • of resurrection — to understand it practically, as an experience.
    • of man on earth. When Anthroposophy studies Nature it calls the
    • people call it “spirit”. Materialism at least is honest,
    • and calls the matter “matter”, whereas, in the other
    • materialistically.
    • call them by all kinds of spiritual names. The essential point is to
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • written a Critique of Theoretical Reason, of Pure Reason, as he calls
    • Metaphorically speaking, (yet it is not entirely metaphorical, but
    • which would later on become law was foretold prophetically.
    • Nietzsche called them — I have dealt with them in my book
    • Evolution which has arisen from the so-called Darwinism. If he
    • are handled. What we may call the method of investigation, this is
    • Let us take hypothetically
    • who systematically, knowingly, refuse to lead man towards the
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • behind the world of sense. One has but to recall how
    • point of European talents — specifically European
    • specifically European. But among these Europeans there are
    • there is no possibility, politically, of realising this idea
    • about it, what is “Nation?” Practically just a
    • a copy, and he wrote to me: “The book ought not to be called
    • but it would not have been bad to have called it “Ethical
    • were calling for the thing that is discussed in that
  • Title: Lecture: Brunetto Latini
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    • today for those who call themselves civilised mankind.
    • for what can truly be called self-knowledge!
    • Initiation, as we may call it, was eventually brought about.
    • which was physically there around him. There was an immense
    • called the five senses — in the occult sense. For in
    • great Ocean, as it has always been called.
    • physically about him. And anon the woman is there again at
    • they call her a kinswoman of Urania. Out in the
    • down, and what we call spiritual today is altogether bound to
    • rightly placed in the season when the darkness is physically
    • future. Radically we must renew the spiritual life of
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • fashioned on Earth, will be further organised physically,
    • we draw the human head diagrammatically we can say: As the
    • Naturally this is expressed diagrammatically and not in the
    • the head. He will have different gifts, physically, if the
    • here how the head is cosmically connected with the external
    • is formed rhythmically out of the Cosmos. Thus the human
    • cosmic, the yearly course of the Earth is cosmically
    • the earthly and an earthly nature cosmically influenced. Were
    • times been called by a word that might be rendered as
    • olden days has been called ‘beauty’. So we see
    • connected with repeated earth-lives. Because physically he is
    • calls for energy and thoroughness and therefore has against
    • well to call their Building the ‘Goetheanum’. But to
    • thing after another. Spiritual Science calls for decisions
  • Title: Lecture: Hygiene - a Social Problem
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    • diseases and so-called psychical or mental diseases. The concrete
    • — where there are so many deviations from the so-called normal
    • scientific or medical dilettantism — most emphatically not. But
    • for prophylactic hygiene. The doctor will not only be called in to
    • Then there are so-called
    • to show in every detail how all so-called mental and psychical
    • enlargements and contractions of the organs in man. A so-called
    • time before the moment when the defect becomes organically
    • Spiritual Science to be afraid of showing how so-called mental or
    • deviation from the so-called “normal life of soul”
    • must be emphasised by Spiritual Science that the root of so-called
    • instead of further specialisation, life is calling out for the
    • culture to deal with those who are suffering from so-called mental
    • grips with these so-called mental and psychical diseases by the kinds
    • all-essential, Spiritual knowledge recognises that so-called mental
    • predispose the human being to so-called epidemic diseases. Men and
  • Title: Lecture: Speech and Song
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    • that which man forms and creates in this activity — we may call
    • figuratively in the least: — the human being is plastically
    • current of the breath. He consciously calls into activity this second
    • into the head which is directly called into activity when, as in
    • consonantal nature, which is plastically shaped and formed in
    • of cells which we can investigate chemically and find the substances
    • And if we conceive the whole twelve consonants, cosmically
  • Title: Lecture: Concerning Electricity
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    • even the light is conceived of electrically, as has been done in a
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • be completely external? You will recall the analogy I used: I said
    • the primal Father, the so-called Stillness, or primal Spirit. These
    • indeed call it progress from the Gnosis to Clemens of Alexandria.
    • right way. This is what is so important, so radically
    • be called ‘Jesuits.’” Please note that it was not I
    • symbolically, with Adam cast out of paradise; his being is other than
    • etherically, as a totality of ether bodies infected by Lucifer. Those
    • infancy — before that time we can recall later on — we work
    • play shows us symbolically. This is sorely needed in our age, when
    • called “The Book of the Great Logos according to the
  • Title: Lecture: On the Dimensions of Space
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    • those who try to grapple with such questions philosophically, shall we
    • people, who imagine they are not materialistically minded — though
    • other hand the processes which are called forth by the physical world
    • body — the fact that we are built symmetrically —
    • were diagramatically. There it
    • can you imagine graphically what your soul is in its inner being, its
    • the one dimension in which he grows. Artistically we do already make
    • you would never be able to feel a being, unsymmetrically
    • cannot relate it symmetrically to another side. It can only relate it
    • other animals which are not symmetrically built, which have no real
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • ordinary life we call feeling, qualities of the heart, and so on.
    • his parents. The forces of will which express themselves chaotically
    • These thoughts have gone on automatically; they were once imprinted
    • into the body, and the body has gone on automatically in its
    • — everything that one sees. We call it the tapestry of the
    • senses. I will draw it diagrammatically as follows: Here we
    • somewhere else, these atoms call up the impression of colour, sound,
    • then two Privates, O., O., and then still another Private called X,
    • that we cannot understand it by means of purely mathematically
    • think how it would be if you wanted to live logically in the present!
    • systematically from one concept to the next. Now place yourselves in
    • actual event. Is the following event logically connected with it? Can
    • you logically deduce this event from the preceding one? When you
    • diagrammatically indicated here by the eye I have drawn on the
    • the conversation. Try to recall a conversation of this kind which has
    • such as that which is called forth by thinking, — and to learn
    • and a condition which is diametrically opposed to desire. We can say:
    • there is a poem belonging to the old German culture called
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • we may call to mind again and again when we give deep and
    • the moon are all around us. When we are physically asleep we
    • the ancient Egyptians called ‘iron necessity’.
    • legend, the fairy-tale, or call it what you will, which
    • produced by ‘scholars’ — as the world calls
    • hypothetically — the churches were to succeed in
    • will get smashed after that. Why do people call this
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • many people call the realm of science today; it provides the
    • elements — let us call them the astral physical body
    • At most we shall get to be — excuse me calling a spade
    • pessimistically; instead they should give us the inner
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • the science of the spirit is called the physical plane. And
    • materialistically have the illusion that perfection can be
    • other illusions, and particularly and characteristically the
    • inclination to think materialistically. However much people
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • a name, let us call them the 'elemental spirits of birth and
    • were able to have the idea, theoretically and on the basis of experiments,
    • depending on their inner nature. Please call this to mind again.
    • will recall my descriptions of what happened in the Atlantean
    • how many things there are which call for the right attitude
    • find there a strange cry — I think we may call it such
    • our civilization that they are still calling this kind of
    • characteristic that a woman, Ricarda Huch, is calling for the
    • call it what you will, which is absolutely awash with
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • may also call geniuses, see more deeply into the spiritual
    • they could now walk around like Nietzsche's followers who called
    • science called eugenetics was established in London.
    • everything which came from the individual called Jesus could
    • it was dogmatically stated that the human being consisted
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • imagine. No, this thought-substance is actually what we call
    • thought corpses which we call our thoughts and ideas. This is
    • transformed by earth; let us call it ‘a’. But
    • the human being — let us call it ‘b’ and to
    • organs which are normally called the organs of his lower
    • a well-known historical figure, had a friend called
    • took his inspiration from a nymph called Egeria in certain
    • call the study of history today. We need to consider
    • in. And he would immediately call this an illusion. Things
    • would call them ideas on the political state. His discussions
    • one can do is hint at the event which Saint-Martin calls
    • overcome, which calls for the clear insights of which I have
    • them. It is specifically in the field of education and
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • post-Atlantean age, and it lay open specifically for the
    • characteristically under the influence of these powers but
    • relates specifically to what I am going to say now.
    • the more you try and present something realistically for just
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • most limited concepts, with practically no content, are
    • way of achieving ‘permanent peace’, as they call
    • do not know what to call him, the Swabian scholar or the
    • a brilliant little book. He called it a
    • is such today that it is practically true. If you take the
    • consider the West, and specifically the Anglo-American West,
    • point of view — or ideal, as people also like to call
    • own ideal system — calling it by different names, such
    • deliberately calling it ‘Wilsonianism’ because I
    • something which you could simply call
    • cannot even do Mr Wilson the honour of calling his tirades
    • things in an abstract sense but above all of calling for a
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • have gained some material, as we may call it, by way of
    • with a peak was reached in what we may call a way of grasping
    • called a battle which the spirits who are followers of the
    • call Michael fought with certain ahrimanic powers. Please
    • always call on an image which humanity has known throughout
    • life-forms which the medical profession now calls bacilli.
    • brought about by bacilli, those microscopically small enemies
    • laws of nature. Anyone who does not accept them is called an
    • hypothetically, Soloviev were alive today and had known this
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • beings, and this is specifically the case in the epoch in
    • systematically.
    • earlier times.’ You will recall all the things people tend to
    • half of the nineteenth century, ‘the Press’, as we call it
    • mass of people to know nothing of radically new developments
    • called the devil then, and it was shown how the devil
    • thinking, as it is called today, is not really done by
    • provide systematically for this. It will be poison in the
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • specifically into the evolution of the human intellect and
    • called, was a special feature of the eighteenth century.
    • Later in life they can then recall these things from memory
    • recall things they were told in childhood, and then be able
    • are able to live with themselves in such a way as to recall
    • be recalled later on in life may be offered something from
    • two kinds of currents and we may call them Sun currents and
    • will be able to recall stories which were told out of an
    • outwardly, historically or in the sacraments. It, too, can
    • not act from outside, magically, but only in so far as it
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • rise to counter-aims of, let us call them ‘good
    • symbolically described in the expulsion from Paradise. In
    • they would physically descend from others. In this way they
    • specifically during epochs which were to recapitulate the
    • have arisen in modern science; one of these I have called
    • gradually acquiring traits which recall the old Indian
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • they will speak of what they call dreams, though this was
    • dream,’ the other person will call them idiots. This,
    • today. The things which now happen sporadically in one place
    • mentally and psychologically abnormal; this individual went
    • of souls able to perceive the call are as yet far from
    • through everything I have called a social carcinoma in the
    • Characteristically, someone like Oswald Marbach only found
    • entry into communities then called Masonic or the like,
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • everything we read about in so-called history happened
    • from the human realm. You will recall something of which I
    • twenty-sixth year, and so on. You will recall that I referred
    • saying has so far been known instinctively and atavistically
    • social democracy does not compare, historically speaking,
    • history’, as it is called, where a thread is followed
    • can only be called such if one has repeated instances which
    • say: ‘The man called so and so is doing this, and the
    • one called so and so is doing that.’ Delaisi has found
    • will hear aspects called significant in these lectures which
    • them mentioned at all. The things we do must be radically and
  • Title: Lecture: Fall and Redemption
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    • lectures about this point in time. But basically the whole human
    • graphically, one could say: The human being developed in such a way
    • itself to be at the limits of its knowledge. And it is basically one
    • Basically it is a moral issue, because what must be opposed is
    • extraterrestrial being. And that is identical with what we can call
    • greatest pride today is evident in those who strive for a so-called
    • wants to settle for a mystical reveling that basically is an
    • that only our opponents, who mean to tell untruths, can still call
  • Title: Lecture: Man's Fall and Redemption
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    • to enter pre-earthly existence. Man's pre-existence was declared dogmatically
    • to form the human being artistically. The expression that Plato used
    • so-called “V” Vischer (because he spelt his name with a
    • of the human being, anatomically and physiologically, to reach, by
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • radically it differs from all that our own time, for example,
    • event that took place, however, before Man became physically
    • significant cosmic transgression — if we may call it so
    • found most characteristically expressed in the ‘bon
    • — In antiquity there were certain persons, so-called
    • constellations, and to describe the so-called
    • above — even where they are not radically expressed
    • openly. Not so what we to-day call Chemistry, Physics and
    • Science was in its swaddling-clothes; there was practically
    • what we may call physical science? The reason is deeply
    • too easily have become what is called ‘black
    • people, not only the so-called educated people), —
    • mechanically, the whole world over. Once more, I am not
    • nonsense, and call it Woodrow Wilson. Not only what I have
    • evolution of mankind is calling out to be recognized in its
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • inevitably calls forth forces which are contrary to the true weal of
    • significant way. Christmas is a so-called immovable Feast,
    • that which we may call the intellect of the Earth is most
    • celestial Festival. Materialistically minded people, as I
    • may he. Thus, even this mobility of Easter calls our
    • ordinary life; he wanted it radically expunged from our
    • in that which we may call Goetheanism. I simply wanted to
    • culture, so-called — even in the 19th century the
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • the profane world calls the Sacred Fire; ‘Sacred
    • Sacred Fire (or, as we might also call it, the Sacred
    • associated with the constellations. Hence we may truly call
    • Asia, especially among the so-called Iranian peoples and
    • on, Man bears microcosmically within him the several regions
    • ancient astronomers (or you may call them astrologers, if you
    • and talents” — those who call themselves official
    • stand side by side in the so-called civilisation of our time.
    • such things, we can learn that evolution, so-called, is by no
    • the opportunity — the so-called official
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • conceal the fact that this Christmas above all calls for other
    • Christianity consists in their calling out “Lord,
    • more connected with it, also geographically and historically, and
    • men the trees did not exist as prosaically as they do for us: In
    • reality. We live by calling that which permeates us inwardly,
    • faces us historically from Golgotha's place of skulls.
  • Title: Lecture: Man and Cosmos
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    • schematically, I would therefore have to say: If this is the
    • schematically, the direction of his perceptions goes from the
    • schematically we might say: As far as our daytime consciousness
    • these things are only viewed technically and placed at the
    • vertically, in a direct way, not through holes. What thus comes
    • prophetically into the future. He casts a gaze into the
    • the spiritual. Logically, its point of issue will have to be
    • he elaborated artistically in his literary works.
    • chemically, physically or physiologically. This would only rouse
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • preserving our own independent existence after death calls for
    • deprive him of freedom; it may call forth inner necessities, but
    • in short, into everything which, symbolically speaking, lies
    • dissolves into fog and mist and theoretically we already find
    • also in history — it shines physically outside, and
    • so-called Christian theologians again and again put together
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • Greek gained what we now call an intellectual world conception,
    • paradoxically, we may say that modern man likes thoughts which
    • grasped theoretically, through the intellect. It would be too
    • he did not say — and this may be proved philologically
    • call it the Greek school of the intellect, or Greek art, or Greek
    • divine essence transcending the physical world. Modern man called
    • to set forth the divine in man artistically, out of the
    • different spheres of life, calls for an entirely different way of
    • anthroposophical foundation come truths which call for that inner
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • call to mind the decree ringing forth from the depths of the Mystery
    • We recall how, in the whole earth, over which war, suffering and
    • of the Cross, that Cross that grows out of the Luciferically tainted
    • again to our birth along the path we call Kamaloka in order to meet
    • remains connected with those forces which we call our own in the
    • spiritual world. There the Ego remains; it remains practically in the
    • remained from olden times a number of so-called Paradise Plays which
    • called a holy life. And thus a feeling prevailed that a certain moral
    • holiness on a performance which could not at first have been called
    • Ernst Haeckel has recently appeared called Thoughts about Life,
    • called the little children who may enter the kingdom of heaven. We do
    • symbolically) moments when, in spite of everything we may be in the
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • our calendar, in which the day before Christmas Eve is called the day
    • tree of the Cross, of that Cross which grows out of the Luciferically
    • take the path that we call Kamaloca backward again to our birth in
    • those forces we call ours in the spiritual world. The
    • of these so-called Paradise Plays have remained, which were
    • attempts by the priests to present these things dramatically were
    • out over a reception that initially could not have been called
    • that he is nothing but what the outer, materialistically conceived
    • basically very simple to express this thought? Yes, it is. Indeed,
    • at which we are called the “little children who are able to
    • Though one could call him a world-denier, his contemporaries called
  • Title: Lecture: On the Nature of Butterflies
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    • looks like this (drawing) — but something which is commonly called
    • called. The silkworm spins the silk according to the light, so when you
    • what is known as ether — what I called ether-body in referring to
    • have a woman called Annie who has a mother called Maria. Now Maria gave
    • genius. You can read about it in the little book called “Genius
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • life as is contained in man's calling or vocation and in all
    • aspects of our life's destiny by the word ‘calling’ or
    • We ought not to confuse what we may describe as man's calling
    • one which we may call the ‘Karma of vocation.’ We are
    • were it not for the prevalence of what is called ‘public
    • Then as to the so-called ‘animal slime at the bottom of the
    • as they call it, he is like a man who wants to know what kind of
    • Psycho-Analysis, so called, gives ample opportunity to observe
    • calling, work and occupation depends on 2 and 3 and on their
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • so-called ‘black magic,’ to acquire the black-magical qualities
    • you would call them — not so much for his real clarity
    • whatever they call these official posts — he was
    • afternoon the secretary had to call on her — to sound her,
    • realistically, how he comes to commit suicide.
    • an extraordinary way — demonically, one might say.
    • along the corridor, he hears the name of the convict called. It
    • you, as it were symbolically, what is the point. Suppose this
    • and more needful, to study the world symptomatically, that is
    • be able to see things symptomatically. In the study of Karma
    • ancient institutions, certain brotherhoods which call
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • practical life, even in his calling or profession.
    • Karma impels him to some particular calling. While we are
    • speaking of this question, no calling need be thought
    • callings, a recognition of simple and straightforward
    • speak of the choice of callings, will also tell us of the
    • that so frequently arise as to the future calling of a young
    • physiognomically as it were, in the gestures and in the whole
    • unconscious impulses towards his new calling; and into this,
    • calling, the human being believes — and others around him
    • former calling. But in the following period the impulses no
    • life to our new calling.
    • choose the right callings for our children; but that we
    • so we called it, choosing a comprehensive and, as it were,
    • now rather in our ideas; John Stuart Mill expressed practically
    • furiously between the so-called ‘esotericists’ and the
    • so-called ‘progressive’ occultists. It was the reactionarists
    • who in this connection called themselves the esotericists.
    • themselves — called themselves ‘esotericists.’ They
    • — practically since Blavatsky was born, since her
    • occultism they considered harmless for the so-called Western
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  • Title: Lecture: The Relation of Man to the Hierarchies
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    • an Angel. For instance, what is called God in modern
    • Archai (or Spirits of Personality as we have called them),
    • Beings whom we call Archangels. Their mission is to bring about
    • as the spirit of their own particular age. You need only call
    • of the first calls on every one who finds his way into
    • Some person is a member of one of those societies which call
    • ordinary life was called the ‘word’ (which in this case
    • placed by his calling or vocation. To do so, we must first
    • universal nowadays — what I would call negative
    • ‘Sun-and-Planet movement.’ He called it the
    • who call themselves officially His representatives look
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • organs, as we may call them. Compared with the sense-world, this
    • us recall how in many of our
    • stand majestically before him, revealing in picture-form the
    • sulphur-process. It is not only the physically visible glow-worms
    • majestically beautiful sight, for it is in glorious astral light that
    • shall understand how this impulse points symbolically to
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • to show schematically what the Earth is like in this respect we shall
    • spherically. We can see this inner tendency everywhere. And because
    • we can say schematically: The woman becomes Moon so that she can take
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • which yesterday I called the flea-standpoint. The metamorphoses of
    • beings strive with all their might to call down an astral rain, as it
    • to permeate their astral nature with the etheric, and to call forth
    • Goetheanum and plastically in the wood-carving of the Group.
    • is to be inwardly in accord with cosmic truth — does not call
    • call for a Mystery Play, showing man taught by Raphael to see how far
    • a truly living, artistically religious form. They would indeed be
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • — one might say the sleeping — being which calls forth
    • — disturbing shapes, I might almost call them — which
    • Uriel has the effect of imparting to mankind what I might call the
    • into a picture of the Earth-Mother (blue). Whether she is called
    • truly represents should not be placed dogmatically before the soul,
    • the like. And if the true Imagination of these things is to be called
    • in the light, who calls up in us a powerful impression of the triune,
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • before you the four cosmic Imaginations which can be called up
    • clairvoyance; to-day this is sometimes treated historically, but
    • their golden urns reciprocally lending:
    • man stands within the cosmos in — I might almost call it
    • called combustion.
    • us recall the last picture: how at St.
    • what they ought to do. It calls upon them, if they understand it rightly,
    • being of spirit, soul and body, these forces work magically in him.
    • golden urns reciprocally lending:
    • their golden urns reciprocally lending:
    • are always being renewed. Today they are found among so-called
    • their golden urns reciprocally lending:
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • following ones own blood and nerve paths was still called in accord
    • state, they did not entirely absent themselves from what lived physically
    • here was called Pythic clairvoyance, so the clairvoyance of which I
    • etheric body during sleep, was called: prophetic clairvoyance.
    • is then reached. For considered physiologically, we really die, because
    • we come to what we can call: the clairvoyance of spiritual
    • which might be called: blood and nerve imaginations, still exists in
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • of existence was lost. It may be added parenthetically that people
    • through following ones own blood and nerve paths was still called,
    • they did not entirely absent themselves from what lived physically
    • called Pythic clairvoyance, so the clairvoyance of which I have
    • physical and etheric body during sleep, was called
    • physiologically, we really die because we are capable of developing
    • we come to what we can call the Clairvoyance of Spiritual
    • called blood and nerve Imaginations, still exists in many. Many
  • Title: St. Augustine
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    • one can also call it the “spiritually-coloured
    • recall certain thoughts of St. Augustine because, as you will
    • safe from attack. That may not be theoretically refuted
    • that cosmologically, behind all the processes of birth
    • And so one could, I might say, symbolically utter a deep secret
    • scientifically-thinking men. What we think and feel in our
    • Of course I cannot put before you even diagrammatically the
    • first abstractly and philosophically for a bridge between the
    • will simply put aphoristically, without giving the foundations
    • threefold division is Theology, Metaphysics, and what he calls
  • Title: Architectural Forms
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    • Then there arose what one might call the ecclesiastic
    • express more or less inartistically. This is particularly
    • call the spiritual scientific conception of the world. This
    • were not repressed by the so- called brutal culture of the
    • so-called philosophy naturally allows such spirits only a
    • must remember, such a man naturally calls the nearest spirit he
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • throughout the whole of the time that we call history. True, in
    • us first call to mind our own soul-life. I will take an example
    • different experience. What we call ‘will’ was quite unknown to
    • him. We judge quite wrongly when we believe that what we call
    • works in me. Even when a rude person called some one's
    • the need for it is returning it is due to what I can only call
    • for the head can call up again everything that has connection
    • ‘moo,’ he did not simply call her ‘moo,’
    • us now call to mind the point of time in human evolution when
    • rhythmic repetitions in order to call it up again.
    • rise of Greece. For that which may be called the
    • memorial; but when he came thither again he had to recall the
    • experience. Yet it was not he who recalled it to himself; the
    • memorial, the very Earth, recalled it to him. As the head is
    • Gospels contain a passage that recalls this kind of memory,
    • surrounded by memorials which recalled to them what they had
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • evolution (we are now speaking of what may rightly be called
    • we to-day call our physical environment, was the lowest portion
    • dream-picture of a flaring fire. He hears the call of ‘Fire!’
    • It was another mankind that could call Asia the last or lowest
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • human evolution the so-called Atlantean catastrophe which
    • to recall these ancient epochs. In my
    • I have as my spirit and soul, — we, of course, call it
    • this experience of twofold-ness. He did not call his physical
    • and his etheric body ‘I.’ He called ‘I’ only his soul and
    • a certain town in Asia Minor — it is called
    • [Called Erech in the Bible
    • social conditions of the time. The Epic calls him Gilgamesh. We
    • Epic is called Erech, dissensions arose in the city. At first
    • another personality — the Epic of Gilgamesh calls him
    • clairaudience and what we may call clair-cognition. Thus we
    • conquest and of the rhythmically-directed memory, and in the
    • may call a kind of synthetic Mystery. That is to say, in this
    • attached himself to Gilgamesh and who is called Eabani in the
    • personality who is called Gilgamesh in the Epic had, however,
    • is nearly the same as we now call Burgenland, a district much
    • High Priest of the Mystery is called
    • matter, but that everything is spiritual and the so-called
    • what we call earthly. Men felt they belonged to the Earth. They
    • epoch gone through what I may call a widely-extended cosmic
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  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • called Gilgamesh in the famous Epic and the other Eabani. I
    • the Hibernian initiation. For when one says theoretically in
    • into the woods, saying prosaically: Here is grass, and here are
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • more are these Wise Men or Priests in a position to call forth
    • — and you will by this imagination call up again in your
    • must know that even in the so-called Akashic Records, it is by
    • pictures of the Oriental Mysteries and to call them forth out
    • was wresting its way out of what we may call divine
    • of this event, let us call to mind the following. We must
    • East and to Ephesus, a knowledge which we may also call a
    • this knowledge was called up again in the intercourse
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • we might call them — of the Mysteries.
    • [Flavius Claudius Julianus, called the Apostate
    • when, as we say, he bethinks himself, what can he call to mind?
    • He can call to mind something that he himself experienced in
    • After the time of cosmic memory came what I have called the
    • we may call it a kind of soul-world in time. This is the world
    • not readily call any period a period of transition, for in
    • end of the seventies, did there come, as it were, a new call to
    • believe that all of you have felt an impulse that calls you to
    • physically burning Goetheanum shall arise for us a spiritually
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • under the heading of what the chemist calls the elements.
    • whatever you choose to call it; it develops further and the new
    • those forces which we call the ethereal forces, the forces
    • chemically recognisable in it, the albumen is in fact subject
    • anything about its own constitution. The so-called normal
    • process of Nature. If you have what is called a normal healthy
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • ritual at the very time when it was taking place physically
    • physically present in the environment of the physical body.
    • member of the human being, which we call the astral body. And
    • to you in these lectures, and the statue called to him in the
    • words flowed on into the plastically moulded forms. And above
    • us then, my dear friends, recall at this time and write deeper
    • standing, this demand and this call could in this moment be
    • renewed. It is no longer standing. The same call can, however,
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • beings have resulted in knowledge calling for great
    • it is historically incumbent upon the whole of mankind to
    • with what I have called the seed of great and essential
    • grow up from about the age of six to basically the end of his
    • however, to call attention to the position in which human
  • Title: Goethe, Comte and Bentham
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    • diagrammatically, the sleeping condition is well-known to you. That
    • which we call the astral body and Ego separate from the physical
    • poetically altered, as seen under the influence of that delusion of
    • conceived juridistically, but theocratically. It was a copy. The
    • individual Gods, — the Christians called them Angels —
    • structure, was radically obliterated by Industrialism. Therefore
    • usually called the “maximum of human happiness.”
    • devilish sentence — they call it devilish because, so say
  • Title: Whitsuntide in the Course of the Year
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    • in himself and in nature both what we call growth and what we
    • call destruction, or perhaps dissolution. And he
    • the so-called nothingness of the physical world.
    • initiation gives us concerning man's so-called evolution
    • with what in earth-evolution should call up the fullest
    • have also called attention to how in more ancient times, when
    • diagrammatically the sprouting, budding life of our nervous
    • call forth in yourself a process of destruction, You are,
    • the earth. We should call on. our astral forces so as not to
    • that at the sight of the physically dying world there arises
    • merely call upon man's faculty for forming concepts and
    • real, essential truth in admiring this so-called literary
  • Title: Meditation and Concentration
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    • while ago, I was forced to recall this episode which occurred
    • connected with the evolution of the so-called Lotus-flowers.
    • from what takes place through what I might call
    • kind of clairvoyance is that which arises, when what we call
    • perhaps venture to call this kind of clairvoyance,
    • what I must call a universal scientific character; it will
    • what is called stomach-clairvoyance.
    • opposite is the case in what we have called:
    • living at a time when man is called to do this: to perceive
    • philosophically-endowed advocate, is like an attack, a revolt
  • Title: Karma of Vocation: Lecture I
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    • what I may call, in the sense of the fifth post-Atlantean
    • but never harsh influence of his father and his poetically
    • endowed mother. In later years he could recall with inner
    • for aesthetics, was slightly disillusioned when he first called
    • feelings he met this personality, we must recall that, when he
    • conception. Basically, what had never before been undertaken,
    • calls the “gray man” who rules in the subterranean sphere of
    • point to their busy schedules and call attention to the fact
    • called the first version of this drama, if we choose so to
    • constituted a profound trait of the soul life in the so-called
    • call Siegwart,
    • disguises, and this Goethe also really lived artistically. We
    • became acquainted with Goethe and called
    • All that we might call
    • he artistically mastered.
    • practically alone because those who dominated the intellectual
    • was certainly not materialistically inclined, and he had no
    • and creates aesthetically, when his thoughts develop in such a
    • problem philosophically in abstract thoughts as Schiller had
    • to show philosophically how man ascends from ordinary life to a
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  • Title: Karma of Vocation: Lecture II
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    • potentiality, if we choose to call it that, and not from the
    • You will recall that I reminded you yesterday of a fact that
    • that are approved by most persons who are materialistically
    • of Goethe, and what manifests itself ethically, morally,
    • really alter much in it. So he did not call it a drama but
    • things, as I might call it, without taking hold of them
    • Faust in a strange manner. Call to mind the passage you
    • And what the spirit of the times men call
    • called from Frankfurt to Weimar. What does this signify in his
    • Weimar called him to make him a minister in Weimar. As I have
    • your attention is called directly to his karma, about which we
  • Title: Karma of Vocation: Lecture III
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    • reciprocally, it is night for the rest of our organism when it
    • impossible to prove anatomically, to classify the nerves as
    • one function. The so-called motor nerves are distinguished from
    • the so-called sensory only to the extent that the sensory
    • called your attention to the fact that the air that you hold
    • when we permeate ourselves with the knowledge that what we call
    • interpret their experiences with so-called dogs, apes, horses,
    • associated with the so-called instinctual behavior in animals.
    • park. The people of Görlitz, as we were often told, called
    • activity of Jakob Boehme were represented graphically, I should
  • Title: Karma of Vocation: Lecture IV
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    • emergence of what we might call the modern vocational life
    • time, I called your attention to the fact that what constitutes
    • calling it “vocation,” although for most people their vocations
    • (calling) as something toward which a person is called by his
    • their calling, especially in our cities, many would say, “I am
    • which a person is called by the world's objective course of
    • interconnection; you may call it, if you please, the machine —
    • this is not important — that gives orders, that calls him.
    • develop that the so-called men of letters, the journalists and
    • that I have called your attention to certain individuals who
  • Title: Karma of Vocation: Lecture V
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    • other words, what is called the vocation of an individual must
    • dominated by what is called public opinion, which a philosopher
    • come to pass in spite of so-called public opinion and its hero
    • sediment. A theologian recently called it somewhat coarsely —
    • So-called psychoanalysis makes possible investigations in the
    • definite way in the developing child that we may call, in a
  • Title: Karma of Vocation: Lecture VI
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    • is that at the very beginning attention is called to the fact
    • so-called number,
    • makes karma inevitable, but let us suppose hypothetically that
    • parenthetically — that those who read Eyth learn through this
    • attracted the attention of his superiors, as one calls them,
    • morning. In the afternoon the secretary called on the actress
    • realistically how he is finally led to commit suicide.
    • the convict called out. This terrified terrified him
    • is the plot of the story, which is called
    • world symptomatically. This will become increasingly necessary;
    • as possible from human beings. I have called your attention to
    • still continue to call themselves “occult,” especially in
  • Title: Karma of Vocation: Lecture VII
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    • now my task to explain, episodically in a sense, something that
    • Jupiter, Venus, and Vulcan. What may be called an understanding
    • we recall something I have frequently emphasized, we shall see
    • called your attention to a significant fact that may, in a
    • in which I wished to call attention
    • you will recall how I have undertaken to characterize the
    • called your attention to the peculiarity of our times. Many
    • called your attention to the fact that there are occult
    • people seek out the places that are politically right for them
    • pronouncements go back to some occult connection which calls
    • when the struggle was most bitter between the so-called
    • esotericists and the so-called progressive occultists. That is,
    • the reactionaries called themselves the esotericists. They used
    • practice of occultism was considered harmless to the so-called
    • That was printed in a so-called occult almanac for 1913; printed,
    • do these things more cleverly and practically, but it is
    • science what John Stuart Mill called conglomerated
    • I went to this city to deliver some lectures, having been called
    • in the subconscious parts of her nature, would be politically
    • order to call Goethe, Schiller, and Lessing spirits of mediocre
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  • Title: Karma of Vocation: Lecture VIII
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    • dealing with what we call karma, the passage of the human being
    • previous occasion I called your attention to the fact that the
    • we call it? — peppy or fashionable bearing such as a
    • be established scientifically. One who can see through things
    • so-called favorable conditions, they will not be able to
    • novel, which is called
    • evening. I read one poster that called for a meeting in favor
    • is another brief passage to which I should like to call
  • Title: Karma of Vocation: Lecture IX
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    • than an angel. For example, what is called God in modern
    • those beings whom we call archangels whose mission is to
    • called humility, was bound to bring on materialism. When we
    • brings down upon himself cosmically. A person disinclined to
    • or other is a member of one of the societies that are called by
    • seriously even by those who belong to so-called occult
    • uttered in the right way what was ordinarily called the Word,
    • cosmos in relation to man? Recall the assertion of Hermann
    • a belief means to establish what may be called negative
    • human evolution as being cosmically interrelated and under a
    • seem extremely curious to everyone who thinks scientifically —
    • rarefaction and condensation of air that occurred automatically
    • that he could call it the “movement of the sun and the
    • Even those who call themselves the official representatives of
  • Title: Karma of Vocation: Lecture X
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    • what may be called a luciferic temptation, a seduction. We have
    • Testament. In the so-called “Fall of Man,” the image of Lucifer
    • that we may call ancestral cults. Such cults in which men look
    • made itself known through this ghost, as we may call it, of the
    • known to us from the various mythologies, and whom we call
    • next subordinate hierarchy, man himself. When we recall how the
    • have shown you, what is called the eighth sphere was introduced
    • advance materialism work even through what was called
    • This occurs in a decisive way in what I have called in the
    • symbolically practiced in the ancient cults of Christianity and
    • will begin to spiritualize what the religions call “baptism”
    • we call our knowledge into our consciousness in such a way
    • wife is calling out one thing or another to him. One day, in
    • You tell me such a thing and you wish to be called a Christian?
    • whatsoever. But what isn't called occultism these days! You
    • called in the report, comes into being. The procedures are as
    • probably confronted here with an attempt by the so-called
  • Title: Mysteries of the Sun: Lecture I
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    • the wise men of Greece called the universal good of the
    • nature there was united what was of a soul nature called by
    • as Rome enters history, what we may call the ‘prosaic
    • the development of Christianity (as it is called) a veil was
    • might call his normal aura, the concepts necessary for man's
    • from the so-called authority of science than what is known as
    • theosophically — or anthroposophically he has said such
    • give you diagrammatically something of a preparatory nature
    • call up an inartistic comparison — from one the left half
    • here drawn diagrammatically, first above, an image grown
    • been able to draw this only diagrammatically on the board.
  • Title: Mysteries of the Sun: Lecture II
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    • showed you threefold man diagrammatically. It is indeed true
    • threefold man diagrammatically in accordance with his
    • breast man, shall we call him? What is enclosed by the
    • is practically no real separation between the sleeping and
    • not so easy, to show diagrammatically as one would wish.
    • and for this reason we must call them ahrimanic. Survivals of
    • the matter stands when considered cosmically. To look
    • cosmically at our formation, in our heats-forces we are
    • revealed what is stored up in you karmically for your next
    • into man's dream consciousness, but only very chaotically and
    • will draw diagrammatically what lies around us outside as
    • inside. Imagine it must also have an outside. So I will call
    • it up diagrammatically before your souls saying: When you
    • diagrammatically thus. To one's ordinary view it appears
    • aesthetics, into all manner of dabbling with so-called art.
    • is so. You know how I have hinted emphatically that I like a
    • certain cock is moved mechanically up or down in a machine,
    • troubling themselves about things aesthetically. When the
    • importance in what is historically represented. Naturally
  • Title: Mysteries of the Sun: Lecture III
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    • arise in man to which by the means today called scientific
    • here mentioned. What today we call science cannot connect the
    • astrophysics, whatever you like to call it. If he were able
    • should find first what we could only call empty space. Where
    • absolutely nothing. I will draw it diagrammatically (blue
    • have to picture things diagrammatically, but use your
    • can enter what I have recently been calling the young spirit.
    • to lay hold of our soul-life, physically to lay hold of it.
    • should have to call soul-life. As you know, a certain part of
    • continue in this way the orange here would have to be called
    • behind there is what is called soul-light (yellow in diagram
    • here call burning desire, mobile susceptibility, and wishes.
    • so call it — were able to see clairvoyantly, the whole of
    • two things that outwardly, physically, are as totally
    • that, though outwardly physically different, this is only due
    • is burnt is only what might be called the mineral enclosure.
    • they appear physically; these again are the ideas of spirits
    • of wisdom, and what the physicist calls matter is only outer
    • dissolution of what is commonly called the physical world.
    • a so-called higher self. When we simply rant about a higher
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  • Title: Eurhythmy (Introduction to a performance)
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    • words, because what we here call the Art of Eurhythmy is
    • other is the pedagogic, didactic element, shall I call it.
    • artistically impartial than ours, there will be a quite
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • these, if one so desires, that short episode which one calls
    • just said, can also be observed geographically, when it
    • away from humanity, a comprehensive, one might call
    • in more detail in those lectures which I have called
    • that which is usually called knowledge in Science to-day, but
    • But even externally, if you just look at what we call the
    • civilisation and education, they were perhaps more physically
    • hypothetically. The entire East would economically be an
    • economically, but also Spiritually is a thought very few
    • which ethically and morally permeates the humanity of the
    • radically, one might say, that the sort of thing we meet with
    • there is, always trying to press forward, what I want to call
    • problem thrown up politically by the French Revolution, they
    • seek to solve it humanistically, in a purely human
    • be the case in the future, that men are thus economically
    • every week there appear slimy excretions, as I must call
    • the so-called civilisation of Rome in the 1st and 2nd
    • course — of our so-called followers into its opposite
    • towards artistic things. An abstract, Aesthetically
    • to-day, movements which call themselves Theosophical which
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  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • impossible, but we will assume hypothetically a Nature
    • hypothetically, a world without the human being, is something
    • realised what has been put forward hypothetically in
    • the Luciferic and the Ahrimanic as we are accustomed to call
    • when he approaches a thing of Earth and calls it real.
    • dream or in delirium. Psychologically, delirium is a state in
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • and purpose of what we call the True?—I mean, in the sense in
    • Indians. In our age, when practically the whole Earth has been explored,
  • Title: Contrasting World-conceptions of East and West
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    • To-day I feel called upon to explain to you a few
    • human being belonging to our so-called civilised world must
    • before you schematically. In the waking human being, the Ego
    • without speaking metaphorically, that in the most remote epochs
    • viewed the world, quite physically. The Greek did not see the
    • called, are spirits which have acquired a sensory-physical
    • This is the task — I might call it a cosmic task — which
    • so-called science is but a collection of spectres, of inner
    • esoterically. These East-West contemplations are to-day quite
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • explained symbolically or half symbolically, although the
    • symbolically. But those who bear in mind the things which I
    • bear fruit. Only certain forest trees keep their so-called
    • through our senses. Let us now look upon the so-called lifeless
    • pertaining to our so-called lifeless, an-organic, purely
    • practically no consciousness at all, and the daytime
    • sentient body, the so-called astral body.
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • more intimate way. You only have to call to your mind, if you can, while
    • that man has a kidney system, — I design it here schematically
    • for human life, basically it really means the whole of human life.
    • call forth a sort of mineral salt-like formation. But it is good when
    • will show. What is working there, what basically is a thrust pulsated
    • itself only through the fact that we can call ourselves completely grown
    • the side of what is called here anthroposophical spiritual science.
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • up into his own organism what we call substances from nature, from the
    • basically are still more important, as for example light, which we also
    • wash it, saturated with a substance called ptyalin, which is excreted
    • as if I wanted to build something plastically. I take mortar, or any
    • one can also verify this anatomically in every part — conducts
    • to develop himself towards something one called at that time “Sälde”.
    • Sälde — related to what we would call “bliss”
    • in the middle ages. One called it at that time “dullness”,
    • protein, which we are in our whole being. Basically we are something
    • something which can really approach therapeutically the nature of man.
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • after a certain time had passed, the so-called Dark Age will come to
    • call pneumonia today. The form of illness in case of pneumonia was of
    • earthly spot where he was born. In those olden times one knew very specifically:
    • about flowers, with all that, we have, basically, what I might call
    • were still there, and basically only at the time of Galen did one start
    • there in nature, it will stay basically the same inside the human organism.
    • there exists no real borderline between what one calls today “eating
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • their spiritual life before birth with what one might call a
    • call up the inclination on earth to wipe out this old
    • heard, my dear friends, certain people called clumsy
    • diligent” is indeed much more concrete than what I call
    • principle”—you have for the dead called up to
    • concrete is called forth. Most present-day thoughts are
    • concrete conception in what you would call a spiritual sense.
    • the spiritual life based on itself will be able to call up
    • rights in which men must live together democratically must
    • how it is connected with all that we call social impulse we
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • forth. What does this show? Recall the human head and the
    • roundness, it's spherical form. So he who as a German calls
    • things. Today it is practically only for interjections that
    • aesthetically, artistically. But they cannot soar to the
    • the drink of journalists, setting thoughts logically one
    • diagrammatically — here is earthly life, and raying
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • date today since it was written when the so-called war was still in full
    • of peoples — it is better to refer to it thus than to call it
    • in feeling and ask yourself: where does it come from historically? If you
    • you read philosophically inspired writings of well-educated learned
    • to form their concepts really plastically. They have what the famous
    • than by calling him a learned idler of the first water.) Through his
    • of praise by calling him a witty, intelligent do-nothing, because I
    • merely symbolically that as a rule the Catholic Church is prone only
    • of philosophy. No one who thinks philosophically talks as you do!”
    • men are absolutely dominated by what I might call an instinctive bias
    • which may be called “the meeting with the Guardian of the
    • I once expressed this morphologically in a different way drawing your
    • animals! Men foolishly call this instinct; but when you look into the
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • of phenomena there is spirit, spirit, spirit. I have always called your
    • so-called gratiae grate detae, what is given through grace,
    • The other gifts are those which may be called the universal human gifts.
    • one is to call it Pantheism) in a far more marked way than Spiritual
    • up the progress of mankind is terribly strong. The following calls for
    • necessity to call this up into consciousness. It is necessary, also,
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • for once call up before our souls some results of Spiritual Science
    • this is what I meant were there beings who on being examined anatomically
    • earth, too, and men with an outer form that recalls that of the animal
    • rest your back, but then, just because you are physically at rest, you
    • really to enter upon selflessness, which indeed must be called upon
    • take the opportunity of calling attention to what is necessary if a
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • all manner of brooding and things of that kind, which they call meditation.
    • prevail in the same measure as their zeal for the so-called exercises,
    • this fact, we may be able to recall a basic truth of our Spiritual Science
    • of the so-called social questions and social demands. Thus, as I have
    • to have in future through the so-called solving of social problems,
    • whether these, while thinking out their so-called social and political
    • it, my dear friends! A sound solution of the so-called social problem
    • of the so-called social question possible, the one and only thing. Therefore
    • on the one hand, if you dislike someone, to mete out so-called justice
    • when I say that mankind of so-called western civilisation, the people
    • stage not only of taking things materialistically in accordance with
    • science, but also of taking life itself materialistically confounding
    • is this error—for it may indeed be called so—that human
    • through this a certain life of soul in the form we call logic and science.
    • call science, for what we call logic, the Chinese have no word at all,
    • be Chinese Science is something quite different from what we call science
    • and what we call logic, something entirely different from what we Europeans
    • the so-called Theosophical Society and those who today form the Anthroposophical
    • from the so-called Akashic Record, information which I venture to say
    • to be said intimately, systematically, but which it is necessary to
    • Maximum number of matches per file exceeded.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • in the Mystery of Golgotha? In spite of all the so-called liberal theology
    • heathen world. In its religious conception Judaism has something radically
    • If we would put it tritely, Judaism might be called the actual discovery
    • by being so polarically opposed to the outlook on nature prominent in
    • in man to the devil, as he was called in the Middle Ages. But it is
    • historically, although outwardly it took the form, as it were, of a
    • of time which might be called zero, to see right into what was actually
    • cannot call him merely a philosopher but the great man Plato arose in
    • can be called up in the human heart if anyone tries today to renew certain
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • whom physically they have been permitted to be so closely connected
    • life we were indeed the very men we now call forefathers) these men
    • initiated into the Mysteries, whose Karma called them to do so could
    • that may be called the truths of salvation. This instruction, however,
    • on Golgotha. Now this had happened historically. A man, Jesus—for
    • development. It was for this reason also that in a certain sense historically
    • to recall something I have often said to you during these years of catastrophe,
    • is intrinsically different from what has streamed out from mid-Europe,
    • date mankind will realise that there came about what may be called the
    • Europe itself that will be called upon to understand this threefold
    • if this centre of Europe is obliged to live tragically in chaos, there
    • however, to a certain extent consciously, what may be called his meeting
    • has up till now called itself Goetheanism. We should have to learn to
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • be traced back to what we may call the Old Testament outlook on the
    • artistically had an actual fear of every kind of philosophy, for it
    • is symbolically expressed in the structural forms, it means that in
    • so on. And this must be so in every single form in this organically
    • form constructed from out of that which is organically creative in nature
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • as it appears at present from the outside, the idea called up through
    • you see the first pillar and I want to call your special attention to
    • called Saturn, the second pillar Sun and so forth. Well, that is conceivable
    • organic beings is developed physically. Just in the same way as (see
    • are otherwise intellectual ideas and so-called natural laws, for nature
    • that which transcends everyday consciousness — what I may call
    • again pointed out. This glass house (and I have called it a glass house
    • I can show you how these lies are being systematically spread and the
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • colour; to look at red calls forth a feeling of being attacked, as if
    • civilisation. It spread geographically from Asia Minor, across the Black
    • which have certain qualities of form which recall the qualities and
    • physically and physiologically as also in his soul and spirit.
    • upper hand physiologically in the human being, where feverish phenomena
    • appears physiologically in man as actual formative principles, the Luciferic
    • viewed physiologically, from the point of view of the physical body.
    • and took into consideration that polarically-opposed impulses of growth
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • how little what is called the new freedom in human evolution
    • called the young Queen.
    • parchments, from books, ma calls the mood that has come over
    • vision. Otherwise he would not have been able to call up the
    • dramatically represented by Goethe as a poodle, and so it
    • experience, although dramatically it is represented as
    • in his true form. He then calls up the four elements and
    • poodle. But when he calls upon the figure of Christ,
    • Look at many of the societies calling themselves occult, or
    • a certain way; then this was called the “Greedy Grey
    • condition of gold after it has been treated chemically. He
    • it in the literature that often calls itself
    • genius, talent, and so forth. What Darwinism fantastically
    • advantage. That, however, would call forth the worst
    • fathom this being — are speaking about as logically as
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • fanatically persisted in his opinion that all this had
    • into his physical body, that is, while he is not physically
    • (he himself called it the confused manuscript). But the
    • Voice from above: “Who calls
    • calls up spirits who are three hundred years behind. The
    • etherically. Think what deep knowledge this all is — in
    • recall a bit of his own past. For this reason he becomes
    • out, and what I might call a kind of Nature-initiation, that
    • Nikolai was one of the most fanatical, so-called enlightened
    • contended particularly against what he called superstition.
    • whereas now he is able to change this vision called up by
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • of Goethe's his spirit we may now call to our aid the already
    • were such spirits as Friedrich Schlegel, who energetically
    • those more philosophically constituted natures sought to
    • all given word-for-word in the pamphlet that is called
    • Association with the spiritual. Faust is called a Helen from
    • philosophy of Kant even more egoistically than this scholar.
    • concepts. I have often called attention to the way a certain
    • calls it,
    • source, either represented pantheistically or existing in
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • come to the sphere that can be called the sphere of action in
    • impregnation. One has a quite wrong and materialistically
    • say what the Rhine is. It is called the Rhine. But what
    • we picture this diagrammatically (see diagram) and assume
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • sense, in a living and energetic way, what we may call the
    • Scientifically he will have to solve the nature and essence
    • himself recognised by him. You will recall the closing scene
    • Mephistopheles calls out to Faust: —
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • so-called “course of Nature,” as Birth and
    • shepherd the boy became entrusted. The shepherd's wife called
    • his death, and he was buried in Attic soil. We need only call
    • how Paris was called upon by the Goddesses, Hera, Pallas and
    • diametrically opposite. We are here touching a great riddle,
    • is practically out of the question, you will say. Yet it is
    • call to mind (you will find it in one of my lectures; I do
    • called upon to speak of this. He wishes to make plain how he
    • part of the zeal with which we call to life the spiritual
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • to be exact) we can show him diagrammatically as follows:
    • arising, however chaotically, however sporadically, of
    • called “Dream-Fantasy”, a philosopher, Johannes
    • to be sure show themselves only in pictures, chaotically, and
    • of the living and weaving from which the physically visible
    • instance what used to be called the elements. Today we call
    • we can call what is solid,
    • that, when it is not enclosed, it expands, we call air;
    • whereas what permeates these three substances we call warmth
    • or fire. Yes, my dear friends, we may call them so when, from
    • something midway between air, and water; we might call it a
    • called Ruach in the old Hebrew language, It does not
    • if we are to grasp world-evolution cosmically and historically,
    • however, that were formerly physically present, just as now
    • our world is physically present, can only be experienced
    • in any ancient mythology — are called Sirens. So that
    • polarically to the earth-fire as are fire or warmth to earth
    • called Seismos. By bringing Sirens into the relevant scene,
    • transition is now taking place from the world called the
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • today called science needs only to be extended in order to
    • — what has being on the earth-planet. What is called
    • flow of your ideas, one idea calls up see another, how you
    • recall things long forgotten. You begin with an idea which
    • my dear friends, we know there are scientifically conceived
    • certain extent we call back our past. Today with our brain
    • all those karmically connected with us; -we experience a link
    • Thee in my people's woe I call on Thee!
    • itself, it is Diana. The forces working cosmically through
    • Moon is not only present cosmically, it exists also in an
    • earthly way. The same forces that are cosmically associated
    • to complete consciousness, was called by the Greeks Diana.
    • sub-earthly is working, all that dwells microcosmically in
    • emmets, his myrmidons as he calls them. He turns to the
    • microcosmically present? Well, my dear friends, read the
    • idea had he in all this? Just think! he writes: We are called
    • symmetrically, the left-man and the right-man working
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • able to discover by considering it anthroposiphically, but
    • connections I have called your attention to other
    • theories but to the so-called primal phenomena for his
    • men, in the so-called Newtonian theory of colors — in that
    • only be understood anthroposophically — that he had an
    • in spite of his keeping to the phenomenal and physically
    • the spirit either ahrimanically luciferically. Theories of
    • I called your attention to yesterday is that Goethe was not
    • outer phenomena realistically, and in an idealistic way what
    • was to be understood idealistically. He did not, however
    • monistically. It is not the proper thing he would say, to
    • outlooks that reciprocally reflect and enlighten each other.
    • called “Der Internationale Kitt” (International Cement) are
    • — or, as we often say, idealistically — we shall
    • connected with what we find treated artistically by Goethe in
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • homunculus. Considered dramatically, this homunculus is
    • Faust, knowledge in the form of pictures, that we call
    • not wanting to invent an imaginative world himself, calls in
    • who stood, physically perceptible, before him. He was told:
    • called “Spirit” in Fritz Mauthner's Dictionary
    • process, goes on macrocosmically when, after the seed has
    • the microscope, can be looked upon macrocosmically all around
    • process, this very same process, goes on macrocosmically
    • macrocosmically all around in the external world. When we
    • metamorphosis Goethe approaches what was atavistically
    • honesty represents poetically both what he can and what he
    • that can be created artistically, out of what is working in
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • endeavoured to portray artistically in his Faust.
    • longer call upon clairvoyance, I cannot know what the Greeks
    • every detail. For Goethe has called up pictures for the very
    • this generative impulse, Goethe had called in Proteus, the
    • Proteus himself energetically denies that anything is to be
    • of the generative forces we are called back into the life we
    • understand it when Schwaben-Vischer, the so-called V-Vischer,
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • dear friends, I have often called your attention to the
    • proceeds rhythmically; all evolution goes with the rise and
    • alternate rhythmically in historic evolution. Life never
    • often called your attention to this — if we extend this
    • thus born physically on the physical plane, he had not been
    • soul called forth by experiencing equilibrium. Faust would
    • a feeling that is aesthetically offensive. There, shown in
    • artistically what you can feel as Faust stands before Manto;
    • might call a last appeal to mankind out of the past, by
  • Title: Karmic Relationships, Volume III: Lecture I
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    • active, basically speaking, to this day. The one — albeit
    • Call to mind the lectures we have given here, especially the
    • speak radically: those who stood under the influence of
    • conversation. Though it is not historically recorded, by
    • systematic lecture, but to speak to your hearts, albeit calling
  • Title: Pastoral Medicine: Lecture 1
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    • specifically medical. Or perhaps I should ask, have any physicians
    • psychopathic cases, cases of mentally handicapped or psychically
    • extensively by calling on the authority of the Church Fathers'
    • the soul, we are going beyond the so-called normal relation of that
    • the so-called normal course of life. A person who is eating, for
    • priest's profession just as carefully. Priests whose calling is not
    • not merely diagrammatically as it is now being presented to you. They
  • Title: Pastoral Medicine: Lecture 2
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    • only recall how certain phenomena that had been grouped together for
    • Then, in the waking state, the so-called normal relation prevails among
    • and we will see how to regard this person medically from an
    • underestimate it — they pay attention if a so-called sick
    • professionally; they feel contempt for the professional. They call
    • experiencing. Very often such a person is simply called “one of
    • call this “active prayer,” “active
    • first stage and call what they perceive “the first dwelling
    • medically — such “patients” say, priests can really
  • Title: Pastoral Medicine: Lecture 3
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    • such people and is called by them “entrance into the first
    • find in them what can only be called a paradox: the healthy
    • automatically become active in the self-healing of these abnormal
    • will never be able to call human beings free, for by their very
  • Title: Pastoral Medicine: Lecture 4
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    • we call “first teeth,” which last until the time we call
    • the true cause of the so-called “children's diseases.”
    • individual. With the faculties upon which you call as a teacher in
    • rigid physically, and for that reason cannot be held fully
  • Title: Pastoral Medicine: Lecture 5
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    • for reproducing details of memory as though automatically. It is
    • could be called a proper saturation of the physical body by the
    • organ, manifesting in so-called “seizures,” all the
    • in its pure spirituality. This is called “rest in God” or
    • condition called idiocy, in which the human personality is lost, in
    • mirror-picture of the “rest in God.” We can call it
    • states, with what in everyday life is called idiocy, while the
    • previous conditions would be called mental retardation.
    • us deep concern. This is called congenital mental retardation —
    • karmically in later lives. If we observe life intelligently and have
  • Title: Pastoral Medicine: Lecture 6
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    • in one or the other direction from what can be called
    • so-called scientific culture views our ancestors. You will see at
    • a spiritual offense. Basically this was the belief that one does not
    • what they call love of humanity and love of things, particularly to
    • compulsive mania (today, in materialistic terms, we would call it
    • suicide, for Raimund could not be called a fully responsible
    • tragically. Thus this case obliges us to study the concrete details
    • This does not mean one becomes sentimental and goes calling on a
    • callers — or for hearty jollities either! They do have an
  • Title: Pastoral Medicine: Lecture 7
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    • to science, there is a definite so-called flash point, and the heat
    • called water, when everything that was fluid was called water. We can
    • that in earlier epochs was called earth, the name for everything in
  • Title: Pastoral Medicine: Lecture 8
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    • the human being what I would like for the moment to call a refined
    • spiritual colonies — they can be called that, or something
    • is not merely a soul-spiritual force: it is the force that calls
    • the tasks of Mars, Jupiter, and Saturn? Recall, dear friends, what I
    • forces modified by the forces of the so-called outer planets.
    • therapeutically on an unhealthy moon activity — and so forth.
    • human being is born not physically, but spiritually. If we add to the
  • Title: Pastoral Medicine: Lecture 9
    Matching lines:
    • physically active forces and substances, but this is something that
    • knowledge, that psychopaths and the so-called mentally disturbed are
    • those mineral processes. In them is what we can call world-ego. So we
    • person, the physically sick person, is in the former condition I was
    • only to the slightest degree from so-called normal, something can be
    • condition called a “rash.” This corresponds exactly to
  • Title: Pastoral Medicine: Lecture 10
    Matching lines:
    • that from every possible center, whatever it may be called, all kinds
    • spiritual life was called — and still is called —
    • largest intervals for human perception, it will be the so-called
    • finer breathing for our so-called spiritual life — we find the
    • seventy-two years, the so-called human life span. And we get 25,920
    • alternation is within the element of time; and for so-called nature,
    • do we relate physically to the Platonic year? There we relate to
    • and recall that in olden
    • up. One is called Andromeda, another has another Greek name.
    • one calls a lady capricious. And the meteorological Lady is
  • Title: Pastoral Medicine: Lecture 11
    Matching lines:
    • given to what today would be called physical conditions. That is, the
    • solid, which was called “earth”; all fluids, which were
    • called “water”; everything gaseous, which was called
    • which was ascribed to the warmth ether and which was called an
    • existence of their own. What today are called elements are actually
    • what in olden times were called elements were understood not as
    • gods. Put schematically (see drawing), this corresponds to the facts:
    • world: the initiate called this “meeting with the upper
    • the answer must be — the Being whom we call the Father when we
  • Title: Broken Vessels: Lecture 1
    Matching lines:
    • specifically medical. Or perhaps I should ask, have any physicians
    • psychopathic cases, cases of mentally handicapped or psychically
    • extensively by calling on the authority of the Church Fathers'
    • the soul, we are going beyond the so-called normal relation of that
    • the so-called normal course of life. A person who is eating, for
    • priest's profession just as carefully. Priests whose calling is not
    • not merely diagrammatically as it is now being presented to you. They
  • Title: Broken Vessels: Lecture 2
    Matching lines:
    • only recall how certain phenomena that had been grouped together for
    • waking state, the so-called normal relation prevails among these four
    • and we will see how to regard this person medically from an
    • underestimate it — they pay attention if a so-called sick
    • professionally; they feel contempt for the professional. They call
    • experiencing. Very often such a person is simply called “one of
    • call this “active prayer,” “active
    • first stage and call what they perceive “the first dwelling
    • medically — such “patients” say, priests can really
  • Title: Broken Vessels: Lecture 3
    Matching lines:
    • such people and is called by them “entrance into the first
    • find in them what can only be called a paradox: the healthy
    • automatically become active in the self-healing of these abnormal
    • will never be able to call human beings free, for by their very
  • Title: Broken Vessels: Lecture 4
    Matching lines:
    • we call “first teeth,” which last until the time we call
    • the true cause of the so-called “children's diseases.”
    • individual. With the faculties upon which you call as a teacher in
    • rigid physically, and for that reason cannot be held fully
  • Title: Broken Vessels: Lecture 5
    Matching lines:
    • for reproducing details of memory as though automatically. It is
    • could be called a proper saturation of the physical body by the
    • organ, manifesting in so-called “seizures,” all the
    • in its pure spirituality. This is called “rest in God” or
    • condition called idiocy, in which the human personality is lost, in
    • mirror-picture of the “rest in God.” We can call it
    • states, with what in everyday life is called idiocy, while the
    • previous conditions would be called mental retardation.
    • us deep concern. This is called congenital mental retardation —
    • karmically in later lives. If we observe life intelligently and have
  • Title: Broken Vessels: Lecture 6
    Matching lines:
    • in one or the other direction from what can be called
    • so-called scientific culture views our ancestors. You will see at
    • a spiritual offense. Basically this was the belief that one does not
    • what they call love of humanity and love of things, particularly to
    • compulsive mania (today, in materialistic terms, we would call it
    • suicide, for Raimund could not be called a fully responsible
    • tragically. Thus this case obliges us to study the concrete details
    • This does not mean one becomes sentimental and goes calling on a
    • callers — or for hearty jollities either! They do have an
  • Title: Broken Vessels: Lecture 7
    Matching lines:
    • to science, there is a definite so-called flash point, and the heat
    • called water, when everything that was fluid was called water. We can
    • that in earlier epochs was called earth, the name for everything in
  • Title: Broken Vessels: Lecture 8
    Matching lines:
    • the human being what I would like for the moment to call a refined
    • spiritual colonies — they can be called that, or something
    • is not merely a soul-spiritual force: it is the force that calls
    • the tasks of Mars, Jupiter, and Saturn? Recall, dear friends, what I
    • forces modified by the forces of the so-called outer planets.
    • therapeutically on an unhealthy moon activity — and so forth.
    • human being is born not physically, but spiritually. If we add to the
  • Title: Broken Vessels: Lecture 9
    Matching lines:
    • physically active forces and substances, but this is something that
    • knowledge, that psychopaths and the so-called mentally disturbed are
    • those mineral processes. In them is what we can call world-ego. So we
    • person, the physically sick person, is in the former condition I was
    • only to the slightest degree from so-called normal, something can be
    • condition called a “rash.” This corresponds exactly to
  • Title: Broken Vessels: Lecture 10
    Matching lines:
    • that from every possible center, whatever it may be called, all kinds
    • spiritual life was called — and still is called —
    • largest intervals for human perception, it will be the so-called
    • finer breathing for our so-called spiritual life — we find the
    • seventy-two years, the so-called human life span. And we get 25,920
    • alternation is within the element of time; and for so-called nature,
    • do we relate physically to the Platonic year? There we relate to
    • and recall that in olden
    • up. One is called Andromeda, another has another Greek name.
    • one calls a lady capricious. And the meteorological Lady is
  • Title: Broken Vessels: Lecture 11
    Matching lines:
    • given to what today would be called physical conditions. That is, the
    • solid, which was called “earth”; all fluids, which were
    • called “water”; everything gaseous, which was called
    • which was ascribed to the warmth ether and which was called an
    • existence of their own. What today are called elements are actually
    • what in olden times were called elements were understood not as
    • gods. Put schematically (see drawing), this corresponds to the facts:
    • world: the initiate called this “meeting with the upper
    • the answer must be — the Being whom we call the Father when we
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • festival. It contains a call to man to lift himself up to the worlds
    • call what he has, ‘Christianity’ — through this, a tendency to
    • And if we would turn to spiritual knowledge, it is emphatically not
    • words, they go on uttering them more or less automatically, they make
    • understanding of the enmity cherished by the modern materialistically
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • warning, warning most pessimistically against listening to those who
    • belief professed by the vast majority of those calling themselves
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • This is what the Easter thought must call up in us to-day. Easter
    • outpouring of the Spirit, since this thought has been dogmatically
    • calls you to a spirit-awakening.
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • called “trance” by those who persist in maintaining a
    • called up in the soul of the initiate. It is difficult today to form
    • as Jacob Boehme, whose first work was called, as you know, Aurora,
    • that will enable us to call up in our souls a feeling akin to religion
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • universe and attention was called to how the forces of the human will
    • now recall that the element of will streams out from humanity on Earth
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • called to this radical reversal. For it is essential to realise once
    • period between death and a new birth, not what could be called Saturn
    • many individuals who are what is called “unconventional” in
    • something takes place here which may be called the technique of the
    • that concepts must be radically transformed if the universe is to be
    • understood. For in everything we see here on the earth, physically to
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • planets. Today I should like to add, aphoristically at least, some of
    • reality, we must not call the rose an entity in the same sense as a
    • If I am to sketch it diagrammatically, it will be somewhat like this
    • to earth-existence. Naturally, a more complicated plant form calls for
    • practically everywhere today the scientific mind, through a kind of
    • are minerals which give off radiations, among them the so-called
    • is known that certain rays — alpha rays they are called —
    • critically near to ancient initiation-Science. And just as today
    • * The attention of readers is called particularly to the following two
  • Title: Origins of Natural Science: Lecture I
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    • called “The Brethren of the Common Life.”
    • spoke are taken at face value — fanatically upholding the
    • chamber, while he publicly calls for war in the most fanatical
    • scientifically understandable.” This is what Nicholas
  • Title: Origins of Natural Science: Lecture II
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    • of history forming the basis of these lectures may be called
    • historically observed in the soul and appearance of such men I
    • method of perception, is symptomatically revealed in his soul.
    • a so-called mystery school of Southeastern Europe. There he heard
    • way, call “spirit” in our language. Spirit was
    • was called spirit in those ages when he was known. This is the first
    • A third aspect was external nature with all that today is called the
    • spirit was likewise recognized in what we call nature today, the
    • call “force.” The concept of force emerged. The body was
    • at all existed as yet of what we call today “the laws of
    • fully grasp, not even symbolically, with mathematics. Today, we see
    • only symbolically, and timidly at that.
  • Title: Origins of Natural Science: Lecture III
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    • felt differently concerning mathematics. We need only recall what
    • system with mathematically oriented thinking of the kind to which we
    • himself is from front to back. We need only recall how, from the
    • mathematical, methodical lines, not specifically geometrical lines,
    • Now, you will perhaps recall how, in my book
    • interpenetrate each other. The nerve-sense system is called the
    • experience of movement; instead, he mathematically constructed the
  • Title: Origins of Natural Science: Lecture IV
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    • to dominate the so-called phenomena of nature, arose in this form
    • it more graphically, I would say in a former age man perceived
    • significant aspects in these so-called natural phenomena — is a
    • natural phenomena is that what has first been mathematically thought
    • mathematically so much as lyrically. There is something musical in
    • poetically in a pseudo-scientific form. Giordano Bruno is truly
    • mathematically when he uses these concepts to explain the world. He
    • though people of that period can hardly be called
    • fourteenth century. Thinking geometrically about space, man did not
    • Scientifically, man tore himself loose from his god, and thus from
    • Instead, Berkeley said: I cannot hypothetically assume that there is
    • developed would have been called not a scientific thinker but a fool.
    • something that a scientist, or so-called scientist, had made of the
    • emphatically that I do not wish to be regarded as in any way an
  • Title: Origins of Natural Science: Lecture V
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    • waves, as they are called, possess in the vibrating air can be
    • brain; therefore, the hypothetically thought-out movements were
    • something like what Weismann called the “immortality of
    • as Spinoza. In his book on what he justifiably calls ethics, Spinoza
    • If we want to understand modern thinking, we must continually recall
    • Aside from what I might call a few decorative embellishments intended
    • scientific findings and begins to think atomistically. It is like
    • in and out, so we must, supposedly, think first continuistically for
    • a while, then atomistically for a while. If we always thought in the
    • continuistically, they are thinking mainly of life. In one in which
    • they think atomistically, they are thinking primarily of death, of
    • continuistically, whereas the nature of the inanimate requires that I
    • think of it atomistically. But I cannot say that this is only due to
  • Title: Origins of Natural Science: Lecture VI
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    • in the surrounding world. Locke called primary everything that
    • motion and to size. From these he distinguished what he called the
    • Let us recall that if we really want to focus correctly on something
    • different position. Basically, all views of evolution that originated
  • Title: Origins of Natural Science: Lecture VII
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    • Let us recall the anthroposophical idea that man is composed of four
    • external nature (an event physically separated from him) he
    • Man's idea about nature began to change radically; not just the
    • is the law of inertia, it is generally called. The very name reveals
    • second, and a body is called inert if the velocity remains
    • only to a very small degree. But if you look at what is called
    • Newton, a so-called “objective” something is excogitated
    • it. But this was separated from man even earlier and more radically.
    • to these matters, as was done in physics, remained basically
    • substances combine chemically, and in doing so can completely alter their
    • basically only something read into them by thought.
    • so-called “objective”) takes its revenge on the other
    • it in the opposite direction. I can basically make all the
  • Title: Origins of Natural Science: Lecture VIII
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    • calls psychology. There too, we would have to say that it is of quite
    • understood only by men who specifically study initiation science. The
    • writings lead us directly back to those of the so-called
    • other physical and mechanical processes. We can call this inner
    • that it basically defies explanation why Thales happened to designate
    • loftier science than psychology, a science that can be called
    • If I call the physical and etheric bodies, the “lower
    • and call the astral body and ego-organization the “upper
    • called, was experienced in the sensation of the ego.
    • the other, what has been chaotically relegated into his interior. And
    • they were called, are achieved. If one looks at these ideas from
    • man. Thus arose the so-called iatrochemical school
    • mechanically pumps the blood through the body, because they no longer
    • invented what he called the “life force,” the “vital
  • Title: Origins of Natural Science: Lecture IX
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    • Now we must call to mind what is needed, on the one hand for physics
    • to think mechanistically, life goes out of my knowledge. I then have
    • through a genuine science of man. But I expressly call attention to
    • the matter psychologically. I attempted to show that our sensations
    • and the brain bearers of the so-called spiritual element —
    • things spiritual, and he calls out longingly into the universe —
    • There he calls out into cosmic expanses for the spirit. On the other
    • inner being, he receives the divine answer to the call he sent out
    • When we learn, through a new, anthroposophically imbued natural
    • science, to let the calls of infinite longing for the spirit, sent
    • inner perception, we will find the answer to the yearning call for
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • Science. What is here called ‘Spiritual Science’ must not be
    • presented in scientifically indisputable vision. If we call it
    • have fulfilled its mission. If you like to call your vision
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • recall the very substantial reality of ancient Philosophy, but we can
    • the ordinary consciousness, be recalled in experience.
    • What we may call ‘abstract thought’ has been perfected only
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • systematically and intensively. The first result of meditation in the
    • Meditation must call to its aid the exercise in character
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • can call heredity passes on in a continuous process from the physical
    • within him. Philosophy indeed had in former times a branch called
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • daily life joy is experienced consciously. Physically an enlargement
    • If man could recall to his consciousness everything he lives through
    • in the moon. The spiritual moon-activities are the ones recalling men
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • the Cosmos which are reflected physically in the appearances of the
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • grey dawn of time had thought and willed and felt practically as he
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • be recalled at the same time as the new. The man who has
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • soul activity as thought-experience. An organically-growing activity
    • tendency towards death is required. The organically-growing activity
    • this astral organism and the Ego. But in everything that can be called
    • In my book Theosophy I have called the world of experience
    • non-human, spiritual impulses of the cosmos are active. I have called
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • called a foundation of a true educational science.
    • science is to-day called childish, because we view everything from the
    • called the Soul-world in my Theosophy) a clear consciousness of
    • Theosophy I have called the region here traversed by man the
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • also call it the “spiritually-coloured Ideal”
    • era. We will recall certain thoughts of St. Augustine because,
    • attack. That my not be theoretically refuted perhaps, but the
    • that cosmologically, behind all the processes of birth
    • And so one could, I might say, symbolically utter a deep secret
    • scientifically-thinking men. What we think and feel in our
    • course I cannot put before you even diagrammatically the
    • first abstractly and philosophically for a bridge between the
    • aphoristically, without giving the foundations for it in
    • threefold division is Theology, Metaphysics, and what he calls
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • diagrammatically, the sleeping condition is well-known to you.
    • That which we call the astral body and ego separate from the
    • what we call the third Hierarchy, the Hierarchy of the Angels,
    • poetically altered, as seen under the influence of that
    • not conceived juridistically, but theocratically. It was
    • place of the individual Gods, — the Christians called
    • a Spiritual structure, was radically obliterated by
    • Bentham. This principle is usually called the “maximum of
    • sentence — they call it devilish because, to any of these
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • as our so-called enlightened theology, has more or less lost sight of
    • Nazareth. But for us to-day Christmas must become a call and a summons
  • Title: Inner Impulses: Lecture I
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    • seen from recent studies, we call them luciferic or ahrimanic,
    • aright at each moment of this life, is he worthy of being called a
    • what Nietzsche called “The Tragic Age” — Thales,
    • extraordinary process, this so-called conquest of Greece by Rome! In
    • than is usually believed. Recall, for example, how long the whole
    • Greece politically and militarily, it acquired Greek art and science.
    • and forms itself grammatically in speech. One lives in the word. The
    • Consider without sympathy or antipathy but purely historically what is
    • body and lives on in feeling and sentiments. What we today call
    • striving for the opposite, were indeed the people who were called to
    • apt to be overlooked. How do the deeds of a Caracalla or anyone else
    • another light. It was Caracalla who did this, and he was not a man to
    • characteristically Roman egoism. That says enough about the soul's
    • for instance, was a noble man, but Caracalla had him murdered. One
    • philosophy, categorically forbidding its pursuit. He also put a stop
    • and continues to work on in a later time, even though luciferically,
    • reappears again in the Renaissance can indeed be called luciferic, for
    • was called to life again in the Renaissance, the other has always been
    • “civilization,” which I would call a monstrous concept since
  • Title: Inner Impulses: Lecture II
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    • itself an ahrimanically perverted perception of sense reality. As
    • So, over against this primal phenomenon, we have what Goethe calls
    • Atlantean influences spread out from a region that was called Atlantis
    • called the “Great Spirit,” and to receive his commands.
    • call inspiration and I quite often openly call illness.
    • out...” Think of it! The imaginations work so physically in him
    • imaginative world, because he calls it an illness.
    • realistically rendered landscape and among its people is the figure of
    • among men. Naturally, you will not find this so radically expressed in
  • Title: Inner Impulses: Lecture III
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    • to be systematically thought through and you will see that it is so.
    • from two sides, even geographically, that will burst like a storm into
    • instructions and commands. This spirit was called by a name that
    • Now this cosmic wisdom, which was intrinsically not evil but held holy
    • called ahrimanic in the fullest sense. Nevertheless, certain feelings
    • spread abroad exoterically. Thus, in those regions of the earth, the
    • such as the so-called Life of Jesus by David Friedrich Strauss.
  • Title: Inner Impulses: Lecture IV
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    • related to what is commonly called science today much in the following
    • sentences. What we call the laws of nature can be compared with
    • page would resemble what is correctly called science today. But if we
    • call letters.
    • post-Atlantean cultural epoch, calling it the Greco-Latin in
    • twelfth centuries of the Christian era differed more radically from
    • that can keenly, penetratingly and logically master the outer surface
    • scientifically all that lies on the surface? They have appeared because
    • spiritism or spiritualism, as it is called, is nothing but an attempt
    • externally and physically, but inasmuch as we are in the world,
    • Pope should excommunicate a whole nation,” and energetically
  • Title: Inner Impulses: Lecture V
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    • phenomena of human historical development. The so-called fourth
    • of those powers we call the normal hierarchies, whereby the quality of
    • gift of material perception. I have characterized this by calling the
    • like to hear the truth but only blessedness, as it is often called.
    • who have wrestled with this problem, some more theoretically, some
    • more practically. The most intense efforts have been made to solve
  • Title: Inner Impulses: Lecture VI
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    • call the luciferic and ahrimanic powers play their part in the
    • life there between what are called the luciferic and ahrimanic powers.
    • Such events always call forth opposing forces, which, indeed, in those
    • written by pedants who call it Goethe. Often they have been
    • call Grimm's lectures a book written by an American but in German. In
    • They call the neighbors round within the circle,
    • He calls the neighbors round within the circle;
  • Title: Inner Impulses: Lecture VII
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    • of the time should continually bear in mind that with so-called
    • in what might be called the simplest and most convenient manner,
    • people are so prone to entertain in our time were examined logically,
    • Now, taken purely historically, the divorce of the first, Catharine of
    • Faith, as he called himself, that is, of the Catholic faith emanating
    • to pass under what we may call the Locke-Voltaire influence! How many
    • thinkers and is emphatically not without significance. They are keen
    • in the form in which it has developed historically. To them, it was
    • This is a direct historical consequence of the callous organization of
    • called attention to how seldom people are inclined to turn their minds
    • externally, mathematically or physically as Copernicus, Kepler,
    • calculate it and treat it geometrically as is taught today in
    • practically every elementary school.” But spiritually, things are
    • is again practically at the spot where the sun was. Together with the
    • sails through, what the sun has called forth.
    • recognizes the so-called law of the conservation of energy as
    • can even be easily proved historically that they knew it. Imagine that
    • the days of Isis; then we must see that what we learn prophetically is
    • those ancient times. What was called wisdom was fully united with
    • trivial statement, “I am called Hans Muller, but you will never
  • Title: Mystery Centres: Lecture I
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    • so doing we only attain what I might call a shadowy picture of the
    • beings, even the so-called thinkers of today in reality only get so
    • Thus he reaches what may be called etheric experience.
    • memories this furnishes what I might call a kind of preparation for
    • You can make memory a real experience if you recall with
    • different aspect; they begin to be spiritually and psychically
    • memory-experience what I may call the experience of gesture, in the
  • Title: Mystery Centres: Lecture II
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    • impulses pass over into his bodily substance, I called in yesterday's
    • undergone spiritually and psychically in pre-earthly existence (which
    • present time lead to what are called well-founded views you will find
    • this is called the adaptation of man to the conditions around him. As
    • psychically blind to those human souls who have passed through the
    • usually call angels, archangels and so on, there are also, bound up
    • many of these inherited impulses. This is called today “being
    • Here we have something which may be called the
    • man which would not only balance itself karmically, but which would
    • then sees, spiritually and psychically, that in the rising mist
  • Title: Mystery Centres: Lecture III
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    • view, we are accustomed to call heredity. I spoke further of how man
    • which one recalls; it is rather a question of having experienced them
    • people sat around you. Here you have recalled something which you
    • changing. Call up inwardly in your soul one such scene which you
    • experienced. Recall it vividly. Then in the night you find yourself
    • vividly recall some memory we must place spatial winter before our
    • may also say: “I have called up from my inner being the active
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • we call our earth-body with all its various parts was once in the
    • have inwardly grown up with their calling show something of what we
    • may call a deep sense of the spiritual element in metals; for the
    • is treated electrically in a certain way and then brought to the
    • what I may call universal invisible life, and this is something which
  • Title: Mystery Centres: Lecture V
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    • simply because what the chemist calls by these names today did not
    • on, all the lighter so-called metals simply did not exist in that
    • become denser, what we now call carbon, hydrogen, oxygen, nitrogen
    • then faded away. When today we recall our own childhood our memory
    • recall a pain which we experienced in childhood — and that is
    • forces of the cosmos; this cosmically congealed albumen swam in the
    • earth environment. These forms of cosmically congealed albumen were
    • substances, and from the union there arose what I may call the
    • find them still doing this, bringing graphically to the mind of one
    • itself. Animals arose possessed of what I may just as well call wings
    • This is the point at which what I may call the merely
  • Title: Mystery Centres: Lecture VI
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    • incredible caricature of a truth, namely, the so-called law of the
    • theoretically, but because it was inwardly, solemnly felt and
    • the expanses of the cosmos. Here let us recall what was said in the
    • last lecture I called fluid albumen. We know that the cosmic forces
    • We may recall what was said last time, that, preceding
    • expressed microcosmically in the man of today that which once was
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • Hibernia, that much-tried island to the West of England, to call up
    • difficulties, and who are not led systematically into these
    • as a Soul-Eye. The head as Soul-Eye represented microcosmically the
    • is something we call knowledge, but it has really no value in the
    • All these were experiences which called forth in the
  • Title: Mystery Centres: Lecture VIII
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    • it no longer recalled the ancient form of the Primeval Mysteries. One
    • been said, recalled that which he had seen here or there in life, and
    • landscapes which, as has been said, recalled that which he had seen
    • When the pupil now called up again before his soul in
    • he had experienced, which he should recall then in full
  • Title: Mystery Centres: Lecture IX
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    • gelatinous material something arose which was physically much harder
    • one saw it had been formed organically. Today we should not speak of
    • him which again permeated him, which we today should call the astral
    • more significantly, much more energetically with the human being of
    • those which we are entitled to call in Spiritual Science the Great
    • historically, in Palestine. When later, in temples and churches, the
    • pictures to the people, then these were pictures which recalled
    • historically into the ancient world of the East, when he looks back
    • historically into ancient Greece, into ancient Rome. He may
    • is called the period of migration of peoples, and in the period which
    • this time was dependent upon what today we call the ordinary
    • taken place historically. But cults, wisdom teachings as Hibernian
    • be reached through that which was to be seen physically, when men,
    • There I called attention to the
    • Valentine Andreae — physically it was the same personality —
    • mighty experiences majestically arising, between man and the
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • LET us once again call
    • Let us again call to mind that Image which appeared at
    • figure, perceptible physically; this became for a time the necessary
    • as a caricature in what is called astrology. At that time it was a
    • called the Mother. The most important of these earthly substances
    • order to take it up were called “the Mothers.”
    • towards the goal of earth-evolution were called Tellists.
    • expressed very dearly and even historically in the transition from
    • a two-fold path. We have his so-called logical writings, those
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • upon his soul two polarically opposite feelings. The pupil who sought
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • Asiatic races — what we today call matter simply did not exist.
    • of as it were by the heart; and he learnt to see psychically, with
    • initiating Celebrant was called “Father.” What did the
    • naturalistically nor in a moral way. It was something in which
    • that substance which we today call copper, he could not say as one
    • know how Venus appears spiritually, psychically, and bodily, up above
    • call a knowledge of the atmosphere, wherein men in studying the earth
    • to the salt element which is of course fashioned cosmically, but into
    • since man learnt only to know of the heavens mathematically, which
    • means logically and abstractly, there lives in his head only the
    • heavens; and most intensely and gigantically was this conflict fought
    • may call the Rosicrucian initiation.
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • world is spread. Now, of course, radically speaking we find oxalic
    • empirical research, as it is called today. If those who were
    • were called later, the Cosmic Intelligences. The Cosmic Intelligences
    • stood before his retort and scientifically investigated on the one
    • these Rosicrucian Mysteries we find practically everywhere the older,
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • ancient Mysteries in such a way that it was called the Stone of the
    • although the liver and the brain are radically different substances,
    • connection with the moon, of the historically important Venus-secret,
  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • anthroposophically oriented spiritual science is really able to take hold in
    • being called upon to influence the study of medicine and also the practice
    • proceeding basically with causal necessity? We are constrained to say
    • true sense of what for centuries, for millennia, had been called healing.
    • materialistically minded natural science, therapeutic nihilism has been
    • believing that from here, and from the side of an anthroposophically
    • hypothetically that come to me when something appears in the course of
    • see before us on the one hand the so-called normal human being and on
    • modern physician is basically unable to take the spiritual into
    • calls exactness, an inner necessity, can emerge only in the course of the
    • so-called abnormal, but for a preliminary discussion these expressions,
    • within the thought realm by what we call the manic conditions. In such a
    • If I were to sketch this for you schematically, I would draw it in this way
    • soul-spiritual was fully outside him, as in clinically established mania; he
    • would have to do with various forms of so-called mental illness —
    • “so-called,” I say — which can also appear in the most varied
    • ways, from organically determined illusions, and so on, to conditions that
    • barely manifest organically but that nevertheless are always based in the
    • medically; indeed he was extensively active even in issues concerning
  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • these sentences basically point back to an ancient knowledge from
    • recalls a resounding from ancient wisdom. Then one is carried over to
    • most to recreate nature in thoughts.” Therefore what we call our
    • mental images is basically nothing but what emancipates itself from
    • parenthetically that many who call themselves spiritual investigators
    • approached asymptotically.
    • we have the varying forms of the so-called mental illnesses. Whereas
    • belong in the physical organism (drawing b), with the so-called mental
    • On the other hand, if we are considering the so-called mental
    • Indeed not. Particularly with the so-called mental illnesses it is
    • case it is necessary to lead the study of so-called mental illnesses
    • the material is deposited, as in the so-called mental illnesses.
    • the spirit materialistically. While the proletariat has become
    • that those who profess things materialistically are actually
  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • encouraging any kind of quackery. Within our anthroposophically
    • actually speaking about, attack nearly everything they call academic
    • between the so-called academic physicians and those using natural
    • physically in the nerve-sense system. It is not the case, as is
    • that could lead organically over into therapy; it must be studied
    • the upbuilding processes. Then if you pursue this logically you have
    • so-called blood circulation of the heart, in the aeration of the human
    • We thus can see that within the human organism there is basically a
    • macroscopically the upward striving of plant-forming processes, a
    • calls in his sense — not now in the intellectual sense but in
    • in a certain way polarically. By this means we can be guided into
    • If you consider rightly the course that an anthroposophically oriented
    • anthroposophically oriented spiritual science does not wish to
    • In German, the illnesses, are called Geisteskrankheiten,
  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • lecturer. I would like to point aphoristically, as it were, to
    • empirically, but they can be understood and placed within the entire
    • way by the ego, then various types of the so-called mental illnesses
    • as what in anthroposophical terminology is called the astral — that
    • activity, though working merely physically. In a certain way we thus
    • means only physically — to the way it normally works when
    • manifestation of phosphorus. I am speaking to you aphoristically and
    • within and the world outside of the human being. We may call
    • work in such a way that they call forth a too-intense union of the
    • the effectiveness of the system is thus supported, thereby calling
    • organically from metabolic disturbances, metabolic disturbances that
    • organically with processes of elimination, with breakdown processes.
    • empirically; rather it becomes possible to work fully consciously to
  • Title: World Economy: Lecture I
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    • during the first half of the century, what was practically the modern
    • the century, there was already what we may call a reckoning with
    • almost be called medieval, human thinking was undergoing a fundamental
    • mankind: they called it Liberalism, Democracy. Nay, more, they
    • and pass over to the fully free position (for so they called it) of
    • had in turn enhanced the contrast. The contrast was calling for a
    • And now another thing. If you call to mind your studies of Physics,
    • the region which shows a luminous effect, what are called the
  • Title: World Economy: Lecture II
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    • price for all things. Of course one can do so: but, economically
    • cannot call this “work,” we cannot call it
    • we call this labour. For if we observe more closely, we shall have to
    • we can therefore leave out of account what we might here call a mere
    • Labour,” properly so called, comes into account. Indeed, the
    • diagrammatically. (see
    • Economics borders on uneconomic matters. Purely economically speaking,
    • just now, labour, economically speaking, is some-thing neutral and
    • diagrammatically what we have just explained, we shall have to put
    • is in the manifold formations of Capital. Economically, the Spirit
  • Title: World Economy: Lecture III
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    • called a practical science, Natural Science a theoretical one. Natural
    • observe — “theoretically,” as I have said — this
    • Now this incorporation of Labour in the social life is historically
    • individual human being and what we now call law. Go back into very
    • No one uses for himself what he produces. Economically speaking, what
    • his fellows. But, economically, how does the matter stand?
    • remark not in an ethical but in a purely economic sense. Economically
    • speaking neither idealistically nor ethically, but from an
    • instinct that calls for altruism in modern economic life —
    • require more of us than we are ethically, religiously, capable of
    • organise the various social institutions altruistically; while, in
    • his particular goods; but economically he is a trader. Commerce has
  • Title: World Economy: Lecture IV
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    • becomes economically active once more as a concrete and specific fact.
    • For the Spirit is economically active in the Money.
    • one side that he works economically as a debtor. From the other side
    • he is economically responsible as a spiritual creator. Truth to tell,
    • be talking — economically — sheer nonsense. It is immaterial
    • economically speaking? It is, as we have already seen, a value. I will
    • call it: “Nature taken hold of by human Labour, and thus made
    • such as are inapplicable to a living process. Today we are called upon
  • Title: World Economy: Lecture V
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    • indicated yesterday. To this end, let me now describe diagrammatically
    • — symbolically, as it were — what I explained yesterday. We
    • into Nature. But you must first call to your aid another idea if you
    • question of price. But apart from that you will have found practically
    • through this that we have a certain right to call the economic an
    • would call the creation of value by tensions, situations, equilibria.
    • the thing which may be properly called “personal credit.”
    • when (to trace the economic process hypothetically from its initial
    • historically. In actual fact, too much Capital did arise, and the only
    • witnessed in the economic process the so-called rise in the value of
    • by uniting Capital with it. So that we may say: What is called the
    • grow real and have real consequences. And, economically speaking, it
    • currency I increase the prices of things numerically, but in the
    • possible to screw the so-called value of land up and up and up without
    • It would make a very good subject, to compare statistically the
    • point in the diagram, finds expression in what I called the
    • on this article, while an undue fall of price calls for measures to
    • work. To try to regulate these things bureaucratically, through the
    • callings. You see, therefore, the moment you think in a rational way,
  • Title: World Economy: Lecture VI
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    • of “true price” (as we will call it to begin with) in the
    • work it out economically. I mean the question: How far (if at all)
    • spiritual work is economically productive? Now here it is especially
    • consider, if you reflect statistically on, the past only, with respect
    • you can no longer call the Spiritual unproductive. In relation to the
    • done by spiritual work, if we may call it so, that is to say,
    • the sphere of spiritual activity (if I may now call it
    • speaking, we can call it free. For whatever materials are derived from
    • other in this trinity. Many people today are enthusiastically
  • Title: World Economy: Lecture VII
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    • if I may so call them — the principal factors of rest. Let
    • If the so-called wage-earner has to be paid more, they say: “The
    • were, reciprocally determine one another's value. And, after all, it
    • Let us consider from this point of view the so-called wage-nexus, that
    • although the products reciprocally determine one another's values,
    • called forth through the fact that what I had to repeat twice over a
    • Production arise. What we call means of production is something
    • call Commodity in the proper sense. For the commodity is at
    • or something that cannot be called a “commodity” in the
  • Title: World Economy: Lecture VIII
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    • problem except to allow the so-called law of supply and demand to take
    • In this way a regulation of prices will automatically ensue.
    • automatically, as it were, approach a certain stable level.
    • economically speaking, even to establish them. As contemplative
    • “supply” and what is called “demand.” But that
    • inter-action of what is ordinarily called “supply and
    • speak mathematically — treat S and D as variables and P, the
    • economic process. Thus we may call our first equation — P = ƒ (S,
    • buys from the labourer. Economically considered, the profit is not
    • same. Economically speaking, that which obtains as between the
    • price. We cannot say that it makes no difference whether we call
  • Title: World Economy: Lecture IX
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    • economics and, inasmuch as he thinks politically rather than
    • economically, is unable in the last resort to bring these things into
    • business itself. This I would call an internal economy as against the
    • which would otherwise be economically necessary. Needless to say, this
    • fortnight in which to go on making boots as before. Economically
    • speaking, we can now ask: Who manufactured the boots? Economically
    • entire nations, or State-economies as we must call them, according to
    • In German industrialism you can rather study economically how
    • example — I mean the so-called “Opium War,” whereby
    • published in Vienna in 1910 — actually called this process
  • Title: World Economy: Lecture X
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    • I refer in the first place to that which we may call economic
    • I sell something, I must be so placed, economically speaking, that the
    • economically more complicated. Suppose that I buy peas. I can do many
    • but economically they have not remained the same at all.
    • Economically they have changed, through the very fact that I, instead
    • Economically speaking, what have the peas become by this process?
    • formed in what I have called the “Associations.” Within
    • diagrammatically the progression of the several economic processes, I
    • of a certain sum of money and a plough — calls forth in him the
    • Strange as it may sound, it is not possible to determine theoretically
    • and called to life again within ourselves. That which passes
    • been called to life again. Now if you wanted to determine
    • theoretically how much a certain lymphatic gland should receive and
    • call to life again, you simply could not do so: for in one man a
    • rather more radically.
  • Title: World Economy: Lecture XI
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    • went on far longer than was theoretically possible. Obviously,
    • gigantic farm — was the so-called kingdom of the Merovingians. It
    • be called economy on a larger scale — national economy; and in
    • evolved about “Political Economy,” as they called it. It
    • As against this it may be called “world-economy” when the
    • the piling up of the profits which arise in this way. Economically,
    • corresponding Economic Science, or we shall create an economically
    • other hand we have the thing we call “money.” Now as
    • in the body social, even economically speaking, by this reshuffling
    • rather vague about it if I merely describe empirically, as I did just
    • actually producing food, fresh workers may be called into the country.
    • We can study it empirically by observing some small economy wherein
    • have been such economies. Empirically, we can study the
  • Title: World Economy: Lecture XII
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    • in the subjective sense. Economically speaking, the subjective is only
    • as money. Let us consider critically some of the qualities which are
    • serves us for consumption. But we must also consider what we may call
    • beings, economically speaking, became money. The slaves became money.
    • really there economically. Economically the facts are otherwise.
    • Economically the situation is that money itself, simply through the
    • economies which we assumed hypothetically in the last lecture —
    • “1915” begins to exist, as money, economically, in that
  • Title: World Economy: Lecture XIII
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    • may call it so, with human Labour. Thus, if only in a kind of
    • he might be able to call into being quite a little industry. But it
    • in the economic sense — will come to be valued economically.
    • to ask ourselves: How will these spiritual workers economically endue
    • be doing. They must be doing physical work. By bodily Labour they call
    • and think the thing through economically, and you will see that even a
    • stored up in the product. The work stored up in it is economically
    • calls the Labour into being.
    • “Nature times Labour,” in the other we must call it
    • entails spiritual work (although we might not call it so). The work of
    • even empirically, spiritual work is valued. That is to say, the more
    • “devalued”; it is reduced numerically. In the
    • From the available data, we must work out empirically such general
    • For certain regions, take what we may call the average spiritual
    • present-day economic realities what he perceives historically. He
    • historically, continue side by side to this day. The one has not
    • life — if we may call it so — it is precisely the most
  • Title: World Economy: Lecture XIV
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    • given in the so-called economic science of today out of quite good but
    • have to ask yourself: Is it an economically healthy state of affairs
    • utility-value [Gebrauchswert] of money, if we may call it so, work in
    • I may call it so, has to be introduced, namely: “A spiritual
    • picture and the existence of the artist are to be economically
    • literary essay. The essay, too, must be, economically, worth the
    • 30 peasants plus the three — what shall we call them? —
    • entire Earth which we can call “world-economy” —
    • the problem is to bring these 35 million people economically into an
    • economically just relation. (I may not be putting it quite clearly and
    • become. The ordinary way of putting it today would be to call it the
    • main value of it, economically speaking, consists in the Labour saved;
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • speak of the spiritual Beings, the so-called
    • called up, to begin with, of the Beings who may be designated as the
    • Universe; it formed what we call the Saturn existence. The warmth is
    • warmth. Thither entered younger, cosmically younger Beings. And how
    • did these cosmically younger Beings work? Whereas the Cherubim,
    • Darkness into Light, and Light into Darkness, thereby calling forth
    • Life, as it rounded off and moulded the colours, called into being
    • what we call Chemical Ether or Colour Ether and Water the Third
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • physically real in the past is of course only to be found now by way
    • so-called Ars Magna of Raimon Lull is to be adjudged from this point
    • for we may truly call them so — seek to unite Revelation with
    • one of the currents that take their course in the so-called “Dark
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • What we may truly call the knowledge of the Spiritual, that too
    • soul that was cultivated in later times by the so-called “Brothers
    • generally with the calling of a physician, healing the sick, and at
    • through cosmic causes. But man is called upon to forgo the attainment
    • herb-gatherer for an apothecary, or in some other simple calling. If
    • wisdom. Neither is there contained in it much of what we now call
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • Nettesheim assigns to each single planet what he calls the
    • particular star. And such Beings he called: the Intelligence of the
    • star and also into it; and these Beings he called Demons of
    • Goethe himself did not understand this. Recall, my dear friends, how
    • still understood in what I would call a superpersonal-personal manner
    • arrived at this lonely spot to receive preparation. The so-called
    • thoroughly human. When a man was taught to think logically, he had a
    • ironically in Goethe's Faust:
    • less ceased. Logic is no longer specifically taught in the schools.
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • individuals — cave-dwellers of the soul we may call them —
    • the nineteenth century. Once more we find a small group — call
    • see there a spiritual scientist — he may truly be so called —
    • shows itself plastically in man, in plastic forms and structures —
    • the pupil was made to observe that anatomically this miniature human
    • rudiments were still taught in later days, even practically. And we
    • every head that which he calls the Matter or Substance in the things.
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • destinies of mankind, whom we may call by the ancient name of
    • “Faustian” endeavour, as it was sometimes called in later
    • called from time immemorial “the astral light,” —
    • dim, subconscious and sleep-like — were called into play;
    • working naturalistically in the soul. (Even religion has become
    • certain train of writing. We write mechanically, out of the hand.
    • longer what is ordinarily called “a handwriting.” Man
    • he had to learn others — specifically Rosicrucian letters
    • them again. Only, by calling into activity not only the head but the
    • care so much for what he sees physically, what is already fixed; but
    • “That is right, cosmically right.” Thereby the will is
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • Spirit guiding the destinies of mankind, whom we may call by the
    • so-called “Rosicrucianism” that has been transmitted to
    • inscribed in that which has been called from time immemorial
    • dim, subconscious and sleep-like — were called into play;
    • naturalistically in the soul. (Even religion has become naturalistic
    • We write mechanically, out of the hand. This is a thing that fetters
    • called ‘a handwriting.’ Man draws the form of the letter.
    • he had to learn others — specifically Rosicrucian letters
    • them again. Only, by calling into activity not only the head but the
    • care so much for what he sees physically, what is already fixed; but
  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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    • so radically the transitory nature of all earthly things, the dying
    • process and the fact of death — this Autumn time was to call forth
    • symbolically resurrected from the sea. Henceforth they shall have the
  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • the founding of Christianity. These are the epochs which I called in my
    • so that one might call this development continuous. But in the
    • called the Moon-birth. And when in the further course of evolution
    • liberation by) the Sun forces was lost. What we today call the forces
    • the organ of smell, and so forth — all these together were called
    • We may draw it diagrammatically. Here is the head. Man looks outward.
    • to him that only now could he learn to know what we today should call
    • on the other hand, was thus instructed in what was called the first
    • learned to know the Temple Grove of man — permeated physically by
    • called upon to recollect it. But houses are not built in the spiritual
    • that which the Sun forces spiritually give to man was called
    • was called a Christopher, or Christophorus. For he felt himself
    • Festival when we call this ancient sacred history to life again.
  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • so-called secret of the Moon.
    • of man to the great universe has to do with what we may call the
    • when it withdraws entirely from our external vision, the time we call
    • knowledge to cosmic knowledge, we may indeed recognise what I may call
  • Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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    • who is exoterically known as Diana or Artemis, the Goddess of Ephesus,
    • clearness in these Ephesian Mysteries, an instruction, if I may call
    • He knew that this J O A calls to life his “I” and
    • to be calculated mechanically, mathematically, namely when they become
    • Categories, as they call them, are introduced. We learn them off by
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • as he called him.
    • necessary in Tibet, for the people obey automatically; when they are
    • should now call plasticine — most curious figures of gods. Just
    • country which affords most telling evidence of how in the so-called
    • physically blind but who has become clairvoyant. The child speaks of
    • So we see how mother and child go to pieces physically,
    • Past, they go to pieces physically and are transported atavistically
    • physically, describes principles of art and produces an entirely new
    • humanity in the future? Must human beings go to pieces physically if
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • atavistically. But this heritage petered away and the tide of
    • and Luciferic beings, we can now understand better what is called the
    • art than an inferior form of it called in occultism “Occult
    • editable for genius, through specific measures applied scientifically
    • exception to the pretensions of certain investigators and so-called
    • upon us may well be made from the side of so-called natural science —
    • said today that one thing or another is scientifically established —
    • it is indicated symbolically in the Bible: “Your eyes shall be
  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • probably quite rightly be called absurd by every “enlightened”
    • at that time he called himself “Dr. Mises” — is the
    • following: — Recalling what we have heard about ancient
    • does so a little, but not drastically — for people today can
    • called prophets today are the true prophets; they are those who say:
    • The materialistic world-conception may be called: the conspiracy
    • people call us fantastic dreamers, or whatever it may be — we
  • Title: Spiritual Science and Medicine -- Lecture I
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    • medical worker. A true medical science, or art, if I may call it so,
    • what could be physically or chemically verified, or included in the
    • world atomistically which has gradually arisen in the age of
    • the so-called normal processes in the human organism? Only a positive
    • process within the body. The natural process is called normal, the
    • investigate the actual difference between the so-called diseased
    • we call healthy and which occur every day. We must ascertain this
    • gorilla, an ape of so-called high grade. Compare the visible outlines
    • extra-human nature. Our task will be to follow up systematically this
    • in action, as something working chemically from outside the earth into
    • so-called objective rules and laws of nature. The aim must be set
    • the connection between the so-called “abnormal” process, which must
  • Title: Spiritual Science and Medicine -- Lecture II
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    • disease one may start from the indications in what Paracelsus called
    • the “Archaeus” and we call the “Etheric body” — or, if to avoid
    • aspects of this irregular function, we must call it Hysteria. We shall
    • organically-intellectual, if I may use such a term, and shows itself
    • I would say that the phenomena of disease are organically linked up.
    • not to regard this fatigue as purely subjective, but as organically
    • then rebounds elastically, returning to its source, although the
    • rhythmically upon themselves. That is not only the case in
    • homeopathic way. In a certain sense it is diametrically opposed to the
  • Title: Spiritual Science and Medicine -- Lecture III
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    • the fact that a so-called motor nerve and a sensory nerve can be cut,
    • you to observe a very common natural object: the so-called locust
    • stronger, and also physically larger. We must bring together facts
    • the same forces that work plastically in the lower animals or the
    • the same powers that are formative and active plastically, in the
    • so-called nerve-cells to display the characteristics of earlier
    • of a sort of evolution of natural objects, from the so-called simplest
  • Title: Spiritual Science and Medicine -- Lecture IV
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    • to be called the cause of sickness. It is really quite appalling, in
    • more scientifically accurate than much that is written in the usual
    • macroscopically.
    • whole organisation. We must constantly recall — as I have done
    • ascent of so-called more perfect classes, into what we can recognise
    • forces concentrated in two organs: the Pineal Gland and the so-called
  • Title: Spiritual Science and Medicine -- Lecture V
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    • call the astral body, (the soul proper) and the ego (the spiritual
    • was indeed not without justification in calling phosphorus the
    • macroscopically. The human soul can be studied to much better effect,
    • by observing the co-operation of that which extends vertically upwards
    • you already know it well. And if I may so call it, this extraordinary
  • Title: Spiritual Science and Medicine -- Lecture VI
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    • mechanically by virtue of a force opposed to the pull of gravity but
    • re-examined and superseded by another. The so-called outer planets are
    • so-called inferior planets, Mercury, and Venus. The Moon, Mercury and
    • manifests itself most characteristically in the formation of the root.
    • rhythmically within the limits of the body. But in truth, man with his
    • is also called in to depict spirits!
    • parenthetically — for you may be able to do fruitful work, by
  • Title: Spiritual Science and Medicine -- Lecture VII
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    • energies; and if its forces are insufficient for this extra call,
    • Thus man is affected in the most diverse ways, by telluric forces — call
  • Title: Spiritual Science and Medicine -- Lecture VIII
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    • internal quality of plants by taste than by smell. Call some intuition
    • may call sight metamorphosed tasting. And in our diagram
    • digestion must be called akin to the process of taste. It is not
    • tried to show the close relationship between the so-called mental
    • “representation.” Yet it must be something organically adjacent to the
    • process of digestion, just as respiration is organically adjacent to
  • Title: Spiritual Science and Medicine -- Lecture IX
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    • bladder itself, the bladder being extremely important pathologically,
    • digestion in some other way, if you cure him “meteorologically,” i.e.,
  • Title: Spiritual Science and Medicine -- Lecture X
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    • hand, if one applies these principles methodically they prove to be
    • automatically and irresistibly outwards, from the centre of the human
    • From the same point of view, I will call your attention to another
    • They are studied to some extent it is true, but empirically, without
    • or treated, in modern times, in any therapeutically valuable manner.
    • pathologically apprehended makes us think in therapeutical terms. That
    • physically formative in man, and at the same time associated with all
    • dissolving his shape. Then duality in man would be organically
  • Title: Spiritual Science and Medicine -- Lecture XI
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    • study the qualities of the substances. I might almost call this study
    • calls for the real beings, etheric beings, which, however in contrast to
    • Here I must touch on what can only be called a really painful chapter
    • particular, is the law of the so-called conservation of energy, and
    • might call a form of suction, determining the composition of the
  • Title: Spiritual Science and Medicine -- Lecture XII
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    • degree at least chemically identical. But that is absolutely not the
    • systems. Albumen can be called the product of this fourfold
    • meteorologically omnipresent mediator between these four main
    • into the specifically human, tending towards the developing of
    • ingredient which is generally — practically always — present in
    • plastically, mould as a sculptor moulds, fill out contours and bar the
    • angles to the two opposites, pointing vertically earthwards. All
  • Title: Spiritual Science and Medicine -- Lecture XIII
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    • possible cure of tumours. The second includes the so-called mental
    • hand the human organism becomes physically mad, i.e., in formation.
    • only be necessary to proceed methodically. For, as I have already
    • pointed out the trunk formations of trees are really practically outgrowths
    • sharing its “bohemianism” of living parasitically. One can expect
    • brain” is a secondary manifestation. In all the so-called mental
    • note how ineffective so-called mental and mental and spiritual
    • physiologically stupid of course, not pathologically so. It is
    • so-called, and even suffer from it. This condition can be perceived
    • linking up pedantically one thought to another like a professor. For
    • in any ethically responsible life, intelligence and efficiency must be
    • Finally; if you fully realise that the real origin of the so-called
  • Title: Spiritual Science and Medicine -- Lecture XIV
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    • judgment if you study psycho-physiologically the organisation of the
    • perception of the etheric body. Call meditation to your aid, and it
    • These matters must be observed macroscopically and they afford
    • instance. You are able to observe — quite macroscopically and as it were
    • opposition of that external lining (also etherically) of the human
    • this reason, I have already called this organ a gulf which the
    • lies nearer the centre of the total organism. Call
    • from inside; calls to it to come to the aid of the ego, and has a
  • Title: Spiritual Science and Medicine -- Lecture XV
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    • begins to work, the working calls into activity the defensive and
    • very plastically evolved development of what we ourselves do, if a fly
    • are mathematically inclined, i.e., are used to live much in
    • these have not been called forth by the inertia being acted upon by
  • Title: Spiritual Science and Medicine -- Lecture XVI
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    • because other organs may be called in to help do its work.
    • not then expressed theoretically but in primary phenomena, as for
    • would call them — are built up, which are not meant for use during
    • till the later age are called into activity during childhood, then the
    • sure, calls on the organs which are destined to function mainly in
    • chemically, they appear to be part of our bone system; but
    • ontogenetically, they emerge from the skin system. The teeth have a
  • Title: Spiritual Science and Medicine -- Lecture XVII
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    • present in plants, even when fluorine itself is not chemically
    • else takes place, to which I would now call your attention. It might
    • development of the formative teeth process. And phylo-genetically the
    • Moreover smaller dosages of substances used pharmaceutically have the
    • cure so-called mental disorders by way of the spirit and the soul, but
    • that so-called mental or soul-sickness becomes apparent? And vice
    • versa — however strange this may sound — in sickness of so-called
    • able to regard all so-called material things as spiritual. We suffer
    • substances. Today on the one hand, in the diagnosis of so-called
    • passivity. Only consider — if we work through so-called psychic
  • Title: Spiritual Science and Medicine -- Lecture XVIII
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    • upwards from below, just as cosmically they work from the periphery
    • must clearly realise. We cannot picture man divided diagrammatically
    • place. The forces that should only act etherically in the upper
    • prophetically this picture before it portrays itself in the organism.
    • and all that moves rhythmically upwards towards the head. If you study
    • are the transformed growth forces and formative forces plastically at
    • more dependent on activities working chemically, then passes on to
    • chemically on the child, impinging strongly upon the organism; the
  • Title: Spiritual Science and Medicine -- Lecture XIX
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    • evident in the case of hæmophiliacs, of so-called “bleeders.” It would
    • who have furnished us with a light on some profound — and medically
    • so emphatically.
    • We can only interpret the lessons so graphically presented by that
    • together their action is not specifically of the nature of mercury,
    • more conscious, it feels more inclined to call forth the
    • but the process called forth in man by belladonna poison is made
  • Title: Spiritual Science and Medicine -- Lecture XX
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    • what such current theory obliges him to call — the muscular motoric
    • called into action, with the secretion of the upper organs instead of
    • you will call to mind our very recent lectures, you will realise that
    • and in such cases we find results diametrically opposed to the
    • Spiritual Science must point out particularly that so-called “mental
    • The materialism of today explores and handles so-called physical
    • less as an apparatus. At the same time, in its diagnosis of so-called
    • established towards so-called mental disease.
    • physical treatment in so-called mental cases. It seems indeed
    • physical treatment for so-called mental diseases and to emphasise the
    • calling for comment. At the first glance one is almost in despair, for
  • Title: Lecture: Curative Education: Lecture 1
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    • the so-called normal life of soul; only, they show themselves there
    • would commonly be called abnormal. It may be no more than a slight
    • to deal, educationally or medically, with serious irregularities,
    • as it is called — descriptive psychology — is really
    • although, of course, diagrammatically only — of the head system
    • the system of metabolism and limbs — analytically, building
    • analytically built-up organs that lie at the basis of the whole life
    • we may call our own body. But the inherited body is used as a model;
    • individual body — and this body alone can truthfully be called
  • Title: Lecture: Curative Education: Lecture 2
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    • stands the thinking which builds the brain synthetically and the
    • limbs-metabolism analytically. Thoughts not produced by body but
    • mirror for dead thoughts and excretes the nerves. In so-called
    • the practical side. I called your attention yesterday to the fact
    • want to get at the real state of affairs that lies behind a so-called
    • nothing else than the inevitable outcome of the so-called
    • Prosecutor”. It should rather be called: “Friedrich
    • applied fanatically; you have to let them percolate into life, in
    • describe the case psychographically — that is, describe the
    • of his body in the so-called normal way. For he could make use of the
    • is a real call to us here to look with love upon the soul-and-spirit
    • it, even where it comes to expression in so-called insanity —
  • Title: Lecture: Curative Education: Lecture 3
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    • which this connection may manifest in the so-called abnormal child.
    • no true knowledge of so-called illnesses of the soul. When once we
    • as you know, many cases of so-called mental disease are of such a
    • would still be true if one were able to call in the help of Spiritual
    • from so-called mental disease. It is commonly believed even among
    • For there is no such thing as what the physicists call matter. In
    • these forces is in reality not a physically mediated, but a magical
    • light in another way. It calls “light” that which
    • child this evidence of what may be described as karmically
    • conditioned immorality, there is a special call for us to come in
    • him morally and ethically, doing it as effectively as you can, and
  • Title: Lecture: Curative Education: Lecture 4
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    • that a faithful study of the nature of so-called illnesses of the
    • specifically, of illnesses of the soul. We are therefore perfectly
    • definite relation to astral body and ego in the so-called normal human
    • being. (I say “so-called”, because the expression “normal
    • illnesses; we shall afterwards have to speak more specifically of
    • under these names really deserve to be called hysteria, in the way
    • possible for a so-called normal person. And what is the result?
    • body are connected with the four elements (as they are called),
    • was called when there was still a true perception of it. The
    • to bring something home to the child, to call up ideas in him, then
    • systematically with a child, over and over again, a consolidation of
    • expect. What the world calls “becoming normal” is however
    • call for bodily activity, or else methods that work purely in the
  • Title: Lecture: Curative Education: Lecture 5
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    • before diagrammatically in the form of a sphere can quite well
    • the iron in the human organism. It is indeed the case that so-called
    • him rhythmically. When something of this kind is brought to
    • the child rhythmically, approaching him as it were from outside, then
    • from outside again and again, rhythmically.
  • Title: Lecture: Curative Education: Lecture 6
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    • sees around him call forth wonder and astonishment in him. Let me
    • to the world can never work therapeutically; the feeling and the will
    • “Yes, the big pony is called Markis.” —
    • this purpose we shall have to intervene also therapeutically. What is
    • being therapeutically: by medicines taken internally, by injections,
  • Title: Lecture: Curative Education: Lecture 7
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    • called this little sprite “Bebe Assey”. He carries on
    • worked enthusiastically, and there can be no doubt that she was
    • following her calling with enthusiasm and devotion. This meant that a
    • convulsions, that we spoke of earlier. Characteristically also, they
    • was made in the corpus callosum, but with no result. The latest thing
    • I must call your attention.
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    • recalled to memory. We must get her to tell them to us.
  • Title: Lecture: Curative Education: Lecture 9
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    • in the case of a so-called normal child, it is in the very highest
    • time need to treat such a child therapeutically; he must receive
    • the inner individuality of the child, we try to call forth this inner
    • this direction, namely, to help psychologically by giving rest and,
    • want to call upon forces that can promote disintegration, that can
    • matter ever to deal with an organ therapeutically.
    • call to trouble about the spirit-self. But, my dear friends, that is
  • Title: Lecture: Curative Education: Lecture 10
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    • in hands and legs. Medically, lead may help. Younger children of
    • objects and processes that call for skilful handling, he will
    • noble calling. There is in our time great need that young men and
    • us who have had experience in the matter to call attention to it, for
    • will emphatically be need in the future for what has been described
    • depths of your soul what lies hidden there, buried (metaphorically
    • theoretically — which is what the meditations of the majority
    • esoterically honest and tell me the truth, you three: what did you
    • called that in the medical world — one of those instances where
    • not know what is the cause of a fever, he calls it an “occult”
    • appearance quite sporadically! Only under certain circumstances will
  • Title: Lecture: Curative Education: Lecture 11
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    • immediately before us; here we are simply recalling them. Compresses
    • dispersal. Here we have to call into action at the same time the
    • it will be very good if you can bring such a child even physically
    • moderate temperature. You will by this means call to life that which
    • mind soul (which the Greeks call soul of force or power), and
    • If you are also to treat the children therapeutically, there is just
    • in his case the spiritual was methodically conceived), went to Rome,
    • afterwards close again) automatically — and other things of
  • Title: Lecture: Curative Education: Lecture 12
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    • approach the so-called abnormal child. It will have been clear to you
    • estimation of him in quite another way than you do for the so-called
    • one is accustomed to find in a certain so-called normal form, may
    • Education heals the so-called normal human being, and healing is a
    • specialised form of education for the so-called abnormal human being.
    • takes effect physically alone. The spiritual influence of a substance
    • for example, lies in the fact that there lives in it what was called
    • In doing so, the forces lose their I content, which was specifically
  • Title: Lecture: The Cycle of the Year: Lecture I
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    • schematically in the following way:
    • called the Christ had to say to earthly man. They sought to interpret
    • Mysteries passed through what I might call a great soul-spiritual
    • occurrence which we now call Christmas. They said to themselves:
    • This was already foreseen prophetically by those in the ancient
    • recognized, Michaelmas will be more and more called upon to form a
  • Title: Lecture: The Cycle of the Year: Lecture II
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    • the education of the present day call the Resurrection a miracle, and
    • earthly depths; physically he lives on the surface of the Earth.
    • physically. He immersed himself in the soul-spiritual element, and
    • what I might call its counter-pole. What then does the Resurrection
    • even in earlier times was called “hell.” But the efficacy of
    • hand the St. John's thought. Schematically drawn: If one had the
    • Earth, in the Earth's periphery (green), Christmas calls for
    • St. John's. St. John's calls for Christmas. Man would rigidify under
    • “Through what is symbolically expressed in the Descent into Hell
    • life. Prophetically, Christ Jesus wanted to prepare for what had to
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    • The Middle Ages would not have produced what is called Scholasticism
    • was determined basically by the way the Easter thought followed upon
    • with the view of the spring, calls attention to the way the spiritual
    • forming. This can work religiously, artistically, cognitionally, and
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    • How they thought about it, I will show you graphically in a drawing.
    • Thus, the specifically human lay outside the interest of these people
    • specifically human lay outside the realm of knowledge generally
    • occurred what I have just called the shining of the ego into the human
    • with the whole universe. Even someone who is musically inspired, who
    • forth comes back to them etherically (yellow), for the time
    • festival, if I may call it by the modern name. Human beings sent this
    • But they were guided in what we would perhaps call riddle-solving, in
    • would call a riddle to be solved, or some kind of incantation. What
    • limits. He perceives his contour indeed as the typically human feature
    • cosmically.
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    • spiritual in the world. With the arrival of what we today call the
    • we today call intellect. Whereas in summer the intellect evaporates
    • * The third of the cardinal or “Platonic” virtues, called in
    • Evil, there now entered something which we could call the Return
    • truth, then the force will be developed which can be symbolically
    • annals in what I might call a spiritual way. It stands there in such a
    • was replaced by the concept of “Wisdom” [called
  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • consciousness is the so-called world of Imagination. The world of
    • ordinary life. This is a fact to which attention must be called by
    • more intangible than that of being physically strangled. It does not,
    • of man as a whole. Even physically, the human being is, in a certain
    • glimpsed, prophetically, a picture of the human being standing over
    • pierced his feet, and the child was therefore called “Oedipus,”
    • the Fourth Post-Atlantean epoch was called upon to strive with might
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • were what we today, in our more materialistic language, call the gulfs
    • hypothetically — delicate nerve-processes, and says: The thinking,
    • double. How is it that these organs are symmetrically disposed? How is
    • If you recall all that I have said in this lecture, you will be able
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    • being, who is what is called ‘middle-aged.’ Finally a third person
    • the being called ‘man’ is, for I have been shown three totally
    • Not only, therefore, is the form of the physical body of man called
    • between them. The ideas which are called forth by Ahriman in day
    • right. Here it is a question of calling in something that can be set
    • over against right. We have to call in Ahriman to create a polarity
    • this quiet and calm interest we call in Ahriman. It is not easy to
  • Title: Lecture I: Nutrition and Health
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    • called chlorophyll. Chlorophyll is contained in the green leaf. And
    • And then it has the part we eat, what we call the tubers, deep down in
    • blood, with forces which the fats they eat call forth.
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    • then you must drink tea. And one even calls them “diplomat teas”!
  • Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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    • instinctive intuitions through what I might call the suggestive power
    • of Wagnerian drama and specifically through the way of life that it
    • For someone who wanted to preserve his scientifically schooled
  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • yes. There was what I might call a special sort of endeavour present.
    • called it — or not, about the seriousness of one's inclinations
    • made to a leading individual — let us call him X. During the
    • contemporary civilization. And basically there were few opportunities
    • from those endeavours which I did not yet publicly call
    • ever mean to people today. But they were basically a sum of abstract
    • philosopher called Robert Zimmermann.
    • becoming, existence; and then the world was first of all logically
    • Christ” to a group which called itself Die Kommenden.
    • the slightest inclination to become a member, I was called upon to
    • so-called secret societies. Certain secret societies also bestowed
    • In the fifth post-Atlantean epoch, specifically in the nineteenth
    • of thought and began to immerse himself in mysticism, specifically in
    • speak in a curious manner. There is a small booklet by him, called
    • they begin to recall knowledge which they have known in earlier lives
    • called into question all their principles of secrecy. Here we are,
    • human beings are now being born who can recall personally what we
    • unsettling effect, particularly on the so-called initiates.
    • all kinds of stuff and nonsense. So the frightened, so-called
    • them was that things had been revealed. After all, the book was called
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  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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    • were called the Mahatma Letters.
    • have called into question the application under certain circumstances
    • published by a woman, Blavatsky, in a book called
    • in the extreme. On the one hand it is psychologically amateurish
    • in other words, where it is united with our so-called material
    • anatomically and physiologically, but it can be shown spiritually.
    • obscurantist, specifically in respect of the dualism of Thomism and
    • about powers of discrimination; specifically, the willingness to take
  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • which are based on that called themselves the Theosophical Society.
    • across has nothing to do with what called itself the Theosophical
    • what might well be called an anti-christian one. In her
    • exerted by such an anti-christian perspective specifically on people
    • to recall that someone who became much better known than she in
    • historically. It is extremely dishonest to use rationalism to put
  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • specifically among those who were initially what might be described
    • Basically Blavatsky's inspiration also came from the ancient
    • what was called kamaloka after death. To begin with, the description
    • still basically theoretical, albeit with an emotional basis, the
    • lectures on the development, as he called it, of mystic-occult
  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • superficial societies frequently called themselves theosophical. One
    • in connection with an American called Judge
    • of initiation, the so-called Masters. Judge had distributed these
    • by the deference to so-called scientific authority which I described
    • if they provided some sort of evidence. If you recall, at the time when
    • critically the various larger and smaller groups which were then in
    • One group called the Ketterl, consisting of extremely scholarly
    • specifically in the first period, and the difficulty which existed in
    • cannot be proved scientifically! During that conversation in the tram
    • we might well recall that certain people at that time
    • authority of so-called natural-scientific thinking exerted its
    • Within our own ranks, too, there was a call at that time to
    • call on Dr. Blümel to go to a psychological laboratory and there,
    • right at the outset of the anthroposophical movement. At first it was called
    • Then a Viennese journal called
    • My sole intention in calling it Luzifer with Gnosis was to express the
    • bothered, so we called it
    • This period also included what I might call the first expansion of
    • Theosophical Society, specifically among those people who possessed a
    • leaders were basically people who adopted a very sceptical attitude
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  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • esoterically in the appropriate way.
    • what I might call a certain inner opposition to the tasks I had to
    • third stage a situation arose which specifically tested our
    • the so-called practical life of today. Anyone who has some
    • they can call on for support when it matters. But if a person has
    • radically discard the petty aspects of their character and truly
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • presented to the present age in the form of what might be called a
    • one might almost say symbolically. In his
    • transferred into the starry sky. And on earth so-called laws of
    • to what was called ethical individualism. Ethical
    • if we were to say that there was a person called Goethe who wrote a
    • so-called logic and philosophy have lost the capacity to include real
    • should have been called: first book,
    • speaks about the archeus, what today we would call the
    • become mechanistically thinking Europeans, but spiritually thinking
    • stands diametrically opposed to what is popularly acceptable. It
    • to be understood that such an attitude will automatically be
    • However, since I do not want to criticize, I will only call on you
    • might very well sink back into what I might call a latent state for
  • Title: Art/Mystery Wisdom: Lecture One
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    • What we call
    • recall to memory a spiritual scientific truth which you no
    • would call theosophists' hidden arrogance, which flourishes
    • course of human evolution what we call modern life has not
    • dwelling places. Thus we can call the first stage the casting
    • the struggle is enormous. You could call it an inner struggle
    • approach is not to receive conscious daily life apathetically
    • spiritual science quite specifically has to want at the
    • spirits. I once said, symbolically, that it is important for
    • call it, for the completely different tone that events had in
    • It is an attempt actually to create the kind of art that calls
  • Title: Art/Mystery Wisdom: Lecture Two
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    • external impulses, either those of utility, which call for
    • the etheric body. The physical body might be simply called a
    • contemplated without the aid of time. Basically everything in
    • time; but there is no call for pride, for at present it can
    • is an overlapping of what we call the sentient soul on the
    • astral beings we are musically connected with the cosmos. We
    • universal music, what has always been called the music of the
    • lived who was called John, and this John was able to
    • Plato felt when they called poetry a ‘divine
    • grow and develop, that we are in a sense called upon to make
  • Title: Art/Mystery Wisdom: Lecture Three
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    • called the more subjective side of initiation that takes
    • he becomes symbolically what his larynx is as a single organ,
    • that musical creativity is called upon to perfect itself more
    • through space, calling forth forms out of the etheric.
    • which are called the luciferic and ahrimanic spirits.
  • Title: Art/Mystery Wisdom: Lecture Four
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    • of the cosmos and its happenings that we would now call being
    • spirit we can call the spirit of the earth has to be shut off
    • shall regain once more through what We call the
    • the right way, in what I would like to call the feeling
    • great discoveries and inventions that are called
    • soul has been thinking materialistically and founding a
    • to put it schematically I could say that one part of the
    • and call to it, ‘Awaken now, O Olaf Asteson!’
    • so that it does not happen that we are faced with the call,
    • call to be spiritually awake sounds in human evolution.
  • Title: Art/Mystery Wisdom: Lecture Five
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    • This ‘overnight delay’ as he called it, had
    • this advocate had become addicted to what one can call the
    • enthusiastically heading towards illiteracy where the cosmos
  • Title: Art/Mystery Wisdom: Lecture Six
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    • more or less theoretically what we understand by the
    • anthroposophy theoretically, so that you know that the human
    • be in the nature of what he calls science that it has a cold
    • organism is becoming involved, and as if we have to call on
    • and it really was what one might call a karmic happening, for
    • and dead: we could call it the request for uniformity.
  • Title: Art/Mystery Wisdom: Lecture Seven
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    • If you recall the talks we had in
    • among what we would now call the higher hierarchies, attained
    • and that what we nowadays call man's completed physical body
    • called psychology. Terrible aspects present themselves if we
    • demonic beings can prey on him, is basically the heritage of
    • we call thought concentration will come naturally to
    • consciousness when we are outside, is what we call leading a
    • encounter what we call our destiny with sympathy or
    • within all the so-called chance happenings of our
    • to it theoretically, if they stop to think about it. But to
    • physically present any more in the work being done on the
    • between what is usually called life and death.
  • Title: Art/Mystery Wisdom: Lecture Eight
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    • should like to call his second major achievement in this
    • world, call the combination of chance and human genius.
    • to anything organically connected with the Goetheanum, for if
    • like to call the branchlike centrifugal forces (on the
    • not organically, and so on. But today I wanted to discuss the
    • course of one's own blood and nerve channels was still called
    • which lived physically in their people. These prophets of
    • in the life of humanity. Just as they called the other kind
    • the physical body during sleep, was called prophetic
    • been reached. For we actually die physiologically because we
    • we can call spiritual-scientific clairvoyance, which is
    • could call blood and nerve imaginations. A lot of people
  • Title: Evolution, Earth, Man: Lecture I
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    • I have called this original
    • called this from ancient times, and though one must have a name, it
    • else developed along with what was already there. I have called this
    • have a third cosmic body. [See drawing — yellow.] I have called
    • as the Old Moon lasted — I will now call it the Old Moon, as it
    • being was not born, only fructified; he was only called forth by
    • the water. Not until what we call the Moon condition were certain
    • the ancient first condition that I have in the drawing called Saturn.
  • Title: Evolution, Earth, Man: Lecture II
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    • water and you get a fluid-a salt solution, as one calls it-which is
    • an instrument called a spectroscope that there is a yellow line in
    • it. There is another metal, for example, called lithium; if you hold
    • fin with practically no flesh on it and prickly bones transformed to
    • lived a long time; they kept renewing themselves. One could call it a
    • we call it silicic acid. One has the idea that an acid must be fluid,
    • crystallized. In fact, not only hair but practically everything in
  • Title: Evolution, Earth, Man: Lecture III
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    • some stratum the so-called fossils. Then one can say: There are
    • lime-shells. (You know about the so-called crab's eyes which are not
    • newly sprung up, one can call it almost dead. But at its side in the
    • Naturally, when people hear of this, they call it a
  • Title: Evolution, Earth, Man: Lecture IV
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    • spiritually. Physically — that is, in a body — man first
    • suitable name, so he called these remains Pithecanthropus erectus.
    • call man. There were all these. But there were still none of the
  • Title: Evolution, Earth, Man: Lecture V
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    • called the Japanese and Chinese. They are very interesting because
    • not include anything that can be called religion. The Chinese culture
    • represent the super-sensible world anthropomorphically but as it
    • their having what later would constitute a cult. What might be called
    • could not yet be called a state. (That is a mischief that modern men
    • called the blackboard a table, I'd call him something even stronger,
    • have to call each thing by its own special name.
    • hypothetically; it will not be a precise picture, but you will get
    • really be called simple; indeed, we are unhappy when our children
    • those who are cultured, and this spiritually high rank is called into
    • basically different. That is what can still be perceived today in the
    • expressed poetically in their books of wisdom — later in the
  • Title: Evolution, Earth, Man: Lecture VI
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    • the sap of a plant is called chlorophyll. Chlorophyll is contained in
    • has a green part. And then it has the part we eat, what we call the
    • call forth.
  • Title: Evolution, Earth, Man: Lecture VII
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    • thought to another, then you must drink tea. And one even calls them
  • Title: Evolution, Earth, Man: Lecture VIII
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    • the so-called savage peoples — in trying to form an idea of
    • peoples imagine man to have been a physically perfect being
    • spiritually. His face was more or less what we would certainly call
    • called in the question here primitive men — were not like the
    • true, is produced by electricity; and we have something called an
    • rhythmically, all keeping time together, exhaustion is avoided —
    • was done rhythmically and out of imagination. The beginnings of human
  • Title: Evolution, Earth, Man: Lecture IX
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    • classified. There are solid bodies — they were called earthy
    • bodies in earlier times; there are fluid bodies-they were called
    • watery bodies in earlier times. People used to call water what we no
    • called water, even quicksilver. Then there are gaseous or aeriform
    • wrote a book called “The World as Will and Idea” —
    • thinking. The dog could write a book called “The World as Will
    • can be called a refreshing aroma — and this has a very strong
    • it once. There are plants — like the one called Venus's flytrap
    • tragically in earnest.
  • Title: Evolution, Earth, Man: Lecture X
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    • be seen except lines, and these are called canals.
    • called to new life every year — while the moon influences only
    • Now the following is interesting. The so-called
    • is called, Rosa canina. You know it, I'm sure. This wild rose
  • Title: Evolution, Earth, Man: Lecture XI
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    • not specifically with Mars. When these irregularities are observed we
    • issues from the sun will be physically obliterated for the earth. And
    • ice. It was the so-called Ice Age. This Ice Age was responsible for
    • to the North Pole. These are the currents called the trade winds. In
    • as they are called. By a “wiseacre” I mean someone who
    • one was called Schleiden and the other Fechner. Fechner declared that the
    • husbands could squabble theoretically, but their wives decided
    • reason the calendar was called the Hundred-Years' Calendar was that
    • it. This is called a “Venus transit”.
    • as it is called) is by no means definite or certain. If you get hold
    • speak quite hypothetically, because I don't know whether there is any
    • sugar in the coffee. But I am speaking quite hypothetically because,
  • Title: Evolution, Earth, Man: Lecture XII
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    • true form as a regular solid, we come to what in science is called a
    • down through the mountains that are called the Andes, down to the South Pole.
    • up his calling — run away from it! He devoted himself
    • miners suffer most of all from so-called firedamp, that is, when the
    • firedamp must occur somewhere. Those were the so-called critical days
  • Title: Evolution, Earth, Man: Lecture XIII
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    • such a thing could be proven exactly and scientifically. So at that
    • There was an astronomer called Littrow
    • the poem, but he could not write, so he was obliged to call in a
    • prevalent. We'll all suffer from what you call “nerves”,
    • You recall, gentlemen, that for years I gave lectures to
    • And I often called attention to a splendid lecture given by Lassalle
  • Title: Evolution, Earth, Man: Lecture XIV
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    • go on as they were, and they wanted to call attention to how the
    • capitalists, as they are usually called — do not create this
    • eats what are called carbohydrates — in potatoes, for instance
  • Title: On the Development of Human Culture: Lecture I
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    • called religion. The Chinese culture was devoid of religion.
    • represent invisible beings anthropomorphically.
    • world anthropomorphically, but as it actually is. Further, it sees in
    • gave him the name of “Son of the Sun.” He was called upon
    • constituted a cult. In what might be called their kingdom, everything
    • chair. And if someone else came along and called the blackboard a
    • our language we have to call each thing by its special name.
    • case of the Chinese. I will put this to you hypothetically; it will
    • us, reading and writing can really be called quite simple; indeed we
    • spiritual nobility is called into being by the nature of the language
    • of mouth. Thus everything at that time was basically different.
    • poem called “The Magician's Apprentice” — we have
  • Title: On the Development of Human Culture: Lecture II
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    • so-called savage peoples' — in order to get some idea of what
    • what we should certainly call animal-like, whereas today in man's
    • men of primeval times — called in our question here primitive
    • have something called an armature. When the current is off, this
    • — this did not call up a picture of someone sitting quietly in
    • else in which time had to be kept — all this was done rhythmically.
  • Title: Nine Lectures on Bees: Lecture II
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    • “surface” by which one cell, (for so it is called), is
    • Then we have what is called “virgin-brood.” This also happens
    • become more numerous. In Nature, every need calls forth the working
    • well to be aware of the fact that by working mechanically we destroy what
  • Title: Nine Lectures on Bees: Lecture III
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    • the so-called ultra-violet rays which are invisible to man. If I now
    • to the so-called ultra-violet rays
    • chemically, with the result that if I now put an ant here it will at
    • certain plant, called the “Venus fly-trap” which
    • chemically, such as ultra-violet, or of one that does not work
    • chemically at all — i.e., the infra-red.
    • practically, and then instinctively one does what is necessary. Of
    • cannot be done away with. You must proceed quite logically here. I
    • plays an extremely important part in sleep. It works chemically.
    • substance is chemically affected by the presence of the mouse. When
    • so-called starch in it. The starch has a constant tendency to change
  • Title: Nine Lectures on Bees: Lecture IV
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    • now call — vitamin. Vita means life; min
    • has been said. And that, you see, is what I should like to call the
    • at work there, though this cannot be physically proved. The nectar
    • chemically casein, fat, sugar, and salts, then the force present in
    • honey. The strongly diluted silicic acid will have called forth in
    • some time ago people talked a great deal about the so-called
    • lecturer knew this who scientifically investigated the matter, but he
  • Title: Nine Lectures on Bees: Lecture V
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    • sclerosis of the head, as it is called, to a calcifying of the veins
    • gentlemen, today these things are never dealt with scientifically. But
    • one can treat them scientifically. On the whole colony of bees, as such,
  • Title: Nine Lectures on Bees: Lecture VI
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    • medically. It is only possible to answer this question when one is
    • juice is what one calls acid in chemistry, and the blood sap is
    • chemically called alkaline, which means that it is not acid though it
    • appears in those relatives of the bees, if I may call them so, the
    • surrounding the little wasp-egg, we find the so-called gall-nut or
    • of fig trees is of much importance. These are the so-called wild figs
    • with their waxen combs really show us a kind of artistically formed tree-trunk
  • Title: Nine Lectures on Bees: Lecture VII
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    • bee sting is much stronger. One can prepare this remedy, and can call
    • cope with it, one gets increasingly immune, as it is called. When
    • are however, not done in practical bee-keeping theoretically, it can
    • One calls these
  • Title: Nine Lectures on Bees: Lecture VIII
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    • agriculture. Darwin, who especially observed these things, calls it
    • white, so-called ants' eggs, which are given to caged birds. They are
    • is not correct to call them eggs.
    • of Occult Science,” it is also called the Moon-condition,
    • substances such as are usually called life-substances, are highly valued
    • significance everywhere. But the people who call themselves
  • Title: Nine Lectures on Bees: Lecture IX
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    • everything materialistically, but he also brought to light an
    • consider this bee; it is commonly called the wood-bee, and is not so
    • imitate mechanically, the things they copy are often of this kind, but
  • Title: Art of Lecturing: Lecture I
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    • annoys them. This, if some one were called upon for this or
    • that act of will, we would find that we had called up, not
    • What is called up in reading is transformed feeling, feeling
    • which I say — I must ever and again add parenthetically
    • with some chapter in class, that he first of all call up
    • automatically. When the lecture is given word for word, from
    • that turns it out automatically even smaller than it is
    • turns it out automatically. Moreover, if we have formulated a
    • because I must call your attention to the following: the body
    • understood. A lecturer who composes artistically will more
    • we are compelled to deliver a lecture on the so-called spur
  • Title: Art of Lecturing: Lecture II
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    • things somewhat radically, just in order to show the exact
    • about the threefold idea today absolutely call forth the
    • realistically, that your ear lobe could be formed the very
    • philosophical trend called “pragmatism” has
    • appeared. In England it has been called “humanism.”
    • course of my lectures I have called attention to this good
    • sentimental sense. People called these poems of Goethe's
    • speaking. This is what I should like to call good speaking or
    • wanted here is something in itself so organically whole, that
    • something in itself so organically whole, that a necessity of form
  • Title: Art of Lecturing: Lecture III
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    • that is, calling to mind as much as possible everything one
    • certainly, it will be a question of our calling forth in the
    • shall very easily call forth the prejudice that we want to be
    • threefolding of the social organism to, as they are called in
    • hear even physically nothing else than what they have been
    • used to hearing for decades. Even physically — not
    • merely with the soul — even physically they hear
    • all in this book but with a made-up statue calling [sic]
    • “That's typically Lessing!” And this expression,
    • “That's typically Lessing!” — one heard, I
    • be able to say along the same lines, “That's typically
    • now he pitted his Proletarian product against it, and he called his book,
    • the economic life has basically developed in a separate direction,
    • will have to speak first of all in such a manner so as to call
    • rare. Only in the so-called professions of the mind, this love still
    • successful in calling forth a feeling in the workman that this is the
    • Let's assume that the bookkeeper, to whom he was called, or the
    • the world in general, There is as little truth in what people call
    • called forth concerning the reality of the spiritual life. Then it
    • well as those of the working-class. You must even call forth an
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  • Title: Art of Lecturing: Lecture IV
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    • certain audience; I called attention to the fact that it is above all
    • necessary to call forth a feeling for the special character of the
    • similar manner, the so-called democratic political concepts are
    • in Germany as well. Today, one can at most hope to call forth some
    • people who basically have the opposite attitude of what
    • way they have gone 'til now, has to be called into being over there
    • must first call forth a feeling in the West for the fact that the
    • border, and since one has through many centuries called oneself
    • did Austria naturally split apart. Basically, this picture says it
    • politically active. Compare what is politics in Switzerland and what
    • actually called upon — and I would like to say that the angels
    • experience must be specifically pointed out.
    • man to man. Anything else, all parliamentary debates, are basically
    • especially gifted feuilletonistically as a philosopher-clown,
    • pedantically, with heavy, expressive emphasis. The style must be
    • happen instinctively. What makes one a speaker is basically
    • realistically. This is extremely important. And if people are as yet
  • Title: Art of Lecturing: Lecture V
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    • oneself. One should by all means call forth the impression
    • something like that could be said. I say specifically,
    • to speak dramatically. That implies: when we lecture about
    • should call to mind the image of how a person who seeks work,
    • lecturing, that calls forth the impression in listeners that
    • economy, he is basically completely dependent on
    • perhaps meet with comprehension if one calls attention to the
    • their products. One did not call that an association. One did
    • didn't call themselves that.
    • (Calling)
    • no means believe that what I want to call speech-gymnastics,
    • writing egotistically; he has the forms of the letters in his
    • one always looks at it and basically draws the letter. Thus,
    • even heredity, is predisposed to speaking pedantically; to
    • preparation for each discussion, one should basically, in
  • Title: Art of Lecturing: Lecture VI
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    • proceed artistically — through repetition, composition,
    • only should different means of artistically structuring the
    • recall that Goethe, in advanced age, when he had to speak
    • basically the expression of the whole man — thus it has
    • subjectively. I have also called to your attention the dictum
    • resignation after the ball. The King called him and said:
    • Prince was called. — Dear One, yesterday evening you are
    • I recall that His Excellency simply could not solve the riddle!
    • certain way, artistically. For basically, one speaks today
    • since Anthroposophy exists for the purpose of calling forth
  • Title: The Development of Thought from the 4th to the 19th Century - 1
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    • the so-called arts of peace.
    • South of France, issued his call to the French Nation in the nineties
    • — a shrewd and ingenious thinker. He calls the attention of those
    • of a social system which would, in his opinion, be capable of calling
    • called the ‘father of modern society,’ is a true disciple
    • The two concepts had become practically synonymous. And above all there
    • Empire. The blood of the so-called barbarians is set up in opposition
    • people who practically constituted the whole population. The work of
    • hears the voice of a child calling to him from the next garden: ‘Take
  • Title: The Development of Thought from the 4th to the 19th Century - 2
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    • very thought will serve to call attention to certain interconnections
    • had experienced at a much earlier time; they experienced what we can call
    • ideas arising in the body. And out of these ideas which were called forth
    • soul-experience, now became the guardians what one might call the signs
    • can call learned men, our interpreters of a corresponding life of the
    • first elements of knowledge, which we should to-day call primary education,
    • one entered what was called the grammar class. In the grammar classes
    • what we to-day call intelligent thought did not at that time exist. It
    • what one called knowledge and elaborated for oneself only the word, the
    • find no further outlet; what in the times of unrest, as they were called,
    • called logical formulae. That now becomes inward human thinking. Now one
    • to what is taking place in the world around one politically and socially
    • he calls the ‘Urwelt’, just as does du Bois-Reymond the world
  • Title: Boundaries of Natural Science: Lecture I
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    • calls on us to develop the organs of perception that go beyond these
    • about what one might call a transformation of the old social instincts
    • the ideal of the so-called “astronomical explanation of nature,”
    • that is called forth the moment one tries to extend this striving into
    • such a view of the world called forth — often immediately —
    • that when contemplating nature we are forced, in thinking systematically,
    • of matter. Just what this mysterious entity in space we call
    • men like him call “the need to know the causes of things,”
  • Title: Boundaries of Natural Science: Lecture II
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    • calls on us to develop the organs of perception that go beyond these
    • he dared attempt to call forth the world within the soul in the purest
    • of human consciousness revolts. Then one comes radically to oppose all
    • thinking becomes useless the moment we strive scientifically for something
    • the so-called primary qualities, the qualities of weight, space, and
    • you see, is one of the basic differences between the so-called subjective
    • objects and those that confront us as the so-called subjective qualities
  • Title: Boundaries of Natural Science: Lecture III
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    • calls on us to develop the organs of perception that go beyond these
    • entire compass of so-called analytical mechanics.
    • If we call to mind everything
    • should not deceive oneself, for the whole manner in which we call forth
    • we work through inwardly: the force that can be given only empirically
    • entirely superficially what can be seen by looking empirically at this
    • One encounters first of all what I would like to call the sense of life.
    • like to call the sense of movement. We must form a clear conception
    • science itself. You see, that which we call forth out of our own inner
    • studies, writes about mathematics in his Fragments. He calls mathematics
    • which otherwise remains purely intellectual and, metaphorically speaking,
    • he calls for a phenomenalism such as he employed in his own scientific
  • Title: Boundaries of Natural Science: Lecture IV
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    • calls on us to develop the organs of perception that go beyond these
    • call forth within our consciousness, with concepts, ideas, and so forth.
    • easily be demonstrated empirically. One need think only of a certain
    • that the so-called “inner life” partakes of the nature of
    • demonstration in that it can be called forth in inner experience like the
    • attain scientifically. By grasping freedom within sense-free thinking,
    • Instead one must have the resolve to call a halt and confront the
    • be comprehended. One must learn to call a halt at this limit within
    • finds nothing and can call forth only subjective pictures or reminiscences
    • tissue, however logically correct it may be, reality does not manifest
  • Title: Boundaries of Natural Science: Lecture V
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    • calls on us to develop the organs of perception that go beyond these
    • one has formulated as a natural law, or perhaps mathematically.
    • and wait to see what one's ideas call forth when they are applied to
    • misery in our society has been called forth in just this way. Because
    • or molecular world conceptions tending toward the metaphysical but call
    • and concepts called forth by the natural world. It must be entirely
    • how clever the answers one gives them, one question always calls forth
    • I could enter sympathetically right into the manner in which Nietzsche
    • the pathologist calls “pathological skepticism.” It was
    • that appear pathologically and have been described by Westphal, Falret,
    • skepticism must be cured culturally-historically through the cultivation
    • agoraphobia. These emerge pathologically and can be overcome through
  • Title: Boundaries of Natural Science: Lecture VI
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    • calls on us to develop the organs of perception that go beyond these
    • call forth illness in the physical organism. And it would be a grave
    • if the instincts are allowed to drive the astral body, as we call it,
    • memory is interrupted, so that we cannot recall certain experiences
    • has transformed itself. One has retained only the power to call forth
    • simply communicate some information out of memory but must call forth
    • call an experiential thinking [erlebendes Denken]. One experiences
    • arising pathologically in Friedrich Nietzsche. Above all, he can observe
    • comes to know what might be called fear of isolation, agoraphobias,
    • states of soul, even if they have not manifested themselves yet physically.
    • they call forth all kinds of pathological conditions that are ascribed
    • which we could call experience of the astral, immerses itself again
    • cosmologically; he must understand the human organs anthropologically,
    • or actually anthroposophically.
    • truly be able to call forth in light-filled clarity the love that otherwise
    • overcomes man if he can call it forth out of instinct. Then spiritual
  • Title: Boundaries of Natural Science: Lecture VII
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    • calls on us to develop the organs of perception that go beyond these
    • science calls knowledge of the higher worlds and the mode of knowledge
    • that anthroposophically oriented spiritual science terms knowledge of
    • that the Eastern sages, the so-called initiates of the East, cultivated
    • the following. In certain ages of life we develop what we call the soul-spirit
    • guides us in speaking — for this is also called a sense —
    • sense of speech is analogous to the other and can rightfully be called
    • which we can call the sense for the perception of another person's ego.
    • the ego of another in such a way as to perceive it sympathetically.
    • aphorisms, within the so-called “mantras.” It is characteristic
    • degree what can be called Inspiration, and his constitution was suited
    • egotistically, and not lovingly, into the physical body, for this is
    • spiritual study can develop pathologically. Such a person establishes
    • too deeply into it he experiences his body so egotistically that he
    • specially to achieve this by systematically pursuing what came to be
    • grasp it symbolically, in pictures, allowing it to stream into us as
    • context, I made an attempt to give expression to what might be called
    • measures that result from the soul-spirit uniting too radically, too
    • for a human being not only to think materialistically but to be
    • manifests itself pathologically as agoraphobia and the like, and that
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  • Title: Boundaries of Natural Science: Lecture VIII
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    • calls on us to develop the organs of perception that go beyond these
    • was achieved in the condition of the soul that might be called a state
    • so-called Mysteries to guard against the rise of such afflictions as
    • Imagination, however, must be integrated organically into the life
    • just as the Eastern path of development was not unequivocally
    • work. Just think what a disservice would have been accorded anthroposophically
    • efforts of an amateur. To begin with I had to write purely philosophically.
    • I had to present the world with something thought out philosophically
    • another work of mine, called
    • entirely systematically, building up systems of concepts and so on.
    • concepts but by elaborating perception symbolically or artistically,
    • this — is to recall particularly lively dream-images. One must
    • he has the same experience as he has physically in breathing in and
    • at first only philosophically, that reality arises out
    • philosophy in a remarkable way out of what he called
    • emerge from pure thinking. Thus it was in a way demonstrated historically,
    • to bring about an anthroposophically oriented spiritual science for
  • Title: Anthro Medical Therapy: Lecture I
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    • are looking at siliceous earth. We call it a substance. But
    • mental picture of this so-called object with certain borders.
    • first express myself schematically, directing attention to
    • the head itself. Thus we can think of what we call the
    • call etheric, the parental organism is active to a high
    • say — sketching this schematically — that the
    • siliceous earth. There you have a process diametrically
    • which silica takes part, is connected with what one may call
    • formation that we might call the “de-animalization
    • cooperates polarically in the human physical head.
    • in space, we may call it roughly the chest system. It is the
    • rhythmic man, and we will divide it schematically into a
    • members that we can call “head system,”
    • spiritual science calls physical body, etheric body, astral
    • process to the processes that unfold physically in the head.
    • they may call forth their polar counter-activity in the
    • things it will not appear strange that a blow calls forth a
    • represent this remarkable activity schematically, I would
    • human being the forces working organically in the head become
    • dynamically. In the process of milk-production it is like the
  • Title: Anthro Medical Therapy: Lecture II
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    • properly only if not interpreted too physically, in the
    • ether works chiefly in the so-called chemical part of the
    • forces are always diametrically opposed to the forces working
    • place, the etheric forces work analytically. Analytic forces
    • down a substance chemically (I will sketch this for you). The
    • etheric forces are working synthetically, just as when the
    • are studying him physically. The water — and by this I
    • etheric. Thus, if I draw it schematically, I have to
    • Indeed, we can study embryologically how the eyes are
    • not enter organically into the lower organization except by
    • there is such a thing as imaginative knowledge. Nothing calls
    • opposite of undernourishment is in one case what is called
    • poisonous effect makes the human being etherically rigid,
    • humanity we find what could be called an instinctive therapy.
    • And this instinctive therapy called forth a most significant
    • and thinking is organically a system of forces that produces
    • too weak it calls forth too strong an activity below. These
  • Title: Anthro Medical Therapy: Lecture III
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    • improper influence of the so-called astral body. Such
    • This school has therefore been called the nihilistic school.
    • practically nothing from it. The other parts of the human
    • disclosures of such a diagnosis are basically only
    • things, of course, I have to present them somewhat radically,
    • What he experiences only etherically lies so deep in the
    • intimately connected with what we have had to call the
    • schematically in this way
    • received very skeptically. But we must remain clear that
    • through the human being and calling forth an electric field
    • regular, healthy digestion but who show symptoms of so-called
  • Title: Anthro Medical Therapy: Lecture IV
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    • which processes must first be called forth by cooking,
    • called numbness, a tendency to hold on to a dulled state of
    • the process of cooking when making use of what is dynamically
    • elsewhere, is completely born exoterically only around the
    • of outer substances. To put it schematically, an outer
    • system, you must realize that it is organized polarically in
    • to be treated with metals allopathically. The organism itself
    • acts homeopathically; it breaks up the metals itself as they
    • show you that we have what you could call pictures in what
    • encounter, as you could call it, between forces from above
  • Title: Anthro Medical Therapy: Lecture V
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    • I may express myself radically, I would say that then one
    • reciprocally, between the reciprocal nourishment of the human
    • physical organism, its becoming brittle, is basically the
    • locally as much as possible. Of course, numerous opposing
    • occurs polarically in his circulatory organism, which also
    • and we have what I have just called “dysentery of the
    • to find, even empirically, a specific remedy for diphtheric
    • through the organism by first combining it chemically to
    • occur. Here too occurs what I might call the most hidden
    • intensely engaged by being involved in what we may call
    • process; they fragment what is synthetically present in the
  • Title: Anthro Medical Therapy: Lecture VI
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    • materialistic view of the human being is basically unable to
    • accordingly, investigators often hold diametrically opposed
    • protein absorbed. These diametrically opposed theories are
    • schematically. If you have here a human organ rich in protein
    • themselves physically in this water-organism. The forces of
    • now be called a polar metamorphosis, in contrast to a mere
    • further toward therapeutic matters. What was formerly called
    • totally different causes of illness. Especially in so-called
  • Title: Anthro Medical Therapy: Lecture VII
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    • recall that I have frequently pointed out how the process of
    • whole effect calls forth mineralizing processes, but only to
    • polarically in the head, and one can observe that such
    • interesting if you investigate the clove root and recall
    • with what I would like to call the outer digestion, laying
    • and physically with the outer world. In the iris root there
    • might be called the “warming” flavor. At the same
    • breathing activity of the inner organs: it calls forth a
    • polarically, we can also use this remedy in rheumatic
    • processes, they act on the head in calling forth reactions.
    • what one might call a subconscious metamorphosis of our outer
    • enema. When given by enema, it calls forth a process that
    • Perceptions that appear subconsciously can call forth
    • the air, in a sense. Sketching this schematically, let this
    • the other metals arrayed appropriately. I call silver and
    • activity in the metabolic-limb system and from there calls
    • called a metamorphosis of the central heart organ.
  • Title: Anthro Medical Therapy: Lecture VIII
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    • from the earth. This could be represented schematically like
    • patient healthy bodily, one renders him psychically weak
    • should work even organically. This weakening can go so far
    • what he ought to do organically for himself during life. The
    • physical — can be represented schematically as follows.
    • actually a process of deposition expressed schematically.
    • would like to call simply “direction.” The
    • basically of after-effects of lead, in which lead itself is
    • especially on everything that organically concerns the ego;
    • organically on everything that concerns the astral body; and
    • organically on everything related to the etheric body
    • “radiation of spheres” — if I may call it
    • the physical by means of a force acting polarically, for
    • so-called symbols. If what is active here is not to
    • world schematically. Errors always arise when we start from
    • the other domain. With what we call anthroposophy, of course,
    • way. Here you have what I might call a
    • handle such matters. Basically, just as much depends on the
    • against this polarically; you must approach from the other
    • forces that have the opposite direction. You call forth such
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  • Title: Anthro Medical Therapy: Lecture IX
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    • we can call formative forces, the formative forces
    • into being. Thus we can call these forces the
    • present in man as forces which plastically shape the organs,
    • short, everything one can call secretory processes in the
    • inside. Thus what is active in between can best be called
    • which continually work plastically on man, which normally
    • consonantal movements. These, as I said yesterday, call forth
    • be specifically considered, but, even if something else has
    • therapeutically?”
    • necessary to therapeutically assist this process of
    • way in certain pathologically disposed people — if a
    • be presented to you by mystically inclined personalities as
    • anthroposophically oriented spiritual science is not
    • beautiful poems eurythmically, then what takes place in
    • to work on what are called inborn errors, defects, etc.
    • (which materialism calls heredity, but a large part of this
    • consciously continue what appears eurythmically in the
    • process is continued in a specifically individual way —
    • what the outer world calls quackery. For a healing process of
  • Title: The Building at Dornach: Lecture I
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    • promise was in that moment karmically rounded off, having
    • have to call to our aid the practice of meditation, the
    • lost. You may call this an hypothesis but it is no
    • him every word plainly as A charge thee Bid him call to
    • hath great care for thee and pity. He biddeth thee call
    • that Agamemnon convenes the elders before he calls an
    • greatest. So come, let us call to arms as we may the sons
    • human soul into which clairvoyance still plays atavistically,
    • to call in Odysseus, a man who reaches his decisions solely
    • plane. To be sure, one must call in the aid of spiritual
    • If we call to our aid all the anthroposophical endeavours now
  • Title: The Building at Dornach: Lecture II
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    • already existed in earlier times and to which the so-called
    • Voltaire practically no value is attached to this work. But
    • question rightly calls for great objectivity, and objectivity
    • Sentient Soul is such that the Ego dives down uncritically,
    • will come to know that nothing calls to the soul and steels
  • Title: The Building at Dornach: Lecture III
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    • please, that in these lectures I am not speaking specifically
    • Germany, geographically too, but on the other hand is
    • geographically separated from it by great mountains. We will
    • youth they were called the “Zipser Germans”.
    • migraterd. The inhabitants of Württemberg are called
    • be ridiculous to call Faust a German figure, although he
    • typically Greek.
    • necessary to call attention to the fact that Bergeon's
    • But can it be called “Russian”? It would be
    • absurd to call it Russian, even though the Russians
    • Gorki calls “gruesome, yet veritable truth”?
    • should be something that can be called “A Dome of
    • do so. What is at work in Middle Europe was called
    • sense of the word call themselves anthroposophists.
  • Title: The Building at Dornach: Lecture IV
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    • not interpret them intellectually or symbolically but allow
    • aspect only, but also the other, which I have often called
    • — esteem each other, is basically connected with what
    • “J A O” is represented symbolically, but it is
    • do not worship physically in the catacombs, spiritually we
  • Title: The Building at Dornach: Lecture V
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    • transition which are at work in our time and call upon us to
    • Geographically, their horizon was narrow. — See what
    • called the “geographical” chart of the heavens
    • plane, geographically — within narrow limits;
    • away from Greece and consider the modern age. Geographically
    • where men were standing physically when the first ship sailed
    • be a covering of the surface, but call forth the thought:
    • Even though the Chinese have called their ruler the Son of
    • hands and say: “They call that ‘ideals of the
  • Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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    • be made, especially by so-called ‘experts,’ that
    • of the so-called acanthus leaf — showing the sense in
    • leaf, working it out plastically and adding it to the
    • out plastically and then added to the Corinthian column. Now
    • Vitruvius says that Callimachos, the Corinthian Sculptor,
    • diagrammatically, from the side view: a number of men are
    • as the so-called Palmette, either in this or in a similar
    • serves as a decoration, you have plastically introduced in
    • was worked out plastically — I can illustrate this to
    • column (and therefore flat) was worked out plastically
    • is worked out plastically.
    • leaf arises when the palmette is worked out plastically; it
    • but to work it out plastically. People then began to call
    • was not called by this name. The name has as little to do
    • what is called the acanthus leaf decoration did not arise
    • that was worked out plastically instead of being merely
    • the so-called imitative arts, the thing that is imitated is
    • curious name, not very aristocratic, but typically Austrian.
    • this development of the so-called acanthus motif from the
    • leaves out is very characteristic. He says that Callimachos
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  • Title: Ways/Architecture: Lecture II: The House of Speech
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    • cause of Anthroposophy call for a sense of great
    • We feel that a mystery is there around us, calling out to the
    • only has meaning when it calls forth the intuition that the
    • pierce the wall. We must have these windows which call to our
    • the old myths symbolically and allegorically, and imagine for
  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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    • the Spirit symbolically, but by beginning to feel that the
    • — for so indeed they may be called. After the first
  • Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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    • a part but which are infinitely deeper than the so-called
    • so-called science of to-day will undergo an overwhelming
    • diagrammatically as it actually appears to the occult seer
    • assumed hypothetically that Ahriman and Lucifer have entered,
    • ventricle and lungs back again to the so-called left
    • so-called “selection” which has been laid down as
    • is somewhat radically expressed, but the whole colour scale
    • Their golden urns reciprocally lending.”
  • Title: Ways/Architecture: Lecture V: The Creative World of Colour
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    • biographical sketch of his life. I only want to call your
    • level, is practically the same thing as when man stretches
    • artistically of course, this form, which in itself is at
    • wont to called the two-petalled lotus flower
    • sagas allegorically and symbolically instead of feeling the
  • Title: Art of Lecturing: Lecture I
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    • annoys them. This, if some one were called upon for this or
    • that act of will, we would find that we had called up, not
    • What is called up in reading is transformed feeling, feeling
    • which I say — I must ever and again add parenthetically
    • with some chapter in class, that he first of all call up
    • automatically. When the lecture is given word for word, from
    • that turns it out automatically even smaller than it is
    • turns it out automatically. Moreover, if we have formulated a
    • because I must call your attention to the following: the body
    • understood. A lecturer who composes artistically will more
    • we are compelled to deliver a lecture on the so-called spur
  • Title: Art of Lecturing: Lecture II
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    • things somewhat radically, just in order to show the exact
    • about the threefold idea today absolutely call forth the
    • realistically, that your ear lobe could be formed the very
    • philosophical trend called “pragmatism” has
    • appeared. In England it has been called “humanism.”
    • course of my lectures I have called attention to this good
    • sentimental sense. People called these poems of Goethe's
    • speaking. This is what I should like to call good speaking or
    • wanted here is something in itself so organically whole, that
  • Title: Art of Lecturing: Lecture III
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    • that is, calling to mind as much as possible everything one
    • certainly, it will be a question of our calling forth in the
    • shall very easily call forth the prejudice that we want to be
    • threefolding of the social organism to, as they are called in
    • hear even physically nothing else than what they have been
    • used to hearing for decades. Even physically — not
    • merely with the soul — even physically they hear
  • Title: Art of Lecturing: Lecture IV
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    • have gone until now, must first be called forth.
    • manner, pedantically, on three-folding. It must be done with
    • I must call
    • all over how every word and every world-relation calls forth
  • Title: Art of Lecturing: Lecture V
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    • oneself. One should by all means call forth the impression
    • something like that could be said. I say specifically,
    • to speak dramatically. That implies: when we lecture about
    • should call to mind the image of how a person who seeks work,
    • lecturing, that calls forth the impression in listeners that
    • economy, he is basically completely dependent on
    • perhaps meet with comprehension if one calls attention to the
    • market-relationship in the first place? Basically, from the
    • their products. One did not call that an association. One did
    • didn't call themselves that.
    • (Calling)
    • no means believe that what I want to call speech-gymnastics,
    • writing egotistically; he has the forms of the letters in his
    • one always looks at it and basically draws the letter. Thus,
    • even heredity, is predisposed to speaking pedantically; to
    • preparation for each discussion, one should basically, in
  • Title: Art of Lecturing: Lecture VI
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    • proceed artistically — through repetition, composition,
    • only should different means of artistically structuring the
    • recall that Goethe, in advanced age, when he had to speak
    • basically the expression of the whole man — thus it has
    • subjectively. I have also called to your attention the dictum
    • resignation after the ball. The King called him and said:
    • Prince was called. — Dear One, yesterday evening you are
    • recall that His Excellency simply could not solve the riddle!
    • certain way, artistically. For basically, one speaks today
    • since Anthroposophy exists for the purpose of calling forth
  • Title: Christmas Conference: Lecture 1: Introduction to the Eurythmy Performance
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    • Imagination. We can call back something that is a gift to our
    • can recall it and let it stream back, asking: What kind of
    • speech is subsequently recalled from speech and returned to
    • This was the reason for calling the meetings in Stuttgart and
  • Title: Christmas Conference: Lecture 2: The Opening of the Christmas Foundation Conference, by Rudolf Steiner
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    • expressed symbolically when you now permit me to request Herr
  • Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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    • ever before we may call to mind that a spiritual movement
    • consideration, but in obedience to a call resounding from the
    • here: to call forth a harmony of hearts in a truly
    • friends, call to mind the manner in which the
    • emphatically here to the positive side: to the way in which
    • every one of you: the event we call the World War. During
    • Today, of all days, let us allow the profoundest call of
    • is to be said I shall say tomorrow when what we shall call
    • Ancient Indian wisdom pointed to it, calling it the end of
    • things can often happen — has been called by a good
    • many names. Thus, for example, it has been called the
    • draw the line morally and no longer physically. We sell the
    • have sweated much blood lately — I speak symbolically,
    • Vorstand may call special meetings and fix the agenda for
    • may also be called at the request of the membership.
    • my conviction more emphatically than by saying to you: If it
    • also run out. I just want to call once more on all our
  • Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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    • Practise spirit-recalling
    • friends! Today when I look back specifically to what it was
    • the call ‘Know thyself’. For decades it has been
    • are to practise rightly, working anthroposophically, what can
    • Practise spirit-recalling
  • Title: Christmas Conference: Lecture 5: The Foundation Meeting, 25 December, 11.15 a.m.
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    • take the first point on the agenda. I call on Herr Steffen,
    • second point on the agenda I now wish to call for the reports
    • to speak to our friends. I first call on the General
    • Dr. Steiner: I would now like to call on
    • Dr. Steiner: I now call on the General
    • Dr. Steiner: I now call on the
    • In addition I have also been especially called upon to
    • Dr. Steiner: I now call on the representative of the Free
    • Dr. Steiner: May I now call on the General Secretary of
    • Dr. Steiner: I now call on the General Secretary of the
    • Dr. Steiner: I now call on the General Secretary of the
    • Dr. Steiner: I now call on the Dutch General Secretary of
    • o'clock. I shall then have the pleasure of calling on the
  • Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
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    • Anthroposophy, another for what used to be called in France
    • historically.
    • Dr. Steiner: Historically it was never the
    • about historically. A justification can certainly always be
    • developed chaotically. But what we have written down here is
  • Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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    • Practise spirit-recalling in depths of soul,
    • Spirit-recalling,
    • what is brought about in the human soul which is called upon, the
    • human soul which is called upon by itself, through the
    • Spirit-recalling
    • it here. Take what comes rhythmically out of the Cosmic
    • ‘spirit-recalling’,
    • anthroposophically. Herr Brandtner in particular has been
    • without all these many wishes — let us not call them
  • Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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    • Practise spirit-recalling
    • residing here. One Section will encompass what in France is called
    • present gathering. But now if Paragraph 3 calls the Vorstand,
    • what might be called the Collegium of the School. And then
  • Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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    • Practise spirit-recalling
    • Practise spirit-recalling
    • Practise spirit-recalling
    • might be called and who might not even live here permanently.
    • already — what in France is called
    • SOMEONE CALLS OUT:
    • Section for the field that in France used to be called
    • in Germany is called ‘schöne
    • Guenther Wachsmuth, has devoted himself enthusiastically to
    • something quite organically linked with spiritual science. It
    • friends, if you call to mind the old Goetheanum, and if you
    • call to mind the beautiful words spoken about it today by our
    • it has come about that amid what I might call the somewhat
    • externally we do not need to keep things physically secret if
    • Vorstand may call special meetings and fix the agenda for
    • that the time for calling a special meeting should remain at
    • leadership of the School it is naturally necessary to call
  • Title: Christmas Conference: Lecture 11: Meeting of the Vorstand of the General Anthroposophical Society
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    • energetically indeed.
    • we must take into account that basically they can all be
    • is no other way but to think realistically. We cannot found a
  • Title: Christmas Conference: Lecture 12: Continuation of the Foundation Meeting, 29 December, 10 a.m.
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    • Practise spirit-recalling
    • Practise spirit-recalling
    • Thus this ‘Practise spirit-recalling’ especially
    • points to what is heard in the call to the Seraphim, Cherubim
    • Practise spirit-recalling
  • Title: Christmas Conference: Lecture 13: Continuation of the Foundation Meeting, 30 December, 10 a.m.
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    • Practise spirit-recalling
    • spirit-recalling
    • spirit-recalling
    • donations specifically for this purpose. Maybe this is how we
  • Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
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    • Practise spirit-recalling
    • by those individuals who are called to these branches within
  • Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
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    • will, I believe, be no less aesthetically attractive than a
    • which the eye of the human soul can follow artistically and
  • Title: Christmas Conference: Lecture 16: Open Discussion of Swiss Delegates
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    • the Architects' Office. Herr Aeppli had called this meeting
    • opens the meeting called for the purpose of a free discussion
    • call a meeting of whatever representatives the different
    • would then be the best way to get on. We would always call on
    • called wandering meetings. Having meetings from time to time
    • leadership to take the initiative and call the delegates of
  • Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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    • his solitude by a pupil who had enthusiastically endeavoured
    • human being, which we call the astral body. The pupil was
    • but you belong to the spirits called the spirits of the
    • stands today with the memory, which can only be called up in
    • not dependent on abstract words alone; it calls for all
    • during these days, that statue which called to him in words
    • after the last word had been spoken I was called to the
  • Title: Christmas Conference: Lecture 18: Continuation of the Foundation Meeting, 1 January, 10 a.m.
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    • Practise spirit-recalling
  • Title: Christmas Conference: Lecture 19: The Rebuilding of the Goetheanum
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    • like to call on Herr van Leer, who has asked to speak on this
    • organization can be called upon to do. It will be very
    • entertain illusions but must think realistically, for the
    • future too. To think realistically is to say that one will
    • realistically founded when we have these 12 Schillings
    • case, then I now call for a vote on this suggestion. Will
  • Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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    • the earth but also in the whole of the cosmos that is calling
    • particularly with what I would like to call the germination
    • on historically in the spiritual world and about the
    • we shall fight for the truth, not fanatically but simply in
    • Practise spirit-recalling
  • Title: Awakening to Community: Lecture V
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    • part of the history of the Anthroposophical Movement. Steiner calls for a
    • you will perhaps allow me to recall an outstanding memory that has a
    • — or, as Goethe called it, the sensible-super-sensible —
    • Goethe spoke when he said, “What you call the spirit of the
    • and its forms to a deeper, life-attuned study, refusing to call a
    • thoughts. It is a momentous occasion that calls for participation and
  • Title: Awakening to Community: Lecture VIII
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    • part of the history of the Anthroposophical Movement. Steiner calls for a
    • only recall certain characteristic examples. You can read in Goethe's
    • for some time past. I have not neglected to call your attention to
    • brevity's sake I will have to put it rather radically. The professor
    • reasons of members of the erstwhile Central Executive and called the
    • to speak on Tuesday about community building, a theme called for by
    • aristocracy — no, let me rather call them the members of the
    • terminology, of course. Let's call it the conservative, the
    • historically to the old society and even held positions in it, which
    • association undertook specifically to form smaller, closer
    • communities — to work for anthroposophy exoterically on a big
    • scale, and to work esoterically on a small scale forming communities
    • specifically called for.
  • Title: Awakening to Community: Lecture IX
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    • part of the history of the Anthroposophical Movement. Steiner calls for a
    • individual in today's social order. To say this is to call attention
    • Recently they have been growing into the communities we call social
    • — the so-called higher classes or aristocracy, the bourgeoisie,
    • called to the fact that it was just the Protestant denominations that
    • What was he pointing to when he said this? He was calling attention
    • Now this called
    • limited to what the eyes see when they look physically at ritualistic
    • united with the spiritual world by means of the physically
    • will therefore now go on to discuss the specifically anthroposophical
    • of the consciousness soul. This calls for a second kind of awakening,
    • by nature but by the human beings with whom we are karmically
    • the need to recall one's super-sensible home, which the cultus meets,
    • there we have in this reversed cultus, as I shall call it, in this
    • course, be so arranged that people are summoned to a meeting called
    • anthroposophy should be called upon to help solve them. One sees the
  • Title: Awakening to Community: Lecture X
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    • part of the history of the Anthroposophical Movement. Steiner calls for a
    • I called attention
    • him alone. This is the case in what is called an abnormal mental
    • plane we work at matters of concern to a physically embodied human
    • has constantly to develop to the maximum a quality that may be called
    • called attention to the fact that in the last or third phase, from
    • brilliant lecture that he gave in Stuttgart, Herr Werbeck called
  • Title: Hegel, Schopenhauer, Thought, Will
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    • beings. The entire world was for him basically only a
    • dialectically in thoughts; he rationalized about will but he
    • sentences. As a result he basically has become a shallow salon
    • Should you want to schematically draw this Hegelian historical
    • in, basically only an extract of the cosmic world will. Both
    • natural laws and we can practically only use mathematics to
    • basically gestures outwards to the future. Something chaotic,
    • intellectually, point backwards. We have basically developed
  • Title: Problem of Death: Lecture I
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    • occurring in our anthroposophical life, I want to call
    • call the “Awakening” after death. This
    • outside, what may be called our skin shuts us off from
    • different with what we call our more intimate
    • the world who are called gossips, chatterboxes. If we ask
    • to do this, because these thoughts must be called forth
    • as soon as he realised it — I mean this symbolically
    • — among them a man who is practically always to be
    • In the evening when she had gone to bed, her maid called
    • Marquess would call me to him. Although he came no more
  • Title: Problem of Death: Lecture II
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    • “Death Spectrum” as I will call it — this
    • are released. I will call it the “Death
    • karmically predestined.
    • period, we were looking at what is physically past as
    • point where I am standing I can look, physically, into the
    • intimate character then, things called forth by the
    • naturally ask, if he is not materialistically minded:
    • to call out but could not; she wanted to move but no limb
    • cremation) actually contain what I will call: transformed
    • of Death which calls forth such words — words which
  • Title: Problem of Death: Lecture III
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    • I should like to call
    • and foremost be healed of what can be called the earthly
    • call “the awakening” after death.
    • and call, we must obliterate the thought, drive it away.
    • And here I will call your attention to something which the
    • artistic creation in every sphere will be called forth in
    • forces of youth as they are often called; far rather will
    • activity which we may call the heavenly creative
    • external world. His “I” was practically never
    • express themselves so characteristically when a man is
    • we need only call up the Imagination, the real imagination
    • inner calling. And the life then will be filled, as it
    • into the spiritual worlds. What this soul is now called
    • emphatically in connection with Fritz Mitscher, a dear
    • seize the invisible being, giving the hand physically for
    • to call the supersensible worlds too, into its activities.
  • Title: The Bridge between Morality and Nature
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    • the 19th century, theoretically, quite strong points
    • for physically, will accordingly be retarded in his or her
    • violence the soul-spiritual element is basically only a
    • because of the general sleepiness of the modern soul. Basically
    • old traditional declarations. Consequently it is basically only
    • moral mindset and that basically a criminal has just as much
    • without calling on the past in order to understand the human
    • can call a desire for physical birth. This self-development
    • This of course gives problems for scientifically orientated
    • child has, I would like to call it undifferentiated traits
    • world then this love is basically a resounding, an echo of our
    • soul-spiritual within us as that which prophetically appeared
    • bodily nature into the soul-spiritual, it means basically, to
    • able to live, understood cosmically.
    • which extends macrocosmically before our birth, and the
    • radically different concepts about mankind are all over the
    • gaze, actually his soul glance on to that which basically is
    • qualities of the machine would be called economic freedom, and
    • the piece of earth he called private property. Here we have the
  • Title: Spiritual Science, History, Reincarnation, Culture, Examples
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    • between what can be called the order of nature and the moral
    • influenced what we call the natural scientific way of thinking
    • refer to physically inherited features. We are continuously
    • excludes the intellect, something the so-called civilized
    • the so-called Christian development. What European Christianity
    • physically inherited features. Taking this as the total
    • scientifically to justify the demands of the present time.
    • strange because they had basically lived in strong abstractions
    • should observe reality, the outer reality, practically, in
    • observing what is physically inherited from one generation to
    • expresses itself as physically inherited results. However it
    • examination. Certainly, so correct, so pedantically abstract as
    • specifically as something well-meaning dribbling into the soul
    • we practically accomplish an entry into a spiritual world view
    • called the social question is something more profound than is
    • imagined by many. This social question can basically not be
    • anthroposophically orientated spiritual science through
    • which they can feel called into making a choice to the one or
    • spiritual specifically in the spirit as controlling matter,
    • basis of so-called civilized humanity today. We have ample
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  • Title: Opponents to Anthroposophy
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    • be called obscure, where things are thoroughly avoided which
    • vital human evolutionary forces which Anthroposophically
    • as little as the Anthroposophically orientated spiritual
    • Anthroposophically orientated spiritual science stands in such
    • author, in what I might call a brutal clarity.
    • says: “As long as Anthroposophy is esoterically
    • ecstatically in soul experiences. One can't for instance
    • publically present something like our Eurythmy without having a
    • him to have to understand something Anthroposophically. So it
    • done and it calls for the actual characterisation of the
    • Bruhns or Heinselmann or whoever they are all called, but I
    • this is what I mean when I call it the Catholic-Dadaistic
    • Basically this is lost work, directed towards something like
    • make any progress. The content of anthroposophically orientated
    • hill — during a time when malice is basically attributed
  • Title: Eurythmy as Visible Singing: Lecture 1: The Experience of Major and Minor
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    • we would have achieved artistically in speech eurythmy, if until now
    • o, oo! But so far artistically we have actually had no more than
    • things to have developed so that first what we call the letters or sounds
    • then, underlying the speech, we musically experience the major mood.
    • experienced musically, too. Musically this can occur in the experience
    • whole world of thought is chaotically fragmented. There is no living
    • picture of anything. Take a person of what we call a sanguine temperament,
    • moods of major and minor, when developed eurythmically, may in time
    • basically expressed in the realm of music what is expressed for the
  • Title: Eurythmy as Visible Singing: Lecture 2: Experience and Gesture; the Intervals
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    • you recall that the animal (which is of a lower order than man) breaks
    • experience of the seventh (sounding either harmonically or melodically)
  • Title: Eurythmy as Visible Singing: Lecture 3: Melodic Movement; the Ensouling of the Three Dimensions through Pitch, Rhythm and Beat
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    • seventh to the keynote, from the fact that this can be therapeutically
    • about such things radically, too. It is impossible to do otherwise.
    • quite other than a basically unmusical, noisy conglomeration of quite
    • there is another note within it, which is as if we recalled this second
    • this third note. Every note really calls forth recollection and expectation
    • naturally what we call eurythmy arises out of the very essence of speech
  • Title: Eurythmy as Visible Singing: Lecture 4: The Progression of Musical Phrases; Swinging Over; the Bar Line
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    • of man corresponds to what may be called the least significant of the
    • and we even saw how the musical element enters eurythmically into the
    • You only need call to mind yesterday's model Wipfel — B G,
    • air. This whole poem is most beautifully expressed, both eurythmically
    • and musically, when the movements for the vowels are left hovering,
    • automatically goes through the motions in eurythmy, or whether feeling
    • because eurythmy demands that music be taken still more musically than
  • Title: Eurthmy as Visible Singing: Lecture 5: Choral Eurythmy
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    • point, however, is that we must not merely take these things schematically,
    • to acquire all that we presently call music. We can feel in Hauer's
    • and able to be artistically fashioned for eurythmy. For when you lead
    • into movement, with the forms of Greek architecture, which basically
    • (I might almost say) tragically suffer the consequences of its civilization.
  • Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
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    • For, you see, in very truth the poet, the artist, must basically be
    • recalls in some way the sustained note (this really is of great importance)
    • Here you will see how you radically indicate, precisely through eurythmy,
    • it may be aesthetically expressed when the two parts are taken (as they
    • will be eminently correct and aesthetically good as well as intrinsically
  • Title: Eurythmy as Visible Singing: Lecture 7: Musical Physiology; the Point of Departure; Intervals; Cadences
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    • aesthetically beautiful movements. Then your soul is brought into play.
    • when (if you will pardon the expression) the matter is carried out phlegmatically
    • an auxiliary study (or whatever you'd like to call it).
  • Title: Eurythmy as Visible Singing: Lecture 8: Pitch (ethos and pathos), Note Values, Dynamics, Changes of Tempo
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    • play practically no part, though naturally it should humanly accompany
    • movement basically signifies ethos. Ethos of the human being is a uniting
    • extent in note values. You need only recall in a feeling-way what you
    • in eurythmy this plastically-formed development in the progression of
    • going to rail against what is called ‘continuous melody’, but you will
    • but this, when you pursue it eurythmically, will in fact appear extraordinary,
  • Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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    • elderly Jew” (he calls Him that because the term “God of
    • been what is called in mathematics the calculus of probability. It's
    • typewriter keys represents such an improbability as to be practically
    • and with translations. And he calls this a
    • it can be, no matter how scientifically one proceeds, to avoid losing
    • about the objective existence of these things; just as calling the June
    • Why, to call attention to how difficult it is to get at truth by stringing
  • Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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    • In the preceding lectures, I have been calling attention to the fact
    • a more materialistically oriented science also, and how it is being
    • attempts that have been made to solve it. There is the so-called exhaustion
    • mind. In the very early days I called attention to the fact that if
    • observe our own inner life as we do our surroundings. I have often called
    • as a worm's philosophy. It is simply nonsense to call the day the cause
    • as a “partly”— to call your attention to the fact
    • referred to this perspective; it was also to call attention to the importance
    • and who regard the so-called nudity cult as extremely wholesome; materialism
    • thinking. There is actually a magazine devoted to this cause that calls
    • they have forgotten it. We can't call it real dreaming, but things flit
    • He was concerned, you see, to explain esoteric matters exoterically.
    • of contemporary culture, a thing to be undertaken only exoterically
    • to philosophy, they do not do so scientifically, which means not
    • is simply not there to call upon.
  • Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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    • narrow when they are confronted with what may be called historical events.
    • from the fact of Mauthner himself having smoked an extra cigar by calling
    • we call history, introduced me into historical evolution at just this
    • how necessary it is to recall the great will-impulses of earlier times,
    • to recall Hegel's and Goethe's impulses of will, in order to perceive
    • itself symbolically in it, a sphinx to be deciphered, as Hegel sees
    • Now I have already called your attention
    • It is basically true that from the moment we awaken until we fall asleep
    • here; we can call it a subconscious looking. Day-waking consciousness
    • its evolution; it must go on and on developing. Metaphorically speaking,
    • is equidistant from the center, and am now to recall this concept, I
    • “Res gesta” is what history used to be called. All that is left
    • are taken on some happening, they are called the “register.”
  • Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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    • of time and did not need to wait for a scientifically and critically
    • haven't dwelt sufficiently and realistically enough on the cancelling
    • certain discrimination in thinking. In this connection I want to call
    • look around the mouth, we can certainly call it a fact objectively perceptible
  • Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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    • of what people were calling “pallid concepts.”
    • call forth holy life from founts of inner strength?” Goethe
    • they ask them, “How is it that you call forth holy life from founts
    • Deadness overtakes those who do not attempt to take in and energetically
    • affects the present, appearing in reflection in it. But let us recall
    • to imprint its impression on you, then the outcome could be called law-abiding
    • merely to recall it; we can always create it anew. Though it becomes
    • his life after death, and then his next incarnation, he calls something
    • made a most beautiful statement, called by him “the word of a
    • were called “poets laureate.” The cheap laurel needed
    • current scientific assumptions. It is a consequence logically and honestly
    • I have often called your attention to the
    • past, and in our current life by what is called chance. These two interact.
    • in which what we call necessity, chance and providence are to be sought.
    • to studies of a kind that more “mystically” oriented natures
  • Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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    • scene of Goethe's Faust, you will recall the verse:
    • I've already called your attention to many
    • its pronunciamentos. Let us recall what trouble is taken by those who
    • insight here on the physical plane are basically concerned with not
    • called imagination. But if imagination is to have any relationship to
    • cognitive tool, what is called knowledge in the physical world, the
    • their realm. Speaking euphemistically of course, but in a way corresponding
    • world belongs to what we call the terrestrial world, the solid element.
    • Now picture this brain fluid rhythmically
    • brains floating in fluid, in rhythmically alternating motion.
  • Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
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    • the physical realm. If, for example, a person is born with a physically
    • course, be musically educated if one lacks a musical ear, but external
    • we grow older and older physically. And everyone understands what is
    • grows, physically speaking, the more pronounced is this moment of wisdom.
    • mobile constitution. Due to their extraordinarily sensitive, mechanistically-wisely
    • of those who grow physically old.
    • of human beings who have grown physically old, and various things are
  • Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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    • we have grown used to in physical existence. But I have already called
    • Now I want to call your attention right away
    • postmortem relationship of the etheric body to what I have called the
    • Materialistically-minded spiritualists best
    • concepts of true inner reality. The term “materialistically-minded
    • of spiritualists are much more materialistically-minded than ordinary
    • and they call matter “matter.” But a lot of spiritualists
    • was clear to him that a person perceiving the so-called outer world
    • are all there is. Radically stated, the situation as Bishop Berkeley
    • quickly and easily with those beings whom we call the spirits of wisdom,
    • truly materialistically who are either unable to think at all or else
    • Plato calls the stars
    • Giordano Bruno enthusiastically depicted the details of this
    • I mentioned it on one occasion, that he wrote a book called
    • work by him in which he proceeds strictly scientifically to prove in
    • His intention was to demonstrate that it can be strictly scientifically
  • Title: Child's Changing Consciousness: Lecture I
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    • called the Goetheanum, which stood over there. The artistic
    • compensations. When one hears nearly everyone call for a
    • education? But as long as the call for educational reform comes
    • the call for a change in education grows stronger every
    • teachers call forth such feelings in their pupils; this also
    • ideas of a relatively few scientifically trained experts have
    • insight into human nature is called for, insight based on a
    • modified recently, and is known to practically every educated
    • three hundred years from now. Technically speaking, this method
    • there three hundred years from now. Though mathematically
    • logically correct; but we have lost the habit of asking whether
    • the planets around the Sun was graphically illustrated even to
    • know about the so-called correlation coefficients recently
    • thing actually never occurs, but hypothetically it is simply
    • certain established criteria, however logically correct they
    • — that is, the theory of the so-called psycho-physical
  • Title: Child's Changing Consciousness: Lecture II
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    • both anatomically and physiologically, when one looks at a
    • called walking, speaking, and thinking.
    • They are also seeking the specifically human relationship
    • commonly called “learning to walk,” as everyone can
    • being we call the conscience, about which we shall have more to
    • realistically. Then one will find out how to correctly study
    • trichotomy of the human being was dogmatically forbidden during
  • Title: Child's Changing Consciousness: Lecture III
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    • us first look at what is very simply called “learning to
    • for what is specifically human.
    • life, call religious or pious devotion. Although this may sound
    • devotion. What we call love in later life is just a weakened
    • delicate influences (one could also call them imponderable
    • especially close and intimate relationship, a physically-based
    • Here we see the work of what we have been calling in
    • serves to pinpoint a specifically human feature. Similarly,
    • specifically different from the other two faculties, something
    • see, what has been working physically during the first period
    • vicinity will speak. To express it somewhat paradoxically, the
    • was formerly a physically based surrender to a religious mood
    • kinds of artificial or esthetically contrived methods, even if
    • these may appear artistically justified. Far from it! I have no
    • according to their nature, must remain characteristically
    • in the soul realm, that is called memory. One must
    • reacts specifically to what the external world — that is
    • physically anchored religious quality; and after this, between
    • intellectualizing and logically thinking person.
    • inner freshness and at a moment's notice, you can call up
  • Title: Child's Changing Consciousness: Lecture IV
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    • seriousness and responsibility involved in the so-called
    • they offer the possibility of working pragmatically and out of
    • Sticks,” or whatever else these things are called. These
    • physical constitution are enhanced hygienically if the teaching
    • the so-called sound; every sound with a quality of the
    • so-called bow-wow theory, which represents the view that
    • you may know, there is another theory, called the ding-dong
    • to a child to think so. This so-called animism, the bestowal of
    • and classifying them systematically according to where they
    • of that age, even if this method is scientifically justified.
    • physical-religious relationship (I called it
    • teachers. They have all flocked to the so-called
    • call for replacing religion lessons by lessons in ethics, it
    • every respect except in the use of legs! To call for the
    • school, and to counter the effects of the so-called
  • Title: Child's Changing Consciousness: Lecture V
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    • “bodily-religious mood,” as I call it, still exist.
    • the child's soul, that the human being as seen physically is
    • squared,” or as it is also called, psychoanalysis.
    • around in space, or at least something that is mathematically
    • gets rid of space-occupying matter. It could be called
    • course of our lives expressed symbolically in the form of a
    • what enters the child's being physically at that time also
    • within outward. Recall that, until the twelfth year, children
    • make themselves felt at that time. Physically, the breathing
    • now the teacher is called on to develop the skill necessary to
    • must be found before that person can be properly called a
    • This has to be cultivated methodically.
    • themselves musically to increase certain aspects of their
    • almost automatically) — then the teacher must try to
  • Title: Child's Changing Consciousness: Lecture VI
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    • instance of what I called “amateurism squared” the
    • consider something I would like to call the
    • their calling deserves, only when it recognizes that the
    • tangible proof of healing abilities, is called a
    • third occurs, is the possibility given for (how shall I call
    • Today, the message of so-called Marxism regarding human labor
  • Title: Child's Changing Consciousness: Lecture VII
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    • own ideals (or whatever else you choose to call these things),
    • that one must not steer fanatically toward one's chosen
    • else such people are called, will come and take the children to
    • Another interesting example can be found in so-called
    • in any one year is chosen entirely autocratically, and one
    • practically. Soon enough, one will realize how necessary it is
    • Knowledge of the human being calls on us to make adequate
    • rather, the young men and women, as we should call them now
    • such cases one would do well to recall ancient Greece, where a
    • should be practiced. Such is the situation when one is called
    • graduation exam would fail! This is how diametrically opposed
    • activities. And so something similar is also called for in the
    • college operated anthroposophically. But since such a college
    • hypothetically. It has always been my way to deal directly with
  • Title: Child's Changing Consciousness: Lecture VIII:
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    • waking are based physically within the human organism. The
    • that originate from within — those called childhood
    • easily override socalled normal conditions in the head region,
    • individual cases — more or less statistically — but
    • now suddenly called on to deal with a child's nose, you
    • constantly on one's lips or to call on the name of Christ all
    • physically, but in any case, tending toward psycho-bodily
    • which was rendered very competently and artistically by Mister
    • You will find that, basically, the substance
    • Waldorf school that we call “block periods” or
    • students might typically be given a geography lesson from 8 to
    • properly guided musically during these younger years, from the
  • Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
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    • gestures,” I would call them) of ordinary life, which
    • study (according to Goethe's method of what he called
    • themselves artistically through the medium of language. They
    • achieved basically by allowing the prose meaning of the words
    • be expressed poetically, the form of the thought has to
    • it can only be the result of what I would like to call a
    • is completely possible to render artistically the same poem in
    • “democracy” (as it is called), and an educational
    • Albert Steffen, he called on the Director of Education in Basel
    • as Rudolf Steiner called it, was still in the studio when the
    • incomplete. When he was called on it, the author of the booklet
  • Title: Colour and the Human Races: Lecture I: The Nature of Color
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    • the air, as it is today. What do you see? You see the so-called
    • something that one calls a prism. It is a glass that looks like
    • the root. I must treat it chemically till it yields me the blue
    • And so I must imitate chemically, in a
    • so-called seven colors. One need only tempt them out, then they
    • destruction of the blood calls forth the vitalizing
    • call up all the oxygen in me and renew myself, bring about
  • Title: Colour and the Human Races: Lecture II: Color and the Human Races
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    • are called the
    • in the corresponding regions. We call ourselves in Europe the
    • what we call Anthroposophy can be developed. It must be
    • anthroposophically, and that is the American caricature of it
  • Title: Development of the child up to puberty
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    • which its soul is intrinsically within the state of falling
    • schematically say: we have our metabolic system but this plays
    • our school subjects are presented materialistically
    • regarded as completely inhuman. After that, basically only in
    • specifically human. Thus they avenged themselves by claiming
    • time when even materialistically orientated minds considered
    • with — because what would be required? It would call for
    • few scientifically educated people, even with a scientific
    • Anthroposophically orientated spiritual science, which comes to
    • being made to introduce Anthroposophically orientated spiritual
    • basically become nothing other than psycho-pathology. This is a
    • ethically high-standing personality with glowing scientific and
    • expected from by modern science towards anthroposophically
  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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    • by letting wisdom prevail in the forms arranged symmetrically right
    • universe all that today we call the intelligence, the reasoning of the
    • experienced the three dimensions concretely, not abstractly or geometrically
    • that it is largely the unscientific nature of modern science, so-called,
    • called God also Space? Because in earlier time, even in Judaism, they
  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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    • upon us it would practically mean that our soul would not be born till
    • will, and whose thinking and acting run their course automatically,
  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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    • from merely following up theoretically all that exists in the world
    • theme practically, we will first go into a concrete example. Who would
    • to it; the results enter the unconscious. You can picture this schematically:
    • origin of the mineral kingdom. For we know that what we now call the
    • of force not substance — these human forms will have cosmically
    • we call the Luciferic and the Ahrimanic fully correspond as regards
    • contained the most important of the present so-called causes of the War;
    • (He calls regulated
    • Governor. (Physiologically: a negative chemico-tactic effect). They
    • Ahrimanically, which is particularly a Jesuit-tendency, there exists on
    • must recognise according to their whole hypotheses. That simply calls
  • Title: How Can Mankind Find Christ Again?: Lecture 2: The Entrance of Christianity into the Course of Earth Evolution
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    • called the Christmas of Christianity itself, the entrance, the birth,
    • that is called reality today in this age of materialism was regarded
    • it as it advances. I have often called attention to the fact that we
    • shadows behind. The challenge sounds through our time, like the call
    • anthroposophically-oriented science of the spirit: to seek the Christmas
    • evolution. The light illumines what we may call the birth of Christianity,
    • a call is sounding through the world to contemplate the appearance of
  • Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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    • appear clearly in the natural course of that stream, we must call them
    • reference to this in an article I wrote called “The Ahrimanic
    • of freedom have made the mistake (if you want to call it a mistake)
    • as a matter of course — for our so-called self-knowledge, that
    • Perhaps you recall that I explained how the particular dependence of
    • his so-called physical development into his fifties, in the way that
    • years. Suppose hypothetically that He had lived longer: then He would
    • is able to go back, even just historically, to the meager remnants —
    • been historically preserved, such mighty images radiate to us as the
    • Then — it is further related — Jaldabaoth called his six
    • thinking differed completely from our so-called normal thinking, for
    • was recalled; the essential thing that remained was the discernment
    • not digest that and so turned away to so-called “simplicity,”
    • of concepts vanished — or of comprehending the world cosmically
  • Title: How Can Mankind Find Christ Again?: Lecture 4: Contrasting Principles of Ancient and Modern Initiation
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    • activities that were by no means limited to what we today call processes
    • to call them degrees. Now, we may characterize the first stage, the
    • the so-called initiations of modern Freemasonry. But that was not the
    • if characterized by one word, must be called fear. He had to experience
    • only recall, for example, how the idea of human immortality was conceived
    • they had united themselves in the universe with what is called in the
    • hypothetically, in order to help us forward, that the Mystery of Golgotha
    • by the so-called science of our time have the idea that man is Man. A
    • some impulse of our true ego enters into us. But what in us we call
    • he would call it anything but “ego,” what is going to appear
    • to find their true ego — which they even call the Divine Ego. They
    • reflection which they call their ego. I remarked recently that anyone
    • its aim is limited to finding laws, the so-called natural laws, which
    • theoretically, we might say that what man went through as a life-process
    • I have called your attention
  • Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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    • means. Yesterday we tried to show that especially what may be called the
    • only a reflection of the true ego in what we consciously call our ego.
    • spiritual Beings are active whom the Bible calls the Creators, the Elohim.
    • (One could just as well take their title from another source.) We call
    • from a somewhat different point of view. When we call to mind clearly
    • which are especially developed in the so- called secret societies of
    • is one extreme phenomenon. The other is to be found in the so-called
    • extreme, diametrically opposed phenomena.
    • that are similar: for instance, what we call modern science resembles
    • process, emphasizes particularly the so-called Architect of the worlds,
    • by the Church. It is radically different from the world-conception “nerve”
    • concepts of ancient times into their so-called concept of faith. Anyone
    • I have called pure thought — but it only exists in reflection. As
    • in no sense whatever: they are inherited. And when we call the attention
    • supersensible paths of knowledge — through the real, anthroposophically
    • to the present time. These Spirits of Form, whom we call Creators, manifested
    • Formerly a man could be what one may call favored by divine grace, because
    • ideal (what is called an ideal today), but it is a conception of something
    • so radically different from all earlier methods of gaining supersensible
    • inclination toward the so-called Master Builder of all worlds. For both
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  • Title: How Can Mankind Find Christ Again?: Lecture 6: Transformation of the Human Being in the Course of Evolution
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    • and you will have many questions calling for answers, unless you are
    • increasingly abstract ideas of the so-called cultured world —
    • that Being called Christ Jesus Who lived here on earth, but about Whose
    • they reached the so-called Gospel criticism. And that could lead to
    • is related to it cannot be proved historically, because the Gospels
    • can be written historically about Jesus (the Gospels are not historical
    • symbolically before their eyes. There did occur, however, more and more
    • extensively — and characteristically, just at the end of the fourth
    • After calling attention to these facts, he relates further that he was
    • is what his figure is called) pervades everything, but in a way that
    • Latini, then, a man was spared what we shall call here the metamorphosis
    • a radically changed human being — he penetrates to his real depths.
    • occur what may be called becoming equipped with the instrument for
    • that are today called scientific. And religion itself, the Christian
    • written by the Monists — as the materialists now call themselves
    • we know that theoretically, as it were, he has that materialistic soul,
  • Title: How Can Mankind Find Christ Again?: Lecture 7: Experiences of the Old Year and Outlook over the New Year (part 1)
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    • and death. And if we investigate the matter anthroposophically we come
    • adjusted. Thereby, though we may be of mature age chronologically, our
    • “A German calls to all the nations. With what right? With the
    • what they are calling ‘Justice,’ ‘Reparation,’
    • we call to the souls of the peoples of the earth—those who were
    • beyond the seas, to the young builders of new states. We call to the
    • ‘justice’! Have courage, speak out, call it by its name
    • for vengeance voicing the feelings of their nations? Emphatically, no.
    • of foresight, interest or revenge, and call this ‘justice’
  • Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
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    • are called the Elohim, and whom we call the Spirits of Form. Thus, something
    • things happen like this: we become acquainted with people we call good,
    • with other people whom we call neither good nor bad, and with still
    • other people whom we call bad, who do us various kinds of harm. Certainly
    • In other words, a person gets nowhere today if behind what goes on physically
    • gone quite well. But they did not go that way: he became a so-called
    • be brought out just as emphatically as the difference of the “what”
    • prevail even when they do not seem to apply logically — when the
    • though when considered theoretically it might appear detrimental to
    • mechanically, and have no need to follow with your intelligence the
    • is to prove something without actually having to call upon their intelligence.
    • like. It appalls people that spiritual science should call upon them
    • still out of sixty million pamphlets, each one of which called for revolution
    • objective intelligence. He establishes it statistically through these
    • them theoretically and then still do nothing more than stand in reverence
  • Title: Community Life: Address 1: The Goesch-Sprengel Situation - Part 1
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    • although you call the new initiates “initiates of the Grail.”
    • who the so-called keeper of the seal is, and all I have to say about
    • That is why I read you this letter, which is basically only an isolated
  • Title: Community Life: Address 2: The Goesch-Sprengel Situation - Part 2
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    • — speaking more or less aphoristically — that I read you
    • for one's own incarnations in history or in the Bible is basically nothing
    • that so-called lessons of the esoteric school could be held within our
    • way. Basically, people who think like the person who composed this letter
    • An answer like this helps them arrive quite logically at how things
    • of confidence, as I would like to call it. I would really like to ask
    • intimately bound up with what I am forced to call “personal vanity,”
    • that led her to point more specifically to this mysterious source of
    • of delusions of grandeur, we have to call it by name; we have no other
    • difference to me, since I have already been condemned to call a spade
    • call the big things big and the little things little instead of drawing
  • Title: Community Life: Lecture 1: Requirements of Our Life together in the Anthroposophical Society
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    • societies, associations, or organizations that people have called into
    • as such. Let's assume hypothetically that we wanted to dissolve the
    • or “prejudices,” as they might call them. (I have chosen
    • being entitled to call themselves members of the Society. In fact, they
    • plane as realistically as possible. After all, accuracy belongs to reality.
    • into deceit and dishonesty. Thus, people who were called upon to disseminate
    • do not count on exactitude on the physical plane, then in a so-called
    • to have to mention these things and call a spade a spade, but we must
    • over again. I have described it drastically because things like this
    • with a woman. People simply call it “falling in love,” and
    • as others are starting to call it. We must not do that. We have to admit
  • Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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    • one-sided and incomplete. The greatest mistake or illusion of materialistically
    • behind; we would be speaking metaphorically if we talked about the corpse
    • more than calling up the healing forces of the entire organism when
    • of the need to call up the healing forces of its entire organism.
    • certain cases it is necessary to become quite drastic in calling a spade
    • nature, our own physical body, we know that we have to be physically
    • our building and calling it a “temple,” which was very detrimental
    • within our own membership, and we will automatically take a step toward
    • Expulsion cannot resolve any concern of the Society. As you recall,
  • Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
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    • then, was not simply some ordinary man who one fine day decided to call
    • the connection, let us recall several things I have described before.
    • basically, all the indications are already given there.
    • task during the stage of planetary existence we call the Sun stage,
    • asked, then, is why the physical body is called the Tree of Knowledge
    • Why do they call it a tree,
    • and why do they also call the ether body the Tree of Life? Why are they
    • if you recall that the gods in question evolved during the Sun period
    • the gods we call the Elohim developed their characteristic way of speaking
  • Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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    • His primary accusation is that I looked for and systematically applied
    • with Dr. Freud's so-called theory of psychoanalysis.
    • case. Those of you who have known Miss Sprengel for some time will recall
    • combined things systematically with Freudian ideas.
    • go so far as to interpret myths and legends psychoanalytically, tracing
    • with any degree of clarity. Unfortunately for people who are often called
    • of the excesses of materialistic science; specifically, of those of
  • Title: Community Life: Lecture 5: Sexuality and Modern Clairvoyance, Freudian Psychoanalysis and Swedenborg as a Seer
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    • you will recall that psychoanalysts explain many things as the result
    • the patient was not conscious of — is called Smith and the article
    • she once heard someone she didn't know call out the name Persephone
    • I explained that he was characteristically unable to cross the threshold
    • the physical plane are of so-called abstraction.
    • them objectively and scientifically, because serious seekers also need
  • Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
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    • that anthroposophists in particular are called upon to resist and to
    • mixed-up people call mysticism. There must be something behind it.
    • The well-known feeling that leads us to call our
    • sexual partners “lovers” runs through so-called love in
    • level than it is to call these things honestly by name and admit that
    • resembling “Sprengelism,” as I would like to call it, from
  • Title: Community Life: Lecture 7: The Philosophy of Psychoanalysis as Illuminated by an Anthroposophical Understanding of the Human Being
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    • right perspective on what we have spoken about aphoristically so many
    • I will call the world in
    • Sun nature at a somewhat lower level. We can call this
    • our physical Moon nature. Let us call this third stage in the relationship
    • and we can call it
    • that can also be called
    • being, although for today, I will only point this out aphoristically.
    • is to avoid getting anything not specifically sexual mixed up with sexuality,
    • is automatically interpreted as premature sexuality. All kinds of things
    • — we would call that foolish, of course. Clocks are mechanical
    • make an effort to be truthful and call a spade a spade. In our materialistic
    • today can our understanding be allowed to lead to name-calling. When we
    • call psychoanalysis a smutty theory, that obviously really is name-calling;
    • us to call it by this name. After all, it would not be right for the
    • can freely call it a smutty theory without losing their objectivity.
    • It is as objective to call psychoanalysis a smutty theory as it is to
  • Title: Migrations ...: Lecture 1: The Social Homunculus
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    • and social thinking he would not attribute much importance to so-called
    • particularly those who belong to the class of the so-called employers,
    • in the so-called spiritual life, which is, however, no real spiritual
    • do not know if one can call it a coincidence, for in reality no such
    • highest wisdom to absorb the historically powerful impulse of Christianity.
    • these so-called leading men have a degenerated intellect, a degenerated
    • understanding. The nine tenths of humanity constituting the so-called
    • more powerful than the one to be found among the so-called
    • of spiritual development are accessible to the so-called uncultured,
    • who cling to old ideas, under the guidance of the so-called intelligentsia,
    • which calls for reform to-day can be in all details in such a way as
    • of the so-called Marxists; these men have a clear idea of the fact that
    • are diametrically opposed; they are opposed in regard to their real
    • because people do not go back to the original impulses. This calls for
    • we have — in regard to the theory of money — the so-called
    • from social processes which were called into being artificially. You
    • social tricks, which arise by saddling everything on to a so-called
    • an ethical, spiritual kind, should be called in for this. When considering
    • unfruitfulness contained in all these calls for the application of that
  • Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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    • the so-called intellectuals — consider more or less as a theoretical
    • form of development which we might call a monopolisation of various
    • completely turned towards a direction which might be called a bourgeois
    • see the development of this bourgeois democracy, and we see it calling
    • such a way that the old corporations developed into the so-called modern
    • the external world calls for a kind of thinking which entirely differs
    • so-called “Erfurt Programme” (elaborated in the early nineties
    • to it scientifically trained thoughts.
    • With the so-called Erfurt
    • they call a modern state, is in no way a modern structure. The states of
  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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    • which modern economic life has called into existence, great accumulations
    • process which has already been called into existence by the technical
    • How can we make people realise that these four so-called ideals are
    • the leading men of the so-called intelligent bourgeoisie have missed
    • contained what we may call spiritual life, the spiritual life which
    • To-morrow we shall characterize and discuss the four parts of the so-called
  • Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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    • of work and of pay are to be regulated democratically. 4) Profits of
    • opinion which called into life this fourfold programme contain certain
    • will gradually lead the so-called intelligentsia, the intellectual loaders
    • moral things with the so-called causal science dealing with external
    • to the so-called intellectual circles, anything which can influence
    • is not only grasped theoretically through the intellect, but with the
    • spiritual science theoretically, but to whom such studies are an earnest
    • statistically, it is nothing stable which can govern other processes. In
    • point, that conditions of work and pay be settled democratically. Here
    • which calls forth a real feeling of reverence and. respect for the human
    • that of calling up in the hearts of mon the feeling how necessary it
  • Title: The Social Question as a Question of Consciousness: Lecture 1
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    • so-called social question has long been, and continues to be, an urgent
    • think pessimistically only when one is not conscious of the other side
    • because it is not called forth arbitrarily but by observation of the
    • made to the so-called world of culture, issued by ninety-nine German
    • especially those holding good over the war years, to have been tragically
    • works politically must have a completely independent existence alongside
    • said here to be necessary for the social organism can be quite scientifically
    • of man's soul something is calling upon him to understand such an affair
    • is called politics, that is, the social factors. For today all the rest
    • One single so-called State can make a beginning; it is indeed so, one
  • Title: The Social Question as a Question of Consciousness: Lecture 2
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    • what it is that we call ground-rent. I ask you, how many people today
    • so call it, art, science, religion and also, as already mentioned, civil
    • called the spiritual sphere, in the life passed through by man before
    • economically, by having to dive down into economic life, we experience
    • Why is He whom you call Christ, the Christ? they can give only a fictitious
    • instead of acting egoistically as an individual man. No one today who
    • a social impulse. What many people say today of Christ is intrinsically
    • present them, taking them logically, point by point. As I once told you
    • in himself what I have called a re-birth, then human thinking will be
    • when he has thoughts about freedom. Now Wilson says: We call free what
    • to a meeting and talk theoretically about all sorts of beautiful things;
  • Title: The Social Question as a Question of Consciousness: Lecture 3
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    • thing, and that is how ways and means may be found to call up the clearest
    • nature of the social organism. You will have realised how radically
    • as something fantastic. It is, however, the people who call it so who
    • themselves are fantastic, even if materialistically fantastic, for all
    • calling themselves Marxists are stigmatised by Lenin as deserters and
    • attitude during the so-called world war, are given the name Social-Chauvinists,
    • ceased, the State, as it has developed historically, would have to came
    • in its historically developed form. So that in present-day socialist
    • machine, as he calls it. This bureaucratic military machine has arisen
    • that what today is called the State should be transformed into a great
    • community, that is, by the State — or whatever we shall call what
    • higher phase of socialism is most interesting. He calls it ignorance to
    • think socialistically. But the form of the thoughts is fragmentally
  • Title: The Social Question as a Question of Consciousness: Lecture 4
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    • for the present age, what may be called Spiritual Science. The second
    • feel aesthetically, on what they bring to expression through their moral
    • is what is called the materialistic interpretation of history. If human
    • is still prevalent in so-called historic Egyptian times, and if we study
    • mind nothing so abstract as the concept called up by our word. With than
    • to some kind of abstract concept. It is just in what is called middle
    • peak in what is called Impressionism. Before Impressionism artistic
    • in ascribing to Him a special mission, or in calling Him the founder
    • of pre-Kantian days — Christian Wolf. This book is called
    • have now become less frequent, called by the bourgeoisie, to which social
    • there is of course something else, quite different hidden in this so-called
    • is there striven for artistically. It is thought out in the sense of
  • Title: The Social Question as a Question of Consciousness: Lecture 5
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    • so-called materialistic interpretation of history; then what the
    • class struggle that is at the basis of all that happens historically; and
    • himself to illusion when he says that all that develops historically
    • advanced so-called socialism. The student of history as reality rather
    • But from a certain point of view I can do no less than call Johann Gottlieb
    • standpoint, and we have also called up before our souls some of his
    • another of the forms of States, seeing what those who are socialistically
    • as well as the aims of socialistic thinkers, recall the scene in the
    • Homunculus is supposed to be put together mechanically, out of certain
    • diametrically opposed to the fundamentals of Spiritual Science represented
    • instead, powerfully, logically and fundamentally, to the external reality
    • I have told you what forces are really active in what we call the evil
    • economically powerful, by which, not manifestly but fundamentally, the
    • all calls for our attention in the mutual relation of the economic life
  • Title: The Social Question as a Question of Consciousness: Lecture 6
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    • could be thought-out? If the war were not what is called reality it was
    • the spiritual world, what has held sway economically without regard
    • Think of all men called modern civilisation. And then think of what
    • of catchwords he classified alphabetically the thinking of the present-day,
    • he made of this two volumes and called them a Philosophical Dictionary.
    • that the social structure we today call the State has led to what we
    • are living in the midst of now. That is why people call it a necessary
    • continuing into what is called spirit-land, and governed by forces going
    • in what we call ordinary material life, we find the origin of much that
    • other economically, thus laying foundations for certain sympathies to
    • different from what the upper classes can offer as so-called culture,
    • the control of money not being given over to what we have called the
    • those who work physically and spiritually, capitalism will be out on
    • that what your attention has been called to here comes from the actual
  • Title: The Social Question as a Question of Consciousness: Lecture 7
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    • times? I have recently attended a so-called League of Nations Conference
    • repeatedly appears, quite typically, what is produced out of powerful
    • by a Graz Professor Ude, in connection with the so-called Berne League
    • living God. “And as we dare not call Christ” — this
    • was called the National Assembly of Weimar. The way in which capitalism
    • is not to call on the Christ, the Son of the living God, but to call on
    • Christ, the living Son of God, which means to call on the Christ
    • the various so-called ‘internationally’ thinking people
    • But who ever thinks realistically, concretely, whoever makes straight
  • Title: The Social Question as a Question of Consciousness: Lecture 8
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    • We know that what we call
    • falls into three parts. The first part he called Logic. Logic for him,
    • Not physically, but where
    • which at the time I called moral imagination, that is, upon what, expressed
  • Title: The Karma of the Individual and the Collective Life of Our Time, Goethe
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    • It was not Goethe's mere subjective needs which called for
    • Leipzig. There took place what we may call a complete loosening
    • alone appreciated by most materialistically minded people
    • manifested ethically, morally and spiritually, it
    • does not call his drama a
    • What ‘Spirit of the Times' you call,
    • of Weimar. Goethe was called from Frankfort to Weimar. What did
  • Title: The Cyclic Movement of Sleeping and Waking
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    • of any individual and the lives of great men so-called?
    • all of one kind, and they all have one function. The so-called
    • motor nerves differ from the so-called sensory nerves only in
    • nerves, so-called., enable us to perceive our own body. A motor
    • the so-called sympathetic system. These, in the main, are the
    • the perception that what we call 'understanding' or
    • out of their so-called instinct. Things of untold
    • the World, while man is only called upon through his peculiar
    • sympathetic and spinal nervous systems was called, as it were,
    • truth-—so deep that we may call it a truth of the
    • mankind, in the manifold work of human callings and
    • of our several callings.
    • callings in life is like deep sleep compared to dreaming.
    • In our work at our particular calling we are asleep. This will
    • actually brought about through his work at his life's calling.
    • True, some of the effects of his calling upon his soul are
    • of work, in craft and calling anfd profession, which they are
    • this alternating life in the labour of his calling (for
    • in the park. The people of Görlitz, as were told, called
    • Earth in Jakob Boehme's labour at his calling—not in his
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  • Title: Insertion of Early Human Destiny into Extraterrestial Relationships
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    • question of man's calling or profession. Some
    • human trades and callings was to a high degree an image of the
    • living-together of men in their several callings. And from the
    • outer History, in the rise of the modern life of callings
    • callings and professions is by no means without meaning for
    • works in the varied callings which men take up upon Earth. Men
    • upon Earth are working at their several callings, and as
    • life of callings and professions has undergone since the
    • human callings into the whole course of cosmic evolution,
    • callings growing more and more specialised and
    • sometimes speak critically of this increasing
    • specialisation of callings and occupations in modern time. But
    • more or less mechanically given up to their work in the
    • that calling, we shall soon discover that such insight is
    • the word ‘calling’ will assume quite another meaning.
    • To-day, when we speak of ‘calling,’ or ‘vocation,’
    • most people's ‘calling’ is no longer so. We speak of
    • calling’; we imagine: ‘That to which the man
    • is called by virtue of his inner qualities.’ Well, let us
    • calling because I recognise that this is the only one which
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  • Title: The Apocalypse: Lecture I
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    • Apocalypse has for Christians, and let's call all the occult
    • mysteries once existed, which I want to call the ancient
    • so-called dead times which, however, were sacred times.
    • called the ancient mysteries, for the latter can only be
    • alchemists called ferments. A ferment is a substance which has
  • Title: The Apocalypse: Lecture II
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    • are now being called upon to experience this transubstantiation
    • or cultic act, let's look at a view which the initiates we call
    • so-called physical, body is mainly active, he is also a fluidic
    • the astral body. And the warmth man: you need only recall that
    • prays, he is basically trying to ascend to divine, spiritual
    • experience. This is basically the experience you had when you
    • In that case you can say: we are called upon to help with the
    • that there are numerically just as many apocalypses as there
  • Title: The Apocalypse: Lecture III
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    • letter alpha of the so-called alphabet really is, we will have
    • describe them, one has to call them complete amazement. For one
    • sounds are basically trivialities for us. Someone who only
    • ideas: the second thing or so-called supersensible percept
    • basically dishonest when they say they understand the gospels
    • We're basically like sacks of flour when we listen to someone
  • Title: The Apocalypse: Lecture IV
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    • there are a great many so-called mystics, Theosophists, etc.,
    • that time, whom we would call educated Christians, who
    • around in Ephesus could have called himself a god just as well
    • as he could call himself a human being. He knew that he was a
    • and the moon. One set the sun — which we call a fixed
    • in what people in the ancient mysteries called the midnight
  • Title: The Apocalypse: Lecture V
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    • astrologically oriented, and that it was oriented towards
    • can see externally and empirically that it is being prepared.
    • basically in any capacity, and one shouldn't look at people
    • post Atlantean epoch. You're basically looking at life which
    • basically nothing else than what they give out or radiate down.
    • apocalyptic way; but they are being apocalyptically trained so
    • oriented specifically towards the Roman catholic church; these
    • it was very one-sided, and it has become Ahrimanically hardened
  • Title: The Apocalypse: Lecture VI
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    • humanity's soul is basically sick. Humanity is very sick, and
    • among the archangels, is basically the inspirer of those who
  • Title: The Apocalypse: Lecture VII
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    • a really divine being or not? And he basically answered this
    • question with a no. He basically took the position that became
    • an unbiased way, which basically had nothing in common with the
    • 869 which basically cancelled the doctrine of this first
    • Europe. We see that the old Roman culture could basically not
    • which must be called the most advanced ones, one spoke of how
    • permit man to be psychically reborn. They are the impulses
    • Spirit, so that according to the ancient mysteries we basically
    • Apocalypticer is basically saying that after the ego broke in
    • would have, and he called the number 666, the number of the
    • Thus he basically anticipates everything which follows in an
    • when he sees this approaching it is already basically connected
    • difficulties with what one calls the transubstantiation for
    • viewpoint of the ancient mysteries one should really call him
  • Title: The Apocalypse: Lecture VIII
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    • these planets, which the teachers in the catholic church called
    • beings which one calls the intelligences of the planets, the
    • mightiest demons in our solar system. It is basically
    • Apocalypticer prophetically sees with their bestial faces and
    • his task proceeded from what was later called the revelation of
  • Title: The Apocalypse: Lecture IX
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    • ancient initiation is basically a Father initiation. One sought
    • What one calls “scientific results” today is
    • calls spiritual knowledge and art — an extension of the
  • Title: The Apocalypse: Lecture X
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    • magnificent picture where the Apocalypticer sees what he calls
    • John sees heaven open — I will call the one who wrote the
    • version has: “was called Faithful and True”) but
  • Title: The Apocalypse: Lecture XI
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    • first stage is the fall of Babylon; we will call it this to
    • which are usually called Satan. These three stages become quite
    • First comes what is called the fall of Babylon. Here we can
    • Apocalypticer calls the Babylonian temptation.
    • and dreams in a way which we would call mediumistic today; this
    • of those who were basically opposed to the creation of the
  • Title: The Apocalypse: Lecture XII
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    • was preceded by what I have often called the Lemurian epoch in
    • earth evolution, and then by what we can call the second and
    • call it semi-fluidic. It consisted of a viscous material which
  • Title: The Apocalypse: Lecture XIII
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    • practically a tenet of occultism: 7 is the most perfect number.
    • 1843/44. What happened after this until now is basically only
    • a rule, the people who call themselves liberals or democrats
    • is very much desired, especially by politically minded
    • what I would like to call geniuses of piety. It's very
    • spread of, Christianity takes away a lot of what one could call
    • call cabalistic truths spread and a few people who might have
    • way, to the extent that the one whom I called the etheric
  • Title: The Apocalypse: Lecture XIV
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    • What we bear within us there comes from a world which I called
    • calls devachan down into the earth
    • today who act as if they only had a hypertrophically developed
    • what one calls a system of forces in physics. If one was a
    • basically want to bury all cosmopolitanism today is really
    • an older type. But he's called Hirschfeld, if he's one of those
  • Title: The Apocalypse: Lecture XV
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    • However, what we call historical events such as the 30 years'
    • trivial way of putting it. It is basically something that tells
  • Title: The Apocalypse: Lecture XVI
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    • external way is basically quite different from what is really
    • stands in the whole world he basically looks upon the stars and
    • practically empty, so why bother building a railroad. And when
  • Title: The Apocalypse: Lecture XVII
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    • soul life which is basically a kind of a reflection of outer
    • what one could call nature in the widest sense of the word.
    • the astral, Imaginative world or to what one can call the soul
    • path, he's basically standing in the world with his
    • or exoterically, but inwardly in order to form his ideas about
    • hierarchies are still saturated with what I would like to call
    • really pedagogically active in ancient times, they just
    • light. Thus one basically has to deduce the dying out of
  • Title: The Apocalypse: Lecture XVIII
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    • the Ahrimanic power who is called Satan in Christian tradition
    • this Ahrimanic power who is called Satan in Christian tradition
    • with the fact that the power who is called Satan in Christian
    • time when he was becoming cosmically mature.
    • inner conversion of human beings or to what one could call a
    • intellectual so-called spiritual battles of the present. For
  • Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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    • know well, Raphael's so-called “Disputa”.
    • twenties — called by Julius II, at that time, and at that place
    • of that legend — a bad legend — called “History of
    • grasp in order to understand this picture, to understand it artistically,
    • truly artistically, have a specific meaning. Consider that Raphael,
    • who had the storms of life behind themselves. They called this young
    • — this picture, so often is called the “Disputa”,
    • believe, in order to see above the clouds that which we call today the
    • place instead of that which was called imagination — and is again
    • called imaginative vision — the externally substantive conception
    • things in human development happen unconsciously. And Julius II called
    • the fifth. Let us think hypothetically that in Raphael's soul there
    • place this subconscious before ourselves hypothetically. Let us presume
    • age, but as a soul protesting energetically against the age, wanting
    • in which they were involved, the dead with whom they were karmically
    • a painting on the ceiling above this picture, later called the Disputa,
    • Rerum Notitia (What is known of the divine things.) Basically,
    • he could not say and usually this kind of thing was called something
    • powerful — divide, I would like to call it — between the
    • Julius II would have called into the world with thundering words; had
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  • Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • in their realm what in the spiritual life one might call “the
    • a broad sense maybe called the artistic period. And if you wish to receive
    • were, what I would call, only the last spiritual expression. The real
    • therefore also can be called the time of the Roman-German Emperors,
    • the strength, of what I would call “pictorial picturing”.
    • call the “Rulership of the Cities”, “the flourishing
    • in a period of descend, nor into what later was called the “Community
    • him from Middle-Europe, from the inner call to show the biblical matters.
    • imagine nothing but the spiritual world, naturally spoken radically,
    • be by the so-called “Master Wilhelm”.
    • specifically that Stephan Lochner does come from the area where there
    • fortunately combining with this, what I would like to call
    • (now ascribed to the so called, “Master of the Sterzinger
  • Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • of world-history — as far as this can be known — which called
    • artistic creation wrestle, to gain hold artistically of what cannot
    • artistically, it still faces centuries of work. In the earliest centuries
    • artistically, in order to bring together this mystery of death, also
    • say, the symbolic sign is connecting itself with what naturalistically can
    • That is the human figure, or generally, that which is organically alive.
    • of what is naturalistically real.
    • the geometric forms (of the monogram) simplified and more organically
    • merely superficial exoteric remnants of what was taught esoterically
    • sub-naturalistically. And besides the mysteries which spoke of the
    • artistically. If one enters into what is below the naturalistic, into the
    • observed — I would call it: a last sounding — of this working
    • something, which I would call of basic importance, and really, that which
    • which I just described, It meets one also in Italian towns. For basically
    • was combined artistically that which on one hand could work out of the
    • for systematically by Rome. This also was prepared in Europe. For in
    • art, in the forming of sagas, everywhere. I have called attention to this
    • surrounding one geographically, that which was spiritually pictured at
    • thought prophetically, because the thought came out of the mystery of
    • at any rate, is not something which one can call "the Old Rhein",
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  • Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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    • of the Mystery of Golgotha has called forth important changes in the
    • called intimate details in the development of the several individual
    • so artistically was made at the moment in the development of world history
    • begun to exercise a unified influence on those who called themselves
    • in regard to such representations: “What is the specifically pagan
    • specifically pagan in art has never been described. When you study Greek
    • that the Individual Soul, the specifically human soul, really only appears
    • of the development of pagan art at its highest in Greece. The specifically
    • time human, may come to expression? How can the specifically human be
    • specifically human first from the sub-human.
    • Ideal Human, which does not yet break through in what we may call Greek
    • the pagan, and the specifically human made, as it were, its entrance
    • emphatically, the endeavour is no longer to realize only the cosmic in the
    • that originate in the Cosmos, but how, here too, something specifically
    • called “State” is in essence a true Roman product and has
    • to bring the specifically human soul element to expression. It was
    • the specifically Western form of Catholicism in contrast to that which
  • Title: Real Being of Man
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    • Beings. These spheres do not only consist in what we call
    • speaks, one may call him Christ, but it is a false name. In
    • calling that being Christ, one only means the Jehovah-God. In
    • transmitted historically and spoken of in the traditional
    • prey to death when we `die' as it is called neither do we first
    • come into our so-called `birth.' We must have a word which
    • thriving. He must learn to speak scientifically of these
    • spoken of scientifically in our modern Science.
    • and more emphatically what is now necessary for modern
  • Title: Man and Cosmos
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    • diagrammatically I must say: If here is the surface of the
    • so we must now say: "If we imagine a man diagrammatically we
    • live the ordinary life on earth. That is what I must call the
    • holes — let us call them mines — we can see into
    • if we put this diagrammatically, we can say: Physical body and
    • these things merely technically, desires arise to place them in
    • extent prophetically into the future, because he sees into the
    • almost call him a geologist. There is a deep presentiment, far
    • chemically, physically, or physiologically. Thereby
  • Title: Mystery Trinity: Part 1, Lecture 1
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    • very clear to people today. What we could call the soul life of the
    • historical portrayals. What do we find, then, basically represented
    • even if we look at the writings of facile, so-called
    • called theology. This theology — basically all our present
    • indeed what came before can be called theology. What theology
    • capacity that we can call Inspiration opens up; behind this sense
    • still somewhat atavistically clairvoyant; they were actually still
    • time that followed the ninth century. People everywhere called upon
    • if we know that in the so-called dark centuries of the Middle Ages,
    • atavistically saw the dead living above them, wherein did these
    • things in the so-called dark time of the Middle Ages. There was the
    • first centuries of the Middle Ages, in the so-called Dark
    • chosen ones, were called to become guardians of the Holy Grail.
    • enter into a physically incarnated human being and do it
    • called a Swan.
    • they were Greeks they called them “guardians.” A person
    • “peasant,” as he is called (though, as the
  • Title: Mystery Trinity: Part 1, Lecture 2
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    • called Inspiration in the forming of concepts. In the organic
    • is really not the physical but a physically appearing Inspiration.
    • karmically with the configuration of one's I in this incarnation.
  • Title: Mystery Trinity: Part 1, Lecture 3
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    • centuries what we could call the Christian teaching still
    • giving form, creating, instead of logically analyzing and
    • symbolically real. Neither of the two contrasting streams expressed in the
    • Faust, and express them artistically, even if he
    • individual as if a free human being could only live aesthetically. An
    • called “religious inclinations” or “piety.”
  • Title: Mystery Trinity: Part 1, Lecture 4
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    • basically did not live with full consciousness of the I. But it is
    • These people were called initiates. We have already said much
    • called the Fathers who walked among the peoples. They were called
    • into the cosmos, into the great world beyond, they called it
    • through initiation; and they called the mysteries, and what a human
    • especially radiant being. And this was the radically new reality at
    • in a decaying body. And the old initiates knew how those who called
    • mysteries it was said that when a physically visible being, a being
    • were to enter, then basically speaking it would not be a fully
    • civilization many sins were committed in what continued to call
  • Title: Course for Priests: Lecture I
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    • perhaps then take place tragically but there will be no
    • such a way as to physically link it to the nervous system
    • University once had a professor of eloquence, called Curtius,
  • Title: Course for Priests: Lecture II
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    • starting point today. Dr Rittelmeyer has already called our
    • can't just through, one could call it a definition, try and
    • of cultural life, namely to be apart from what is called
    • based on mere materialistically thought-out inherited
    • only mutual fructification can result. Basically this can never
    • thought. There is a strong bond where everyone calls and shouts
    • surfacing basically as an absurd tendency. However, don't
    • no other way of relating to the ritual than, I could call it, a
    • is how the priesthood is exceptionally educated philosophically
    • but theologically extraordinarily uneducated. The Catholic
    • ritual? So you are called to the Consecration of Man for the
    • This is something eternal as far as something can be called
    • Rudolf Steiner: Logically that is not quite untrue, but
    • call upon this inner activity. When you haven't read the Mass
    • not enlivened without the ritual. The ritual firstly calls upon
    • to naive individuals. In some regions people called the little
  • Title: Course for Priests: Lecture III
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    • grasping speech within ourselves. We basically are involved
    • way at all. We basically speak in sinfulness and this can
    • language. You can call yourself “I” as one does
    • yourself you can be called a “human-being”
    • called a “human-being,” he thinks that under all
    • call myself a “human-being,” but the basis for this
    • have no right to call myself “human-being,” I need
    • towards human development, cosmically validated, do we
    • something which I have said to you: ‘I may only call myself a
    • gradually approaching the calling of a priest.
    • come one step closer to earn the right to, as people, call
    • it again before he can truly call himself a human-being. We
    • earned the right to call a person a ‘human-being.’ We must
    • in their calling, is to further such things. What has actually
    • can call ourselves ‘human-beings.’
  • Title: Course for Priests: Lecture IV
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    • and basically it is quite natural that even with much goodwill,
    • everyone can basically do, if the trouble is taken to apply
    • call it super-historical fact — this cosmic fact in
    • lexicographically. Already today when one translates something
    • lexicographically, the results are entirely different. This
  • Title: Redemption of Thinking: Lecture I:
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    • XIII called on his clerics to do Thomism the official
    • historically in any century as result of the preceding century
    • ideas that we call thoughts or ideas today. This is not the
    • the concepts at the same time that which Plato calls the world
    • which was the One if you want to call it this way, so he
    • inside, and which one calls Imagination
    • spiritual-scientifically. You can read up that in my book
    • What I called Imagination there delves into that which is above
    • as I would like to call Plotinus a
    • called with the abstract term “being,” the world of
    • ideas was something that he called with the abstraction of
    • may say it hypothetically
    • they do, they are doomed. This view, which one also calls the
    • question in the abstract, intellectually and rationalistically.
  • Title: Redemption of Thinking: Lecture II:
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    • ianism only dialectically on
    • struggle of individuality philosophically reach the zenith of
    • about with something that is explained scientifically or
    • exactly, so conscientiously logically one never thought before
    • call with many names that one has to give as most
    • in the things of the world, and then call God with it, then you
    • called already yesterday, in Scotus Eriugena. As I have told
    • spiritual-scientifically again. There one would like to confess
    • the scholastics call it intellectus agens.
    • dialectically is the nous pathetikos, the
    • yet there. Since that which we call intellect and which has its
    • and so on. The scholastics called these general concepts
    • However, Roscelin was dogmatically serious about nominalism,
    • matter that he calls angels. These are not mere abstractions
    • absurd. They had said, something could be theologically true
    • and philosophically wrong. One can say flatly, it can
    • absolutely be that things were handed down dogmatically, as for
    • that uniform God whom the Old Testament called the Jahveh God.
    • world if we delve purely logically into the universalia in
  • Title: Redemption of Thinking: Lecture III:
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    • called nous poietikos. This nous poietikos now soaks up as it
    • put something simple against something historically respected.
    • which does Descartes aim philosophically? He aims no longer at
    • mathematically, but develop in proving at the same time and
    • how he enumerates them purely pedantically in order to get a
    • philosophically. He schematises, he systematises. However,
    • subjectivity as starting point and gave rise to the so-called
    • scientifically persist.
    • changes the usual thinking into that which I have called pure
    • Indeed, one called the priests of certain
    • philosophically conscientious groundwork of spiritual science
    • the so-called free spirits. However, if one speaks, objectively
    • philosophically upon a misunderstood Thomism within the
    • by the Catholic clergy, but by the so-called free spirits. It
  • Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
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    • call a certain streak of this homelessness.
    • at a particular time what one may call ‘Wagnerianism’: the cult
    • by what I might call a sort of suggestive force in the Wagner
    • Papers. It is interesting, historically, — to-day it
    • has already all come to be history, — historically it is
    • every variety of calling, with every different shade of
    • interpret, them in ‘an esoteric sense’, as they called it.
    • carry over a scientifically trained mode of thought into the
    • need only recall Herman Grimm's novel, Powers
    • can't help often recalling how awful, how appalling, this
  • Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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    • need only recall — quite apart from the attempts which
    • of gleam from the outer world of what I might call social
    • they called it, or ‘not advanced.’, — about the kind of
    • Miller, and one then called to mind the sort of conception any
    • a ghost, theoretically constructed. And in this way one could
    • indeed, was still called ‘physical body’. ‘etheric body’ was
    • must call it, — did Anthroposophy now take its place?
    • what I might call a kind of fata morgana: some-thing
    • it struck one in what I may call its then-modern form (few
    • Purpose. — And. yet Hegel called it: ‘God
    • philosopher, but very characteristically; he said: ‘Hegel
    • the world began logically to hum; and then, it twisted over
    • which called themselves ‘The Coming Race’ (‘die Kommenden’),
    • And I found myself called upon, — before really I was a
    • was a circle called the ‘Coming Race’ (‘die Kommenden’). The
    • in various so-called Secret Societies. And the people too in
    • under-stood, if I call your attention to certain other facts
    • Schelling's, called The Ages of the World. If you take
    • this reason, as I said, the personality is, psychologically,
  • Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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    • world. They used to call these documents ‘Masters' Letters’,
    • what the so-called Ohm's Law means to-day for applied
    • his first work, which was the basis for his later, so-called
    • in his own inner depths. That was why they called Man a
    • is one, in fact, with the so-called material functions. They
    • incentment; and this incentment worked practically in the same
    • call the invisible psycho-analyst. For, whether there was any
    • appearance trifling occasion, to call forth out of the inner
    • ... one cannot, of course, prove it physiologically in
    • basis and conducted really scientifically, when people no
    • call its grand, gigantic counterpart, freed of all its
    • of another kind. of knowledge, which in those days was called
    • which comes into the world to-day, — really calls for
  • Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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    • scientific, or what one might call in general ‘educated’, as
    • hears a word, at once to establish what I might call a kind of
    • themselves whether it should be called the ‘New Mystical
    • Society’? or should it be called the ‘Rosicrucian Society’? or
    • historically studied the course of development in some special
    • called one grand splash. For objective demonstration she had
    • of what is called the modern education of the day, was really
    • Only study it in its rise, historically, through the
    • Christianity in any way rationalistically. It is quite
    • impossible rationalistically to explain this Christianity. One
    • sarcastically, — for that is the educated thing to do. In
  • Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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    • World and what we may call the Know-ledge of God. Worldly
    • what Schiller calls a ‘bread-and-butter scholar,’ but a ‘lover
    • modern theologian calls true. That is pretty much his
    • such interpretation is emphatically rejected the theologians of
    • Anthroposophy, therefore, had no sort of call to go to the
    • things do not lie so rationalistically, along straight lines of
    • Theosophical Society of the way Man travels through so-called
    • not be any renovations, or, — as they called it,
    • only recall in the year 1907, when the Congress was held in
    • of Eastern wisdom. — Hence came what I might call that
    • seriously, and is not afraid to call these things by their
  • Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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    • lines on which it must anthroposophically be conceived. —
    • so-called theosophic groups which were fairly widespread,
    • namely, from higher personages called. ‘Masters’). —
    • upon one out of the air; they take shape magically, and flutter
    • — namely, deference to so-called scientific
    • were carried on in the Theosophical Society over the so-called
    • it can't be scientifically proved! Not a human being will have
    • anything to say to it unless one can prove it scientifically!
    • exercised by so-called scientific thought in these particular
    • call upon Dr. Bluemel to betake him to a psychological
    • was called Lucifer to begin with, and then, after five
    • or six numbers had appeared, a Vienna periodical called
    • didn't care; and so we called it Lucifer-Gnosis, and
    • tradition historically handed down.
    • then, in this period, came what I might call the first
    • what they called the ‘appointment by the Masters’. But that at
    • course throughout all these things, without practically
  • Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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    • Lucifer-Gnosis; which periodically brought out things by
    • out esoterically to further depths.
    • saying during these days was with the purpose of calling
    • we must look back in self-recollection and recall how, in those
    • instance, it must emphatically be pointed out again and again,
    • take shape which I might call an internal opposition to
    • what I myself am called upon to do in the Anthroposophical
    • these were the things, in which what one might call this
    • War, I wrote the little book called Thoughts in
    • These things have to be said somewhat drastically, or else, as
    • call your attention. — Whereas the second period —
    • call your attention. — Whereas the second period —
    • — that one should behave altogether unpractically. What
    • come radically out of the more narrow circle of his private
  • Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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    • in face of the terrible, what I might call spiritual chaos of
    • what one might call a philosophic ‘point of connection’. For,
    • half symbolically, one might say; when one started out, namely,
    • called ‘laws of nature’.
    • Encheiridion, Chemistry calls it; —
    • straight continuation to what to-day we call
    • it, it is impossible, logically, to deduce the whole of these
    • logically follow from the Philosophy of Freedom. The black
    • etc., must be deduced logically from the blue-and-black little
    • — at a time when so-called logic is cultivated, and
    • books were to have been called: Revaluation of all
    • of what to-day we should call, conjointly, the etheric and
    • called it archeus, or something of the sort, —
    • what we to-day call the astral body): With Man in the torrid
    • accordingly, not a mechanically-thinking European; he becomes a
    • to call forth the kind of verdict from the outer world, which
    • lines of a life that brings with it the calls of the outer
  • Title: First Class, Vol. I: Lesson 1
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    • shining spirit warningly calls out from the darkness on behalf
    • basically, everyone today is vaccinated against the spirit's
    • calls out, which manifests from the spirit that enlightens the
  • Title: First Class, Vol. I: Lesson 2
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    • Humor may be called for with respect to some aspects of life.
  • Title: First Class, Vol. I: Lesson 3
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    • verification cannot be found, he calls it semblance. And only
    • physically, he must also commit with his soul to the leading
  • Title: First Class, Vol. I: Lesson 4
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    • from other areas of spiritual life, what is called
    • usually call your memory, and what others call your memory, is
    • loved her, your love is recalled; if you hated her, your hate
    • is recalled. If you had wanted to undertake something together
    • with her, this is also recalled. You cannot separate what you
    • towards them. When artistically presented, however, I can
    • respect to the esoteric - what has been called in esoteric
    • able to realize that what I call the outer world is much more
    • which this feeling-one with the whole so-called
    • physically, which to a certain extent lifts us above the
    • drawing under, except that one specifically describes the
  • Title: First Class, Vol. I: Lesson 5
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    • Today we want to approach these things esoterically. So it may
    • the physically sighted and for the physically unsighted. Light
    • is objective. Not only the physically sighted receive it, the
    • physically unsighted also receive it ... when they think. Because
    • things theoretically. It is not particularly profound
    • mystically to say that you are one with the world by merely
    • forget this. If we do, although we continue to live physically
    • on the earth, we are to a certain extent psychically crippled.
    • psychically - that anyone can plummet psychically to the right
    • the milestones again appear. They call out to us
    • understand what was being called out to him. And now we live in
    • understand the words called out to them in spirit-language.
    • which he passes through a world where these words are called
  • Title: First Class, Vol. I: Lesson 6
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    • friends, behind the kingdoms of nature we have what is called
    • it. We are too closely related to the earthly to specifically
    • differentiate it. We do not specifically differentiate what is
    • shall call that great chemicality of the cosmos
    • then we will call what is highest in the etheric: Life-Ether,
    • don't merely understand this theoretically, as is mostly the
    • transformed into an awakening call to inner strength, to
    • That is also what the Guardian of the Threshold calls out to
  • Title: First Class, Vol. I: Lesson 7
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    • that an Executive Committee has been esoterically formed.
    • when derived from what is called good intentions, is
    • Threshold - that the person is called upon, now that he is on
    • being which expresses itself psychically in thinking, feeling
    • naively appears physically to be.) In looking up you must
    • recall that your round head is a true image of the heavenly
    • out of the cosmos, the heavens, as it's spherically-shaped
    • Guardian calls out the following words:
  • Title: First Class, Vol. I: Lesson 8
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    • anthroposophy exoterically (sic) as a member of the School
    • Everything we call knowledge which is neither investigated in
    • consciousness which moves us on to what we call the threshold
    • called the Guardian of the Threshold. This Guardian takes care
    • I schematically draw how they are conjoined, it looks like
    • stomach. What we call our organs, what we call the physical
    • as we speak on earth of our hair. We call our own organism what
    • the stars. Here on earth we call our brain our own, as the
    • harmonically interwoven with the first.
    • conjures, that is, it acts magically on the invisible thinking
    • we are sleeping in the will - acts magically in the limbs as
    • magically from out of the universe into man.
  • Title: First Class, Vol. I: Lesson 9
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    • sensations - or experiences, it doesn't matter what we call
  • Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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    • recall how great a part was played in everyday life by whatever
    • what I might call the scientific element, — that is
    • talents, specifically European talents, lies in developing in
    • idea of Freedom is specifically European; but among these
    • but there is no possibility, politically, of realising this
    • Practically just a form of words, certainly nothing real. If
    • called The Philosophy of Freedom,” but “A Study in
    • called it “Ethical Individualism,” for ethical
    • the actual impulses of the age were calling for the thing that
  • Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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    • the specifically Roman element — could never have so got
    • call a test-tube, in which they separated out. It is
    • impulse, and it has never combined organically with the rest of
    • political economist called Brentano, Lujo Brentano. Not long
    • same thing! You see, what they nowadays call scientific thought
    • people were often pleased to call “religious
    • the point. And until those things are organically interwoven
    • that were inorganically intermixed, — till then, European
  • Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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    • we call The Reformation.
    • and which is commonly called the Reformation. On the face of
    • traditional language of Spiritual Science, one would call
    • so-called initiates — did a great many things that were
    • was called. The farther on one goes in the history of mankind,
    • able to intervene in practically every detail of the social
    • practically unaltered, according to them, in all that relates
    • so-called “heathen nations,” then, for them,
    • calling the highest part of the human soul
    • only then that what I may call the intellectualising of
    • decadence. I called attention to this phenomenon for the first
    • diagrammatically, Is crumbling away in many places. It is
    • to play, to “mysticise,” I should like to call it,
    • — mystical book, called “The Living God.”
    • practically, we must have the courage to grasp all that can be
  • Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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    • instance, radiated in all that the Greeks created artistically,
    • Post Atlantean epoch. One can even prove this philosophically,
    • tendency to study what I must call the affinity of all beings;
    • eye for these things, a sense for what Goethe calls the
    • 1, 2, 3, 4, and so on which we call arithmetical
    • proceeded the so-called Malthusian ideal — that is, the
    • has the tendency to impel men forward geometrically and only to
    • impel the means of nourishment forward arithmetically,
    • general, people have sought to spread a materialistically
    • species, but what he calls Mutual Aid. And so, about the middle
  • Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
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    • practically this whole direction was followed by Spiritualism,
    • himself. This application I think is called Eugenics, and the
  • Title: Social Life: Lecture I
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    • weeks ago, all tended to show how that which we call Spiritual
    • that which we call the Cosmos stands in a certain inner
    • theme, I beg you once in a way, radically to ask yourselves
    • that we are called upon to incorporate into the life of nature,
    • Imaginations as we call them in Spiritual Science, can alone
    • scientifically and externally; Botany, Zoology,
    • have called Imagination. Imaginations must permeate the social
    • call our Anthroposophy a heresy? Because these Confessions are
  • Title: Social Life: Lecture II
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    • be called a decision arising from the innermost depths of human
    • amalgamated, for many people, with what they call the external
    • radically misunderstood to-day, and my yesterday's remarks were
    • radically. And here I must add a few personal things, which are
    • spreading of trade, of commerce, this — what I must call
    • what reason I do not know, was always called the Baroness; she
    • impulse which coming from quite a different source, was called
    • what is organically possible in the social body, of that which
  • Title: Social Life: Lecture III
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    • with other beings, because, my dear friends, that which we call
    • Whether man looks up or down, I must therefore call it
    • might call a caricature of the Old Moon, to turn it into a
    • to the illusion of what appears to me physically on the Earth.
  • Title: The Real Being of Man
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    • that which we call the external, sensible, perceptible sphere
    • looks up or down, I must therefore call it illusion; the
    • behind like the Old Moon — to make it what I might call a
    • yield to the illusion of what appears to me physically on the
  • Title: Health and Illness I: Lecture I: Concerning the World Situation
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    • Basically, none of the protagonists know where they're heading;
    • Basically, world politics everywhere are in a state of chaos
    • education is called for; everything depends on that.
    • did quite logically and within the boundaries of his talk.
    • mentioned another example that we may briefly recall now. This
    • gets his second teeth. These illnesses, which call for a
    • within the system. Convulsions, so-called childhood spasms,
    • diseased spleen, for example, can be surgically removed, and
    • spleen that has been surgically removed, you won't see what
    • sufficiently. Then, at the onset of puberty, other cells called
  • Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
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    • completely different kind of illness, so-called infantile
    • in later life. Scarlet fever and measles are specifically
    • the so-called milk teeth, are completely different. They are
    • forbade the concept of pre-existence, as it was called, meaning
    • may be explained materialistically but convulsions can no
    • would first have to analyse the teeth chemically and learn from
    • examining such things scientifically, one arrives at a real
  • Title: Health and Illness I: Lecture III: The Formation of the Human Ear
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    • goes into the interior of the so-called tympanic cavity, the
    • mouth that enters behind the eardrum, which is called the
    • called the cochlea, are myriad little fibres that make up the
    • question truly scientifically, one notices that this is really
    • living fluid called the endolymph, is filled with another
    • called the perilymph. All this is extremely interesting. The
    • another little membrane called the round window. Here we now
    • are called the stapes. People also refer to them as the
    • calls the bone that sits directly on the eardrum, the hammer,
    • other in three dimensions. These so-called semi-circular canals
    • canals, microscopically small crystals take shape, and
    • intelligence in us reads them whenever we need to recall
    • semi-circular canals, we can recall what has been said or sung,
    • great well-being, so the ancients called the section of man
    • hence, its author was called “man.” Then take the
  • Title: Health and Illness I: Lecture IV: The Thyroid Gland and Hormones
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    • appendix. It is surgically removed if it shows any pathological
    • emphasized here. You will recall that when you observe man in
    • contained in a gland is called a secretion. Injections of
    • various parts of its organization. These substances are called
    • When the thyroid is surgically removed, the body is deprived of
    • requires certain substances. You need only recall that his
    • brown, a yellowish brown. Such an affliction is called
    • ages from the effect of the microscopically small animal- or
    • is called, and thus caused all of the hormone to penetrate the
    • few months of rejuvenation in old age basically serve only to
    • heads, particularly those who belong to the so-called affluent
  • Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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    • iris is formed. This structure, called the crystalline lens,
    • microscopically small sacks. In everyone they are filled with a
    • say that fair people were actually always weaker physically and
    • of what many today can no longer know. This is why I called
  • Title: Health and Illness I: Lecture VI: The Nose, Smell, and Taste
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    • recall, gentlemen, last time we talked about the eye, and we
    • its anatomy and structure, but basically, he does not know much
    • most interesting organ. If you will recall my descriptions of
    • anatomically, this must be taken into account; otherwise, it
    • we have the so-called tail bone, is the coccyx, which consists
    • the right nostrils. Now, try to recall someone who is in the
    • think especially logically, if he has the proper thought
    • Cleverness, the power of discrimination, is basically the
    • (Someone in the audience calls out, “Here, too, in
    • mouth, here in the back is the so-called soft palate, in the
    • front, practically none. The tip of the tongue is not really an
  • Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
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    • we find first a transparent and horny layer called the
    • coloured granules and thus tinged with colour. It is called
    • thousands upon thousands in our skin. We can call them
    • discovered by the Italian Pacini and are therefore called
  • Title: Health and Illness I: Lecture VIII: Concerning the Soul Life in the Breathing Process
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    • — microscopically small living beings — exist
    • process. Something radically different happens to it. He now
    • will frequently call such statements unscientific.
    • doubt, they call him a dreamer because they know how the world
  • Title: Health and Illness I: Lecture IX: Why do We Become Sick?
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    • meant to be applied prophylactically; that is, it is meant to
    • basically useful, neither are they eliminated with the feces.
    • the larynx refuse is dissolved, and specifically from this the
    • to the nervous system. The person does not become radically
    • his fluid organism. But so-called mental illnesses are in
    • become afflicted with dementia praecox, so-called
    • chemically the baby's milk; one must look into completely
  • Title: East and West, and the Roman Church: Lecture I
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    • what one may call a devastating criticism of modern European
    • everything which he calls his wisdom. Characteristic passages could
    • higher beings than those we call man, and they founded a
    • on the Earth a civilisation, formed for beings one has to call men,
    • rhythmically ebbing to and fro in human nature itself, — that
    • quoted only carries what he has to say to what I must call a very
    • literature, writings, and so-called education, and compare it with
    • essay discussing this book is called Ways and Wrong Ways to
    • myself allegorically — knows that man needs muscles and
    • but bones. And so, not now speaking allegorically, but in truth,
    • looking, and calling out, as it were, to Europe what the Asiatic
    • and then to work energetically with body, soul and spirit, in this
  • Title: East and West, and the Roman Church: Lecture II
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    • given to what we call the Threshold and the Dweller on the
    • right way, he should not press beyond what was called the
    • Schools of Initiation the so-called Heliocentric view of the world,
    • on all sides, but developed in detail logically as well as
    • ontologically and worked out in a wonderful way. The
    • Catholic dogma, if one wishes to call it so, one must be
    • connected with what I called the rickety method of striving
  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • things so drastically. But the drastic character of these
    • schematically [The schematic drawing can
    • placed hypothetically before your souls. He would say: With
  • Title: Social Life: (single lecture)
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    • whole ways and methods by means of which what is here called
    • manipulator of that artistic dexterity, (as I might call it)
    • anything else which we cultivate pedagogically, we wish to
    • Anthroposophy dogmatically on any Science. On the contrary, in
    • basis of the Caste system, but something which I must call
    • ironically, because the people who at that time appeared as
    • called upon to find themselves in groups, to those should be
    • confession, were very numerous; but these came to a so-called
    • affairs clearly and energetically before the world. What I have
    • connections, shows how what we call the “Three-fold
  • Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
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    • Modern science basically gives the most inadequate answers
    • during pregnancy, the so-called uterus, the womb, in other
    • calls for the strongest possible activity of the forebrain. It
    • spiritual science must call attention to these matters, whereas
    • call materialistic must be pointed out by spiritual science.
    • your ordinary thoughts into a laboratory and mechanically
    • spirit, has to point out how the human brain, the so-called
    • explosions, it should as a matter of course be called to the
    • fever is called forth by tremendously expanded brain activity.
    • crooked nose, that is an abnormal feature, but recall the nose
    • by decree of the Church to think of so-called pre-existence,
    • basically elaborate on what the Church taught. Materialism
    • stems basically from the Church of the Middle Ages. Then, no
  • Title: Health and Illness II: Lecture II: The Brain and Thinking
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    • brief. May I take this opportunity to call attention to the
    • emotionally charged is the reaction that this matter calls
    • circles, as they call themselves today, which are taken to be
    • me, for example, of the formation of an association that calls
    • “This calls for a life-or-death struggle. The side that
    • expressed in the sentence, “This calls for a
    • and the number of opponents is indeed not small. So-called
    • turns to a so-called scientific expert, because this is the way
    • that what is called cleverness, intelligence, is present
    • might call this nonsense and say that it need not be looked
    • know the issue itself — it is all the same what I call it
    • on genetically; one need not think of intelligence here. It is
    • the wings. It must be what is called intelligence that
    • for this to be inherited; what exists there is what one calls
    • Civilized man discovered so-called rag paper just four or five
    • is a wasps' nest made of chemically, chemically it is identical
    • begin to experiment until they happen on some result. They call
    • is that those who are engaged in so-called science do not think
  • Title: Health and Illness II: Lecture III: The Effects of Alcohol on Man
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    • organism, it causes another symptom that you know well, called
    • suffer the hangover, basically because his body is no longer
    • ruin. When delirium tremens, as it is called in medicine, sets
    • has a historical background. There are structures called
    • containing iron, which swim around in the so-called blood
    • bone, you will find in these bones the so-called bone marrow.
    • capacity can be influenced physically. Indeed, the human
    • reproductive capacity can be physically affected precisely
    • you will recall from earlier lectures that phosphorus is most
    • so-called chronic alcoholic, the bone marrow in time becomes
    • amount to, and he asks himself, “Shouldn't that be called
    • restricted or even completely prohibited. But I call your
  • Title: Health and Illness II: Lecture IV: The Power of Intelligence as the Effect of the Sun; Beaver Lodges and Wasps Nests
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    • begin constructing so-called lodges. The others, who have
    • so-called rodents. Our rats, for example, are rodents. The
    • important thing. Should the facts call for it, one should
    • materialistically about nature, because that is what he is to
    • speaks idealistically about nature, he does so because he is an
  • Title: Health and Illness II: Lecture V: The Effect of Nicotine; Vegetarian and Meat Diets; On Taking Absinthe; Twin Births
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    • increased, stronger activity of the heart is called forth. The
    • blood circulation is stimulated. This, in turn, calls forth a
    • always calls forth a definite, very slight shortness of breath.
    • fellows are called, are the cause of human death. Metchnikoff
    • something called moulting. The birds lose their feathers and
    • interesting that historically a part of Asia's peoples is
    • Now, I wish to call your attention to a strange phenomenon. If
    • illness that quickly undermines human health. It is so-called
    • Russians are unselfish and physically not as vigorous. This is
    • intended to accomplish. Even the so-called
    • herself holds back the rapid development of the so-called
  • Title: Health and Illness II: Lecture VI: Diphtheria and Influenza; Crossed Eyes
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    • world, which causes it to become calloused. In humans it only
    • becomes a little calloused and then sloughs off. The skin all
    • or not a person has callous skin, but some people do possess a
    • the activity of the bones. If the father has such callous skin
    • authorities would have been ready to call me an idiot, since
    • called an idiot. As you can imagine, I naturally tried in some
    • I lost hope for him. The most famous doctor in town was called.
  • Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
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    • called pores, are clogged, the skin absorbs too little air.
    • basically the same response as that I explained concerning
    • An Outline of Occult Science, I called the ancient Moon.
    • today, they always called the earth “mother”
  • Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
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    • doubt have heard of so-called lead poisoning. When too much
    • called, the blood does not coagulate immediately. It flows
    • some remedy containing lead can be given prophylactically, as
    • it is called in medicine. The husband should also receive this
    • immemorial this delicate substance has been called
    • air; we also call it the astral element, because it is called
    • being called Mercury in Latin.]
    • accordingly. Today this is called superstition, but calling it
    • creatures are called foraminifera. As long as these creatures
    • English — because they are all basically Germanic
  • Title: Health and Illness II: Lecture IX: The Relationship of the Planets to the Metals and their Healing Effects
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    • I would like to call your attention to the fact that modern
    • scientifically. So they concluded that in the earth there is
    • into being; in modern centuries, the so-called civilized
    • accomplished specifically through Venus.
  • Title: Karmic Relationships, Volume I: Lecture I
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    • can be called human destiny or karma.
    • begin with we may observe the so-called lifeless Nature, which
    • which man carried with him etherically, becomes ever larger and
    • have become different. What influences the specifically animal nature
    • cannot grasp. Some of you may recall what I related in my
    • purely logically, investigating all the series of causes, even in the
    • destiny-so-called karma. I shall continue about karma. You will no
  • Title: Karmic Relationships, Volume I: Lecture II
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    • it is no longer a finger. Outwardly, physically, it is still the
    • the lifeless region of the world which in common parlance we call the
    • that man, as he lives in the physical world, can receive practically
    • the mineral world, what we call human freedom would not be there at
    • scientifically so fond of the mineral world (if, nowadays, one can
    • the Beings of the Third Hierarchy, so-called — the Angeloi,
    • we develop, so does our internal karma take shape: what I might call
    • even speak today of the inheritance of specifically spiritual and
  • Title: Karmic Relationships, Volume I: Lecture III
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    • birth he lives in another world, which we may call a spiritual world
    • the physically living) look upward into the spiritual world. But
    • ironically — the people of today are clever, all of
    • follow that a fat man is strong and a thin man physically weak. But
    • the “words of time” as they are called in German —
    • the acting, moving principle. Whereas on earth, materialistically
    • called. He blinds himself to the fact that he has very clearly within
    • what we call the ordinary consciousness. With this consciousness he
    • karmically conditioned is far better — better than if we had to
    • over, karmically, from our former lives on earth? It is actually we
    • reality, a man who has no Initiation Science practically always
  • Title: Karmic Relationships, Volume I: Lecture IV
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    • of expression for these events which are practically unknown to our
    • relation to other men, out of the impulse which we call love. It
    • convention or propriety, do not call forth joy in the next life on
    • call forth what we may thus describe: “You feel that people are
    • result of a love thus specifically roused and directed. The child's
    • material” — for so they often call it — which is
    • is karmically related, and you now bring the child to love them
    • know that you are karmically related to one another? I must reply
    • series —shall I call it — will not come together with
  • Title: Karmic Relationships, Volume I: Lecture V
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    • which finds expression — outwardly, symptomatically — in
    • arises, after all to rid himself of what has thus karmically remained
    • child (which, in real fact, is deeply, organically rooted) the father
    • manner of illnesses. Thus, karmically, our interest of
    • health and illness, is karmically determined as I have just
    • psychologically very much connected with the conditions of our health
    • friendships in one earthly life avenges itself karmically in the loss
  • Title: Karmic Relationships, Volume I: Lecture VI
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    • embryo is the head organisation. That is practically all that we can
    • lung and heart are localised, so to speak, in the organs, so-called.
    • makes you call yourself: “I.” If it went on and on, and
    • are diagrammatically divided here, but we will always bear in mind
    • approximate. Thus, even crudely, anatomically considered it is so:
    • memory arises — you are connected with that which we call the
    • let us go down into the region, psychologically speaking, of feeling:
  • Title: Karmic Relationships, Volume I: Lecture VII
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    • beards, calling them “beardless monkey-faces”! As you
    • was characteristic of him to speak very radically about things as he
    • have what is called the “small print,” and most people
    • in such tomfoolery as the invocation of spirits or the calling up of
    • speak of Schubert's karma. Practically all his life he was poor. Some
    • so-called Bargerstubi (Civic Club Room) in Vienna. I think
    • they spoke enthusiastically about their experience at the Opera.
    • domains, for example to the so-called “negative quantities.”
    • one cannot call it anything else. There was something of the
    • is how he always refers to people we call intellectualistic. The
    • he was really able to think only mathematically. In philosophy, in
    • political economy, in mathematics itself, he thinks mathematically,
    • was in a towering rage about this, he called a man he considered to
  • Title: Karmic Relationships, Volume I: Lecture VIII
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    • Theodor Vischer, the “Swabian Vischer” as he is called,
    • intrinsically Christian.
    • some real discovery rather than call up spirits, evoke the
    • unlearning,” as he calls them. He said he would be thankful if
  • Title: Karmic Relationships, Volume I: Lecture IX
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    • whereas we today speak for the most part phlegmatically, so that one
    • whereas the rest of the organism — which, physically speaking,
    • officer, talking philosophy without enthusiasm, apathetically,
  • Title: Karmic Relationships, Volume I: Lecture X
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    • — for let us call it so — also brought in its train
    • al Tarik, later called Gibraltar. The battle of Jerez de la Frontera
  • Title: Karmic Relationships, Volume I: Lecture XI
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    • calling and took part in sea voyages, at first in a subordinate, and
    • instinct in these matters. He called Garibaldi to his side, and the
    • case, strongly marked. Garibaldi was what is called a handsome man.
  • Title: Karmic Relationships, Volume I: Lecture XII
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    • I am speaking metaphorically — with spiritualistic pictures,
    • called from all corners of the earth to be his pupils.
    • he could not desert Victor Emmanuel, who was karmically united with
    • the others, Cavour and Mazzini, were karmically united with
    • another man living near him, with whom he is karmically united, as in
    • circle and to start calling it by the name of our geometry teacher.
    • The “N.N. line” we called it (I won't give his real
  • Title: Karmic Relationships, Volume II: Lecture I
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    • of Greek culture and of ancient Oriental culture in practically every
    • the author and originator of the so-called Pansophia. What he
    • the very same event that I have sketched diagrammatically on the
    • call the north-east of France. These events also took place in the
    • then, which to-day we should call the north-east of France, lived a
    • governed it remarkably well, quite unusually systematically for the
    • Czech Club (as it was called) and then Extreme Right, Polish Club.
    • calling it the wrecker and destroyer of the true being and nature of
    • — St. Columbanus (sometimes called Columba the Younger).]
  • Title: Karmic Relationships, Volume II: Lecture II
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    • call forth an idea of how one earthly life works on into the next
    • what became of it, so that convictions might be called forth by the
    • facts themselves. For that is the only way to call forth conviction.
    • with all their so-called scientific claims, and then of course they
    • it.” It was precisely this which called forth our opponents in
    • have observed that impulses are now at work which call forth
    • of the Thirty Years' War believed most enthusiastically in the
    • coming of the so-called Millennium. In his
    • this question (in order to call forth the further occult
    • old Italian painting, the greater part, nay practically the whole of
    • a very active person, and he called forth the ill-will of an
    • rooted in the Italian art of his time — or, if we will call it
    • cosmic sense, and yet he calls it forth again in a transmuted form,
  • Title: Karmic Relationships, Volume II: Lecture III
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    • of his place in universal existence invariably calls forth humility,
    • word immediately calls up in us now. Slavery was the general custom
    • personality whose calling it is to be in charge of a number of slaves
    • association of ideas is called up in your mind when this name is
    • his attention was called to Thomas à Becket, (the Lord
  • Title: Karmic Relationships, Volume II: Lecture IV
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    • interested himself deeply in what we to-day call Greek Mythology, in
  • Title: Karmic Relationships, Volume II: Lecture V
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    • A call that has so
    • destiny calls for pity — for to be as cruel as Nero, to have a
    • and now the ‘grand reversal’, as I will call it, has to
    • two days later, all of it described so dramatically by Schröer
    • the fulfilment, albeit the terrible fulfilment, of what may be called
    • so-called innocent life.
    • become physiologically long-sighted with age as the result of having
    • food. Such a man deteriorates physically. But when he merely gazes at
  • Title: Karmic Relationships, Volume II: Lecture VI
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    • which we ourselves are immersed, calls for a far more objective
    • think, feel, will and do things that call for a karmic adjustment. We
    • calls for a karmic compensation. You go on living with him, after you
    • karmically-connected human beings dwell within one another in the
    • say, is antagonistically disposed towards me. This antagonism may be
    • in the next life is it karmically balanced. In such a case the
    • determined karmically, has difficulty in establishing itself. You
    • be that the karmically important element in some connection of life
    • seen prophetically, and link that on to one's experience of the
    • recall some intimate previous experience, for we may find that we
    • will draw here diagrammatically the threefold man. Now suppose, this
  • Title: Karmic Relationships, Volume II: Lecture VII
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    • plastically.
    • experience this morning at half-past nine?’ And now try to call
    • up such an experience in all details before your soul, recall it as
    • pains to shape such a picture, vigorously, elaborating it plastically
    • of mind. For so-called occult experiences — and these are such
    • have an experience to-day that is karmically caused in a preceding
  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • especially if one thinks about something that calls for effort, of
    • it, anatomically, by means of sense-observation, never really
    • bowels is only the extreme instance. Whatever else is physically
  • Title: Karmic Relationships, Volume II: Lecture IX
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    • What we call Moon
    • of action that we should now call magical. But in point of fact the
    • Action, Suffering. He called them the ‘Categories’. They
    • Practically
    • these things in order to call up before you a concrete image of types
  • Title: Karmic Relationships, Volume II: Lecture X
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    • expressing it rather radically, we may say that no matter what
    • stronger, more full of reality than the so-called normal experiences
    • called — I spoke of how a man must leave behind his bad karma
    • hypothetically at any rate we will imagine him to have been an
    • What the sun sends to us in its rays calls forth the head-life from
  • Title: Karmic Relationships, Volume II: Lecture XI
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    • out diagrammatically. This is never possible when we have to do with
    • become exceedingly clever. (I do not mean this ironically, I only ask
    • practically all human beings become capable of procreation. This
    • whose call resounds in our subconsciousness during the first three
    • answer: ‘Oh, he is called Joseph Müller.’ All that
  • Title: Karmic Relationships, Volume II: Lecture XII
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    • spiritual macrocosm, to the Dead, the so-called
    • flourishing Mexican civilisation before the discovery, the so-called
  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • illustrate this diagrammatically. —
    • What we call human
    • materialistically-minded authors to-day, for they write without an
  • Title: Karmic Relationships, Volume II: Lecture XIV
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    • Try to recall what
    • When I recall all
    • diagrammatically, we say: here (a) man looks out into the world.
    • memory. What is it that wells up from the depths when we recall
    • upon the vividness of some experience whether or no we can call it
  • Title: Karmic Relationships, Volume II: Lecture XV
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    • that such places are deliberately chosen by the souls thus karmically
    • may call a ritual of welcome, just as here on earth we assemble
  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • speaking, karmically connected or at any rate have some link with one
    • only a few of the victims are karmically connected with one another.
    • of a structure of civilisation as fantastically distorted as that
    • karma we must never call theoretical concepts alone to our aid; we
    • must call upon the whole man. For knowledge of karma can be acquired
    • it calls up the feeling: If I am to approach the holy ground of the
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • accustomed to think intellectualistically. At that time it
    • Call to mind the
    • really killed all meaning. To speak radically, we will say:
    • Though it is not historically recorded, by spiritual
    • calling to witness, as I did so, many a concrete spiritual
  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • call ‘karmic,’ takes place in the human being
    • call instinct in the animals? We know that the animals have
    • ancient Mysteries, when they called out impressively, again
    • many things that arise historically in our time, in the
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • may call the cosmic secret of human earthly life. We have
    • groups of stars. We can trace what is now called the
    • — with that deep reverence which was called in the
    • beings, a section of what we call the Anthroposophical
    • interwoven, and that works itself out karmically today,
    • if we may call them so. Thus we see him as an experimenter,
    • All these things become unfolded now, almost automatically.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • anthroposophists, to be able to call themselves Christians
    • this Mystery. They understood that the Being who is called
    • how Christ can be called a Being of the Sun. The very souls
    • is the name. For the thing itself, which is now called the
    • to be called Christian. For when the Apostles began to
    • it is written, they were called Christian disciples (Acts
    • only put it radically: — You will surely not have met
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • dear friends, what he could thus spiritually see was called
    • called themselves Christians in that time, or who were in
    • was most strongly developed were called
    • Transubstantii as they were called — were allowed to
    • so-called Sanctissimum wherein the Host is carried on a
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • conditions which they now beheld called forth a strangely
    • length they were led to approach what was called “The
    • Chartres, with what I would call a true inspiration of
    • as he had been called in earthly life, sent down to earth a
    • waist, or, as we call it, the stola. Had I had occasion to
    • call it so, for brief periods, in some of the human beings
    • For the speaking of the Spirit of the Time was a great call
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • attention, I mean the end of the so-called Dark Age at the
    • would never have arisen in human evolution what we may call
    • he attain to that independent Thinking which we may call:
    • there was what we may call the dominion of Gabriel. For one
    • time were implanted in those forces which we may call the
    • to call to mind the last Age of Michael which happened in
    • Today we call a man clever who is able to produce thoughts
    • out of himself, who is able to think logically — to
    • we make use of our Christian terminology, call the
    • was called by a different name. We are making use of the
    • call, as we must use earthly expressions, a super-sensible
    • call, a solemn challenge to those who are gathered around
    • took place historically in the soul of man at the beginning
    • which we call the system of nerves and senses, the
    • consciousness. He should understand that he is called to
    • mayest be called to help in making sure the dominion of
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • Will cleverness or stupidity prevail? And Ahriman calls
    • another person logically, the first thing we must presume
    • Sabunda called to mind, how the Tree of Sephiroth, or the
    • that he personally is called to read once more,
    • dimly and subconsciously the call: ‘Behold, my karma
    • now called the Anthroposophical Society. As to the sense in
    • deeply, karmically connected from former earthly lives.
    • mighty Cosmic and Tellurian call, addressed to the deep
    • Society. We heard last Monday, how this call will continue
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • that the rulership of Michael, if so we may call it,
    • we may not call it so — the surging waves of
    • as I have called it. Then one saw how intensely Michael was
    • historically acquainted with a personality who had lived at
    • perfectly ordinary, and if I may call it so, pedantic way
    • was to have become historically acquainted with a certain
    • prevented from partaking in what was karmically set before
    • Michael will appear as an immediate, physically creative,
    • physically formative power.
    • souls, if I may call them so, bring forth their forces,
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • feeling which I have wanted to call forth is this: —
    • expressed, — and that human freedom is thereby called
    • guided to this calling by their karma — to acquire a
    • theoretically and practically, we meet with the materialism
    • life: How shall I prove, theoretically and practically, the
    • have called the egg of Columbus. Why is it so, my dear
    • thing also has its practical, its karmically practical
    • karmically united — with men in whom it is as
    • them must not merely call forth in us sympathy or antipathy
    • call it) then we shall find: the Michaelites are indeed
    • real earnest will tell you: One has been karmically united,
    • or is still karmically united, with many who cannot find
    • karmically united with them in the former life on earth. In
    • were karmically united, perceiving in their physiognomy, in
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • — for so we called it — fell from the dominion
    • would have expressed it cosmologically. Above all in a
    • would have been their answer, cosmologically speaking.
    • last lecture I called the ‘Michaelites.’ It was
    • Constantinople, it was declared dogmatically that the old
    • are called into play. It is a question deeply and
    • a star, that which appears to us physically is but the
    • karmically in our next life, then, needless to say, the
    • karmically connected with another human soul, did not go on
    • karmically united with one another, the one Angel remained
    • call the true harmony in man as between good and evil,
    • that it works in them automatically, through their bodily
    • majesty and brilliance, we do not decry a work in calling
    • indeed have to see things clearly, graphically, in the
    • today, will be called again at the end of the 20th century,
    • perception of what penetrates cosmically, spiritually, into
    • souls will grow and develop anthroposophically, so that the
  • Title: Karmic Relationships, Volume IV: Introductory Lecture
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    • enough to acknowledge theoretically that spiritual reality hovers behind
  • Title: Karmic Relationships, Volume IV: Lecture II
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    • which are connected with his outer profession or inner calling, with his
    • we must not imagine that the outer or inner calling of a man has a very
    • calling, that of a civil servant for example, we can conceive how much
    • describe in a man as proceeding from his external calling are sometimes
    • of no significance at all. And so it is with inner callings too. How
    • his outer profession or inner calling. It is far more concerned with the
    • which can, after all, reveal themselves in any and every calling whether
    • from a deeper point of view, the special calling of a man is, after all,
    • Around this person there was what I might call a kind of moral, ethical
    • manner of speaking, frivolous in relation to this, his proper calling.
    • of souls whose bodies have been mummified, these souls were called back
    • there is no connection between the external callings. But the greatest
    • people drawn together again and again, called to the earth again and
    • Theoretically, many people know that deep in the foundations of the soul
  • Title: Karmic Relationships, Volume IV: Lecture III
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    • called in spiritual life, the dominion of Michael, and this dominion of
    • historically into Christianity. In the 9th, 10th, 11th, 12th and even
    • taking place in Constantinople where it was declared dogmatically that
    • body, soul and spirit. Trichotomy, as it was called, was declared
    • put aside. Nearer and nearer men approached what was called the purely
    • before the Mystery of Golgotha were called by other names.
    • warlike campaigns, was called by the name ‘Adventure’ (Aventure).
    • council, if I may call it so. For looking at their further wanderings in
    • themselves could not be called Initiates in the full and true sense of
    • must be called the stream of Michael to-day, and what this stream of
  • Title: Karmic Relationships, Volume IV: Lecture IV
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    • Anthroposophical Movement, and on the other hand karmically with the
    • admiration, but they looked all the more deeply at what were called the
    • allowed, what I will call the cosmic service of Michael.
    • how Scholasticism, the so-called realistic school of philosophy, strove
    • bringing the Platonically coloured teachings into the right channels. It
    • into the impulses of their will what we may call: The will to be united
    • mankind is made complete if we are able to include the so-called dead.
    • Nay, in reality, they are far more living than the so-called living. In
    • developed materialistically. In the super-sensible evolution of
  • Title: Karmic Relationships, Volume IV: Lecture V
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    • the Seven Liberal Arts, as they were called: Grammatica,
    • nothing directly in common with this spiritual life, karmically it has
    • For the sum-total of the human organs — which even physically is
    • explaining what is physically there to-day. For in reality the whole
    • an example which is in itself so wonderful that it called forth in me
    • what was then sent forth, physically, in Parsifal. I shall begin next
  • Title: Karmic Relationships, Volume IV: Lecture VI
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    • what we call paganism, of the old life of the Mysteries. It was his
    • Platonically gifted souls have remained in the spiritual worlds since
    • Michael which has now begun. We stand here in this Movement, called to
    • understand the essence of this reign of Michael, called to work in the
    • once more and we are called to work in his direction. Such is the inner
    • minister (an external, but at any rate a karmically connected event) a
    • artistically, with the force that works within as the force of life and
    • consciousness: That the Anthroposophical Movement is called to work on
    • the future may stir the hearts of Anthroposophists to call forth within
    • will be called upon to play its part.
  • Title: Karmic Relationships, Volume IV: Lecture VII
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    • karmically connected human souls who are also in their life between
    • number of human beings, united karmically in the community of Michael,
    • meantime the original, the model, if I may call him so, had died. Now
    • those whom we might call the “Registrars” of our destiny,
    • have spoken of them here! As the Moon separated physically from the
    • once brought to humanity the original and spiritual wisdom, called out
    • In this case I felt strongly called
    • karmically, so that the karma works itself out not only in this earthly
    • intellect, and yet after all he wants to see. Call to mind the
    • already called the hangman. He is to be hanged if he loses. He manages
    • then compels the youth to sing in his place. He calls still stronger
    • uses his wisdom, that what is called “Black Magic” is
  • Title: Karmic Relationships, Volume IV: Lecture VIII
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    • as a technical term, he was one whom we should even call a Cynic. I mean
    • passed away again. And there was karmically developed in his life a
    • she gave herself up mystically to the Christ. Her soul was penetrated,
    • and in the heart of this individual what I may call the twofold
  • Title: Karmic Relationships, Volume IV: Lecture IX
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    • directions what we may call the
    • those who might be called the pupils of Martianus Capella, in whom the
    • imagine how this was karmically conditioned for we witness here the
    • may call it so. The old astrological conceptions begin to dawn again,
    • things must be considered karmically. He suddenly rushes off to Italy,
  • Title: Karmic Relationships, Volume IV: Lecture X
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    • In the social intercourse which he enters into, in his calling or
    • have been his calling. But he cannot become an Anthroposophist, though
    • having karmically transformed in the Jupiter region what
    • called the style
    • intellectuality showed itself characteristically. Had he attained
    • way. We see this love karmically transmuted; Schröer becomes a warm
    • had this personal character which was indeed karmically predestined as I
  • Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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    • This physical body is permeated by what may be called the
    • call them forth again, but the inner force by means of
    • which we recall them does not extend beyond the
    • there will develop what in recent lectures I have called
    • described, one perceives the world etherically, that is to say,
    • etheric formations but actual spiritual beings of the so-called
  • Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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    • called the “deep silence of the soul.”
    • called the unreal thoughts and unreal feelings, those thoughts
    • physical-material organisation calls for the introduction
    • world in which he lives episodically between birth and
    • physically audible language, but in a language
    • Just as man as a physical being moves in the physically
    • inhaling calls for exhaling, knowledge of man demands knowledge
    • of the world; as the exhaling calls for inhaling, knowledge of
  • Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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    • However, in the case of this so-called philosopher, the
    • view, might be called a
    • Europe and America called ‘Atlantis,’
    • modern so-called ‘psycho-analysis’
  • Title: Things Past and Present: Lecture I
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    • he calls his world conception. He tried to develop out of the
    • soul way. Out of these impulses, Lienhard was able to call
    • Lienhard to approach much nearer to that which he called:
    • had produced this periodical for a long time which he called
    • renew, as he called it, a way of speaking which belonged to
    • lyrically united with the nature which is around the Alsacian
    • so-called rubbish involved in Rheinhard, because that which
    • as it is regarded by people who are called fine
    • wants to describe people artistically in poetry, etc, then
    • so-called screaming Liza, who, because she is not half
    • son, is a Westerner, they call him the Wesler because he
    • they presented literature with a false Tolstoy. The so-called
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • the next member of human nature as the so-called astral body.
    • in the ether body, call forth the thoughts, and the thoughts
    • we again call these thoughts out of our memory. Just as we as
    • indicates it with a short phrase which one should call forth
    • have called the Midnight Hour of Existence in my mystery
    • the so-called natural scientific view maintains, is true. In
    • so-called Hierarchies works in his soul.
    • the fall into sin which we in spiritual science call
    • these are the very people who call the people who have a
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • scientifically schooled view is able to see more directly the
    • thinking logically. This is the faculty which the Western
    • is of great significance when you methodically follow a path
    • which would cause a rightful movement to be called forth, for
    • through very dubious means, they put her in what is called
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • today's people, when they hear about it call this situation
    • evolution, but it was not physically visible but etherically
    • France in the 18th century by St. Martin, who is called the
    • from Papus and those people who call themselves Martinists.
    • the so-called higher grades. Here we have a domain which is
    • so-called Scottish high grades which are based upon three
    • immense reverence will develop for that which one calls
    • precisely sinned against on the so-called spiritual side. For
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • beings which we call Angels, Archangels and so on. So, we can
    • so-called elementary world at the basis of this nature, world
    • beings that lie at the base of the mineral kingdom are called
    • yourself, you can then recall what lives in you. You can
    • recall the divine being which lives in you when you do not
    • just focus on the transient earth human being but recall the
    • student of the Greek Mysteries etherically spun geometry
    • nevertheless they still call themselves masters of the third
    • these Renaissance men called themselves the Neo-Platonists.
    • over Europe and he wanted to establish what he called his
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • is attached is called Hiram; this symbol is connected with
    • what is called the legend of Hiram. Thus the name of Hiram,
    • the symbol and call up those faculties out of their soul
    • soul. Just imagine that so-called Monists were sitting here
    • which one calls materialism, but this materialistic
    • of his brain are imprisoned. Then that which we call thinking
    • happens today when these so-called secure natural scientific
    • behind a corpse, because they are more mechanistically built.
    • called a corpse because nothing is left behind. We are trying
    • all those who in the first place in a true way and can call
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • that which can be called the Easter Cult. Today I will begin
    • wisdom as spread out, you call that the Logos, the Primal
    • Evolution. This animal form is therefore a Luciferically
    • belongs to what has been called the Lost Word, because a
    • Recall that which exists in that cycle an Christian
    • and which call the feelings out of human souls which are so
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • and as a result, Thomas More was executed. He called his book
    • the price Thomas More had to pay for his so-called treason of
    • far away island called Utopia. Utopia was supposed to be
    • external sense world. One can speak symbolically but one
    • Himself in Krishna Murti, whom they called Alcione.
    • enough to focus upon the so-called fable convenue which is
    • which is called history and is seen from the outside is
    • he does not know that in the soul of this co-called
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • history and calls those spiritual science, they are incorrect
    • because you can only call that which is spirit, that which
    • There is much written about the so-called civilized European
    • built, a church was built at a place called San Savarius, for
    • called the Zukuft (sic).
  • Title: Things Past and Present: Lecture X
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    • be able to call up in our minds three worlds. We have, for
    • you see that we must call up three worlds into our cognition
    • about it. They called them unchristian ideas and said: Let us
    • ancient Moon existence. What today we call the mineral
    • time harmonized sympathetically, it co-operated, it vibrated
    • all these sounds harmonized sympathetically. You can just
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • from 19th Surah, you will see that it specifically mentions
    • would call legends and tales. However, these legends and
    • sense that modern man is clever, he was called the wise
    • called the primal wisdom. This primal wisdom passed away in
    • himself out elastically. That is the process when you laugh.
    • death. They knew this not only theoretically, but they
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • We call those beings the Luciferic and Ahrimanic beings,
    • years ago; hence we can call it Luciferic.
    • who, from a certain point of view, could be called a real
  • Title: Memory and Habit: Lecture I
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    • past day nor recall from unfathomed depths what we have experienced
    • have called attention to this fact on many occasions. You all know
    • that really happens in the soul when memorising is called to the
    • calling Lucifer to our aid in this respect, on the other side we make
    • objects or events, we then call physical truth.
  • Title: Memory and Habit: Lecture III
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    • which science, so called, is alone willing to pay
    • modern astrological lore, it is right to call attention to the fact
    • sense-organ of the head? And the idea that what is physically
    • always called attention to these things.
    • again. Suppose, for example, that a Society which likes to call
    • certain celebrities. In these so-called ‘Occult
    • truth (in the human sense, of course, one would not call it
    • say, to call forth consciousness whereas under proper conditions this
    • that would otherwise remain unconscious is called in this way into
    • something radically different from things that are done and said as
  • Title: Lecture: Riddle of Humanity: Lecture One: Greetings to the Builders Working on the Goetheanum. Otto Weininger, a Decadent Genius. Distorted Pictures of Imaginative Knowledge.
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    • like it. You are aware that for a long time people have called our
    • first was called Sex and Character (Geschlecht und Charakter).
    • masculine and feminine. With great correctness and diplomacy he calls
    • a genial man: the type of woman, whom Weininger calls the hetaera, who
    • although we can only call them men if we lapse into the old,
    • beginning, Weininger was the kind of child one calls
    • call imaginative knowledge. There are ideas, aphoristically expressed,
    • knowledge. They are paradoxically expressed, but they contain
    • But by no means a mad idea — just one that has been paradoxically
    • would be called initiation. In other words, he himself was not aware
  • Title: Lecture: Riddle of Humanity: Lecture Two: Two Spheres of Existence in Nature and in Man: the Realm of Regularity and the Realm of Irregularity. The Ancient Hebrews' Jubilee year as the Expression of Formative Powers of the Soul. The Christ Incarnation.
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    • call nature as a whole. I would like to describe the overall
    • That typical individuality was well able to think logically. When it
    • such an extreme, radically paradoxical fashion. They are there in the
    • or what one calls real dreams, are only the results of a temporary
    • live in an age when humanity has been called upon to restrict itself
    • particular details. Ancient Hebrew tradition recognised a so-called
    • 1/2 moon years, but one can call it 50 because this year lasted for a
    • have already called a celestial Jubilee
  • Title: Lecture: Riddle of Humanity: Lecture Three: The Duality of Human Nature -- The Heavenly and the Earthly Aspects of Man. Uranus and Gaia. Influences of One Incarnation on the Next: Metamorphoses of the Body.
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    • be called cosmic thought, and which is expressed in the movements of
    • the spirit, everything is reversed,’ too pedantically. One cannot
    • devout people we meet on earth. I say, specifically, like
    • those who observe a human being physically are observing falsely. I
    • physical distinction between what one calls masculine or feminine
    • during the first seven years and what one calls masculine and feminine
    • direction; it needs to come naturally, as people stop calling things
    • Comedy. Theoretically, and not only theoretically for it is
    • communication. Theoretically — and I say emphatically, not only
    • theoretically — it would be possible for us to approach the
  • Title: Lecture: Riddle of Humanity: Lecture Four: Human Organism, Results of Prenatal Formative Powers. Dual Nature of Man. Powers behind the Existence of the Body as Expressed Pictorally by the Body and as Expressed in a Draughtsmanlike Fashion by the Head.
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    • speech sounds might be produced, purely mechanically, at some
    • out in the human soul. The Greeks always saw the entire, physically
    • called truth is related to the life of thought, what one calls
    • beautiful is related to the life of feeling, and what one calls good
    • I would like to call — if you will forgive the barbaric
    • it our scientifically-minded people regard one as a thorough-going
    • kinds of nerves: the so-called sensory nerves that serve feeling and
    • called a motor nerve; whereas it is a sensory nerve that is supposed
    • haunt today's materialistic science. The so-called motor nerves are
    • morality really works directly on what we call the
    • this stage that it can be perceived by means of the so-called motor
    • the physical body and etheric body are much less physically, bodily
    • physically visible. They are what spiritual science refers to as the
    • called physical — for the most part, they are to be thought of as
    • taste affects the taste-nerves. All of these, however, are basically
    • muscles provide us with a likeness, a picture that we can physically
    • And now, what about the part we could call the moral-etheric aura?
    • To put it radically, the head is a spectator. And so, as we move about
    • parenthetically — Yes, but the  I  and the astral
    • we call the Jupiter stage of evolution. By then, mankind will have
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  • Title: Lecture: Riddle of Humanity: Lecture Five: How a Person Grows into the Three Spiritual Realms of Wisdom, Beauty and Goodness. How These Shine Down into the Spiritual Part of Man.
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    • joined together symbiotically in him. But as a being of soul and
    • Plato calls the third virtue temperance, sophrosyne, and he
    • you yesterday. He calls this virtue dikaiosyne. We have to
    • sagas. There they are called elves, fairies, and so on. When we enjoy
    • something aesthetically, all that is hovering around our heads.
    • not physically visible, the way a person is taken hold of and received
    • influences the entire human being. That calls for the following words:
    • — In earlier times, one called drives that originate in the body
    • One really has to call on the assistance of the feelings if one is to
    • picture that graphically once more.
    • our being. And now, on Earth, the sphere we can call the sphere of
    • Saturn to Earth, and we will now call that the stream of justice
    • Thanks to what could be called their natural gifts they feel it surge
    • humanity, one must certainly call on the help of the feelings. That is
  • Title: Lecture: Riddle of Humanity: Lecture Six: The Transformation of the Physical Body into the Head of the Next Incarnation. The Cosmic Significance of Human Knowledge.
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    • ‘Really! This so-called anthroposophical wisdom is so
    • about the so-called simplicity of truth. They are unaware of how they
    • call on the help of some other ideas that we have acquired. To begin
    • investigate it chemically to see what substances it contains. I will
    • investigate the grain of wheat chemically. He would discover that here
    • not the original purpose of what we call knowledge — of what
    • mechanically is like the seed that rots. What is not placed in the
  • Title: Lecture: Riddle of Humanity: Lecture Seven: The Connection between the Human Being and the Cosmos. The Twelve Regions of the Senses and the Seven Life Processes.
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    • Faust. He called the whole cosmos ‘the great world’,
    • feeling. The last of these is often called the sense of touch and is
    • The sense that we shall call the sense of life involves processes that
    • What can be called the sense of movement is still more inward, more
    • physically inward, more bodily inward. Through feelings of well-being
    • A further sense that must be distinguished is the sense we will call
    • we arrive at the sense of tone: perhaps it would be better to call it
    • further step calls for the sense I would like to call the sense of
    •  I  from the ability you could call the consciousness
    • distinguish what we have been calling the sense of life, through which
    • processes, and this involves a further process which we will call
    • production of what we call the Cosmic Word, but he was not aware of
    • it. Thus we cannot call it a sense, properly speaking, although Moon
    • this symbolically, if at all. We no longer collapse when confronted
  • Title: Lecture: Riddle of Humanity: Lecture Eight: How Twelvefoldness, Sevenfoldness, Fourfoldness, and Threefoldness are Mirrored. Pathological Experiences of the Soul. Thinking Backward as a Preparation for Spiritual Experience.
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    • You will therefore be right in supposing that the activities called up
    • threshold of death into spiritual spheres. Just recall what I said in
    • very senses that here we call lower, play an important role in the
    • centuries. In those days it was called the ‘sweet tone.’
    • is called, ‘The “reversion”, a paradox of
    • backward world that contrived to manifest itself to him physically? He
  • Title: Lecture: Riddle of Humanity: Lecture Nine: Enlivening the Sense Processes and Ensouling the Life Processes. Aesthetic Enjoyment and Aesthetic Creativity. Logic and the Sense for Reality.
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    • of the so-called lower senses. Mind you, these days it is not possible
    • finds it in what occurs when a person forms something aesthetically
    • calls the freeing of natural necessity from rigidity. And what
    • Schiller calls the spiritualisation of natural necessity — he
    • might more aptly have called it ‘ensouling’ — contains
    • that work physically as nourishing, warming and breathing can be
    • a different world. And that is important. The aesthetically inclined
    • and who logically substantiates what he says is necessarily saying
    • And of course, all of these can be supported logically: no one who is
    • describe it quite systematically and demonstrate to someone that
    • called Maya. Here you see the senses beginning to come to life and
  • Title: Lecture: Riddle of Humanity: Lecture Ten: Loss of the Ability to Orient Oneself in Reality and the Helplessness of Modern Scientific Driteria in a Materialistic Age.
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    • approached its concepts more or less critically, this earlier thinking
    • call this group of impressions ‘ I ’. They
    • and hold them together in our thought. What we call a law of nature is
    • ones we call laws. What we accept as valid laws are the thoughts that
    • these occurrences ‘sensations’, as Mach called them, for the
    • and the so-called miniatures: Primary occurrences are those that come
    • A contemporary school of thought called Pragmatism demonstrates the
    • criterion of truth and falsehood: what enhances life we call true, and
    • thinking I have just described is that it has spread to practically
    • others less agreeable. The fact that what we call truths are simply
    • with this so-called example. For this is supposed to demonstrate that
    • so-called theory of relativity.
    • a social order, as well — one could call it a sociological order.
    • simplistic to us. Basically, only the mineral realm was taken into
    • — or whatever we shall call them? — which are the beginnings
    • Schaffle's Social Democracy's Empty Future and called it,
    • certainly have to think differently about these matters if you call to
    • called the hierarchy of the sciences. This leads to interesting
    • We could start, therefore, with those more epistemologically
    • are acquainted with the so-called doctrine of the eternal return
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  • Title: Lecture: Riddle of Humanity: Lecture Eleven: Memory and Habit as Metamorphoses of Former Spiritual Experiences that were Subject to Luciferic and Ahrimanic Influences.
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    • always be called up in us as memories — we can remember them.
    • souls perform them more mechanically.
    • required to do more than would just happen automatically. Eventually
    • Lucifer. And it is right that luciferic forces be called in to help
    • Let us look at a special case: Why is it necessary to call upon
    • world seemed to bestow it on them automatically. And in Atlantis man
    • of memory. What came to him automatically during the time of Atlantis,
    • Lucifer. Whenever we artificially call upon something in our age that
    • and thus calling on the assistance of Lucifer to build their memory it
    • circles that too much is done to call up Ahriman. One loves him far
    • energetically, that these two kinds of beings are necessary to world
    • surround us. We picture them in our thoughts. What we call physical
    • symbolically. But he does not keep them off, not Ahriman — truly
    • one also emphatically exists! Julius Bahnsen
    • in the world. As you will recall, I described how an event was
  • Title: Lecture: Riddle of Humanity: Lecture Twelve: How Thoughts are Engraved into the Substance of the Cosmos and the Consequences Following from This. Metamorphosis of Memory and Habit.
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    • life on Earth — which could be called
    • symbolically: these are, spiritually speaking, things you can really
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen: Allocation of the Whole Human Form to the Cosmos. Technical Discoveries and the Human Physical Organization. Collisions between Thinking that Accords with Reality and Thinking that is in Opposition to Reality.
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    • that could with justification be called paradoxical. For these things
    • of our day. But that is how matters stand: what calls itself science
    • rotation: above there is a device that is called a hinge-joint in
    • mechanics, and below is a device called a tenon-joint. These make it
    • You will recall that I have explained how the current belief that the
    • Although we would not call them true in the human sense, the truths
    • people. One could recall various things, but just imagine all that the
    • emphatically not! He wants those ideas to be evolved which will
    • not understood that this is radically different from what happens when
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen: Metamorphoses of the Twelve Sense Zones through Luciferic and Ahrimanic Influences.
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    • our entire organism is expressed physically, it is the organ for
    • impulses. Observing a person spiritually-scientifically, we can see
    • without using a physically perceptible speech, to communicate by
    • systematically because it has not systematically distinguished the
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen: The Twelve Senses. The Reorganization of the Seven Life Processes by Luciferic and Ahrimanic Powers. Francis Bacon Inaugurates Materialism and the Science of Idols.
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    • breathing process more energetically than was intended. The
    • pursued differently from what is usually called knowledge today.
    • For our soul-spiritual nature is physically expressed by the colour of
    • anything. For when we encounter one four-footed creature we call it a
    • along, we also call it a dog. The word designates them both as dogs;
  • Title: Wrong and Right Use: Lecture 1: Secret Brotherhoods-1, -or- Wrong and Right Use of Esoteric Knowledge-1, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 1
    Matching lines:
    • head. I have indeed called your attention to the fact that
    • certain point. But many other brotherhoods, called those
    • you all know, attention has often been called within our
    • Thus we see that in these cases — we might call them
    • called “Christ” by them; yes, they will really call
    • this so-called unconscious is merely beyond the threshold of
    • Esoterically, the procedure is to make this fact into an object
    • of worship. You know that the calling up of illusions
    • unconscious, the so-called unconscious, are an effect of
    • These things show how necessary it is not to take the so-called
  • Title: Wrong and Right Use: Lecture 2: Secret Brotherhoods-2, -or- Wrong and Right Use of Esoteric Knowledge-2, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 2
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    • called for by the needs of the moment, should be carefully and
    • remarkable way. In all that we call nature, the nature we
    • called attention to the fact that the whole earth must be
    • Ivernia for the Romans — was even called the island of
    • to be karmically suited to be exposed to such influences. In
    • day at the utmost. Taylor then called for some experiments.
  • Title: Wrong and Right Use: Lecture 3: Secret Brotherhoods-3, -or- Wrong and Right Use of Esoteric Knowledge-3, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 3, -or- German Philosophy: Kant, Schelling, Hegel, Goethe
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    • character and may be called the primordial experience. Anyone
    • impelled to call attention to something which certainly exists
    • order. The booklet calls attention precisely to this knowledge
    • wisdom of the past. I have already called your attention to
    • other problem is concerned with calling in spiritual
    • talk a great deal about the old alchemy; sometimes they call to
    • esoterically in the direction I have indicated. It was first of
    • all necessary that certain forms of knowledge — called
    • correctly by Goethe. Kant called them God, Freedom and
    • Immortality; Goethe called them God, Virtue and Immortality. If
    • to call attention to these things. Of course, if from this
    • may be called. For gold, the representative of the sun-like
    • they call it simply “health,” and try to learn how
    • lodge. In these circles, accordingly, immortality is called
    • West and caused a little stir for a while; it was called
    • gold, health and lengthening of life, and if what I have called
    • rhythmically withheld again until morning. So the processes
    • what I have called the human Double, the
    • me now speak abstractly and radically, of course without
    • your own meditations. I have been speaking aphoristically in
  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • so-called physical world and the spiritual really lies. This
    • this assumes a very subtle aspect. The scientifically trained
    • schematically, by showing, for instance, that any nerve, say
    • the so-called motor nerve. From there, the impulse of the
    • along the whole sensitive nerves, along the so-called motor
    • process in a so-called reflex movement: A fly settles
    • is a leg. Now suppose that a so-called impression goes out
    • scientifically stupid in the social sphere in order that they
    • else in him wills it. But of course, so-called science
    • which I had used it. Suppose that he used it dogmatically,
    • not symptomatically as I did. Suppose that he used it from
    • I have called
  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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    • so-called dead. We are, as human beings, so fashioned —
    • between the thought life and the feeling life, practically
    • however, the world in which the so-called dead live is quite
    • so-called mineral kingdom, for which the sense organs are
    • expressed quite symbolically, in imagery — then what is
    • times through so-called Darwinism. There has been an endeavor
    • from the so-called imperfect condition. The Darwinists have
    • that are of a purely mechanically purposeful character. It is
    • cooperation of the so-called free will, in what occurs there
    • we call the laws of nature, according to which we then form
    • so-called highest spiritual possessions of mankind are
    • concerned, were he not called upon to weave death into life.
    • are physically embodied, are bound together with our
    • with the so-called dead soul, and thus enter into
    • karmically through our physical life. The connection with
    • have called in the Mystery Plays “The Midnight Hour of
    • the conditions of earthly life. What we call destiny comes to
    • interwoven with what man calls his ego! In how many countless
    • the realm of the so-called dead within the same realm in
    • the bridge between the so-called living and the so-called
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  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
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    • what we may call the threshold between the usual physical
    • himself, also psychically. It lies in him in such a way that
    • We are only separated from the so-called dead through the
    • into the life of the so-called living in many ways.
    • what man lives through historically, what he lives through
    • history the fable convenue that is usually called
    • deeds, impulses and activities of the so-called dead, is
    • so-called living. And this is real history.
    • what we may call “reading to the dead.” When we
    • contact with anything within it, he calls forth pain or joy.
    • the leaf of a tree, we call forth feelings. The departed one
    • can do nothing that does not call forth feelings of joy,
    • way that everything he does calls forth joy, pain, etc; he is
    • connected with all that calls forth a relationship with human
    • this clearly. When you read to a so-called living person, you
    • — the direct opposite of what we call the true world;
    • karmically connected either directly or indirectly, he
    • everything that arises in the life of the so-called dead.
    • so-called living, with those who are incarnated here in the
    • between death and a new birth, and the so-called living, in
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  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • with the so-called dead.
    • real perceptive organ) that which lies etherically at the
    • impulses that express themselves rhythmically in the
    • times what we call our real self. Thus we may say; —
    • cosmic day (we will call a human life a cosmic day), we
    • rhythmically surging astral ocean we find the so-called dead,
    • atavistically, in a weaker form. Although the knowledge of
  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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    • so-called free will and of the so-called necessity —
    • roughly in man what we may call his physical nature, or his
    • forces, as I have called it; his astral body, which is
    • our will also lives. And what we call our astral body, what
    • of the dead, as well as among the egos of the so-called
    • so-called world of appearance, or in Maya, as it is called by
    • what we call our understanding, or our thinking consciousness
    • three fourths is active all that man calls his desires, his
    • answer this question philosophically in my
    • out of the element of fantasy, I call it moral fantasy in my
    • the so-called dead, as well as the living, are connected with
    • today must first cease to be called “history.” In
    • beings. These are the spiritual impulses that call man to
    • far as the dead man's life is concerned. What is now called
    • so-called dead, are a higher and more intensive reality than
    • so-called dead. This very world speaks to us through
    • — let us describe it quite schematically: —
    • now you can call forth an illusion — you can take
  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • took place, for instance, in the past year, were historically
    • only dream egoistically. When we dream at night, our dreams
    • which man is called upon in every way to open his soul to new
    • this yesterday); as far as his so-called etheric body is
    • the so-called dead, and in which we lived before descending
    • backgrounds of life, it can be proved historically (Karl
    • historical events and facts are historically proved. It is
    • so-called historical sources.
    • freedom. Events that can be proved historically cannot be
    • ascended to the spiritual kingdom of the so-called dead,
    • The so-called Goethe investigators
    • certain feeling of a living relationship with so-called
    • way, in a really fitting way and not spiritistically. The
    • life. We call together meetings, elect officers, councilors,
    • parliaments, and whatever all the rest may be called. There
    • direct influence, as it were, physically in the course of
  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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    • anthroposophically oriented spiritual science, for which
    • we can only rightly grasp what we call concepts when we bring
    • the eye of the soul upon what we call the human Ego. But just
    • render in thoughts the content of his so-called Ego-concept.
    • distinguished scholar emphatically points out that we must
    • philosophical basis, but considered purely psychologically
    • of a previous lecture I called your attention to how the true
    • the so-called dead and of the so-called living in the whole
    • the living work together upon the tapestry which we may call
    • birth the so-called departed one has the animal kingdom as
    • If you recall
    • life of the so-called dead consists in spreading out his
    • darkness when we fall asleep, so in the soul of the so-called
    • call forth memory would then always fall through at this
    • recall the first speeches of Homunculus, Mephistopheles and
    • Faust. After Faust has touched the ground and called out.
    • Call to mind
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • usually called history must be seen as a complex of symptoms.
    • the substance of what is called history in the scholastic
    • past. Recall for a moment the events of history as presented
    • spread far and wide. Now mediaeval society was hierarchically
    • came from ‘on high’; esoterically speaking it was
    • important turning point which, symptomatically, reveals the
    • these family feuds in his dramas as historically important.
    • when the towns throughout Europe developed their specifically
    • idea, as it is often called — more correctly one should
    • a member of the natural order. I intentionally called your
    • confession of faith. Time-honoured ideas are called in
    • events, what are usually called historical facts, are in
    • a trend that to some extent only came to light in a typically
    • geographically, especially when we consider another turning
    • signifies the withdrawal inwards — and geographically
    • decades before this date we see how the specifically French
    • apparent when we study symptomatically the development of
    • timid and irresolute, and whenever called upon to defend some
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • emerges what is later called the democratic outlook which,
    • He was called upon to rule as sovereign in the coming age of
    • what may be called the idea of the state. If one wishes to
    • recall no doubt how investigations were undertaken to
    • numerous occult lodges which then began to work exoterically
    • aspiration even more radically than Rome. This is achieved by
    • who had been esoterically initiated, had had a different
    • of evolution. Recall for a moment what I said to you on a
    • century there emerged what is usually called liberalism,
    • liberal opinion ... soon to be called free-thinking
    • these so-called liberal ideas which found so little support.
    • man called Heinrich Deinhardt who, in a beautiful book, tried
    • have mentioned. This however is something which is radically
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • imagine that only those think scientifically who have some
    • scientifically because that is the tendency of the vast
    • that there are so-called civilized and highly civilized men,
    • experimentally can be exploited technically. Knowledge of
    • discover the factors underlying world events. Recall for a
    • Characteristically the dead hand of scientific thinking has
    • future. When he falls asleep this so called free will ceases
    • sleep and death. We can only think scientifically during our
    • principles on which men Base what they call the new order
  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • called historical facts are not the essential elements in
    • so-called historical facts. If we do not regard the so-called
    • class, the upper middle class — called in the West,
    • of the left. They formed the leading wing of the so-called
    • politically between the right and the left has steadily
    • call its Weltanschauung is simply verbiage, because
    • only recall how these people react when a poet presents on
    • respect I have repeatedly called attention from widely
    • particular were the hey-day of the so called liberal ideas.
    • what are called the revolutionary ideas — in reality
    • for it was in the forties that what are called liberal ideas,
    • called, in the different countries in the nineteenth century
    • especially to what they call the shortcomings of others.
    • what are called today pathological conditions —
    • malformations as Goethe so aptly called themwe are brought
    • faculty plays an important role in evolution. Recall my words
    • radically changed in any way since the age of twenty-seven.
    • They have aged physically, their hair has turned grey, they
    • the case of a member of the so-called intellectual class. If
    • man schematically in relation to the fourth, fifth and sixth
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • Nonetheless, in all the so-called secret societies of recent
    • man death is something totally different from the socalled
    • called the ‘threshold of the Guardian’ and to
    • post-Atlantean epoch. Expressed somewhat radically one could
    • is to awaken in man, when he is called upon to develop the
    • symbolically. You are already familiar with some of the basic
    • the so-called forces of evil must be transformed so that it
    • hand when a super windbag, the so-called Nietzsche
    • terrible concepts of anthroposophically orientated spiritual
    • rather is it a call to energetic action, to translate our
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • the Grand Duchess Sophie edition as it was called. The Goethe
    • should like to call Goetheanism, and the traditional
    • signs of more positive forces. I still vividly recall the
    • recall with affection his frequent visits to the archives and
    • Alexander with what is called Goetheanism would have been
    • moral development what is called the free spirit which
    • the so-called intellectuals, those who regarded themselves as
    • I should like to recall a small incident. Amongst the
    • a.m. When the meetings were over I used to call on him and
    • and I recall how he warmed to me when, in the middle of the
    • recall today the stimulus which Max Halbe
    • the others were pleased to call them. It was the Pole,
    • called new social ideas of Wilsonism, etcetera.
    • impossible for me to continue. I still vividly recall my
    • including all that is called science in the ethical, social
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • be called for preference the Goetheanum. The name to be
    • life what I call historical symptomatology, that I must
    • so-called educated public has pursued the world over in
    • able to spend several holidays in Venice. When we recall the
    • observation simply to call your attention to the fact that it
    • called abroad ‘Austria.’ Formerly things were not so easy in
    • Officially one half was called, not Austria, but ‘the
    • the Crown of St. Stephen, i.e. what is called abroad Hungary,
    • Jesuit monastery. The monks were called Redemptorists,
    • young boys who used to call for him everyday after school
    • following way: he called an a pupil to read a few pages from
    • to call Goetheanism. As an Austro-German one responds to this
    • Romantics and which in its wider context can be called
    • wider context I should like to call Goetheanism.
    • this situation the decision to call the centre which wishes
    • in reality he ought to call it ‘Goethe's conception of
    • nature.’ The so-called Goethe scholars, the literary
    • anthroposophically orientated spiritual science. And without
    • developing endless so-called clever ideas, if people do not
    • perhaps symptomatically, the Christian name ‘Kreuzwendedich’
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  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • spiritual reality. Above all I must call your attention today
    • we are now called upon to examine, I must remind you that I
    • capable of developing physically up to the age of fifty; in
    • time, therefore, mankind matures physically at an ever
    • current of evolution, as I shall call it, we can say that
    • either professor or King of Spain. You will recall the legend
    • namely, that, paradoxically, external events often contradict
    • directly what could be called the Christ inspiration. This
    • grace that I should not be deaf to His call, but should be
    • diametrically opposed to that of Jesuitism? In that event a
    • Catholic dogma) — but which is diametrically opposed to
    • of the Church there exists something which is radically opposed to
    • consider it as by nature diametrically opposed to Jesuitism.
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • relationship between Christianity and the politically
    • knowledge of the history of religions you will recall that,
    • Franks — who took part in what is mistakenly called the
    • this misconception), the psychic disposition of the so-called
    • called the Celtic population. Vestiges of this Celtic
    • call today the bureaucratic mentality. The Roman Empire
    • geographically remote from each other and different
    • from the East. This Roman impulse needed, paradoxically,
    • called the ‘People of the Lodges,’ to give a name to this
    • deism and what is called modern Aufklärung.
    • influence of Christ be justified historically before the bar
    • physically ill in some respect — to arrive at the idea of
    • is reduced to the status of a teacher: whether we call Him
    • given you a kind of picture of what may be called the working
    • physically at an ever earlier age. Today mankind as a whole
    • which could be highly dangerous when one recalls that they
    • scarcely call ‘Christ is Teacher’ an impulse,
    • individualism — you will recall that I emphasized the
    • a moment how radically the course of evolution has thereby
    • ‘barracks’ of learning called universities, which are
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  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • how radically the constitution of soul in civilized mankind
    • works instinctively, it works with a certain sureness. Call
    • are called, appeared on the scene with certain ideas about
    • ratio. Malthus expresses it somewhat mathematically. He says:
    • Marxist or in revolutionary thought, or however we may call
    • this idea. The so-called iron Law of Wages was clearly
    • purpose how we call it). They cannot depart from it to any
    • influence of the State was called into play. As a consequence
    • this thought however theoretically elaborated, becomes the
    • that which is worked-out economically. The economic life is
    • call the bourgeoisie, you must admit this is not the case.
    • books, they call it the “Historic School.” They
    • their ranks the so-called “professional
    • evolve under this influence, if the call for a true
  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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    • length learn that we cannot only call proof the
    • so-called logical sequences to which modern thinking has
    • calling to our help the logic of things seen. The mere logic
    • imagine that such conclusions, which you can logically draw
    • (especially in philosophy) for what in the West they call the
    • indeed will that which men call the “Truth” today
    • something out there, quite physically. And again when I have
    • economically-determined bourgeois minds. We have no use for
    • which we call serfdom. Serfdom lasted very long, but here
    • treated, economically speaking, on the same basis as a
    • commodities are to be produced? That is so indeed. Logically,
    • calling on everyone to do all in his power
    • is now a Goetheanum standing here. I called it a piece of
  • Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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    • will more and more be called upon to judge about all things
    • There are those who systematically try to be pure human
    • community comes into account. We are, therefore, calling into
    • nation as it expressed itself politically and socially
    • is somewhat radically spoken. And he himself will hear from
    • left and right the answer: — “You may call us
    • Philistines, you may call us Bohemians, but you — you
    • many statements by Russians with real insight, what they call
    • called so in Mid-Europe, let alone in England. In Russia an
    • Whom do we call here the Intellectuals (for this will surely
    • have some relation to the intelligence)? We call the
    • hitherto been gathered up chaotically into the one-fold
    • everything together chaotically into a single Parliament. But
    • these things. We need not always express them so radically as
    • facts, symptomatically as I unfolded them here a short while
    • arrangements, if I may call them so, in the evolution of
    • Protestant. In Middle Europe, Protestantism above all calls
    • that accords with the reality. So radically is it necessary
    • objectively, the thing that least of all calls forth the
    • different thing from what is conceived, even by many who call
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  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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    • the so-called Christian doctrines, that have held sway about
    • so-called “Spirits of Personality” stand within
    • for example, is included — namely, the so-called
    • can call the Spirits of Form creative Spirits. To them above
    • world mechanically. These one-sided, mechanical ideas are
    • every minute — information is sought in what I called
    • know not if the number be mystically intended; if so it is
    • symbolically this or that truth. Though indeed in many cases
    • here called Anthroposophical Spiritual Science. For in this
    • anthroposophically oriented Spiritual Science finds its
    • For they are called upon to understand it, and it
    • be called intimate or occult. It is simply an absurd way of
    • exoterically spoken will remain esoteric for a long time yet.
    • not proceed dogmatically, then we do not hold fast to our
  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • what we here call Anthroposophical Spiritual Science.
    • present time, and it consists in calling forth mutual
    • human beings — or, as one likes to call them nowadays,
    • Hierarchies whom we call Archangels. He will never ascribe to
    • into what we call the moral order of the world. This moral
    • the spiritual world anthroposophically, even [as], since
    • religious faiths (if we may call them so) against this
    • Spirit more radically than Avenarius does. His philosophy is
    • Spirit, they take it all as scientifically proven. That is
    • shall lead man radically away from the Spirit. In Bolshevism,
    • It is quite possible, I said, to write of the so-called
    • them rebel however much against the call that now springs
    • members of human nature the Western peoples are called
    • mankind; it cannot be prevented. But it must also call forth
    • compare what many people have rightly called the most
    • for through this Death there took place what we call the
  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • and sentence of our anthroposophically-orientated spiritual science.
    • external procedure, which has appeared in all realms of the so-called
    • conceptions, philosophies, or whatever you wish to call them, which
    • mechanism of life to take its course automatically, so to speak, and
    • mention the following phenomenon only because what I wish to call to
    • in which we speak emphatically of the brotherhood of all men, but in
    • this dualism between the external life and our so-called spiritual
    • spiritual science which intends to be anthroposophically orientated
    • well in our anthroposophically-orientated spiritual science. And with
    • most characteristically the deeper foundations of that which leads ad
    • and hell; others call it spirit and matter.
    • so-called enlightened philosopher of our day; the real underlying
    • have called this building Goetheanum, as resting upon the Goethean
    • commingled, inorganically mixed up. Man must recognize that his true
    • is to strive toward what is called Christian — by which,
    • Thus emphatically must we call attention to the
    • but the Luciferic region. And much that today calls itself Mysticism
    • but what we call voluntary nerves are also sensory nerves. The only
    • but here I wish only to call your attention to the fact that we have
    • should like to call your attention today to just one more thing.
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  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • everything is constructed symmetrically upon this axis.
    • middle of the 15th century. What is exteriorly and academically
    • called “history” is only a fable convenue, for it
    • might call the prototype-temple, at the end of the fourth
    • sensed, felt, viewed artistically. Anyone who wishes to put them into
    • what may be called seeking balance between opposite poles.
    • on, we can also say, speaking physiologically, that the one pole is
    • feverish. Expressed physiologically, the one pole is everything
    • forms. And man must also maintain his balance physiologically between
    • philistine, and the ecstatically fantastic. We are healthy in soul
    • but it must be felt. The whole is artistically conceived, and
    • between that which purposes to be anthroposophically-orientated
    • so-called occult movement is reference made to its age. We had among
    • this anthroposophically-orientated spiritual movement has nothing to
    • consciousness is permeated by those powers which may be called with
    • universe (call to mind the scene between Strader and Capesius). The
  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • and basically understood. Therefore I should like to ask you to
    • the world and for humanity of anthroposophically-orientated spiritual
    • and knows that what we call anthroposophical spiritual science is
    • participated in 1914 in what is called the outbreak of the World War
    • call science, and especially what we call art, is not
    • of affairs in the so-called civilized world. There are many ruling
    • space, when I have called your attention to the dimensions —
    • When I thus call before your mental vision this
    • what is necessary. It is necessary that what we call confidence of
    • to classify and arrange everything systematically, he will say: “We
    • which recalls that definition once given in ancient Greece to the
    • where these things are also treated philosophically.
    • which can be arranged systematically, but in a certain sense the one
    • which has an undertone of willing were developed in what is called
    • he carries over his habits of thought into so-called social science,
    • historically understood; but today it has fallen through the sieve of
    • physically in the earth-body. You carry your head on your shoulders,
    • my dear friends, and in it the process goes on automatically which is
    • about the changed conditions — changed among the so-called
    • vanquished, changed among the so-called victors? Well, the actual
  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • the needs of humanity, must often reflect how superficially so-called
    • which I have made regarding the so-called social question, and
    • socialistically-formulated ideals; but what kind of fundamental
    • chaotically entangled. I can naturally give only a sketchy idea
    • universities. All the rest of our so-called humanistic culture, even
    • in Greece: namely, that which is derived from what we call technique
    • the souls of the so-called educated class; for the socialistic
    • in ancient Greece; and in the Orient it issued from what we may call the
    • call the thinking faculty; and indeed they were the first
    • were called Aryans. They formed the Aryan population, and
    • And those mysteries which are called the Mysteries
    • near the borders — are plastically preserved in another type,
    • life of mere ideas. It has become what the socialistically-orientated
    • groups latterly call an ideology, that is, a sum of thoughts
    • to the despair of those thus ruled. All that we call jurisprudence or
    • white). I call that (orange) the current of the spiritual life, and
    • Speaking somewhat radically, this Roman Catholic ecclesiasticism is
    • spiritual tangle which we call civilization, and it has been by no
    • means organically combined with the other. That this is the case
    • which has been developed as outgrowths from what I might call the
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  • Title: Man: Hieroglyph: Lecture One
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • century intellectualism has spread over the whole of the so-called
    • and divide man back from front. In front, man is physiognomically
    • which I have called the plane of Feeling, and the heart at such and
    • the utmost importance that we should learn to perceive scientifically
  • Title: Man: Hieroglyph: Lecture Two
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • vertically upon the other, we might place the line which was
    • call to our assistance what we have already learned about the
    • I have called the present-day mode of forming ideas to what I have
    • called Imagination — it is possible to feel the movements of
  • Title: Man: Hieroglyph: Lecture Three
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • always been seen when men have studied the stars. It is what we call
    • to call this a very irregular proceeding. In his evolution Man seems
    • calls himself a civilised man, is no longer entirely dependent in this
    • we shall learn to understand also that the Sun is not, as Newton calls
    • it, the general cable-pulley which sends its ropes (called the force
  • Title: Man: Hieroglyph: Lecture Four
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • plastically formed picture of the world, which can then lead on to the
    • of all organised into what we may call higher Man and lower Man; and
    • belong through that portion of ourselves which we have called the
    • year in what we call the precession of the equinoxes, when we consider
    • equinoxes, and call it, not a Platonic year, but a great Day of the
    • Astronomer of today calls Nutation of the Earth's Axis.
    • around this point and they call this ‘Nutation’. The axis
    • material (so-called) touch each other, or let us say the psychical and
    • present-day astronomy calls ‘precession’, we have something
    • we may again call a transition, a transition this time to a state of
    • the worlds that are physically perceptible and see how these laws are
  • Title: Man: Hieroglyph: Lecture Five
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • With this we completely exhaust all that we call Space. Pressure and
    • There simply does not exist such a thing as mathematics calls
    • that absorbent ether ball called Sun vary greatly, as they come from
    • impinge upon us from a part we call Aries, at another time from a
    • its weight physically, you raise it to your lips; the process is still
  • Title: Man: Hieroglyph: Lecture Six
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • outer Universe. Let us once again recall briefly the point whither our
    • light-activity as something intrinsically different. And it is a fact
    • In these times we come across various so-called theories of relativity
    • specifically of these things later; at the moment I should like to
    • call the ‘movements of the heavenly bodies’ are not quite as
  • Title: Man: Hieroglyph: Lecture Seven
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • physically from other lower forms. It then shows how, during the
    • called upon to study Man as Man, and consequently any real
    • fact diagrammatically.
    • to-morrow meet you again and recognise you, you are physically present
    • abdominal system has as its result what we call hypochondria, and the
    • depression is called “spleen”. The word is the same as the
    • anatomy is being studied, the liver is just called liver, be it the
  • Title: Man: Hieroglyph: Lecture Eight
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • the so-called ‘lower’ man of the last Earth-life.
    • molecule microscopically, we must turn our gaze outwards to the starry
    • so long as men still think atomically, so long as they fail to search
    • drawn attention. It is in so-called Theosophy that its traces are
    • Call it Kama-manas, or what you will, it is not spiritual, but remains
    • You cannot logically ask: If the ether has merely a sucking, absorbing
    • I have had to recall them to you today, and to-morrow I will add
  • Title: Man: Hieroglyph: Lecture Nine
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • central organ, the brain, proceeds through the so-called motor-nerves,
    • respect, for instance, of the speed of transmission of the so-called
  • Title: Man: Hieroglyph: Lecture Ten
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • effect, speaking diagrammatically, that we acquire the head as the
    • organically If we study the metabolism of the animal correctly, we
    • evolution. If we call to mind what we have often said — that in
    • happening in the various domains of so-called practical life. What
  • Title: Man: Hieroglyph: Lecture Eleven
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • organism. Reflect for a moment and you will find that what is called
    • think of what takes place in its members as organically fitted into
    • Jupiter and Saturn. When we consider the so-called outer planets,
    • so-called period of Saturn's revolution is approximately 30 days, a
    • received opinion. Just as, when we judge externally, we call winter
    • I called attention yesterday to the fact that in social thought men
  • Title: Man: Hieroglyph: Lecture Twelve
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • After these preliminary remarks, let us recall an important fact which
    • important event occurs. Let us recall the time of the occurrence of
    • it. In fact, history practically omits the Event of Golgotha. At most
    • regarded by him materialistically, not as though an Event of Golgotha
    • with the old evolution, all that recalls, and is related to the past
    • something that recalls them. Thus within us one movement flows into
    • materialistically; Christendom is founded on faith. The two must not
  • Title: Man: Hieroglyph: Lecture Thirteen
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • — the so-called ‘obliquity of the ecliptic’ — that
    • This has a still greater significance, which is, that what we call our
    • we call our astral body has an indirect influence on our fluid
    • call the Fixed Stars. Especially in the Egyptian sacerdotal colonies,
    • this who it was believed were called to be leaders. The rest were not
    • call attention to the fact that the Egyptians as such were thus
  • Title: Man: Hieroglyph: Lecture Fourteen
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • when what we may call the cosmogony of Natural Science, and what we
    • call the Moral Order of the Universe — to which of course, also
    • practically he will act according to this principle; for if he
    • whenever he met a friend in the street he could not help calling to
    • may call natural moral law come to expression? In what are human worth
    • scientifically, but what occurred through this natural phenomenon
    • Saros period, so-called because the Chaldeans first discovered it
    • because people are unable to unite cosmically in thought what works
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • that, after having first dogmatically rejected them, people have begun
    • satisfied; or if they are — as they call it —
    • continual tendency towards degeneration, and only because what we call
    • preceding the Earth (we call it the Moon existence) my whole head was
    • (which as you know we call the Jupiter-condition). What is now on my
    • has the right to call himself a Christian who believes only in a
    • Let us however here recall the true nature of the Sun. Again and again
    • road; and for the rest, well, we cannot even call the rest a
    • most perhaps they have contended politically. A time has assuredly now
  • Title: Man: Hieroglyph: Lecture Sixteen
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    • The ancient mystery saying called on the human being to 'Know Yourself!'
    • to enquire now into what may be called the heat peculiar to man. For
    • be called the transition to pure thinking. All the material substance
    • belonging to what I have called in these lectures the
    • feeling we call ‘warm’ gives the picture of outer, physical
    • we instinctively call warmth of feeling; let us try to find it. Let us
    • go to what Goethe said in his book called ‘The Material-Moral
  • Title: Responsibility of Man: Lecture I
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    • in a certain relationship to other beings. For what we call the
    • prosaically, to bring everything into a routine scheme,
    • star-worlds and only form concepts of what I see physically,
  • Title: Responsibility of Man: Lecture II
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    • something that might be called “the Golden Rule” of
    • in the very embryo, plastically moulds the heart out of the
    • his different organs are plastically formed out of the spirit.
    • plastically, as it were, out of the spirit. That is the one
    • of the infinities of the universe. We learn to feel cosmically
    • what one could call the marriage between the bony and the
    • I perhaps may call, after having characterised it, the
  • Title: Responsibility of Man: Lecture III
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    • that takes its course rhythmically. And then as the third
    • you think of the will-life separated out of man psychically and
    • member is the cosmic life of those Beings whom the Bible calls
    • respect of our will-system psychically and our
  • Title: Responsibility of Man: Lecture IV
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    • me aright; those processes in us which are specifically of a
    • spiritual beings. These realms consist not only in what we call
    • the Being of Whom one speaks; one calls the Being Christ, but
    • historically and spoken of in the traditional Church
    • to speak scientifically of these things, just as that
    • Jehovah-forsaken mineral sphere can be spoken of scientifically
    • against what must be repeated ever more emphatically by
  • Title: Responsibility of Man: Lecture V
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    • look on the one hand towards all that can be called the forces,
    • call our attention to various concepts and ideas from other
    • scientist, who consider the earth on the one hand geologically,
    • comprehends these laws of nature, and this latter we call our
    • impersonality of so-called science, the consequence will be the
    • that one can call a dead planet with automatic men on it, who
  • Title: Materialism/Anthroposophy: Lecture I
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    • What we call
    • that one may call, in the best sense of the word, a
    • today called scientific intellect. True as this is, it is
    • First, a man spoke — I would call him a stalwart champion
    • emphatically. But I have no cause to take exception to the
    • diametrically opposed views, but when they make drawings of
    • from it. A few days later, you have reason to call up again
    • something else. Human beings must be organically completely
  • Title: Materialism/Anthroposophy: Lecture II
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    • general, which calls for other viewpoints, but rather to
    • system of movement, and every form of movement is basically
    • what goes on materially and physically in the human brain. At
    • the blackboard. Here, quite empirically, I should say, we
    • called your attention to yesterday — the moment we turn
    • recall it again. After all, between experiencing something
    • calls us into physical life and maintains digestion in this
    • Expressing myself paradoxically, I might say that we die not
    • metaphorically speaking, the rhythmical system is not the wax
    • call death then acquires an entirely different meaning; based
    • call the materialistic impulse of knowledge in human
  • Title: Materialism/Anthroposophy: Lecture III
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    • subsequently was called logic. For it does indeed signify an
    • have shown what one might call overall union of the spirit
    • soul by those who can be called “knowledgeable about
    • anthroposophy is not intended as a renewal of what is called
    • historically. The Gnosis has actually become known to modern
    • historically it depends on them even today. Just imagine, it
    • truly call attention to them.
    • of the ancient word concept, being basically the Logos,
    • division of nature, but it is something that basically had
    • what had been dogmatically set down there. For a person who
    • recently, I have had to call to mind an extraordinarily
  • Title: Materialism/Anthroposophy: Lecture IV
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    • the development of humanity in recent history. Basically, we
    • documents call forth almost completely false ideas of what
    • already begun to be replaced by what we today call the
    • people arrived at this astronomy — let us call it
    • between what we might call a teaching of nature, namely
    • organism. What we call knowledge of the human organism today
    • say so, have emerged organically out of the ancient wisdom
    • sages said, Let us call man's attention to the sun forces
    • were, astronomically and cosmically in the sun entered into
    • is then called the “Pseudo-Dionysius.” In this
    • folk wisdom that basically contained distorted ancient
    • thinking based on cosmic insight to the specifically
  • Title: Materialism/Anthroposophy: Lecture V
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    • participated in a realm of ideas that was basically a
    • Nietzsche basically had true insight into these matters.
    • Hades, the world of shades, which basically becomes man's
    • and is synthetically concentrated in the bread and sustains
    • called the Mystery of the Grail. But, so they told
    • basically eradicated the powerful voices that had called amid
    • who raised this call for the Holy Grail meant to let it
    • part of it. For if we understand the true, inner call
    • interpreted only materialistically. The time must come when
  • Title: Materialism/Anthroposophy: Lecture VI
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    • fifteenth century. Soloviev's call for Christianized state. Forces
    • I have called
    • emerged that was poured into the northern people, called
    • dogmatically from the Roman-Christian Empire. Like two worlds
    • basically the esoteric secret that was conveyed to the pupil.
    • body. It was egotistically self-enclosed. The first ego
    • materialistically oriented principle of authority, the living
    • obligation to do everything that can be done in order to call
    • to such a call. After all, haven't people been conditioned
    • time, I have had to call attention to the fact that this is
    • Basically, we
  • Title: Materialism/Anthroposophy: Lecture VII
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    • earlier we have called attention to the fact that in the
    • assuming our standpoint today in order to biographically
    • and narrow, trivial self-contentment calls reality and the
    • four so-called
    • experience this again and again, because, basically, matters
    • modern spirituality. We need only recall some important facts
    • fiery spirituality. We only have to recall that in Rotteck's
    • enthusiastically celebrated in this book, in addition to each
    • of Nietzsche's life ended tragically in the agony over the
    • of human beings in modern times with what he called the
    • deepest aspects of human nature but that basically always
    • what calls itself the Christian spirit in the modern age, and
    • anthroposophically oriented spiritual science we find
    • the grave of its own civilization, that it wishes to call on
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • the general condition of human soul life has basically
    • traced historically or in prehistory. However, this
    • school, represented basically only the last vestige of a much
    • basically, the whole earth is involved. Our point of
    • side by side. People recalled this indifference in lying side
    • in reality, we can, as it were, count off realistically, not
    • and again, in the modern human being, we must basically add
    • recall that certain aboriginal tribes still use their ten
    • post-Atlantean epoch — basically, it was already like
    • today, namely the so-called golden mean or golden section. It
    • of weight. You need only recall a well-known phenomenon that
    • pronounced manner. I need only call your attention to the
    • Artistically, it would be the worst thing simply to draw
    • the etheric body that we can then behold. Basically, even our
    • There, we basically measure the distances and find that their
    • surprised when the so-called savages use their fingers in
  • Title: Materialism/Anthroposophy: Lecture IX
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    • encounter a number of splendid minds. We need only to recall
    • we need only recall Scotus Erigena who lived at the court of
    • basically the skeleton, the silhouette of a wondrous, ancient
    • its significant content and because people basically had
    • accepted it. It was basically not organically connected with
    • indeed, this trend basically had been unable for a long time
    • the human being schematically before us. Take, first of all,
    • withered, and gradually disappeared. The ego is basically a
    • into his body. He cosmically participated in this experience.
    • permeated by anything from the cosmos. Basically, from the
    • human beings basically could no longer find any relationship
    • those who call themselves quite enlightened and dwell only in
  • Title: Materialism/Anthroposophy: Lecture X
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    • the overall development of humanity. I have repeatedly called
    • philosophers call “nous,” namely, a general world
    • should record scientifically concerning this era — from
    • ether body calls forth a replica of itself, and this replica
    • strivings of anthroposophically oriented spiritual science
    • anthroposophically oriented spiritual science.
    • radically different from what is true of ordinary people.
    • Basically, all other human beings of the present possess a
    • of science in vogue today basically does not comprehend the
    • physically and morally ...
    • unphilosophical. Basically, this is also what made it so
    • brutal reality, since the spiritual basically can be grasped
  • Title: Materialism/Anthroposophy: Lecture XI
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    • Western humanity. Attention was called to the fact that in a
    • course that can be called the development of the sentient
    • sense, is the call passing through humanity, though dimly and
    • of human beings lives the call, the wish to receive a
    • thinking. Indeed, it is the call for spiritual science.
    • This call can
    • have to bring it up once again, I have to call to mind
    • rather, since then it is possible to say: I wish to call to
    • the Whigs are the continuation of what could be called a
    • graphically, we can actually say that this form of life
    • to occur specifically among the Anglo-American people during
    • We have to recall that only after the year 1820, actually not
    • time. Basically, it could be said that England eased its way
    • nation, which is preeminently called upon to develop the
    • conditions. Everything basically remains undone and
    • Congress of Verona, which basically wished to answer the
    • at the afternoon coffee parties of Weimar called “the
    • not call himself a German in Germany at the time when Hermann
    • has long since become a matter of course to call oneself a
    • imprisoned if you called yourself German. You could call
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  • Title: Materialism/Anthroposophy: Lecture XII
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    • recall the significance of this philosophy. In the
    • esoterically, inasmuch as he attacks the philosopher Locke
    • in the blood. Basically, it was de Maistre's view that the
    • side of the Channel in Great Britain and is basically
    • everywhere what you might call spiritual battles. There are
    • radically in the 1840's across the Channel: The tendency to
    • basically referred to the intellect in such a manner that he
    • not as blind as Asquith and Grey, but basically it is the
    • the right to vote increasingly extended, the Tories calling
    • important. I have frequently called attention to a phenomenon
    • development in the nineteenth century. I have called
    • materiality. This is what anthroposophically oriented
    • one might call the effusion of the Spirit.
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • at. They felt called upon to address the sun in the same way
    • including his head and whatever is organically connected with
    • birth when the human being is present physically in the life
    • you into what is nowadays called a nervous person. A nervous
    • addition those planets called the inner planets. They are the
    • materialism, the human being today has basically turned into
  • Title: Materialism/Anthroposophy: Lecture XIV
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    • seen that the variously colored minerals basically derive
    • actually call it a decision on the part of the beings who
    • Basically, it was this that gave man his earthly weight. On
    • real existence at all; basically, it possesses only what
    • must in this way be called to life.
    • This calling
    • so, the human race behaves in a cosmically rude way toward
    • outlined earlier when I said that we must call our shadowy
    • together the human being logically in abstract thoughts.
    • artistically. Unless it is understood that nature around us
    • however, this is done in ignorance; basically, people do not
    • spiritual knowledge called the sixteen paths of human
    • Goethe, who was artistically inclined. All the pedants around
    • must attain if we would plastically connect the head with the
  • Title: Materialism/Anthroposophy: Lecture XV
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    • as his own. Basically, something like this also underlies the
    • all things. Therefore, when Erigena calls to mind the world,
    • the so-called incomprehensible. Indeed, of this he is
    • cosmology, anthropology, and so forth, all that we would call
    • deal with something that can be called theology in his sense,
    • the second chapter, we find in it what he calls in terms of
    • pictures the whole intelligible world, as it was called. Yet
    • we no longer possess what was called cosmology or
    • also differed completely from what we call anthropology in
    • It has turned into something different. If we wanted to call
    • in modern usage would be called soteriology.
    • what we call sociology today, social science, and things of
    • ages when, dialectically and scholastically, people discussed
    • everything is basically mixed up. You realize that with this
    • Basically,
    • we confront. And if it is true that we have the so-called
  • Title: Materialism/Anthroposophy: Lecture XVI
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    • so-called ground connection. You probably know that if we
    • Basically though, he was not really familiar any more with
    • show us a reflection of ancient world views, for basically
    • the Gospel of John was supposed to state. This was basically
    • everything? We need to recall what was present in all the
    • speaking, organically brewed up in them and then arose within
    • principle. Up to now, you have basically worshipped something
    • is nature, the earth is declining. I have often called
    • after all, did not occur and was only meant symbolically, and
    • modern philosophic science that calls itself philology. For
  • Title: Materialism/Anthroposophy: Lecture XVII
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    • call to mind other things that also make evident this change
    • by considering what we call “body” in an intimate
    • modern man calls his soul! When people speak of thinking,
    • (they called it yellow gall), which has its center in the
    • coming from the liver where this so-called yellow bile has
    • who expressed it philosophically. When the fourth century
    • less logically. People ceased to find any living element in
    • basically one with the divine universal being. The aim was to
    • basically a ray from the Godhead which returns again into the
    • mission of anthroposophical spiritual science. We must recall
  • Title: Therapeutic Insights: Lecture I
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    • of physically pre-determined tendencies? Particular attention is
    • can be depressed or uplifted in one's soul. Recall how you
    • earth, but there is even an absence of what we call empty
    • empirically — will one have a true botany. Our plant
    • his rhythm. To begin with, all that we call the movement of
    • rhythmically, but beyond that this rhythm has a definite
    • being, but specifically that part of him that is his
    • would probably say, "What you call your seventy-two elements
    • all belong to what we call earth; it is very nice that you
    • We thus can place this watery element schematically somewhere
  • Title: Therapeutic Insights: Lecture II
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    • of physically pre-determined tendencies? Particular attention is
    • described what we are accustomed to calling the human etheric
    • be attained practically for human perception if a development
    • what, in an earlier world conception, was called the element
    • ancient times, can be penetrated only by so-called Inspired
    • Just call to mind how anatomical and physiological pictures
    • was shaped artistically in the recitation of the Greek
    • conceptual forms, so-called categories — being,
    • of which only a portion survives today.) “What you call
    • — or it can be called the astral world — can be
    • surrounding the spinal cord rhythmically courses through the
    • indicated often before, they appeal basically to human
    • mood on the basis of which feelings today are called forth,
    • humanity. This is not merely what I would like to call an
  • Title: Therapeutic Insights: Lecture III
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    • of physically pre-determined tendencies? Particular attention is
    • of so-called hallucinations, or visions, is looked upon quite
    • one, if it is interfered with — picture, symbolically,
    • molecules, as they are called, become more and more
    • organic a substance is, the less one atom will be chemically
    • chaotically, and even ordinary protein molecules, for
    • like to illustrate this schematically
    • since your last death and that works until what I shall call
    • Basically every
  • Title: Therapeutic Insights: Lecture IV
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    • of physically pre-determined tendencies? Particular attention is
    • one, because man's movements are intimately and organically
    • so-called nerves of will or motor nerves exist for no other
    • recollections in a state of depression, it was called in
    • over-excitement specifically, hypochondriacal conditions,
    • incarnations — I have called this point, in one of my
    • mysteries called the underworld. On the detour through this
    • two poles of the human being basically meet, through the
    • knowledge of what they called at that time the upper and
    • pushed out and brought into consciousness, that call forth in
    • then raving madness results. Raving madness is basically a
    • that what will work itself out karmically in the next life is
    • earth out of the primeval mist, and human life basically
    • barrier is called the law of the conservation of energy.
    • two statements are diametrically opposed to one another, and
  • Title: Therapeutic Insights: Lecture V
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    • of physically pre-determined tendencies? Particular attention is
    • basically unable to see into the spiritual world. Pupils of
    • memory. It is not possible to recall a vision, for the vision
    • recalling it, for a real seeing is a real occult experience
    • consciousness. This can be recalled, and one must call this
    • recalled in the ordinary sense.
    • the ability to recall the events of the day in full clarity
    • indicating schematically that which is really extended over
    • have merely indicated it schematically. What is perceived
    • forces other than those that here on earth we call the will.
    • forming mental images. We basically experience the same thing
    • is thereby actually the average, I would like to call it, of
    • as memory pictures and love. Basically the human being is
    • always want to ride a bicycle and to travel mechanically. He
    • recall that there is a LaPlacian world formula: according to
    • basically — one can already say this — today
  • Title: Cosmosophy 1: Lecture I
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    • into his own inner being .Basically this is the world that
    • was by a deliberate calling forth of fear, followed by an
    • be considered foolish if he put these things so radically!
    • hypothetically. He would say, “With you, since you had
  • Title: Cosmosophy 1: Lecture II
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    • soul. Later we are able to call up again our memory of the
    • laws that we then call the laws of nature. With ordinary
    • such a creature of nature, which is basically in a kind of
    • words, to an affirmation of what may be called the Father
    • up all the natural laws in what is called the Father God, he
    • it calls the Father “Christ,” because at one time
    • would be unable to call oneself a Christian in modern
    • must again be truth in calling ourselves Christians. One must
    • There we truly penetrate into what must be called “the
    • begins to resound cosmically, as it were, when the inner word
    • way that with which our intellect provides us, we basically
    • together become the so-called flesh color
    • all that is accessible to the intellect. All so-called
    • world of God the Son, which basically has its physical source
  • Title: Cosmosophy 1: Lecture III
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    • of consciousness is called “objective cognition”
    • soul itself we live in what I have called the space between
  • Title: Cosmosophy 1: Lecture IV
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    • existence. These we call the animal species-souls, souls that
    • consciousness, which we call the objective consciousness, to
    • it from the body what one can call a wish to continue what it
    • — which I called the Midnight Hour of Existence in my
    • is true, but the soul lives with them, cosmically lives,
  • Title: Cosmosophy 1: Lecture V
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    • can call world thoughts. That is not the case, at least not
    • basically embodied in the skin. As soon as we approach the
    • can arrive biographically, I would like to say, at this
    • instincts, our desires, to the so-called lower human nature
    • conscience. Grasped psychologically, this is the actual
    • existence. This lasts until what I called the Midnight Hour
  • Title: Cosmosophy 1: Lecture VI
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    • thus adopts a mineral consciousness, let us call it, that is,
    • then at what I call the Midnight Hour of Existence man would
    • kind are actually what might be called a mere playing with
    • age basically, however, was an age of darkness.
    • in such a way that he basically has little inner relationship
    • being of man. World and man alternate rhythmically, the human
    • being living both physically and spiritually. For the human
  • Title: Cosmosophy 1: Lecture VII
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    • what I called a mineral consciousness. It can be called this
    • for outer reasons — call the mineral kingdom a
    • non-living, dead kingdom: but we must also call it a dead
    • attention, however, to a matter that calls for comment, that
    • be related to one another. In what we may call the passage of
    • with his etheric body in the same way as what I have called
    • the human being can be quite practically calculated from the
  • Title: Cosmosophy 1: Lecture VIII
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    • call a realm of nature of the future, which does not yet
    • our earth — called in my Outline of Occult Science the
    • it remains unconscious, but it is active. Basically it is
    • states that I have called burning desire, mobile sensitivity,
    • us in our I was felt by a man who suffered tragically in the
    • comprehensible that Nietzsche, who suffered so tragically
    • called in my Occult Science the Jupiter world.
    • present, and future together symbolically by saying: the past
  • Title: Cosmosophy 1: Lecture IX
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    • I. Then I showed you how what man today can call his bodies
    • immersed but that are not called to do actual self-conscious
    • then, if what we call anthroposophical spiritual science
  • Title: Cosmosophy 1: Lecture X
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    • depict the matter schematically, we could render it in this
    • makes life worth living for the cultured, the so-called
    • absorbed from within. Schematically one could draw the entire
    • inner, however, wanders out: what the person calls his inner
    • is presented cosmomorphically; that is, the impressions are
    • might call it, insofar as it is delimited by his skin.
    • alone could justifiably be called air is perceived there.
    • extraordinarily important to call to mind
  • Title: Cosmosophy 1: Lecture XI
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    • something we may call the relationship to the Mystery of
    • one that we have frequently called the view of
    • call forth inner necessities, but it can never enable the
    • organs, and in short, everything that, symbolically speaking,
    • line of evolution; he looked back historically, he looked
    • back geologically. When he went back still further, however,
    • divine-spiritual in the appearance. We can call to mind the
    • basically the situation of present-day humanity from the
    • basically we already find theoretically in Schopenhauer's
    • civilization, basically only a small number of people have
    • — it shines physically outside and spiritually in
    • when so-called Christian theologians again and again lump
  • Title: Lecture: Supersensible Influences: Lecture I: Supersensible Influences in Old Persian, Egyptian, and Greek Time
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    • breathing in the ether-form was not as if air were automatically pumped
    • Beings specifically by way of the inbreathing. Through the work of
    • course, speaking metaphorically — perhaps he deliberately made
  • Title: Lecture: Supersensible Influences: Lecture II: The Education of Man through Modern Intellectualism, -or- Chartres and the Mysteries of the Templars
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    • domains too, including that of social life, by calling to their aid
    • that are universal today, the so-called astute thoughts of modern
    • meaning of this passage, namely, that what surrounds us physically,
    • were not previously there. We may call them Earth-Spirits, in contrast
    • his moral impulses. We can call these helpers
    • modern style would be practically impossible, for those who discipline
  • Title: Lecture: Supersensible Influences: Lecture III: The Revelation of the Spiritual World in Old Indian Culture, -or- Old Egypt
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    • prolifically on the subject of dreams and whose best inspirations came
    • as Ranke or Taine or a typically modern English historian, is
  • Title: Lecture: Supersensible Influences: Lecture IV: The Egyptian Mysteries, Indian Yoga and Egyptian Mummy Cult
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    • whom we may call the Moon-Spirits.
    • wood, would have called this a “dead” process; for even
    • enactment in cult or rite is a call to the spiritual Powers of the
    • sacred enactments, elementary spiritual Beings are called down. As I
    • Beings who have been called down into the sphere of the rites and
    • so-called because the modern view is that the movements of the air,
  • Title: Lecture: Supersensible Influences: Lecture V: Modern Abstract Thinking and Living Thinking of Future Times, -or- The Idea of Metamorphosis and the Repeated Lives on Earth
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    • people. Petals and stamens are basically one, and the fact that they
    • different plants are basically the same.
    • practically a replica of the formation of the jaws. Look at all this
    • Carriere's lectures; if we did go once, we never went again; we called
    • might be the fate of a writer on Aesthetics to be called a
    • speak about her secrets she might call the strictly logical
    • organism and called this the “mummy”. In the tiny material
    • tendency today to embalm thinking so that it becomes pedantically
    • lump of salt that calls itself The Decline of the West. But it
  • Title: Lecture: Supersensible Influences: Lecture VI: Spiritual InFluence in History, -or- Pope Nicholas I
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    • call this the first stream. Springing from the Arabian regions of Asia,
    • immeasurably deep in content. One of these is what may be called the
  • Title: Man/World of Stars: Lecture I: The Spirit-Seed of Man's Physical Organism
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    • we call the Earth's force of gravity, with the fact that
    • physically, as through the pull of gravity, but spiritually, or
    • experience. — We feel ourselves in rhythmically
    • movements are set going rhythmically, so out in the universe
    • — for so we call them — are revealed in the
  • Title: Man/World of Stars: Lecture II: Moral Qualities and the Life After Death. Windows of the Earth
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    • life man partakes in what we may call the world of the Stars,
    • hypothetically that this is possible. We should find in it
    • physiognomy — if I may call it so — and changing
    • regulated. We cannot call a bad action good, or a good action
    • bad, nor can we call a logical thought illogical, an illogical
    • that if I think illogically, my illogical thoughts are carried
  • Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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    • intellectualism. Almost as aptly as the modern age is called
    • called the epoch of materialistic philistinism. For man is not
    • the Moon-beings, as I will call them, have helpers. These
    • the Moon-beings form a kind of trinity. The so-called regular
    • calls upon us in all circumstances to do everything we possibly
    • a further reaction called forth in order to prevent man from
    • know from the lectures I gave in the so-called ‘French
  • Title: Man/World of Stars: Lecture IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life
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    • LET us recall what I have been telling you about man's
    • with the beings of the three kingdoms of Nature. Basically
    • condition which compels us all the time not to call the
    • specifically to the life of soul.
    • indeed it may be called — we should never be capable of
    • mere dreams. For everything he calls moral would pass away
  • Title: Man/World of Stars: Lecture V: Human Faculties and Their Connections with Elemental Beings
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    • what is formed through physical reality can never be called the
    • intelligence possessed by men. Call to mind those scenes from
    • of a very peculiar kind. I will assume hypothetically —
    • grips us deeply and dramatically. Some great and good action is
    • it were from tree to tree. But you must call to mind the Old
  • Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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    • real home to be what he called the Kingdom of Light, the
    • the so-called alchemists were investigating the forces of
    • into the element that leads beyond what is physically
    • perceptible. The physically perceptible exists in its crudest
    • down through windows, as I called them, what interests them
    • has emancipated his thought most drastically from the divine
    • call Michael became the Ruler, as it were, of everything of a
    • can work, for instance, into what I have called in Occult
  • Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
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    • know that spiritual research advances first to what is called
    • the book Occult Science, I have called the world that
    • called remembrance, for that would convey a fallacious idea;
    • is called in Spiritual Science, the astral body of man. What
    • called Inspiration in the books already mentioned.
    • that in the senses our astral body is practically in the outer
    • so-called physical body and the somewhat nebulous etheric body
    • also around us but in which our experiences cannot be called
    • have called in Occult Science the world of the
    • is to investigate the senses, the breathing. They call it
  • Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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    • Luciferic influences. The leaders of the Mysteries called
    • called an ‘aristocratic’ character. Indeed the principle of
  • Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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    • experienced under the inspiration of the so-called Year-God
    • Today we often call by the name of ‘science,’ not that which
  • Title: Spiritual Communion: Lecture III: From Man's Living Together with the Course of Cosmic Existence Arises the Cosmic Cult
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    • by what is called ‘natural necessity.’ He feels himself
    • to be free only because the polarically opposite reasons for
    • and against any decision he may be called upon to make, present
    • today. The farther back we go, the less of what is called
    • thought there was nothing of what we today call necessity, for
    • say that the course of the year is completed microcosmically in
  • Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • in order not to speak merely theoretically but to make what I
    • religious movement which calls itself ‘The Movement for
    • Christian Community as it has since been called.]
    • impulse, a specifically Christian impulse, which, in view of
  • Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
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    • which we call the cycle of a year, so that we can see, during
    • natural forces, strives most energetically to maintain
  • Title: Esoteric Studies: Easter: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • connection with world riddles by the fact that Easter is a so-called
    • whole community that confessed this cult, that called it its own. At
    • profound significance, and you must be able to recall it to your
    • need of an image immersed in the sea and symbolically resurrected. In
    • human soul knows that man passes physically through the portal of
    • time there has remained the necessity for calling in the aid of outer
    • anthroposophically imbued soul must sense the heralding thought of
  • Title: Esoteric Studies: Easter: Lecture II: Moon-Birth and Sun-Birth
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    • If we know theoretically, on the one hand, that the Moon forces
    • I called the Ancient Indian
    • drastically, for thus the facts in the case will best be made
    • Sun-birth (the first was called the Moon-birth) became less
    • sake and parenthetically I should add that the third source to which
    • disappeared much earlier. And what we today call forces of
    • organ of touch and temperature — was called in the Mysteries
    • he come to understand what today we would call natural science. How
    • descending to Earth, the old initiate, in the so-called first
    • recall to his memory what he had known, before descending to Earth,
    • physically permeated by the psycho-spiritual forces that constitute
    • that a genuine science of Nature must consist in recalling prenatal
    • Mysteries this was therefore the stage inevitably called the Portal
    • comes to him automatically through death, namely, this freedom from
    • Sun forces was called in all the Mysteries christos.
    • be a cabbage carrier — was called a christophor,
  • Title: Esoteric Studies: Easter: Lecture III: The Secret of the Moon
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    • to the so-called secret of the Moon.
    • closest connection with the universe has to do with what we can call
    • called the stage of new Moon. And then we have again the return to
    • recall a fact with which you are familiar from my
    • This process has radically changed since the Moon withdrew from
    • graphically, formed with an outer side and an inner side. When the
    • enable man to build his etheric body. This calls for sunlight
    • that is reflected by the Moon and thereby radically altered; and all
    • cosmically.
    • wisdom, we can come to know what I should like to call the inner
  • Title: Esoteric Studies: Easter: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • consciously nurtured by the Anthroposophical Society. We recall
    • Moon observations — by what I might call the spiritual Moon
    • exoterically called Artemis, was directed toward co-experiencing the
    • next step: it was here that instruction was given, if I may so call
    • in a physical garb; and then further enable this physically garbed
    • no longer remain merely something to be mathematically and
    • mechanically computed, but become the alphabet of cosmic script,
    • are listed his categories — that's what people call them. People
    • expressed: the Christmas impulse calls for the permeation of
  • Title: Easter Festival: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • that Easter is a so-called movable feast, the date of which is
    • symbolically resurrect it. Instead human beings were to think
  • Title: Easter Festival: Lecture II: Moon-Birth and Sun-Birth
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    • what we moderns call knowledge, and if he were to approach the
    • specifically with the Easter idea, I naturally cannot elaborate
    • Although in this way we may say theoretically how the form of
    • I called this
    • but also because it took place in the area we now call India.
    • a way that the second or solar birth (the first was called the
    • disappeared much earlier. And what we today call forces of
    • organ of touch and temperature — was called in the
    • could begin to acquaint himself with what today we would call
    • animals, the old initiate, in the so-called first Mystery
    • the part of himself physically permeated by the soul-spiritual
    • recalling it. By contrast, no houses are built in the spiritual
    • nature must consist of recalling pre-earthly knowledge;
    • Mysteries called this level of knowledge “the
    • called Christos. Hence the candidate who had gone
    • was called a christophor, a Christ-bearer. This was the
  • Title: Easter Festival: Lecture III: The Secret of the Moon
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    • certain facts relating to the so-called mystery of the
    • vanishes from sight in a phenomenon we call the new moon. This
    • something as physically conspicuous as the full moon,
    • spiritual way, always rhythmically alternating between
    • order to understand why this is so, it is necessary to recall
    • We must particularly call to
    • they enter earthly existence, then, human beings must call upon
    • This must not be taken symbolically or abstractly. Just as
    • the day before yesterday. The latter, as you will recall, led
  • Title: Easter Festival: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • harrowing events can indeed call forth a true step
    • exoterically as Artemis, was designed to give an experience of
    • consequence of this was that the lessons, if I may call them
    • your life, you read it. Physically speaking, what precisely did
    • concepts, called categories. Students would learn them by
  • Title: Festival of Easter: Lecture 1: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • called a moveable feast and has to be regulated year by year
    • hearts of wide circles of people. It recalled, by means of an
    • remembrance recalling the historical event of Golgotha.
    • I represent diagrammatically how evolution progresses in
    • an image required that had to be sunk symbolically in the sea
    • in spirit was represented symbolically in ceremonial
  • Title: Festival of Easter: Lecture 2: Moon-Birth and Sun-Birth
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    • call the Father.
    • on the one hand we can state theoretically that the moon
    • called it in my book,
    • Sun-forces — had long been lost. What to-day we call
    • called in the Mysteries the door to man
    • he was told that he would learn to know what we call natural
    • seeing him again you are not to recall the intercourse you had
    • about them in what was called the first stage of the Mysteries.
    • recall what he had known about quartz before he came down to
    • That which the Sun-forces give spiritually was called, in all
    • he was a bearer of the Sun-forces and that he was called a
  • Title: Festival of Easter: Lecture 3: The Secret of the Moon
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    • of the facts connected with the so-called Moon-Mysteries.
    • the universe has to do with what is called the “Moon
    • entirely withdrawn from external sight, the state which we call
    • directly and physically), and we must not think when the moon
    • of Full Moon. So the moon is present at one time physically and
    • We must recall what is said there: The moon was
    • the earth and became what might be called a neighbouring
    • the moon again, and through this the light has become radically
    • approached, a cosmic festival drew near which again called
  • Title: Festival of Easter: Lecture 4: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • goddess of Ephesus, who is named esoterically Artemis, was
    • physically clothed being, who bears God within him, to carry on
    • Aristotle. In his logic what were called categories were put
  • Title: Occult Movement: Lecture One: Seership and Thinking
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    • groups of human beings working systematically for good or evil. Steiner
    • applied and elaborated by the so-called alchemists. If an
    • and to call it up from the depths of the soul became more and
    • metaphorically — a kind of compromise was reached. This
    • world attention is called to the fact that in a criminal the
    • on the subject of what he there calls the
  • Title: Occult Movement: Lecture Two: Mediumistic Methods
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    • groups of human beings working systematically for good or evil. Steiner
    • Theosophical Society and that we founded the so-called German
    • earlier, so-called Lemurian epoch. Several articles of this
    • mediumistic state—it could not be called a trance but
    • Orders”, as they were called, came into being, Orders
    • of symbols only. It was emphatically the case that here was a
    • personality from whom, as out of an electrically-charged
    • following way; although expressed somewhat symbolically, it
    • was also what is called in German a
    • had been undertaken in order to call the world's
    • called in occultism “Occult imprisonment” was
    • These were that a specifically Indian teaching should be
    • already given lectures in Berlin which may be called
    • abortive attempts to reflect herself; so-called lifeless
    • or more generally, what we call Reason, through which
    • independent being, yet be called free?”
    • of human life a divine, personal entity. One calls an
    • opinion — higher view, he calls ‘Positive
    • symptomatically they have a value not to be overlooked. The
    • call of karma.
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  • Title: Occult Movement: Lecture Three: Materialism of the 19th Century
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    • groups of human beings working systematically for good or evil. Steiner
    • evolution of humanity which may be called the materialistic
    • hypothetically here for I have actually discussed such
    • rather, and you find man! And now call to mind what
  • Title: Occult Movement: Lecture Four: The Attempt Made by the Occultists to Avert the Lapse into Materialism
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    • groups of human beings working systematically for good or evil. Steiner
    • whom he called Mephistopheles — from Lucifer. In
    • him was the one he calls his “inspirer”, and whom
    • called “Christian esotericists”. Christian
    • True, this different way was not specifically described, but
    • — as the book was called. On the other
    • But now recall exactly what I have
    • behind the Moon, and he calls what was actually
    • ineffectual, namely, its materiality, Sinnett calls the
    • have reached the point where we can say more specifically
  • Title: Occult Movement: Lecture Five: The Eighth Sphere
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    • groups of human beings working systematically for good or evil. Steiner
    • difficult indeed to speak about the so-called “Eighth
    • shall try to characterise what is called the “Eighth
    • that what is called the Eighth Sphere can have nothing
    • physically speaking, spatially speaking, from the same place.
    • for that is what we must call it — to the mineral
    • Now recall
    • express it schematically, as follows: On the Old Moon certain
    • substantiality; in the so-called noblest organ of man they
    • far physically denser, than exists anywhere on the Earth.
    • with thought, that is connected intrinsically with physical
    • while not specifically mentioning the Moon, implies it so
    • specifically that nothing has really been done in the way of
    • unintelligible to ordinary readers hitherto why it was called
    • called the ‘repercussion of effort’, and the
  • Title: Occult Movement: Lecture Six: The Dangers of Aberation Along the Path into the Spiritual World
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    • groups of human beings working systematically for good or evil. Steiner
    • the physically perceptible world, to the senses by means of
    • darkness — one expression of which was what I called
    • call your attention to this passage in
  • Title: Occult Movement: Lecture Seven: Investigation of the Life between Death and a New Birth
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    • groups of human beings working systematically for good or evil. Steiner
    • that a great deal of the knowledge given out in the so-called
    • sphere which in theosophical literature was usually called
    • Kamaloka. But if you compare what was called Kamaloka in that
    • recall that I said: when we cross the Threshold of the
    • is already a difference which can be followed up empirically.
  • Title: Occult Movement: Lecture Eight: The Purpose of the Use of Symbols
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    • groups of human beings working systematically for good or evil. Steiner
    • less metaphorically, by saying: In the so-called Secret
    • taken metaphorically — all such Orders have a kind of
    • that human nature is intrinsically constituted to view such
    • Orders that can only be called “stragglers” of
    • unavailable! Practically everything has found its way into
    • pupil — we will call him Paul the Simpleton — and
  • Title: Occult Movement: Lecture Nine: Investigation of the Mineral World
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    • groups of human beings working systematically for good or evil. Steiner
    • If you recall
    • was called — the division of man into body, soul and
    • indicate this diagrammatically in the following way (see
  • Title: Occult Movement: Lecture Ten: Human Consciousness between Objective and Subjective Reality
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    • groups of human beings working systematically for good or evil. Steiner
    • insistent ideas, as they are called.
    • consciousness has been called by modern psychiatrists
    • Thereupon he called the people together and asked them
    • graphically in the figure of Tantalus. The Gods placed food
    • four days I should have liked to call together a small,
  • Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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    • more materialistically orientated 5th epoch.
    • will refer; a painting you know well, the so-called
    • Julius II in the middle of his twentieth year to call Raphael to
    • bad saga — which is called the history today in schools
    • artistically, means every small detail has a certain meaning.
    • Julius II, Rome was at the time basically completely different
    • of life behind them. They called youthful individuals like
    • what we call imaginative knowledge and imaginative perception,
    • the reality of that present day world, if the physically sensed
    • II called Raphael. We know that humanity was becoming ever
    • can recall how Raphael painted in the characterized thought
    • let us hypothetically argue that it was thus in Raphael's soul:
    • roundabout the time Julius II called him to execute the
    • the image later called “Disputa” even though
    • DIVINARUM RERUM NOTITIA = divinely written comment. Basically
    • the image to work on us ... the so-called “School of
    • painting today in Rome. In Raphael's time it was never called
    • was far more permeated by what one could call the Peter
    • so-called “School of Athens”:
    • image which later was called the “Disputa”, to what
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  • Title: History of Art: Lecture XI: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • considered historically. Why did this have to be held back?
    • Centuries can also be called the Germanic Roman Empire because
    • and 15th did a power, one could call it, rise up out
    • and Southern Europe as something one could call city
    • — of course pictorially and radically spoken.
    • in Cologne and gradually became the follower of so-called
    • typically Cologne imaging tradition to produce this image.
    • Redeemer Himself. Please recall the paintings of the Cologne
    • to call it, coming from the depths itself. In these centuries -
  • Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • researched, is mankind so called upon to wake up. In no other
    • or dealt with artistically. As a result, we see how the
    • could not be mastered artistically, it still had the work of an
    • artistically with the mystery of death, it is brought together
    • artistically.
    • organically depicted, then you have the right side motif as it
    • it artistically. If one goes however into sub-nature, into the
    • Basically the art of the goldsmith in Florence and what was
    • This was now systematically sought in Rome, but was also
    • the Rhine is actually not really something one can call the old
    • pagan ancestors had blinded her. We see geographically at this
  • Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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    • which link to, I might call it, intimate artistic changes in
    • the attempt to depict the Christ figure artistically actually
    • the Gospels, a desire started in the West to artistically
    • concluded and rounded off in the minds of those calling
    • call it that, of the pagan artistic expression has not been
    • find the fact that this Greek imagery, studied realistically in
    • further development of art. It is basically also being answered
    • specifically human into the commonly typically cosmic element.
    • entering which is specifically human. As a result of this the
    • city cultures had the urge to express the specifically human
    • characteristic towards the typically-beautiful. This is notable
  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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    • call it in Spiritual Science, and the cognition of which we
    • qualities possessed by mankind in general. What is called in
    • sages, for the so-called Initiates of the ancient East, a
    • analogous to the other, that it can rightly be called a sense
    • whole of our body: we can call it the sense for the
    • called. The “mantric”
    • what I have called “Inspiration.”
    • what can be called Inspiration and his organic constitution was
    • First and foremost, however, attention must be called to the
    • particular way to achieve this by systematically practising
    • called a science of the human senses. In spoken lectures I did
    • unconsciously has united too radically, too deeply, with the
    • materialistically but to be a materialist, because
    • higher spiritual culture, only if we can call this culture into
  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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    • we might call a state of Inspiration, in the sense in which I
    • were taken by the so-called Mystery centres to guard against
    • integrated organically with our spiritual life as a whole. This
    • unequivocally in advance. To-day I should like to describe a
    • specifically designed for the scientist. All my experience
    • already possesses. This was not basically my intention in writing
    • advantage it would have been to anthroposophically orientated
    • publisher when another work of mine came out, called
    • of absorbing them. We can call up symbolic or other kinds of
    • in what I have called phenomenalism — that
    • in our inner being, if we recall especially lively
    • conscious only of what I might call outer sound and outer
    • trinity, as I have called it, of taste, smell and touch, and we
    • in his soul and spirit as he has physically in breathing in and
    • his natural philosophy in a remarkable way on what he called
    • anthroposophically orientated Spiritual Science for the West,
  • Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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    • they called Jahve. And they saw a connection between Jahve and the
    • always called the Sun and in the Gospels we still find the words:
    • Emperor, Julian, called the “Apostate” tried to introduce the
    • denounced and practically exterminated. People were expected to
    • direction as Julian who had been called the Apostate. It is a very
    • (Perhaps you can guess why he was called the “Penniless.”
  • Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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    • kind comes from a newspaper and careful investigation is called
    • called. What was this Adonis Festival? It was instituted by the
    • Death, and it always took place on the day of the week we now call
    • known of these things to-day that in England this Friday is called
    • there was to be no image; men were called upon to remember purely
    • god; worship of such an object was called fetishism — and that
    • human beings: it is called the Festival of All Souls and is still
  • Title: Star Wisdom: Lecture III: Characteristics of Judaism
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    • brushed aside and simply denied; quite obviously they call for
    • because human beings have held together, attention has been called to
    • called Syria where the Jews had their home, the influences and
    • priests in this particular form, was called the “unutterable
  • Title: Cosmic Workings: Lecture I
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    • from the river's mouth to its source. The so-called geology
    • influences, so are the rudiments of man and animal formed spherically
    • so-called goldfish: they use their whole skin for receiving the
    • strong in the sea and develops its muscles, it is practically blind
    • water. But there is a fish called halibut in the larger variety and
    • — then the child becomes rickety, gets the so-called
    • is in the blossom was called “Phosphor.” To-day when
    • same way as the earth itself. The head is not formed spherically
    • This is what Spiritual Science must call attention to again and again,
  • Title: Cosmic Workings: Lecture II
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    • called the force of gravity. The tower will always rock, but as soon
    • a very fine substance called ether which lives in the plant,
    • the three is a substance which we call mica. Only a small amount
    • it fills in the lattice-work, so to speak. As a rock it is called
    • come to life — what is called
    • little recalls life, something that has branched off from the living.
    • gives the calcium allopathically it acts on the digestive organs, but
    • allopaths and homeopaths. The allopaths cure allopathically and the
    • homeopaths, homeopathically. Well, but as a matter of fact many
    • illnesses cannot be cured homeopathically, many must be cured
    • allopathically. Remedies must be prepared differently. One cannot be
    • medicine, who has even been called a genuine Liberal by the Free
  • Title: Cosmic Workings: Lecture III
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    • called.
    • during what is called his waking life — although it really
    • — or consumption as it may also be called.
    • the scientists we are called deluded spiritualists, by the
    • while ago, people who called themselves “non-anthroposophical
  • Title: Cosmic Workings: Lecture IV
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    • which contains practically no iron — namely, milk. The
    • measure that it attains freedom of will, its instincts call for iron.
    • to be identical are called by identical names. But that is just as if
  • Title: Cosmic Workings: Lecture V
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    • fresh cases of the disease. It is called Infantile Paralysis because
    • greatest, then it gets less, then again greater — rhythmically.
    • it together with its substances, something which works rhythmically
    • this sap which mounts up in the tree — let us call it wood-sap
    • formed is quite solid: it is called cambium. It is formed
    • the head, the so-called pineal gland. If that happens, a man gets
    • calls forth life in them again. And one must also know astrology, the
  • Title: Cosmic Workings: Lecture VI
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    • tannic acid, as it is called, are trees in which the astral forces
  • Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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    • artistic ideal. Rather was it a question of calling forth those
    • which were believed to be at work, moulding the eye organically
    • out, — this is what inspires the forms. Plastically
    • lark, calling her his sister. An infinite inwardness, a life of
    • two pictures. Their inherent tenderness recalls to us the
    • actually on his deathbed, when he called to his brothers that
    • the three tiers, rising systematically into higher worlds from
    • spiritual world (albeit lovingly, realistically inclined through
    • individuals emancipated naturalistically from the idea that
    • may call it — the seizing of the Human on the Earth,
    • characteristic of Leonardo how radically he seeks to bring out
    • so forth, we cannot really call this a 'composition'; for in man
  • Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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    • life of their time. I mean far more than this. Into the specifically
    • midst of this same world. We need but call to mind: In that time, even
    • artistically somewhat later what had arisen earlier in a moralising
    • as it appears to us historically.
    • sought to harmonise this cosmic scene. Majestically as it was conceived,
    • called for this monument to be erected to his efforts. It was to have
    • commercial Popes, if we may call them so — those of the house
    • healthily — as we today call it — sentimental expression.
    • into the time when he went to Rome. It is not known historically exactly
    • to what St. Thomas Aquinas called the “Praeambula Fidei,”
    • the secret of the Trinity. This fact explains what I may call, perhaps,
    • contrast to what is called “Inspiration” Raphael also wished
    • I would call the mediumistic nature of the unconsciousness of madness,
    • were called upon to play their part in human evolution as rulers in
  • Title: History of Art: Lecture III: Dürer and Holbein
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    • specifically Southern nature. The difference is not easy to
    • certain sense, behind what is directly, physically
    • Mid-Europe is connected in its turn with what I would call the
    • — from his everyday calling, from the familiar experiences of
    • from the districts which we now call the Netherlands. Thence came
    • the practical impulse, if I may call it so, permeating the artistic
    • within, but the forming of the figures is also called forth by the
    • visionary picture is conceived most realistically and with great
    • great) we find a nee effort to express what I called just now the
    • instance it can be historically proved: —
    • picture of the Christian knight, or, as it is often called:
    • Knight’ this picture should be called. Death and the Devil stand in
    • milieu, the calling, the whole environment in the midst of which a
    • there lived, artistically speaking, a goodly piece of Faust.
  • Title: History of Art: Lecture IV: Mid-European and Southern Art
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    • how the specifically artistic quality is always influenced by the
    • of the Mid-European spiritual life, there arose what we may call
    • the specifically artistic qualities. At the same time there is
    • too, is wrong. For we need only have a feeling for the specifically
    • tendency to explain everything symbolically, or in other artificial
    • recognise that the specifically artistic qualities that come to
    • itself should be artistically understood.
    • what I might call a slow and silent working towards the deepening
    • called man a “Zoon politicos” — a political animal.
    • contrary, because they must first call the people, bring them
    • must first be called to the group-life. And the same thing
    • We need only call to mind the portraits, the Madonnas, for
    • how they contrived, out of the specifically Mid-European creative
    • allegorically or in some other way, with the Christian
    • and Michelangelo. Artistically, this conception is altogether a
    • men had to be won over; the individual souls must first be called
    • Likewise, they must first be called if they are to express reverence
    • called.
  • Title: History of Art: Lecture V: Rembrandt
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    • wanted to bring them thoughts of an awakening — calling out aloud
    • his start from the phenomenon of Rembrandt and he therefore called his
    • of such writers as Goethe or Lessing? They understood practically nothing
    • Van Dyck, Velasquez. With all their greatness, when we call to mind these
    • I may so describe it) painting plastically but painting with light and
    • we are pointing to no matter of chance when we recall the fact that
    • at the outward reality, not merely seeking to observe it realistically,
    • to what is called so in the Southern Art. But look at the characteristic
    • people of one and the same class or calling, men who belonged together
    • “realistically,” but places his figures into the true reality
    • This is the so-called
  • Title: History of Art: Lecture VI: Dutch and Flemish Painting
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    • fifth post-Atlantean epoch — that epoch which is called upon to
    • call "inverse perspective" compared to the perspective we know
    • is now called perspective was first introduced into the technique of Art
    • in Art what we may call the gathering together of things in Space, where
    • symbols, if I may so call them. Brunellesco must be conceived as the
    • is called a “vanishing point.” It has a whole “vanishing
    • — when he calls himself a Patriot in one sense or another, he means
    • think of what is called the “State,” or trouble themselves
    • portrayed how the Impulse of the Lamb works in the various callings,
    • Master of Flémalle, as he is called.
    • Characteristically —
  • Title: History of Art: Lecture VII: Representations of the Nativity
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    • reproduction of that which may be called reality from the point of view
    • of St. Luke's Gospel, as we may call it, and that of the Gospel of St.
    • Children. Artistically, too, we can recognise the difference. The Adoration
    • all around the picture, representations of what was cosmically connected
    • And now I ask you to call
  • Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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    • even to speak of any other streams in Art, specifically different from
    • 8. Raphael. The Call of St. Peter. (London,
    • more a reproduction of the so-called “Disputa,” with certain
    • is called.
    • in them strongly and characteristically. When we wish to characterise
    • Art of the German people shows itself most characteristically on the
    • districts of what is now called Austria or Southern Bavaria or Swabia
    • the one factor. The other was what I would call the elemental originality
    • are, we see in these pictures — appearing so characteristically
    • Saints across the Sea, as it is called. Look in the foreground (although
    • might call it) are seen, you have to look high up above. We are looking
    • was practically a contemporary of Moser and Multscher.
    • Goethe, as you know, tried to express this systematically in his Theory
    • artistically out of their inner heart and feeling.
  • Title: History of Art: Lecture IX:
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    • often called upon you to observe what is recognisable in the Golden
    • give a pleasant name. I refer to what are now called sports and games,
    • of our time: On the one hand theoretically, they are at pains to understand
    • whether we call this a decline or not.
    • sculpture is often emphasized: the smile, as it is called, about the lips.
    • unfortunately know very little, you have the so-called Athena Lemnia:
    • This picture represents the so-called Aphrodite of Cnidos. Praxiteles
    • before the eyes. We must call it to life in our imaginations. Whereas
    • practically the whole period of the 15th century.
    • a naturalistic stamp. Donatello enters lovingly and sympathetically into
    • understand what he meant. The anecdote is interesting, if not historically
  • Title: Man/Symphony: Lecture I: Man as Microcosm
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    • what is inside extracted, country people call this the soul.
    • why the lion — when we think of what may be called his subjective
    • the animal's whole form, we see it is in fact what I may call an
    • Of course, to whatever height one might raise the cow, physically she
  • Title: Man/Symphony: Lecture II: The Sun in Relation to the Outer Planets
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    • relationship by connecting the sun activities with the so-called
    • planets; the relationships in regard to the so-called outer planets,
    • so-called inner planets, Mercury, Venus and Moon.
    • unaware of this but, for his sub-consciousness, three calls surge and
    • audible for the sub-consciousness of man. This is the alluring call:
    • Thus speaks the eagle. That is the call from above, which today wishes
    • And there is a second alluring call. This is the call which comes to
    • rumbling, muffled roaring, the call of what lies in the heaviness of
    • to the allurement of this call. What is meant here, however, is that,
    • call of the cow on account of the ancient veneration of the cow in
    • mankind that what arises from this call would gain the mastery, then
    • would be fulfilled if the alluring call of the cow would so decoy the
    • And yet again, if the alluring call of the eagle were to seduce the
    • may be called the voice of the grazing cow, which says: “Do not
    • were to succumb to this alluring call, it would be impossible to avoid
    • today the alluring calls stand over against each other, their cosmic
    • calls resound, the eagle sinks to earth and becomes the hyena, and the
    • Yesterday I had to narrate this legend from what may be called the
    • Now we can also translate this fable into what I may call the version
    • understood when, in opposition to the threefold alluring call — the call
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  • Title: Man/Symphony: Lecture III: Physical and Spiritual Substance
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    • speak about its opposite — let us call this matter the physical
    • physical substance, in what in their case we would call their bodily
    • the human being when we regard the so-called lower part of his nature
    • if we were to represent the human being schematically, we would have
    • man formed of physical substance. Basically the head is formed out of
    • strongly in evidence what may be called earthly matter, which the
    • called the ordinary, commonplace law of earth-existence no provision
    • You see, it was not for nothing that the ancients called the zodiac
    • making armorial crests; cows are physically useful because they give
  • Title: Man/Symphony: Lecture IV: Butterfly and Plant
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    • what, in a comprehensive sense, I have called the Sun-condition of the
    • behind in the earth what, speaking in the widest sense, may be called
    • Earth-metamorphosis; the solid element is called forth by the forces
    • gift that its light can call forth in substances what is fiery,
    • what may be called the cosmic embodiment of memory — when we
    • called forth by the sustaining power of the light, and so on.
  • Title: Man/Symphony: Lecture V: Butterflies, Birds and Bats
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    • significance. Let us recall how we had to say that the butterfly does
    • I may call it so — which encircles the earth, and return to the
    • kingdom of the birds. If we call to mind something which is already
    • and on the head. You would not call this luggage your body. In the
    • way breathe by means of an apparatus such as the so-called higher
    • With us, and with the so-called higher animals, the air comes as far
    • influences. Now call to mind how I described Saturn as the great
    • rock-mass of a soft consistency like porridge, is called magma. We
    • relation to other beings can be recognized. For the materialistically
  • Title: Man/Symphony: Lecture VI: Evolution of Animals and Man
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    • first cast a glance at the development of man himself, and call to
    • that it is necessary to investigate how the higher, the so-called
    • out of so-called inorganic substances or forces.
    • represent? It represents the so-called renal canal; it originated in
    • like to call this spiritualized earth-substance, which is sent forth
    • first calls him into earthly existence. And the rays of the
    • things which once again call man back into a new earthly existence
    • what may be called the astral body of the earth, just as the fish is
    • and its re-descent. Here the materialistically minded person naturally
    • what may be called the earth's excretory organs; the earth excretes
    • itself the so-called brain sand, minute lemon-yellow stones which lie
  • Title: Man/Symphony: Lecture VII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Ethers and Plants
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    • gnomes and which we may call the root-spirits, can actually be studied
    • may call this feeling of hatred, this feeling of antipathy towards the
    • plants in their dream-like existence, to be what we can only call the
    • grasp world-ideas in the plant-forms which have been plastically
    • pollen now provides what may be called little air-ships, to enable the
    • formerly called salamanders — weave and live together with
  • Title: Man/Symphony: Lecture VIII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Various Animals
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    • gnomes which I yesterday called antipathy. The gnomes do not wish to
    • need only recall what I recently published in the
    • call up the thoughts, but actually to behold how the thoughts run
    • head only calls forth the illusion that thoughts are enclosed inside
    • appears physically in human beings. Certainly, these things are
    • manifested physically in human beings as well as in animals. Through
    • physically above. What occurs in the lower man is a process which is
    • Here you have what may be called a displacement of spheres. It is
  • Title: Man/Symphony: Lecture IX: Gnomes, Undines, Sylphs, and Salamanders and their Various Activities and Attitudes
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    • quite clearly, and call to him in his sleep:
    • they may be, or whether it sounds forth as though cosmically from the
    • what lives and works in all forms of existence. And when one calls to
    • a call into the world by these elemental beings is the final
  • Title: Man/Symphony: Lecture X: The Origin of the Different Systems of Man: Metabolism, Rhythmic, Nerve
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    • You can if you wish work this out for yourselves. Recall how I told
    • which continually works downwards in us in a healing way, calls forth
    • the sphere of the material. If you call to mind the way in which I
    • nature. They call this a microscope. In certain connections it might
    • as well be called a nulloscope, for it shuts one off from the great
  • Title: Man/Symphony: Lecture XI: Food, Digestion, Plants, and Carnivorous Animals
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    • You need only recall what I said in yesterday's lecture, that
    • basically transformed. Thus, if you take some external substance and
  • Title: Man/Symphony: Lecture XII: Convention and Morals, Bones and Hatred
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    • radically different from nature. But when we are clear about the fact
    • the spiritual of the cosmos, to the beings whom we have called the
    • moral-spiritual in mankind, and this is what we may call human
    • so-called dead, people today continually draw with them definite
    • themselves, but also upon those with whom they are karmically linked.
    • the earth, in what I may call the earth's astral light, there is to be
    • I have described to you in what may be called a
    • the remedy; the one calls forth the other.
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • sleeping human being that can be physically perceived by our
    • so-called normal life. Can one, however, not attribute to
    • That we call into being a soul condition which resembles that of
    • is a condition which is radically different from that of sleep,
    • should be ACTIVE, that through this activity it should call into
    • which resembles that of sleep, though it is radically different
    • a new world arises, the so-called imaginative world. The fruit of
    • then enables us to call up in our consciousness the soul's
    • as if that part which we call our Ego or the soul were torn away
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • Historically, The Karma of Untruthfulness, Part 2 of 2
    • investigates his single parts anatomically and physiologically and
    • perceived physically.
    • You know that the so-called vernal point, that is to
    • the so-called PLATONIC YEAR. Thus, the platonic year is a year of
    • interrupted, we would not be able to live, physically. A respiration
    • our life rhythmically 18 times a minute. Let us now see how often we
    • microcosmically in a wonderful way the macrocosmic happenings. Thus
    • so-called “Sophia Edition.” My task was to study in the
    • acquainted with the special rule — you may call it a
    • not only reverberate, I might say, physically, but it
    • things should be taken materialistically. A Russian may be living in
    • hear as a Russian. These things must not be taken materialistically.
    • materialistically, and seeing that the human being is, in a
    • must not be considered materialistically, for a Russian can just as
    • calls for an entirely different way of communication between the
  • Title: Lecture: The Overcoming of Evil
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    • calling for a super-sensible interpretation of the problems of
  • Title: Lecture: Entry of the Michael Forces
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    • The attention of readers is called to the fact that fundamental
    • Michael, if so we may call it, beginning for earthly life at the end
    • — or, if we may not call it so — the surging waves of
    • rarely that one caught a glimpse, through the veil, as I have called
    • historically acquainted with a personality who had lived at the time
    • personality in the perfectly ordinary, and if I may call it so,
    • historically acquainted with a certain personality of the time of the
    • karmically set before him to begin with.
    • influenced by Michael will appear as an immediate, physically
    • creative, physically formative power.
    • if I may call them so, bring forth their forces, which are in many
  • Title: Colour: Part Three: The Creative World of Colour
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    • pronounced what one might call a profound utterance about Goethe. He
    • coloured walls and are ridiculed for what is called the freakishness of
    • represent this plastically in his head, and everything that is
    • An accurate reproduction of this is what we usually call the
    • succeed in bringing into form livingly, artistically, without
    • allegories, as long as we represent myths and sagas allegorically and
    • symbolically, instead of feeling the living breath of the spirit
  • Title: Colour: Part Three: Artistic and Moral Experience
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    • also experience how red can express itself plastically in space.
    • artistically, how something appears before our soul when it attempts
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • attention to what is now called analytical psychology,
    • realities of the soul of man. And it may be called a curious
    • psychoanalysts. What is called psychoanalysis today had its
    • wound, what is called in England a “nervous shock.”
    • lost control of herself, and ran frantically in front of them
    • Freud completed what he called his neurosis theory or
    • inclination to call sex to your aid, for the solution of any
    • The first is called the extroverted type, the other the
    • emphatically point out that men do not realize into what they
    • from that standpoint, therapeutically, and that many
    • happen, for example, that someone becomes hysterically blind,
    • possible. There are hysterically blind people, who could see,
    • yet do not — who are psychically blind. Now such people
    • an hysterically blind man recovers sufficient sight to see
    • anthroposophically oriented spiritual science — and in a
    • the influence of these things. I will call to your attention
    • does not call them ‘gods’ but ‘primeval pictures’)
    • so-called science. But one may catch them in any such passage,
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • designated what is called analytical psychology or
    • urges the attainment of the anthroposophically orientated
    • more serious manner than would be called for by mere
    • another. First of all I wish to call to your attention
    • our present sickly, materialistically infected approach, even
    • surmised many of these things, called the great
    • so-called man of culture, needs particularly to be mindful of
    • — as they are called — and irrational general
    • philologically shown up. In this literary creation such
    • could prove, again philologically, which ones of mine
    • sense our present so-called scientific literature.
    • sketch it here diagrammatically, so that thinking, feeling, and
    • psychoanalysis, either therapeutically or educationally, as
    • be one of the particular achievements of anthroposophically
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • the event that is represented symbolically by Michael conquering the
    • called within the brotherhoods the “brothers of the left,”
    • schematically represented, is some experience (as far as I am
    • together in all that man calls nature and includes in natural science
    • however, when man perceives nature. What man calls nature is
    • definite case: the island Ireland, as we call it today, has
    • when we refer back to what was called the Lemurian time, what has
    • evolved. I called your attention yesterday to the fact that the whole
    • double, to which I called your attention yesterday. In past times,
    • spoke that Ireland — called Ierne by the Greeks and Ivernia by
    • the Romans — was called the Isle of the Saints in those times
    • lovingly initiated into Christianity. It was called this because of
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • calling forth knowledge of man's connection with the cosmic order.
    • wish to work for an anthroposophically oriented spiritual science.
    • more mechanical. For that reason I called your attention a week ago
    • consists in calling upon the help of the spiritual circumstances.
    • proceedings of the procreation of Homunculus are also recalled at
    • egotistical groups are striving esoterically, and their influence is
    • Kant called God, freedom, and immortality; Goethe called them
    • that occupies itself today philosophically with questions about
    • is not called virtue but is simply called health, and one endeavors
    • of egotistically inclined people. It is only necessary to withhold
    • materialistically. One must be clear that in all matter there are
    • disposal. Immortality is simply called prolonging life in these
    • problems of the fifth post-Atlantean times. What is called in a
    • materialistically oriented university chairs, laboratories, and so
    • through them again in the evening, and this is preserved rhythmically
    • evening but with something totally different. I called to your
    • over the entire earth. I have shown you how, in what I have called
    • cosmic forces that are called forth from this direction will beget
    • intelligence. A cosmically oriented spiritual science will have to
    • the concepts, the ideas, that emerge from an anthroposophically
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  • Title: Influences of Lucifer/Ahriman: Lecture One: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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    • earnestness. But our age calls for this earnestness wherever the
    • century B.C. and is called the Greco-Latin
    • Recalling the many
    • get mixed up with what they call the “twaddle” to be
    • hands: those whom I called “devourers of soul and spirit”
    • have called devourers of soul and spirit is in a condition of dimness
  • Title: Lucifer and Ahriman: Lecture I: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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    • such matters with any real earnestness. But our age calls for
    • and is called the Greco-Latin epoch after the peoples responsible
    • Recalling the
    • will not allow himself to get mixed up with what he calls the
    • into each other's hands: those whom I called “devourers
    • those human beings whom I have called devourers of soul and
  • Title: Influences of Lucifer/Ahriman: Lecture Two: The Advance Preparation of Ahriman for His Future Incarnation
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    • on the path of decline, they are a being growing physically weaker,
    • emphatically of all, is a fata morgana. The greatest dreamers where
  • Title: Lucifer and Ahriman: Lecture II: The Advance Preparation of Ahriman for His Future Incarnation
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    • decline, he is a being growing physically weaker, and to
    • — that, most emphatically of all, is a Fata Morgana.
  • Title: Influences of Lucifer/Ahriman: Lecture Five: The Human as a Being of Will
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    • sense when people reach what is called the threshold of the spiritual
    • — Atlantis as it is called — extending over the area that
    • you what may be called the center of gravity of your own physical
    • am saying these things merely in order to illustrate hypothetically
    • again to call up the thoughts: this finger on my hand has true
  • Title: Lucifer and Ahriman: Lecture V: The Human as a Being of Will
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    • in a certain sense when man reaches what is called the
    • as it is called — extending over the area that is now
    • within you what may be called the centre of gravity of your
    • in order to illustrate hypothetically what I want to
    • importance again and again to call up the thought: this
  • Title: Influences of Lucifer/Ahriman: Lecture Four: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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    • subject is one that calls for deep and serious study.
    • be called, although such words do not always convey the exact meaning
    • danger that must otherwise befall the earth physically, of being
    • said in the sphere of what is called natural philosophy. And then,
    • and willing is simply a matter of words thrown out spasmodically. It
    • the lecture, in a “discussion” as it was called,
    • placing two diametrically opposite opinions side by side in this
  • Title: Lucifer and Ahriman: Lecture IV: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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    • Luciferic source. The subject is one that calls for deep and
    • realms. The obligation — for so it may be called,
    • physically, of being rigidified into granite-like
    • sphere of what is called natural philosophy. And then,
    • simply a matter of words thrown out spasmodically. It amounts
    • “discussion” as it was called, certain learned
    • of placing two diametrically opposite opinions side by side
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • call the Angeloi, the Angels. If we merely wish to show an analogy we
    • higher in rank, to the hierarchy of the so-called Spirits of
    • Naturally, you must not say, pedantically: well, the breath is inhaled
    • have stated above that we have here only an image. Organically, what
    • forces of the beings we call Luciferic. Think of beings formed
    • organically driven into phantasms. The bones may spread their nature
    • It is of no avail that Milton and Klopstock call the heavenly entities
    • element called heavenly and the Ahrimanic element called infernal.
    • a hard time to circumvent this truth, for the so-called trichotomy,
    • and call forth their good will toward Anthroposophy. Anthroposophy
    • In such matters we must go beyond mere names. Calling some being or
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • artistically as well as spiritually outstanding products of culture we
    • You can easily imagine, hypothetically, that through some sort of
    • anatomically the traits that point back to the animal form. Yet upon
    • in what today is called, in a mere word-sense, the soul element,
    • familiarize himself with the fact that the materialistically inclined
    • time were asked about the way in which they received the divine calls
    • they called Michael, that spiritual power who belongs to the
    • Thus in ancient Hebrew occultism, the Yahve-revelation was called the
    • originated Yahve was called the Ruler of the Night, and Michael, the
    • countenance of Yahve, was called the Servant of the Ruler of the Night.
    • Death on Golgotha the Being Whom we call the Christ has united Himself
    • spiritual power which we call the Michael power organized the
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • if I say: “man as a head-being,” this is spoken symbolically
    • can be symbolically expressed, as has been stated, by virtue of our
    • a moment and consider those beings which we always have called, in the
    • the human being. But today this Luciferic spirituality which we call
    • Physiologically speaking, it is Lucifer's constant endeavor to send
    • Psychically speaking, Lucifer is constantly endeavoring to give to the
    • sense of Michael, to think Michaelically. You see, my dear
    • walk among invisible human beings — this means to think Michaelically.
    • to follow such a thought in depicting evolution artistically in our
    • to what is called the levity of fluids. I have on other occasions
    • this that he called out his famous “Eureka!” In regard to
    • through its swimming in the cerebral fluid do we live physically. We
    • us physically is the real human being, only if we feel this to be an
    • automatically. Everywhere there is talk about human ideals. But these
    • mankind needs a new soul constitution. Once upon a time the call
    • is impossible to prove historically the existence of the Christ Jesus
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • be a matter of calling back to your memory, in a way different from
    • Mysteries have been lost historically. Only in the most primitive
    • fashion are they still contained in that which has become historically
    • through the Mystery of Golgotha. Medieval philosophy, so-called
    • for me to describe this to you graphically. Visualize the culture of
    • might call thinking in the style of Galileo. The period of time that
    • tools for which are offered by the anthroposophically-oriented
    • physiology, but they can be observed spiritual-scientifically. Mankind
    • mechanically — merely as an inner nervousness, if I may use the
    • anthroposophically-oriented spiritual science. Now, it is possible,
    • foolish! — and has arranged them systematically. Then the
    • contained not only in our thoughts — let us call it
    • appear illogical to him for the simple reason that he himself calls it
    • the fact that we ourselves behave mathematically in the world. We
    • Let us for a moment hypothetically assume that the Mystery of Golgotha
    • calls forth the state of balance between the Luciferic and Ahrimanic
    • something is organically disturbed. To be sure, this may lie in very
    • many Christians are Turks. They call themselves “Christians”
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • evolution. I have often stated that what we call history today is
    • the natural-scientifically orientated thinking began to take hold of
    • natural-scientifically orientated thinking which might be mentioned,
    • to many things called “unprejudiced science.”
    • Wisdom was considered the fundamental attribute of the Divine Being. The concept of Omnipotence only gradually penetrated the idea of the Divine Being, from the fourth century onward. It continued to develop. The concept of personality was abandoned and the predicate was transmitted to the mere order of nature, which is conceived of more and more mechanically. And the modern concept of the necessity of nature, the omnipotence of nature, is nothing but the result of the evolution of the concept of God from the fourth to the sixteenth century. Only, the qualities of personality were abandoned and that which constituted the concept of God was taken over into the structure of thinking about nature.
    • Now you know that the so-called Archai, the present Spirits of
    • spiritual-scientifically, then we find that these obscured
    • so-called reason, into our intelligence. Not into a hell does Michael
    • into consideration what today is called magnetism, electricity, and so
    • being armed against that which arises there. Even physiologically it
    • Now, there exists today a method I might call it an anti-method, of
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • the incisive difference between that which we may call the human head
    • Now, if we speak spiritual-scientifically about the human being by
    • an Outline {Anthroposophic Press, New York} I have called this
    • Man's moral individuality was, as it were, aurically perceived around
    • time about that which we call today the order of nature, he would not
    • this necessity of nature is still far removed from that which we call
    • draw characteristically how man begins to feel in the Greek age, I
    • the late-Indian Yoga exercises were developed which tried to call
    • back, atavistically, that which mankind had possessed at earlier
    • asks: Why did Indian Yoga culture try to call it back, what did it
    • conception, that which we call the external world; and we have through
    • itself has changed. This, of course, you cannot prove clinically; but
    • beings of whom I spoke yesterday — I should like to call them the
    • to recognize the pure phenomenon, which he called the primal
    • called Michael culture. If we move through the world with the
    • Nuremberg was proposed, whether it was hygienically safe to build such
    • inform themselves about anthroposophically-oriented spiritual science
  • Title: Social Forms: Lecture I: The Waldorf School, Spiritual Science, Outer World, Inner World
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    • the results of our anthroposophically oriented movement of
    • together who were most competent and pedagogically most
    • anthroposophically oriented spiritual science would be much
    • refute that logically!” Or, perhaps, “That is
    • however, it is not merely wrong to think atomistically. The
    • logically wrong for us, it is an expression of
    • feeblemindedness to think atomistically; in other words, it
    • atomistically is to think unhealthily, not merely
    • human organism when we think atomistically. This is one thing
    • is sometimes — nay, often — called mysticism
    • arising which we call mystical — what are they really?
    • That is something that cannot be logically refuted, but must
    • really well grounded in an anthroposophically oriented
    • designated as good and another as evil. When one calls a
    • ethically abstract. When it is a matter of
    • ethically good person. He can do, think or feel only that
    • being. Just because you call a being good, however, does not
    • either Lucifer or Ahriman, but calls whichever it is by the
    • and logically irrefutable. Refutations are not what counts
    • but which they call Jesus, their Leader, to whom they belong.
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  • Title: Social Forms: Lecture II: Materialism, Party Line
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    • nations. We know them well! If you recall the lecture cycle
    • about so-called superstitions need only wait and see whether,
    • party program such as the present Ghengis Khan, who is called
    • so-called practical sides of life, especially in party
    • customarily called knowledge. It must be knowledge that is
    • the realm of anthroposophically oriented spiritual science.
    • the so-called human soul is merely the result of the physical
    • acquired from the sense world, such as anthroposophically
    • they are called upon to think these thoughts they have to
    • functions automatically. The brain automaton above is
    • the people of the so-called civilized world since the middle
    • called intellectual in the civilized parts of Europe and
    • automatically. Nineteenth century materialism was therefore
    • basically correct, for it referred to a certain stage of
    • refute materialism logically because you are of the opinion
    • difference between anthroposophically oriented spiritual
    • in different attire, but basically the same thing. Czarism
    • the immediate future, the so-called civilized world faces
  • Title: Social Forms: Lecture III: Man's Twelve Senses in Relation to Imagination, Inspiration, Intuition
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    • transformed into the sensory element. Schematically, one
    • changes, you basically come across duplications of this
    • penetrating mystically into our Body through our
  • Title: Social Forms: Lecture IV: World Events, Initiation Knowledge and the Impulse toward Freedom
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    • by anthroposophically oriented spiritual science and
    • basically stirs and vibrates through all humanity today: How
    • called conservation of energy was added to this by assuming
    • then pictured as undergoing changes. Basically, the same sum
    • course of events does indeed show this. Look at the so-called
    • indeed be interpreted esoterically, although not in the way
    • — even when they are comprehended esoterically —
    • time, this call for freedom resounds through all human
    • twofold being. On the one side, we have what may be called
    • thinking, and permeate these with what we call our religious,
    • any sense. If I am to clarify this schematically by means of
    • psychology, beyond this point and polarically differing from
    • it, we have what may be called the soul-spiritual nature of
    • recalls what he experienced yesterday and the day before,
    • what is frequently called thinking, feeling and willing today
    • paradoxically. We cannot persist today in talking in the
    • possibility no longer exists merely to dispute logically
  • Title: Social Forms: Lecture V: Forming Sound Judgment
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    • would like to call your attention to the manner in which we
    • questions. Our main concern is to decide logically: What is
    • Such a view will be called mentally defective, not wrong,
    • called wrong but childish to describe what arises out of the
    • matters. I am referring to so-called pragmatism. It is no
    • he cleverly masters life, then he calls it something useful.
    • called that by man only because he finds it useful in life.
    • special development in the so-called
    • to him, which is then reinterpreted and called
    • to man. One who has a right opinion is called intelligent,
    • one who judges wrongly is called stupid. But it is at least
    • logically correct. It must lead to action, to reality, by
    • you see that what we call an evolution in the
    • philologically that today's events correspond to the earlier
    • journalistically without having any knowledge about the
    • everything possible that organically exists and works in the
    • taken into consideration. Basically, judgments such as
    • individuality. Of course, epistemologically it will stem from
    • I am not calling them stupid or foolish; they really were
    • this signify? You will recall my frequent references to the
  • Title: Social Forms: Lecture VI: New Social Forms, Soul, Material World
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    • conceptions, our soul world. If we call the sense world the
    • through anthroposophically oriented spiritual science. For it
    • that is the common factor of the so-called theosophical
    • society teachings, or whatever they are called now. Something
    • is because, along with so-called modern progress, humanity
    • conceptions. The theosophical teachings of the so-called
    • attain to a spiritual concept merely by calling something
    • because it is impossible to think realistically about the
    • “graphically” to describe matters pertaining to
    • basically he is quite correct in pointing out: If anything
    • Basically, they are all people who do not know life except
    • is called utopian by those who have no idea of reality. Those
    • after having had it dramatically presented by an Ibsen, a
    • world in fact really consists basically only of atoms and
  • Title: Social Forms: Lecture VII: Trends of Souls in People of the East, West, and Middle of Europe
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    • has basically arisen in the West, and then poured itself into
    • would not be so ignorant of the fact that what we call
    • would like to call “rachitic” soul members, as
    • originates. We find that Oriental thinking has basically
    • his senses and Spirit, kindling within him what he calls his
    • might call radical, but in a radical sense something noble,
    • well have called Berlin, New York, apart from the difference
    • basically the case in recent decades. This was the underlying
    • still has that frame of mind that allows his brain automatically
  • Title: Social Forms: Lecture VIII: East, Middle, West
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    • is not logically possible, however, to hold the view that
    • pedantically fashioned it into a system. There is something
    • called the anthroposophically oriented spiritual science.
    • anthroposophically oriented spiritual science is not just one
    • from anthroposophically oriented spiritual science can work
  • Title: Social Forms: Lecture IX: Hegel
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    • recall this fact today, we should be spontaneously filled
    • Then he was called to the University of
    • Hegel. One need only recall the deep mysticism of Meister
    • dwelling in something that Nietzsche later called the cold,
    • called the contents of his
    • person calls the uttermost abstraction. He begins by
    • dialectically from “being” through
    • would be called a sum of abstract ideas.
    • what is outwardly, physically dead must also come to life.
    • transparent conceptual veils; indeed, Hegel himself calls his
    • ordinary consciousness would also still call an abstraction.
    • the Luciferic and the Ahrimanic nature. Physiologically,
    • physically speaking, the Luciferic force is that element in
    • systematically as organized human life. This he summed up in
    • help but say that this is basically the tragedy that has
    • since been enacted historically in such a shocking way. The
    • Hegel's students were basically all small minds, and the one
    • 1914 — that as many people as possible recall this
    • all sitting there. Now follows what we could call a special
    • it consciously — one should recall great minds such as
  • Title: Social Forms: Lecture X: The Tapestry of the Senses, Memory, and the Spiritual World, -or- Spiritual-Cosmic Tasks of Man
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    • continue to talk and act automatically in the same old way,
    • confming itself basically to viewing the world from this side
    • speak. What man himself beholds we call the threefold man,
    • man. Here, we shall indicate diagrammatically the tapestry
    • although mystically embellished on occasion. Just as he can
    • earthly world is basically only an apparent unity. In fact,
    • we can call love, warmth, warmth of soul; the human being
    • well as their metamorphoses into so-called actions; they will
    • whatever one wishes to call them, such as vegetarianism, the
    • enchanted when, among many things, the so-called "permanent
    • continue to live automatically in the old established manner.
  • Title: Social Forms: Lecture XI: Man as a Mediator of the Spiritual Beings of the Cosmos
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    • universe. Recall my description in
    • thought must call upon the intellect, the intellect that
    • organically in a one-sided way to the nervous system. Only
    • different matter when we must call upon the youngest member
    • out statistically how many persons among a thousand
    • Basically, some people classify the figures one way, others
  • Title: Social Forms: Lecture XII: The Members of the Human Being and their Relationship with the Social Organism
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    • its civilization is basically decadent today. In order to
    • ancient periods of time. Among the historically accessible
    • now is basically also a legacy of the Oriental spiritual
    • in such a manner that this immortality was intrinsically
    • glimpsed by the Westerner to this day, that one might call
    • We need only recall Michelangelo's magnificent painting in
    • is called upon to attain to a conscious penetration of even
    • who is atavistically clairvoyant, can take in what he has
    • entirely possible, for if someone is atavistically
    • view. Once, Huxley very aptly calls man “the splendid
    • Huxley calls the family attraction, something that is active
    • is something that he calls “the human instinct for
    • we have the economic sphere which basically represents the
    • conditions economically present outside. The whole complex of
  • Title: Social Forms: Lecture XIII: The Interrelationship between the Human and the Social Organism
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    • body, and what we call the ego. We are also aware, however,
    • is, basically speaking, transformed mineral kingdom.
    • defines quite clearly what we call the cultural realm of the
    • its own being so that it can work artistically, religiously
    • and scientifically on what is derived from the mineral
    • written plays, but whole talent, if such it can be called,
    • such as these which, at times, confront us quite emphatically
    • spiritual science we can know empirically that it does so
    • such things pass entirely unnoticed by what today is called
    • matters schematically, for they must be derived empirically
    • the mineral kingdom; it is something that we basically carry
    • scientifically, but the whole earth will approach its doom,
  • Title: Social Forms: Lecture XIV: The Connection of the Members of Man with the Kingdoms of Nature, the Necessity of the Threefold Order
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    • to recall several facts. We have seen how we are connected
    • art, religion and science — are basically nothing else
    • spiritual life basically still has a character which was
    • sphere — which is basically only a heritage from the
    • existence will have to shape itself artistically. Without
  • Title: Social Forms: Lecture XV: The Great Cosmic Signs in the Universe
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    • Another truth, which cannot be called to mind too frequently,
    • must be grasped in all its gravity, and basically by each one
    • When a person is twenty-five years old today, he feels called
    • direct everything we may call human destiny.” One
    • find that radical socialists enthusiastically uphold
    • times, something that was basically a science of the heavens
    • rulers of what should be called human destiny. What had once
    • I have called
    • daily paper but from a magazine that calls itself
  • Title: Social Forms: Lecture XVI: Changes in the Meaning of Speech, -or- Dreams and Human Development
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    • to do with a real smith; a person called Miller has nothing
    • caught up in the whole of language; we basically acquire all
    • are part of the future. And basically, what one is being
    • other one from the other side. This is then supposed to call
    • theology felt called upon altogether to deny Christ as such,
    • theologians should really not call ourselves Christians any
    • materialistically, but at the same time he tries to think
    • “theosophically.” He wants something to pass from
  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • Basically, it presents to us that view on the interconnection of
    • by anthroposophically orientated spiritual science. In a certain
    • nebulous mysticism, or symbolically, or allegorically, or some
    • formless, more musically-felt word, you will everywhere notice the
    • there arises a musical quality. A “plastically-musical”
    • takes place physically and what takes place ethically. The ethical
    • the midst of ethically-acting forces of nature:
    • and through her feeling of these ethically-acting forces of nature,
    • we might call inner human wisdom – in such a way that inner
    • Roman journey; we may call it, therefore, the
    • Iphigeneia, which we may call the Roman Iphigeneia
    • poetically felt line of his Germanic Weimar Iphigeneia, with
    • In order to see empirically, as one might say,
    • radically. Hence, employing just this example, will demonstrate to
  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • artistically developed singing. In many circles there is a feeling
    • the human organism, to vibrate musically; our attention is directed
    • Through windowes, and through curtaines call on
    • Call
    • Whether the Muse or Love call thee his
    • speech artistically. This is why it was quite justified when people
    • “I”; it speaks in human consciousness, speaks musically
    • and plastically the cosmic mysteries – it speaks when the
  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • the way there, and becomes what we might call an
    • and declamation respectively. And we can study psychosomatically,
    • to external deeds, and expressed the movement poetically on the
  • Title: Colour: Part Two: Thought and Will as Light and Darkness
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    • permeated by what one might call cosmic thought. It is equally
    • metaphorically. How does it become visible? In such a way, dear
    • addresses: If man dives down mystically into his will-nature, then
    • atoms. You find the true nature of matter by diving down mystically
    • I mention this last only to call your attention to the fact that a
    • clairvoyance, they called it Ahura Mazdao, and when they felt the
    • future in the darkening will, they called it Ahriman.
  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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    • reality then would be that which has developed physically out of the
    • rewards good and punishes evil, and so on. However philosophically you
    • which is apparent to us through what we call light. I pointed out to
    • holds today. We know that those spirits which we call the Archai or
    • what psychically and spiritually can be called the will, or
    • therefore, we see on one side the light-world, if I may so call it;
    • will, out of the rest of our organism. For precisely what we call
    • is — I might call it — the cosmic difference between the two?
    • psychically sensitive to darkness in contradistinction to light. This
    • by diving down into our bodies we become inwardly and psychically
    • psychically sensible of weight, of the fact of weight; weight is, as
    • Newton, really things very materialistically; or he imagines some sort
    • are looking at the world physically, and, at the same time, morally.
    • particularly in the so-called exact sciences. Unfortunately this
    • therefore Spiritual Science is called upon to make itself known to
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • artistically active. This moves us to consider the essentials of
    • called Imagination weaves and lives in an element quite other than
    • shall then continue with something that might be called a
    • to artistic speaking. This aberration might almost be called
    • outside world, we shall be led artistically from these elementary
    • drama external reality is merely imitated naturalistically.
    • called the dramatic score, in the sense we spoke of earlier as that
    • we may call the soul of a language finds a very adequate embodiment
    • called him and his soul had leaped at the call. To live, to err, to
    • slowly and, recalling the rapture of his sleep, sighed at its
  • Title: Curative Eurythmy: Lecture 1
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    • accepted as the eurythmy pedagogically and didactically suited for
    • another to become what can be called a sort of curative eurythmy.
    • those cases specifically where we attempt to treat impending sicknesses
    • and tendencies to sickness, prophylactically through eurythmy. Here
    • for those who wish to practise artistic eurythmy, I want to specifically
    • hygienic-therapeutic side of eurythmy practically, as we will see in
    • given this preface, I would like to speak more specifically about what
    • variation of certain other organs. Basically, every self-contained human
    • is the larynx. Recall from your anatomical and physiological knowledge
    • ribcage. Considering the matter etherically, we carry in our breast,
    • metamorphically, if you can see a sort of decadent frontal lobe in the
    • call it that) lives as speech or song, then that whole system of organs
    • is a frontal lobe — calls forth certain effects which are reflected.
    • head, has the peculiarity of quieting down what pulses up rhythmically
    • in movement, reciprocally conditioning each other in motion, that thinking
    • may call it, one will see that the exercises will calm the fluttery
    • case one would do well to treat this child trochaically, that is to say,
    • What has been demonstrated here is basically an imitation of it; however,
    • upper body vertically, separate the legs, and make the “O”
  • Title: Curative Eurythmy: Lecture 2
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    • We need only to recall — as it is known to us through spiritual
    • conform themselves more plastically to the outward forms of objects
    • to reconstruct them. And so basically all consonants are more reproductions
    • of the vowel, eurythmically expressed, onto the whole man. That is what
    • that which is eurythmically vocalized in movement. Here it is very
    • Practically
    • those people who — I will express it somewhat radically —
    • call this the movement for children or adults who cannot stand. In the
    • can be technically expressed as being unable to walk. However, to be
    • tired by walking would be technically expressed as not being able to
    • out. One can apply it very well hygienically and therapeutically, and
    • distinctly from within, but is organically conditioned. It must be
    • organically caused.
    • possibilities of organically determined inner movement in the middle
    • truly Ahrimanic sound, if I may speak anthroposophically, and the
    • this “H” which reveals itself as unequivocally Luciferic.
  • Title: Curative Eurythmy: Lecture 3
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    • deepened physiologically and psychologically tomorrow, considering the
    • sounds that are actually physiologically so constituted that with them
    • what is connected innerly, physiologically, with the shading through
    • the consonants, we are still calling on what are animal forces in man.
    • If we use the sound therapeutically in the manner in which it presented
    • the sound we use therapeutically when a person cannot stand. You saw
    • hold one's stand is called forth. This is present in the U in artistic
    • to become big-bellied, as I would like to call it, it is easy to understand
    • this obesity when it is carried out eurythmically and in the metamorphosis
    • and spiritual-scientifically it is a proper reproduction of the earth
    • etherically speaking, a fat-head — not really a fat-head, but
    • etherically a fat head
    • in the human back, those that ordinary physiology mistakenly call the
    • motory nerves and those that are called sensory.
    • the motor nerve, which is basically a sensory nerve too, comes together
    • in the finer human organism. Civilized mankind suffers chronically today
  • Title: Curative Eurythmy: Lecture 4
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    • the so-called soft sound one can remedy milder conditions, and with
    • the so-called hard sound, the more severe conditions of this sort. Of
    • important and therapeutically fruitful is the S. When you do the S-sound
    • see the consonants as they are performed eurythmically are connected
    • done that one should try to call forth in him the impression that he
    • sounding. Then we have: the calling forth of the “I”, that
    • also be used pedagogically as the whole human organism is a unity and
    • use of these things pedagogically. One must only always have the
  • Title: Curative Eurythmy: Lecture 5
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    • through judging eurythmically. Mrs. Baumann will show us the movement
    • and negation is precisely that which can be called a judgment; when one
    • When a judgment is fixed eurythmically — as a confirmation or
    • want to express that which one could call the feeling of love towards
    • have something which could be called a wish: Hope. (Miss Wolfram) Look
    • quite energetically with the children.
    • carried out by two people — essentially what one would call a
    • “laughing eurythmically”. That is how one laughs eurythmically.
    • And when one laughs thus eurythmically that which one has in the curative
    • eurythmically, this curative effect is proportionately greater. You
    • and by the appropriate patients very energetically (one can see by the
    • the usual, merely physiologic, gymnastics is basically a school for
    • left, but rather in order to call forth the feeling of the iambus or
    • being mystically inclined — that the space of time necessary for
  • Title: Curative Eurythmy: Lecture 6
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    • us can already be discovered purely artistically in a performance of
    • consideration physiologically. That is the first matter of importance.
    • growing person as it occurs naturally. You are calling upon the forces
    • one calls upon the youthful forces, the rejuvenating forces in him which,
    • the figure that one is developing plastically, if one cannot bring to
    • for at this point one can do nothing other than to call forth internally
    • therapeutically — when one recites a simple sequence of vowels
    • and the vowels as they are carried out eurythmically. The difference
    • As an ordinary listening process this process calls forth strongly those
    • he would like to be imitating outwardly, physically, when he listens
    • called forth by the power of one's own ego in opposition to those movements
    • interesting. Consider the human being schematically: head, rhythmic
    • is plastically at work in the organization of the head. The plastic
    • with someone where it can be demonstrated physically that his head organism
    • is taken over into the rhythm of the circulatory system. Physically
    • rhythmically regular, harmonising activity present in the circulatory
    • become egoistic, and his tendency to become organically egoistic as well.
    • What does it actually mean when man becomes egoistic? Organically
    • who are pathologically self-less, these organs expand. They have no
    • the outer world. He draws out of himself the force that, pathologically,
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  • Title: Curative Eurythmy: Lecture 7
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    • that work through the ether can be called formative forces, formative
    • Those forces which make secure we may thus call the consolidating forces
    • they are present as the forces that build up the organs plastically,
    • so on, that which can be called processes of secretion in the widest
    • be best called secretory processes.
    • Thus what is always at work plastically in the human being, what permeates
    • consonants, the unconscious imaginative forces which call forth a
    • help this child therapeutically?”
    • eurythmy you will call forth the objectively effective imaginations
    • system, if I may call it that. In the case of a deformation of the rhythmic
    • the assistance of the consonantal eurythmic process therapeutically.
    • of particularly mystical nature as mystically profound drawings and
    • anthroposophically oriented spiritual science is not mysticism as
    • painted, but poetically expressed. Naturally it is not pleasant for people
    • materialism calls inheritance — the greater part of which, however,
    • one wants to affect what can be called congenital defects and so on,
    • we can consciously continue the tendency which arises eurythmically,
  • Title: Colour: Part One: Colour-Experience (Erlebnis)
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    • Let us now take peach-blossom colour. More exactly, let us call it the
    • on we shall consider the kind of colour which we may call the white of
  • Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
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    • Now, as you know, there are other so-called colours, and we have to
    • paler all the time. That is what I might call the secret of yellow.
    • We arrive therefore on all sides at what I might call the feeling or
    • The red I might call the balance between them. We can accept the red
    • character justified. I have called the colours black, white, green and
    • call the colours yellow, red and blue “lusters” — luster
    • always projected pictures, always something shadowy. We can call them
    • have what are modifications of illuminants. Therefore I call them
    • matter — alone call colour. For they know only the colours which are
  • Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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    • called the luminous nature of colours which we meet in blue, yellow and
    • what I might call certain properties of will, by reason of their being
    • luminous. As you know, one perceives a colour as a so-called colour of
    • apply colour and through its application we try to call forth the
    • Now let us recall how we first got the pictorial character of the
    • fluid. So that what we call plants first appeared during the formation
    • with spiritual sensibility. Then you automatically get what we have
    • luster which works on it cosmically, but already the image as such. In
    • learn to look at it not as a model, naturalistically, but, as is
    • painting gives us organically the impression of the essential, not
    • Recall the scheme which I have given you, in which I said: black is
    • symbolically, that one must unfold the quite inartistic; this colour
    • cannot reproach them, for till now the so-called theories were
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • movements are intimately and organically connected with
    • are all of one kind, and the so-called nerves of will exist for
    • they called it hypochondria, meaning a process of
    • arise mainly abnormal phenomena which are usually called
    • theoretically: that these things arise, having been squeezed
    • specifically, hypochondriacal symptoms, depression, in
    • the period between two incarnations — I have called it in
    • the ego passes over into what the old Mysteries called the
    • particularly to knowledge of what they then called the
    • were the two polarities when expressed exoterically, and thus
    • call forth in the next incarnation that strange urge to
    • effect karmically in the next life is prepared in this one, but
    • knowledge, and this barrier is called: the law of the
  • Title: Old/New Methods: Lecture One: Ahrimanic and Luciferic, Human Body, Soul, Spirit
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    • human being there are constant swings of the pendulum, physically
    • here, too, both luciferic and ahrimanic influences are called upon.
  • Title: Old/New Methods: Lecture Two: East, Weat, and Center, -or- Asiatic Spiritual Life
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    • forces, which I shall call the western forces, it is quite possible
    • called a non-intellectual way with the help of external gestures
    • those remnants of the treasure-house of language which we call
  • Title: Old/New Methods: Lecture Three: The Development of Religious Experience in Post-Atlantean Civilization
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    • would call science and art. The total spiritual life of the whole
    • description I want to call up in you an idea of what this religion
    • had a feeling for these things, called by the expression: ‘I
    • to understand this we must realize that what we today call philosophy
    • called philosophy. In the culture of the third post-Atlantean period
    • to be called philology, had this term not already been taken to
    • knowledge and basically assumed by people to be nothing more than
    • called the Chthonian Mysteries in contrast to the heavenly Mysteries
    • something that is, basically, no longer connected with the world
    • bring to bear on what we say is of a kind that it can only be called
  • Title: Old/New Methods: Lecture Six: Methods of Initiation, Old and New - 1
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    • important in what they called ‘the prince of this world’
    • in the consciousness of ancient times, would be called the being of
    • pupils in ancient times underwent procedures which always had to call
    • Christians, even though they were called atheists in their own time.
    • Middle Ages ‘the prince of this world’ came to be called
  • Title: Old/New Methods: Lecture Seven: Methods of Initiation, Old and New - 2
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    • to Mystery knowledge the brain was actually made physically softer,
    • called up out of the profoundest foundations of human nature,
    • for thinking but would itself be able to think. This is, basically,
    • categorically that this is a characteristic of modern initiation.
    • not also calling up hundreds and hundreds of prejudices, both in
    • necessary, a calling-oneself-to-account about one's thoughts.
  • Title: Old/New Methods: Lecture Eight: The Passage of the Human Soul and Spirit through the Physical Sense-Organization
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    • call feelings — feelings to do with man as well as feelings to
  • Title: Old/New Methods: Lecture Nine: The Threefold Human, Reincarnation, Heathens, Jews, Christians, Calderon
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    • recall the main points we considered yesterday. Through conception
    • wisdom. As regards nature, it merely looks at what is physically
    • dramatically in Calderón.
    • Characteristically, a certain Justina enters into the life of
    • everything up allegorically into a spiritual sphere. But at that time
    • finding the Christ during earthly life — receive the call:
    • human being must come to be filled with Christ. Basically the whole
  • Title: Old/New Methods: Lecture Ten: The Threefold Human, Four Elements, Imagination, Inspiration, Intuition
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    • secrets of nature were depicted artistically out of the Greek world
    • depicts dramatically the inner journeyings of the soul. Consider the
    • whose English branch was called the
    • call a spade a spade, even if it means bearing witness against
    • the isolated calls, which did exist but which were, it must be said,
  • Title: Old/New Methods: Lecture Eleven: Faust and Hamlet in Relation to the Turning Point of the 15th Century
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    • really scientific knowledge. But no matter how logically people told
    • he later called ‘magic’, for instance,
    • age; he is speaking not theoretically but out of what he actually
    • know that Voltaire called Shakespeare a wild drunkard. All these
    • East we need to call on the assistance of Anthroposophy. For what
  • Title: Old/New Methods: Lecture Twelve: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, the Spiritual Struggle of Schiller and Goethe
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    • human beings? Something that might have been called a philosophy of
    • dictates of reason and the dictates of nature, and he calls the
    • Indeed I proved it historically long ago and it was seen to make sense.
    • all that specifically belongs to Goethe, you come back to the
    • human history. You need only consider hypothetically that certain
  • Title: Old/New Methods: Lecture Thirteen: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, Schiller, Goethe, -or- The Search for the Spirit
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    • — if I may put it like this — to work artistically in
    • depicted artistically in a way which leads to an understanding of the
    • basically, an unresolved disharmony. I then said that if we were to
    • this theoretically, in the way Schiller, the philosopher, was able to
    • and Schiller. They do not bring it to expression philosophically but
    • speaks so paradoxically:
    • connection between the two. So then, if someone listens pedantically
    • call it sentimental, for sentimentality only arose later when people
  • Title: Old/New Methods: Lecture Fourteen: The 5th Post-Atlantean Period, the French Revolution, Schiller, Goethe, the Freedom Problem, -or- Berlin University Course Report - 2
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    • we have often also called the age of the fifth post-Atlantean culture
    • circumstances which arise historically in human evolution. In this
    • logically, in accordance with the dictates of reason, they are
    • artistically or when he is enjoying something artistic. The
    • human being works artistically or enjoys art. Artistic activity
    • is capable of working artistically he is also capable of unfolding
    • stand in this life as a free being in so far as this life calls for
    • laboratories, as they are called today. This suggestion is just as
  • Title: Lecture: Inner Nature of Music: Lecture IV
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    • sculptural form of the human organization. Not speaking symbolically
    • means of recalling the experience of pre-earthly existence. We stand
    • it actually consisted only of vowels and was rhythmically half-sung.
    • is basically the body of tone. It is not surprising, therefore, that
    • basically nothing but the pre-earthly force of clairvoyance. Just as
    • one finds chemical substances that may be examined chemically. That
    • things, the greatest artist was called Orpheus. He actually possessed
    • symbolically but in a very real sense. The matters are indeed as I
  • Title: Lecture: Inner Nature of Music: Lecture VII
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    • I have called attention repeatedly to the fact that, just as one can
    • is a prejudice of contemporary, so-called enlightened human beings to
    • who lives musically only in sevenths, with no intervals in between,
    • prophetically envisioned man's fall from the divine-spiritual
    • religiously and artistically, must go through with the world, so that
  • Title: Arts and Their Mission: Lecture I
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    • that it is the sun which calls forth thoughts, and the moon which stills
    • [ 1 ] I call the second epoch Ancient
    • somebody demanded that we speculate philosophically about the connection
    • the way things are perceived. For the Greek what we call the connection
    • this truth energetically is the task of anthroposophical spiritual science.
  • Title: Arts and Their Mission: Lecture II
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    • with this status in the cosmos; he would have no call whatsoever to
    • hears the statement: “To build artistically is too expensive.”
    • pre-earthly existence. But if you study the characteristically vivid
    • transforms itself, dynamically, into head in the subsequent life. Then
    • those forces move vertically or horizontally, whether they are held
    • spherically above us. And that the adjacent area is an image of the
    • become clear only if we perceive the human head artistically, in relation
    • on to him karmically from his previous earth-life. In the formation
  • Title: Arts and Their Mission: Lecture III
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    • architecture, about the art of costuming (though this may call forth
    • smiles), and about sculpture as dealing artistically with the form of
    • of primitive peoples represent what might be called an unskillful copying
    • means seeing man artistically.
    • called forth, three weeks ago, with the red and green. Because I carry
    • who call forth, through colored minerals, a living memory of primeval
    • What is experienced musically is really man's hidden adaptation to the
    • is the world's most perfect instrument; and he can experience artistically
    • man, as nerve man, is inwardly built up of music, and feels it artistically
    • in precious stones, in colored objects of all kinds, we call to mind
    • in the past I have called attention to the way poetry was felt in ancient
    • them. To act entirely naturalistically one would have to close the stage
  • Title: Arts and Their Mission: Lecture IV
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    • wished to call attention to the fact that anthroposophical contemplation
    • this door is called passing the Guardian of the Threshold. If real knowledge
    • must be called not only to the dangers mentioned, but also to the fact
    • and religious experience. It cannot be denied that our materialistically
    • northern land, he felt no possibility of reconciling, artistically,
    • idealistically into the spiritual world, he used physical things as
    • artistically the sensory-physical-earthly form to a point where it became
    • He conceived these dramas, shaped their subject matter, poetically.
    • it something that might be called heroic-touching.
    • Goethean manner, artistically to bridge the abyss between earthly and
    • us how the cognitionally-serious can infuse the artistically-serious.
    • artistically felt statement! Indeed, it was only after the fifteenth
    • things stayed as they were, man would have remained deterministically
  • Title: Arts and Their Mission: Lecture V
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    • the primeval ages; or, rather, to what would today be called poetry. To
    • from those now being investigated and calculated with so-called
    • what is called today, abstractly,
    • seen, materialistically, in the third dimension. Thus that which is not on
    • a dinner party where poems were presented making fun, satirically, of the
    • — the so-called scientific one — which holds good only for
    • carried out scientifically has meaning only for the earth. Having acted
  • Title: Arts and Their Mission: Lecture VI
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    • Were we to denote the beautiful in the same way we would call it —
    • to speak, in this sense, of beauty's opposite, we would call it the
    • a false countenance; we must hate it. In this way the ugly calls up quite
    • however, properly and artistically take hold of these truths if we stop
    • into the inartistic. We feel them artistically only if we create directly
    • side by side in the belief that this is what I call “overcoming
    • derived from color not intellectually but artistically. True painting
    • Mary must be in every instance, artistically speaking, an offense. But
    • picture we see wisdom not yet transcendent, radiating artistically
    • crudely, naturalistically, without any relation to the spiritual, and
    • if one grasps the concept of the artistically-beautiful, one can deal
    • in accordance with his thoughts, who lives his life intellectualistically,
    • artistically is possible only if the work has a relationship to the
  • Title: Colour: Part Two: Dimension, Number and Weight
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    • If we wish to draw the thing diagrammatically, we could do it like
    • there in space. They are then called rays. But the rays are not there
    • he calls, when awake, the outer world.
    • concept of truth. How? Well, we call it truth when we can correctly
    • want to set him in motion, it would have to be done mechanically;
    • really — so ends this materialistic description pathetically — a
    • This has gone so far that painting has practically reverted to what it
    • and the Madonna and is called upon to discover what pure vibrating
    • ever onwards wherever the summons calls.
  • Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • It is exactly the same in the case of what may be called the Moon
    • soul-constitution of these Druid priests. (I might just as well call
    • All this, however, streamed into a culture that must be called sublime
    • himself to these influences at the time which we now call the season
    • of St. John. Then there arose what I may call the great wave of his
    • outward gigantically. When the kind of elemental beings who lived
    • called rays. We approach the time when the relationship of what lives
  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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    • called the Seraphim those beings who make no differentiation between
    • being feels the warmth psychically, there really is present what you
    • and Thrones. Thus the younger — of course, the cosmically
    • Observe, you have here something as it were historically documented to
    • darkness into light and so called forth the play of colours in the
    • Life, which rounded off, smoothed and shaped the colours, called forth
    • the Second, behind the so-called chemical ether, colour-ether, etc. and
  • Title: Lecture VI: The WHITSUNTIDE Festival: Its place in the study of Karma
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    • these three instrumental forms — if I may call them so — the
    • theorises materialistically about the blue of the sky; and for physical
    • light are reflected and refracted in a peculiar way so as to call forth
    • then we have a conception of what was called “God” by those
    • which appears to him in its Etheric nature, shining so majestically, and
    • also recall what Anthroposophy has revealed to us about the meaning of
    • calling in the Universe.
    • i.e. a continuous, unbroken time-experience. What we usually call
  • Title: Oswald Spengler: Lecture I: On Spengler's "Decline of the West"
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    • recovery if what we call the wisdom of initiation flows into
    • Spengler does is to observe scientifically the infancy of the
    • can observe scientifically. But one who can look a little
    • Spengler's book. Therefore, in Stuttgart I called this book of
  • Title: Oswald Spengler: Lecture II: Oswald Spengler - I
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    • call forth his soul, his spirit, out of himself by resisting
    • “Understanding emancipated from feeling is called
    • we dynamically unite the light-entity with what we experience
    • is the point which we call ‘I’, ‘I’ is a
    • kingdom. Yet Oswald Spengler does discuss historically, even
    • human being daily recalls his world. For only the
    • speak unequivocally: Understanding liberated from feeling
    • speaks scientifically, will ask first of all how the blood
  • Title: Oswald Spengler: Lecture III: Oswald Spengler - II
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    • He is in the highest degree what may be called in Central
    • regarded as a brilliant thinker. He can hardly be called an
    • this is more what might be called an esthetic
    • calls “the blood,” which will have nothing to do
    • that the so-called men of action, those people who have
    • theory of the blood is about as mystically nebulous as anything
    • the so-called men of action of that time were the instruments
    • Ages. I have called your attention, for instance, to the fact
    • there was organically present in man scarcely more than the
    • by that spiritual principle which we may call the principle of
    • was possible in the time of Gabriel, because practically
    • kinds of schemes which cannot even be called Utopian, but which
    • might call what has arisen, Spenglerism, because it is
    • may believe me, it is indeed necessary to call attention
  • Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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    • problems can be mastered by what is called knowledge, but they
    • Western humanity. Precisely what the Oriental calls maya
    • what the Oriental calls reality, that which blossoms and wells
    • to the East. What is called freedom in the West has no real
    • must be clear that what is usually called the social question
    • explain the whole world astronomically becomes an ideal. And
    • have to be called “individualistic social
    • be called action based on authority. When a child undertakes
    • his so-called own judgments too early, prior to puberty. A
    • regard to their programs for so-called “consolidated
    • living are chaotically intermingled, it is necessary that we
    • in Vienna in the spring of 1914 when I called this continuous
    • anthroposophically oriented spiritual science. People were
    • radically are the most reactionary. They want socialism. Above
  • Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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    • Greek social organism, which cannot be called a State organism,
    • neighborhood of Rome that had been called together in order, as
    • senseless — let us call it industrialism — by
    • People are shying away from calling right what is right, and
    • and abstract, then one is called upon inwardly to experience
    • precisely is my task? What does life mean to do specifically
    • respect are the so-called intellectuals. With them one can have
  • Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
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    • mechanically, as if by themselves; they were not accompanied by
    • with the production of goods. Karl Marx calls commodities
    • conviction that we have to think thus radically if there is to
  • Title: Education as a Social Problem: Lecture IV: Education as a Problem Involving the Training of Teachers
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    • of the fifteenth century is what might be called the
    • receives object lessons? He becomes psychically dried up; the
    • in regard to his outer, bodily constitution, physiologically.
    • Basically, it is an egotistical urge that arouses man's
    • vertically.
    • chest-man the ether body is more active; therefore, physically,
    • emphasized that the ego is the baby; as yet it has practically
    • one. Observed purely physically, chest and head organs have
    • see the ego physically. You never see the ego in a child if you
    • physically perceive his ego, only when they observe him in the
    • I beg you not to ponder just theoretically what I have said. I
  • Title: Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers
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    • question by that soul force we call intelligence. The man of
    • fully acquainted with the significance of so-called
    • still existed atavistically in the pre-Christian era. Through
    • This is one of the reasons initiates called themselves men of
    • through the anthroposophically oriented science of the spirit
    • really atheistic. If he is, he must be bodily or psychically
    • so-called cultural phenomena of our age. Nor should one doubt
    • consciously able to say, strongly and energetically, “The
    • into existence of the so-called “gun-women.” This
    • not know of these abominable excesses in our so-called
    • which calls upon us for devoted attention to it at the present
  • Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
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    • consists in the fact that the human body atavistically returns
    • wisdom. You know how a number of so-called lodges, not founded
    • on genuine fundamentals, call themselves Egyptian lodges. That
    • concrete. What I said two days ago and yesterday is basically
    • Angel; nothing else but their own Angel whom they call God.
    • guides their life; they look up to him and call him their God.
    • ideology what the Orient calls reality, and the
    • Orient feeling as reality what the Occident calls
    • Calling it by a different name is just an untruth; it does not
    • culture, acts in the leading people of today, in the so-called
    • must feel how a time that has passed lives in what man calls
    • more why it is that the anthroposophically oriented science of
  • Title: Karma: Lecture I
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    • underlying human destiny, destiny, which customarily is called
    • begin by looking at the so-called lifeless nature which,
    • forces and laws acting in the plant; the chemically
    • if the entire universe is not called to our aid, if the plant
    • a trivial, clumsy expression. But we need only recall how
    • earth lives. And it is necessary to call attention to the fact
    • into the question of human destiny, of so-called karma. Thus,
  • Title: Karma: Lecture II
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    • Outwardly, physically, as finger it is the same as previously,
    • ordinary language, we call the domain of the mineral
    • so-called principle of Archimedes. He discovered this
    • the mineral world did not exist, what we call human freedom
    • scientifically, of this mineral world — if it is at all
    • the so-called third Hierarchy, the Angeloi, Archangeloi, and
    • even asserted today that specifically soul-spirit
  • Title: Karma: Lecture III
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    • we may call a spiritual world in contrast to our physical
    • is the physically living — look upward into the spiritual
    • epochs? You need merely call to mind the fact that mad people
    • attention constantly drawn by materialistically minded people
    • result of this theory of universal causation, as it is called,
    • materialistically. Thus, he said: “When I walk, for
    • more that, after all, what is karmically conditioned is better
    • single detail in an organically connected totality.
    • reality, a man who possesses no initiation science practically
  • Title: Karma: Lecture IV
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    • for certain processes which are practically unknown to modern
    • that impulse which we call love. There is a difference whether
    • life. It is karmically the result of love bestowed.
    • thing to do,” will not call forth joy in the next earth
    • reflection by the souls, as I have described it, they call
    • itself out karmically only in the next earth life. I say,
    • world phlegmatically and with indifference, who does not
    • specifically aroused and directed love, the child's
    • “human material” — for so it is often called
    • to which other children the child is karmically related, and if
    • least — we may know ourselves to be karmically
    • rather ironically: such a man is a “contemporary”;
  • Title: Karma: Lecture V
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    • to get rid of what has thus karmically remained in him. Thus,
    • have for what is in the physically visible world. Let us
    • is transformed karmically into the state of health in the next
    • conditions of health and illness, is, we shall know, karmically
    • maturity in a former life developed too egotistically. The
    • karmically by the loss of these friendships in other earth
  • Title: Karma: Lecture VI
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    • nothing at all from sleep. But psychically, too, you have a
    • blackness continually, and that impels you to call yourself an
    • world. But it remains possible for you to call up these
    • anatomically considered, the matter is as follows: The objects
    • you, and you then had to call them up again in memory, you
    • with that which we call the third Hierarchy, Angeloi,
    • let us descend into the region, psychologically speaking, of
    • in some important calling, all that comes to me thus as outer
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • accustomed to call his physical body; beyond this is the etheric body
    • present-day consciousness. What many people to-day call the
    • called our ordinary consciousness, which alternates between the
    • aspects of consciousness belong to the part of man's being we call
    • we call pre-earthly — you know about this evolution from my
    • lower members of man's nature (let us call them that) as they
    • to stand vertically. Now a great deal in the whole being of man is
    • forces we call the Luciferic and the Ahrimanic, the Luciferic working
    • type of being we call Luciferic, and those of the type of being we
    • call Ahrimanic. Our task now is to go into these things from yet
    • not far wrong in calling Ahriman a “prowling lion seeking whom
    • other Spirits whom we call Archai, Archangeloi, Angeloi, using old
    • also call Primal Forces and those we call Spirits of Form. Besides
    • ask you to call to mind what I added — not for your comfort but
    • followed its original pattern, I set what I have called the realm
    • their life between space and the spaceless, they call spatial forms
    • he calls forth the semblance that leads us by the nose in the same way
    • ready-made ideas about the phenomenon of death than to call it the
    • in a grotesque way to-day by many so-called scientists — we can
    • truth, what can be called death is different in plants, different in
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  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • strongly, he calls up Ahriman in the subconscious. Thus, if in our
    • of Golgotha and manifests historically in the evolution of the
    • Nietzsche has called the “tragic age,” we are looking
    • unnoticed by the Romans; and even Tacitus knew practically nothing of
    • Golgotha: that historically, by way of history founded on external
    • that no external account of this event can be called historical
    • be inspired on earth by the Venus wisdom, if I may so call it, which
    • recognition of the character of wisdom which many so-called spiritual
    • scientists, especially those who foregather in so-called secret
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • I made two observations drawn from the science that we must call the
    • remnants of atavistically clairvoyant wisdom.
    • Tertullian that has been held, often dogmatically, right up to
    • often called reality — and although in the opinion of people versed
    • belongs to the world!” Tertullian does not call on the
    • surroundings perceives the demonically supersensible. But at the same
    • outlooks appeared most typically among the leading peoples and
    • light, but seeing them as a physically perceptible fact in a
    • of spiritual immortality — even when called by some other name
    • — was the Luciferic world. What people call something is
    • quite scientifically and very cleverly. Go through these
    • Scientifically, this opinion is quite in order, but the conclusion
    • scientifically in order to believe that birth and death belong to the
    • someone might call Tertullian as witness for the Crown and
    • conditions experienced at the present time, has been called the
    • himself. Otherwise its meaning is no different from what people call
    • “understanding.” What people themselves call
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • shall be taken not merely theoretically and in the abstract but with
    • to hear the sermon, or from being what is called religious, pious.
    • eighties, was called
    • Wahle might be called a spokesman of the men of to-day; in fact we could
    • studying symptomatically the development of history, we find this to
    • not be conceived — into what situation the so-called civilised
    • pedantically; take them as a challenge to real activity — but
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • us briefly recall this. I was trying to show that a certain state of
    • men are intended to enter upon the development of what we call
    • and events that we may call divine gifts for the blessing of mankind,
    • self-discipline what may be called the free human personality, a real
    • course history would have taken for so-called civilised mankind if
    • hypothetically, a certain intention could have gone into
    • would have arisen, but materialistically thinking men, men entirely
    • Jundí Sábúr, to take from it the strong Ahrimanically
    • described them from a certain point of view but we will call them up
    • — I might even call it cowardice. For what would happen if he
    • scientifically; the useful thing is to discover how far they are
    • we meet the spiritual. In other words, all searching for so-called
    • blossoms are ordered rhythmically, everything is rhythmically ordered.
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • historically. Let us keep clearly before us the relevant situation in
    • of Southern Europe — that typically scientific mood which still
    • never taken place? This can indeed be studied, even historically
    • — of this no understanding is called forth, intentionally from
    • flooded the Western world as so-called Roman law. This Roman law
    • carried into what has remained — physically blunted — of
    • out. If the phrase is not misunderstood, one can call it the
    • what the Romans felt prior to the Augustan age, as the physically
    • comfortable attitude that refuses to call forth out of the soul's
    • record what is perceived physically —
    • there is no need to call upon any activity of the soul. This is the
    • it were judged critically by former standards, it would certainly not
    • once said, and this was truly not said rhetorically, but out of the
    • together of words without substance. Call it a League of Nations,
    • call it what you will, it is all a wallowing in mere rhetoric. This
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • events, I called your attention to the necessities of a
    • supersede in a suitable way what those who call themselves
    • attention to what is here called the threshold of the
    • chaotically in his instincts and does not belong to the
    • chaotically in an individual comes to be known clearly in the
    • chaotically stirring within him is really before him in the
    • so-called Wilson program for the West, upon which so much
    • West. When I recently called your attention to the future
    • field marshall six weeks ago and who calls him a criminal
    • to this so-called war catastrophe of recent years and its
    • realization. For this reason I shall not hesitate to call
    • recall various things I have said here in recent weeks, you
    • Central Powers what is called “guilt” in
    • Elohim were in this way thrust into the sphere of so-called
    • so-called war history of the last two years, as I have
    • able to recall that, from the beginning of the catastrophe, I
    • have repeatedly and emphatically declared on the occasion of
    • about differently. Today, things diametrically opposed to one
    • I called your
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • our anthroposophically oriented science of the spirit in
    • comparison with other so-called world views — and there
    • existed a tendency — we might call it a perverse
    • tendency — to separate the so-called daily practical
    • be utterly changed if an anthroposophically oriented science
    • sermon shall by no means be that of our anthroposophically
    • for the so-called warming of their souls. On the contrary, a
    • there called your attention to the fact that the Jehovah
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • providing a social critique but solely that of calling
    • to be desired. This is called the “solution of the
    • the instinct behind what is called the solution of the social
    • legends fabricated within our so-called science of history,
    • for example, attention is called to a certain relationship
    • misunderstood. You will recall that I drew a map here two
    • politically. I may speak of them some time, but it would take
    • do with so-called material occultism. By means of this
    • develop. One, which I shall venture to call the eugenic
    • simply to see in detail how what works today chaotically and
    • call eugenic occultism. This is the second capacity —
    • but which will evolve. This is what I venture to call the
    • exist of treating prophylactically in a psychic way to
    • of mind constituting the so-called crusading temperament in
    • America. This consists in the feeling that America is called
    • called the Pope of the twentieth century, not in a
    • this “war,” as it is called, for the reason that
    • I will call
    • quite automatically and inevitably, “Now I must
    • automatically. This by no means occurred for the reason that
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  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • so-called solutions of the social problem, which purpose more
    • becoming something. Most of all they endeavor to call
    • science of the spirit cannot do otherwise than to call the
    • social and antisocial being, and that what we call the
    • that plays its role between people and is called love is only
    • embodied in so-called love, in the love of one's
    • would look in a so-called socialistic republic. But this
    • called attention even in public lectures to the fact that
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • represent the human being schematically from this point of
    • with what may be called the free life of thought and an
    • the life of abstract thinking, which was called in the Old
    • physiologically with his breathing process. The instrument of
    • connected even physiologically with this rhythm of the
    • crisis in regard to just those things I have called to your
    • Typically,
    • since it must, indeed, pass prophetically over into an
    • conscious way the same force that once existed atavistically,
    • to be mystically stimulated in a certain way as we confront
    • egotistically, but lead us to broaden our views to include
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • that the so-called social question is not so simple as it is
    • so-called Russian revolution. It is characterized by the fact
    • developed in March 1917 the so-called February Revolution in
    • upon the foundation laid by those persons whom Trotsky calls
    • about through the so-called October Revolution, after the
    • other parties — if we may so call them — were set
    • everything, and had no connection whatever with so-called
    • they are technically trained and know their jobs. In other
    • perfectly well, by merely combatting so-called sabotage. He
    • striking so-called victory — it came about in a strange
    • The so-called victory of the Western Powers has taken place
    • politically organized great bourgeoisie, facing the
    • English-speaking populations psychologically, you will see
    • to this English-speaking population. We call to memory the
    • accomplish politically in the world is possible by reason of
    • politically through his instincts.
    • truths. The German people are tragically condemned to stupefy
    • which their spiritual nature acts antipathetically upon the
    • well be said that the task that lies before men can be called
    • called your attention! If they would turn their attention
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  • Title: Roman Catholicism: Lecture I
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    • doing I want to call your attention to what took place at a time
    • called for a response from out the very springs of human conscience —
    • recall these judgments today. The thoughts of thousands of people at
    • say fatalistically.
    • the so-called oath against modernism. This oath consists in this —
    • there attempts specifically to prove that although a man may
    • worked radically, energetically and intensively and the task they
    • have achieved is what I might call the concentration of all
    • discussed in public lectures. I should like to recall to your minds
    • with the name Apollinaris! But, my dear friends, it must be called
    • arguments reveal the sophistry of Steiner and his so-called
  • Title: Roman Catholicism: Lecture II
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    • is doomed to natural decay.” The so-called ‘enlightened’
    • fact is awake and is working systematically against the approaching
    • things are getting worse, even here they are getting systematically
    • calls himself ‘Spectator’ — a pack of sheer lies, I
    • which must not yet be called by their right names; yet the question
    • or good or useful; perhaps it is far more important historically to
    • written by a man who was called
    • them to think logically, and therefore, he does not ask abstract
  • Title: Roman Catholicism: Lecture III
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    • of humanity, of the spread of what we spiritual scientists call the
    • what today is called science. He combines his perceptions in the
    • imitation of what may be called experience in the super-sensible
    • wandered, notice that as you recall them in your mind you can
    • body. The Aristotelian doctrine is that for each physically-born
    • clear with what he calls his Christ consciousness. This Christ
    • human being, not merely theoretically with ideas and concepts, but
    • this systematically. Thereby one subdues their consciousness to the
    • effective against these things. And as what one might call an
    • science calls man’s attention to his own being, makes him aware
  • Title: Young Doctors Course: Lecture I
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    • realize that the so-called etheric body is working in this
    • physically occupied by the human being, and even beyond this.
    • kidneys. In the so-called normal state, the liver or kidney
    • the diseased organ. You can call up the higher bodies,
    • so-called, into health-giving activity when you drive them
    • the typically modern way of thinking said that surely a bee
    • will call the moral side of medical studies and medical
  • Title: Young Doctors Course: Lecture II
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    • components of it. These are the peripherically working
    • can be physically diagnosed, in a wrong functioning of the
  • Title: Young Doctors Course: Lecture III
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    • with, attention must be called — and I have often done
    • call it a 'morbid' or pathological affinity) to the
    • not present. And it is then a matter of calling up this
    • alternate rhythmically we have to consume the magnesium
    • been no continuation. It is what might be called today the
    • about the ‘Signature’, as it was called in olden
  • Title: Young Doctors Course: Lecture IV
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    • have as a basis. Let me call it the exoteric side of medical
    • are not within him physically. The substances that are not
    • human being esoterically, which merges medical knowledge into
    • something must be present in the etheric body (which he calls
    • call up this subconscious life of the astral body,
    • particularly for medical knowledge, to call it up in
    • in quicksilver. Therefore, ancient medicine called this
    • called everything that had the drop form Mercury. All metals
    • your attention rhythmically to these wonderful secrets of
  • Title: Young Doctors Course: Lecture V
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    • real experience, the nature of what was once called the
    • everything that may be called activity in the human being,
    • Periodically
  • Title: Young Doctors Course: Lecture VI
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    • ether is a quite special element. When any process calls
    • the warmth that we experience psychically and the warmth in
    • physicists fantastically describe as water. Just as the
  • Title: Young Doctors Course: Lecture VII
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    • are only a few questions which call for a specific answer and
    • strengthening the so-called magnetic healing forces, and what
    • occur in what modern medicine calls “functional”
    • are calling upon the patient's power to heal himself and this
    • magnetism, as it is called. When they begin to apply it, it
    • uterus, are, physically, nothing else than that which, seen
    • one—the true therapy of smallpox. Real smallpox calls
    • prophylactically, and will therefore be able, when you
    • means to have the so-called 'normal' qualities of soul and
    • such a thing were hypothetically possible. What I have said
  • Title: Young Doctors Course: Lecture VIII
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    • merely indicate this, aphoristically.
    • not call upon forces of soul which are not applied in
    • upon the side of not calling upon such forces. But the
    • plastically. One might say: There is a secret sculptor in
    • which build up the human being plastically are again
    • thoughts as in ordinary life, he calls forth illusion,
    • you will experience, but fundamentally and basically, the
    • other mechanically nor be inwardly united in any way. The
    • the so-called mental illnesses arise. Just think of it
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • people sit down and ponder about such things theoretically,
    • that they are determined cosmically yet they are not so
    • determined in the present epoch. They were cosmically
    • saying: I will apply the lead cosmically and the silver in
    • sentence. This is emphatically an activity of the ego in the
    • is going on. Just as the so-called milk teeth are replaced,
    • when the human being comes physically into the world he has,
    • as well as the so-called milk teeth, a body that is a product
    • years into quite a different form. He would call forth quite
    • aware of an object which you call “plant”—
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • an inner calling, an inner devotion to healing. This general
    • conception of what I have here called the “attitude of
    • soul.” What we call karma is not, as a rule, taken very
    • myself rather radically when I spoke only about health and
    • spiritually, not physically. In diagnosis it is often more
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • abstractly in the so-called Doctrine of Signatures. You will
    • body too and what I have called memory through habit will
    • present time, of course, I am speaking much more radically
    • themselves inwardly, ruin themselves organically.
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • radically but so it is, in reality. To have a real connection
    • today, because all the evolutionary stages are synthetically
    • harmony. Illness, however, calls forth the one or the other
    • An illness of civilization is emerging symptomatically in our
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • above, was called a gift and retained this name. But now take
    • manifestations, as they are called, are due to the fact that
    • so-called mental diseases are due to the spirit and soul
    • physical and etheric structure. All so-called mental
    • certainly be applied physically when a child's condition
    • is exceedingly difficult to help him medically. If the
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • basically all organized life consists of expansion and
    • something fluid which is basically the same thing as the
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • generally called the warmth-condition. But that
    • more emphatically the case when we come to consider the airy
    • aware of what we call the tone.
    • thoughts in our fluid organism. But what may be called the
    • organism by what may be called cosmic astrality (or
    • two aspects tally with each other. It is customary to call
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • moral ideals, but one becomes organically warmer as well
    • organism, it imparts to it something that I can only call a
    • what may be called a source of light which remains, to begin
    • solid organism there is produced what we call a seed of
    • But what is generally called 'moral' represents no more than
    • course, leads thought to absurdity; or there is the so-called
    • Julian (called for this reason ‘the Apostate’)
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • called in my Philosophy of Spiritual Activity
    • may equally be called pure will. Thus from the realm of
    • thinking we prepare ourselves for what I have called in the
    • it is emphatically so in the case of those who do not strive
    • before birth, and therefore they called the findings of
    • times been called Wisdom. (Diagram XI.)
    • by what ancient traditions called Power. What is
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • physical world. We call it the physical body because it stands before
    • time, however, we must call to mind the great difference between the
    • this you see that, in calling man a microcosm, we cannot merely take
    • an object of observation. We must have recourse to what may be called
    • derived from external Nature, but called up from within. In doing so
    • — let us call him — into whom man himself pours the force
    • (yellow), then the third man, which I will call the ‘astral’
    • third man within me, i.e. not etherically, but ‘astrally’.
    • it is scientifically certain that this is so. Moreover, it is a fact
    • that people are most susceptible to so-called infection when they take
    • but a short time ago, our confidence in such science is radically
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • try to recall the way the moon, with its mountains, etc., is described.
    • us every morning, calling us from darkness to light, but is the source
    • to me as cosmically woven destiny. Human destinies on earth are now
    • seen to be images of cosmically woven destinies. And when we realise
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • now look at our inner life. We experience what we call our psychical
    • within the soul, i.e. purely psychically. How, now, does this impulse of
    • solid earth — to what the ancient thinkers in particular called
    • and you come to what one can call ‘empty consciousness’.
    • this onrush — as I might call it — of the spiritual through
    • you. The third man — who is physically the airy man, spiritually
    • becoming. We cannot draw it; we might do so symbolically, at most, but
    • draw the tones of a violin. You might do this symbolically; nevertheless
    • worlds. There is a deep reason why breathing was once called inspiration.
    • his so-called eternal life.
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • 1,500 to 20 grammes. In physics this is called ‘upthrust’,
    • I described yesterday. I can only draw it diagramatically, and in the
    • means of cords mechanically connected, were to produce some effect at
    • suffer what may be called the pain of knowledge.
    • into your former life on earth — into what we call previous
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • consciousness, and in what might be called a purely external way, at
    • called the astral organism is experienced through
    • us recall how we had to describe the activity of the astral body
    • a vitalising, but a devitalising element. Physically speaking, we take
    • memory or the like, you recall it. It is now in your consciousness.
    • experiences we recall in memory were once in consciousness; the experiences
    • it physically — the carbonic acid you have exhaled. Of course, it
    • — brain thoughts, as we might call them. We receive a very clear
    • at all. What man calls his ego in ordinary life is, of course, a mere
    • after a time he recalls it; the memory of what has been, re-appears.
    • Man can recall what is past and has been out of his mind meanwhile;
    • and calls forth the thought, you usually speak of as unknown. The
    • representing it schematically — you have man's environment (yellow);
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • experience, he must, of course, hold fast to the latter and call it
    • this. Most people whose attention has been called to the existence of
    • these two kinds will recall experiences of their own that justify this
    • to a thinking inherently pictorial, called ‘imagination’.
    • Let us represent this diagrammatically. Naturally, this will not be
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • consciousness and which I can only call the dramatic quality of the dream
    • One might also say, speaking paradoxically (one must begin to speak
    • what you really are in respect to what you call your ego. Is there anything
    • world of memories which you need only call to mind in order to realise
    • If, for example, we have reached the age of forty and are recalling, not
    • physically injured; and so on. All this can be observed in physical life
    • or that theoretically. He who studies it as one studies other things, would
    • though he calls the lion the king of beasts, he still feels himself,
    • death from what I might call its more external aspect. I did this in
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • transforms into memories which he recalls from time to time.
    • presentations; you are led to call memories just ‘pictures’.
    • It is really as if we saw what we have actually been calling our ego
    • of memory teaches us that what we had called ourself during earthly
    • we may call ‘superhuman’, are participating in it. Pressing
    • this life is called Kamaloka, they will certainly make your flesh creep.
    • life between death and birth that I have described to you schematically.
    • it is as if light were calling us to fresh spiritual life. We experience
    • these spiritual beings — to put it metaphorically — he is
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • accustomed to call his physical body; beyond this is the etheric body
    • present-day consciousness. What many people to-day call the
    • called our ordinary consciousness, which alternates between the
    • aspects of consciousness belong to the part of man's being we call
    • we call pre-earthly — you know about this evolution from my
    • lower members of man's nature (let us call them that) as they
    • to stand vertically. Now a great deal in the whole being of man is
    • forces we call the Luciferic and the Ahrimanic, the Luciferic working
    • type of being we call Luciferic, and those of the type of being we
    • call Ahrimanic. Our task now is to go into these things from yet
    • not far wrong in calling Ahriman a “prowling lion seeking whom
    • other Spirits whom we call Archai, Archangeloi, Angeloi, using old
    • also call Primal Forces and those we call Spirits of Form. Besides
    • ask you to call to mind what I added — not for your comfort but
    • followed its original pattern, I set what I have called the realm
    • their life between space and the spaceless, they call spatial forms
    • he calls forth the semblance that leads us by the nose in the same way
    • ready-made ideas about the phenomenon of death than to call it the
    • in a grotesque way to-day by many so-called scientists — we can
    • truth, what can be called death is different in plants, different in
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  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • strongly, he calls up Ahriman in the subconscious. Thus, if in our
    • of Golgotha and manifests historically in the evolution of the
    • Nietzsche has called the “tragic age,” we are looking
    • unnoticed by the Romans; and even Tacitus knew practically nothing of
    • Golgotha: that historically, by way of history founded on external
    • that no external account of this event can be called historical
    • be inspired on earth by the Venus wisdom, if I may so call it, which
    • recognition of the character of wisdom which many so-called spiritual
    • scientists, especially those who foregather in so-called secret
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • I made two observations drawn from the science that we must call the
    • remnants of atavistically clairvoyant wisdom.
    • Tertullian that has been held, often dogmatically, right up to
    • often called reality — and although in the opinion of people versed
    • belongs to the world!” Tertullian does not call on the
    • surroundings perceives the demonically super-sensible. But at the same
    • outlooks appeared most typically among the leading peoples and
    • light, but seeing them as a physically perceptible fact in a
    • of spiritual immortality — even when called by some other name
    • — was the Luciferic world. What people call something is
    • quite scientifically and very cleverly. Go through these
    • Scientifically, this opinion is quite in order, but the conclusion
    • scientifically in order to believe that birth and death belong to the
    • someone might call Tertullian as witness for the Crown and
    • conditions experienced at the present time, has been called the
    • himself. Otherwise its meaning is no different from what people call
    • “understanding.” What people themselves call
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • shall be taken not merely theoretically and in the abstract but with
    • to hear the sermon, or from being what is called religious, pious.
    • eighties, was called
    • Wahle might be called a spokesman of the men of to-day; in fact we could
    • studying symptomatically the development of history, we find this to
    • not be conceived — into what situation the so-called civilised
    • pedantically; take them as a challenge to real activity — but
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • us briefly recall this. I was trying to show that a certain state of
    • men are intended to enter upon the development of what we call
    • and events that we may call divine gifts for the blessing of mankind,
    • self-discipline what may be called the free human personality, a real
    • course history would have taken for so-called civilised mankind if
    • hypothetically, a certain intention could have gone into
    • would have arisen, but materialistically thinking men, men entirely
    • Jundí Sábúr, to take from it the strong Ahrimanically
    • described them from a certain point of view but we will call them up
    • — I might even call it cowardice. For what would happen if he
    • scientifically; the useful thing is to discover how far they are
    • we meet the spiritual. In other words, all searching for so-called
    • blossoms are ordered rhythmically, everything is rhythmically ordered.
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • historically. Let us keep clearly before us the relevant situation in
    • of Southern Europe — that typically scientific mood which still
    • never taken place? This can indeed be studied, even historically
    • — of this no understanding is called forth, intentionally from
    • flooded the Western world as so-called Roman law. This Roman law
    • carried into what has remained — physically blunted — of
    • out. If the phrase is not misunderstood, one can call it the
    • what the Romans felt prior to the Augustan age, as the physically
    • comfortable attitude that refuses to call forth out of the soul's
    • record what is perceived physically —
    • there is no need to call upon any activity of the soul. This is the
    • it were judged critically by former standards, it would certainly not
    • once said, and this was truly not said rhetorically, but out of the
    • together of words without substance. Call it a League of Nations,
    • call it what you will, it is all a wallowing in mere rhetoric. This
  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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    • accustomed to call “Monism” reached its height,
    • history of philosophy is generally called Neoplatonism.
    • Manichaeism had extraordinarily little effect historically on
    • to say of Manichaeism — much more emphatically true than
    • which we would to-day call material, unfolding itself to our
    • might call its mystical content as I have just described it to
    • sympathetically moved by the physical self-evidence, by the
    • call the revival of spiritual life. In other places I have
    • called material-spiritual to something purely spiritual,
    • that part of it which must be called its most significant part,
    • what we know as spiritual life. Whatever we may call it, a mere
    • we call a life of the soul free from matter; he does not
    • historically what neither the Dialogues of Plato and still less
    • is for Plotinus what Plato calls the “world of
    • the One, if you like to call it so — the experience of
    • it from the old. What I there call the Imagination is just that
    • practically contained in it. And one can be an individualist in
    • lived in his age as a predecessor — for if I might call
    • one may hypothetically say that — all humanity appears as
    • Augustine stands, with what I might call his derived knowledge,
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  • Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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    • in the thirteenth, had wished only to harmonize dialectically
    • philosophically that in these thinkers we get the highest
    • so logically scientific, either before or afterwards as in the
    • This and other things called forth in this epoch that
    • whole to divinity, all this never leads to what one can call
    • people of to-day who are accustomed to what is called polemics
    • to call it if one were to speak in Plotinus' sense. It is
    • spiritual-psychically, to work on the organism. Then inside
    • an active part, which practically builds up the body,
    • calls the nous, and the Scholiasts call the intellect.
    • the impressions of the outer world dialectically, is the
    • existed; for what we to-day call understanding, what we call
    • called the universals. Yes, as the situation for mankind was
    • which he calls angels. These are not just abstractions, they
    • yesterday as being inherent in Plotinism, and called the
    • ourselves in things, and get out of them what we can call the
    • theologically and false philosophically. One could say straight
    • something of that creed which I yesterday called the Manichaean
    • what I called the general logical nature of Albertinism and
    • reason — what was then called the Intellect — we
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  • Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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    • called the “nous poieticos” enters into man.
    • has to set something simple against something historically
    • Intellectualism so energetically.
    • to be touched by what is called knowledge and learning. On the
    • pedantically, only, we may say, to give the whole a certain
    • Kant the question of what is the relation of what we call
    • it sounds — though it is paradoxical only historically in
    • extinguished all knowledge, sprouted the so-called Postulates
    • himself by changing ordinary thinking into what I called
    • philosophical basic principles of what we call here Spiritual
    • of knowledge; rather it must be clear that what we call in
    • we must call in the highest sense the deepening of our
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • call human understanding, human comprehension; and
    • Basically we only grasp what is contained in the
    • Christ Jesus is related to what we call the Son principle, and this
    • other in bloody wars — each at certain moments calling upon the
    • the nations call, but only Jehovah, not the one Jehovah but a
    • We have practically lost both ways by which an
    • constellation of the Zodiac which is called the Virgin (Virgo), and
    • the Virgin that which physically is only perceptible in the
    • we can render creative what today is so prosaically experienced in
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • has often been mentioned here, calls the sun God's monument, and in
    • very radically when he said that he had borrowed the vessels of the
    • Mystery-priests — the Isis-Mysteries. In order to call up
    • calls itself the anthroposophical community, would be worthy of its
    • Call to new life in souls of man
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • foretelling the future prophetically with the after-death faculties.
    • Those whom we call the Jewish Prophets were men in whom the
    • becomes what we call empirical perception. What gave the Magi their
    • called into being by the terrible catastrophes of recent years have
    • knowledge must understand what is there called the meeting with the
    • can also be called a region of the Guardian of the Threshold.
  • Title: Search for the New Isis: Lecture IV
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    • perception went to the surface of the senses and became what we call
    • and mechanics, and what we call perceptions are limited to what the
    • mathematically because in the West — although the East has
    • But although it was admitted theoretically that things could not be
    • external means, by the taking of substance which they called
    • attain the wisdom that evokes inner perception was called the
    • that of the new public that is coming to art practically unprepared.
    • politically-minded representatives who have held positions up to now,
    • the Jewish religion. They did everything the same as people who call
    • desired — where attention is called to what is necessary for
    • have often said. And one thing particularly I would like to call to
  • Title: Man as a Being: Lecture 1
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    • what I have already said recently, I should like to begin by calling
    • relationship, so that we can call them all senses, we get the twelve
    • of course radically different from the sense of sight or the sense of
    • and inner, are specifically outer senses (see
    • yourself. If you drink an acid, and thus call into play your sense of
    • between what they call natural law and what they call morality, acts
    • to the specifically inner senses. For, you see, what the sense of
    • must recall something I said here a few weeks ago. [* Lecture V of
    • quite objective processes, for physically speaking it is a matter of
    • specifically external; it is they which have the task of assimilating
    • us that what we usually call soul-life is bound up with what we may
    • call the higher senses. If we want to encompass the content of what we
    • call soul-life, we can scarcely go further than from the ego-sense to
    • the sense of warmth and the sense of sight, you have practically the
    • whole range of what we call soul-life. Something of the
    • characteristics of the specifically outer senses still enters a little
    • If we want to show this diagrammatically, we should have to show it
  • Title: Man as a Being: Lecture 2
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    • cleft between what is called moral necessity and what is called
    • You have only to recall how often reference is made to-day to the
    • called sight in scientific circles is really only a somewhat
    • midst of which we are now living, must be called the essence of
    • that are committed in so-called authoritative circles. To-day it is
    • You see how systematically ordered the dogmatic structure is. Its
  • Title: Man as a Being: Lecture 3
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    • it more or less naively and uncritically — I mean the capacity
    • organised. I have often called attention to the fact that the brain is
    • fantastically imagined as going from idea to idea, entirely without
    • will, automatically, all kinds of formations woven by the soul between
    • the period between death and new birth to call into existence this
    • plastically, pictorially, in the head. But there we are in the realm
    • being is practically all head; the rest is added. When the child is
    • the second teeth. The first teeth, the so-called milk teeth, are
    • demonstrate this anatomically and physiologically when suitable
    • call material and what in later life, from seven to eight years of age
    • such bridge, people make a distinction between what they call real
    • Theoretically, of course, one can admit such a necessity and at the
  • Title: Driving Force: Lecture I
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    • standards that this most often happens when they are called
    • nebulous, so-called idealisms which are only shams, cropping
  • Title: Driving Force: Lecture II
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    • material life, we call the kingdoms of Nature. We speak of
    • death and a new birth; it may be called the world of
    • super-sensible world consists of the three so-called elemental
    • is super-terrestrial and physically manifest, so during sleep
    • the very time when he was advocating theoretically, out of
    • — if their workshops can be called that — in such
    • call upon us to unfold inner activity, to achieve development
    • yesterday of one side. Everything calls upon man today to be
  • Title: Driving Force: Lecture III
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    • supersensibly, we find that which may be called the
    • history. In order to set forth what we may call a
    • so-called enlightenment. We should learn nothing about things
    • the Hierarchy called the Exousiai or Beings of Form.
    • and far-distant past but which can be recalled with the aid
    • knowingly, religiously and artistically in order that he may
  • Title: Driving Force: Lecture IV
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    • Beings whom the Bible calls the Elohim — ruled over the
    • higher Spirits, the so-called Dynamis, of the Kyriotetes, and
    • — work together to an increasing extent. Geographically
    • through language, makes them appear fanatically united
    • was not what in the ordinary way would be called a
  • Title: Driving Force: Lecture V
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    • we must call Spirits of Personality, Archai, but those Archai
    • in my book I have called ‘pure thoughts’, he
    • cleavage cannot be healed by what is today called
    • diagrammatically (red), then I must indicate what passed into
  • Title: Driving Force: Lecture VI
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    • speak rather paradoxically here but it is exactly how things
    • other aspects of the physically manifested world, as we have
  • Title: Driving Force: Lecture VII
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    • I have called the ancient
    • today should call ‘divining’ because they wanted
    • took the place of what we today would call explanatory
    • approaching Fifth post-Atlantean epoch, doubt is graphically
    • thoughts come alive he is being called upon to be a
    • we proceed historically, starting from man; man becomes the
  • Title: Healing Factors for the Social Organism: Lecture I
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    • recall once again those things I mentioned at the end yesterday
    • developed completely out of the so-called spiritual substance of
    • one is accustomed to today among the so-called professionals, a man
    • actually means: they think materialistically. But what is
    • materialistically? One thinks along these lines: people think
    • matter that one really thinks materialistically; therefore the
    • emphatically heretical way. Naturally, along with preexistence
    • spiritual science, such as is anthroposophically intended here.
    • theoretically, the religious confessions have nurtured the idea
    • strive theoretically, and socially, in that they want to make
    • in the so-called civilised world, who actually in their
    • The image of the egohood becomes Ahrimanically transformed, and
    • Anthroposophically intended spiritual science, nor the great
    • theoretically to spirit knowledge — but also, firstly for the
    • the soul. Now every so-called mental illness has its correlation
    • the depths of Anthroposophically oriented spiritual science, then
    • recognise, as is the case in our Anthroposophically oriented
    • with what then has been given in Anthroposophically oriented
    • called upon to maintain his ego and to continue the progress of
  • Title: Healing Factors for the Social Organism: Lecture II
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    • earnestness of anthroposophically oriented spiritual science
    • of the customary official professions, that contains, basically,
    • fundamentally is only a world of images which basically has no
    • done it? Let us just schematically sketch what we are concerned
    • hypothetically - thus we imagine that that is nature without the
    • hypothetically, it is what the divine beings have separated from
    • this schematically, then I would have to say: if this large
    • live, organically, in the inner life of man's being, These
    • we have a materialistically oriented natural science which, just
    • it publically that material science holds the view, for instance,
    • founded entirely out of the spirit of anthroposophically oriented
    • become acquainted with only through anthroposophically oriented
    • degree. To take up anthroposophically oriented spiritual science
    • audit -that is to say, basically to make it more convenient and
    • representations and ideas from out of anthroposophically oriented
    • indeed actually lives between two extremes. We have called these
    • only representatively — can call gravity, the attractive
    • force of the earth, which one can call “having
    • called upon again in full consciousness to fetch it up again out
  • Title: Anthroposophy/Civilization
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    • then to the events we call the Wanderings of the Peoples.
    • should recall the words of an author of that time, when he
    • body, but it never occurred to him. to call that MAN which he
    • from the body. What you call waking, for us is sleeping,
    • ancient Initiate would have called a sleeping humanity,
    • and further; the call for spirituality is already
    • like you to call to mind many a dream which you have had, and I
    • — which we call the great sleep of present civilisation
    • were awake Anthroposophically. How can one ask people using
    • later, and which, he then calls a verification of the fact. And
    • has to understand how radically our modern civilisation has
    • Kant calls the “Thing in itself,” and one cannot
    • should above all be an awakening call to the Anthroposophical
  • Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
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    • within him as memory from his impressions. This calls up in him
    • experience of will is radically different. Ordinary
    • emphatically as reality. We have a concept — i.e., a
    • enable us to move about. Basically, all that we
    • being physical. Speaking symbolically, we could say that light
    • physically
    • lungs. But organically we are the way we are through the way
  • Title: Human Soul/Evolution: Lecture II: The True Nature of Memory - 1
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    • more rhythmically, more musically as soon as the lung becomes
    • today you have physically before you a human being and you see
    • later can be called up in memory. In other words, all that
    • of the external world. These, though radically expressed, are
    • remains and can be recalled unchanged in many respects. That is
    • popular terms is called “the spirit of the times”
    • dynamically vitalizes the organism through and through. When
  • Title: Human Soul/Evolution: Lecture III: The True Nature of Memory - 2
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    • Let us imagine man schematically (white lines) and draw what we
    • is in fact the entry of what we call the astral body into man's
    • astral body draws into that which I have schematically drawn in
  • Title: Human Soul/Evolution: Lecture IV: The Human Soul in Relation to Moon and Stars
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    • These can be called up again, or at least that is how it
    • you. When this happens then the situation that can be called
    • of — what the sun makes physically visible. The physical
    • clairvoyance. It was known that not only can man physically
  • Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
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    • things than the so-called scientific ideas of today. Through
    • you are aware of how scientifically scrupulous
    • essential that we do not hypothetically add anything to
    • technically — for example, in chemistry; whereas, when one
    • people who are in the know, who think technically. The external
    • clairvoyance was prevalent, that they prophetically foresaw the
    • connection with what was prophetically forecast in the
    • confessions, though often hypercritically. This attitude had
    • known to the initiates; this can be proved even historically.
    • forces we simply put together something technically we
    • everything that works according to so-called natural laws has,
    • thoughts. Astronomy is basically nothing but thoughts about a
    • in the mysteries, prophetically, something else was foreseen
    • mysteries, it was known that the God who was later called the
    • Philosophy of Freedom has been called the most extreme
    • ancient Gods had taught in the mysteries was basically
  • Title: Human Soul/Evolution: Lecture VI: The Formation of the Etheric and the Astral Heart
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    • forty-five practically all movements have left their traces in
    • practically everything a man does become inscribed in his
    • in this case neither physically nor etherically, but astrally.
    • all this taking place in man's inner being, practically nothing
  • Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
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    • called up by means of Yoga breathing, of the soul — when
    • illustrate the difference, I will draw it schematically: Let
    • deprivations. It is practically impossible for modern man to
    • faith. It must be said though, that basically, knowledge and
  • Title: Human Soul/Evolution: Lecture VIII: The Elementary World and its Beings
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    • of the 15th Century and has now practically run its
    • automatically; it is as if the brain itself has lost its
  • Title: Human Soul/Evolution: Lecture IX: The Contrasting World-Conceptions of East and West
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    • in our so-called civilized age we find, when we consider man's
    • present-day Europe it is practically impossible to imagine how
    • once more schematically. Let this be man when awake (see
    • usually called ghosts are spirits which appear materialized
  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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    • frequently called occultism today is founded on ancient
    • however, scientifically ascend into the supersensible worlds by
    • soul-spiritual organ of knowledge — I can perhaps call it
    • for genuine spiritual perception, if one is to call the kind of
    • here that it is based on methodologically exact clairvoyance.
    • abstract character and today are called the content of
    • basically only recognizes as valid what is achieved through
    • attained in knowledge is today considered scientifically
    • follow but must here point out that what was called philosophy
    • something of the breathing process; physically and
    • biologically we can make clear to ourselves the process of
    • physically in breathing and seeing — philosophy came into
    • what today is mistakenly called anthropomorphism, but
    • merely an external cosmology comprising the physically
    • knowledge, not, as now, something specifically different from
    • organically from the viewpoint of anthroposophical research is
  • Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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    • scientifically, that consciousness was dream-like. What
    • soul. These meditative exercises consist basically in the
    • of exact clairvoyance it may be called imagination —
    • called yesterday man's astral organism. It is that part of him
    • is rhythmically connected with the process of breathing.
    • consciousness calls his 'I' is merely a weak reflection
  • Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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    • systematically, for a long time. Through what I have just
    • called forth in his physical organism when he uses it for
    • the outer etheric world, I might call it, reverberates and
    • occurs what one may call mere wakefulness, without any content
    • billowing world, in this rhythmically undulating world,
    • evolution, as I should like to call it, it was
    • consciousness, so, in regard to cosmology, one must call up in
    • will. You can read about them more specifically in the writings
    • actually is. Today this is called animism. But the use of this
  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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    • thinking is basically brought to life again through the
    • one calls philosophy today is something extremely abstract, for
    • it was called, was developed from the philosophical direction
    • how abstract and basically empty those ideas are that were
    • considered historically. What is in fact considered? It is the
    • residue of the old clairvoyant state. This is then called
    • God into clear ideas that are logically formed. They give long
    • experience, cannot be logically proved. They conclude
    • must be expressed specifically for each separate area. If, out
  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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    • sleeping person what may be called a deep need to rest in the
    • What an older philosophy has called karma appears at this stage
    • destiny that stand before our soul contain what can be called
    • Ancient dreamlike science specifically described how the life
  • Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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    • consciousness is unaware of it. Man experiences cosmically, but
    • pointed to yesterday as the sleep in what I have called
    • that this whole cosmos — I would like to call it the
    • being-together with other beings. I should like to call this
    • life, I could call a sense of privation which expresses itself
    • conscious earthly life to call forth pictures of what is
    • that moment there occurs what I may call the loss of his
    • longer possesses it. Instead, he has an inner being, called
    • evolution. What man worked upon cosmically for a long
    • philosopher. It would be necessary to recall here in earth life
  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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    • mankind. By that time, they had ceased to call forth in the
    • awaken in humanity again. It was basically toward this Divine
    • Divine-Spiritual, Cosmic Father, and was called “The
    • called a Christian philosophy comes into being.
    • acquainted with what was already prophetically expressed
    • accordance with what the Christ referred to and has called the
  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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    • which he can call up into awareness in active thoughts the
    • — how the separate organs were plastically formed, how
    • recall anything as in all experiences of ordinary
    • will not be able to recall what he has experienced today. He
    • experience, namely your etheric body, cannot simply be called
    • they can call it up again any time in memory. They are unable
    • consciousness by means of the body, then the scientifically
    • simultaneity. He called this elusive element, experienced as a
    • all higher perception leads basically to an appeal by his
  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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    • form what I have called earlier the cosmic germ of the physical
    • atomistically minute death processes that take place all the
    • process pulses rhythmically into the after-effect of the
    • and there I called them the “soul world.”
    • side than is done here. There I have called them “spirit
    • next life, and how man's destiny — formerly called karma
  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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    • degenerative process of destruction. It can be called a form of
    • destructive, pathologically abnormal processes. In short, we
    • I must say that when such people call our methods
  • Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
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    • the reviewer — these so-called occultists should state
    • brain (if they think materialistically) produces inner pictures
    • come down into the etheric body. Occultists call this, with
    • experience what we call ‘occult hearing.’ As soon as we have
  • Title: Occult Reading/Hearing: Lecture II: Identification with the Signs and Spiritual Realities of the Imaginative World
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    • the other eleven-twelfths have to be called to our aid. We must
    • speaks to us from within this sphere can really be called:
  • Title: Occult Reading/Hearing: Lecture III: Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
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    • may be called occult reading and occult hearing.
    • first thing of which I will speak may be called the ‘vowels’ of
    • before we can even begin to approach what may be called the
    • spiritual Beings who are not physically incarnate. He is really
    • and concentration have called forth these pictures and we have
    • we call the Gate of Death. We can really only know what death
    • express it by calling it that mood of soul in which we feel
    • the soul, we are interested in what we call the facial
    • as we can call the animal world the physiognomy of nature, the
    • all the time? Yes; just as the Imaginations we call up in the
  • Title: Occult Reading/Hearing: Lecture IV: Inner Mobility of Thought
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    • can be called the ‘vowels’ of the spiritual world.
    • experience which comes when we acquire the so-called faculty of
    • called the ‘vowels’ of cosmic Being.
    • this represents man's etheric body (quite diagrammatically)
    • be called one of the vowels of the spiritual world.
    • where the so-called
    • preparation we must call up an experience which, as regards
    • exceptions it is all physically shut up, as it were, inside.
    • processes are going on which are shut in practically on all
    • seem foolish to those who call themselves scientists to-day.
    • them physically, we should always be wanting to move the
    • they are rigid and can no longer move physically. But they do
    • move etherically, when we think. We move the etheric brain when
    • brain had first to be made physically rigid and it had to be
    • shoulder-blade is not what you see physically. That it has such
  • Title: Imaginative Cognition and Inspired Cognition
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    • for us, however, to recall certain facts about ordinary
    • usually called the real world, we feel the mirror-images to be
    • of the will-impulses. If you recall what I have been
  • Title: Occult Psychology: Lecture One
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    • that, in common with what we call today the Anthroposophical Society, is actually intended.
    • action, within a spiritual movement such as ours. We shall certainly not insist egoistically that
    • among men in the remnants of what is old, rotten, in their so called cultural life.
    • called in a real sense the humorous frame of mind with which the lectures were received that were
    • newspaper, which might be called a showing of teeth though politely and humorously. It was
    • matters have publicity anywhere I would strive for what is called a “good press” for
    • All these things are suitable for calling up in us
    • fight against a great deal of what today we can no longer call prejudice, for things work too
    • that all the so called beautiful ideas that we are given in the programmes of
    • eulogised German Philosophy in the most flattering terms! The book is called
    • you have eyes to see it, this kind of thinking meets you in every sphere of so-called modern
    • present so-called culture of mankind. There is nothing for it but to fight against these
    • having gradually arrived at a certain philistinism — we can only call it so —
    • called
    • heard me call Oskar Hertwig's book about organisms an outstanding book will assume that this
    • prevalent in the sphere of the will. Whoever takes what we call Spiritual Science with his whole
    • of Spiritual Science with what might be called a trinity: narrowness in the intellectual sphere;
    • writings of Woodrow Wilson's — one about “Freedom”, another just called
    • admired. In the publication called “Literature” an interesting lecture appears again
  • Title: Occult Psychology: Lecture Two
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    • It is not so where what can be called the men of
    • what might be called the one pole of man's spirit-and-soul nature. We get the other pole when we
    • Here you get from the right side what I might call
    • I now turn back the lower loop; with this I have shown diagrammatically the obstacles, dams, that
    • wrongly named but so-called sensory and motor nerves. This is only said by the way for today I am
    • are in a position to call back your impressions. And this is expressed in the functioning of
    • this way our whole life is reflected as a memory. And what we call the life of our ego is
    • We do not love when we analyse like a chemist or synthesise chemically. The power of memory, the
    • spiritual element. Everything here (yellow) is what might be called finely woven light. Were I
  • Title: Occult Psychology: Lecture Three
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    • penetrate to the thing — call it how you will — lying beyond this boundary.
    • today the ego is lying hold of man inwardly in what I may call a more solid and compact way; one
    • on the road from east to west, there developed what he calls the western man. And in a way that
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • attention for what is usually called history — but which, nevertheless, for a deeper view
    • culture, had basically faded away between
    • if I can so call them, of this primal oriental wisdom. And then, like a rapidly developing
    • towards the 'I', but he cannot reach the point of really understanding the 'I' philosophically.
    • together than to consider it the work of a human mind, if my philosophy did not logically follow
    • with genius in Leibnitz and pedantically in Wolff. One can see that for this rationalism the
    • this `thing in itself' as he called it — but the important thing for him was to prove. Sure
    • so that logically, dialectically, I can give proofs in it?' This is the only point he is
    • economically than the pupils of Fichte, Schelling and Hegel. When they began to create a State
    • absolutely call for the qualities that may arise in individuals who are able to penetrate the
    • in a higher or lower sense, is called a school, we need the frame of mind I have already tried to
    • imagination, and is therefore more properly called an intuitive faculty and a talent for
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • politically, purely politically and without any economic impulse — in fact, against all
    • after all, basically brought to the visible surface only from the underlying depths of the
    • desire not to call themselves to account concerning the real motives behind their actions. One
    • them; uses beautiful words, and all the while there is beneath it nothing, basically, but
    • fact that it is given to the West to develop a specifically economic way of thinking. The
    • powers on which one must call when one wants to bring something new into the development of
    • over-individualization — a kind of, if I may put it so paradoxically, unegoistic egoism.
    • This, too, is an egoistic sentiment. This is something that can be called, paradoxically, an
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • the modern anthroposophically-oriented spiritual science, everything that exists in Western
    • civilization as spiritual life is basically an inheritance from the ancient Orient. But this
    • activities. It is directed towards entirely abstract spiritual regions, and basically does not
    • mixed up and at cross-purposes in much the same way that is the case today over basically the
    • chaotically with one another. It can truly be said that the Roman Empire and particularly the
    • those whom we call the Latin peoples. Thus there is a far more malleable balance present here in
    • which nonetheless were basically the successors of those spirits which once inspired the oriental
    • North and into the East via Byzantium (see diagram). What was together, though chaotically, in
    • in a radically different way — from the human being of the East. The human being of the
    • understanding at all for what is called rational in the West? Let us be under no illusion here.
    • The Russian has not the slightest understanding for what, in the West, one calls rationality. The
    • Russian is open to what one could call revelation. Fundamentally, he takes up as the content of
    • which basically orginated in France and also in Switzerland but which had quite different forms,
    • universities was not objective history but party-wisdom, distinctly politically coloured. And
    • anthroposophically-oriented — an economic and spiritual life. And then the Orient can be
    • which do not allow the movement of the truly anthroposophically-oriented spiritual life of the
    • 6. Albertus Magnus (1193–1280), Scholastic philosopher, called 'Doctor
    • called Doctor Angelicus. Canonized in 1323. Return
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • would correspond to that aspect of the social organism which we call the spiritual aspect: how
    • human being far too simplistically. You picture three forces. This is not how it is with the
    • today in which, basically, behind what is structured and developed intellectually, the human
    • Let us show diagramatically what might be meant
    • like this — portrayed only schematically — but loops
    • Expressing it schematically, Schiller had, as it
    • picture form. But the Greek myth, basically, Is image in the same way that Goethe's
    • so the Oracle arose. The gods were not pictured here merely imaginatively but were called upon
    • inspiration, however, that does not call upon outer nature in oracles but which rises to the
    • back, I must not describe a social system which calls merely on the personal intellect. I must
    • should give way and to give way where resistance is called for. The remarkable forgetting of what
    • scientifically that at the beginning of the third millenium the modern civilized world —
    • prevent this spiritual science from arising assert themselves. And, basically, there are only a
    • University is now busying itself with anthroposophically-orientated spiritual science.
    • enthusiastically — which would, of itself, lead to this hollow word-skirmishing being
    • truth leads to spiritualization. But this is basically still a matter of indifference for modern
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • at present only in the small circle of anthroposophically-striving human beings but which must
    • beginning of this age which we call the fifth post-Atlantean epoch, established their rule in
    • recognized. It was determined by the Mysteries as to who, through his line of blood, was called
    • called to the leadership of the people by the Mysteries was brought to this position because his
    • the beginning of the so-called Middle Ages, the Romans above all had no money. Economics based on
    • based on nature-produce. The early part of the Middle Ages was, basically, short of money; and
    • to the place he is meant to be. Here the educational factor becomes a specifically social one. It
    • these really must exist in an anthroposophically-oriented spiritual science. For this reason such
    • the physical world call it fantastic to talk about Old Moon, Old Sun and Old Saturn. They find
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • If an understanding for what one can call the
    • has proceeded from a constitution of soul which we have often called a kind of instinctive
    • old clairvoyance spoke about the Mystery of Golgotha is called Gnosis. And, if I can put it so,
    • in the accounts of the old clairvoyants and, basically, as you know from my
    • that something has been 'scientifically proven'. They know nothing more about this proof than
    • read it. Theoretically they are allowed to read only that extract that is prepared as if the
    • called anything else, to say that Anthroposophy explains the Gospels in an arbitrary way, that it
    • if no spiritual comprehension is given to the Gospels they must radically destroy the Christian
    • People, of course, picture this purely physically.
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • called the Christ-experience soon to come.
    • properly be called experience of the Christ has fallen into complete decadence. We saw, too, that
    • came about in ways other than is expected among philistine circles; so, too, what one must call
    • few people are aware of this today and these few can certainly be clear about it theoretically.
    • physical existence. To be aware theoretically that one has passed through a spiritual life of
    • what has been implanted in his blood and in his other organs by physically-inherited
    • embodiments so that our earth, schematically, is in a midway state.
    • his etheric body is a result of the second, third and fourth conditions. What we call his astral
    • of course, symbolically — the human being will ask: 'Who can decipher for me my nature as a
    • time of the Mystery of Golgotha, He spoke to him physically.
    • Goetz, has made an attack on spiritual science, or 'so-called spiritual science' as he terms it,
    • used to produce the mental images which anthroposophists call Imagination and Intuition.
    • article that was spoken rather than written. One would like to call upon people to awaken, to
  • Title: Abbreviated Title: Lecture I:
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    • which are called, from the aspect of the physical world, destructive
    • so-called destruction, at processes of dissolution, at what finally arises,
    • in a manner inimical to the world, and have done only what may be called,
    • and you will return again when that calls forth a new epoch, which lies in
    • thinks realistically would look only at these arrows, which go from the
    • grains to see how they are composed chemically so that they yield the best
    • this thinking and pointed out that what is generally called materialistic
    • Consequently what one calls scientific cognition is of just as little
    • fanatically or by agitation — what the principles and
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • become evolved in the human being that which we now call the earth man;
    • what we can imbibe from spiritual Science. Hence, I propose to call
    • man who microcosmically examines living beings cannot penetrate to
    • justification, call the evaporation of a drop of Mercury
    • towards that which the Ahrimanic spirits call “the nothing”
    • centre — (you may call him the Christ, if you wish), with Lucifer
    • perception; each separate form must be artistically created — I
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • of earthly evolution. It would be-hypothetically possible, one might
    • was direct experience. This soul nature was destined to be radically
    • it has even done so. It is hypothetically conceivable, but it could
    • I say that that would be hypothetically
    • the south in the Langobardi and the Ostrogoths what we can call the
    • call: Configuration and Speech, and in particular the faculty to see
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • called the continuous stream of evolving knowledge and wisdom, and,
    • lifts himself out of a living and weaving in what one might call a
    • himself: If what we call the Luciferic temptation had not taken
    • draw this somewhat diagrammatically (see p.5a) so that you may
    • that the etheric body (yellow ochre) (all schematically sketched),
    • the day, in connection with Ahriman, we strive after what we call our
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • what we call Spiritual Science.
    • practically never, is it brought to consciousness in the European
    • I called your attention here once to the
    • practically no knowledge of this at all. People do not notice, they
    • When you call to mind the Moon evolution as described in my Occult
    • has to happen here (b) it is what could be called a distribution of
    • welded together plastically in the one figure we make musical,
    • radically different, and one does not really understand the age of
    • and which he took over into the age which is called the Roman
    • times was not that genuine so-called bourgeois-element, as it were,
    • so-called initiates. The initiates were fully cognisant of these
    • materialistically thinking average citizen said to himself: 'Oh, this
    • We cannot go on any further like this! We must now call upon another
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • the human being drawn schematically, we should first be concerned
    • fact that here within, it is raying out and continually calling forth
    • This Kant called the ‘categorical
    • the inner nature — as he calls them: all higher
    • following is what we should experience: If we call that (see diagram)
    • to crack open a beautiful problem, which they call
    • accustomed to call real.
    • All that man otherwise calls ‘real’ is
    • one observes with the outer senses is called real, or at least,
    • call something real, — and indeed nowadays,
    • should know that what we call existence is not something that
    • a living being. Had we not been luciferically hindered, from
    • human body. Hence He could only appear physically upon earth through
    • physically completely veiled as regards the head. Man carries the
    • psychologically-tragic way, one night call it, in the case of poor
    • was wrong when, in the so-called Theosophical Society one began to
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • sun-activities, shoots, leaves, fruits are called forth, and
    • for once suppose — hypothetically we can accept it
    • scientifically philosophical-technical way. Then this worm will creep
    • about down below and will call one thing a cause and another an
    • dwells. You see from this that you cannot rely on so-called proofs,
    • I have called attention to this, I will lead these studies over to
    • same time called forth the concept of possession. If we wished to
    • please you, what you call good and evil, and you will wish to possess
    • all that pleases you, that you call good. — One
    • it is necessary in a lecture on Spiritual Science to call upon the
    • to possess it; nor do you need to call on the time-processes. I have
    • ‘Theosophy’ I have called that which
    • say, to feel cosmically how, for instance, the simple concept: thou
    • experience what I might call — the tragedy of
    • what one might call a prelude; it is an old folksong. And I have
    • cosmically in the subsoil of existence. And precisely in this poem
    • from outside. It actually calls forth on the one hand the little rose
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • with what we can call physical operations. On Old Saturn the first
    • we] can call his
    • ego I must do it schematically in the following way. This ego would
    • Naturally, this is drawn schematically
    • We men as physically incarnated beings
    • spatially, but as forces: then one sees that these thoughts call
    • body and calls forth movements, inner movements there, at first only
    • Thus the thought streams in, calls up
    • movement in the ether-substance, and the etheric substance calls
    • it empty: then one would be painting spiritually-realistically, for
  • Title: World Downfall and Resurrection
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    • Eucharistic controversy, as it is called, had already appeared
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • hat is called the social
    • once more of calling forth a common understanding between beings that
    • as they are called. Basically, of the earth element the dead see only
    • correspond to the human form naturalistically in the here and now, only
    • people see them — of such a so-called work of art the
    • that otherwise does not come to expression naturalistically in the
    • But call to mind how art
    • to replicate life naturalistically! To write dramas in the manner
    • everything that calls for new trains of thought. One can encounter quite
    • soul-spiritual. In more people than you might think, this mood will call
    • forth the inner experience of what anthroposophically oriented spiritual
  • Title: Imperialism: Lecture 1
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    • historically, not so much referring to the present — that can
    • imperialism, historically, but in a spiritual-scientific sense.
    • Basically, what is most effective today and
    • of the Asiatic impulse are, for example, the historically known
    • historically known stage of the Assyrian empire, simply because the
    • the conditions which are known historically make it possible to see
    • of a region, let's say an empire, and what we today would call the
    • reality — not something called a physical reality, but it
    • — but rather what we today call ministers or court jesters,
    • those whom we would today call rulers, lived a divine soul, a God.
    • being God who really physically appeared on earth, the son of heaven
    • who physically appeared on earth, who was even the father of heaven.
    • Basically these were the two forms: the churches and the empires.
    • was most strongly maintained was in the so-called Holy Roman Empire
    • played a role historically and are still present today.
    • preconditions to what we may call the people's will, the voting
    • brought other preconditions to what we may call the people's will.
    • this third imperialism psychologically.
    • century what has been called the will of the people in the public
    • It is necessary to call things by their real
    • Maximum number of matches per file exceeded.
  • Title: Imperialism: Lecture 2
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    • historical origin of what today may be called imperialism, and you
    • their pretensions, still gods. Nero, at least hypothetically, was a
    • so radically, as they can be seen through by the English-speaking
    • already pointed out. That Holy Roman Empire was basically a network
    • German ex- emperor is defined by the so-called revolutionary rulers
    • so-called Royal Arch Chapter, which keeps even the external Masonic
    • liberals were called Whigs, and no embarrassment was involved: the
    • others were called Tories, also without embarrassment. But when these
    • were called Whigs. And the platitude spread so far that a cussword
    • were called Tories. Later that name, a cussword for Irish papists,
    • happens? What is basically already in existence? An independent
  • Title: Imperialism: Lecture 3
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    • discussion of public affairs was possible. What we today call rights
    • called the “City of God” — that is, the
    • During the second stage what we call today parliament for example was
    • are wrong, because basically within the world of platitudes
    • idealism, not to mention materialism — for they are practically
    • There are nationalists, chauvinists and so forth; everything we call
    • then will we call for the spirit, invisible but real. We will call
    • Esthetics may be symbolically present, but the actual clothing is the
    • I described yesterday as a feeling of shame will result in the call
    • spiritual principles, something which in practically no other place on
    • allows them to spread an [economic] imperialism over practically the
    • economically conquered and exploited. [India — Tr.] The
    • must grow along with the knowledge that nobody has the right to call
    • not downtrodden politically, economically and, obviously, not
    • friends works in a so-called people's college in Oslo together with a
    • truth calls forth opposition now more than ever. Do not be afraid of
  • Title: First Class, Vol. I: Lesson 1
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    • shining spirit warningly calls out from the darkness on behalf
    • basically, everyone today is vaccinated against the spirit's
    • calls out, which manifests from the spirit that enlightens the
  • Title: First Class, Vol. I: Lesson 2
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    • Humor may be called for with respect to some aspects of life.
  • Title: First Class, Vol. I: Lesson 3
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    • verification cannot be found, he calls it semblance. And only
    • physically, he must also commit with his soul to the leading
  • Title: First Class, Vol. I: Lesson 4
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    • from other areas of spiritual life, what is called
    • usually call your memory, and what others call your memory, is
    • loved her, your love is recalled; if you hated her, your hate
    • is recalled. If you had wanted to undertake something together
    • with her, this is also recalled. You cannot separate what you
    • towards them. When artistically presented, however, I can
    • respect to the esoteric - what has been called in esoteric
    • able to realize that what I call the outer world is much more
    • which this feeling-one with the whole so-called
    • physically, which to a certain extent lifts us above the
    • drawing under, except that one specifically describes the
  • Title: First Class, Vol. I: Lesson 5
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    • Today we want to approach these things esoterically. So it may
    • the physically sighted and for the physically unsighted. Light
    • is objective. Not only the physically sighted receive it, the
    • physically unsighted also receive it ... when they think. Because
    • things theoretically. It is not particularly profound
    • mystically to say that you are one with the world by merely
    • forget this. If we do, although we continue to live physically
    • on the earth, we are to a certain extent psychically crippled.
    • psychically - that anyone can plummet psychically to the right
    • the milestones again appear. They call out to us
    • understand what was being called out to him. And now we live in
    • understand the words called out to them in spirit-language.
    • which he passes through a world where these words are called
  • Title: First Class, Vol. I: Lesson 6
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    • friends, behind the kingdoms of nature we have what is called
    • it. We are too closely related to the earthly to specifically
    • differentiate it. We do not specifically differentiate what is
    • shall call that great chemicality of the cosmos
    • then we will call what is highest in the etheric: Life-Ether,
    • don't merely understand this theoretically, as is mostly the
    • transformed into an awakening call to inner strength, to
    • That is also what the Guardian of the Threshold calls out to
  • Title: First Class, Vol. I: Lesson 7
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    • that an Executive Committee has been esoterically formed.
    • when derived from what is called good intentions, is
    • Threshold - that the person is called upon, now that he is on
    • being which expresses itself psychically in thinking, feeling
    • naively appears physically to be.) In looking up you must
    • recall that your round head is a true image of the heavenly
    • out of the cosmos, the heavens, as it's spherically-shaped
    • Guardian calls out the following words:
  • Title: First Class, Vol. I: Lesson 8
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    • anthroposophy exoterically (sic) as a member of the School
    • Everything we call knowledge which is neither investigated in
    • consciousness which moves us on to what we call the threshold
    • called the Guardian of the Threshold. This Guardian takes care
    • I schematically draw how they are conjoined, it looks like
    • stomach. What we call our organs, what we call the physical
    • as we speak on earth of our hair. We call our own organism what
    • the stars. Here on earth we call our brain our own, as the
    • harmonically interwoven with the first.
    • conjures, that is, it acts magically on the invisible thinking
    • we are sleeping in the will - acts magically in the limbs as
    • magically from out of the universe into man.
  • Title: First Class, Vol. I: Lesson 9
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    • sensations - or experiences, it doesn't matter what we call
  • Title: First Class, Vol. II: Lesson 10
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    • according to the usual methods and called to this or that work
    • painted, but in which they have been recapitulated symbolically
    • must rhythmically flow through the soul again and again, for it
    • call to me.
    • dialog has taken place we recall the connection of lines 2
    • we recall what resounds from spiritual depths and the heart's
    • deeds of the spirits call to me.
    • recall each one and add the outpouring of will as a
    • The deeds of the spirits call to me.
    • results from the dialog in meditation, from recalling the
    • second line, we hear the spirits calling us to them, how
    • afterward we feel: the spirits have called us so that they can
    • deeds of the spirits call to me
    • prevail. We may call it a magical feeling for it cannot be
  • Title: First Class, Vol. II: Lesson 11
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    • she not only participated in what is being esoterically
    • of freedom. Every individual is called to his life's task and
    • That which can be known theoretically can also be
    • us. We treat it as a call, but a call that excites us,
    • because all heaven resounds in this call. This is how we
    • trumpet-call:
    • this meditation. We hear it as a world-spanning trumpet call
    • call:
    • the dwellings-of-the-gods was announced by the trumpet calls
    • trumpet-call of the cosmic surroundings.
    • It resounds majestically from all sides. That is what we must
    • metabolism — then we do not hear the trumpet calls from
  • Title: First Class, Vol. II: Lesson 12
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    • We call this image to mind and hold it there: the eye
    • Recalls you to cosmic existence.
    • which does not only call us to observe our senses, our thinking
    • called into cosmic being itself. This resounds from the
    • calls you to cosmic existence:
    • calls you to cosmic existence:
    • calls you to cosmic existence:
    • order to have a clear experience of it, we recall the image
    • hierarchies and not with external nature. For what we can call
    • Basically, we should even avoid thinking about such things
  • Title: First Class, Vol. II: Lesson 13
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    • calls you to cosmic existence:
    • they are called – the instinctual drives which are
    • consciousness is already aware of it. It is what we call the
    • voice of conscience calls out in an indeterminate way to
    • and which we call the voice of conscience. With normal
    • our destiny basically lives in our breathing – the
  • Title: First Class, Vol. II: Lesson 14
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    • from the physical, when one — symbolically speaking —
    • But the Guardian of the Threshold calls forth to him how to
    • The Guardian of the Threshold calls out to us, we should turn
    • The Guardian of the Threshold must call out to him: You may not
    • beckons. You look at his face. At first he calls out to you,
    • No one should recoil from meditatively calling to mind again and
    • is the case. He calls to us once we stand on the other side
    • egocentrically, but it says: “My life”:
    • The Guardian of the Threshold calls to us about all that is in
    • As Jehovah once created with air, the ahrimanically-minded
    • to speak so egoistically of the “I” — and
  • Title: First Class, Vol. II: Lesson 15
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    • We contain in us, by what is called
    • called in the innermost depths of soul, we will be liberated
    • speaks about all that. And he calls out what resounds from
    • questions. His words call forth the answers from the Angeloi,
  • Title: First Class, Vol. II: Lesson 16
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    • recall it to our souls too often. We see before us everything
  • Title: First Class, Vol. II: Lesson 17
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    • that is and all that is becoming as a call to self-knowledge,
    • becomes magically illuminated by the cloud formations and the
    • spiritual world should recall the impression from the sensory
    • to recall the relationship between the spiritual world, where it
    • memory of the rainbow which has been called forth by the Guardian
    • Threshold's pupil finds himself when he is called to
    • What so magically appears
    • majestically fills the entire universe, infinitely larger than
    • from the beings of the third hierarchy to what we call
  • Title: First Class, Vol. II: Lesson 18
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    • The call to self-knowledge, which the human soul can hear when it
    • Guardian's call:
    • we see Nothing, call it minerals, one kind of
    • Nothing; call it plants, a second kind of Nothing; call it
    • Something. And we call the Nothings the kingdoms of nature. That
  • Title: First Class, Vol. II: Lesson 19
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    • that is, was in the past and will be in the future, calls
    • called from afar. We go back again with humility, past the
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • attempted as the so-called Free School for Spiritual Science,
    • Threshold stands before us on this side of the abyss. We call
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • Guardian calls us to stand close to him. He looks at us with
    • own being which at first confronts us as the answer to the call
    • dear sisters and brothers, one feels, even exoterically, that
    • this way, do we feel it esoterically in the right way and
    • half alive, it is basically only an image-form in us. And only
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • must live in these words, which are mantrically united in this
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • is found, so must the human being strive psychically for it in
    • the elemental kingdom. We can only psychically feel to be at
    • the Guardian of the Threshold. We recall how the words of
    • lightning, every thunder has called to us:
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • calls out to us in the most earnest moments.
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • sense psychically, spreads out below us. What we recognize
    • we can do something else, recalling the Guardian of the
    • can also be called “glow” in the sense of
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • arbitrariness called “human ideals”; rather must
    • cyclically intervenes in human affairs from the spiritual
    • that this same Michael-Will - which we can also call the
    • be called healthy, especially not one which is worthy of the
    • symbolically in the threefold verse:



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