[RSArchive Icon] Rudolf Steiner e.Lib Home   1.0c
 [ [Table of Contents] | Search ]


[Spacing]
Searching Rudolf Steiner Lectures by Location (Dornach)
Matches

You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.


Enter your search term:
by: title, keyword, or context
   


   Query type: 
    Query was: live
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Alphabet
    Matching lines:
    • to supplement our past studies. If we consider how Man lives in the
    • lived in the people of Greece developed within mankind more or less
    • how, beneath the threshold of consciousness, there lives what may be
    • Archangels, the Archai, joins in with their life and lives within the
    • realm of the hierarchies, as here we live among the beings of the
    • letters of the alphabet are actually formed as images of what lives in
    • lived in Man as active astronomy. And by rising to dialectics one came
    • in thought to comprehending and working on what lived in Man out of
    • that here we are not concerned with what merely lives in the hollow of
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
    Matching lines:
    • the physical organism with no soul in it. The tone which lives in the
    • imparts what lives within it to the air, and we become aware of what
    • fluid organism lives our own etheric body; but in addition there
    • asleep man lives directly in an element that is transmitted to his
    • Thus the warmth-organism lives within the air organism; the
    • the soul-and-spirit live in the physical man? — In reality we
  • Title: Lecture: The Moral as the Source of World-Creative Power
    Matching lines:
    • the moral intuitions shine forth from man, from what can live
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
    Matching lines:
    • feelings he lives within both these spheres. With his feeling he
    • the fact that we can inwardly picture the world around us; we live in
    • we live a life of thought; we permeate this with the will and thus
    • lived through in the real sense between death and a new birth, and
    • semblance. We live in what is real, but it does not ray into our
    • thoughts. In our ordinary consciousness we live in an element by means
    • which to grow through the love that lives in our deeds.
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • way appropriate to the fifth post-Atlantean age, what had lived as the
    • mystery of Isis and that which also lives in Christianity, we need only
    • who lived before the Mystery of Golgotha. If luciferic powers are within
  • Title: Evil and the Future of Man
    Matching lines:
    • social community of men will live and grow together; think how
  • Title: Lecture: The Human Heart
    Matching lines:
    • I have often pointed out how the human etheric body lives in intimate
    • universe. Here on earth we live in the physical world — in the world
    • being Lives his way into his physical body, and how he is able to draw
    • brought with him, there Lives the ego, which, having passed through
    • many earthly lives, has a long evolution behind it. This ego lives in
  • Title: Lecture: The Invisible Man Within Us
    Matching lines:
    • What therefore lives in
    • lives in individual plants. Then we will also know how the different
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • now live in mankind, unless these preventive measures are taken, the
    • Once upon a time there lived a man such as Homer. If you read with
    • the evolution of the world — the impulses in which mankind lives. Very
  • Title: Lecture: Self Knowledge and the Christ Experience
    Matching lines:
    • instinctively lived together with their natural surroundings and with the
    • nowadays we live in a time in which conscious inner life must replace them.
    • any such inner orientation but lived his life though, from birth to death,
    • able to say to himself: ‘I live in this or that epoch. I am not man
    • soul-life, belonging as I do to this particular epoch.’ An animal lives
    • within the cycle of the year: man must learn to live as part of the earth's
    • of Golgotha. And we have often considered what it meant to live before the
    • various groups of people, living their lives scattered about the earth,
    • and all that lives in them. In the lowest classes of our schools we learn,
    • pictures, actually yielded him something that lived in the mineral, plant
    • In his Mystery-initiation man lived through this crisis. Yet out of it,
    • as he lived on earth was still called, in the language of ancient Mystery
    • further developed into conscious, exact clairvoyance. It then lives in a
    • immediately after death.’ A more modern man, who has meanwhile lived
    • alive in him. Previously it sat under the threshold of his consciousness,
    • to live in the whole history of the earth as an animal lives in the course
    • later era in which we now live. Our soul's work is different. We should be
    • In those times the danger was that if he did not live his life on earth
    • Level, in its world. Otherwise man delivers himself up to chaos, which the
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • twenty-one. So the forces that live in Imagination, Inspiration and
    • The world of the senses and the world in which we work and live socially
    • how the forces of our own planet earth live within us. The moment we
    • child takes it in just because it lives in the warmth emanating from the
    • say in superficial life. Yet what he has taken in lives in his soul. At the
    • something alive, something that cannot be reduced to abstract principles
    • but which is alive and produces ever more life. That is the crux of the
    • another, but live entirely within themselves. Human beings can only
  • Title: Lecture: Spiritual Emptiness and Social Life
    Matching lines:
    • consciousness all that was alive within his soul. Indeed, the great
    • consciousness in a truly spiritual way what was spiritually alive in Goethe.
    • not inwardly dead, if they are inwardly alive, the impulse of the
    • those who, with their classical scholarship, live in that afterglow of
    • through a man's own soul. But men who are impelled to live earnestly
    • — they will make it possible for the spirit itself to come alive in
    • to that! In the economic sphere it is impossible for men to live
    • earth in order to live on flat ground, among green things or upon
  • Title: Lecture: The Sun-Mystery in the Course of Human History
    Matching lines:
    • connected with man's sleeping condition. This kind of feeling lives
    • during sleep. What lives in this will lies — and rightly so for the
    • fraught with antipathy there is still a certain lively intensity. When
    • you see, lives in us as abstraction only. In feeling, inasmuch as we
    • already approaching the condition in which we live at the present
    • realize that the Greek had already begun to live very intensely in his
    • felt the element in which the sun lives within the human being as the
  • Title: Lecture: Truth Beauty and Goodness
    Matching lines:
    • In his pre-earthly existence man lives in a world of pure Spirit,
    • existence we live in a world that is but a copy of true reality.
    • without the many who live around him. Slender indeed are the roots
    • The world of spirit in which we live during our pre-earthly existence
    • not forget that he has lived in the spirit in pre-earthly existence.
    • in the etheric body — so does Goodness live in the astral body. And
    • nature, when, to begin with, as he lives in his physical body, he is
    • actions here on earth, if he lives a life of goodness. The sense of
  • Title: The Individuality of Elias, John, Raphael, Novalis
    Matching lines:
    • how the deeply Christian impulse that lives in Raphael, as it were impelling
    • he comes into association here with the Spirits who live in the Moon sphere
    • lived in earlier stages of Earth-evolution. We see how he unites himself
    • Sun, to that Sun existence which lived in all his incarnations so far as
    • We see how in the Sun sphere he is able to live through over again in a deep
    • companion of Christ Jesus — he is able to live over again what he
    • What he gives us is a biography of the Raphael Thought as it has lived here on
    • the hearts and minds of men, what lives of him still in their reverence and
    • this, through the magic idealism that lives in the soul of Novalis, appears
    • material thing — with the magic idealism of his poetry he can make it live
    • live; and then, after you have gone through the gate of death, you will find
    • your soul, but you are able also to make the Michael Thought live in your
    • Thought becomes fully alive — four times twelve human beings, that is, who
  • Title: Lecture: Exoteric and Esoteric Christianity
    Matching lines:
    • lived on earth as Christ-Jesus, had been condemned to a shameful
    • who lived on the earth did not possess a knowledge of the kind termed
    • “knowledge” by us. The first men who lived on the earth
    • convictions that man can live only in his body and that, as a
    • lives in Ahriman's soul since the period stretching from the forties
    • humanity must live more forcefully if it wants to pass through death
    • and yet remain alive. Death, in this connection, is also the
    • manifestations, did not die inwardly. They always remained alive.
    • They could laugh at death because they remained alive inwardly. The
    • is active, we do not really live. We must feel that when we are
    • thinking, we are not really alive, that our life is poured into the
  • Title: Lecture: The Origin of Speech and Language
    Matching lines:
    • encounter between what lived in the souls of the questioners and what
    • lived in the soul of the answerer. A pedantic rearrangement of the
    • re-enlivened by the lymph vessels, and in the process they are
    • when someone lives in a certain area where people focus more on the
    • understand that people there must constantly re-enliven in their
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
    Matching lines:
    • Topics included are: Enlivening the Sense Processes and Ensouling
    • Moon time, when he lived only in such visions, had to be regarded as
    • or on the tongue, it lives now in the eye and in the ear. The
    • specialisation in which it lives today, at the present stage in the
    • the physical. For the spirit lives in all physical things, and if one
    • says: Man as he lives here on earth has two fundamental impulses, the
    • live in everything present in instinct, in emotion. Here, too, man is
    • evolution of the world. In Schiller's exposition there lives what we
    • become more alive. That is the real procedure, though given a more
    • reach down into that realm where spirit lives in the way known to the
    • breathing, can live enhanced in the soul, so that it ceases to be
    • alive in it for a greater concreteness, though this could not yet be
    • of earth; that is quite obvious. What sort of power, then, lives in
    • to live on any other level of existence as well. He would never go on
    • pictures. They would say: Once upon a time lived Uranus. And in
  • Title: Lecture: A Turning-Point in Modern History
    Matching lines:
    • live on in humanity in a way quite different from the way imagined by
    • Grimm — the saying of an outstanding man who lived not very long
    • feeling of oppression. For one must admit: Luther does not live on
    • the right form to the social institutions in which they lived. He asks
    • own resources. It lived on in such a way that a man like Schiller, who
    • had, had it living in these instincts. In some way it still lived. Now
    • active in man, but only while he sleeps. In your foods live the
    • Hierarchy, which lives in the breathing, in all the rhythmic
    • Cherubim and Thrones, they are alive in nutriments.
    • structure has three members. You cannot live as human beings without
  • Title: Lecture: Elemental Beings and Human Destinies
    Matching lines:
    • that have survived from earlier times, when Man lived in more
    • the elemental beings have found to do with them. Just as we live
    • plant and animal kingdoms — in the very same way do we live with
    • particular, with our rhythmic system we live in the spiritual sphere
    • life or in one of the following earth-lives. Thus we can say that what
    • sphere of willing, then we live, first of all, in the sphere of
    • into it a consciousness of the actual spiritual world in which we live
  • Title: Lecture: Man, Offspring of the World of Stars
    Matching lines:
    • the Cosmic Ego. What lives within me is the human Ego.
    • his previous earthly lives.
    • transmitted by heredity and so build up a heart, a liver and the other
    • not build it into the organism of man, neither would there be a liver
    • Around man live other creatures — and they too are not merely
  • Title: Lecture: The Three Stages of Sleep
    Matching lines:
    • the soul has lived through is something entirely different from
    • however, enables human beings to live in those forces of the
    • outside the body. The individual lives then in a different
    • human beings live in this world without consciousness. You can
    • live in these thoughts when they stand on the other side of the
    • threshold leading into the spiritual world. They can live in
    • consciousness and knowledge of them. In sleep we all live
    • which they live consciously from awakening to falling asleep.
    • beings live in the inner being of the mineral world.
    • spiritual world. In this third stage of sleep we live with the
    • we live within the divine spiritual beings themselves.
    • as in our waking consciousness we live the life of thinking,
    • conception. We learn to know how we have lived between death
    • time we pass through dreamless sleep, we live in this same
    • world in which we lived before we descended into our physical
    • live in this world every night when we pass into the third
    • Golgotha lived with the other divine, spiritual beings,
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
    Matching lines:
    • Now a change took place in Western culture between all that lived in
    • Initiation-wisdom which had lived in Asia Minor, Northern Africa, in
    • from medieval tradition a hatred of all that lived in personalities
    • philosopher is Plotinus, who lived in the third century A.D. Plotinus
    • lived within the streams of spiritual life which were wholly exhausted
    • lived at the beginning of the third century A.D. It is said that
    • rise to very high levels of spiritual perception. The lives of men
    • have no longer any inkling to-day of the wisdom that lived in the
    • attained to knowledge of how the Christ had lived in Jesus and of His
    • and demons in the universe. And this has lived on in the chaos of our
  • Title: Lecture: The Recovery of the Living Source of Speech
    Matching lines:
    • A lecture delivered in Dornach, on April 13th, 1923. Authorized
    • A lecture delivered in Dornach, on April 13th, 1923. Authorized
    • Within language lives the Genius of language. Language is not
    • lives the Genius of language. And the Genius of Language belongs
    • live man's utterances articulated into speech, then that
    • Hierarchy who lived in his language as in more recent times. The
    • live in the spiritual world. To-day we will extend this into a realm
    • as it lives in the soul of the Archangel. True, the ordinary person
    • become alive, become quick with immediate present life.
    • called the Michael thought! This Michael thought should be alive,
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
    Matching lines:
    • fragment only of the world in which man lives and moves as a thinking
    • which lives in men to reach the spiritual world again was therefore
    • so, among those in whom these ideas lived during the early Christian
    • kinship with the spiritual world. Such ideas lived in European
    • lived and worked with a tremendous power. And that is why even to-day
    • Westwards of the Ural and Volga districts live the beings whose
  • Title: Lecture I: Ancient Myths
    Matching lines:
    • give what lives in the soul a direct link with reality.
    • turn their gaze to that element in the human soul which lives not
    • Greeks. And, what is more, as the Greeks related, they lived a
    • Gods were connected with men who lived in primeval times. Far more
    • lived in long gone-by ages. For the kind of connection for Zeus and
    • had lived in Thrace, a region in Northern Greece, on whom the
    • nor do I venerate the single individuality which has lived in this
    • in whose whole being not only his own individuality had lived, but
    • itself, had lived upon the earth, by once descending into a human
    • had lived in the body to which the Zeus-concept was referred. But the
    • point, as it were, from the fact that Zeus had descended, had lived
    • the Inspiring, the Inspiring through the Imagining. We live as human
    • to man. They connected what lived in their Gods with what we call
    • when such a being as Zeus, who in their own time could live only
    • beings live, but man meets them after death. Thus the Egyptian too
  • Title: Lecture II: Ancient Myths
    Matching lines:
    • Beings in existence, who are not human beings, who live in
    • said to themselves: that age in which men still lived directly with
    • been a time in which men on earth lived in Imaginations. And this
    • type of human soul which was able to live in Imaginations was
    • described by saying: Osiris lived upon earth. Lost and slain had been
    • lived, no, it was a soul process. The boy of fourteen or fifteen
    • comes to life in me again, it is perception, it lives in me. That
    • nothing in it but what was shown physically. Beings live in it which
    • lived spiritually in the essences which permeated the larynx and
    • under which men live together, through the link which bound them with
    • But what lived in man as social wisdom bound him in fact to the
    • lives in the sexual, in the sexual in one way, in national sentiment
    • in another. It is the sexual human being that lives his life through
    • alive again, we must find ways and means to bring Osiris to life. I
  • Title: Lecture III: Ancient Myths
    Matching lines:
    • once lived a perception among men through which man could still
    • these perceptions of Typhon, they have slain what lived in humanity
    • a spring. We have seen how we live in the age of abstractions, where
    • the figure became alive and said quite facetiously: Humanity has only
  • Title: Lecture IV: Ancient Myths
    Matching lines:
    • acquainted with his civilization knew that what lives as ‘immortal’
    • against the inner mission of the time. For if one lives with the age,
    • have lived; if, however, there are two tombstones with an owl
    • and a looking-glass, then Till Eulenspiegel did not live! If I want
    • people live today is indeed great, while the will to look at the
    • much inclined to take a lively interest in abstractions, to become
  • Title: Lecture V: Ancient Myths
    Matching lines:
    • and in this becoming different physically there lives at the same
    • live together in this way, my dear friends, one can indeed! But it
    • truly delivered with great power, he put the Bible text: ‘I
    • Men live willingly in
    • lives one goes on gaining more and more. There was a perfectly
    • being who lives here in the physical world between birth and death is
  • Title: Lecture VI: Ancient Myths
    Matching lines:
    • eighty, ninety years old. If he had still lived from thirty to ninety
    • the life-wisdom of the whole life that might still have been lived,
    • to change head-knowledge into heart-knowledge as one lives longer
    • through the gate of death, who live in the spiritual world after
    • happens when the quickly gained head-knowledge lives itself into the
    • forces to the head after the twenty-seventh year, do we live as long
    • living, as I live on towards death that is to bear me into the
    • mystery of man. I have something to await from the fact that I live
    • disregarded what lives there unseen; for the configuration of Europe
    • of Europe if one studies what hearts, what human souls live out on
  • Title: Lecture VII: Ancient Myths
    Matching lines:
    • while man lives here on earth, the rest of his organism, apart from
    • a long time we live as souls between death and rebirth before we
    • enter physical life through birth, and again we live as souls when we
    • incarnation. The dead live a spiritual life, and this life is
    • forces which we have lived through between death and a new birth,
    • and the shorter head-life really lives itself into the whole man.
    • lived through, when in fact the head has long since lost its
    • lives beyond the earth, as it lived before the earth was Earth,
    • again lies what is to be the future of the earth. We do not live
    • merely in the present, we live in the future of the earth, but we
    • alive in hundreds and hundreds of vivid narrations and parables and
    • how mankind lived then.) The Atlantean evolution preceded the present
    • short at what the short-lived head can experience. For I have said
    • already that the utmost extreme of what the short-lived head can
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
    Matching lines:
    • A lecture delivered by Rudolf Steiner at Dornach on the 5th of
    • A lecture delivered by Rudolf Steiner at Dornach on the 5th of
    • Lecture delivered by Rudolf Steiner at Dornach on the 5th of
    • wisdom, gained through super-sensible means, is still alive in a
    • What lived in this
  • Title: Lecture: The Remedy for Our Diseased Civilisation
    Matching lines:
    • A lecture delivered by Rudolf Steiner at Dornach on the 6th of
    • A lecture delivered by Rudolf Steiner at Dornach on the 6th of
    • Lecture delivered by Rudolf Steiner at Dornach on the 6th of
    • grasped by a small minority; the great majority lives in traditional
    • in Haeckel's “Riddles of the World”, does not merely live
    • lives in a corporeal form within the sentient part of man? Rhythm:
    • What lives within the volitive part of man? The metabolic processes.
    • no longer the human being who lives inside his own skin ... for
    • everything which lives inside his skin is reflected in the head, it
    • delivered at the Hague, [“What is the Significance of an Occult
    • from the standpoint of the whole year in which he lives, and of its
    • lives within the sensualists and materialists, the opponent who has
    • always lived within them.
    • bleeding heart, the opponent who lived within the materialists of the
    • live. For we should always make a distinction between the value which
  • Title: Lecture: Goethe and the Evolution of Consciousness
    Matching lines:
    • of appeal to what lives in Nature, saying something more enduring and
    • The modern physicist rejects Goethe because he lives in the very
    • lives in closer union with the outer world and is less bent upon the
    • like John Scotus Erigena. During this era the human soul lived in a
    • what lives in abstract reason and what lives in the word can only
    • a universal principle, universal and human. The word lives in the
    • between what lives in the idea or concept, and in the word.
    • lived upon the wings of the words. They believed that the concept was
    • absolutely unthinkable! The Greek not only lived in his speech with
    • the word. The word lived in the soul of the Greek as an inward,
    • To live in the word as the Greeks lived in the word meant that
    • are more interested to-day. In our age, men live in the intellect
    • intellect was far less such that the word was alive within him; he
    • times, the word lived as inward sound. And because the content of the
    • out scientifically. In short, the period when men lived in the word
    • was preceded by another, when they lived in a world of pictures.
    • soul revealed in speech, be said to live in a world of pictures? Man
    • lives in pictures when the main factor is not so much the content
    • that lives in constant metamorphosis and change. And we also look
    • further back to a third epoch when the soul of man lived in an
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Salt, Mercury, Sulphur
    Matching lines:
    • attain their goal. In the time in which they lived, ancient knowledge
    • Giordano Bruno gives us a blurred picture of man as he lives on earth
    • them. It was among such people that Jacob Boehme lived. He absorbed
    • more articulate than those among whom he lived but even he could do
    • lives in man as the world re-formed, shrinks into a picture of the
    • ‘astral’ man lives in the airy element, just as the
    • etheric man lives in the fluids. The astral being of man lives in
    • would, have said: It is not possible for the soul to live or breathe
    • And Giordano Bruno, Jacob Boehme and Lord Bacon of Verulam lived
    • Boehme, Giordano Bruno and Lord Bacon of Verulam lived at a time when
    • men of his time, unable to transmute the Dominican wisdom that lived
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
    Matching lines:
    • this lecture was delivered by Rudolf Steiner at Dornach on the 18th of
    • this lecture was delivered by Rudolf Steiner at Dornach on the 18th of
    • weaves into the light, lives in the light, is one with the light. But
    • the same fact as when one says here on earth: Man lives in his body
    • and death we say: Man lives in the body and concerns himself with
    • they nevertheless live. So the ego, together with the thoughts,
    • Hierarchies; in them you live. And because these Beings
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
    Matching lines:
    • A lecture delivered in Dornach, Switzerland, on December 30th, 1922.
    • A lecture delivered in Dornach, Switzerland, on December 30th, 1922.
    • lived in spiritual worlds, has since united Himself with human life
    • if Christianity is to be kept alive, a renewal of the entire
    • nature of the anthroposophical spirituality, must live and move in it
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
    Matching lines:
    • A lecture delivered by Rudolf Steiner at Dornach on the 9th of
    • A lecture delivered by Rudolf Steiner at Dornach on the 9th of
    • Scythianos, who lived in the remote past for some time in the
    • contains, above all, a Norman-German element, and this lives in the
    • in order to live within a definite incarnation, so it is also the
    • manner of things have flown together in the nation that lived yonder
    • that lives upon the earth in the form of watery element, of liquid,
    • used to say: We live here, yet we feel something resembling three
    • are three parts, almost organs of one might being, whose body lives
    • lives upon the physical plane, says that the western sea stretches
    • create forms expressing that which lives in the inner being of Nature
    • not the words, but that which lives in the poem itself, continues to
    • live. Its influence can continue through the fact that a centre
  • Title: Lecture: Perceiving and Remembering
    Matching lines:
    • A lecture delivered in Dornach,
    • A lecture delivered in Dornach,
  • Title: Perception of the Nature of Thought
    Matching lines:
    • A lecture delivered in Dornach, on January 10th, 1915.
    • A lecture delivered in Dornach, on January 10th, 1915.
    • woven in such a way that what befalls us in successive earth lives is
    • lived in an ancient Greek head just as it lives today in the head of
    • modern man. Thought lived in Socrates, Plato, even in Aristotle quite
    • differently from how it lives in present-day mankind; this present
    • the temperament lives in the etheric body. One can therefore say that
    • the thought that lives solely in the consciousness.
    • Wisdom are pulsing through his soul. The Old Sun existence lives in
    • the evolution of philosophy; it really and truly lives within
    • earth existence. He develops thoughts that can live through the
    • then something was evolving which is not man as man lives upon the
    • Something lives in history which
    • lives on the physical plane: for seven years he develops the physical
    • abstract name ‘philosophy’) lives for 700 years in the
    • 14th – 16th year. Then it lives upwards to the
    • the living. What is so unalive, so dry, and withered as the history
    • poem lives entirely in the inspiration of which ones feels a breath
    • the feeling in this poem leads you to reflect how alive something can
    • Anthroposophy can become alive and grip our whole soul.
  • Title: Lecture: The Spiritual Individualities of the Planets
    Matching lines:
    • A lecture delivered in Dornach, on July 27th, 1923.
    • A lecture delivered in Dornach, on July 27th, 1923.
    • the universe. They live in their Moon “fortress”. And
    • to Jupiter in the days of ancient Greece, when the human spirit lived
  • Title: Lecture: The Elemental World and the Future of Mankind
    Matching lines:
    • begun to lose its creativity, though we still live with its heritage.
    • the realm of the Hierarchies. We must enter into, and live within,
    • Thus, in the solid earth element live spiritual beings of an
    • beings who, as super-sensible entities, live in the realm of solid
    • Another of their peculiarities is that they prefer to live in
    • lives in the human will. It is splendid that the analytical chemist
    • air. But now we live at a time when the intellect has begun to
    • realm live spiritual beings who do not strive to separate from one
  • Title: Lecture: A Picture of Earth-Evolution in the Future
    Matching lines:
    • A lecture delivered in Dornach, on May 13th 1921. Authorized translation
    • A lecture delivered in Dornach, on May 13th 1921. Authorized translation
    • altogether devoid of the sense for reality. He lives within a spiritual
    • reunite with the earth. By the astronomers and geologists, who live in a world
    • must begin to be alive to the great happenings that are connected with his
    • half-plantlike creatures. He will have to live together with these spider-like
    • the great epoch towards which his successive earthly lives are leading him.
    • vast majority live in complete unawareness of the terrible destiny that awaits
    • necessity for artistic insight and perception. This faculty was already alive
  • Title: Lecture: The Spiritual Communion of Mankind
    Matching lines:
    • revelations. But this meant that he did not live in his thoughts in
    • the way we live in ours. We regard our thoughts as the possession of
    • Beings who are higher than man but who inspire me, who live in me,
    • thoughts as had the sages of old, who with their thoughts lived
    • lived in the country will know how the peasants dig pits in the earth
    • We must learn to live more intensely
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
    Matching lines:
    • has taken even the first steps of the initiate-life lives differently
    • dimmed, and because in soul he lives in his thoughts he is naturally
    • But this procedure in the modern age, when we live in a
    • lived through amid the hubbub and clatter, he feels it as a
    • because in the present incarnation we are obliged to live in the
    • should not live through in the drowsiness of sleep and dream what
    • and therefore teems with spiritual beings. Spiritual beings live and
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
    Matching lines:
    • perceive what is alive. Many things will be needed in order that man,
    • varied racial substances live, as it were, side by side. I already
    • In the economic sphere alone we really live in the present. It is a
    • significant fact that we only live in the present in the economic
    • against the past would not live in each one of us, opposing the Greek
    • things to come, live in our soul, we are filled by a new feeling,
    • live? (Exceptions are, of course, always borne in mind). Up to the
    • sixth year of his life a human being is allowed to live unhampered,
  • Title: Lecture: The Coming Experience of Christ
    Matching lines:
    • into physical existence through conception and birth he lived in a
    • lively feeling for it is worth a great deal; it is something
    • learn so to live inwardly as I shall one day live actually, when the
  • Title: Lecture: Modern and Ancient Spiritual Exercises
    Matching lines:
    • who lived during the period described in my
    • little live creature that ran through the whole process of breathing,
    • soul — when it was as yet only soul — and lived within a
    • alive.
    • ourselves with what lives spiritually in the rhythms of the external
    • his body (blue) and live within the rhythm of the external world and behold
    • because thinking, which has gradually become strong and alive, has found
    • direction of space — in fact, perceive what is alive. One discovers that
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
    Matching lines:
    • late as into the thirtieth year. And Christ Jesus lived His days of
    • Paul continue to live upon earth — that is, until about his
    • study of the connection between the life lived by Christ Jesus for the
    • elemental form, with everything that lived in the air and on earth. But
    • there is no doubt we live in an age of severe testing. Through man's
    • live in present-day civilisation.
  • Title: Lecture: The Universe
    Matching lines:
    • A lecture delivered in Dornach, on October 28th 1921. Authorized
    • A lecture delivered in Dornach, on October 28th 1921. Authorized
    • new birth lives within its being; if the child could
    • lives upon the earth as a hunter, breeder of animals,
    • live as a breeder of animals by taming the goat: Capricorn.
    • He is able to live as a farmer, by — well, let us
    • the universe that lives in him. Aries should therefore not
    • universal principle that lives within. Here, too, the
    • Pisces. We now live for many centuries under the sign of
    • the following: We now live
  • Title: Lecture: The Templars
    Matching lines:
    • A lecture delivered in Dornach, on October 2nd 1916. Authorized
    • A lecture delivered in Dornach, on October 2nd 1916. Authorized
    • what gradually began to live in the souls of the Templars.
    • sensible physical existence; they were to live solely in what streams from
    • devoted work such as the Crusades demanded, the Templars lived out in
    • what lived in the souls of these men, who might never waver in their duty,
    • now, when such an intense life is lived in the right rhythms, so that it can
    • into the service of the course of events. And it was intended that what lived
    • way a life that is lived mystically is also in connection with the life going
    • way. Their external deeds and the enthusiasm that lived in these deeds drew
    • outside the body, lived with the spiritual progress of humanity and
    • had also to be brought about that something which could only live in the
    • consciousness had been dulled, therefore what lived in this evil
    • possible for the purpose of the Order to continue to be lived out with the
    • intensity and strength with which it was at first lived out by the great
    • out by force, lived on. It lived on, together with many other things, in the
    • the Mystery of Golgotha was not lost. It lived on. And the souls of the
    • from the spiritual world streams of spiritual life for those who lived in the
    • but into many others; and it continues to live, although but little noticed
    • almost escapes notice in the outside world! It lives on however, and is
    • Maximum number of matches per file exceeded.
  • Title: The Year as a Symbol of the Great Cosmic Year
    Matching lines:
    • A lecture delivered in Dornach,
    • A lecture delivered in Dornach,
  • Title: On the Duty of Clear, Sound Thinking
    Matching lines:
    • A lecture delivered in Dornach,
    • A lecture delivered in Dornach,
    • realms of popular thought. We live in an age of the most careless
    • authority. People live to-day entirely under the impression that they
    • And so it is. When our thoughts are alive and not frozen, when they
    • introduction — ‘We sometimes hear it said that we live in
    • that we live in the best of times. And we can look forward with
  • Title: Lecture: Evil and the Power of Thought
    Matching lines:
    • all that lived in the Mysteries of the East there was no fulfilment
    • however, recover the knowledge of man that lived in the Mystery colonies
    • modern man lives and out of which he acts. At most he is led by a
    • lives on in the outer actions of men, in the social structure, in the course
    • knowledge by saying: “You modern Westerners live entirely
    • with this Ego one cannot live on the far side of the outer sense-world.
    • whole world, what would then live in the world through man? Evil.
    • human Egohood cannot live beyond the sphere of the human senses in
    • sense, but for humanity at large they live in feelings and moods,
    • lymph, in which lives an echo of the longing for Nirvana.
  • Title: Lecture: The Seeds of Future Worlds
    Matching lines:
    • who had a peculiar longing to live behind the phenomena of the senses,
    • the memory-mirror, a spiritual element lives.” One must needs
    • not willing to recognise this spiritual element. We live in this
    • of destruction — that will live on after heaven and earth are
    • no longer there; it will live on even as the seed of this year's
    • plant will live on the plant of next year. Within man are the seeds
    • as to become alive. But when we turn to a corpse, this power to take
    • influence. In the centre of the sun lives the fructifying activity of
  • Title: Lecture: Exoteric and Esoteric Christianity
    Matching lines:
    • mind to understand, is that the first human beings who lived on
    • live in a state of remoteness from earthly affairs; the soul
    • lived to a great extent outside the body. In this state of
    • pass through death and yet live. In this respect, too, death and
    • intellect we are not alive in the real sense. Try to feel what
    • this means: when man is thinking he does not truly live; he pours
  • Title: Lecture: Realism and Nominalism
    Matching lines:
    • the ideas of Plato (which were far more alive and essentially endowed
    • of the ancient Persian Archangeloi-Beings, who lived and operated in
    • thoughts that live in stones and plants, were once the thoughts of
    • Realism continued to live in the divine, Father-principle, although the
    • divine creative Father-principle lives in Nature, and Christ is the
    • people live only in their habits. It is not possible to live entirely
    • without spirit, yet the narrow-minded people would like to live
  • Title: Lecture: Fundamentals of the Science of Initiation
    Matching lines:
    • live, as it were, between two poles of our knowledge. Everyone feels
  • Title: Lecture: Cosmogony, Freedom, Altruism
    Matching lines:
    • realise, that what lived within their own souls was part of
    • creating a social framework such that each man lives and
    • civilisation each man trying to live and work for the rest!
    • one can only live and work for himself. All our institutions
    • concepts have crept into our modern civilisation; they live
    • lived in Central Europe is, to a great extent, sunk in a
    • extract a real science. For the times in which he lived,
    • cannot live instinctively; he must live consciously.
  • Title: Lecture: Brunetto Latini
    Matching lines:
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
    Matching lines:
    • the head is connected with former lives which have been
    • connected with repeated earth-lives. Because physically he is
    • which find expression in a man's repeated lives on Earth are
  • Title: Lecture: Hygiene - a Social Problem
    Matching lines:
    • Public lecture delivered by Rudolf Steiner in Dornach,
    • processes, into the functions of liver, breathing, the action of
    • so utterly given up to the bodily activities that it lives in
    • various branches of science. Now I have no desire whatever to deliver
    • in an organ, in the heart, the liver, the lungs and so on. A
    • organs, with a diseased instead of a healthy liver, for example.
    • such, there are repeated earthly lives, and so forth. All these
    • — men and women in whom lungs, liver, heart, stomach, will be
    • modern culture. We should be in a sorry plight if all that lives in
    • liver the whole being and not the brain alone — have
  • Title: Lecture: Speech and Song
    Matching lines:
    • evolution, this was not the case. Man lived not so much in his
    • nervous system; he lived in the breathing system. Hence the primeval
    • live in them. In your speech here on earth you have the
    • ascend into the spiritual world. You live your way into a vowel world
    • soul strikes into it, and lives in it, so that the sound becomes the
  • Title: Lecture: Concerning Electricity
    Matching lines:
    • A lecture delivered by Rudolf Steiner at Dornach on the 28th of
    • A lecture delivered by Rudolf Steiner at Dornach on the 28th of
    • simply rubbish. We cannot shut our eyes to the fact that we must live
    • with Ahriman. But we must live with him in the right way, that is to
    • this, for the essential thing is CONSCIOUSNESS: we live in the age of
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
    Matching lines:
    • were to disappear, many of us would still be alive — at least, we
    • also from what remained alive in the souls of those who tried to
    • was born; he carried the Christ, and God lived in that human being.
    • could have lived in the man Jesus.
    • that said: It is impossible for a god, without preparation, to live
    • therefore, must have lived in Jesus so that his soul could mediate
    • known to many people. The Christ lived as the inspiration of many
    • appeared in one body. Thus, we see that what had lived in evolution
    • lives with the earth, but when the knowledge of the Christ no longer
    • lives in the earth; knowledge of the Christ must evolve anew.
    • In fact, mysticism also continues to live. And today, in our own
    • existed — in fact, he could not have lived on earth. Therefore,
    • people have said that he never lived on earth.” Christology
    • anew how the Christ could live in Jesus. In fact, one of the most
    • that human beings had lived without the luciferic impulse. In that
    • case, human beings would have lived in a different way in their ether
    • Adam's grave. But what lives in the earth actually lived before
    • phantom of Jesus of Nazareth united with what lived in the earth
    • the book), one would have some idea of the way the Christ lived in
    • difference of the sexes. We do not live during early infancy within
    • Maximum number of matches per file exceeded.
  • Title: Lecture: On the Dimensions of Space
    Matching lines:
    • feeling, man lives in a picture drawn two-dimensionally through his
    • which lives in our Feeling. We are already getting
    • we make our thinking inwardly alive and mobile we can reach no
    • in two successive moments. We must become alive and mobile-not by
    • remaining rays. What we know as Feeling cannot live in
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
    Matching lines:
    • forces which live absolutely and complete in the physical covering
    • those for instance who live to be more than fifty years old, have as a rule
    • think how it would be if you wanted to live logically in the present!
    • To live according to the laws of logic means that each concept is
    • dual leads finally to a condition in which man cannot live, for he
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
    Matching lines:
    • earth lives? The increase in population is rapid. How can one
    • to be awake and alive for the sake of humanity. If
    • impunity. You may think it is enough to live with thoughts
    • thirsting for, these souls who lived in materialism here?
    • are able to live, seeing they did not receive what was due to
    • alive here on the physical plane.
    • their lives show that they do anything but lead and that they
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
    Matching lines:
    • physical body to which they belong. For as long as we live
    • that humans did not have to live on the physical plane at all
    • 27 years old even if they live to be 100. It means they have
    • born and is very much alive, who does not take in much by way
    • than seek to gain insight. They want to live the life of the
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
    Matching lines:
    • live in illusion concerning some important and essential
    • that everybody can live what they consider to be the good
    • unconscious impulses, lives something different — the
    • that the world makes no sense at all, they can only live in
    • always alive in the world but are not of this physical
    • are free individuals and therefore free to live in illusion.
    • live according to our ideals.
    • ambitions which are alive in those groups — things are
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
    Matching lines:
    • live, one would be speaking of something that would seem like
    • where entities live and are active whose whole conduct, views
    • need to live with inner impulses which they still prefer to
    • have to live with the fact that a destructive element becomes
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
    Matching lines:
    • lives.
    • an extent that a powerful ahrimanic spirit can live in them.
    • forces which live in engines and in chemistry and let planets
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
    Matching lines:
    • been killed. Outside us they are alive, which is the
    • people still had the ability to live in waking dreams, and
    • fact that we live in the world of elemental thought and have
    • people who lived in later times. One of the last to be
    • here in Dornach — he lives quite near to here
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
    Matching lines:
    • point of view; we must know he lived a short time after the
    • impulses of the fourth post-Atlantean age were alive in his
    • what was to come in the fifth post-Atlantean age lived in
    • people who had lived in the fourth postAtlantean age. Hence
    • lived in the fifth post-Atlantean age. He had to separate
    • alive in everything, and that this spirit can only be found
    • to what really lives in the east of Europe today, the people
    • neither do the people who actually live in eastern Europe
    • have a real idea of the spirit which lives there. We can see
    • fourth post-Atlantean age, but who himself lived in the
    • at things to one which is much more alive in its concepts
    • who lives in the physical world merely has to follow this
    • education, people lived with the idea: You are now showing
    • distinction will find it quite impossible to live with the
    • Wilsonians. What matters is to consider carefully what lives
    • conscious of this, and it may only live instinctively in
    • opposite direction. Humanity must learn to live on two levels
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
    Matching lines:
    • the connection between the inner life of people who lived in
    • anything which emerges in the physical world has first lived
    • but he ignores the fact that eternity, infinity, lives in
    • — always something which is no longer alive. They have
    • not been able to work with the elements which live in the
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
    Matching lines:
    • before that, it lived as ahrimanic power in the world of the
    • them would be to live in something which will have been
    • so on, to determine how certain animals live, or have lived,
    • in its stomach and liver in the course of two or three years
    • powers are alive. These have the capacity to develop into the
    • Things were particularly lively in 1845. It is thirty-four
    • West want to find out what actually lives in the East
    • hypothetically, Soloviev were alive today and had known this
    • response to this has to be alive in us if we are to
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
    Matching lines:
    • Wilhelm Weber's Dreizehnlinden? You see how people live
    • Dreizehnlinden, and these are alive today in the hearts and
    • the sources of many things that live in their emotions, inner
    • powers have come down to earth, we must live with them; they
    • which is alive only in its upper part. Everything connected
    • powers; they want to use it to bring their own lives to
    • is alive and active in the present time! It may well be that
    • youth throughout the whole of their lives, memories they
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
    Matching lines:
    • lives they have nothing but the understanding of a child.
    • are able to live with themselves in such a way as to recall
    • It is very much alive, and we can observe many forms of
    • consider the lives of animals in a loving way, with their
    • they live together, and so on. As you know, the beginnings of
    • in the lives of animals.
    • bring life and liveliness into the course of human history
    • be overcome, when people live with notions that have little
    • can really come alive and the life of ideas be enriched, how
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
    Matching lines:
    • laws of heredity here on earth. People had to learn to live
    • old ideals can live on is no more intelligent than to think
    • whole of their lives just because it is good for children to
    • continued. We are now at the time when human beings live on
    • good, but it must not dominate our lives now.
    • who live in the West and those who live in the East. This is
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
    Matching lines:
    • live in a world of indescribable acumen which would apply to
    • beginning of our era there lived an individual who was
    • their lives people will believe only in the physical world
    • less and we lived in an age when usefulness counted more than
    • else is the atmosphere in which people live today treated
    • People live in a social atmosphere today
    • live today be presented to Faust as a contrivance of Mephistopheles.
    • live today is impregnated with the will to misunderstand to
    • Was always life itself with vigour lived,
  • Title: Fall/Darkness: Lecture 14: Into the Future
    Matching lines:
    • say you have lived several decades, or two or three decades
    • live on into the decades of which I am now speaking. Their
  • Title: Lecture: Fall and Redemption
    Matching lines:
    • something continued to develop (red) that lives, not in
    • can become really alive only if we can reverse the path that we
    • Christ really is still lived in those who say that they understand
    • man reduced to understanding only what lives on earth? Because
    • natural scientists, these dreams were delivered in croaking tirades
    • If one lives in knowledge,
    • not live. So what do these insects do when they hatch out? They avoid
    • and still live. Then, when these little insects mature, they crawl
    • building on the night of December 31, 1922], these forms live on, in
    • religious deepening lives in those who find their way back into the
  • Title: Lecture: Man's Fall and Redemption
    Matching lines:
    • habits of thinking were alive, were living elementary beings during our
    • on earth. Then, we lived in these thoughts as living beings, just as
    • to-day we live in our blood. During our life on earth, these thoughts
    • teaching of repeated lives on earth. This lies in a straight line
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
    Matching lines:
    • his own house, to a friend, Fortine, who lived at a
    • who lived once upon a time; whom man should emulate, with
    • he lives is permeated with such thoughts, and that is the
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
    Matching lines:
    • Earth in reality is a mighty spiritual organism. We live not
    • live within the mighty spiritual organism, Earth. This
    • aspects through which human beings have to live between death
    • of man, Wisdom lives itself out through human thought. The
    • We live in a time of catastrophe. It would, of course, be
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
    Matching lines:
    • lives in that element which receives the human being when he
    • which organism we, as Man, do live and move and have our
    • body. And when we have lived for 72 years (these things, of
  • Title: Lecture: East and West in the Light of the Christmas Idea
    Matching lines:
    • things than those which held good for such a long time. We live
    • distressing times in which we live, and untouched by what is
    • lived for centuries, and they can only look with a certain
    • for what lives in the East; although it is already decadent; the
    • spiritual way in which man lived in his surroundings gradually
    • we lived in something not real. Indeed, many people say that
    • reality. We live by calling that which permeates us inwardly,
    • lived outside in the stars took up its abode in the body which
    • revealed it. It is the eternal Cosmic Word that lives in the
  • Title: Lecture: Man and Cosmos
    Matching lines:
    • general feelings that live in the human being. You may therefore
    • will that lives in him. I have often explained this by saying:
    • and in the night we live in them.
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
    Matching lines:
    • we live from birth to death, then the world appears to us as a
    • death, man lives in a real world unknown to him, one which cannot
    • in the present age man cannot live in a world of illusion after
    • death. He can only live in a world of illusion from birth to
    • death. But between death and a new birth he cannot live in an
    • conception of the end of the earth lived on in historical ideas,
    • the world. What arises in that case? In the first place, we live
    • religious faith which only lives in freedom, he becomes able to
    • Theosophy and the truths that live in Anthroposophy. Is this
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
    Matching lines:
    • dead, everything that was not alive, was really looked upon as
    • his own life; he himself must become alive. History cannot be
    • human being felt that he lived on the earth in a way which made
    • stood upon it, I lived in a soul-spiritual world, imaginatively
    • live in me.
    • what really lived in his consciousness.
    • He lives, as it were, in equipoise between the divine and the
    • inwardly alive, which do not only seize the intellect, but the
    • encompassing existence. Nietzsche, who lived so completely in the
    • feeling, the same state of mind, which also lives in love. If
    • grasped, whereas everything that is alive defends itself, moves
    • the impulse which lived in them, in order to gain knowledge of
    • spiritual world, and to wait and see in which souls there lived
  • Title: Lecture: The Golden Legend and a German Christmas Play
    Matching lines:
    • action, and who have to devote their lives and souls to the great
    • Earth-aura there lives what the Christ brought out of the heavenly
    • the knowledge of good and evil on the Earth. This knowledge lives on
    • desired to prepare their lives with this moral intensity.
    • grasp the power of this thought that it lives in the soul as the only
    • the kind moves and lives in the whole world. So we must be resigned
    • are ending the lives of men to-day, they appear without purpose
    • children alive within us, moments in which we behold man in his
    • They live on in me, part of my life,
    • Learn to discern what beyond all striving yet lives on;
    • to discern what beyond all striving yet lives on;
    • When there lives on in a human soul all through his earthly life that
    • lives m the deepest outer darkness, the Earth-soul experiences its
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
    Matching lines:
    • says to us; the Being who has lived on earth through the body of
    • knowledge of good and evil on the earth. This knowledge lives in the
    • this used to live in numerous Christmas plays, but to a large
    • alive. A man about whom I have spoken, Karl Julius Schröer,
    • lived in the feeling. No indeed! In many areas it began by simply
    • the fact that this thought can live in souls so as to unite all
    • “so many people's lives are ended, that they die by no cause
    • pointing out that countless bullets are destroying human lives, if
    • a completely different way. Consider everything that lives in our
    • but lives already here in the human being, is crucified on the Cross:
    • alive in us what we received as a child. We can do this by going
    • great deal that lives in this devout man in such a peculiar way. I
    • mystery thus speaks to what lives in us as a childlike quality, it
    • One, Lives in my life, sees in my seeing.
    • And henceforth only God lives in your striving.
    • live on in the human soul through earthly existence — amid
    • here to the greatest degree possible on earth. When the earth lives
  • Title: Lecture: On the Nature of Butterflies
    Matching lines:
    • take into account where and how the egg can live, how the caterpillar
    • and chrysalis live, and finally how the butterfly lives. If the egg is
    • it has no eyes, so sees nothing and just lives for itself in a world of
    • the physical substance required by the egg, but in this moisture lives
    • egg is still entirely physical, whereas the caterpillar already lives in
    • to live there. So what does it do? Well, it isolates itself, envelops
    • which are entirely spiritual and live in imprisoned light. Imprisoned
    • it lived in water and air; here as chrysalis in air and light; then it
    • animal which lives in the air is inwardly spun, just as the butterfly,
    • an animal which as it lived in the air-water element would have a blood
    • system suited to that element. If it lives for a time in the light it
    • live in water. When it reaches the air it inwardly performs what the
    • caterpillar does outwardly. The tadpole which is a frog, able to live in
    • is that the butterfly lives in the open, and here under my microscope I
    • person alive today was already present in the egg-cell of Eve. This was
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
    Matching lines:
    • life. Then she lived on. Fourteen years have passed. Perhaps
    • depths the disappointed plan lives on as a real force.
    • takes its course in repeated lives on Earth. For in their
    • lives on Earth. Then perhaps we shall discover that there are
    • from the way in which we lived with other human beings. In our
    • course, through our succeeding lives.) And now it receives a
    • of life in former lives. The way we find our connections in
  • Title: Lecture: Matter Incidental to the Question of Destiny
    Matching lines:
    • morning they were delivered at the actress's house. In the
    • to deliver, which he has left at the bottom of the stairs.
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
    Matching lines:
    • earthly lives of man — the carrying-over of human
    • mind to reckon with repeated lives on Earth instead of setting
    • connected with repeated lives on Earth, can meet life in
    • repeated earthly lives; — nay more, though they
    • earthly lives, largely contributed to bring about the very
    • to reckon with repeated earthly lives and Karma. Such a
    • precisely to that form of Spiritual Science which has to live
    • was the danger. Beneath this danger they lived from 1840 onward
  • Title: Lecture: The Relation of Man to the Hierarchies
    Matching lines:
    • nothing between himself and the Godhead. Man shall live in this
    • individual human being through his repeated lives on Earth.
    • they guide and direct the repeated earthly lives of men. The
    • lives on Earth.
    • there live in that which men spoke a spiritual power of
    • connection with the repeated earthly lives of man, for that is
    • which he lived, the Copernican world-conception (which in
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
    Matching lines:
    • They withdraw into the interior of the earth and live there among the
    • the year; all that lives in the sprouting of the seed-forces, the
    • enrich it so that we do not live sourly — one might say —
    • man lives with the summer sun and its effects, he experiences a
    • understood — we must celebrate that which lives
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
    Matching lines:
    • by the cosmos, to be one. In such old customs there lives
    • Imagination at Christmas-time — a picture we can live
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
    Matching lines:
    • Earth is given over to the cosmos, lives with the cosmos. And in
    • although they live within the material Earth — are transported
    • sensitive and can really live with the course of events in the cosmos
    • principle, the great world-therapy, which lives in the
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
    Matching lines:
    • fruits with the plant, enters into everything that lives and has its
    • What is it that lives and works there, silver-gleaming in the blue of
    • one the feeling that cosmic Intelligence is alive everywhere —
    • the intelligence not of single beings but of many beings who live
    • alchemy into the cosmic gold which lives and weaves in the heights.
    • Mysteries of the Heights lives and weaves in these Mysteries of the
    • however, lives in a certain sense as an
    • the Mysteries of their conjunction. He lives in the Mysteries
    • Live in the earth's sustaining, and in the form-giving breathing,
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
    Matching lines:
    • each in the other works and lives!
    • his forces penetrate up through the Earth and live in all that comes
    • each in the other works and lives
    • each in the other works and lives!
    • lived at a time when twilight was falling over the knowledge of this
    • can be relived as an inner experience, so these truths remain
    • existence, for example. Between death and a new birth he lives in a
    • each in the other works and lives
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
    Matching lines:
    • waking-consciousness, man lives with his ego and astral body in his
    • to up-build us when we live within the nerves extending to our senses.
    • in truth no outer world, but a world which lives in our blood. When
    • a man lives in the nerves which extend to the senses, he experiences
    • This clairvoyance, which arises through learning to live inwardly in
    • they can still live with the after-pleasure of eating and drinking;
    • lives in a cyclic, rhythmic movement. And the materialistic age, because
    • are then suppressed and weakened, but man lives continually from falling
    • state, they did not entirely absent themselves from what lived physically
    • the physical body, they still lived with this physical body in the way
    • of the physical body with what otherwise lives outside the physical and
    • That which lives within
    • which lives in spiritual science into your Hearts. For the salvation
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
    Matching lines:
    • consciousness, man lives with his ego and astral body in his
    • Inspirations destined to up-build us when we live within the nerves
    • is in truth no outer world, but a world which lives in our blood.
    • When a man lives in the nerves which extend to the senses, he
    • learning to live inwardly in ones nerves and blood — to feel
    • coarser, let us say more selfish enjoyment; they can still live with
    • But in such things, man lives in a cyclic,
    • suppressed and weakened, but man lives continually from falling
    • they did not entirely absent themselves from what lived physically
    • physical body, they still lived with this physical body in the way
    • paths of the physical body with what otherwise lives outside the
    • That which lives within and is capable
    • lives in spiritual science into your hearts. For the salvation of
  • Title: St. Augustine
    Matching lines:
    • lived from the year 354 to 430 of our Christian era. We will
    • see from the quotes I have quoted, he lived in the twilight of
    • Descartes again took up that point; he lived from 1596 to 1650,
    • world-conception one must always say: A cum who lives at a
    • there still lived in human beings something of an echo of the
    • lived from 1766 to 1825. Another is a pupil of Saint-Simon,
    • Auguste Comte. who lived from 1798 to 1857. If we have
    • clear idea of what lived in Auguste Comte, as also in a certain
    • extraordinary contrast to Auguste Comte is Schelling; who lived
  • Title: Architectural Forms
    Matching lines:
    • power of our lives. At that time there passed through our minds
    • this culture crystallised, moulded, made to live in forms.
    • there lived in this Greek, more or less consciously, just that
    • the wonderful statics of Greek architecture; it lives in that
    • understanding of the world. The Greek wished to live in the
    • consummation in Dürer and Holbein. For the soul that lives
    • in Gothic architecture lives also in Dürer and
    • how this later period desires to live itself out in its own
    • old philosophies are hunted out; old ideas are to live
    • degree of vitality at which they can live themselves out in
    • age. But he understands from history that he lives in a time
    • souls an honest, genuine will is alive; and this honest,
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
    Matching lines:
    • you from real instances how man lived in the East, let us say,
    • — ‘What lives as the memory of an experience is present
    • find that he did not live in such a way as to say: ‘I have in
    • light; and in a certain sense, we can say: ‘The Sun lives in
    • which he lived as of peculiar importance. An ancient Eastern
    • Thus if an ancient Oriental lived, for example, on Indian soil,
    • not only was the soil on which he lived something important,
    • times as that which lived in his head.
    • he was able to say: ‘Here in my head lives the Earth. When I go
    • live, just as we feel whether we love a man or meet him with
    • Again, we say to-day: I will walk. We know that our will lives
    • have a picture of what lives in the Earth's environment. In
    • the Earth bears to the stars that live far out there in cosmic
    • came back to the place, he lived through the event over again
    • strongly developed rhythmic memory. There rhythm lived. The
    • memory, — a land where man lived not only as experiencing
    • of that mighty rhythm that once lived in the experience of man.
    • word — of Western Asia. In all these live the echoes of
    • lived completely with the Earth; in his connection with the
  • Title: World History: Lecture II: Mysteries of 'Asia'
    Matching lines:
    • of man's inner life. What lived in man's mind and soul lived
    • Whole. The man of the present day lives, let us say, in town or
    • surrounded by woods, rivers and mountains; or, if he lives in
    • ancient time would say: I live with the mountains, I live with
    • the rivers; but I live also with the elemental beings of the
    • mountains and of the rivers. I live in the physical realm, but
    • realm. Man lived in it. But he pictured to himself that where
    • now comes the fourth realm where human beings live, the realm
    • lowest spirit realm, in which he, as human being, lived. You
    • of the Angels, Archangels and Archai and live among them. The
    • soul sets itself free from the organism and lives among the
    • knew at the same time that whereas they lived in Asia with
    • lives in the whole planetary system belonging to the Earth.
    • region where an older people lived, a people which had in some
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
    Matching lines:
    • able to say: In me live the Gods. And he looked upon his Ego,
    • in the Epic — there lived a man who belonged to the conquering
    • development, — two personalities who still lived in such
    • that lived on the Earth required for its own genesis the forces
    • over the Earth, and how everything also lived in it. They saw
    • this. He felt one with the whole Earth. He lived in that which
    • lived too in that which was developing on Earth as animal, in
    • of life-experience and that lived in them as an echo from their
    • [Heraclitus of Ephesus, Greek philosopher. He lived
    • Egypto-Chaldean epoch and then lived together at the time of
    • thereby in a sense establishing their souls, now lived again
    • so problematically in these two personalities, whose lives took
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
    Matching lines:
    • have shown you how these personalities lived in the ancient
    • they said to themselves: If Truth is not, well then we live
    • — we must live — in error, in untruth. For a man to
    • human feeling. For unless one has learned what it means to live
    • everywhere in life, the pupil lived his way into the Cosmic
    • picture of what lives and weaves in human speech was taken as
    • lived the microcosmic echo of what had once been macrocosmic.
    • Thus did the pupil live his way into the Cosmos, by learning to
    • Burgenland now is. What he experienced there lived in his soul
    • Heraclitus also lived and where so much of the old Reality was
    • shall have to see how Alexander the Great and Aristotle lived
    • watery, airy and fiery elements that live outside the human
    • being in the world around him live also within the human being
    • microcosm. He learned how in the bones of the human being lives
    • fluids and humours in him lives the watery element. The airy
    • fiery element lives in the thoughts of man. Alexander had still
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
    Matching lines:
    • Ephesus. There was still alive in men of that time a vision and
    • soul feelings and experiences that once lived in it. Those who
    • These Mysteries had lived in him, lived in him after a very
    • historian, lived in the fifth century B.C.
    • Ephesus, for this majestic document of knowledge lived with
    • now you must bring all this that was alive in the soul of
    • saviour and deliverer from the spiritual fetters that have
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
    Matching lines:
    • Cosmos. And all this that lived in his soul was true, ‘own’
    • pupils in the Ephesian Mysteries lived with time. They
    • our own time, lives his life on Earth entirely outside the
    • spiritual world, lives in concepts and ideas, in mere
    • although most men are not at all alive to the fact, another
    • lived in the man Jesus of Nazareth. A few there were, a few
    • his writings on logic and philosophy. These lived on, and found
    • [Alchemist and Benedictine monk, lived from 1413
    • Europe. In the Cloisters of the Middle Ages lived a true
    • because he no longer lives and works in them. Until the 19th
    • that speaking lives as intensely in the whole human being as do
    • the movements of the gymnast, but it lives in a great part of
    • what lives in speech). The rhetorician steps into the place of
    • Crusaders. This Aristotelian wisdom lived on, scattered far and
    • the year that has intervened. But in this memory must live the
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
    Matching lines:
    • Spiritual Soul. For we live in an age when the evolution of the
    • men were keenly alive to the difference between such metals as
    • lived, who belonged to medieval times, — to the 9th,
    • delivering, for purposes of reproduction, such albumenous
    • his relation with the great world is concerned; he lives
    • at the liver, for example, or the lungs: you will only
    • liver, you have a liver in which processes of Nature take
    • place. And if you have a liver in which there is an abscess,
    • you have also a liver in which processes of Nature take place.
    • you have an abscess on the liver, you will only be able to
    • liver than it should. What you have to do is to drive out of
    • the liver the astral body, which has taken possession there too
    • mineral of external Nature. So long as we are alive on the
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
    Matching lines:
    • too in that which lives in our own inmost selves, — these
    • of the Gods lives and moves upon Earth. For the instructions of
    • you live and move in the fluid element, you belong not to the
    • Earth but to this Hierarchy. And as you live and move in
    • such Rosicrucian masters lived were prepared before-hand in a
    • is linked with this word. We live in a time when man has to
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
    Matching lines:
    • into the physical world and to live there as a practical,
    • live devoid of ideas, in instincts only. You Westerners have
    • Thou livest in the Limbs
    • Thou wilt truly live.
    • Thou livest in the beat of Heart and Lung
    • Thou livest in the resting Head
  • Title: Goethe, Comte and Bentham
    Matching lines:
    • to feel that what lives as astral body and ego, lives in free
    • of truth which lives in all souls to-day really did not exist then.
    • is more easy to recognise the concept of Truth which lived then, if
    • to another very dominant English philosopher, Bentham, who lived
  • Title: Whitsuntide in the Course of the Year
    Matching lines:
    • alive, and the more conscious we become the more do we insert
    • winter time. In order in winter to live with the earth in the
    • we live in it because the cosmos enters into relation with
    • forces and in them all that is spiritually alive. Hence it is
    • individualities built up from a unity that is alive, but a
    • dear friends, be alive to the various sources of perversion
    • we live in an age in which we must be clear that what
    • nature is witness to this We live with the Christ, and feel
  • Title: Meditation and Concentration
    Matching lines:
    • less will humanity be able to live, without their soul-life
    • to live into spiritual science objectively; otherwise we can
    • digest correctly, you live with your spiritual-psychic nature
    • spiritual world in which we live just as we live in the
    • archai, it must be the same, we must live in our thoughts in
    • ourselves to live with our heads in the higher Hierarchies.
  • Title: Karma of Vocation: Lecture I
    Matching lines:
    • can be determined by rhythms and cycles that are a result of earlier lives.
    • possible effect on our lives. This, however, must be attributed
    • is hard to prove that we live in the best of all worlds, it is
    • certain to the scientist, at least, that today we humans live
    • his mode of being relates to the age in which he lives. This
    • lived in a region where certain territories had, to a high
    • important, but he did not live in a large state. No great
    • all-encompassing conformity spread over the area where he lived
    • standing alive in the midst of it, to see reflected in a human
    • such a way that the whole period became alive through this man.
    • people with their various interests lived. But they often had
    • under foot have sacrificed their lives to this walk of mine!”
    • sense, live within himself in polaric contrasts. He went through
    • disguises, and this Goethe also really lived artistically. We
    • the upward vision of Faust was already alive in this version.
    • what was spiritually alive in plants. He wished to hold the
    • Goethe lived in Weimar for about ten years and then could no
    • to deliver his discourse
    • delivered his discourse on
  • Title: Karma of Vocation: Lecture II
    Matching lines:
    • can be determined by rhythms and cycles that are a result of earlier lives.
    • this orientation of the mind to what lives and weaves as spirit
    • their lives were different, of course, but that in their
    • discover that there lives in him a powerful revolutionary mood,
    • he lived to an advanced age. What enabled him to live so long?
    • thing. Such a person simply lives in direct contact with the
    • the etheric Goethe who lived in him, who remained united in
    • who lived to be ninety-one; only seven
    • Aeschylus no longer exist. Poets lived in Greek times whose
    • order to understand the world. But how much is alive, even in
    • such a phenomenon — to completely feel what is already alive
    • that something lived in Goethe that consumed him; he couldn't
    • them in those early years, but to continue to live thus was no
    • You lead the hosts of all that is alive
  • Title: Karma of Vocation: Lecture III
    Matching lines:
    • can be determined by rhythms and cycles that are a result of earlier lives.
    • This is so even when we take into consideration repeated lives
    • be drawn from the difference between these individual lives and
    • the lives of these preeminent persons?
    • or lesser degree, we live during sleep, as regards our ego, in
    • He was able to sense this because what lived mysteriously in
    • and purely spiritual influences. He became aware of what lives
    • other side of our lives. This is an actual reality; the
    • history! As a matter of fact, Schiller did deliver interesting
  • Title: Karma of Vocation: Lecture IV
    Matching lines:
    • can be determined by rhythms and cycles that are a result of earlier lives.
    • that they became sensitive and receptive to what was alive in
    • Egypto-Babylonian culture period something still lived and wove
    • evolution; they represent, therefore, what works and lives in
    • pursue vocational lives, something develops on earth within
    • lives; in a way, they must surrender like automatons to their
    • reproductions of their vocations and how their vocational lives
    • influence their soul lives, specializing them. This does not
    • apply to the majority of those who live today within our
    • if the subject is related intimately to their lives. Spiritual
  • Title: Karma of Vocation: Lecture V
    Matching lines:
    • can be determined by rhythms and cycles that are a result of earlier lives.
    • external factors to have a bearing on their lives, and other
    • expression — down into her soul. She lives on and fourteen
    • repeated lives on earth. Yet the psychoanalysts attempt to
    • the total human life that passes through repeated lives on
    • lived with others in previous incarnations. By this I mean how
    • work further, of course, through the following lives, and meets
    • be traced back, in turn, to our relationships in earlier lives.
  • Title: Karma of Vocation: Lecture VI
    Matching lines:
    • can be determined by rhythms and cycles that are a result of earlier lives.
    • order a large cake for her.” This was delivered early the next
    • down below on the steps that he had to deliver to her. Well,
    • she put on her dressing gown and he delivered her husband to
    • am speaking is no longer alive — he produced a very
    • person lived in the same environment as the man whom I have
    • way or another since it is impossible for people simply to live
  • Title: Karma of Vocation: Lecture VII
    Matching lines:
    • can be determined by rhythms and cycles that are a result of earlier lives.
    • its mind to a recognition of repeated earth lives and the
    • of my lecture delivered a short time ago in Liestal,
    • that the human being lives through in the spiritual world
    • culture can decide to reckon with repeated earthly lives,
    • knows the laws that are connected with repeated earthly lives
    • — to ascend to an understanding of repeated earthly lives and
    • standpoint of repeated earthly lives. Because of their failure
    • to accept repeated earthly lives, they contributed much toward
    • earthly lives into account. He could admit such knowledge as we
    • that is to live within our movement, by the constantly repeated
    • I went to this city to deliver some lectures, having been called
    • the sixties and seventies, if what then lived in Blavatsky
  • Title: Karma of Vocation: Lecture VIII
    Matching lines:
    • can be determined by rhythms and cycles that are a result of earlier lives.
    • through repeated earthly lives, the destiny of man, which is
    • through the examples of individual lives if we view them
    • correctly in the light of repeated earthly lives.
    • Thus, he never officially married but lived, as his
    • requirement was that he deliver lectures on the occasions when
    • is precisely with significant, distinguished human lives that
    • into consideration the teaching of repeated earthly lives. In
    • the great law of repeated earthly lives.
    • most nearly approach the human being live in veritable
    • the city in which I now live — in order to begin my
    • nature. I did not have such a stock to live on. No pious
    • still be able to live with materialism because it lives under
    • succeeding time I lived entirely without scruple. And just
    • attain to beauty. They lived in it from the beginning. But we
    • is a question we must study: what lives at first in the thought
  • Title: Karma of Vocation: Lecture IX
    Matching lines:
    • can be determined by rhythms and cycles that are a result of earlier lives.
    • whatever between himself and the Godhead, but to live in the
    • forces for the entire temporal epoch; they are what lives as
    • spirit in a temporal epoch. We live today in a different
    • earthly lives.
    • and direct man's repeated earthly lives. But the modern
    • individual through repeated earthly lives. Let us grasp the
    • important statement because a man really lives in an untruth
    • lives in a nebulous conception; that is, an inner illusion, an
    • what a person develops in conscious life, but much that lives
    • live in what human beings said to one another. As evolution has
    • find the way to make Christ live in their souls. The Christ is
    • saying in connection with repeated earthly lives, as we wish to
    • into the worlds in which human beings live between death and a
  • Title: Karma of Vocation: Lecture X
    Matching lines:
    • can be determined by rhythms and cycles that are a result of earlier lives.
    • their lives. At these times, in a state of consciousness
    • ego, as it lives here between birth and death, was born for
    • this. Humanity lives in maya, something that is not the real
    • see, as long as men lived without the fully developed ego
    • since we live after the Mystery of Golgotha, the human being in
    • person is in this state, however, there lives in him what
    • we do not drive out the demons through what lives in our souls
    • materialism even if they don't admit it — or whose lives are
    • the book that deals with the experiences of Sir Oliver Lodge.
    • naturalist Sir Oliver Lodge, has written a book
    • the present time. We know, of course, that Sir Oliver professed
    • Oliver Lodge had a son by the name of Raymond who was born in
    • service while Sir Oliver and his wife were in Australia. In
    • Oliver received a message from an American medium, a Mrs.
    • poem by Horace. To repeat, Sir Oliver was notified by an
    • protect and support Sir Oliver Lodge during a difficult event
    • of which he, Sir Oliver, would be a part and thus work toward
    • only that Myers would help Sir Oliver during a difficult
    • when Sir Oliver's son Raymond was killed in action in September
    • Maximum number of matches per file exceeded.
  • Title: Mysteries of the Sun: Lecture I
    Matching lines:
    • at last to see that it is not a matter simply of delivering
    • Before the Mystery of Golgotha men lived with the heavens,
    • can now live on with the seed of man into eternity.
  • Title: Mysteries of the Sun: Lecture II
    Matching lines:
    • cultures repeated lives on earth treated as a fact. This is
  • Title: Mysteries of the Sun: Lecture III
    Matching lines:
    • And if the soul-life were not actually alive in the holes of
    • never reach our consciousness. But it lives in the holes of
    • this physical man consists of lungs, heart, liver, gall and
    • intermingled with one another live the cosmic thoughts of the
    • ascending from what lives externally in Maya to the
    • are not talking of what lives in man between death and a new
    • birth. For as here we live with animals, plants and minerals,
    • between death and a new birth we live with the kingdoms of
    • that lived deeply in the Roman nature as concepts of rights,
  • Title: Differentation of Primeval Wisdom into East, Middle, West
    Matching lines:
    • one time, lived in the feelings of men in the East. But one
    • moral pathos which lives in them and which indeed is the
    • chief essence of these speeches, the ethical will which lives
    • still more evil political mechanism of the West, lives as
    • wisdom of Asia; even though it no longer lives externally in
    • say: What lives there, whether it be in philosophers or
    • between what lives as pathos in the speeches of Tagore, and
    • had previously lived a life which was to Schiller an example
    • Anthroposophy something must live of that Goethe-faith, which
    • is after all, the same element that lives in art; that is,
    • painting, in sculpture, and even in architecture must live
    • question of that, but of seeing what spirit lives in the
    • of the spirit which lives in them.
    • Tirpitz writings compare with what lives in Herman Grimm's
    • that Goethe had lived and had not lived in vain; to him he
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
    Matching lines:
    • the creative spiritual Beings who should live in our
    • will be nothing left of all that now lives in external Nature
    • creative principle in our time — lives inside the bounds
    • fulfilled, then the words of Christ will live in the
    • skin lives over to the Jupiter stage of evolution, bearing
    • felt. You know that man really lives between two extremes,
    • light. But what lives as light in the sense-perception of the
  • Title: The Foundation Stone Meditation
    Matching lines:
    • You live in the limbs
    • And you will truly live
    • You live in the heart-lung-beat
    • You live in the reposing head
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
    Matching lines:
    • have lived through the period stretching from death to a new birth.
    • error here. The primary purpose of what lives within us in the form
    • to nourish human beings. Knowledge lives within us for another purpose
    • have given you some idea of the significance of all that lives in our
  • Title: Contrasting World-conceptions of East and West
    Matching lines:
    • Delivered
    • we do not only live in the world during our waking condition,
    • but also when we are asleep. During our sleep, we live outside
    • thoughts. When he was able to say: “Thoughts live in me,
    • gods. And when he then lived through his waking life and was
    • are to-day, and man could at that time live in union with the
    • that what lived in his will, and even in his blood, came to him
    • this or in that man, the SPIRIT lives behind this instinct or
    • inner soul-life of a modern European lives in this particularly
    • the rhythmical being which lives in the middle part, and the
  • Title: Year's Course as a Symbol for the Great Cosmic Year
    Matching lines:
    • we live in our ordinary daytime consciousness. What does the
    • earth think? What thoughts live in its consciousness?
    • cosmos outside; these are the things which live in the
    • may therefore say: Once upon a time we lived upon the earth in
    • the Cosmic New Year. If the birth of spiritual knowledge lives
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
    Matching lines:
    • 14th years lives only in the head very slowly and has come to an end
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
    Matching lines:
    • be revived anew on the way to the heart. Being enlivened anew means,
    • — if I may express myself that way which now already stays alive
    • head the surfaces are formed at the exterior. But the kidney delivers
    • the liver-system would not be there. (see diagram 1)
    • And then only the liver system with its gall excretion drives the whole
    • into our very ego. The gall and liver-system is also found only in the
    • acid will be found with them in the bodily substances. Thus the liver-system
    • be taken up only by the astral body. Because of the liver being there
    • and the gall being excreted by the liver and mixed already with the
    • liver products (diagram 1, blue), all this is driven into the ego organism.
    • This way also our ego organism takes part through the liver, which has
    • next to the liver, as far as I am concerned; but what does one know
    • more about the kidney and the liver than that both consist of cells,
    • has an intimate. relationship to the astral body and the liver to the
    • activity of the liver has become that which is most important for the
    • more, then they relax and tighten the strings of the liver-activity,
    • arises because the transition from the kidney activity to the liver
    • as a deliverance, an inner redemption — but it was an inner God-filled
    • from the old kidney-activity to the newer liver activity.
    • and all is astralized, taken up by the liver functioning and conveyed
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
    Matching lines:
    • live in a time of transition”, because every age is a time of
    • in which we now live. But we do not have to go through Anthroposophy
    • too dependent on the region of the earth where he lives. This took place
    • one said to oneself: if the person lives there, then he is too strongly
    • how frequently rickets occurs among children who live in city apartments,
    • first absorbed, which had been enlivened in the woods, enlivened on
    • the main thing. The man of old lived in the light, which the flowers,
    • So that one continuously lives in a state of being “a little bit
    • resistance to this earth, and we live on this earth in order to bring
    • man, I have to grasp him in his liveliness. This liveliness I understand
    • change over to liveliness. All this taken together results in the challenge
    • And with Christ in us in the right way we will enliven all of the light
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
    Matching lines:
    • personalities who have lived entirely in the conceptions of
    • the living connection between those alive on the earth and
    • eurhythmy in spirit. He who is actively alive in sea things
    • rights in which men must live together democratically must
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
    Matching lines:
    • understanding? That must live in the hearts of men and must
    • evolution. We live in the fifth, the sixth will follow, to be
    • was created in language and we lived in what was formed in
    • That man is a real poet who is alive to the imaginative in
    • who can paint or sculpt but one who can live in color and
    • to live when we have passed through the gate of death.
    • lived . . . and all that that implies. They are of course the
    • lives in the ideas as driven mankind into the frightful
    • fruitful for the great questions for time which already live
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
    Matching lines:
    • became alive to the fact that it is necessary to turn to the spirit,
    • abstract concepts must live in the spiritual. For this reason one has
    • to recognise that in man there lives a soul specially adapted for forming
    • whether Jesus ever lived, when at that time a great gathering took place
    • in Berlin about the problem “Did Jesus ever Live?” the Catholic
    • by animals rests on the very fact that the animal from the start lives
    • events and does not live merely in abstractions like modern science, which
    • in you that animals do not lack abstract ideas but actually live in
    • a whole. Man lives far more in the outer world, animals live far more
    • liven much more in the external world.
    • life will increasingly wish to live like beasts of the field, simply
    • the faculty for abstraction, for abstract concepts, and lives in them.
    • you have learned to live in the abstract — this is the world in
    • which the animal lives. And the world here in which man lives in his
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
    Matching lines:
    • Just at present we live at a time in which everyone wishing to take
    • anywhere in the phenomenal world, there lives the divine, that, in a
    • teaching that a divinity should live immediately in the soul is heretical
    • powerful part, and that we must already be alive to such things. But
    • are concerned or consciously lives in them—what I mean is, he
    • of mankind. Thus when man who lives in the scientific age feels this
    • for super-sensible knowledge must be kept alive in men. Such demands
    • human souls have lived so long with rituals, with their symbols mid
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
    Matching lines:
    • are just these which could not live on the earth. This is the remarkable
    • For in the mineral and plant kingdoms lives something man can only fully
    • as they actually are here in the world in which we live between birth
    • soul, which means the age of the intellect, lives as I have explained
    • only able to live in reflected images when he goes out beyond the perceptions
    • at all of immortal life can enter, and that since it lives in images
    • men are meant to live in social co-operation. This is recognised by
    • for the social structure of men, in each of these views there lives
    • It is very important to take note of this. We cannot live with another
    • and wishing to live in it up to some point or other. This is something
    • we must be alive to the fact that phenomena with men cannot be taken
    • always plays its part there. Men like this who live in such a way nowadays,
    • live indeed today at a time when certain spiritual truths such as those
    • my dear friends, to live in accordance with such an attitude. And the
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
    Matching lines:
    • would live with the sunlight. And in the actual experience, in the actual
    • because that is right another necessity arises for us. As we live here
    • live in every human being, that a divine spiritual being shines forth
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
    Matching lines:
    • the man Jesus was born, lived thirty years in the way we have often
    • he lived on another three years, during the last year going through
    • as idea, lived on in the sacrifice of the Mass. To all intents and purposes
    • it still lives on today in the Catholic sacrifice of the Mass. For he
    • enter freely. Between the people or peoples who lived their lives there
    • of our era after which it still goes on; we live now in the fifth post-Atlantean
    • boy, still stood like a pagan before nature, and lived again all that
    • of nature, nothing lives in this of Christ-Jesus, in this lives the
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
    Matching lines:
    • if this centre of Europe is obliged to live tragically in chaos, there
    • double chin—the man who inwardly lived in this stout Privy Councillor
    • slightest suggestion, of what lived in Goethe's soul—but merely
    • lived in Goethe, and you have the strange, the quite strange, fact that
    • if we look from the point of view of the greatness that would have lived
    • has to live among us as if he were still alive; he must be further felt,
    • necessity, here is God”. And as he lived in the spirit of his
    • all that was deepest in him. In this soul of Goethe's there lived a
    • to live yet for the external life. The time depends on what we have
    • is not alive, Goetheanism for outer culture is still resting in the
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
    Matching lines:
    • Building the principle that lives and works creatively in nature can
    • how one grows out of the other, how everything lives and interweaves,
    • upon us, especially those who live here in the vicinity of this building
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
    Matching lines:
    • be able to live in colours, in forms. If our Building is to be what
    • not be able to live, we should continually die. We only live because
    • man will no longer live on the earth, then man will wear his true countenance,
  • Title: Problem of Faust: Lecture I: The Problem of Faust
    Matching lines:
    • sixteenth century, the historical Faust who actually lived
    • and then passed into folklore. This Faust still lived in the
    • old sciences that he had made his own, lived in magic, in
    • times. In the age, however, in which lived the historic Faust
    • mysticism, by those among whom Faust lived, was already in a
    • transition as those in which Faust lived the old is passing
    • And many a man stands here alive
    • evil, Faust knows that he no longer lives in an age when the
    • begins to speak of the past, of what is left alive out of the
    • impulse, the urge, towards Christianity is already alive in
    • which he himself lived, that is, from the fourth
    • over the whole earth. What he wished to say was: we lived in
    • the Gold, we live in Copper, we live in Silver. He meant
    • We live in the age in which an ancient kind of wisdom has
    • guarantee that he would continue to live exactly as he had
    • lived before, not taking to himself the smallest advantage
    • lived inwardly. And at the time when materialism was at its
    • which we live, that has brought about such lamentable
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
    Matching lines:
    • come to a lively club. We are still in the spiritual world,
    • of course, and they come to this lively club. Goethe
    • might be found in a lively Club among others who have left
    • that in Berlin lived Nikolai, a friend of Lessing's. Now this
    • Tegel. Wilhelm von Humboldt lived in Tegel, in the
    • Berlin. Nikolai delivered the lecture in 1799).
    • he now sees as Gretchen is actually what lives within him,
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
    Matching lines:
    • lived especially in his splendid treatise on the Mysteries of
    • lives in the progress of good in world-evolution may incline
    • he has absorbed. He lives in a living, spiritual element of
    • seen, he lived in another state of consciousness. He had to
    • lives in Faust, and Homunculus who knows how to grasp and
    • Faust has lived, while Homunculus traverses all the kingdoms
    • away by abstract thinking and the desire to live in abstract
    • genuine spiritual that then lives on, though in a different
    • to live, really live, within ancient Greece, by having Helen,
    • Goethe, lives entirely in shadowy concepts, and Homunculus
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
    Matching lines:
    • is something to which we must be very much alive to if we are
    • space. Since we live in space, spatial images must be used
    • Plutarch lived in the fourth epoch, of Post-Atlantis,
    • Post-Atlantean epoch when Plutarch lived, we can truthfully
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
    Matching lines:
    • Graeco-Latin epoch. The impulses that lived in the
    • and realised in Italy. Therefore the longing for Italy lived
    • that is not wide enough. I must live, for once, in the
    • fourth post-Atlantean age had to live through the problem of
    • illusion. Illusion lives — this was what Goethe meant
    • to say — illusion lives in the outer historic reality,
    • lives in it spiritually. Flow often have we spoken of it in
    • human beings live in ideas that are proved absurd by the
    • the human beings do not see through what lives as spectral
    • uses the interplay of that which lives within us out of the
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
    Matching lines:
    • would become his father's murderer and live in incest with
    • to know them, and they will know what lives and moves in the
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
    Matching lines:
    • would have lived within you from your earliest youth.
    • wanting to take him to Greece, to live there as a human being
    • nearer Greece and had to live as a man among Greek men. Helen
    • fundamentally very far from all that lives and weaves in the
    • approaches nearer what lives and weaves below the surface of
    • consciousness and the life we live down there in the sphere
    • unequal in their evolutionary stages are the beings who live
    • Greece, with the times in which Anaxagoras and Thales lived.
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
    Matching lines:
    • free will he is to acquire, if he were to continue to live as
    • he lived during the periods of Saturn, Sun, and especially
    • the Moon period. Then, in his external life, he lived as he
    • now lives from falling asleep to waking.
    • these earth-lives, as men we passed through earlier stages of
    • sought to live himself into the world of the Greeks,
    • than his later philistine followers because he lived nearer
    • lives entirely in that world which today is a supersensible,
    • with the circling Moon in the heavens, also live and weave
    • As I said yesterday, he lived within his northern world, and
    • in which he lives, and also look at material things in a
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
    Matching lines:
    • dear friends, that man is not only the being who lives
    • between birth and death; he is also the being who lives
    • you yesterday that man has not lived only on the earth, but
    • these last two days. Goethe lived thus in the spirit where
    • man. The average man lives, does he not, from birth to
    • is alive and rut thought out, thinking being applied simply
    • this is that they should live up to the Christian example. I
    • they say and how they live,. Or they show indifference to
    • are opened out to,us when we know we can live more intimately
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
    Matching lines:
    • not live in vain, but that the forces of knowledge are always
    • lived in the outside world. Just as a change took place in
    • consciousness there was definitely something that could live
    • way, that outside lives the spirit, means nothing at all,
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
    Matching lines:
    • generally known as classical Philology — what live in
    • lives in the whole of external nature. All that contributes
    • recognised that something of soul and spirit lives in the
    • must live out in the body. I told you yesterday that the
    • physical world of the senses, the world that lives in the
    • Greece alive before my soul, if at that time I had only been
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
    Matching lines:
    • from man having to think, having to form ideas, as he lives
    • ourselves. Then, too, if we wish to make our lives fuller in
    • abyss, to enter another world, a world that cannot be lived
    • ensouled after birth then he would live always at war on
    • earth. They would only with to live in conflict and would
    • are shown how what is morally impermissible live in man like
    • gain. And Goethe, foreseeing this in feeling, lived himself
    • sway of materialistic thinking, how he lived in a world where
  • Title: Karmic Relationships, Volume III: Lecture I
    Matching lines:
    • the civilisation of Asia — influenced by what lived and
    • outlook, even of the people who lived in the above described
    • of an ancient background of culture they rather lived in the
    • absolutely real conception to them: The thoughts live in the
    • their attention on that which lives and weaves in the far
    • who has lived here on this earth.
    • which they lived through were contained.
    • history. You will have seen how what lived in one historic age
    • who lived in the twilight of the Intellectual or Mind-Soul
    • Some of the people who lived at that time are here again today.
  • Title: Pastoral Medicine: Lecture 2
    Matching lines:
    • even form quite lively thoughts. For thoughts depend, in the main,
    • the thoughts become livelier. Sense impressions can appear almost
    • their thoughts have a lively quality and tend to become more intense,
    • etheric bodies, of that part of the world in which they live
    • repeated earth lives — have purely out of their deep intuition
    • developing and arranges for them to live in appropriate surroundings,
  • Title: Pastoral Medicine: Lecture 3
    Matching lines:
    • two stages. These people live very intensely in the respective single
    • descriptions, were given to the faithful, so that they could live
    • to take the time to study the lives of such people. Physicians will
    • must live into them on the pathological, physiological side that
    • opens up for them. Priests must live into them in the theological and
  • Title: Pastoral Medicine: Lecture 4
    Matching lines:
    • earth lives and from life between death and the new birth. Then we
    • keeping none of it, keeping only the forces that have lived and
    • We live, shall we say,
    • physical world in which we live between birth and death, spiritual
    • this world in which we live between birth and death.
    • what lives in the sunshine! One's heart can rejoice in such
    • look in the opposite direction, to see what lives in the human
    • activity of the child. It is the sun that lives in all the human
    • here where a hypomochlion sits, here can live freely that human
  • Title: Pastoral Medicine: Lecture 5
    Matching lines:
    • gaps in it. This can become so extreme that the person lives in a
    • in through the senses, to strong colors, lively sounds. Now precisely
    • of nature. They can no longer manifest as a human being. They live
    • karmically in later lives. If we observe life intelligently and have
  • Title: Pastoral Medicine: Lecture 6
    Matching lines:
    • repeated earth-lives must sometimes relate itself to entirely
    • through successive earth-lives; causes reach over spiritually from
    • health. A certain person lived in the nineteenth century. I'll speak
    • whom he lived. He also experienced a deep conflict between this
    • This man lived again
    • earth-lives, namely, soul-spiritual ideas — which make his
    • earth-lives, while in the pathological cases the individual became
  • Title: Pastoral Medicine: Lecture 7
    Matching lines:
    • earth-lives; we see it manifesting in our personality. We found this
  • Title: Pastoral Medicine: Lecture 8
    Matching lines:
    • sphere. There is only darkness. If one were to live in the astral
    • if one takes conscious hold of the physical body and begins to live
    • lymph is, the place where everything is alive and active that has not
    • receiving the sacraments live in them with full consciousness, they
  • Title: Pastoral Medicine: Lecture 9
    Matching lines:
    • of illness and live with them. Special value should be laid on this
    • always closely involved in their inner lives with the causes of
    • particular, these abnormal spiritual perceptions appear in lively
    • But if they have knowledge of repeated earth lives, they can speak of
  • Title: Pastoral Medicine: Lecture 10
    Matching lines:
    • lives in a universe whose rhythm is the same as that of the universe
    • the first form of the rhythm. Second, as we live our normal human
    • lives. Let us reckon this great cosmic year in which each single day
    • days, which would mean 360 human lives. Then we would get 360 human
    • lives x 72 years = 25,920 years: the Platonic year.
    • between, we live our human life, and exactly the same rhythm is
    • aspect of warmth and cold. Human beings live life within this
    • We live as human
    • in everything, they are alive and active, everything
    • other sciences. Modern astronomy itself lives only in names; it is
    • and thereby have a macrocosm to live in that is rational throughout,
    • rationality is not alive. It describes only the traces, the
    • for all this if we want to enliven theology on the one side and
    • medicine on the other through what can truly enliven them both
  • Title: Pastoral Medicine: Lecture 11
    Matching lines:
    • brought through the individuality from former earth-lives. This
    • physical-etheric organism do we live in the natural world. The moment
    • placed to live within the order of this physical world. Just as the
  • Title: Broken Vessels: Lecture 2
    Matching lines:
    • even form quite lively thoughts. For thoughts depend, in the main,
    • the thoughts become livelier. Sense impressions can appear almost
    • their thoughts have a lively quality and tend to become more intense,
    • etheric bodies, of that part of the world in which they live
    • repeated earth lives — have purely out of their deep intuition
    • developing and arranges for them to live in appropriate surroundings,
  • Title: Broken Vessels: Lecture 3
    Matching lines:
    • two stages. These people live very intensely in the respective single
    • descriptions, were given to the faithful, so that they could live
    • to take the time to study the lives of such people. Physicians will
    • must live into them on the pathological, physiological side that
    • opens up for them. Priests must live into them in the theological and
  • Title: Broken Vessels: Lecture 4
    Matching lines:
    • earth lives and from life between death and the new birth. Then we
    • keeping none of it, keeping only the forces that have lived and
    • We live, shall we say,
    • physical world in which we live between birth and death, spiritual
    • this world in which we live between birth and death.
    • what lives in the sunshine! One's heart can rejoice in such
    • look in the opposite direction, to see what lives in the human
    • activity of the child. It is the sun that lives in all the human
    • here where a hypomochlion sits, here can live freely that human
  • Title: Broken Vessels: Lecture 5
    Matching lines:
    • gaps in it. This can become so extreme that the person lives in a
    • in through the senses, to strong colors, lively sounds. Now precisely
    • of nature. They can no longer manifest as a human being. They live
    • karmically in later lives. If we observe life intelligently and have
  • Title: Broken Vessels: Lecture 6
    Matching lines:
    • repeated earth-lives must sometimes relate itself to entirely
    • through successive earth-lives; causes reach over spiritually from
    • health. A certain person lived in the nineteenth century. I'll speak
    • whom he lived. He also experienced a deep conflict between this
    • This man lived again
    • earth-lives, namely, soul-spiritual ideas — which make his
    • earth-lives, while in the pathological cases the individual became
  • Title: Broken Vessels: Lecture 7
    Matching lines:
    • earth-lives; we see it manifesting in our personality. We found this
  • Title: Broken Vessels: Lecture 8
    Matching lines:
    • sphere. There is only darkness. If one were to live in the astral
    • if one takes conscious hold of the physical body and begins to live
    • lymph is, the place where everything is alive and active that has not
    • receiving the sacraments live in them with full consciousness, they
  • Title: Broken Vessels: Lecture 9
    Matching lines:
    • of illness and live with them. Special value should be laid on this
    • always closely involved in their inner lives with the causes of
    • particular, these abnormal spiritual perceptions appear in lively
    • But if they have knowledge of repeated earth lives, they can speak of
  • Title: Broken Vessels: Lecture 10
    Matching lines:
    • lives in a universe whose rhythm is the same as that of the universe
    • the first form of the rhythm. Second, as we live our normal human
    • lives. Let us reckon this great cosmic year in which each single day
    • days, which would mean 360 human lives. Then we would get 360 human
    • lives x 72 years = 25,920 years: the Platonic year.
    • between, we live our human life, and exactly the same rhythm is
    • aspect of warmth and cold. Human beings live life within this
    • We live as human
    • in everything, they are alive and active, everything
    • other sciences. Modern astronomy itself lives only in names; it is
    • and thereby have a macrocosm to live in that is rational throughout,
    • rationality is not alive. It describes only the traces, the
    • for all this if we want to enliven theology on the one side and
    • medicine on the other through what can truly enliven them both
  • Title: Broken Vessels: Lecture 11
    Matching lines:
    • brought through the individuality from former earth-lives. This
    • physical-etheric organism do we live in the natural world. The moment
    • placed to live within the order of this physical world. Just as the
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
    Matching lines:
    • as into the thirtieth year. And Christ Jesus lived His days of
    • did Paul continue to live upon earth — that is, until about his
    • learned from a study of the connection between the life lived by
    • spiritual came to them in elemental form, with everything that lived
    • such conclusions, for there is no doubt we live in an age of severe
    • a festival — that we have not, who live in present-day
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
    Matching lines:
    • alive. What the Apostles, the disciples of the Apostles and the Church
  • Title: Lecture I: Human Questions and Cosmic Answers
    Matching lines:
    • ordered their lives in accordance with the utterances of these
    • understood by man and lived in him as true knowledge and wisdom. In
    • the physical aspect. The spiritual truth is that men live upon the
    • must again learn to have patience. When a man delivers his questions
    • radiance of the outer world and all that lives and weaves in the inner
  • Title: Lecture II: Human Questions and Cosmic Answers
    Matching lines:
    • the solar system in which we ourselves have lived. Our solar system
    • already the foundation for what will live on into the
    • A melancholic person has this particular temperament because he lives
    • and is astir in the liver, in the bile and even in the stomach; the
    • hold of the aeriform constituents in his organism but also live as an
  • Title: Lecture III: Human Questions and Cosmic Answers
    Matching lines:
    • As we know, man alternates between the conditions in which he lives
    • the description given of the conditions in which man lives between
    • vantage-point outside the cosmos in which we live between birth and
    • side of existence in which he lives between death and rebirth; and so
  • Title: Lecture IV: Human Questions and Cosmic Answers
    Matching lines:
    • slate-formation, the plants live. Where, on the contrary, the
    • lives in the specific build of animal-forms. And so spiritual
    • the result of his former earthly lives, has acquired a predisposition
    • lives as the nitrogen element in man, to nitrogen as such and to its
    • but lives out there in a kind of intimate mixture with oxygen? In
    • nitrogen we cannot live; for that, we need oxygen. But without
    • the state in which our soul lives during sleep. Take what I said
    • us which are not properly of the earth to live in themselves, so to
  • Title: Origins of Natural Science: Lecture I
    Matching lines:
    • memories of the past were still alive, we encounter a man in whom we
    • told himself: “We can live here on earth with our knowledge,
  • Title: Origins of Natural Science: Lecture II
    Matching lines:
    • something of which he could say: This lives in me, it is something
    • man lived 2,000 years earlier and for his time he was as
    • mind lived about 2,000 years prior to the present period (the
    • spiritual beings that lived and still live in the cosmos. But the
    • spirit of world being. They felt how this, in which they lived and
    • the first place, the spirit lived in him as in one of its many
    • external nature out of what lives in our memory, ancient man could
    • still lived in the mysteries. The man I referred to above heard about
    • for this god who thus still lived in his image in the soul. But the
    • men among whom lived the ancient wise man mentioned above, who
  • Title: Origins of Natural Science: Lecture III
    Matching lines:
    • man who lived in the earlier age, when mathesis was still mysticism,
    • himself. He lived in astronomy.
  • Title: Origins of Natural Science: Lecture IV
    Matching lines:
    • alive. The sum of cosmic laws retains a soul quality, but not because
    • because their inner life was far more alive than the mere life in
    • thoughts — we would find that he held the view: “I live;
    • sphere of live experience, one can only apply it to what is dead.
    • again into a whole. But they do not thereby become alive again, after
    • lived completely in the old view.
    • became convinced that we go through repeated earth lives.
  • Title: Origins of Natural Science: Lecture V
    Matching lines:
    • thinker like John Locke, who lived from the seventeenth into the
    • environment, it lives in me. The actual content of sound is nowhere
    • to be found outside, it lives in me. The same is true of my
    • lived there. The experience, the self-experience, was no longer
    • the organism lives. But in examining the organism itself, in
    • being born and dying, were inwardly alive.
    • experience, man lived himself into the world itself. Therefore, the
    • look like arbitrary whims. We no longer live in any real connection
    • live with the world, depending on our own subjective needs.
    • find living ideas that he actually experiences. The cell is alive, so
    • they think is just as though the cells were not alive but atoms. Of
    • the cells are alive. But it is typical of many of today's
  • Title: Origins of Natural Science: Lecture VI
    Matching lines:
    • and live independently of the body, outside the body, in order to
  • Title: Origins of Natural Science: Lecture VII
    Matching lines:
    • that something alive, something filled with vigor, will be needed for
    • so there was something alive in tracing the movement described by a
    • Looking at what lived in external nature and
  • Title: Origins of Natural Science: Lecture VIII
    Matching lines:
    • historical problem of when Dionysius lived, and so forth. But again
    • in which man apprehends the outer world, and how there lives the
    • liver, etc. and we are apt to get the impression that this is all
    • 2) interacting in the most manifold ways in the stomach, liver and so
  • Title: Origins of Natural Science: Lecture IX
    Matching lines:
    • lives inwardly in man by virtue of the etheric body. The work of this
    • the light of the twenty-five years that he has been alive, —
    • him to live on. That is one point.
    • experiences himself as semblance and as such lives his way into
    • alive. In a certain sense, they can be more dead than a corpse,
    • head and say of it that it is constantly dying. If it were alive, the
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
    Matching lines:
    • of its own; and while man lives in such knowledge he knows himself
    • as having a part in the Cosmos, for these live only in the physical
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
    Matching lines:
    • etheric human organism, and with our own etheric organism we live in
    • condition the Ego lives in this rhythm and in the metabolic processes
    • lives in a spiritual Cosmos, just as by his senses he lives in a
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
    Matching lines:
    • outer world, e.g., ‘In Light lives streaming Wisdom’. It
    • meditation. The right kind of meditation enables us to live with the
    • condition of ‘Inspiration’. We live an inner life in the
    • Cosmos just as we live an inner life in the physical organism. But we
    • the former, pictures appear of spiritual beings who live and move in
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
    Matching lines:
    • The next state through which the soul lives then is like a division or
    • of sleep and was the medicine for this fear. For the man who lives
    • conditioned by the physical and etheric organisms. The soul lives
    • life; for these earth-lives reveal themselves in their relation to the
    • soul. And the connection with other spirit-beings, which live in the
    • If man could recall to his consciousness everything he lives through
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
    Matching lines:
    • last survey it was shown how man lives through such cosmic
    • During his pre-earthly existence man lives in the cosmic creation
    • spirit-beings with whom it lived before. One might say that at
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
    Matching lines:
    • lived as Christ only in those worlds, and who through this mystery and
    • Our earthly souls have attained the condition in which they now live
    • consciousness, and the Christ who lived in him, had become an object
    • consciousness as to enable it to live its full life. Christ appeared
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
    Matching lines:
    • consciousness the imagined picture is alive unconsciously.
    • organism. As long as the soul merely ‘imagines’ it lives
    • into contemplation; for the soul now lives in the eternal centre of
    • ‘intuitive’ cognition. Through this it lives in the
    • spiritual world, as in ordinary existence it lives in its physical
    • This is the part in which continues to live during earthly existence
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
    Matching lines:
    • to live with a certain independence, for their activities are not
    • lives in reality. This reality does not enter into the ordinary
    • by a lively feeling of your connection with the Mystery of Golgotha,
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
    Matching lines:
    • from it and remains psycho-spiritually alive. Only when the thinking
    • death man lives turned towards the earth and is permeated with those
  • Title: Bridge between the Ideal and the Real: Lecture I
    Matching lines:
    • Augustine, who lived from the year 354 to 430 of our Christian
    • as you will see from the dates I have quoted, he lived in the
    • Descartes again took up that point; he lived from 1596 to 1650,
    • world-conception one must always say: A man who lives at a
    • lived in human beings something of an echo of the old atavistic
    • lived from 1766 to 1825, Another is a pupil of Saint-Simon,
    • Auguste Comte, who lived from 1798 to 1857. If we have
    • best gain a clear idea of what lived in Auguste Comte, as also
    • extraordinary contrast to Auguste Comte is Schelling, who lived
  • Title: Bridge between the Ideal and the Real: Lecture II
    Matching lines:
    • to feel that what lives as astral body and ego, lives in free
    • concept of truth which lives in all souls to-day really did not
    • which lived then, if one approaches the idea of Divine
    • who lived from 1748-1832. Bentham can be taken as
  • Title: Lecture: The Revelation of the Cosmic Christ
    Matching lines:
    • sun. This consciousness was still alive in the pagan peoples both of
    • the North and South of Europe, and within this pagan mind there lived
    • centre around which Christendom coheres. The feeling that lived in the
    • lived, as the crown of humanity, in a personality like Caesar
    • to the earthly forces of matter. The Father God lives in the blood.
    • The Son lives in the soul and spirit of man. The Father God leads man
    • world is presented to man to-day. Human beings live here on the earth.
    • In olden times men knew that they had lived in Divine-Spiritual
    • Who lives in the blood, the God whom the man of flesh represents here
    • men who lived at the time of the Mystery of Golgotha. In those days
    • to the wisdom that once lived in men instinctively and remained to
    • await. If we understand these things, then we can make alive within us
  • Title: Inner Impulses: Lecture I
    Matching lines:
    • those peoples who lived with it, was carried on in Latin. What vast
    • and forms itself grammatically in speech. One lives in the word. The
    • body and lives on in feeling and sentiments. What we today call
    • condemned, Rome continued to live on in the institutions of Europe
    • “The ghost of ancient Rome still lives in the institutions of
    • age in which the Romans lived Greece, so to speak. They carried
    • see how wonderfully it lives in all the learning of Jacob Burckhardt.
    • these things, but Renaissance ideas live in everyone. They are a
  • Title: Inner Impulses: Lecture II
    Matching lines:
    • however, must not merely behold reality. They must be able to live
    • organism, thereby causing the organism also to live on imaginations.
    • It were better that I live as I have resolved, committing excesses of
    • who wants to live in free imaginations and is distressed and vexed by
    • with the conditions of the times in which they live, you will readily
    • The Jesus of Renan is entirely a Jesus who, as a man, lives in the
    • Jesus who lives and walks in Palestine as an historical figure who is
    • meaningless to portray an abstract Socrates who might have lived
    • to portray an abstract Jesus who might have lived anywhere on earth.
    • prevailing in Palestine at that time. Jesus lived from the year 1 to
    • personality accounted for by the milieu in which He lived. That is
    • concerning Christ, who lived in Jesus. Then he sets out to investigate
    • that lives in mankind. Where does this myth forming power arise?
    • Christ in all men — the Christ who has lived in and through all
    • the spiritual Christ force that lives in all humanity. For Strauss,
  • Title: Inner Impulses: Lecture III
    Matching lines:
    • has been overcome in a certain respect but continues to live on in it
    • however, and are unaware that it lives in and inserts itself into
    • actually lives in the urges and impulses below the threshold. They
    • A people lived in the West who stood far removed from the intellectual
    • to know the great cosmic secrets that relate to what works and lives
    • mysteries lived for the quite specific purpose that I have indicated
    • mysteries. These were mysteries in which a being lived who did not
    • ascribed a virgin birth was born in the year 1 A.D. and lived to be
    • Nothing survived from these regions of what might have lived on if the
    • impulse that lived in these mysteries survived only in the etheric
    • external man and perceiving only what can be lived through inwardly,
    • around them. Everyone would only desire to live in the home of his own
  • Title: Inner Impulses: Lecture IV
    Matching lines:
    • form what works and lives behind sense perceptions.
    • quite evident to those who have an inner comprehension of what lives
    • while we are alive. That is what one might have expected to find by
    • only with what is really dead and does not live on with the living
    • had not were to live merely instinctively, led by those who had
  • Title: Inner Impulses: Lecture V
    Matching lines:
    • senses that he had no desire to live merely in the world of
    • impossible for the ego of man to live in the social order of the
    • the irregular post-Atlantean culture lived itself out. Whereas the
    • luciferic part lived on more in Asia, the ahrimanic part worked more
    • Hence, in the West, the more ahrimanic side of the outlived Atlantean
    • of the Mexican initiates, in spite of the fact that he lived only in
    • Another sect venerated Quetzalcoatl. He, too, was a being who lived
    • birth of a being who lived in a physical body in contrast to those
    • a physical body. In Vitzliputzli the spiritual individuality lived
    • Western Hemisphere we find this remarkable fact. He lived at the time
    • this fifth epoch is such that the human beings lives in a middle
    • be able to live if prosperity were the only aim pursued by culture. In
    • forces! Everyone who lives together with humanity must realize that
  • Title: Inner Impulses: Lecture VI
    Matching lines:
    • moment of their lives they were to think and feel dedicated with all
    • were not to flee but were to stand firm. In each moment of their lives
    • resulting from the dedication of their lives to the things I have
    • often brought the soul out of the body and enabled it to live in the
    • the most dreadful crimes, which normally lived in their subconscious
    • But what lived and worked in the Knights Templar could not be
    • eradicated. Spiritual life cannot be rooted out; it lives and works on
    • had to turn out differently. In the spiritual world these souls lived
    • knowledge. The wisdom lives on that could only enter the world amid
    • Nevertheless, it lives on in spiritualized form.
    • find one precisely in all that would work and live in the powerful
    • doctrine of reincarnation, of repeated earth lives, lies in Goethe's
    • knowledge of reincarnation, of repeated earthly lives. But Goethe is
    • live on in him. Enthusiasm for what is American and at the same time a
    • the Crucifix. Repeatedly in men thus inspired, in whom lived on what
    • — in these inspired men lived ever again the ideal that in the
    • what lives in the spiritual and pervades human evolution, when, too,
  • Title: Inner Impulses: Lecture VII
    Matching lines:
    • concrete examples. People in general live within their age in such a
    • lived throughout a long period in a religious communion because a
    • genius live in it.
    • persons also appear in France in whom these cultural impulses live.
    • impulses live on in the immensely influential Montesquieu. If we then
    • sure, Hegelism lived in Marx, but a Hegelism colored by Darwinism. One
    • faculty lives that is transmitted to European thinking and feeling, so
    • lives on further in the world as cause. What Thomas More had perceived
    • recorded lived in everything; one can prove that by actual history. I
    • new creations in the spirit of Defoe. What lives in it, how souls are
    • were noted. They lived according to these directions because they knew
    • The gods only think certain thoughts if they live in human bodies.
    • in outer lives as we are in regards to astronomy, for instance, which
  • Title: Mystery Centres: Lecture I
    Matching lines:
    • in that we allow the impressions of the outer world to live on
    • and live in our thoughts and ideas, spinning them out even further,
    • you, and by means of them you will live intensely in the past. Or
    • past years so that you can live in it and entirely forget the present
    • conditions under which these beings of the third Hierarchy live, if,
    • of the Thrones and of the Cherubim, and we live on further within the
  • Title: Mystery Centres: Lecture II
    Matching lines:
    • lived super-human beings who were the first great Teachers of
    • himself about earthly incarnations but wish to live solely as a being
    • earthly existence. But in that which lives in the line of
    • Ahrimanic beings renounce what lives in man's evolution after death.
    • watery exhalations of the earth rise. We live within the atmosphere
    • something may live in this natural phenomenon which carries the
    • It is not without reason that men who live in the mists
    • there, live certain Ahrimanic spirits. He must then say with
    • atmosphere over the clouds there live the Luciferic spirits, just as
    • the Ahrimanic spirits live in the rising mist. In fact, for one who
    • which weaves and lives in the bright clouds, for that which weaves
    • and lives in the mist rolling up; so that in those days painters, for
    • traveler.” Thus do Homer's poems begin. Klopstock, who lived at
    • a time when the sense for the divine-spiritual was no longer alive,
  • Title: Mystery Centres: Lecture III
    Matching lines:
    • memories which live in the astral body outside of man whirl around in
    • nature. We can therefore say: All that lives as astral body in these
    • that lives on further in the inner being of nature.
    • lives in human souls, and in reality human life is very intimately
    • years ago, but I have often lived through this event again, this
    • a scene which you have inwardly lived through and evoked in the soul.
    • this stream of the second Hierarchy something lives which is
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
    Matching lines:
    • and the Connection between Earth-lives
    • that within this rock there lives an inner reflection of all that is
    • feeling that just as we live imaginatively into the crystal covering
    • himself lives, feels and projects himself in experience into the
    • planetary cosmic system in which we live. What the earth has
    • Paracelsus again was a personality who lived much later
    • and in his being the connection of man as he lives here on the earth
    • with his former earth lives.
    • earth lives. These capacities are the same, the one arises with the
    • which comes over from former earthly lives. Anyone who has a feeling
    • connection of man with his former earth lives belong together.
    • enable one to recognize how the several lives on earth are connected
    • knowledge; for anthroposophical knowledge lives on its own
  • Title: Mystery Centres: Lecture V
    Matching lines:
    • complete in the form which it presents to us today. We live on the
    • on. We know that we ourselves live, in a certain sense, in a sort of
    • Let us begin with the atmosphere in which we now live,
    • This substance lived because the cosmic ether projected
    • itself into it. Not only was it alive, it was also differentiated in
    • with the earth, that earth which lived in this watery albuminous
    • live not only earthly but cosmic forces, and if this is not taken
  • Title: Mystery Centres: Lecture VI
    Matching lines:
    • breast and lived in his speech, as if he with his own body were
    • the still albuminous atmosphere by that which lives spiritually in
    • lives and weaves world-happenings.
    • the animal-kingdom lived in the Logos, in the resounding cosmic
    • which lived in the world rose from water to air. In primeval times it
    • lived in water, rarefied itself to air and condensed to solid
    • For this it was that still lived and was active in the
    • Only think for a moment how man lived then, still one
    • birth to the summons to look ever more deeply into that which lives
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
    Matching lines:
    • I live in thy knowledge
    • I live in thy knowledge
    • whole soul to this Image, to live with the Cosmic Power which was
    • symbolized through this Image, to live with this Cosmic Power, to
    • If thou wilt dare to live with me
  • Title: Mystery Centres: Lecture VIII
    Matching lines:
    • This (impression) lived powerfully in the consciousness of the pupil.
    • That which the pupil had lived through in this way was
    • an echo from the other statue, he must live through those conditions
    • When he lived through this again, and with a full
  • Title: Mystery Centres: Lecture IX
    Matching lines:
    • Accordingly he could take note of his liver, stomach, etc. This inner
    • now said as follows: I live wholly in an element with other beings.
    • organism, and lived only in the experience in the senses, so that he
    • actually lived in his eye, in his auditory tract, in his whole sense
    • as the Saturn-existence, as the existence where man lived
    • And then he was repeatedly stimulated to live through
    • which the man lives forms itself into Word. In the Vulcan-planet the
    • lived, I would say, in two streams, in one stream which proceeds from
    • experienced has continued to live on in the sub-conscious. It was so
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
    Matching lines:
    • an ego as regards receptivity to the outer world, which lives in him.
    • depths of the soul, and thou canst thus live a continuous life in the
    • thou didst experience twenty years ago, and canst cause this to live
    • once upon a time silver lived during the Moon-existence of the earth,
    • in which gold lived during the Sun-existence, only a reminder of the
    • way in which lead lived during the Saturn-existence of the earth.
    • when lead lived, and in that way the mysterious relation of man with
    • certain monasteries and lived on under the surface. For instance, we
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
    Matching lines:
    • observation of that which really lives in the plants, as they unfold
    • different climates in which he lives; how not only the colour of the
    • karma carries in his liver certain characteristics. Such a
    • characteristic in the liver, which, for instance brings about a
    • the special construction of the liver, and in this I see a cosmic
    • the whole environment in which these two men lived. As Alexander was
    • lives in subjection to the earth in this manifold nature he is
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
    Matching lines:
    • heart learnt to perceive what lived in the Sun, Mars and Mercury, and
    • not only lived externally in this small circle of the cosmos, but
    • signposts, but which being simply descendants from what lived before,
    • that Mercury lived in his limbs, the Sun in his heart, and Mars in
    • saw an earthly being, they said: In this there lives first of all
    • see tending towards the drop-form of the liquids. Then there lives
    • that which lives, for instance, in the human organism in breath and
    • in speech. Finally there lives the fiery element, which dissolves
    • beings can arise. These elements live in every earthly formation.
    • head, and what he can know of the heavens lives in his head; thus
    • means logically and abstractly, there lives in his head only the
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
    Matching lines:
    • embraces the organs of digestion, the liver and the spleen. Thus when
    • acid in his digestive tract he would be unable to live; for that would
    • concerning repeated earth lives; but when an investigator stood in
    • but they never spoke of repeated earth lives. They had no interest in
    • repeated earth lives.
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
    Matching lines:
    • carbon-silver, those Intelligences have to do who once lived on the
    • investigating first part of the liver and then part of the brain,
    • although the liver and the brain are radically different substances,
    • external sign for something which lives and works in the astral
    • relationship with what can live on the earth as the light which
    • Now these are Intelligences who, I might say, live in
    • successive phases. Now, no one can understand what lives on the earth
    • to silver. All this lives in man's blood.
  • Title: Lecture: Lecture I: Physiology and Therapeutics
    Matching lines:
    • distorted, a certain instinct lived in him for natural events, even in the
  • Title: Lecture: Lecture II: Physiology and Therapeutics
    Matching lines:
    • lives itself out in the childhood illnesses.
    • in the same way as the physical-bodily element in the liver, stomach,
    • physical-bodily, how it is deposited in what takes place in the liver,
    • diminished force of organization in his liver. It is more interesting
  • Title: Lecture: Lecture III: Physiology and Therapeutics
    Matching lines:
    • you enliven what is suggested here, you penetrate into the functional
    • but in a living way. To do so you must enliven your own mental images.
    • live in the physical organism at all without continuously exposing our
  • Title: World Economy: Lecture I
    Matching lines:
    • live for a single moment if the human brain were pressing downward
    • different change in the liver from that in the brain or in the lung.
    • who live by what I have here compared to the ultra-violet must be
  • Title: World Economy: Lecture II
    Matching lines:
    • the liver. You cannot say: We will now seek the true definition of
  • Title: World Economy: Lecture IV
    Matching lines:
    • various places where they live, they have walked to the common scene
    • live a separate life. If I make a whole stove, I shall be performing
  • Title: World Economy: Lecture VI
    Matching lines:
    • (for instance, if they got nothing to consume, the right to live being
  • Title: World Economy: Lecture VII
    Matching lines:
    • worker produces something directly; he delivers a product, and it is
    • enterpriser pays for the products which the workers deliver to
    • labourers — who deliver the products to him by their Labour. I am
    • to deliver more to him than he delivers to them. This, indeed, is only
    • (namely that the man who provides for himself lives more expensively
  • Title: World Economy: Lecture VIII
    Matching lines:
    • What is there in this economic life? What really lives in it?
  • Title: World Economy: Lecture IX
    Matching lines:
    • conceived in such a way that they actually live within the economic
    • the way in which these things do really live in the economic process.
    • it is quite possible for products to be delivered below the price
  • Title: World Economy: Lecture XI
    Matching lines:
    • live literally side by side in space with the more highly evolved, in
    • foodstuffs for example (short-lived products) or of clothing (more
    • long-lived) or, let us say, of furniture or houses (more long-lived
    • who live in the economic domain. That is something which is simply
    • be devalued. The Physiocrats made the following mistake. They lived in
  • Title: World Economy: Lecture XII
    Matching lines:
    • economic life. At this point we must say: For the man whose livelihood
    • to say, the cheaper will they have to deliver their products. On the
  • Title: World Economy: Lecture XIII
    Matching lines:
    • The following may happen. At a given time there lives a great poet,
    • village economy — will have to live on what the others give them.
    • to live in the village at all? It is that the people send their
    • negative, and the people cannot all live together except by consuming
    • The different historical stages even in Nature live side by side to
  • Title: World Economy: Lecture XIV
    Matching lines:
    • pictures as could really live. A living thing, you may be sure, is
    • transferred or delivered, this simply signifies the entry of an item
    • services or things done. For in reality men live by the things
    • available for consumption if B million people live in this area
    • products among human beings, and this exchange lives itself out in the
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
    Matching lines:
    • this watery element spiritual Beings live, Beings that are actually a
    • nothing live before this time? My dear friends, you can understand
    • shadowy. And yet we live today in this way of thinking, in this way
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
    Matching lines:
    • there were individuals, living simple, humble unpretentious lives,
    • Revelation: for you live in a body that has undergone the Fall —
    • you, and their pupils, e.g., such a pupil as Raimon Lull, who lived
    • several centuries to spend their lives in endeavours of this kind. It
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
    Matching lines:
    • two men. One is Raimund of Sabunda, who lived in the fifteenth
    • understand how to live in ideas. And so, although we notice in him a
    • The short-lived Pico della
    • men who have ever lived on Earth, to feel that we belong to the whole
    • succeeding centuries, we can always find individual spirits who lived
    • knowledge that lives in me, a knowledge I can by no means enclose in
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
    Matching lines:
    • not live so externally in mankind as it does. The intellect has
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
    Matching lines:
    • and to live on into the following centuries without heeding him would
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
    Matching lines:
    • knew that the Initiates of olden times had lived with their visions.
    • was we ourselves who wrote it in our former lives on Earth.
    • create out of the Spirit. He lives with the consequences of
    • all that men have created. The other Spirits live more with the
    • causes; Michael lives with the consequences. The other Spirits kindle
    • of today still lives on Earth. For example, all knowledge that arises
    • begins to live in us and flow outward from us. This is the experience
  • Title: Lecture: Michaelmas IV: A Michael Lecture
    Matching lines:
    • lived with their visions. They had confirmed what they beheld through
    • light? It was we ourselves who wrote it in our former lives on
    • of the Spirit. He lives with the consequences of all that men have
    • created. The other Spirits live more with the causes; Michael lives
    • of to-day still lives on Earth. For example, all knowledge that
  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
    Matching lines:
    • Earth and lives on out into the far spaces of the Cosmic Ether, then
    • whole Universe becomes his own. For three days he will live outward
    • who knew that a Being of the Sun, a cosmic Being, had lived in Jesus
    • thought of death itself was able to live on, but the thought of the
    • must become alive again through the anthroposophical conception
    • the ancient Mysteries can live on in the true Easter thought. And this
  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
    Matching lines:
    • live without a consciousness of his non-earthly, cosmic relationships.
    • lives in him as the forces of nutrition, breathing and the like, in a
    • Our lives today (and it has been so for more than two thousand years)
    • the Mystery Schools, and in these the lives of the young folk were
    • more ancient Mysteries) must live with the Sun instead of with the
    • the stars, spiritual Beings live. They can be known only if one has
    • live within the Universe, thus learning to know the spiritual essence
    • depends on them. But that I can live and move as a free inner Being
    • Gate of Death! When he lives and moves freely in the spiritual world,
  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
    Matching lines:
    • All the multitude of spiritual beings who live in the stars are
    • into cosmic space. There were also those Beings who lived in ancient
    • live in his etheric body. He could hold himself apart from the
    • physical body and live in the etheric body only. And when he thus
    • lived in the etheric body he lived with all the things of which I have
    • just spoken, he lived not with the speech that is formed through the
    • truly, an unwisdom. He lived directly within the wisdom of Jupiter; he
    • lived in the wisdom of Jupiter because he could unite with the Moon
    • Earth and lived as a being in the Moon light. But this Moon light was
    • configurated, differentiated, modified by what lived in the other
    • transitory at work in her, in men there lives the Eternal which we
  • Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
    Matching lines:
    • the Earth again and again in their repeated earthly lives. Thus they
    • But the human beings of every age live in a particular environment.
    • spiritual life of the world live in the Mysteries? I showed yesterday
    • truly say, nowhere have men lived with the growth of the plant life,
    • alive and vivid to the Ephesian pupils and Initiates. And there was a
    • clothe himself in a physical body that he may live on, on Earth, as
    • memory of the old Ephesian time which both of them had lived through
    • ever more and more to live in these simple concepts, and to experience
    • wisdom which lived and shed its light in the ancient Mysteries.
    • universe wherein the Spirit lives. For the concern of the Goetheanum
    • Then, when we can do this, we shall feel as one part of all that lives
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
    Matching lines:
    • Three lectures delivered in Dornach, Switzerland,
    • lectures crammed with inaccuracies are delivered and other
    • good Dalai-Lama lives to an advanced age and for many long years is
    • his wife's only husband. He actually outlives her, becomes a solitary
    • Yellow Caps and Red Tassels there still live the Luciferic and
    • suffered on account of his personal characteristics. He lives
    • of his parents and forbears, he also lives in the past of his Polish
    • with his wife. He lives entirely in the spirit, and the manner of his
    • able to live with sufficient intensity in the spiritual worlds to win
    • gather all that lives in the light of the spirit and in the heavenly
    • spiritual world. Around the Count whose spirit lives entirely in the
    • for mankind, who says; The world of the Past in which the Count lives
    • Count, the representative of the Past, who lives in the spirit in an
    • breaking up around him, nor he himself who lives in the immediate
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
    Matching lines:
    • Three lectures delivered in Dornach, Switzerland,
    • are many earthly lives. But when the souls now living are
    • theory, that there are many earthly lives; they will live on into an
    • are many earthly lives. Just as human souls now remember back to
    • repeated earthly lives, and they may well be driven to despair. For
    • lives only in and for the Present — the tyrant described in the
    • poem. But Dante lived at the time when the epoch during which men
    • understand Christ truly when we live under the inspiration of the
    • May these words live in our souls: “Christ is
    • should carry over something to later incarnations? I live in this
  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
    Matching lines:
    • Three lectures delivered in Dornach, Switzerland,
    • speaking was young. He lived with all the great thoughts and ideas
    • The man in question lived through that wave of philosophy which
    • explain everything in the universe. He lived on through the
    • lived on from the time of the sovereignty of thinking into that of
    • circumstances the human soul lives through strange moments, moments
  • Title: Spiritual Science and Medicine -- Lecture I
    Matching lines:
    • them were Paracelsus and Van Helmont, who lived and worked from the
    • two decades? It lives on in everything that permeates the acknowledged
  • Title: Spiritual Science and Medicine -- Lecture II
    Matching lines:
    • lives, then it may happen that the effect turns again into a cause. I
    • must direct your efforts publicly to this goal. We live in a time of
  • Title: Spiritual Science and Medicine -- Lecture IV
    Matching lines:
    • the weight of the brain is neutralised and we do not live within the
    • processes. In fact we do not live in what physics would make of us,
    • in us. And similarly we do not live in the processes observable as
    • in the vegetable world, but we live in the cancelation of the plant
    • reasons for well-fed and cared for livestock, in your mental review;
    • evolve in your thoughts, when you live in representation and feeling.
  • Title: Spiritual Science and Medicine -- Lecture V
    Matching lines:
    • all, those that live as parasites upon others of the vegetable
    • were delivered, and publications that were issued, dealing with the
  • Title: Spiritual Science and Medicine -- Lecture VII
    Matching lines:
    • mind that man lives in two life-epochs, which are in some respects
    • become liver or heart and so forth according to whether the one or the
    • disposition of what he will live through and experience, especially in
  • Title: Spiritual Science and Medicine -- Lecture VIII
    Matching lines:
    • the acts of tasting and smelling, we live, so to speak, near the
    • towards the evanescent scent of the flowers, while that of taste lives
    • faculty in us which lives in our soul, but is bound to the organism,
  • Title: Spiritual Science and Medicine -- Lecture IX
    Matching lines:
    • liver, and all the vesicular structures, especially represented by the
    • Most important is the third organ, the liver, which is linked up with
    • apparently secluded within the organism, the liver is in a high degree
    • the liver's health and activity on the special quality of the water in
    • a given locality. In order to comprehend the exact state of liver
    • liver, but if indulged to excess, degeneracy follows. Degeneracy of
    • the liver is synonymous with too gross and too constant feeding. The
    • liver. Therefore one should try, in the case of liver disturbances
    • of the human liver and the composition of the water in any particular
    • whole life of the liver will differ from that of districts with water
    • that the functions of the liver are promoted by water from which the
    • organs which, as lungs, liver, bladder and heart, open themselves to
    • lungs, liver, bladder and heart; in the external world, it comprises
    • lung, liver, etc., is not so obvious, the study of the healing
    • [Ed: A lecture delivered by a medical man attending
  • Title: Spiritual Science and Medicine -- Lecture X
    Matching lines:
    • principle just stated. If we live on exclusively vegetable food, our
  • Title: Spiritual Science and Medicine -- Lecture XI
    Matching lines:
    • us, in the liver. I ask you to study the remarkable scope of the
    • functional activity of the liver. On the one hand, it exercises what I
    • wonderful workings of the human liver.
    • of the liver; whilst all substances akin to vegetable carbon tend to
    • the processes associated with the liver. Careful study of such
    • liver, we come to another human organ — no other than the lungs.
    • processes of kidneys, liver and finally lungs: — i.e., to the actual
    • liver and lungs respectively as the counterparts to the external
    • causation in the liver system. Just as the shortness of breath and its
    • the liver. It would be an interesting investigation, to study the
    • man, with the operations of the liver. And the manifestations of
  • Title: Spiritual Science and Medicine -- Lecture XII
    Matching lines:
    • processes by the four organic systems, bladder, kidneys, liver, lungs,
    • office as the lungs, heart, liver and so forth, within man. External
    • must identify nitrogen with the liver system, hydrogen
    • the outer world; and nitrogen the liver of the external world, etc.
    • has the liver, so have the lungs. In order to convince oneself of such
  • Title: Spiritual Science and Medicine -- Lecture XIII
    Matching lines:
    • the organs belonging to the four main groups or systems, the liver,
    • liver process. In such cases, there is always a defect in the internal
    • liver process. The remaining manifestations stand midway between.
  • Title: Spiritual Science and Medicine -- Lecture XIV
    Matching lines:
    • physical. But in the course of our lives, we gradually forfeit the
    • eye is an eye, an organ is an organ, lungs are lungs, a liver is a
    • liver, and so forth. But that is not so, the eye in man is the organ
    • lives in the human astral body. If you train your power of judgment,
    • be understood from the repeated earth lives in which the compensation
    • point, we shall arrive at some apprehension of repeated lives on
  • Title: Spiritual Science and Medicine -- Lecture XV
    Matching lines:
    • are mathematically inclined, i.e., are used to live much in
    • spleen. The respiratory rhythm enables man to live within the strict
    • the liver.
  • Title: Spiritual Science and Medicine -- Lecture XVI
    Matching lines:
    • thou shalt live long.” We might say: “Let the action of oil avert from
    • organism. It must, however, be understood that the child must live
  • Title: Spiritual Science and Medicine -- Lecture XVII
    Matching lines:
    • alive this acknowledgment of the spiritual permeation of external
  • Title: Spiritual Science and Medicine -- Lecture XX
    Matching lines:
    • activities of the liver and the spleen. Thus in our earlier
    • the liver's action operates as encapsulation, encirclement and
    • into the blood and lymph channels, and is controlled from the liver,
    • first, the dissolving process stimulates the liver's activity, and
    • operation of the region above the liver — namely of the lungs — is
    • and lymph, with the liver on the one hand and the metal mercury on the
    • to bear such abnormal operation of the astral body on the liver, for
    • it were, the liver ceases to feel that the astral body operates
    • sphere: what the liver should take up into the physical body is
    • collaboration of liver, spleen and other abdominal organs actually
  • Title: Lecture: Curative Education: Lecture 1
    Matching lines:
    • choose defective rather than healthy bodies. The liver enables
    • the liver.
    • that it tends, when it lays hold of the liver-substance, to form a
    • diseased liver, or if it finds in the physical and the etheric body
    • through repeated earth-lives. And if we ask where it is in man, the
    • to speak always of the activity of the liver, for what we see as
    • liver is nothing but a liver process that has become fixed —
    • this liver activity is, naturally, entirely in the lower body; but
    • the head. Here, shall we say, is the liver activity. And there is a
    • correspondence to this liver activity in a particular activity in the
    • human head or brain. Here in the lower body, the liver is relatively
    • then in this body you find liver, lungs, heart and so on. With all of
    • has passed his twenty-first year, an abnormality appears in the liver
    • the liver, for instance; in the movement of the fluids — or
    • born defective. Those human beings who live shut off from the world
    • developed in the liver; but because the individuality is incapable of
    • understanding what is contained in the liver, the development of the
    • will. Precisely in a case where the development of the liver has not
    • the liver is not merely the organ modern physiology describes; it is
    • invariably a subtle defect of the liver. The liver is the mediator
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Curative Education: Lecture 2
    Matching lines:
    • freedom. The struggle with these impulses, which Schiller lived out
    • sought in some subtle abnormality of the liver, and that the
    • reflection of the thoughts that live in the cosmic ether.
    • yourself, standing in front of it, are alive. There cannot ever be in
    • and deficient in the region of the liver. As a result, we shall
    • the gate of death, and lived on further in the spiritual world. Then
    • time, they want, let us say, to penetrate liver and stomach, the
    • the child this alternation — first, a strong liver-stomach
    • liver-stomach feeling. The child oscillates continually between the
    • result of it all, liver and stomach are gripped with quite unusual
  • Title: Lecture: Curative Education: Lecture 3
    Matching lines:
    • conditions an organ (e.g. liver) may restrict this activity and
    • its weight, but has buoyancy. In this buoyancy we live. Our ether
    • body lives in the buoyancy. But when we with our ego organisation
    • continually moving as long as we live in the physical world.
    • about the vibration of the air. Light lives also in the perceptions
    • Outside lives the light in the ether, but we have also the etheric
    • entirely to the fact that congestion is present in the liver, or in
    • The animals, who live more in the life of mental pictures than man
  • Title: Lecture: Curative Education: Lecture 4
    Matching lines:
    • the sphere of thought — for the will lives also in the sphere
  • Title: Lecture: Curative Education: Lecture 5
    Matching lines:
    • rather to live in such a way that the world, as it were, lies open to
    • possible also for your concepts to become inwardly alive, you would
    • As you live your way
  • Title: Lecture: Curative Education: Lecture 6
    Matching lines:
    • legs!” You must try to live the whole story with intense
    • vivacity. And this lively participation in everything that happens,
    • of the need to be always alive and alert, the need to be right
  • Title: Lecture: Curative Education: Lecture 7
    Matching lines:
    • lived. The I (ego) organisation is now beginning to come forward, but
    • the mother is said to have lived unwisely during pregnancy; it seems
    • quickly tired. The boy has a lively fantasy. He is friendly with
    • live wisely and carefully during the time of pregnancy, but drank a
    • chattering, his excitability, his lively fantasy. And now the
  • Title: Lecture: Curative Education: Lecture 8
    Matching lines:
    • is lively and imaginative; she is restless, not merely in her body,
  • Title: Lecture: Curative Education: Lecture 9
    Matching lines:
    • live in an easy-going way and let things take their course, and where
    • taking pains, that lives in the vowel sounds.
    • to let the child live in the quiet and in the dark, having around him
    • abnormality, he had grown accustomed to it. After all, he lived, you
    • away and perish. Being lives in language, as truly as ever
    • being lives in man himself. Along with speech and language something
    • enters into man, wherein beings live whose whole life bears
    • they live in us through the fact that we speak.
  • Title: Lecture: Curative Education: Lecture 10
    Matching lines:
    • the number — who are devoting their lives to some great and
    • to accustom yourselves to live your way every evening into the
    • Nietzsche meant it? Why, you should be leading lives of joy —
    • light for us on all that lives in the atmosphere etc.; and so we
  • Title: Lecture: Curative Education: Lecture 11
    Matching lines:
    • earth lives and has the task of bringing under control this whole
    • live in the lower part of the body, presses up into the head
    • but has to be content with showing how the leaf lives in the blossom,
    • of delivery — speaking slowly, with a good deal of “padding”,
    • delivered by Prof. Gärtner, who invariably manifested a
    • speech you have something so alive, so quick with fresh, new life!
  • Title: Lecture: Curative Education: Lecture 12
    Matching lines:
    • which can lead to observation of archetypal plant. Spirituality lives
    • the good mother forces live in metabolism and have ego content. Later
    • with beings who live in the spirit. More and more does our
    • for example, lies in the fact that there lives in it what was called
    • mummy” in contrast to the “bad mummy” that lives in
    • other products of excretion. The whole mother lives in the mother's
    • certain words that have remained in use — lives on, here and
    • one world and live for the time being completely within the other
    • is alive.
  • Title: Lecture: The Cycle of the Year: Lecture I
    Matching lines:
    • “We live with our soul in the cosmic expanses. We live with the
    • Sun, we live with the stars. And when we direct our gaze back upon the
    • the out-flowing breath of the Earth in order to live with the cosmos
    • time the Christ Impulse has to live in the exhaled breath. The
    • alive in ourselves at each of the four great festivals of the year,
  • Title: Lecture: The Cycle of the Year: Lecture II
    Matching lines:
    • also grasped in lively connection with the world appearing
    • will never live in spiritual realities if we conceive the spiritual
    • earthly depths; physically he lives on the surface of the Earth.
    • for he lives actually in the Earth's periphery; he lives in the
    • of the Earth in which he lived with his ordinary consciousness, to
    • really observes his consciousness in connection with what lives in the
    • sides of the Ahrimanic powers, who live in the Earth precisely because
    • nature and what lives in the spirit. We bring together what is
    • research, the Resurrection thought becomes alive again. But this
    • heights, entered into the body of Jesus and lived on Earth in this
    • united Himself with mankind, and since then He lives, not only in the
    • super-earthly heights, but also within the earth-existence; He lives
    • longer become living. Where could it become alive? In a traditional
    • death, so that in the earthly life he becomes inwardly alive.
  • Title: Lecture: The Cycle of the Year: Lecture III
    Matching lines:
    • then it was in essence so, that people felt their own lives
    • feeling told them that in order to make their lives complete, they had
    • vision of the descending Christ, Who lives for a time in man on Earth
    • this could “live itself into” the whole social structure of
    • special inner soul-filled liveliness how Nature herself changes toward
    • order that the spiritual can live in the yellowing as such
    • when man lives with Nature in this way as autumn approaches and brings
  • Title: Lecture: The Cycle of the Year: Lecture IV
    Matching lines:
    • lives. We know that in those ancient times the human consciousness
    • consciousness that flowed along in abstract thoughts, but it lived in
    • plant world; felt deeply also the changes the animal world lived
    • people indeed lived with the plant life; but their dream consciousness
    • accessible to those people who carried on their lives outside the
    • there in the plant, of what lives in the plant. They had in the spring
    • about what I am as man only when I don't live along stolidly, but when
  • Title: Lecture: The Cycle of the Year: Lecture V
    Matching lines:
    • and live spiritual messengers through whom the higher divine beings
    • lives in the year's changing seasons, he related the whole thing
  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
    Matching lines:
    • gradually, to live consciously in the ether-body, to feel it as a
    • he realizes that the essentially human power lives in the blood. He
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
    Matching lines:
    • that are of the nature of soul-and-spirit. And so long as we live in
    • liver. The stomach is the means with which Lucifer fights from left to
    • between stomach and liver, until we see how Lucifer has built up the
    • stomach as a kind of weapon of defence, and Ahriman the liver. These
    • two — stomach and liver — are perpetually waging war one against the
  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
    Matching lines:
    • matter is made difficult by the fact that the different ages live
    • conflict. In so far as Ahriman lives in our etheric body we dive down
    • not only does there live the power of the thoughts that we ourselves
    • speech live etheric Powers, and a good part of our speaking is
    • etheric body and live there — without our being aware of it. This
    • The reason is that the waking consciousness lives under the influence
    • of right. We live certainly in an age when people are more ready to speak
    • himself. The love that lives in his body, in his egoism — this love
    • human life. In the revolutionary stream lives Lucifer, in the
    • conservative stream Ahriman, and man in his life of right lives in the
  • Title: Lecture I: Nutrition and Health
    Matching lines:
    • Actually, to be able to live on this earth the human being needs the
    • plants. But now this is the amazing fact: the plants could not live on
    • or animal kingdom alive on the earth unless plants had had a very
    • are who live on farms, simply through the fact that they eat large
    • liver, and he must build up these digestive organs himself. Now the
    • who simply cannot live if they don't have meat. A person must consider
  • Title: Lecture II: Nutrition and Health
    Matching lines:
    • living things; they are not minerals, they are something alive. A
    • cannot flourish unless the soil itself is to some degree alive. And
    • how do we make the soil alive? By manuring it properly. Yes, proper
    • and their white hands. Human beings have a lively, healthy color when
    • else is grown but potatoes, where the people live on potatoes.
    • has drunk very little alcohol; he has lived a really decent life. But
    • had written many books. But he was a man who lived with his philosophy
    • with tremendous liveliness. He said, “Yes, that colleague of mine,
    • obviously has something the matter with his liver. Just the simple
    • fact that he must sneak a bit of sugar, is a sign that his liver is
    • with their livers — it is then actually cured by the sugar. The
  • Title: Anthroposophic Movement: Lecture One: The Homeless Souls
    Matching lines:
    • They were delivered in a lively, informal and conversational tone,
    • decisive influence on their children's lives. The belief, for
    • on which they want to live with such an understanding of themselves
    • Having relived the course of their lives in the spiritual world
    • increasingly assimilated into the spiritual world, where their lives
    • lively interest in what is happening to their ancestors. Such souls
    • theosophists were when Blavatsky was still alive. But a peculiar
  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
    Matching lines:
    • They were delivered in a lively, informal and conversational tone,
    • individuals, were not really alive in the members, but each one had
    • boundary of Styria, stand up on that mountain and there deliver a
    • Now when I was young there lived in Vienna a Herbartian
    • everyone with access to the spiritual world — of repeated lives
    • to put the idea of repeated lives on earth into a context which would
    • delivered that lecture
    • delivered a lecture cycle entitled “From Buddha to
    • At the inauguration of the German Section I delivered a cycle of
    • delivering my lecture cycle on anthroposophy.
    • vitality of previous lives on earth; they began to remember ancient
    • they begin to recall knowledge which they have known in earlier lives
    • and gain the upper hand. These people lived in terrible fear that
  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
    Matching lines:
    • They were delivered in a lively, informal and conversational tone,
    • experienced in earlier lives on earth. That takes you from a
  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
    Matching lines:
    • They were delivered in a lively, informal and conversational tone,
    • feeling which stems from earlier lives on earth in which a spiritual
    • something from their previous lives on earth remains active. There
    • not know that their feeling is the result of earlier lives on earth,
    • the spiritual content of earlier lives on earth.
    • The other effect which lives in human beings is a vague feeling
    • and willing lives in me when I am awake, they feel, which is as free
    • they are dreaming. In earlier lives on earth they saw it in
    • themselves not only impulses from their previous lives on earth, but
    • namely, that something is active both from their previous earth lives
    • constituted according to Athene's intentions. The olive trees around
    • Through these impulses from earlier lives on earth and pre-earthly
    • This is the fear which lives in modern human beings, the fear that
    • are forced to live our soul life in the world which has been conjured
    • exist in air and begin to gasp, so our souls live in the contemporary
    • certain section of mankind were to learn that human beings live more
  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
    Matching lines:
    • They were delivered in a lively, informal and conversational tone,
    • possible to keep alive a memory of the Mystery of Golgotha. But the
    • lives were lighting up within them, took the first thing on offer
    • of course, people leading their physical lives have no idea that this
    • longer alive today.
    • wisdom was more like a memory of earlier lives on earth and
    • of Christ in a boy already alive here.
    • introduced by a lecture which I delivered to a non-theosophical
    • to Christ”. In 1911 I had wanted to deliver the same cycle.
  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
    Matching lines:
    • They were delivered in a lively, informal and conversational tone,
    • previous lives on earth and even spoke to me about my earlier earth
    • lives. That person knows a lot!” And this is precisely what
    • delivered a lecture at the Munich congress in 1907
  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
    Matching lines:
    • They were delivered in a lively, informal and conversational tone,
    • moment of our lives. Anthroposophia is actually an invisible person
    • the individual actions of our lives.
    • in people's lives and the problems facing the world, that again had
    • something like that? I delivered my lecture and saw immediately
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
    Matching lines:
    • They were delivered in a lively, informal and conversational tone,
    • not expected to live, and that Goethe's works had no logical
    • continued to live, like the blue baby in Frankfurt did, and anthroposophy
    • on through further research, through continuing to live with the
    • lesser thickening of the blood. They live more instinctively in their
    • it has to be lived. It must gradually become a reality. That will
    • movement can only live in an Anthroposophical Society which has
    • would come alive in their hearts. I am not saying that this would
    • required impulse would live in the heart. Then the action, too, would
    • People clearly prefer to continue their lives in a leisurely fashion
    • thrive, anthroposophy has to be alive in the Anthroposophical
  • Title: Art/Mystery Wisdom: Lecture One
    Matching lines:
    • lives predominantly in our thoughts we are, as a matter of
    • more at rest, yet we are less aware of this because we live
    • of nature spirits that had an enlivening effect on their
    • life has to be lived consciously from now on, and that is
    • one from the other. If they have lived in a town or were
    • spiritual beings. Spiritual beings live and are active in
    • this, because nowadays human beings really only live in the
    • the experiencing of speech still lived in human souls. That
    • reality in which we live.
  • Title: Art/Mystery Wisdom: Lecture Two
    Matching lines:
    • alive and not at all theoretical. They will, however, only be
    • body, and the astral body transfers its activity, which lives
    • sculpture appears to be alive. It would actually be alive if
    • etheric body, we are pushing down what lives inwardly in man.
    • was alive in men in ancient times, really alive. And in
    • thought is not alive in the external human culture of today;
    • lived who was called John, and this John was able to
    • instance we can go back to what still lived in human minds
    • that in which we live when asleep dives down into our waking
    • that these ideas can become alive; a real understanding of
    • reach a real comprehension of what lives around us and gives
  • Title: Art/Mystery Wisdom: Lecture Three
    Matching lines:
    • architect or as the observer or admirer? He lives within the
    • which lives in the physical body, when compelled into the
    • when what lives in the etheric body is made to descend into
    • the etheric body; in painting we abandon the ego and live as
    • what lives in him as a result of the Saturn, Sun, and Moon
    • earth but with all that lives and weaves in the cosmos; not
    • Spiritual science must live in the soul, taking hold of all
    • form to what lives in the etheric world and in the human
    • lives together with the gods of the higher hierarchies. In
  • Title: Art/Mystery Wisdom: Lecture Four
    Matching lines:
    • hidden from him as long as he lives as microcosm on the
    • and willing. The human being can live his way into these
    • collected at the place where it lived orally among the
    • no man see me, and live.’
    • live within it, bringing grace, in the same way as you live
    • thought lives in you, you must be taken up into the life of
    • the spiritual beings. You yourself must live as a universal
    • no man see me, and live.’ — Initiation does
    • in which ancient clairvoyant knowledge lived, as this legend
    • bodily nature that lives on the physical plane, a soul nature
    • that actually lives in the soul world, and a spiritual nature
    • that lives in the spiritual world, we have the right
    • thing that lived on during the age of darkness, yet was not
    • what lives in the spirit and which can stream and flow into
  • Title: Art/Mystery Wisdom: Lecture Five
    Matching lines:
    • that spiritual science has made significant for us, we live
    • more alive and the medium of artistic creation will be
    • souls and enliven them with a tremendous sense for artistic
    • sound will deepen and enliven the life of soul in a very
    • tones with you and, in union with them, live over there in
    • when you were experiencing the third, will live lightly in
    • live with these tone memories they perpetually take on a
    • famous advocate, in the town where I lived for a while, an
  • Title: Art/Mystery Wisdom: Lecture Six
    Matching lines:
    • anthroposophy can become alive that it can give us as much
    • spiritual science must come alive. To begin with it makes
    • really come about when the world comes alive with spiritual
    • — all that lives in it must be embodied in a kind of
    • how anthroposophical concepts can come alive in outer life. I
    • stay alive. It becomes dead if we only learn its content and
    • alive. Spiritual science must work in this way to enliven us
    • throughout their lives. Nowadays we can experience odd things
  • Title: Art/Mystery Wisdom: Lecture Seven
    Matching lines:
    • there, for the moments when we really want to be able to live
    • live accordingly is what matters.
    • ask, ‘How do we live accordingly?’ And again the
    • answer must be, ‘You must actually live with the
    • spiritual science you are striving for, live with it as much
    • we can live, and from which we can constantly draw
    • often say that we live in troubled times and that many things
  • Title: Art/Mystery Wisdom: Lecture Eight
    Matching lines:
    • alive, the following would happen when it was turned inside
    • if it metamorphoses and becomes alive.
    • day man lives with his ego and his astral body within his
    • blood. If one lives in the nerves leading to the senses one
    • live in the after-enjoyment of eating and drinking, and,
    • lives in a rhythmic cycle where things like this are
    • between falling asleep and waking up man lives continually
    • which lived physically in their people. These prophets of
    • phenomena, that which lives within and floods the body with
    • things to life in all of you and enliven the actual impulses
    • extent. And how seriously we have to take the enlivening of
    • short-lived in the outside world develop all the more
    • reason, but to take what lives in spiritual science into your
  • Title: Evolution, Earth, Man: Lecture I
    Matching lines:
    • This is another cycle of lively, impromptu question and answer periods
    • the same form that he had when alive. But now think: how does this
    • other. One must be clear that while the man lived there was something
    • back to what once lived in all that today is lifeless, before indeed
    • the present earth. The whole earth was once alive; it could think as
    • was once alive, was sensitive, was a cosmic being. If we look
    • man lives in warmth. The human being lives absolutely in warmth.
    • Now man can live in warmth as soul. Warmth gives the
    • reason the human being could already live as soul during the first,
    • the Saturn, condition. But although man could live then, the animal
    • when there was only warmth — obviously not. He lived in the
    • Look at modern man: He can live in the air, but he can't
    • Thus man lives in the air surrounding him. But this air
    • must contain vapor. Man cannot live in purely dry air; he needs
    • cannot live in the air: that is the very earliest human state, the
    • by operation from the body of the mother, it cannot yet live in the
    • live surroundings. At the time when man, animal, and plant existed,
    • was alive and man lived surrounded by what was alive just as now he
    • lives as embryo in the mother's body. Naturally he grew bigger. Think
    • of this: If we did not have to be born and live in the air and
    • Maximum number of matches per file exceeded.
  • Title: Evolution, Earth, Man: Lecture II
    Matching lines:
    • This is another cycle of lively, impromptu question and answer periods
    • of air which reached an end eventually. If one could have lived then
    • lived at that time. Naturally, creatures like the elephant, and even
    • Now to get an idea of what sort of creatures lived at
    • that time, we must first look for those that lived in the thickish
    • water. Creatures lived in that dense water that no longer exist
    • animals which lived once upon a time, which were heavy and clumsy but
    • Other creatures lived in the dense air. Our present
    • birds have had to acquire what they need to live in our thin air;
    • creatures that lived at that time in the air had no lungs; in that
    • And so at that time there lived those terribly clumsy
    • these creatures which had originated there could continue to live. In
    • lived a long time; they kept renewing themselves. One could call it a
    • lower world fructified the upper. The whole earth-body was alive. One
    • maggots in a body-where the whole body is alive and the maggots in it
    • are alive too. It was one life, and the various beings lived in a
    • living earth together with the creatures able to live in the air. But
    • today just here where we live. Of course you can say: There must be a
    • breathe oxygen in and we breathe carbon dioxide out. We can't live if
    • last time that man was there first. But he lived in the warmth purely
  • Title: Evolution, Earth, Man: Lecture III
    Matching lines:
    • This is another cycle of lively, impromptu question and answer periods
    • two substances which especially affect us-we could not live without
    • stratum, that the age in which this man lives was preceded by an age
    • in which these horses lived.
    • have happened later than when all the animals were alive, it must
    • If a man lived 720 years instead of seventy-two, he
    • little higher than before. But we live too short a life. Just think
    • if a fly that only lives from morning till evening were to relate
    • what it experiences! Since it lives only in the summer, it would tell
    • certainly a little longer-lived than a one-day fly, but still we have
    • earth must once have been alive, or these convulsions of inverting
    • nor higher animal existed, the earth itself was alive. This obliges
    • earth. Yet animals can only live on this present dead earth! Just
    • have lived consciously. The human being could only awake to
    • creatures that lived long ago, we realize that they could not have
  • Title: Evolution, Earth, Man: Lecture IV
    Matching lines:
    • This is another cycle of lively, impromptu question and answer periods
    • thicker skins. Still heavier pachyderms once lived. This is
    • to be preserved! Yet we must say, such animals do not live today,
    • explanation can be that when they were alive, suddenly a mighty water
    • everything in the earth must have bubbled up and been alive as it is
    • Sea. Now if we travel today, let us say, from Liverpool to America,
    • been thought that man could not have lived. There were parts of a
    • this ape-man must have lived in a kind of paradise where he was able
    • not live for a week, we would die at once. But as it cannot have been
    • course, have lived at that time. So they cannot have been like
    • that the human being who lived then was in his external form half man
    • And so we may say: All that lives out in the world as
    • men who lived before the floor of the Atlantic Ocean sank and the sea
    • to a transitional human being who lived in the coast areas where the
    • in which these men with a flat, low forehead must have lived, we find
    • that time did not live in houses, but in places in the earth where
    • men had once lived with high, still fluid foreheads and had already
    • men did not live merely as animals, gradually perfecting themselves
    • where there is sea today there was land. The human beings who lived
  • Title: Evolution, Earth, Man: Lecture V
    Matching lines:
    • This is another cycle of lively, impromptu question and answer periods
    • conditions on the earth were such that men were able to live upon it
    • humanity who lived in ancient Atlantis, of whom nothing remains. For
    • according to the nature of the soil where one lives. You see, China
    • growth of the plants is different and human beings have to live in a
    • If our liver is out of order and cannot secrete sufficient bile, we
    • liver complaint. When our lungs secrete too freely so that they are
    • healthy organs; they knew how the stomach, how the liver felt. When
    • inside. No one today knows what a liver looks like unless they
    • feel his liver and draw what he felt, he would have said: Liver? —
    • well, here is one liver, here's another, and here's another, and he
    • would have drawn twenty or thirty livers side-by-side.
    • picture. But if I draw a human liver with twenty or thirty others
    • been possible for these twenty or thirty livers really to have come
    • into being! Every man has his distinctive form of liver, but there is
    • him into his own inner being, led him to know his lungs, his liver,
    • interested in the outer world, a people who did not live from within.
    • so that we will finally arrive at the time we live in now.
  • Title: Evolution, Earth, Man: Lecture VI
    Matching lines:
    • This is another cycle of lively, impromptu question and answer periods
    • Actually, to be able to live on this earth the human
    • could not live on the earth either if human beings were not here! So,
    • could have been no human kingdom or animal kingdom alive on the earth
    • a moment how strong people are who live on farms, simply through the
    • intestines, kidneys, and a liver, and he must build up these
    • are people who simply cannot live if they don't have meat. A person
  • Title: Evolution, Earth, Man: Lecture VII
    Matching lines:
    • This is another cycle of lively, impromptu question and answer periods
    • something alive. A plant comes to us out of the seed we put in the
    • degree alive. And how do we make the soil alive? By manuring it
    • lively, healthy color when the farmlands are properly manured.
    • live on potatoes.
    • has never smoked and has drunk very little alcohol; he has lived a
    • lived with his philosophy entirely within materialism; he only had
    • his life, and was still teaching with tremendous liveliness. He said,
    • liver. Just the simple fact that he must sneak a bit of sugar, is a
    • sign that his liver is not in order. Only those children sneak sugar
    • who have something wrong with their livers — it is then
  • Title: Evolution, Earth, Man: Lecture VIII
    Matching lines:
    • This is another cycle of lively, impromptu question and answer periods
    • beings lived in earlier times. As you know, even from a superficial
    • while in Africa, Australia, and so on, there still live uncivilized
    • instinct. They lived in a dazed condition, as if in a cloud. They
    • he does many bad things. But, they thought, the dead man lives on as
    • down to magic, superstition. This happens with very much that lives
    • Now it will seem strange to you how this lively
    • lived in the fire!
    • spirit lives in the locomotive. They would certainly have contrived
    • intellect fully alive. It is important, gentlemen, and must be borne
  • Title: Evolution, Earth, Man: Lecture IX
    Matching lines:
    • This is another cycle of lively, impromptu question and answer periods
    • So you see how it is. We live in a world that can be
    • different races lived in different regions of the earth. One race
  • Title: Evolution, Earth, Man: Lecture X
    Matching lines:
    • This is another cycle of lively, impromptu question and answer periods
    • animal creature could live and move about on the earth; there could
  • Title: Evolution, Earth, Man: Lecture XI
    Matching lines:
    • This is another cycle of lively, impromptu question and answer periods
    • the way you do now. You could not have lived here or in other
    • conditions of our life are so terribly complicated. The lives of our
  • Title: Evolution, Earth, Man: Lecture XII
    Matching lines:
    • This is another cycle of lively, impromptu question and answer periods
    • lived too, there is a deep cellar with a tower
  • Title: Evolution, Earth, Man: Lecture XIII
    Matching lines:
    • This is another cycle of lively, impromptu question and answer periods
    • that people would not be able to live if railroads were built, were —
    • earth. And people who want to live by science alone and who will not
    • yawning, while the others were bright and lively.
  • Title: Evolution, Earth, Man: Lecture XIV
    Matching lines:
    • This is another cycle of lively, impromptu question and answer periods
    • among the human beings who lived during those primeval earth
    • beings who do not live in actual need — shall we say, the
    • air we breathe. And we live not only on what we eat but also on these
    • excreted passes through a rapid process. If we lived only on what we
    • to live in it everywhere. So we may say: Man takes in bodily
    • lives with a soul element. But it is not the case that with every
    • approximately — how many days a human being lives on the earth.
    • in a day! So we can say, the human being lives as many days in his
    • again with every breath. Yet he remains — remains alive for
    • now that he lives an average of 72 years, we can say: This
  • Title: On the Development of Human Culture: Lecture I
    Matching lines:
    • when conditions on the earth were such that men were able to live
    • entirely wiped out. They were the peoples who lived in ancient
    • beings have to live in a different way. But the sun is
    • liver is out of order and cannot secrete sufficient gall, we feel
    • pain on the right side of our body — then we get a liver
    • liver felt. When today anyone wants to know this, he has to take a
    • organs inside. No one today knows what a liver looks like unless they
    • asked to feel the liver and to draw what he felt, he would have said:
    • Liver — well, here is another liver, another and yet another,
    • and he would have drawn 20 or 30 livers side-by-side.
    • picture. But if I draw the human liver with 20 or 30 others beside
    • possible for these 20 or 30 livers really to have come into being!
    • Every man has his distinctive form of liver, but there is no absolute
    • people, interested in what was outside, a people who did not live
  • Title: On the Development of Human Culture: Lecture II
    Matching lines:
    • interesting to ask how men of former times have lived, and about
    • Africa, Australia, and so on, there live still uncivilized races at
    • instinct. They lived in a dazed condition, as if in a cloud. They
    • a great deal that lives on as superstition; it has arisen from
    • you how this lively imagination possessed by primitive men could have
    • have spoken thus: In the engine there lives an evil spirit. They
    • with intellect fully alive. It must be strictly borne in mind that we
  • Title: Nine Lectures on Bees: Lecture I
    Matching lines:
    • the life of the bees when one knows that the bee lives in an
    • they have been able to bring what lives in the flowers into the hive;
  • Title: Nine Lectures on Bees: Lecture II
    Matching lines:
    • to see, for the fact that the bee lives its life in a perpetual
    • bee lives always in the twilight, and finds its way about by means of a
    • sense between taste and smell; it lives in a twilight congenial to
  • Title: Nine Lectures on Bees: Lecture IV
    Matching lines:
    • health, a country where men can live healthily. Thus, of old, men
  • Title: Nine Lectures on Bees: Lecture V
    Matching lines:
    • we do not live under healthy social conditions at the present day, all our
    • is indeed, incredibly able to help itself because the bee lives so much
  • Title: Nine Lectures on Bees: Lecture VI
    Matching lines:
    • entirely covered with these galls. The wasp lives with the
  • Title: Nine Lectures on Bees: Lecture VII
    Matching lines:
    • ill. If you take a goose and overfeed it till the liver is
    • otherwise it cannot live.
  • Title: Nine Lectures on Bees: Lecture VIII
    Matching lines:
    • would come to an end, for the caterpillar could not live if any
    • our clouds could become alive and turn a greenish colour, then you
    • become sharply defined things. But what once lived within them, what
    • for Nature to live and thrive.
  • Title: Nine Lectures on Bees: Lecture IX
    Matching lines:
    • live — not the individual bee, but the whole species — must
    • they set about their tasks, and how intelligence lives within these
    • tissues, in the heart and lung and liver tissues, above all in the
    • mucus in the liver, kidneys, or in the spleen.
    • example, lacks formic acid, or the liver. The difference is that the formic
    • The liver cannot do anything with the formic acid, it can make no use of
    • further now comes in question. When you discover that a man's liver,
    • is in the liver, or the intestines, he must be given oxalic acid. The
    • suppose, that instead of the retort we had here the human liver or
    • liver, spleen or something of this nature. By way of the
    • the stomach, liver, kidneys and the spleen, and further within, the
    • there lives the soul quality that rises up to, and can be active in
    • in cosmic space; our earth can live on it because it has been
    • the bees. Previously they had lived in their twilight world; now they see
  • Title: Art of Lecturing: Lecture I
    Matching lines:
    • himself the task of delivering a lecture for Anthroposophy is
    • soul-forces live, as you know, in thinking, feeling and
    • speaking of what should fill our souls, of what should live
    • lecture was delivered in the following way: It lay on each
    • earlier. The thought monologue which should be as lively as
    • one is continually when listening to him deliver a lecture
    • delivers to an audience until then unknown to one. Whenever,
    • really “tuned up” when one delivers one's
    • to deliver this lecture in the Recreation Hall in Weimar. It
    • the right way when delivering a single lecture. Of course, it
    • to use when delivering a lecture in public, or generally
    • must be entirely avoided in a lecture delivered to an
    • the material, enthusiasm which to a certain extent lives with
    • deliver no lecture that is not well prepared.
    • we are compelled to deliver a lecture on the so-called spur
    • question not of delivering mere lectures, but of doing
    • deliver lectures, but every man of us, and of course every
  • Title: Art of Lecturing: Lecture II
    Matching lines:
    • comes to this: if, let us say, one delivers somewhere a
    • social organism lives, that the independent spiritual life
    • lives, that the rights or states life, regulated by the
    • people's majority, lives, that the economic life, shaped
    • solely out of itself, also lives. One can put strait jackets
    • is everything in the world in which we live and which we help
    • cannot be delivered in the manner which one could perhaps
    • This characteristic was continued, so that it lived in a
    • certain free way in Greece, lived in Rome, and shows its last
    • relationship to language still continues to live on in a
    • phase — professors who really continued to live on as
    • external, and that which declared itself lived inwardly. What
    • lived inwardly had to click into the linguistic form in
    • speaking; that is, click in so that what lives inwardly is
    • one can live in this picture as in something relatively
    • truth other than that which lives in useful, life-serviceable
    • no concern to us. But it is hard to live pleasantly if one
    • live, if one lives as if there were a God. So, let us set it
    • owls who live in a kind of cloud-castle, and of what concern is
    • the speaking that this “As If” lives in it,
    • Maximum number of matches per file exceeded.
  • Title: Art of Lecturing: Lecture III
    Matching lines:
    • subject itself. I say that for this example. If one lives
    • conditions under which Lessing's forefathers had lived and what
  • Title: Art of Lecturing: Lecture IV
    Matching lines:
    • disappeared. What expresses and lives in the configuration of the
    • different ways depending on whether it is delivered in Switzerland,
    • to live here between the mountains, to be able to have a will of
    • developed as a real state of rights, actually lives only between the
    • element that is the political state of rights lives an
  • Title: Art of Lecturing: Lecture V
    Matching lines:
    • also prepare oneself for the form of delivery by immersing
    • through the way of delivering the matters that everything one
    • for the market were associated with all of those who lived in
    • truly alive relationships. There certainly existed such
    • claim that one delivers them in the same way as a part of the
    • concerns the economic life must live in your mind in a
    • the soul in a lively manner. Then, one should address this
    • speechorgans — instead one really lives, in speaking,
  • Title: Art of Lecturing: Lecture VI
    Matching lines:
    • mainly on the listener's inhalation. The listener lives
    • important thing is the enthusiasm that lives in your hearts,
  • Title: The Development of Thought from the 4th to the 19th Century - 1
    Matching lines:
    • of this world-historic event. Ancient culture is still alive in Augustine's
    • proceeding from the body, lead the Spirit into darkness; deliver us from
    • in fraistubnjai, ak lausei uns af thamma ubilin. — Deliver us from
    • not be debtors one of another, but live as equals. May we stand firm
    • this epoch live within us still. We shall realise then that an
  • Title: The Development of Thought from the 4th to the 19th Century - 2
    Matching lines:
    • observed, but it is also echoed in the sagas and myths I lived in these
    • people in the southern regions. So long as men continue to live in their
    • able to do that because men lived in small village communities, and
    • ancestor-worship lived on, rolling over from the east upon the declining
    • it then lived on through the centuries. Our present-day educational system
    • Aristotle, when Greece was already decadent. And what lived in beauty
    • spirit that lives in the sacrament, so to say an astral sacrament, should
    • Christianity lived, in contrast to the other background that originated
    • in the north-east, in which a certain popular element lived. But the
    • basis of the widespread spiritual experience of these men who lived
    • tradition in which Augustine had lived; that controlled everything and
    • of thought, Romanism lived on. But in the popular stream thinking
    • apply itself to the sense-perceptible. But this faith in which man lived
    • oriental culture of the past, which still lived on.
  • Title: Boundaries of Natural Science: Lecture I
    Matching lines:
    • our lives, concepts that — this has become clearly evident in
    • of the Association of German Scientists and Physicians to deliver his
    • of how to live in a way worthy of a human being? How, if one cannot
  • Title: Boundaries of Natural Science: Lecture II
    Matching lines:
    • century with the great Idealist, Hegel, who lived only in the Spirit,
  • Title: Boundaries of Natural Science: Lecture III
    Matching lines:
    • that results when one considers rightly what ought to live within spiritual
    • differences between what lives in us as mathematics and what lives in
    • spiritual which in our early years lives and weaves within us. This
    • what lived in that earlier consciousness transmitted to us actually
    • lived within these Eastern philosophies? lt was something that arose
  • Title: Boundaries of Natural Science: Lecture IV
    Matching lines:
    • there lived in his subconscious not only this musical motif but also
    • that they no longer live as instinct but in the garb of sense-free thinking.
    • yet we know that this freedom lives within man to the extent that the
    • spirit lives within him. We first conceive the spirit within the element
    • is that when we have found the freedom that lives in sense-free thinking
    • itself thus; it does not live in the element of logical constructs.
    • Reality lives in pictures, and if we do not resolve to achieve pictures
    • to Imagination. In this way, then, what lives within moral imagination
  • Title: Boundaries of Natural Science: Lecture V
    Matching lines:
    • direction and allows phenomena to confirm what lives within the ideas
    • to live within the realm of representations, ideals, and concepts that
    • live within the mind — then one learns what it means to live in
    • It is as though one were to wrest from oneself what otherwise lives
    • within as sensations of balance, movement, and life so that one lives
    • something at a higher level. One no longer only weaves and lives in a
    • soul and spirit into something substantial. We begin to live within
    • one lives in an element consisting entirely of such questions,
    • The spiritual scientist knows that one lives in this same region between
    • not live in this region in a kind of super-skepticism but rather with
    • and what lived within Nietzsche as a dark striving, as a yearning for
    • rises up to encounter what lives in Darwinism, what lives in the theory of
    • that lived within his soul; if, unlike the mere psychiatrist, one stood
  • Title: Boundaries of Natural Science: Lecture VI
    Matching lines:
    • thread of the ego, which otherwise runs through our lives, has been
    • lives and weaves within man. One experiences it in pictures. One gradually
    • up, and from a certain point in their lives onward remarkable conditions
    • within one. One lives too deeply within oneself. Thus it is necessary
    • Now objective pictures emerge instead. Only that which actually lives
    • the human form. One comes to know in an inward way what lives within
    • one learns what actually lives within the realms of plants and minerals.
    • lungs, the liver, and so forth. Only this can be the basis of a true
  • Title: Boundaries of Natural Science: Lecture VII
    Matching lines:
    • lives freely with his ego in this soul-spirit, which now places itself
    • and then strove to live within the sounds, the tones of the words. And
    • reality, and lives into the higher realm that I have described to you
    • the word with the forces of the soul but lived within the word. We see
    • with the repetitions, when we live in the flow of the words, when we
    • the pure thinking in which the ego can live and maintain a firm footing.
    • in the West must live much more consciously than the men of the East,
    • physical body. In such a man the ego does not live freely in the concepts
  • Title: Boundaries of Natural Science: Lecture VIII
    Matching lines:
    • man wished to say, what one wants to understand from him, but to live
    • by forming the words into certain aphorisms. One lived in these and
    • devoted their lives to science. Today I shall describe a path into the
    • this — is to recall particularly lively dream-images. One must
    • observe consciously what lives and embodies itself within us when we
    • listen right through the word but to live within it. He took upon himself
    • not to look right through the thought but to live within the thought,
    • at language in order to live within it; he halts at the thought in order
    • to live there; he halts at the perception of the ego in order to live
    • as far as that which lives in the sense of balance, the sense of life,
    • far as balance, movement, and life. One lives within this life, this
    • thinking have been transformed into substantial forces that are alive
    • having schooled himself by means of the mantras, after having lived
    • within the language, within the word. He now learns not only to live in
    • really live to the great benefit of future human evolution.
  • Title: Anthro Medical Therapy: Lecture I
    Matching lines:
    • beings we live on the earth where there are silica processes
    • way in the various organs — heart, liver, and so on.
  • Title: Anthro Medical Therapy: Lecture II
    Matching lines:
    • body in such a way that the stomach, heart, liver, etc., were
    • the liver and stomach, this drawing reveals only a silhouette
    • whether an individual lives in the equatorial zone, the
    • because the human being lives on the earth as a human being,
    • ether. Let us say you are observing the stomach or liver of
    • think nor feel. Everything that lives in the soul in feeling
    • being. If we have only deduced what lives in a substance by
  • Title: Anthro Medical Therapy: Lecture III
    Matching lines:
    • things about them that may well live in his consciousness but
  • Title: Anthro Medical Therapy: Lecture V
    Matching lines:
    • when the person mummifies himself while alive, so to speak?
  • Title: Anthro Medical Therapy: Lecture VI
    Matching lines:
    • in this process of metamorphosis: the liver. The liver is a
    • through — predominates in the liver. Therefore lung and
    • liver formations lie in the middle between the stomach and
    • shaped like the brain, lung, and liver are at the same time
    • the liver system. These are the organs that develop the most
    • organ), everything taking place in the lungs and liver, and
    • transformation. In the head, lung, and liver, you have
    • the brain and the liver simultaneously, for the liver is only
    • the liver together with degeneration of the cerebral ganglia,
  • Title: Anthro Medical Therapy: Lecture VII
    Matching lines:
    • especially lively activity. This lively activity of the ego
    • formation, and liver formation, that is, the organs belonging
    • formation, lung formation, and liver formation, that is, the
  • Title: Anthro Medical Therapy: Lecture VIII
    Matching lines:
    • which the substance lives must be captured in another
  • Title: Anthro Medical Therapy: Lecture IX
    Matching lines:
    • shape him through, live, on the other hand, in the
    • intestinal walls: the lungs, kidneys and liver. It is a fact
    • back part of the head, lungs, liver and kidneys begin to
  • Title: The Building at Dornach: Lecture I
    Matching lines:
    • lectures which it has been my lot to deliver, I have often
    • at certain times these Powers need uncompleted human lives,
    • did the livelong day in which this or that verse was set
    • through his poems, although he lived not only hundreds but
    • he lived, and equally of Aeschylus, Socrates, Plato,
    • at our disposal, we can readily understand that human lives
  • Title: The Building at Dornach: Lecture II
    Matching lines:
    • to feel it — there still live elements that have come
    • a heritage from ancient times. It lives within him as
    • As we live in
    • conditions in which we ourselves live. This investigation has
    • manifest what lives in the impulses of the blood and the
    • find a repetition of what lived in the Egypto-Chaldean age,
    • into French poetry; how Sophocles' Oedipus lives again in the
    • Giordano Bruno in whom the Italian Sentient Soul is so alive
    • relation to the French element, for this still lives in
    • Intellectual Soul lives in the Ego.
    • Those who live
    • there does live, more or less unconsciously,
  • Title: The Building at Dornach: Lecture III
    Matching lines:
    • entirely disappeared: it lives on in many impulses that are
    • folk-substance lives on but no claim is made for stress to be
    • respect, of course, ancient Greek culture also lives in
    • Does not the Greek Iphigenia live again in Goethe's
    • indeed live in Middle-European culture; but the essential
    • Intellectual Soul, lives again in the elements of the
    • not live in the thinking of the individual Frenchman, in his
    • expression. In the individual Frenchman, indeed, it lives
    • after the ideal lives in the blood, in the astral body and
    • lives in the Sentient Soul comes from the Sentient Soul; what
    • lives in the Intellectual Soul comes from the Intellectual
    • Soul; what lives in the Consciousness Soul comes from the
    • Consciousness Soul; and what lives in the Ego, even though it
    • and what lives in the West and in Middle Europe.
    • that the East still lives in feeling, still in something that
  • Title: The Building at Dornach: Lecture IV
    Matching lines:
    • thinking, when he lives in the thoughts. But he does not
    • Lemurian cultures lives in every soul — otherwise no
  • Title: The Building at Dornach: Lecture V
    Matching lines:
    • He alone is a true artist who lives, as it were, with the
    • there merely to enable us to project what lives in the whole
    • to live in this way in the Cosmos when it is a matter of
    • colours, to live with the colours themselves, liberating
    • It must be possible to live in the colour blue, for instance,
    • Europeans really live under the delusion that they still know
    • schools, he is assimilating history, and his soul lives in
    • Men live on through the ages, just as in the Building one
    • If we live at
    • will come into being when man learns to live in sound itself,
    • just as he can learn to live in colour.
    • to live in sound, then the sound itself gives birth to the
    • this ideal is fulfilled. But the souls of men will live over
    • lives, and that we can know the truth when we let Him be the
  • Title: Ways/Architecture: Lecture I: The Acanthus Leaf
    Matching lines:
    • so that I was able to live, as it were, in the whole
    • must live there is the speech of Spiritual Science, in its
    • feeling of form — the inner feeling that makes one live
    • grow to love it, so that we live in it with inner feeling and
    • is to live in our building. It simply cannot be
    • — although it only lives as unconscious feeling in the
    • understand all that lives in the Spirit — the Spirit
  • Title: Ways/Architecture: Lecture II: The House of Speech
    Matching lines:
    • how to love; they will learn to live in harmony and peace
    • the sanctuary of the God. Human beings may live for miles
    • Human beings are not necessarily within the Temple; they live
    • occupations of the human beings who live on the land. Service
    • The wall lives — that is the difference.
    • do not live, but etheric walls, spiritual walls are indeed
    • lives. We want to make relief a living thing. Relief
    • lives in the sculptured forms is three dimensional; relief is
    • walls must live, but live in accordance with truth itself.
  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
    Matching lines:
    • fact that man, as he lived on the earth, was also united with
    • it typifies the independent Self, he is learning to live in
    • world. If we really live into the form of the second
    • begin to live with the forms. We do not merely behold the
    • and mastery.” The very soul lives with the form. And
    • action. If we live in this form we have the feeling
  • Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
    Matching lines:
    • is then applied in a special instance. Some creature lives in
    • Certain creatures live, let us say, in sand of a particular
    • it is wood.’ The creature lives in the sand, its astral
    • the astral body and the environment. The living being lives
    • live, as it were, under the surface of the sea of colour and
    • colours, to live in them as within our own element. One
    • Every artistic impulse lived originally in the moving being
    • imitate an object in the external sense. All that lived and
  • Title: Ways/Architecture: Lecture V: The Creative World of Colour
    Matching lines:
    • lived, for instance, in Goethe. In saying this I have
    • Dante lived within a culture that teemed with import —
    • of colour is, in its very being, fluidic and alive — an
    • element moreover in which our soul lives. And a time will
    • colour; the animal lives wholly within it and the fact that
    • but to live with colour, to experience the inner life-force
    • instance, if the flow of the colour really lives — if
    • Hildebrand. It is impossible to live into the essence of
    • — again it is as if the colour becomes inwardly alive.
    • not know how to live with colour because it seems to pass
    • blue really live and move, we should indeed inwardly flow
    • will really be able to fathom what lives in the world of form
    • penetration into nature. What lives in the elements is,
    • depths of the soul; we must seek that which lives in the
    • Spirit in the same way as the Madonnas lived in Raphael, so
    • lived in him that he was able to paint them as he did. The
    • allegory, all that lives in our idea of the world — not
    • is the sense in which we must look at all that lives in forms
    • how the cosmos lives in the figures of the world of myths and
    • measure of our own stature and live in cosmic life. Colour is
    • Maximum number of matches per file exceeded.
  • Title: Art of Lecturing: Lecture I
    Matching lines:
    • himself the task of delivering a lecture for Anthroposophy is
    • soul-forces live, as you know, in thinking, feeling and
    • speaking of what should fill our souls, of what should live
    • lecture was delivered in the following way: It lay on each
    • earlier. The thought monologue which should be as lively as
    • one is continually when listening to him deliver a lecture
    • delivers to an audience until then unknown to one. Whenever,
    • really “tuned up” when one delivers one's
    • to deliver this lecture in the Recreation Hall in Weimar. It
    • the right way when delivering a single lecture. Of course, it
    • to use when delivering a lecture in public, or generally
    • must be entirely avoided in a lecture delivered to an
    • the material, enthusiasm which to a certain extent lives with
    • deliver no lecture that is not well prepared.
    • we are compelled to deliver a lecture on the so-called spur
    • question not of delivering mere lectures, but of doing
    • deliver lectures, but every man of us, and of course every
  • Title: Art of Lecturing: Lecture II
    Matching lines:
    • comes to this: if, let us say, one delivers somewhere a
    • social organism lives, that the independent spiritual life
    • lives, that the rights or states life, regulated by the
    • people's majority, lives, that the economic life, shaped
    • solely out of itself, also lives. One can put strait jackets
    • is everything in the world in which we live and which we help
    • cannot be delivered in the manner which one could perhaps
    • This characteristic was continued, so that it lived in a
    • certain free way in Greece, lived in Rome, and shows its last
    • relationship to language still continues to live on in a
    • phase — professors who really continued to live on as
    • external, and that which declared itself lived inwardly. What
    • lived inwardly had to click into the linguistic form in
    • speaking; that is, click in so that what lives inwardly is
    • one can live in this picture as in something relatively
    • truth other than that which lives in useful, life-serviceable
    • no concern to us. But it is hard to live pleasantly if one
    • live, if one lives as if there were a God. So, let us set it
    • live in a kind of cloud-castle, and of what concern is it to
    • the speaking that this “As If” lives in it,
    • Maximum number of matches per file exceeded.
  • Title: Art of Lecturing: Lecture III
    Matching lines:
    • subject itself. I say that for this example. If one lives
  • Title: Art of Lecturing: Lecture IV
    Matching lines:
    • delivered here in Switzerland, in Germany, or whether at this
    • when it must be known how the human being actually lives.
    • twenty years ago.) The delegate Rickert delivered a speech in
  • Title: Art of Lecturing: Lecture V
    Matching lines:
    • also prepare oneself for the form of delivery by immersing
    • through the way of delivering the matters that everything one
    • for the market were associated with all of those who lived in
    • truly alive relationships. There certainly existed such
    • claim that one delivers them in the same way as a part of the
    • concerns the economic life must live in your mind in a
    • the soul in a lively manner. Then, one should address this
    • speech-organs — instead one really lives, in speaking,
  • Title: Art of Lecturing: Lecture VI
    Matching lines:
    • mainly on the listener's inhalation. The listener lives
    • important thing is the enthusiasm that lives in your hearts,
  • Title: Christmas Conference: Lecture 1: Introduction to the Eurythmy Performance
    Matching lines:
    • Inspiration takes what lives purely in the soul, where it is
    • been particularly lively during the conference of delegates
  • Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
    Matching lines:
    • lives among us all as a consequence of that World War. Thus
    • want to unfold — something that can live invisibly
    • among us, something that can live in innumerable seeds
    • lives.
    • express externally what is alive within every soul.
    • cause of Anthroposophy. To live fully in initiative for the
    • one of you, and through it you will be able to live right in
    • have devoted their lives entirely, both outwardly and
    • be appointed as Vice-president. (Lively applause)
    • Frau Dr Steiner. (Lively
    • Frau Dr Ita Wegman. (Lively applause)
  • Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
    Matching lines:
    • Thou livest in the limbs
    • And thou wilt truly live
    • Thou livest in the beat of heart and lung
    • Thou livest in the resting head
    • man lives in the physical realm in his system of metabolism
    • our hearts are enlivened through and through by
    • universe enliven him, he lets his limbs place him in the
    • he will re-enliven the ancient words: ‘Know thou
    • re-enlivening these words in the right way out of the signs
    • universe there works and is and lives the spirit which
    • weaving in the air, encircling the earth, works and lives in
    • which we need, if we enliven them with the warmth and the
    • Thou livest in the limbs
    • And thou wilt truly live
    • Thou livest in the beat of heart and lung
    • Thou livest in the resting head
  • Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
    Matching lines:
    • do not live in Belgium and yet do belong to our group apply
    • in Sweden any members who live in an isolated situation, even
  • Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
    Matching lines:
    • Thou livest in the limbs
    • And thou wilt truly live
    • Thou livest in the beat of heart and lung
    • Thou livest in the resting head
  • Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
    Matching lines:
    • Thou livest in the limbs
    • And thou wilt truly live
    • Thou livest in the beat of heart and lung
    • Thou livest in the resting head
    • And thou wilt truly live
    • live
    • members who do not live here in Dornach. In this way we would
    • Anthroposophical Society who live here close to the
    • (Lively applause.)
  • Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
    Matching lines:
    • Thou livest in the limbs
    • And thou wilt truly live
    • Thou livest in the beat of heart and lung
    • Thou livest in the resting head
    • might be called and who might not even live here permanently.
    • start here from Dornach. (Lively applause.)
    • Frau Dr Steiner as the Section Leader. (Lively applause.)
    • cannot live on air alone, so is it also not possible to exist
  • Title: Christmas Conference: Lecture 11: Meeting of the Vorstand of the General Anthroposophical Society
    Matching lines:
    • able neither to live nor die, so that once again for
  • Title: Christmas Conference: Lecture 12: Continuation of the Foundation Meeting, 29 December, 10 a.m.
    Matching lines:
    • Thou livest in the limbs
    • And thou wilt truly live
    • Thou livest in the beat of heart and lung
    • Thou livest in the resting head
  • Title: Christmas Conference: Lecture 13: Continuation of the Foundation Meeting, 30 December, 10 a.m.
    Matching lines:
    • Thou livest in the limbs
    • And thou wilt truly live
    • Thou livest in the beat of heart and lung
    • Thou livest in the resting head
    • live out what they have learnt in their studies. And out of
  • Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
    Matching lines:
    • Thou livest in the limbs
    • And thou wilt truly live
    • Thou livest in the beat of heart and lung
    • Thou livest in the resting head
    • human beings need in order to live or the development of
  • Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
    Matching lines:
    • often stressed amongst ourselves that if you want to live in
    • be given particular recognition. The time in which one lives
  • Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
    Matching lines:
    • used to describe anything that lived as a super-sensible being
    • who lived here or there like hermits of wisdom, hermits of
    • this your physical body lives your etheric body. The day will
    • was clear to him that he lives on the earth solely through
    • us live towards a new cosmic year. If only the Goetheanum
    • vow before whatever is best within our being we want to live
    • the spirit, leading the soul we want to live on into the new
    • them at a certain moment in our lives, at that moment when we
  • Title: Christmas Conference: Lecture 18: Continuation of the Foundation Meeting, 1 January, 10 a.m.
    Matching lines:
    • Thou livest in the limbs
    • And thou wilt truly live
    • Thou livest in the beat of heart and lung
    • Thou livest in the resting head
    • Thou livest
    • Thou livest
    • Thou livest
    • Thou livest
    • Thou livest
    • Thou livest
    • spirit lives in such rhythms in the way I have written them
  • Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
    Matching lines:
    • their physical and etheric bodies in sleep and live in the
    • of their earthly lives.
    • have to live in the world without thoughts. For the world of
    • incarnation; people will live by instincts alone, without
    • Thou livest in the limbs
    • And thou wilt truly live
    • Thou livest in the beat of heart and lung
    • Thou livest in the resting head
  • Title: Awakening to Community: Lecture V
    Matching lines:
    • Knowledge that lived in idea form was thus communication from divine
    • art. In their re-telling of what the gods had told them lived the
    • science lived in ancient Oriental man to consider how it was
    • into man's repeated earth lives, insight into the transformation of
    • reason that the god of the species lived in each single specimen.
    • individual will live out in other, quite different earthly and cosmic
    • lives to come can develop the religious ideal I am describing.
    • trees and plants and clouds and stones as that life lives in their
    • nature itself would say if it could live out its potential. That is
    • thoughts, but merely as the inner scene of action where they live out
    • re-enlivened, to the contemplating soul of the anthroposophist. The
    • awareness of the present necessity of re-enlivening the
  • Title: Awakening to Community: Lecture VIII
    Matching lines:
    • its development took ever more marked effect. This lived in the souls
    • destiny. It shapes every aspect of their lives, and means that they
    • unbridgeable gap between what older times had to offer and what lives
    • that lived in an elemental way in the youthful soul rebelled against
    • beings with opportunities to work in it, to live out their special
    • had come. For almost nothing of what lived in the many individuals
    • meetings, just abstraction; they were a classic example of life lived
    • what lived in the people represented there — and almost the
    • realities must always be given a chance to live themselves out. When
    • lectures I delivered in Stuttgart. They are intimately bound up with
    • development! Anything that is alive refuses to let itself be
    • was the answer. “We're trying to live a philosophy of freedom
    • living has to undergo change, and only what changes is alive. In the
  • Title: Awakening to Community: Lecture IX
    Matching lines:
    • the substance of the lectures I delivered there. So I will do that
    • could be achieved only by making the Christ impulse very much alive
    • But what I am about to present in that form really lives at the
    • people because what one is saying can live in those who are listening
    • Something special comes alive in them that makes for quite a
    • vanished world where one once lived in company with these others with
    • childhood: They feel transported into a world where they lived
    • as well as those delivered on special occasions take some quotation
    • Society will have to stand by it in the liveliest possible way, with
    • which youth conceives it shows that something lives in human souls
    • church. But the positive warmth that used to live in human souls and
    • as expectation is already very much alive in many human souls today.
    • As he lives in it he frequently finds it a good deal more vivid and
    • anthroposophical ideas. Just as the genius of a language lives in
    • idealistic frame of mind live in the shelter of the wings of a higher
    • consists of physical body, etheric body, astral body, etc., and lives
    • repeated earth lives and has a karma, etc.” A reader of this
  • Title: Awakening to Community: Lecture X
    Matching lines:
    • spiritual scientist, for the world in which a dreamer lives is also
    • source in past earth lives, or it may point to future incarnations.
    • in the midst of which we live before we descend to earth and find
    • again when we return to live in a world beyond the senses after
    • only. In other words, he lives in pictures that have significance for
    • he isolates himself, becomes an egotist, and lives alongside his
    • fact that man has a physical, an etheric and an astral body, lives
    • repeated earth lives, has a karma, etc. They inform themselves about
    • living in physical bodies they live in a spiritual element, in
    • of people's lives, as I indicated yesterday.
  • Title: Hegel, Schopenhauer, Thought, Will
    Matching lines:
    • results of many past earthly lives, he directed his attention
    • lives, thus directed his attention more towards cosmic will.
    • Just as will and thought live in people, so will and thought
    • live in the cosmos. What do thoughts mean for the cosmos as
    • where everything which exists and lives in nature is taken from
    • This element is what lived in the world view of the Orient.
    • of mankind. Hegel lived in cosmic thought, and this was exactly
    • undifferentiated exists in the world thoughts, yet lives
  • Title: Problem of Death: Lecture I
    Matching lines:
    • very first period after death, to live within this
    • strong, too forceful; because we live wholly in
    • is to live over into this condition of excessive
    • case — It may happen in life that two people live
    • his astral body upon his etheric body. This impulse lives
    • live on in other human souls. These thoughts live in the
    • consciousness. But we cannot live in accordance with this
    • tiny fragment; we must live with our whole soul in
    • lady keep on returning. He leaves the town and lives away
    • Paris and how he tried for a time to live alone; how he
    • the hours she lived through directly after the Marquess'
  • Title: Problem of Death: Lecture II
    Matching lines:
    • earthly lives spent together. Karmic connections of this
    • connections arising from previous earthly lives have not
    • been wholly lived out. Manon de Gaussin meets the man who
    • got rid of, for it must certainly be lived out in a
    • they had fully lived out their karma, is wiped away from
    • their lives. It is wiped away from the physical events of
    • will of the karma that has not been lived out. So that when
    • the karma that has not been lived out, and after the death
    • human being dies with karma that has not been lived out, he
    • will have to live out this karma in a subsequent
    • an experience of destiny, of karma that has not been lived
    • has not been lived out. This is a process that is
    • death spectrum. Karma that has not been lived out is
    • to connect this karma that has not been lived out with
    • has not been lived out, that is being transformed. The
    • karma which has not been lived out. So an artist who is
    • how the experience of karma that has not been lived out can
    • the karma that has not been lived out.’ Then he may
    • Imagination, how this karma lives itself out. This can be
    • karma that has not been lived out. I will indicate as
    • Maximum number of matches per file exceeded.
  • Title: Problem of Death: Lecture III
    Matching lines:
    • mind and senses in which we live between birth and death. I
    • supersensible world and lives therein, as is the case with
    • “Know thyself and live in peace with the world”
    • Live in peace with the world.”
    • lives, in which he is ensnared here, so long as he dwells
    • Therefore we live in
    • oneness. Therein we live.
    • of a hierarch, the being that lives within it in the
    • thought-concepts — we prefer to live, as you know, in
    • Goethe maxim “Know thyself, and live in peace with
    • lives with his soul. After death he withdraws into it at
    • been allowed by karma to live themselves out in the
    • the spiritual world live on in all the manifestations of
    • us: Thus were we before and the fact that we lived in such
    • of the faith that the world in which we live is permeated
    • And so through thought, through idea, he lived right into
    • world-connections, lived together with the world, lived in
    • ideas and in morals. To live in ideas and ideals
    • will then be permeated by the: “Know thyself, live
    • so when a being who has lived in objectivity is seen after
  • Title: The Bridge between Morality and Nature
    Matching lines:
    • those people who lived in the middle of the nineteenth century
    • right to run free as those who live according to a moral idea.
    • physical earthly existence, live in a spiritual world between
    • no door for the human being who has lived between death and a
    • what it all comes down to. As we develop or lives further into
    • able to live, understood cosmically.
    • before we are conceived. Before our conception we live in the
    • us as soul-spiritual during our lives between birth and death,
    • must enter into a soul frame of mind with lively observation to
    • consider how people live in their outer social life. Let's
    • accept that they live in the way Adam Smith sees them, because
    • built on lively observation which goes through metamorphosis,
  • Title: Spiritual Science, History, Reincarnation, Culture, Examples
    Matching lines:
    • immortality, the question of repeated earthly lives in an
    • imagine spiritual science as penetrating our lives and take
    • our lives. From this I would like to give you an example which
    • as if we live within the present generation, and how this
    • is a soul-spiritual element which had lived for a long time in
    • live there, the affect of this or that inherited quality. Yet
    • soul, which had lived for a long time in the spiritual world
    • central European population who carry souls who had lived in
    • there lived in them in relation to other soul forces which
    • Within this, let me say, religious pantheistic image lived this
    • unbelievably simple, elementary what these souls lived through
    • Indian population, as they lived in the time of the conquest of
    • will now refer to people who lived during the time of migration
    • bodies now occupied by souls who had lived during the first
    • number of souls who already in the first centuries AD lived
    • Therefore, what lived in the Christ teaching impulse in the
    • souls who lived just before and also during the time of the
    • strange because they had basically lived in strong abstractions
    • be satisfied with the mere theory of repeated earthly lives. We
    • souls amongst then, and that these souls lived here in Europe —
    • Maximum number of matches per file exceeded.
  • Title: Opponents to Anthroposophy
    Matching lines:
    • — here I must use this word again — enlivened by a
    • everything within the content of their lives is made to come
    • inner being of someone according to how the spirit lives in
    • Anthroposophy is and what lives in her, sunk in her very ground
    • lively way, proving itself.
  • Title: Eurythmy as Visible Singing: Lecture 1: The Experience of Major and Minor
    Matching lines:
    • constant activity, of becoming, of coming-into-being, of lively movement.
    • into an experience of speech, but we change the way we live in this
    • one who lives intensely in what is outside himself. A sanguine person
    • His step is light; that is to say, he lives in a continuous oo.
  • Title: Eurythmy as Visible Singing: Lecture 2: Experience and Gesture; the Intervals
    Matching lines:
    • Now everything that lives
    • or music comes about. The formations of speech and music live purely
    • the stream of singing or speaking the element of warmth. The ego lives
    • active in the flowing air itself, and the ego lives in the warmth which
    • poem. The poem is what lives in the musical, sculptural and pictorial
    • has to practise his exercises, a tremendous inner liveliness is attained
  • Title: Eurythmy as Visible Singing: Lecture 3: Melodic Movement; the Ensouling of the Three Dimensions through Pitch, Rhythm and Beat
    Matching lines:
    • upon time — these notes have died in the chord. They only live when
    • the moment when death occurs, the corpse lives only in space; it cannot
    • the impossibility of bearing time within ourselves; we live, during
    • should live here; what should we feel? That the eurythmist seizes up!
    • that the human being lives in space in a threefold manner.
    • First he lives in space
    • soul element, which lies between the notes, this lives in the human
  • Title: Eurythmy as Visible Singing: Lecture 4: The Progression of Musical Phrases; Swinging Over; the Bar Line
    Matching lines:
    • one hand, of the vowel sounds, which mainly serve to express what lives
  • Title: Eurthmy as Visible Singing: Lecture 5: Choral Eurythmy
    Matching lines:
    • It was a short-lived civilization, bringing about its own dissolution.
    • no longer able to live in movement. The reposing form, however, should
  • Title: Eurythmy as Visible Singing: Lecture 7: Musical Physiology; the Point of Departure; Intervals; Cadences
    Matching lines:
    • thing, varying according to the degree of liveliness in movement that
    • you wish to express (a) (see Fig. 19), or, when stronger and more lively,
    • a movement of this sort (b), or, when specially lively in mood, a movement
  • Title: Eurythmy as Visible Singing: Lecture 8: Pitch (ethos and pathos), Note Values, Dynamics, Changes of Tempo
    Matching lines:
    • seen, pitch (which lives in the musical phrase) initially finds expression
    • What lives in pitch?
    • but lives in its own element in note values. From what I have said about
    • being, by living in time, has to live either at a quicker or slower
  • Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
    Matching lines:
    • between sleeping and waking to another cause, and say that we live in
    • something necessary to man if he is to live and have his being in the
    • live and if we can describe it. This must form the basis of a study
    • of their lives not actually asleep, but drowsing. We say of them that
  • Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
    Matching lines:
    • He is admitting that the fact that Caesar lived cannot be distinguished
    • currently available to science, between the fact that Caesar lived and
    • Concepts are a form of inner liveliness and activity that can be translated
    • lively movement to explain matters of this sort to one's contemporaries.
    • bringing people slightly into motion and enlivening the dreadfully lazy
    • understood as the residue of past lives on earth, born with the individual
    • of individual lives we have to look for the thoughts underlying gesture.
  • Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
    Matching lines:
    • devil. The concept devil too lived a sufficiently lengthy span and died
    • person continuing to live. What has happened subjectively is that this
    • in our individual lives. They will appear in the next incarnation in
    • with what spiritual science gives us; we would find it in our lives.
    • sphere lives and moves down below in our subconsciousness. The subjective
    • intimately bound up with errors in the way our lives are lived. How
    • lives, in the form of gestures, facial expressions, and the like. Remember
  • Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
    Matching lines:
    • that part of them that is engaged in the cognitive process; they live
    • in our eyes. And we experience tone similarly. The life we live in tone
    • of necessity. This means enlivening the standpoint of the present by
    • the kind of aspirations brought in from the world we formerly lived
    • world we live in. Those who are unwilling to think as penetratingly about
    • with the genius of language that lives behind words, instead of doing
    • could be no life. So if we involve ourselves and our own lives in the
    • always has to be freshly produced. Our life is lived in this, and we
    • the concept; we can only live in it. When our own lives confront the
    • reflections further, keeping them alive and evolving in ourselves. And
  • Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
    Matching lines:
    • I've said that it is as though all our thinking comes alive. Instead
    • plane, it is as though all our thinking comes alive and starts to tingle
    • very lively indeed. And the curious thing is that these thoughts we
    • inwardly alive when they have left us. And this fact makes them valuable
    • an inner life, these thoughts, a very lively play of expression. They
    • these strange thought-forms which put in such a lively appearance is
    • And there live in the plant, in addition to what it is in and of itself,
    • so do we live in the realm of higher elemental beings as waves live
    • in water; we belong to and are part of its encompassing whole; we live
    • to come alive, that we are swept up by thoughts that become alive as
    • the gnomes live in the world we have abandoned. But now we are living
    • a sharing in everything on earth that is inwardly alive and streams
    • whirling lived moon human beings, floating as condensations in the fluid
  • Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
    Matching lines:
    • lives in us that cannot be ascribed directly to any connection with
    • by saying that everyone has lived through repeated earth lives and demonstrates
    • through various earth lives and develop ourselves as individuals; we
    • one person lives to a great old age, while someone else dies very young.
    • body must accustom itself at this point to live in an etheric body already
    • When a person can live to what is considered
    • brings forth all the fruits of the life we have lived through up to
    • live through everything that an incarnation has brought forth. But it
    • age, his soul — which is to say, his astral body as it lived in
    • to Kant's future incarnation. Kant lived into old age. The older a person
    • a great deal during their physical earth lives, for their physical bodies
    • Right here at the Goetheanum we ourselves live in the aura of an etheric
    • in them for the artistic impulses to be lived out here.
    • of this kind are able to work powerfully on the long-lived etheric bodies
    • achieve greater harmony in our lives than we could achieve if we didn't
  • Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
    Matching lines:
    • a desire to return to the physical body lives in us, as I've often described.
    • lives in our consciousness and becomes part of its content. And the
    • the necessary further connection with the life we lived on earth.
    • not aware of it), that content lives in his etheric body. It is incorporated
    • hand, but rather by living in its being as we live in our thoughts and
    • we say that these beings live in us.
    • There is described in detail how we live in the life after death
    • we live in our thoughts and feelings.
    • they've reached the ultimate degree of submersion, they live outside
    • and closer to them. While we live in our physical bodies here, our thoughts,
    • the other spiritual beings who then live in us. We reproduce ourselves;
    • who have to abandon their earth-lives early belong to us, for what they
    • a strong impression of how human beings live with higher spiritual beings
    • died young. There is no one who has lived in vain! And the entire evolutionary
    • that everything in the universe is alive, holding that all corporeal
  • Title: Child's Changing Consciousness: Lecture II
    Matching lines:
    • content of our lives — or one might say, the themes of
    • our lives — comes to the fore in the movements of our
    • could express what lives in its forming and shaping, emanating
    • lively child than its mouth, when it is standing some distance
    • — what lives spiritually in language. And language,
  • Title: Child's Changing Consciousness: Lecture III
    Matching lines:
    • hold of in learning how to walk, there lives yet something else
    • Until the change of teeth, the child lives in a kind of
    • child lives into its folk soul, into the genius of its mother
    • still lives in something spiritual, but no longer in a
    • children reject a logical approach. They want to live in
    • dentition and puberty, children live in what comes through
    • schooling. And amid all of this, a kinship lives between the
    • — how the musical element lives in the child as a shaping
    • language in this way, delivers a final jolt to the physical
    • metabolism lives in physical movements. Pathology in adults can
    • exhausted, we simply could not live. The rhythmic system does
    • enough to the rhythmic system. This middle system again lives
  • Title: Child's Changing Consciousness: Lecture IV
    Matching lines:
    • demanded of the pupils in their later lives. This is why it is
    • up to the second dentition the child lives by imitation. The
    • Children live in space and time, and now, suddenly, they are
    • use color immediately because they live in color, as everyone
    • lives. Such hardening of the entire human organism — to
    • creatures of air every moment of our lives. One moment the air
    • is something that can live within the formative forces,
    • not exist for the child. The child feels alive, and
    • consequently everything around the child must also be alive.
    • must live and speak to children, because they do not yet
    • what is inherently alive and what belongs to the dead mineral
    • something dead, you wound what is alive in the child, you
    • give your pupils a lively description of animals in this sense,
    • existences in order to live as animals on Earth. This is how
    • teacher to form lessons that are attuned to what lives in the
    • substance, which, true enough, lives primarily in the adult's
    • Steiner said “this Gem¼t lives in
  • Title: Child's Changing Consciousness: Lecture V
    Matching lines:
    • until the change of teeth — the child lives like one
    • climate, society lives in a time when psychology has become too
    • course of our lives expressed symbolically in the form of a
    • the astral body, one always lives backward, but this
    • will give students something that will serve their later lives.
    • context of their entire lives, even if they live to the age of
    • has thus lived in one's being for many years, has a
    • Between the change of teeth and puberty, children live
    • they live in the region of the will, which, while still far
    • lives in every student, although differently in each
    • this, one soon realizes how much children live within the world
    • importance. Or: The color really begins to live under my
  • Title: Child's Changing Consciousness: Lecture VI
    Matching lines:
    • everything that can live in will to gratitude; the
    • second, everything that can live in the will to love;
    • and third, everything that can live in the will to duty.
    • direction — are liveliest, when they are at the peak of
    • gratitude lives in the physical body and must dwell in it,
    • consciousness, but may simply live in the background of the
    • warmest piety will grow. Not the kind that lives on one's lips
    • of lives they have led before reaching school age. There should
    • longer have an eye for what lives in them — as happens so
    • actions that work on the child, but what lives behind them,
    • the subject completely at their fingertips. It must live
    • difficult things in their vocational lives. For the best thing
    • spiritual investigation of repeated Earth lives. Every
    • one can live in these thoughts while in close proximity to the
    • kind of people who live and work under any of these systems.
    • qualities that more or less lived in the initiators —
  • Title: Child's Changing Consciousness: Lecture VII
    Matching lines:
    • of the science of genetics.] a botanist who lived during the
    • adult lives. Today there are only a few men who recognize how
    • practical aspects of the students' future lives.
  • Title: Child's Changing Consciousness: Lecture VIII:
    Matching lines:
    • lives in the words spoken, and in what unfolds in front of the
    • liver activity. This gradual lessening of liver activity, in
    • activity of the liver as something merely physical, but as the
    • stimulate liver activity by withholding sugar.
    • considers taking an active role in Waldorf education must live
    • liver, bladder, or stomach — people who consider dreams
    • ancient times, were felt to live in the different Gospels. If
    • example, one cannot understand the human gall or liver system
    • the brain. One does not know anything about the liver unless
    • that will continue to affect them throughout their lives; for
    • lives.
    • one has lived into the Waldorf way of teaching, such delusions
    • This is the spirit that is most important, and if it is alive,
    • somewhat objective spirit will live throughout the school,
    • to realize exactly what it means for their entire lives to be
    • said during one of our discussions: If one lives with heart and
    • what lives in us begin to live in other souls as well, you have
  • Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
    Matching lines:
    • It lives in everything expressed outwardly, in every physical
  • Title: Colour and the Human Races: Lecture I: The Nature of Color
    Matching lines:
    • significance for him. Even a blind person could not live
    • to live at all he needs blood. Thus blood is the organ of life,
    • but if man lived continually in a red light, you would at once
    • the nerve can live only when it is permeated by blood. So that
    • healthy color. So when we live in the light and can take in the
    • live
    • Now when Goethe lived the affair had got to
  • Title: Colour and the Human Races: Lecture II: Color and the Human Races
    Matching lines:
    • yellow Asiatic lives rather less in the metabolism.
    • The Negroes live on a part of the earth where the sun oppresses
    • way in which they now live in the sun
    • peculiar comes about in the American. Now the European lives
    • wooden, it is not yet alive. We can make it alive in Europe out
    • one must be able to live with them, so that they may make known
  • Title: Development of the child up to puberty
    Matching lines:
    • spiritual realities as we live between falling asleep and
    • while the human beings who live into the breathing exercises
    • instinctive lives by
    • what lives in the observation of nature. This is why people
    • our mind that what lives in us as morality, what permeates us
    • essential social concepts which we need. Something must live in
    • beginning: what lived in Hellenism as materialism was only a
    • Auguste Comte but he wasn't alive in the end of the
    • hear such a statement, because we live in the age where the
    • science into their lives. This the people don't want. Even well
    • brain, actually lives completely outside the actual world.
  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
    Matching lines:
    • ideas which we have today, which live in us and which we put every moment
    • into words, these lived too in earlier conditions of our soul but in
    • an utterly different way. Many of our most ordinary ideas lived quite
    • moment from their word-store, but they lived in the human soul in earlier
    • the earth (unless one lives in the Ahrimanic age of aeroplanes, or in
    • was approximately: If I live here below on earth I live in the threefoldness
    • was strongly alive in the second post-Atlantean epoch the ancient Persian,
    • changed, thus has what wan once alive become abstract and dry. However
    • Luciferic the Ahrimanic. Man of old had something alive in his soul
  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
    Matching lines:
    • And again what we live through
    • lived through in our maya-existence, is not the true face of human life,
    • one is content to stay on the surface, live, but with it one cannot
    • worlds. And in a certain sense we have the task as man so to live our
    • the rock of the earth and only live on as mineralised form. On the other
    • develop this feeling and it must become as alive in the men of the future
    • what lives in the feelings that are brought forth by this trinity will
  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
    Matching lines:
    • in man's conscious head-nature lives materialism; in his subconscious
    • the gate of death and live over into the next earth-incarnation, but
    • of existence in them shall become more and more alive in human souls,
    • other stream of existence. Beings would not be able to live if all seeds
    • because they live in the dread of something coming through a medium from
  • Title: How Can Mankind Find Christ Again?: Lecture 2: The Entrance of Christianity into the Course of Earth Evolution
    Matching lines:
    • lives in the celebration of Christmas, in the thought of Christmas,
    • world in which lived the spirituality of the humanity of that time,
    • into the soul that for the humanity of that time lived in Judaism, so
    • the thoughts concerning external institutions live within them. It is
    • born. In its forms there continues to live what had to be built up at
  • Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
    Matching lines:
    • in the course of life. In a certain sense we Will be unable to live
    • our lives usefully unless we are willing to gain this knowledge; for
    • on earth after our 30th year saying to ourselves: Actually we live in
    • most. Up to that time our organism makes it possible for us to live;
    • way. We shall then ' be conscious of its enlivening effect upon our
    • of Golgotha can be regarded as something intensely alive during the
    • have lived longer, in a physical body than up to the age of thirty-three
    • years. Suppose hypothetically that He had lived longer: then He would
    • have lived on in a physical body into the years when according to our
    • would have taken up the forces of death. Had he lived to be forty years
    • there live children, youths, middle-aged and old people; and a social
    • epilepsy — when people have to describe what lived in the first
    • of this pictorial wisdom preserved by Jewish tradition. It lived especially
    • the first Christian centuries, in whom there lived not merely mental
    • books there is nothing of all that lived in those great and powerful
    • only say, “Well, of course, the ancient Orientals had lively imaginations;
  • Title: How Can Mankind Find Christ Again?: Lecture 4: Contrasting Principles of Ancient and Modern Initiation
    Matching lines:
    • with all sorts of counterfeits of what was really lived through in those
    • had to experience at the third stage of initiation. We live now in an
    • he could intend to live up to it. He could try — because, after
    • in all those whom I meet; it is least of all within me. While I live
    • earth- lives. Goethe saw the colored petal as a transformed leaf, the
  • Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
    Matching lines:
    • the oft-repeated phrase: we live in a time of transition. I have often
    • remarked that anyone can say of any time that one lives in an age of
    • a human being consciously enjoys; it gives him a lively sensation, just
    • we live can be characterized on the one hand as I have just indicated:
    • was alive in ancient times, but today it is dead, it is simply mathematical
    • human being lives with his ordinary consciousness between birth and
  • Title: How Can Mankind Find Christ Again?: Lecture 6: Transformation of the Human Being in the Course of Evolution
    Matching lines:
    • that Being called Christ Jesus Who lived here on earth, but about Whose
    • to that Being Who lived in the body of Jesus, was altogether lost for
    • he lives with these in the universe. He no longer distinguishes very
    • earth lives is really not so bad that materialism needs to oppose it
    • form, the idea of repeated earth lives would not make materialism bristle
    • There are, of course, such events in the lives of the majority of people,
    • given: that is, that such events in people's lives are not taken seriously
    • thoughts just as the liver exudes bile. That is, Clifford saw in the
    • the liver, so thoughts come from the brain. That materialistic age saw
    • thoughts are merely exuded from the brain as bile is from the liver
    • not exuded from the brain as bile is from the liver. It is a spiritual
  • Title: How Can Mankind Find Christ Again?: Lecture 7: Experiences of the Old Year and Outlook over the New Year (part 1)
    Matching lines:
    • you of the experiences we would have if we were to live consciously
    • the life from childhood to a ripe age that now we live unconsciously.
    • this when after having lived a fairly good part of our life, we begin
    • kind of thinking a human being lives in such a way that actually he
    • because of this emperor, he said, “This man wants to live as if
    • to be present. In the period in which we now live, our Earth existence,
    • live with what is true and real, with what actually takes place in the
    • the standpoint of ordinary consciousness that he has lived in the world
    • notice whether they really do it. A lively acceptance of anthroposophical
    • would have received in seven or ten years if we had lived at the same
    • are no longer as fresh, as bright, as alive, as they were in earlier
    • this kind is sincere in the belief that he lives for the spirit, when
    • will be without profit. We will work to live miserably with nothing
    • people. A few quarters in a town will be alive, but everything bright,
    • a thing of the past. A people God created to live, a people still young
    • you because we live in a world in which people are most disinclined,
    • receive them with a free will. Deliverance can only come when there
  • Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
    Matching lines:
    • today cherish inordinately, love inordinately, what lives in ideas of
    • revealing the reality of repeated earth-lives. Life in those olden days
    • was made between those who could observe repeated earth-lives and those
    • of repeated earth-lives should recede, so that men would learn to live
    • of repeated earth-lives have to wage a hard fight against those who
    • shine into our lives. Is it not true that when we enter into relation
    • a situation. The kind of person I have mentioned then lives his life
    • world requires our being alive to the question we are now examining.
    • denies everything that is alive in spiritual science: that is, in such
    • like to get outside their skin. They no longer want to live in it, because
  • Title: Community Life: Address 1: The Goesch-Sprengel Situation - Part 1
    Matching lines:
    • human connection and presume to intervene in the lives of others in
    • confidence in the person delivering the blow is not shaken, it also
    • members; your whole attitude rejects lively friendly relationships.
    • other people will face only in times to come; that is, to both live
  • Title: Community Life: Address 2: The Goesch-Sprengel Situation - Part 2
    Matching lines:
    • gracious letter from the members that Mr. Bauer has just delivered to me
    • means that regardless of whether we live in a nation at war or a neutral
    • in all your previous lives were you any such person!” If we are
    • to make this thought carry over into real life; try to live as if it
    • be extremely difficult to live up to.
    • things if I had not lived and worked with them for decades and become
    • never have spoken about Faust if I had not lived my way into it over
    • for our individual lives.
    • together on things that were of utmost importance to our lives. The
    • A person who thinks it permissible to live in the illusion that something
  • Title: Community Life: Lecture 1: Requirements of Our Life together in the Anthroposophical Society
    Matching lines:
    • yet very specific has to live among the members, something for which
    • we take a long and serious look at the basic premises of how we live
    • about reincarnation, and they have also learned that Christ was alive
    • have attempted to arrange their lives to make this possible. It is unpleasant
  • Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
    Matching lines:
    • All of this is really there and is alive in the Society. And just think
  • Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
    Matching lines:
    • the inner weaving of ideas come alive. I have told you about these ideas
    • come alive in several recent lectures.
  • Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
    Matching lines:
    • people's influence on her aura — she lived in horror of having
    • The boys then live out their lives without becoming aware of their forbidden
    • to regard certain processes in children's lives as simply natural, without
    • world out there learn that we are not chicken-livered. We know how to
  • Title: Community Life: Lecture 5: Sexuality and Modern Clairvoyance, Freudian Psychoanalysis and Swedenborg as a Seer
    Matching lines:
    • be removed or it would make the room she lived in “impossible”.
    • of a woman friend of hers who lived in a distant town and whom she
  • Title: Migrations ...: Lecture 1: The Social Homunculus
    Matching lines:
    • delivered to proletarians I explained: Those who investigate world-history
    • he delivered his great incisive speech on science and the working class.
    • but an international impulse, and now they continue to live in Russian
    • begun and which will increase more and more, they continue to live in
    • lived a population which really possessed a wisdom of deep significance.
  • Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
    Matching lines:
    • which I have recently delivered to you, will have shown you this, for
    • have an idea of the reality which lives and weaves behind the phenomena.
    • not be able to live one single day!
    • require, lives in their sub-consciousness.
  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
    Matching lines:
    • goods and delivered them to the consumer, and the money which he thus
    • earned enabled him to live, provided the foundation for his existence.
    • not only think of God, but we should think in such a way that God lives
    • real world in which we live, things do not take their course in accordance
  • Title: The Social Question as a Question of Consciousness: Lecture 1
    Matching lines:
    • in which lives everything that is divided from the other by the deep
    • live in common understanding with other peoples.
    • escape by trivial thinking. In men there lives something that attracts
  • Title: The Social Question as a Question of Consciousness: Lecture 2
    Matching lines:
    • of the proletariat is something very different from what lives in the
    • he would be unable to live in the particular community. This can seem
    • a kind of echo of what man lived through in the life before his descent
    • lived as a spiritual individual in a spiritual relation to the higher
    • lived out in this spiritual life has its origin in the forces acquired
    • lived with the higher hierarchies in the spiritual worlds. Here you
    • must distinguish between life lived in common with other men in accordance
    • with individual destiny, and that lived with others in accordance with
    • upon our individual karma, and either trace back to earlier lives on
    • during life in the spiritual world in the time lived through between
    • thought. In so far as we stand in the economic life we cannot live in
    • we experience the echo of what we lived through before our descent to
    • us through life; we live in one-sidedness. We can save ourselves only
    • Him but Christ can live in our thoughts. This, however, is only achieved
    • freedom. It is important, however, as symptom of what lives in a men
    • that thoughts such as these live in a head and are realised; the importance
    • sectarianism lives like something atavistic, an unhealthy inheritance,
  • Title: The Social Question as a Question of Consciousness: Lecture 3
    Matching lines:
    • to this its ability to live. Now the proletariat will arise, will do
    • State will no longer be able to live, then it will die. — And
    • everyone will be able to live according to his capacities and his needs,
    • urge to do. Thus everyone will receive his livelihood according to his
    • realise a social order in which everyone could live according to his
    • be accustomed to work according to their capacities and live according
    • be alive to this superstition where the economic life is concerned.
    • the individual to live thus. We should not wish to live in the illusion
  • Title: The Social Question as a Question of Consciousness: Lecture 4
    Matching lines:
    • men's thoughts reflect only what is of the senses, if men live entirely
    • These times live, so to speak, on abstractions and would reduce everything
    • of conceiving how the Christ had lived in Jesus. Thus men's ideas became
    • their feelings were again, though in accordance with their own lives,
    • meeting has ended with “Long live the international revolutionary
    • to retire, so that the “Long live the international revolutionary
    • Man lives within the social organism. But nowadays, as I have said,
    • ability, it is true, depends upon his karma, his earlier earth lives;
  • Title: The Social Question as a Question of Consciousness: Lecture 5
    Matching lines:
    • brought about , there does not live abstract thought. Abstract thought
    • been given a perceptible form. It is in this way we must live in regard
  • Title: The Social Question as a Question of Consciousness: Lecture 6
    Matching lines:
    • pressing for realisation there lives a longing in our life to know that
    • this life, as we have to live it today, is only the outwardly expressed
    • like the one in which we are destined to live. Nevertheless what persists
    • is the one Utopia in the world, and what we want, what lives in us as
    • consider the conditions in which we now live. Truly it does not need
    • in the spiritual world in the time lived through by man between death
    • can live in the State is all that is most external in the relation between
    • in which there lives all that is capital, human labour-power, credit,
    • in these days we see so many broken lives, so many people discontented
    • root in the experiences of their life. Through the way mankind has lived.
    • for him it is just meaningless rubbish! For him it is a life lived by
    • lives; it ought, however, to do so in the life of the State too; external
    • life is convinced that spirit lives in all matter, and that matter must
  • Title: The Social Question as a Question of Consciousness: Lecture 7
    Matching lines:
    • ago. One could quote quite a collection of speeches delivered in the
    • alive. Think of your organism about half-past-one; you are all busy
    • it is in what is socially alive. In a living society capital can never
    • cannot dive into reality for in all reality there lives the spiritual
  • Title: The Social Question as a Question of Consciousness: Lecture 8
    Matching lines:
    • only about what lived between being and suitable organisation, who would
    • The idea lives in the human soul, then objectively outside, and then
    • living in laws and administration. In all this the idea lives, having
    • moved in an element of ideas while Marx lived in a weaving and living
    • and the ahrimanic in Marx are outlived. They were there, they were manifested.
    • century. For we have to learn not only to wish to live abstractly as
    • men, but to live wholly with the times, to live in the evolution of
    • thoughts. We are no longer able to live with the old thoughts. If men
  • Title: The Karma of the Individual and the Collective Life of Our Time, Goethe
    Matching lines:
    • boy directed to what lives and moves as Spirit in the phenomena
    • lives certainly became different; but in their
    • lives a very strong revolutionary feeling, an opposition to
    • place. What lived in Goethe as his individuality, was far
    • lived to a ripe old age. How was this possible? In the last
    • in Goethe's life. After he had lived a few years as a student
    • violence to what lives in the outer world, but only gently
    • other Goethe — the etheric Goethe who lived within him,
    • the works of Aeschylus, too, have disappeared. Poets lived in
    • Thus we see how the original karmic impulse which lived in
    • have seen performed today. A man who lived through such
    • with Rome, but with the period of his life which he lived
  • Title: The Cyclic Movement of Sleeping and Waking
    Matching lines:
    • lives and their effect in moulding the life of man. How is it
    • work of every man with these great lives and works, and ask
    • of any individual and the lives of great men so-called?
    • sympathetic nervous system. In sleep, with our Ego we live more
    • World-relationships, the animal lives within them more
    • environment i.s only more alive; he dreams it—he is like
    • surrounding world and live together with it. That is
    • man really lives in deep sleep- consciousness with respect to
  • Title: Insertion of Early Human Destiny into Extraterrestial Relationships
    Matching lines:
    • period all the conditions in which men live will very largely
    • way, would assuredly reproach himself with having lived
    • Earth from Saturn evolution, are none other than what lives and
    • of his product in the lives of men.’ So indeed it was in former
    • which occupies the greater part of their lives. They would be
    • Predispositions were simpler in former times. We shall live and
  • Title: The Apocalypse: Lecture I
    Matching lines:
    • of consecration of man. The Kabiri element lived in all
  • Title: The Apocalypse: Lecture II
    Matching lines:
    • the gods sent down their forces, so that the men who lived in
    • ordinary earthly consciousness as we live between birth and
    • whom the descended god lives; I am he whose name includes all
    • this reason that the tradition lived on, even though it had
    • through the world as the music of the spheres, and which lives
    • woke up in the middle of your sleep. It was as if you lived in
    • way yesterday and today, that is, by what lived in the first,
  • Title: The Apocalypse: Lecture III
    Matching lines:
    • must live in a priest's soul. We have described what can make
    • become differentiated. During Sun existence man lives in a
    • the eye, ear, lung, liver and every other organ is a world in
    • as he is warmth. He lived in amazement or astonishment about
    • when he listened to someone. He became alive inwardly and he
    • were alive; they were still living bodies. Not to speak of
    • has to treat what lives in language as something which is
  • Title: The Apocalypse: Lecture IV
    Matching lines:
    • represented the light which lives upon earth, which however is
    • was only oriented towards Christian principles lived on in the
    • lived on in Sardis. Therefore, it is only natural that the
  • Title: The Apocalypse: Lecture V
    Matching lines:
    • Persian culture lived more in the second community —
    • reference to the words of Hermes, which lived in this cultural
    • that they had lived up in the spiritual world before their life
    • how much longer he has to live; but he will see the working of
    • significant genius lives somewhere or is born there. People can
    • year lives in the colors of green emeralds, wine yellow topaz
    • for he lived as Emanuel Swedenborg; and so the Jesuitic
  • Title: The Apocalypse: Lecture VI
    Matching lines:
    • time that lived with these 32 elements in a very active way and
    • felt that the secret of the universe weaved and lived in what
    • felt the presence of the world's content which lived powerfully
    • weaves and lives in all beings and processes.
    • the time of the Mystery of Golgotha, Michael, who lived in the
    • those deeds of love which live in the footsteps of the Irish
  • Title: The Apocalypse: Lecture VII
    Matching lines:
    • about how the divine ego lives in human nature arose from a
    • alive in himself and through the fact that he can fit himself
    • way man lives through repeated earth lives alive in us again,
    • forces in the way he lives his life. There is a great deal in
    • which are an aftereffect of previous earth-lives. We have a
    • earth lives develops out of the human being; we have a
    • darkness over the connections between successive earth lives,
    • created in a next life out of successive lives is no force of
  • Title: The Apocalypse: Lecture VIII
    Matching lines:
    • by Soradt lived in the visions of the tortured Templars, so
    • external form; he lived in the deeds of Arabism, although
    • Let us arrange our lives in accordance with these three
  • Title: The Apocalypse: Lecture IX
    Matching lines:
    • that Christ Jesus lived on earth and did the deed on Golgotha.
    • become equipped through initiation. Man lives a dull existence
    • lives in the expectation of another seed. Bodies and houses are
  • Title: The Apocalypse: Lecture X
    Matching lines:
    • soul's experience and the Spirit God who lives in a spiritual,
    • to live in us. How can this occur? It can occur if the being
    • God, the word of God. Thus the one who should live in us and
    • Christ lives in men with the name which only he understands.
    • Then the Lord of lords and King of kings will live in each
    • concealed by the fact that men are continuing to live in their
    • sacraments; he is the minister. On the other hand, we live in a
    • human beings today. For we live in a time which really requires
    • the standpoint on which man is standing — would live over
    • supposed to live over into the next incarnation with the things
    • with which they can live over into the next incarnation. This
    • an enlivening element in priests' work, it is something that,
    • exoteric life. The Apocalypse should not only live with our
    • room with other priests so that they will live in you and
  • Title: The Apocalypse: Lecture XII
    Matching lines:
    • permitted to live amongst us two years ago in order to bring
    • alive; and he had the same feeling at dusk. The same applied to
    • child, that lived in a wonderfully profound way precisely in
    • look back even further to what lived in physical, Atlantean
    • It was permeated by a lively luster, which bubbled through the
    • spirit lives in earthly things and therefore the spiritual
    • and more. The ways in which the Christ will gradually live in
  • Title: The Apocalypse: Lecture XIII
    Matching lines:
    • importance when one is listening to Inspirations. If one lives
    • main thing is to be able to live in this number seven.
    • possible for the ego to live out its life on earth.
    • from Rome. They had an understanding for the God who lives,
    • still alive in the Orient, or the orientalism that helped to
    • known much more than Jakob Boehme lived at a time when no one
    • Here one calculates how long one will probably live. Insurance
    • who live a long time and make a lot of payments. Hence one must
  • Title: The Apocalypse: Lecture XIV
    Matching lines:
    • thoughts live in the spirit which man has today. These thoughts
    • However, what lives strongly in our time appears before the
    • existence must say that the same forces that weave and live in
    • active and alive for ourselves if we have to look within
  • Title: The Apocalypse: Lecture XV
    Matching lines:
    • one brings repeated earth lives into one's real experience one
    • millennia ago and it lives in a prophetic way in John's visions
  • Title: The Apocalypse: Lecture XVII
    Matching lines:
    • live in them are the servants of the Seraphim, Cherubim and
    • semblance we live in the world of the hierarchies. Here the
    • the spirit can then live in the physical, degradative
    • processes. We know that spiritual things don't live in a human
    • lives are taken care of by their angel, groups of men by an
  • Title: The Apocalypse: Lecture XVIII
    Matching lines:
    • will live even more deeply and pervasively in men.
    • lived in the place where the actual church battle occurred
    • honest look, at earlier earth lives presuppose the same
  • Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
    Matching lines:
    • correct. Imagination at that time was something alive, and Raphael painted
    • elements lived in the souls of that time as image of the world, and
    • people, then, were thought of as much more alive after death than we
    • simply an illusion, and if people don't want to live simply like animals
    • world and hovers and lives above the clouds. Those born later need living
    • signs, signs of what hovers invisibly above the clouds, and lives there.
    • from the trinity. Such imaginations, as they live in the heads of the
    • can live in it : a realm which is of the world; but while being of this
    • world, is a sign, a mark, for what lives in the spiritual worlds.
    • live for a long time. And that stands completely under the signature:
    • was alive the following. It did really live in his unconscious. We can
    • the fourth post-Atlantean epoch lives. Luther is the late-comer, coming
    • out of the fifth post-Atlantian time, in which he lived. One might say:
    • seen at that age, there would not have been any confusion of what lived
    • the right composition for this picture without effort. To make alive
    • truly lives in what is imaginatively expressed by glancing about and
    • of Julius II, Raphael placed, facing the divine, what can live in the
    • for the reader, as much as possible, the opportunity to make alive in
  • Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
    Matching lines:
    • post-Atlantean time in which we live — to understand it with all
    • You might find some difficulties with this, if you want to make alive
    • lived in the local people themselves, that is being told, And what was
    • of Middle-Europe. That which lived in the European folk-souls was to be
    • was a thing which truly lived in the souls at that time. In those centuries
    • so that the biblical itself is a picture of how the human being lives
    • which we live, but how the forms here are still all borne out of the
    • that all of this is only, I would like to say, only lives as a possibility,
    • from heaven as manifestation of the Madonna-figure, what lives in the
    • to love, of human friendliness, human well-meaing, all that, which lives
    • the lines. That is, the tradition is already enlivened by the individual
    • out of the depths of the soul. Try to make it alive for yourself how
    • for Middle-Europe, the Dark-and-Light in which the human being lives. It
    • in your mind, and try to feel how much of tradition still lives there.
    • There lived the tribes which, according to their nature, strove for
    • approach while there was still alive the great, deeply holy tradition
    • Because there lived in him
    • the revolutionary urge more strongly than it lived in the “Master
    • of Cologne”, there did live in him the individual urge, to bring
    • Moser who lived in the beginning of the 15th century, and can definitely
    • Maximum number of matches per file exceeded.
  • Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
    Matching lines:
    • That is the human figure, or generally, that which is organically alive.
    • So that which lives in the
    • naturalistic, however, lives where the human being lives between birth
    • was being worked against it by making alive the great Mystery of the
  • Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
    Matching lines:
    • soul, but the soul that lives as a product of the whole cosmos, —
    • super-human, super-individual lived in the artistic representation.
    • into the Greek still lives here. We see how earth is connected with
    • where the fertilization came from. What lives in Giotto as a naturalistic
    • in the best sense, lives in it. Gradually something is entering into
    • Greek influence still lived in art, mixed with but little Central European.
    • this Catholic power of organization, is so alive that even in the Last
  • Title: Real Being of Man
    Matching lines:
    • which we live, the realm of the solid Earth, of flowing water,
    • so, that which lives in man as the Jehovah Outflow, is what is
    • like our dreams. But, when we live in that sphere which can
    • But that which is really Jehovistic, and which lives in the
    • fluid-nature, which lives in our breathing in our warmth
  • Title: Man and Cosmos
    Matching lines:
    • live the ordinary life on earth. That is what I must call the
  • Title: Mystery Trinity: Part 1, Lecture 1
    Matching lines:
    • into contact with beings who do not live on the physical plane.
    • arose in this college the desire to have the essence of Rome live
    • way this man lived into the spiritual world but also the ways in
    • soul, how it continues to live, how (if he had been a soldier) he
    • is received by the great soldiers in Valhalla, or how he lives on
    • to live and is actually present. Death is merely an event which
    • functions of their earthly lives. The atavistic clairvoyance of the
    • continue to live. They are here, we experience community with them.
    • the dead, and they beheld these dead as being actually more alive
    • awareness of the living multitudes of the dead, who lived on as
    • fourteenth centuries there lived in Europe the idea that people who
    • Grail? To those who lived in those times it would have appeared
    • live into the soul life of the people alive at that time. And this
    • that which lives in grammar, in words and syntax, can lead up into
    • death and becomes the dead and yet alive, living human being. Thus,
  • Title: Mystery Trinity: Part 1, Lecture 2
    Matching lines:
    • inwardly alive. What is really visible in the plant is the etheric
    • substances live within it. When the plant loses its life and
    • surface. The etheric lives in the form of the plant. But in animals
    • because the concept must become inwardly alive; it wriggles within)
    • then you must take the Inspiration, the inner liveliness, into
    • its totality without taking this inner liveliness into the
    • with the animal we ourselves have to make the concept inwardly alive.
    • pictures, too, when they arise, live in this element.
    • being it appears that the liver, for instance, sweats, that the
    • etheric life of the human being lives in this process of inner
    • secretion. Around the liver, around the heart, there is a cloud of
  • Title: Mystery Trinity: Part 1, Lecture 3
    Matching lines:
    • lives we are within the spiritual world. Thus would people have
    • I have often spoken of the Scottish monk Scotus Eriugena, who lived
    • relationship to these sciences was such that as he lived into
    • the essential humanity that lived in both of them. However,
    • beautiful does the human being live in freedom.
    • can say that Schiller lived in an abstract spirituality, but that at
    • the same time there lived within him the impulse to grant the human
    • awakened to the spiritual world, he can live into it.
    • king before they could really live in the spiritual world.
    • Thus Goethe lived out a life of knowledge as
    • to a certain level. Schiller lived out the other kind of
    • individual as if a free human being could only live aesthetically. An
    • Schiller, let him so live that society manifests itself as beauty. In
    • Goethe's relationship to Schiller we see how these streams live on.
    • Inspiration in Goethe, and the enlivening of abstract concepts with
  • Title: Mystery Trinity: Part 1, Lecture 4
    Matching lines:
    • older, atavistic principles of initiation were still alive,
    • basically did not live with full consciousness of the I. But it is
    • already live in a period of the evolution of humanity when the body
    • within the ancient Hebrew civilization): The Father lives in
    • there lived human beings who were beginning to say I of themselves,
    • the human being something that lives in the external physical body as
    • now they perceived not only that which lived in the old initiates as
    • European evolution. Because in Christ Jesus there lived, not the
    • Father lived in them beneath their consciousness. If Christians had
    • through the mystery of Golgotha. He wanted to live within humanity
    • consciousness of the Son God lived in place of the I consciousness of
    • self, of his I, while Christ himself lives in the unconsciousness of
    • what the ancient initiates knew, then I see that in me lives the
    • lives within us before we come down into the physical world. Through
    • remembered, with complete clarity, the way they had lived before they
  • Title: Course for Priests: Lecture I
    Matching lines:
    • valid for a few people, which is not alive in the culture we
    • place where your actions come alive is where the burning spark
    • ask the spiritual worlds, is the ritual which lives within you.
    • practice the Mass every day, but one should live within the Act
    • spiritual. As a result, you can say: I earn the right to live
  • Title: Course for Priests: Lecture II
    Matching lines:
    • can live quite within this present day atheistic scientific
    • physics spirituality is alive. This need really be striven for
    • theology has no liveliness, so that actually right up to the
    • not enlivened without the ritual. The ritual firstly calls upon
    • will become very thoughtful people in their next lives.
  • Title: Course for Priests: Lecture III
    Matching lines:
    • to be. It involves enlivening the appropriate impulses for this
    • depths of the earth and the heavenly heights. In a lively way
    • throw light on you from above and forms and enlivens you, you
    • and you admit: what permeates your breathing lives in the wide
    • earth, whose lively activity must preferably be looked for in
    • Son God is always the heavenly which lives in me, which works
    • truth of these words must live in us. We may not neglect
    • hardened and therefore dogmatic words to become alive again
    • lively organism, in order for the Act of Consecration to become
    • really alive and in this way be experienced within the
    • Consecration is to become alive. Through this you will earn the
    • she succeeds in continuously enlivening the Act of Consecration
    • work in an enlivening way in yourselves. I wish that today's
  • Title: Course for Priests: Lecture IV
    Matching lines:
    • opportunity of their conscious lives to gods, or — where
    • and every person can say to himself: ‘The Father God is alive
    • in me, the abundance of the Father God lives in me.’ However,
    • — To live in this way in present times is becoming increasingly
    • lives and because He lives in me it enables me to say “I”
    • alive and remain capable of becoming ever new and more rich. I
    • lively unfolding way with which we have started with so much
  • Title: Redemption of Thinking: Lecture I:
    Matching lines:
    • understand the concepts which lived in the souls of these
    • is, actually, only the exponent of that which lives in a broad
    • lived.
    • the West already lived. In the third century, Manichaeism came
    • worse issue of that what could not live on the earth here
    • lived after the leap. He could not help ascending from that
    • Manichaeism lived in his soul; and thus he characterises this
    • lives just in that epoch of soul
    • perception at first, we as human beings live in a spiritual
    • upper border. We lived in the sea, and we would just have the
    • live.
    • concepts in which his soul lived, the lower border of that what
    • view. Because Augustine just lived already as a forerunner in
    • lived human
    • trinity comes alive again, for example, with Scotus Eriugena
    • philosopher) who lived at the court of Charles the Bald in the
    • lived which was still up there
    • lives with his knowledge completely in Plotinism. The whole
    • often lives between the lines in particular of the last
    • In him, the individual human being lived who had a sensation of
    • Maximum number of matches per file exceeded.
  • Title: Redemption of Thinking: Lecture II:
    Matching lines:
    • individual being that lives in the single person as an
    • the Great who lived from the twelfth to the thirteenth century
    • and Thomas who lived in the thirteenth century wanted to
    • that is fixed there in thoughts endlessly much lives that did
    • It lived on in such a way that one sees it being active on the
    • However, this lived with the persons who were the spiritual
    • leaders during the first Christian centuries, then it lived on
    • West, and it lived up to Albert the Great and Thomas Aquinas.
    • It lived, for example, in that personality whose name I have
    • more or less; nevertheless, they were delivered to posterity.
    • unpreparedly like Plotinus or that which is delivered from him,
    • spiritual-mental. Then only the real core, the ego lives again
    • experienced in the outside world, then the universalia live in
    • could live generally only in earthly names if you remembered
    • individual things only. While you do not at all live only in
    • universalia post res, universals that live after the things in
    • That which lives in the things individualised points to the
    • it in another figure. He has to live with these two figures of
    • still echo in our times. We still live in these problems.
    • Tomorrow we want to discuss how we live in these problems.
    • Maximum number of matches per file exceeded.
  • Title: Redemption of Thinking: Lecture III:
    Matching lines:
    • lived on in a way. However, they lived on in such a way that
    • question: how does the human soul live in the human-body?
    • in its sense in order to live on then immortal with that which
    • actually, only something that lives as names, as words in the
    • something that lives in the human being and in a way in the
    • philosophy, Descartes (1596-1650) who lived in the beginning or
    • of doubting exists, and, nevertheless, I live, while I doubt. I
    • more entangled in the thought: I live in something that cannot
    • world. The senses only deliver realities in the empiric
    • deliver of course, the revelation contents of the church. On
    • spiritual truths that the church had delivered, as they faced
    • the figure that the church had delivered, just simply as
    • speak, from everything that is delivered to him
    • the question: how does that live outdoors in the world what we
    • able to do it, while we live here in the physical body. We
    • that everything that lives in the human body is directed by the
    • concrete knowledge. The Thomistic philosophy lives on as
    • world of ideas. Because I live, I bring together two currents
    • of the epistemological value of that which lives in us as a
    • live in the present? You need only to put the question: how did
  • Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
    Matching lines:
    • born out of their pre-earthly lives, there exists so to speak a
    • their external lives.
    • wants to live out his part consciently in something that lies
    • of existence, these souls have to the last a lively interest in
  • Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
    Matching lines:
    • inner lives, but which was not to be found upon the paved roads
    • In a way, these people certainly lived out what was in their
    • where they delivered lectures and carried on discussions. They
    • the members; but what lived in each of them was a picture of
    • lived quite a peculiar kind of life amongst the others.
    • live, and the real conceptions not be all too lively.
    • my-self on the Rax Alp, and deliver a lecture to the mountains.
    • that long had lived within me, and bind them together in this
    • earth-lives.
    • the age for the recurrence of earth-lives. Points of
    • then we shall have repeated earth-lives. — I
    • That was the first thing. And this lecture I delivered in the
    • of the century, I delivered a series of lectures in a circle
    • discourse Theosophy, I delivered my series of lectures on
    • And there Schelling began to deliver his lectures on the
    • lively as they had been in a previous earth-life, and there
    • known before in previous earth-lives, — now as a hazy
    • come to be born, who would remember what they had lived through
  • Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
    Matching lines:
    • This Isis Unveiled, indeed, delivered itself with a
    • lives something, which, — whatever this ‘down below’ may
    • life-realizations, which have not been lived through with quite
    • in the nature of undigested experience that he may have lived
    • away back to the time of the ancient Greeks who lived in the
    • through in previous earth-lives. There one comes out of
    • get down to those lower depths, where the soul-life lives
    • lived in the days of the OEdipus problem and has run through
    • a matter of fact, after the delivery of the very first lecture
    • who had delivered the lecture; which brought me already at the
  • Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
    Matching lines:
    • originating in earlier earth-lives, but earth-lives in
    • earlier earth-lives. We should have no theosophists nor
    • in whom there is a rumbling of earlier earth-lives. Such people
    • do not know that the thing comes from earlier earth-lives; but
    • it does come from earlier earth-lives. And from this there
    • the trees, as you saw them in earlier earth-lives, the external
    • earth-lives.
    • me ... he doesn't know that it comes from earlier earth-lives;
    • but it is something coming from earlier earth-lives, and he has
    • over from earlier earth-lives, remains dissatisfied. —
    • dreams. In earlier earth-lives he had it round about him in his
    • earlier earth-lives, have also rumbling within them that
    • rumbling within them from earlier earth-lives; — because
    • who had planted the olive trees round about Athens; the laws of
    • spoke, from earlier earth-lives and pre-earthly existence;
    • he must deliver up his body to something which has no
    • the world, and which he knew in his earlier lives on earth;
    • earth-lives. Each one could say to himself now, ‘I live, as
    • the doctrine of recurrent earth-lives.
    • live in air, when, with what he bears within his soul, he is
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
    Matching lines:
    • the Mystery of Golgotha alive, so to speak, in remembrance. But
    • the possibility of thus keeping it alive ceased with the moment
    • nature’ were not what people had in those days. They had live
    • souls, who had gleams from their former earth-lives, and were
    • it came about that I delivered lectures in various towns,
    • to have done for itself. Things, you know, may live on a long
    • the people really lived in the things that had come into the
    • Theosophical Society, that what lived on in it as a sequel of
    • originally began, as I said, with my delivering a lecture,
    • time. Anyhow, the first lecture I delivered (it was a cycle of
    • And in 1911 I proposed again to deliver the cycle From
  • Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
    Matching lines:
    • delivery of the essential substance contained in it, belongs
    • he lived a little way outside the town, and there was a ride of
    • deliver a lecture of a more intimate character in a circle that
    • three, not to say four, of their former earth-lives! in fact,
    • old friendly way, who had delivered a lecture in Munich at the
  • Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
    Matching lines:
    • delivered to the Theologians. It was spoken of then.
    • which we are responsible at every moment of our lives.
    • delivered to the Theologians. It was spoken of then.
    • which we are responsible at every moment of our lives.
    • something of the sort? I delivered my lecture; and directly the
  • Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
    Matching lines:
    • the things which Blavatsky, so to speak, delivered as riddles
    • live and live-making ideas from the source. — That was
    • time, and which he converted into live ideas, — these
    • black at its birth, and they said it couldn't live. If one
    • proceeded all that to-day lives in the world's evolution as
    • hypothetical doctor that lived, let us say if you like, in the
    • thickening of the blood. And so he lives instinctively in his
    • anthroposophic movement, of course, cannot live in a
    • live in an Anthroposophical Society which is a reality.
    • it must be that people still prefer well ... to live on in
    • Anthroposophy must really live in it. And if that is the
  • Title: First Class, Vol. I: Lesson 1
    Matching lines:
    • lives in leaf and blossom flows to our eyes with color on color
    • in the fields of sense — which we must live during our
    • lives and works deep into humanity's inner life which, when it
    • lives in our own feeling and, as the enemy of knowledge,
  • Title: First Class, Vol. I: Lesson 2
    Matching lines:
    • his normal condition, lives surrounded by the world of the
    • thinking is a corpse. Where did the being live whose corpse
    • is dead. When did it live, and where?
    • lived before we were born; it lived when our souls were in
    • the human being lives on the physical earth animated by his
    • Lived in fields of spirit.
    • Lived in fields of spirit.
    • thought, that in every thought the god lived. That has been
    • he killed thinking. Feeling also lives in human beings in the
    • what lives in feeling as it is clear to him what lives in
    • halfway in the unconscious, alive yes, but in the unconscious.
    • unconscious. Previous earth-lives work forcefully into his
    • person who lives only for himself, and seeks only his own way.
    • the following words live most intensively in our souls, my dear
    • Lived in fields of spirit.
    • Lived in fields of spirit.
    • Lived in fields of spirit.
  • Title: First Class, Vol. I: Lesson 3
    Matching lines:
    • experiences in thought - if he honestly and earnestly lives in
    • live in reality. Reality accepts you as a physical reality.
    • which you have lived since childhood.
    • in time, back to your previous earth lives. That is something
    • earth-lives, takes over, the person meets a great difficulty in
    • really meditates honestly will see what drives live in his soul
    • Lived its life in fields of spirit.
    • a way that we can live with it. For in living with it we are
    • us examine the verse. When the human being lives in the
  • Title: First Class, Vol. I: Lesson 4
    Matching lines:
    • time it approaches you it should be relived without the help of
    • must first live and weave wordlessly in the soul before it can
    • In you the cosmic-psychic forces live;
    • what we need to live. We look into space. The sun rises in the
    • about are the urges, instincts, cravings and passions that live
    • spiritual importance. But gods live in breath and light. And we
    • They want to make us into beings who live among them. The deep
    • Lived its life in fields of spirit.
  • Title: First Class, Vol. I: Lesson 5
    Matching lines:
    • That man lives and moves in the element of air is obvious from
    • own nature and we live and act in it. Cold is foreign to us and
    • have often pointed out how in every moment of our lives, also
    • the spiritual beings who live in the circulating air. The
    • we come to the light, in which we live and act. But we don't
    • They live in the periphery of the earth and say: You, human
    • forget this. If we do, although we continue to live physically
    • live in the area of equilibrium between light and darkness.
    • lives: warmth. They want all his feelings to be soaked up by
    • Would like to live spiritually.
    • Would like to live spiritually.
    • understand what was being called out to him. And now we live in
    • live through the torments of not understanding. And what do
  • Title: First Class, Vol. I: Lesson 6
    Matching lines:
    • condensed, it is nevertheless true that he also lives in this
    • man also lives in the air element through which he
    • solid as such, in the earthly, we can only say that we live in
    • extent, related to the elements. We live in earth, we live in
    • water, we live in air, we live in warmth. They belong to us.
    • he lives on the earth, is not equally related to all of these
    • lives in a completely intimate relationship with the element of
    • a significant role in sleep. The human being lives in the
    • lives closely with these middle elements [Air, Warmth, Light],
    • when we become aware of how we live in the air-element, then we
    • refined breathing. The thoughts in which we live are absolutely
    • sound, as clang, lives in me as thought. I let the breath
    • strike my eye: it lives in me as what I see as color. It is the
    • live with the water-element
    • live with the water-element
    • remains in this descent. When we live in our remembrances, in
    • You live with the water-element
    • arises. We live in light in that we form thoughts, just as
    • toward the lower kingdoms we live in the air, in breathing. We
    • thoughts can only live in us if they are illumined by the
    • Maximum number of matches per file exceeded.
  • Title: First Class, Vol. I: Lesson 7
    Matching lines:
    • In earthly being live.
    • In earthly being live.
    • In earthly being lives.
    • You live in the shining.
    • You live in the shining.
    • weaving cosmic wisdom in which we live; how feeling is the
    • be lived as human virtue. And the Three appear before spiritual
    • You live in the shining.
    • In earthly being live.
  • Title: First Class, Vol. I: Lesson 8
    Matching lines:
    • Society feels the inner heartfelt need to learn and live what
    • radiance manifested, see what lives above in the shining stars,
    • my heart, these are my lungs, this is my liver, this is my
    • liver - that is objective, that is world. Just as when we are
    • not live. Whatever he may think with his brain about the
    • thoughts do not live. They lived in pre-earthly existence. They
    • lived, these thoughts, when we had not yet descended to the
    • physical world, but still lived above in the soul-spiritual
    • have on earth were alive, but our physical body is the grave in
    • true, living thinking in which we lived before descending to
    • we observe what lives in us as will: we see it as thinking in
    • become cosmic thinking because what lives in the will as
    • but must let them live in feeling as meditation. And these
    • Actually, it is our being in earlier earthly lives, which
    • grasping it we can live our present life on earth. Thinking
    • lives in the arms, in the hands, in the legs, in the feet, in
    • the human being from earlier lives - after becoming spirit -
  • Title: First Class, Vol. I: Lesson 9
    Matching lines:
    • words what lives in us as a feeling of being bound to the earth
    • and alive.
    • lives and weaves in the fluidity. We can feel it dimly,
    • which lives in everything air-forming within us. For only
    • what lives in us as warmth can be reached with thoughts. And
    • the liver, the warmth of the heart, which are all God-spirit
    • into the liver. Just as the light which goes out from your brow
    • live therein, it is so that we experience the Powers circling
    •        live:
    •           live:
    •           live:
  • Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
    Matching lines:
    • sort which made men realise that what lived within their own
    • lives and works for the rest. But just imagine in our present
    • civilisation each man trying to live and work for the rest!
    • can only live and work for himself. All our institutions are
    • live in every part of it; they have become in their very
    • What lived in Central Europe is, to a great extent, sunk in a
    • science. For the times in which he lived, Giordano Bruno was a
    • modern times cannot live instinctively; he must live
  • Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
    Matching lines:
    • the natural science methods of the present day; but what lives
    • and lived as a single whole. These are the conditions under
    • seriously; it must pervade everything that is going to live in
  • Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
    Matching lines:
    • soul of the sort of man who lived actually before the 8th
    • previous incarnations, of previous lives upon earth. And
    • in England, Thomas Cromwell, — not Oliver Cromwell, but
    • we live in are crumbling away. But, as a set-off against this,
    • have taken possession of men's lives. All that must be got rid
    • one who is conscious that there lives within him not only what
    • that there live within him, also, forces of the sun and the
  • Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
    Matching lines:
    • which have lived in human evolution — certain things
    • civilisation still lived on amongst those peoples who were
    • kind, of the Lives written of Christ Jesus, has received its
    • he admits that such a personality lives; but, just as Ernest
    • is the idea of that which lives on throughout the whole of
    • which lives in this evolution and which belongs especially to
    • Darwin also lived in a certain stream which strove after the
    • all beings who live on the Earth, the means of nourishment
    • Nature, and so the Darwinians said: All beings live immersed in
    • and to live as far as possible only in material existence! One
    • has no need to think of ideals if one lives only under the
    • dear friends, that principle lived in the humanity of the 19th
    • lived under the impulse of thinking along these lines, even if
  • Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
    Matching lines:
    • live in the polarities. That is of great significance for the
    • while he lives in the world of the senses. We know how beings
  • Title: Social Life: Lecture I
    Matching lines:
    • that the soul that has lived for a long time in the Spiritual
    • live in them that which we now excrete as our bodily substance.
    • in our entire nature, even as far as our external body, lives
    • prevailing feeling, how differently human beings would live;
    • Spiritual view makes a man live apart from the world; but my
    • intellectuality; but this intellect lives only in the inner
    • have lived the human instincts. It is actually only since the
    • Century there still lived these ancient instincts in the social
    • own soul; but with that egoism alone, at most one can live as
    • God lives in those things. That is heresy to the modern
  • Title: Social Life: Lecture II
    Matching lines:
    • lived entirely in that centre, never having been one of those
    • neighbourhood in which I then lived, — Frau Pontout, for
    • demand for freedom lives in the subconscious nature of man.
    • from any abstract principle, but to live our life, regarding
    • now come to live in such a World where barriers on barriers
  • Title: Social Life: Lecture III
    Matching lines:
    • passed through in the Spiritual world, when we lived with the
    • you can perceive what already lives as a Luciferic tendency in
    • future lives; one cannot get those beforehand. One can only, in
    • what is the life of sense but such a brooding). He can live in
    • the outflow of Spiritual beings, then I can perceive what lives
    • present to myself Spiritually what lives on the Earth, I yield
  • Title: The Real Being of Man
    Matching lines:
    • lived with the between death and rebirth. We then entered
    • perceive what already lives as a Luciferic tendency in many a
    • future lives; one cannot get those beforehand. One can only,
    • life of sense but such a brooding). He can live in a nebulous
    • outflow of Spiritual beings, then I can perceive what lives
    • to present to myself Spiritually what lives on the Earth, I
  • Title: Health and Illness I: Lecture I: Concerning the World Situation
    Matching lines:
    • long ago, Lloyd George delivered a speech. If you want to give
    • hesitation that it was the most significant address delivered
    • spleen, however, and the animal will live on for many years.
    • here. They are still soft and alive in the small child and only
    • are two periods in our lives when conditions arise that make us
  • Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
    Matching lines:
    • delivering a speech, expressed his own inner condition by
    • mother's womb, man lives before birth as a being of soul
    • Man, like the domesticated animals, did not originally live
  • Title: Health and Illness I: Lecture III: The Formation of the Human Ear
    Matching lines:
    • with lead in your notebook has nothing to do with live francs
    • contained in the ear. In the Eustachian tube lives the will;
  • Title: Health and Illness I: Lecture IV: The Thyroid Gland and Hormones
    Matching lines:
    • results were short-lived, and within a few weeks the trend was
    • body. The rat became lively again and even grew new hair. When
    • too long. The human body can live only a certain number of
    • for the medication and will come to be unable to live without
    • be able to act a bit lively once more. One doesn't have to be
  • Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
    Matching lines:
    • reflected within the vitreous humour and to live therein.
    • find meaning for everything. The earth on which we live was
  • Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
    Matching lines:
    • still much in evidence. The child has a lively nerve bulb
    • school this lively growing comes to an end, and then we use the
    • taste. With taste we live completely within the etheric body,
    • through the nose, and within this breath lives the air being of
    • air as long as it is within us and is alive. When we stretch
    • now of the swallows that live here in summer. What arises as
    • is through this that he can taste. Likewise, something lives in
    • senses were not rudimentarily developed, we could not live at
  • Title: Health and Illness I: Lecture VIII: Concerning the Soul Life in the Breathing Process
    Matching lines:
    • body. But man does not live by virtue of the senses; he lives
    • look for the reason why he is alive, you have to consider his
    • away from their habitat, they cannot continue to live. For
    • microscopic creatures can live only in specific environments.
    • live in a place where they are protected from the earth. What
    • capability to live. After all, man cannot live without oxygen.
    • months man lives in the body of his mother before he appears in
    • oxygen and carbon. We can deduce from this that we live in the
    • air with our soul element. We do not live in our muscles or in
    • by becoming accustomed to an activity that enables him to live
    • imagine how hard it would be if you had to live with the earth!
    • you do not live in the body at all but rather in the breathing
    • from the maternal womb, we do not live within our solid
    • substance. Nor do we live in our fluid element, to which
    • we bestow life. With our soul we actually live in our
    • when a person is born, he actually lives with his soul in the
    • he lives in a watery element. In a sense, he emerges from the
    • water into the air when he is born. As earthly man you can live
    • only in the air, not in water. But before birth you lived in
    • little fish to enable you to live there. You lived in water up
    • Maximum number of matches per file exceeded.
  • Title: Health and Illness I: Lecture IX: Why do We Become Sick?
    Matching lines:
    • So you see that even in our everyday lives we bear something
  • Title: East and West, and the Roman Church: Lecture I
    Matching lines:
    • in this man's feelings (and it lives there with deep intensity) of
    • back for a great part of what lives in this European civilisation
    • Catholic priest, and so he lived in the first place with those
    • ideas into which he was educated as a Catholic priest; but he lived
    • civilisation which human beings took over and lived in. And the
    • Greek believed that that Divine Spiritual Being still lives amongst
    • proceeded and whence developed everything within which we live. If
    • the Greek felt that something else lived in man, which would only
    • say: “In me there lives something higher than man, something which
    • with what lives to-day as the mechanical view of the Cosmos, which
    • mechanism as we live in now, but in an age nevertheless in which
    • realise that although the Asiatic lives in the decadence of that
    • mighty Spirits that which lived in the soul and made man a human
    • trivial to believe that what lived earlier in European civilisation
    • ought to say: That which lives thus in the Asiatic souls will one
    • should be able to feel to-day if we take what lives in our
    • desolating barrenness which lives in modern science and modern
    • criticising the book puts by the side of “Little children, live one
    • in whom still lives something of the strong skeleton of old
    • thinks, and what still lives for the future outside Europe. “If
    • Maximum number of matches per file exceeded.
  • Title: East and West, and the Roman Church: Lecture II
    Matching lines:
    • there. Everywhere we face a world that is not alive, a world of
    • many human lives in the last few years. One can hear statesmen
  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
    Matching lines:
    • say the truth, you live entirely immersed in fear, fear rules
    • number of years — and that which lived in the Mysteries
    • contents, the contents of the life in which man lives in the
    • fear lives in the outer actions of human beings, in the social
    • middle of the 15th century; it lives especially in the
    • words: You modern people of the West live entirely in fear. You
    • possible to live beyond the sphere of the outer
    • live in the world through man? Evil! Evil is nothing but the
    • evil. This human Ego cannot live beyond the human sense-sphere
    • one does not live in a world of Vana, one does not live in the
    • preserved there, but in the world of mankind they live as
    • such feelings and sentiments, they constitute what lives to-day
  • Title: Social Life: (single lecture)
    Matching lines:
    • lives than has the man of to-day, who has, of course, taken far
    • capable of evoking into being that living spirit which lives in
    • human beings because they live in a definite dogma, but those
  • Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
    Matching lines:
    • organ, say the liver or the kidneys, or especially the lungs,
    • the early months of pregnancy, women live in fantasies of
    • and spirit in which the mother lives. With some insight, the
    • chemical factory. I once told you that the liver is a wondrous
    • lives in the material. It observes fever but does not know that
    • is already there, has always lived. It descends to what is
  • Title: Health and Illness II: Lecture II: The Brain and Thinking
    Matching lines:
    • from my path, come what may. As long as I live, I shall
    • maggots require meat for their nourishment. They could not live
    • insect. These eggs are only deposited in live insects, because
    • stays alive. Regardless of how many eggs are deposited, only so
    • material delivered to their laboratories, and they blindly
  • Title: Health and Illness II: Lecture III: The Effects of Alcohol on Man
    Matching lines:
    • extraordinarily lively. If the father is a heavy drinker when
  • Title: Health and Illness II: Lecture IV: The Power of Intelligence as the Effect of the Sun; Beaver Lodges and Wasps Nests
    Matching lines:
    • These beavers live mainly in such areas as large swamps or
    • short rivers, and they live in a most remarkable way. When
    • suitable for children; the male lived nearby in his own burrow.
    • run up and down in the lodge; they live upstairs and keep their
    • There the beaver families live until spring, when they once
    • sheltered little nook where they as females can live scantily,
    • while as a single animal it lives like a hermit in its summer
  • Title: Health and Illness II: Lecture V: The Effect of Nicotine; Vegetarian and Meat Diets; On Taking Absinthe; Twin Births
    Matching lines:
    • when he lives in anxiety. Nicotine poisoning, therefore, can be
    • said that if there were no osteoclasts, we would live forever.
  • Title: Health and Illness II: Lecture VI: Diphtheria and Influenza; Crossed Eyes
    Matching lines:
    • understood only when one knows that man is actually kept alive
    • inside out. Man lives first from within his skin. The skin is a
    • tremendously important organ, and man really lives within the
    • lives entirely in water. The skin it forms will be quite soft.
    • covered with skin. Now imagine that this creature does not live
    • in water but in the air. If this being lives in the air, it
    • cannot form the soft skin. If this being who has lived in the
  • Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
    Matching lines:
    • that opposite is located in the liver. We have already
    • familiarized ourselves with the liver from various standpoints;
    • activity; the liver and the skin-lung activity balance each
    • other. One could say that the liver's constant purpose is to
    • in his relation with the outer world. That is what the liver is
    • Consider a disorder of the liver that may occur at any time,
    • the liver is not in order, and frequently one is unaware of it
    • because the liver is the organ, the single organ, that doesn't
    • time from a liver ailment without knowing of it. No one can
    • liver is related to the most outer aspects of the human being,
    • the skin and lungs. Internally, the liver is really something
    • is broken, nor does he sense it when the liver is being
    • destroyed. It is as if the liver were a segment of the outer
    • imagine that the liver malfunctions. When this happens, all the
    • liver. The following now takes place. If the liver's function
    • liver. If, because of a liver problem, the blood flows into it
    • too strongly and the liver becomes overactive, too much bile is
    • activity of the liver is too strong. Jaundice therefore results
    • when overactivity of the liver pervades the body.
    • What happens, however, when the liver's activity is too weak?
    • Maximum number of matches per file exceeded.
  • Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
    Matching lines:
    • takes it into himself again. He really lives with the universe
    • in human life. on-the one hand, human beings want to live
    • dependent on the universe. Because man lives, all the planets
    • before the birth of Christ, extraordinarily clever people lived
    • been alive then. Similarly, if I figure out how his heart will
    • small matter of his not being alive then.
    • are alive, they swim around in the water fairly close to the
    • can no longer live, these creatures die, and their shells begin
    • of the world. We don't live in the ocean, we live in the air.
    • people with their wisdom lived only on the earth. These people
    • pointed to the distinction between the lives of bees and the
    • lives of wasps. There is much that is similar. I recently
    • that lives in the surroundings of the earth, which has a very
    • life when one becomes clear that the bees live as if in an
    • lives are traced, one will see that, instead of what I have
    • accomplishments in the hive what lives in flowers. If you
  • Title: Health and Illness II: Lecture IX: The Relationship of the Planets to the Metals and their Healing Effects
    Matching lines:
    • that live partly underground and that therefore take in some
    • boy. In Vienna, there lived a splendid professor of anatomy,
    • Now, the ancient doctors maintained that man not only lives and
    • still alive. Nothing happened to those ill with typhoid when
    • live and that yields its various metals to us was crystallized
  • Title: Karmic Relationships, Volume I: Lecture I
    Matching lines:
    • for example, in England, by the physicist Oliver Lodge. Thus, even
    • endlessly on and on. Oliver Lodge, however, shows that this kind of
    • pure course of thought we came to the repeated lives of man on earth.
    • lives, even in logical consequence.
  • Title: Karmic Relationships, Volume I: Lecture II
    Matching lines:
    • that man, as he lives in the physical world, can receive practically
    • sense-impressions. The far and wide expanse of the plant-world lives
    • of the liver, of the spleen, or of the brain. “Liver” is
    • not simply “liver”; it differs — though in its
    • constitution of liver, lung or brain. Man sees, however, only the
    • that which we live through before we come down from the spiritual
    • you will certainly admit that man also lives in this atmosphere in
    • life, the human being also lives under the elephant-creating forces.
    • the earth, and as you have now learnt, man lives in the self-same
    • Nevertheless, he lives in this atmosphere.
    • atmosphere in which he lives. And as we said just now that his
    • the world in which Angeloi, Archangeloi and Archai live. That is the
    • distances by his sympathies and antipathies. He lives in this or that
    • Kyriotetes. In the animal kingdom lives the earthly image of the
    • new birth, lives in the innate sympathies and antipathies which we
    • our former lives on earth into the next life, to be lived out
    • according to our former lives on earth. All this takes shape out of
    • through many lives on earth.
    • we rise into the human kingdom as such. For we live not only with the
    • plant-world; we live not only with the animal; we live, above all,
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume I: Lecture III
    Matching lines:
    • fact of reincarnation, successive earthly lives. Feeling ourselves
    • repetition of a number of former earthly lives. It was preceded by
    • repeated earthly lives as we do in the present epoch of the earth.
    • exists today between them is no longer there at all. Today we live in
    • earthly era, man between birth and death lives in his physical body,
    • birth he lives in another world, which we may call a spiritual world
    • such as could be made visible to human senses; he lives in a
    • new birth the world through which he lives between birth and death is
    • earthly existence man is afraid of death because he lives in
    • back are but ourselves, in former lives on earth.) In yonder time,
    • again, it was different in ancient times. What lives on earth as
    • as we go backward, we gradually get into the times when the two lives
    • lives.
    • our repeated lives on earth have their limit when we go backward,
    • lives through between death and a new birth, the earthly world will
    • where it is meaningless to speak of repeated earthly lives, because
    • recognise that in those earthly lives we had certain experiences —
    • coming lives on earth. So then we have to seek in former earthly
    • lives the causes of many things that enter into our life today.
    • is thus conditioned by our former lives. Yet, on the other
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume I: Lecture IV
    Matching lines:
    • lives on earth, man enters into manifold relations with other human
    • that a man brings over from his former lives on earth —
    • during his former life, or lives on earth; and this good relationship
    • earthly lives (and notably your last life) before you as though in a
    • we can trace how an impulse from one life works on into other lives.
    • our own feelings of antipathy in former lives on earth.
    • are a succession of earthly lives:
    • from outside is a result of the hatred we conceived in former lives.
    • there are the coming earthly lives and what we develop as the content
    • passing through their former lives on earth. Men are becoming
    • lives on earth. A man of today, if it occurs to him that he is not
    • of their repeated earthly lives. Nevertheless, the beginnings that
    • is dull, It is somehow due to former lives in which he developed much
    • hatred in former lives on earth. You will soon see the beneficial
    • lives.
    • what of those who live fifty years later than you? They again were
    • with other human beings in their former lives on earth. As a general
    • never lived with him on earth. Goethe belongs to another shift.
    • the earth. In this epoch we can live. It is just as in our physical
    • Nor can a man who is destined for the 20th century live in the time
  • Title: Karmic Relationships, Volume I: Lecture V
    Matching lines:
    • of former lives on earth, takes his direction less from the model;
    • true after all, that every human being must undergo repeated lives on
    • living in their former lives on earth. Now, I can assure you, I have
    • two or in both of them — and passes through death and lives
    • youth — pre-determined between you by the life you lived
    • of the same friendships in other lives.
    • lives go apart.
    • one incarnation you live through the beginning and ending of life
  • Title: Karmic Relationships, Volume I: Lecture VI
    Matching lines:
    • being as he lives on earth. During these lectures we have been
    • senses. The second member is all that lives and finds expression in
    • former lives on earth.
    • There we encounter the souls of the departed, who lived with us on
    • life, as above described, live, after our death, on the same level
    • see, my dear friends, we live together. Whether the things we do with
    • our own, and the deeds through which we lived with other men. The
    • consequence of our earthly lives comes to us in our next life on
    • was lived in advance by the Gods as a result of what he and I had in
    • who thinks abstractly will think: “There are the former lives
    • on earth; the deeds of the former lives work across into the present.
    • us as our destiny in a subsequent life, they have lived it before us.
    • I know that without me God can no moment live;
    • I know that without me God can no moment live;
  • Title: Karmic Relationships, Volume I: Lecture VII
    Matching lines:
    • human beings, think, when we live in thoughts, we are living in the
    • get so late that Schubert, who lived some distance away, could not be
    • a certain life a man does not, so to say, live out his pugnacity but
    • been quite obvious while the man was still alive and that there was
  • Title: Karmic Relationships, Volume I: Lecture VIII
    Matching lines:
    • lives. Investigation leads back, first of all, of course, to the
    • earthly lives of the three personalities in question, their previous
    • earlier earthly lives of the personalities in question.
    • individuality, who afterwards lived in the 19th century as Friedrich
    • what takes place on earth is lived through in advance by the Beings
    • spirit, the Seraphim, Cherubim and Thrones live through what
    • full of deep significance, to see how a large community lived on in
    • be adjusted in later earthly lives — Friedrich Theodor Vischer
    • lives.
    • connecting links between different earthly lives unless one has an
  • Title: Karmic Relationships, Volume I: Lecture IX
    Matching lines:
    • of successive earthly lives. I have decided — although needless
    • Christian centuries knew what it was to live in union with the
    • who lived in their very limbs and in their whole bearing and action.
    • today, but they have become phlegmatic! Many a man alive today
    • live is the worst world imaginable. He carried his pessimism even
    • some idea of his earlier earthly lives, but all such attempts will be
    • this connection of lives is perceived, things that were previously
    • the matter of successive earthly lives, speculation is impermissible
  • Title: Karmic Relationships, Volume I: Lecture X
    Matching lines:
    • back to their previous lives on earth. Today, in order to amplify the
    • earlier lives; but for all that, what they carry over from one epoch
    • who were firmly rooted in Arabism lived in European civilisation and
    • abstract form — for he lived in the age of abstraction —
    • seems to have disappeared; but it lives on, lives on in its
    • established in Spain. Many remains of Arabism lived on in the
    • astronomer Laplace. Thus one of the personalities who lived at
    • show us how Arabism lived on spiritually, how this two-pronged fork
    • Spain to the West lives on and develops in the tranquil flow, so to
    • such a spirit later passes through the gate of death and lives on,
  • Title: Karmic Relationships, Volume I: Lecture XI
    Matching lines:
    • lively interest in all sorts and varieties of human affairs. What he
    • consideration of what is really important and essential. He lived in
    • voyages he had met many people who were, in general, quite alive and
    • search, she found him still alive. It is most affecting to read how
    • as it were, the idea of repeated earth-lives appears. The book shows
    • a brief presentation of the idea that man lives through repeated
    • earth-lives. And there Lessing says, again in a way that is
    • earth-lives to seem so absurd, considering that it was present in
    • earth-lives, finishing with these beautiful words: “Is not all
    • utters a profound aphorism such as this on repeated earth-lives,
    • own passage through different earth-lives. In the second half of the
    • 18th century the idea of repeated earth-lives was by no means a
    • age the idea of repeated earth-lives suddenly emerges — an idea
    • but they carried on a most lively and animated debate. All we others
  • Title: Karmic Relationships, Volume I: Lecture XII
    Matching lines:
    • repeated earth-lives, where are these highly-initiated personalities?
    • number of earlier lives. And in Garibaldi's life there is still
    • lives out his Garibaldi-life in a quite different way, because he is
    • in which he is able to live out his life depends upon what is
    • bound to help on his pupils in all future earth-lives; he must not
    • principles are actual human lives passing from one earth-existence to
    • fraction of what he really is, in terms of his former earth-lives.
    • came forward with his pronouncement on repeated earth-lives. In his
    • idea of repeated earth-lives. What is the explanation?
    • repeated earth-lives. But he was not Valentin Andreae; he was
    • are the links that unite successive earth-lives. And the day must
    • be sought on the basis of repeated earth-lives.
    • lives of these two men, it appears to us as though the lives they led
    • when their lives ran together. I would never have found Byron in this
    • a strong capacity to be alive to the geometrical constitution of his
    • earlier and later earth-lives can play into human existence.
  • Title: Karmic Relationships, Volume II: Lecture I
    Matching lines:
    • present, he lived out all that he had been as an Irish Initiate.
    • body unable to contain all the impulses that are alive in his soul,
    • was in the case of the personality who lived at the Court of Haroun
    • three successive earthly lives of importance, and it is by studying
    • own karma. — Three significant earthly lives follow one
    • then, which to-day we should call the north-east of France, lived a
    • time in which he lived. He knew what he wanted; there was a strange
    • had lived, when things were settled by dialectic. Try all the same to
    • in the light of the repeated earthly lives of individual human
    • Switzerland and live together in the same federal unity as do the
    • well-seasoned, though delivered with perfect delicacy — one
    • Polish as possible, far away from the land in which he had lived in
  • Title: Karmic Relationships, Volume II: Lecture II
    Matching lines:
    • earthly lives we have studied, but in order to arrive step by step at
    • successive earthly lives of certain historic figures, in order to
    • who lived in the 8th and 9th centuries
    • of Haroun al Raschid, who had lived at the Court — not indeed
    • lived again, on the one hand through the reincarnated Haroun al
    • time. Bacon and Amos Comenius, having died in the 17th century, lived
    • example, or through the traditions of them which lived on on earth.
    • interesting to observe what could become of a soul who lived
    • which Bacon himself lived after his death. For our studies of human
    • human beings who have lived on earth not only until the moment of
    • earthly lives — were destined to become historians. And among
    • pre-earthly lives of all these souls). One among them was the
    • lives on earth. For in the thoughts which I have recently placed
    • the result. — You must remember, all that has lived in a human
    • again to Conrad Ferdinand Meyer as he lived on earth in the immediate
    • who lived in him — was living at that time in a certain
    • But while he lived
    • Thirty Years' War — a lively woman, full of spiritual
    • Switzerland, to Graubünden (Canton Grisons), where he lived a
    • that lives in Jürg Jenatsch, and the wonderful personal
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume II: Lecture III
    Matching lines:
    • particular time of the year, lives out its life during a period when
    • he passes through different earthly lives: one such life occurs at an
    • upon a man who lived about a hundred years before the founding of
    • them live together in a marital relationship that makes karmic
    • lived as subordinate and superior officers respectively. The superior
    • the inhabitants live on very intimate terms with one another; he
    • and his superior officer. This has been lived out and is essentially
    • background of earlier earthly lives.
    • necessity, inasmuch as the human being lives not only through earthly
    • lives but also through lives between death and a new
    • we cannot help saying: what lives in Conrad Ferdinand Meyer always
    • of earthly lives it is no great help to look at the particularly
    • lives.
    • belongs. And moreover we find a personality who lived in Italy, who
    • indeed lived a kind of double existence. On the one side he was
    • are first impelled, lived in this milieu of art in Italy at the end
    • who afterwards lived in the 19th century as Conrad Ferdinand Meyer
    • lived on, lived on, actually, in the sound of the name Canterbury. In
    • imagination weaves in freedom; in the course of many earthly lives it
    • two lives between death and rebirth and then came to expression in
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume II: Lecture IV
    Matching lines:
    • some individual, but the succession of earthly lives, in so far as
    • latest earth-life is viewed against the background of other lives of
    • Initiates can live again as they lived in the past. And when the time
    • lived in the early Christian centuries as an Initiate, with a soul
    • directed pre-eminently to the external world, lives altogether in the
    • centuries. Traditions were everywhere alive in those olden days when
    • the Apostate. With the vision and insight of Initiation he lived
    • significant, symptomatic event in world-history was lived through by
    • misunderstood, will live only in traditions, when men will no longer
    • the actual outbreak of the Thirty Years' War. She lived on into
    • way, lives itself out in the personality of Ibsen.
    • have heard tell of an alchemist who lived in a comparatively early
    • alchemical pursuits are still alive. He jumbles up events that occur
    • the point of time at which they occur on earth, the lives of men are
    • properly be applied to man, in whom the Idea itself becomes alive in
    • in the gods whom he pictured as having lived on earth in a remote
    • work in preparation for coming earthly lives, impulses that destine
  • Title: Karmic Relationships, Volume II: Lecture V
    Matching lines:
    • is a tendency which originates in preceding earthly lives; in the
    • indignation — as does the life of Nero — live themselves
    • particular earthly lives. In this case the balance will be almost
    • it all has to be lived through in direct spiritual vision. This is
    • alive within and that upon which the gaze falls, there is an
    • comes from earlier lives on earth.
  • Title: Karmic Relationships, Volume II: Lecture VI
    Matching lines:
    • himself wholly to some other being or object. Modern man lives very
    • to himself: As long as I lived in the outside world I had these or
    • now lives within the spiritual world. In the spiritual world it is
    • have both passed through the portal of death. You live then
    • here B lived within himself and A lived within himself, after death A
    • lives in B as well as in himself, and B lives in A as well as in
    • himself. In the spiritual world, men live entirely within one
    • have stored up in their lives on earth. After death we do not enter
    • live not merely within ourselves but within the other. Now imagine,
    • through the world between death and a new birth, he lives in A. He
    • during the time I lived within him between death and a new birth. At
    • preceding earthly lives.
    • consideration. It is only when we perceive other earthly lives in the
    • lives.
  • Title: Karmic Relationships, Volume II: Lecture VII
    Matching lines:
    • caused it; now there is the effect. With this effect I can live again
    • this way. You will say: ‘Then I must live through the next day
  • Title: Karmic Relationships, Volume II: Lecture VIII
    Matching lines:
    • previous lives.
    • in one of the previous earthly lives. In order to avoid vague
    • ceased to describe successive earthly lives, they still had the
    • knowledge that really exists only when repeated earthly lives are
    • lives. But if we go through our present earthly life with a certain
    • look back to previous earthly lives. A man who learnt to know the
    • experiences in one of the preceding earthly lives. This holds good
    • but lives a life more concerned with grasping the outer world, tends,
    • a man lives during one earthly life, and his physical constitution in
    • high will eat in order to live. Those who do not rise so high will
    • live in order to eat.
    • A serious conception of life arises when the past earthly lives
    • of the gravest matters, when past earthly lives are not working on in
    • him. When a man has gone through a series of earthly lives — or
    • at least through one — in which he has lived as if half asleep,
    • seen whether he has spent his past earthly lives to good purpose, or
    • previous earthly lives. We observe a human head in the right way when
  • Title: Karmic Relationships, Volume II: Lecture IX
    Matching lines:
    • spiritual beings, the most important of whom once lived on earth as
    • body a few days after death, the human being lives through his
    • uninterruptedly. We live through the day consciously, the night
    • the nights in earthly existence, this he lives through in a backward
    • backwards; in full consciousness he lives backward through the
    • third of life is spent in sleep, this backward journey is also lived
    • journey, this vision of what has happened during the nights, is lived
    • the feelings of the other person whose ears you boxed. You live
    • — from the standpoint of the other man. You live through the
    • 60 lives through a dream continuing for 20 years; but what he lives
    • time. About the middle of the Middle Ages there lived a very astute
    • of understanding — it is like someone who lives in a foreign
    • was alive in cultural life before the modern, abstract way of
    • find out or describe about him while he was alive.
  • Title: Karmic Relationships, Volume II: Lecture X
    Matching lines:
    • above the life of nature; but man lives his life within the realm of
    • said in the last lecture that inasmuch as they themselves live within
    • the great primeval Teachers of humanity on earth did not live, as it
    • experiences, because we live with such intensity in others, not in
    • Beings in this region were ever on the earth. Here live only Beings
    • clear as to the consequences of this. — We live here on earth
    • life of soul, into the reality wherein we live on earth. There, in
    • continues to radiate as we live through the time between death and a
    • earth. This could also be expressed by saying that whatever has lived
    • live through the pain he felt. This experience too I find again on my
    • between death and a new birth, and has lived long enough in a world
    • laws are not taken seriously between death and rebirth. Man lives in
  • Title: Karmic Relationships, Volume II: Lecture XI
    Matching lines:
    • consciousness that was alive in man until the early Christian
    • three epochs of life he lives in relation to the Third Hierarchy.
    • earlier epochs, from earlier earthly lives. This thou must take upon
  • Title: Karmic Relationships, Volume II: Lecture XII
    Matching lines:
    • has lived through and the forces that have influenced his development
    • Consciousness. The experiences lived through by the human being after
    • virtue of their earlier earthly lives bring into the spiritual world
    • across Asia, Northern Africa and into Spain, there lived a
    • All this was lived
    • directed to the experiences lived through by this individuality
    • experiences that were the outcome of his previous earthly lives
    • personality who lived in the later period of Mexican civilisation and
    • Being who as a cosmic, universal Spirit weaves in the clouds, lives
    • these Beings — Beings who live wholly in the past. And there
    • of whom I am speaking lived through all these experiences again with
    • Sun-periods came alive in him.
  • Title: Karmic Relationships, Volume II: Lecture XIII
    Matching lines:
    • lives, as man, within the whole cosmos. This will enable us to
    • sense-impressions, and also of his intellectual knowledge. He lives
    • spheres. They would live, they would be active — just as we can
    • shaping of his destiny. Destiny can of a truth only be lived through
    • give him a strong and deep impulse to live in communion with the
    • faculty points us to previous lives. There are indeed many whose
    • attention is directed in this way to earlier lives on
  • Title: Karmic Relationships, Volume II: Lecture XIV
    Matching lines:
    • in such cases the person who makes them must be fully alive to his
    • of falling asleep and that of waking, man lives in his astral body
    • and astral body he lives within the spiritual world. Again, it is one
    • the individual earth-lives begin. But broadly speaking, the fact is
    • lightning-like rapidity through all our earthly lives. This is a
    • sleeper has experienced in previous earthly lives! When somebody
    • knowledge, upon what can live in a human memory, upon the
    • them lives a human ego. And did these memories not exist
    • in the external world. Here (b) man lives within his body. Thoughts
    • their lives in close proximity. The section of the world presented to
    • makes an impression upon us from outside live the Hierarchies, as
    • truly as our own individual being lives behind the memories that well
    • earthly lives — that is what gives them the basis for their
    • memory. And according to what they behold in these past lives they
  • Title: Karmic Relationships, Volume II: Lecture XV
    Matching lines:
    • we live among the three kingdoms of nature — the mineral, the
    • of our sense-experience that is not lit up and kept alive by the sun?
    • traces of the day's experiences. It is the field where live the
    • says to himself: “I have lived from the time of falling asleep
  • Title: Karmic Relationships, Volume II: Lecture XVI
    Matching lines:
    • earthly lives of men. In the case of catastrophes of civilisation
    • order that the divine things behind it may take effect in the lives
    • present earthly lives of these men has in every case come to an end.
    • — just as men who live in a particular district are, broadly
    • lives are severed.
    • shall be lived out to the full. Now upheavals in nature —
    • they who brought the ancient wisdom to mankind. They did not live on
    • lived out to the full. Something is brought into the spiritual world
    • through the whole sequence of preceding lives, a world of facts was
    • sole source of the impulses is man himself, where he lives in sheer
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
    Matching lines:
    • Asia — influenced by what lived and found expression
    • of thought and outlook, even of the men who lived in the
    • culture, they rather lived in the sensation ‘It
    • Sublunary Sphere, there live the thoughts. The thoughts are
    • fixed their attention on that which lives and weaves in the
    • human being who has lived here on this earth.
    • lived through, were contained.
    • history. You will have seen how that which lives in one
    • inner understanding, when we describe the men who lived in
    • who lived at that time are here again today. Deep in their
  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
    Matching lines:
    • man passes through between his successive earthly lives.
    • on the blackboard). Here we have the realm in which we live
    • Spirit-realm, but out of his own former lives on earth. He
    • is acting across time, out of his former earthly lives, out
    • of a whole number of former lives on earth.
    • lives out his karma. But this is a spiritual instinct
    • to begin with from the Thoughts, that lived within the Will
    • the thoughts can become alive, inasmuch as man has taken
    • impression: it lives and moves and has its being in the
    • feelings of other men. He does not live in his own mind.
    • too has been accomplished. Man after death has lived
    • deeds of those who lived upon earth before the end of
    • earthly lives of men.
    • see, how there lives again today in living mirror-images of
    • though it stood in connection with human beings who lived
    • lived through human beings upon earth in the last third of
    • amateurish persons popularised the outlived errors of the
    • ‘Did you really live through the second decade of
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
    Matching lines:
    • particular year. And, let us say, he lived till the end of
    • earth. But when he has lived for 72 years, a full day has
    • can live on earth. Then (under normal conditions) when the
    • we see the age of man's life expressed. Man can live 72
    • former lives on earth.
    • earthly lives anything that could lead them, for example,
    • past earthly lives, precisely in this direction which leads
    • turning-point. They lived in an age when the main effect of
    • Christianity lived in a way unconsciously. It was in many
    • respects a deeply pious Christianity, but it lived, if I
    • century. There he had to live through it again; and he
    • currents live in his soul as he descends to earth. And they
    • kind of memory arises in him of what he lived through in
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
    Matching lines:
    • hearts. There lives in these souls the longing, as
    • all their past conditions, their former lives on earth, how
    • who lived as Christ in the personality of Jesus was
    • about the Christ and they lived on in this uncertainty
    • lived differently. If I may put it so, the other group,
    • impulses which a man may have, if through his lives on
    • of the other karmic impulses in our lives. Hence it was
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
    Matching lines:
    • human beings who lived in those early Christian centuries
    • through the gate of death, to live henceforth in his astral
    • lived every night during my sleep,-herein I am experiencing
    • feeling: “Behold in this my astral body lives the
    • second, whether one had still lived as it were with the
    • Himself with what lives as humanity on earth. Such was the
    • guiltlessness of Nature. Wherever such Christians lived as
    • inner being that lives its independent life from the time I
    • 19th century. All that they had lived through when they had
    • generally lived in communities. And among the other
    • So in that time the Word was still alive and could be
    • have lived in these souls the Word: “And the Word
    • Word that is to live within the flesh, that is to live on
    • souls, as they lived in the spiritual world between the 7th
    • “Christ lives indeed for the earth, since for the
    • quite impossible for us to know in our lives, for it did
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
    Matching lines:
    • 15th, — the time when the human souls who had lived
    • those who lived above — who, while on earth, had
    • lives in the animal and human kingdoms. And they saw,
    • the cosmos, the spiritual-elemental beings that lived in
    • know how thine own soul works and weaves and lives within
    • Chartres. In the same School of Chartres there lived, for
    • lived and sprang forth from it, minerals, plants, and
    • Order, above all, contained individualities who lived in
    • lived on — albeit in a corrupted way —
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
    Matching lines:
    • had continued — if mankind had lived on in that
    • We today, who live in an Age of Michael, have every reason
    • — to live in thoughts that spring forth from within
    • Michael. Many of them lived in such a way as to have
    • of the 15th century. All that once lived as the Michael
    • Mystery in the Sun Mysteries now became alive again in
    • ancient spirituality still lived in this. In this
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
    Matching lines:
    • during which we live, in an ethereal or other higher form
    • those who lived on in Southern Italy and Sicily. The
    • who lived on earth at that time, we see, even upon earth,
    • point, they would have seen around them all that lives in
    • that lives and moves in water and air, in warmth and in the
    • deeply, karmically connected from former earthly lives.
    • have undergone much together in former lives on earth.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
    Matching lines:
    • the lives of those who stand in any kind of connection with
    • entering deeply and incisively into their lives.
    • historic personality who had lived in the time of the
    • historically acquainted with a personality who had lived at
    • this becomes our karma, my dear friends: we live, or have
    • lived, alongside of human beings who are absolutely
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
    Matching lines:
    • earthly lives of those who come into the Michael community,
    • and with their lives between death and a new birth. You
    • unfold their lives.
    • We live in the
    • lives day by day, from morning until evening. And out of
    • falsehood of materialism? This impulse lives in the hearts
    • friends, we live in the age of Michael, and in our souls is
    • it lives within the body. Above all when the soul-spiritual
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
    Matching lines:
    • has passed in former lives on earth and between death and a
    • single drops which then lived on as personal Intelligence
    • lived on traditionally, with a certain reality of
    • Arabism and with the Aristotelianism that had lived on in
    • True, he lives on, but, said these scholars, the most
    • Michael and we live on in the communion of Michael. Or they
    • lives a connected chain, a totality of human life. Now a
    • of human beings who lived in the kingdom of Michael and of
    • lives and is worked out. If in an earthly life I become
    • of present-day humanity. In the following lives on earth
    • dominion in the Michael age in which we live — with
    • once more to live and express the real karma. This is the
    • face to face with the ideas that lived in Nietzsche in the
    • really live in us, — if there can live in us the
  • Title: Karmic Relationships, Volume IV: Introductory Lecture
    Matching lines:
    • earthly lives of significant personalities have run their course, how
    • Man lives
    • different for the consciousness of one who lived in primeval times of
    • earthly lives. In those times, when the sun's light by day grew weaker,
    • having lived through time, or a dim feeling of continuous life, but a
    • earthly lives with their connections of destiny, together with the
    • weaves and lives in us as an actual and real nexus of forces that which,
    • destiny, of our karma. What we live through in our waking hours as
    • too, who carry over the fruits of earlier lives into this present life.
    • rightly only when we include his past earthly lives.
    • some other age to earlier earthly lives.
  • Title: Karmic Relationships, Volume IV: Lecture II
    Matching lines:
    • said, theoretical explanations about karma and repeated earthly lives
    • lives. But such a contemplation requires the very greatest earnestness,
    • earthly lives. The temptation is great; the source of illusions in this
    • repeated earthly lives in detail. What is derived from such occult
    • researches into karma and repeated earthly lives, for the benefit of
    • through repeated lives on earth. Serious and responsible research in
    • those depths in which repeated lives on earth are seen, it is necessary
    • great significance for his karma that passes through repeated lives on
    • like, no indication of his former earthly lives could be found. Not that
    • these things were unconnected with his former lives on earth, but for
    • former lives on earth.
    • — He had lived in ancient Egypt, not in his last, but in one of
    • his former lives on earth. And (this is the peculiar thing) he had been
    • Initiation. It was no real Initiation, but it lived within him
    • times he had embalmed a large number of mummies. The souls who had lived
    • his servant had lived in Egypt, we come into a very old Egyptian epoch.
    • result from a real study of successive lives on earth. The Roman
    • lived in the Tyrol. He had many
    • earthly lives: feel too, his restless life. It is extraordinarily
    • there are the layers of successive earthly lives. But it becomes real
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume IV: Lecture III
    Matching lines:
    • that in considering the successive earthly lives of individual human
    • Europe, there lived in the East a personality who stood really on a far
    • provides no bodies so plastic, so soft and mobile that that which lived
    • Court of Haroun al Raschid there lived a certain counsellor, a second
    • throughout the centuries down to Haroun al Raschid who lived in the 8th
    • out of spiritual research, Haroun al Raschid and his counsellor lived
    • needless to say, Alexander and Aristotle themselves lived on. Once only
    • not of an earthly Christ who had lived or who was present on the earth,
    • magnificent impression. There live and weave the elemental spirits
    • oldest forms, there lived in it the knowledge, at any rate the practical
    • cosmos into the earthly Elements, the elemental spirits who lived in
    • light and air and water and in the earth, for even in these there lived
    • even in the 9th century, in the paganism of Europe, there still lived
    • seership a member of the Round Table of King Arthur, who lived the life
    • their knighthood. This was a knight who lived a rather contemplative
    • surface of the ocean. He saw what lived in the light nature of the sun,
    • impulses that lived in the will of Alexander and Aristotle. But this did
    • ancient Cosmic Christianity lived still more deeply in the human beings
    • who had lived so mightily on earth in the time of Charlemagne, returns
    • teaching that was given, the spirit of Chartres lived on in the High
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume IV: Lecture IV
    Matching lines:
    • accomplished in the successive lives of man.
    • descends nightly and yearly to live and work in fields of creation
    • containing nothing that is alive. But in that old conception of nature
    • built up out of the Elements and how the soul lives and moves in the
    • though they spend their lives without ever being incarnated on the
    • They had been connected together in many lives on earth. We find them
    • that time, is due again to the fact that in former earthly lives they
    • who had a rich spirituality in former lives on earth. To pour this
    • perceive the real interplay of all that lives and works in the world.
  • Title: Karmic Relationships, Volume IV: Lecture V
    Matching lines:
    • this was living in Chartres. But it lived in such a way that the bearers
    • reflection of the former life in the present. This personality lived in
    • the dim light of her writings, from the dim light that lived as a
    • an extraordinarily interesting personality, who lived again in
    • described before. For there still remained alive in them the impression
    • personalities in past earthly lives. For in the present earthly life man
    • former earthly lives of man. Then we experience the inner connections
    • past of human beings lives in the present time. Yet the vague and
    • acquainted with that which lived in Julian we cannot but be deeply
    • interested in the question: How did his individuality live on in later
    • lives on of Julian, lives on in such a way that we must say again and again:
  • Title: Karmic Relationships, Volume IV: Lecture VI
    Matching lines:
    • carried over something of the ancient Mysteries. Julian had lived within
    • historic impulses within mankind. In Tycho de Brahe's soul there lived
    • Christianity. He had entered Christianity when he lived as the soul of
    • We may say in truth: what lives in
    • and will and will again, and his will lived itself out in the
    • lives on in simple retirement at Munich, until at length the King of
    • Schelling. For me a certain warmth always proceeded from what lives in
    • and lived through it, also through his Klara, and notably through his
    • again I found that the inspiring spirit was the same who had lived in
  • Title: Karmic Relationships, Volume IV: Lecture VII
    Matching lines:
    • karma if we merely consider the successive earthly lives of any one
    • the results of former earthly lives reach over into a later one? But the
    • stopped short at the earthly lives themselves. For between one earthly
    • having passed through the gate of death, our own soul lives and moves
    • of Strader. It was a man who lived through the developments of the last
    • that though there was no external difficulty in letting him live on just
    • another. After death it is different, for then we must live with intense
    • our life. We live through it backwards. Now this is the peculiar thing
    • live right over into him. Thus I with my own experience live in those
    • the results of former lives on earth, has prepared this human being
    • Middle Ages. In this way he lived on between death and a new birth, and
    • thinking, with that which lives in the subconscious as darkened, veiled
    • find that as a rule in former earthly lives they had something to do
  • Title: Karmic Relationships, Volume IV: Lecture VIII
    Matching lines:
    • human being cannot find the way between death and a new birth to live
    • ordinary ones. For as a rule, a succession of earthly lives is not a
    • observation. Nevertheless there are certain successive earthly lives
    • who lived at the end of the first Christian century. Already at that
    • the primeval wise Teachers of mankind. They had once lived on Earth
    • for the human soul to live directly within the spiritual world. And they
    • kind of Egyptian hermitage, lived a most ascetic life, and was deeply
    • Thus there lived through the journey between
    • with a holy awe when we behold the lives of man one after another in the
    • marvellous working of former into later lives. We must only not be
  • Title: Karmic Relationships, Volume IV: Lecture IX
    Matching lines:
    • every human being does after all bring with him from his former lives on
    • succession of earthly lives of an individuality which will reveal to you
    • former earthly lives.
    • Thus we have to begin with a lively
    • Now the results of these two earthly lives
    • spiritual content of that time lived in a fully vivid, pictorial and
    • had lived before. Thus it is remarkable to see how Campanella actually
    • his emotions. He lived in Southern Italy. The country was oppressed by
    • conditions from former earthly lives which I have now described. Out of
    • entered into him in former earthly lives come forth and find expression.
    • lived for the rest of his life in Paris.
    • opposition to what he received in his former lives on earth. His feeling
    • life, while they lived through the age of the Spiritual Soul in
    • possibility arose for him to live over again in free and open
    • three preceding earthly lives the Campanella individuality had always
    • Now the opportunity arose for him to live once more in an earthly life
    • life as Campanella. What he had lived through in the darkness of
    • imprisonment gave rise to the possibility of being lived through again
    • arise in a childlike way but they live in him so strongly that he has a
    • language becomes alive in him and permeates his thoughts and ideas. The
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume IV: Lecture X
    Matching lines:
    • general case of a soul that lived in the centuries before the Mystery of
    • from former incarnations. Such a personality lives and finds his way
    • there lives a soul who forestalls many of the things that
    • ever more and more shadow-like way. But Plato, as he lived on,
    • everything is alive, and in Plato above all this perception is alive:
    • mean that that which lived on as Platonism was therefore to be condemned
    • himself had lived as the nun Hroswitha. Thus in his youth he represented
    • which is an echo of what the nun Hroswitha had lived as her own being.
  • Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
    Matching lines:
    • does not live with such intensity
    • to live consciously and exclusively in this activity of
    • Then you can live in this inner
    • does not live in space except for one fleeting moment. The next
    • earthly life we live in this interplay of
    • into negative matter, into negative substance which lives
    • the cosmos; we live within the etheric
    • must be taken configuratively. Everything lives
    • short, that is the way in which one learns to live in
    • live through what is contained in my
    • senses are silent, that one lives only in active thinking, that
    • what it means to be eager to deliver a carefully-prepared
    • movement from all sides. But what lives in all these
    • The formulations of what lives in matter are made by means of
    • they live in the cosmic ether, they are not thoughts born of
    • higher Hierarchies approach one. One lives
    • me, and the other, which lives and has its
  • Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
    Matching lines:
    • vividly conscious of this that he can live in this
    • moral-spiritual world, and man lives in this world, or
    • feels that as long as he lives, his own being
    • During his waking hours man lives entirely in the
    • when sleep interrupts his waking life he lives in
    • death — in all this there lives what
    • world in which he lives episodically between birth and
    • Etheric. At the second stage we live in a
    • lives in his thoughts, shoots into his muscles and then effects
    • a world in which the spirit not only lives in all processes
    • existence, lived in a former life on earth. Now we perceive
    • lives on earth, how there lives in us this Fourth Man who at
    • first having been etherealised, then having lived in an astral
    • of our previous earthly lives.
    • lives, while in the present life on earth our ‘I’ weaves in
    • astral body weaves and lives within the ocean of the
    • will-forces from long past lives on earth.
    • lives, counteracting the process of combustion.
    • impulses the former lives on earth pulsate through our
    • lives.
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
    Matching lines:
    • world of flowing colours and sounds lives the third
    • lives in the world of the third Hierarchy.
    • earthly life and, between them, passes through the other lives
    • to ourselves: Here I live through this earthly existence
    • fullness, as it lives and weaves between
    • some other being which lived in the far distant past, but that
    • life on earth, continues to live and weave.
    • of love live in our earthly ‘I.’ And even so,
    • what lives in him as his lower self, as egoism
    • as it lives in the earthly body. Here
    • what lives in a wider world, in the spiritual world
  • Title: Things Past and Present: Lecture I
    Matching lines:
    • German being. We can say how there lives within him above all
    • that which we would characterize as something which lives in
    • poet who understands how to really live with the spirit of
    • which as a beating in of the waves lived through this ancient
    • poetic artistic form, there actually lives the striving of a
    • very strongly is that we live in a very critical age, an age
    • which, for example, lives also in Lienhard's poetry and which
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
    Matching lines:
    • and Archai. Whereas we believe that our thoughts live only in
    • during our physical life has lived in in us now has become a
    • that you live with the whole atmosphere environment. However,
    • just as we through our physical body live with the
    • live with the environment of the Hierarchy of the Third Order
    • through our thoughts and we live through our feelings and
    • cosmic ether begins, then he has to live backwards three
    • lived through here in the physical life stands as a causative
    • a new birth. There we live through everything that is
    • through our words, we live through and because of this the
    • human being after death, because now he must live himself
    • into that world in which he lived unconsciously during the
    • have worked upon his astral body, he must now live into that
    • inward way, he really lives through it inwardly. He must
    • dissolved into the external world and man lives on further
    • man as a complete human being lives here upon the earth. In
    • man cannot just live on his own resources but needs the
    • really was a man who lived in the spiritual world and wanted
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
    Matching lines:
    • the Greco-Latin cultural period. What lived in this
    • because just as the “I” now lives in the 5th
    • as such. That which lives and weaves in the ether body should
    • aristocracy still living in France in whom there still lived
    • following in these schools. There lives in East Europe today
    • independent nature and very soon became aware of what lived
    • she then lived for a number of years in real occult
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
    Matching lines:
    • since the beginning of the 15th century we lived in the
    • symbols of sign, grip and word really knows what it means to live
    • Today we live
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
    Matching lines:
    • and the elementary beings who weave and live in the nature
    • provide the enlivening forces for all that which has to
    • by the spirits of the higher hierarchies earlier lives on
    • yourself, you can then recall what lives in you. You can
    • recall the divine being which lives in you when you do not
    • mood which real architecture must have. Above all, there live
    • that I am a sheath of that which lives in me as spirit man to
    • spiritual world. One could at least enliven it out of one's
    • inner being in these years, one could at least enliven it out
    • spirit weaves and lives around us.
    • earth.” When he spoke these words, they were enlivened
    • Mirandola, who lived at the end of the 15th century and also
    • experienced the soul mood which lived in Florence. Pico della
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
    Matching lines:
    • only about what is earthly. Nevertheless there lives in man's
    • live there, but they must be repressed. And gradually as a
  • Title: Things Past and Present: Lecture VII: Man's Four Members
    Matching lines:
    • has already lived of that which is like a seed, a germinal
    • animal kingdom lives in our ether body in the way in which I
    • near to us showing how people live in an untrue way today.
    • poetry. Christian Morgenstern, if he were alive today, would
    • in which we live.
    • need do is just live yourself into the artistic style of
    • which should be stimulated in our souls and be made alive.
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
    Matching lines:
    • police stating how many young men and young women could live
    • astral world had disappeared and lives further in the
    • that that which lives in many occult brotherhoods are
    • Golgotha onwards. In so far as this spiritual force lived in
    • people who lived before the Mystery of Golgotha could not
    • Impulse lives and penetrates into every single phenomena?
    • by Thomas More: Alas, two souls live in my breast; one soul
    • here in the physical world, the other soul which lives in a
    • of the times in which we live, then one can exercise a true
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
    Matching lines:
    • wild regions where the Indians lived, and they played
    • not live in those regions in which people such as the Indians
    • just described live, those Indians who looked up in reverence
  • Title: Things Past and Present: Lecture X
    Matching lines:
    • great Zarathustra. He lives in that body until his 12th year,
    • incarnated Itself in him and lived in this body. This body
    • Christ Individuality lives for three years in this body. So
    • we have the higher worlds in which Christ lived and the world
    • in which Zarathustra lived, Zarathustra who experienced it
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
    Matching lines:
    • live, and love to my mother and peace upon the day of my
    • Solomon, lived in the consciousness of their immortality.
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
    Matching lines:
    • emphasis an man's ability to live in the ego, to experience
    • not able to lift himself out of this world lives and falls a
    • a good man lived in Nazareth. He says that a reasonably
  • Title: Memory and Habit: Lecture I
    Matching lines:
    • ether-substantiality. So long as man lives on the Earth, his etheric
    • body lives and moves within him in his hours of waking consciousness.
    • existence, we live under the strong influence of higher spiritual
    • the capacity to live according to habit. Memory and habit are
    • means of repeated earth-lives, we become firmly possessed of these
    • it is absolutely necessary to live in a physical body and perceive
    • acquisition of earthly life. It is only because we live in a physical
  • Title: Memory and Habit: Lecture II
    Matching lines:
    • Moon period were merely after-echoes of what had already lived in the
    • the Beings of the Hierarchies there lived, in advance, what the
    • death and a new birth man lives through what was thus engraved in his
    • undergo a gradual change, inasmuch as in repeated earthly lives he
    • if man were not able, through repeated earthly lives, either to
    • evolution by the repetition of earthly lives, for man is thus enabled
    • find. For inasmuch as we have still to live through the rest of the
    • unknown world into the physical world in which we live. The original
    • in our ordinary Earth-consciousness. We lived in the spiritual world
    • subconscious remnant still lives within us — for example, in
  • Title: Memory and Habit: Lecture III
    Matching lines:
    • to live at all. He simply would not be able to exist in the way he
    • nonsense, if delivered with the necessary veneer of sentimentality,
  • Title: Lecture: Riddle of Humanity: Lecture One: Greetings to the Builders Working on the Goetheanum. Otto Weininger, a Decadent Genius. Distorted Pictures of Imaginative Knowledge.
    Matching lines:
    • an uncertain future, we need above all to maintain a lively awareness
    • can participate in the cultural progress of humanity and who lives on
    • him naturally had a great influence on him, too. He lived in the
    • neurasthenia. If that which rightly lives in the plant world gains the
    • He says similar things about the way evil lives in man. Just look
    • because he cannot live with his family. Although he naturally does not
    • the ideas you develop as you live in the twentieth century belong to
    • I have often told you that we live in a time of transition, and that
    • do we die? In order to be able to live the next incarnation! Of the
    • This is how spiritual science becomes practical, for we live in times
  • Title: Lecture: Riddle of Humanity: Lecture Two: Two Spheres of Existence in Nature and in Man: the Realm of Regularity and the Realm of Irregularity. The Ancient Hebrews' Jubilee year as the Expression of Formative Powers of the Soul. The Christ Incarnation.
    Matching lines:
    • will-impulses. But, alongside these, this person also lived another
    • of that soul, profound storms, and these storms were lived out in the
    • live in an age when humanity has been called upon to restrict itself
    • mankind has not always lived in the spirit-less style of today. Human
    • it would have been like to live in the ancient Hebrew times when one
    • accompanying everything that people lived through, there was the
    • formed. Out there live beings for whom one revolution of Mercury is
    • flesh. In other words, the ancient Hebraic culture lived in a
    • passage through time. Those who lived in the time of Christ's coming
    • lives and weaves in harmony with the great, somnambulistic
  • Title: Lecture: Riddle of Humanity: Lecture Three: The Duality of Human Nature -- The Heavenly and the Earthly Aspects of Man. Uranus and Gaia. Influences of One Incarnation on the Next: Metamorphoses of the Body.
    Matching lines:
    • how the dead live.
    • and so on. These men, whose lives on
    • question that can easily be evaded: How is it that man comes to live
    • we live in deception not grounds for an inherent sadness? Surely it
    • beings to live in deception at all? Would it not have been better for
    • man live in a world of deception? These questions about why we must
    • live surrounded by deception can lead to a very pessimistic view of
    • the world. But there are good reasons why we must live in the midst of
    • his spirit, and those that lived after him, without recourse to
    • the external world is concerned, what lives in our knowledge is pure
    • organised like this; we could not live a succession of lives on earth.
    • A plant whose blossoms never develop into fruit only lives once. A
  • Title: Lecture: Riddle of Humanity: Lecture Four: Human Organism, Results of Prenatal Formative Powers. Dual Nature of Man. Powers behind the Existence of the Body as Expressed Pictorally by the Body and as Expressed in a Draughtsmanlike Fashion by the Head.
    Matching lines:
    • of the body is formed by the forces in whose midst we live during the
    • the forces in whose midst we live during the period between death and
    • a new birth as well as the being who lives between birth and death, we
    • consideration is what lives in the head and in the rest of the
    • is active in the circulation of the blood. Everything else that lives
    • lives in human thoughts, it lives in the etheric body. As I have often
    • said, truth lives with thoughts in the etheric body. Truth enters the
    • something that is only now in its first earthly stages. What lives in
    • highest point during the Moon stage, lives further during the Earth
  • Title: Lecture: Riddle of Humanity: Lecture Five: How a Person Grows into the Three Spiritual Realms of Wisdom, Beauty and Goodness. How These Shine Down into the Spiritual Part of Man.
    Matching lines:
    • include his spiritual parts, then the whole man is a being who lives
    • most directly in the mineral, plant and animal kingdoms, and lives
    • consciously experiencing them. It is no virtue to live a life that
    • simply chases after desires. Animals can also live like that.
    • is not meant abstractly. It refers to the ability to give our lives
    • to live in the space that surrounds his head while he is contemplating
    • lives comes into consideration. But our materialistic age is
    • All of the preceding lives in the aura of the physical plane and
    •  I  lives in it, and alongside the
    • concrete words how man comes alive in the sphere of truth and wisdom
    • are spirits that live in the sphere of the  I :
    • who live in the etheric, so the verse said:
    • continues to live in the depths of his being, working and weaving. And
    • what lives and works in the streams which are carrying mankind along.
    • being steps onto the physical plane, he can live his way into the
  • Title: Lecture: Riddle of Humanity: Lecture Six: The Transformation of the Physical Body into the Head of the Next Incarnation. The Cosmic Significance of Human Knowledge.
    Matching lines:
    • lives in us as ideas, truth and wisdom. Building up a picture of the
    • for another reason. Its purpose lies in the way it lives and works and
    • Thus we can live with everything of which our head is the outer sign.
    • This will give you a glimpse of how far the significance of what lives
  • Title: Lecture: Riddle of Humanity: Lecture Seven: The Connection between the Human Being and the Cosmos. The Twelve Regions of the Senses and the Seven Life Processes.
    Matching lines:
    • livelier, much more full of life. Because of this they were not suited
    • being alive. If our feeling of alive-ness is diminished, we try to
    • vital enlivening or damping down is something we are aware of, but
    • generally we are too accustomed to the feeling of being alive to be
    • eye is alive, the ear is alive, that which is the foundation of all
    • the senses is alive; the basis of touch is alive — all of it is
    • alive. Life resides in all the senses; it flows through all the
    • the sense of tone — if the benefits of breathing did not enliven
    • processes enliven all the sense zones. Therefore, when we look at the
    • times the word lived as the Logos which streamed through the whole
    • And the sense of movement was much livelier. Today we have more or
    • of life in those times — they were alive and they provided
  • Title: Lecture: Riddle of Humanity: Lecture Eight: How Twelvefoldness, Sevenfoldness, Fourfoldness, and Threefoldness are Mirrored. Pathological Experiences of the Soul. Thinking Backward as a Preparation for Spiritual Experience.
    Matching lines:
    • organism than just the ears. A tone lives in much more of the organism
    • territories. Liver and spleen, for example, are perceptibly involved
    • sense-zones only are meaningful in the context of life as it is lived
    • is high in the spiritual world, for what lives in our organism is a
    • reflection of what lives in the spiritual world. This is a very
    • there we live and weave, spiritually preparing our organism for the
    • and our I, it is possible for our I to live in the
    • lives entirely in present-day habits of thought, believes it is a fact
    • demonic, cosmic power to whom we must deliver up everything but
  • Title: Lecture: Riddle of Humanity: Lecture Nine: Enlivening the Sense Processes and Ensouling the Life Processes. Aesthetic Enjoyment and Aesthetic Creativity. Logic and the Sense for Reality.
    Matching lines:
    • Enlivening the sense processes and ensouling the life processes.
    • product of illness, for there one lived entirely in such visions. And
    • something lives in that seeing; you hear, but simultaneously there is
    • something living in that hearing. Something lives in the eyes or in
    • the ears which otherwise only lives in your stomach or on your tongue.
    • enjoyment. Truly aesthetic human behaviour consists in the enlivening
    • enlivening of the sense organs and this new life in the regions of the
    • actually lives, standing within the real world. The artist must go
    • that confronts him enliven the senses by leading them back to a
    • understand the physical. The spirit is alive in everything physical.
    • live only in abstractions, and now we are abandoning the abstractions,
    • another high point in the understanding of aesthetic man. He lived in
    • What does Schiller say? He says: Humanity, as it lives on earth has
    • world of the senses — of everything that lives in the drives and
    • formed into something that ceases to be material and instead lives and
    • Thus the attitude that lives in Schiller's aesthetic letters is that
    • stream of earthly events. That is self-evident. And what lives in a
    • Sistine Madonna or a Venus of Milo? That which lives in
    • them also lives in the human being. It is a power that is not entirely
    • mankind would not be able to live on any other level. But not
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Riddle of Humanity: Lecture Ten: Loss of the Ability to Orient Oneself in Reality and the Helplessness of Modern Scientific Driteria in a Materialistic Age.
    Matching lines:
    •  I  lives within us, that objects live outside us.
    • about merely helps us to live with the occurrences. It will never lead
    • become a part of the way he lives. Then one day he thinks to himself:
    • they live in a real world, men feel it is necessary to make
    • fiction. Thus we live according to fictions. There is no philosophy of
    • plant realm, the animal realm and the human realm. And men live within
    • to express what it is that lives in the realms of reality. Whereas it
    • oneself from reality and lives in abstractions, the way back to
    • recreates itself from out of itself. If you hear Eucken deliver a
    • cultural ferment that will again enliven today's deathly, exhausted
    • listens to Eucken, will have the lively impression that he is supposed
    • enter into what lives and weaves in contemporary intellectual life in
  • Title: Lecture: Riddle of Humanity: Lecture Eleven: Memory and Habit as Metamorphoses of Former Spiritual Experiences that were Subject to Luciferic and Ahrimanic Influences.
    Matching lines:
    • man lives on Earth, whatever is developed in his waking consciousness
    • only emerges in the course of time, just like the capacity to live in
    • the course of repeated Earth lives, we acquire these gains. Again and
    • live in a physical body and be able to use it to look at external
  • Title: Lecture: Riddle of Humanity: Lecture Twelve: How Thoughts are Engraved into the Substance of the Cosmos and the Consequences Following from This. Metamorphosis of Memory and Habit.
    Matching lines:
    • repeated lives on Earth, humanity were not in the position to be able
    • by an evolution through successive lives on Earth. It gives mankind
    • delivered in too great a haste, can be the truth — but they can
    • circumstances of our lives and in our moral behaviour. I will simply
    • which we live. But we originate in the world that is beyond the
    • lived with the beings of the higher hierarchies in that spiritual
    • impulses that can come from spiritual science, impulses alive with the
    • that is just abstract and dead, and having something that is alive,
    • that is otherwise put forward. This aliveness and this awareness that
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen: Allocation of the Whole Human Form to the Cosmos. Technical Discoveries and the Human Physical Organization. Collisions between Thinking that Accords with Reality and Thinking that is in Opposition to Reality.
    Matching lines:
    • entirely impossible for man, in his present form, to live. A man
    • simply could not live as he now lives, and so it is impossible to
    • secrets of the heavens explain what lives on Earth and, conversely,
    • learning to live in the innocent delights, delights that come to us
    • world, everything is alive. So you can see that we can pretty well say
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen: Metamorphoses of the Twelve Sense Zones through Luciferic and Ahrimanic Influences.
    Matching lines:
    • organism is alive. Once again, our present ability to understand
    • perceive the whole direction of another's thinking and to live in it,
    • is not so involved in the ‘I touch — I think — I live
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen: The Twelve Senses. The Reorganization of the Seven Life Processes by Luciferic and Ahrimanic Powers. Francis Bacon Inaugurates Materialism and the Science of Idols.
    Matching lines:
    • at work within a being, in what lives and weaves within it. Spiritual
    • however, it is necessary to submerge in the world processes and live
    • superficially. This saying expresses the powers that live in the whole
    • expressed: Between birth and death we live here in a physical body.
    • that makes it possible for us to live as physical men on the Earth.
    • of people's need to live together. Men believe that these words
  • Title: Wrong and Right Use: Lecture 1: Secret Brotherhoods-1, -or- Wrong and Right Use of Esoteric Knowledge-1, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 1
    Matching lines:
    • methods. But knowledge of these spiritual beings, who live
    • that men have no souls which can live independently of
    • believe only in materialism and will live wholly under its
    • of it and should live in the belief that there was no such
    • where he lives on the earth. His soul is not directly
    • related to the total reality in which the human soul lives, in
  • Title: Wrong and Right Use: Lecture 2: Secret Brotherhoods-2, -or- Wrong and Right Use of Esoteric Knowledge-2, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 2
    Matching lines:
    • continually in view and to live in accordance with spiritual
    • earth where they live; their character may well contradict the
  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
    Matching lines:
    • time and how many still live. The insurance money is paid
  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
    Matching lines:
    • life, we have in reality everything in which we live with our
    • lives in his feeling life, he is actually asleep and
    • of the human being. For the impulses that live in history
    • live actually in feeling and emotional impulses. He dreams,
    • consciousness he knows nothing about what actually lives in
    • the will. His ordinary consciousness lives in the reality
    • which he lives in deep sleep. He follows consciously only
    • which the human being experiences and lives with between
    • dead live through is actually in the world in which we are
    • with ordinary consciousness the realities that live in
    • feeling and willing. If we could live through the
    • if we would live through especially the reality giving the
    • basis of the willing life, just as in waking we live through
    • however, the world in which the so-called dead live is quite
    • different from the world in which we live while we are
    • going to sleep? The answer is: Only that which can be lived
    • world of impulses, of forces which live in the animals. This
    • the foundation that lives in the animal world. And just as
    • live in the physical body. For just conceive for a moment how
    • cannot live any more strongly in the consciousness than a
    • Maximum number of matches per file exceeded.
  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
    Matching lines:
    • being; they make the world intelligible and alive for him.
    • will. But we have said that we live through this world of our
    • feelings only as we live through a dream; the life of
    • beneath the life of our thoughts lives a realm in which we
    • sleep away, we live together with human souls that are
    • the life of our will. Therefore we can live with the
    • what man lives through historically, what he lives through
    • socially, what he lives through in the ethical relationships
    • although his activity is of another kind. We live under the
    • Man lives,
    • one lives in the contents, the departed one lives in each
    • through your own soul. The departed one lives with you. He
    • lives with you more intensely than was ever possible for him
    • to keep alive in human consciousness impulses and forces that
    • lived here in Switzerland, a man with great ideas, that were
    • the middle of the nineteenth century a high spirit lived in
  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
    Matching lines:
    • and of our will we live in the same spheres which we inhabit
    • draw in and the elements around. During our life we live in
    • the same rhythm in which we live during our day through our
    • in which we live between birth and death, and the world in
    • which we live between death and a new birth.
    • are here on the paper, and that which lives outside, in the
  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
    Matching lines:
    • — in reality — man, as he lives between waking
    • which we live together with the dead, in the midst of the
    • Archangeloi, Archai, etc. As soon as we live in a feeling
    • — and we live constantly in feelings — all that
    • lives in the kingdom of the dead lives with us in the sphere,
    • The real ego lives in the world in which the true reality of
    • our will also lives. And what we call our astral body, what
    • we designate as the actual soul life, lives in the same
    • extent man lives, with his everyday consciousness, in the
    • world in which also the dead live.
    • had died was told in myths; and these men lived in
  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
    Matching lines:
    • short space of one year! How much is meant to become alive
    • would live themselves out completely. There are countless
    • spiritual imaginative things live in the world that always
    • human being. The ego lives in him, for instance (without
    • considering the other members) and lives more slowly, so that
    • us which lives so slowly that it is only 7 years old, when we
    • the so-called dead, and in which we lived before descending
    • out that an excellent philosopher lived in the middle of the
    • we must say that the way in which humanity has lived through
    • into the worlds where the dead live, but in a sensible, sound
    • alive. It is alive, not in the experiences we gain through
    • lives. But then we must also find within us that which
    • will really live in this!
  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
    Matching lines:
    • totality; the periods of existence which are lived through
    • dead lives this consciousness — Archai, Archangeloi,
    • what you have lived through outside it. You yourself are
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
    Matching lines:
    • live behind this frontier and the aspect which shows only its
    • determine the lives of men — nothing in reality is
    • lives of the emperor's emissaries. In reality the dungheap is
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
    Matching lines:
    • shall live fraternally on earth, he shall be free and equal
    • be compelled to live on the legacy of the past.
    • is surrounded by nature and lives in communion with nature
    • centenary of his birth. In my youth there lived in Vienna a
    • them alive.
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
    Matching lines:
    • consciousness to some extent. One cannot live the life of
    • asleep and awake at the same time. If one wishes to live in
    • the secrets of nature he must be alive to the
    • long as man lived in communion with nature, i.e. before the
    • are followed by voting, one kills what lives in the soul even
    • lives in the Russian soul. What is it that offers the
    • waking. At a pinch we can live our waking life with natural
  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
    Matching lines:
    • still shows today a lively interest in them. But as a
    • is motivated by a totally new economic impulse lives
    • would be if men lived in peace, if all were pacifists for
    • child which was entitled to live on earth for ever.
    • true sense, i.e. a knowledge of repeated lives on earth, in
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
    Matching lines:
    • visitors came to Weimar who excited a lively interest for the
    • To live in love of our action and to
    • let live in the full understanding of the other's will is
    • was to seek freedom in the empirical, in lived experience, a
    • do you propose to stay here?’ ‘As long as I live; I have been
    • supported me whenever I delivered my libertarian tirades, as
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
    Matching lines:
    • lived in Austria and then moved to Germany, first to Weimar
    • comprehend history as well as individual human lives from out
    • lives and is it possible for an Austro-German without first
    • way, in others in another way. To some extent I lived as a
    • between Austria and Hungary since I lived at Neudörfl in
    • where I lived, even amongst the most important centres of
    • in the locality where I lived was a masonic lodge. The local
    • spiritual world in my early years, in fact I lived my early
    • their lives deeply.
    • Lutheranism on the other hand, lived on as relics from the
    • one lived at the aforesaid time in Austria where one's
    • areas of Austria — the broad masses live under the heel
    • who lived and worked in Austria. In every
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
    Matching lines:
    • apart in the East of Europe where lived men who were directly
    • Gospels and lives of the Saints’ to be read in
    • born in Frankfurt in 1749; he is said to have lived through
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
    Matching lines:
    • driven out or annihilated by the Athanasians. Arianism lived
    • that the Celtic element lived on in the monarchical
    • lived from 1647–1733 wrote a book entitled Christianity as
    • which may assume various nuances. And this conception lives
    • men live on the physical plane and freedom dwells in the
  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
    Matching lines:
    • whatever it may be — in which he lives.
    • and lived-out instinctively in the social connections of
    • for ourselves, for then we shall best be able to deliver the
    • structure in order that men may not have to live in poverty
    • our age unconsciously. Unconsciously as yet, there lives in
  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
    Matching lines:
    • essence and process the Spiritual that lives and moves behind
    • author lives in the real trend and meaning of the evolution
    • they had lived to see themselves as the official philosophers
    • Avenarius' thought lives and moves. In 1876 he wrote his book
    • present age in which he lived. He did not go back to former
  • Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
    Matching lines:
    • alive, not fixed and rigid.
    • liver, spleen and heart. For him they are organs placed in
    • threefold man who lives in the world. Just because it does
    • burrows for contradictions; but the reality lives in
    • Society. If only Anthroposophy lived rightly in our Society
    • things, I would say this; What lives through me myself in
  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
    Matching lines:
    • mankind has lived in ideas according purely to the senses.
    • albeit not through human beings of flesh and blood; they live
    • ideas that live in modern scientific thought and altogether
    • then the elemental life that lives through the elements
    • speak not of “Salt;” we speak of that which lives
    • mighty revelation according to which we have to live in our
    • will no longer do to live on the one hand in the everyday
    • as it may! The thing that lives in a society of human beings
    • thought dives down into the reality and we live with the
  • Title: Fundamental Social: Lecture 5: Understand One-Another
    Matching lines:
    • Spiritual height; so that the life in which we live between
    • we live in the time between death and a new birth. Yet this
    • Switzerland there lived a worthy philosopher, Avenarius, who
    • similar sense, there lived a philosopher in Vienna and in
    • really desire that mankind should have lived on without any
    • live until the year 1914? Can we really say that that would
    • remember how these achievements, by which we live, were
    • slavery. A great proportion of mankind had to live as slaves
    • mankind must live as slaves. For us today it no longer goes
    • the Old Testament is still alive, while the essential nerve
    • This Jahve-conception still lives and throbs in our time to a
    • there in the subconscious lives of men. You know how Mach
  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
    Matching lines:
    • Lodges today speeches are delivered concerning these things that have
    • as it is lived. We have come to have ideas, thought-forms, which lack
    • society sermons, delivered in more or less beautiful rooms, about the
    • could only reply: “You see, you live from your investments;
    • is envisioned, as arising out of that which lives in other ways as
    • most important events of the time; people live along in their
    • everyday lives without keeping clearly in mind what is actually going
    • worlds and the world into which we are born and in which we must live
    • otherwise lives according to the usual customs. Observe this man.
    • of metamorphosis to become alive, as something organic, and really
    • spirit which lives in what is produced in the world, and does not
    • humanity in all realms, are really to be sought. We live today in the
  • Title: Mysteries of Light: Lecture II: The Development of Architecture
    Matching lines:
    • consciousness there still lived something of the tarrying of
    • can live in balance between fever and sclerosis, ossification. That
    • as he is intended by the Divine Powers to live. That is to say, these
  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
    Matching lines:
    • powers live must be overcome. The statement of the necessity for a
    • from space, for the world in which the true ego lives is spaceless.
    • eyes and heard with our ears, but within which we live no less than
    • head, we should have to be continually dying. We live only by means
    • his previous earth-lives; and through the manner in which he is
  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
    Matching lines:
    • who also still lived in Greece but were especially to be observed
    • to take into account what lives in the German evolution in an
  • Title: Man: Hieroglyph: Lecture One
    Matching lines:
    • say that the liver is so many centimetres to the right of the
    • as we live in abstractions, we cannot build a bridge between Moral and
  • Title: Man: Hieroglyph: Lecture Two
    Matching lines:
    • whole being of Man. You see, if we were obliged to live our soul-life
  • Title: Man: Hieroglyph: Lecture Three
    Matching lines:
    • one side of the Symmetry-axis the liver organised in one way, and on
  • Title: Man: Hieroglyph: Lecture Four
    Matching lines:
    • world wherein we live, in the interval between death and a new birth.
    • lived in Jesus, as the result of a different set of laws from
    • lives in Man, and that which lives in the Macrocosm. For Man is an
  • Title: Man: Hieroglyph: Lecture Five
    Matching lines:
    • This it is against which Goethe always fought, when he was alive, in
    • will not admit this, as long as he lives merely in the world of the
    • liver, spleen, etc., are responsible for activities within Man, and it
  • Title: Man: Hieroglyph: Lecture Six
    Matching lines:
    • live through in this life, when we watch the gradual quickening of the
    • which lives in close connection with the Macrocosm; for we must not
    • sense we live in the pictures of our past. Within these we are enabled
  • Title: Man: Hieroglyph: Lecture Seven
    Matching lines:
    • limits of one life, but only plays itself out in consecutive lives on
    • Take any one organ — liver or kidney — of your lower man,
    • transformation taking place between two physical lives, the whole
    • anatomy is being studied, the liver is just called liver, be it the
    • liver of a man of 50 or of 25, of a musician or of one who understands
    • grass for a week! It is simply liver. The fact is that a great
    • difference exists between the liver of a musician and that of a
    • non-musician, for the liver is very closely connected with all that
    • may be summed up as the musical conceptions that live and resound in
    • Man. It is of no use to look at the liver with the eye of an ascetic
    • the seat of all that lives in and expresses itself through the
    • liver also possesses etheric organs; it is these latter which, in the
    • first place, have to do with music. But the outer physical liver is,
    • in a certain sense, an externalisation of the etheric liver, and its
  • Title: Man: Hieroglyph: Lecture Eight
    Matching lines:
    • reality of what lives in the little.
    • life is actually lived beyond space — beyond the space of
    • real as are the visible objects here. Then we live with this
    • they have no earlier lives. Such an objection would indeed be very
    • live in a series of mental pictures far removed from all reality.
  • Title: Man: Hieroglyph: Lecture Nine
    Matching lines:
    • connection between the organisation of the liver and that of the
    • certain relationship between the spleen and the liver. They slide into
    • liver, and comes out, in a certain respect, on the other side,
    • Earth-lives. Well, the methods by which such proofs can be found have
    • certain conditions of hypnosis, reminiscences of former earth-lives
  • Title: Man: Hieroglyph: Lecture Ten
    Matching lines:
    • that is, of ourselves in our former Earth-lives? What was it?
    • something like a picture of the world in which man lived before
    • scientists comprehend the organisation of the heart, liver, spleen and
    • to ascertain how long they could live without food. He registered the
    • same house there lived on the floor above another physiologist who did
    • cannot arrive at the relation of the heart to the liver if they do not
    • the liver somewhat as the Sun to Mercury in the outer world; and man
  • Title: Man: Hieroglyph: Lecture Eleven
    Matching lines:
    • as all those who do not live by rule! Let us consider this daily round
    • regard life in such a way as to say: Today I have lived and have been
    • preceded by life, I lived again, back to the moment of waking; but
    • relation to a super-sensible world. Here, while we live, we are
    • live from birth to death, Venus and Mercury work within us and prepare
    • liver, heart, kidneys — becomes the outer sense-organs,
    • successive Earth-lives, but carrying their head as it were with
    • make no practical use of their repeated Earth-lives.
    • in repeated Earth-lives seriously.
  • Title: Man: Hieroglyph: Lecture Twelve
    Matching lines:
    • there is the fifth, in which we now live, beginning in the middle of
    • amount to? In effect it said: People lived in certain economic
  • Title: Man: Hieroglyph: Lecture Thirteen
    Matching lines:
    • duration of man's life. Certainly there are individuals who live to be
    • non-earthly Spirit, who lived in Palestine in the Man Jesus, at the
    • with his consciousness, and lives on in spaceless, timeless being, in
  • Title: Man: Hieroglyph: Lecture Fourteen
    Matching lines:
    • life. Man lives 72 years, exactly the period the Sun remains one
  • Title: Man: Hieroglyph: Lecture Fifteen
    Matching lines:
    • if we leave out of account that these live on in the different
    • which lived in the consciousness of man, perhaps up to the eighth
    • shut off by his skull, he felt that that which lived in his head
    • myself, who live there in living communion of my head with the
    • eyes has grown all that lives now in my brain; and my sense-eyes are
  • Title: Man: Hieroglyph: Lecture Sixteen
    Matching lines:
    • temperature lives the soul and spirit element of man, and the soul and
    • we really live and move in our heat element, is one of the
    • differentiated parts, warmer and colder. Just as our liver,
    • pure thought, we live in pictures. Our soul lives in pictures; and
    • thoughts change into mere pictures. At first thoughts live, as it
    • pictures lived in man; but after the Mystery of Golgotha,
    • matter-free pictures lived in man. Before the Mystery of
    • think, therefore I am’. For when we live in pictures, we really
    • are not! When we live in mere thoughts, it is the surest sign
    • man might not continue to live in mere pictures, in order that inner
    • understand that which lives as the Christ in the evolution of
    • for the Christ-Impulse will live therein. What today is simply
    • picture-warmth in our world of Feeling — will live on, that it may
    • pointed out how little people are awake to what lives among us —
  • Title: Responsibility of Man: Lecture I
    Matching lines:
    • lives through between death and a new birth represent for him
    • ground upon which we live between birth and death, this
    • birth we stand fully within the spirituality, we live with it,
    • themselves should have lived in an earlier cosmic epoch. On the
    • should live in a later cosmic epoch. Retarded cosmic beings are
    • conception when we were in the spiritual world and lived with
    • little inclination to live there in full consciousness.
    • like even now, in this incarnation, to cause man to live
    • through everything that he can live through on earth. But that
    • still to be passed through in future lives. In this life, one
    • humanity can choose one of three paths. One can live in
    • emanation of Spiritual Beings then I perceive what lives
    • spiritual picture of what lives on the earth, if I surrender
  • Title: Responsibility of Man: Lecture II
    Matching lines:
    • that lives, that is alive even to the mineral kingdom. To
    • writing and delivering of the cheque. What would it have meant
    • dissect him and take the brain and the liver and the
    • liver excretes gall. That is nonsense, for the reverse is true.
    • While humanity lives today as it does, letting
    • There we see how Lucifer lives. I cannot here use the picture,
    • lives in men themselves, in their stomachs, ruined through the
    • their ruined lungs, there lives the Luciferic source. It wrests
  • Title: Responsibility of Man: Lecture III
    Matching lines:
    • which forms no pictures. Dreams live in pictures and they are
    • some member of the human organism, the liver, for instance,
    • then you will say to yourself: this liver belongs to the whole
    • the Elohim. Really and truly, just as we live in outer nature
    • which we perceive through our senses, we live in the life of
    • the liver. If it were described in its stages, it rests in fact
    • world, what lives in the animal world and in the actually human
    • original member and then live on and on!” —
  • Title: Responsibility of Man: Lecture IV
    Matching lines:
    • fully alive to the knowledge of this — that different
    • which we live, the realm of solid earth, of flowing water, of
    • of the soul. Thus, what lives in man as an emanation from
    • we live in that realm which can only become comprehensible to
    • Jehovistic — with what lives in the human metabolic
    • metabolism of fluids, with all that lives in our breathing and
  • Title: Responsibility of Man: Lecture V
    Matching lines:
    • applies also to the earlier parts of our Earth evolution, lived
    • spirits, and they appropriate everything which lives in man of
    • are applicable also to that which should live in humanity
    • world-intelligence, nor that what lives individually in man as
  • Title: Materialism/Anthroposophy: Lecture I
    Matching lines:
    • with the speech Benedikt delivered at the meeting.
    • comprehended. But we live in an age, and I have to emphasize
  • Title: Materialism/Anthroposophy: Lecture II
    Matching lines:
    • live in immediate perception, as long as we remain in the
    • and live within them, the external world lives on in us by
    • we live and grow. It is connected with what then appears to
    • lives. You will not find an Herbartian who, in making an
    • instead that what unfolds and lives in us as the rhythmical
    • circulation is not merely something that lives within us
    • It is an illusion to believe that we only live enclosed
    • within our skin. We live as a member of the world that
    • materialized everything; they no longer lived in the
  • Title: Materialism/Anthroposophy: Lecture III
    Matching lines:
    • him that lived also in the things outside, something the
    • earth lives. This view existed in earlier ages of human
  • Title: Materialism/Anthroposophy: Lecture IV
    Matching lines:
    • there lived feelings that, without reflecting the Mystery of
    • was intensely alive in the first Christian centuries up until
    • distorted; on the other hand, the truly alive teaching in
    • place in Persia where they could at least live out their
    • lives. Based on the same program, according to which he had
    • Middle Ages, there was lively commercial traffic from the
    • wisdom that lived, I might say, in the folk group soul. One
  • Title: Materialism/Anthroposophy: Lecture V
    Matching lines:
    • How alive the
    • alive as such within itself. Yet, it was a lifeless element
    • human perception, people lived in communion with the
    • human beings, our fellowmen, live side by side with us. Out
    • corporeality. Rather, he felt it linked to all that lives in
    • repeated earth lives — it also had the inherent
    • descend, so an enlivened medicine will present to us the
  • Title: Materialism/Anthroposophy: Lecture VI
    Matching lines:
    • comprehend material realm. Europeans live in material world and
    • astral element, and in it they still lived in a certain
    • lived on through the centuries.
    • the consequences of former earth lives were beheld in it.
    • earth lives, the consequences of which make themselves known
  • Title: Materialism/Anthroposophy: Lecture VII
    Matching lines:
    • spirit still lived in Nietzsche. After he had turned to
    • lives. But as little as Nietzsche could bestow a content on
    • could he give substance to the idea of repeated earth lives.
    • He hollowed these lives out; they turned into the desolate,
    • arise in our mind concerning repeated earth lives, which are
    • following one; then imagine these earth lives as shadowy,
    • earth lives.
    • life he had received an inkling of repeated earth lives, but
    • lived deeply in Nietzsche's soul. The hopeless lack of vision
    • development in repeated earth lives, it alone can bestow on
    • can anthroposophical spiritual science live. Modern
    • eternity in repeated earth lives, and discover the true
  • Title: Materialism/Anthroposophy: Lecture VIII
    Matching lines:
    • body and they are something alive and active within us.
    • the ego to the astral body lives what can be inwardly
  • Title: Materialism/Anthroposophy: Lecture IX
    Matching lines:
    • out of itself as possibility for transforming and enlivening of
    • we need only recall Scotus Erigena who lived at the court of
    • The various metamorphoses of the Christian festivals lived on
    • through the whole ecclesiastical year. Those aspects lived on
    • impulse of Christianity, this content lived on throughout the
    • remained and lived on in the modern philosophical views that
    • astral bodies. We can say, in this physical body lives the
    • world lives as well; in the most diverse ways, influences
    • when the human being still lived with his ancient instinctive
    • he also lived in the forces that worked within the
    • with the vivid inner perception of the life lived outside by
    • enlivening their blood. When these people subsequently fell
    • experienced there and thus enjoyed a lively relationship with
    • rarefied spirit; he lives in the intellect and can dwell in
    • out, such a connection is no longer alive. And then we have
    • lives fully in the present who develops an eye for what
  • Title: Materialism/Anthroposophy: Lecture X
    Matching lines:
    • actually have no idea of how much more alive an element
    • invigoration for the soul; when they could live in thoughts,
    • image, i.e. modern thinking, has to be enlivened so that it
    • interest of what lives outside in society be abandoned to the
    • living manner with a single fiber of their lives in the
    • not to a few so they can live on the fat of the land while
    • where something real, such as anthroposophy, has to live
    • alive — which indeed it is — and then imagine it
    • cosmos, something that lives in the cosmos itself.
    • mankind. Thinking must be enlivened; thought has to become so
    • can enter into it, can live in it as spirit. Then reality
  • Title: Materialism/Anthroposophy: Lecture XI
    Matching lines:
    • of human beings lives the call, the wish to receive a
    • descended with the results of my former earth lives out of
    • definitely still lived in words. This ceased to be when the
    • the whole era of Goethe actually was something that lived
    • think, for example the Goethe lived from 1749 until 1832; he
    • even find out about the particular element that lived in
    • lived. Those are described with a certain
    • this way and lives in the tribal peculiarities remains
    • enlivening of culture through the intentions of
    • nothing is alive. After all, in a silhouette, in a woman's
    • ideas have to be considered nonsense. We live in an age when
  • Title: Materialism/Anthroposophy: Lecture XII
    Matching lines:
    • eighteenth century. As I indicated yesterday, there lived in
    • ecclesiasticism continues to live in Romanism to this day.
    • far too little attention. Most people who spend their lives
    • the spirit that inspired him lives on in a relatively large
    • Maistre wrote in 1796 when he still lived in Piermont.
    • All the warmth that lives in this essay about the Pope is the
    • It is this that lives in French culture and has constantly
    • the nineteenth century. It lived in Napoleon III; it was
    • it is something that is alive even
    • materialistic than materialism itself. Locke lives on, so to
    • alive sensitivity. For what did Geoffroy de Saint-Hilaire
  • Title: Materialism/Anthroposophy: Lecture XIII
    Matching lines:
    • I. What lives within me is the human I.
    • alive in the human being today that is attuned to the rise of
    • and enliven the latter, they essentially determine the extent
    • forces then develop a heart, a liver, and so on. There would
    • at that. There would be no liver if Venus would not
  • Title: Materialism/Anthroposophy: Lecture XIV
    Matching lines:
    • sense of reality. They live in a spiritual element but are
    • placed by astronomers and geologists who live in
    • have not enlivened their shadowy, intellectual concepts, they
    • configuration — through which they will live in
    • and leave the others to live in ignorance. In most cases,
    • there lived in him subconsciously something of this picture
  • Title: Materialism/Anthroposophy: Lecture XV
    Matching lines:
    • who lived in the ninth century
    • Channel, who was born approximately in the year 815 and lived
    • consider Dionysius a disciple of Paul, then he lived from the
    • means that he lived a few centuries prior to the decisive
    • who lived from the second to the third century
    • had been alive earlier became ossified, dogmatized, rigid,
    • and intellectualized. Yet, in people like Erigena lived
    • something of the ancient aliveness of direct spiritual
    • 2. lives and thrives as plant.
    • not only wisdom in all things. They live; there is life in
    • days of Galileo and Copernicus, who, after all, lived later,
    • Secondly, man lives and thrives like a plant. Third, man
    • live together with the other lions or how it ought to acquire
    • what still lived in the human being in the form of instincts
    • however, of how human beings ought to live together. I should
    • merely thought up. Erigena lived in such a divided state. He
    • but a pantheism that is alive and spiritual, though dimmed in
    • were indeed very lively in those days — survived in the
    • Darwinism, even, say, in Strauss's materialism. It has lived
    • sense of Scotus Erigena — who lived in the fourth
    • Maximum number of matches per file exceeded.
  • Title: Materialism/Anthroposophy: Lecture XVI
    Matching lines:
    • had lived who had established the tribe or nation, the soul,
    • fact that a person lives in a region rich in red soil, hence
    • lived in the blood. They looked at the matter differently;
    • earth's electricity lives in the blood. We only speak out of
    • this primal wisdom, for he lived as late as the ninth
    • who have been created but also create, live in it as well.
    • live today would have been considered by the first Christians
    • as the New Jerusalem, the kingdom where the human being lives
    • live in a spiritual world. Humanity's error of not knowing
    • that we live in a spiritual world has brought misfortune over
    • live even more in the resting Godhead than did Scotus
    • Erigena lived, human reason was still a force. Scotus Erigena
    • for the Romans and that had still been alive for Scotus
  • Title: Materialism/Anthroposophy: Lecture XVII
    Matching lines:
    • in successive earth lives — was widespread. We are
    • this: The soul-spiritual being of man lives in spiritual
    • the actual psycho-spiritual being that lives between death
    • who lived in the fourth century
    • soul-spiritual element lived in Greek consciousness in the
    • a certain extent, they cannot live in intimate contact with
    • liver, is particularly aroused. The Greeks still had a
    • coming from the liver where this so-called yellow bile has
    • who lived in the second century
    • as musical tone elements but as something that lives in
    • very much alive, became abstract sciences. By contrast, the
    • grammar and rhetoric became alive.
    • it existed. What lived in the Greeks based on the view I have
    • been alive was now to exist only as tradition. As the
    • unreal. For there, the spiritual reality lives in me. As I
    • thoroughly lively human being, he was seized with such
    • We live
    • soul, the human being with his body lives within the four
  • Title: Therapeutic Insights: Lecture I
    Matching lines:
    • How do the human organs: heart, lung, kidney, liver, spleen, etc.,
    • act as objects in the physical world, we live in the same
    • this movement of water substance lives the plant element. In
    • imaginations what lives in the watery element and actually
    • what is out there also lives within us. We say that the
    • year, lives and weaves an etheric life, and that I have
  • Title: Therapeutic Insights: Lecture II
    Matching lines:
    • How do the human organs: heart, lung, kidney, liver, spleen, etc.,
    • around the inner organs — heart, lungs, liver, and so on
    • boundary lines of heart, lung, and liver, have a certain
    • then lives plays into this rhythm. Ordinary everyday
    • directly onto the brain. In the brain live the impressions of
    • confrontation with what lives in the brain from the senses,
    • the subarachnoid space, that commingles with what lives in
    • during an immersion into that world in which one lives
    • lived before they were born or conceived. They are living
    • living, they do not know whether they will continue to live
    • difference to me if I only began to live then, as long as I
    • can continue to live from now on.”
    • lives, something of what plays into warmth. Into the warmth
  • Title: Therapeutic Insights: Lecture III
    Matching lines:
    • How do the human organs: heart, lung, kidney, liver, spleen, etc.,
    • sharp, critical thoughts. He lives in a hovering, weaving
    • element in which man lives when he is suffering from
    • to live into what is experienced quite normally when a human
    • being is nearing birth or conception, we live into the true
    • own soul-spiritual being lives, between death and a new
    • the conformations of his organs — liver, lungs, etc.
    • reveals itself if we can describe how the liver forms itself
    • is actually a reflection. We live in the present. If by means
    • however, while at the same time thinking remains alive, then
    • time through which we lived between our last death and this
    • alive as is the case with the help of the sense perceptions
  • Title: Therapeutic Insights: Lecture IV
    Matching lines:
    • How do the human organs: heart, lung, kidney, liver, spleen, etc.,
    • — of the truths concerning repeated earthly lives does
    • to arrive at the foolish conception that the liver can be
    • liver next to the lungs on the dissecting table and regards
    • one another as the lungs and liver cannot be studied merely
    • know lungs, liver, and so forth, one also does not learn to
    • liver organization, and so forth. You reach a point, looking
    • that have a nuance of feeling, then the surface of the liver
    • repeated earthly lives and so forth only in generalities,
    • study the liver in the same way as I have just explained
    • regarding the lungs, you will discover that within the liver
    • of the liver pass over, this time not into the form of the
    • appear within the liver certain forces; if these forces are
    • the kidneys. If we consider lung or liver reflections, we
    • main systems, however — in lung-, liver-, kidney-,
    • is pressed out of the liver system. If the heart presses out
    • the next incarnation that strange inclination to live out
    • of a liver or heart disease when it does not know the most
    • calm hallucinations, those that merely appear, are liver
    • lungs. The liver relates to the outer world in an entirely
    • Maximum number of matches per file exceeded.
  • Title: Therapeutic Insights: Lecture V
    Matching lines:
    • How do the human organs: heart, lung, kidney, liver, spleen, etc.,
    • is able really to penetrate the nature of the lungs, liver,
    • and beyond this line, therefore, lie heart, lungs, liver, and
    • know what lives in sensation; he learns to know what lives in
    • as it lives in us as picture, we must not allow to descend
    • lives entirely in pictures. One therefore can understand the
    • into pictures. The human being lives with these pictures for
    • of the spheres becomes something real for him: he lives in
    • behind in having lived here on earth. When the human being
    • goes through the portal of death, he lives by virtue of
    • He lives into more cosmic forces. The will becomes absorbed,
    • frozen thought; what lives in the rest of the human being is
    • life, which lives itself out in the head, leads us to be able
    • your lives what do you have in consciousness? Your memory
    • live on the earth there is within us a continual interaction
    • rigid, and human beings would live as though subject to
    • was said that the brain secretes thoughts just as the liver
    • exceedingly lively, and man would become an automaton. The
  • Title: Cosmosophy 1: Lecture I
    Matching lines:
    • and anxiety. This fear lives on in the outer actions of human beings,
    • — in all that lived in the mysteries of the East there
    • however, recover the knowledge of the human being that lived
    • lives on in the outer actions of human beings, in the social
    • his knowledge by saying, “You modern Westerners live
    • With this I one cannot live beyond the sphere of the outer
    • over the whole world, what would then live in the world
    • This human egoity cannot live beyond the sphere of the human
    • preserved in a certain way, but for humanity they live as
    • existence. Such feelings and sensations constitute what lives
    • in which lives an echo of the longing for Nirvana.
    • lives in the bodies of the human being from Asia, Europe, and
  • Title: Cosmosophy 1: Lecture II
    Matching lines:
    • and anxiety. This fear lives on in the outer actions of human beings,
    • live behind the sense phenomena, used to speak of Nirvana, of
    • spiritual element. We live within this world that is given
    • learn to reflect on what he is and how he lives.
    • the source of destruction, will live on after heaven and
    • earth are no longer there; it will live on just as the seed
    • of this year's plant will live on in the plant of next year.
    • center of the sun lives the cosmic fructifying activity. In
  • Title: Cosmosophy 1: Lecture III
    Matching lines:
    • and anxiety. This fear lives on in the outer actions of human beings,
    • soul itself we live in what I have called the space between
    • thought but as what lives in us as forces of growth, as
    • not lived through consciously, that are therefore not within
    • observation of the course of different human lives.
    • sleep, one who lives in objective cognition sees something in
    • and going to sleep, but not everything that lives within our
    • life of feeling lives into these actions. We go through life
    • past and future karma, what weaves and lives within us,
    • birth and death we live in freedom. Below this region of free
    • between birth and death, there weaves and lives karma. We
  • Title: Cosmosophy 1: Lecture IV
    Matching lines:
    • and anxiety. This fear lives on in the outer actions of human beings,
    • consciousness, however, is not able to grasp what lives
    • against it. We have seen, moreover, how karma also lives in
    • deeds as our impulses of will and feeling is lived out during
    • sought to indicate briefly how the forces of karma live in
    • life lives itself out in feelings.
    • upward in a living feeling and that the creature lives in
    • can say, therefore, that the animal lives in a consciousness
    • as such have no physical, bodily nature but that live
    • lives in our willing. In our willing we actually sleep even
    • what lives in the mineral as a state of consciousness lies
    • which we weave and live in carrying out the deed (which, in
    • fundamentally lives and weaves through all things. We live
    • into a world that lives in imagining, whose activity is
    • that weaves and lives in the same element we hit upon with
    • pulsed through by all that otherwise,lives within the human
    • long as we live, right up until death, it is held together by
    • where we live between death and a new birth. It is this
    • lives in the flow of generations. When we then embody
    • man, the will has preceded us in becoming world. It lives
    • Maximum number of matches per file exceeded.
  • Title: Cosmosophy 1: Lecture V
    Matching lines:
    • and anxiety. This fear lives on in the outer actions of human beings,
    • actually lives fully in his deeds, actually only first awakes
    • to what he lived through after 1790. When from a
    • conscious experience. What is still unknown to him lives
    • gladly neglected by people who spend their lives without much
    • death playing into what lives in his soul by way of feeling.
    • but in the general mood of life there lives in man as a sort
    • not as if the pictures of what takes place lived there; the
    • impressions of it live in the pictures.
    • lives in man, which, when he brings it to consciousness, can
    • and that lives in man really between the etheric body and the
    • We live,
    • understand it; we live in such a way that we draw forth what
    • thus born, as it were, out of thoughts. He lives through
    • thinking? In a delicate way, the will lives in thinking,
    • therefore, that in thinking there lives on the one hand the
    • regions where the will actually lives. We first have the
    • region of feeling. This future actually lives in willing. It
    • up from below. And what is living there? Something lives
    • cosmos. The will element thus lives in the inherited
    • Maximum number of matches per file exceeded.
  • Title: Cosmosophy 1: Lecture VI
    Matching lines:
    • and anxiety. This fear lives on in the outer actions of human beings,
    • earthly evolution that encompasses many years we live as
    • lives in the spiritual realm itself, he can journey through
    • becomes of this consciousness, he then lives further in the
    • condition and live out their life in the world of dreams. The
    • we live today in humanity's present epoch man —
    • time to think of what lives in nature as being at the same
    • human feeling, and human willing, then what lives as a danger
    • beings live inwardly unspiritually — as has been the
    • death a human being lives on into the cosmos, he becomes
    • the Midnight Hour of Existence we live in the human being who
    • come into the region of the archai we live in what forms the
    • pulsates in rhythm with the animal forces. We live through
    • soul-spiritually from the spiritual worlds. We have lived
    • realms lived through by the human being between death and a
    • discover what actually weaves and lives in the human being as
    • plants, animals, and minerals are our world, and what lives
  • Title: Cosmosophy 1: Lecture VII
    Matching lines:
    • and anxiety. This fear lives on in the outer actions of human beings,
    • senses — in all these mineral effects live the thoughts
    • astrally toward the plants, in what lives astrally, as it
    • regarding the mineral kingdom that in this dead kingdom live
    • what lives inwardly in the universe, so that it constitutes
    • sculptor actually lives, and as dramatic poems they do not
    • described to you yesterday, but he works with what now lives
    • that human thoughts live and weave in the animal group-souls,
    • third period the human being actually lives through all the
    • animal group-soul system, he becomes dependent on what lives
    • in the outer world, of what lives in the movements of the
    • of which he lives backward through his earthly life, so he
    • lives on in his etheric body. From the first moment of his
  • Title: Cosmosophy 1: Lecture VIII
    Matching lines:
    • and anxiety. This fear lives on in the outer actions of human beings,
    • itself in this dead mineral realm, enlivens it, gives it
    • itself alive within a living mineral realm. Imagine this
    • human I lives through there, however, is the seed of these
    • today lives deep within him, only in his soul, then manifests
    • so full of significance for the human being while he lives on
  • Title: Cosmosophy 1: Lecture IX
    Matching lines:
    • and anxiety. This fear lives on in the outer actions of human beings,
    • We live today,
    • soul, which other people, who live only in today's culture,
    • therefore, what those who live in today's culture do not
  • Title: Cosmosophy 1: Lecture X
    Matching lines:
    • and anxiety. This fear lives on in the outer actions of human beings,
    • sleep and awaking. The will lives in us dully, and yet it
    • lives really within the I as the I's most immediate neighbor.
    • the I lives as a fully conscious entity in the earthly human
    • without. That we live in the fully awake I, however —
    • enlivened by the appearance of the senses. Imagine vividly
    • not really continue to live together with our human essence
    • to live. When this is pondered, one can acquire an
    • lives in them nothing of an inner reality but only what is
    • One thus can say: the human race has lived throughout the
    • lived in all this time, that is to say up to the first third
    • Then he lives into the cosmos with his pictures, and these
    • human being lives, for example, in warmth. Just as he
    • our earth that lives chiefly in warmth: where these things
    • a shade. But light — he lives in light, and yet he
    • gauge the degree of the illusions in which we live in this
    • not of a theory of light. One lives in light. Through the
    • earth lives, and it reveals itself immediately to us in its
    • live in something that falls away
    • with death. They then live into the spiritual world. To be
  • Title: Cosmosophy 1: Lecture XI
    Matching lines:
    • and anxiety. This fear lives on in the outer actions of human beings,
    • and death, the human being lives in a true world that he does
    • the human being cannot live in appearance after death. The
    • that between death and a new birth he cannot live in
    • the earth lived on in historical considerations, as a kind of
    • case? In the first place, the human being now can live in a
    • man his place in the universe. We should therefore live
    • what lived as the older theosophy. Is this difference not
  • Title: Lecture: Supersensible Influences: Lecture I: Supersensible Influences in Old Persian, Egyptian, and Greek Time
    Matching lines:
    • the shape of lung, or liver, or stomach — at any rate, shapes of
    • We see gigantic ether-forms, with the shapes of liver, lung, and so on,
    • those Beings who lived between the moon-sphere and the earth-sphere,
  • Title: Lecture: Supersensible Influences: Lecture II: The Education of Man through Modern Intellectualism, -or- Chartres and the Mysteries of the Templars
    Matching lines:
    • he were really to live within these thoughts, he would be able to
    • perceive pre-earthly existence because he lives only in mirrored images
    • thought and to make man conscious of this. If he wants to live fully in
    • have as their helpers the Moon-Spirits who lived in the inbreathing.
    • again there will be men who live in communion with the spiritual world,
    • individuality, who live in the external world as I have described in my
    • elementary Earth-Spirits in contrast both to the Moon-Beings who lived
    • that these two men live in the same room but they are both so clever
  • Title: Lecture: Supersensible Influences: Lecture III: The Revelation of the Spiritual World in Old Indian Culture, -or- Old Egypt
    Matching lines:
    • this effect: You Greeks are a people who live only in the present,
    • While a man is alive, the forces active in his etheric organism, his
    • Spiritual and they shed abundant light upon the world. Man lived in
    • felt it increasingly necessary to live in communion with external
    • point where he could have lived in direct communion with the external
    • live on the earth because the human form was preserved by
    • nature only after their death. They live in the midst of nature here,
    • history knows nothing, were alive all through the early Middle Ages,
    • find paths and are able to live. During the day it is still possible
    • for these Beings to live as it were an honourable existence, for by day
    • must enter into and live within the intellect in future ages if
  • Title: Lecture: Supersensible Influences: Lecture IV: The Egyptian Mysteries, Indian Yoga and Egyptian Mummy Cult
    Matching lines:
    • that there is something analogous for human beings who have lived since
    • from the rosebush is alive. In very early times, dating back to four or
    • that can live in the human being may be guided into all his actions,
    • an inkling, at least, that the spiritual must so live among men that it
    • no longer bread, nor is it wine, but something that can live in the
    • inmost depths of man himself, something that lives and has its being in
    • The kingdom of plants, of animals, of minerals, all that lives in wind
  • Title: Lecture: Supersensible Influences: Lecture V: Modern Abstract Thinking and Living Thinking of Future Times, -or- The Idea of Metamorphosis and the Repeated Lives on Earth
    Matching lines:
    • The Idea of Metamorphosis and the Repeated Lives on Earth
    • pre-earthly existence the soul was alive in the truest sense, but
    • what it means to live in the world of thought have, moreover, felt the
    • comparison with this inwardly mobile, live thinking, which quickened
    • trace of any doubt that the human being lived in worlds of
    • following. Suppose some plant lives in favourable conditions. Out of
    • between dead thinking and the inwardly alert, live thinking unfolded by
    • lives, we can thus see the human being as a metamorphosis recently
    • repeated earthly lives.
    • which makes the thoughts alive, which de-mummifies them. When we
    • occult maxim that “wisdom lives in salt” ... but only when
  • Title: Lecture: Supersensible Influences: Lecture VI: Spiritual InFluence in History, -or- Pope Nicholas I
    Matching lines:
    • principles of Initiation had been kept alive, for comprehension of this
    • more difficult to keep alive these ancient principles of Initiation and
    • lived on — in the central rite, but also in the whole ritual
    • With his physical body, man lives in contact with the outer world of
    • like. But to live in and through the etheric body during his existence
    • the remains of the stream which had been kept alive in the West by the
    • alive in the world of chivalry and knighthood or at least in that part
  • Title: Man/World of Stars: Lecture I: The Spirit-Seed of Man's Physical Organism
    Matching lines:
    • Saturn-forces enable us to live in the wide expanse of the
    • — in which we live when we are approaching the Earth in
    • within which he lives between death and a new birth. Even if by
    • live in a cosmic rhythm, in that we breathe in, as it were, the
    • into which we pass between death and a new birth. We live in
    • we live between death and a new birth. If instead of the many
    • concretely, we may say: In the Heavens man lives in a
  • Title: Man/World of Stars: Lecture II: Moral Qualities and the Life After Death. Windows of the Earth
    Matching lines:
    • through his etheric body the human being lives, even while
    • the Ego and astral body of man live and weave when they are
    • his Ego and his astral body, lives in this world of weaving
    • live with our Ego and astral body while we are asleep within
    • begins, that which lives in our Ego and astral body is borne
    • that which lives in our Ego and astral body remains more, so to
    • in upon the Earth and everything that lives in man's nature is
    • is what lives in the minds and hearts of men as I have just
    • lived in illusion, a man might in certain circumstances speak
    • thoughts; and he must live through all the harm that he has
    • might say on Earth: ‘What lives in my feelings evaporates into
    • during earthly life, that which lives in our head through our
    • thoughts and, through our feelings in our breast, does not live
    • alone which lives in our will we keep with us until our death.
    • all that lives in minerals, plants, animals and in physical
    • humanity, all that lives in clouds, streams, mountains, stars,
    • immoral. Just as here on Earth we live through the heat of
    • summer and the cold of winter, so do we live after death warmed
    • man lives in icy cold and the other, close beside him, in
    • light in which we must live after death. We go through our
    • Maximum number of matches per file exceeded.
  • Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
    Matching lines:
    • man lives in the alternating conditions of waking and sleeping,
  • Title: Man/World of Stars: Lecture IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life
    Matching lines:
    • between death and rebirth — is such that man lives in
    • has his senses, and through his sense-impressions he lives in
    • indicated above, man lives within the higher realms, among the
    • one of the conditions in which we then live. — Let us
    • the true sense if we lived in this one condition only. In the
    • that lives within us, but we have as it were ‘come to
    • ourselves.’ We no longer live in the other Beings of the
    • Hierarchies but we live wholly in ourselves. Between death and
    • we lived only in the one condition. Just as here on Earth,
    • between death and a new birth we are able to live in communion
    • to those who in previous earthly lives acquired little aptitude
    • Here on Earth we should only be able to live in the passing
    • earthly lives, of sins in former earthly lives. In the morning,
    • depends upon memory. If we lived only in the present and had no
    • the other state of existence, we live in union with them.
    • fact that here on Earth too, man lives primarily in himself, is
    • knowledge that enables us to live in the etheric world instead
  • Title: Man/World of Stars: Lecture V: Human Faculties and Their Connections with Elemental Beings
    Matching lines:
    • that here on Earth man lives in certain spheres which on the
    • Beings of another kind live chiefly in the watery and airy
    • alive in man. Without such beings, man would never be disposed
    • itself is warm and fiery; they live in the present but their
    • difficult. It is very difficult to approach the beings who live
    • bashfulness who live only in the sphere of man's moral life and
    • in which they live, disdain them, will have nothing to do with
  • Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
    Matching lines:
    • that condition between death and rebirth when man lives in
    • divine-spiritual Beings in whose ranks we live between death
    • Gods with whom men live between death and rebirth, this is an
    • with whom man lives together in the most important period of
    • Earth, however, it all lives itself out in terms of Space. We
    • Imagine that you stretch out your left hand. The Divine lives
    • lives the Divine. Now with the fingers of your left hand you
    • actual contact is a purely human matter. The Gods can live in
    • spatially; they have learnt to despise what lives only in Time.
    • regarded as having linked their lives directly to the life of
  • Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
    Matching lines:
    • if by magic when we live, not in the external world, but
    • world from that in which we otherwise live; above all it is
    • lives through in backward order what he has experienced in the
    • During sleep he actually lives through in backward order what
    • expansion increases. But what lives in Time, the element of
  • Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
    Matching lines:
    • came to him as revelations. But this meant that he did not live
    • in his thoughts in the way we live in ours We regard our
    • than man but who inspire me, who live in me, who give me these
    • their thoughts lived together with the Gods; he must now
    • to some very simple facts. — Those of you who have lived
    • must learn to live more intensely with the course of the
  • Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
    Matching lines:
    • Cosmos; enveloped in her raiment of snow she lives in cosmic
    • expanse. Man lived in union with the Earth as she opened
    • herself to the Cosmos, to the distant stars, lived with the
  • Title: Spiritual Communion: Lecture III: From Man's Living Together with the Course of Cosmic Existence Arises the Cosmic Cult
    Matching lines:
    • happenings. Liver cells and minute activities of the liver,
    • separate processes of liver, kidneys, hearts, brain, and so
    • it may be that certain processes in the human liver and human
    • said: The processes of liver, stomach, heart, etc. work
    • place in the liver, kidneys, spleen and so forth form a whole
    • Nature-necessity. And in our own earthly lives we human beings
    • follow this Nature-necessity. If our lives followed it
    • however old he may live to be. — So by living each year
    • lives during the 24 hours of the day, namely, the sleeping
    • condition, be able to live consciously until a later
  • Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
    Matching lines:
    • formerly lived in spiritual worlds, has since united Himself
    • there was the feeling that if Christianity is to be kept alive,
    • live and move in it and bring forth out of the spiritual
  • Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
    Matching lines:
    • own past, to a spiritual life in which we lived before birth,
    • active thoughts of man, as they live and weave in his
    • does nothing but repeat the past. He lives in corpses of the
    • The etheric organism lives in the fluids and juices of the
    • become conscious of this. The more lively and alert this
    • and this means, they must be made to live over and over again
  • Title: Esoteric Studies: Easter: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
    Matching lines:
    • henceforth he lived not merely in the sense world but in the
    • Sun-being, a cosmic being, had lived in Jesus of Nazareth, and that
    • understand that the ancient Mysteries can live on in the true Easter
  • Title: Esoteric Studies: Easter: Lecture II: Moon-Birth and Sun-Birth
    Matching lines:
    • understand how man could live without an awareness of his
    • where he had lived his pre-earthly life as a being of soul and
    • spirit. When a man seeks that which gives him life, which lives in
    • loving soul to these divine Father forces and to relive them in the
    • present-day man. This was by no means the case among those who lived
    • lives of young people, because they themselves forgot it all after
    • Mysteries it was with the Sun in particular that he had to live,
    • has been overcome — so that one can live in the universe and
    • schools, that kept alive in tradition what in earlier epochs had been
  • Title: Esoteric Studies: Easter: Lecture III: The Secret of the Moon
    Matching lines:
    • primordial teachers, who lived on the Earth not in physical
    • keep aloof from it, and to live only in the etheric body; and then
    • the initiate lived with all that has been described. He did not live
    • he lived actually in the wisdom of Jupiter, because he could unite
    • a creature of flesh and blood, and lived in moonlight modified by
    • seen to be active, there lives in man the eternal, which must now be
  • Title: Esoteric Studies: Easter: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
    Matching lines:
    • periods live in a definite environment, and clearly, one of the most
    • made so alive for the neophytes and initiates.
    • being, who bears the god within him, to live on the
    • actually we are learning more and more to live in them. But we must
    • of old, but in full awareness — to the wisdom that lived and
    • the spirit lives: the cause represented by the Goetheanum is a cause
    • of the cosmic ether in which lives the spirit-filled wisdom of the
    • of all that lives in anthroposophy: it is the anthroposophical Easter
  • Title: Easter Festival: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
    Matching lines:
    • at death they are drawn away from the earth and live their way
    • sun-being, a cosmic being, had lived in Jesus of Nazareth, or
    • ancient Mystery concepts can live on in the true concept of
  • Title: Easter Festival: Lecture II: Moon-Birth and Sun-Birth
    Matching lines:
    • times, he would not at all understand how human beings can live
    • only place it lives on is in the inspiration of poetic
    • we want to know what shapes our living form, to know what lives
    • this that throughout our earthly lives we can resist
    • However, this was not the case among people who lived eight or
    • events in young peoples' lives in order to inform them of their
    • birth and which would otherwise govern their entire lives. The
    • outside himself and could live with the sun rather than with
    • realized that all the forces of ordinary cognition alive
    • literally live in the universe and know the spiritual nature of
    • been experienced directly in earlier epochs was kept alive as
    • Live deep within the human soul;
  • Title: Easter Festival: Lecture III: The Secret of the Moon
    Matching lines:
    • that lives in the forms of constellations and in the motions of
    • Humanity, of course, lived and developed completely differently
    • space but also a class of spiritual beings who had lived on
    • capacity for wisdom that lives within us is made possible by
    • lived through. What I wrote on the blackboard was not just
    • bodies, and to live exclusively in their etheric bodies. When
    • they did so, however, they lived with all the realities of
    • initiates lived entirely within the wisdom of Jupiter,
    • Through this form of initiation one could live entirely in the
    • longer a being of earthly flesh and blood, one lived within the
    • lived in the other planets of the solar system. Through this
    • perceiving only transient things, the eternal lives
  • Title: Easter Festival: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
    Matching lines:
    • yet ripe, is alive in peoples' souls. And when an age finally
    • ones, nevertheless each life is lived in a particular milieu,
    • particular way in which the world's spirituality lived within
    • These sounds, the Mystery student knew, enlivened his ego and
    • to clothe ourselves in a physical body, so that we might live
    • may actually be expanded to ten). We are learning to live more
    • and more with these, but we must strive to keep them as alive
    • wisdom that lived and shone in the Mysteries.
  • Title: Festival of Easter: Lecture 1: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
    Matching lines:
    • lives on earth he only experiences temporal things, when once
    • brought to him the knowledge that henceforth he lives not
    • a Sun-Being — a Cosmic Being — had lived in Jesus
    • who lived in the 8th century, instead of looking out from the
    • — thoughts that lived only in the soul, thoughts of the
    • the lives of the men of later times. But it must become so once
    • old thoughts of the Mysteries can live on in rightly conceived
  • Title: Festival of Easter: Lecture 2: Moon-Birth and Sun-Birth
    Matching lines:
    • for people to live without a consciousness of their
    • Father-God lived, there has existed more or less, but
    • spiritual world, where in pre-earthly times he had lived as a
    • living being, what lives in him as the forces of nutrition and
    • between birth and death he can live on earth as a coherent
    • humanity that lived eight or nine thousand years before the
    • then existing, a register of the lives of the young people was
    • Christ-forces — live also under various conditions in
    • Christ, who lived His life in accordance with them. He
    • lives they consider themselves not to be men. But this was the
    • live with the sun instead of with the earth. He knew what he had
    • also been overcome, when man actually lives in the universe
    • Stand before the portals of the lives of men,
    • Live in the inward souls of men,
  • Title: Festival of Easter: Lecture 3: The Secret of the Moon
    Matching lines:
    • was, of course, an entirely different being when he lived and
    • ancient Beings who lived at one time on the earth, not in any
    • live only in the etheric body. But when living thus in the
    • etheric body a man lived with all those things of which I have
    • just been speaking. He then lived with speech, not as formed by
    • fact un-wisdom, but he lived directly in the wisdom of Jupiter,
    • moonlight that was modified and transformed by what lived in
    • destructively, something lives in him that is eternal,
  • Title: Festival of Easter: Lecture 4: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
    Matching lines:
    • recurring earthly lives, and therefore carry with them into
    • history. In every age they live in a definite surrounding or
    • experienced in the Mysteries and to live this again, whether it
    • simple conceptions. We must learn really to live more and more
    • instinctive way, our return to that Wisdom which lived in, and
    • important factor in all that lives in Anthroposophy. This
  • Title: Occult Movement: Lecture One: Seership and Thinking
    Matching lines:
    • had thought it necessary to prove that the soul also lives
    • Butlerow, Rochas, Oliver Lodge, Flammarion, Morselli,
  • Title: Occult Movement: Lecture Two: Mediumistic Methods
    Matching lines:
    • Blavatsky to live for a time in a world in which all her
  • Title: Occult Movement: Lecture Four: The Attempt Made by the Occultists to Avert the Lapse into Materialism
    Matching lines:
    • men live after death. The most remarkable thing of all, in
    • different mediums to allow nothing concerning repeated lives
    • repeated Earth-lives! In the development of mediumship there
    • repeated Earth-lives should be proclaimed through the
    • order to oppose the teaching of repeated Earth-lives.
    • teaching concerning repeated Earth-lives, should be allowed
    • conceal the teaching of repeated Earth-lives. To amalgamate a
    • It desired that the teaching of repeated Earth-lives —
    • Earth-lives.
    • of repeated Earth-lives to be spread among men as a truth
    • lived on Mercury, Venus, Mars or Jupiter. From that side,
    • if it is desired that the conception of repeated Earth-lives
    • that men do not become alive to the secret of which I have
  • Title: Occult Movement: Lecture Five: The Eighth Sphere
    Matching lines:
    • to live on the Earth is due to the fact that this Fourth
    • Sphere has been mineralised: we live in a mineralised
    • then this means that such and such a person wants to deliver
  • Title: Occult Movement: Lecture Six: The Dangers of Aberation Along the Path into the Spiritual World
    Matching lines:
    • not to allow the truth of repeated lives on Earth to come
    • repeated lives on Earth were withdrawn from Christianity, and
    • lives on Earth was excluded.
    • truth of repeated earthly lives. I spoke of trends in
    • that the teaching of repeated earthly lives should be
    • they are spiritual, towards the periphery. A soul who lives
    • All faculties were alive in her, all activities operative, so
    • delivered into the hands of the Luciferic and Ahrimanic
    • killed, delivered into the hands of Ahriman, the God of
  • Title: Occult Movement: Lecture Seven: Investigation of the Life between Death and a New Birth
    Matching lines:
    • dies, the old man lives on as an old man and the child as a
    • all its earthly lives come into consideration, and
    • therefore entirely false to imagine that an infant lives on
    • are soon over. Then in the period of Kamaloka man lives
    • death, however, everything we lived through during the nights
    • that, to begin with, the dead lives through his nights. This
    • discovered. Naturally a man lives through his life, but he
    • lives through it by way of his experiences during the
  • Title: Occult Movement: Lecture Eight: The Purpose of the Use of Symbols
    Matching lines:
    • thereby be delivered into the hands of mankind. The endeavour
  • Title: Occult Movement: Lecture Nine: Investigation of the Mineral World
    Matching lines:
    • lives through between death and a new birth, when he is not a
    • everything in the outer, material world lives itself out in
    • man passes into the spiritual world and lives on until the
    • Earth-lives, and in the intervals between them to pass
    • allows delight in nature, delight in what lives in the world
  • Title: Occult Movement: Lecture Ten: Human Consciousness between Objective and Subjective Reality
    Matching lines:
    • earlier periods of Old Saturn, Old Sun and Old Moon we lived
    • mind. We must be fully alive to the possibility that as soon
    • deliver into the hands of Ahriman everything that has been
    • it would easily be delivered into the hands of Lucifer. The
    • after death, during the period of Kamaloka when they live
    • to live and brood continually within one's own soul
    • the lives of human beings in the world outside protects us
    • to Capesius, we live in a weaving life of soul—but we
    • realise that only what they already know lives eternally
    • crosses the Threshold and lives in the realm of the powers of
  • Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
    Matching lines:
    • of something which lived as a deep truth depicted in this
    • wanting to enliven it again. However, a strange incident
    • Imaginations were at that time something lively; and Raphael
    • painted lively representations of soul experiences. The view of
    • quite a different feeling for what else lived as a world view
    • more lively in their thoughts than we can imagine. When the
    • live like animals, what differentiated itself in the reality of
    • and its impulses live on in these auras. An empire that exists
    • signs and symbols for what lives in the spiritual world.
    • living and in which we will live for a long time, which exists
    • we can imagine that in his soul, in his subconscious soul lived
    • Kant-Laplace theories, with my lively spiritual existence. I
    • this 5th post-Atlantic epoch but as a lively protest
    • through a true picture because it has originated in a lively
    • however contained everything which lived in the 4th
    • was transferred into the 5th and lived now out of an
    • the godly experience which could live by itself in the human
    • are alive — expressed in the image itself. Un-artistic,
    • I set before you now, as it lived in Raphael's paintings which
    • people painted on the one wall, then you will see what lives in
  • Title: History of Art: Lecture XI: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
    Matching lines:
    • If you imagine it in a lively manner you can't imagine a
    • of how people live in daily life. This was now imposed on the
    • naturalistic reality live but observe how the figures are born
    • everything living in the surroundings lived in an inner
    • dark had in the old tradition! People lived in light and
    • tradition still lives in it. Now consider once again another
    • lived the great sublime sacred tradition of olden times. As a
    • want to present two paintings to you by Lukas Moser, who lived
    • Hans Multscher: Christ on the Mount of Olives (Vipiteno
  • Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
    Matching lines:
    • live in the 5th post-Atlantean epoch. We stand in
    • antagonistic and battling impulses these days. We live right
    • The Greek had the idea of everything alive, growing and
    • form and expression as originating from what was alive
    • Thus we need to bring together what lived in the signs as
    • we see how the expression of the linear lives beside the
    • exists there where humanity lives between birth and death.
    • remain sleepy by gazing into the present, but that lively
  • Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
    Matching lines:
    • which live in all these images. We already see in this
    • but they are souls that live as results of the entire cosmos:
    • god Apoll lived a super human, a super individual soul as an
    • out of this came something which had formerly only lived in the
    • see what lives here which came over from the Orient into
    • The naturalistic, soul principle which lived in Giotto was
    • spiritual-naturalistic lives in it! Here one gradually enters
    • as it lives in well loved art, the western catholic sentiment
    • is alive. Look at the forms into which the sacrifice has been
    • the being of the Catholic art actually is alive in the Catholic
    • up to events in which we live. If we try — without this
  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
    Matching lines:
    • With our ordinary consciousness we live in our world of
    • then live freely with our Ego in the element of
    • sayings, simple but impressive sentences, and tried to live
    • of antiquity men of the East were predisposed by nature to live
    • the repetitions, when we live in the flow of the words, when we
    • that pure thinking in which the Ego can live and maintain a firm
    • progress. Because we in the West have to live in a much more
    • body. In such a man the Ego does not live freely in the
  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
    Matching lines:
    • to say, but actually to live in the words themselves.
    • words into certain aphorisms. One lived in these and repeated
    • in our inner being, if we recall especially lively
    • communicable. The Eastern sage lived in the word
    • communicated. He felt the same about his thoughts; he lived
    • speech in order to live in it; stops at thought in order
    • to live in it; stops at ego-perception in order to live in it;
    • and ego-perception. He stays still in these. He lives his way
    • and life. We live in this life, balance and movement. Parallel
    • They are now alive in our consciousness, and what was once pure
    • We experience thought-perception in our everyday lives. As
    • to a living science, which on that account enables us to live
  • Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
    Matching lines:
    • Nazareth lived in Palestine, in a Jewish environment. The Jewish religion
    • embryonic life. At the time when Jesus of Nazareth lived, this
    • This could no longer be said in the epoch when Christ Jesus lived,
    • conception that in Christ Jesus there had lived the Sun Spirit. He
    • lived on. The aim of Emperor Henry II had been to separate the
  • Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
    Matching lines:
    • dissolves into the universe. The human being then lives on in the
    • man lives on after death in the spiritual world. When nature sheds
    • as when you die, after three days you live again!
    • people who lived on the land were occupied with other tasks. The old
    • as such because the earthworms live under the soil and only
    • comes to live again in the spiritual world.
    • to live, so does the Earth need the stars with their spirituality;
    • live. Man moves over the Earth and the Earth moves through the
    • Cosmos, lives in. the Cosmos. The Earth is a living being.
    • Everything in the universe is alive. In thinking of the Easter
  • Title: Star Wisdom: Lecture III: Characteristics of Judaism
    Matching lines:
    • the body. But it was not always so. At the time when Christ lived on
    • — even at the time of Christ's birth — what lives in the
    • Jews did not live at peace with the peoples around them, whom they
    • thought as he went to the desk and proceeded to deliver his lectures.
    • Why was it that the Jewish people were destined to live in exile?
    • them, they always lived among themselves. They scattered far and
    • wide; and only because they lived exclusively among themselves,
    • were dispersed, were obliged to live as strangers. This has happened
    • and heartbreaking to read how in the Middle Ages the Jews lived in the
    • clung tenaciously together, lived entirely among themselves. Other
    • unknown hand and an unpopular Jew happens to live there, the whisper
    • Peoples of diverse character have lived on the Earth since ancient times.
    • is not so! Just as the seed lives in the plant, so something
    • seed-like exists, which lives in the spirit of a people and then
    • unfolds. A Spirit, a real Being, lives and works in the whole
    • preserves its original impulse which is still alive within it. The same is
    • says: Yes, but I have lived among the people, who compose the
  • Title: Cosmic Workings: Lecture I
    Matching lines:
    • able to live. The fact that the arrangement of rivers and seas has
    • organism could live without a circulation of blood, could the earth
    • They can at most gasp a little on land, but they cannot live on land,
    • they must live in the sea. Hence fish are organised in a particular
    • were, to live under the water; they do not come out of the water.
    • It must live in the sea in order to develop proper muscles and to
    • primarily in the salt of the sea. But when the salmon lives in the
    • order to breed. Then while the old are still alive and the young ones
    • alive on the earth is in movement.
    • on the left, the liver on the right. But even organs ostensibly
  • Title: Cosmic Workings: Lecture II
    Matching lines:
    • given: The Eiffel Tower is dead, the blade of wheat is alive.
    • a very fine substance called ether which lives in the plant,
    • that works upon the egg and gives it life. In all that lives, you
    • science. You may have read of the lecture recently delivered in Basle
    • briefly, the earth has once been alive and what we find to-day in the
    • and at a certain depth under the sea there live tiny
    • depositing their chalk. They can only live in the sea itself, so they
    • condition of the earth when it was fully alive, when the silica was
    • still within it. The whole of it has once been alive. We cannot say that
    • minerals are still living to-day, but they have lived once. They were once
    • and Scorpio. Then the whole earth was alive, soft, was in fact a kind
    • of granite with its quartz will at a future time be alive again. It has
    • lived in former ages and to-day it is dead. It has formed solid
    • the sleep is long, 15,000 years at least. When the earth was alive it
    • it will be alive again, it is between life and life and is really
    • child can live. One must give a mixture of calcium with other
    • between two lives. From primeval rock it is possible to use both past
    • considering how the rocks are alive in the course of the
  • Title: Cosmic Workings: Lecture III
    Matching lines:
    • that man may be able to live at all, his food must contain protein,
    • delivered to merchants. The watch has a china face inscribed with
    • lives in the physical world without being rightly adjusted to the
    • anthroposophists were being delivered by their leaders into the hands
    • Jesuits are saying that anthroposophists have been delivered into the
  • Title: Cosmic Workings: Lecture IV
    Matching lines:
    • hydrochloric acid which is alive. It absorbs food
  • Title: Cosmic Workings: Lecture V
    Matching lines:
    • happens when men live healthily. And here again, the food which grows
    • the earth lives.
    • was still alive. So the wood-sap has partly died, as it mounted up in
    • around the plant is alive. This you can easily prove in the following
    • alive; what comes with the leaves must come from outside and that
    • it again in our food. It is so strong that it lives in the plant
    • adults can also suffer from it, because men are all their lives
    • with sick senses, or sick livers, or sick hearts — specialists
    • We live
    • the earth. For in the tree trunk lives something which is carried up
  • Title: Cosmic Workings: Lecture VI
    Matching lines:
    • not correct to state that a man can live without alcohol. He can, of
    • course, live without drinking
    • alcohol ... but without alcohol he cannot live.
    • quantity that is necessary to keep him alive. He produces in himself
    • beings we were not obliged to live on the earth between birth and
    • life in the ether body. The man can no longer live; he dies.
    • just a little lively; it stimulates the organs and the effect is just
    • such people are dependent upon it all their lives. The only other
    • alive. It is just the same with people who are supposed to be getting
    • they do not wither away but live for a long,
    • directly to the astral body and makes it too lively, too
    • matter whether the man is dead or alive. But the super-sensible man
  • Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
    Matching lines:
    • of the second millennium A.D. when Cimabue lived, — that
    • Giotto lived from 1266 to 1337. Francis of Assisi was a man who
    • his gaze to that which lives and moves immediately upon the
    • every single man a world in himself. Yes, one desires to live in
    • have no idea how intensely men had lived with these transcendent
    • the West more inward. His soul wanted to live in sympathy with
    • immediate interest in all that lives and moves on Earth. Thus we
    • St. Francis, and showing how directly Giotto lived in the same
    • passed over into that in which we live today, which takes its
    • might say: Just as St. Francis himself lived after all in a
    • world, still lived within the Spiritual and could unite it with
    • longer represented for their own sake. True, they live on, but
    • represent the sacred fact. The sacred legend lives on; and, being
  • Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
    Matching lines:
    • civilisation in the midst of which they lived. Today, indeed, people
    • a different feeling of Christianity than inspired those who lived, for
    • souls lived in the ideas connected with the Mystery of Golgotha, as
    • of his life, by all that he had seen, he lived with his feelings still
    • created if he believes in these things and lives in their midst. It
    • the evolution of the world who does not live in it, like Michelangelo,
    • in which he lived. But he experienced withal the Northern protest of the
    • say: Leonardo lives in the midst of a large and universal understanding.
    • World-understanding. Michelangelo lives in the policical understanding of
    • time and lived in the soul of Michelangelo himself: — the belief
    • But the deep and pure Christian feeling that lives in Michelangelo comes
    • Yet, this was not all, for he lived to witness the transition to the
    • hand, live and move and have their being over and above the individual.
    • Even inasmuch as they are individual, they live and move in a cosmic
    • how in the one, in Leonardo, there lived much that has not yet been
    • developed further, even today. Think how there lived in Michelangelo
    • in the narrower and in the wider sense. Think how there lived in Raphael
    • the necessary tragedy of human history, which has to live itself out in
  • Title: History of Art: Lecture III: Dürer and Holbein
    Matching lines:
    • lives in the Form itself, in the Form that belongs to the pure
    • unable to come forth, being overwhelmed by the other. Yet it lived
    • of light and dark ray out upon all that lives and moves on Earth,
    • earthly Nature the man of Middle Europe lived with a special
    • and all that lives therein. This is Dürer's kingdom. Hence he
    • are clearly visible in him. I refer to Martin Schongauer, who lived
    • human figure he places that which lives as a reality in the astral
    • who lived from 1470 to 1529. In Grünewald you will admire more or
    • Augsburg, he then lives in Basle, and afterwards loses himself —
    • time in which he lives.
    • generally imagined, there lives in Dürer the greatness of that
    • there lived, artistically speaking, a goodly piece of Faust.
    • feeling of the time in which Dürer lived and out of which he was
  • Title: History of Art: Lecture IV: Mid-European and Southern Art
    Matching lines:
    • treated as though it were something that lives a life apart. This,
    • height in Rome, where, we might say, man lived more in the streets
    • than in his own house; and with his soul-life, also, he lived more
    • of space. From the very outset men live together, live together as
    • in Middle Europe. In Middle Europe man lives within himself; seeks
    • of the Passion had found its way into their lives by that time.
    • what infinite depths Christianity had found its may into the lives
    • To live with the
    • Dürer's, who subsequently lived at Strasburg, and at Freiburg
  • Title: History of Art: Lecture V: Rembrandt
    Matching lines:
    • to mankind: “Remember once more what lives in the elemental depths
    • deep well-springs of the people. What was the time when Rembrandt lived
    • egoism of one's human personality. It is, rather, to be able to live
    • applies in a still higher degree to Rembrandt. Rembrandt lives in the
    • sets down his figures; he lets them stand there and then he lives and
    • lives within and what can be observed from without — to become
    • that what lives in color is already there potentially in the light and
    • live among us.
    • lives — though he is unconscious of it — the element of
    • 567. Christ of the Mount of Olives
  • Title: History of Art: Lecture VI: Dutch and Flemish Painting
    Matching lines:
    • we shall naturally live in the element of composition. One who has
    • at a time when the districts where these artists lived did not possess
    • contemporary artist who outlived Van Eyck by a few years — the
  • Title: History of Art: Lecture VIII: Raphael and the Northern Artists
    Matching lines:
    • alive. We must only find the connection of what surges through these
  • Title: History of Art: Lecture IX:
    Matching lines:
    • in them were to gain thereby a real feeling of what lives invisibly
    • Goethe lived with his whole
    • the idealised human form they were able to express what lives and weaves
    • in Art. The way in which Phidias and his pupils saw it lived on for
    • quite superficially what had lived so strongly in this Golden Age of the
    • they lived together — had gone out to buy things for their breakfast.
    • no longer lived within the soul in the same inward way as did the ancients.
  • Title: Man/Symphony: Lecture I: Man as Microcosm
    Matching lines:
    • immediately above man — the birds, which live essentially in the air.
    • It certainly cannot escape us that the birds which live in the air,
    • differently from the animals which live either on the actual surface
    • Those birds which live freely in the air — eagles, vultures
    • feathers; in these lives the self-same force which lives in you in
    • And now let us look away from what lives in the air, and, in order to
    • In the case of the bird, what lives in its breathing actually lives
    • blood-circulation, does the lion live in his own element. He lives
    • lives.
    • upper air to the bird-kingdom; away from all that lives in the
    • live above in the air, and the animals on the face of the earth whose
    • really lives in this sunlit air.
  • Title: Man/Symphony: Lecture II: The Sun in Relation to the Outer Planets
    Matching lines:
    • which live in the whole structure, in the very being of the eagle. But
    • at the same time they live in the formation of the human head. And
    • But what lives in the lion's gaze lives also in the other elements of
    • to himself: The cow lives here on the earth; but through this fact
    • actually lives spiritually in the organism of the cow. For if you
    • be given over to all that lives in wind and weather, in the cycle of
    • compelled to live particularly in the interaction of his rhythms of
    • independence. They would come to live only and entirely in that
    • unconscious will which allows the gods to live in human muscles and
    • the life of earth and wishes to live in that same element in which the
    • earth itself lived when it was not yet earth, but when, in the
    • live upon what is dead, upon that element of death which is induced in
    • killed. The hyena withdraws and delivers a silent verdict; he does not
    • dare to arouse the growling of the lion. He draws back, delivers a
  • Title: Man/Symphony: Lecture III: Physical and Spiritual Substance
    Matching lines:
    • physical life we live upon the earth; we are surrounded by those
    • could see the lively merriment in the senses of the elemental
    • them because they are sentenced to live out their existence in the
    • Thus one lives one's way into cosmic relationships. Thus one feels the
    • and which live and move around him.
  • Title: Man/Symphony: Lecture V: Butterflies, Birds and Bats
    Matching lines:
    • The butterfly is the creature which lives entirely in spiritualized
    • cannot take this earthly matter into the world in which he lives
    • that the bird lives and has its being. And if you were to ask a bird
    • lives only and entirely in the element of warmth, and the butterfly
    • Those creatures which by reason of their origin must still live in the
    • memory-thoughts which live in the butterfly. The bird — this,
  • Title: Man/Symphony: Lecture VI: Evolution of Animals and Man
    Matching lines:
    • encircling air. In what lives and weaves in physical reality one must
    • from within upon man. A fish lives primarily in the element of water.
    • able to live in water if it were merely a homogeneous combination of
    • experiences the etheric as that in which it actually lives. It does
    • frog lives in the general astrality; so that it actually shares in
    • is everywhere. In the same way there lives in the circulation of
    • live together with this play of the astrality which manifests in
    • they live with the astrality of the earth.
    • what weaves and lives outside in the cosmos. We can study him, this
  • Title: Man/Symphony: Lecture VII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Ethers and Plants
    Matching lines:
    • They have their home in the earthly-moist element; there they live
    • have a sensitivity to what is earthly. They live in the etheric
    • undines live entirely in the element of moisture, but they develop
    • of those spirits which live in the airy-warmth element, just as the
    • gnomes live in the moist-earthly, and the undines in the moist-airy
    • warmth that those beings live which an earlier clairvoyant art
    • these sylphs, which live in the airy-warmth element, press towards the
    • formerly called salamanders — weave and live together with
    • themselves live. The undines foster the chemical ether, the sylphs the
  • Title: Man/Symphony: Lecture VIII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Various Animals
    Matching lines:
    • which live in the fluid element, and have nothing in the way of an
    • they live, this interests them exceedingly.
    • water-beings, which continually transform themselves, and which live
    • in connection with the water just as the gnomes live in connection
    • world wherein they live and are active, he finds there not only the
    • world in which they live, the forces are present, which, proceeding
  • Title: Man/Symphony: Lecture IX: Gnomes, Undines, Sylphs, and Salamanders and their Various Activities and Attitudes
    Matching lines:
    • them in the way they live and act, and it is the same with those
    • Here on the physical earth everything desires to live, for all that
    • hierarchies they live on further.
    • themselves be consumed by the higher beings. There they live on
    • they continue to live within the higher hierarchies; within them they
    • All this makes us say: Here on earth the elemental nature-spirits live
    • spirit but does not know it. He does not know that his thoughts live
    • And live it not.
    • Live creatively breathing existence.
    • When the sylphs, as they are breathed in, allow their “Live
    • Sylphs: Live creatively breathing existence.
    • what lives and works in all forms of existence. And when one calls to
    • upward-striving words, “Live creatively breathing
    • Live creatively breathing existence”, in their combined
    • And live it not.
    • Sylphs: Live creatively breathing existence!
  • Title: Man/Symphony: Lecture X: The Origin of the Different Systems of Man: Metabolism, Rhythmic, Nerve
    Matching lines:
    • mineral kingdom. We live in a state of reciprocal action with the
  • Title: Man/Symphony: Lecture XI: Food, Digestion, Plants, and Carnivorous Animals
    Matching lines:
    • digestion, what lives in the plant dams itself up. And the result of
  • Title: Man/Symphony: Lecture XII: Convention and Morals, Bones and Hatred
    Matching lines:
    • find that all that lives in man, in the human organization, flows out
    • lives with other men to the degree that he develops human
    • initiation science the spiritual lived and moved. And because the
    • sustain the knowledge that coldness, moral coldness, lives as physical
    • image in the bones and that moral hatred lives as physical image in
    • on earth. So we may live in the hope that when we pass through the
    • no vital connection between what they have to take in and what lives
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
    Matching lines:
    • raised into consciousness, so that we live through it differently
    • science shows us that the spirit lives behind everything, and if
    • capacity to overcome this enhanced selfishness, which lives
    • feeling which lived in us in a dormant state and which must now
    • lives in his subconsciousness. But a spiritual investigator
    • cannot fail to see the fear which always lives in the soul's
    • lives in their soul's depth and their materialism dazes them, so
    • which passes through REPEATED LIVES ON EARTH.
    • beyond our vision. Infinity comprises single lives on earth.
    • truths. They can see that the teaching of repeated lives on earth
    • himself again in future lives on earth. Many of our
    • himself with the teaching designated as that of repeated lives on
    • repeated lives on earth is to him something which can also be
    • REPEATED LIVES ON EARTH. In his book on death Maeterlinck
    • lives on earth is “more beautiful, pure, just, and
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
    Matching lines:
    • Lecture by Rudolf Steiner, delivered at
    • interrupted, we would not be able to live, physically. A respiration
    • we may say: If we live one day, we reproduce the platonic world-year
    • with our 25,920 respirations; if we live 71 years, we again reproduce
    • equal to one day; in 70 years it would live through one of its days.
    • one day of that Being. If we therefore think of a Being that lives
    • astral body perceives it and lives in these communications which
    • from his-Folk-Soul when he lives in his own country. The Italian air,
  • Title: Lecture: The Overcoming of Evil
    Matching lines:
    • orders based on human blood-relationships. But now they live in
  • Title: Lecture: Entry of the Michael Forces
    Matching lines:
    • A lecture delivered in
    • A lecture delivered in
    • influence the impulses of Michael can have upon the lives of those
    • incisively into their lives.
    • historic personality who had lived in the time of the Renaissance and
    • historically acquainted with a personality who had lived at the time
    • Do we not see how this becomes our karma, my dear friends: we live,
    • or have lived, alongside of human beings who are absolutely
  • Title: Colour: Part Three: The Creative World of Colour
    Matching lines:
    • comprehending this full manhood that lived in Goethe. In saying this I
    • Dante lived in a full, rich culture, one which was really alive in
    • lived in human hearts and souls the understanding for a Madonna,
    • everywhere some kind of connection between it and what was alive in
    • Madonnas lived in them. Thus the creations of art appear as an
    • only what is outside. And we really do live at a time when a
    • to look at colours and to apply them outwardly, but to “live
    • this flowing of colour becomes directly alive for us. We can only do
    • does not understand how to live with colour, because for him it moves
    • lives with it, colour does not do this. It radiates, it changes in
    • investigate what lives in the world of form as the productive element,
    • Nature. But that which lives in the elements, that is still dead for
    • arguing against it; for either man will come to live with his whole
    • that lives in our spirit, just as the Madonnas lived in Raphael, so
    • that he could thus become the painter of Madonnas, because they lived
    • symbolism or allegory, what in our whole world outlook lives in us,
    • speech, and in the same way we must look upon what lives in form and
    • those enlivened by our forms. But the ideal of our spiritual science,
    • the human soul, and what will live in it will be more than theoretic
  • Title: Colour: Part Three: Artistic and Moral Experience
    Matching lines:
    • live in red and with red and out of red. But we will not be able to
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
    Matching lines:
    • LECTURE BY DR. RUDOLF STEINER, DELIVERED AT THE
    • (that of the man who lives preferably in his feelings), there
    • else that belonged to it, intending to live in the country, and
    • demons, and were never able to live without gods — except
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
    Matching lines:
    • LECTURE BY DR. RUDOLF STEINER, DELIVERED AT THE
    • that lives within it. To the physical world belong all the
    • the Graeco-Latin, and now we live in the sixth, he says,
    • which the soul lives in the spiritual world. Thinking,
    • itself lives. If our ego acts normally, has perfect soul
    • the sphere of feeling. Now as soon as a man lives with his soul
    • lives in the whole world, the extended world. This represents
    • feeling he lives also in the period from his last death to his
    • will he lives even in his previous incarnation (Drawing,
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
    Matching lines:
    • that lives in the human soul, the life of thinking, life of feeling,
    • different task. It will have the task of allowing humanity to live
  • Title: Influences of Lucifer/Ahriman: Lecture One: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
    Matching lines:
    • We live in critical, apocalyptic times. In these lectures, given just
    • result were people to live on in a state of drowsy unawareness,
    • means of livelihood.
    • are not really alive in them but are simply preserved in the books on
    • live interest in it, but they do not, its existence is entirely
  • Title: Lucifer and Ahriman: Lecture I: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
    Matching lines:
    • We live in critical, apocalyptic times. In these lectures, given just
    • were men to live on in a state of drowsy unawareness, unable
    • livelihood.
    • preserved; these sciences are not really alive in him but are
    • men took a really live interest in it, but they do not; its
  • Title: Influences of Lucifer/Ahriman: Lecture Two: The Advance Preparation of Ahriman for His Future Incarnation
    Matching lines:
    • We live in critical, apocalyptic times. In these lectures, given just
    • heard. The Greeks lived with infinitely greater intensity in the
    • The ahrimanic tendencies in people today live themselves out in
  • Title: Lucifer and Ahriman: Lecture II: The Advance Preparation of Ahriman for His Future Incarnation
    Matching lines:
    • We live in critical, apocalyptic times. In these lectures, given just
    • and heard. The Greeks lived with infinitely greater intensity
    • tendencies in man to-day live themselves out in science, the
  • Title: Influences of Lucifer/Ahriman: Lecture Five: The Human as a Being of Will
    Matching lines:
    • We live in critical, apocalyptic times. In these lectures, given just
    • We could not live were this
    • the effects of the conditions in which human beings live between
    • Yes, as a human being I am a unity, and moral impulses are alive
    • within me. They live in what I am as a physical being. But as a
    • the moral impulses pure. The day-fly, because it lives for
    • in earlier earthly lives, brought about the conditions obtaining
    • ourselves to the mere mention of repeated earthly lives but think of
    • earlier lives. Naturally, in reference to the single, individual
    • suppose some creature who had never lived in our world were to crawl
  • Title: Lucifer and Ahriman: Lecture V: The Human as a Being of Will
    Matching lines:
    • We live in critical, apocalyptic times. In these lectures, given just
    • live were this destruction not to take place — but for
    • the conditions in which man lives between going to sleep and
    • say: Yes, as man I am a unity, and moral impulses are alive
    • within me. They live in what I am as a physical being. But as
    • lives for twenty-four hours only, has a view of the world
    • for we ourselves were the men who, in earlier earthly lives,
    • lives but think of the connection between them in such a way
    • causes we ourselves laid down in earlier lives. Naturally, in
    • never lived in the world of men were to crawl out of the
  • Title: Influences of Lucifer/Ahriman: Lecture Four: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
    Matching lines:
    • We live in critical, apocalyptic times. In these lectures, given just
    • live on as materialists, they could eat and drink — as much as
  • Title: Lucifer and Ahriman: Lecture IV: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
    Matching lines:
    • We live in critical, apocalyptic times. In these lectures, given just
    • intense labour and effort. Men could live on as materialists,
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
    Matching lines:
    • Delivered at Dornach, November 21-30, 1919
    • live. Let us now carefully consider these two stages of evolution.
    • consider the fact that we live within a sphere which belongs to the
    • live. Considering their most external aspect, we may think of all
    • namely, the Ahrimanic element. We may say that everything that lives
    • in the blood tends toward the Luciferic, everything that lives in the
    • permeates everything in which we live. Please hold this fact in mind
    • in which we live is permeated by Luciferic and Ahrimanic beings, and
    • which manifests in them lives in the general consciousness of mankind;
    • already spoken. For this illusory conception in which we live today is
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
    Matching lines:
    • only head, we could never live, we would be continuously dying, for
    • possible gradually to rise to a knowledge which does not merely live
    • they became conscious of that which works and lives in the human being
    • existence. Through the fact that the Christ Being has lived in a human
    • this ancient time the Word lived in a spiritual way; but the Word
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
    Matching lines:
    • members of the human race, live in a sphere which we may designate as
    • We speak lightly of the fact that we, as physical human beings, live
    • of the spheres in which we exist, for we live in various spheres. Let
    • now live by virtue of three evolutionary states having preceded our
    • Steiner makes a drawing on the blackboard) in which we live as in our
    • fourth sphere of evolution. Besides this, we live in yet another
    • live only in the fourth but also in this eighth sphere through the
    • fact that our Divine Creators live in this sphere together with us.
    • by living in the surroundings of the eighth sphere we live together
    • live together with us. This is the situation concerning the
    • and the Ahrimanic element. The Luciferic-Ahrimanic element delivers us
    • our soul, we do not live by being pulled downward, but by being pulled
    • through its swimming in the cerebral fluid do we live physically. We
    • live by means of what draws us away from the earth. This may be stated
    • beings' assistance. Now we live in the age of the Michael Revelation.
    • evolution as the philosopher Cartesius (Descartes) who lived at the
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
    Matching lines:
    • You know from various lectures I delivered before you that the Middle
    • Now, my dear friends, today we live at a point of time in which again
    • human beings still meet the doctrine of repeated earth lives with the
    • lives.
    • remember their former earth lives. For I ask you: what does man
    • upon former earth lives. And there are not so few human beings who are
    • repeatedly. Human beings live toward a time in the future in which
    • brain will have the possibility of remembering former earth lives. But
    • earth lives, but if it has not prepared this retrospect, it cannot
    • to take into account previous earth lives.
    • Today we live in an age in which those shades of feeling which will
    • then, again, carries it into his next life. Man will constantly live
    • first is our conceptual consciousness in which we live every
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
    Matching lines:
    • lives, in the various configurations of humanity's evolutionary
    • lived with them. For at that time the after-effect of the Greek
    • Luciferic impulse continues to live. I have characterized human
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
    Matching lines:
    • brilliancy, and darkness, obscurity. The abstractions in which we live
    • This must again be attained; on another path, however. We live still
    • which mankind lives, has been transformed so that the air we breathe
    • three millennia ago, lived in a night culture. Yahve revealed himself
    • inwardly. We live in an atmosphere and in a light sphere that are
    • different from those in which our souls lived in previous earthly
    • modern clergy who uses such weapons as described above lives in these
  • Title: Social Forms: Lecture I: The Waldorf School, Spiritual Science, Outer World, Inner World
    Matching lines:
    • indicates the difficulties of the age in which we live. I
    • succeeded in enlivening his history class for older students by
    • subject matter comes alive by the method and the way it is
    • ones. They wish to weave and live in that spirit which is
    • manner we must define the element that lives in the realm of
    • that you live in a world where, among much else, there exist,
    • abstract ideas. Everything that lives in the external
    • expression of what lives as thoughts in people's heads? How,
  • Title: Social Forms: Lecture II: Materialism, Party Line
    Matching lines:
    • Read the series of lectures I delivered in Karlsruhe,
    • course, but one dealing with realities. All that lives in the
    • of the new spirit lives in them. Yet, this new spirit is
  • Title: Social Forms: Lecture IV: World Events, Initiation Knowledge and the Impulse toward Freedom
    Matching lines:
    • to the surface from these spiritual beings lives and
    • collaboration of heart, liver and kidneys produces mysticism;
    • today leads to insight into heart, liver and kidneys, not the
  • Title: Social Forms: Lecture V: Forming Sound Judgment
    Matching lines:
    • lively, and we judge someone to be sickly because he is
    • abstract. To this day we live in this intellectualism and
    • — the combustion processes arising from the liver, the
  • Title: Social Forms: Lecture VI: New Social Forms, Soul, Material World
    Matching lines:
    • means that we admit that we do not live in a material world
    • liver, heart, lungs, and other organs that mystics in
    • given off by his liver, gall bladder and other related
    • liver, lungs, heart and stomach give off turns into mystical
    • spiritual world that we live in between death and a new
    • which we live between death and rebirth. Thus we can acquire
    • who lived in the ninth century, was fully
    • within which the human being lives after death — as was
    • not live with each other only in purely spatial relationships
    • all, lives with a deeper understanding of life, a deeper
    • live in an age of abstraction today, abstract demands by
  • Title: Social Forms: Lecture VII: Trends of Souls in People of the East, West, and Middle of Europe
    Matching lines:
    • into his thoughts as an enlivening element. I shall
    • what is really taking place. Thus, people will live to see
    • humanity, but today it is all covered up. What once lived in
    • conception encompasses both repeated earth lives and the
    • lives between death and birth; for one can quite well speak
    • The inner being is no longer alive; it has been disemboweled
    • spirit. It does not sustain itself on realities; it lives on
    • studies how this manner of thinking has pervaded and lives in
    • could live in accordance with their instincts. This is no
    • longer possible; they must learn to live consciously. This
    • lives that are connected with it. The greatness of the West
    • spirit that lives here in this world.
  • Title: Social Forms: Lecture VIII: East, Middle, West
    Matching lines:
    • from spiritual worlds, in which he has lived since his last
    • comprehending repeated earth lives. It is possible for a
    • matter, but who knows that spirit lives in all matter. The
    • duty.” The human being who lived and lives in the
    • rhythmic system, just as the ancient Indian lived in the
    • which one lives. The Indian still strove upward to the
    • The Central European lives in the rhythmic system and is not
    • did Hegel: “History begins, history lives. That is the
    • think; they know how to live in thoughts. In a certain other
    • same of Hegel, Fichte or Schelling. They know how to live in
    • the fact that Western man no longer lives in the rhythmic
    • nature of the Oriental to live in his metabolic system. It is
    • the Central European's nature to live in the rhythmic system.
    • It is Western man's nature to live in the nerves-and-senses
    • system (see drawing). The Oriental lives in the metabolism;
    • The Central European lives in the rhythmic system. He strives
    • lives in the latter. Where does he wish to ascend? He is not
    • the Orient. There in the East the human being lived as fully
    • is to carry something through death and live on in spiritual
    • say, therefore, that something definite lived, to begin with
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture IX: Hegel
    Matching lines:
    • his delivery. While he was lecturing, the thought within him
    • science to seek out what is eternally alive soul essence in
    • abstractness, so that it may not live in the Ahrimanic
    • in the area where Hegel lived, to worship the state as much
    • force that lived in Hegel; we require the force of his creed
    • which his ideas can be alive now, Hegel should be treasured
    • live of him today, let us commemorate him today, on this, his
  • Title: Social Forms: Lecture X: The Tapestry of the Senses, Memory, and the Spiritual World, -or- Spiritual-Cosmic Tasks of Man
    Matching lines:
    • radiating up from liver, stomach, spieen, and so on; far more
    • indicated to you. The forces that live in our eyes or in our
    • what lives approximately in the middle — the rhythmic
    • man lives in the whole cosmos and is fashioned out of it. One
    • ancient mystery knowledge was still alive. Their creed is no
    • live in, this region, naturally has its significance in the
    • the world we live in between death and a new birth is a
    • When you live
    • we grasp clearly in our mind's eye what it is that lives as
    • continue to live automatically in the old established manner.
  • Title: Social Forms: Lecture XI: Man as a Mediator of the Spiritual Beings of the Cosmos
    Matching lines:
    • trace the forces that live in our eyes, our ears, in short,
    • me at twenty how much longer I will probably live? Nobody
    • will say to himself, "This means that I shall live only so
  • Title: Social Forms: Lecture XII: The Members of the Human Being and their Relationship with the Social Organism
    Matching lines:
    • physical body, as such, lives in none of these realms; it
  • Title: Social Forms: Lecture XIII: The Interrelationship between the Human and the Social Organism
    Matching lines:
    • lives on earth, works upon these members of his organization.
    • repeated earth lives he develops his ego. He thus transforms
    • defining what lives in man's social environment, we discover
    • and ego that we carry out in successive earth lives. Looking
    • lives. It is true that in our subsequent incarnations our
    • person the sort of environment in which he lived in previous
    • earth lives. Certain discrepancies also arise from matters
    • its material substance, not the form — is delivered
    • We live in this
    • having its being initially in the realm of rights, lives in a
    • being has a fully alive, conscious evolutionary connection
    • that lives in the human being, a natural science offering a
    • way man has lived in previous earth lives. In earlier
    • incarnations, we founded legal systems. Now we live again. We
  • Title: Social Forms: Lecture XIV: The Connection of the Members of Man with the Kingdoms of Nature, the Necessity of the Threefold Order
    Matching lines:
    • through various earth lives. When we speak of the men of the
    • speaking of ourselves; for we lived under quite different
    • conditions in those ancient times. We lived in surroundings
    • remains as form for the succeeding one. We lived on what was
    • the successive earth lives of the human being, but which
    • from the earth, and to manifest what lives only within
    • say that we do not understand life, for we live only in the
    • irrational. What lives through the Body of teachers and comes
    • teachers is alive. Here you have the point where life enters
    • inwardly alive over the entire earth. That is what must be
    • What lives from man to man will then be felt.
    • order, into the spiritual life, by enlivening the spiritual
    • what lives in our ego as reason. As human beings, we have
    • fashion the world so that it will be real. This must not live
    • matter. The ideals that live within us for the time being
  • Title: Social Forms: Lecture XV: The Great Cosmic Signs in the Universe
    Matching lines:
    • longer live in an age in which it suffices to believe that
    • in the liver, in the heart; they then become more refined and
    • place in the liver or the stomach, but these same processes
    • the liver or the stomach would cause no thinking at all. Up
  • Title: Social Forms: Lecture XVI: Changes in the Meaning of Speech, -or- Dreams and Human Development
    Matching lines:
    • in such a way as to appeal to the will of men. We now live in
    • referred to the actual smith or miller. One who has lived in
    • We now live in
    • has presently lived through, concerning which we know that it
    • live pictures from my prenatal existence; during my earthly
    • life, I have to make them come alive. I cannot accomplish
    • somewhat more lively dreams tend to interpret them quite
    • reason. But the point is that we now live in an age where we
    • something that no longer lives in the soul in an alive
  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
    Matching lines:
    • fashioning my Mystery Play. I can say that no thought lives in it;
    • human character, quite simply in that if one is alive to it, one
    • lives to
    • through, can live in this rounded, calm verse-measure only when he
  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
    Matching lines:
    • Homeric poems; but in this respect he lived entirely in abstract
    • you what must live in declamation when something more of the nature
  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
    Matching lines:
    • pronounce a word, it is as though the elements which live in song
    • breathing-rhythm is not destroyed, there arises what lives in
    • that lives in man in the way of vanquished or allayed harmonies,
    • lives within us not merely as an external narrative, but sending
    • forth what lives in us as we exhale our breath – then,
    • live, that though by my thoughts I be plunged
    • live’s bondage, yet may disburden a passion
    • Olive paintes me
    • live, and how to suffer,
    • deliver me from torture,
    • there, where the will-impulse still lives within man and moves him
    • will lives in the waves of vocal expression. Here the transition is
    • of plunging into action, it lives on the stream of the
    • be raised into consciousness. It must not, of course, live in the
    • unable to live themselves out in external deeds, these
    • waves of the out-flowing impulses of will. This lives in the
    • its assonances, there lives the representational element, checked
    • repetition of consonants, there lives the element of will, checked
  • Title: Colour: Part Two: Thought and Will as Light and Darkness
    Matching lines:
    • live in light. We see the external light with physical senses; the
    • light which becomes thought we do not see, because we live in it,
    • us as light because we live within it, and because while we use the
    • light-being. You do not know it, because you live within the light.
    • the most mature thing in us, the result of former lives on earth; what
    • full of light, in which thought lives. But in this thought-filled
    • lives in it, one can in ordinary life perceive it as little as one
  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
    Matching lines:
    • which lived then in them has become external world-thought; and
    • that which lived then in them as thought, so that it would be visible
    • light-realities, and opposite to the light there lives in the darkness
    • which lives in us as will. Just as the outer world can be regarded as
    • in us, in so far as they live in us as thoughts, they are produced
    • during the old Saturn time, lived as human beings as we do today, and
    • does not consciously notice how he lives in light. Awake he does not
    • notice how he lives in weight. But it is so. The fundamental
    • it were, taken away form him. He lives in imponderable light; he knows
    • But it is a super-sensible primeval phenomenon. Asleep, the soul lives
    • in light, and therefore in lightness. Awake, it lives in weight. The
    • body is heavy; this force transfers itself to the soul: the soul lives
    • he has lived long enough without weight, he gets again a strong
    • man is bound to the earth, because his soul, having lived a time in
    • live in the earth-weight. But first he passes through the sphere of
    • of the earth as the preparation for what lives on into the future,
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
    Matching lines:
    • now living in a time when much of what has hitherto lived
    • called Imagination weaves and lives in an element quite other than
    • all sorts of intellectual notions. For what lives in these Mystery
    • lives everything which we might describe as coming from musical
    • inner being of man will be able to live in the outer world and the
    • And what lives in rhythm is expressed again in the musicality of
    • pictorial representation of what lives in the poet’s soul.
    • though in no way containing what lives in the object;
    • what lives in these images and for this reason we feel an aversion
    • transition to a quicker one, to a more rapid delivery of the words,
    • or to a slower one. The first, the more rapid delivery, always
    • (For Cleopatra will not live to see
    • Live in a shady
    • spheres of truth with what he lives through in his most direct,
    • died, was able in inward truth of soul to live with her and to feel
    • What lives in this feeling in a
    • called him and his soul had leaped at the call. To live, to err, to
  • Title: Curative Eurythmy: Lecture 1
    Matching lines:
    • call it that) lives as speech or song, then that whole system of organs
    • they live in the child's consciousness; so that the child is really
  • Title: Curative Eurythmy: Lecture 2
    Matching lines:
    • science — that vowels express more that which lives inwardly in
  • Title: Curative Eurythmy: Lecture 3
    Matching lines:
    • out and live in the external. F: you see the decided effort to avoid
  • Title: Curative Eurythmy: Lecture 4
    Matching lines:
    • by the R-movement, for example. Here there is a very lively vibrating
  • Title: Curative Eurythmy: Lecture 5
    Matching lines:
    • people who sit out their lives, spend their lives without interest for
    • the fact that what lives in the breathing system is reversed when it
  • Title: Curative Eurythmy: Lecture 6
    Matching lines:
    • thought and of mental representation are alive. What he perceives
    • and the astral body glide over what they are taking in, they live into
    • to consonants, the human being lives in a certain tension. Unconsciously
    • to consonants, but he holds back. The situation is alive with tension:
    • human volition lives there where the chaos of the lymph goes over into
    • civilization, who live a life apart, more for themselves, and who are
  • Title: Curative Eurythmy: Lecture 7
    Matching lines:
    • and shapes him, lives on the other hand in the movements for the
    • the liver, and so on. When a person does consonantal eurythmy, it is
    • a fact that particularly the back of the head, the lungs, the liver
  • Title: Colour: Part One: Colour-Experience (Erlebnis)
    Matching lines:
    • Any one who, like Goethe, really lives in art, can never doubt that
    • the first we shall say: These red figures in the green meadow enliven
    • is this etheric body which really lives in the plant; but the etheric
    • lives in light and colour must first be grasped as feeling — if we
  • Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
    Matching lines:
    • I must also paint by giving the blue a kind of crust: then he lives in
    • by it that it lives on within me, as it were. Just think, yellow makes
    • train ourselves not only to see flesh-colour in man, but also to live
  • Title: Colour: Part One: The Phenomenon of Colour in Material Nature
    Matching lines:
    • really never absorbed by the material body, but lives in it, and must
    • expressed in the colour. And one lives in the colour when one is, for
    • That is not living in the colour, but outside it. I live in the colour
    • colour. My soul must live with colour. I must rejoice with yellow, feel
    • live with the colour.
    • body are not to be differentiated from colour, they live in it and are
    • himself with such a method, and lives wholly in it, it is then no
    • since he lives in the colour, he receives from it each time the answer
    • colours into images and lusters. We have to live Goetheanism
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
    Matching lines:
    • LECTURE BY DR. RUDOLF STEINER, DELIVERED AT DORNACH,
    • truths concerning repeated earth lives remain by no means
    • liver and lungs may be investigated by the same method. One
    • lays the liver beside the lungs upon the dissecting table and
    • from one another as the lungs and liver cannot be studied by an
    • to know lungs, liver, and so forth, we do not gain on this
    • organism in its entirety. Take the lung organism, the liver
    • mirrored upon the surface of our heart, liver, spleen, and so
    • have a nuance of feeling, then the surface of the liver is
    • repeated earth lives, and so forth, then these are mere words.
    • you now study the liver in the manner I have just explained in
    • concentrated in the same way within the liver all the
    • metabolic organism of the present life, the forces of the liver
    • the liver definite powers. But if these are ejected during the
    • from the kidneys. If we consider lung or liver reflections we
    • systems, in lung, kidney, liver, and heart, after making a
    • life, especially that which is squeezed from the liver system.
    • live out one's karma. If we observe how karma works, it may be
    • possibility of a liver or heart disease when it does not
    • have just explained, and are, so to say, liver hallucinations.
    • Maximum number of matches per file exceeded.
  • Title: Old/New Methods: Lecture One: Ahrimanic and Luciferic, Human Body, Soul, Spirit
    Matching lines:
    • lungs, liver, are seen to encompass polar opposites which incline
    • bring in a view of the world that lives only in vague pictures such
    • need in order to live — thus spoke the German Chancellor
  • Title: Old/New Methods: Lecture Two: East, Weat, and Center, -or- Asiatic Spiritual Life
    Matching lines:
    • lives would be null and void. At the same time they must have a part
    • into language in search of a far more alive content than exists
  • Title: Old/New Methods: Lecture Three: The Development of Religious Experience in Post-Atlantean Civilization
    Matching lines:
    • to imagine, though, that what lived in these people's view of the
    • we were to see a vivid, lively scene with bustling crowds and people
    • lively bustle we experienced the day before. This can be compared
    • developed lively feelings for these things. At the same time they
    • still felt to be more alive in the Mysteries of the third
    • ourselves that right up to this time human beings lived in their soul
    • earth with the light of the heavens, but you live in the darkness of
    • who lived there could give him of the wisdom of their forefathers in
    • ideas. Human beings have lived in this world of abstract ideas since
    • something lives of what existed in primeval times. But we have to
  • Title: Old/New Methods: Lecture Six: Methods of Initiation, Old and New - 1
    Matching lines:
    • today's language, ‘the prince of this world’, as he lived
    • would certainly have considered all that lived in the knowledge that
    • civilization. He still lived as the great Sun-being outside the
    • earthly world of this Being who lived outside the earthly world. But
    • those initiated in the Mysteries certainly knew this Being who lived
    • him. That being — I am describing what lived in the
    • that the Christ-being lived outside the earth and also had an
    • describe more closely what lived in their consciousness, we may say
    • soul were seen to be under the influence of a Being who lived outside
    • and with man's own capacities in the widest sense. Christ should live
    • they lived before the time of the Mystery of Golgotha, were
  • Title: Old/New Methods: Lecture Seven: Methods of Initiation, Old and New - 2
    Matching lines:
    • of Imagination. Here we have to live in a world of pictures; the
    • entirely objectively. Here we live in the Goetheanum. Nobody would
  • Title: Old/New Methods: Lecture Eight: The Passage of the Human Soul and Spirit through the Physical Sense-Organization
    Matching lines:
    • throw at least some light on what lives in the soul before it enters
    • what lives in our thinking during earthly existence. If we seek to
    • conception, there is a vivid, fully alive existence which later
    • the whole of the universe known to us. Before conception we live
    • The thoughts that then live in us during our life on earth are the
    • prior to physical life something lives in the soul which, as fear,
    • start with the spiritual element which lives in the cosmos and then
    • heavenly region. For the whole of our earthly life we then live, as
    • earlier earthly lives. Something living is carried over from
    • soul configuration once they have lived for a time between death and
    • the spiritual element which is supposed to live in the moral sphere
  • Title: Old/New Methods: Lecture Nine: The Threefold Human, Reincarnation, Heathens, Jews, Christians, Calderon
    Matching lines:
    • earth existence a living remnant of pre-earthly life that lives in
    • lives in the human soul by way of thoughts is dead as far as spirit
    • was seen to be filled with spirit. But if we live only in thoughts,
    • live mainly the abstract thoughts (see next diagram, red) which are
    • thoughts. But these dead thoughts live in a house which can only be
    • with dead thoughts. In our rhythmical, breast organism lives
    • something much more alive. Here there is an echo of everything our
    • to our present earthly incarnation lives — strange though this
    • organism of limbs and metabolism. Our present earthly ego lives in
    • the dead thoughts to be still alive. These dead thoughts live —
    • the brain in turn lives in a metamorphosis of our organism from our
    • lived between death and this new birth. And in your organism of limbs
    • what is later alive in Christianity. A truly living struggle then
    • theoretical but vital, intensely alive: How can man, without losing
    • filled with Christ? This question lived most strongly in Spain, and
    • being with Christ lived — if I may put it like this —
    • in the first instance, a person who lives in natural things and
    • vitality of Calderón there lives the medieval struggle for
    • mankind. Not that this lived in any very clear ideas in Lessing, but
    • mood that lives in the second part of Faust contains this being
  • Title: Old/New Methods: Lecture Ten: The Threefold Human, Four Elements, Imagination, Inspiration, Intuition
    Matching lines:
    • sets about completing the drama. Once again quite new thoughts live
    • against the re-enlivening of the world of thought. But mankind must
    • made to live again. But this can only happen when thoughts are
    • element. We can say that the human being of nerves and senses lives
    • organism lives in the interrelationship between the watery and the
    • air. So I could say: The rhythmical human being lives in the
    • human being of metabolism and limbs then lives in the transition from
    • human being of limbs and metabolism lives in the airy-fiery
    • delicate parts which live in the physical constituents. These can
    • when I endeavoured to express the ‘world view which lived
    • lived most profoundly in Goethe must enter into mainstream modern
    • Goethe’. He lived with the dream that the time had already come
    • in the notes how Goethe could be made to come alive, for to bring
  • Title: Old/New Methods: Lecture Eleven: Faust and Hamlet in Relation to the Turning Point of the 15th Century
    Matching lines:
    • a representative of all those seeking personalities who lived at that
    • of course, totally misunderstood both what lived in Goethe and what lived
    • Calderon lived even later than Shakespeare, he still held to this
    • consciousness. People really did live in this twilight consciousness.
    • source of what it was all about. Something lived in the consciousness
    • them to the spiritual realm lives on in the historical dramas about
    • lived; this is an age with which it is possible to come to terms,
    • that once lived in more recent civilization but which, by its very
    • his genius can grasp of what lives in his time. If you know how to
    • between what exists on the physical plane and what lives in these
    • facts and have no understanding for what lives in the souls of Goethe
    • live in Denmark. He writes everything down in the book and volume of
  • Title: Old/New Methods: Lecture Twelve: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, the Spiritual Struggle of Schiller and Goethe
    Matching lines:
    • corpse of the spiritual life lived by the soul in the world of spirit
    • stark intellectuality lives only in mirror images. But once you come
    • — in order that he may be allowed to live in the realm of the
    • imagination flourishes, the youthful formative forces remain alive in
    • creative activity? For this question was indeed alive for him
    • died young, had remained alive. The drama about the Knights of Malta
  • Title: Old/New Methods: Lecture Thirteen: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, Schiller, Goethe, -or- The Search for the Spirit
    Matching lines:
    • older ages leading up to the time in which he lives, a time which is
    • time in which he lives. You could say that Shakespeare portrays the
    • I said that Goethe and Schiller lived at a time when it was not yet
    • philosophical bent, had he lived longer and finished the drama about
    • which live in us are nothing but corpses of the spirit unless we make
    • life? This was the great question which lived in the souls of Goethe
    • fourth post-Atlantean period human beings lived more within their
    • could say he 'lives over' into the things through the medium of his
    • that he still lives with the things. The things he does in the
    • hermitage where he settles down to live for the salvation of his
    • lives alone on a smallholding cared for by the tenant farmer. The
    • if he wants to discover his true being, which lives in him also in
    • comprehend the Earth Spirit. So Goethe still lived in an age which
  • Title: Old/New Methods: Lecture Fourteen: The 5th Post-Atlantean Period, the French Revolution, Schiller, Goethe, the Freedom Problem, -or- Berlin University Course Report - 2
    Matching lines:
    • through which it live:, more expressly in people's feelings, in their
    • So we can say: In very ancient times human beings ordered their lives
    • Schiller answered this question by saying: If human beings live
    • which pure thoughts can live in his will as moral impulses, can enter
    • mysteries and cosmic secrets, human beings live in thoughts with
    • a meaningful content for their lives if they turn with their healthy
    • their lives: a certain capacity to let go of their own selves, a kind
    • meaningful content for their lives.
    • lives out of what Ralph Waldo Trine
    • to gain a content for their lives, whereas it is more difficult to
  • Title: Lecture: Inner Nature of Music: Lecture IV
    Matching lines:
    • adapted to earthly conditions. In pre-earthly existence we live
    • case in earlier epochs of human evolution. Man lived less in his
    • producing vowel sounds, we actually push what lives in the soul
    • is alive in every vowel and how you can use the vowel element by
    • spiritual counterparts of the consonants, however, do not live
    • and vowels live side by side. The consonants are lost with the ascent
    • into the spiritual world. You live in a singing worlds of vowels. You
    • (sketch on right, red), and the soul penetrates into it and lives in
    • lives in the air. The scientific concept, however, that the vibration
    • in reality to the super-sensible world, and what lives here in the air
    • and he lives in each tone. This is already the case the very first
    • from Saturn into cosmic space, there lives the soul-spiritual
    • on earth tone lives in the air, so what is actually spiritual in
    • pre-earthly existence lives for the soul element in the earthly
  • Title: Lecture: Inner Nature of Music: Lecture VII
    Matching lines:
    • world. In the ancient age in which lived the Greek, for example,
    • live one level nearer man than the Exusiai. Now, when man begins to
    • who lives musically only in sevenths, with no intervals in between,
    • meaningful thing for them to say was, “I live in music made by
    • post-Atlantean age during the period when people lived mainly in the
    • fifth that the gods actually lived in these fifths. Only later, when
    • develop a consciousness — after all, we live in the age of
  • Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
    Matching lines:
    • possible to live in physical bodies. Such was the actual effect of the
    • lives men can endeavour to apply the forces they have been admonished
  • Title: Arts and Their Mission: Lecture I
    Matching lines:
    • the particular soul constitution of the human beings alive at any given
    • no longer see what lived in those souls, it is unable to understand
    • we once had (for we have all passed through lives in ancient India);
    • while the human being — just lives along. He experiences nothing
    • in summer, he goes to the country, and so forth. But he does not live
    • with the course of the year; he lives in a dreadfully superficial way;
    • the earth, man must turn his soul-nature to what lives in the earth.
    • lived with the changing seasons. When in winter his soul perceived the
    • its summer withdrawal. With their help it could live more humanly during
    • year's course was already somewhat deadened, there lived, right into
    • do not arise in the head; that thoughts live everywhere; that what the
    • it was the result of what lives as thought in the etheric body; was
    • lived in their bodies with youthful exuberance.
    • psychological facts. Try to live into the joy that gushes forth from
    • thought lives in things. (I have discussed this in
    • folk gods, in that which lived in blood relationships, not successively
  • Title: Arts and Their Mission: Lecture II
    Matching lines:
    • a corpse, as long as he lives here on earth, he can, through his spiritual
    • bluntly the above. Yet they live with this attitude of mind.
    • the feelings which lived in the original builders when they asked: Dear
    • the feeling that man wants to wear it because of the way he lived in
    • Jotunheim. There lives in the head the entire human being:
    • fulfillment of previous earth lives, they are unable to enter intimately
  • Title: Arts and Their Mission: Lecture III
    Matching lines:
    • placed, the colors change accordingly. Only then can we live with and in
    • color; live two-dimensionally; rise from the spatial arts to those which,
    • or just lives in and enjoys a painting, it is a soul event. He experiences
    • which lives and vibrates here and now, on earth, in its own soul-spirit
    • the soul-spiritual world — in all this there lives and weaves
    • form, is this: man experiences what lives and weaves in the far reaches
    • weaving and being. Because what surrounds us lives in the artistic,
    • artistic activity. That is why we constantly feel a need to enliven
  • Title: Arts and Their Mission: Lecture IV
    Matching lines:
    • in which I live between birth and death.
    • the abyss on the edge of which man lives, the abyss opening out before
    • spiritual. No artist could create in his medium if there were not alive
    • was it his intention to say: The gods live; I resort to symbolism to
    • prove my conviction that the gods live. He did not feel thus. On the
    • lived in him a deep religious impulse, took the greatest pains to purify
    • the spirit. Goethe could not live without having seen Rome and a culture
    • years ago, I had to deliver some anthroposophical lectures about the
    • evolution of world and man in the very rooms where Winckelmann lived
  • Title: Arts and Their Mission: Lecture V
    Matching lines:
    • measured by the rising of Sirius the significance for their lives of
    • their constellations, with his feelings he lived within the sphere of
    • singing through him. In the planets live the Muses. The epic
    • Muse lives in one particular planet. It was into this planet that Homer
    • mood, lived in the human soul. Then we will receive an impression of
    • must again be aroused. An echo of it lived in Goethe; that was what
    • another feeling lived in those ages. People spoke of the Soma drink,
    • feel and will what lives in the cosmos. If he does it in the right way,
    • on earth as thought, it is shattered, buried; it does not live on.
    • But Adalbert Stifter's grandmother, having preserved much of what lived
  • Title: Arts and Their Mission: Lecture VI
    Matching lines:
    • as spirit weaves and lives throughout the world. All genuine art seeks
    • this one must live with color; color must become emancipated from the
    • down-dragging effect. One cannot live with oil-based colors, only with
    • to know how to live in colors. Living so, an artist develops an ability
    • lived in the element of color
    • in accordance with his thoughts, who lives his life intellectualistically,
    • experiences karma. As long as we live in our thoughts we are free. But
    • sensations, and thus the word lives on. As it flies through the world
    • lives in the spirituality of the world. If one forgets this basic
    • today we live in an age when the individual cannot achieve very much
  • Title: Colour: Part Two: Dimension, Number and Weight
    Matching lines:
    • man to live as earthly being in these three conditions of
    • We must clearly realize that of earthly beings only man lives in these
    • three conditions. Animals live in an essentially different
    • preferably lives in the memory; when the dream is free-floating
    • inner being coincides with it. Then we live in it with our sympathies
    • fails to reach that element in man which weaves and lives when he is
    • wanders about the world, who lives and moves and is awake; for what
    • could not live at all, for this age of science has never grasped the
    • become. Just think. We have a wonderful Physics; but it lives in
    • product of gold, which lives everywhere in light, and which streams in
    • carries gold. Everywhere in light there is gold. Gold lives and moves
    • in light. And when man lives on earth — you know already that it
    • tradition was no longer alive inwardly in the soul. Now one must take
  • Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
    Matching lines:
    • of this trip he could give a lively description of the clairvoyant
    • did nevertheless live in man; it proceeded from the Beings who
    • there live Beings who were once the founders of the primordial wisdom
    • lived in the impulses by means of which these Druid priests guided
    • lived in what was given as a resulting influence of the Sun. And the
    • outward gigantically. When the kind of elemental beings who lived
    • who live in all that sweeps over the Earth as the destructive hoar
    • loosened root-forces of the plants which lived within the frost, as it
    • could grow to giant size. Then it lived as a giant elemental being in
    • And what lives gently, modestly, as it were, in the flower-forces of
    • being expanded into giants — the same forces that lived within
    • this element in which the people lived. We see it best of all in what
    • applied to the Sun-nature which lived in the plants and which they
    • wanted man to live with Nature and not to sink into himself, and they
    • called rays. We approach the time when the relationship of what lives
    • in root and leaf and blossom with what lives in frost and wind and
    • lives today in a highly derived, i.e., an unoriginal, civilization,
  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
    Matching lines:
    • darker. Everything lives in colours. They are a world of their own, and
    • You will ask — But didn't things live before this? The answer you
    • iridescent world became alive. It is not only then that Angeloi,
    • we live today; out of it we fashion the whole of our Natural
  • Title: Lecture VI: The WHITSUNTIDE Festival: Its place in the study of Karma
    Matching lines:
    • instruments through which it is able to live and express itself in the
    • is ever and again a repetition of former lives on Earth; and again and
    • towards us through the stars, in that world there live the Beings of the
    • this Ego in its successive evolutions through lives between birth and
    • world of Space at all. For two successive earthly lives cannot be within
    • lives on Earth.
    • we live between birth and death and enter into the spacelessness in
    • which we live between death and a new birth? What must we do? The answer
    • repeated lives on Earth. Thoughts about repeated lives on Earth were
    • threefold aspect. If one lives within the Sun and looks down from the
    • feeling with you, my dear friends. For this feeling should live on in
    • disciples, so the thought of Pentecost should now become alive again for
    • from each one of us, for in him we live and move and have our
  • Title: Oswald Spengler: Lecture I: On Spengler's "Decline of the West"
    Matching lines:
    • from the external civilization, there lived the
    • phenomena of degeneration are right with regard to what lives
    • world now to say witty things, for we live in a dying culture
    • paradoxical. But we live in a time when the old
  • Title: Oswald Spengler: Lecture II: Oswald Spengler - I
    Matching lines:
    • points out much more forcefully all that lives in a man of the
    • he lives in time; he takes his stand in the “When”
    • “That we not only live, but know about life, is the
    • of causality. The man who is really alive, the peasant and
    • destiny, lives, in the last analysis, in the real world,
    • of causality. The man who is really alive, the peasant and
    • that is, of the right to live, whether it was just or not in
  • Title: Oswald Spengler: Lecture III: Oswald Spengler - II
    Matching lines:
    • earth. But this lived on nevertheless in the emotions, in
    • the entire soul-organization, and still continues to live
    • sleep is what is alive. The waking state brings forth thoughts;
    • deliver an entirely adequate thesis for sleep. So what it
    • present time really delivers an adequate thesis for
  • Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
    Matching lines:
    • pursuing the reality natural to him, the inner reality, lives
    • question. What lives in the demands of the present cannot in
    • deeper insight into these matters. Adults will have to live in
    • to conception. There we live, as human beings, within the
    • is able to live not in his own soul but in those within his
    • fourteenth and fifteenth year, there lives in a child what may
    • Beside this element of spiritual education there lives in us a
    • is possible to live according to Roman law, and we can educate
    • nor will it do to live with a government that has been derived
    • sense lives in the development of modern humanity. This idea is
    • delivered before my journey. In the following discussion a man
  • Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
    Matching lines:
    • lives in mankind the impulse for each single individuality to
    • One who looks more closely into what lives socially among men
    • attitude in viewing our world. Yet it still lives in our ideas
    • a chimera. Industrialism introduces something into our lives
    • there no longer lives any cosmic significance. It has been
    • lived in the truth of those pictures. Today we should not look
    • earth lives. The totality of human life takes its course
    • lives was, so to say, misplaced. Human experience was limited
    • of repeated earth lives. Therefore, those pictures fade away
    • those who know of repeated earth lives. The present age is in
    • we live in a period when we must use the ghost-like nature of
    • include repeated earth lives.
    • really understand how to live in the present, and how to
    • then, how shall we live? Who will pay our salaries if the State
  • Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
    Matching lines:
    • “Your body is like the chrysalis, and in it there lives
    • that intuition must live in them; commodity will find its
    • lives in him. This will be different with each person. Then the
    • we have consciously to transform what lives in our souls.
  • Title: Education as a Social Problem: Lecture IV: Education as a Problem Involving the Training of Teachers
    Matching lines:
    • when many have come to a complete denial of it. What lives in
    • people there lives the urge to know something about what
    • thinking, feeling, and willing live. The idea that this ego
    • gradually develops that part of him which has lived in the
    • it is no longer alive. It is impossible, clairvoyantly, to
    • possible; it remains alive. And if you separate the astral body
    • the influence of the chest upon the head; it comes alive. You
    • ask you to enliven your thoughts and consider this when you
    • whole man comes alive who previously confronted you like a wax
    • physical eyes and our intellect? A wax doll! It comes alive if
    • This can only come about through an enlivening of our thoughts
    • enlivened and mobile image of the whole human being, with what
  • Title: Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers
    Matching lines:
    • play their connection with the cosmos lived in it. They knew
    • experience it had been prior to this time. It lived like an
    • of death your body is delivered to the material powers and
    • nature of the spiritual powers in which you live here on earth,
    • Jesus of Nazareth there lived the extraterrestrial being, the
    • Look at the difference between men who lived before the Mystery
    • of Golgotha and those who lived after it. Certainly they are
    • lives. But we must differentiate between those who lived before
    • this Mystery and those who lived after it. A general concept of
    • this re-birth, could not yet recognize that Christ lives in
    • way he lives.
    • Now mankind lives at the beginning of an age in which
    • Such things must not live in the teacher as mere theory; they
  • Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
    Matching lines:
    • valuable. In these circles there still live certain traditions
    • Because of the way egotism lives in people now, even their
    • can live side by side. What is valid for Middle Europe I have
    • lives. We must sense it. We must sense what, as Greco-Latin
    • in regard to our concept of rights we live in Romanism, again
    • must feel how a time that has passed lives in what man calls
    • Only in economic life do we live in the present. This is a
    • into us. Because, if there did not live in every person,
    • being live in our souls, then another attitude arises in us
    • classical schools. I had delivered lectures characterizing
    • people live? Up to the sixth year of age man may live
    • is dead; the social element, however, ought to be alive. Here
  • Title: Karma: Lecture I
    Matching lines:
    • being lives in the ether, his ether activity is not limited to
    • Oliver Lodge. So it can be seen that today physical science has
    • light, this continues on its path endlessly. Sir Oliver Lodge
    • earth lives. And it is necessary to call attention to the fact
    • possibility of understanding the past earth lives also in
    • receive the ether in order to live. I yield up the ether body
  • Title: Karma: Lecture II
    Matching lines:
    • we live upon the earth. To this I have already drawn attention.
    • it follows that the human being as he lives in the physical
    • The same forces which cause the plants to grow live in us as
    • liver composition, a different spleen composition, a different
    • brain composition. Liver is not merely liver. In every
    • or that liver, lung, or brain composition from the etheric
    • stand in the service of yet higher beings. What we live
    • second element which lives in our karma depends upon the fact
    • will, however, admit that the human being also lives in this
    • atmosphere in which the animals live. That sounds grotesque at
    • the elephant lives. Indeed, in the regions where the elephant
    • lives the cosmos affects the earth in such a way as to make it
    • earth upon which the elephant lives, with the elephant-forming
    • here where we live — the walls of wood, stone, and even
    • concrete do not hold them back; here in Dornach, we live more
    • in the Jura Alps — so likewise, if a human being lives on
    • earth's constitution, does he live under the
    • you now learn that the human being, indeed, lives in the same
    • works upon him there. Yet he lives in this atmosphere.
    • being is dependent upon this atmosphere in which he lives. And,
    • Maximum number of matches per file exceeded.
  • Title: Karma: Lecture III
    Matching lines:
    • lives. By feeling ourselves within a given earth life, we can
    • of previous earth lives. It was preceded by another, and that
    • earth lives as we do in the present epoch of the earth, for in
    • l ween them today is no longer present. Today we live in our
    • death lives in his physical body, in his whole organism, in
    • between death and a new birth he lives in another world, which
    • which can be made visible to human senses, but he lives
    • more ancient times that which lived on earth as speech, that
    • which lived as usage and habit of thought, was still of such a
    • backward, we gradually reach the ages when the two lives
    • lives.
    • repeated earth lives have their limit as we look backward, just
    • through which we live between death and a new birth; but, in
    • less. So that this living in repeated earth lives is limited by
    • repeated earth lives, because the difference between the
    • we have had certain experiences in these previous earth lives
    • which at that time lived themselves out in what we then
    • into our next lives on earth. Thus, we have to seek in the
    • repeated earth lives in this connection, but he imagines that
    • will live in it. Will you feel that your freedom has been
    • Maximum number of matches per file exceeded.
  • Title: Karma: Lecture IV
    Matching lines:
    • being has become through his preceding earth lives, he comes,
    • that a man brings over from his former lives on earth according
    • relationship implies had lived in him during former earth
    • lives. Then this good relationship is reflected in the soul,
    • has lived in you during this injury is reflected to
    • lives, but chiefly the last one, mirrored from the souls with
    • other lives. Let us take, for example, the impulse of love. We
    • being who gives us joy. So that in our former earth lives we
    • us; in our subsequent earth lives we already have, as a
    • a succession of earth lives:
    • lives. It may also be an original sorrow, which will work
    • brought into being in former earth lives.
    • there are also earth lives still to come, and that what we
    • lives, for human beings are becoming constantly freer and more
    • feeling of previous earth lives. And just as the modern man, if
    • in such a way that we consciously employ repeated earth lives
    • feeling for repeated earth lives. The beginnings, however, that
    • former earth lives in which it has hated intensely, and we
    • earth lives. And we shall see that through such a
    • spun from one child to the other as a result of former lives.
    • Maximum number of matches per file exceeded.
  • Title: Karma: Lecture V
    Matching lines:
    • lives will conform less to the model, and it will be possible
    • repeated earth lives she would not participate; one earth life
    • repeated earth lives. One friend belabored her from the left,
    • present in former earth lives. Indeed, my dear friends, I have
    • this cure, for he lives with awareness of but one thing,
    • lives of a human being everything he experiences in his
    • lives itself out in the spiritual world between death and a new
    • life we had lived through before we came down to earth.
    • lives.
    • friendship after which their lives separate. This is very
    • the various earth lives — seen, as it were, according to
    • The picture is then as follows: We live through the beginning
    • human being, and in another incarnation, we live with him
  • Title: Karma: Lecture VI
    Matching lines:
    • lives on earth. This earthly man — during these lectures
    • way. When you dream in pictures, your consciousness lives in
    • however, which passed through our former earth lives.
    • departed human beings who lived with us on earth; but we
    • indicated, live on the same plane with us, so to speak, after
    • know, my dear friends, we live together. No matter, whether the
    • we live between death and a new birth, we behold the Seraphim,
    • — our own and the earthly deeds lived through with other
    • they must experience in consequence of our earth lives,
    • in our earth life. But in this lives what the Gods in question,
    • we have the former earth lives; the deeds of the former earth
    • lives work across into the present. Previously they were
    • lived through before us.
    • Without me, God could not a moment live at most.
    • Without me, God could not a moment live at most.
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
    Matching lines:
    • powers. But in real life, as we have to live it, man is exposed to
    • human relations that we live in a continuous fluctuation
    • to realisation in space, for the Spirits of Form do not live in
    • We live, however, in the realm of duration, and this gives balance to
    • because they live both spatially and spacelessly, because they pass
    • the present stage of evolution, so very few men have any lively sense
    • We live now
    • To-day he must begin consciously to enter the realm in which lives his
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
    Matching lines:
    • by a man not being willing to live among other men as a
    • We live
    • first to go through death, had to live in the spiritual world until
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
    Matching lines:
    • abstractions of Rome, for he was permeated with a lively sense of the
    • that lived in him between birth and death but had nothing to do with
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
    Matching lines:
    • to face this significant fact. The men of old did not live in the age
    • consciousness, for we live in the epoch of the Consciousness Soul.
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
    Matching lines:
    • lives in these pictures the passionate wish of the Middle Ages to set
    • lives in the cultural evolution of the West is illuminated when
    • realise that as we live here in the sense-world, we have only an
    • lives in the world of the senses. We should have to say: I think,
    • again when we live on after death.
    • person, but were so to live with his fellows that it could be
    • lives upon lies. And he can really live very well on these hidden
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
    Matching lines:
    • time can fed it — how like our age is, in terms of what lives
    • It lives on in the most varied impulses, derived, not from Palestine,
    • these two attitudes have lived on. There can be no help for either
    • unable to discover the activity of Christ in all that lives in human
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
    Matching lines:
    • socialists but who live in illusions rather than in
    • in which we live, the fifth post-Atlantean epoch, is that the
    • human being lives in the hearts of men. Without giving
    • to develop any social understanding. This image is alive but
    • it lives only in the subconsciousness. The moment that it
    • human being lives in those persons who are engaged at present
    • character. When something that has lived instinctively and
    • to become fully human, so must what lives unconsciously and
    • of the present age, what is still alive in Eastern Europe,
    • Roman Empire continues to live unconsciously in a ghostly way
    • symptoms. It is for this reason that I delivered the lecture
    • thinking, what lives in our blood, is Old Testament thinking.
    • Jewish people that, in the world in which we live between
    • accordance with the present age. In his case the life lived
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
    Matching lines:
    • practical men as the saying goes, and conducted their lives
    • continued to live in the old manner, administering their
    • attention to the active forces that are alive in this Russian
    • right to vote who lives on income from his property or who
    • live by means of income, who employ other persons and
    • abstract and confused conception of their own personal lives!
    • If they ask themselves, for example, “What do I live
    • themselves, “I live on my money,” there are many
    • suppose they live on their money, inherited from their
    • fathers, but we cannot live on money. Money is not something
    • on which we can live. Here it is necessary at last to begin
    • thinks he lives on the money he has inherited, for example,
    • for work, as is the custom today — whoever lives in
    • this way and supposes that he can live on money has no
    • interest in his fellow men because no one can live on money.
    • labor that I live, not on my money. My money has no value
    • live within the social structure. It is of no importance to
    • demand for their lives? The feeling of obligation to the
    • society in which we live is the beginning of the interest
    • ahrimanic power lives in what seems to be produced by money
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
    Matching lines:
    • the actual year was 747 B.C., to demand that what could live
    • lives if they become apprentices of the people of the East.
    • will be able to live in future throughout the world only as
    • total human beings. If an American should wish to live only
    • is due to the fact that he was able to live in Trieste on the
    • delivered forgot all about the matter and left the
  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
    Matching lines:
    • social being, he simply cannot live rightly with his fellow
    • necessity within which we live — if we did not have to
    • live a wholesome life, so must he alternate between the
    • importance for our lives.
    • subconsciousness regarding the other person. In our lives we
    • it may sound a good maxim to live by, even though there would
    • live with people, and we shall see that the social attitude
    • possible only if people did not live in sympathies and
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
    Matching lines:
    • is compelled in any single incarnation to live in such a
    • waking is similar to the life that we live from conception
    • live without seership. In the seventh postAtlantean epoch a
    • human beings with whom we live. It is here that the social
    • unselfishly conducted survey of our lives is made up of all
    • survey of those figures with whom we have lived together. We
    • longer so live that A lives there, B there, C there, but A, B
    • and C live in D; A, B and D live in C; C, D and E live in A;
    • etc. We gain the capacity to have other human beings live in
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
    Matching lines:
    • that live in these Russian revolutionary heads of the present
    • proletariat live. These ideas can never be born in the
    • accordance with inherent law. If a person does not live with
    • the day before. It is necessary to know that the people live
    • actually lived in the fourth post-Atlantean epoch. At that
    • the fact that ahrimanic powers live in external nature around
    • from our inherited potentialities, we get as far in our lives
    • not to live one's life in dull drowsiness, nor permit
    • humanity to live its life in dull drowsiness. As we become
    • their soul lives with those impulses to which we have here
    • ought to live within us in the form of social judgment and
  • Title: Roman Catholicism: Lecture I
    Matching lines:
    • attention to the problems of repeated earth lives and of the destiny
    • obedience to the Pope. Now in the Eighteenth Century there lived a
    • desire to be true to that movement in which we profess to live.
  • Title: Roman Catholicism: Lecture III
    Matching lines:
    • lives, of pre-existence, which Aristotle was clearly the first to
    • materialistic thoughts about the world. How does mankind live in a
    • live in the higher world! But even these profound natures as well as
    • which some misguided member has now delivered into the hands of a
  • Title: Young Doctors Course: Lecture I
    Matching lines:
    • Insofar as the gaseous works within and enlivens the human
    • the liver has its definite place in the organism, and the
    • different temperatures. The liver temperature is quite
    • different, for the liver has a very special kind of warmth
    • fear, and then that the fear should live itself out in the
    • some part of the human organization, such as the liver or
    • kidneys. In the so-called normal state, the liver or kidney
    • the warmth organization and then pass down to the liver or
    • upon the warmth organization in the liver or the kidneys. A
    • or liver. Something happens that must happen, but here it is
    • the liver, may be healthy when it takes place in the heart
    • forces were to invade the liver or kidneys it becomes
  • Title: Young Doctors Course: Lecture II
    Matching lines:
    • astral body. Suppose, for example, it is the liver which is
    • being thus laid hold of by the astral body. The liver behaves
    • pain arising exactly in the liver itself. The reason why
    • liver diseases are so hidden, so treacherous, is because they
    • liver is an organ which, in its whole make-up, is an enclave
    • in the human organism. There are processes in the liver
    • therefore, is that in the liver, man is least man. In the
    • liver he really ceases to be man. He becomes outer world; he
    • presses into the liver. The astral body can destroy but
    • cannot cause pain where the liver is concerned, for the liver
    • about the liver. You will understand them when you know that
    • the liver is an organ within the human being which is most
    • liver is enclosed on all sides, but nonetheless it is a sense
    • we no longer ascribe to the liver only those physical
    • the expression of the spirit and soul. We must see the liver
    • nourishment. For this reason the liver is much more closely
    • liver is directly exposed to the qualities of the substances
    • the liver is exposed to external substances that come into
    • The task of the liver is to perceive, in the digestive
    • is an entirely spiritual sense organ, the liver a wholly
    • Maximum number of matches per file exceeded.
  • Title: Young Doctors Course: Lecture III
    Matching lines:
    • be alive in the brain, but the buoyancy, the force that is in
  • Title: Young Doctors Course: Lecture IV
    Matching lines:
    • alive within you the knowledge that is already within the
    • this medical consciousness lived in him, in a splendid way.
    • a very lively activity of the spleen. Coming as a stranger to
    • before us in the physical world. We must live in the rhythms
  • Title: Young Doctors Course: Lecture V
    Matching lines:
    • working, active will is akin to fire. You will live out into
    • from above downwards. You will know that what lives in the
    • for what lives in the well-spring of esotericism to be led
  • Title: Young Doctors Course: Lecture VI
    Matching lines:
    • liver, through their position, through the lie of the cells
    • succeeded in explaining the form of the liver or the lung and
    • which we live, the warmth that is outside the soul; there is
    • lives in him. The light lives within him together with the
    • your body, the body cannot live, it is no longer an organism.
  • Title: Young Doctors Course: Lecture VII
    Matching lines:
    • to heal, if you can live in love, in your imaginative and
    • that is everywhere around us. If we are really to live in the
    • or cowardly, if we do not live together with the world but
  • Title: Young Doctors Course: Lecture VIII
    Matching lines:
    • what the previously earthly lives have brought. But you have
    • live the soul of man and the spirit of man. Therein they
    • a threshold. The human being lives on this side of a
    • gold is a center of a whole sphere and I learn to live and
    • lives through having oxygen; he lives through perpetually
    • — in the body lives the Divine Spirit. If the power of
  • Title: Young Doctors Course: Easter Course: Lecture I
    Matching lines:
    • and human beings. So that when we become alive to these
    • only by becoming alive to the difficulties existing as
    • meditation which I have often given: “Wisdom lives in
    • it. “Wisdom lives in the Light” is there in order
    • but what you have brought with you from former earthly lives.
    • greatest part in all that lies around the embryo. It lives in
    • and so on. Within this lives the pre-earthly man.
    • human being lives in the cosmos. He lives in sun and moon
    • just as he lives in the earth. After the separation of the
    • sun he lives outside the sun; after the separation of the
    • quite possible to see how the rabbits live on without the
    • so they live today outside reality. This is possible as long
  • Title: Young Doctors Course: Easter Course: Lecture II
    Matching lines:
    • live with them properly.
    • localized, let us say, in the liver, in the spleen, in the
    • between a healthy or a diseased liver. In the sense of
    • healthy and a diseased liver. The most that can be said is
    • that a healthy liver is more frequent than a diseased one.
    • knowledge of a diseased liver, you must go into what is able
    • to heal the diseased liver.
    • Thou wilt live man's
  • Title: Young Doctors Course: Easter Course: Lecture III
    Matching lines:
    • all that lives and weave in the element of air around us. The
    • human being has lived on the earth for thirty years, he
    • constantly live with it in meditation you will soon sweat it
    • live in a memory which functions through habit. And it is
    • living, side by side, men who lived very external lives and
    • suppose, then, that a man is born today who lived in a phase
    • down to the earth human beings who had not lived within the
    • lead superficial lives and go Scot-free because they ruin
  • Title: Young Doctors Course: Easter Course: Lecture IV
    Matching lines:
    • another personality in Arabism — he did not live at
    • earlier earthly lives. What works in heredity leads back to
    • alive in Hippocrates, because it has become mere phraseology.
    • lives in the flow of warmth, the whole world appears to you
    • how the human being lives within all that spreads out light,
    • previous earthly lives takes hold of the model which proceeds
    • lives which have been preserved through the period between
    • unsifted. The lung as an organ or the liver as an organ must
    • liver without having passed through this sieve. In the period
    • were contained in lung and liver, in the metabolic-limb
    • It is only the forces of the lung and the liver and other
    • individuality working over from previous earthly lives. This
    • individuality which ought only to live itself out in the
    • outer world and that his karma, which ought to live itself
  • Title: Young Doctors Course: Easter Course: Lecture V
    Matching lines:
    • and if he lived on at all the flesh would fall away from his
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
    Matching lines:
    • someone can just decide to imagine that we live here in an
    • I look at these firm contours in the solid man a liver is a
    • liver, a lung is a lung and a stomach is a stomach. But if I
    • juices is particularly concentrated in the liver, let us say,
    • and that it is constructing a liver out of fluids. However,
    • that one should realize that if one cuts a liver out it
    • remains a liver. But if I would take out the fluids with
    • which the liver is created they would have the tendency to
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
    Matching lines:
    • organism with no soul in it. The tone which lives in the air
    • Ether imparts what lives within it to the air, and we become
    • our fluid organism lives our own etheric body; but in
    • through the Light Ether. While asleep we live directly in an
    • warmth which is all-pervading. Thus the warmth organism lives
    • soul and spirit live in the physical body? — In reality
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
    Matching lines:
    • the moral intuitions shine forth from us, from what can live
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
    Matching lines:
    • as beings of action, on the other; with our feelings we live
    • live in this world and can contemplate it. To imagine that we
    • — with thoughts. On the one side (inwards) we live a
    • unfold as the life of thought is lived through in the real
    • consciousness are still only semblance. We live in what is
    • consciousness we live in an element by means of which we
    • grow through the love that lives in our deeds.
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
    Matching lines:
    • death, man realises he could not live at all without borrowing continually
    • all. I cannot live without this world; and yet, if I have just eaten
    • world. It does not do so within me while I live; hence my own being
    • contact it as long as I live in a physical body. Moreover, when my body
    • impulses of will — he sees that Nature, in whom he lives, remains
    • because it is itself alive. It is, so to speak, a living riddle, for
    • two truths live in the subconsciousness of man today. On the one hand,
    • times and lives on. He learns that there was once a science that spoke
    • letting her destroy him. Indeed, the men who lived thousands of years
    • will have to live. It answers to what man most fervidly longs for, both
  • Title: Anthroposophy Introduction: Lecture II: Meditation
    Matching lines:
    • he could not live. That was ‘science’ twenty years ago. What
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
    Matching lines:
    • as he lives on earth, and the heavenly bodies.
    • did not live in a physical body.
    • above is a world with beings in it who once lived among us on earth,
    • and taught us in our former earthly lives; they have retired to the
    • moon-lives. — But we will not go into that today.
    • that results from earlier lives on earth — is connected with this
    • about it. But one who thinks more deeply may follow up the lives of these
    • way the lives of these two people have developed, step by step, from
    • places to meet about half-way through their lives. It is as if they
    • or periods in our lives, and do so in deep unconsciousness. It is from
    • thus forming their destiny for future lives on earth.
    • Thus, if one intends to speak on the way Karma operates in human lives,
    • people of whom we do not dream; we can live long with them without doing
    • lives in the depths of our will is, indeed, like a waking dream; but
    • calculate the probable number of years a man of thirty will live. He is
    • have died long before. It lay in his inner being to live on.
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
    Matching lines:
    • is connected with what is most valuable in our lives — the moral
    • clearly recognised as such? If people had to live by what they are clear
    • lung, liver, etc., is connected with the cabbage, the pheasant, etc.,
    • lives in me and what surrounds me in supra-terrestrial space. At length
    • liver, spleen, kidney, heart, lung, bones, muscles and nerve strands.
    • for they lead people to think: there is a liver, there a heart, etc.
    • per cent. of man, while he lives, is a column of water.
    • making it irregular in order to experience how it lives and weaves in
    • the physical body which lives in solid forms on the earth
    • the fluid man in whom an ever mobile, etheric element lives and
    • A primeval wisdom that was still alive in Ancient Greece, felt the presence
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
    Matching lines:
    • say: man, as an etheric being, lives in the general etheric world by
    • you must be able to go out of yourself and live again in another. In
    • entirely spiritual and lives in you as spirit alone.
    • physical body through which he lives at each moment in the present
    • physical earth. He has his etheric body through which he lives continually
    • toe, another inside your liver, another within your lung. You are not
    • differentiated with respect to temperature. In this you yourself live.
    • of living in your shin-bone, or in any other bone, or in your liver, or
    • ‘warmth-liver’, etc. Nevertheless this differentiation
    • in which we are living. This is real intuition. We live in this. And
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
    Matching lines:
    • thought. But it is the ego of man's past lives on earth that is active
    • state, or has returned to his former lives on earth. When talking simply
    • is so. Thinking, feeling and willing live in our soul, but over and
    • to us. It is a rich world that lives in the depths of our being, but
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
    Matching lines:
    • what lives and weaves in human nature, so distort it all. From what
    • a third the human liver. The physical matter provided by the mother's
    • man. At length we say: what the liver is we now see spiritually in a
    • The human liver, so perfect in its way, is formed from an imaginative
    • become a liver, this would not be a human liver, not even a goose-liver,
    • but a caricature of a liver. This gives us, in fact, deep insight into the
    • of man's repeated lives on earth. You see, moreover, that we must really
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
    Matching lines:
    • lives, if he is so ‘superior’ that he sails through life
    • the lungs, liver, stomach, and, most of all, the brain as physical organs,
    • earthly lives. We see that this is so when we have a man before us and
    • beings until we have lived through this other aspect of our earthly
    • lived, for it is hidden under the surface of existence. If, through
    • is quite alive in us, we are ready to follow human life farther, beyond
    • life. We live through our physical life again, backwards and in its cosmic
    • and antipathies towards all he now lives through as a consequence of
    • within a kind of ‘spiritual rain’. We live through the
    • lives through the state after death.
    • he experiences when asleep. We now see that he has already lived through
    • of his life asleep. During this third he does, in fact, live through
    • Now after death it is really lived through consciously. For this reason
    • man lives through the part of life he has slept through, i.e. about
    • death, he lives through his nights again, backwards; only, what he lived
    • lives till the age of sixty, such experience after death will last twenty
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
    Matching lines:
    • earthly life, we live in the third phase of memory. This third phase
    • of this experience that you live through.
    • world. In short, man lives through his experiences once more, but in
    • is not something in the body; it lives in the soul — in the astral
    • himself to live in his psycho-spiritual being without his physical body;
    • are really able to live there. Our faculty of memory now undergoes its
    • then the individualities of higher spiritual beings. We live as spirit
    • spiritual counterpart of our earthly life: we live among these beings
    • to live. Before, through living through the spiritual worth corresponding
    • order to live his life in a different way from before. Many incapacities
    • for this he will still retain, and only after many lives on earth will
    • survey our memory-pictures we can say that there lives behind them
    • behind this, again, lives what we have written into the world. Not until we
    • have lived through this are we really ourselves, standing naked in spirit
    • dispersed through the universe. But our Self lives behind them: the
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
    Matching lines:
    • powers. But in real life, as we have to live it, man is exposed to
    • human relations that we live in a continuous fluctuation
    • to realisation in space, for the Spirits of Form do not live in
    • We live, however, in the realm of duration, and this gives balance to
    • because they live both spatially and spacelessly, because they pass
    • the present stage of evolution, so very few men have any lively sense
    • We live now
    • To-day he must begin consciously to enter the realm in which lives his
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
    Matching lines:
    • by a man not being willing to live among other men as a
    • We live
    • first to go through death, had to live in the spiritual world until
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
    Matching lines:
    • abstractions of Rome, for he was permeated with a lively sense of the
    • that lived in him between birth and death but had nothing to do with
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
    Matching lines:
    • to face this significant fact. The men of old did not live in the age
    • consciousness, for we live in the epoch of the Consciousness Soul.
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
    Matching lines:
    • lives in these pictures the passionate wish of the Middle Ages to set
    • lives in the cultural evolution of the West is illuminated when
    • realise that as we live here in the sense-world, we have only an
    • lives in the world of the senses. We should have to say: I think,
    • again when we live on after death.
    • person, but were so to live with his fellows that it could be
    • lives upon lies. And he can really live very well on these hidden
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
    Matching lines:
    • time can feel it — how like our age is, in terms of what lives
    • It lives on in the most varied impulses, derived, not from Palestine,
    • these two attitudes have lived on. There can be no help for either
    • unable to discover the activity of Christ in all that lives in human
  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
    Matching lines:
    • conceptions, and how their conceptions lived in the souls of
    • Augustine lived, after all, at first a life of inner commotion,
    • Christianity. How this Christianity lives in Augustine —
    • yes — how it lives in Augustine we cannot judge unless we
    • not live here, for it had to be removed into the sun during the
    • material spirituality and its spiritual materiality lived in
    • equally powerful in his soul lived that philosophy which stands
    • senses: “We, as men, live in a spiritual world, and what
    • surface would be the upper boundary. Suppose we lived in the
    • which his soul lived, was for him the nether boundary of
    • lived in his age as a predecessor — for if I might call
    • to life again, for example, in Scotus Erigena, who lived at the
    • lived that which was still above, and not that which arises
    • opposed to the successor; there lived in him the individual man
    • which he lived. The individual striving after the non-material
    • man these concepts are alive only in him, they arise out of his
  • Title: Thomas Aquinas: Lecture II: The Essence of Thomism
    Matching lines:
    • “Sing, thou individual being, that livest in each man as
    • Superficially it looks as if Albertus Magnus, who lived from
    • the twelfth into the thirteenth century, and Thomas, who lived
    • lived, in which he absorbed all those ideas and influences I
    • But what I am advancing here was alive in those men who were
    • alive through that individual whose name I mentioned yesterday,
    • Scotus Erigena, who lived at the court of Charles the Bald.
    • live only in earthly names. But as you do not live only in
    • which live in the soul after the things have been experienced.
    • our time. We still live with these problems. How we do it, we
    • There they live, as it were, with the head. When they die, the
    • although it is in a particular form. How alive Scholasticism
  • Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
    Matching lines:
    • influence still lives. It is still all there to a large extent
    • follows: How does the psychic part of man live in the
    • him, and that it is really only something which lives in the
    • lives in man and in a certain way also in things.
    • Descartes, who lived at the opening or in the first half of the
    • everything, but the fact of doubt remains and I live all the
    • heart the heart that lives in this Ethics, in short,
    • thought: I live in something which the outer world cannot
    • lives only in human subjectivity, which men attribute to things
    • is, we must be free, but as we live here in the physical body,
    • live on in our day as Spiritual Science.
    • soul react on the heart, on the spleen, on the liver, etc., but
    • world. By the fact that I am alive and grow, I unite the two
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
    Matching lines:
    • natural existence, who lives in thunder and lightning, in the motion
    • that what lives in man's innermost soul and what lives in the widths
    • a demand upon mankind that reaches into the future. We live in
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
    Matching lines:
    • and that which lives in Christianity, we need only cast our eyes upon
    • Because the Egyptian lived before the Mystery of
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
    Matching lines:
    • which he lived. A chalk or granite soil was experienced as different
    • which we lived before entering through birth into earthly existence
    • it was a ‘pre-natal’ faculty. What the soul lived through
    • secrets of the starry heavens. Out of those worlds in which man lives
    • person, sings its praises because there was still alive in him an
    • alive, completely alive, that is to say, filled with light within
  • Title: Man as a Being: Lecture 1
    Matching lines:
    • not obliged to close our ears, because the ear lives in the outer
    • how, whilst in them all there is an experience lived in common with
    • ego-sense, are poorly developed. Such a man lives as it were without
    • sphere in which we live for ourselves, related to the outer world
    • mathematics lives at a deeper level than our ordinary soul-life. And
  • Title: Man as a Being: Lecture 2
    Matching lines:
    • of the relationship of the moral world, within which we live with our
    • naked concepts. What lived in it was a body of abstractions. We can
    • — it was possible to live with the culture of the upper man, but
    • it will not be possible to live with the culture of the lower man. For
    • soul which has unconscious memories of earlier lives on earth. Man is
    • ever and again urged towards what he has outlived. To-day he often
    • to life, one cannot live by it. Life itself gives the lie to such an
  • Title: Man as a Being: Lecture 3
    Matching lines:
    • previous earth lives and to whom it is therefore easy to communicate
    • ideation with previous earth-lives, and the faculty of memory with the
    • to such inner tragedy in their lives. For this tragic attitude towards
    • we have in our lives not only an ascending development, but a
  • Title: Driving Force: Lecture I
    Matching lines:
    • feel and live with it inwardly. In order to become aware of
    • the epoch of consciousness and must therefore be alive to the
    • actually lived in Schiller, because the words no longer have
  • Title: Driving Force: Lecture II
    Matching lines:
    • outer physical existence on Earth man lives in contact with
    • super-sensible world in which the human being lives between
    • Archangeloi — these members must also live, during
    • which man lives when disembodied and which is the realm of
    • awake, man lives with the external manifestations of the
    • earthly kingdoms; while he sleeps, he lives — in his
    • lived before the 15th century — and this applies to all
    • of us in our former earthly lives — was not yet
    • Hence he lived with far greater intensity in his physical
    • lived with the unconscious feeling: you must really have
    • really to have had parents who are not alive now, but who
    • lived earlier, very much earlier. At that time, through the
    • ensure that they could live during sleep in the elemental
    • lives in the right way in the elemental kingdoms between
    • strength to live an independent life. But what actually
    • Newton except the head? Newton lives on in history as a head
    • heart and mind that in the nature outside in which we live as
    • The human soul lives in the very process. And if you want to
  • Title: Driving Force: Lecture III
    Matching lines:
    • astral body, which runs parallel with the biography lived
    • know that we live in this super-sensible world between going
    • being, because the Archai live one step nearer than the
    • were to live only in the music of sevenths, if we were to
    • live as naturally in these sevenths as did the Atlanteans, we
    • bodies the moment musical perception began. We would live
    • meant something when they said: ‘I live in the music
    • post-Atlantean times man felt that the Gods still lived in
  • Title: Driving Force: Lecture IV
    Matching lines:
    • viewpoint we learn to know a human personality as he lives on
  • Title: Driving Force: Lecture V
    Matching lines:
    • preparation had to be lived through. But during it man could
    • reason that we men have all passed through a number of lives
    • lived through as many lives on Earth as is now the case. They
    • engender the power of thoughts within themselves. We live
  • Title: Driving Force: Lecture VI
    Matching lines:
    • that in which he actually lives.
    • There was a time when men's thoughts were truly alive. They
    • because he does not live on the Earth in the real sense.
    • earthly lives, we must each become an empty nothingness; then
  • Title: Driving Force: Lecture VII
    Matching lines:
    • this relationship to their Gods. Now it was Zeus who lived
    • still lived in that region. He could not have said,
    • ‘Zeus lives in the clouds or in the light’—
    • ‘Zeus lives in me.’ The Greek was the first man
    • born, where he lived.
    • been deprived of the super-earthly forces; we no longer live
    • and should no longer live, with the purely earthly forces
    • alive, otherwise they would perish. Conditions under the
    • about because we no longer live through the period between
    • thoughts come alive he is being called upon to be a
    • that have already been lived through. In the Egypto-Chaldean
    • environment as they speed away from us, when we learn to live
  • Title: Healing Factors for the Social Organism: Lecture I
    Matching lines:
    • disturbing linkage if, on the other hand, one did not live on in
    • lives; but along with the fight against pre-existence there is
    • earth lives. But in that only the post-mortem life, the life
    • bones, the spleen and the liver. Material science cannot do this.
    • supra-physical human being, with the human beings who live here
    • Catholics. There really lives in the altar sacrament something of
    • this for granted from his viewpoint. Here there lives on in
    • to the faithful. But it lives in everything which I should like
    • Catholicism, there lives the impulse: you should not only in your
    • lives in hunger. You go toward God not only in that you think;
    • lives in matter takes the way through your body, that everything
    • we live in an age in which it can be denied. It is not that the
  • Title: Healing Factors for the Social Organism: Lecture II
    Matching lines:
    • that will exist, that now lives outside the human skin. But what
    • then again the words of Christ live in the single human being:
    • live, organically, in the inner life of man's being, These
    • live in human beings, and that this ancient word is a truth: the
    • there lives what just in human existence is the actual mover of
    • they are to begin to develop real cognition and are to live up
    • alone which lives in the spaces that are enclosed in the human
    • skin that lives over into Jupiter, that carries earth existence
    • indeed actually lives between two extremes. We have called these
    • lives in the sense-feeling of the eyes as light, is the same as
    • what lives as sound for the sensing-feeling of the ear and gives
    • world riddles. But neither the world stream that lives itself out
    • in the traditional religious confessions, nor that which lives
  • Title: Anthroposophy/Civilization
    Matching lines:
    • live in the spiritual world. But considering all that I am
    • spiritual being, and as a spiritual being, lived in a physical
    • much from ancient times — that in them there lived a
    • Lord Bacon there really lived the impulse for the
    • would never repeat in their waking lives, because they would be
    • comfortably dissect first a liver and next a brain.) One would
    • Then every single person who lives in the Anthroposophical
  • Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
    Matching lines:
    • impulses, live in our conceptual life, then all kinds of
    • so to speak, all our senses and live in concepts only, we are
    • What lives in the will becomes external reality just as
    • live in darkness through being deprived of light, will transfer
  • Title: Human Soul/Evolution: Lecture II: The True Nature of Memory - 1
    Matching lines:
    • with the thoughts that live in our memory (yellow in diagram).
    • One can say in truth: I live in thoughts, but what I experience
    • Higher knowledge is perpetually alive. It will not permit
    • cease to be alive, and they become specters which reappear
    • so easy to live with as that to which our students listen in
    • experiences it as, through and through, alive. One learns
    • supersensible knowledge is alive; it is in fact the
  • Title: Human Soul/Evolution: Lecture III: The True Nature of Memory - 2
    Matching lines:
    • known to us. When we consider man as he lives between
    • now lives in his soul as mental pictures. In this relationship
    • lives in the soul as feeling. Only when the astral body has
    • astral body, as it were, swim along within what lives in us as
    • ether from the cosmos. So that all that lives in the etheric
    • which the ether body lives. Then we come to the solid into
    • organism. The soul does not live in the solid part of the
    • through and through. To do otherwise is to live in
  • Title: Human Soul/Evolution: Lecture IV: The Human Soul in Relation to Moon and Stars
    Matching lines:
    • rise, not what lives in instincts and passions but another kind
    • embodiment. This occurs, not through what lives in his passions
    • passions on the one hand, but also into that which lives
    • What is it that separates us from the realm in which we live
    • lives within the sun's radiance. Viewed purely externally
    • that someone who does not live merely in emotion, but is able
    • sun, is as dry and prosaic as someone who lives merely in
  • Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
    Matching lines:
    • world — man lived with mental pictures of the world which
    • Formerly, man experienced what he knew; he, so to speak, lived
    • live is completely orientated towards knowledge of a technical
    • live in a world that is thought of as a huge machine and as a
    • spiritual can live within it. This is how the cult in its
    • something sacramental, something in which the spirit could live
    • akin to the earth. He lives as a God within the being of the
    • live in his soul, on the one hand, a strong impulse towards
    • evolution, which is always alive in his soul. Thus, there is a
  • Title: Human Soul/Evolution: Lecture VI: The Formation of the Etheric and the Astral Heart
    Matching lines:
    • occurs does the human ether body live in intimate union with
    • characteristic of the physical world we live in here, is that
    • in which man lives prior to his life on earth. Before uniting
    • in the center becomes particularly vivid and alive. Within this
    • This is, in fact, a concrete description of how man lives his
    • gone through many earth-lives and has a certain
    • development behind it, lives within that wonderful structure he
  • Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
    Matching lines:
    • human beings who lived during the period described in my
    • merely think but felt the thought as a little live creature
    • it was as yet only soul — and lived within a spiritual
    • sequence; it is a thinking that is much more alive.
    • physical body with our soul and unite ourselves with what lives
    • that enables him to go out of his body (blue) and live within
    • gradually become strong and alive, has found its way into the
    • direction of space — in fact, perceive what is alive. One
  • Title: Human Soul/Evolution: Lecture VIII: The Elementary World and its Beings
    Matching lines:
    • live with its heritage. The most creative period was from the
    • of the Hierarchies. We must enter into, and live within ,
    • Thus, in the solid earth element live spiritual beings of an
    • supersensible entities, live in the realm of solid earth.
    • to live in multitudes. When one is in a position to find out
    • lives in the human will. It is splendid that the analytical
    • water and air. But now we live at a time when the intellect has
    • this realm live spiritual beings who do not strive to separate
  • Title: Human Soul/Evolution: Lecture IX: The Contrasting World-Conceptions of East and West
    Matching lines:
    • millennia ago. People of the Orient today live in the
    • that when, as a human being, thoughts lived within him, it was
    • could live united with the world of the Gods because in ancient
    • will. He knew from experience that what lived in his will, and
    • thought that he lived through instincts and desires of which
    • the head, the rhythmic man, who lives in the middle, and the
  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
    Matching lines:
    • times, a specific philosophy has arisen by its side that lives
    • something that was warmly alive and received in a heartfelt way
    • originally did not live in man as it does today. Man, today,
    • lived — in his etheric organism. In the activity
    • perception of the inner soul life that went beyond what lives
  • Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
    Matching lines:
    • is now produced. Therefore, one must learn once again to live
    • we think in a fully conscious way, that in all respects we live
    • that lived in a soul-spiritual world before it descended to
    • organism that leaves physical man at death and lives on further
    • consciousness lives itself out in thinking, feeling and
    • events with the will that lives in thinking. By means of this
    • real spiritual man, the 'I.' Now, it is possible to live with
    • with the spiritual beings. As we live by ourselves in our own
    • training of the soul's life — to live together in the
    • exercises, the soul finally becomes strong enough to live
    • Through this true intuition by which we learn to live in the
    • 'I' and his astral organism, can live in a purely spiritual
    • metabolic processes that live in the circulation of the blood
    • the waking state the reflection of the ego lives in the
    • sleep, then the true ego, with the astral body, lives in the
    • kind of thinking that can live in abstractions, that is chiefly
    • there lived what had been attained by means of the other three
    • organization in his thinking. Thereby, thinking lives in an
    • man now takes moral impulses into this thinking, they then live
  • Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
    Matching lines:
    • “Now I live in an inner activity that is free of the
    • lives in a world separated from one's physical
    • etheric cosmos lives in the individual human being — how
    • in the time before it has learned to speak, lives wholly within
    • the modern age. A present-day philosopher lives, fully
    • With imagination he lives in the etheric world. He feels
    • himself as alive in the etheric world as otherwise he has felt
    • organs, lungs, heart, liver and so on. For we see now that
    • the condition of the soul, in which a Yogi lived during a
    • in the humanity that lived as the first, primeval
    • forces, with which they live as if in their outer world. These
    • modern man. He lived, as it were, in the whole outer world, in
    • animal kingdoms. He lived in all of it with almost the same
    • We modern men no longer live with our processes of
    • in his lungs, his heart, the processes in his stomach, liver,
    • in the waning and waxing moon. He lived with the seasons,
    • Primitive man lived in the outer world in such a way that it
    • living with them as we live in our physical organism during our
    • of the cosmos. We live with them, and thereby bring about a
    • philosophy. To relive, in full consciousness, in our soul life
    • Maximum number of matches per file exceeded.
  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
    Matching lines:
    • moment, when one is strong enough to do this, one lives in a
    • the person was alive. Even so, in looking at the corpse,
    • world. In this way, he learns to know what it signifies to live
    • something alive in the thinking of ordinary
    • core of man's being and how it lives in extra-terrestrial
    • attained only when we look into what lives in man before birth
    • recent times, lived therefore in fact on the traditional
    • across from ancient times when they were alive, because
  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
    Matching lines:
    • will outline the soul's experiences as if they were lived
    • then these ideas would come alive. Philosophy would then be as
    • vaguely feels his organs — lungs, liver, heart, and so on
    • being but as a multiplicity of eyes, ears, lungs, liver and so
    • the soul has to live through.
    • lived on earth before the Mystery of Golgotha. They received
    • an inner replica of it lives in the soul. It actually
    • live in the physical and the etheric body and work into waking
    • entertained with human souls in its various lives on
    • with other human souls in successive earth lives. They
    • with spiritual beings who dwell in the cosmos and never live in
    • a physical body, who always live in a super-sensible existence
    • thus lives in a rich network of relations with those
    • observe that this experience of repeated earth lives also plays
    • perceives what the soul experiences, that repeated earth lives
    • repeated earth lives presents itself because these
    • inner self, whether we feel lively or languid, is to a great
    • of repeated earth lives and karma appears before the soul as
    • impulses. We live simultaneously in a natural and a moral
    • beings. The soul lives within these spiritual beings of the
    • Maximum number of matches per file exceeded.
  • Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
    Matching lines:
    • the fact that these bodies continue to exist, fully alive,
    • organism, spread out boundlessly: lungs, liver, heart, etc.,
    • existence. He lives into these beings, so that he experiences a
    • lives in a replica of the cosmos — being outside his
    • soul with the spirit. Before birth, we live in a universe
    • matter, there lives spirit, but not only in such a form that we
    • can uncover it in the present; it lives in such a way that to
    • This consciousness, alive and luminous in the highest degree,
    • its primal aliveness withdraws and bestows only a revelation of
    • alive, changes into a mere revelation to the degree that the
    • subjective. Hitherto, he has lived within other beings. Now,
    • are lived through in pre-earthly existence. They have their
    • everything that lives in the soul as a sense of privation
    • organism is what yields a truly alive philosophical conception.
    • But, even so, in spite of its lively quality, something
    • somewhat otherworldly quality to even the most alive
    • if it is alive, corresponds an experience which earth
    • particularly when it is inwardly alive. Actually, it is only in
  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
    Matching lines:
    • regions right down into earth existence. This Being had lived
    • that proved to him beyond all doubt that he had lived in a
    • throughout their lives. They therefore accepted as fully
    • This consciousness of ancient mankind that lived in
    • Sun Being has descended to earth. He lived, or has lived in the
    • world, in which man lives between death and a new birth, but
    • also to live within human evolution on earth itself.
    • world in which they had lived before birth overcame earthly
    • consciousness also lived in earlier times, but
    • Jesus who had lived in Palestine.
    • recognize that the Christ really did once live on earth in
    • is an abstract, thought-out philosophy is enlivened — not
    • Trinity, so long spoken of as a dogma, again comes to live for
    • that in these lived God the Father, Who also has a cosmic
  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
    Matching lines:
    • consciousness, you actually live in the present. You
    • at once. Time becomes like space. The events you have lived
    • consciousness lives in the present, for the past it only
    • consciousness. If in three days he wants to relive it again, he
    • alive form. It then contains the immediate echo of the
    • Actually, everyone lives in imagination. He does so
    • that with this imaginative thinking you live within a force
    • wants to solve the problem of death while he is alive, he must
    • his liver or stomach which was already present in
    • advance how you must live when you no longer have a physical
    • physical earth existence, for you must be able to live in a
    • house by means of the body into which it enters and lives. It
    • formed and enlivened itself as a physical organism out of the
    • etheric bodies. In this soul life that lives concealed in the
    • Beneath our will lives the soul embryo which reveals its
    • words, through repeated earth lives. Concerning what man
    • consciously alive in his ether body, events that run their
  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
    Matching lines:
    • the planets and live as stimuli in his breathing, and pulse
    • liver, the stomach, and limbs are located. The etheric organism
    • unconscious but most alive organization.
    • liver or in the stomach, only in the brain they are expressed
    • the astral body, to which I refer now, lives in man's rhythmic
    • rhythmic system permeates this organization. It lives in the
    • pre-earthly, cosmic sojourn lives in the rhythmic-organic
    • No, in the rhythmic system of man there lives and pulses an
    • Yes or No to his actions. Here, within us, lives a judge who
    • real as is our soul that lives as thinking-soul within our head
    • what lives in man's breathing and blood circulation from
    • astral experiences that live in the breathing and blood
    • circulation between birth and death continue to live on in
    • world-ether. After death, man not only lives directly in his
    • actually lives within this minute etheric element. For
    • life, lives on with its content of moral qualities and
    • evaluation. Permeated by cosmic consciousness, this lives on
    • enter a world where it lives only in the purified cosmos, where
    • also carries into the cosmic spirit world what lives in his ego
    • amoral reflection in physical nature, will through the lives of
    • Maximum number of matches per file exceeded.
  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
    Matching lines:
    • only dully alive — by means of the astral and ego forces
    • accustomed on earth to live in a physical organization
    • up by our consciousness which has lived its way into the
    • repeated earth lives is created in this manner. But at the same
    • Then we can live for a while in the amoral cosmos into which we
    • inwardly from these inclinations. Spiritual beings can live
    • continues to live on in his ego being and astral organism as I
    • it happens, he lives together with these souls even earlier
    • or who lived in the following centuries up until the third and
    • destiny that will develop in the earth lives to come. The force
    • compensation in future earth lives.”
    • difficult it becomes for the will to submerge and live in the
    • way into and live in the spiritual worlds. Not only has what
  • Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
    Matching lines:
    • although we live within it as within the coarse objects of the
    • Everything there lives and weaves; nothing is still for a
    • from the physical body. This means that in order to live in the
    • we realise, in the first place, that we can live in our astral
    • But we must advance to the further stage of being able to live
    • When we learn to read, we learn to live outside the physical
    • When the human being lives in the physical world alone, and
    • Thus, we learn to live in the astral body and have our
    • extent that he learns to live consciously in his astral body.
  • Title: Occult Reading/Hearing: Lecture II: Identification with the Signs and Spiritual Realities of the Imaginative World
    Matching lines:
    • reality, as human beings of soul-and-spirit, we live in the
    • You cease, now, to behold the picture, but you live in a world
    • everything that lives at the periphery are Spiritual
  • Title: Occult Reading/Hearing: Lecture III: Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
    Matching lines:
    • were, to become one with these pictures, to live entirely in
    • identify itself with what lives in the external world as
    • forces that are within us live in this world of Imaginations.
    • live in it with your feeble human powers. What surrounds you
    • while you live in your physical body can be perceived only in
    • gesture what lives in it — this is a help towards
  • Title: Occult Reading/Hearing: Lecture IV: Inner Mobility of Thought
    Matching lines:
    • lives at this point, 1914, and is seeking a dead soul or a
    • of epochs. Thus, nobody whose soul is only able to live, let us
    • live in those other epochs.
    • longer lives only in himself, no longer even in the Space and
    • meaning. Man lives and weaves within the Cosmic Word. This
    • he lives in the Cosmic Word. According to the particular mood
    • form which you can observe because you lived or are living in
    • live together with another human being. You are aware of this
    • you see that the human being, as he lives on the physical
    • man is surrounded by a great spherical surface and he lives
    • prays he is preparing himself in the brain to live in the
    • sphere in which he will live when the sphere of which the
  • Title: Imaginative Cognition and Inspired Cognition
    Matching lines:
    • conceptions, however, teaches us too that in them we live in
    • conceptions live in us just as the images of objects are there
    • imagine that while forming conceptions we lived in them so that
    • Only because we live with; our conceptions in pictures outside
    • cannot be done in the case of lungs, heart, liver and so on,
    • heart, liver, but of processes — of the lung-process,
    • heart-process, liver process. And these separate processes
    • the organism, where all is alive and from which at that moment
  • Title: Occult Psychology: Lecture One
    Matching lines:
    • live in a town any night you join in a dance evening — when there is show-dancing
    • in perhaps a hundred years, this does not interest man. For we live now in this transition from a
    • thing is the livingness of the life lived by mankind.
    • live that gives them their impulses for the future, whereas the ideas so many believe in today
  • Title: Occult Psychology: Lecture Two
    Matching lines:
    • Thus you see that we actually live our conscious
  • Title: Occult Psychology: Lecture Three
    Matching lines:
    • experience that there are repeated lives on earth, and things of that kind. One may say that
    • sounds much more as though the man were speaking out of whet lived within him as a kind of
    • Christ descended to mankind; Jesus is a man in whom lived the Christ. Real knowledge of the human
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
    Matching lines:
    • alive of the ancient wisdom of humanity; that wisdom which takes us across to the ancient Orient
    • where, indeed, in ancient times a primal wisdom had lived but which had then fallen more and more
    • similarity. Thus we see how Platonism lives on like an ancient heritage in this Greek who has to
    • quiet note, for much of Greek culture was still alive in him. It develops then with particular
    • a particular culture, or the first hints of it, was being prepared alongside that which lived on
    • the Veda and Vedanta are the last echoes, stupendous pictures opened up of what lives in the
    • by what lives in the human being when he becomes clearly conscious of his 'I' and his own being. The
    • passed through births and deaths. But he did not see as such that inner feeling which lives in
    • who lived at the court of Charles the Bald, one
    • lived in the Greek who, at the court of Charlemagne, had to debate with Alcuin. And in this
    • theologian Alcuin there lived a rejection of the spiritual life for which, in the Orient, this
    • transforms itself through births and deaths. There was that which lives in
    • But we find something curious. We see how Hegel lives in a
    • his earlier writings — a pupil of the rationalism of the eighteenth century, which lived
    • the way that they see proof. Kant lived in this sphere, but there was still something there
    • find that the 'I' still lives below, dimly, in a dream-like state in the soul-experiences which
    • — we find that, fundamentally, there lives instinctively in the masses a constitution of
    • it is so necessary — this is what must precede the founding. Spiritual science lives in
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
    Matching lines:
    • economic conflict, were diverted and fixed into legal-political concepts which lived then in
    • people are born whom we cannot regard in such a way that we can say: There lives in this person,
    • repeated lives on earth. In reality these are human bodies with a physical, etheric and astral
    • through human bodies and do not live in normal regular incarnations. The leading personalities of
    • everywhere and without exception human beings are subject to repeated lives on earth. This would
    • only if we know what I have just related — if we know that what lives in public life cannot
    • towards the West. The West takes on this form because it lives completely in the most fundamental
    • strange disharmony because on the one hand he still lives in the ancient spiritual element of his
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
    Matching lines:
    • past, but wish now to work into and to influence human lives, assert themselves; not, indeed,
    • perception of the spiritual worlds; how this spiritual life then lived on as a heritage; how it
    • foreign language as though, if I may put it so, into a garment of civilization. What lives in the
    • ignores the spirit and that which lives into the soul from the spirit. Anyone who looks without
    • lived on as Puritanism and the like but which had no connection with the real world culture. We
    • Let us suppose that what lives on in language — what lives on in the spiritual world of
    • is possible to maintain this wish to be one with the language only as long as the people who live
    • would never be able to leave it behind as a heritage. This language can only continue to live as
    • attacks of the spirits of the West which influenced their desires, their instincts, lived in
    • Take everything that lived in Goethe from the
    • sum of abstractions of what lives in the human being himself; and you find what is supposed to be
    • is nothing other than what the human being lives through between birth and death, which is then
    • lives here between birth and death, consists of body, soul and spirit. For the human beings of
    • peoples are. The Germanic peoples really live in their language as long as they have it. Just
    • with his language. There the spirit-soul element lives in the language. This is often
    • disregarded. The human being of the West lives in language in a completely different way —
    • West lives in his language as though in a garment; the human being of the East lives in his
    • Puritanism lived like an abstract appendage
    • therefore take up neither an economic life nor a spiritual life truly alive in itself and arising
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
    Matching lines:
    • so that, in his constitution of soul, he can live in
    • even into the intellect. Schiller lives there in a phase — indeed, in an evolutionary point
    • side. They live anyway, so to speak, in every significant Central-European individuality but in
    • beings live together.
    • to apply the intellect to it. I will not then be portraying what grows and thrives but what lives
    • element has celebrated its triumph in these central countries, it is here that a semblance lives
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
    Matching lines:
    • form an exact idea of what the constitution of soul was like in the people who lived before this
    • when it came to what moved him to perform his work in the world, and so on. Everything that lived
    • spiritual life, of oriental knowledge — which, as we know, lived on as a heritage in
    • when existence before birth had been forgotten a recognition of the life before birth still lived
    • through repeated lives on earth. One will have to be aware of what a human being brings when he
    • of creating something alive is carried into this economic life.
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
    Matching lines:
    • Thus the tidings of the Mystery of Golgotha lived
    • but in which this intellectuality already lived. Dialectical-legal thinking spread out and, in
    • untruth. This humanity has absolutely no inkling that, fundamentally, it lives under the
    • soon as people begin to debate something it means they no longer understand it. What lives in the
    • evolution of humanity lives as experience; as long as people have the experience they do not
    • change of teeth, the child lives in imitation. Imitation is, in fact, nothing less than a
    • child's need for authority. What still lives in childish imitation lived in a certain way in the
    • the world as an imitator. But what lived in the child as the principle of imitation remained
    • with what lives independently in the human being which he does not bring with him through birth
    • Mid-European as a revelation still lived on as an inheritance. This was really only understood
    • Revelation is still alive today in Asia although in
    • ground, is dashed to pieces, and does not know what to do. It lives in upheavals; talks of all
    • of Czechoslovakia which, quite certainly, in the long run cannot live and cannot die. These
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
    Matching lines:
    • then that he descended from spiritual heights; that he lived, before he entered into physical
    • this kind before one's life on earth has no very great value, but a lively feeling for
    • my consciousness-soul. As a human being, I must learn to live inwardly in the way that I shall
    • one day live when the earth has passed over, through a certain cosmic development, into its next
    • This will live in the human soul as a question
    • unaware of how deeply in untruth it lives. How great is the contrast between what is necessary
  • Title: Abbreviated Title: Lecture I:
    Matching lines:
    • time. But these things brought about the conditions in which we live, into
    • be found of the fundamental character of the environment in which one lived
    • what suits him and who simply lives for the moment, is not strongly
    • in order to make amends, in order now really to live with the conditions
    • with which he must live in order to learn to understand their gradual
    • destruction. Someone who has not lived with earthly conditions does not
    • have lived quite intensely and in the fundamental character of any one
  • Title: "Heaven and Earth will pass away but my words will not pass away"
    Matching lines:
    • Moon-state, yet the Moon-man lives in us, — he is, so to speak,
    • earth period (Atlantean) have passed. Now we live in the fifth —
    • do we live in a time which, compared with the Saturn, Sun and Moon
    • the Saturn germs that live in the human body. That is all that will
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
    Matching lines:
    • know indeed that all these concepts, including those which live in
    • of a more philosophic character; then we come to what lived in the
    • vividly alive concepts were in this ancient time, concepts which were
    • still alive in the feelings of the inhabitants of Europe. Here, too,
    • that in the human soul a threefold nature lives, that the Gods have
    • the Tree of Life, in whom there lived on, so to say, the tree or the
    • It lives on as life within the Latin culture. That is the true state
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
    Matching lines:
    • struck many people, in waking, that they lived during sleep in an
    • And since Lucifer lays claim to what weaves and lives from falling
    • sleep; the part of our astral that lives during sleep outside the
    • while we live in the fine etheric element from going to sleep to
    • for earthly life that Lucifer lives and weaves, from our going to
    • is weaving there is our astral body. This lives and weaves in the
    • out, what it lives through and experiences, ought to come into our
    • about, but it is not the kingdom of Lucifer in which we live and
    • weave, but we live and weave and have our existence in Ahriman's
    • experiences in us what continues to live and weave in us from the
    • world. We should really live it through, if we could continue it
    • Jahve-deities we were to gain the knowledge during the day and live
    • science, where every concept which we experience would be alive in
    • concept; in the night all the concepts would wake up and live, and we
    • what lives and weaves in the world is direct life; elemental working
    • impression that it cannot get near to what actually lives and weaves
    • lived through in the night. We should not be able to have the sort of
    • it in us and can say: The Spirit is there, it lives and weaves in the
    • the fact that Christ lived in Jesus. A Christology is just as
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
    Matching lines:
    • percepts into himself and then lives them over again.
    • world-conception is the consciousness that when one rightly lives
    • of being. They also live in us in the manner I have indicated in one
    • inwardly alive. They want to keep it of a Moon-nature, cut off from
    • tendency to make thoughts inwardly formative and alive.
    • the cosmos into the earth, became man, and lives on in human
    • but it lives in man, and men have the task of giving it back
    • Justinian (who lived from 527–565
    • Britannica, Justinian lived from 482–565, and
    • Mystery wisdom. This wisdom had still lived on in the Grecian schools
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
    Matching lines:
    • confined to us ourselves, to live only within us as our impulses of
    • inner being of man something thrusts up which lives in willing and
    • lives in our intellect and shuts us off from looking into the inner
    • realisation that everything that lives and weaves upon earth,
    • Archangeloi who live in our impulses of feeling and will. Therefore
    • which live in our inner nature. If he were not to shut us off like
    • Christ-impulse to live, not only in feeling and willing, but to let
    • separated from the earthly aura, but lives on further within the aura
    • which is inanimate has once been alive. Men must find the transition
    • stone and rock was alive during the Moon age and has died, has become
    • look at the living organism that has not yet died, but lives before
    • what it was when it was still alive during the Old-Moon
    • Zarathustra lived in the Nathan Jesus, something entirely special was
    • outside, lives in itself. And the Jahve-God has concealed in a world
    • of law not entering human consciousness, all that lives down below,
    • instincts that live in his lower nature, for manifesting himself in
    • Godhead himself lives in this lower nature and implants the instinct
    • visions. He experiences as Imaginations all that lives in his desire
    • desire world of ours only the cosmos lives —
    • world which men perceive with their senses lives around them, but
    • Maximum number of matches per file exceeded.
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
    Matching lines:
    • were a worm or some little creature, that lives and burrows under the
    • conditions for the worm are such that he lives underground; the worm
    • human being lives with his senses to the world under the earth. Show
    • observes is our soul, which itself lives in the concepts
    • arise so that we may live on earth in the way we do. One could also
    • that there lives in man's existence the longing to rise above this
    • There is a longing to live in such concepts as depict, free of space
    • space and time, our views and concepts that live in space and time.
    • lives in man after death ‘flowing
    • therefore spoke of the first world through which he lives as the
    • and conceive and experience in the soul, the macrocosm lives in us.
    • already said that men have ever the longing to experience what lives
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
    Matching lines:
    • lives in the denser element as frightfully hard. So too we cannot
  • Title: World Downfall and Resurrection
    Matching lines:
    • of the Earth as a whole. If a man lives in a region where the
    • the Earth which also lives in the blood. They did not speak of
    • possessed the knowledge in its real form, for he lived in the
    • lives the Father God — creating but not created —
    • the ideas and mental outlook of those who lived in the first
    • condition in which man lives as a Spirit among Spirits as the
    • speak as if they were voicing what lives in the Ego. They are
    • shadow of that kind of intellect which lived among the Greeks,
    • still alive, to some extent, in a man like John Scotus Erigena
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
    Matching lines:
    • becoming convinced of what lives in the soul of the other person
    • needs and ought to seek, between the sense world in which he lives
    • lives between birth and death, and the world in which he lives between
    • live only as soul-spiritual beings, and beings that live here on the
    • karma, the human being lives in repeated earth lives. It wants to teach
    • lived in close proximity to each other. One can hardly imagine two
  • Title: Imperialism: Lecture 1
    Matching lines:
    • account, or at least not enough, is that we live within the
    • in which we live, come from.
    • spiritual lived in man. In the common man lived a human soul. In
    • those whom we would today call rulers, lived a divine soul, a God.
    • ancient times in the Orient men lived on the physical earth who were
    • rather they thought that such gods could no longer live on the earth
    • the west that the Anglo-American people lived, the king, who earlier
    • by the old words the empty platitude lives, in which there is no
  • Title: Imperialism: Lecture 2
    Matching lines:
    • In general we live in the age of
    • new spiritual life. And we live in the age when we will have to be
  • Title: Imperialism: Lecture 3
    Matching lines:
    • live in the third stage, insofar as the characteristic form of the
    • how everything in the world is alive, and how to express ourselves
    • about what is alive, we form such judgments as “The tree is
    • creative element, the force which acts and lives. The transformation
    • platitudes. It is made difficult because those who live in platitudes
    • Only the will of the individual who lives in a liberated
    • but will continue downhill. Humanity does not live today from what it
    • necessary — humanity lives today from reserves, from old
  • Title: First Class, Vol. I: Lesson 1
    Matching lines:
    • lives in leaf and blossom flows to our eyes with color on color
    • in the fields of sense — which we must live during our
    • lives and works deep into humanity's inner life which, when it
    • lives in our own feeling and, as the enemy of knowledge,
  • Title: First Class, Vol. I: Lesson 2
    Matching lines:
    • his normal condition, lives surrounded by the world of the
    • thinking is a corpse. Where did the being live whose corpse
    • is dead. When did it live, and where?
    • lived before we were born; it lived when our souls were in
    • the human being lives on the physical earth animated by his
    • Lived in fields of spirit.
    • Lived in fields of spirit.
    • thought, that in every thought the god lived. That has been
    • he killed thinking. Feeling also lives in human beings in the
    • what lives in feeling as it is clear to him what lives in
    • halfway in the unconscious, alive yes, but in the unconscious.
    • unconscious. Previous earth-lives work forcefully into his
    • person who lives only for himself, and seeks only his own way.
    • the following words live most intensively in our souls, my dear
    • Lived in fields of spirit.
    • Lived in fields of spirit.
    • Lived in fields of spirit.
  • Title: First Class, Vol. I: Lesson 3
    Matching lines:
    • experiences in thought - if he honestly and earnestly lives in
    • live in reality. Reality accepts you as a physical reality.
    • which you have lived since childhood.
    • in time, back to your previous earth lives. That is something
    • earth-lives, takes over, the person meets a great difficulty in
    • really meditates honestly will see what drives live in his soul
    • Lived its life in fields of spirit.
    • a way that we can live with it. For in living with it we are
    • us examine the verse. When the human being lives in the
  • Title: First Class, Vol. I: Lesson 4
    Matching lines:
    • time it approaches you it should be relived without the help of
    • must first live and weave wordlessly in the soul before it can
    • In you the cosmic-psychic forces live;
    • what we need to live. We look into space. The sun rises in the
    • about are the urges, instincts, cravings and passions that live
    • spiritual importance. But gods live in breath and light. And we
    • They want to make us into beings who live among them. The deep
    • Lived its life in fields of spirit.
  • Title: First Class, Vol. I: Lesson 5
    Matching lines:
    • That man lives and moves in the element of air is obvious from
    • own nature and we live and act in it. Cold is foreign to us and
    • have often pointed out how in every moment of our lives, also
    • the spiritual beings who live in the circulating air. The
    • we come to the light, in which we live and act. But we don't
    • They live in the periphery of the earth and say: You, human
    • forget this. If we do, although we continue to live physically
    • live in the area of equilibrium between light and darkness.
    • lives: warmth. They want all his feelings to be soaked up by
    • Would like to live spiritually.
    • Would like to live spiritually.
    • understand what was being called out to him. And now we live in
    • live through the torments of not understanding. And what do
  • Title: First Class, Vol. I: Lesson 6
    Matching lines:
    • condensed, it is nevertheless true that he also lives in this
    • man also lives in the air element through which he
    • solid as such, in the earthly, we can only say that we live in
    • extent, related to the elements. We live in earth, we live in
    • water, we live in air, we live in warmth. They belong to us.
    • he lives on the earth, is not equally related to all of these
    • lives in a completely intimate relationship with the element of
    • a significant role in sleep. The human being lives in the
    • lives closely with these middle elements [Air, Warmth, Light],
    • when we become aware of how we live in the air-element, then we
    • refined breathing. The thoughts in which we live are absolutely
    • sound, as clang, lives in me as thought. I let the breath
    • strike my eye: it lives in me as what I see as color. It is the
    • live with the water-element
    • live with the water-element
    • remains in this descent. When we live in our remembrances, in
    • You live with the water-element
    • arises. We live in light in that we form thoughts, just as
    • toward the lower kingdoms we live in the air, in breathing. We
    • thoughts can only live in us if they are illumined by the
    • Maximum number of matches per file exceeded.
  • Title: First Class, Vol. I: Lesson 7
    Matching lines:
    • In earthly being live.
    • In earthly being live.
    • In earthly being lives.
    • You live in the shining.
    • You live in the shining.
    • weaving cosmic wisdom in which we live; how feeling is the
    • be lived as human virtue. And the Three appear before spiritual
    • You live in the shining.
    • In earthly being live.
  • Title: First Class, Vol. I: Lesson 8
    Matching lines:
    • Society feels the inner heartfelt need to learn and live what
    • radiance manifested, see what lives above in the shining stars,
    • my heart, these are my lungs, this is my liver, this is my
    • liver - that is objective, that is world. Just as when we are
    • not live. Whatever he may think with his brain about the
    • thoughts do not live. They lived in pre-earthly existence. They
    • lived, these thoughts, when we had not yet descended to the
    • physical world, but still lived above in the soul-spiritual
    • have on earth were alive, but our physical body is the grave in
    • true, living thinking in which we lived before descending to
    • we observe what lives in us as will: we see it as thinking in
    • become cosmic thinking because what lives in the will as
    • but must let them live in feeling as meditation. And these
    • Actually, it is our being in earlier earthly lives, which
    • grasping it we can live our present life on earth. Thinking
    • lives in the arms, in the hands, in the legs, in the feet, in
    • the human being from earlier lives - after becoming spirit -
  • Title: First Class, Vol. I: Lesson 9
    Matching lines:
    • words what lives in us as a feeling of being bound to the earth
    • and alive.
    • lives and weaves in the fluidity. We can feel it dimly,
    • which lives in everything air-forming within us. For only
    • what lives in us as warmth can be reached with thoughts. And
    • the liver, the warmth of the heart, which are all God-spirit
    • into the liver. Just as the light which goes out from your brow
    • live therein, it is so that we experience the Powers circling
    •        live:
    •           live:
    •           live:
  • Title: First Class, Vol. II: Lesson 10
    Matching lines:
    • live in a world in which the senses, the whole physical
    • organization, in not a facilitator; that is, to live with the
    • blind in life and lives in the dark — that is the
    • feeling that we do not live in darkness, but that we are freed
    • robust sense-perceptible reality. But you are blind, you live
    • live in what otherwise only shines down to you from the distant
    • universe, and you live in the illusion of the distant universe.
    • We live as
    • the imaginations from the other side [arrows]. At first we live
    • live in the dark domain of the earth,
    • I live
    • feelings live in the second part of the verse:
    • aware that I live blindly in the darkness of the earth, I long to
    • live in the dark domain of the earth,
    • I live in
    • I live
    • I live
    • subconscious mind. If we sincerely live in these three verses
    • I live in
    • I lived and wandered before I descended to the
    • Maximum number of matches per file exceeded.
  • Title: First Class, Vol. II: Lesson 11
    Matching lines:
    • work on her and lived with them in an extraordinarily
    • previous earth lives.
    • Lesson, then what I have just said can live in your hearts.
    • dwellings of the gods, then the gods themselves who live in
    • live
    • Thus you live in the earth-body
    • Thus you live in the earth-body
    • live” :
    • Just as the human being lives on the earth by means of
    • does the human creative evolutionary force live by means of
    • live”:
    • The “I live”:
    • above “I am”; here “I live
    • what lives in the arms and legs and continues inward in
    • live”, “
    • our meditation is not something that only lives in us, in our
    • feeling, but which lives in us and the world; it extinguishes
    • live in such a mantric formula, it is thus:
    • Thus you live in an earthly body
    • live”:
  • Title: First Class, Vol. II: Lesson 12
    Matching lines:
    • enable you to feel how the human soul lives in the spiritual
    • outer world for a while and live exclusively within the content
  • Title: First Class, Vol. II: Lesson 13
    Matching lines:
    • the I-organization. We live with these forces, which
    • world of the Cherubim, the wisdom filled beings who live and
    • him within which the voice of conscience lives. Oh, the voice
    • lives in the world of the Cherubim. From that world of the
    • encounter the world where his conscience lives and works. It
    • That is, the previous earth lives
    • our destiny basically lives in our breathing – the
    • is streamed through not only with what today enlivens us in
    • We should live into meditative life in such a way
    • disturb our normal lives – that we always feel
    • the world of maya, will not deliver it to us, that we must
  • Title: First Class, Vol. II: Lesson 14
    Matching lines:
    • on the path of knowledge. Today we intend to enliven the
    • when he crosses the abyss, when he wishes to live into what
    • is on the other side of the threshold, where one lives within
    • we must resolve to live in the world, be it the earthly, be
    • expands to all the senses. As it lives in the lung, it lives
    • Man lives downward by converting oxygen to carbon dioxide. He
    • lives upward into the zone of his sense-nervous system by
    • [green]. So we live in a way that when
    • Our I lives in what pervades us as warmth, as fire. In these
  • Title: First Class, Vol. II: Lesson 15
    Matching lines:
    • world in which we live, which surrounds us here, and that
    • spiritual world; when we come back we should live as real
    • Angeloi really live in them. And when we feel with our senses
    • – as when we grasp something – the Angeloi live
    • Archangeloi did not live in our feeling. We would disappear
    • skin lives a portion of cosmic being. The second hierarchy is
    • unfold the spirit in us, our own spirit, in which they live
  • Title: First Class, Vol. II: Lesson 16
    Matching lines:
    • spiritual world to human souls. Therefore, what lives here in
    • us. In order to live we must generate a certain amount of
    • Lived in the council of stars
    • Lived in the council of stars
    • throughout the succession of earth lives. The soul feels them
    • Lived in the council of stars
  • Title: First Class, Vol. II: Lesson 17
    Matching lines:
    • Lived in the council of stars
    • From dead illusion made live:
    • From dead illusion made live:
    • When we willing live;
    • When we willing live;
    • From dead illusion made live:
    • When we willing live;
  • Title: First Class, Vol. II: Lesson 18
    Matching lines:
    • From dead illusion made live:
    • When we live in willing:
    • live and move.
    • the non-embodied beings live, where the spirits live their lives,
    • spirit-worlds: spirit is. For we are, we live, we act in
    • live, alone is. We now know  that even here, in the
    • body. And we feel deeply the impression, as we live over there
    • we live and move in the light, and the spiritual
    • That we may live in feeling.
    • That you may live in feeling
    • That we may live in feeling.
    • That you may live in feeling
    • That we may live in feeling.
    • That you may live in feeling
    • to all the people. So they lived in the earthly world
    • because souls are alive. There are esoteric schools so that souls
    • may remain alive when they go through the gate of death. This we
  • Title: First Class, Vol. II: Lesson 19
    Matching lines:
    • From dead illusion made live:
    • When we live in willing:
    • them. In it, in the thought bearing Cosmic-Word live the
    • Which live in the cosmic body?
    • light, and can form the verb “to live” from
    • Which live in the cosmic body?
    • Which live in the cosmic body?
    • Which live in the cosmic body?
  • Title: First Class Lessons: Lesson XX (recapitulation)
    Matching lines:
    • lives in the way characterized in everything which is spiritual
    • We must seek: Where are the sources of what lives in the human
    • grows and exists and lives around us in the kingdoms of nature.
    • reflects its light from all that grows and moves and lives, but
    • realize that he lives and acts among spiritual beings and
  • Title: First Class Lessons: Lesson XXI (recapitulation)
    Matching lines:
    • interweaving, creating, acting being. It was alive there. Then
    • true thinking, the dead afterimage of which lives and pulses
    • must see and feel how normal feeling, which we believe is alive
    • in us between birth and death, is only half alive, how it
    • half alive, it is basically only an image-form in us. And only
    • only when we feel that our will, although it lives in us, is
    • Was alive in fields of spirit.
    • Was alive in fields of spirit.
    • thinking, doesn't live in thinking — the Guardian says.
    • should turn our lives towards it. It is filled with the power
  • Title: First Class Lessons: Lesson XXII (recapitulation)
    Matching lines:
    • must live in these words, which are mantrically united in this
    • “living powers”, which weave and live through life.
    • force of love alone, which lives and courses through humanity,
    • heavenly heights where alone the self can live selflessly if it
    • Selfhood can selflessly live,
    • Selfhood can selflessly live,
    • In spirit-interweaving live.
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
    Matching lines:
    • In spirit-interweaving live.
    • In spirit-interweaving live.
    • the formative forces for us. Our lungs and our livers are
    • powers. Then he lives with his soul in the spiritual kingdom of
    • the cosmos, just as he had previously lived with his body in
    • one with the cosmos if we bring ourselves to live into the
    • alive, just as it should be in the Anthroposophical
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
    Matching lines:
    • of nature, what on and from the earth lives and moves, what
    • fainthearted and having fear of knowledge lives in us, as hate
    • half-alive, whereas our willing is fully alive, but we are only
    • conscious that we live a plant-like existence in our earthly
    • You live with the water-element
    • You live with the water-element
    • lives in us in what seem to be thoughts. It is light
    • alive. At first the forming of the world is apprehended in the
    • lives in our thinking. We need “Reflecting on the needs
    • should the verses live, which have been given through Michael's
    • a week; thereafter he is obliged to burn it, for what lives in
    • this School should only live within the School and not outside
  • Title: First Class Lessons: Lesson XXV (recapitulation)
    Matching lines:
    • from all that interweaves and lives in the earthly depths, in
    • water and air, in warmth and light, from what lives in the
    • lives in the residents of the stars, in the spiritual
    • live on earth appears on the other side of the yawning abyss of
    • own being in all that lives in the depths, flows in the air,
    • many earth-lives, live in our willing. Let us think of all
    • that, and feel: when we will, world-force lives in our limbs,
    • In earthly being live.
    • In earthly being live.
    • ascribe the spirit to our head, because the spirit lives in the
    • cosmic life.” Then you live in the glow. This is not a
    •         You live in the glow.
    •         You live in the glow.
    • live
    • You live in the glow.
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
    Matching lines:
    • world, from where the revelations come which should live in the
    • lives with the deepest sincerity. They must feel that they
    • who, in every aspect of their lives, want to be worthy
    • these things must live in the members' hearts. And worthiness,
    • carried through the world as an esoteric stream can live. And
    • personal - but then it is also necessary that truth lives in
    • from all that lives in the mineral, vegetable and animal
    • we saw what lives in the wind and weather, and where, knowing
    • There thinking lived!  Now thinking rests as dead
    • It was alive before we descended.
    • world lives in our feeling. The world's existence is within
    • the Guardian warns, so that we can extinguish what lives and
    • his body lives at first in his half-existence. The human being
    • the cosmic creative powers, which live in feeling, have
    • striving of the Rosicrucian School, and which lives on
    • It lives mutely as we say: “Ex deo nascimur”.
    • It lives mutely as we say: “In Christo morimur”.
    • It lives mutely in the Sign, which is Michael's Seal, as we speak:



The Rudolf Steiner e.Lib is maintained by:
The e.Librarian: elibrarian@elib.com