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  • Title: Lecture: The Alphabet
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    • divine spiritual forces living within him. I also referred to how, in
    • spiritual world of poetry and entered into the prose of life.
    • external needs, but what the divine spiritual mystery of his being
    • birth, during his descent out of the divine spiritual world into what
    • during his descent out of the divine spiritual world. All the single
    • to speak it was felt how what was experienced in the divine spiritual
    • experience of Man's connection with the spiritual world in the
    • the spiritual cosmos. By being born on a particular day of the year we
    • it really to be hollow from the spiritual point of view.) In the
    • attempted in anthroposophical Spiritual Science. There is no need to
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • blood by way of the warmth-organism — works as the spiritual
    • spirituality, our air organism by what may be called cosmic astrality
    • the cosmic spirituality which on waking we drive out through our Ego,
    • spirituality. It is the same with the cosmic astrality; we drive it
    • world, but also of his relation to the cosmic spirituality and to the
    • only. If we adhere to the principles of spiritual-scientific thinking
    • the body. It does not go downwards from the spiritual body
    • That Spiritual Science aims everywhere for wholeness of view, that it
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • remain in the physical but at the same time reach up to the spiritual.
    • of spiritual-scientific observation.
    • this tone, this spiritual tone, is not produced in the
    • by Spiritual Science inspires us to work for the sake of the future.
    • When we regard Spiritual Science itself as a source of the moral,
    • moral, and this enthusiasm, born of spiritual-scientific knowledge,
    • to solve this perplexing, fateful problem except spiritual-scientific
    • or of the fixed stars, they were speaking of spiritual beings.
    • physical, psychical and spiritual aspects — if we enquire how
    • Philosophy of Spiritual Activity
    • enthusiasm for true and genuine morality, for the spiritual moral
    • through lack of spirituality — spirituality conceived of here as
    • ray out a spiritual, sun-like force! This force rays out only to a
    • reflection of a spiritual reality in physical appearance.
    • the bitter hatred that is leveled against Spiritual Science, against
    • what Spiritual Science feels it a duty to bring to mankind at the
    • vision, not only of the physical but also of the spiritual that is
    • look only at the physical sun; but there is a spiritual Sun of which
    • desired that the connection of Christ, the spiritual Sun, with the
    • spread abroad. — But Spiritual Science is assuredly a matter of
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • between the moral-spiritual world-order and natural-physical
    • How, in reality, do we become inwardly more and more spiritual? —
    • in pursuit of sensations does not make us more spiritual. We become
    • more spiritual through the inner, will-permeated work we carry out in
    • spiritual we become. When we take in thoughts from the outer material
    • thinking becomes what I have called in my Philosophy of Spiritual
    • Philosophy of Spiritual Activity,
    • everything that can stream into man from the spiritual world has its
    • spirituality. Garrulous people, who are always opening their mouths in
    • the spiritual world. When he passes out of the spiritual world,
    • arises. Here we have — as if spiritually we could put our very
    • spiritual-scientific development. For here, to begin with, ordinary
    • have already indicated in my Philosophy of Spiritual Activity.
    • to a spiritual-scientific conception of the world, not to any other.
    • way to this unbiased, spiritual-scientific thinking. For in the
    • related to a truly progressive, spiritual-scientific development of
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • place in the moral-spiritual sphere of human evolution and what takes place
    • movements are images of the divine-spiritual existence of the world.
    • Spiritual Guidance of the Individual and Humanity) between the third and
    • center of the view found in the cultic rituals performed by the priests in
    • order to call up before our minds the spiritual connection between the
    • sense explained in that book we are permitted to point out a spiritual
    • being of the sun, the representative of the spiritual sun, is killed by
    • increasingly come to understand from a spiritual-scientific point of view
    • spiritual heights, united himself with the man Jesus of Nazareth, and from
    • the spiritual background of existence. External natural science is
    • Isis, and her discovery, made possible through the inner force of spiritual
    • then appear as monuments to the spiritual powers that weave with power
    • only if we experience in a unique way what is weaving with spiritual power
    • appear again in his spiritual form during the course of the twentieth
    • not properly understand what spiritual science is, then we will not be able
    • greeting which is at the same time an appeal to kindle spiritual science
  • Title: Evil and the Future of Man
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    • A part of Steiner's Lectures on Spiritual Essence and its Working,
    • period of the Spiritual Soul
    • evolution of mankind during the epoch of the Spiritual Soul, in which
    • Spiritual Science cannot take things so easily, treating all things in
    • is this: To endow man with the full faculty of the Spiritual Soul. You
    • instill, to implant into his evolution the faculty for the Spiritual
    • Soul. I say once more, the faculty for the Spiritual Soul —
    • not the Spiritual Soul itself.
    • the epoch of the Spiritual Soul this can be achieved only in full
    • of Spiritual Science. He alone thinks in accordance with the times who
    • founded on Spiritual Science. Only he who realises this, in all its
    • economics — arising on the basis of an unspiritual science — are
    • faculty of the Spiritual Soul.
    • able to evolve the Spiritual Soul, he would not be able to receive, —
    • pass through the Spiritual Soul if he wishes to absorb in his own way
    • this may be stated: He who crosses the threshold into the spiritual world
    • develop the conscious Spiritual Soul, their function is to call forth
    • in him the inclination to receive the spiritual life. In the great
    • experience the spiritual life through the conscious Spiritual Soul.
    • the Spiritual Soul, may break through into the spiritual life. If man
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  • Title: Lecture: The Human Heart
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    • Let us consider man in the spiritual world, long before he develops
    • embryo. What man brings with him from the spiritual world, having
  • Title: Lecture: The Invisible Man Within Us
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    • organization of the human being is spiritually prepared during the
    • preearthly life. In a certain sense it is then sent down as spiritual
    • existence. This spiritual organization continues to be active
    • visible. The outwardly visible aspect of this spiritual organization
    • The spiritual element's
    • his ego and astral organization — his soul-spiritual
    • soul-spiritual organization does not push its way into the physical
    • soul-spiritual cannot properly enter the organism. And because the
    • body refuses to take up the soul-spiritual, our goal must be to
    • person refuses to absorb the soul-spiritual. This night organization
    • a spiritual activity, enters an astral activity, then an etheric
    • activity, which is a purely spiritual activity. If what I have
    • the astral and ego activity, i.e., the soul and spiritual
    • are pushed back and the human being is benumbed by a spiritual
    • able to tolerate such a spiritual activity perhaps only in future
    • spiritual content of a substance we have absorbed. This can best be
    • substances that have drawn the spiritual, the astral, and the etheric
    • spiritual into everything material. And if anthroposophy really wants
    • able to pursue the spiritual into the material. As long as we merely
    • it into mere form), so that through it the spiritual
  • Title: Lecture: Outlooks for the Future
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    • From the lectures“Significant Facts Pertaining to the Spiritual Life of the Middle of the XIXth Century”
    • Significant Facts Pertaining to the Spiritual Life of the Middle of the XIXth Century.
    • Spiritual science seeks to
    • in regard to a conception of the world, who now declare: “Spiritual
    • and other etheric forms as well. These are the things which spiritual
    • all that we should take up spiritual science, so as to be prepared for
    • were inspired. We should begin to understand the spiritual world, the
    • world of spiritual science. The other things will then follow spontaneously.
    • But if we do not begin with spiritual science, we must face that time
    • number of those who open their eyes to the spiritual, the greater will
    • am the instrument through which that spiritual Being can exercise an
    • influence at the present time!” The spiritual world must more
    • Undoubtedly the spiritual
    • thoughts. Particularly the followers of the spiritual-scientific
    • of spiritual science, our meditative life will enable us to feel eternal,
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • from the spiritual being which bore the essence of man. The view then was that
    • one only became spiritual man with the laying aside of the physical body.
    • Only after crossing the threshold of death did one become spiritual man
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • aspect of what is presented as idea. The spiritual quality of a world
    • among these — but the essential quality of a really spiritual world
    • include the whole of the imperceptible or spiritual realm, we must speak of
    • spiritual-scientifically that in everything working in the child up till the
    • chemical tests to do it. But through spiritual science we can know with
    • put to practical use by spiritual science. Because if you understand them
    • matter. That is why spiritual science is needed in actual life today,
    • because spiritual science is not merely for the head but is for the whole of
    • steer their thoughts in the direction of spiritual science. Different kinds of
    • thoughts are stimulated with spiritual science than without it.
    • You will not doubt this fact, for the way spiritual science is received by
    • that spiritual scientific thoughts are different from thoughts without
    • spiritual science. It is necessary to develop a totally new way of thinking.
    • although certain forces appear to be of a spiritual-soul nature, they also
    • spiritual level. Not until we are capable of bringing down onto a material
    • level what we think of as being spiritual shall we be able to grasp the
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • A part of Steiner's Lectures on Spiritual Essence and its Working,
    • order, anthroposophical spiritual science is not actuated by any
    • non-political, a-political. If one desires to be a spiritual scientist
    • really brilliant spiritual movement which lasted from the time of
    • spiritual life. At the end of the lecture yesterday I spoke of a
    • to be understood in the spiritual sense. In telling this story I have
    • mention of the spiritual was to make a warding-off gesture with his
    • spiritual evolution of mankind, into art, into matters of universal
    • of how to think about the spiritual, about the spirit? It is just this
    • as one learns to apprehend it through anthroposophical spiritual
    • Goethe himself did not succeed in lifting to the level of spiritual
    • consciousness in a truly spiritual way what was spiritually alive in Goethe.
    • felt the need to meet the fundamental requirement of the spiritual
    • which has no innate disposition towards spirituality. For if men are
    • inwardly experiencing the spiritualised soul-life of the Greeks are
    • the sorry effects of a spiritual life shackled in State-imposed
    • restrictions by cultivating a form of spiritual life fundamentally
    • alien to them, namely the spiritual life of ancient Greece; this was
    • spiritual life from the political sphere was provided by the adoption
    • spiritual emptiness of Middle European life and of modern Europe in
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  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • But when we think of man's spiritual nature we cannot conceive that
    • this spirituality is active in him only during his waking hours or in
    • his conscious mental life; the fact is that this spirituality is at
    • anyone through spiritual training, it is for him as it was for earlier
    • called spiritual activity. But will, feeling and conceptual activity
    • life of soul, spiritual activity. Spiritual activity is merely a
    • new Sun-Mysteries which must be brought to the world by spiritual
    • the spiritual sense, light streams out from Saturn, Jupiter, Mercury,
    • This Sun-Mystery was felt to be the greatest spiritual treasure
    • in sacred ritual and cult, they revealed to the people the true nature
    • and destiny. But in a spiritual sense it had become known to those
    • made their way thither. A spiritual reality lay behind these journeys.
    • until it is redeemed spiritually in the West, released from the dark
    • existence. Through spiritual-scientific development we must find it
    • that speak with the tones of the spiritual world — not conferences
    • permeated by the wisdom of the West, by the spiritual light of the
    • give us the right feeling for the impulses which spiritual science
  • Title: Lecture: Truth Beauty and Goodness
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    • Anthroposophy, or Spiritual Science, is able once again to indicate
    • the spiritual prototype, the spirit-form of his physical body. The
    • this thread. In pre-earthly existence a delicate spiritual wool is
    • early stages of the epoch of the Spiritual Soul
    • his “spiritual sense of being” in the universe. And this spiritual
    • For this purely spiritual sense of being that we find existing with
    • not by virtue of his own spiritual life, but by virtue of some profession
    • spiritual world. And this is only possible if the bond that links us
    • If man is to be true in a higher, this means spiritual, sense, he must
    • in a picture, at least, a new link with pre-earthly spirituality.
    • The Philosophy of Spiritual Activity.
    • To be true is to be rightly united with our spiritual past. To sense
    • spiritual world in the future.
    • The man who is untruthful denies his spiritual past; the liar severs
    • the threads between himself and his spiritual past. He who disregards
    • belies the good renounces his spiritual future; and yet he would like
    • of the Spiritual Soul. An explanation of the term Spiritual
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • instreaming of the Michael-Power into the spiritual events of man's life on
    • are no more than the outer sign and symbol of spiritual worlds which look down
    • worlds, the realm of spiritual evolution, taking with him the power of his
    • and who are the spiritual Individualities of the great original Leaders of
    • spiritually with the spiritual origin of the Earth, with that World of Being
    • spirituality the power that had been his to create what is so infinitely
    • again in all its spiritual light and glory.
    • in the spiritual super-sensible worlds all those others — among them also
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • anthroposophical spiritual science, that which surpasses the scanty
    • their teachings to human beings — in a spiritual way, of course
    • earth from spiritual worlds. This condition, transcending the earthly
    • communications of the gods in a spiritual way, because they were not
    • took place spiritually, and where they received what these beings
    • look back on a divine spiritual wisdom received here on earth by men
    • from divine-spiritual worlds into a body, and that it would leave
    • higher soul-spiritual nature. I have already explained this before.
    • beyond birth, into the spiritual. When they looked at death, the life
    • of spirit and soul again extended beyond death, into the spiritual;
    • through inspirations from the spiritual world and did not think about
    • express it in a soul-spiritual way, the understanding could come only
    • spirituality. We might express approximately in this way the content
    • spiritual world this implies that Ahriman was drawn into the
    • the spiritual truths, whereas the new wisdom was not there. To a
    • originally as a divine-spiritual revelation given to men in a distant
    • past, in the spiritual form which I have described. Then, this was
    • as such, in the spiritual world, and remain hidden behind the veil of
  • Title: Lecture: The Origin of Speech and Language
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    • workers asked for an introduction to spiritual science and for the
    • spiritual work grew out of a course originally held by Dr. Roman Boos
    • as soon as we begin to observe human spiritual life, for example, the
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • many people who like to regard themselves as spiritually minded, when
    • spiritual world, when we have gone through death.
    • spiritual world among the beings of the several Hierarchies,
    • expressed in the form of the spiritual sympathies and antipathies we
    • spiritual world. It is similar with the other senses; the senses of
    • Taste, Smell and Sight. And just where the hidden spiritual plays
    • are so great. Many things that are in a higher spiritual sense
    • the spiritual world — and acts accordingly with his body. He
    • real Spiritual Science, the following result is reached. For ordinary
    • Spiritual Science will have to lead earth-evolution towards the
    • spiritual world; otherwise, as we have often seen, the downfall of
    • mankind will come about in the future. On the other hand, Spiritual
    • inability to find the spiritual, but also an inability to understand
    • from the spiritual world. We must make a real advance in the
    • spiritual comprehension of the world.
    • have to add the spiritual to a thinking that remains in the realm of
    • spiritual, taken hold of intensively. What does Schiller say? He
    • reason, he submits to spiritual compulsion.
    • compulsion, for they are ensouled and spiritualised. A man no longer
    • spiritualised. Thus rational necessity and natural necessity come
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  • Title: Lecture: A Turning-Point in Modern History
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    • necessity, though a spiritual one; under it, he is not free.
    • seeks to raise up and spiritualise, so that the human being is not
    • activity of shaping it. He must spiritualise the sense-perceptible by
    • hut in the same way that the spiritual has an effect. Thus the artist
    • fuses spiritual and perceptible into one creation. When all that men
    • sensual necessity is spiritualised by rational necessity — when
    • reason; Goethe was a man of instinct, but spiritualised instinct. The
    • from necessity to freedom in his own way. He was the spiritualised man
    • modern spiritual life.
    • man's spiritual history than people can realise today. The period
    • them of a powerful spirituality which humanity has since lost. Anyone
    • spirituality has not been here. It does not speak directly to
    • Spiritual Science, which extends our range of vision and can also
    • best if people would acknowledge that without spiritual knowledge they
    • spirituality, was present in men, before it finally faded away in the
    • thought in abstractions, possessed spirituality in his abstract
    • thinking, and a man who had spiritualised instincts, such as Goethe
    • it has to be found on the paths  of spiritual knowledge; now man has
    • to find his way through to spirituality in freedom. That is the
    • spiritual descriptions of the best self-education could be written
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  • Title: Lecture: Elemental Beings and Human Destinies
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    • represents the essentially spiritual part of Man, goes together with
    • spiritual point of view between these three systems when we observe
    • around him a spiritual atmosphere whereby he comes into contact with
    • his environment, and can see how spiritual forces are at work in the
    • the subconscious parts of our nature in spiritual spheres. In
    • particular, with our rhythmic system we live in the spiritual sphere
    • comes back in a more spiritual form, whereas in the second or third
    • and then we shall be able to call on the spiritual worlds around us to
    • It is our anthroposophical spiritual science which for the first time
    • spiritual science has entered the field and speaks of the Christ Event
    • awareness of the presence of an abstract spiritual world that is
    • into it a consciousness of the actual spiritual world in which we live
    • that is happening spiritually around us.
    • anthroposophical spiritual science is brought forward at this present
    • connection with his spiritual environment. For in earlier times the
    • within; they must proceed from our connection with the spiritual
    • through our connection with the spiritual world. It is our strivings
    • spiritual world; the body dies away beneath us. So will it be one day
    • is dying away beneath our feet. The spiritual quest we are engaged
    • something, be it material or spiritual, bears within it. And this
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  • Title: Lecture: Man, Offspring of the World of Stars
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    • Consciousness, or Spiritual Soul.
    • faculty of perceiving and experiencing spirituality in the world
    • Mysteries, began to feel that their power to perceive the spiritual
    • spirituality which pervaded the life of the mind in the fourth
    • Spiritual Science. The Sun which the physicist believes to be a
    • luminous body of gas out in cosmic space is spiritual through and
    • Earth, but the Sun is not physical at all. It is spiritual in its
    • kindled and quickened his Ego. His was still aware of the spirituality
    • become aware of the spiritual forces indwelling the rays of the Sun in
    • into which our civilisation has fallen, and bring a new spiritual life
  • Title: Lecture: The Three Stages of Sleep
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    • Spiritual Science cannot hand people something which, once
    • That is not possible with spiritual-scientific truths, the
    • formulated into concepts, whereas spiritual-scientific truths
    • spiritual world and there lose consciousness. They pass out of
    • outside the physical body in the spiritual world, we perceive
    • threshold leading into the spiritual world. They can live in
    • of perception in the spiritual world is only one of three
    • dwell in the spiritual world, as the deeds of the Angeloi,
    • spiritual beings who guide and direct the world out of the
    • of spiritual cosmic beings. And this world of the revelation of
    • spiritual cosmic beings is the second element of sleep, as
    • spiritual world.
    • spiritual world. In this third stage of sleep we live with the
    • essential being of the spiritual world itself. That is, we
    • the world of manifestation, the revelation of spiritual beings,
    • we live within the divine spiritual beings themselves.
    • divine spiritual beings are revealed, or these spiritual beings
    • Inspiration that everywhere the deeds of divine, spiritual
    • spiritual beings themselves. This can be expressed by saying
    • other spiritual beings is still able to raise human beings from
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  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Spiritual Wisdom in the Early Christian Centuries
    • Anthroposophy - A Quarterly Review of Spiritual Science.
    • A Quarterly Review of Spiritual Science
    • Spiritual Wisdom in the Early Christian Centuries
    • had reached its prime, two streams of spiritual life were flowing
    • communicated afresh. True, the Greeks realised that higher spiritual
    • knew too that by dint of spiritual training and through Initiation, a
    • lived within the streams of spiritual life which were wholly exhausted
    • human souls were treading the path to the spiritual world in other
    • ideas. The great spiritual picture to which Plato tried to lift the
    • revelation of the Divine-Spiritual. Aristotle could no longer
    • penetrate with the same intensity into this spiritual substance.
    • Plato was able to gaze into higher levels of the spiritual world than
    • rise to very high levels of spiritual perception. The lives of men
    • like Ammonius Saccas and his pupil Plotinus were rich in spiritual
    • experiences and their conceptions of the spiritual world were filled
    • of a spiritual world, and Nature — generally regarded nowadays as
    • that spiritual world of which they were conscious.
    • contains merely the outward expression of the spiritual world. Nor let
    • arise in time. Rather must we look up to those Powers in the spiritual
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  • Title: Lecture: The Recovery of the Living Source of Speech
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    • The Human Soul in its Connection with Godly-Spiritual
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • the spiritual world whom we are accustomed to assign to the Hierarchy
    • feeling is present in him that he belongs to a spiritual world and
    • the evolution of higher spiritual Beings. We need only learn how to
    • relate particular facts and phenomena to particular higher spiritual
    • little book, “The Spiritual Guidance of Man and of Mankind,”
    • live in the spiritual world. To-day we will extend this into a realm
    • lags behind the philosopher in certain respects; but in spiritual
    • came right out of the Divine and spiritual stream in which he had
    • spiritual, it has often been merely traditional. But when the word of
    • again. We must first be able to observe in the spiritual world. Above
    • enter also into spiritual life itself.
    • tends to die away, — just there the spiritual enters in!
    • was completely lacking in spirituality. It was really so. There you
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • Quarterly Review of Spiritual Science
    • spiritual world.
    • begin with, we will study the character of certain spiritual impulses
    • evolutionary process. It was said that another, more purely spiritual
    • whose nature a much more highly spiritual mode of knowledge is
    • Demiurgos was a Being dwelling in spheres of lofty spirituality, in a
    • from the Demiurgos and strives again to reach the spiritual world.
    • was a personification of the spiritual strivings of mankind. The urge
    • which lives in men to reach the spiritual world again was therefore
    • of a far more highly spiritual order than Jahve or Jehovah.
    • realisation that spiritual foundations underlie this physical world
    • with the spiritual world — which was moreover of far greater
    • kinship with the spiritual world. Such ideas lived in European
    • experience of kinship with the spiritual world, with the Pleroma, had
    • it was man's task and function to activate the spiritual forces
    • of spiritual aspiration. But as time went on, darkness crept over the
    • the spiritual world was entirely absent. There you have a picture of
    • highly spiritual form of knowledge has become corrupt; the life of
    • the human soul in the spiritual worlds has descended to the material
    • but an impulse to give an earthly, physical garb to purely spiritual
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  • Title: Lecture I: Ancient Myths
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    • spiritual things. The Greek knew how to picture something of Osiris,
  • Title: Lecture II: Ancient Myths
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    • to be achieved on the path of Spiritual Science, through spiritual
    • ‘The Spiritual Guidance of Man and Mankind’,
    • the ruling spiritual beings, as we described yesterday. Men in the
    • seeing of ideas, a seeing of spiritual realities, a living in
    • spiritual realities.
    • years of age had Imaginations — Imaginations of spiritual
    • nonsense.) In the air spiritual events are taking place around
    • but spiritual events are taking place. These spiritual events,
    • lived spiritually in the essences which permeated the larynx and
  • Title: Lecture III: Ancient Myths
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    • told you that the divine spiritual Beings who stand at the
    • essentials standing spiritually before mankind up to the new
    • directly experience the spiritual in his natural surroundings in
    • spiritual seclusion was erected a Building which was considered to be
    • spiritual science, to transform the cow-horns, so that even the paper
    • every day, then this really means a meeting with spiritual beings,
  • Title: Lecture IV: Ancient Myths
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    • bring before your spiritual eyes in showing how one can look towards
    • immortality, who had consciously grasped the spiritual world. You can
    • the immortal, the spiritual impulse, and those men who disdain this,
    • never seek to grasp the spiritual life of the soul cannot lift the
    • veil of Isis; he however can lift it, who grasps the spiritual life,
    • specially in this age as shadow-side of the spiritual life, he takes
    • spiritual world. In particular he can find the way to his true, his
    • because in a physical sense it is this true copy, in a spiritual
    • spiritual life, world-knowledge, world-conception. Man is shut off
    • of making himself spiritual. No age has been so favourable to
    • spirituality as this fifth epoch. Courage must only be found to drive
    • reality, to set against them full reality and therewith the spiritual
    • Thus all that is connected with spirituality for this life
    • greatest spiritual possibilities. In no age was it granted to men to
    • the earth into a spiritually free humanity. And at one's disposal are
    • put questions regarding the outer world. Spiritual Science has
  • Title: Lecture V: Ancient Myths
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    • receding further, so that I, if no spiritual impulse grips mankind,
    • only come from an understanding of the spiritual world. Hence, thinks
    • enter if fresh knowledge is drawn out of the spiritual world. This he
    • and we can only do so through spiritual deepening. But, as I said,
    • for instance, forms the spiritual challenge of the anthroposophical
    • Spiritual Science. One can see that by various examples: I will bring
    • just read a lecture of mine on the task of Spiritual Science, [See:
    • ‘The Mission of Spiritual Science and of its Building at
    • sees that this Spiritual Science has, after all, something very
    • what he has read in this lecture on the task of Spiritual Science. He
    • today, and he has seen from this lecture that Spiritual Science is
    • five years ago sought to attach himself to this Spiritual Science, to
    • join a group where Spiritual Science was studied, begged moreover at
    • forbidding picture of Spiritual Science that he found it was not at
    • the vilest articles on Spiritual Science. After five years the same
    • attach themselves to anthroposophical Spiritual Science. If they have
    • be found in anthroposophical Spiritual Science.
    • kind of spiritual reflection. But it is a one-sided reflection
    • older. But only our physical body grows older. For from the spiritual
    • first spiritual member in us continually becomes more vigorous and
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  • Title: Lecture VI: Ancient Myths
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    • those who sought for spiritual things. Nor was this inscription on
    • Now in spiritual
    • the first place a true apparatus for spiritual activity, for all that
    • committed to use the head alone as an instrument of our spiritual
    • spiritual, what is super-sensible and invisible. The head of man as it
    • confronts us is externally complete. All that is spiritual has formed
    • The spiritual
    • death is a kind of accident: but from a spiritual science outlook it
    • matter of the spiritual world, time relationships are different from
    • instance an experience of the spiritual investigator through which
    • through other results of spiritual research. If one makes oneself
    • through the gate of death, who live in the spiritual world after
    • spiritual, the true pursuit for the spirit and its existence. There
    • man's organism, that is to say from the spiritual part of the
    • materialistic natural science of today will become spirituality.
    • It will the sooner become spirituality the greater the number of
    • Spiritual Science rightly understood can bring about these two
    • in each globe the body of a spiritual being. It would have been
    • already to Spiritual Science which official astronomy does not yet
    • know. But it is important that just these things which Spiritual
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  • Title: Lecture VII: Ancient Myths
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    • spiritual secrets of the stars. One can even say in a certain sense,
    • spiritually, the wide universe is our home between death and a new
    • cosmos, together with the purely spiritual beings who dwell there, we
    • Spiritual Science. Natural science is very near at many points to a
    • meeting with spiritual science. I said in other lectures and have
    • discovery of something that has met with opposition even in spiritual
    • we mean much more spiritual elements in man than this lowest, almost
    • physical, for as regards the spiritual part of the remaining
    • through spiritual science. Thus natural science will discover, as it
    • deeper. Between the spiritual universe — for the universe is
    • physical substance, not a chemical element, but actually spiritual,
    • we come down to earth from the spiritual world, to find a place in a
    • the spiritual world. This substance, which I have shown coming
    • spiritual substance continuously, then one knows how to apply it to
    • the spiritual world.
    • incarnation. The dead live a spiritual life, and this life is
    • real being of soul and spirit fairly early finds its spiritual grave
    • spiritual existence. But inasmuch as we have come down to the
    • space, in order to form its spiritual element. And whilst our
    • physical organism falls away from us, our spiritual part with our
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  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • up intellectualism. Intellectualism developed from out a spiritual
    • super-sensible, spiritual contents. The spiritual contents have dried
    • evinced that the older form of spirituality had ceased to exist and
    • intellectual way of grasping the old spiritual contents. These can no
    • were, a shadow-outline of the old spiritual wisdom. We can see
    • meaning with the old spiritual wisdom, reaches its climax in the
    • world-conception which is based on spirituality, so that he finally
    • The spiritual life of
    • The spiritual life of
    • then Thomas Aquinas and Albertus Magnus — the spiritual life of
    • spiritual development of our modern times, we must penetrate into
    • spiritual development of the last three or four centuries merely
    • middle of, the nineteenth century, the evolution of the spiritual
    • nineteenth century. Those who study modern spiritual science should
    • Men who have spoken extensively of the spirit and of the spiritual
    • the spirit and with spiritual life, and then to pass sentence
    • year 1858 was very trenchant in the more recent spiritual evolution.
    • spiritual-intellectual manner. Gustav Theodor Fechner's “Introduction
    • spiritual science, the spiritual science which is orientated
    • a peculiar structure of spiritual life arose in the second half
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  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • gained in regard to the spiritual world. In regard to the spiritual
    • and to consider him a little from a spiritual standpoint. Many people
    • regard to spiritual science.
    • way through the spiritual culture of the nineteenth century, began to
    • with spiritual-scientific methods of investigation, merely see
    • spiritual-scientific knowledge does not throw light upon that
    • world, which is an image of the spiritual world. We may be
    • become spiritually inclined, particularly the life of the will.
    • is interesting to observe, from a spiritual-scientific
    • with its entirely spiritual inclinations (but the head does not know
    • this); it reckons with the spiritual and with spiritual worlds. They
    • writer, who inveighs terribly against everything of a spiritual
    • spiritualistic and altogether his opponent.
    • is how things take their course. Idealism and spiritualism exist ...
    • materialists, the sensualists, are the strongest spiritualists.
    • spiritualistic world-picture, which the materialists, in particular,
    • hold of it, and then it is not active in a divine-spiritual sense,
    • but it is active in an ahrimanic-spiritual sense. It then leads the
    • arisen in the depths of man's volitive part, where spirituality has
    • formed the foundation of what has kindled instincts in a spiritual
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  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Quarterly Review of Spiritual Science
    • views which have to be developed in anthroposophical Spiritual
    • spiritual or mental attitude to the things of the world. This is very
    • and spiritually impossible to share in the mental attitude of his
    • We can, however, go still further back than this. Spiritual Science
    • light of Spiritual Science. Benedetto Croce was one who spoke in a
    • anthroposophical Spiritual Science can understand thoroughly what is
  • Title: Lecture: Salt, Mercury, Sulphur
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    • the Spiritual Resurrection.
    • the Spiritual Resurrection.
    • soul-and-spirit in the spiritual world before he could have come down
    • the Spiritual within the merely material. He points to this free
    • has Spiritual Science to say to this? When in the first place we
    • and listen spiritually to the description which an Initiate would
    • with the spiritual Beings of the cosmos. Just as here on earth a man
    • these ancient sages enter into relation with spiritual Beings. And
    • from these spiritual Beings they learned something else, namely that
    • spiritual Beings with whom the ancient sages could have real
    • development, and anthroposophical Spiritual Science tries to be such
    • — lost together with that union with the spiritual Beings who
    • to give place to a spiritual perception of external nature, whereby
    • by free spiritual activity.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • One of his lectures on Spiritual Essence and its Working,
    • Spiritual and Social Transformations in Human Evolution
    • One of his lectures on Spiritual Essence and its Working,
    • Spiritual and Social Transformations in Human Evolution
    • “a path of knowledge, to guide the spiritual in the human being
    • to the spiritual in the universe”.
    • spiritual world, from the Beings of the higher Hierarchies, but
    • become even more spiritual.
    • present age is, shall I say, rather more essentially spiritual than
    • amass all kinds of spiritual experiences, but not by the path that is
    • spiritualistic methods are apt to be valued more highly to-day than
    • also, to translate what he is able to proclaim out of the spiritual
    • experiences in the spiritual world.
    • experiences connected with crossing the Threshold of the spiritual
    • free spiritual activity. And even in our Elementary Schools to-day
    • children are educated away from free spiritual activity. The very
    • methods of teaching hinder the development of free spiritual
    • have realised that anthroposophical Spiritual Science is endeavouring
    • spiritual science holding a different view of Christianity. In
    • anthroposophical Spiritual Science the one and only question is that
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  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • The Spiritual Communion of Mankind.
    • The Spiritual Communion of Mankind.
    • The Spiritual Communion of Mankind
    • Mysteries, knowledge was sought as a revelation of the Spiritual in
    • a knowledge of the spiritual nature of the world. A pictorial
    • knowledge of the Spiritual lay at the foundation of all ancient
    • the world in religious cult or ritual, a revelation through which the
    • whole man felt himself uplifted to the divine-spiritual ground
    • devotion to this divine-spiritual principle. And the sacred acts and
    • spiritual life of the present day must be, once more to gain
    • Only when anthroposophical Spiritual Science is seen to contain this
    • will have to take many steps in spiritual development before such an
    • lived in spiritual worlds, has since united Himself with human life
    • spiritual life. And it is indeed clear that the religious impulse
    • only find where anthroposophical Spiritual Science is making its way
    • of spiritual truths, truths regarding the actual spiritual content of
    • the world, can be found by men when they become spiritual
    • researchers. And if men do not become spiritual researchers but
    • discovered by spiritual researchers can be understood by such persons
    • important above all is that the spiritual truths now accessible to
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  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • spiritual character is, at the same time, indicated outwardly, even
    • something more spiritual than the Ego-nature and more strongly
    • penetrates more from out the spiritual world. It is not contained in
    • spiritual being, so that man’s earthly nature may obtain
    • something that leads him into the spiritual world.
    • the earth; in that case, a spiritual element that seeks to penetrate
    • something that is, in itself, spiritual: a Being must be there, a
    • [of] the spirituality of Nature in such a way that the sentient soul,
    • spiritual essence of the external physical aspect, we simply take
    • the more spiritual nations of ancient Finland as Wainamoinen,
    • itself, when this wonderful epic poem will be spiritualised and
    • explain the spiritual phenomena of the evolution of the earth. An
  • Title: Lecture: Perceiving and Remembering
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
    • certain powers that are in the spiritual world and which it recognizes.
    • Powers in the spiritual world, let me in my physical body be conscious in the
    • in the spiritual world, might say in longing, in a kind of prayer:
    • opponents of the new Spiritual Science. Does not this new Spiritual Science
    • easily come by a certain attitude of soul, which is necessary if spiritual
    • knowledge. It is not only the knowledge of spiritual truths that is primarily
    • has to enter into the spiritual development of mankind. It is now sought to
    • only come from Spiritual Science. Then before all else, it is clear to us
    • springs from Spiritual Science and frequently ask ourselves what is within
    • our souls from the whole essence of Spiritual Science and what is to be found
  • Title: Perception of the Nature of Thought
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    • Ways of Spiritual Cognition and the Rejuvenation of the
    • Ways of Spiritual Cognition and the Rejuvenation of the
    • evolution become entirely spiritual, but leaving its signs behind in
    • become spiritual to the same degree as the Old Saturn laws. The
    • Saturn laws have become so spiritual that we can only investigate
    • already appealing to something entirely spiritual when, from the
    • Moon laws we find something not so spiritual. But this too has
    • in the physical body, we have something that is not so spiritual, so
    • becomes increasingly spiritual. For that which is attached to the
    • the spiritualising of those parts of the embryonic sheaths which fall
    • might say, the Saturn part of man, lies in lofty spiritual regions,
    • for a public still quite unacquainted with Spiritual Science.
    • let the spiritual structure of these periods work upon one.
    • spirituality, how a thought-organism, leaving aside the world
    • men face them eye to eye spiritually Ahriman and Lucifer are harmful
    • Spiritual Science.
    • recognised by Spiritual Science. Just reflect that in reality a Being
    • the spiritual life are coming forward in our time. For here we see
    • who stands spiritually as much higher than man as a 100 years is
    • Spiritual Science gives vitality to what is otherwise abstract, and
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  • Title: Lecture: The Spiritual Individualities of the Planets
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    • The Spiritual Individualities of the Planets
    • From the classification Lectures on Spiritual Essence and its
    • From the classification Lectures on Spiritual Essence and its
    • SPIRITUAL INDIVIDUALITIES OF THE PLANETS
    • of the Spiritual behind it. To those who have knowledge of both its
    • to begin with as a gathering of spiritual Beings living in great
    • the Moon, is significant above all in its spiritual aspect.
    • The spiritual Beings peopling this innermost sphere of the Moon are
    • intellectual effort as grace from the spiritual worlds. And finally
    • is necessary is to be open to receive the spiritual. And then, to the
    • he is able to receive from the spiritual present in the universe. To
    • Jupiter separately in the course of his spiritual development.
    • spiritual Beings who, in complete seclusion, muse upon what is
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • relationship with certain spiritual powers during the earth's future.
    • insight into the fact that within the physical-soul-spiritual
    • I have often mentioned that a new stream of spirituality is now ready
    • spiritual. The most important task for mankind in the era of
    • spirituality from higher regions of world existence now seeks entry
    • many doors, as it were, into the earthly world from the spiritual
    • more of the spiritual in all nature, but able to perceive it.
    • gain insight into that spiritual foundation of nature which external
    • earthen nature has as its foundation an elemental spirituality.
    • Thus, in the solid earth element live spiritual beings of an
    • squeeze them out as if from a sponge — in a spiritual sense,
    • on. But elemental spiritual beings are active behind all this, and
    • the spiritual world, then the result of this dullness on man's part
    • them to the recognition that a spiritual stream is seeking to enter
    • mainly from a spiritual vision of the realm of the ethers. In this
    • realm live spiritual beings who do not strive to separate from one
    • turn to spiritual knowledge and the insight that what exists up in
    • The significance of spiritual knowledge for man's earthly destiny
    • spiritual reality something completely different from what ought to
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • substance and content of Spiritual Science.” — The Editors.
    • the Spiritual Beings who guide earthly evolution as to what must happen to man.
    • outcome of a decision on the part of the Spiritual Beings who guide and direct
    • intellect is an altogether spiritual faculty in man, its existence is not
    • altogether devoid of the sense for reality. He lives within a spiritual
    • element, but is at the same time a materialist. His thoughts — which are spiritual
    • Thus the second great process or event was that man became more spiritual. But
    • the spiritual substance once derived from matter no longer ensouls him. His
    • nature has become more spiritual, but with his spiritual faculties he thinks
    • being what can now flow to them from spiritual worlds, then they will
    • is pictured to him. The living wisdom that Spiritual Science is able to impart
    • in the spiritual world. Whereas in the days of old Atlantis human beings came
    • connected body of Spiritual Science at all today is due to the circumstance
    • that Beings from beyond the earth are bringing the messages from the spiritual
    • centuries more and more Spiritual Beings will be among us — Beings whose
    • what comes from them: namely, the substance and content of Spiritual Science.
    • They want to give it to us and they want us to act in the sense of Spiritual
    • Science. Their desire is that Spiritual Science shall be translated into social
    • the nineteenth century Spiritual Beings from the cosmos have been coming into
    • intellect must be quickened to life by the pictures of Spiritual Science. We
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • SPIRITUAL COMMUNIONOF MANKIND
    • arose from conceptions of the spiritual world that had primarily to
    • humanity were still able to gaze into the spiritual worlds whence the
    • being in those times could speak and think about the spiritual
    • men of those olden times beheld of the spiritual-super-sensible world
    • reality, but of a spiritual world lying hidden behind the physical
    • world. Thus the spiritual world was revealed to men in pictures.
    • in connection with the pictures which mirrored for them a spiritual
    • beings in man's environment are permeated by the divine-spiritual He
    • also tried to discover the manifestations of this divine-spiritual in
    • revelation of this spiritual vision presented to them in the form of
    • to themselves: The spiritual Power indwelling the Sun could hitherto
    • divine-spiritual-super-sensible reality, and when, understanding what
    • evolution and together with mankind indwells the earth as a Spiritual
    • spiritualize, whatever knowledge he acquires about the great world.
    • spiritual-super-sensible reality in man must take place at a time not
    • spiritual part of our being. It is a ‘World-Christmas’
    • that we need, a birth of spiritual life. Then we shall once again
    • intensity that the light of spiritual insight and spiritual vision
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • bridge from knowledge yielded by Spiritual Science to a view of life
    • the spiritual progress of humanity.
    • coming to us from Spiritual Science should find their place in this
    • modern life. We must come to feel that Spiritual Science is a
    • injurious or even destructive effect upon the divine-spiritual
    • Spiritual Science: during sleep the Ego and astral body are outside
    • painted in colours suitable for spiritual sensitivity, so that none
    • life, or to engage in a sort of hothouse cultivation of the spiritual
    • impulses that come from Spiritual Science and spiritual research, so
    • spiritual-divine world.
    • endeavour to master through Spiritual Science, in which the words
    • spiritual life at one and the same time.
    • coherence of Nature is maintained. Elemental spiritual beings are
    • the nature-spirits into the sphere of the spiritual. This is always
    • materials, we again transfer certain spiritual beings into what is
    • spirit. In producing it we create a soil for other spiritual beings,
    • and the spiritual beings we have now enticed into our machinery
    • finds the forces which unite him with the spiritual realities of the
    • inner life that man comes into connection with the divine-spiritual
    • spiritual Hierarchies. This coming together with the spiritual
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  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • facts, which come to light through spiritual-scientific knowledge.
    • Spiritual Science.
    • to you that an initiated spiritual scientist can perceive the human
    • soul-spiritual existence, with the same longing and the same interest
    • weaving spiritual life of the soul which manifests itself so
    • spiritual battle ever waged, a battle which will spread over the
    • sub-earthly connection with the spiritual worlds so that they reveal,
    • distinguish cheap writers from men endowed with great spirituality
    • spiritual culture is permeated by it. We do not read any newspaper
    • the Roman character of law, the Greek spiritual substance — and
    • spiritual sphere, for the spiritual substance in education, which has
    • by a free spiritual striving, independently of the state, and that
    • sphere, the spiritual science of Anthroposophy must flow into human
    • our spiritual efforts, in the Goetheanum, are well accepted by you;
    • of the present, an influence should be exercised on the spiritual
  • Title: Lecture: The Coming Experience of Christ
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    • The New Spirituality and the Christ Experience of the
    • great spiritual battle between East and West, in which the true
    • And if sufficient preparation has been made, if the aims of spiritual
    • then that he descended from spiritual heights, that before he entered
    • spiritual world; he knew that he brought with him from the spiritual
    • aware theoretically that one has passed through such a spiritual life
    • from the spiritual world.
    • those depths in which are anchored spiritual experiences brought from
    • has it as a result of experiences in the spiritual world; inquiries
    • poverty man no longer feels himself to be a child of the spiritual
    • so on, then we are forgetting all spirituality, we are excluding all
    • spirituality. This is because we are trying to order the world
    • its denial of everything spiritual, than the emergence of the
    • spiritual conception of the world is to lie.
    • man. Let us now consider the spiritual-scientific counterpart of what
    • know that spiritual science shows how our earth-planet, upon which
    • the spiritual heights can take cognizance. I cannot entrust myself to
    • Golgotha, so the spiritual Christ will appear to mankind. He alone
    • Himself out of remote spiritual depths; He will speak to men
    • spiritually, as at the time of the Mystery of Golgotha He spoke to
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  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • When we look back to the spiritual strivings of man in a very distant past
    • perceived spiritual beings even if of a lower kind, in all solid matter,
    • spiritual and psychical qualities into the world around them. This is
    • that of man in ancient times, if we believe that the spiritual beings
    • spiritual beings connected with the water of the river flowing in that
    • himself guided downstream by something spiritual. That is only an example
    • spiritual-soul being in a spiritual-soul world.
    • setting of a spiritual-soul world in which he had been as a spiritual-soul
    • spiritual universe. In order to read the ancient writings such as the
    • into its past in the spiritual world and is relating what Krishna and other
    • spiritual world was sought in ancient times.
    • This is not the path modern man should seek into the spiritual
    • down not into the physical qualities of things but into the spiritual
    • within the spiritual, which lies at the foundation of each single
    • ourselves with what lives spiritually in the rhythms of the external
    • remember what he was, within a soul-spiritual environment, before he
    • methods by which the yogi attained insight into the spiritual world.
    • a much more spiritual character than the five familiar senses. Through
    • the spiritual world with the soul organism that had been driven out
    • unworldliness as an ideal — then he cannot have spiritual experiences.
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  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • which becomes intelligible to us only when with the help of spiritual
    • spiritual science; it can be understood only when we are able to look
    • spiritual science. This understanding came to Paul in order that he might
    • spiritual being who entered the body of Jesus of Nazareth during the
    • spiritual. Incredible as it may appear to modern man it is a fact that in
    • spiritual reality. They did not see merely trees, or merely plants, but
    • together with the trees, and together with the plants they saw something spiritual.
    • man beholds the spiritual in the physical things all around him, he
    • the divine and spiritual when he looks out upon the external world. The
    • vision of the spiritual, he must exert himself inwardly and draw it forth
    • the divine and spiritual. The divine and spiritual came to them in
    • spiritual in all the phenomena of the world of sense. A time had to come
    • when man must perforce lift himself up to the divine and spiritual by an
    • be allowed to go on receiving a divine and spiritual reality that came
    • divine and spiritual kingdom that could be reached only by inward
    • the same time a sense-vision and a spiritual vision, was fading away and
    • disappearing, and that another vision of the spiritual was now to dawn
    • were able to understand it: that the old spiritual vision brings no
    • spiritual ring than has the mere echo left us in our translation. It
    • unless people rethink these things in time and turn to spiritual knowledge.
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  • Title: Lecture: The Universe
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    • spiritual world into physical existence, the human being,
    • upon his real, inner soul-spiritual being, as it existed
    • water and so forth, and this is spiritually justified. But
    • spiritual world. Just because of this repetition, man must
    • penetrate into the spiritual world.
  • Title: Lecture: The Templars
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    • out how these impulses and forces developed at the dawn of modern spiritual
    • modern spiritual striving, we will consider, once again, an important
    • starting point for modern spiritual life, which we have already considered
    • in Jerusalem and established there a kind of spiritual order. As we have
    • but will look at it from a spiritual point of view and turn our attention to
    • practice what they had spiritually resolved. Words are impotent to describe
    • being is brought into connection with the divine and spiritual. But something
    • so-called Spiritual Order, an Order which on this very account could
    • accomplish more for the world than other Spiritual Orders. For when in this
    • there in the spiritual stream that carried and upholds humanity. These forces
    • something spiritual is added to the spiritual “effects” of the
    • outside the body, lived with the spiritual progress of humanity and
    • addition to the immensely powerful influence that it possessed spiritually
    • other, spiritual, Mephistophelian-Ahrimanic powers. Under the inspiration of
    • spiritual streams which flow through the world just as truly as do the
    • divine-spiritual powers; it must be turned into other paths. To this end it
    • objective spiritual stream. And this could only be accomplished by means of a
    • into the spiritual world — they had become acquainted with all the
    • good divine-spiritual powers. With all the enemies who work out of the lower
    • spiritual kingdoms and want to bring Man down and lead him into evil, who are
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  • Title: The Year as a Symbol of the Great Cosmic Year
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
    • like to say regarding the spiritual world has to be hinted at
    • place before our senses, spiritual events are interwoven. We know
    • existence spiritual and psychic beings are everywhere active. We are
    • which our senses perceive — are spiritual activities, and
    • spiritual life.
    • Looked at in accordance with Spiritual Science, we
    • Earth-consciousness. Spiritual Science, however, can instruct as to
    • of the whole mineral world. This is why it is said in Spiritual
    • spiritual or consciousness-soul, and through that of the Spirit-Self,
    • Steiner as the spiritual-soul) is principally developed at the
    • ourselves through our Spiritual Science, so that there may be men
    • right way. If the birth of spiritual knowledge within us leads to
    • message from spiritual worlds approaches, and unveils for us the
    • spiritual mysteries.
    • So, from a deeper understanding of our Spiritual
    • the aims and objects of our spiritual knowledge and with such warmth
  • Title: On the Duty of Clear, Sound Thinking
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
    • Spiritual Science. They are associated with the knowledge of the road
    • that it brings in its train, we recognise that Spiritual Science must
    • understanding of spiritual things may again be established, though of
    • view of Spiritual Science in regard to this flood of materialism, in
    • of spiritual life, all the world over — without distinction of
    • to be found where the life of spiritual culture exists in its finest
    • Spiritual Science — if they have not the will really to enter
    • from this side and from that, to the teaching of Spiritual Science,
    • of the spiritual worlds. People will not believe that this is not
    • forth out of the spiritual world. It is not to be wondered at that
    • from the spiritual world, when thought is built up in this way I have
    • thoughts all that Spiritual Science teaches, that it fails to be
    • slip-shod thinking of the present day. Spiritual Science should
    • Of course, as long as we take Spiritual Science in
    • Even the conceptions of Spiritual Science are affected
    • then applied to the conceptions of Spiritual Science. Because
    • what Spiritual Science tells on page a,b,c, are facts of Spiritual
    • whether in their present attitude to what Spiritual Science teaches
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  • Title: Lecture: Evil and the Power of Thought
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    • knowledge of the outer world and of the spiritual facts and beings
    • to penetrate into the spiritual worlds, they were now enabled to
    • different spiritual world; not only into his thoughts, but into his
    • with spiritual scientific investigation that one can draw attention to
    • happen if men should not be led by Spiritual Science to this awareness?
    • be attained only in a spiritual way. Outer civilisation will be in
    • need of spiritual deepening.
  • Title: Lecture: The Seeds of Future Worlds
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    • doing acquired a power of vision into a spiritual world which is not
    • composed of atoms and molecules but of spiritual Beings. This world
    • the memory-mirror, a spiritual element lives.” One must needs
    • not willing to recognise this spiritual element. We live in this
    • universal spiritual element.
    • virtually in a kind of sleep condition, spiritual inner faculties
    • gradually develop. If we learn to trace back these emerging spiritual
    • spiritual way about the world, where before, in our consideration of
    • the spiritual conflict that was fought out during the earliest
    • for people have not yet been sufficiently prepared by Spiritual
    • man used to give instruction concerning a spiritual foundation of the
    • have really found in ourselves the beginning of spiritual existence.
    • for one who has insight to see behind the tapestry of the senses a spiritual
    • world, a world wherein spiritual Beings of higher Hierarchies work
    • permeated with pure spiritual being, filled through and through with
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • Christianity itself, especially in respect of the spiritual
    • anthroposophical Spiritual Science. We have again to discover how
    • Divine Beings who descended spiritually to the Earth from the
    • realm of the higher Hierarchies and who then imparted spiritual
    • Gods in a spiritual way. Nor did they receive these teachings in
    • to-day. They entered into living, spiritual communion with Divine
    • to the sojourn of the human soul in the Divine-Spiritual world
    • can look back to a Divine-Spiritual wisdom once received by men
    • from Divine-Spiritual worlds, had entered into physical bodies
    • death into the spiritual world. Birth and death were of no
    • unintellectual. Ideas were inspired from the spiritual world, not
    • understood, intellect can be led back to spirituality. Such,
    • spiritually by men in very ancient times, and it was then
    • the spiritual world, facts which lie behind the veil of matter.
    • through anthroposophical Spiritual Science, namely, the teachings
    • of free spiritual activity. In the book,
    • The Philosophy of Spiritual Activity,
  • Title: Lecture: Realism and Nominalism
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    • Sin, the Spiritual Resurrection,
    • The spiritual life of the
    • philosophers; if we contemplate these two spiritual currents in quite
    • warmed by what is expressed in these spiritual currents. But these
    • group-soul “wolf”, living in the spiritual world. This
    • considered as something spiritual, although this spirituality
    • powerless in regard to the grasping of the spiritual. For, naturally,
    • with the divine spiritual creator of the beings. This implies that
    • modern humanity has lost the capacity of finding something spiritual
    • spiritual way of looking at things had passed. Nominalism took hold of
    • divine spiritual being of the Christ. Modern theology lost this
    • divine spiritual more and more. As I have often said, theologians
    • Christ himself, in his divine spiritual being, the spiritual
    • still looks at Nature spiritually (for he brings the spirit with him
    • Spiritual Science alone enables us to understand the entire process
    • Spiritual Science wishes to bring these very experiences to conscious
    • us to find in Christ the divine spiritual, in an independent way.
    • spiritual being could no longer be grasped, because Nominalism
    • significance for mankind in the age when spiritual feelings were
    • the spiritual, that continually rouses the soul. These kinds of
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  • Title: Lecture: Fundamentals of the Science of Initiation
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    • Social Questions and their Spiritual Background,
    • Spiritual Scientific Knowledge and Social Understanding,
    • “The Philosophy of Spiritual Activity”
    • on the one hand, spiritual science, and on the other hand, earnestly
    • with the spiritual reality of things. Something entered the human
    • possessed a spiritual wisdom which they obtained simultaneously with
    • their knowledge of Nature. Their spiritual wisdom also contained
    • natural science there is also a spiritual knowledge; in the form of
    • pointing to the spiritual world. Just as we obtain positive
    • have, here, a positive knowledge referring to the spiritual world. In
    • spread also this kind of positive knowledge concerning the spiritual
    • higher spiritual conception, not through scientific investigations in
    • accept a spiritual world-conception. An infallible way of overcoming
    • spiritualists, if they only proceed far enough.
    • reaching the positive results of spiritual science, if we find it
    • boring to enter into the details of spiritual science, and only like
    • spiritual sphere, this will be the greatest temptation for really
    • materialists is to ignore the concrete results of spiritual science
    • entering the spiritual world.
    • spiritualists; those who disdain to reach a real spiritual knowledge
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  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • Social Questions and their Spiritual Background.
    • civilisations and a spiritual world to which they were no
    • within the limits of the everyday world, but where spiritual
    • affairs were transacted under the guidance of spiritual
    • practical link between us and the spiritual world. How paltry
    • the forces of the spiritual world! In all his actions he had
    • Christ, or a spiritual power of some kind, to do what he
    • that can supply altruistic motive-power but a spiritual
    • as a member of the spiritual world does he cease to be so
    • spiritual world. The interest in the spiritual world must be
    • Cosmogony. Anyone acquainted with the spiritual life of the
    • materialistic as Anglo-American spiritual life is in the
    • to what is spiritual in a materialistic fashion — yet
    • of it. Even the Spiritualist Movement, in its early
    • founding freedom, ideally, spiritually. Only, Europe must
    • Those people who are spiritual leaders in Asia (take for
    • perceive a mathematical order, there a spiritual
    • The Philosophy of Spiritual Activity
    • ‘The Philosophy of Spiritual Activity’
    • true, dabbled in this same Asiatic spirit, the spiritual life
  • Title: Lecture: Brunetto Latini
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    • Ways of Spiritual Cognition and the Rejuvenation of the Artistic
    • spiritual life into the physical. Initiation opens out to man
    • spiritual worlds. That which can then be experienced, more or
    • less consciously in spiritual worlds, true Art carries down
    • to perceive the spiritual note that pervades what Dante has
    • the only document he has brought over from the spiritual
    • on the path of spiritual science is waiting for the portal of
    • the spiritual world to be opened to him sooner or later, as
    • — that the entry to the spiritual world takes place by
    • degrees. Then we grow slowly into the spiritual world.
    • starting-point for an entry into the spiritual world.
    • all the spiritual beings who are living there — the
    • floating through the universal ocean of spiritual being.
    • perceived abundant spiritual life; having perceived the seven
    • things. But it is precisely the characteristic of spiritual
    • the spiritual world and then return to what the physical
    • it after having penetrated through the spiritual world. Then
    • without spiritual cognition. But these things appear in a new
    • never have reached his peculiar relation to the spiritual
    • teacher, to educate him into the spiritual world.
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  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • The Bridge between Cosmic Spirituality and the Physical
    • rebirth, he is repeating spiritually his experiences during
    • the Venus-man! But this is what actually appears to spiritual
    • spiritually, indicating the various cosmic relations between
    • to be spiritualised, imbued with soul. Beyond the Earth,
    • further by taking on, in soul-spiritual terms, the form of
    • Moon have by then become spiritual, and must be developed
    • spiritually between death and rebirth; and that which lies
    • beyond death has to be spiritualised also — then the
    • the spiritual world he can become able to bring to expression
    • the spiritual world his tendency to express in spherical form
    • they have to be investigated through Spiritual Science.
    • spiritual-scientific matters. if anyone says: ‘These
    • things have been told to me by a spiritual investigator, but
    • learn what Spiritual Science has to say, just as anyone can
    • difficulty in spreading Spiritual Science lies in this
    • take the content of Spiritual Science as something on a par
    • with that of other movements. But with Spiritual Science this
    • But that won't do where Spiritual Science is concerned; there
    • another, nibbling here, nibbling there. Spiritual Science
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  • Title: Lecture: Hygiene - a Social Problem
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    • Physiological Therapy Based on Spiritual Science.
    • spiritualistic superstitions of earlier times, or with the
    • Spiritual Science can help to get rid of the evil of which I have
    • What Spiritual Science must
    • but the outer manifestation, the outer revelation of active spiritual
    • Spiritual Science to observe a human being and say: “There is
    • spiritual conception of the world to speak like this and then build
    • We can only be spiritual
    • of the soul-and-Spirit. We are not spiritual scientists in the true
    • the direct offspring of Spirit. Spiritual Science is able to place a
    • Spiritual Science, for we know in very truth that the human being as
    • all manner of high-sounding theories about a spirituality that is
    • develop a Spiritual Science which will be able to bring life into
    • is that we must see in matter a manifestation of the Spiritual. Then
    • content, and with them a Spiritual Science that may be fruitful for
    • Spiritual Science we shall inevitably find that the Spirit we see
    • five fingers and cover the rest of him up, so in Spiritual Science we
    • difference between the way in which Spiritual Science is able to
    • the being of man. If, however, you listen to what Spiritual Science
    • direction, for Spiritual Science as we intend it, has only been in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Speech and Song
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    • and the Life in Spiritual
    • spiritual activity — an activity which man performs in unison
    • it in a sense the spiritual germ of his future physical earthly body
    • equilibrium in the spiritual worlds. And this, man loses in a certain
    • neither in the conditions of equilibrium of his spiritual
    • the spiritual in-breathing or inspiration (which we observe to
    • song, in the spiritual world.
    • through and through an image of the spiritual. Everything here
    • him in external nature — is an image of the spiritual. Now when
    • spiritual world than in our thinking system. And it is of course the
    • the time it is shaped out of the spiritual world. This matter can be
    • understood only by deeper spiritual-scientific research. The
    • the spiritual world, in the way I have described in my book
    • receive the direct manifestations of the spiritual world
    • place of it, a new thing comes forth in the spiritual
    • we find to be none other than the spiritual counterparts of the
    • But the spiritual
    • ascend into the spiritual world. You live your way into a vowel world
    • spiritual sense. In effect, there is something living in the vowels
    • — namely the spiritual counterparts of the consonants.
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  • Title: Lecture: Concerning Electricity
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    • the Spiritual Resurrection, from Steiner's
    • Lectures on Spiritual Essence series. This lecture is also known as:
    • the Spiritual Resurrection, from Steiner's
    • Lectures on Spiritual Essence series. This lecture is also known as:
    • that time to imagine, at least abstractly, the spiritual in Nature.
    • tended towards the spiritual.
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
    Matching lines:
    • The Spiritual Union of Humanity through the Christ Impulse.
    • thinking, which had a spiritual quality and would have enabled human
    • spiritual being. But this form of knowledge, as we said, had
    • course, in the light of a past spiritual wisdom, but these Mysteries
    • Christ can be understood only as a spiritual being connected with
    • spiritual and suprasensory impulses. This Christ descends from cosmic
    • spiritual spheres. They could no longer comprehend how the ancient
    • could be understood, as a spiritual being, only through spiritual
    • personality; but in the realm of spiritual knowledge, we are
    • creation of the earth; he belongs to the spiritual world; he entered
    • spiritual being and tried to comprehend him in spiritual realms. But
    • into the spiritual realms, they were able to recognize the Christ and
    • the spiritual evolution of humanity, something was nurtured as a kind
    • can be grasped as a spiritual being with the aid of spiritual forces.
    • spiritual being, with physicality.
    • is in reality the Christ who appears in this earthly, soul-spiritual
    • presence of the spiritual world.
    • spiritual realms. The Christ had already reached the point where he
    • spiritual, they also spoke of a second stream that belongs to the
    • Although the whole encompassing fullness of spiritual wisdom had been
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  • Title: Lecture: On the Dimensions of Space
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    • physical and bodily. But the spiritual as such is nowhere to be found
    • well-known spiritualistic aberrations. These aberrations are in reality
    • itself a kind of spiritual essence, manifests itself in outer forms
    • spiritualism by proving that when so and so many men are dying and so
    • start from what anthroposophical spiritual science has to say.
    • have to be somewhat subtle, but spiritual science cannot really be
    • — well-meaning for the conception of spiritual things
    • the Spiritual. We eliminate the dimensions one
    • into the Spiritual.
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • with him when he descends from the spiritual world. He incorporates
    • into the spiritual world. There, however, they are in the highest degree
    • death into the spiritual life. The thought-forces which we bring with
    • of a spiritual nature, which are similar to those thought-forces in
    • receiving thought-forces coming from the spiritual worlds. Naturally
    • from thoughts given to him by Spiritual Science, such thinking is
    • arising out of Spiritual Science is in no sense merely theorising,
    • before one's eyes, — I am speaking now of spiritual eyes,
    • able to look into the spiritual world and behold the why and
    • sign of spirituality when anyone, — I have often spoken
    • existence. Lucifer, if he could, would spiritualise us, or shall we
    • solely on an abstract spiritual conception, for such a conception is
    • same time spiritual. Everywhere we have to do with spirit. And we learn
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
    Matching lines:
    • The Spiritual Background of the External World ...
    • work in spiritual science.
    • again we must try to see clearly which stream of spiritual
    • reconcile this with the spiritual scientific finding that
    • hold of the human race. Failure to see the spiritual reality
    • arisen because the reality is considered in an unspiritual
    • people had sought to gain spiritual knowledge and spiritual
    • decades of the twentieth century. Spiritual awareness simply
    • earth and never had the opportunity to let spiritual impulses
    • spiritual impulses. If they had had the opportunity to take
    • in spiritual thoughts and ideas before they went through the
    • them and had been deprived of spiritual impulses while on
    • our physical world lies another, non-physical or spiritual
    • spiritual truths.
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
    Matching lines:
    • The Spiritual Background of the External World ...
    • processes here on the physical plane, or the spiritual
    • taken up spiritual life in recent decades is small, and the
    • spiritual life as the only way of freeing future humanity
    • have just described can bring the influence of the spiritual
    • deepen insight into nature in its spiritual aspect to a point
    • up a spiritual impulse in their inner life and push on from
    • within. People who do not take up anything spiritual remain
    • to look for inner spiritual impulses we now have a culture
    • spiritual impulses are needed in civilization. The most
    • spiritually, then, being very much a representative of the
    • the present age, a life we should not follow, for spiritual
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
    Matching lines:
    • The Spiritual Background of the External World ...
    • sometimes also to those on pseudospiritual science, and
    • properly understood. If spiritual truths are rightly
    • By merely listening to spiritual truths they go through a
    • spiritual truths will first of all activate low instincts,
    • anthroposophical spiritual science have even the least notion
    • to this cowardice that anthroposophical spiritual science
    • a serious and dignified approach to our spiritual-scientific
    • background of spiritual science is presented in a serious and
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
    Matching lines:
    • The Spiritual Background of the External World ...
    • spiritual background to the physical world. If people are not
    • to the senses. Spiritual entities are involved when a human
    • without the participation of spiritual entities. This is not
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
    Matching lines:
    • The Spiritual Background of the External World ...
    • Changes in Humanity's SpiritualMake-up
    • The spiritual constitution is such today
    • they still saw spiritual entities through the colours. They
    • did not merely think spiritual entities, for there made
    • connected with an environment which had spiritual qualities.
    • may also call geniuses, see more deeply into the spiritual
    • of space, but it no longer yields up the spiritual element.
    • the natural and not from the spiritual world can no longer
    • want to be inspired by anything of a spiritual nature. This
    • Well, the actual spiritual element has already separated to
    • the highest spiritual level in a work of art, quite
    • which can only come from spiritual knowledge, the body will
    • A spiritual
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
    Matching lines:
    • The Spiritual Background of the External World ...
    • The New Spirituality
    • beings, the spiritual principle coming from the cosmos, has
    • outer environment provided much more that was spiritual. This
    • still had direct perception of spiritual elements in the
    • sounds, but perceived spiritual elements in colours and
    • senses perceived more of the spiritual, and at the same time
    • still sparkled with spiritual qualities. At the same time
    • external history is enriched by the study of spiritual
    • into a study of spiritual science. The whole way of thinking,
    • physical world and exactly the opposite in the spiritual
    • ass's ears; in the spiritual world, having ass's ears as an
    • acquainted again with the specific nature of the spiritual
    • thought up, they must have come from the spiritual world. In
    • beings had made their elemental spiritual nature sensual. All
    • in order to make the spiritual
    • human thoughts and the spiritual influences which come from
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
    Matching lines:
    • The Spiritual Background of the External World ...
    • Working from Spiritual Reality
    • little bit of spiritual science and who learns what people,
    • spiritual science, you may be entirely satisfied with the
    • us and gives spiritual, if not exactly physical, weight to
    • necessarily correspond to reality, because the spiritual
    • You must build your bridge between the spiritual and the
    • the spiritual world was a purely inward one based on
    • extent the spiritual world still lay open before his mind's
    • This is the concrete situation as regards the spiritual
    • post-Atlantean age. He clung to the spiritual connection
    • spiritual weight, and be aware of the fact that the spirit is
    • did the spiritual world demand that these people should have
    • spiritual weight, is perceived. We are now facing the latter
    • They do not see the true spiritual weight of it. And indeed,
    • from the awareness gained by knowing what gives spiritual
    • people who were so firmly connected with the spiritual world
    • reason why many people fear the spiritual world today as much
    • we are being unfair to spiritual science. The whole of
    • spiritual science is open to our understanding. But it is
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  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
    Matching lines:
    • The Spiritual Background of the External World ...
    • must go, and a spiritual approach must be seen to be the
    • through spiritual science, not the kind of mere satisfaction
    • And if you are involved in a spiritual movement you must
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
    Matching lines:
    • The Spiritual Background of the External World ...
    • truths of spiritual development come to mind whenever you
    • the spiritual development of the peoples of Europe and
    • decades in the spiritual worlds, from the 1840s until the
    • in the spiritual world. Everything I am referring to at the
    • powers when they were in the spiritual world. If you think on
    • as I said, this was in the spiritual world.
    • powers were active in the spiritual realms and therefore left
    • spiritual realms they came upon human beings. And if we
    • spiritual world into human instincts. From the autumn of 1879
    • to such occurrences in the spiritual world and to the way in
    • found if one knows the spiritual background. It has to be
    • is also spiritual; it is merely a different form of
    • spirituality.
    • spiritual worlds into the earthly realm when they had lost
    • therefore would not unite with spiritual progress in human
    • is sheer foolishness. And then think of a spiritual
    • spiritual form of existence, but by then the earth will have
    • spiritual entities and their activities have no part in human
    • affairs having spiritual causes. Anyone who knows the real
    • Maximum number of matches per file exceeded.
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
    Matching lines:
    • The Spiritual Background of the External World ...
    • October) I sketched a diagram to show the spiritual
    • been in preparation for some time in the spiritual world. I
    • which began in the 1840s in the spiritual world lying
    • which fought a decisive battle in the spiritual world between
    • between the spiritual and the physical worlds are part of the
    • friends, know of the spiritual situation I have described and
    • atmosphere of spiritual life. This means, however, that
    • spiritual life must be encountered as a reality. Today,
    • have been forced to descend from the spiritual world into the
    • the spiritual powers. As I said in yesterday's public
    • aspect would be missing if we considered the spiritual aspect
    • perform their proper function in the spiritual world that is
    • the connection with our spiritual research. I have gone to a
    • spiritual science and the inner attitude which arises from
    • it, the ahrimanic powers do not do so well. This spiritual
    • human beings are filled with spiritual wisdom, these are
    • filled with spiritual wisdom are like a consuming fire and
    • seriousness we can feel: filled with spiritual wisdom we go
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
    Matching lines:
    • The Spiritual Background of the External World ...
    • outside, whilst inwardly it is more spiritual or
    • spiritualistic. Then a more spiritualistic stream comes to
    • situation is reversed again: the more spiritual line goes
    • will be more spiritual. It may well be that people do not
    • even want to know about this growing spiritual inwardness;
    • who cannot continue their development in the spiritual world
    • They are etheric and spiritual by nature and have a real,
    • insights of a spiritual science in which courage is taken
    • and in every field, need the stimulus of spiritual science.
    • stimulus of spiritual science, one will be a dried-up school
    • it is to bridge the gap between spiritual science in general
    • spiritual science and the specialist areas.
    • future from the point of view of spiritual science -to bridge
    • which streams in from the spiritual world and lets the Spirit
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
    Matching lines:
    • The Spiritual Background of the External World ...
    • darkness were cast out of the spiritual realm and down into
    • means to say that a battle raged for decades in the spiritual
    • certain spiritual entities, which had been acting like rebels
    • in the spiritual world during those decades, were vanquished
    • the physical world and the spiritual world and take as much
    • give validity again to spiritual events, which can be
    • perceived with the aid of spiritual science, for only then
    • spiritual world, that is from heaven to earth, in earlier
    • scheme of things will only work if higher spiritual entities
    • have meant that people would have become spiritual very
    • to those down on earth, were still in the spiritual world.
    • spiritual bonds between human beings which will take the
    • of spiritual communion will bring a progressive element into
    • spiritual worlds. How terrible is the reaction already
    • phrases signifying that something which in spiritual terms
    • For he saw the spiritual element in everything. Goethe thus
    • spiritual impulses if they want to be able to grow younger
    • head to gain a young soul from the wellsprings of spiritual
    • Goetheanism, in the theory of metamorphosis and of spiritual
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  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • The Spiritual Background of the External World ...
    • spiritual world form the background to these events. I have
    • place in the spiritual regions of the world between the early
    • dragon on behalf of the spiritual worlds in 1879. At that
    • impulses were cast down from the spiritual realm into the
    • if one turns the inner eye to the spiritual powers which are
    • which raged in the spiritual regions between the 1840s and
    • major occurrences in the spiritual world which then continued
    • events in spiritual regions were reflected here on earth, two
    • spiritual world during the 1820s and 1830s, when the souls
    • blood bonds. And so the human souls in the spiritual worlds
    • not get us anywhere; it needs genuine spiritual observation.
    • between the physical and the spiritual worlds can be found by
    • to the relationship between the physical and the spiritual
    • — was the emergence of spiritualism in the 1840s and
    • to explore the connections with the spiritual world by using
    • spiritualism would have spread enormously. For spiritualism
    • happened in spiritualistic circles partly represented a
    • significant intrusion of the spiritual world; they certainly
    • arose from impulses which came from the spiritual world and
    • Maximum number of matches per file exceeded.
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • The Spiritual Background of the External World ...
    • the things which have to be said with regard to the spiritual
    • do reflect spiritual events.
    • but let me add today that spiritual guidance of earthly
    • The Spiritual Guidance of Man and of Humanity.
    • in the spiritual worlds. Much happened on earth as a result.
    • and in the spiritual realm, hardly touching on human life.
    • This is how the fact can be presented at the spiritual
    • the corresponding evolution of the spiritual world. We can
    • spiritual activities, otherwise they cannot be understood. It
    • direct observation of the spiritual worlds. Mere theorizing
    • actual spiritual observation to enable us to observe the
    • — before 1879 from the spiritual world and since then
    • darkness which had been cast down from the spiritual world
    • a social phenomenon traced back to its spiritual foundations.
    • into human minds by the ancient Mysteries. Spiritual
    • people enter consciously into the spiritual impulses that are
    • spiritual powers involved. We may say that the nineteenth
    • spiritual entities and their designs and purposes.
    • able to refute a spiritualistic thinker who knows that the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Fall and Redemption
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    • the Spiritual Resurrection. In German:
    • civilization is really understood today from the spiritual-scientific
    • of the divine spiritual powers that guided him.
    • decision-making ability that is independent of the divine spiritual
    • replaces the soul-spiritual instincts — which alone were
    • spiritual powers, to the Yahweh or Jehovah powers, let us say,
    • in his evolution, man no longer felt that divine spiritual powers
    • divine spiritual powers. Whereas he would then have remained
    • spiritual powers. And then there arose in humanity this
    • my way back again to the divine spiritual powers. What I myself
    • only by finding my way back again: to the divine spiritual powers.
    • at best prove that divine spiritual powers exist; but one can
    • know nothing of these divine spiritual powers; one can only have
    • faith in these divine spiritual powers. One can have faith in
    • ‘sinful’ meaning separated from the divine spiritual
    • something about the spiritual world.
    • divine spiritual worlds.
    • something about the spiritual one must ascend to revelation, which in
    • where we must direct our attention! — that spirituality
    • world. The concepts of the Schoolmen were not as unspiritual as ours
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  • Title: Lecture: Man's Fall and Redemption
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    • the Spiritual Resurrection. In German:
    • that man has no inner strength enabling him to reach the spiritual,
    • consciousness that is not born of his union with a divine-spiritual
    • origin, but of his separation from this divine-spiritual origin.
    • reach the source of origin of all, where everything is spiritual, and
    • spirit. Gradually man assumed a higher spirituality. The lower
    • assumed a higher spirituality. Facts show us this.
    • spiritual sphere.
    • scientific research must become permeated with spirituality. But this
    • spirituality cannot reach man as long as the content of space is
    • spiritual science, for these grasp the human being as he passes from
    • first decay and become spiritual, in order to change into skull-bones
    • vertebrae. But spiritual science is needed in order to pursue this
    • metamorphosis acquires significance only in the light of spiritual
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • the ingredients that have entered into the spiritual life of
    • physical world of humanity, into the purely spiritual. Thus
    • above all, into the Spiritual World, which we find here and
    • there were any other spiritual Powers here at work, they were
    • ‘Spiritual’ as so much ‘eye-wash’
    • But these thoughts were contained in the spiritual
    • spiritual.
    • I mean, over against the higher spiritual Powers) to keep
    • Spiritual Science. For in these olden times, the moment a man
    • Therefore the spiritual counterpart of such knowledge was
    • spread of spiritual knowledge, — for spiritual
    • behind the barriers of the Mysteries. To-day, Spiritual
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
    Matching lines:
    • to a spiritual way of seeing things.
    • spoke of them yesterday, with Spiritual Science such as it must be
    • spiritual Wisdom in modern time to draw the attention of mankind to the
    • be gained through anthroposophical Spiritual Science. But
    • Earth in reality is a mighty spiritual organism. We live not
    • live within the mighty spiritual organism, Earth. This
    • spiritual organism has, in a certain sense, an ascending and
    • events beyond the Earth; it is, as it were, a spiritual, if
    • ramparts of a spiritual view of the world, — on the
    • earnestly into Spiritual Science, — into what Spiritual
    • Yet this is precisely the mission of Spiritual Science: to
    • of view Spiritual Science is indeed in sharpest opposition to
    • the ideal of the 19th century. Spiritual Science must
    • nonsense to the natural-scientific age. Spiritual Science, on
    • but it will not be prepared to look for those spiritual
    • brought into flow once more through Spiritual Science. They
    • must he sought for through Spiritual Science also. And would
    • spiritual Trinity, must stand behind it, — the
    • Spiritual Science cannot admit or confess its faith in any
    • Anthroposophical Spiritual Science takes the Virgin cosmic
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • descends through birth from spiritual heights to grow and
    • The Spiritual Guidance of Mankind,
    • our anthroposophical Spiritual Science we have begun again to
    • this domain, Spiritual Science is no less important as an
    • true Spiritual Science, it can never feed men with mere
    • Namely, in compensation for this, the Spiritual Science of
    • “thing” of Spiritual Science is the Spirit itself
    • as I have made just now. It is essential to Spiritual Science
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • European Spiritual Impulses. It appears in the original German in
    • Norse and Middle European Spiritual Impulses.
    • the flame of a young spiritual life based upon a
    • mechanical-naturalistic foundation. This spiritual life is only
    • beginning of its development. But from this young spiritual life
    • exists an ancient life of the spirit, a spiritual life that can
    • the more spiritual aspects of life a word re-echoes from the East
    • contained in the primeval wisdom of the Orient. The spiritual
    • hands, he perceived a divine-spiritual essence.
    • there was something which announced itself as a soul-spiritual,
    • physical permeated by the spiritual. The fountain did not only
    • conveyed a soul-spiritual content. The forest did not only rustle
    • language of the everlasting Cosmic Word, of a soul-spiritual
    • spiritual way in which man lived in his surroundings gradually
    • The soul-spiritual
    • sphere, to the divine-spiritual which cannot be found on earth.
    • divine-spiritual life, and this certainty sprang out of
    • measure in which mankind has lost the spiritual from the
    • place in the spiritual sphere and the harmonization of the Maya
    • present misery we strive to transform into a spiritual reality
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  • Title: Lecture: Man and Cosmos
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    • Knowledge of Nature, the Fall of the Intellect into Sin, the Spiritual
    • Intellect into Sin, the Spiritual Resurrection.
    • the preceding lectures, but which bring results of spiritual
    • etheric or vital body revealed to spiritual investigation; and
    • the life-giving, vitalizing forces, or the spiritual.
    • the spiritual. Logically, its point of issue will have to be
    • by perceiving that modern spiritual science must endow old
    • Goetheanism, on the one hand, and spiritual science on the other,
    • an inkling will be illumined by spiritual science; and also
    • spiritual science may thus change into something giving us a
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • here, from birth to death, and in the spiritual world, from death
    • spiritual background, spoke through this semblance. He perceived
    • manifestation of a spiritual world. This spiritual world then
    • divine spiritual world, but the divine spiritual vanished from
    • manifest in the spiritual world. Between death and a new birth,
    • The divine spiritual worlds vanished from the semblance which
    • spiritual worlds imprison him so that he cannot maintain his
    • still saw the divine spiritual in the semblance. Bear in mind,
    • disappearance of divine spiritual life from the illusion of
    • united with a divine spiritual weaving. History has a meaning. If
    • spiritual should appear to man in a new way, not in the same way
    • imagine a spiritual essence in the physical at the beginning and
    • development out of a divine-spiritual existence, even as the
    • anthroposophical spiritual science as the cognitive activity. A
    • which leads us to a spiritual life guaranteed by the Mystery of
    • he could not yet take in spiritual science.
    • spiritual science strives for in regard to Christianity.
    • Spiritual science seeks to explain the Gospels, but it is not
    • Spiritual Being in the Sun. Even today the Sun is a Spiritual
    • Spiritual Being manifesting itself only outwardly in the way in
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  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • without a spiritual-scientific deepening, that when the ancient
    • grasp without the aid of spiritual science, because modern people
    • facing the universe appears in the light of a spiritual
    • we must penetrate into them in a spiritual-scientific way,
    • stood upon it, I lived in a soul-spiritual world, imaginatively
    • divine, but that part which came from a spiritual world and
    • connection with man. The whole external spiritual culture was
    • of God the Father. Cults and rituals were arranged accordingly,
    • imagined in a purely spiritual form. Christ, the Son of God, was
    • the impulse of life, of something that is spiritually living;
    • rise up to the spirituality in which he is pervaded by ideas, and
    • able to carry his whole being into the spirituality of the world
    • spiritual clairvoyance can bring soul warmth and soul light into
    • “Philosophy of Spiritual Activity,”
    • Ghost. And this constitutes the difference between the spiritual
    • his spirituality from every single creature in Nature. As already
    • mind, only change when the spiritual comprehension of man within
    • the spiritual sphere, so that I may find Christ through the Holy
    • the necessity of treading a spiritual path. He needs it in view
    • spiritual path. And this inner push — recently I spoke of
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  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • that Spirit Whom we seek in our spiritual strivings, the Spirit who
    • aversion are heard murmuring through the spiritual realm and might
    • heights to the Earth. If we unite this spiritually with that old
    • in his inner being within his earthly nature. Spiritual Science makes
    • the spiritual worlds is not the only part of man's being, but that
    • now ask — and here we touch a significant Mystery of Spiritual
    • books upon Spiritual Science. Up to that time the Ego worked
    • creates the super-sensible forces in the spiritual world. After
    • here touch a certain mystery of Spiritual Science that will become
    • spiritual world. There the Ego remains; it remains practically in the
    • is retained in the spiritual world. It must remain there, otherwise
    • in the spiritual world. Man will have to become conscious of this,
    • out of the spiritual worlds Christ descended, and in the body of
    • the spiritual part of us has remained behind. And humanity should be
    • attempt was made to bring more life into it, but on the spiritual
    • view. We have said that Haeckel may, even by Spiritual Science, be
    • a spiritual way for a meaning!
    • must be the spiritual active in the world; we must be able to unite
    • ourselves with the spiritual. For man in the sphere of erudition does
    • expressed and to-day we must visualise spiritually that there is in
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  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • feeling. Hate and antipathy race through spiritual space and can
    • this spiritually in connection with the ancient picture of the tree,
    • spiritual science that it is not just what goes through the portal of
    • death into the spiritual world that belongs to the being of man;
    • spiritual science — what is really the situation with the
    • We know from the most varied spiritual scientific
    • super-sensible forces in the spiritual world. When we have gone
    • spiritual science that will become more and more clear as time
    • those forces we call ours in the spiritual world. The
    • “I” is retained in the spiritual world. It must be held
    • in the spiritual world, for otherwise we would never be able to
    • that we remain with our “I” back in the spiritual world
    • of the spiritual worlds. In the body of Jesus He prepared for
    • life, back to our childhood. Our spiritual element has remained
    • seek in a spiritual way for the earth's meaning, that humanity is
    • prohibited from looking for a meaning of the earth in a spiritual
    • however, something spiritual must be active in the world; we must
    • be able to unite ourselves with the spiritual, It is impossible for
    • simply, but spiritually we must consider the fact that there is
    • is not a merely physical process. Something spiritual is also
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  • Title: Lecture: On the Nature of Butterflies
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    • points to the presence of the spiritual that our curiosity cannot fail
    • of spiritual activity to be found in Nature. Now today I am going to
    • things are only grasped rightly when the spiritual is considered.
    • This ether-body enables it to take in the spiritual present in air. The
    • which are entirely spiritual and live in imprisoned light. Imprisoned
    • light always contains spiritual astral forces, and these create the
    • moreover have been true had he been too immature to behold spiritual
    • at work on the creature, but she works in a spiritual way. I have told
    • spiritual life is being swamped, and the time has now come when we must
    • continue or spiritual life will be completely swamped. Nature, now
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • COMUNIÓN ESPIRITUALDE LA HUMANIDAD
    • del mundo espiritual que tenían que ver principalmente con el
    • los mundos espirituales desde donde el ser humano desciende a su cuerpo
    • podía hablar y pensar de los mundos espirituales, así como un
    • espiritual-suprasensible se presentaba a ellos en imágenes —
    • cualquier realidad histórica, sino de un mundo espiritual que
    • espiritual era revelado a los hombres a través de
    • reflejaban para ellos una forma espiritual de existencia, pero los
    • divino-espiritual. Él también trató de descubrir las
    • manifestaciones de este divino-espiritual en los detalles, por ejemplo,
    • de tener la revelación de esta visión espiritual que se les
    • decían a sí mismos: El poder espiritual residente en el Sol
    • una comunión con la realidad divino-espiritual-suprasensible, y
    • la humanidad habita en la tierra como un Ser espiritual. En contraste
    • profundizar hacia el interior, de espiritualizar, cualquier conocimiento
    • Por lo tanto, debe recibir en su corazón al Ser Espiritual que se
    • constatación de la realidad espiritual-suprasensible en el hombre
    • hombres otra vez en el verdadero sentido encontrando la parte espiritual
    • necesitamos, un nacimiento de vida espiritual. Entonces, vamos a
    • espiritual y de la visión espiritual debe penetrar la oscuridad del
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • spiritual-scientific study.
    • spiritual-scientific world-conception, they can only
    • unwilling to consider the investigations of Spiritual
    • understand spiritual science they have no guiding lines for
    • aware of these facts as derived from spiritual science, we can
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • to approach them by the paths which spiritual science opens out.
    • Theodor Vischer, descending from the spiritual worlds,
    • up by a true and vigorous spiritual-scientific movement.
    • are the very questions to which spiritual science will
    • On no account must anything really ‘spiritual
    • efforts of modern times to enter into the spiritual world.
    • question. Study spiritual science in the right way, and you
    • — claiming at the same time to cultivate spiritual
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • Spiritual Science in our time must above all possess —
    • present studies: On the foundations of Spiritual Science, to
    • intensely through these spiritual studies. For it is the task
    • of our spiritual-scientific movement not only to provide
    • see how this spiritual-scientific movement tends to bring near
    • Spiritual Science. Take now the moment of birth. Before it, we
    • have a long period of time which man spends in the spiritual
    • which takes place in the spiritual between death and a new
    • ... When he is in the spiritual world with the Angeloi,
    • be for Spiritual Science to enter into those circles which have
    • spiritual life. He, therefore, who knows the laws
    • understands what was spiritually at work in the first centuries
    • seventh century A.D. — if he knows these spiritual
    • were guided by the Divine-spiritual powers. We must approach
    • to receive the sustaining ideas of Spiritual Science.
    • that is, the Spirit of Spiritual Science.
    • that is out of the question. We must see how the spiritual
    • obedient to the spiritual message of the time,
    • communicates that part of Spiritual Science which is now
    • opposition is guided and directed everywhere by spiritual
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  • Title: Lecture: The Relation of Man to the Hierarchies
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    • levelled at our Spiritual Science by theologians and others who
    • are standing on the true ground of Christianity. This Spiritual
    • Hierarchies, with Beings existing in the spiritual World,
    • higher than man. For, as you know, we do speak of the spiritual
    • spiritual Beings between man and the Godhead — Beings who
    • conception are very prone to say that this science of spiritual
    • hear this objection hurled at Spiritual Science from very many
    • spiritual needs of our time. For it is really not the question
    • through other spiritual Beings; we will rise from our own souls
    • living in a different spiritual context than the old
    • quite definite takes place. We do not alter the spiritual facts
    • by giving ourselves up to fanciful ideas. The spiritual
    • Matérialisme et Spiritualisme
    • rising to a knowledge of the spiritual world. On the other hand
    • of the spiritual Hierarchies, for then one knows that the
    • to mind how we endeavour in Spiritual Science to counteract
    • Spiritual Science, but I should have to speak for months if I
    • Spiritual Science, to develop this earnestness of
    • an inherited, Divine-spiritual force. When a man spoke, it was
    • there live in that which men spoke a spiritual power of
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  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • atmosphere, there lies another world, perceptible by spiritual
    • kind of spiritual light or astral light, spiritual existence and
    • spiritual deeds shine out and run their course. And they are in truth
    • spiritual script. But these signposts have a quite special
    • astral light. In the spiritual world and in its communications,
    • and much else, can one discover what the inscription on a spiritual
    • spiritually in these realms, a remarkable saying. It sounds like a
    • important spiritual signpost in the astral light. Time and time
    • inscribed in highly significant spiritual script:
    • a man who out of present-day spiritual knowledge wrestles his way through
    • understand their inner spiritual significance on the one hand, and if
    • spiritually in the sulphurising and meteorising process in man,
    • soul-spiritual significance especially at Michaelmas. Then a man can
    • Festival. If that is done, if nature-knowledge is true, spiritual
    • dangers only if he starts to spiritualise life in this very domain,
    • if he penetrates through his environment to the spiritual; if he
    • Spiritual Science, so must you rise from your former idea of iron to
    • civilisation proves capable of spiritualising
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • autumn draws on, a kind of in-breathing by the Earth, a spiritual
    • everything of a spiritual nature which it had allowed to stream out
    • one approaches the matter from a spiritual-scientific point of view,
    • characteristic of being porous, as it were, to the spiritual. Where
    • there is a salt-deposit, the spiritual has a clear field of entry. In
    • an agreeable abode within it. But other spiritual elements, too, are
    • permeated with spirituality. In winter the Earth does indeed become
    • spiritual in itself, through the consolidating influence,
    • also to vivify the spiritualised substance and to lead it over into
    • spiritualised salt, activates everywhere this tendency towards
    • into the etheric-spiritual. So in the depths of winter we have on the
    • living-spiritual is taken away from the Earth. The Sun makes its
    • tendency is apparent to spiritual vision
    • influence on her. We can put this in spiritual-scientific terms by
    • spiritual-psychical-physical, which reveals itself to him in
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • throughout with the most diverse spirituality, made up of the
    • perceive water everywhere; and similarly, if we move spiritually
    • living, spiritual forms which appear as Imaginations.
    • — dull in respect of its spiritual qualities. It loses them,
    • take their way, through a kind of cosmic-spiritual breathing-out into
    • the cosmos. The limestone's spiritual thinking qualities are dulled,
    • the elemental beings — who are wholly spiritual, immaterial,
    • way that they are noticed to-day only by someone who is spiritually
    • freely into spiritual heights and there he freely creates, for it is
    • in spiritual heights that freedom can prevail. Then he will create
    • spiritual wave-activities of the cosmos. And the experience brought
    • included in the Easter Mystery, the Easter ritual; and by celebrating
    • Imagination can lead directly to a ritual in the earthly realm, a
    • ritual embracing things which must be cherished and preserved
    • and ritual of Easter. Much else can come into them; of this I will
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • festival, we shall need to penetrate much more spiritually into the
    • have been turning our eyes on the active working of the spiritual in
    • bring the spiritual to meet him.
    • objective spirituality comes towards him from out of Nature's
    • spirituality in the outer world, and this is present everywhere in
    • Nature, if only man has the perception for it, the spiritual which
    • summer with deepened spiritual insight and with perceptive eyes, we
    • beauty which appears spiritually out of the cosmic weaving at
    • to look with spiritual eyes still more deeply into the blue,
    • So to spiritual
    • foundation of active spiritual being. The Heights become Mysteries,
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • fundamentally it is not understood. Real poets and spiritually
    • spiritual progress at the present day depends on our being able to
    • nature, but as a spiritual being. And just as we can follow the
    • the spiritual hearing of Inspiration, then we have the crowning of
    • spiritual forces, active in sense-perception and in thinking.
    • Galen. Thought, perception, the inner spiritual life of man, are a
    • becomes the material foundation for the spiritual life of man.
    • is the splendid thing that unites us, if we are cultivating Spiritual
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • Pythic, Prophetic and Spiritual-Scientific Clairvoyance
    • Pythic, Prophetic and Spiritual-Scientific Clairvoyance (edited),
    • The Path of Spiritual Knowledge
    • and Spiritual-Scientific Clairvoyance
    • we are striving towards, as a new spiritual knowledge, cannot consist
    • modern spiritual science — yet you still find descriptions of
    • we come to what we can call: the clairvoyance of spiritual
    • In this spiritual-scientific
    • pleasure, but a going-forth into the divinely spiritual forces
    • of the clairvoyance of spiritual-science. it is being taken up,
    • of our spiritual scientific stream. How much the earnestness is necessary
    • to this penetration into our spiritual scientific stream has often been
    • within this spiritual stream, if as many as possible would resolve to
    • impulses of soul, which lead to real spiritual scientific clairvoyance.
    • within our spiritual scientific stream, and thereby given some part of
    • the pursuit of spiritual science than exists even in the outside world.
    • which shows us how life is connected with the spiritual scientific view,
    • and ideas of spiritual science, the results of spiritual investigation,
    • which lives in spiritual science into your Hearts. For the salvation
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • Pythic, Prophetic and Spiritual-Scientific Clairvoyance
    • Pythic, Prophetic and Spiritual-Scientific Clairvoyance (original),
    • The Path of Spiritual Knowledge
    • and Spiritual-Scientific
    • and again that what we are striving towards as a new spiritual
    • with the exactitude and precision of modern spiritual science — you
    • we come to what we can call the Clairvoyance of Spiritual
    • In this spiritual scientific clairvoyance, we no longer grasp only a
    • spiritual forces of the All. It
    • the principle of the clairvoyance of spiritual science. It is
    • of our spiritual scientific stream. How much earnestness is
    • necessary for this penetration into our spiritual scientific stream
    • spiritual stream, if as many as possible would resolve to ponder in
    • impulses of soul which lead to real spiritual scientific
    • of what is imparted within our spiritual scientific stream, and
    • is cultivated through the pursuit of spiritual science than exists
    • how life is connected with the spiritual scientific view, and can
    • this: that you not only place the thoughts and ideas of spiritual
    • science, the results of spiritual investigation, before your
    • lives in spiritual science into your hearts. For the salvation of
  • Title: St. Augustine
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    • one can also call it the “spiritually-coloured
    • one knows that in ancient times the Spiritual world was
    • in ouch a way that men's visions of the Spiritual world were in
    • Spiritual things, that must not be grasped as a sum of
    • can. On this rests the true Spiritual evolution of
    • Spiritual progress of mankind rests finally on the fact that
    • that there existed a Spiritual life, because they beheld it.
    • him, though spiritualised, can be filled with Sprouting,
    • Sun-life. Only we must consider this Sun-life Spiritually, as
    • which means, only by grasping Spiritual Science with one's
    • Inner Being, does man come to see the Spiritual Reality
    • sensible phenomena of Nature super-sensible Spiritual beings
    • anti-spiritual character. And so Auguste Comte and his teacher
    • started studying Jacob Boehme, and found in him that Spiritual
  • Title: Architectural Forms
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    • of culture there shall break those spiritual impulses which
    • were experiencing a critical moment in that spiritual
    • spiritual world.
    • the other thought, of realising our spiritual movement in the
    • visible representation of our spiritual movement. But to
    • creative thing, not merely on a foundation of modern spiritual
    • modern spiritual life. No ordinary building was to be created
    • been bound up with contemporary spiritual movements, and
    • he does not only stand rooted in an earth- spiritual existence
    • pervades and spiritualises, from above, all that man effects on
    • architecture. Mediaeval architecture, again, is spiritualised,
    • impossibility of realising the spiritual life directly in
    • unspiritual way — but how it is unable to find any sort
    • expressed in the structure of the spiritual-social life of
    • antiquated. But we may well believe that our spiritual science
    • through an inner living process from our spiritual scientific
    • through spiritual science into humanity. We must therefore make
    • of our spiritual scientific conception of the world, must
    • call the spiritual scientific conception of the world. This
    • significance of this spiritual scientific trend. Of such voices
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  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • spiritual world. In these lectures, given concurrently with the Christmas
    • of the ancient mysteries and the spiritual guidance of humanity. This
    • spiritual insight we go back far enough, we meet with human
    • Even to-day it is still of no small value for a man's spiritual
    • memory, which latter finds its completion in the spiritual life
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • spiritual world. In these lectures, given concurrently with the Christmas
    • of the ancient mysteries and the spiritual guidance of humanity. This
    • the Cosmos, to the spiritual and the physical in the Cosmic
    • to be laid hold of, he cannot grasp it: even spiritually, he
    • this physical realm is the body of a spiritual realm. Around me
    • is the spiritual world, the lowest spiritual world.
    • To him oxygen was spirit, it was that spiritual thing which
    • the atmosphere together with oxygen, was also spiritual; it was
    • one hand he was, as we now say, resting his body, the spiritual
    • was weaving within him in a spiritual activity of the external
    • Thus we see how in that ancient Eastern time the Spiritual
    • described, a high spiritual conception of things, their
    • living spiritual Beings moving in the sky, and the sharp line
    • procession of spiritual Beings hurrying forward over or in
    • Initiate also saw, with the rest, this spiritual host, but he
    • will. He is entirely given up to the Divine-spiritual world.
    • spiritual Beings that were the Pictures of the forest, the
    • unable to permeate the growing old with full spirituality. I
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • spiritual world. In these lectures, given concurrently with the Christmas
    • of the ancient mysteries and the spiritual guidance of humanity. This
    • Occult History. Historical Personalities and Events in the Light of Spiritual Science
    • know that from the standpoint of Spiritual Science we have to
    • spirit, that which was spiritual and was in a manner connected
    • the entry of the Divine-spiritual Hierarchies, even as to-day
    • Hierarchies are themselves spiritual substance that penetrates
    • spiritual vision.
    • Spiritual Beings of the higher Hierarchies; for, as I told you
    • presence of Divine-spiritual Beings and had intercourse with
    • those Spiritual Powers to whom they always turned when they
    • sought enlightenment; and it came about that these Spiritual
    • Something that is really a higher spiritual force, is working
    • personality spiritually, even after death. Thus when we
    • spiritual Being who had never incarnated on Earth to work
    • on Earth as Spiritual Beings, had long ago withdrawn and
    • cosmic world of those Spiritual Beings Who were the first great
    • Spiritual Beings in this cosmic colony, Who were once the
    • man desired to learn something concerning the spiritual world,
    • insight into the spiritual world. And this he was able to do,
    • Maximum number of matches per file exceeded.
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • spiritual world. In these lectures, given concurrently with the Christmas
    • of the ancient mysteries and the spiritual guidance of humanity. This
    • Spiritual Science, one cannot represent things otherwise than
    • still had an immediate relation to the Divine-Spiritual; when
    • of what had once been the Divine-Spiritual earthly Reality in
    • Spiritual from the men around them; for although they cannot be
    • 13th and 14th centuries, who possessed a clear spiritual
    • in Spring spiritual flower-children come forth from the calices
    • of the Spiritual into the Physical in Nature, — were
    • Greeks. No, they were permeated by a real and lofty spiritual
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • spiritual world. In these lectures, given concurrently with the Christmas
    • of the ancient mysteries and the spiritual guidance of humanity. This
    • the Spiritual Beings who guide the worlds of the planets, who
    • spiritual world itself was either seen or felt in the
    • There appeared in them the shadow-spirits of Divine-Spiritual
    • with the Macrocosm and with the Divine-Spiritual Beings of the
    • Divine-Spiritual worlds.
    • spiritual world was still experienced, though in shadows.
    • individual and personal spiritual faculties. Step by step we
    • Divine-Spiritual existence. And then something else appears
    • the Divine-Spiritual and to set him down in the purely earthly.
    • real revelation of the Divine-Spiritual was as it were
    • saviour and deliverer from the spiritual fetters that have
    • also into Egypt. Everywhere he implanted the spiritual
    • fallen, resolved to found a spiritual Ephesus that should send
    • a spiritual Ephesus, reaching out across Asia Minor eastward to
    • is not really possible to understand the spiritual evolution of
    • laid for the founding of a spiritual Ephesus; and this
    • spiritual Ephesus is then pushed back by the new power that is
    • look in Imaginations. Spiritual vision is needed there. Yes, we
    • Maximum number of matches per file exceeded.
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • spiritual world. In these lectures, given concurrently with the Christmas
    • of the ancient mysteries and the spiritual guidance of humanity. This
    • spiritual. And others after him go further in the same
    • remind man of the spiritual life. With Rome on the other hand
    • spiritual world, lives in concepts and ideas, in mere
    • any knowledge of a living connection with the spiritual world.
    • speak of a soul-world bordering on the spiritual world, on the
    • this spiritual oriental world is the civilisation of the West;
    • able to catch again and again echoes of the spiritual.
    • humanity had no ideas with which to comprehend spiritually the
    • who were able to comprehend spiritually, from their connection
    • a spiritual path. Whilst in Palestine that most majestic and
    • of a civilisation from which the spiritual is excluded. It
    • humanity from the spiritual heights. Then began the age that I
    • his senses to the spiritual revelations that have again been
    • you must know that great spiritual forces were at work in
    • by certain spiritual powers from Asia. When he flung the
    • the spiritual was to be absolutely debarred entry there.
    • When a modern man reads Plato with true spiritual feeling and
    • individuals who gave evidence of Aristotelian spiritual
    • Maximum number of matches per file exceeded.
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
    • spiritual world. In these lectures, given concurrently with the Christmas
    • of the ancient mysteries and the spiritual guidance of humanity. This
    • Spiritual Soul. For we live in an age when the evolution of the
    • Spiritual Soul is taking place, and it is an age that is
    • From the spiritual point of view, all this is sheer nonsense.
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • spiritual world. In these lectures, given concurrently with the Christmas
    • of the ancient mysteries and the spiritual guidance of humanity. This
    • in Nature on Earth, and led from these up to the spiritual
    • worlds and the revelations of the spiritual worlds in the
    • earthly into the distant stellar spaces, wherein the spiritual
    • this purpose: to lift the human soul into spiritual
    • olden times the Spiritual Guides of the Universe spoke of the
    • differentiated. The Divine-Spiritual Beings who are most
    • Divine-Spiritual Beings can never be jealous. Nevertheless in
    • further spiritual evolution was only possible if men became
    • the Jealousy of the Gods pervades the spiritual atmosphere over
    • ritual at the very time when it was taking place physically
    • but through spiritual means of communication. Notwithstanding
    • example, to the Holy Graal, must know how to tread spiritual
    • spiritual paths that he must tread.
    • Spiritual paths above all were necessary from the 13th, 14th
    • connected in their inner life with the spiritual temples which
    • physical body is not of the Earth, it is of high spirituality.
    • spiritual powers which are accessible to men, does this
    • body. Only the divine spiritual Beings can build it up —
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  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • spiritual world. In these lectures, given concurrently with the Christmas
    • of the ancient mysteries and the spiritual guidance of humanity. This
    • those individuals who are outwardly the spiritual leaders in
    • happening which summons men to adopt a spirituality different
    • spirituality.
    • the spiritual world, not on the Earth. Our striving here is to
    • develop the strength to follow impulses from the spiritual
    • opened for the reception of the spiritual impulses which have
    • spiritual world. And if we are to achieve anything fruitful for
    • spiritual world.
    • spiritual world could encounter many personalities during
    • recent decades, and observing them spiritually experience
    • way that is possible spiritually and observe these human beings
    • during their sleep while they are in the spiritual world with
    • Threshold and was instructed by him how to enter the spiritual
    • legitimate entry into the spiritual world must include the
    • endeavours to enter the spiritual world. But notably in the
    • be admitted into the spiritual world, to be allowed to cross
    • allowed to enter the spiritual world. You must go back! —
    • to enter the spiritual world, they would cross the threshold
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  • Title: Goethe, Comte and Bentham
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    • because the Hierarchy of the Angels work into our Spiritual,
    • into our psychic, Spiritual nature, inspiring it, therefore
    • consciousness on the basis of Spiritual Science. This consciousness
    • illegally, as we night say, absorb our Spiritual, Psychic nature.
    • not. We are that Spiritual, psychic being which makes use of the
    • or the other demon, more or less Divine Spiritual Beings,
    • thought of these Spiritual Beings as operative in the phenomena of
    • Spirituality, and is not bound up with his flesh and blood. Of
    • course, this can only be seen on the path of Spiritual Science, but
    • Spiritual
    • fate of Spiritual Science, it has to contradict and refute a
    • In spite of all that however, a Divine Spiritual
    • conscious connection with the Divine-Spiritual world of the
    • Spiritual Beings work into the earthly events and arrange and
    • Spiritual world there is a sequence of Hierarchies, and down below,
    • Spiritual Hierarchies, a sequence in the clerical dignitaries. In
    • Spiritual world.
    • they must again be won on those paths indicated by Spiritual
    • Science. All consciousness of the Spiritual basis, of a Spiritual
    • Ordering of Nature. We must press forward again to a Spiritual
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  • Title: Whitsuntide in the Course of the Year
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    • Art and Practical Questions in the Light of Spiritual Science.
    • Art and Practical Questions in the Light of Spiritual Science.
    • spiritual world, we must modify in many respects those ideas
    • at all with our thinking into the spiritual world. It is
    • actually found everywhere in our study of spiritual science,
    • the earth itself as spiritual being wakes when towards autumn
    • previously pointed out that it is due to spiritual initiation
    • the. dream-like Imagination of the old spiritual vision, then
    • you have put yourself into relation with the spiritual world
    • (I say expressly with the spiritual not the physical world)
    • Angel or an Archangel being of the spiritual world and want
    • works in the physical body. But when through spiritual
    • a great spiritual being having the earth as physical
    • knowledge of spiritual science.
    • that those who are drawn to spiritual science should acquire
    • spiritual world after death we should never be able to
    • of the entire spiritual cosmos.
    • spiritual life in the physical world, because these ideas
    • about spiritual life in the physical world begin just where
    • has deprived itself of the power to see the spiritual, the
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  • Title: Meditation and Concentration
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    • Ways of Spiritual Cognition and the Rejuvenation of the Artistic Lifestyle,
    • Ways of Spiritual Cognition and the Rejuvenation
    • The Path of Spiritual Knowledge
    • outlook of spiritual science. I should like to start from
    • time: that all spiritual-scientific observation is won by
    • enter into direct union with the spiritual worlds.
    • with the spiritual worlds is broken in ordinary life and
    • spiritual worlds, in which we indeed are.
    • essential that anyone occupying himself with spiritual
    • science should recognise exactly the value of spiritual
    • lead man into the spiritual world. We must be clear about
    • exist in the same way in the spiritual world. I have already
    • structure of the psycho-spiritual human being. How most
    • mention that a really earnest spiritual movement can have no
    • spiritual world, we are really led into a threefold
    • the threshold of the spiritual world, nothing is left which
    • feel, as soon as the threshold of the spiritual world is
    • results from spiritual science if the soul and spirit-nature
    • the spiritual-scientific point of view has to be so regarded,
    • the cosmos, as if by a spiritual electric attraction.
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  • Title: Karma of Vocation: Lecture I
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    • the connection of the spiritual scientific impulses with
    • influence that spiritual science must exert on individual,
    • epoch. In relation to the spiritual interests of humanity, the
    • life of Goethe as a spiritual phenomenon.
    • considers the human being in a spiritual scientific way. We
    • process of evolution and that a spiritual plan of the universe
    • you in order that we may form a spiritual scientific contact
    • what was spiritually alive in plants. He wished to hold the
    • evolutionary phrases of all entities, a unitary spiritual
    • present before their minds as a spiritually human problem.
    • through the interplay of spiritual forces in the human soul,
    • how man evolves spiritually from an everyday soul life to a
    • and unrealized spiritual treasure — a treasure which manifests
    • that we often hear are really only spiritual earthworms even
    • unites with spiritual science, but is by its very nature
    • already tied to spiritual science.
  • Title: Karma of Vocation: Lecture II
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    • reproved; in the sphere of spiritual science there is still
    • the elevation and spiritual permeation of humanity — have come
    • course of spiritual life through the decades preceding the time
    • When we trace the life of Goethe with spiritual scientific
    • this, as we shall see, would not be entirely accurate in a spiritual
    • who is able to enter in a spiritual scientific way into Goethe's boyhood
    • and youth finds in him a spiritual force of life, brought with him
    • spiritual vitality.
    • his powerful spiritual vitality, but this also devoured his
    • spiritual world conception. It was still somewhat chaotic, but
    • nevertheless a systematic spiritual world conception, and he
    • spiritually, it becomes possible for us to sense the profound
    • conceived spiritually. You will note also how Goethe's life was
    • same standpoint in the spiritual sphere as that occupied by the
    • impossible to assert that one who is spiritually creative never
    • possessed by modern man of the Greeks and the spiritual life of
    • steep themselves in this Greek spiritual life — let us say, in
    • spiritual meaning.
    • is deeply permeated with spiritual science arrives in his
    • In his time there was not as yet a spiritual science, so
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  • Title: Karma of Vocation: Lecture III
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    • reflections from another point of departure. In spiritual
    • more thoroughly with the tools provided by spiritual science.
    • often makes it necessary in the sphere of spiritual science to
    • the description we generally give in spiritual science is that
    • understanding, and it corresponds exactly with the spiritual
    • spiritual members of our organism.
    • basis of spiritual scientific investigation.
    • waking life between his soul-spiritual and his organic-physical
    • man, for example, is joined to spiritual cosmic relationship in
    • spiritual environment. Here you arrive at an understanding of
    • of his spiritual environment. Now, what did Goethe perceive in
    • and purely spiritual influences. He became aware of what lives
    • spiritual relationships with the spiritual world. Thus, we may
    • psychic-spiritual life with the spiritual world. Since we are
    • obliged to assume that the soul-spiritual is outside the head
    • experiencing a spiritual symbiosis with the surrounding
    • spiritual world. In a certain sense, we submerge ourselves in
    • an inner spiritual world in sleep, but in a surrounding
    • spiritual world when we awake.
    • state of being one with the surrounding spiritual world is more
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  • Title: Karma of Vocation: Lecture IV
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    • Someone might say that the spiritual scientific reflections
    • out specified mystery rituals. As a result, certain
    • spiritual science. Only by learning first to recognize the
    • spiritual scientist it is not possible to flatter human beings
    • if the subject is related intimately to their lives. Spiritual
    • Spiritual science will certainly not be in a position to do
    • true spiritual science compels us to declare that through the
    • caught in the treadmill of life and spiritual science cannot
    • evolution of the world is related to the spiritual, and in what
    • incarnation of spiritual beings. At present, during this earth
    • stage, these spiritual beings are, to be sure, still of an
    • concepts regarding the spiritual worlds, should enter into
    • there they are in spiritual science talking about many spirits
    • transformed into reality and people fail to have spiritual
    • knowledge of the spiritual forces that can be discovered by
    • spiritual science. In order that this development may occur, it
    • permeating it. Life in the spiritual scientific movement
    • complete decadence. To prevent this from happening, spiritual
    • many today, you know, who say, “This talk about the spiritual
    • spiritual things, we will then, in a way, have a paradise on
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  • Title: Karma of Vocation: Lecture V
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    • it must be replaced by spiritual scientific observation. It is
    • more comprehensive spiritual scientific conception of the
    • scientists and their unwillingness to take account of spiritual
    • spiritual science have no true guidelines for their
    • has derived it from spiritual science, it can then be observed
  • Title: Karma of Vocation: Lecture VI
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    • approach them in ways made possible by spiritual science. For
    • shall say that the soul of Vischer descended from the spiritual
    • such concepts, he actually slashes — spiritually, I mean —
    • spiritual scientific activities.
    • question of a sort that spiritual science seeks to answer. Such
    • to the taste of the age. There must be nothing spiritual in it
    • spiritual world. Berger wrote much during the course of his
    • Well, that is just the point. When you pursue spiritual science
    • in this nebulousness, also to cultivate spiritual science,
  • Title: Karma of Vocation: Lecture VII
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    • life that is essential to spiritual science in our time. I hope
    • our present considerations is to attain a spiritual scientific
    • precisely the mission of our spiritual scientific endeavors not
    • out from the spiritual scientific view what really lies at the
    • that the human being lives through in the spiritual world
    • etc. But while he is in the spiritual world together with
    • the entrance of spiritual science into those circles connected
    • explained only on the basis of spiritual life. So a person who
    • spiritually at work in the first centuries of the Christian
    • centuries — so that we know the spiritual impulses of that
    • understanding since they were guided by divine spiritual
    • the sustaining concepts and ideas of spiritual science, the
    • this is the attitude of spiritual science.
    • spiritual evolution of humanity advances from cycle to
    • the spiritual message for our time and communicates that
    • portion of spiritual science that can be given publicly
    • by spiritual powers, which must always be taken into
    • today opposition is easily raised against the spiritual science
    • suggestion that such a spiritual science should not be created
    • summoned in order to render this spiritual science innocuous.
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  • Title: Karma of Vocation: Lecture VIII
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    • be broadened through spiritual science to grasp the truth of
    • no significance for the concerns of the spiritual world, that
    • spiritual world through his own individuality as a result of
    • above the assumption of a spiritual-psychic organism in the
    • characteristics a greater tendency to spirituality, whereas men
    • according to this statement, spirituality is a weakness of
    • Materialism and Spiritualism
    • permeated by those impulses that are at play in spiritual
    • the spiritual influence received from its forefathers, but that
    • man, who has taken into himself something from spiritual
  • Title: Karma of Vocation: Lecture IX
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    • the criticisms that is made against our spiritual science by
    • is that spiritual science affirms truths regarding a large
    • the spiritual world. We speak, as you know, of spiritual
    • declare that this knowledge of the spiritual hierarchies and
    • may hear this objection raised against spiritual science from
    • is absolutely no understanding of what the spiritual needs of
    • spiritual relationship from that of the ancient Greeks or
    • conceptions, we do not all change the spiritual realities that
    • Materialism and Spiritualism,
    • ascend to a knowledge of the spiritual world and hopes to find
    • God and that is to acknowledge the spiritual hierarchies. We
    • Just bear in mind how we endeavor by means of spiritual science
    • best you can. It is asserted from spiritual science and
    • spiritual science is to develop this seriousness in their view
    • in it much inherited divine-spiritual power. When the human
    • in a hall, so did a spiritual power of what they were in common
    • let your spiritual eye dwell upon this truth, you will be able
    • beings to whom he spoke; that is, in a spiritual sense, but
    • this spirituality was real.
    • is, while the cosmos has descended with its spiritual element
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  • Title: Karma of Vocation: Lecture X
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    • spiritual scientific investigation shows it, and we know it was
    • over from earlier planetary stages in which the spiritual
    • were no longer able to look up to the spiritual world as they
    • ancient knowledge of the spiritual world.
    • as a real perception of the spiritual world, now echoed in the
    • signifies that it passes over into the spiritual worlds, into
    • realm of spirituality. But then came the time when the human
    • to have his soul coalesce with the spiritual world. But through
    • spiritual. In a certain sense, he must then take Lucifer as his
    • on earth. Man would have spiritualized himself in an entirely
    • ascetic way and would have entered into the spiritual luciferic
    • world in this ascetic spiritualization, leaving behind the
    • earth into his spiritual kingdom. He had no interest in the
    • endeavored to spiritualize human beings, they were too strongly
    • possess this power to hold the moon, then the spiritual
    • lower nature because this force, from the spiritual point of
    • spiritualization, a subconscious process was required. Had the
    • consciously oppose mere spiritualization as this was striven
    • of death into the spiritual world and entered into relationship
    • a connection with the higher spiritual beings consciously. This
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  • Title: Mysteries of the Sun: Lecture I
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    • soul to look into the secrets of the cosmic, spiritual world.
    • is of the spirit. And the Spiritual lying at the Sun's basis
    • of the world. With this central good that is of a spiritual
    • vanishing of seeing the spiritual outside in the Cosmos, and
    • connection of Christ with the spiritual Sun has been cut off.
    • presses on to the reality, and only through spiritual science
    • constituents of some spiritual existence will also disappear.
    • they saw them all with the divine spiritual being behind. And
    • beyond the Venus age. Everything through which the spiritual
    • the earth, the spiritual being who before the mystery of
    • cosmic, the spiritual; in Jesus we must see that through
    • which this cosmic, spiritual being entered historic
    • time spiritual science, or spiritual science becoming natural
    • one side, spiritual science on the other. On no account must
    • is connected with the great spiritual mystery.
    • For confused chatter about all kinds of spiritual things,
    • for: we should stand on the firm ground that spiritual
    • to the spiritual. And what is more, should he not have this
    • the truths of life are concerned. For penetrating spiritual
    • spiritual.
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  • Title: Mysteries of the Sun: Lecture II
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    • from the standpoint of spiritual science. Nevertheless, we
    • shown as the red circle A, is connected the spiritual which
    • circle) This spiritual part of the head is a young spiritual
    • white, spiritual, is outside the head when you are asleep.
    • backbone, is bound up with the spiritual, and when you sleep
    • the spiritual is not so pronouncedly outside; for this breast
    • soul-spiritual actually disconnects itself in sleep; it
    • awake (see a in diagram 1) then the spiritual man
    • be sleeping man (see b diagram 1); the spiritual
    • his most recent spiritual member, in his physical head, he
    • little is known of what is connected in a soul-spiritual way
    • study and exercises of spiritual science, so that certain
    • being with a soul-spiritual aura just as ordinarily you look at
    • discussions about whether there are spiritual beings or not,
    • physical sense but in a spiritual sense in a certain way it
    • spiritual that would prefer to relegate all great questions
    • with the great spiritual world. Everything betraying this
  • Title: Mysteries of the Sun: Lecture III
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    • resisting it, becoming aware of the spiritual world. To such
    • time indicated, all conceptions related to spiritual and
    • soul-Sun again, the spiritual-Sun, still identified by Plato,
    • of the spiritual-Sun, the Good. But as the physical sun
    • between death and a new birth, the spiritual sun identified
    • meaning when we speak of the spiritual-Sun Plato still
    • spiritually. Were it possible to get near the sun, to reach
    • head has the power to make room for the spiritual. Now just
    • is the reality — when man is looked at spiritually from
    • soul-spiritual being.
    • soul-spiritual lights up and, from the other side, penetrates
    • pushing of the soul-spiritual against the physical body, he
    • infinitely important for spiritual culture, and will in
    • and legs, but that what is here is spiritual, spiritual
    • spiritual world does not say: I have hands and feet, he says;
    • there before the spiritual vision, out there stand the cosmic
    • conception the whole world dissolve into the spiritual. We
    • be really spiritual, of knowing that it is only apparent that
    • spiritual science.
    • of the spiritual as has been done here today; for then we
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  • Title: Eurhythmy (Introduction to a performance)
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    • of spiritualised gymnastics. As such, it is used in the
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • Social Questions and their Spiritual Background,
    • Social Questions and their Spiritual Background,
    • indicated by Spiritual Science. That is the other path;
    • a sense taken back again into a pure Spiritual existence, and
    • from this pure Spiritual existence, he has descended to
    • treasure of Spiritual Science which can develop freely, they
    • unless the impulses of Spiritual Science are spread abroad in
    • once were essentially Spiritual truths; Asia,, even if in
    • Spiritual truths.
    • from the East as Spiritual truths. Human beings living in
    • very seriously, that unless a Spiritual Scientific impulse
    • permeated Spiritually, then without any doubt at all the
    • Spirituality which man must acquire once more.
    • economically, but also Spiritually is a thought very few
    • consequences, and the East was still immersed in Spiritual
    • Then Schiller wrote one might say as a kind of Spiritual
    • biography, a Spiritual description of Goethe, his letters
    • Philosophy of Spiritual Activity
    • Spiritual element from the utilitarian standpoint, etc., etc.
    • permeation of humanity by a real Spiritual element can alone
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  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • of anthroposophical Spiritual Science by emphasising the
    • tendency to reject spiritual conceptions and occupy himself
    • spiritual research can contribute to the civilised life of
    • the Gods — the spiritual Beings — are no longer
    • something which represents the spiritual Past, we are looking
    • at a residue of the Spiritual. And that is why religious
    • divine-spiritual Beings who work creatively in mankind, is
    • spiritual beings of a lower order, are there, of course; but
    • the creative spiritual Beings who should live in our
    • spiritual evolution in the Past.
    • things. In the spiritual life of the nineteenth century the
    • man is a residue of divine-spiritual evolution was Philip
    • the Gods; where are the creative spiritual Beings? If I were
    • being of man is now the bearer of the Divine-Spiritual. The
    • Divine-Spiritual, the truly creative principles is
    • the truth that the Divine-Spiritual — the only truly
    • order to receive the Christ Impulse, the Divine Spiritual,
    • the Spirit into our being through Spiritual Science and unite
    • living substance of Spiritual Science. Abstract
    • evolution of the earth, he must receive the Spiritual into
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  • Title: La Piedra Fundamental - Meditación
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    • al mar del ser espiritual te llevan:
    • jerarquías espirituales, y está enteramente en alemán, al contrario
  • Title: The Foundation Stone Meditation
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    • 1924, does not mention the spiritual hierarchies, and is entirely in
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • was possible in Greece to preserve man's spiritual forces for the purpose
    • domain of Spiritual Science. It is not a question merely of learning
    • the teachings of Spiritual Science, nor of making them into a body of
    • world—at that very moment the Christ came down from the spiritual
    • can become the means of nourishing higher Spiritual Beings. Our concepts
    • become food for these higher Spiritual Beings. In other words, we must
    • and the only possibility of fulfillment will be if Spiritual Science
    • Spiritual Beings. The decay of a grain of wheat is a very real process.
    • passes into his service and constitutes his power. Through the Spiritual
  • Title: Contrasting World-conceptions of East and West
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    • the spiritual life of the West, we now admire Socrates, and
    • rich spiritual life existed in the East, even before the time
    • not the first stages of spiritual life of the East, for these
    • ancient spiritual life.
    • instreaming of divine-spiritual powers. Thus it was quite a
    • — were the field of action used by the divine-spiritual
    • of human evolution the divine-spiritual beings on earth
    • divine-spiritual beings directed their activities. When the
    • divine-spiritual beings.
    • thoughts, in the form of an inspiration. The divine-spiritual
    • might be said: At that time, the divine-spiritual beings still
    • divine-spiritual world and the earthly world. But this was only
    • part of his soul, the spiritual element of his Ego, were then
    • divine-spiritual deeds.
    • Earlier he had experienced these divine-spiritual deeds in
    • great majority of men, the gods, the spiritual beings, were, so
    • express this by saying that out of the former purely spiritual
    • contemplation of divine-spiritual beings a belief in ghosts
    • divine-spiritual beings is very ancient. The belief in ghosts
    • wonderful spiritual life of Greece, flowing into Greek art and
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  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • The Spiritual Union of Humanity through the Christ Impulse,
    • The Spiritual Union of Humanity through the Christ Impulse,
    • dear friends, many secrets of the spiritual world must first be
    • know that spiritual processes are interwoven with all the
    • soul-spiritual essence weaves and works in the mysterious
    • are therefore convinced that spiritual forces and influences
    • lifeless object we can see a soul-element, a spiritual
    • spiritual science we must first look upon it as an independent
    • earth. But spiritual science teaches us to observe the thoughts
    • spiritual science we therefore say; Two cycles interpenetrate
    • the Cosmic New Year. If the birth of spiritual knowledge lives
    • approach of a messenger from the spiritual world, revealing to
    • is deeply rooted in the spiritual mysteries.
    • spiritual science. Let us unfold within our heart that
    • attitude towards the aims of our spiritual knowledge; these
    • mysteries pursued, by spiritual Beings who surge and weave
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • Spiritual Relation in the Configuration of the Human Organism
    • soul-spiritual being in pre-earthly life. The head is formed by plastic
    • the side of what is called here anthroposophical spiritual science.
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • Spiritual Relation in the Configuration of the Human Organism
    • It enters fully into the spiritual realm. Only one must be able to stand.
    • it. Most people cannot take the real spiritual element. Therefore they
    • activity that is spiritual, but become “spleeny”. In reverse,
    • enthusiast, one who receives strength from the spiritual world through
    • does not fructify the high spiritual nature of the spleen. But this
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • Spiritual Relation in the Configuration of the Human Organism
    • into the spiritual world, ours is indeed the time of an important transition.The
    • During the epochs in which a spiritual world was still spoken of truthfully
    • one can acquire as knowledge in our time through spiritual research.
    • if one deepens more and more the study of spiritual science. You may
    • say: spiritual science, Anthroposophy — there also I read only
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • their spiritual life before birth with what one might call a
    • spiritual world a kind of meeting takes place between the
    • souls of those just dead, who are returning to the spiritual
    • spiritual world men have had before they die act forcibly
    • feeling of the link with the spiritual world still lingers,
    • concerned themselves with conceptions of the spiritual world.
    • who have died having gained ideas of the spiritual world in
    • and more intensive. Those rising into the spiritual world,
    • earth with a deep spiritual antipathy to the civilization and
    • that the desire for a spiritual civilization in the hearts
    • spiritual life. It is just when we tried to find the verb
    • literature of spiritual science which I have tried to put
    • prosecution of spiritual Science the attempt is made, by
    • spiritually considered, abstract thinking is putting the feet
    • why speech is more nearly related to spiritual things the
    • concrete conception in what you would call a spiritual sense.
    • state gains control of the spiritual life. The more schools,
    • and spiritual activities have come under state control in the
    • the spiritual life based on itself will be able to call up
    • this necessary symbolization of man's spiritual being which
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  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • Spiritual Science, and therefore those interested in
    • Spiritual Science have a special inducement to regard this
    • question from out of a Spiritual Scientific standpoint. For
    • interested in Spiritual Science into the sphere of the social
    • spiritual culture of the future. An imaginative spiritual
    • so to speak, the culminating point of abstract spiritual
    • culture, that spiritual culture which everywhere works
    • tell themselves, that what really has to do with spiritual
    • such will be felt as gifts from the spiritual world. They
    • arbitrary manner, but in the sense of a great spiritual
    • spiritual organisation. The life of Inspiration which will
    • respect to the soul-spiritual life of mankind from what it is
    • experiences that have been going through in the spiritual
    • spiritual world some disposition that it mingles with what
    • he brings from the spiritual world. But that is the only
    • thing in language that is really spiritual. Actually the one
    • spiritual world.
    • spiritual world colored by their own emotions, here
    • life of the Spirit, the life in the spiritual organism:
    • language is a complete foreigner. The real inner spiritual
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • emphasised here that when the truths of Spiritual Science are put into
    • misunderstanding of the knowledge and conceptions of Spiritual Science.
    • spiritual depth, that statements concerning Spiritual Science are made
    • when the facts of Spiritual Science are given out to say: “How
    • from which, particularly at the present time, the knowledge Spiritual
    • arising in this way we may include the belief that Spiritual Science
    • personalities outside the pale of Spiritual Science. Here too lies mere
    • misunderstanding. Spiritual scientists who seriously and adequately pay
    • there is often a refusal to enter upon concrete knowledge of the spiritual
    • world, recognition of the spiritual
    • best they allow that a spiritual world can be disclosed by means of
    • where there is any question of penetrating to the spiritual world in
    • actual experience. This aversion to spiritual reality is a characteristic
    • the ground of spiritual Science.
    • the spiritual scientist is indeed able really to appreciate the direction
    • is estimable in this thought. But the rejection of the really spiritual
    • will only be recognised aright if one is endowed by Spiritual Science with
    • still taking the standpoint that must be taken in Spiritual Science.
    • animals. The animal noticing only details cannot develop what is spiritual;
    • abstract concepts must live in the spiritual. For this reason one has
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • with some particular spiritual stream. For you have seen that it is
    • a question of spiritual events that lie at the basis of the physical
    • here and there into the spiritual life of mankind. You must really be
    • away the many hindrances to which the adherent of such a spiritual revolution
    • how man, just by standing on the ground of Spiritual Science, can be
    • absolutely objective towards other spiritual streams, how he certainly
    • has no need to misjudge other spiritual streams. From this standpoint
    • opponents of the endeavours of Spiritual scientists today is not to
    • basis of Spiritual Science, the broad base on which it stands, they
    • is rare. What as Spiritual Science, according to how we understand it,
    • spiritual scientist that an orthodox Catholic may pronounce if he has
    • reason to assume this spiritual scientist to be an unintelligent reader
    • mean by Spiritual Science is its being pantheistic. One of the chief
    • Spiritual Science is Pantheism.
    • today, is to put in its place the concrete spiritual world of which
    • Spiritual Science speaks. It is naturally not intended, on the part
    • plants. Spiritual Science goes straight to the individual, concrete
    • spiritual beings and does not speak in the pantheistic general may about
    • has no wish to separate outer nature from the divine spiritual but would
    • from “Voices of the Time”, namely, that in sir Spiritual
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • for once call up before our souls some results of Spiritual Science
    • be described by pointing to the way in which an on-rolling spiritual
    • manner of Spiritual Science we keep in mind this particular state of
    • today, according to the outlook of Spiritual Science, how man when he
    • is observed according to the way of Spiritual Science. You see, on one
    • have come from the spiritual world through birth. I have entered this
    • in the spiritual realm? Why have I been enticed down to earth at all?
    • not there. To put it bluntly, in the time just before birth in the spiritual
    • are looking at beings exiled from the spiritual world, from the regions
    • is found when we go through death and enter directly into the spiritual
    • exiles from the spiritual world, banished out of the spiritual world,
    • is first perceived by us when we pass into the spiritual world through
    • is missing, that what is missing has run away from the spiritual world;
    • will not advance to a spiritual comprehension of the world, then connection
    • the spiritual world, so that through the recognition of the spiritual
    • the spiritual world which will be revealed in our time by a special
    • is an objective necessity for man to turn to the spiritual world in
    • at through Spiritual Science is that we recognise our head as an instrument
    • the head is made good again by the spiritual world. For up to the present,
    • is made active, this means the spiritual world is coming into play.
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • what hinders modern man from coming to recognition of the spiritual
    • world, as it must be understood through the spiritual knowledge of Anthroposophy,
    • actual form of the spiritual life. Now today I should like to go into
    • concerning Spiritual Science. If I may say so, through the fact that
    • understanding of the things of the spiritual world today, in a certain
    • from the spiritual world. And with the courage and interest to receive
    • permits, into the spiritual world. Already today it is necessary, and
    • spiritual world, to learn to understand it with sound human intelligence
    • in the way the spiritual world is spoken of in Spiritual Science. How
    • far man can become ripe to look into the spiritual world himself is
    • the things of the spiritual world simply through his sound human intelligence,
    • be prepared to accept, what is derived from Spiritual Science? And something
    • of the spiritual world actually look like when this world is entered
    • by the spiritual investigator. In former times the Initiates were allowed
    • to speak of a great deal about the spiritual world that was different
    • spiritual world before his soul is ripe to do so. Today this can indeed
    • is the last thing to bother about if one wants to understand the spiritual
    • by penetrating directly to the spiritual world in a way that they imagine
    • This preference for actually penetrating into the spiritual world without
    • When an attempt is made to penetrate into the spiritual world by anyone
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • accordance with Spiritual Science, we should not fail to notice that
    • by what is spiritual.
    • we try to grasp a spiritual event spiritually that we arrive at area
    • what creates the special relation of Spiritual Science to the Mystery
    • of Golgotha is that Spiritual Science will establish the Mystery of
    • of Golgotha must be understood spiritually as a spiritual event. And
    • it is only through spiritual understanding of the Mystery at Golgotha
    • (see The Spiritual Guidance of Mankind)
    • only to the spiritual worlds.
    • idea that for human perception the divine-spiritual is in some way to
    • is living in this nature as divine and spiritual. We see this in those
    • able to grasp the divine spiritual, in visions, in atavistic clairvoyance.
    • to grasp the divine spiritual. But everywhere we see man as a heathen
    • perception of the divine spiritual within nature.
    • divine spiritual impulse, this divine spiritual impulse remains without
    • is permeated through and through by a moral tone. There a spiritual
    • that such a refinement of spirituality, such a height in the conceptual
    • to its zenith, at the same time inwardly, spiritually, implied the necessity
    • correct spiritually) the pendulum has gathered so much inertia that
    • from the pagan mysteries. You have only to look at the Catholic ritual
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • last weeks but all through her spiritual striving, her wonderful spiritual
    • towards the spiritual region
    • of man was more spiritual than it is today. And it was this bodily nature
    • this force, for making oneself acquainted with the spiritual world by
    • of the spiritual had sunk to its lowest degree in man's bodily nature.
    • the spiritual was liberated in full consciousness. But the pupil in
    • the Mysteries was prepared to begin with in such a way that this spiritual
    • a man could really perceive in the spiritual. The great experience undergone
    • by Mystery pupils was that after initiation they knew about the spiritual
    • of the spiritual world.
    • is absolutely in accordance with Spiritual Science for us to ask the
    • this most fruitful of men in his being for all that is spiritual culture.
    • to be the spiritual king not only of mid-Europe but of all mankind.
    • soul out of the spiritual, and only the tendency is everywhere present.
    • external earthly culture, with the exception of the modicum of spiritual
    • century. The way back to Goethe must be found through the Spiritual
    • in a remarkable war having the very greatest influence upon his spiritual
    • to throw light on to the fairy tale from the standpoint of Spiritual
    • here to let the intellect be fructified by the conceptions of Spiritual
    • that will have to be completed as a great spiritual picture.
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  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • should be made the centre of the movement for Spiritual Science from
    • building is put before the spiritual culture of the present time may,
    • I have said before in other connections, that if any of the spiritual
    • position Spiritual Science or Anthroposophy claims in the whole development
    • representation of that which is of a spiritual nature, was lacking in
    • are afraid of the inpouring of the spiritual, which can only manifest
    • it is this: The realisation that in this age a new spiritual life must
    • for the spreading of this new spiritual life, we cannot but feel that
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • included in the Building itself is in organic union with its spiritual
    • of the idea that if we want to attain to spiritual truth, we can go
    • We must seek here not soul-spiritual indulgence but soul-spiritual activity.
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • which is unspiritual can scarcely do otherwise than somehow strive for
    • expression, yet the time has come when a spiritualization of our cosmic
    • as in one living being, the spiritual, the psychic and the physical.
    • The spiritual is essentially brought to expression in the forms of the
    • spiritual above, the physical below. In that which should develop in
    • ego-being of man was not grasped. In the universal spiritual evolution
    • in its whole nature, portrays the shining-in of the spiritual world
    • of civilisation, those which inspire from the spiritual world that figure
    • that spirituality that must result from the realisation of this dualism,
    • embody the spiritual revelation of the coming 6th post-Atlantean period
    • that which is here inspiring him is more spiritual compared with the
    • spiritually. But we must rightly understand man and rightly perceive
    • an untrue mask. When humanity will have reached a certain spiritualisation
    • of great importance that this visible token of Spiritual Science from
    • when we hear that there are to-day men who say: Oh Spiritual Science
    • according to Anthroposophy was very pleasant, as long as it was Spiritual
    • individual men among the earlier followers of Anthroposophical Spiritual
    • Science who say: Spiritual Science was very acceptable to us by itself;
    • never wished to be; this sectarianism only strives after a certain spiritual
    • spiritual striving is to have a practical social result. Is it not heartless
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  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • Spiritual Scientific Note on Goethe's Faust Vol. II,
    • from a spiritual and from an external, material point of
    • actually only see the ruins of a culture, a spiritual culture
    • historical Faust was placed into an age of decaying spiritual
    • spiritual world through its dealings with nature but no
    • at a different kind of wisdom with regard to the spiritual
    • all that he has become spiritualised. Faust cannot remain
    • taken place in him and he has acquired a certain spiritual
    • spiritual. This Faust sees. It goes without saying that
    • simple phenomenon Faust sees also something spiritual.Let us
    • spiritual connection between himself and the poodle, he now
    • spiritually wishes to see. He now returns home to his cell
    • stirred in a spiritual way:
    • growls. But let us be quite clear that those are spiritual
    • experiences; even the growling of the poodle is a spiritual
    • progressive spiritual forces. Mephistopheles is the spirit
    • Faust standing between the divine, spiritual world that bears
    • divert a man from spiritual endeavor. Directly anything holy
    • towards the divine spiritual, and his instincts growling at
    • spiritual endeavor. When Faust says: “Be quiet
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  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • Spiritual Scientific Note on Goethe's Faust Vol. II,
    • bear in mind that Goethe's meaning was really of a spiritual
    • that no one has taken it from a spiritual point of view. It
    • certain spiritual connections. Anyone familiar with these
    • written out of understanding for what is spiritual. Anyone
    • is the result of spiritual understanding, or whether he is
    • just thinking out something about spiritual worlds and their
    • would not allow that there was anything spiritual and many of
    • believed that spiritual forces do work through such
    • nothing to do with what is spiritual, but Freemasons were
    • in this way, nothing is irrelevant from a spiritual point of
    • we are dealing with is a spiritual experience coming to Faust
    • and has found Mephistopheles in the spiritual world. And it
    • is in the spiritual world that they wandered together to the
    • bodies. This is a genuine spiritual occurrence, represented
    • the very essence of the spiritual world.
    • attention is drawn to how, when we are thus in the spiritual,
    • spiritual beings that we are shown, in the Goethe lets us see
    • what unites him with knowledge of the spiritual world. That
    • we meet something genuinely spiritual, something that has
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  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • Spiritual Scientific Note on Goethe's Faust Vol. II,
    • within which also flows the stream of Spiritual Science. We
    • will spring up through Spiritual Science. These scenes from
    • familiar ideas of Spiritual Science. For, in these ideas, all
    • the spiritual world should actually promote caricatures of
    • formulate the divine spiritual dwelling in man's innermost
    • may become conscious of his divine spiritual origin. Fichte
    • spiritual thrust should meet with opposition. Naturally
    • Fichte could not then speak in the concrete way of Spiritual
    • impressions of Spiritual Science. Hence his language has
    • — to even greater degree than is necessary in Spiritual
    • particularly, when Spiritual Science can penetrate our
    • about all that was so vividly before their spiritual I people
    • death! — It was a spiritual struggle of the first
    • principles, yet we can say that he was a spiritual dwelling
    • perception of the living in spiritual and all nature and in
    • spiritual secrets of the early Greek days. He wanted to unite
    • Association with the spiritual. Faust is called a Helen from
    • before him only as a spiritual force. He is paralyzed by what
    • he experiences spiritually. Inwardly he is filled with what
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  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • Spiritual Scientific Note on Goethe's Faust Vol. II,
    • contains a kind of culminating point of all that is spiritual
    • spiritual world immediately bordering on our physical
    • spiritual world. And everything said in the book
    • spiritual world, he does not have to be an initiate only, but
    • to point out to the world that there is a spiritual kindom,
    • through great spiritual vision. The whole connection with the
    • what is spiritual. Everything physical is a mere picture of
    • the spiritual.
    • things that bring him near the spiritual worlds. On that
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • Spiritual Scientific Note on Goethe's Faust Vol. II,
    • of spiritual science; we are thus gradually led to form real
    • spiritual contemplation, if his state of consciousness was
    • the Spiritual World. Therefore in ancient Greece there was an
    • concrete spiritual shape and form. Into this spiritual form.
    • have the task to be aware of the aspect of the spiritual
    • lives in it spiritually. Flow often have we spoken of it in
    • spiritual realities, as in Goethe's Faust?
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • Spiritual Scientific Note on Goethe's Faust Vol. II,
    • recently been showing, inner spiritual connections prevail,
    • have to summon forth from spiritual depths, the opposite
    • to receive the spiritual impulses will then find points of
    • even from the general teachings of Spiritual Science. And
    • Luciferic spiritual Beings!” They did not say this to them;
    • spiritual.) Yet, for the sake of progress, rebellions always
    • Spiritual World above, as in this case the rivalry of the
    • worked-out, in spiritual realms above. Now in a certain sense
    • the Spiritual World. This is a point where the great riddle
    • reflected image of what happens in the Spiritual World above?
    • And again, how would the Spiritual World, which is the guide
    • Spiritual World stand there if, so to speak, it had nothing
    • spiritual forces, spiritual Powers; and nothing happens that
    • does not happen down from the Spiritual World. And the second
    • the Spiritual World, what the Gods do there represents the
    • influences that take place out of the Spiritual World. Either
    • it is an oracle that brings the message from the Spiritual
    • and Zeus; here too the Spiritual World works in directly. In
    • human being can only come to spiritual freedom by growing
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  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • Some Spiritual-Scientific Observations in Connection with the
    • from the Point of View of Spiritual Science
    • Spiritual Scientific Note on Goethe's Faust Vol. II,
    • Some Spiritual-Scientific Observations in
    • from the Point of View of Spiritual Science
    • achievement I shall add some Spiritual-Scientific
    • truths of Spiritual Science even though these truths did not
    • understanding did not reach up to the truths of Spiritual
    • insight into Spiritual Science. I can do this some other
    • Goethe must have seen certain things in the spiritual world
    • creature points us back to his creators, his spiritual
    • of spiritual chemistry, so to say, we can extract from man
    • particular spiritual creators, on those beings among the
    • spiritual creators we have this stream which I will colour
    • why over and over again I emphasise that in Spiritual Science
    • way in which accurately given information about Spiritual
    • few remarks out of the essence of Spiritual Science. Thus
    • and course of your spiritual life. And I have seen that you
    • been obliged to produce a spiritual Greece in your soul,
    • whence the dreams arise. But spiritual science can guide us
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  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • Spiritual Scientific Note on Goethe's Faust Vol. II,
    • Spiritual Science Considered
    • Goethe himself felt deeply that the spiritual forces,that can
    • with the spiritual, in reality relates only to earthly being
    • Spiritual Science — investigations into worlds unknown
    • evolution, to come to a knowledge of Spiritual Science. There
    • Spiritual Science for many years, and yet am no whit
    • Spiritual Science, but it does not help me forward. — I
    • Spiritual Science brings progress to everyone, even when it
    • does not develop an esoteric life. The thoughts of Spiritual
    • path of anyone beginning to study Spiritual Science, in its
    • those perceptions that flow through spiritual life, when
    • the soul of a spiritual scientist. But if these pictures are
    • analysed according to the guidance Spiritual Science can
    • rightly regarded, throws much light on spiritual secrets. We
    • dreams, but that can lead us into the spiritual world. But we
    • reflections of higher spiritual worlds, fade away from man
    • a personality standing within the spiritual world but only
    • the present can never reach the spiritual at all, but, in
    • Anaxagoras, still preserves the spiritual out of the old
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  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • Goethe's Life of the Soul from the Standpoint of Spiritual Science
    • Spiritual Scientific Note on Goethe's Faust Vol. II,
    • from the Standpoint of Spiritual Science
    • a certain outlook suggestive of that of spiritual
    • Goethe's spiritual life. It is only by shedding before the
    • Goethe's spiritual life if this is done from the standpoint
    • of spiritual science. It is not merely that from an
    • unspiritual standpoint we can naturally never find in
    • at it from the point of view of spiritual Science.
    • spiritual life — and not least for the religious life — that
    • driven along the right path into the sphere of the spiritual,
    • in spiritual worlds.
    • Goethe's natural science is in accordance with the spiritual,
    • spiritual. It is possible, therefore, to say that it was just
    • spiritual comprehension is concerned, because he did not
    • so little inclined towards the spiritual, and, although
    • concepts of the spiritual world are formed, they are so
    • certain concepts, ideas, about the spiritual. These are so
    • spiritual forms and realms of existence? Even if sound
    • ophies but give ourselves up to spiritual perceptions. And it
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  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • Spiritual Scientific Note on Goethe's Faust Vol. II,
    • through it he has penetrated deeply into the spiritual, in
    • is connected with what is spiritual in the universe. It
    • spiritual powers.
    • knowledge of man can only be imparted through true spiritual
    • Imaginations in some degree still approached spiritual
    • their bodies, and set them in the spiritual cosmos.
    • and seventh. But man's spiritual gaze was mainly fixed on the
    • perception that what is seen spiritually in the spiritual
    • spiritual world the spiritual correlate of the human birth
    • spiritually outside the skin.
    • however, always emphasise that, as regards spiritual
    • Spiritual
    • movement like Spiritual Science from very different motives.
    • spiritual world nearest man, the world man first enters on
    • spirit? Spiritualists generally renounce all claim to
    • unspiritual. Spiritualism is the most materialistic doctrine
    • in Spiritual Science one should rise above all this abstract
    • in Spiritual Science, and you will see how it rises
    • by step, can lead into the actual spiritual world. What is
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  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • Spiritual Scientific Note on Goethe's Faust Vol. II,
    • body. Hence, true Spiritual Science, true Anthroposophy,
    • echoes of atavistic spiritual vision. And after showing all
    • to what, in the spiritual connection of nature, is the other
    • develops himself further through Spiritual Science. And
    • Spiritual Science. He came nearer its further stages when
    • that is demonic, the elemental beings of a spiritual nature,
    • and Marsi are demonic snakes, who draw into the spiritual the
    • the relation of the spiritual world to the world of the
    • spiritual beings from the other side of existence, and how
    • unperceived in its passing. We sink down into a spiritual
    • world, we are submerged in a spiritual world; we wake up,
    • spiritual world in its reality. Then they wake through the
    • only as a diving out of the spiritual world, down into the
    • be wakened out of spiritual perception, highest spiritual
    • as to show that what has been perceived in the spiritual
    • able to take the plunge into the spiritual world that I now
    • in many ways so spiritually minded, and who has said so much
    • spiritual vision gives.
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • Spiritual Scientific Note on Goethe's Faust Vol. II,
    • artistic creation out of this spiritual life, so that in this
    • as it were, the spiritual language, in which such a work is
    • towards spiritual experience. One of these feelings comes
    • scale from instinct up to the purest spiritual ideals. In all
    • these impulses, from grossest instincts up to spiritual
    • researches of Spiritual Science, and through a spiritual kind
    • pendulum, the balance; in the spiritual, moral sphere, man
    • spiritual world and again sent down; were man not thus
    • taken up into the spiritual world. This is expressed also in
    • Only because the spiritual comes from above and, as it were,
    • spiritual world. We slip into our physical head and cannot
    • this Homunculus is. We come from the spiritual world seeking
    • spiritual world, we have prepared ourselves to understand
    • people did not enrich themselves with spiritual treasure but
    • pictured the world where men treat even spiritual matters
    • where Spiritual Science speaks of the supersensible knowledge
  • Title: Karmic Relationships, Volume III: Lecture I
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    • spiritual-scientific study many things will appear differently.
    • witness the rise of two spiritual streams. One was represented
    • They would have felt the spirituality of the earth as its
    • spiritual stream of which I have just spoken was aware of the
    • spiritual — or at the very least, ethereal —
    • spiritual reality that surrounds us (surrounds us as a reality,
    • the spiritual inwardness, has passed away. It must first be
    • acquired again by spiritual-scientific knowledge livingly
    • must think livingly upon the knowledge of spiritual science,
    • now only working from the spiritual world, yet all the stronger
    • presence in the spiritual environment of the earth, perceptible
    • hearts today. Spiritual science, once again, is here to draw
    • about the spiritual life and being.
    • earthly life. But everything spiritual plays its part between
    • spiritual research it can be discovered among the real things
    • spirituality.
    • need education to spiritual hearing, spiritual listening. Only
    • then shall we develop true spirituality among us. I wanted to
    • to witness, as I did, many a concrete spiritual fact.
  • Title: Pastoral Medicine: Lecture 1
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    • of two distinct circles of spiritual work. This is of quite special
    • a particular form of spiritual activity in our time. For what has so
    • the flame of offering, or to celebrate ritual with the Mercury staff.
    • certain ritual measures. For instance, the healthfulness or
    • at the spiritual aspect, one has to ponder on the working of the
    • renewal of spiritual life. Indeed, from fundamental anthroposophical
    • want to set in motion, whether physical or spiritual or pertaining to
    • the spiritual world. Your alteration of someone's condition of
    • of the spiritual world. And when you have a really active cure,
    • they enter directly into the realm of the spiritual. It only seems
    • physical realm into the spiritual.
    • connected with the ritual, and the ritual includes the sacraments.
    • origin in the spiritual world. Sense-perceptible actions are
    • performed, and spirit streams into the actions. Spiritual reality is
    • present in the ritual on the level of sense perception. And what
    • be ritual, not sacrament, but suggestion. The sacraments — if
    • is spiritual. They take place before the waking consciousness of the
    • is celebrated, through an orientation toward the spiritual world.
    • ritual with its sacraments leads from consciousness to life.
    • Ritual (sacraments): consciousness to life
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  • Title: Pastoral Medicine: Lecture 2
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    • genuine revelations from the spiritual world, just as one can have
    • unable from their soul-spiritual individuality to control their
    • transition from illness to spirituality.
    • tremendously magnificent, with spiritual beings moving within
    • spiritual world in a modern way but similarly to the Greek priests,
    • who learned about the spiritual world from the Pythians, who imparted
    • all kinds of revelations concerning the spiritual world through
  • Title: Pastoral Medicine: Lecture 3
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    • individuals. With them there is a kind of appearance of the spiritual
    • presence of some spiritual being, but they have no precise vision of
    • together with some spiritual being. As long as they are in this stage
    • spiritual beings that were present. First they tell of the feeling of
    • being touched, of having spiritual hands laid upon them, even of
    • spiritual awareness goes further. If one were suddenly to pull such
    • people out of their spiritual state, they would feel the pain as sick
    • have the feeling that spiritual beings come to them, but that they
    • themselves have risen into the spiritual world. At this stage the
    • pain. When the spiritual being pulled out the sword he pulled the
    • spiritual experience in the ego organization and astral body, and at
    • body is drawn to the ego organization and experiences spiritual
    • human soul-spiritual entity comes down out of the soul-spiritual
    • the pain? The real spiritual world. It comes through the pain. The
    • spiritual world comes from the other direction. Ordinary sense
    • The spiritual world is grasped in the opposite way. The way to it is
    • spiritual world, the moment the spiritual world enters, the pain is
    • organism; then the spiritual world penetrates the pain, streams
    • beyond it to an experience of the spiritual world. The physical pain
    • if they make distinctions, of the presence of the spiritual
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  • Title: Pastoral Medicine: Lecture 4
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    • two ingredients. Human beings come out of the spiritual,
    • body. We see how what we bring down from spiritual worlds — our
    • between death and a new birth (or conception) in the spiritual world.
    • In the spiritual world we are surrounded by realities very different
    • look at a tree, the same spiritual forces are working in it as those
    • physical world in which we live between birth and death, spiritual
    • can think of the activities of the spiritual world continuing into
    • except this spiritual reality in all the colors, all the forms, all
    • physical world of the continuing spiritual activity. This awareness
    • spiritual. For this reason if a child's father has a fit of anger,
    • during this time is turned entirely toward spiritual foundations and
    • works out of spiritual forces.
    • What is really working when spiritual forces are working? Obviously
    • Only invisible spiritual beings make an impression on the child,
    • of the spiritual hierarchies higher than human beings, but also the
    • spiritual forces, out of these mighty spiritual dynamics the child
    • built out of the spiritual world.
    • surrounding world: the spiritual world. Someday when medicine reaches
    • a proper spiritual outlook, this interplay between the spiritual and
    • have to comprehend physical development as a soul-spiritual activity
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  • Title: Pastoral Medicine: Lecture 5
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    • having intuition, do develop a perception of the spiritual world and
    • into a kind of dream condition. From a spiritual-scientific point of
    • spiritual world. Dream is transformed into a state in which the
    • individual is really able to see into the spiritual world and to feel
    • the presence of spiritual beings.
    • first type. Individuals who feel the presence of spiritual beings,
    • spiritual beings. We had there the bringing of waking-sleep into
    • revealed the spiritual world, is in this case pouring itself inward,
    • a reaching out more externally, to the spiritual world beyond the
    • that has a spiritual content. They reach into the spiritual world and
    • of spiritual things they have epileptic conditions, empty gaps in
    • into bliss, and then further to an experience of the spiritual world
    • in its pure spirituality. This is called “rest in God” or
    • spiritual beings to a third stage, being present in the spiritual
    • spiritual means — to cure what is already pathological. It is
    • step into spiritual life and its extreme opposite — a step into
    • the physical body. A further step into the spiritual world for the
  • Title: Pastoral Medicine: Lecture 6
    Matching lines:
    • connection to the real spiritual world.
    • into the spiritual world and, in the same human being, a need to
    • need to stand within the spiritual world and look at this physical
    • world from a spiritual point of view. The human being journeys
    • through successive earth-lives; causes reach over spiritually from
    • need to appreciate the spiritual significance of what confronts a
    • illness has its original spiritual cause in sin. This was a serious
    • belief. There had to be a spiritual error or failure somewhere as the
    • further. It was believed of a person in whom the spiritual fault lay
    • spiritual force that did not belong there, that somehow the person
    • that a person was “possessed” by some spiritual entity as
    • the consequence of spiritual error or fault. Therapy was created
    • ill person the alien elemental spirituality that had entered through
    • a spiritual offense. Basically this was the belief that one does not
    • perversion of the will) and on the other hand the spiritual teachings
    • spiritual teachings, as well as his own religious devotion. This is
    • spiritual fantasy, but the ability to put into poetic form correct
    • is about ordinary physical human life into which elemental spiritual
    • incarnations his ability to portray spiritual things, to put
    • spiritual happenings into human life. One need only look at
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 7
    Matching lines:
    • there before my eyes as a spiritual vision. And the need arose to
    • bring what was opening up for me spiritually — for instance,
    • bring what we have seen spiritually into harmony with what science is
    • be in accord with it. Spiritual science would never choose to be in
    • nature and a spiritual nature, and do not have just a physical
    • to a new level. We must begin from the side of spiritual science to
    • what we see as spiritual processes. We will be going in the right
    • with spiritual life.
    • spiritual science knows that in warmth one has to do with a separate
    • nerve-sense process that becomes a spiritual activity. Below we have
    • it streams in. Karma streams in. If with spiritual vision one
    • When we look with spiritual eyes at the lymph that has not yet become
    • physical and spiritual. Above, the human being qualitatively comes
    • close to the spiritual and touches karma. In between, the present
    • to see the spiritual working in the physical. Only this will perfect
  • Title: Pastoral Medicine: Lecture 8
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    • the clear experience of this: “I am in the spiritual world out of
    • differentiate between spiritual world and sense world, one is beyond
    • of the contours of the sense world, there is a general spirituality,
    • general weaving spirituality, now there appear beings of the second
    • hierarchy. Now one can differentiate in the spiritual world. Moon and
    • stars appear again, but in their spiritual aspect: they are now
    • spiritual colonies — they can be called that, or something
    • a physical body, and has actually taken hold of it in its spiritual
    • dimension, the sun is seen as a spiritual being, and the same with
    • spiritual sun. You have there an important view of the human being
    • the spiritual sun rays stream in invisibly and are transformed as
    • through spiritual science with the moon forces.
    • forces of the spiritual sun, we will experience an infinite happiness
    • is not merely a soul-spiritual force: it is the force that calls
    • quite a different character. On the one hand we can say the spiritual
    • before us is a spiritual being similar to ourselves but distorted,
    • the spiritual world, streaming out into the macrocosm, constantly
    • spiritual embryo. Then the possibility is given for forming what must
    • come in from the spiritual world, what has been in the spiritual
    • human being is born not physically, but spiritually. If we add to the
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 9
    Matching lines:
    • or her spiritual life and experience. The understanding that should
    • state of illness in connection with a person's spiritual life, this
    • there so that the soul-life and spiritual life as a whole can really
    • unfold. For the spiritual life is not connected with anabolic
    • human soul-spiritual life. And that points to a secret of this world
    • etheric bodies we find the basis for spiritual development; on the
    • human spiritual development. Thus if we study what is active during
    • be a healer requires first and foremost a spiritual outlook on the
    • soul-spiritual entity (as the things I was just describing did not
    • power to perceive spiritual things, then afterward carries back
    • memories of spiritual perception into waking consciousness. In
    • particular, these abnormal spiritual perceptions appear in lively
    • experiences of the spiritual aspect of external nature. Suppose the
    • farther out of the physical and etheric body. If the spiritual,
    • what is spiritual in the minerals. And what does the person dream
    • sustained by spiritual knowledge and enriched by scientific research.
    • spiritual world, in everything that will help their ego and astral
    • body to find their way in the spiritual world. If it is the
    • spiritual point of view, to explore pathological conditions from a
    • spiritual point of view, then what must the priest look for? The
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 10
    Matching lines:
    • do with the working, and the wanting to work, of the spiritual world.
    • It is this: that total spiritual activity must include the creative
    • spiritual life was called — and still is called —
    • who talk so glibly about spiritualism, idealism, and the like are
    • spiritual. But such thoughts do not have that capacity. For that, one
    • has to go to true spiritual science. That is why such strange things
    • finer breathing for our so-called spiritual life — we find the
    • spiritual forces appearing in an illness that originates in the
  • Title: Pastoral Medicine: Lecture 11
    Matching lines:
    • spiritual research that has meaning when humankind once more
    • possesses a common consciousness of a spiritual realm containing
    • anyone could have seen something worthy of notice in the spiritual
    • into spiritual realms and found knowledge there that led to valuable
    • ancient times said: When the human being comes down out of spiritual
    • the soul-spiritual entity undergoes a transformation by which it is
    • very exactly in the ancient mysteries how one came out of spiritual
    • spiritual powers who direct humanity. It was always believed that
    • soul-spiritual entity enters too deeply into the physical and etheric
    • bodies, these bodies overpower the soul-spiritual entity, creating a
    • pathological condition — an aberration of the soul-spiritual
    • happen that the soul-spiritual entity goes out farther than it
    • clairvoyant faculty that leads an individual into the spiritual
    • spiritual world. One way to know about the spiritual world was to
    • truly spiritual comprehension?
    • spirit, then there are soul illnesses or spiritual illnesses. This is
    • of nature, from the Father to Christ. For Christ is the spiritual
    • work with spiritual power. Thus we introduce spirit as the healing
    • beings that will help them to enter the spiritual world? Theology
  • Title: Broken Vessels: Lecture 1
    Matching lines:
    • spiritual work together for the first time. This is of special
    • a particular form of spiritual activity in our time. For what has so
    • the flame of offering, or to celebrate ritual with the Mercury staff.
    • certain ritual measures. For instance, the healthfulness or
    • at the spiritual aspect, one has to ponder on the working of the
    • renewal of spiritual life. Indeed, from fundamental anthroposophical
    • want to set in motion, whether physical or spiritual or pertaining to
    • the spiritual world. Your alteration of someone's condition of
    • of the spiritual world. And when you have a really active cure,
    • they enter directly into the realm of the spiritual. It only seems
    • physical realm into the spiritual.
    • connected with the ritual, and the ritual includes the sacraments.
    • origin in the spiritual world. Sense-perceptible actions are
    • performed, and spirit streams into the actions. Spiritual reality is
    • present in the ritual on the level of sense perception. And what
    • be ritual, not sacrament, but suggestion. The sacraments — if
    • is spiritual. They take place before the waking consciousness of the
    • is celebrated, through an orientation toward the spiritual world.
    • ritual with its sacraments leads from consciousness to life.
    • Ritual (sacraments): consciousness to life
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  • Title: Broken Vessels: Lecture 2
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    • genuine revelations from the spiritual world, just as one can have
    • unable from their soul-spiritual individuality to control their
    • transition from illness to spirituality.
    • tremendously magnificent, with spiritual beings moving within
    • spiritual world in a modern way but similarly to the Greek priests,
    • who learned about the spiritual world from the Pythians, who imparted
    • all kinds of revelations concerning the spiritual world through
  • Title: Broken Vessels: Lecture 3
    Matching lines:
    • individuals. With them there is a kind of appearance of the spiritual
    • presence of some spiritual being, but they have no precise vision of
    • together with some spiritual being. As long as they are in this stage
    • spiritual beings that were present. First they tell of the feeling of
    • being touched, of having spiritual hands laid upon them, even of
    • spiritual awareness goes further. If one were suddenly to pull such
    • people out of their spiritual state, they would feel the pain as sick
    • have the feeling that spiritual beings come to them, but that they
    • themselves have risen into the spiritual world. At this stage the
    • pain. When the spiritual being pulled out the sword he pulled the
    • spiritual experience in the ego organization and astral body, and at
    • body is drawn to the ego organization and experiences spiritual
    • human soul-spiritual entity comes down out of the soul-spiritual
    • the pain? The real spiritual world. It comes through the pain. The
    • spiritual world comes from the other direction. Ordinary sense
    • The spiritual world is grasped in the opposite way. The way to it is
    • spiritual world, the moment the spiritual world enters, the pain is
    • organism; then the spiritual world penetrates the pain, streams
    • beyond it to an experience of the spiritual world. The physical pain
    • if they make distinctions, of the presence of the spiritual
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  • Title: Broken Vessels: Lecture 4
    Matching lines:
    • two ingredients. Human beings come out of the spiritual,
    • body. We see how what we bring down from spiritual worlds — our
    • between death and a new birth (or conception) in the spiritual world.
    • In the spiritual world we are surrounded by realities very different
    • look at a tree, the same spiritual forces are working in it as those
    • physical world in which we live between birth and death, spiritual
    • can think of the activities of the spiritual world continuing into
    • except this spiritual reality in all the colors, all the forms, all
    • physical world of the continuing spiritual activity. This awareness
    • spiritual. For this reason if a child's father has a fit of anger,
    • during this time is turned entirely toward spiritual foundations and
    • works out of spiritual forces.
    • What is really working when spiritual forces are working? Obviously
    • Only invisible spiritual beings make an impression on the child,
    • of the spiritual hierarchies higher than human beings, but also the
    • spiritual forces, out of these mighty spiritual dynamics the child
    • built out of the spiritual world.
    • surrounding world: the spiritual world. Someday when medicine reaches
    • a proper spiritual outlook, this interplay between the spiritual and
    • have to comprehend physical development as a soul-spiritual activity
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 5
    Matching lines:
    • having intuition, do develop a perception of the spiritual world and
    • into a kind of dream condition. From a spiritual-scientific point of
    • spiritual world. Dream is transformed into a state in which the
    • individual is really able to see into the spiritual world and to feel
    • the presence of spiritual beings.
    • first type. Individuals who feel the presence of spiritual beings,
    • spiritual beings. We had there the bringing of waking-sleep into
    • revealed the spiritual world, is in this case pouring itself inward,
    • a reaching out more externally, to the spiritual world beyond the
    • that has a spiritual content. They reach into the spiritual world and
    • of spiritual things they have epileptic conditions, empty gaps in
    • into bliss, and then further to an experience of the spiritual world
    • in its pure spirituality. This is called “rest in God” or
    • spiritual beings to a third stage, being present in the spiritual
    • spiritual means — to cure what is already pathological. It is
    • step into spiritual life and its extreme opposite — a step into
    • the physical body. A further step into the spiritual world for the
  • Title: Broken Vessels: Lecture 6
    Matching lines:
    • connection to the real spiritual world.
    • into the spiritual world and, in the same human being, a need to
    • need to stand within the spiritual world and look at this physical
    • world from a spiritual point of view. The human being journeys
    • through successive earth-lives; causes reach over spiritually from
    • need to appreciate the spiritual significance of what confronts a
    • illness has its original spiritual cause in sin. This was a serious
    • belief. There had to be a spiritual error or failure somewhere as the
    • further. It was believed of a person in whom the spiritual fault lay
    • spiritual force that did not belong there, that somehow the person
    • that a person was “possessed” by some spiritual entity as
    • the consequence of spiritual error or fault. Therapy was created
    • ill person the alien elemental spirituality that had entered through
    • a spiritual offense. Basically this was the belief that one does not
    • perversion of the will) and on the other hand the spiritual teachings
    • spiritual teachings, as well as his own religious devotion. This is
    • spiritual fantasy, but the ability to put into poetic form correct
    • is about ordinary physical human life into which elemental spiritual
    • incarnations his ability to portray spiritual things, to put
    • spiritual happenings into human life. One need only look at
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 7
    Matching lines:
    • there before my eyes as a spiritual vision. And the need arose to
    • bring what was opening up for me spiritually — for instance,
    • bring what we have seen spiritually into harmony with what science is
    • be in accord with it. Spiritual science would never choose to be in
    • nature and a spiritual nature, and do not have just a physical
    • to a new level. We must begin from the side of spiritual science to
    • what we see as spiritual processes. We will be going in the right
    • with spiritual life.
    • spiritual science knows that in warmth one has to do with a separate
    • nerve-sense process that becomes a spiritual activity. Below we have
    • it streams in. Karma streams in. If with spiritual vision one
    • When we look with spiritual eyes at the lymph that has not yet become
    • physical and spiritual. Above, the human being qualitatively comes
    • close to the spiritual and touches karma. In between, the present
    • we are coming more and more to see the spiritual working in the
  • Title: Broken Vessels: Lecture 8
    Matching lines:
    • the clear experience of this: I am in the spiritual world out of
    • differentiate between spiritual world and sense world, one is beyond
    • of the contours of the sense world, there is a general spirituality,
    • general weaving spirituality, now there appear beings of the second
    • hierarchy. Now one can differentiate in the spiritual world. Moon and
    • stars appear again, but in their spiritual aspect: they are now
    • spiritual colonies — they can be called that, or something
    • a physical body, and has actually taken hold of it in its spiritual
    • dimension, the sun is seen as a spiritual being, and the same with
    • spiritual sun. You have there an important view of the human being
    • the spiritual sun rays stream in invisibly and are transformed as
    • through spiritual science with the moon forces.
    • forces of the spiritual sun, we will experience an infinite happiness
    • is not merely a soul-spiritual force: it is the force that calls
    • quite a different character. On the one hand we can say the spiritual
    • before us is a spiritual being similar to ourselves but distorted,
    • the spiritual world, streaming out into the macrocosm, constantly
    • spiritual embryo. Then the possibility is given for forming what must
    • come in from the spiritual world, what has been in the spiritual
    • human being is born not physically, but spiritually. If we add to the
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 9
    Matching lines:
    • or her spiritual life and experience. The understanding that should
    • state of illness in connection with a person's spiritual life, this
    • there so that the soul-life and spiritual life as a whole can really
    • unfold. For the spiritual life is not connected with anabolic
    • human soul-spiritual life. And that points to a secret of this world
    • etheric bodies we find the basis for spiritual development; on the
    • human spiritual development. Thus if we study what is active during
    • be a healer requires first and foremost a spiritual outlook on the
    • soul-spiritual entity (as the things I was just describing did not
    • power to perceive spiritual things, then afterward carries back
    • memories of spiritual perception into waking consciousness. In
    • particular, these abnormal spiritual perceptions appear in lively
    • experiences of the spiritual aspect of external nature. Suppose the
    • farther out of the physical and etheric body. If the spiritual,
    • what is spiritual in the minerals. And what does the person dream
    • sustained by spiritual knowledge and enriched by scientific research.
    • spiritual world, in everything that will help their ego and astral
    • body to find their way in the spiritual world. If it is the
    • spiritual point of view, to explore pathological conditions from a
    • spiritual point of view, then what must the priest look for? The
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 10
    Matching lines:
    • do with the working, and the wanting to work, of the spiritual world.
    • It is this: that total spiritual activity must include the creative
    • spiritual life was called — and still is called —
    • who talk so glibly about spiritualism, idealism, and the like are
    • spiritual. But such thoughts do not have that capacity. For that, one
    • has to go to true spiritual science. That is why such strange things
    • finer breathing for our so-called spiritual life — we find the
    • spiritual forces appearing in an illness that originates in the
  • Title: Broken Vessels: Lecture 11
    Matching lines:
    • spiritual research that has meaning when humankind once more
    • possesses a common consciousness of a spiritual realm containing
    • anyone could have seen something worthy of notice in the spiritual
    • into spiritual realms and found knowledge there that led to valuable
    • ancient times said: When the human being comes down out of spiritual
    • the soul-spiritual entity undergoes a transformation by which it is
    • very exactly in the ancient mysteries how one came out of spiritual
    • spiritual powers who direct humanity. It was always believed that
    • soul-spiritual entity enters too deeply into the physical and etheric
    • bodies, these bodies overpower the soul-spiritual entity, creating a
    • pathological condition — an aberration of the soul-spiritual
    • happen that the soul-spiritual entity goes out farther than it
    • clairvoyant faculty that leads an individual into the spiritual
    • spiritual world. One way to know about the spiritual world was to
    • truly spiritual comprehension?
    • spirit, then there are soul illnesses or spiritual illnesses. This is
    • of nature, from the Father to Christ. For Christ is the spiritual
    • work with spiritual power. Thus we introduce spirit as the healing
    • beings that will help them to enter the spiritual world? Theology
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
    Matching lines:
    • which becomes intelligible to us, only when with the help of spiritual
    • of spiritual science; it can be understood only when we are able to
    • through spiritual science. This understanding came to Paul in order
    • the world of the senses, also the spiritual. Incredible as it may
    • together with the sense-perceptible, a spiritual reality. They did not
    • together with the plants they saw something spiritual. But as the time
    • the spiritual in the physical things all around him, he cannot have a
    • and spiritual when he looks out upon the external world. The impulse
    • the spiritual, he must exert himself inwardly and draw it forth from
    • before they could behold the divine and spiritual. The divine and
    • spiritual came to them in elemental form, with everything that lived
    • communion with the divine and spiritual in all the phenomena of the
    • up to the divine and spiritual by an active strengthening of his own
    • receiving a divine and spiritual reality that came forth to meet him
    • spiritual kingdom that could be reached only by inward struggle and
    • spiritual vision, was fading away and disappearing, and that another
    • vision of the spiritual was now to dawn for man in a new kingdom of
    • hearers who were able to understand it: that the old spiritual vision
    • had quite another spiritual ring than has the mere echo left us in our
    • time and turn to spiritual knowledge.
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  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • of human beings realise that unless a wave of spiritual revival passes
    • times, they perceived the divine and spiritual in everything. And this
    • perception of the divine and spiritual passed over into the views that
    • through him. Just as the divine and spiritual was seen in stones, in
    • as men saw not merely a flowing stream but the divine and spiritual
    • the direct presence of the divine and spiritual grew dimmer and
    • and spiritual; he knew that the divine and spiritual is present
    • spiritual. Out of God I am born, out of God we are all born
    • time when knowledge of the divine and spiritual was to be brought to
    • that he originated from the gods. This apprehension of spiritual
    • bound up with innate vision of the divine and spiritual in the things
    • spiritual was dependent on the blood, and the particular form
    • Paul was well aware of the need to establish this spiritual
    • the spiritual world. The bond between men in this community of
    • to understand the divine and spiritual through attributes innate in
    • and spiritual, men still went on desiring to find in themselves the
    • way to the divine and spiritual through the simple fact of being
    • spiritual to descent, to heredity, until in the 19th
    • century even this glimpse of the divine and spiritual was lost and man
    • cognise the divine and spiritual through an organism still
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  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
    Matching lines:
    • beings we are connected with the spiritual and super-sensible.
    • of man, the spiritual and super-sensible essence of being that cannot
    • in the real sense be born, descends from spiritual worlds and is
    • is not here.” Expanding this, we might say: Seek Him in spiritual
    • Who could no longer be comprehended in His spiritual nature but in His
    • spiritual conception of Christianity.
    • spiritual qualities. Just as we see the spiritual reality expelled by
    • understanding of the spiritual, must be perceived with all clarity.
    • earthly theories, but is comprehensible to spiritual knowledge, to
    • spiritual insight.
    • Spiritual understanding finds in the Resurrection thought the first
    • great source of strength, knowing that the spiritual and eternal
    • acquired. Men's gaze has been diverted from the spiritual to the
    • must be seen spiritually.
    • death as a Divine-Spiritual Being, He did not suffer pain; to declare
    • betoken the resurrection of the spiritual nature. The purpose of the
    • and insight into the spiritual connections of existence, for that you
    • the Resurrection is to be celebrated. With spiritual insight we must
    • the Good Friday mood of suffering to the spiritual mood of Easter Day.
  • Title: Lecture I: Human Questions and Cosmic Answers
    Matching lines:
    • Spiritual Science. But the ideas which have then to be assimilated are
    • consideration of certain facts of spiritual history which today are
    • superficial attitude towards spiritual things. No true knowledge, no
    • of the Divine-Spiritual Beings behind all cosmic processes. Men
    • which expressed the purposes of the Divine-Spiritual Beings whose
    • constantly applied himself. He tried to become spiritually receptive
    • counsel with the divine-spiritual powers working and weaving in the
    • content of my ordinary sense-perceptions. A spiritual element is
    • the physical aspect. The spiritual truth is that men live upon the
    • The whole art of spiritual investigation, of investigation of the
    • with spiritual Beings, must first be laid by him within the stream of
    • existence, he must be able to enter into a spiritual relationship with
    • spiritual Beings, with cosmic Beings. He must not remain a hermit in
    • universe on the waves of a spiritual element, of a cosmic element,
    • Moreover, he learns to understand how spirituality is brought back
    • cosmic in their nature, and those which are cosmic and spiritual. The
    • their physical but also from their spiritual aspect.
    • of will which are altogether spiritual in their nature. The sunlight
    • behind which there lies a significant spiritual reality.
    • that a spiritual reality was behind the physical fact. He knew that
    • Maximum number of matches per file exceeded.
  • Title: Lecture II: Human Questions and Cosmic Answers
    Matching lines:
    • what is taking place spiritually. The true state of affairs can
    • materialistic thinking, a spiritual reality is contained and that this
    • spiritual. To be complete, therefore the idea of the primal nebula
    • must include the weaving activity of the spiritual. So this
    • form of expression for what happens spiritually, was thus prepared by
    • the Old Moon-existence; and what I describe as the Spiritual is
    • spiritually through mankind on the Earth. And here an addition must be
    • directly to the divine-spiritual Beings.
    • divine-spiritual Beings, and of receiving utterances individually from
    • the spiritual Beings in the cosmos.
    • is an answer to a question asked by means of ritualistic acts.
    • thence into the spiritual world. The particular quality of the
    • forces which bear him back again when, coming down from the spiritual
  • Title: Lecture III: Human Questions and Cosmic Answers
    Matching lines:
    • spiritual forces, are revealed.
    • of the spiritual. Words that are suitable have first to be coined. Any
    • spiritual world without concepts that have been completely re-cast.
    • of the spiritual world, it is simply not possible to reach ideas that
    • and so on, saying that through modern spiritual science we are led
    • Philosophy of Spiritual Activity
    • begin with, but then also through deepened spiritual perception, the
  • Title: Lecture IV: Human Questions and Cosmic Answers
    Matching lines:
    • the observations and experiences gained by spiritual vision concerning
    • spiritual observation has to say. Clear concepts could be attained
    • thing is that to spiritual observation and to spiritual experience the
    • this slaty formation by means of spiritual investigation. Then we
    • lives in the specific build of animal-forms. And so spiritual
    • and future everything has its connection with the spiritual. And a
    • talk about the “spiritual” and the “material,” but
    • on a mental outlook which recognises how the spiritual works
    • understood in its constant interrelation with the spiritual. We can
    • spiritual. The entire animal kingdom is at the same time intellect.
    • comprehensive knowledge that combines nature-knowledge and spiritual
    • knowledge, seeking the spiritual in all purely material things, and
    • finding the material again in all that is spiritual, the spiritual
    • nitrogen, which impels man always to expand, spiritually, into cosmic
    • say, to lose himself in the spiritual past — and the effect would
    • its spiritual aspect there is matter it is penetrated by spirit. You
    • “substantiations” of spiritual processes. One must also be
    • study can be complete only if pursued by the methods of spiritual
    • science. Spiritual science alone is the true science of reality.
    • through the methods of spiritual science as they are available today
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  • Title: Origins of Natural Science: Lecture I
    Matching lines:
    • field of spiritual science. At the outset of our considerations I
    • perceiving and working out of the spiritual life and essence of the
    • This is in a sense the birth of a super-sensible spiritual element
    • of that spiritual Being who produced a renewal of all human evolution
    • beginnings of a new spirituality. My opinion, based on objective
    • perception and a new spiritual activity of will. It is from this
    • instead to discover the seeds of spiritual life in the highly
    • inwardness of religious and spiritual feeling. Theirs was a community
    • their quiet chambers for God and the spiritual world.
    • viewed in the context of the inner spiritual development of his time.
    • since absorbed all the spiritual knowledge current in the Middle
    • familiar with the way Thomas Aquinas had spoken of the spiritual
    • has significance for spiritual science, I described him in my book on
    • spiritual world. When we study Meister Eckhart's writings, we
    • thinking to the actual spiritual world (with which it feels united,)
    • anything like the spiritual divine spark in my own inner being.
    • soul, he found within the soul a weaving, living spiritual element.
    • the soul itself but in the spiritual dwelling in the soul. They
    • science can accomplish for mankind and see how new spiritual life can
  • Title: Origins of Natural Science: Lecture II
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    • spiritual development, which was pressing forward to the scientific
    • longer to a grasp of the spiritual world. The wealth of human
    • ignorantia” in the face of the spiritual world comes to
    • way to the divine spiritual foundations. Meister Eckhart arrived at a
    • information concerning the origin of science if, through spiritual
    • science, through purely spiritual observation, we go farther back
    • their pupils concerning spiritual wisdom, truths concerning the
    • spiritual beings that lived and still live in the cosmos. But the
    • of the spiritual archetype, while the soul was the mediating
    • identical with the spiritual archetype of all things. Now, however,
    • in which the spiritual element is still recognizable. Hence, again
    • ideas. Whereas before, in the ancient spiritual age, it had felt akin
    • retain something of what appeared thus to him as the spiritual
  • Title: Origins of Natural Science: Lecture III
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    • most important in modern spiritual life, the point when Nicholas
    • spiritual universe.
    • We arrive back at an age of rich spiritual vitality that still
  • Title: Origins of Natural Science: Lecture IV
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    • were images of the divine spiritual. The instant that mathematics is
    • with the divine-spiritual. Space, with all is mathematics, was not
    • for sense perceptions do not really exist. Reality is spiritual
    • such all-pervading spirituality. But assert it he did, and so
    • spiritually conceived. Something spiritual is behind a color
    • myself as spirit. Thus Berkeley is a spiritualist in the sense in
    • experience. Since to Berkeley the whole cosmos was spiritual, he also
    • spiritual knowledge until we once again have found the spirit in
    • arise between what anthroposophy seeks by way of spiritual research
  • Title: Origins of Natural Science: Lecture V
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    • feature of the spiritual development leading to modern scientific
    • thinking. We see it entering bit by bit into the spiritual life of
  • Title: Origins of Natural Science: Lecture VI
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    • spiritual-scientific training) in really inwardly experiencing what
    • who was well aware that man's spiritual element is active when color, tone,
    • spiritual is active only with the aid of the physical body. Hence it
    • known that this same spirituality must take complete hold of itself
    • could not understand man's spirituality. They would have had to
  • Title: Origins of Natural Science: Lecture VII
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    • that he had to thank the spiritual element indwelling the light for
  • Title: Origins of Natural Science: Lecture VIII
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    • the more we discover an instinctive spiritual knowledge, an instinctive
    • relationship of the spiritual world to the physical, the possibility
    • arose to draw spiritual knowledge once again directly from the
    • insight of spiritual science, we do enter into the spirit of such a
    • continue the search one must be equipped with spiritual science. But
    • the most radical way, while, on the other hand, he cast all spiritual
  • Title: Origins of Natural Science: Lecture IX
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    • Proceeding once again from the being of man as viewed by spiritual
    • found through spiritual-scientific research. Briefly stated,
    • spiritual-scientific research will meet the historic requirements of
    • Anthroposophical spiritual science must discover in addition to this
    • and the brain bearers of the so-called spiritual element —
    • gives up life and constantly dies, the soul-spiritual thoughts,
    • spiritual-scientific anthroposophy to physics and chemistry. If you
    • the wrong. They even work themselves up to the very spiritual
    • everywhere in our lectures or lecture cycles, and that give spiritual
    • the proper sense. In regard to the spiritual element, it is important
    • things spiritual, and he calls out longingly into the universe —
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • This cycle focuses on exercises to attain higher spiritual development.
    • spiritual cognition.
    • lectures in the Goetheanum, which was founded to promote Spiritual
    • Science. What is here called ‘Spiritual Science’ must not be
    • ancient spiritual traditions which are no longer properly understood,
    • psychic-spiritual organization is just as accurately defined as a
    • ‘the spiritual eye’, we then say: as the mathematician has
    • ‘spiritual eye’. The scientific method is employed for him
    • on that preparation which is in his ‘spiritual organs’. If
    • realm which opens up Spiritual Science in the modern sense. It happens
    • it is to be shown how they merge into the modern spiritual view. The
    • ideas through this etheric body, and as the spiritual life of man has
    • transcends the etheric was made a part of the Cosmos. Modern spiritual
    • the ‘Ego’, the spiritual man, is contradicted by every
    • the true ‘Ego’ has been lost to modern spiritual life, and
    • further as etheric, astral and spiritual or ‘Ego’ man and
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • This cycle focuses on exercises to attain higher spiritual development.
    • spiritual cognition.
    • the thought of ordinary consciousness is a reflection of a spiritual
    • All ordinary thinking is dependent on the super-sensible spiritual
    • be conscious of. The spiritual activity can be separated from the
    • spiritual (etheric) reality, and whose reality-content can, through
    • spiritual content of the Cosmos flows into the empty soul — the
    • a spiritual Cosmos, just as we have a physical Cosmos before the
    • senses. We succeed in seeing, in the powers of the spiritual Cosmos,
    • what takes place spiritually between man and the Cosmos in the process
    • the physical reproduction of what exists in the spiritual sphere in
    • organism has its place in the spiritual Cosmos outside the life on
    • spiritual world.
    • spiritual existence. Inspired knowledge is cultivated in the astral
    • with beings of a spiritual world. These experiences of intuition are
    • the spiritual world. The Ego which we know in ordinary consciousness
    • it belongs. Moreover, we are enabled to see how spiritual man, the
    • true Ego, has his place in the spiritual world, when he is sunk in
    • lives in a spiritual Cosmos, just as by his senses he lives in a
    • experiences in the spiritual sphere is reflected in the physical and
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  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • This cycle focuses on exercises to attain higher spiritual development.
    • spiritual cognition.
    • pass only within the psychic and spiritual spheres. The man who
    • employing only psychic-spiritual forces. Unconscious memories,
    • experienced spiritual investigator, he will lay particular stress on
    • image-presentation. The spiritual and psychic powers are strengthened
    • to be a true Spiritual Investigator must do such exercises
    • inner life a greater control over the statements of a Spiritual
    • self-possession taking a purely psychic and spiritual course, impulses
    • full thoughtfulness the soul becomes filled with spiritual facts, as
    • are aware that we are experiencing the cosmic life, that the spiritual
    • senses a reproduction of what we have spiritually experienced. The
    • consciousness. The spiritual outlook which we have won is like the new
    • This spiritual outlook, thus attained, differs from the imaginative.
    • the former, pictures appear of spiritual beings who live and move in
    • and our own psychic-spiritual experience appears enclosed in the orbit
    • consciousness into the objective world of the cosmic, spiritual
    • processes of his cosmic circumstances with their spiritual inwardness
    • spiritual; and what he experienced then in a semi-dream state was for
    • man, except that he experiences the spiritual world in his soul, not
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • This cycle focuses on exercises to attain higher spiritual development.
    • spiritual cognition.
    • also to a view of the spiritual Cosmos in so far as this can express
    • psychic and spiritual, but at the same time it is not something which
    • through a higher inspiration a picture of the psychic-spiritual nature
    • as it was before man left the psychic-spiritual world for the
    • the spiritual, psychic world into his life on earth. The nature of
    • of which he enters upon the world of the spiritual, apart from his
    • happens after death. He can speak of the continuity of the spiritual
    • the spiritual Cosmos, and moreover reveals itself in a changed form
    • which has its origins in the experience of the spiritual world. To
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • This cycle focuses on exercises to attain higher spiritual development.
    • spiritual cognition.
    • is spiritual and divine. The human soul evolves this longing as a
    • the sphere of the senses, it craves for a state out of the spiritual
    • into a purely spiritual world. That the soul in its waking state
    • in the moon. The spiritual moon-activities are the ones recalling men
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • Transference from the Psycho-Spiritual to the Physical Sense-life
    • This cycle focuses on exercises to attain higher spiritual development.
    • spiritual cognition.
    • TRANSFERENCE FROM THE PSYCHO-SPIRITUAL TO THE PHYSICAL SENSE-LIFE IN
    • psycho-spiritual inner being of man can be attained through inspired
    • world and vice versa: the spiritual part of the external world
    • form an outer world for his psycho-spiritual nature. They remain there
    • instrument of the psycho-spiritual man. Man carries the longing for
    • review, this longing is connected with those spiritual activities of
    • finds himself in the purely spiritual world for a certain time before
    • foundations in cosmic worlds, as growing out of the spiritual Cosmos.
    • He contemplates a spiritual Cosmos which is the spiritual part of the
    • growing organism. The spiritual organism on the other hand which man
    • sees in connection with himself in his pre-earthly spiritual state, is
    • remember all the time that the happenings of the spiritual world are
    • spiritual and that for them space, in which physical happenings move,
    • something spiritual, entirely non-spatial, purely qualitative.
    • which is the spiritual germ of his future physical organism, and this
    • spiritual stage is regarded as in unity with the whole of the
    • spiritual cosmos and reveals itself at the same time as the cosmic
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  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • This cycle focuses on exercises to attain higher spiritual development.
    • spiritual cognition.
    • evolution, the psycho-spiritual existence is transferred to that of
    • psycho-spiritual has so changed itself from a spiritual form of
    • the senses, but revealing something really spiritual, just as the
    • spiritual evolution, and the decisive epoch of this development is
    • pre-earthly life a gift of grace from that spiritual Sun-Being which
    • hear how the Being who had before given to man the echo from spiritual
    • had descended from spiritual worlds to an earthly one. The teachers of
    • Christ a Being of the spiritual world before his descent to earth.
    • leads to an aspect of Christ's nature within the spiritual world.
    • mystery of Golgotha and to clothe what was once known by spiritual
    • less, precisely among the spiritual leaders of mankind; Jesus was seen
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • This cycle focuses on exercises to attain higher spiritual development.
    • spiritual cognition.
    • spiritual world, as in ordinary existence it lives in its physical
    • organisms grow out of the spiritual world. But it can also observe the
    • continued activity of the spiritual in the organization of the earthly
    • being — man. It sees how the spiritual centre of man's nature
    • not really a merging of something spiritual into something physical,
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • This cycle focuses on exercises to attain higher spiritual development.
    • spiritual cognition.
    • takes it for a purely psycho-spiritual one.
    • organism as a psycho-spiritual being. There is in the etheric organism
    • existence. It was of a kind which occurred in a spiritually changed
    • physical state into a spiritual one. But this change can only remain a
    • the spiritual processes accompanying them. When the physical organism
    • spiritual-cosmic world is realized by the cosmic consciousness. This
    • looks upon his astral organism. But the spiritual-cosmic world breaks
    • on earth have been reaching, to prepare spiritually for the future
    • non-human, spiritual impulses of the cosmos are active. I have called
    • knowledge gained by initiation: That Spiritual Being, who, in the
    • after death in the spiritual world. He will lead you out of the soul
    • spiritual sun-guide. Therefore the sun-being has descended on earth as
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • This cycle focuses on exercises to attain higher spiritual development.
    • spiritual cognition.
    • psychic-spiritual which is continually active in the rhythmical part
    • head-organization is a surrender of the psychic-spiritual to the
    • from it and remains psycho-spiritually alive. Only when the thinking
    • experiences of the spiritual world. This kind of practice is no longer
    • from the direction of the soul. They strengthen the soul and spiritual
    • of the will-part of the soul enters into the spiritual world and
    • spiritual-eternal part of the soul grows conscious of itself. Just as
    • so spiritual consciousness realizes the content of a spiritual world.
    • physical, psychic and spiritual being. A knowledge keeping solely
    • and from this experience is formed a kind of spiritual-psychic being
    • human being. This spiritual-psychic being represents whatever earthly
    • Therefore man strives through this spiritual-psychic being or nature
    • spiritual-psychic nature through the gates of death into the
    • Immediately after death the psychic-spiritual man retains for a short
    • arisen during earth-life in the spiritual and psychic part of him. For
    • spiritual activities which have their outward reflection in the
    • spiritual-psychic content. Everything of world-spiritual value that
    • permeated by the spiritual moon-activities already described. This
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  • Title: Bridge between the Ideal and the Real: Lecture I
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    • also call it the “spiritually-coloured Ideal”
    • one knows that in ancient times the Spiritual world was
    • in such a way that men's visions of the Spiritual world were in
    • Spiritual things, that must not be grasped as a sum of
    • can. On this rests the true Spiritual evolution of
    • Spiritual progress of mankind rests finally on the fact that
    • Spiritual life. Because they beheld it. And in the 4th Post-Atlantean
    • spiritualised, can be filled with Sprouting, Growing life.
    • Sun-life. Only we must consider this Sun-life Spiritually, as
    • which means, only by grasping Spiritual Science with one's
    • Inner Being, does man come to see the Spiritual Reality
    • sensible phenomena of Nature supersensible Spiritual beings
    • anti-spiritual character. And to Auguste Comte and his teacher
    • started studying Jacob Boehme, and found in him that Spiritual
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • the Hierarchy of the Angels work into our Spiritual, psychic
    • psychic, Spiritual nature, inspiring it, therefore we rea11y
    • the basis of Spiritual Science. This consciousness can alone
    • say, absorb our Spiritual, Psychic nature. They permeate
    • not. We are that Spiritual, psychic being which makes use of
    • the other demon, more or less Divine Spiritual Beings,
    • he thought of these Spiritual Beings as operative in the
    • Spirituality, and is not bound up with his flesh and blood. Of
    • course, this can only be seen on the path of Spiritual Science,
    • Spiritual science knows that this is a delusion, untrue. We
    • of Spiritual Science, it has to contradict and refute a
    • spite of all that however, a Divine Spiritual order was spread
    • this conscious connection with the Divine-Spiritual world of
    • men know that the Divine Spiritual Beings work into the early
    • Church a sort of copy of that Theocracy! Above in the Spiritual
    • Spiritual Hierarchies, a sequence in the clerical dignitaries.
    • Hierarchies in the Spiritual world.
    • Spiritual Science. All consciousness of the Spiritual basis, of
    • a Spiritual structure, was radically obliterated by
    • press forward again to a spiritual world and a bridge must be
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  • Title: Lecture: The Revelation of the Cosmic Christ
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    • the cosmos. And the return of the forces of the Divine-Spiritual
    • that they had come down from Divine-Spiritual worlds into physical and
    • the Divine-Spiritual worlds, whence the soul descends at birth into
    • a life in the spiritual world, but it is no less true that an
    • exceedingly egotistical conception of this life in the spiritual
    • existence in the spiritual world before birth and conception as they
    • are in their desire for a life after death in the spiritual-world. If
    • In olden times men knew that they had lived in Divine-Spiritual
    • that the forces around them in a purely spiritual environment were
    • the spiritual Principle of the universe visibly manifested in the
    • the Divine World-Spirit. And out of this spiritual cosmos the Christ
    • soul could be united with and perceive the spiritual worlds, when he
    • both spiritual and material, is to become visible — namely, the sun.
    • synthesis of the rites and rituals of the Mysteries which led to
    • spiritual universe. And at the same time the Cosmic Word resounded
    • becomes visible and is known in its spiritual nature. Such knowledge
    • truth that the Divine-Spiritual heavens and the physical world of
    • resounds to us, bidding us be mindful of the Divine-Spiritual origin
  • Title: Inner Impulses: Lecture I
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    • convenue, and we have shown how it is only from spiritual
    • in spiritual spheres. It is a wonderful experience to follow this in
    • detail. Take Greek philosophy, that extract of the spiritual life of
    • wonderful way to spiritual ideals and ideal points of view. Then we
    • material reality with spiritual reality, were somewhat beyond their
    • we consider the Greek and Roman languages in their inward spiritual
    • Greek spiritual life that comes from the old imaginations of the
    • Greece. Spiritually, Rome was conquered by Greece, but Greece had to
    • life, its spiritual content, out of itself, only the external
    • art, philosophy and spiritual life flowed over into Rome. It was the
    • the wonderful marriage between spiritual and material in the Greek
    • spiritual in it. We can, however, just as well see Peter in the figure
    • much of the spiritual force of Greece has remained. The influence of
    • time of the Renaissance as impulses of the spiritual world that have
    • school but through our whole spiritual life. People do not think about
    • their altars. It is not the intention of spiritual science merely to
    • bring the beings of the spiritual world near to man so that he may
    • man himself to draw near to the spiritual world and its forces in all
  • Title: Inner Impulses: Lecture II
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    • civilization from being completely spiritualized in a life of fantasy.
    • aim since, through the spiritual decline of a Roman rule that had been
    • this task. Free imaginations as sought through spiritual science means
    • spiritual science, and in comparison with spiritual science is still
    • spiritualization that was the aim of the descendants of the
    • spiritual life, and moreover to that special region of the spiritual
    • these three expressions of the spiritual life of the nineteenth
    • Biblical characters. So we see how all the spiritual activities of man
    • the spiritual Christ force that lives in all humanity. For Strauss,
    • spiritual.
    • a spiritual presentation of the Christ impulse by Soloviev.
  • Title: Inner Impulses: Lecture III
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    • are largely lacking. They must first be acquired through spiritual
    • in spiritual science the endeavor must be made to do so. Hence, it
    • spiritual insight into existence and the impulse to real human love,
  • Title: Inner Impulses: Lecture IV
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    • The Rise of Spiritualism. The Need for the Science of the Spirit.
    • The Rise of Spiritualism. The Need for the Science of the Spirit
    • character of spiritual science, but it is deepened when one adds to
    • individual forms of the actuating spiritual powers that stand behind
    • In contrast to ordinary science, spiritual science seeks to
    • accordance with the fundamental character of its spiritual and
    • a real spiritual observation of history, as we know. The truth is that
    • man to look into the spiritual world. But the faculties he then had
    • spiritual world. In order for man to take a step forward toward
    • him nearer the spiritual world but also allowed him less freedom. Man
    • as by a veil or sheath from the spiritual world so that he might
    • nineteenth century. Those who know something of the spiritual life
    • spiritual, would be lost. The lifeless alone can be the object of the
    • inner process in man, to know something about the spiritual worlds.
    • spiritual activity lies behind the sense world. All that has been set
    • going in order to arrive at knowledge of the spiritual through the
    • spiritism or spiritualism, as it is called, is nothing but an attempt
    • that a spiritual world exists, surrounding us just as does what we see
    • efforts to make men understand that there is a spiritual world around
    • all sorts of spiritual realities and facts enter the sense world. As I
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  • Title: Inner Impulses: Lecture V
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    • elemental and instinctive. It assumed a more spiritual form in the
    • and great in Greek and Roman culture constituted a spiritual
    • judge the spiritual by human standards. Lucifer and Ahriman have a
    • the human standpoint what is observed in the spiritual world. If we do
    • the stream of progressive spiritual evolution. Whereas the Greek life
    • the elemental spiritual, living and weaving beneath the material world
    • counterstroke, manifesting in a spiritual way, was put into operation.
    • a physical body. In Vitzliputzli the spiritual individuality lived
    • spiritualize this problem of man's natural urges and impulses. That is
    • of Russian spiritual life is dominated by the problems of death and
    • evil, just as the spiritual life of the West is dominated by the
  • Title: Inner Impulses: Lecture VI
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    • Ancient Cultural Impulses Spiritualized in Goethe.
    • Ancient Cultural Impulses Spiritualized in Goethe. The Cosmic Knowledge of the Knights Templar
    • We have been occupied in showing how those spiritual forces that we
    • he knew of the spiritually hidden active forces at work in mankind
    • post-Atlantean culture as the highest spiritual treasure. Such depths
    • lecture, and of how they went through a kind of spiritualizing process
    • fifteenth century because things that are to develop spiritually must
    • progressive divine-spiritual forces intermingle in our age with
    • spiritual tendencies were born out of human evolution. In doing so, we
    • underwent a certain spiritualization in Goethe, I must refer to the
    • Bearer. In addition to the religious vows of duty to their spiritual
    • belong to them but to their great spiritual mission. Whatever wealth
    • spiritual from the earth. These forces do not want the spiritual to be
    • There we have a powerfully aspiring spiritual life that we can assume
    • in which the Golden King became the representative of wisdom. Since spiritual
    • maya with spiritual forces standing behind that [which] the materialist cannot
    • of spiritual activity and creative work.
    • spiritual world, but in respect of the entire Order they were, for all
    • sacrificial service. At first in the Crusades, then in the spiritual
    • say the perception of those spiritual worlds that are accessible to
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  • Title: Inner Impulses: Lecture VII
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    • that can only be discovered when ones digs deeper into spiritual
    • spiritual development of our age is not fitted for a full penetration
    • into the causes that hold sway spiritually behind the phenomena.
    • many ideas, perceptions, feelings and will impulses; spiritual science
    • individualistic nature since the old customs, ceremonies and rituals
    • that a renewal had been sought from a real spiritual basis and
    • spiritual force. Everything of an ecclesiastical nature was preserved,
    • must note what has proceeded by way of spiritual impulse from the
    • matters objectively, we must be clear that after the spiritual
    • English spiritual culture became ever stronger, first in the West and
    • strongest influences working in a spiritual sense in the eighteenth
    • spiritual sphere.
    • the spiritual world, although in distorted, caricatured form. He is
    • Such a man goes over into the spiritual world. The soul has thus left
    • physical body, deep insight into the spiritual world. This remains; it
    • of the spiritual world while in the physical body remains so closely
    • It streamed into the other spiritual atmosphere I described about
    • eight days ago (Lecture VI). The spiritual atmosphere from the
    • spiritual sense. What streamed to the Knights from this devotional
    • see to some extent into the spiritual worlds. Through this power,
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  • Title: Mystery Centres: Lecture I
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    • Concerning the Soul-Life of Man, and the Perception of the Spiritual
    • abundant knowledge about the methods and stages of the spiritual guidance
    • School for Spiritual Science at the Goetheanum.
    • The Philosophy of Spiritual Activity
    • The Philosophy of Spiritual Activity
    • The Philosophy of Spiritual Activity
    • Philosophy of Spiritual Activity.
    • Philosophy of Spiritual Activity,
    • The Philosophy of Spiritual Activity
    • The Philosophy of Spiritual Activity.
    • Philosophy of Spiritual Activity.
    • extends spiritual feelers outwards, as I might say, so with this
    • Therefore, a philosophy of spiritual activity must start from the
    • spiritually forceful, and you will be able to connect an inner
    • different aspect; they begin to be spiritually and psychically
    • spiritual way. The blossoms become transparent. The spiritual part of
    • he has united himself is borne by spiritual Beings, and in these
    • spiritual Beings he gradually comes to recognize the features of that
    • spiritual in everything. It sees, for example, in the light the
    • active spiritual beings of light, and so on. It sees in the darkness
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  • Title: Mystery Centres: Lecture II
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    • abundant knowledge about the methods and stages of the spiritual guidance
    • School for Spiritual Science at the Goetheanum.
    • undergone spiritually and psychically in pre-earthly existence (which
    • spiritual world he can come to no conclusion about such things. We
    • will therefore today consider in the light of spiritual knowledge
    • have also pointed out that a spiritual cause underlies this exit of
    • of man a purely spiritual psychic etheric being. The Ahrimanic forms
    • develop him towards a psychic and spiritual nature, which should now
    • spiritual. To transform man into a spiritual being is the tendency
    • they also wish to spiritualise the earth into dense spiritual
    • substance and permeate it with dense spiritual forces.
    • When we discuss spiritual matters we have to use
    • express in this way into the spiritual.
    • He has a definite spiritual-psychic existence. He unites this with what
    • physical embryonic and the spiritual existence interpenetrate each
    • spiritual and social environment through education and so on. Man
    • earth. One who has developed spiritual vision discovers that
    • then sees, spiritually and psychically, that in the rising mist
    • spiritual cognition: In the rising mist there arise from the earth
    • later. Then, colour which to them was of a spiritual essence took its
    • Maximum number of matches per file exceeded.
  • Title: Mystery Centres: Lecture III
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    • abundant knowledge about the methods and stages of the spiritual guidance
    • School for Spiritual Science at the Goetheanum.
    • within the spiritual substance which lies at the foundation of the
    • psychic spiritual being the matter presents itself in the following
    • the phenomena of nature, with the spiritually active forces. It is
    • rule spiritually in the crystal, in plants, in all the phenomena of
    • from outside, but when I sleep I sink my memories into your spiritual
    • case that the spiritual inner part of nature takes into itself of our
    • away and is formed anew. Man remains as a form, as a spiritual form,
    • cursed it; for he felt (naturally he did not then know Spiritual
    • spiritual knowledge, could really transpose himself into these
    • Thus, for the practical spiritual life that which today
    • there comes another stream of spiritual beings, the second Hierarchy,
    • intensify the forces of spiritual understanding. The following events
    • and more strongly: There in the spiritual world which you enter in
    • spiritual, but in this spiritual there transpires something which was
    • the case that we go forth in sleep into the spiritual world in a
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • abundant knowledge about the methods and stages of the spiritual guidance
    • School for Spiritual Science at the Goetheanum.
    • indeed independent and individual as a psychic and spiritual being;
    • spiritual reflection. The impression one receives of this must be
    • But this is not all. Out of the spiritual
    • physical but a spiritual being. But the process which the earth then
    • requires spiritual vision to be able everywhere to enter into
    • may call a deep sense of the spiritual element in metals; for the
    • speak, they speak spiritually. They relate things, they speak to us.
    • this a special language. The utterances of spiritualists are indeed
    • language of earthly man. Spiritualists believe that the dead speak in
    • the most part it is high-flown matter that comes from spiritualist
    • perceived by the spiritual ears is spoken also by the metals in the
    • I have often described, through direct spiritual perception of the
    • can listen by penetrating spiritually into the inner part of the
    • were not merely spiritual beings but they also displayed a physical
  • Title: Mystery Centres: Lecture V
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    • abundant knowledge about the methods and stages of the spiritual guidance
    • School for Spiritual Science at the Goetheanum.
    • spiritual being of that time and speak of carbon, oxygen, nitrogen,
    • That which today is present more spiritually and which I
    • was at that time quite perceptible spiritually, and in such a way
    • that as man he was still wholly spiritual. We express a reality when
    • still of a psychic and spiritual nature, sinking itself in the ether.
    • finer physical to the spiritual, and in this way, by paying attention
    • to actual fact we get back to the spiritual origin of everything
    • spiritual. That is the result of true vision, and I think it is a
  • Title: Mystery Centres: Lecture VI
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    • abundant knowledge about the methods and stages of the spiritual guidance
    • School for Spiritual Science at the Goetheanum.
    • thought accessible to spiritual cognition, in which the events of the
    • the still albuminous atmosphere by that which lives spiritually in
    • when, with inner connection with its natural and spiritual being we
    • spiritual all that takes place in the physical world must at the same
    • time be for him an external manifestation, a picture of the spiritual
    • pain, on the other hand, we as human beings striving after spiritual
    • opportunity for looking spiritually into a revelation which leads us
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • abundant knowledge about the methods and stages of the spiritual guidance
    • School for Spiritual Science at the Goetheanum.
    • which today can be re-discovered through insight into the spiritual
    • certain sense at the starting-point of modern spiritual life, in that
    • it has given impulses to this modern spiritual movement, and yet has
    • taken over much from the older spiritual movements in which the
    • a courageous spiritual gaze resistance which produces, I might say, a
    • actually led in this question form to the Spiritual world. In actual
    • the threshold of the spiritual world. I know why this spiritual world
    • threshold of the spiritual world. Here in this physical world there
    • spiritual world. And the difficulties which we have in the physical
    • can gain of the super-sensible, of the spiritual world. So he had the
    • asceticism in order to enter the spiritual world,’ but that is
  • Title: Mystery Centres: Lecture VIII
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    • abundant knowledge about the methods and stages of the spiritual guidance
    • School for Spiritual Science at the Goetheanum.
    • in life, but which with great beauty rayed from the spiritual towards
    • learned in this way, on the one side to stretch his soul spiritually
    • from the spiritual worlds to Earth, before the earthly conception of
    • the Mysteries a single spiritual path was not indicated, we shall
  • Title: Mystery Centres: Lecture IX
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    • abundant knowledge about the methods and stages of the spiritual guidance
    • School for Spiritual Science at the Goetheanum.
    • those which we are entitled to call in Spiritual Science the Great
    • right way, the spiritual gaze of a man living before the Mystery of
    • spiritually seen which took place before the bodily eye in Palestine,
    • humanity actually experienced the Mystery of Golgotha spiritually.
    • illumination from the Spiritual world, from the Spiritual world even
    • earth. The physical reality of Palestine was seen spiritually in
    • over-shadowed that which came from the spiritual exaltation of men,
    • from the spiritual deepening of the inner nature of man, from the
    • spiritual permeation of the soul of man. And gradually out of a
    • the upper hand over that which derived from spiritual insight. The
    • spiritual Being, and which paid no attention in the presentation of
    • on the direct representation of the spiritual, and all that belongs
    • darkness was drawn over the spiritual life, in which men boasted
    • that amazing fact that men were no longer accessible to spiritual
    • the consciousness of men was no longer accessible to spiritual
    • quite a young man, lends his hand to a spiritual Being, who writes
    • with their reason. This was the spirituality flowing forth, which
    • there is to be found a spiritual revelation made manifest through
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  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • abundant knowledge about the methods and stages of the spiritual guidance
    • School for Spiritual Science at the Goetheanum.
    • East; and in the place of a spiritual approach even in matters of
    • reality, a sensible event, but only in a spiritual way. It was not
    • then customary in Hibernia to have more than the Spiritual in the
    • the Spiritual was paramount. In all kinds of secret streams of
    • spiritual life that which had originated in Hibernia was brought over
    • spiritual perception is not required, that which could be linked on
    • the deepest spiritual life, is now based simply on an external
    • spiritual world, towards the actual guidance and direction of the
    • When we look back into those times we find a far-reaching spiritual
    • of light above him; he saw in the star the spiritual living being,
    • spiritual living being. Men then had a natural science which reached
    • spiritual way that the Christ was placed before those to be initiated
    • a high spiritual mission through Aristotle.
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • abundant knowledge about the methods and stages of the spiritual guidance
    • School for Spiritual Science at the Goetheanum.
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • abundant knowledge about the methods and stages of the spiritual guidance
    • School for Spiritual Science at the Goetheanum.
    • spiritual as well as an individual personal nature, the Mysteries of
    • regions of the earth the most manifold influences from the spiritual
    • nature was seen directly as the body of divine spiritual beings, who
    • of a soul-spiritual nature in their perception of the whole cosmos
    • clouds, in lightning, in all these things some sort of spiritual
    • spiritual sense, regarded as his racial task. But when we come on the
    • these pitchers, in their whole symbolic form, a sacrificial ritual, a
    • ritual of consecration took place. A kind of incense was put into
    • know how Venus appears spiritually, psychically, and bodily, up above
    • possibility for man of drawing down the spiritual into his concepts
    • is not adapted for entering the spiritual worlds, and that the pupil
    • spiritual worlds. That was one mighty preparatory moment, in what we
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • abundant knowledge about the methods and stages of the spiritual guidance
    • School for Spiritual Science at the Goetheanum.
    • into the spiritual world in the Middle ages, no longer had, in truth,
    • manifestation of a psychic spiritual bodily element in man. So just
    • and spirit to the divine spiritual element of the world. It was
    • asked were gladly answered by divine spiritual beings.
    • them to indicate what they were. But if we look back spiritually into
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • abundant knowledge about the methods and stages of the spiritual guidance
    • School for Spiritual Science at the Goetheanum.
    • in the most civilized parts of the earth at that time. The spiritual
    • spiritual way, he came to the ether. If, however, he extended his
    • observation to Venus, he came to a spiritual world, a purely astral
    • from Venus shines out from the spiritual world. If the pupil exposed
    • takes place in the spiritual world, but which only appears in its
    • beings on the earth and these spiritual beings, these Intelligences
    • has been under the influence of the spiritual world, to him
    • really enter into the secrets of the Cosmos in a spiritual way.
  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • anthroposophically oriented spiritual science is really able to take hold in
    • in presenting spiritual science to the world, that these various subjects be
    • relation to therapeutics from the viewpoint of spiritual science. Our
    • theme today will touch on this. I will show you how spiritual science is
    • oriented spiritual science generally, the great significance of modern
    • this is just what is essential in experiencing and pursuing spiritual
    • modern physician is basically unable to take the spiritual into
    • even pathology, for this spiritual element is still an unknown in modern
    • the organism (blue), pressing toward the soul-spiritual.
    • soul-spiritual was fully outside him, as in clinically established mania; he
    • not yet entirely from the realm of spiritual science, whose methods I have
    • break through to the spiritual scientific path, remains stuck in the middle.
    • has hitherto been expressed only by spiritual scientists, and even then only
    • where the destruction of the spiritual begins. But you may already sense
  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • the soul-spiritual into an intimation of the connection of this
    • soul-spiritual with the physical-bodily existence of the human being.
    • modern times, however, a person who once again approaches a spiritual
    • science, developing his own spiritual investigation, sees that both
    • instinct. When a person pursues the kind of spiritual investigation
    • spiritual science. And a person like Schelling sensed them
    • Anyone who acquires such perception knows that these soul-spiritual
    • transformed to a degree into something soul-spiritual, let us say,
    • soul-spiritual at the proper turning-point in life instead[,] to remain
    • of the soul-spiritual force of organization in the human organism when
    • soul-spiritual, which otherwise functions in a normal way, begins to
    • sees this restless stirring of the soul-spiritual in the organism as
    • back to the soul-spiritual existence of the human being before he was
    • soul-spiritual from his prehuman, pre-earthly life; this excess then
    • on to a soul-spiritual approach. It will soon be seen that what arises
    • in spiritual science does not occur because the spiritual investigator
    • parenthetically that many who call themselves spiritual investigators
    • not necessary for the spiritual investigator to be grounded too little
    • in physical research in order to become a spiritual investigator;
    • soul-spiritual, especially when it comes to illness.
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  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • oriented spiritual science we must instead strive to bring spiritual
    • soul-spiritual stands within the human process of organization; this
    • that the soul-spiritual cannot work separately from the physical
    • soul-spiritual develops in such a way that it does not take sufficient
    • to an excessive degree rather than permeating themselves soul-spiritually.
    • The soul-spiritual then flows out without being encompassed in the
    • what spiritual science has to say with certainty from its side will be
    • corroboration — for what spiritual science provides through its
    • nature in a spiritual scientific sense. If you look at the
    • leaf formation. This can be studied particularly well in a spiritual
    • spiritual science wishes to work into this medical study. This evening
    • spiritual science wishes to pursue in medicine — and I will speak
    • anthroposophically oriented spiritual science does not wish to
    • Rudolf Steiner, Spiritual Science and Medicine,
    • it may be helpful to keep in mind the thought of spiritual
  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • fructification of medical-therapeutic study through spiritual science.
    • a spiritual scientific study of medicine, bringing about a certain
    • The soul-spiritual, the etheric, and the physical are all active in
    • considerations in these lectures, this soul-spiritual element works in
    • step back in some way. If the soul-spiritual element kicks up some
    • Everything that is soul-spiritual in the human being, however, as well
    • expresses itself as ego-activity, which is a purely spiritual activity
    • soul-spiritual element, of the fully conscious ego, let us say,
    • force-scaffolding, the line that designates the soul-spiritual element
    • soul-spiritual and yet remain like an image of the soul-spiritual
    • indicating the direction, we can see how to search in a spiritual
    • the head can become the carrier of just those soul-spiritual processes
    • suggested by spiritual science, as in this case, the connection of the
    • soul-spiritual, particularly the ego-activity, with the scaffolding;
    • soul-spiritual too strongly into it. They can therefore be used as
    • the whole connection of the soul-spiritual with the physical. What is
    • connection between the soul-spiritual and the physical. Take the case
    • of a person who has a tendency to illness because his soul-spiritual
    • the condition of the spiritual into the condition of consciousness;
    • forth a stronger permeation of this system by the soul-spiritual.
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  • Title: World Economy: Lecture I
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    • life of rights and the spiritual-cultural life — the
  • Title: World Economy: Lecture II
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    • Labour in the background and in the front of it the spiritual, which
  • Title: World Economy: Lecture III
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    • interest either in Nature or Spirituality or Capital. When is it so in
    • those who are on the Spiritual side. We must go to where middleman
  • Title: World Economy: Lecture IV
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    • gained by spiritual application, it must be realised as Money.
    • he is economically responsible as a spiritual creator. Truth to tell,
    • spiritual worker to work for the community, being enabled to do so by
    • founded purely on what has already been spiritually achieved and
    • this second stage — where a spiritual worker works as a debtor
    • value by spiritual means. Therein lies its true economic significance.
    • him as a spiritually productive man. What on the one hand is
  • Title: World Economy: Lecture V
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    • Capital is taken up by a purely spiritual activity. The economic
    • Assume that the rate of interest is low. If as a spiritual creator in
    • spiritual capacities of those who have to administer the land and
    • thought, the connection is only recognisable by Spiritual Science. It
  • Title: World Economy: Lecture VI
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    • upon the question, whether spiritual or intellectual work, as
    • The spiritual worker is certainly a consumer. Whether he is also a
    • spiritual work is economically productive? Now here it is especially
    • of the past, you will be able to prove that spiritual work is
    • you can no longer call the Spiritual unproductive. In relation to the
    • past, the Spiritual — or rather, those human beings who work in
    • the spiritual sphere — are consumers only. In relation to the
    • exertion of his spiritual forces. You can never answer these questions
    • done by spiritual work, if we may call it so, that is to say,
    • fundamentally by thinking. But spiritual work is not an easy thing to
    • grasp in economic terms. Spiritual work begins the moment work itself
    • the spiritual work of one who directs some undertaking within the
    • spiritual work. Nevertheless he is still working with the resources
    • the sphere of spiritual activity (if I may now call it
    • case of entirely free spiritual activity. At any rate, relatively
    • sphere of the completely free spiritual life. In this sphere we find,
    • spiritual life. For the purely material economic process, it is
    • especially the free spiritual workers who are, in relation to the
    • spiritual capacities in some direction, it must be possible for me to
    • The important thing is this: Free spiritual life arises almost of
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  • Title: World Economy: Lecture VII
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    • handicraft and, lastly, the entirely free spiritual work. These are
    • it would become fixed, but into free spiritual undertakings where it
  • Title: World Economy: Lecture VIII
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    • paying for spiritual faculties with the value of a commodity or a
    • a purely spiritual value that is being paid for in commodity-values.
  • Title: World Economy: Lecture IX
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    • congested on the land and are given to the spiritual or cultural life
    • spiritual or cultural “goods,” which in the course of time
    • react to fertilise the whole process of spiritual production and
  • Title: World Economy: Lecture X
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    • completely into free spiritual activity, if we may so describe it.
    • in the process with my spiritual faculties.
  • Title: World Economy: Lecture XI
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    • and moreover its own spiritual life. Such a private economy —
    • and into this was placed a spiritual life — an extraordinarily
    • unfreedom in the spiritual life. Not until “Liberalism”
    • came did the spiritual life begin to grow more and more unfree; and it
    • State; and we see the spiritual life absorbed by the life of the State
    • and spiritual organism of the State. The State, as such, has grown
    • spiritual workers, right up to the freest spiritual life. All these
    • spiritual workers, for example, within a given economic domain,
    • achievement of spiritual workers, but in that case it follows that the
    • spiritual workers of a period when the fertility is higher must be
    • spiritual workers, we have consumers and not producers, so far as
    • Hence at the place where the spiritual life is most highly evolved in
    • spiritual institutions, of the excess which has been acquired. Only
    • there. In all essentials, the spiritual life is dependent on what, in
    • for the maintenance of spiritual institutions.
    • become dammed up in the land must vanish into spiritual institutions.
    • I say once more, it must somehow vanish into the spiritual
    • material realm, may vanish within the spiritual domain? That is the
    • spiritual institutions? This is the great economic question, to the
  • Title: World Economy: Lecture XII
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    • really free spiritual life. This, too, is happening already, only
  • Title: World Economy: Lecture XIII
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    • Whatever develops there, of the free spiritual life, will in the main
    • There will be very little else of “free spiritual life.”
    • community. In fact, the “free spiritual life” must await
    • the achievements of these spiritual workers — for they are such,
    • What is the requisite condition for these spiritual workers to be able
    • children to school and that they have religious needs. Spiritual
    • even these few spiritual workers could not be there. And we shall have
    • to ask ourselves: How will these spiritual workers economically endue
    • Everyone would be working with his hands and the spiritual life would
    • economic valuation of spiritual products. Thus we arrive at the
    • are spared physical Labour. If they are to do their spiritual
    • contributes physical Labour, another saves it and his spiritual
    • And now the same thing runs through the entire spiritual life. What
    • of spiritual production, if you try to find the concept of value you
    • transmuted; which is sheer nonsense. The spiritual cannot be
    • spiritual product, it is not the point that in some way Labour is
    • spiritual side is the Labour which one man does for another. It must
    • there is some spiritual work. If of two blackberry-pickers one is
    • entails spiritual work (although we might not call it so). The work of
    • in the real economic life bodily and spiritual work play into one
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  • Title: World Economy: Lecture XIV
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    • consumable goods — and even spiritual services are consumable
    • which comes into play the moment there are spiritual services. As soon
    • as spiritual services come into play, another formula of valuation, if
    • I may call it so, has to be introduced, namely: “A spiritual
    • in the economic process spiritual services ox products come to meet
    • of spiritual services, eventually goes back to Nature — to Labour
    • manual workers, but I assumed that the only spiritual workers were the
    • “worthies.” These three supply their spiritual services.
    • differ so very much from one another. However spiritual a worker I may
    • it will be evident how and to what extent a spiritual worker needs
    • economies under which the spiritual workers receive all that they
    • a given spiritual service is worth. For I shall know, when I paint a
    • those who can save themselves the Labour on account of their spiritual
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • since the 9th century. Formerly there was an awareness of the spiritual
    • altogether spiritual. It would never, for example, have occurred to a
    • speak of the spiritual Beings, the so-called
    • happened that in this or that enactment they met spiritual Beings,
    • spiritual element in man's thought, whereby he knew that behind
    • Beings of the Third Hierarchy — this spiritual element in man's
    • all knowledge of the spiritual world when one can speak in the sense
    • stimulated by the spiritual world, as was the case with Goethe, then
    • absolute certainty how colour wells up from within the Spiritual.
    • and a disappearing of it again within. It is like a spiritual dance,
    • in very deed a spiritual waltz, wonderful to behold. And you may
    • observe too how these spiritual Beings come forth from the rainbow
    • this watery element spiritual Beings live, Beings that are actually a
    • account of the fact that spiritual things like these were still a
    • Spiritual Science must try to do.
    • shall have more to say concerning the spiritual life and its history
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • since the 9th century. Formerly there was an awareness of the spiritual
    • Yesterday I began to speak to you of the spiritual-scientific strivings
    • into the fifteenth century. The spiritual streams that were working
    • union with the spiritual world — one may truthfully say, for a
    • the spiritual world; but it seems to him as though the nature of man
    • does not allow him to penetrate to the spiritual worlds.
    • work, the creation of divine-spiritual Beings. When one looks at what
    • divine-spiritual Beings. But man cannot come through to these
    • spiritual Beings. The pupil, who was a young man somewhere between 25
    • your ears what goes on in Nature; the Spiritual reveals itself
    • possesses. The meeting becomes fruitful in a spiritual way through
    • spiritual world. Those who follow thoroughly and actively what is
    • do find the way into the spiritual worlds. Everything that has been
    • of the spiritual world — therefore also such scenes as I have
    • scenes. There are however regions of the spiritual world which are
    • hard of access even for a very advanced stage of spiritual power. In
    • of actually having intercourse with the Beings of the spiritual
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • since the 9th century. Formerly there was an awareness of the spiritual
    • research in the realm of spiritual knowledge were communicated in the
    • faculty into the spiritual world. The door was shut when the time
    • be placed out-side the kingdom of the divine-spiritual Will that
    • What we may truly call the knowledge of the Spiritual, that too
    • change that took place in the whole spiritual world in respect of
    • so to temper their souls that genuine spiritual knowledge might yet
    • after-death state. He had descended to these men from the spiritual
    • physical body that gives the medium his spiritual powers. But the
    • disembodied human being, purely spiritual, and yet at the same time
    • to the divine-spiritual existence. For a period of time, however, the
    • might establish a special union with the spiritual world, once more
    • spiritual world. These symbolic revelations were the first pictures
    • the spiritual world. The revelations contained a kind of philosophy,
    • to bring the symbols from the spiritual world, could only write down
    • literature of medicine. And what was thus received from the spiritual
    • nature. Revelations came frequently to men from the spiritual world
    • spiritual world, it has always been possible to link on to such
    • one has always to bear in mind that the spiritual revelation comes
    • the spiritual world.
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  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • since the 9th century. Formerly there was an awareness of the spiritual
    • spiritual knowledge through the centuries, and of the form it has
    • the nineteenth century, the spiritual knowledge that was present
    • heart and soul to the Spiritual, to all that is of the Spirit in the
    • knowledge man possessed of Nature and of how the spiritual world
    • example, that in the several planets of our system are spiritual
    • than a sign, an announcement, so to say, of the presence of spiritual
    • received a task from the Spirituality of the Worlds, not merely, as
    • by the World-Spirituality, but in the course of his evolution had not
    • spiritual realm. The conversation turns on whether Man, as he stands
    • Rosicrucian School, who received their spiritual nourishment imbued
    • spiritual knowledge was incapable of going forward. Hence we see it
    • The Dogma and Ritual of High Magic?
    • all of their spiritual connection. Such books are invariably pointers
    • genuine spell of the Spiritual.
    • of old spiritual truths. We have therewith a hardening, ossifying
    • process, and a growing impossibility to approach the Spiritual in a
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • since the 9th century. Formerly there was an awareness of the spiritual
    • teaching concerning Man. A long time ago, on a spiritual path, I
    • learned to know of it on a spiritual path; I was not able at that
    • in the physical world, but in a spiritual way it became known to me
    • to research made independently through Spiritual Science; I should
    • see there a spiritual scientist — he may truly be so called —
    • Philosophy of Spiritual Activity
    • Philosophy of Spiritual Activity,
    • of olden times, which come originally from spiritual knowledge; I
    • And that is what really happens — spiritually of course —
    • Gods, this going into the spiritual world, is what the pupils of that
    • external anatomy, but a deeply spiritual truth was indicated. It was
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • since the 9th century. Formerly there was an awareness of the spiritual
    • the spiritual world since the first third of the fifteenth century
    • than he ever did before. This new relation to the spiritual world
    • — a man of spiritual knowledge — could enter into
    • relation with the spiritual world at the dawn of the new phase of
    • times — towards the spiritual world, an abstract naturalistic
    • stream of spiritual life, men like Galileo, Giordano Bruno,
    • himself real knowledge about the spiritual world. In doing the
    • a purely spiritual way within me. The triangle as a whole — all
    • instinctive clairvoyance, there was knowledge of the divine-spiritual
    • spiritual organs; but these organs also require a basis of
    • Morgana of their own spiritual visions through the resistance of the
    • themselves every time: Such spiritual vision as we have had —
    • into the spiritual worlds. It is no longer there.
    • spiritual world. This, then, is what we see in the Rosicrucian
    • meditations. Then the divine-spiritual worlds — no longer the
    • spatial end of the Universe, but the divine-spiritual worlds —
    • brought back to them in a spiritually real language what had first
    • evident in the case of spiritualist mediums, and in other morbid or
    • Science of today the true basis for spiritual seership. Learn first
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  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • in quite another relation to the spiritual world since the first
    • to the spiritual world also determines a peculiar relation to the
    • spirit — a man of spiritual knowledge — could enter into
    • relation with the spiritual world at the dawn of the new phase of
    • described — towards the spiritual world, an abstract
    • this modern stream of spiritual life — men like Galileo,
    • draw forth from himself real knowledge about the spiritual world. In
    • board portrays to me what I bear in a purely spiritual way within me.
    • There was an instinctive clairvoyance, knowledge of the divine-spiritual
    • with the spiritual organs, but these organs also require a basis of
    • Morgana of their own spiritual visions through the resistance of the
    • to themselves every time: Such spiritual vision as we have had
    • out of space into the spiritual worlds. It is no longer there.
    • spiritual world. This, therefore, was the peculiar outcome for the
    • intimate meditations. Then the divine spiritual worlds — no
    • longer the spatial end of the universe, but the divine spiritual
    • worlds — brought back to them in a spiritually real language
    • evident in the case of spiritualist mediums, and in other morbid or
    • Science of to-day is actually the true basis for spiritual seership.
    • the Grecian epoch. The spiritual soul which we are now to evolve is
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  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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    • festival. It was an image of Adonis — Adonis as the spiritual
    • With songs and acts of ritual representing the deepest human grief and
    • ritual, what took place in the Holy of Holies of the Mysteries with
    • spiritual Beings. Henceforth he was allowed to see the world —
    • rituals enacted in the outer world. The content of the sacred ritual,
    • senses but in the spiritual world.
    • Mysteries is an image of what takes place in spiritual worlds, in the
    • astral-spiritual Cosmos in other forms of existence than in this
    • yet be chosen to receive the vision of the spiritual world directly
    • cult or ritual, that is to say, through a picture of what was enacted
    • visible in picture form, in that the first half of the sacred ritual
    • for the spiritual world. To unveil the truth about death was the
    • spiritual world. The soul was kept separate from the body during the
    • succeeding centuries. Man's penetration into spiritual things becomes
    • ever less and less. The spiritual content of the Mystery of Golgotha
    • the Spiritual.
    • Spiritual because he is no longer able to receive inspiration for a
    • true perception of the Spiritual itself. Autumn no longer has the
    • human soul arises after three days to spiritual immortality.
    • in the physical world, the soul-world and the spiritual world of
  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • from the spiritual world where he dwelt as a soul-spiritual being in
    • them and to express this reverence in sacred ritual, in prayer and
    • observed by spiritual sight.
    • The religions which looked up to the Moon — to the spiritual
    • today simply does not conceive what the forces that are spiritually
    • is the spiritual Sun forces, on the other hand, which free him from
    • sacred rituals and actions were applied to those initiated in the
    • derived. Spiritual research alone can give information on these
    • matters. But when spiritual research has had its say, I would ask any
    • spiritual science? It will do so indeed, if things are only seen in
    • knew that in the spiritual rays of the Sun, the power of Christ the
    • moment: what does the spiritual Sun force bring about? We owe it to
    • carry him out into the spiritual world, preserving his being as a
    • olden times the rays of the spiritual Sun had entered into all men at
    • spiritual aspect — before he descended to the Earth. The human
    • universe; one learns to know its spiritual nature. This was the first
    • called upon to recollect it. But houses are not built in the spiritual
    • is true, but that is spiritual melody. Whatever is earthly music has
    • longer dives merely down into himself and knows himself as a spiritual
    • being, but when this spiritual being learns to know the body itself.
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  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • has come about that of these far spaces of the Cosmos whose spiritual
    • spiritually seen and considered, it is not a single soul-and-spirit
    • infinite multiplicity of spiritual beings who express themselves in
    • All the multitude of spiritual beings who live in the stars are
    • this very reason is present in a more spiritual way than when it
    • spiritual way. We have indeed the perpetual rhythmic alternation
    • between the physical manifestation and the spiritual manifestation of
    • etheric body. On the other hand all that rays forth spiritually from
    • science tells its tales, but is permeated everywhere by spirituality.
    • The Moon itself in fact contains a multitude of spiritual beings.
    • time upon the Earth, not in a physical body but in a spiritual form,
    • Now all the spiritual life in the Moon depends upon the way in which
    • express myself pictorially I would say: the spiritual Beings of the
    • At the time of spiritual observations in such Mysteries man did indeed
    • what extent he bore within him the force of the spiritual Sun, for he
    • bore the spiritual forces of the Sun within him, and this in effect
    • And so it is indeed with this Easter Festival. Our present spiritual
    • of this his relationship to the Spiritual in the Cosmos. And at length
    • in the spiritual world.
    • Nature herself is overcome by the Spiritual; the spiritual works in
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  • Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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    • spiritual life that passed through the world and evolved through
    • were very powerful with respect to the whole guidance of the spiritual
    • Now mankind was predestined from the outset to evolve to spiritual
    • If, as we have often said, a more spiritual age is now approaching
    • experience of the Spiritual that can arise from present-day Initiation
    • treasure it, true knowledge or indeed any spiritual life of mankind is
    • however little, into our souls all this reverence for the spiritual
    • events signify facts and carry the spiritual life from one age into
    • It is indeed the case that when that spiritual impulse which has gone
    • spiritual life of the world live in the Mysteries? I showed yesterday
    • constellations of the Sun and Moon considered in a spiritual sense. I
    • may put it so, in the spiritual Moon observatory. We want to
    • spiritual life and movement within the ether of the Cosmos. We may say
    • into a spiritual listening and may be thus expressed. It was as though
    • through the spiritual atmosphere of the Ephesian Sanctuary as a magic
    • spiritual world.
    • From all that I have here described, you will see that the spiritual
    • At this point a seemingly chance event is of great spiritual
    • who had belonged to this Temple. How much of spiritual light and
    • as a man rises to spiritual Imagination. Spiritual Imagination is, as
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  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • Significant Facts Pertaining to the Spiritual Life of the Middle
    • spiritual science to inculcate an element which was deemed necessary
    • spiritual life, too, of a feeling that a crucial point had been
    • reached. In the external spiritual life — that is to say, in
    • spiritual evolution of mankind in very ancient times. The two
    • the spiritual — we should say; the Yellow Caps are connected
    • to acquire the wisdom that will lead his soul into the spiritual
    • evolutionary course of mankind, in its spiritual aspect too. One man
    • here — the law of man's connection with the spiritual world and
    • spirituality, a sense for the realities of those worlds which hover
    • not made her equal to living, like her husband, in the spiritual
    • able to live with sufficient intensity in the spiritual worlds to win
    • penetrate into the spiritual worlds in order to bring down for her
    • the spiritual worlds everything that would imbue the child with
    • spirituality. This drives her insane and she is put into a madhouse —
    • she wants to bring out of the spiritual worlds for the child those
    • the spiritual world. It is where he lets the old Count say, on
    • child is describing how he looks into the spiritual world, he relates
    • who understand these things in the light of spiritual science. He
    • spiritual world. Around the Count whose spirit lives entirely in the
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  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • Significant Facts Pertaining to the Spiritual Life of the Middle
    • materialism veiled all possibilities of vision into the spiritual
    • spiritual science. As I have often said, this development ultimately
    • The souls who have learnt nothing from spiritual science
    • nothing from spiritual science, they will not know what to make of
    • before it can be understood are those yielded by spiritual science.
    • remembrance will from now onwards have to be laid through spiritual
    • on their souls through the thoughts of spiritual science.
    • his inspiration, spiritual science has to say, no sentiments or
    • atavistic connection with the spiritual world.
    • knowledge of mankind's connection with the spiritual worlds, although
    • to lose the requisite link with the spiritual world. Mankind would
    • Past, and those who rise into the spiritual worlds in an atavistic
    • pass into the spiritual world without finding in themselves a point
    • were allowed by the normal, progressive spiritual Beings to work in
    • Now we know that there are spiritual Beings actually
    • Spiritual Beings who had not completed their full development during
    • that had been developed for them by the progressive spiritual Beings
    • otherwise would have been utterly primitive. The spiritual Beings who
    • that these spiritual qualities were not merely inherited, but
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  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • Significant Facts Pertaining to the Spiritual Life of the Middle
    • which leads to a certain denial of the reality of the spiritual
    • willingness to approach the spiritual worlds in order to receive from
    • knowledge. The feeling that knowledge of the spiritual worlds is
    • the spiritual worlds — this experience, this inner wrestling
    • the world-outlook of spiritual science is to be traced back,
    • the spiritual worlds, in order to unite their own souls with the
    • spiritual forces weaving and surging through the world. Study of such
    • world presented by materialism. Other souls are more spiritually
    • necessarily involved if it is to find its way into the spiritual
    • the full in the spiritual wrestlings of the 19th century. At the time
    • spiritual conception of the world. You can see how he endeavoured
    • knowledge. But when all is said and done, spiritual science alone can
    • import of human evolution. And so the aim of spiritual science is to
    • means of the recognised science of today. Spiritual science points
    • reality would be if victory were won by those who say: “Spiritual
    • still other etheric forms. Spiritual science dreams all this, but
    • which spiritual science speaks are sheer delusions are clever
    • we move towards the future. But above all we must receive spiritual
    • “The Spiritual Guidance of Man and of Mankind,”
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  • Title: Spiritual Science and Medicine -- Lecture I
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    • from Spiritual Science all that can be of value to physicians. It is
    • by consideration of the facts in the light of Spiritual Science. There
    • for the spiritualising of medicine to be the substitution of spiritual
    • but absolutely wrong in general. For there is a spiritual method of
    • knowing the therapeutic properties of material remedies; spiritual
  • Title: Spiritual Science and Medicine -- Lecture II
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    • sphere. This type of irregularity is too strong spiritually, too
    • place during working hours, during full physico-spiritual awakeness.
    • relieved from spiritual occupation, it has recourse to the form of
    • there are spiritual efforts to be made; the patient makes efforts
  • Title: Spiritual Science and Medicine -- Lecture III
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    • physical and spiritual in man. For the forces we learnt to know as
    • the soul and spiritual functions.
    • soul and spirit element. So that, in fact, with our soul and spiritual
    • formative principles to augment our soul and spiritual powers. If we
    • absorbed from our organism by our soul and spiritual activities by
  • Title: Spiritual Science and Medicine -- Lecture V
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    • call the astral body, (the soul proper) and the ego (the spiritual
    • of view of spiritual science, a man asleep.
    • world. In Spiritual Science this relationship is often formulated in
    • respectively. It might interest you to hear about the part Spiritual
    • results of Spiritual Science, there are no allopaths. There are in
    • form the shell. You must accept a little help from Spiritual Science
  • Title: Spiritual Science and Medicine -- Lecture VI
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    • spiritual-scientific research. I only try to use sometimes the terms
    • re-entries as exhalations and inhalations of the soul and spiritual
    • in a recent public lecture, and in spiritualistic circles photography
    • between the spiritual and the material, whether the latter be
    • balance must be held between it and the spiritual, and equally so in
    • between the spiritual in the universe and the material in the
    • spiritual realm looks, as it were, right into the external world. This
    • way will only be found when mankind has learnt, through spiritual
  • Title: Spiritual Science and Medicine -- Lecture VIII
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    • expressions in the realm of physical functions with the spiritual
    • and conception are to become permeated with Spiritual Science. For
    • mystical view and to approach the concrete grasp of spiritual truth,
    • so that a true science may be fertilised by spiritual science. What
    • in a position to build the bridge between what spiritual science is
    • strictly spiritual-scientific way. But I will connect my remarks with
    • spiritual scientist does not need this material before him in the same
    • when natural science has been fertilised to some extent by spiritual
    • Let us examine the close relationship, to which spiritual science will
    • (spiritual) capacities of man and the regulated or non-regulated
  • Title: Spiritual Science and Medicine -- Lecture IX
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    • make these investigations because it is important for spiritual
  • Title: Spiritual Science and Medicine -- Lecture X
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    • Of course the spiritual-scientific investigation proper in yielding
    • viewpoint of spiritual science.
    • in man, in his possessing a spiritual organisation, and at the same
    • should have here a concentration of all that is both spiritually and
    • standpoint of spiritual science, we come to a great reverence for
  • Title: Spiritual Science and Medicine -- Lecture XI
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    • spiritually scientific concept of the aim and purpose of homeopathic
    • The spiritual scientist views vegetable carbon as something impelling
    • there operates something spiritual science recognises as the tendency
    • animals share the other higher spiritual processes equally with
  • Title: Spiritual Science and Medicine -- Lecture XII
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    • the spiritual scientist can fully appreciate. As you are aware, oxygen
    • Spiritual Science shows us this significant fact: every change in the
    • Spiritual Science we have found it necessary to state that man
    • you will come to a quite definite revelation, which spiritual science
    • under the control of the spiritual functions — into association with
    • borderline where Natural Science passes over Spiritual Science. For,
    • to the inner sight. When we begin to study the spiritual history of
  • Title: Spiritual Science and Medicine -- Lecture XIII
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    • assume a more spiritually scientific orientation, in respect of three
    • unless the insight given by spiritual science serves at least as a
    • be the first to approach the standpoint of spiritual science. They
    • will need to mark all that spiritual science can tell them, and even
    • spiritual science has already told them a good deal. It will be
    • very slight or very acute, and leading possibly to ulcers, spiritual
    • the methods of spiritual science reveal that if it is possible to
    • question, and based on well-established research in spiritual science.
    • knowledge for successful carrying out. Here spiritual science can only
    • experience. And this interrelationship of spiritual science and
    • observation and the investigations of spiritual science are kept
    • Believe me, the exponent of spiritual science finds the mere phrase
    • [Ed: In German: Geisteskrankheit, spiritual
    • note how ineffective so-called mental and mental and spiritual
    • to let its path be sought and found: the path leading to spiritual
    • implement of the spiritual organisation — he is not all of one
    • mental or spiritual diseases is to be sought in the lower organic
  • Title: Spiritual Science and Medicine -- Lecture XIV
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    • For Spiritual Science is aware of something that shocks and offends
    • interesting information. Here again, spiritual science reveals
  • Title: Spiritual Science and Medicine -- Lecture XV
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    • The function of the spleen inclines strongly to the spiritual side. So
    • investigations of spiritual science, the spleen appears as the agent
    • in a more spiritual or psychological way in man. Like all our organs
    • spleen is the sensory organ of the more spiritualised part of man for
  • Title: Spiritual Science and Medicine -- Lecture XVI
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    • the very reason that it is a highly spiritualised organ; and also
    • knowledge that spiritual science offers — on the lines of my booklet
    • proper recognition of the spiritual as it is to the recognition of the
    • spiritual in matter. The repudiation of the conception that spiritual
    • nonsense. This loss of the knowledge of spiritual factors in material
    • also an extremely fine, spiritualised inward sucking action. We must
  • Title: Spiritual Science and Medicine -- Lecture XVII
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    • be expressed as follows: from the standpoint of spiritual research,
    • somewhat spiritualised and we reach the stage of ceasing to try to
    • able to regard all so-called material things as spiritual. We suffer
    • despised nature, and sought to attain to spiritual realms by an
    • in some external object or substance — the two spiritual forces
    • people had lost the possibility of learning the spiritual aspects of
    • spiritual ailments as spiritual only, just as in the psycho-analytic
    • views must again prevail on the subject of the spiritual attributes of
    • alive this acknowledgment of the spiritual permeation of external
    • spiritual science finds it necessary to emphasise the healing elements
    • short in all that cannot be termed spiritual influence proper, but
  • Title: Spiritual Science and Medicine -- Lecture XVIII
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    • back to the spiritual causes, we shall not reach the solution of the
    • metamorphosis. That which we observe as a spiritual element, is only
    • the re-spiritualisation of what worked in a more bodily way when the
  • Title: Spiritual Science and Medicine -- Lecture XIX
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    • accurately, in the way that can be given by Spiritual Science, the
    • barrier between the spiritual and the physical. For instance, in
  • Title: Spiritual Science and Medicine -- Lecture XX
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    • him, as it were, through spiritual science, from the point where man
    • we turn the light of spiritual science upon the whole constitution of
    • Spiritual Science must point out particularly that so-called “mental
    • spiritual and soul factors. This is a chapter of peculiar difficulty.
    • comprehensive view of the connection between the soul and spiritual
    • paradoxical that it should be left for spiritual science to advocate
    • need for a spiritualisation of this whole field. The world of today,
  • Title: Lecture: Curative Education: Lecture 1
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    • human organism in spiritual world. Knowledge of the earth world
    • necessary for that of the body in spiritual world. Why children may
    • between the time of conception and birth, from the spiritual worlds.
    • descends from spiritual worlds. The life of soul which descends from
    • the spiritual worlds is something quite different, and is not, in the
    • of soul that comes down from the spiritual worlds takes possession of
    • descended from the spiritual world reached a kind of end at the time
    • of our own lack of knowledge — in the spiritual world, of
    • death and came into the spiritual world, they would be insufficiently
    • equipped for getting to know the human organism in this spiritual
    • is spiritual inner world in life beyond the Earth. And we shall have
  • Title: Lecture: Curative Education: Lecture 2
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    • where thoughts could originate in man are, in the eyes of Spiritual
    • we set out to investigate with all the means afforded by Spiritual
    • when he comes down from the spiritual world — when, that is, he
    • the gate of death, and lived on further in the spiritual world. Then
    • nature that descends from the spiritual world, to look with love upon
    • the spiritual world — though the spiritual world has then to
    • question of bringing in new impulses from the spiritual world —
    • and that is what is needed, new impulses from the spiritual world! —
    • the prompting of the spiritual world leads us into a situation where
    • the physical world. But when we come to working out of spiritual
  • Title: Lecture: Curative Education: Lecture 3
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    • light (in spiritual science "light" is perception of all
    • would still be true if one were able to call in the help of Spiritual
    • You must know however that what Spiritual Science speaks of as forces
    • present where we see things illumined. Spiritual Science speaks of
    • spoken of in ancient spiritual knowledge and even as late as the 12th
    • to be understood in the light of an inner physics, a spiritual
    • or spiritual, let him feel movements that he makes with his arms; let
  • Title: Lecture: Curative Education: Lecture 4
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    • Spiritual Science. When speaking to those who will have to intervene
    • spiritual (as was continually done in earlier times, when men had
    • between physical and spiritual), let us take the word “soreness”
    • everything Spiritual Science can give, you will always find that
    • makes its appearance, something is there which, seen spiritually,
    • stands nearer to the Spiritual than the things that are done by man
    • in his healthy organism. Only, this standing-nearer-to-the-Spiritual
  • Title: Lecture: Curative Education: Lecture 5
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    • outwardly apathetic. Spiritual understanding of children will
    • much sulphur. Only by following the path of Spiritual Science can the
    • sulphur direct. This can show you once again how from a spiritual
    • is required. But it must be spiritual study; it will never do
    • activities that are more connected with the spiritual and mental,
    • system; this will stimulate also his whole spiritual nature. Let such
  • Title: Lecture: Curative Education: Lecture 6
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    • age of intellectualism. The thinking, the mental and spiritual
  • Title: Lecture: Curative Education: Lecture 8
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    • to where we can “behold” also the spiritual in the child.
    • know. What one did know was that a spiritualist would have had here a
    • head). As to the spiritual findings, they are to the effect that the
  • Title: Lecture: Curative Education: Lecture 9
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    • Kleptomaniac boy. Moral judgements belong to earth, not to spiritual
    • to you how spiritual vision can discern, in the case of such a
    • between good and evil. For the spiritual world, good and evil are
    • are congregated there in our school, but also to spiritual beings who
    • are more highly developed than man, spiritual beings who show quite
    • those spiritual beings who are of the same kind as the Genius of
    • spiritual beings are verily present among us. Say, we come into the
    • a proof that we are connected with the spiritual beings who bear
  • Title: Lecture: Curative Education: Lecture 10
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    • clairvoyance that is required for spiritual research in general, you
  • Title: Lecture: Curative Education: Lecture 11
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    • consciousness or spiritual soul. And then we come to spirit-self,
    • Jupiter the consciousness or spiritual soul, whilst Saturn
    • Spiritual Soul — Jupiter
    • single ganglion? Spiritually, I could see that it was so; it had
    • moved too, as they also are, by religious and spiritual impulses (but
    • in his case the spiritual was methodically conceived), went to Rome,
    • experience of the place occupied by Jena in the spiritual evolution
  • Title: Lecture: Curative Education: Lecture 12
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    • which can lead to observation of archetypal plant. Spirituality lives
    • only etheric and physical content. Plant becomes more spiritual in
    • that where we have abnormalities in man, it is the spirituality in
    • come nearer to that in him which, in the sense of good spiritual
    • the human being have, in reality, to do with the spiritual in him,
    • the very young child, physical and spiritual are intimately bound up
    • takes effect physically alone. The spiritual influence of a substance
    • work spiritually; and we must realise what a responsibility rests
    • no longer any consciousness of how the spiritual is active everywhere
    • spiritual — in its own nature and also in its activity and
    • least spiritually of all; in comparison with the rest of the plant,
    • spiritualises, as it grows upwards.
    • The upper part of the plant contains the spirituality that we long
    • theory but more in a spiritual way.
    • in the direction of the spiritual — the spiritual works too
    • world; and whenever we want to summon up our inner spiritual powers,
    • we who are in this spiritual movement are constantly thinking: how
    • can this spiritual movement be made fruitful for practical life? —
  • Title: Lecture: The Cycle of the Year: Lecture I
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    • spiritual cosmic connections, the meaning of the festival year. And I
    • of spiritual insights and over long ages, the festival year has
    • all its spirituality, but rather by observing the way in which the
    • Mysteries passed through what I might call a great soul-spiritual
    • observed directly. The spiritual gaze of the knower must be turned
    • as Christ-permeated Earth-soul is flowing out into spiritual cosmic
    • since the last third of the nineteenth century — from spiritual
    • Mysteries who understood the course of the year spiritually. They knew
    • consciousness in this cosmic-spiritual battle.*
    • three months earlier. (The Spiritual Communion of Mankind,
    • earthly life again also in a spiritual sense, will eventually have to
    • be purified by spiritual forces, from the Dragon, from the Ahrimanic
  • Title: Lecture: The Cycle of the Year: Lecture II
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    • spiritual world as such in order to understand events which do not
    • spiritual world. We know that at the beginning of human
    • of which he could gain glimpses of the spiritual world which led him
    • through spiritual science, a science which comprehends the spiritual.
    • But what is spiritually conceived attains reality, not when this
    • spiritual is conceived merely in abstract thoughts but only when it is
    • Anyone who wants to cling to the spiritual only in its abstraction,
    • who says, for example, that we should not pull down the spiritual into
    • will never live in spiritual realities if we conceive the spiritual
    • in-and-out-breathing by the Earth itself of soul-spiritual elements.
    • soul-spiritual part of the Earth is completely absorbed. Deep in the
    • Soul-spiritually also, he does not dwell in the depths of the Earth,
    • physically. He immersed himself in the soul-spiritual element, and
    • she draws her soul-spiritual element into herself.
    • strength which a man had himself developed in his soul-spiritual
    • spiritual through the agency of the Moon forces which the Earth takes
    • kind of intoxication with regard to the spiritual will come over
    • mankind, depriving men of any consciousness that anything spiritual
    • spiritual capacities only by gaining new strength to overcome the
    • developing the particular spiritual force now accessible to mankind.
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  • Title: Lecture: The Cycle of the Year: Lecture III
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    • the spiritual in the successive changes of outer nature, in growth and
    • surrendered, given over to the outer spiritual-physical world. Their
    • during the Middle Ages, the people who oriented the spiritual life
    • spiritual foundations, out of esoteric foundations, in making the
    • which the moral-spiritual element will once again he felt and
    • shining, soul-spiritual element arises — to be able to perceive
    • order that the spiritual can live in the yellowing as such
    • ascent of the spirit takes place, how the spiritual is the
    • Man should become permeated, out of anthroposophical spiritual
    • science, by the truth that it is precisely the spiritual life
    • world in Nature; to feel the kinship of man's spiritual
    • “being-ness” with Nature's spiritual “being-ness”
    • spirituality.
    • In so doing, however, in permeating his will with spirituality, the
    • spiritual life today. Man wants everything to revert to a unity, to a
    • and he is accordingly either a spiritualistic Monist or a
    • free of the spiritual, and the dropping away and withering of the
    • sensible (red), then we have a view of the spiritual as such,
    • The sprouting plant in the spring has the spiritual within its
    • sprouting and growing; the spiritual is mingled with the sensible; we
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  • Title: Lecture: The Cycle of the Year: Lecture IV
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    • consciousness people saw more deeply into the spiritual environment.
    • also in the spiritual events, people were all the more involved with
    • received by the animal realm — only now the divine-spiritual
    • divine-spiritual. The larks send their voices out over the cosmos, and
    • the divine spiritual, which takes part in the forming, in the whole
    • divine spiritual impulses which then work on in the bird world and
    • great questions to the divine spiritual of the cosmos. Their
    • a question to the divine-spiritual universe. Men received the answer
    • communication with the divine-spiritual powers of the cosmos. A relic
    • provides no record, of which we can only know through spiritual
    • pupils of the Mysteries, for various spiritual celebrations which were
    • modern constitution, if he applies himself once more to the spiritual.
    • only once more in a spiritual way, man must come again to something
    • himself. This he can do only through the deepening of spiritual
  • Title: Lecture: The Cycle of the Year: Lecture V
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    • still in the bosom of the divine-spiritual.
    • the bosom of the divine-spiritual; but they thought that during the
    • spiritual world.
    • Now this essence of the individual ego within the divine spiritual
    • and live spiritual messengers through whom the higher divine beings
    • impulses. But at night, when the higher spiritual beings withdraw, the
    • which they came especially near to the divine-spiritual; a summer
    • the soul-spiritual level. This then, in all particulars, was taken to
    • be a divine-spiritual moral revelation of the cosmos to man.
    • midsummer the divine-spiritual world revealed itself through moral
    • to be divine-spiritual within him he ascribed to the revelations of
    • perceptions, man felt: “The divine-spiritual world is withdrawing
    • he is in a certain sense growing out of the spiritual into Nature.
    • “living-out-from” the spiritual, as a living into Nature.
    • spiritual in the world. With the arrival of what we today call the
    • “Light,” spiritual wisdom was meant. It designated that
    • divine-spiritual existence of the cosmos, so he felt himself in
    • Spiritual Foundation of Morality by Steiner.
    • midsummer the phenomena of Nature spoke in a spiritual way. People
    • they sought in these phenomena was a spiritual language. Even in small
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  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • spiritual world, the feeling arises that we are outside the physical
    • body. In this spiritual world we are at once conscious of a new and
    • Spiritual Science and it is an experience which will become more and
    • I have said repeatedly that the cultivation of Spiritual Science today
    • through Spiritual Science, people begin to understand what this
    • exists. But students of Spiritual Science will have to understand the
    • rid of him” — then anyone who understands Spiritual Science will
    • that experiences of the spiritual world intermingle with the dream and
    • In the light of Spiritual Science it can be said that whenever we feel
    • disdain the Spiritual, the more will the ether-body contract and
    • study Spiritual Science with any depth, simply do not exist for the
    • of the spiritual world. Man will, of course, disavow the riddle of
    • by way of Eurythmy or the development of a spiritual-scientific
    • spiritual world. The ether-body must be quickened in order that the
    • knowledge and investigation of the spiritual world, from Spiritual
    • by deepening his knowledge of spiritual happenings, of the world to
    • the spiritual world, not merely the inhabitant of a human body. This
    • Post-Atlantean epoch must strive to become conscious in the spiritual
    • spiritual world.
    • Spiritual Science is thus a fundamental factor in the evolution of the
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • come from the spiritual world lay themselves open to the charge of
    • respect of certain problems in spiritual knowledge. But first let me
    • the earth — for to know nothing of Spiritual Science is to be “under
    • through to a spiritual-scientific thinking. Then he will feel as an
    • the scientists are, who take account only of the spiritual that is
    • under the earth — for even the material is spiritual! And mankind
    • case the Spiritual; to enter into the world of the Spirit — that is
    • meaning and significance of the step forward in spiritual evolution
    • which is to be made through Spiritual Science. Through Spiritual
    • Spiritual Science. A time will come in the future when men will say:
    • But there are also moral and spiritual aspects of what is apparently
  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • The Threshold of the Spiritual World)
    • spiritual world-conception. In the future — certainly, in a rather
    • regions of the spiritual world. In a religious sense, he feels duty as
    • ordinary self, in all such endeavor after spiritualization. If man
    • are directly translatable into Spiritual Science.
    • great spiritual Powers, above all of those spiritual Powers who bring
    • of the spiritual forces that bring about balance, so does our moral
    • justified even within a spiritual monism — of that we shall have more
    • the part that has been taken by different spiritual Powers in the
  • Title: Lecture I: Nutrition and Health
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    • away from a spiritual science, so they think a few things out on their
  • Title: Lecture II: Nutrition and Health
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    • It is spiritual science that is able to know these material facts. (I
  • Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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    • linked with the spiritual world.
    • Having relived the course of their lives in the spiritual world
    • increasingly assimilated into the spiritual world, where their lives
    • down, as it were, to earth from the spiritual world and display a
    • develop maturity in the spiritual world. Their interest lies in the
    • spiritual world right up to the moment before they find their way to
    • consciousness which has its origins in spiritual impulses. With their
    • spiritual ambitions they outgrow their environment, and are thus
    • spirit in the chaos of contemporary spiritual life. In sketching an
    • people a feeling that here there was a gateway to a more spiritual
    • in Bayreuth led to a great longing for more profound spiritual
    • spiritual; and all those who became part of such a current, not
    • spiritual world because they felt this kind of inner longing. They
    • I then encountered several of those people, whose first spiritual
    • never lost my connection with the spiritual world. It was always
    • speak: the spiritual world accepted as self-evident, and human beings
    • on earth perceived as images of their real existence as spiritual
    • beings within the spiritual world. I was involved and came to know
    • spiritual nourishment; spiritual nourishment which they were able to
    • them in life. It was indeed interesting how spiritual life, spiritual
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • The Unveiling of Spiritual Truths
    • satisfy their spiritual yearning are homeless souls in a certain
    • subsequently led to various forms of spiritualism, many souls sought
    • spiritual realm which is, for example, the source of our moral
    • impulses. The existence of a spiritual realm takes concrete form when
    • connected to the sensory world but to the spiritual world. These are
    • first, that there is a spiritual realm
    • to this spiritual realm.
    • a kind of message about the spiritual world. After all, one could not
    • spiritual world was also required, and in particular towards the form
    • that they are connected with a divine-spiritual realm, that they
    • when they become truly aware of their spiritual nature, what can they
    • subjects, starting with the spiritual fact — a certainty for
    • everyone with access to the spiritual world — of repeated lives
    • spiritual responsibility, they had to be put in a context. It is no
    • spiritual fact. But in order to provide a point of access for people
    • cosmos and the spiritual realm on the basis of an ancient wisdom.
    • to conclude that a spiritual world needed to be investigated.
    • spiritual. With Schelling and Oliphant something different happened
    • and Oliphant begin to speak about the spiritual world. Even if these
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  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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    • The Opposition to Spiritual Revelations
    • spiritual life, the view gained ground that certain insights about
    • the spiritual world became known because physical letters came from a
    • far-reaching insights into the spiritual world or from the spiritual
    • significance in the spiritual history of civilization. Why is it that
    • at the end of the nineteenth century revelations from a spiritual
    • objective standpoint of spiritual science, if only as the basis for
    • beings participate in the spiritual life as discerning individuals
    • significance of spiritual events.
    • of the hostile forces opposing the intervention of spiritual
    • when it is raised to consciousness, appears as something spiritual.
    • spiritual life become one. It considers the superficial life of the
    • is no understanding that the spiritual is present everywhere in
    • anatomically and physiologically, but it can be shown spiritually.
    • which spiritual phenomena were received, was there any chance of
    • to the spirit, to gain real access to the spiritual world.
    • Because whether or not we gain access to the spiritual world does
    • of the spiritual world. Spiritualists believe very firmly that all
    • than the kind of unimaginative absence of anything spiritual at all
    • spiritual world entered the physical world in the last third of the
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  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • Spiritual Truths and the Physical World
    • find a way to prevent such a depiction of the spiritual world having
    • in the dictionary. But a body of knowledge about the spiritual world
    • but an expressly spiritual one.
    • She was able to speak of spiritual beings and spiritual processes
    • spiritual world because she had the capacity to move among spiritual
    • of people today are becoming divided in their spiritual life,
    • of modern learning? They were presented in ritual images. The
    • not in the sermons, for instance, but in ceremonial, in the rituals.
    • spiritual life. It was as if their earthly life could reach as high
    • little bit higher, the spiritual life began. The language of the
    • spiritual world was depicted in images which stimulated the
    • that images, not concepts, were required for the spiritual world.
    • connected with it. One has to talk about a spiritual world if one
    • intellectualism have robbed them of the spiritual world. Christ is
    • means is gone; the understanding of Christ as a spiritual being among
    • spiritual beings in a spiritual world has disappeared. The world
    • to cultivate spiritual truths. Why do you, each single one of you, do
    • were everywhere. People perceived a spiritual world which surrounded
    • them in their environment. And because they found a spiritual world
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  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • pre-empted any understanding of the spiritual world as it developed
    • be an independent spiritual stream in mankind, it is a simple human
    • spiritual world in a wholly new form is necessary.
    • spiritual. But these Mysteries are only capable of explaining the
    • to find the divine and the spiritual, to make them accessible to
    • because their sole aim was to find access to the spiritual world,
    • backward movement is a reality in the spiritual realm, because time
    • as a society which is able to support a spiritual movement, however
    • contained a justified and full spirituality. The things which were
    • separate Blavatsky's spiritual contribution from the effect of the
    • appropriate if it was to become a purely spiritual movement.
    • a kind of sphere of influence — first of a spiritual nature,
    • by providing the West's spirituality, or lack of it if you like, with
    • Indian content in order to win a spiritual victory over the West. It
    • contained in the wish to continue in Blavatsky's spiritual direction
    • from England in a spiritual way, the first, apparently innocuous step
    • It has always spelled the beginning of the end for spiritual
    • political elements into their activity. A spiritual movement can only
    • it is one of the most essential conditions for a spiritual movement
    • simply part of the conditions for spiritual movements, such as
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  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • spiritual research. The reality was simply that the possibility of
    • incarnation and then the wave motion continues through the spiritual
    • extent to which our spiritual life has become confused. The kind of
    • write. The demands of my lecturing activity and of the spiritual
    • spiritual society. To build far-reaching ideals on phrases, setting
    • up programmes, is the worst thing which can happen to a spiritual
    • The Spiritual Guidance of the Individual and Humanity
    • concern itself with the spiritual content which came from the
    • absolutely irreconcilable with a spiritual society of this kind.
    • leads to a spiritual interpretation of something which is human, all
    • inspiration from profound spiritual sources — that was
    • Spiritual societies must avoid such courses of action,
    • most intensively for a link between the human soul and the spiritual
  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • more intimate aspects of modern spiritual movements, I will attempt
    • 1908, 1909 — we gradually worked out the inner spiritual
    • significant for the spiritual development of the West, the Gospels
    • truths. The spiritual content was built up with each step. The
    • development of its spiritual content.
    • main thing was that positive spiritual work was undertaken at each
    • stage and that these spiritual achievements could then be deepened
    • world on the strength of its own spiritual resources, its spiritual
    • spiritual deepening, and in that respect we took the direct path once
    • again. We sought that spiritual deepening stage by stage, without
    • still is the case that the spiritual content which needs to be
    • base our actions on these very spiritual resources.
    • instance, we were invited to a spiritualist society in Berlin,
    • anthroposophy. They wanted to infuse anthroposophy with spiritualism
    • experience manage to penetrate a spiritual movement, things really
    • the comparative study of religions, and the study of the spiritual
    • worlds and spiritual methodology. By concentrating on these three
    • opinion, but who has an interest in the cultivation of the spiritual
    • terms seeks the path to the spiritual world. How that is done in
    • who has an interest in the cultivation of the spiritual life, then
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • those circles where the impulse for a deeper spiritual understanding
    • are connected with a spiritual world in the most profound part of
    • directly to a spiritual world order.
    • paradoxical, given the immense spiritual confusion of language which
    • to observation of the divine-spiritual. I indicated that the Godhead
    • saturated with spiritual substance.
    • first steps into the spiritual world were possible.
    • into the spiritual world. The first one is through his scientific
    • There is, however, no direct continuation into the spiritual
    • the physical world in a spiritual way. By making use of Goethe's
    • methodology, we are moving in a spiritual environment which enables
    • us to understand the spiritual element active in the plant or the
    • But Goethe also approached the spiritual world from another angle,
    • he wished to show how a spiritual
    • spiritual beings, not mere abstract concepts, have to be grasped if
    • moral impulses also came from this divine spiritual principle.
    • beings an extension of what they perceived as the divine spiritual
    • metaphysical conceptions, we have the divine spiritual principle here
    • the divine which enables them to discover the spiritual basis of
    • that being so, it was necessary to find this divine spiritual
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  • Title: Art/Mystery Wisdom: Lecture One
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    • is to build a bridge from spiritual-scientific knowledge to the
    • it is time that the impulses we are acquiring from spiritual
    • thing that meets us in life today we need spiritual science
    • general divine-spiritual life forces of man.
    • life unsupported by spirituality. People who have taken the
    • recall to memory a spiritual scientific truth which you no
    • of our spiritual movement could any kind of recommendation be
    • spiritual life into a kind of hothouse culture. This could
    • never apply in the realm of true spiritual culture. Although
    • spiritual science and spiritual research so that we are armed
    • capable of finding their way into the divine-spiritual realms
    • are trying to acquire again by means of spiritual science, a
    • its entirety, that is, both as nature and as spiritual
    • well-being belonging to the elemental spiritual beings that
    • elemental spiritual beings. When we plunder nature we squeeze
    • spiritual beings into the things we construct.
    • we make is by no means without its spiritual beings. In
    • constructing it we make a habitation for other spiritual
    • beings, but these spiritual beings that we conjure into our
    • spiritual beings that he needs for his salvation, the
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  • Title: Art/Mystery Wisdom: Lecture Two
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    • basis, in actual fact anyone who looks upon spiritual science
    • spiritual world.
    • from the point of view of spiritual science, this external
    • which must gradually arise in the course of the spiritual
    • spiritual soul. And remembering that when we divide the human
    • consciously into our astral entity, developing its spiritual
    • transport himself into a state of spiritual consciousness in
    • — a road leading to the goal of hearing the spiritual
    • transported to spiritual heights when they lifted themselves
    • when through spiritual knowledge we must find it again and
    • spiritual science will become fruitful as soon as it is no
    • awaken in you a recognition of the fact that spiritual
  • Title: Art/Mystery Wisdom: Lecture Three
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    • and hearts as a result of our efforts in spiritual science if
    • spiritual worlds. After this comes a description of the great
    • become apparent that for us spiritual science falls into two
    • part of spiritual science is concerned for us with what the
    • soul must do in order to enter the spiritual worlds or, in
    • half unconsciously, then we may see with our spiritual eyes
    • art progresses further and we can find the spiritual
    • the spiritual experience of existence. The other side may be
    • The Threshold of the Spiritual World,
    • instrument, a tool through which the spiritual beings speak;
    • he becomes the larynx of the divine spiritual beings, he
    • The Threshold of the Spiritual World,
    • step further into the spiritual world. All that the soul
    • time he surrenders it to those divine spiritual powers who
    • thus be described we have an indication of what spiritual
    • science is to become for human beings. Spiritual science must
    • Spiritual science must live in the soul, taking hold of all
    • another being when he becomes devoted to spiritual
    • mankind of the Sun evolution must stand before our spiritual
    • all this. But today, when we seek to bring spiritual
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  • Title: Art/Mystery Wisdom: Lecture Four
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    • that the spiritual-scientific outlook gives us a new approach
    • people realised belonged to spiritual worlds. Time and again
    • spiritual worlds in one instance or another, and we shall
    • willing, whereas a spiritual point of view must acknowledge
    • and rituals remind us that festivals like these take place at
    • knowledge and insight into the spiritual worlds, which we
    • spiritual-scientific world outlook.
    • concerning the human soul's entry into the spiritual world,
    • namely, that man beholds the spiritual world only when he
    • spiritual world that all led far away. What a vivid
    • spiritual world. The legend was found at a later date; it was
    • spiritual-scientific world conceptual stream, reverence and
    • souls during the years we have been working with spiritual
    • man, if he wants to penetrate to the spiritual world, has to
    • spiritual world. One of the difficulties consists in getting
    • the spiritual world. I have attempted to characterise some of
    • (‘The Threshold of the Spiritual World’).
    • initiation. How can we relate to the spiritual world, which
    • is a host of spiritual beings of the higher hierarchies, into
    • will sound forth to us, as it were from the spiritual worlds,
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  • Title: Art/Mystery Wisdom: Lecture Five
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    • understanding of our spiritual-scientific world outlook, the
    • spiritual worlds. The opposite pole to this devotional
    • that spiritual science has made significant for us, we live
    • world conception to a spiritual one. What is meant here,
    • spiritual cultural areas to a marked degree.
    • of the spiritual-scientific outlook, which has taken hold of
    • spiritual-scientific impulses.
    • feelings that can arise from the spiritual-scientific world
    • inwardly, in a kind of moral-spiritual way, and in artists'
    • respect. They will actually unite their moralspiritual nature
    • through which they enter the spiritual world, and then it
    • the tone the soul will also experience a moral-spiritual
    • spiritual world as though through a window. The secrets of
    • the sense world to the spiritual world through the window of
    • as an opening made by the gods from the spiritual world
    • spiritual world. Through the tonic, for example,
    • from the sense world into the spiritual world. We are
    • and make us completely disappear in the spiritual world.
    • feel that we are still too weak in a spiritual sense in the
    • physical world, and that we are sucked up by the spiritual
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  • Title: Art/Mystery Wisdom: Lecture Six
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    • spiritual-scientific world outlook, or anthroposophy. But it
    • the impulses coming from spiritual science. To absorb
    • mind to be affected by the kind of knowledge spiritual
    • to spiritual science is fundamentally opposite to the
    • to be like this, but spiritual science is not this kind of
    • But spiritual
    • and life-giving spiritual science can be. If we absorb
    • could say that spiritual science makes the world more
    • different when spiritual science tells us, for example, When
    • Spiritual-scientific knowledge makes life more enigmatic and
    • acquire, when we bring spiritual science to life within us
    • to complain that spiritual science only appeals to our heads
    • patient until the message of spiritual science becomes a
    • the richer for it, whereas, if we take up spiritual science
    • has ascended to Devachan, and a spiritual being on the other
    • spiritual science must come alive. To begin with it makes
    • really come about when the world comes alive with spiritual
    • spiritual foundations of the cosmos.
    • spiritual science. For what is going to be painted inside the
    • in colour and form, of what spiritual science can mean to us.
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  • Title: Art/Mystery Wisdom: Lecture Seven
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    • feelings have been inspired by spiritual science, as we have
    • protect our spiritual-scientific outlook against the attacks
    • always approach spiritual-scientific questions with a certain
    • have to follow a purely spiritual impulse as distinct from
    • our instincts but directs us in a purely spiritual way.
    • spiritually, to put it rather crudely. If you look at a
    • of spiritual life to know that Jupiter human beings of the
    • can see that spiritual science gives us a strong impulse for
    • formed by what we acquire through spiritual science,
    • behaviour and the spiritual beings — spiritual in so
    • spiritual forms that are created by moral actions.
    • today will make you feel what a deep impression spiritual
    • spiritual-scientific knowledge. Man must get beyond a
    • the right way. The more ethics we can learn from spiritual
    • life and blood for the first time through what spiritual
    • means according to spiritual science as properly understood.
    • spiritual science, that most of these complaints come from
    • spiritual science you are striving for, live with it as much
    • as you can.’ That is the point. That is why spiritual
    • are trying to make spiritual science a force of life in which
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  • Title: Art/Mystery Wisdom: Lecture Eight
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    • Pythic, Prophetic and Spiritual-Scientific Clairvoyance (original),
    • Pythic, Prophetic and Spiritual-Scientific Clairvoyance (edited).
    • to look at the spiritual aspect of nature and recognise
    • of spiritual science we can develop this discovery of
    • the concept of spiritual science, can only come into being
    • only exists because there is a denial of divine-spiritual
    • chimney, the spiritual part of the rising smoke will also be
    • contains a spiritual element. For just as you have a
    • when it has to do with our spiritual-scientific conception,
    • leads into the spiritual world and is the very strongest
    • stressed again and again that the new spiritual knowledge we
    • spiritual-scientific descriptions of them would be today.
    • we can call spiritual-scientific clairvoyance, which is
    • spiritual-scientific clairvoyance we take hold of the whole
    • an opening up and rising into the divine-spiritual forces of
    • principle of spiritual-scientific clairvoyance. To be
    • of our spiritual-scientific movement to an ever greater
    • our spiritual-scientific movement has often been spoken of
    • spiritual-scientific movement, if as many people as possible
    • us to real spiritual-scientific clairvoyance. By snatching up
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  • Title: Evolution, Earth, Man: Lecture I
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    • That is also shown by the research of spiritual science
    • or anthroposophy. Spiritual science shows that originally there was
    • spiritual-soul nature is born at the same time, and this remains. It
    • spiritual-soul element remains without becoming a physical human
    • being that from time to time expelled something spiritual. So man and
    • to a spiritual science, they simply cannot solve the mystery of why a
    • periods, and how a spiritual element is pushed out too. Now in this
  • Title: Evolution, Earth, Man: Lecture III
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    • there all the time, but as a spiritual being, not a physical being.
    • premises of spiritual science. Those who acknowledge spiritual
  • Title: Evolution, Earth, Man: Lecture IV
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    • spiritually. Physically — that is, in a body — man first
    • something very spiritual; it is almost a ghost! If you met something
    • already arrived at a stage when man was really quite spiritual. And
    • matter was once spiritual through and through. Therefore it is
  • Title: Evolution, Earth, Man: Lecture V
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    • have some knowledge of spiritual science if one wants to make such
    • rank is conferred as a matter of course from a spiritual basis on
    • those who are cultured, and this spiritually high rank is called into
    • for what it has of spiritual content. But it is a primitive culture,
    • You see that here is a culture that is really spiritual
    • the culture that arose in India was more spiritualized. In the most
    • culture of the mind, of the spirit. Hence when you see spiritual
    • dissect it; it is only spiritual science that is able to describe it.
    • This possibility of difference, this spiritual aspect of the matter,
    • whole truth; we have to conceive the matter spiritually. So the
    • Indians have had a lofty spiritual culture. They have never set great
    • store by the outer world but have had a spiritual conception of
    • body in an entirely spiritual way.
    • within them the spiritual nature of the physical body.
  • Title: Evolution, Earth, Man: Lecture VI
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    • science, and they shy away from a spiritual science, so they think a
  • Title: Evolution, Earth, Man: Lecture VII
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    • It is spiritual science that is able to know these
  • Title: Evolution, Earth, Man: Lecture VIII
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    • people with a spiritual world view picture primeval man similarly to
    • question, therefore, of spiritual science as pursued here at the
    • you will have seen how necessary it is for spiritual science to come
    • undeveloped spiritually. They may once have gone about in animal-like
    • spiritually. His face was more or less what we would certainly call
    • progress of mankind, for spiritual realities, may be running the risk
    • on a purely spiritual level and all out of imagination. To come to a
    • conception: When the wind blows, there is something spiritual in it —
    • imagination is of a far more spiritual nature in the human soul than
    • had at that time, came about because man's spiritual entity was
  • Title: Evolution, Earth, Man: Lecture IX
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    • associated with the various races. so there must be some spiritual
    • And now, gentlemen, let us consider how the spiritual is
    • will become a ball of this kind! It is literally true that spiritual
    • will become definitely more stupid. But if he assimilates spiritual
    • Through spiritual science the outer world becomes
    • spiritualized, but that does not make you clumsier. These are things
  • Title: Evolution, Earth, Man: Lecture X
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    • instruments but only through spiritual science, spiritual vision —
    • of anthroposophical spiritual science. Recently I gave a course of
  • Title: Evolution, Earth, Man: Lecture XI
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    • Everything of the earth that is spiritual will then take on a
    • distant and their influence is only of a highly spiritual character.
    • domain, for spiritual science, anthroposophy, surveys a much wider
    • spiritual science, one finds that in the last hundred years human
    • spiritualistic séance. Movements are set going as the effect
    • A spiritual scientist has to reject such phenomena until
    • things which cannot be proved are not accepted by spiritual science.
    • And so as a spiritual scientist I can only accept the story of the
  • Title: Evolution, Earth, Man: Lecture XII
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    • The other idea is established through spiritual
    • which are almost spiritual, are continuously being sucked in by the
  • Title: Evolution, Earth, Man: Lecture XIII
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    • unless the spiritual foundation of things is recognized and known.
    • ever be understood until it is realized that the spiritual world is
    • the spiritual element. A spiritual element works everywhere, in all
    • If in spiritual science (anthroposophy is, after all,
    • spiritual in the rye or wheat comes into the head, where it belongs.
    • spiritual quality, it becomes apparent that in this modern age
    • potatoes. Spiritual science finds that the eating of potatoes has
    • recent centuries. That is a crude example of how spiritual science
    • the world can be examined to determine its spiritual quality. That is
    • So spiritual science provides a very definite foundation for medicine
    • Spiritual science is only an extension of natural
    • And besides that, we have in spiritual science something that
    • investigates the spiritual in a scientific way and therefore does not
    • spiritual faculties are constantly changing. Those who do not believe
    • this simply do not understand the spiritual evolution of mankind. For
    • if men had possessed the same spiritual faculties that they possess
    • today. In ancient times their spiritual faculties were not less, but
    • however, has long been spiritualized. Instead of the comet putting an
    • become spiritualized.
    • in the world spiritually. That is possible only when light is shed
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  • Title: Evolution, Earth, Man: Lecture XIV
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    • from the view of spiritual science, the thing lacking is knowledge of
    • the spiritual world. This knowledge would confirm that it is
    • is unable to penetrate to their spiritual reality. If a being living
    • as spiritual science, or anthroposophy, shows — if a human
    • in very truth be able to perceive what is spiritual in the stars,
    • spiritual life. They have it indeed! But this knowledge of the stars
    • comes from the spiritual world. I do not mean the substance, but the
    • spiritual world. So we can say: When the human being is born, the
    • his father and mother, but the soul and spiritual entity come from
    • the spiritual world. And every seven or eight years the human being
    • exchanges his body but retains all of himself that is spiritual.
    • it as spirit and soul goes back again into the spiritual world. Man
    • comes from the spiritual world and returns to the spiritual world.
    • breath we set the soul free so that it can go back to the spiritual
    • During sleep our spirit and soul have gone off to the spiritual world
  • Title: On the Development of Human Culture: Lecture I
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    • to ordinary science; we must have some knowledge of spiritual science
    • proficient, In China, therefore, spiritual nobility is
    • spiritual nobility is called into being by the nature of the language
    • certain way — praise must be given for what it has of spiritual
    • have a culture which in a certain sense is really spiritual — a
    • spiritual beings of the Indians, as the Indians have thought of them,
    • dissect it; it is only spiritual science that is able to describe it.
    • possibility of difference, this spiritual aspect of the matter, was
    • truth; we have to conceive the matter spiritually. Hence the Indians
    • have had a lofty spiritual culture; they have never set great store by
    • the outer world but have had a spiritual conception of everything.
    • knowledge of the human physical body in an entirely spiritual way.
    • actually contemplating within them the spiritual nature of the
  • Title: On the Development of Human Culture: Lecture II
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    • you see it is not at all true that people with a spiritual
    • therefore, of spiritual science as pursued here at the Goetheanum
    • is for spiritual science to come to our aid in the simplest
    • undeveloped spiritually. In spirit they are infinitely wiser
    • about he acquired great wisdom spiritually. His face was more or less
    • These men have accomplished great things purely spiritually and all
    • blows there is in it something spiritual — which is indeed true
    • imagination is of a more spiritual nature in the human soul than the
    • spiritual — not intellectually, it is true, but imaginatively
  • Title: Nine Lectures on Bees: Lecture I
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    • cannot be fully explained without the faculty of spiritual perception. That
  • Title: Nine Lectures on Bees: Lecture III
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    • Spiritual Science that can enable one to observe such matters as the fact
  • Title: Nine Lectures on Bees: Lecture IV
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    • naturally otherwise. If one is trained by spiritual science and then
  • Title: Nine Lectures on Bees: Lecture VI
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    • realised that through spiritual science it is possible to arrive at
    • must first learn to recognise the spiritual in Nature. Without this
  • Title: Nine Lectures on Bees: Lecture VIII
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    • spirituality from the world's environment. Poisons are gatherers of
    • what is spiritual; for this reason they are healing remedies. Fundamentally
    • these things can only be learned by means of spiritual science; the
    • is the spiritual relationship. If anyone asks what are the spiritual
  • Title: Nine Lectures on Bees: Lecture IX
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    • what the spiritual relationship is between the hosts of insects
    • spiritual world, for he can no longer inhabit his body. Hence, we say
    • returns to take another body; between whiles, he is in the spiritual
    • way into a spiritual world, it is we who must bring them into a new
    • desires to go into the spiritual world; but for this it has become
    • vanish away, to go into the spiritual world.
  • Title: Art of Lecturing: Lecture II
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    • as lecturers for anthroposophical Spiritual Science and all
    • social organism lives, that the independent spiritual life
    • on the spiritual life, on the economic life, although one
    • spiritual life in Europe was entirely independent and free
    • independent spiritual life was first pushed into the
    • economic village communities. As the free spiritual life
    • modern times ends in letting the spiritual life on the one
    • spiritual life must once again be developed. When in a strait
    • also the Greek still, who with his spiritual life, with his
    • free spiritual life — that is to say spiritual life that
    • is understood by free spiritual life is a structure in which
    • come about from the crowing. In reality, in free spiritual
    • spiritual, in the sense of the present epoch of development
    • which the philosophy of freedom [spiritual activity] must
    • example, to the characterization of the free spiritual life.
    • spiritual life — that is to say spiritual life that exists
    • understood by free spiritual life is a structure in which people
    • crowing. In reality, in free spiritual life, harmony comes about
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    • nature of the spiritual life, the nature of the
    • what is to be understood by a free spiritual life, by a
    • Consider the spiritual part
    • spiritual aspect, namely the concept of ideology. He says: The
    • spiritual life has no reality of its own. Religion, concepts of
    • spiritual life is ideology.
    • other elements of life, the spiritual life and the political life of
    • spiritual matters are over-valued — have only developed along
    • spiritual life, the latter is nowhere connected with his immediate
    • so on. But, oh, how the value of these spiritual properties has
    • explain how the spiritual life must once again acquire reality, since
    • spiritual life and substance, then this really is ideology. In this
    • called forth concerning the reality of the spiritual life. Then it
    • becomes possible to point out that the spiritual (cultural) life is a
    • foundation. A feeling must be evoked for the fact that the spiritual
    • abandons himself to abstract ideas in his spiritual life, this is
    • to the reality of the spiritual life — as happens by means of
    • Anthroposophy — only then can the spiritual life be experienced
    • as real once again. If the spiritual life is merely a sum of ideas,
    • done. In the age when the spiritual life evaporated into ideology,
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  • Title: Art of Lecturing: Lecture IV
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    • spiritual life that stands independently on its own. In the second
    • state, is really a chaotic union of the spiritual elements of human
    • states the spiritual elements and the economic elements have
    • everywhere with a seeming democratization of the spiritual life,
    • apparent democratic mixture of the spiritual and the economic
    • how the spiritual life as such can be structured independently
    • Swiss franc. That this is also the case in a spiritual regard is
    • spiritual life has gradually been absorbed by the life of the state
    • in freedom. Just let one generation unfold its spiritual life more
    • but according to life, the spiritual, cultural life must really be
    • constrained spiritual life that is present in the state and the
    • social life of the state. It is the restrained spiritual life! It is
    • this fighting against the constraint of spiritual life. Our whole
    • spiritual life meets one in everyday life.
  • Title: Art of Lecturing: Lecture V
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    • the first two realms — namely that of the spiritual life
    • utter what is related to the spiritual life in a more lyrical
    • has to say concerning the spiritual life comes from out of
    • spiritual part of the social organism. Naturally, it must not
    • write down, “spiritual life conceived as
    • independent”; instead, “the spiritual life can
    • spiritual life must have a sort of lyrical nature within you;
  • Title: Art of Lecturing: Lecture VI
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    • people speak of the spiritual life, they mean ideas; they
  • Title: The Development of Thought from the 4th to the 19th Century - 1
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    • European Spiritual Life in the 19th Century
    • Goetheanum have laid repeated emphasis on the fact that the Spiritual
    • that is shed by Spiritual Science upon the problems of history. And so
    • Spiritual Science is well fitted to cultivate an objective outlook in the
    • essentially characteristic of Spiritual Science comes into play.
    • By its very nature Spiritual
    • genuine spiritual research; depths are opened up in the soul in which
    • wide field of history the more spiritual forms of thought which came
    • in the light of Spiritual Science. To-day I propose to deal with the
    • and deeper causes underlying the facts of the spiritual and mental life
    • half of the nineteenth century were all characterised by certain spiritual
    • upon the spiritual and mental conceptions of his day. He looks back
    • bearers of the spiritual life. But this state of things has long since
    • and the industrialists. Although in former times a spiritual conception
    • and that if no spiritual impulse can find its way into the social organism,
    • words perceived the reality of a new spiritual impulse. De Maistre pointed
    • to fundamental conceptions resulting from spiritual investigation. For
    • nowadays by Spiritual Science — it was said: The human being,
    • but my object in speaking of it is to give an example of how Spiritual
    • significant point in the spiritual life of Europe, namely, the fourth
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  • Title: The Development of Thought from the 4th to the 19th Century - 2
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    • European Spiritual Life in the 19th Century
    • spiritual life, and how moreover the peculiar configuration of the
    • nineteenth century thought and the spiritual life in general that
    • Wulfila, and with the spiritual stream out of which Wulfila sprang.
    • was therefore no spiritual life in the masses. There was an exceptionally
    • strong spiritual life among them. This was of course derived more from
    • of the upper class, but it was nevertheless a spiritual life. History
    • important turning-point, these men had spiritual life away in the East
    • the people. It is only through spiritual science that this can be
    • greatest spiritual consolation that they had this inner clairvoyant life
    • which was interpreted by their priests. This spiritual life was reflected
    • essential characteristic of these peoples. And now the whole spiritual
    • takes place in the spiritual life of these people through their peculiar
    • with a much greater freshness as a folk for experiencing spiritual reality
    • transformed into other forms of spiritual life.
    • spiritual life developed in them. What in earlier times had expressed
    • The entire spiritual life became attached to the place. Thus
    • the interpreter, who was in fact the leader of the whole spiritual life,
    • place. And thus ritual gradually arises, the pictorial expression of what
    • provided good material for such a birth of ritual, which was now to reveal
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  • Title: Boundaries of Natural Science: Lecture II
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    • be Hegel's true spiritual heirs, and on the other side there were
  • Title: Boundaries of Natural Science: Lecture III
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    • And what has happened in the spiritual evolution of humanity, in man's
    • modern scientific method. Those who pursue spiritual science
    • with me when, before publishing anything pertaining to spiritual science
    • that we consider in spiritual science. So we must first of all ask:
    • that results when one considers rightly what ought to live within spiritual
    • human being. And now we come to that which truly leads over into spiritual
    • actually attained it themselves, one has some idea what the spiritual
    • Inspiration we have something inwardly spiritual, the activity of which
    • spiritual which in our early years lives and weaves within us. This
    • evolving into spiritual scientists. Our representations and concepts
    • We can inspire ourselves with the spiritual force that works within
    • can be inwardly viewed, if one employs certain spiritual scientific
  • Title: Boundaries of Natural Science: Lecture IV
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    • mechanics was once the source of the delicate spirituality of the Vedanta.
    • a true spiritual science requires: that we remain circumspect and precise
    • that could lay claim to objective meaning. For it is just the spiritual
    • between that which makes an unjustifiable claim to spiritual scientific
    • I had to say that it is here we find the true spiritual communion of
    • from without but fills itself from within with spiritual content. One
    • requisite spiritual effort is expended within man, regardless of anything
    • of the spiritual world, we simultaneously enter the external world of
    • of spiritualism and nebulous mysticism. One can easily earn approbation
    • grounded in spiritual realities, just as color and tone are grounded in
    • but part of an objective spiritual world. One attains Inspiration, which
    • spiritual complement to phenomena in the intellect. In just this way
    • spiritual world that can be grasped in Imagination.
    • in the next few days in the light of spiritual science. I had to lead you
    • spiritual science itself, which we enter through that portal. To be
    • thus into the spirituality of the external world, so we must seek the
    • the spirituality within ourselves. Then we shall be able to bear this
    • spirituality back out into the external world. We shall have attained
    • a spirituality grasped by the inner being of man, a spirituality that
  • Title: Boundaries of Natural Science: Lecture V
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    • true spiritual scientist must already bear this method of demonstration
    • are placed before the spiritual scientist, he is thoroughly at home
    • that he is only a spiritual scientist in the true sense of the word
    • — in the sense in which we characterized spiritual science yesterday
    • life. I have already indicated the stance the spiritual scientist must
    • revelation of speech from the spiritual cosmos. These matters naturally
    • words. The spiritual world simply begins to speak, and one has only
    • super-sensible spiritual world: one begins to recognize the contours of
    • contours of beings. Within this universal spiritual speech that one
    • initially encounters there emerge individual spiritual beings, in the
    • the contemplation and knowledge of a spiritual reality. This realm of
    • spiritual content of the world suddenly stands revealed there. This is
    • withdraw from their bodies that which the spiritual scientist withdraws
    • with full consciousness. The spiritual scientist withdraws this in a way
    • Now, when the spiritual
    • is simply a manifestation of the element in which the spiritual scientist
    • speech of spiritual beings through Inspiration.
    • to comprehend the state into which they enter. The spiritual scientist
    • The spiritual scientist knows this condition, because he can experience
    • that these people enter a region the spiritual scientist experiences in
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  • Title: Boundaries of Natural Science: Lecture VI
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    • enters through Inspiration a spiritual world: he knows that he is in
    • We can either turn to what opens a free, spiritual vision of the highest
    • not to strive into the actual spiritual world. Illness will occur anyway,
    • do not investigate the spiritual world ourselves, we are fully protected
    • rationally the ideas of spiritual science.
    • we bear into the spiritual world when we take full consciousness with us?
    • of one's life in which one investigates the spiritual world in Inspiration,
    • in reality. Whoever has become a true spiritual scientist, who enters
    • and seeks to experience through Inspiration actual spiritual reality
    • someone speaks out of Inspiration concerning the spiritual world —
    • what reveals itself to him in the spiritual world — he must perform
    • the task of spiritual perception each time anew. The faculty of memory
    • the experience again and again. For that reason the spiritual scientist
    • to the object. In the same way, the spiritual scientist must return
    • to the Same spiritual content of consciousness. And just as in physical
    • this or that in turn, the spiritual scientist who has attained Inspiration
    • the physical world of the senses must be replaced by spiritual perception.
    • This transformed memory, however, gives the spiritual scientist perception
    • repeated earthly incarnations, alternating with a purely spiritual
    • spiritual view when we steep ourselves in the ancient Oriental wisdom.
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  • Title: Boundaries of Natural Science: Lecture VII
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    • furnish at least some indications of the difference between what spiritual
    • that anthroposophically oriented spiritual science terms knowledge of
    • from growing into the spiritual world in normal consciousness. As human
    • his striving for higher cognition, from his sojourn in spiritual worlds
    • human beings but into the spiritual world. And if, through these mantras,
    • spiritual beings who surround us, just as we are surrounded by the entities
    • did not pass unaccompanied into the spiritual world and fall prey to
    • leader stood firmly within the spiritual world without falling prey
    • is understood in the way made possible by spiritual science, customs
    • spiritual study can develop pathologically. Such a person establishes
    • spiritual worlds. One rather degenerate individual, however, developed
    • observer. And one can follow the right path into the spiritual world
    • of the spiritual world revealed through Inspiration. That which still
    • spiritual life that becomes impoverished as evolution proceeds and provides
    • therefore can find in this diluted form of spiritual life only something
    • unless it is countered with a different stream of spiritual life.
    • every respect, so little can a form of spiritual life be made young
    • of the spiritual life from East to West, and it must be countered with
    • a different spiritual stream flowing henceforth from West to East. We
    • ourselves are living at the crossing-point of these spiritual streams,
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  • Title: Boundaries of Natural Science: Lecture VIII
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    • to show the methods employed by Eastern spirituality for approaching
    • the spiritual world and pointed out how anybody who wished to pursue
    • of human evolution. They thus entered into the spiritual world in a
    • gain knowledge of the spiritual world must approach this in another
    • of spiritual development. Within the realm of spiritual life one cannot
    • into the spiritual worlds is that of Imagination. This faculty of
    • would like to describe the path into the spiritual world that conforms
    • oriented spiritual science if I had begun immediately with spiritual
    • philosophical and scientific kind of writing to a spiritual scientific
    • to achieve this quickly. Spiritual research demands of us far more than
    • is encountering within oneself the spiritual element that actuates the
    • birth until the change of teeth a soul-spiritual entity is at work structuring
    • Later, between the change of teeth and puberty, another such soul-spiritual
    • soul-spiritual, one sees how such processes work within man and how
    • onward there is something spiritual that suffuses our organization.
    • dream; rather, it is spiritual forces that are at work, forces that
    • spiritual forces enter our being and work formatively upon it.
    • of the ego initially tend to lead us away from the spiritual world into
    • himself as a true ego. Now we are cut off from the spirituality of the
    • within it. By these means he makes his way outward into the spiritual
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  • Title: Anthro Medical Therapy: Lecture I
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    • Anthroposophical Spiritual Science and Medical Therapy
    • Through spiritual science, Rudolf Steiner was able to extend the
    • anthroposophical spiritual science. I have often spoken of
    • from the viewpoint of spiritual science, we see this head as
    • of the soul-spiritual life before birth, or rather before
    • conception. What was living in the spiritual world before
    • processes that can be understood only if the spiritual
    • spiritual science calls physical body, etheric body, astral
    • spiritual investigator studying the human head really wishes
    • studied by spiritual scientific investigation, it is possible
    • by spiritual science to be able to show that ideas deriving
  • Title: Anthro Medical Therapy: Lecture II
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    • Anthroposophical Spiritual Science and Medical Therapy
    • Through spiritual science, Rudolf Steiner was able to extend the
    • There is a great deal that, from the viewpoint of spiritual
    • will speak of this from a more spiritual scientific
    • we conduct a chemical analysis, a spiritual scientist must
    • soul-spiritual aspect remains behind when a person dies. One
    • who conducts a chemical analysis with his spiritual eye
    • certainly be observed by the methods of spiritual science,
    • undernourishment?” For the spiritual investigator, the
    • working against the soul-spiritual constitution of the human
    • clearer and clearer on spiritual investigation. To heal, to
    • already from spiritual science, we have to draw a line
  • Title: Anthro Medical Therapy: Lecture III
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    • Anthroposophical Spiritual Science and Medical Therapy
    • Through spiritual science, Rudolf Steiner was able to extend the
    • this tract and the outer world. To the spiritual investigator
  • Title: Anthro Medical Therapy: Lecture IV
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    • Anthroposophical Spiritual Science and Medical Therapy
    • Through spiritual science, Rudolf Steiner was able to extend the
    • the astral body is at once evident to the spiritual
    • spiritual science has to say out of its considerations, we
    • can enter into what spiritual science has to offer, we
    • following, for instance: Spiritual science continually
    • becoming, we can get a hold of what stands spiritually behind
  • Title: Anthro Medical Therapy: Lecture V
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    • Anthroposophical Spiritual Science and Medical Therapy
    • Through spiritual science, Rudolf Steiner was able to extend the
    • that have a serious meaning for spiritual science and which,
    • expressing the facts of spiritual science about infants, it
    • spiritual science, one finds that the ego actually plays a
    • ego, studied in its spiritual, psychical, organic, and
    • soul-spiritual aspect comes into corporeality, the imprints
    • reciprocal action of the ego, which is a spiritual entity.
    • Indeed, the ego is spiritual through and through, but it
    • human being interacts with his most spiritual member, the
    • pictures of what is developing from the inner spiritual
    • can learn of the inner, of the spiritual human being. We now
  • Title: Anthro Medical Therapy: Lecture VI
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    • Anthroposophical Spiritual Science and Medical Therapy
    • Through spiritual science, Rudolf Steiner was able to extend the
    • outward direction, you unfold inwardly a soul-spiritual
    • the organs containing least of what is spiritual. They absorb
    • of the senses. The head is the least spiritual organ in the
    • man's spirituality — that is, the development of spirit
    • within, the development of spirituality in the body, of real
    • breathing. The most spiritual organs are those belonging to
    • spiritual activity in an inward direction. This also explains
    • only the external spirituality can be worked through with the
    • everything spiritual that is developed is received from
    • activity of spiritualization is bound up with nitrogen. The
    • nitrogen that has been used in spiritualization is
    • direction of spirituality. You can conclude from this that
    • one who does not believe in such spirituality will obviously
    • spiritualization.
    • process of spiritualization, and therefore on the other side
    • the actual spiritual activity, unfolds in the warmth
    • conditions connected with the ego itself. Spiritual activity
    • This is because they wish to liberate soul-spiritual activity
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  • Title: Anthro Medical Therapy: Lecture VII
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    • Anthroposophical Spiritual Science and Medical Therapy
    • Through spiritual science, Rudolf Steiner was able to extend the
    • earth's surface. Soul-spiritually, the human being is a being
    • characterized abstractly as currents. Spiritual science is
    • spiritual scientific knowledge, for otherwise our thoughts
    • thoughts of spiritual science guide our thinking in the right
  • Title: Anthro Medical Therapy: Lecture VIII
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    • Anthroposophical Spiritual Science and Medical Therapy
    • Through spiritual science, Rudolf Steiner was able to extend the
    • soul-spiritual in the human being, and their domain must
    • soul-spiritual in the human being, that is everything that
    • man's constitution as given by spiritual science. On the one
    • process working its way out of the spiritual into the
    • individual to meet the more etheric-spiritual processes
    • radiation, material counterprocesses to the etheric-spiritual
    • we enter the soul-spiritual domain and return again to outer,
  • Title: Anthro Medical Therapy: Lecture IX
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    • Anthroposophical Spiritual Science and Medical Therapy
    • Through spiritual science, Rudolf Steiner was able to extend the
    • Precisely when investigating a bodily and spiritual process
    • otherwise than point to deeper physical and spiritual
    • organs, as it were, from the spiritual-etheric world into the
    • consolidation process spiritualizing itself — really
    • ensouling and spiritualizing itself in perception. This, in a
    • anthroposophically oriented spiritual science is not
    • that it is well taken care of from the spiritual worlds,
  • Title: The Building at Dornach: Lecture I
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    • spiritual-scientific movement, it is necessary not only to
    • configuration, artistic nature and spiritual essence of our
    • been required back in the worlds by the Spiritual Powers. For
    • physical plane, but have to be conserved for the spiritual
    • way. For one who has saturated himself with spiritual
    • comprehension of the world at all adequate to spiritual
    • concern to acquire the possibility, through spiritual
    • could acquire without spiritual science.
    • spiritual science has shown us how, for it does not look to
    • play in from the spiritual worlds. Hence it naturally cannot
    • Moreover, the spiritual investigator must be bold enough,
    • ground of spiritual science, The transition can be made by
    • must he grasped still more profoundly. Spiritual science
    • towards spiritual science. In my “Rätsel der
    • guiding divine-spiritual powers. The intervention of Zeus is
    • able to know, to perceive, by means of spiritual science
    • Have we not described how what we experience in the spiritual
    • having bade farewell to the spiritual world and being subject
    • a spiritual sense. And if we thus hold these figures before
    • plane. To be sure, one must call in the aid of spiritual
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  • Title: The Building at Dornach: Lecture II
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    • spiritual-scientific investigations that have come before our
    • the spiritual world; meets with little understanding. In
    • spiritual world into the intuition of the individual but with
    • Spiritual-scientific investigation helps us to understand the
    • what comes down from above as spiritual guidance, the kind of
    • come to know from spiritual science must find verification in
    • absorb spiritual science in the right way, we must first take
    • question to the world whether what spiritual science says is
    • the soul itself. If, therefore, spiritual science is a
    • ancient spiritual astrology, but is now applied to the inner
    • stars, that is to say, from the spiritual world [
    • of what we have learnt from spiritual sciences this would
    • every details accords with what spiritual science brings down
    • from the spiritual worlds, ad that life can be understood
    • only when it is illuminated by the findings of spiritual
    • spiritual science, will be designated as that of the
    • whether the results of spiritual science are also
    • out of the spiritual world in the age of ancient Greek heroic
    • that in this drama the spiritual worlds which guide the
    • given by spiritual science, we can do so by asking: Where
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  • Title: The Building at Dornach: Lecture III
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    • is Faust's ascent into the spiritual world at the end of Part
    • to two capacities with which the spiritual worlds have
    • of consciousness. Every guiding-line given by Spiritual
    • those who adhere to the principles of Spiritual Science. Only
    • that the spiritual scientist can acquire a picture of
    • once at any rate. It is my spiritual duty to say them, and
    • only because it is my spiritual duty do I say them at the
    • Those who stand on the ground of Spiritual Seience must
    • sufficiently large number of people have taken Spiritual
    • truths of Spiritual Science.
    • understand the spiritual relationships between the several
    • given to illustrate everything for which Spiritual Science
    • through spiritual observation, for I know that he is even
    • and Middle Europe can show us that without Spiritual Science
    • impossible unless understanding is reached through Spiritual
    • Spiritual Science men will find and understand one another
    • “Theosophy”, namely, that Spiritual Science is
    • Spiritual Science penetrates our hearts in a way that could
    • lasts longer and because it works up even into the spiritual
    • spiritual-scientific attitude here will he illuminating in
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  • Title: The Building at Dornach: Lecture IV
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    • absorbed of Spiritual Science in the course of the years, and
    • able to lie bound to the earth, reaching out spiritually into
    • the universe with his hands, he would feel the spiritual
    • Spiritual Science a means of attaining this wider mental
    • flowed into mankind what was to come from spiritual spheres
    • spiritual realities — this will be found in a third
    • very core of what we also try to grasp in Spiritual
    • Spiritually, however, the situation is the same. How much of
    • do not worship physically in the catacombs, spiritually we
    • arching vault, above all, spiritually under it.
    • who understand the inmost impulse of Spiritual Science
    • same today — spiritually — within our Movement! A
    • “spiritually”. The difficulty is expressed in the
    • impulses, which should be those of Spiritual Science, must
  • Title: The Building at Dornach: Lecture V
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    • heavens, the spiritual, with the earth, because in the
    • ideas about Spiritual Science, but to have been gripped by it
    • oneself to be an actual image of this Spiritual Science. If
    • in the spiritual world.
    • still, in essentials, a spiritual experience of the physical
    • spiritually — a vista of wide expanses of the
    • experienced something of the spiritual Being; whose physical
    • spiritual horizon.
    • the spiritual horizon, the map of the heavens, shrivels up
    • takes place in the spiritual, in the following sense. —
    • spiritual again, to know a future spiritual world which for
    • this voyage of discovery to the spiritual America.
    • thinking — we stand, spiritually, at the same point
    • from the Old World to America. Spiritually, we are on the
    • voyage of discovery to the other, spiritual half of our human
    • Spiritual Science in the evolution of humanity. For now
    • incapable of discovering the spiritual world through
    • Spiritual Science. This will be utterly inconceivable. And
    • if we look for the most spiritual culture that has developed
    • Humanity must again acquire a spiritual knowledge of the
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  • Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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    • which a spiritual transformation of artistic style must come
    • their understanding of the finer spiritual connections of the
    • be found in external reality. Now spiritual research is often
    • extraordinarily spiritual, though not virginal Roman woman,
    • say, we shall either have direct perception of true spiritual
    • must live there is the speech of Spiritual Science, in its
    • its primordial import, proceeding from our living Spiritual
    • decoration is the plastic vesture for the Spiritual Science
    • ox for instance! It is Spiritual Science that must
    • be impressed into the interior decoration; and Spiritual
    • instead of a rising cake, it is filled with Spiritual Science
    • absolutely natural and necessary, in a spiritual sense, for
  • Title: Ways/Architecture: Lecture II: The House of Speech
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    • edifice, dedicated as it is to the cause of Spiritual
    • Spiritual Science — to the extent to which our epoch
    • deep spirituality which we pray may flow like purifying waves
    • Spiritual Science are to have real meaning for us.’
    • new style and are not permeated with any new spirituality,
    • is able to pour a spiritual fluid into the hearts and souls
    • for our spiritual movement that this aim may gradually be
    • and activity, the worship he performs in his spiritual
    • spiritual need of man, and they can only be understood in
    • do not live, but etheric walls, spiritual walls are indeed
    • tried to make the spiritual predominate.
    • spiritual, musical harmony of the outer with the inner world.
    • with the spiritual world when it sleeps during the night and
    • soul is connected with the spiritual world between death and
    • of the abyss; the stations on the path to the spiritual world
    • spiritual worlds, or traverse these worlds unconsciously,
    • showing us what our relation to the spiritual worlds must
    • physical to the spiritual.
    • spiritual worlds are speaking through the forms in the
    • centres of earthly and spiritual peace, harmony and love may
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  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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    • the Greek Temple save the spiritual presence of the God and
    • but united with the spiritual world. And the token for the
    • the spiritual world, was the Temple standing there like an
    • correspondence with the Spiritual. We can indeed say —
    • Spiritual Science implies an actual penetration into the form
    • the spiritual world.
    • for forms to speak from the spiritual world? It is indeed
    • vehicle that bears us onwards. In a spiritual sense we shall
    • how the spiritual form of nature and the higher spiritual
    • the mode of its development, how spiritual being itself has
    • the outer world and complex in the spiritual world.
    • from Gothic architecture to that of Spiritual Science may be
    • of Spiritual Science, will solve the riddle of the evolution
    • endeavours, in every epoch, to experience what the spiritual
    • new that pours into our souls from out the spiritual
    • spiritual life — at a point where the Spirit speaks
  • Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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    • the spiritual world of which man is an integral part and of
    • his knowledge of Spiritual Science. I want to remind you once
    • time to explain to you from spiritual-scientific cosmology
    • epoch, where there is no knowledge of Spiritual Science,
    • spiritually, the whole universe seems to be pervaded
    • through and through with the interplay of the spiritual
    • a swarm of spiritual beings passing from one heavenly body to
    • to and fro. We can see such a stream of spiritual beings
    • with solar essence, that is to say, with the spiritual force
    • of hosts of spiritual beings who are flowing around and
    • understanding of the spiritual world imparted by the
    • therefore believe that some spiritual being or other has
    • spiritual sense, so that blue, for instance, becomes
    • consciousness soul (spiritual soul) and has then gradually to
    • direct inspiration which flowed into man from the spiritual
    • there is a connection between earth, sun and moon. Spiritual
    • world of sense. Nothing flowed into him from the spiritual
    • his way into the spiritual world, when he must pass over from
    • spiritual world and at the same time brings down all that
    • spiritually around us. A beginning must be made. Something
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  • Title: Ways/Architecture: Lecture V: The Creative World of Colour
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    • understanding of spiritual life in its totality. True form in
    • spiritual life. We need not enter upon a very far-reaching
    • spiritual movement at the present time.
    • think it superfluous for a spiritual current to be expressed
    • set out to transport the soul into spiritual realms he had
    • spiritual life. This quality came to light again in Goethe as
    • spiritual being. The horse is possessed of a certain order of
    • facts of Spiritual Science remind us that it is man's task to
    • spiritualise his astral body once again, to permeate it with
    • all that the ego has won for itself. And as he spiritualises
    • into the spiritual flow of the powers of of nature —
    • that is to say of the spiritual powers behind nature —
    • of spirituality passes through the form. If you colour a form
    • eyes that have been opened by Spiritual Science —
    • colours here and the spiritual knowledge that moves innermost
    • many people so much abstract conception in Spiritual Science
    • of the wholly groundless idea that spiritual knowledge might
    • and colours when they are living organs of the spiritual
    • spiritual knowledge.
    • thing; but like many other objections to our spiritual
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  • Title: Art of Lecturing: Lecture II
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    • as lecturers for anthroposophical Spiritual Science and all
    • social organism lives, that the independent spiritual life
    • on the spiritual life, on the economic life, although one
    • spiritual life in Europe was entirely independent and free
    • independent spiritual life was first pushed into the
    • economic village communities. As the free spiritual life
    • modern times ends in letting the spiritual life on the one
    • spiritual life must once again be developed. When in a strait
    • also the Greek still, who with his spiritual life, with his
    • free spiritual life — that is to say spiritual life that
    • is understood by free spiritual life is a structure in which
    • come about from the crowing. In reality, in free spiritual
    • spiritual, in the sense of the present epoch of development
    • which the philosophy of freedom [spiritual activity] must
    • example, to the characterization of the free spiritual
  • Title: Art of Lecturing: Lecture III
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    • nature of the spiritual life, the nature of the
    • what is to be understood by a free spiritual life, by a
  • Title: Art of Lecturing: Lecture V
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    • Lyrical speaking for spiritual life; dramatic
    • the first two realms — namely that of the spiritual life
    • utter what is related to the spiritual life in a more lyrical
    • has to say concerning the spiritual life comes from out of
    • spiritual part of the social organism. Naturally, it must not
    • write down, “spiritual life conceived as
    • independent”; instead, “the spiritual life can
    • spiritual life must have a sort of lyrical nature within you;
  • Title: Art of Lecturing: Lecture VI
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    • people speak of the spiritual life, they mean ideas; they
  • Title: Christmas Conference: Lecture 1: Introduction to the Eurythmy Performance
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    • cannot. True art can only come forth out of spiritual
    • the spiritual life of the Anthroposophical Movement. It is
  • Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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    • spiritual realm in the twenty years of the Anthroposophical
    • everywhere out of the spiritual content of the
    • seeds for the spiritual life of the future which lie hidden
    • ever before we may call to mind that a spiritual movement
    • the powers of spiritual life. A revelation of the spirit was
    • spiritual world; not from any arbitrary earthly
    • given out of the spiritual world as a modern revelation for
    • the spiritual life of mankind, from this flowed the impulse
    • all that is human in the spiritual world, that this
    • the many and varied forms of spiritual life, which flowed in
    • of how something spiritual and esoteric must be the
    • spiritual seeds which are everywhere present will be enabled
    • Anthroposophy, indeed of everything spiritual, to shine into
    • spiritual life. Anthroposophy shall bring into life all that
    • deeply indeed within spiritual events, and the effects of
    • greatest possible changes took place in the spiritual realm.
    • everything which glows towards spiritual activity in such a
    • of spiritual world-weaving during the last third of the
    • both for young and old out of spiritual depths by way of a
    • built on spiritual foundations, in the way I have described,
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  • Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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    • possible to bring from the spiritual worlds while the
  • Title: Christmas Conference: Lecture 5: The Foundation Meeting, 25 December, 11.15 a.m.
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    • that the inexhaustible abundance of spiritual impulses given
    • stands on the soil of the spiritual research given to the
  • Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
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    • Classes of the School of Spiritual Science in Dornach:
    • the configuration of this School of Spiritual Science will
    • ‘The organizing of the School of Spiritual Science is, to
    • the School of Spiritual Science. The members of the different
    • can say anything other than that in this School of Spiritual
    • Society sees the School of Spiritual Science in Dornach as
  • Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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    • spiritual world. This is the very aspect which must be
    • responsible towards the spiritual world. We must know that
    • the spiritual world wants to achieve a certain thing with
    • come from the spiritual world. Though this might give offence
    • can come out of the spiritual world.
    • to you yesterday in accordance with the will of the spiritual
    • spiritual world is bringing to us to raise our hearts, to
  • Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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    • forward spiritually to their structure. From the first verse
    • arranging the School of Spiritual Science in Dornach in
    • of Spiritual Science.
    • School of Spiritual Science. Then I want to arrange the
    • knowledge of the spiritual world.’
    • knowledge of the spiritual world. I think perhaps Herr Kaiser
    • exists in our time a genuine science of the spiritual world
    • spiritual science cultivated at the Goetheanum in Dornach
    • our time a genuine science of the spiritual world ... ’
    • As it stands it sounds rather as though spiritual
    • this science exists, given by the spiritual world, and that
    • exists in our time a genuine science of the spiritual world
    • make an alternative suggestion: ‘in the spiritual
    • else, we place spiritual things in the foreground? And that
    • Goetheanum does stand before our spiritual eyes!
    • to spiritual life, whatever his nation, social standing or
    • evaluation of them, depends upon spiritual-scientific
    • spiritual but also in the practical realm.”
    • and that means all the results, of spiritual science can be
    • of Spiritual Science within its three Classes. It is, then,
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  • Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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    • a lecture about the element of music in spiritual life.
    • gives his lecture on music and the spiritual world.
    • capacity as a School of Spiritual Science. The
    • sees the School of Spiritual Science in Dornach as a centre
    • School of Spiritual Science. Admission to the Second or
    • the School of Spiritual Science in Dornach, at the
    • three Classes will be, of course, the spiritual-scientific
    • to present the working of the School of Spiritual Science
    • The School of Spiritual Science must be divided up in
    • SCHOOL OF SPIRITUAL SCIENCE
    • to be administered in the highest spiritual sense in the
    • spiritual empiricism I thought that the School of Spiritual
    • spiritually in the work of bringing about the building of the
    • spiritual-scientific Movement as it is intended to take its
    • spiritual knowledge has been striven for its field has been
    • not so much a chapter of spiritual science as rather
    • something quite organically linked with spiritual science. It
    • is impossible to imagine that in olden times the spiritual
    • vision, the spiritual knowledge given to mankind could have
    • speaking of Platonic instruction and not spiritual-scientific
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  • Title: Christmas Conference: Lecture 12: Continuation of the Foundation Meeting, 29 December, 10 a.m.
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    • spiritual teachings to the widest circles and by working
  • Title: Christmas Conference: Lecture 13: Continuation of the Foundation Meeting, 30 December, 10 a.m.
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    • Schubert on Christ and the spiritual world:
    • life-filled strength be taken up into the School of Spiritual
    • bringing it down to all kinds of spiritualist phenomena, as
  • Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
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    • spiritual-scientific view, you will find that this resistance
    • spiritual-scientific realm.
    • research results, then one of the main obstacles to spiritual
  • Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
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    • that above all a spiritual Goetheanum must exist here as soon
    • School of Spiritual Science at the Goetheanum are to be
    • First Class of the School of Spiritual Science. Admission to
    • ‘Paragraph 7. The organizing of the School of Spiritual
  • Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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    • upwards into the spiritual worlds and into the revelation of
    • these spiritual worlds out of the starry script. You will
    • raise the human soul up into spiritual heights. On that very
    • of the Mysteries among the spiritual leaders of the world,
    • divine spiritual beings who are so closely linked with
    • those divine spiritual beings cannot become envious. Yet in
    • obvious that a certain further spiritual development of
    • face of the earth in the spiritual atmosphere. Yet it was
    • spiritual communication that existed between Palestine and
    • spiritual paths. In olden times, before the burning of the
    • paths. In the Middle Ages the paths were spiritual.
    • a spiritual path had to be followed by one who sought
    • their inner being they were linked to the spiritual temples
    • earth. Your physical body is of supreme spirituality. To
    • earth; it belongs to those spiritual forces which are the
    • those divine, spiritual beings belonging to the hierarchy of
    • to link his human element with the spiritual world.
    • spiritual mood has entirely drained away during the course of
    • spiritual revelations that can once more be received by
    • — by a deep longing to speak in a spiritual way once
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  • Title: Christmas Conference: Lecture 19: The Rebuilding of the Goetheanum
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    • the spiritual impression is of a portal that draws you in, or
    • people: Look, this is a spiritual movement; maybe you are not
  • Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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    • On the Right Entry into the Spiritual World:
    • On the Right Entry into the Spiritual
    • mankind to a form of spirituality that is different from what
    • a new spirituality.
    • in the spiritual world. Here we want to develop the strength
    • to follow the impulses coming from the spiritual world. In
    • spiritual impulses which still have to stream into the
    • in the right way has had its source in the spiritual world.
    • world, we must turn to the spiritual world for the
    • spiritual world to wander, in spiritual observation, past
    • available to spiritual insight, observing how they lay aside
    • spiritual world with their ego and astral body. Wandering
    • on how to enter the spiritual world and then return once more
    • to the physical world. Entering rightly into the spiritual
    • striven to enter the spiritual world, this has been the
    • spiritual world, that souls are asleep when they approach the
    • demand entry into the spiritual world. They demand to be
    • entrance to the spiritual world. Go back! For if the Guardian
    • ado, they could come over into the spiritual world with all
    • enter into the spritual world with them, with the way you
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  • Title: Awakening to Community: Lecture V
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    • the tremendous, lofty spiritual life of the ancient Orient, we come
    • to a time when the spiritual content of everything revered by these
    • spiritual beings in the universe in all their immediate reality, just
    • divine-spiritual beings connected with the human race as he was of
    • poetic fantasy to endow nature with a living spiritual element, is an
    • spiritual beings in the same way they beheld the world of nature and
    • equally the source they drew on for artistic creation. The spiritual
    • and colors assumed by spiritual elements. They could bring their
    • perception of the spiritual to material expression. They took such
    • what was spiritually revealed to them.
    • in the evolution of the ancient Orient when the divine-spiritual
    • greater beauty human beings perceived with spiritual eyes. An artist
    • were people who beheld the spiritual in all its beauty and passed on
    • embodied what he saw spiritually in his symbolical or allegorical
    • the divine-spiritual was so immediate, so real, so concrete that
    • perception was of thoughts, they said they heard spiritual beings.
    • development. The divine-spiritual that had revealed itself to man
    • living proof that Zeus, that Athene ruled in spiritual worlds.
    • reverence for the divine-spiritual world.
    • feeling for the divine-spiritual element they embodied and to which
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  • Title: Awakening to Community: Lecture VIII
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    • them in every area of life, and especially in the spiritual area. It
  • Title: Awakening to Community: Lecture IX
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    • experience of the spiritual world, which is not based on thought but
    • spiritual world as divine can only be found by forming communities.
    • the neglect of ritual. But preaching has an atomizing effect on
    • spiritual world, challenges the individual soul to form its own
    • cultus derived from fresh revelations of the spiritual world. So the
    • which the spiritual world can only now begin to make to man's higher
    • something I have often mentioned, the fact that a spiritual being is
    • abstraction learned men consider it but a real spiritual being, you
    • They feel sheltered beneath the wings of a real spiritual being. That
    • super-sensible, the spiritual world. Every plant, every process in
    • external nature is, of course, also an image of something spiritual,
    • world. A cultus ritual is one in which something happens that is not
    • limited to what the eyes see when they look physically at ritualistic
    • acts; the fact is rather that forces of a spiritual, super-sensible
    • united with the spiritual world by means of the physically
    • ongoing revelation, with a living spiritual experience of the
    • spiritual world possible, namely, anthroposophical spiritual science.
    • spiritual world was being greeted by many people with enormous
    • affinity for revelations from the spiritual world than is felt today.
    • gate through which, if he was so minded, he entered spiritual
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  • Title: Awakening to Community: Lecture X
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    • acquainted with the history of societies based on a spiritual view of
    • of consciousness required for entrance into the spiritual world was
    • especially in societies built on spiritual foundations that the
    • spiritual scientist, for the world in which a dreamer lives is also
    • dreams in a spiritual-scientific sense with the purpose of
    • spiritual world. Just as someone becomes an egotist when he projects
    • egotist in his relationship to the spiritual world.
    • of feeling in relation to the spiritual world, which eradicates an
    • societies built on a spiritual foundation, one also knows how such a
    • mankind's overall development. In the spiritual world we work with
    • living in physical bodies they live in a spiritual element, in
    • spiritual substance. It is a different world, that world from which
    • developing egotism through a wrong approach to spiritual truth avoid
    • creating unbrotherly conditions. In relating to spiritual truth, one
    • the relationships of human beings pursuing anthroposophical spiritual
    • who knows that one has to relate differently to the spiritual world
    • than one does to the physical will bring things of the spiritual
    • of genuine spiritual research. Anyone who looks dispassionately at
    • gleaned from the spiritual world in recent years and put before you
    • interested in suppressing and stamping out truths about the spiritual
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  • Title: Hegel, Schopenhauer, Thought, Will
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    • The Bridge between Cosmic Spirituality
    • The Bridge between Cosmic Spirituality
    • The Bridge between Cosmic Spirituality
    • world on the one side and the spiritual development of human
    • the simplest human-spiritual activities into the world's
    • bodies from a prenatal existence out of the spiritual worlds,
    • intellect. So we may say: here the will is spiritualized. Like
    • becomes spiritualized.
    • What is revealed to us through actual spiritual scientific
  • Title: Problem of Death: Lecture I
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    • the lecture series entitled, Ways of Spiritual Cognition and the
    • with certain aspects of Spiritual Science in connection
    • a preparation for the spiritual life which comes
    • clear to us slowly and by degrees, when through Spiritual
    • when we make Spiritual Science into an actual asset of
    • the spiritual life. The reason for choosing this particular
    • from what I say, how what we speak of as Spiritual Science
    • conscious through Spiritual Science. It may be that such a
  • Title: Problem of Death: Lecture II
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    • the lecture series entitled, Ways of Spiritual Cognition and the
    • encountered by spiritual-scientific knowledge is that when
    • which have gone over into the spiritual world but which
    • less in the spiritual world than in the physical world
    • in the spiritual world. So that we may say: forces of the
    • into the spiritual world and, as they have not been used
    • life on the Earth, are used in the spiritual world and
    • spiritual world.
    • physical world is connected with the spiritual world, and
    • that the spiritual world is behind the physical world.
    • There is variety and differentiation in the spiritual world
    • Spiritual Science are provided by these etheric bodies in
    • and that many spiritual influences can therefore proceed
    • basis of the spiritual stimuli which may come to us. The
    • spiritual movement we serve will owe, as we may well
    • those who do not proceed from Spiritual Science or from
    • flow into the spiritual world in which the soul is always
    • and how this gradually dissolves into the more spiritual
    • inclined to connect with purely spiritual perceptions,
    • connection with the spiritual world too; but there they are
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  • Title: Problem of Death: Lecture III
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    • the lecture series entitled, Ways of Spiritual Cognition and the
    • of death, the spiritual kingdom into which we enter through
    • mode of expressing oneself about the spiritual world, its
    • this spiritual world and a letting oneself be bestowed upon
    • in order to objectify itself in spiritual speech. So it is
    • relation to the spiritual world, is a certain mobility of
    • rightly in the spiritual world or for bringing anything at
    • all of the spiritual to expression.
    • with oneself in the spiritual sense when in the earthly
    • is for the spiritual world the most devoid of importance.
    • spiritual reality becomes very difficult when at every
    • spiritual forces and impulses, we do not get on well. Here
    • the spiritual world must pay attention to such connections.
    • moment of birth. In the spiritual world in the time between
    • we began in Berlin to carry on our movement of Spiritual
    • to stand correctly in the spiritual world. Here in the
    • surging spiritual life of wisdom. One enters first into
    • spiritual world.
    • thing which we see, in the spiritual world, where, as I
    • beginning of our spiritual life after death the vision of
    • Maximum number of matches per file exceeded.
  • Title: The Bridge between Morality and Nature
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    • entitled, The Bridge between Cosmic Spirituality
    • The Bridge between Cosmic Spirituality
    • spiritual or even the moral world laws. Nature is undeniably a
    • Actually one needs the spiritual scientific approach to reach a
    • soul-spiritual and the bodily-physical within the human being
    • spiritual-physical exists and then they search for how the two
    • exists between the soul-spiritual and the physical body?
    • know of course, in spiritual science most questions arise in a
    • popular fashion. In spiritual science the actual phrasing of a
    • soul-spiritual element was nowhere to be found in the physical
    • bodily nature, and that the soul-spiritual could be regarded as
    • soul-spiritual abilities; how the human being, when not cared
    • soul-spiritual nature. It is pointed out how with advanced age,
    • with some kind of underlying injury will show a soul-spiritual
    • his spiritual normality, stimulated by the soul-spiritual
    • violence the soul-spiritual element is basically only a
    • soul-spiritual abilities, was an example of the researcher
    • the soul-spiritual, are exclusively dependant on chemical
    • this scientific manner of thinking, concepts of soul-spiritual
    • spiritual-soul element would be increasingly seen as something
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science, History, Reincarnation, Culture, Examples
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    • Spiritual Science, History, Reincarnation, Culture, Examples
    • entitled, The Bridge between Cosmic Spirituality
    • The Bridge between Cosmic Spirituality
    • Spiritual
    • the cosmos, as well as the physical aspect to the spiritual
    • through spiritual scientific studies arrive at an actual bridge
    • will show how, with reference to humanity itself, the spiritual
    • spiritual also prevents, for the traditional world view in its
    • within human evolution. We can approach spiritual science in
    • abstract form. We can't accept spiritual science in this way.
    • imagine spiritual science as penetrating our lives and take
    • what is given in the area of spiritual science in its specific
    • has certainly come from true spiritual scientific studies which
    • precursor is this: a spiritual researcher presents certain
    • verified which the spiritual researcher offers from his
    • with such an example of spiritual scientific examination, which
    • spiritual-soul qualities in a particular human trait of the
    • present day which can be traced back to spiritual-soul
    • even remain religious, spiritual, yet, as soon as they are let
    • free to abstractions, feel the soul-spiritual life tightly
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  • Title: Opponents to Anthroposophy
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    • Man's Responsibility for World Evolution through His Spiritual
    • spiritual science was such that from the beginning, it was
    • orientated spiritual science singles out in the present. Just
    • as little as the Anthroposophically orientated spiritual
    • spiritual science. It is already necessary that these things
    • Anthroposophically orientated spiritual science stands in such
    • regarding what the orientation is of spiritual science. The man
    • like in so many other side streams of spiritual histories.
    • see through this cultural and spiritually favoured `esoteric
    • includes everything spiritual and actually human life as well.
    • about various spiritual or other movements existing in the
    • view taken from Anthroposophical spiritual science, in order to
    • groups of people who are active in a spiritual or other life,
    • spiritual movement which the Anthroposophical movement is, to
    • to a certain inner spiritual cleanliness. These things must
    • characterize out of what spiritual ground and basis this
    • degeneration of our present spiritual life. From this general
    • characteristics of these spiritual endeavours which need to be
    • little learning can do, but it depends out of which spiritual
    • want to characterize this existing spiritual stream out of
    • Maximum number of matches per file exceeded.
  • Title: Eurythmy as Visible Singing: Lecture 1: The Experience of Major and Minor
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    • what I am now experiencing I am going with my soul into my spiritual
    • into my spiritual being; just as when falling asleep I enter into my
    • spiritual being too, while forsaking my physical body), this is just
    • am entering into my spiritual being in o or in oo,
  • Title: Eurythmy as Visible Singing: Lecture 3: Melodic Movement; the Ensouling of the Three Dimensions through Pitch, Rhythm and Beat
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    • back the spiritual quickening element into the resting, bodily part.
    • the spiritual element of the matter, whereas the other is the sensory
  • Title: Eurythmy as Visible Singing: Lecture 4: The Progression of Musical Phrases; Swinging Over; the Bar Line
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    • words. A lecture on spiritual science can never be understood when you
    • way through. But what have we here? What is it that is almost as spiritual
  • Title: Eurthmy as Visible Singing: Lecture 5: Choral Eurythmy
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    • musical element, the spiritual element in music, lies between the notes,
    • how often I have observed that, in the spiritual world, the past remains.
    • is, in a certain way, exempt from these demands, for the divine-spiritual
  • Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
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    • dream-pictures of the realities of the spiritual world.
    • decisive thing in a dream. And in the description of spiritual processes
    • difficult today to speak to humanity about the things which spiritual
    • but it expresses the spiritual element itself living in the movement
    • has been erased. It is a passing over into the spiritual. When you erase
    • the spiritual realm where everything to do with the senses is erased.
    • the spiritual realm. If you achieve this emphasis of the rest by means
    • so enamoured, presumably because they have so much spiritual matter
  • Title: Eurythmy as Visible Singing: Lecture 7: Musical Physiology; the Point of Departure; Intervals; Cadences
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    • exactly the same thing. Anyone possessing spiritual vision would see
  • Title: Eurythmy as Visible Singing: Lecture 8: Pitch (ethos and pathos), Note Values, Dynamics, Changes of Tempo
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    • ascending pitch we feel a rising up into the spiritual element, in the
    • musical element a rising up into the spiritual, rising with the ascending
    • the human being with the spiritual element. In tone eurythmy every ascending
    • of the soul with the spiritual weaving and essence. Ascending pitch:
    • a uniting with the spiritual element, when the pitch carries you upwards.
  • Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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    • earthly culture and the spiritual worlds.
    • Now, since we are concerned in spiritual
    • commensurate with the serious approach of spiritual science. Let us review
    • contemporary thought to move in a direction such as spiritual science
    • on the foundation laid today in a spiritual scientific approach to the
  • Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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    • earthly culture and the spiritual worlds.
    • to be wrong from the standpoint of spiritual science just because of
    • But from the standpoint of spiritual science no question will be raised
    • discussed. It must be a main concern of spiritual science to examine
    • in a very early phase of our spiritual scientific efforts are kept in
    • of the hierarchical order of higher spiritual beings unless we concern
    • in the nude, for they perceived human beings spiritually clothed; the
    • with rituals, for everything that is worn on such occasions represents
    • position with respect to the spiritual and the insipid concerns
    • meaning something spiritual thereby, that Hegel blushed spiritually
    • The concepts and ideas we garner from spiritual
    • with spiritual science makes us a gift of this capacity for practical
    • tact. But that serious concern with spiritual science must be present.
    • It is of course absent if we project into spiritual science the sensations,
    • what is derived from spiritual science amounts to little more than can
    • with spiritual science. We hear again and again that books should be
    • ourselves to drowse as we confront this or that theme in spiritual science
    • the needed full interest in the concrete details of spiritual science.
    • of to what spiritual science is offering, it turns the hearer's interest
    • details are not important, but who claim an interest in spiritual science
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  • Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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    • earthly culture and the spiritual worlds.
    • facts, in the way we have tried to do with the aid of spiritual science
    • in the case of many a historical fact. For spiritual science has shown
    • spiritual evolution. And what we might state about the necessity of
    • sprang from spiritual causes.
    • at that time, to penetrate into truly spiritual life as we do today
    • with the aid of spiritual science, he sought in his way to lay hold
    • on the spiritual element in ideas and concepts; he made these his spiritual
    • spiritual life, the truly living life of the spirit that underlies them,
    • a spiritual element. And he approached history too in such a way that
    • of the spiritual.
    • other things, that we are of course able to express more spiritually
    • A person who is superficial despite his belonging to a spiritual scientific
    • And spiritual science teaches us too that whereas our ordinary day-waking
    • And why is one thus prompted? Because we know from spiritual science
  • Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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    • earthly culture and the spiritual worlds.
    • it from a spiritual standpoint. When the human soul raises a question,
    • with what spiritual science gives us; we would find it in our lives.
    • Saturn, we come across subjective soul and spiritual events experienced
  • Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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    • earthly culture and the spiritual worlds.
    • that we will be fit to take up the study of the truths of spiritual
    • what we might term deep spiritual-scientific truths if we shy away from
    • danger can ever threaten us from genuine spiritual-scientific concepts.
    • many people's longing for spiritual-scientific truths is found to outweigh
    • at the beginning of our efforts in spiritual science there were some
    • mysticism from the spiritual science we are pursuing, to devote ourselves
    • Philosophy of Spiritual Activity.
    • And it is just those individuals who garner knowledge from the spiritual
    • to receive what flows to them from the spiritual world. One can experience
    • of spiritual knowledge, how one must be able to wait for it, for one
    • insight from the spiritual world.
    • out of a connection with the spiritual world knows about everything
    • a conception of the relationship that exists between the spiritual world
    • is especially required for a direct reception of truths from the spiritual
    • of the blue from spiritual researchers. Instead, it should be realized
    • lift human beings into the spiritual world. We need to familiarize ourselves
    • with these laws to lessen misunderstandings about the flowing of spiritual
    • sort of movement this should and must be. Certain spiritual truths simply
    • in or be pursued according to our erstwhile habits. The spiritual movement
    • Maximum number of matches per file exceeded.
  • Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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    • earthly culture and the spiritual worlds.
    • to be the leitmotif of the deeper spiritual-scientific expositions with
    • that it is possible to delve more deeply, in a truly spiritual-scientific
    • of spiritual science was such as to require finding the correct approach
    • spiritual world into which they are to lead us.
    • from various spiritual-scientific studies, of how remote from reality
    • else was mysteriously communicated to their spiritual ears! This satisfies
    • that the spiritual energy underlying thinking changes when a clairvoyant
    • process. As we ascend into the first spiritual world, the imaginative
    • just as little be taken as proof of the nonexistence of a spiritual
    • of our own physical thoughts when we first enter the spiritual world,
    • demonstrates again how fruitfully spiritual science illuminates the
    • eager to wipe out all spiritual insight regard as a great mind, still
  • Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
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    • earthly culture and the spiritual worlds.
    • from spiritual science only if we make the effort to progress ever further
    • in a positive, concrete understanding of the spiritual beings about
    • whom spiritual science wishes to instruct us. I have emphasized
    • spiritual science it is not enough to rest content with these abstractions.
    • possible in the spiritual world for human beings to find there what they
    • as individuals, but if we are unable to find in the spiritual world
    • spiritual science on the actual facts. A few catchy theories or sayings,
    • because it deals with the spiritual investigator's connection with the
    • us here by asking spiritual science what would happen if, for some reason,
    • us into an incarnation from the spiritual world would not exist in human
    • instead, will and creative love-forces accompany them into the spiritual
    • mutual support is exchanged in the spiritual world between what ascends
    • therefore say that there exist in the spiritual world the etheric bodies
    • in the spiritual world in which we are immersed. The two kinds of activity
    • You see how spiritual science can bring about
    • secrets. We learn from spiritual science to lift ourselves in spirit
    • study of spiritual science does not remain mere theory, but that a proper
    • have it. We need spiritual science to develop the deeper insight that
    • instead of taking an abstract approach to spiritual science, it becomes
  • Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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    • earthly culture and the spiritual worlds.
    • should I bother with all these worlds spiritual science speaks of? The
    • Ignorance of the spiritual worlds will never
    • Even when we want to get to know the spiritual world, we have a need,
    • physical world do not suffice to characterize the spiritual world. If
    • the totally different nature of the spiritual world.
    • at a new terminology if we are to grow into the spiritual world in the
    • right way. Many aspirants would find themselves perceiving the spiritual
    • spiritual one as well, but we don't need to go into that any further
    • And this awareness, which is a purely spiritual condition, gives us
    • the statement was made that when we make a proper study of spiritual
    • in these lectures: that a person who ascends into spiritual worlds (which
    • mobility is only the first stage of ascent into the spiritual world.
    • outside. But when we have ascended as high into the spiritual world
    • Materialistically-minded spiritualists best
    • spiritualists” may sound odd, but it is a fact that large numbers
    • of spiritualists are much more materialistically-minded than ordinary
    • and they call matter “matter.” But a lot of spiritualists
    • the entire spiritual world. We must acquire the ability to look for
    • quite absurd in the materialistic spiritualist's seeking to see the
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  • Title: Child's Changing Consciousness: Lecture I
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    • physical nature reflects the soul and spiritual nature seems to
  • Title: Child's Changing Consciousness: Lecture II
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    • certain children are strongly permeated by soul and spiritual
    • entire soul and spiritual development, the child's senses are
    • — what lives spiritually in language. And language,
    • later life. Thus, we may say that together with the spiritual
    • by moral and spiritual powers. But here statics and dynamics
    • soul, the latter having certain spiritual properties.
  • Title: Child's Changing Consciousness: Lecture III
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    • religious ritual. This soul attitude is strongest during the
    • reflects what is most spiritual in the human being.
    • tongue. And since language is thoroughly spiritual, the child
    • still lives in something spiritual, but no longer in a
    • spirituality only connected with the individual human being,
    • Furthermore, we can see how the soul and spiritual
    • certain soulspiritual constitution, particularly in the years
    • understood in a general way. Immensely powerful spiritual
  • Title: Child's Changing Consciousness: Lecture IV
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    • ensouled and spiritual instinct that, when translated into
    • backed by spiritual knowledge. Modern life has become too
    • sense-directed activities, moral and spiritual forces are
    • to the mutual interaction between the soul-spiritual nature and
    • The Spiritual Guidance of the Individual and Humanity.
    • The Spiritual Guidance of the Individual and Humanity,
    • at first in a physicalspiritual way, continues in a hidden
    • young students gradually from the divine-spiritual in nature,
    • through the divine-spiritual in the human being, toward having
    • children make the divine-spiritual their own. This has to all
    • spirituality what they are meant to grasp as their own
    • divine-spiritual weaving in nature and in history, a new stage
  • Title: Child's Changing Consciousness: Lecture V
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    • especially in modern spiritual life. You only need to consider
    • spirit throughout life. But too much soul and spiritual
    • spiritual counterpart has become too insubstantial. This
    • physical body; they are soul and spiritual forces working in
    • contains moral and spiritual forces, which became firmly
    • This is the physical aspect. The soul and spiritual counterpart
    • and spiritual faculties should find its proper realm within the
    • just has to know something about the spiritual background of
  • Title: Child's Changing Consciousness: Lecture VI
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    • necessary for such a soul and spiritual quality only when it
    • spiritual investigation of repeated Earth lives. Every
  • Title: Child's Changing Consciousness: Lecture VII
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    • spiritual eyes, is the transformed body-related, natural
    • Western philosophical and spiritual streams.]
    • spiritual, soul, and physical spheres are, in general, not even
    • I could not have accomplished in spiritual science certain
    • intimate spiritual and soul matters, especially if it is
    • spiritual striving and spiritual research the main objective in
    • is done, we can follow the spiritual element right into the
    • that, to the spiritual investigator, is very natural, but would
  • Title: Child's Changing Consciousness: Lecture VIII:
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    • spiritual implications, must certainly be seen as a
    • Waldorf pedagogy (which arises from spiritual foundations)
    • adherents do not realize that every soul and spiritual stirring
    • out of the spiritual background. The details will then also
    • comprehended in terms of an all-comprising spiritual entity. In
    • know of the powerful spiritual effects the dead herring eggs
    • had occupied yourself, let's say, with the spiritual functions
    • being — that is, the psychic, physical, and spiritual
    • speaking, is exactly the same when seen from a spiritual
    • The Youth Section of the School of Spiritual Science,
    • The Constitution of the School of Spiritual Science,
    • the divine-spiritual and what comes from the earthly realm,
    • care of with spiritual insight, the whole question of the
    • relationship between physical and spiritual will be handled
  • Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
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    • soul-spiritual counterpart (which ordinarily flows into the
    • what can begin toward a general spiritual and social life
  • Title: Colour and the Human Races: Lecture II: Color and the Human Races
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    • understand the spiritual element if one first studies
    • Anthroposophy in a spiritual way; the American develops it in a
    • South Pole, between what we achieve spiritually in Europe and
    • materialism sprout to a spiritual element. That will be when
    • taken a more spiritual path. When one studies something in this
    • inward, poetical and spiritual Indian culture. When they now go
    • to the West they will develop a spirituality which does not so
    • much grasp man's inner being, but turns to the spirituality of
  • Title: Development of the child up to puberty
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    • spiritual was working in the body.
    • cooperation between the soul-spiritual and the bodily aspects
    • as something soul-spiritual. Then we also realise what the
    • have the peculiar ability to encompass the soul spiritual
    • knowledge of spiritual reality out of its sleeping condition.
    • spiritual realities as we live between falling asleep and
    • appears, as we know, as having a spiritual reality as
    • foundation, then we gradually come to behold spiritual
    • spiritual realities in whose proximity we are between falling
    • perception of the spiritual world.
    • also a spiritual process. In the breathing process exists not
    • only the spiritual but also the soul spiritual. This soul
    • spiritual process permeates us through breathing. It can only
    • something which hasn't separated much from the soul spiritual
    • spiritual world and to some extent only attach something to
    • separation between the soul-physical and the soul-spiritual
    • soul-spiritual incorporated into his body and this works into
    • the body. As a duality the soul-spiritual appears opposite the
    • should say: from this moment the soul-spiritual is less
    • — which however diminish spiritual
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  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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    • to man's mysterious relation to the spiritual and material worlds, then
    • into the spiritual. (See diagram) Above and below, left and right he
    • experienced as something still spiritual. It can have no material existence
    • the reflected image of the three-dimensioned spirituality.
    • My dear friends, spiritual
    • at the same time, however, are true proof, external proof of what spiritual
    • science has at any rate to find out of the spiritual facts. One of the
    • where it threatens to dissolve, to spiritualise itself — if we
  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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    • spirituality and taking part in certain conflicts of one order of spirits
    • your soul into a spiritual region where Ahriman is engaged in a mighty
    • yourself spiritually in a region where the Luciferic spirits fight against
    • together of two forces. On the one hand the spiritual conflicts which
    • and spiritualize him entirely, so that the forces of the earth cannot
    • spiritual worlds. Do not let us deceive ourselves about that. Everything
    • actually standing in between these two conflicting aims of the spiritual
    • the threshold of the spiritual world, not to lead them to the Guardian
    • and lose your past, or else you evaporate in the spirit to a spiritual
    • quite soft, jelly-like, and finally of dissolving as spiritual automaton
    • but the rest transposed again into movement. That is the whole spiritual
    • grow rigid, there above is Lucifer who wishes to spiritualize everything;
    • purely spiritual, comes to expression in the Group, where the Luciferic
    • fine reasons for the manifoldness of spiritual beings. What must be
    • receive in youth could be made automatic and spiritualised. The Luciferic
  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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    • influence of materialism more and more spiritual. So that the actual
    • that the lower nature of man becomes increasingly spiritual. You must
    • spiritual.
    • which is becoming more and more spiritual, needs something to work on
    • reality: the Luciferic beings are spiritual beings. They enter man's
    • lower nature when it becomes so spiritual under the influence of materialism,
    • that a materialistic age actually prepares a spiritual culture, but
    • case, let us suppose that an ecclesiastical truth, not imbued with spirituality,
    • of man becomes more material. Whereas materialistic ideas promote spirituality
    • spiritual influence, as well as abstract idealism, promote an increasing
    • while, conversely, materialistic thinking promotes a Luciferic spiritualism.
    • particular always be permeated by a spiritual science that, as these
    • through spiritual science. And when such laws as this are known —
    • human spirit ready to enter more deeply into the reality of spiritual
    • alone who know the great laws resulting from spiritual science which
    • polarity in the human order and spiritual order. Nevertheless, what
    • say that one should found a spiritual order, a spiritual world-conception
    • on these natural science facts. That leads nowhere. If the spiritual
    • reality if it is explained through spiritual science.
    • of what is taking place today. I said then: The reason why spiritual
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  • Title: How Can Mankind Find Christ Again?: Lecture 2: The Entrance of Christianity into the Course of Earth Evolution
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    • hidden spiritual battle raging today and the need for a renewal
    • have some experience of the spiritual world. You know one such impressive
    • religious and spiritual mood — how little inclination there is
    • mankind will first have to be considered — in the spiritual scientific
    • let us today direct our spiritual vision primarily to what might be
    • which the spirituality of Christianity arose was destined to exist no
    • longer at the place from which that spirituality streamed forth. The
    • conformity to law, in its inner structure, in its permeation by divine-spiritual
    • world in which lived the spirituality of the humanity of that time,
    • spiritual streams that had been present in the ancient Mysteries. (You
    • to learn something about the divine-spiritual world through atavistic
    • be drawn from the content of this world to guide us to the divine-spiritual
    • world. This world has lost its divine-spiritual life.” That is
    • are the spiritual wisdom of Greece. The first apologia of the Church
    • grandparents, etc., ignoring the fact that the soul comes from spiritual
    • is the goal of our anthroposophical spiritual science within the religious
    • spiritual science wants to recognize as its Christmas light unless they
    • spiritual science may this its Christmas meaning be understood. May
    • spiritual science! I would like at this moment to begin Christmas solemnly,
  • Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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    • hidden spiritual battle raging today and the need for a renewal
    • real, inner human being who comes from the spiritual world and unites
    • The Philosophy of Spiritual Activity.
    • The Philosophy of Spiritual Activity.
    • The Philosophy of Spiritual Activity,
    • possibility of becoming free at the moment he enters the spiritual world
    • with him out of the spiritual world the sense of equality which then
    • the spiritual world through the gate of death with the largest measure
    • These things must be brought to people's attention again through spiritual
    • equality with us out of the spiritual world. It comes, one might say,
    • penetrate the spiritual life of European humanity — so far as
    • it would best be studied from a spiritual scientific standpoint, for
    • studied with spiritual scientific methods, you will find a certain light
    • mention is made of a spiritual being Jaldabaoth, who is supposed with
    • in a physical body has remembrance of something experienced in the spiritual
    • experienced in the spiritual world before birth, though it still possessed
    • in those epochs from the spiritual world and clothed in concepts, in
    • of the spiritual world. And now something significant occurred: this
    • of Golgotha through powerful spiritual thinking; and the other teaching,
    • in what streamed to it from the spiritual world, what had existed among
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  • Title: How Can Mankind Find Christ Again?: Lecture 4: Contrasting Principles of Ancient and Modern Initiation
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    • hidden spiritual battle raging today and the need for a renewal
    • a completely objective view of elementary spiritual facts. Conditions
    • perceived spiritual realities within the phenomena of nature. They perceived
    • human being through the regions of heaven, that is, of the spiritual
    • for spiritual ideas.
    • it contains is spiritual. He learnt about death and all that is connected
    • originated a morphology on a higher level, a spiritual morphology. He
  • Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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    • hidden spiritual battle raging today and the need for a renewal
    • a spiritual scientific point of view, of humanity even in historical
    • spiritual Beings are active whom the Bible calls the Creators, the Elohim.
    • spiritual beings have taken it over.
    • Christian Church, wherever this has dogmas and rituals. These are two
    • The Philosophy of Spiritual Activity
    • It is true that we can find no reality, either spiritual or physical,
    • again take up initiation science, true spiritual science. You must realize,
    • anything such as we do here — spiritual science acquired by working
    • is the same. Only through spiritual science can a new kind of thinking
    • spiritual scientist is still someone very strange to the popular consciousness,
    • for the spiritual researcher today will usually be to seek imaginations
    • modern science is the best preparation for spiritual research, because
    • Spirits of Personality. The entire inner structure of spiritual life
    • is trying to take place spiritually. This may be sensed from world-
    • of the spiritual world and receive back verified. This is so completely,
    • antiquated. That is the reason why the spiritual science presented here
    • Hence, in a spiritual science that takes today's conditions into
    • in the spiritual world, then will and conceptions flow together again
    • spiritual science — yet even this kind of thinking can only be
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  • Title: How Can Mankind Find Christ Again?: Lecture 6: Transformation of the Human Being in the Course of Evolution
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    • hidden spiritual battle raging today and the need for a renewal
    • to the spiritual world, which then was the beginning of the spiritual
    • gnostic wisdom when they are penetrated by spiritual science, but they
    • ideas with little tendency toward the spiritual. People wanted, I might
    • of spiritual depths, the effort was made more and more to regard them
    • can be sought only through the modern spiritual life. For modern Gospel
    • say, from the spiritual world itself; that is, initiations in which
    • but by the spiritual world itself. Naturally, it then had the appearance
    • initiations very often took place under such direct spiritual guidance.
    • led into a wood, that by spiritual guidance he was brought out of the
    • at a certain moment when a shocking event confronted his soul, his soul-spiritual
    • body. He had a spiritual experience. You have here the intervention
    • of a spiritual guide who led this man into the spiritual world, according
    • to his karma, at a moment when he was so startled, so spiritually shocked,
    • that the shock was able to separate his soul-spiritual entity from his
    • by step. Spiritual guidance underlies it. Next he arrived in a region
    • the four elements or the planets. He enters the outer spiritual world,
    • the spiritual world as a widely extending ocean, a universal spirituality.
    • became a different man, how he became a participant in the spiritual
    • the human being was led by a spiritual being out of the physical world
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  • Title: How Can Mankind Find Christ Again?: Lecture 7: Experiences of the Old Year and Outlook over the New Year (part 1)
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    • hidden spiritual battle raging today and the need for a renewal
    • and how all this affects the human soul. But as students of spiritual
    • when we left the spiritual realms to come into physical existence between
    • Life from the Standpoint of Spiritual Science.” From birth to
    • attitude toward, the outer world. The spiritual scientist able to investigate
    • between our soul-spiritual character and the course of outer nature.
    • as having the same soul-spiritual significance as ourselves. We would
    • that befits such retrospect on the part of those dedicated to spiritual
    • we go deeply into spiritual science as it is intended here, that we
    • We then have the possibility within spiritual science of correcting
    • of error. Anthroposophical spiritual science — and let us be particularly
    • to the world speed. But spiritual science makes us aware of existing
    • or spiritual science, of how our earth has gradually developed by first
    • period. This may be observed by spiritual science. Even now our Saturn
    • be seen. Thus spiritual science in a certain connection enables us to
    • spiritual science which I have described as the new creative work of
    • receive the impulses of spiritual science into ourselves livingly, then
    • results of our spiritual scientific striving. In the course of the past
    • another aspect: that spiritual science, when taken up earnestly, keeps
    • it. This is one of the results of spiritual science. And it is of quite
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  • Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
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    • hidden spiritual battle raging today and the need for a renewal
    • by someone intending to observe earnestly in the manner of spiritual
    • science. A spiritual scientific observer certainly does not wish to say
    • such intervention of a spiritual element. Particularly at the present
    • time there is no desire to understand such a spiritual intervention.
    • spiritual life that is pouring into the common life of all mankind.
    • And a modern spiritual investigator is simply a person who acknowledges
    • impact of this spiritual wave. Nor can they prevent it from entering
    • that are struggling against the incoming spiritual wave that is in fact
    • prepares people to reject all the truly real spiritual elements that
    • this can also have its moods. And in the spiritual wave of which I am
    • world. Humanity is entangled in this world strife. For the spiritual
    • happiness; you will be able to float luxuriously in spiritual perception.
    • This would please most people. When today they are to enter the spiritual
    • is the time when spiritual beings wishing to bring humanity the consciousness
    • is described by the spiritual investigator, they would have a different
    • this can only be a real interest if we let the light of spiritual science
    • of spiritual forces are working in human beings with which we have to
    • he does not fully recognize a spiritual world in its reality and concreteness.
    • spiritual beings with a stage for their activities. This is indeed the
    • Maximum number of matches per file exceeded.
  • Title: Community Life: Address 1: The Goesch-Sprengel Situation - Part 1
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    • Community Life, Inner Development, Sexuality and the Spiritual Teacher
    • on the issues of human relationships in a spiritual community such as the
    • sexuality, has spiritual roots; looking to sexuality for the explanation
    • to the good within your activity in our spiritual movement, I have noticed
    • our spiritual movement as serving evil purposes, and I see this behavior
    • rather than independent spiritual entities alongside you. You only appear
    • of our spiritual movement. These people have readied themselves to meet
    • great spiritual teachings in our time, but you are making them poorer
    • modern spiritual science appeals to our healthy capacity for discernment,
    • they turn into spiritually dependent tools in your hands.
    • of a bit of their I. As a result, your coworkers in our spiritual movement
    • influence, however, the principle at work in our spiritual movement
    • out the inherent contradiction between spiritual science's appeal to
    • spiritual energy on the useless task of seeking out hidden wisdom-filled
    • also contradicts what you yourself demand of spiritual teachers in the
    • it is not enough to simply give lectures or introduce new spirituality.
    • danger to our spiritual movement and to yourself.
    • spiritual teachers must renounce all the help available to them in pre-Christian
    • now necessary process of restructuring life in our spiritual movement.
    • to speak even a single sentence of that sort. With all the spiritual
    • Maximum number of matches per file exceeded.
  • Title: Community Life: Address 2: The Goesch-Sprengel Situation - Part 2
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    • Community Life, Inner Development, Sexuality and the Spiritual Teacher
    • on the issues of human relationships in a spiritual community such as the
    • sexuality, has spiritual roots; looking to sexuality for the explanation
    • around us to our spiritual movement with its teachings, for in discussing
    • are destroying our spiritual-scientific activity? Yes, to the extent
    • recurrent experience that is unavoidable in a spiritual movement such
    • faced by any spiritual movement such as ours is the very pronounced
    • that prevail with some justification outside the confines of a spiritual
    • spiritual scientific perspective, matter is nothing; matter as we know
    • insight as spiritual science. I tried to demonstrate an objective basis
    • in a spiritual movement. That is what is important to me, but in this,
    • in our spiritual movement, I have noticed certain behaviors…,”
    • necessary that the most intimate attributes of a spiritual movement
    • by the spiritual aspect of our movement. And it is crucial that this
    • spiritual factor, this purely spiritual factor uniting us, not be misinterpreted.
    • our spiritual movement and that seems necessary to me in order to handle
    • integrated into our spiritual movement. This means I must leave each
    • built on the basis of spiritual science, this Society as I have to understand
    • what is right in relation to our spiritual movement, fulfilling my obligations
    • that if someone in our spiritual movement looks for something so personal
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  • Title: Community Life: Lecture 1: Requirements of Our Life together in the Anthroposophical Society
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    • Community Life, Inner Development, Sexuality and the Spiritual Teacher
    • on the issues of human relationships in a spiritual community such as the
    • sexuality, has spiritual roots; looking to sexuality for the explanation
    • Movements such as our spiritual scientific movement have always been
    • the spiritual culture of the times, or on culture in general, was first
    • certain extent, to cultivate our spiritual scientific strivings within
    • a particular spiritual current like this. Time and again we're presented
    • joining such a society; they would prefer to absorb its spiritual wealth
    • emphasize again that a spiritual movement like this one is of necessity
    • their interactions and their ongoing absorption of spiritual scientific
    • our spiritual science. As a consequence, however, the concept of a society
    • terms this society has to become a vehicle for the spiritual current
    • as a society existing on behalf of a spiritual scientific movement,
    • that we see an institute of higher learning for spiritual science being
    • such as the one in which we develop a specific spiritual teaching, and
    • that, in a spiritual scientific movement, we can work constructively
    • Spiritual science forces us to focus spiritually on things that have
    • to recognize and master the spiritual if applied up there in the spiritual
    • to understand the spiritual world belongs only in the spiritual world;
    • spiritual science have always seen great danger in doing so, because
    • Maximum number of matches per file exceeded.
  • Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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    • Community Life, Inner Development, Sexuality and the Spiritual Teacher
    • on the issues of human relationships in a spiritual community such as the
    • sexuality, has spiritual roots; looking to sexuality for the explanation
    • You have probably learned enough on that subject from spiritual science
    • to try to popularize the term “School for Spiritual Science.”
    • to popularize the idea that this is a spiritual scientific movement
    • is no longer possible to use it as a vehicle for introducing spiritual
    • in the last few weeks, namely, that spiritual science as we know it
    • and research. Indeed, spiritual science must make itself felt as a fundamentally
    • I know compels me to consider bringing spiritual science to human beings
    • get to the point where we have to admit that spiritual science cannot
  • Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
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    • Community Life, Inner Development, Sexuality and the Spiritual Teacher
    • Swedenborg: An Example of Difficulties in Entering the Spiritual World
    • on the issues of human relationships in a spiritual community such as the
    • sexuality, has spiritual roots; looking to sexuality for the explanation
    • in Entering Spiritual Worlds
    • enter the spiritual worlds, and I will begin with a specific example.
    • access to the spiritual worlds, visionaries like Swedenborg can serve
    • in spite of having entered the spiritual world. The spiritual world
    • pre-clairvoyant days, before being granted access to the spiritual world,
    • then did the spiritual worlds become accessible to him. Swedenborg,
    • to be extremely conscientious when we talk about entering the spiritual
    • heights and he could look into the spiritual worlds, he always felt
    • he was surrounded not only by his own aura, but also by numerous spiritual
    • embrace his aura and saw in it spiritual elemental beings proceeding
    • then, he was advised by these spiritual beings that are present in each
    • of spiritual beings, until a certain moment when he noticed spirits
    • who usually understood the language of spiritual beings. I am talking
    • for perceiving the spiritual world.
    • into certain mysteries of the spiritual worlds. In order to understand
    • a totally different relationship to the spiritual world than they have
    • Maximum number of matches per file exceeded.
  • Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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    • Community Life, Inner Development, Sexuality and the Spiritual Teacher
    • on the issues of human relationships in a spiritual community such as the
    • sexuality, has spiritual roots; looking to sexuality for the explanation
    • own edification and for the sake of spiritual science itself. And in
    • our Society represents a spiritual movement. I could speak at much greater
  • Title: Community Life: Lecture 5: Sexuality and Modern Clairvoyance, Freudian Psychoanalysis and Swedenborg as a Seer
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    • Community Life, Inner Development, Sexuality and the Spiritual Teacher
    • on the issues of human relationships in a spiritual community such as the
    • sexuality, has spiritual roots; looking to sexuality for the explanation
    • materialists among us to recognize a higher spiritual element than the
    • tells the psychoanalyst. A spiritual scientist using healthy understanding
    • perceives spiritual objects presented to him in the form of Imaginations
    • just as if the spiritual world were nothing more than a finer version
    • of the physical world. He looks at the spiritual world in the same way
    • process Swedenborg went through. He discovered certain spiritual beings
    • to the spiritual world — that is, if he had also carried his consciousness
    • up into the spiritual world), he would have been able to understand
    • feelings incline them to a more spiritual way of looking at things,
    • the physical plane up into the spiritual world, to which he really did
    • It seems he was not completely able to extricate his spiritual nature
    • was all correct, but he was seeing the spiritual world in its maya aspect,
    • spiritual beings.
    • seeing them in the spiritual world. In other words, he could not see
    • energy in some respects. He used this sexual energy to see spiritual
    • just said does not apply to spiritual science as such, but it does apply
    • mode of perception applicable to the spiritual world, a mode of perception
    • Maximum number of matches per file exceeded.
  • Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
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    • Community Life, Inner Development, Sexuality and the Spiritual Teacher
    • on the issues of human relationships in a spiritual community such as the
    • sexuality, has spiritual roots; looking to sexuality for the explanation
    • history as being imbued with spiritual impulses, and who therefore tries
    • transform by fostering a spiritual-scientific philosophy of life.
    • needed in order to face the spiritual world as a mystic — that
    • is, as a soul at one with the spiritual pulse and flow of higher worlds.
    • spiritual worlds, but to him it is all nonsense. However, there has
    • mystics experience in their relationship to spiritual things. “Whether
    • connection to the spiritual world. Mauthner continues:
    • passionate and most spiritual, and that Spinoza made use of his first
    • world; that is, everything spiritual is dragged down into a refined
    • in our thinking, we have to replace our relationship to the spiritual
    • who are well able to recognize the noble character of spirituality will
    • spirituality where spirituality is actually present, without clothing
    • subjective emotions in spiritual forms. In making this appeal, I hoped
    • of spiritual scientific society. It was a simple matter of excluding
    • the dangers inherent in mixing elevated spiritual concepts with thoughts
    • of natural human activity on the physical plane. Thinking about spiritual
    • matters belongs to the spiritual world. We must come to the healthy
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  • Title: Community Life: Lecture 7: The Philosophy of Psychoanalysis as Illuminated by an Anthroposophical Understanding of the Human Being
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    • Community Life, Inner Development, Sexuality and the Spiritual Teacher
    • on the issues of human relationships in a spiritual community such as the
    • sexuality, has spiritual roots; looking to sexuality for the explanation
    • this principle is. It is indispensable in making any spiritual scientific
    • habits into things belonging to our spiritual scientific philosophy,
    • the whole way we deal with spiritual scientific truths ought to make
    • of spiritual science itself, but also the dignity of our own interactions
    • but in spiritual science we have to be guided by the concept of symptomatology,
    • We have seen an example of how we as members of a spiritual scientific
    • very mundane, is nonetheless indicative of what spiritual science requires
    • of expressions and revelations of real spiritual entities. They are
    • Once again, we must ascend into the spiritual world, but not as high
    • descending spiritual being. This is one of the basic ancient principles
    • of any spiritual science. Thus, when considering our physical body,
    • perceptible body and are nobler and more spiritual in nature than the
    • constantly descending and evolving from the spiritual toward the physical.
    • downward from a more spiritual form of existence to a more material
    • must be regarded as more spiritual and the mature stage as more material,
    • since a descent from the spiritual to the material has taken place in
    • something spiritual to descend deeper into matter.
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  • Title: Migrations ...: Lecture 1: The Social Homunculus
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    • spiritual science; and how spiritual science applies these methods to
    • to Anthroposophical spiritual science, now is the time to speak of it,
    • in mind: Marxism was kindled of its own accord; but spiritual science
    • in the so-called spiritual life, which is, however, no real spiritual
    • up that intensity of thinking which spiritual science can offer. F For
    • by the most highly developed and abstract spirituality of a certain
    • than the fact that as far as spirituality is concerned, these nine tenths
    • intelligence. What now separates the bearer of spiritual impulses from
    • of spiritual development are accessible to the so-called uncultured,
    • met with a spiritual element which comes from above! You might say that
    • a Spiritual-scientific influence should be exercised upon social conditions,
    • a new spiritual revelation comes towards this migration of people, which
    • by the old spiritual revelation suited to the horizontal direction,
    • spiritual stream which should flow down to the proletarian stream and
    • asunder the spiritual; the economic and the state
    • sense of reality, which can only be acquired through a spiritual-scientific
    • a certain sphere. If you only consider the aspect of the spiritual worker,
    • have the demand, the requirement. This leads us into the spiritual sphere;
    • it leads us into the spiritual world of man, for consider how different
    • chest and of the head into the head penetrates the spiritual
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  • Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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    • Through our spiritual-scientific studies, the true inner character of
    • can develop it clearly with the aid of spiritual science), human labour
    • as I have explained to you in our lectures, in our spiritual-scientific
    • organisation in the same way in which spiritual science studies the
    • the social organism. The social organism must be subdivided into a spiritual
  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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    • The Separation of the Moral-Spiritual Life From the
    • The Separation of the Moral-Spiritual Life From the
    • a spiritual-scientific aspect, so that it will not be difficult for
    • Even in spiritual life,
    • understood in a spiritual-scientific manner. Meaningless abstractions
    • humanity is immense, and an awakening is urgently needed. Where spiritual
    • that people who believe, do not need spiritual science, that it is not
    • hear the argument that faith is simple and spiritual science complicated,
    • in the spiritual world is past; it is no longer possible, at present,
    • to be bone-lazy and to believe that we shall be saved by spiritual powers
    • spiritual world flow into our own deeds, into everything which we do
    • in such a way that a divine-spiritual power is contained in them. This
    • spiritual power will only permeate our actions if it is contained, above
    • dry; the most intimate qualities of man's soul-spiritual being have
    • particularly in the direction of spiritual life.
    • must, however, do away with every soul-spiritual interest. Soul-spiritual
    • has on the one hand this terribly abstract moral-spiritual life, which
    • of my innermost soul, I surrender to the spiritual world. I seek the
    • spiritual world within my own being; my chief interest is the soul and
    • economic order. Those who are merely devout, even devout in spiritual
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  • Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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    • Towards His Fellow-Men and Towards Spirituality
    • in the World, Towards His Fellow-Men and TowardsSpirituality
    • conclusions arrived at by the social-democratic mentality. Spiritual
    • impulses, spiritual potentialities, now influence the development of
    • or even spiritual impulses, towards the solution of the social problem.
    • of moral or spiritual impulses. This will spread more and more. For
    • devoid of spirituality. Our contemporaries wish to develolp natartal
    • facts, and that they should in no way attempt to mingle spiritual or
    • all the books dealing with moral, ethical or spiritual questions, written
    • can be gained to-day from these modern books on ethics and other spiritual
    • from the field of ethics, religion and spirituality, to the most common,
    • religion and spirituality to the other side, constituting real life
    • thing to be borne in mind to-day is the spiritual aspect. Education,
    • schools, spiritual life in general — these are the most important
    • into things, we may even say: So long as spiritual life continues to
    • so long as the spiritual community, or spiritual life, is obliged to
    • Schools must be quite independent, spiritual matters must be dealt wits
    • the activities connected with spiritual interests, and consequently
    • with the world as such, so the spiritual science of Anthroposophy seeks
    • point here, depends above all upon spiritual questions, upon a clear
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  • Title: The Social Question as a Question of Consciousness: Lecture 1
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    • of reality that result from the Movement here for Spiritual Science,
    • of the realities arising from Spiritual Science. Naturally we do not
    • mean by this the dogma of some spiritual movement or other, what we
    • forces of the times, the spiritual knowledge of Anthroposophy becomes
    • individuals, but the result of observing what the spiritual leadership of
    • that account only that we can speak of Spiritual Science, of Anthroposophy,
    • Spiritual Science.
    • matter with me. Since a spiritual appeal is to be made to the understanding
    • that is produced spiritually, in which the spiritual part of the two
    • other spheres also have a share. The spiritual part must be given over
    • but this spiritual part cannot be governed nor influenced by the other
    • to face the world outside, but a spiritual, political and economic system
    • What has to come must be created spiritually, and the bearer of this
  • Title: The Social Question as a Question of Consciousness: Lecture 2
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    • accordance with the independence of the spiritual life, of the political
    • membering of the spiritual life, the economic life and the political
    • addition you have from the basis of Spiritual Science the opportunity
    • given through it — the life of earthly spirituality, if I may
    • lived as a spiritual individual in a spiritual relation to the higher
    • hierarchies, with those disembodied souls who were in the spiritual
    • as spiritual life, be it in devotion to religious practice or life in
    • lived out in this spiritual life has its origin in the forces acquired
    • lived with the higher hierarchies in the spiritual worlds. Here you
    • and thus enter into a community. Spiritual life on earth, whether having
    • a life in common with them, in order thereby oneself to make spiritual
    • before descending into spiritual life on earth, we were in a quite different
    • during life in the spiritual world in the time lived through between
    • called the spiritual sphere, in the life passed through by man before
    • — much of the egg-shell of the spiritual world around us, though
    • it is not hard. The child is very spiritual in spite of its main task
    • of the spiritual; what it brings with it is very nearly akin to the
    • spiritual life on earth. Gradually, however, it enters more and more
    • with the spiritual. The political state has to do only with what man
    • the spiritual nor in the life of rights, but must plunge below the human
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  • Title: The Social Question as a Question of Consciousness: Lecture 3
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    • problems has its source in the foundations of Spiritual Science. And
    • by Spiritual Science about the social organism, in Karl Marx will be
    • in spiritual qualities from himself, but have only been before him in
    • have come when the value of spiritual work and the work of the artist
    • only an ideology and no spiritual life as counterbalance. This state
    • all external economic and materialistic actuality there lies the spiritual
    • with its impulses. And men must receive this as something spiritual.
    • What I have been referring to is a misunderstanding of the spiritual.
    • If mankind is to be healed, this is possible only by spiritual means,
    • by men receiving into themselves spiritual impulses as spiritual knowledge,
    • of Spiritual Science. The new man will never be brought forth through
    • spiritual life must be free and independent. A spiritual life as developed
    • this spiritual life its own department. On the other hand there must
    • spiritual life. For the spiritual life has become a mere ideology, only
    • and because of this, because the spiritual life is at the mercy of the
    • how much depended upon this spiritual life. And everywhere on earth,
    • for a prosperous life. But what is sought on the grounds of Spiritual
    • by Spiritual Science, which may be contrasted with the feeble, lazy
    • social problem, from the standpoint of Spiritual Science. You have the
  • Title: The Social Question as a Question of Consciousness: Lecture 4
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    • are, first, a penetration of the spiritual life, a penetration fitted
    • for the present age, what may be called Spiritual Science. The second
    • This material conception of history is due to all spiritual life being,
    • taken to rights and morality. The spiritual life is, finally, an ideology,
    • spiritual life is a mirrored image of the external economic life. This
    • on the special kind of spirituality in the first post-Atlantian period
    • by means of Spiritual Science — rests upon unconscious intuition.
    • Our Spiritual Science goes
    • the spiritual life. In science the great desire is to experiment, so
    • the spirit and to represent the spiritual by artistic means is being
    • there was a feeling that abstract spiritual life offered no possibility
    • in the spiritual laboratories the State has set up for its citizens,
    • arisen in regard to the spiritual life the greatest imaginable egoism,
    • egoism that looks upon sheer spiritual enjoyment, sheer intellectual
    • himself. We have, however, no claim to spiritual enjoyment prepared
    • being able to share in the spiritual part of the social organism, and
    • be no spiritual culture, no further culture at all! There would be only
    • good from a universal human point of view spiritually and otherwise
    • of the spiritual life! What has not been founded in this sphere! But
    • of the proletariat. Thus today we have a spiritual endeavour that denies
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  • Title: The Social Question as a Question of Consciousness: Lecture 5
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    • spiritual life, he in really yearning, with all present-day humanity,
    • for definite spiritual knowledge of the world. But so far he is ignorant
    • of this subconscious yearning of his soul for spiritual knowledge. What
    • diametrically opposed to the fundamentals of Spiritual Science represented
    • independent. There must work side-by-side the independent spiritual
    • to a stage beyond these abstractions, then the soul rises into the spiritual
    • thinking, the next step is to actual experience of the spiritual. In
    • present-day mankind, to get beyond the abstract to the spiritual life,
    • The proletarian fights against the activity of spiritual forces in history,
    • the force will develop for pressing forward to the spiritual. What comes
    • a time not then ripe for developing Spiritual Science, nothing more
    • could appear than a thinking that awaited the approach of the spiritual
    • that really should be concerned with the spiritual world, is applied
    • from the spiritual plane that is nearest to ours, we can with the perception
    • the pure thinking does not wait to be filled by the spiritual world.
    • progress to be made in modern Spiritual Science will be closely connected
    • see that without the creation of surplus value there can be no spiritual
    • on the one hand, and on the other the cultural, spiritual life, is such
    • what on the other hand is given to the spiritual life can be a matter
    • of free will alone; for the spiritual life must be built wholly upon
  • Title: The Social Question as a Question of Consciousness: Lecture 6
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    • impulses out of the spiritual world. For what has become estranged from
    • the spiritual world, what has held sway economically without regard
    • to the spiritual world, has today lost its way in a blind alley. Believing
    • at that time Spiritual Science forced those who saw into the real state
    • is really spiritual, are more or less quackery. Reality must come into
    • of which this State should be the opposite: In the spiritual-scientific
    • in the spiritual world in the time lived through by man between death
    • opposite of those in the spiritual world. This gives you a true idea
    • of the State. Men who know nothing of the spiritual world can get no
    • between one soul and another in the spiritual world. With this in view,
    • the spiritual world. You will see that there in the spiritual world
    • forces of the soul as belonging to the actual spiritual world, what
    • spiritual sphere, the administration of the affairs of spiritual culture,
    • of the spiritual world, the spiritual life signifies a continuation
    • reflection, is the earthly continuation of the real spiritual life before
    • to do with spiritual life. It is its very opposite. To understand the
    • in mind spiritual reality. In the spiritual world sympathy and antipathy
    • work together. What persists in us from the spiritual world as antipathy,
    • spiritual culture. Through speech we learn as men to understand each
    • other and to create a spiritual bond between man and man. And by understanding
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  • Title: The Social Question as a Question of Consciousness: Lecture 7
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    • of capitalism in its relation to the spheres of the spiritual, of the
    • are able to turn to living thinking needed above all for our Spiritual
    • the spiritual organism where the individual capacities of men are dealt
    • anything spiritual is produced, a fine poem for instance, an important
    • The goods valued least by modern mankind, the spiritual goods, are thus
    • control of a corporation of the spiritual organisation, the spiritual
    • a thinking directed to the spiritual. This time is past. Henceforward
    • man must rise consciously to Imagination and grasp the spiritual life
    • consciously. For without this penetration into spiritual life today
    • that as a revelation from the present is manifested anew from the spiritual
    • necessary to listen to what man is now being told about the spiritual.
    • Spiritual Science wishes
    • out of the spiritual worlds, into the impulse behind all thoughts. Through
    • A thinking, however, that wishes to know nothing of the spiritual world
    • cannot dive into reality for in all reality there lives the spiritual
    • world. And when we know nothing of the spiritual world we are unable
    • to the knowledge of spiritual science. This must form the foundation,
    • Spiritual Science to reality because people are not ready to receive
    • the human soul, Spiritual Science, at least in its rudiments, will have
    • the sound social organism, out of the spiritual organisation, will have
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  • Title: The Social Question as a Question of Consciousness: Lecture 8
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    • men's acceptance of Spiritual Science, is not merely a question of being
    • world, out of present spiritual revelation, should arrive at a certain
    • depend on what we acknowledge through Spiritual Science, but
    • so strong an opposition to Spiritual Science.
    • that the spiritual sphere has been placed on its own feet, so that it
    • then in a comparatively short time Spiritual Science will become widespread.
    • The reason is that this spiritual life has in recent times taken on
    • of spiritual life which has recently arisen. It must be realised that
    • spiritualised will prove the undoing rather than the salvation of mankind.
    • into practice. He himself had so much spirituality that he could let his
    • of Spiritual Science. But that time, in the defence of Hegel, I went
    • being a spiritual world. For the spiritual world is for Hegel only the
    • physical is spiritualised by the superphysical but only in a truly abstract
    • superficial materialism but in the highest force of spiritual thinking.
    • Whoever thinks out a spiritual
    • way the change over of the spiritual life into its opposite.
    • as you like about idealism and realism, spiritualism and materialism,
    • extreme. Ahrimanic materialism, luciferic spiritualism, as the two extremes,
    • longer to wrangle about spiritualism and materialism but to find the
    • just by Spiritual Science. Here, it is true, we have to rise as did
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  • Title: The Karma of the Individual and the Collective Life of Our Time, Goethe
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    • spiritual permeation of humanity — all this came into
    • development of spiritual life during the last decades before
    • spiritual science, we find that, apart from everything else, it
    • not be quite correct in the sense of spiritual science) was the
    • the matter is not so noticeable. One who, with the aid of spiritual
    • finds that he possesses a spiritual life-force which he brings
    • constructed for himself a spiritual system of the world.
    • Chaotic as yet, it was nevertheless a spiritual system; for he
    • manifested ethically, morally and spiritually, it
    • spiritual. You will also observe from this how complicated
    • merely physical events, has not yet reached in spiritual
    • spiritual creative genius cannot create something higher than
    • physical significance but also a spiritual one.
    • with Spiritual Science arrives at in his feeling; for he comes
    • Goethe's time spiritual science did not yet exist); it could
  • Title: The Cyclic Movement of Sleeping and Waking
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    • once more from another starting-point. For in spiritual science
    • more' in detail by the means which spiritual science affords.
    • speak of many things in connection with spiritual science,
    • spiritual science, as you know, we describe the human being as
    • quite in accordance with the spiritual-scientific facts.
    • nervous systems and the spiritual members of man's
    • what I am now saying out of spiritual- scientific research will
    • life man is connected with the spiritual relationships of
    • us inasmuch as we only enter into relation with our spiritual
    • has of his environment where it is spiritual. What then did
    • purely spiritual working — of the World around him, far
    • For on the other side he also develops spiritual relations to
    • the Spiritual World. Corresponding to this active
    • spirit with the Spiritual World. At night the soul-and-spirit
    • head, we are living together spiritually with our surrounding
    • spiritual environment. We dive down, as it were, into a
    • spiritual inner world in our sleep; but on awakening we plunge
    • into a spiritual world around us.
    • man like Goethe this living- together with the spiritual
    • looking with the eyes of Spiritual Science, we ask what they
  • Title: Insertion of Early Human Destiny into Extraterrestial Relationships
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    • spiritual-scientific point of view is one of the least
    • spiritual Beings, this they accepted as instruction for the
    • the spiritual life of man on Earth ideas which can reckon with
    • thinking of it from the points of view which spiritual science
    • is strange. When as a spiritual scientist one speaks of things
    • speak so as to please. Spiritual Science will be less and less
    • puppets to declaim.’ On the contrary, Spiritual Science
    • prosaic and external!’ To a true Spiritual Science the
    • Spiritual Science must say: The vocational life is necessary
    • not even Spiritual Science can give him comfort at this
    • relation to the spiritual; and in all that we do in trades and
    • starting-point for the incorporation of spiritual beings.
    • the elemental spirituality which man created at his calling
    • — for he did create elemental spirituality in the
    • clear and detailed ideas about the Spiritual Worlds.
    • ‘There goes Spiritual Science, talking of many Spirits, many
    • Spirituality (conceived as vaguely as possible), but that
    • Spirituality is everywhere — concrete, detailed
    • Spirituality. The workman who stands at the lathe will
    • spiritual-scientific strivings, it would be the worst thing
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  • Title: The Apocalypse: Lecture I
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    • spiritual truths contained in St. John's mysterious pictures.
    • cognitional organ for the people who were celebrating rituals,
    • the inner spiritual aspect of matter. The sacrificial urns
  • Title: The Apocalypse: Lecture II
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    • spiritual truths contained in St. John's mysterious pictures.
    • world's divine, spiritual forces through the intonation of
    • aware of the spiritual activities of the gods in the words, or
    • together of human beings and the gods in the süiritual
    • while divine, spiritual work was being done, depended on the
    • prays, he is basically trying to ascend to divine, spiritual
    • third epoch he experienced the streaming of divine spiritual
    • oblivious to the latter. The verbal content of the ritual
    • spirituality there. Spiritual things immediately appear
    • something spiritual is present. So the fact is that if the
    • participating in a spiritual event under all circumstances.
    • consecration of man which brings the divine, spiritual life
    • spiritual things in the real spiritual world. You were looking
    • for the path to the real spiritual world again. This impulse
    • inner experience of the working and weaving of spirituality in
    • the spiritual world from whom the content of the ritual flowed
    • upon yourselves through the content of this ritual, which is a
    • revelation from the spiritual world and which radiated down
    • ritual. The Mystery of Golgotha is present as a real ritual. In
    • our time man must first unite this ritual with his ego; for the
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  • Title: The Apocalypse: Lecture III
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    • spiritual truths contained in St. John's mysterious pictures.
    • man was to connect himself with divine, spiritual beings
    • which are true spiritual copies of the supersensible world.
    • can't see anything in the spiritual world yet and therefore I
    • the spiritual world. If it does tread this path, we should make
    • Apocalypse in a spiritual way, if I may put it that way.
    • to go through a kind of spiritual development or conceptual
    • although they also told him many spiritual things, they only
    • spiritual beings at the starting point, and our trivial letters
    • are the descendents of what were once divine, spiritual beings
    • spiritual beings. Sounds were gods who assailed men from all
    • spirituality.
    • last remnant of this life of a divine, spiritual element in
    • spiritual. We must be able to feel what happened there. What
    • go past and revealed the world's content of spiritual
    • and concepts and with spiritual mental images.
  • Title: The Apocalypse: Lecture IV
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    • spiritual truths contained in St. John's mysterious pictures.
    • today, but he felt that he was the instrument of the spiritual
    • spiritual view of things. You should really know about such
    • The cultic rituals in Ephesus were supposed to mediate between
    • the sacrificing priest, his congregation and divine, spiritual
    • spiritual substances in earthly life. A priest who walked
    • spiritual phenomena exist there when the ocean surges onto the
    • who have spiritualized themselves in the course of human
  • Title: The Apocalypse: Lecture V
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    • spiritual truths contained in St. John's mysterious pictures.
    • we must become fully conscious of what is guiding spiritual
    • life today, since spiritual development is now taking place
    • now take what we're trying to bring into our spiritual view of
    • that they had lived up in the spiritual world before their life
    • everyone knew that they had been a spiritual being before they
    • spiritual world for granted. Human beings only began to feel
    • consciousness. The consciousness soul is a very spiritual
    • thing, and spiritual things always consume material ones. The
    • There is a way to find one's way into the spiritual world where
    • most people cultivate a spiritual life today without these
    • heaven in a spiritual way. One can already begin to perceive
    • the whole spiritual evolution of mankind. Each person can only
    • where I talk to them about scientific and spiritual things. I
    • present-day spiritual life. This is one of the things which
    • spiritual science teaches us that the fragrant flowers of a
    • about the spiritual world people are no longer satisfied if one
    • spiritual scientific way.
  • Title: The Apocalypse: Lecture VI
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    • spiritual truths contained in St. John's mysterious pictures.
    • something spiritual was weaving in speech formation and in the
    • most of his impulses from Saturn, was ruling human spiritual
    • warlike elements for initiation were brought from the spiritual
    • spiritual atmosphere floats above the ground and above all the
    • spiritual materials, which is confirmed by the fact that people
  • Title: The Apocalypse: Lecture VII
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    • spiritual truths contained in St. John's mysterious pictures.
    • must first look at the spiritual foundations from which this
    • like the Apocalypse which are conceived out of the spiritual
    • the spiritual conditions — not in accordance with
    • spiritual conditions. Let's take a look at this time.
    • general world evolution in a spiritual way. The year 333 A.D.
    • reception of spiritual influences; it really shook them up
    • participate in the spiritual life and to work along spiritual
    • their spiritual backgrounds.
    • Let's look at this contrast from a spiritual standpoint,
    • definitely cut off any possibility of growth into spirituality
    • is looked at from the spiritual world its importance is so
    • the one hand we have the spiritual dispute between Arius and
    • to give a deeper spiritual explanation later, and let's look at
    • spiritual impulses of your physical parents are also at work in
    • of effects of nature which are also spiritual effects, for
    • spiritual activities are present in all activities of nature.
    • into the spiritual order of things and into the realm of the
    • spiritual world when what exists in Arabism is introduced
    • spiritual elements which are involved. Now this difficulty, my
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  • Title: The Apocalypse: Lecture VIII
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    • spiritual truths contained in St. John's mysterious pictures.
    • the really spiritual part of Christianity is connected with the
    • as a spiritual being and only retained the view about the sun's
    • can imagine the spiritual idea someone would have to get of the
    • conceived of as the present-day spirituality of each one of
    • every initiate can recognize him. For each of these spiritual
    • as an emanation from those spiritual forces which are
    • about the spirituality of planets and stars and of how the
    • spiritual world by Soradt and other recalcitrant demons to
    • spiritual viewpoint at various times and places. I mentioned
    • up at spiritual events which belong to earth humanity and which
    • whether they be other spiritual beings, are gathered around
    • Christianity and spiritualized Christianity and who look
    • is of great importance if we grasp spirituality for the
    • preparation for the great, extensive and intensive spiritual
    • spiritualization of modern civilization — after the
    • they will be those who not only ridicule spiritual things,
    • towards spirituality should really do so. Everything which
    • opposes spirituality will be there, for this does not work in
    • sweep away everything spiritual will be present in the
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  • Title: The Apocalypse: Lecture IX
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    • spiritual truths contained in St. John's mysterious pictures.
    • environment, in the spiritual region of the earthly
    • ego in the spiritual world, and they stand in that world in
    • the ego and astral body would enter the spiritual world every
    • revelation which comes directly from the spiritual world
    • spiritual world which is connected with visions. If this is
    • better said, the receiver of it, got from divine, spiritual
    • gave them what one can see if one surveys the real spiritual
    • with the spiritual nature of the world through what has flowed
    • follows: Nature is one way to get into the spiritual world, and
    • thing when the spiritual investigator encounters people in the
    • to pure, unmediated spiritual things through something like the
    • the spiritual world but that he has a development which
    • the spiritual world. These souls which come out of the
    • spiritual world clothe themselves in what comes out of the
    • Romans were the puppets of spiritual powers and that they only
    • carried out the plan of the spiritual powers. For they thought
    • a spiritual pole of the old Jerusalem. One will no longer be
    • and its substances: the new Jerusalem is made out of spiritual
    • calls spiritual knowledge and art — an extension of the
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  • Title: The Apocalypse: Lecture X
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    • spiritual truths contained in St. John's mysterious pictures.
    • viewpoint of the most exact spiritual science. We saw that the
    • spiritual research.
    • the spiritual world. Of course one has to be able to see that
    • revelations from the spiritual world. Here one will disregard
    • looks into the things in the spiritual world, but it's not he
    • spiritual world before; our soul and we must let their content
    • soul's experience and the Spirit God who lives in a spiritual,
    • when man crosses the threshold to the spiritual world, he gets
    • from the spiritual world. The whole culture must be arranged in
    • such a way that it comes down from the spiritual world to the
    • John looks into the spiritual world. But this means: heaven is
    • spiritual ingredients for the building up of the new Jerusalem
    • will sink down from the spiritual world and will be received by
    • knowledge and where he has to look into the spiritual world:
    • spiritual revelations. The name which is given to the ego
    • the spiritually trivial fact that the name for the ego can
    • into him — which must be a real spiritual process; but
    • independently of spiritual investigation: A lord is someone who
    • spiritual lords above the earth? Until that point in time when
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  • Title: The Apocalypse: Lecture XI
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    • spiritual truths contained in St. John's mysterious pictures.
    • spiritual worlds and of how they will take possession of
    • spiritual world in a pure form for their working, thinking and
    • objective and real in connection with the spiritual perception
    • occurs he lets an angel come down from the spiritual worlds,
    • acquired a spiritual conception of the world a rather strange
    • which tends to drag human beings down below the spiritual level
    • spiritual principles in him, that is, if the material doesn't
    • spiritual. This is the important thing and we must understand
    • feel strong enough to permeate his passions from the spiritual
    • uncontrolled by the spiritual world.
    • Babylon is the city in which a falling away from spirituality
    • the star worlds and their spiritual content. The earliest
    • they are suited for spiritual mediations, and they are often
    • spiritual world with the logic and discrimination between lies
    • which one rightly uses in the physical world, in the spiritual
    • in the spiritual world as soon as one enters it. For instance,
    • shortest path between two points. However, in the spiritual
    • have to use in the physical world to the spiritual world.
    • the spiritual world, but he must also feel fully responsible
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  • Title: The Apocalypse: Lecture XII
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    • spiritual truths contained in St. John's mysterious pictures.
    • development of the spiritual life here, as it were. The act of
    • what wanted to reveal itself from the spiritual world into this
    • life as the present, modern cultic ritual.
    • connected with our spiritual development as follows (drawing).
    • spiritual events in all physical processes, transformations and
    • did not doubt that this world contained divine, spiritual
    • spiritual and psychical everywhere, even in a physical way. One
    • saw psychical and spiritual things in the physical world.
    • clouds up to the early Renaissance where something spiritual is
    • that there is a divine, spiritual activity in the aery cloud
    • entirely spiritual way — no longer in a physical way as
    • Græco-Roman age, but in a completely spiritual way —
    • Græco-Roman age man perceives spiritual things in
    • was like the eyepiece of a spiritual telescope which points to
    • sun's spiritual aura, the woman who was clothed with the sun.
    • everything that gave him his spiritual and soul nature
    • rises up from the sea and pulls men down through the spiritual
    • a great deal, in connection with the spiritual life of
    • spirit lives in earthly things and therefore the spiritual
  • Title: The Apocalypse: Lecture XIII
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    • spiritual truths contained in St. John's mysterious pictures.
    • someone feels that there are important spiritual backgrounds
    • the spiritual backgrounds in their own time; this is only
    • impression, then according to the laws of the spiritual world
    • development of the civilized world, from a spiritual viewpoint.
    • evolution. If one looks at them from a spiritual viewpoint,
    • that is, they stop developing their full spirituality. And the
    • as the spiritual aspects go.
    • their experiences of the spiritual world. Here we really meet
    • spiritual inspiration. All of the wonderful prophecies and
    • the spiritual world. But it is not important in the same way.
    • Numbers enter in at the moment when the spiritual world breaks
    • spiritual world breaks through. So that if one ascends to a
    • spiritual consciousness, one needs the number at the boundary
    • or threshold into the spiritual world. One doesn't get further
  • Title: The Apocalypse: Lecture XIV
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    • spiritual truths contained in St. John's mysterious pictures.
    • perception of the spiritual world, as I described in my book
    • Philosophy of Spiritual Activity,
    • from the spiritual world; this is mankind as a whole, not
    • natural one to anyone who knows spiritual science; it will only
    • about approaching the spiritual world with their thoughts. One
    • at it, spiritually from outside. One can't do this in a balloon
    • or airplane, but if one would raise oneself up spiritually into
    • Just as a human being splits up in the spiritual world when he
    • spiritual things. We must devour the book, which could
    • come to things which can give them spiritual views; so that
    • with a spiritual comprehension of the world then what the
    • today. These people find that the digestion of the spiritual
    • everything in a new way must come from the spiritual power that
    • viewpoint of the spiritual life? After all, we're right m the
  • Title: The Apocalypse: Lecture XV
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    • spiritual truths contained in St. John's mysterious pictures.
    • spiritual sphere are not taken into account very much by our
    • spiritual events are restricted to the spiritual sphere. For
    • of spiritual observations, one can say: Nature's processes take
    • Imaginations which the spiritual investigator gives — if
    • the idea that the present meadow came down from spiritual
    • down from spiritual worlds, etc., and that what was a meadow
    • centuries ago has perished completely. Spiritual seeds that
    • perceive what comes from this progressive, divine spirituality
  • Title: The Apocalypse: Lecture XVI
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    • spiritual truths contained in St. John's mysterious pictures.
    • spirituality in the subconscious wishes of the human soul. What
    • what is happening here in a real, spiritual way through the
    • This shows that our time is being taken hold of by a spiritual
    • extent to which an inclination to enter into spiritual things
    • will come up from the earth then as a spiritual reflection.
    • What the earth has absorbed becomes spiritualized by other
    • substances, and the spiritual elements rise up. The earth
    • digests the comets and the spiritual elements rise up. That is
    • why spiritualized, cometary things in the earth rise up from
    • things spiritually sees that something comes up again and
    • a spiritualized form. This becomes united with human astral
    • spiritual effects arise from one comet and unfavorable ones
    • That is spoken from an Apocalyptic viewpoint. Here a spiritual
    • spiritual character of what is present in the universe becomes
    • spiritual knowledge that is available about this, which I have
    • were, get a knife from the spiritual powers to cut the scroll
    • activity was much more spiritual in 1872 when it was supposed
    • entirely a Spiritual activity. The comet has poured down upon
    • spiritual events, or spiritual events that are strong enough to
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  • Title: The Apocalypse: Lecture XVII
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    • spiritual truths contained in St. John's mysterious pictures.
    • disappears and the spiritual world gradually appears from the
    • way of entering into a relation with the spiritual world. This
    • work of the gods. If one looks at nature in an inner, spiritual
    • a purely spiritual way from within through one's own soul. So
    • involved when a man gets into the spiritual world in this
    • spiritual world in each case, first he presents the letters,
    • present age is really spiritual.
    • personal, spiritual use we must become so united with it that
    • his particular experience of the spiritual world. For instance,
    • spiritual world. Wherever lightning appears there is a
    • radiating in of the spiritual world. And if we look at the way
    • world and increasingly spiritual effects appear which become
    • form. Instead of the spiritual world breaking through the
    • have to perceive it in a spiritual way.
    • arrive at a region of the spiritual world which we have to
    • spiritual world, and we become acquainted with its angels,
    • get to know the spiritual aspects of these beings, and when we
    • woven into the soul, spiritual elements and essences of the
    • archangels and Archai in a spiritual; way.
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  • Title: The Apocalypse: Lecture XVIII
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    • spiritual truths contained in St. John's mysterious pictures.
    • any other psychical, spiritual or bodily force in him. For a
    • whether or not those who have begun to work with spirituality
    • fully understand real spirituality that has an inner order. In
    • intellectual so-called spiritual battles of the present. For
    • put the spiritual life under the control of the state. Just
    • look at how much of our spiritual life is under state
    • individual saw quite clearly and spiritually that the Satanic
    • represent the spiritual world in its full reality and not just
    • energy among you to really represent spirituality. The main
    • church through whose activity a spiritual element flows into
    • spiritual. It can only be found if one discovers that the
    • spiritual and the material are a unity. An understanding of the
    • the latter as something spiritual, one has to take the path to
    • he then brings it about that the spiritual appears out of the
    • perceive the spirituality of the spiritual world today in
    • priests in a truly spiritual way, you will be the ones who are
  • Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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    • The artistic description of the imaginative spiritual
    • our of the indeterminate space of the Spiritual world. In the center
    • to the earthly group, a heavenly, spiritual group. We have saints on
    • we find then figures of truly spiritual beings.
    • spiritual world, see it in a physical-spacious way. Such souls you will
    • From the spiritual-scientific
    • imagine the christian ideas to be much more spiritual than one is prone
    • Christ, the Christ who was in the spiritual world. And what he had become
    • spiritual beings, to think of him in connection with the supersensible-spiritual,
    • that was the essential need. This was based on the old spiritual, though
    • atavistic-spiritual, world-view. This way of seeing the world did in
    • spiritual.
    • to unfold its culture, this pushing back of spiritual concepts. This
    • to push the spiritual concepts back, to force them back, in a way.
    • Christianity that pushes back the spiritual concepts. And a result of
    • West to have to push back the spiritual impulses toward the past. There
    • they remain. And we really do not understand the working of the spiritual
    • to force back the spiritual impulses toward the East starting from the
    • to all of this: a certain spiritual life, which gradually had become
    • have outside themselves. And equally, all the spiritual impulses which
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  • Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • in their realm what in the spiritual life one might call “the
    • figure which is really born directly out of the spiritual world. It
    • there is the spiritual world, and this picture is looking out of this
    • spiritual world. This is the character of its lines. So is everything
    • how it is born out of the spiritual world, then one grasps what needed
    • were, what I would call, only the last spiritual expression. The real
    • out of the spiritual world immediately. This was not to happen for the
    • speaking immediately out of the spiritual world. The interest was above
    • spiritual events. One would like to say, “What was held back into
    • down from the spiritual world. What was happening here in Middle-Europe,
    • as though they were looking out of the spiritual world are seen, but
    • image of the spiritual world, which the human being has envisioned.
    • imagine nothing but the spiritual world, naturally spoken radically,
    • picturing everything spiritual. And yet, when you look at each figure
    • out of the spiritual world itself, of a description of existence, not
    • has to look like! In the East this had become rigid in spirituality,
    • majestic, dignified, but fastened in spirituality. It needs to wait.
    • of the oriental thinking one can immediately visualize the spiritual
    • we seek to understand through Spiritual Science are really expressing
    • merely the interest to picture that which comes out of the spiritual
  • Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • spiritual-scientific considerations, there play the sounds of the fourth
    • manifests out of spiritual heights. There we see in the North also,
    • who is already spiritualized by nature. Both things stream together. And
    • was the magic which came from the one side, from the spiritual side,
    • out of the spiritual. One formed signs, purely out of the spiritual,
    • of course, was the Greek, which at the same time was spiritualistic in the
    • As though it were a wave of the spiritual life, there came to the surface
    • stone. It happened in this free forming of cities like waves of spiritual
    • be enclosed into the laws received from the spiritual world. (See Lectures
    • way, of the spiritualized nature, by the taking of the Greek ability
    • the the true spiritual world.
    • Christian needs to work itself into a thinking of the spiritual together
    • is the spiritual together with the external real has become lost almost
    • longer visualize this streaming of the spiritual, of the meaningful, into
    • surrounding one geographically, that which was spiritually pictured at
    • This, is not taught by spiritual science only, but equally, it is taught
    • by a development of art if it is understood in a truly spiritual sense.
  • Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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    • a product — and a spiritual product — of the whole
    • ideal, so that something artistic, something spiritual and at the same
    • accordance with spiritual lines and forms obtained from the Cosmos.
    • same phenomenon. Rome sets about wresting the spiritual domination of
    • shines through everywhere — I mean the spiritual-cosmic, not the
    • in him the general forms, received from the spiritual world, which were
    • soul he has brought into it everywhere; how much of spiritual-naturalistic
  • Title: Real Being of Man
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    • Man's Responsibility for World Evolution through His Spiritual
    • Man's Responsibility for World Evolution through His Spiritual
    • Anthroposophical Spiritual Science you will see how essential
    • there are different Spiritual beings who have inserted
    • of existence are guided and directed by different Spiritual
    • concrete Spiritual guiding beings in Nature and History, as we
    • and Ahrimanic Spiritual forces before our souls in the last
    • higher spheres) in all these are working Divine Spiritual
    • permeated by various Spiritual beings. I will therefore make a
    • this is the remarkable characteristic; all those Spiritual
    • pre-Christian age, and is even Spiritually indicated in the
    • Divine Spiritual from quite another side.
    • element which knew not Jehovah, a spiritual-less, God-less
    • permeated by a Spiritual element. It is spiritless because it
    • Spiritual; it only gives descriptions of the physical-sensible,
    • descends, he comes down from the Spiritual psychic worlds and
    • existence in a Spiritual psychic sphere before Birth. He does
    • allotted to him from Divine Spiritual worlds before his earthly
    • is going on around us Spiritually, and how these Ahrimanic
    • Spiritual Science, is at the same time the fight of Ahriman
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  • Title: Man and Cosmos
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    • the Spiritual Resurrection, and published in German as,
    • the Spiritual Resurrection,
    • forward from out of Spiritual Science comprehensive results
    • that which is revealed to spiritual investigation as his
    • objective perceptions, but spiritual imaginations. And these
    • and of the animating principle or the spiritual.
    • soul part, and for the spiritual. That must be the starting
    • of how modern Spiritual Science has to rekindle old
    • soul and spiritual condition. And so in WILHEIM MEISTER we find
    • Spiritual Science. Much of which Goethe had a presentiment is
    • illuminated through Spiritual Science. Through all this,
  • Title: Mystery Trinity: Part 1, Lecture 1
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    • spiritual scientific point of view. Starting with the early Christian
    • view of the spiritual world that, coupled with the rise of abstract
    • conference on “spiritual values in education and social life,”
    • attention to the fact that the spiritual life of the first four
    • spiritual researcher is necessary to create a more exact
    • only be seen properly today in the light of spiritual
    • to the spiritual world from within and had a direct view of what
    • happens in the spiritual worlds. If we want to gain insight into
    • anthroposophical spiritual science.
    • notice more and more that we are dwelling suspended in spiritual
    • processes. This “hovering” in spiritual processes
    • and seraphim. Through immediate spiritual training we
    • spiritual world before the concepts present themselves with
    • illuminate it with ideas acquired from the spiritual
    • looked into a spiritual world — though only with dreamlike
    • had their spiritual vision, a result of pure seeing into the world
    • a spiritual mode of viewing. Only in this way was the sense world
    • from the outside but rather from the inside, from the spiritual
    • side. One first sought out Christ in spiritual worlds and then
    • westward development, was permeated in its spiritual understanding
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  • Title: Mystery Trinity: Part 1, Lecture 2
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    • spiritual scientific point of view. Starting with the early Christian
    • view of the spiritual world that, coupled with the rise of abstract
    • conference on “spiritual values in education and social life,”
    • Imagination that is not directly visible in the spiritual world but
    • Inspirations that are present in the spiritual world in their pure
    • we speak of animal forms in the purely spiritual world. During the
    • portray, in the forms of animals, spiritual beings who were
    • man. To see him as a human being in the spiritual world they would
    • become manifest in the spiritual world. “Behold the lamb of
  • Title: Mystery Trinity: Part 1, Lecture 3
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    • spiritual scientific point of view. Starting with the early Christian
    • view of the spiritual world that, coupled with the rise of abstract
    • conference on “spiritual values in education and social life,”
    • experiences that connect him to the spiritual world. I have drawn
    • perception of the spiritual, that even the secrets of Christianity
    • developed their soul life to a vision of the spiritual. After the
    • understanding of direct expressions of the spiritual faded away from
    • perception of the spiritual worlds through its own powers, there
    • not reality: the reality lies behind, in the spiritual world.
    • enters the spiritual world it is no longer a contradiction. There one
    • lives we are within the spiritual world. Thus would people have
    • more separated, torn away from the spiritual world. The whole
    • reason, of course, did not reach into the spiritual world. And out of
    • the spiritual world in the form of dogmas. Thus in the ninth
    • spiritual world. The external words were tested against that of which
    • simultaneously to behold the spiritual pervading the phenomena of
    • this sense world. He saw the spiritual along with the phenomena of
    • spiritual were seen together. So, too, the people in olden times
    • unable to express in abstract concepts what is found at a spiritual
    • can say that Schiller lived in an abstract spirituality, but that at
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  • Title: Mystery Trinity: Part 1, Lecture 4
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    • spiritual scientific point of view. Starting with the early Christian
    • view of the spiritual world that, coupled with the rise of abstract
    • conference on “spiritual values in education and social life,”
    • clearly perceptible to a spiritual-scientific observation of
    • spiritual nature is flowing into the human being out of the cosmos.
    • on the scene, if the divine-spiritual had not ceased to flow into us
    • corpses of the spiritual world. I have already pointed this out in
    • over from the being of soul and spirit that we were in the spiritual
    • we take hold of the corpse of our spiritual and soul being as
    • for our taking hold of the corpse of our spiritual and soul being is
    • that had been breathed into a person was a special spiritual reality,
    • losing connection with the spiritual world and now there was the
    • spiritual and divine.
    • understanding of the spiritual out of the life of intellect itself.
    • spiritual, the super-sensible, through his own spirit. A man could
  • Title: Course for Priests: Lecture I
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    • impressions of the rituals — I mean this in the noblest
    • spiritual movement. A strong current working from within, truly
    • occasion, of the ritual act completely shows that the real
    • the most important spiritual initiative, forever remind
    • yourself that realities in the spiritual world work in a
    • roots especially when it happens in the spiritual sphere when
    • orientated spiritual or non-spiritual streams develop an
    • words spoken to them come directly out of the spiritual realm.
    • the rituals. You must never forget how powerfully effective the
    • These facts are the outer symptoms for a strong spiritual
    • experience, stirring in the objective spiritual streams at the
    • of inner spiritual activity in the present time will be the
    • When you now look around at how the highest spiritual religious
    • part of the soul-spiritual experience? — That is not so!
    • the ritual and sermon already offers the necessary strong
    • of the spiritual world. Mere understanding, how this or that
    • then you will simply say to yourself: with spiritual movements
    • spirituality penetrating present time in contrast to what
    • How does our ritual relate to the
    • objective balance to the ritual steps. They change as I
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  • Title: Course for Priests: Lecture II
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    • physics spirituality is alive. This need really be striven for
    • ritual. When both movements work out of their own impulses then
    • spiritualised world view and spiritualised knowledge but want
    • and the aspect considered as ritualistic also was just there to
    • things going on at that time, considered then as ritualistic,
    • ritual itself contains immediate content in each act of worship
    • within the ritual, still through their participation in the
    • ritual shares in the ritual's life, because the ritual, in the
    • the spiritual world, brought down into earthly form, making
    • participation in the ritual something quite positive.
    • us contemplate the central focus of the ritual from this
    • comes down from the spiritual into the physical world in order
    • entire congregation to establish a link to the spiritual
    • spiritual sinks down into the congregation. When one takes this
    • this harmony by asking the question: ‘Could any ritual which is
    • received today out of the spiritual world’ — and all our
    • rituals are received from the spiritual world are to some
    • — You see, by somehow evaluating these rituals and come
    • people can have an invisible ritual’ — these questions
    • Anthroposophy, out of spiritual science. It will happen in
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  • Title: Course for Priests: Lecture III
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    • within the spiritual world as well as striving towards the
    • point to enable you to link to a spiritual impulse, if you want
    • particular activity. From my observations in the spiritual
    • as a rule from the real spiritual, inner self-activation of
    • speech towards obtaining a spiritual impulse. Examples to
    • ancient times, a past spiritual weaving which has been killed
    • preparatory feeling towards a specific spiritual impulse such
    • the development of spiritual impulses. We need to say to
    • existence he places himself outside spiritual heights. Solely
    • the spiritual world, the light filled spirituality which works
    • spiritual beings who glance down at us, children of the earth,
    • while their spiritual hands reach out to us, while our
    • spiritual hands reach up to their spiritual hands because we
    • predisposition while our spiritual hands reached their
    • spiritual hands. When we are able to possibly develop many
    • spiritualised, it is ‘de-watered’ and goes through
    • spiritual processes so that it can materialise once again until
    • it descends again as rain out of spiritual spheres. We must know
    • lightening is something which rules and weaves in spiritual
    • leaders turning a completely de-spiritualised world culture
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  • Title: Course for Priests: Lecture IV
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    • the most manifold images depicting the highest spiritual things
    • kind of reawakening of ancient spirituality with the purpose of
    • researchable spiritual scientific facts to, let's say, the New
    • relationship with scientific spiritual knowledge about the
    • specific act of grace out of higher spiritual worlds at a
    • spiritual sea of the Father God, to the beings of individuals
    • cosmic-spiritual world only possible when individuals identify
    • spiritual powers makes it possible again for us to research it
    • can be found when you enter into the spiritual facts within
    • This spiritual connectivity experience has just been referred to
    • present, in the spiritual life of the present, in a religious
    • from the spiritual cosmos to mankind which had not yet moved
    • in the Gospels? — It is far more spiritual to say these simple
  • Title: Redemption of Thinking: Lecture I:
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    • this talk that Thomism is a spiritual monism, which manifests
    • that the separation of the human experience into spiritual and
    • the senses something spiritual and does not tower above that
    • spiritual. It applies to it much more than one normally thinks
    • that it assumes spiritual phenomena, spiritual facts, indeed,
    • sun mystery something spiritual takes place here on earth at
    • spiritual at the same time and vice versa. Hence, it is a given
    • is something naturally spiritual at the
    • spiritual fight. The Christ Being appeared to lead the human
    • only behold spiritually, but that a sense-perceptible
    • spiritual.
    • spiritual-material principle. One must ask himself, why did
    • spiritual and the spiritual as material. One really does not
    • of humanity, and you have to suppose that the spiritual
    • which a Manichaean considered as material-spiritual to the
    • purely spiritual. Hence, he had to turn away from the vivid
    • material-spiritual immediately in the sensory universe, as the
    • spiritual that is free of anything sense-perceptible. He
    • considering the sense-perceptible as something spiritual, the
    • spiritual as something sense-perceptible; since one also
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  • Title: Redemption of Thinking: Lecture II:
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    • was that in that spiritual development of the West which found
    • consideration of the spiritual life gradually. Since that which
    • wants to express itself there but a higher spiritual-mental
    • be saved mental-spiritually. The other part of humanity
    • must perish mental-spiritually, whatever it undertakes. —
    • chains of sensuousness to the pure spiritual regions where it
    • can cancel his separation from the divine-spiritual being.
    • spiritual development within the Christian current.
    • the European spiritual life from the sixth century on. Today I
    • who can just project his thoughts in the spirituality of the
    • However, this lived with the persons who were the spiritual
    • spiritual-scientifically again. There one would like to confess
    • bodily-mental-spiritual peculiarities from two viewpoints at
    • spiritual-mental as a human body.
    • an exudate of the spiritual-mental, a crust
    • of the spiritual-mental as it were. We can interpret everything
    • bodily as a crust of the spiritual-mental. However, when the
    • spiritual-mental forces stop working on the bodily.
    • with such an activity of the spiritual-mental in the bodily
    • that this bodily is organised from the spiritual-mental. The
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  • Title: Redemption of Thinking: Lecture III:
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    • the intellectual life to concrete spiritual contents, as it
    • sensory and the spiritual realities, still continues to have an
    • at death and that only the actually spiritual principle,
    • longer represent the spiritual world to him but that seemed to
    • grasp that which it has as ideas as spiritual reality, as
    • the last manifestations of a real spiritual world coming down
    • certain spiritual view and leads everything back to individual
    • monads which are actually spiritual. Leibniz towers above the
    • spiritual. Yes, the world is spiritual to him; it consists of
    • nothing but spiritual beings. However, I would like to say what
    • was to former times differentiated spiritual individualities
    • are to Leibniz more or less gradually differentiated spiritual
    • points, monads. The spiritual individuality is confirmed, but
    • spiritual punctiform being.
    • fills up again with spiritual contents.
    • Plotinism, the spiritual world arises again to the thinking as
    • spiritually. One would like to say, Spinoza did not withhold
    • Thomas had designed their epistemology. The spiritual world had
    • Only religious contents become that what is a spiritual world,
    • intellect should be separated from the truths of a spiritual
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  • Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
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    • spiritual world: —
    • finished travelling over his life's road in the spiritual world
    • he enters more and more into the life of the spiritual world,
    • going on upon earth. They gaze as it were from the spiritual
    • the spiritual world.
    • the things that are going on in the spiritual world, and come
    • draws its consciousness from spiritual impulses, and affords
    • their surroundings in their spiritual aspirations. And they are
    • in life, — this longing for something spiritual, —
    • force amid the chaotic spiritual life of the day one could
    • spiritual world, quite different from the one we usually have
    • spiritual life. — To understand Richard Wagner's
    • even in the spiritual sense, — but nevertheless with a
    • spiritual aspect of the things and of human life in general.
    • material that led them into a spiritual region.
    • pursued the direction into the spiritual world from an inner
    • their spiritual novitiate as Wagnerians, and were as I knew
    • of interruption of the contact with the spiritual world. The
    • direct association with the spiritual world was never in any
    • namely, the spiritual world as a self-obvious reality, and the
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  • Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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    • satisfaction for their spiritual needs, are, in a certain sort
    • varieties of spiritualism, — how, quite apart from all
    • distinguished from the others, who became spiritualists, for
    • sense-world; one is obliged to go on further, to a spiritual
    • this general existence of a spiritual domain takes further the
    • These two things: first that there is a spiritual domain; and,
    • is connected with this spiritual domain, — these are the
    • message to the men of the new age from the spiritual world,
    • responsibility towards the spiritual world, — and, in
    • particular, towards that form of the spiritual world which had
    • spiritual existence, that within him there is some-thing
    • wakes to conscious knowledge of his spiritual manhood, what
    • place, with the spiritual, and for every seer of the spiritual
    • of spiritual responsibility, one must first find a point of
    • lies of course as a spiritual fact de facto before the
    • real spiritual world. Only one can't rightly do much with what
    • which, like Schelling, hinted: We must search into a spiritual
    • of striving after the spiritual world, of striving after a
    • parallelism of the physical and the spiritual. — With
    • memory. And then, they begin to talk about the spiritual world.
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  • Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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    • the spiritual life of the closing nineteenth century. I was
    • the kind of spiritual aspirations that manifested themselves,
    • round Blavatsky and her spiritual life, that certain
    • information about the spiritual world had been made known
    • extensive knowledge of the spiritual world, or from the
    • spiritual world. This is something which cannot be denied,
    • spiritual world? that there could come revelations of a
    • spiritual world, which at the least, when taken as occasions
    • even to a spiritual observation of the objective and scientific
    • way into the spiritual world. And this phenomenon of civilized
    • made in our day, and the course followed by its spiritual life,
    • as judgmatic persons in this spiritual life's course, —
    • management of spiritual life.
    • departments of spiritual life, beginning with a phenomenon like
    • hitting the facts, in its estimation of spiritual phenomena,
    • spiritual life.
    • opposed to the intervention of any spiritual movement. And then
    • societies I am speaking of, who kept a certain spiritual
    • I come to a chapter in our spiritual history, which is really a
    • spiritual, something which simply is not, so to speak, properly
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  • Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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    • Blavatsky's Orientation: Spiritual, but Anti-Christian
    • BLAVATSKY'S ORIENTATION: SPIRITUAL, BUT ANTI-CHRISTIAN
    • effects resulting from this open demonstration of the spiritual
    • spiritual world, that had come through Blavatsky, — lying
    • quite pronouncedly spiritual one. There is the ability in her
    • to speak of spiritual beings and spiritual events, as people
    • amongst actual spiritual agencies, as the man of to-day is
    • spiritual phenomena are by Blavatsky talked of with the same
    • spiritual orientation, therefore; and a pronounced
    • spiritual life is attended amongst the wider masses of
    • ritual. It was plainly recognized that: One can't speak through
    • spiritual world; much as though, with our earthly life, we
    • could one but climb only a little higher, the spiritual life
    • formula, was the language that told of the spiritual world.
    • those ages it was quite clear, that for the spiritual world one
    • spiritualities, if one would speak of Christ; to speak of
    • Christ, one must speak of a spiritual world. One cannot
    • spiritual world. The Christ name, indeed, the Christ
    • spiritual being in a spiritual world. For the world which the
    • it, is an un-spiritual world.
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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    • countries. There were the ritual observances. It was possible,
    • of the spiritual world. To do so, these scientific methods
    • the spiritual and divine one.
    • forms in itself an independent stream in the spiritual life of
    • a quite new form of Mystery. The rediscovery of the spiritual
    • herself — lies the Divine and Spiritual; that way a vista
    • approach what Blavatsky had to offer in the way of spiritual
    • principally concerned to find a way back into the spiritual
    • only to get into the spiritual world, even at the risk of doing
    • spiritual worlds, — that was what these people
    • spiritual field; for Time is simply conceived as a straight
    • spiritual movement, the society to-day — despite the
    • was full of a spiritual life, which, though traditional,
    • what was flung as spiritual information into the midst of
    • if the theosophic movement was to be one of a purely spiritual
    • show the materialistic West, how far superior the spiritual
    • spiritual, but, more generally, any kind of dominion, an
    • spirituality or unspirituality of the West with the traditions
    • West spiritually.
    • spiritual element in Blavatsky? or does the main impulse
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  • Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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    • — Exposition of the first principles of spiritual
    • science. — Spiritual science versus natural
    • substantive basic material of spiritual science, and the
    • spiritual research. There remained simply the one fact: that
    • awakening an interest in genuine, modern spiritual science
    • serious spiritual strivings. Striving the people were
    • spiritual science; such, for instance, as Weissmann's Theory of
    • stated in the field of spiritual science, to supply natural
    • spiritual knowledge could not possibly maintain itself before
    • and then the wave-current travels on through the spiritual
    • wave-current travels through the spiritual worlds; and then it
    • introduced into spiritual science. So they said: Take a man who
    • spiritual life of our day.
    • then, the applications for lectures, and the whole spiritual
    • spiritual society. To post up far-reaching ideals in so many
    • words is the very worst thing for a spiritual society.
    • Programme-making is the very worst thing for a spiritual
    • groundwork was laid for a spiritual society suited to this
    • far on paper as a general sketch, in The Spiritual Guidance
    • regards her spiritual investigations, about what had been
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  • Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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    • the spiritual movements of the modern age, as well as of the
    • tendencies underlying them, — modern spiritual movements,
    • spiritual material. The foundations were laid of an actual,
    • spiritual evolution of the West; namely, from the Bible: the
    • that, from stage to stage, one piece of spiritual acquisition
    • origin mainly in these inner progressive steps of spiritual
    • proportion, the spiritual ground thus achieved could be worked
    • so far that it possessed a store of spiritual wealth, of
    • spiritual material, with which it could have made its way
    • then was mainly one of deepening on the spiritual side.
    • this deepening in the spiritual direction was steadily pursued
    • spiritual inner treasure, which is now seeking revelation for
    • working up this spiritual store of wealth, of doing anything
    • else than do everything direct from this spiritual store
    • invitation from a spiritualistic society in Berlin; I was to
    • make Anthroposophy spiritualistic, and they imagined that they
    • these experts in practical life make their way into a spiritual
    • movement, then it is a bad look-out for the spiritual
    • comparative study of religions and study of spiritual
    • worlds and spiritual methods. The fact that these three
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  • Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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    • deepening of the spiritual life. This impulse came, of course,
    • must distinguish, therefore, between what was actual spiritual
    • connection with a spiritual world; that therefore, if only he
    • can only be contemplated as direct part of a spiritual
    • in face of the terrible, what I might call spiritual chaos of
    • easy as it would have been to gain a hearing for a spiritual
    • more intensive stream of life, in a spiritual life inwardly
    • saturated, so to speak, with spiritual substance. —
    • this kind of spiritual life was just what one found manifested
    • became possible to take the first step into the spiritual
    • spiritual world, — which, to a certain degree, give
    • on from this starting-point into the actual spiritual world;
    • feeling then of grasping the sensible world in a spiritual
    • speaking, in a spiritual element. And though one is applying
    • animal-world, one grasps by this method the spiritual element
    • how spirit, spiritual agencies, are at work in the evolution of
    • Spiritual beings one must grasp, not mere abstractions
    • matter-of-course that this divine spiritual world, of which men
    • was made from the same divine spiritual element of which the
    • the spiritual principle both of the natural, as well as the
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  • Title: First Class, Vol. I: Lesson 1
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    • whereas the new school was incorporated into the School for Spiritual
    • for Spiritual Science as an esoteric institution the task which
    • spiritual life is to be revealed in its true meaning, so that
    • which can provide for the revealed spiritual needs of our
    • times. This spiritual life can be deepened in all its aspects.
    • in a School for Spiritual Science we attend to the revelations
    • it is nevertheless important that the spiritual revelations are
    • existence — that all that is divine-spiritual revelation.
    • so that we may approach the revelations of the spiritual world
    • greatness and the sublimity of nature is, at first, spiritual
    • as spirituality. This is veiled at first in darkness for human
    • and orientation from the spiritual world about the abyss which
    • warnings regarding spiritual knowledge, is all
    • of the best spiritual inhabitants of the spiritual
    • spiritual fields, a yawning abyss exists, cannot achieve true
    • although knowledge from the spiritual world comes by true
    • divine-spirituality that bubbles from the spring
    • away in order to come to true spiritual knowledge.
    • Obstacles to spiritual knowledge, my dear friends, have existed
    • the earnest Guardian of the Threshold to the spiritual world.
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  • Title: First Class, Vol. I: Lesson 2
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    • whereas the new school was incorporated into the School for Spiritual
    • proceeding to the mysteries of the spiritual life, which we
    • that can carry us into the spiritual world. Yet just as by
    • having this sensation we will be carried up into the spiritual
    • spiritual world that guardian stands who earnestly warns people
    • against crossing over into the spiritual world unprepared. And
    • the spiritual world for the well-being of unprepared human
    • spiritual cosmic knowledge of the being which is one with our
    • obtain on this side of the threshold of spiritual existence,
    • Your fear of creative spiritual being
    • approaching an insight into the spiritual world.
    • Your hate of spiritual revelation
    • spiritual world. It is inherent in feeling, because feeling is
    • Your doubts in the power of spiritual light
    • spiritual world streams into our creative thinking. And then,
    • to creative knowledge, we are truly standing in the spiritual
    • ourselves in order to enter the spiritual world as genuine,
    • harms one's self and others greatly by playing at spiritual
    • possibility of really concentrating on spiritual striving and
    • friends, it would be really good for spiritual striving if all
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  • Title: First Class, Vol. I: Lesson 3
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    • whereas the new school was incorporated into the School for Spiritual
    • spiritual world, which characterize what the human being can
    • feel on the threshold of the spiritual world as he strides past
    • spiritual world. And we should not say that when someone
    • realizes in reality by entering the spiritual world, that the
    • human soul when entering the spiritual world, because it is
    • should not say: Let's leave gaining entrance into the spiritual
    • their souls in the spiritual world as people stand in physical
    • leads to the spiritual world, and provided the thinking is not
    • intellect can grasp, and enter the spiritual world.
    • which will lead them into the spiritual world, but also for
    • threshold of the spiritual world. That is the very first
    • side of the threshold is the spiritual world.
    • spiritual world. Yet although here or there brilliant flashes
    • a real spiritual being, a real spiritual fact stands before you
    • That is the first experience of the spiritual world, that
    • have experienced impressions from the spiritual world not
    • through normal spiritual training, but due to elementary
    • deceive himself by saying: well, now you have the spiritual
    • to suddenly shine from out of the spiritual world is merely an
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  • Title: First Class, Vol. I: Lesson 4
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    • whereas the new school was incorporated into the School for Spiritual
    • from other areas of spiritual life, what is called
    • spiritual life by today's civilization, that is. The encounter
    • experiences when a relationship with the spiritual world truly
    • and earnestly takes place. A relationship with the spiritual
    • spiritual world is on the other side of this threshold. So when
    • communications are received from the spiritual world, they
    • relationship with the spiritual world.
    • relationship with the spiritual world, the relationship where,
    • communications from the spiritual world - the teacher said to
    • that it has been willed and instated by the spiritual world. If
    • psychic blood circulation in spiritual space. We don't just
    • certain thoughts, but we move together with the spiritual
    • spiritual ladder to the gods. Feeling puts us in the opposite
    • spiritual importance. But gods live in breath and light. And we
    • Strong for spiritual works of good.
    • Strong for spiritual works of good.
    • spiritually.
    • Thus we shall gradually feel our way into spiritual life, and
    • this spiritual life will grow ever more closely related to our
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  • Title: First Class, Vol. I: Lesson 5
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    • whereas the new school was incorporated into the School for Spiritual
    • spiritual world in any form, depends upon understanding the
    • and willing go different ways upon entering the spiritual
    • the spiritual world, in a certain sense thinking, feeling and
    • that upon entering the spiritual world a growing together with
    • spiritual to us. Rather than the sleeping consciousness, we
    • when he is approaching the spiritual - related to nature.
    • the moment we enter the spiritual region this is no longer the
    • the spiritual beings who live in the circulating air. The
    • spiritual world flows into us when inhaling; our own being
    • When we approach the spiritual world we truly experience the
    • a spiritual interweaving of inhaling and exhaling. And we feel
    • and recognize the spiritual nature of warmth - and we feel it
    • mere indication that he exists. For spiritual consciousness
    • what constitutes spiritual progress, that man integrates with
    • of your skin into a divine-spiritual being - you become one
    • relationship with the spiritual world.
    • spiritual living and moving in this sunlight when the enticing,
    • Then we must do our best to understand, with spiritual
    • one gradually enters the spiritual realm.
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  • Title: First Class, Vol. I: Lesson 6
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    • whereas the new school was incorporated into the School for Spiritual
    • advances spiritually when he becomes conscious of his true
    • word “Warmth”.] For spiritual progress, it is
    • the spiritual world.
    • a rule, what helps us most toward spiritual advancement is the
    • It's something we need to advance spiritually.
    • when one finally gains admittance to the spiritual world. Such
    • abstract forms. Whoever knows spiritual life is able to feel
    • spiritual vitality in thought from inner strength.
    • For in spiritual science everything which works through the
    • this [spiritual] world once he has achieved a love for all that
    • earth we are carrying out the intentions of the spiritual
    • friends. The intention is to let the spiritual word itself
    • School should be seen as having been founded by the spiritual
    • men spoke as representatives of the spiritual powers of the
    • be a real member of this School of spiritual life. That is the
    • through the will of the spiritual world, and which we are
    • nature and intentions of this spiritual school.
  • Title: First Class, Vol. I: Lesson 7
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    • whereas the new school was incorporated into the School for Spiritual
    • presently reigning spiritual powers; something which has been
    • instituted from the spiritual world and which intends to act
    • accordingly; which feels responsible to the spiritual world
    • divine-spiritual powers - whose forces stream through this
    • which force is instilled in it directly from the spiritual
    • which is a reflection of a spiritual world, one which does not,
    • spiritual world while outside the physical body.
    • protected from approaching the spiritual world unprepared.
    • the abyss between the sensory world and the spiritual world,
    • and tastes etc., is all will in the spiritual world.
    • the heart goes over to the spiritual world.
    • Thus, we have the complete reversal in the spiritual world as
    • be lived as human virtue. And the Three appear before spiritual
    • accompany our spiritual vision of the Three, which derive from
    • have resounded at all the gates to the spiritual world,
    • insight into the spiritual world.
    • the divine-spiritual entities who guide humanity, the pause has
  • Title: First Class, Vol. I: Lesson 8
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    • whereas the new school was incorporated into the School for Spiritual
    • members of our Free School for Spiritual Science must be aware
    • anthroposophical movement represented the inflow of spiritual
    • the spiritual world. This anthroposophical movement exists not
    • because people like it to exist but because the spiritual
    • consider it right that spiritual light, which can come through
    • from the spiritual world. Only when our anthroposophical
    • School for Spiritual Science.
    • this Free School for Spiritual Science one assumes truly
    • today. The leadership of the Free School for Spiritual Science
    • but from the spiritual world. A decision made from the
    • spiritual world has been obtained with the means which are
    • institution of the spiritual world for the present time - as
    • knowledge which is not closely tied to the spiritual world.
    • the spiritual world nor imparted by those who are able to
    • investigate in the spiritual world, is not real knowledge. We
    • to the spiritual world. This threshold, which lies immediately
    • Then we must know: at this threshold stands a spiritual figure
    • prepared with inner earnestness for spiritual knowledge -
    • spiritual universe, then the reverse consciousness comes about.
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  • Title: First Class, Vol. I: Lesson 9
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    • whereas the new school was incorporated into the School for Spiritual
    • more able to make a beginning at entering into the spiritual
    • spiritual world. They disdain experiencing so intimately. They
    • prefer titillating experiences such as the spiritual world
    • would be easy to convince people about the spiritual world if
    • for example a table from the spiritual world were to approach
    • them. But there are no tables in the spiritual world, there are
    • only spiritual beings in the spiritual world, and they must be
    • perceived with what is spiritual in man. But spiritual is what
    • the spiritual world through this School wishes to speak to you
    • Therefore, the admonition at the threshold to the spiritual
    • it. We feel our physicality in our spirituality when we measure
    • realize and experience the spiritual in us when we elevate the
    • become aware of our own spirituality, that spirituality which
    • spirit-world, then we are beyond the threshold to the spiritual
    • spiritual world, we sense how here, on this side, our body
    • movements of the planets, that is, for the spiritual beings who
    • What as spiritual impulse
    • As body from spiritual heights.
    • What is gleaned from the spiritual world, what the initiate
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  • Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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    • Social Questions and their Spiritual Background,
    • civilisations and a spiritual world to which they were no
    • but where spiritual beings made their activities felt. The
    • of spiritual forces. Thus, in the heathen civilisations
    • practical link between us and the spiritual world. How paltry
    • forces of the spiritual world! In all his actions, he had a
    • spiritual power of some kind, to do what he pleases with them.
    • altruistic motive-power, but a spiritual view of life. Only
    • spiritual world, does he cease to be so tremendously interested
    • cultivating so great an interest in the spiritual world. The
    • interest in the spiritual world has got to be a good deal
    • with the spiritual life of the Anglo-American world knows that,
    • formalistic as Anglo-American spiritual life is in the first
    • and though, indeed, it even tries to get what is spiritual in a
    • member of it. Even the spiritualist movement, in its early
    • freedom, ideally, spiritually. Only, Europe must supplement
    • recent years. Those people who are spiritual leaders in Asia
    • there a spiritual order reigns, reality reigns. The American
    • Asiatic spirit, the spiritual life of Asia; but it must be
  • Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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    • Social Questions and their Spiritual Background,
    • her spiritual and physical life. So much with regard to the
    • spiritual life of Europe.
    • conditioned by this Westward outflowing, just as her spiritual
    • came in as an alien and brought forth our spiritual life. And
    • ideas dominate our spiritual life, and they meet him at every
    • this true reality that the spiritual science of Anthroposophy
    • has to seek and find. Therefore, the spiritual science of
  • Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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    • Social Questions and their Spiritual Background,
    • spiritual life, including, of course, Art, Religion, Science,
    • be marked by us as that of the great spiritual upheaval which
    • spiritual transition at the beginning of the modern age —
    • estates of the Church and Spiritual Orders were torn from those
    • that belonged to the spiritual power in the Middle Ages passed
    • old church administration the temporal and spiritual have
    • become too closely combined, that a more spiritual road to
    • taking place through the transference of estates from spiritual
    • traditional language of Spiritual Science, one would call
    • acted on impulses inspired from the spiritual world. That these
    • divine, spiritual powers that lie behind the world of sense,
    • divine spiritual powers bestowed upon him, — he was in
    • case. It was not, at bottom, the spiritual life that was
    • the essential thing, but the spiritual life. For even what we
    • the civilisation of Initiate of what was a spiritual
    • facts, into the spiritual world, they produced —
    • Theology, an intellectual extract of the facts of the spiritual
    • the facts of the spiritual world and made them known in an
    • their souls was the spiritual fruits of the spiritual
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  • Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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    • considered that impulse which came into the spiritual
    • spiritual forces into existence which have continued to work on
    • in a spiritual way; inspiring, impelling, initiating all of
    • because it is essential that through a Spiritual Scientific
    • time is determined by that special spiritual structure of the
    • directed into the spiritual world by Solovieff, when he
    • considers the Christ; and he only speaks of moral, spiritual
    • one only keeps in mind this scheme obtained from a spiritual
    • straight off the various spiritual connections. You see, with
    • something far more spiritual than Darwinism already stands in
    • the I9th century to strip off everything of a spiritual nature
    • utility, one could still maintain a spiritual civilisation and
    • from out of the spiritual world itself. if anyone who is an
    • as it were, at the one pole of the newer spiritual civilisation
    • spirituality of the West with the principle of Utilitarianism
    • succeeded, if the ideal of uniting spirituality with the
    • of utility with spiritualism. What was attempted with Blavatsky
    • to be got from the spiritual world, through mediumship. The
    • spiritual life would be placed utterly at the service of
    • spiritual world, and so we see this extraordinary phenomenon
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  • Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
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    • become possible for free spiritual Imaginations to arise in the
    • unless one has Spiritual Science behind one, one is forced to
    • you know, in the West there is a striving to draw the spiritual
    • practically this whole direction was followed by Spiritualism,
    • science, — than it is for the understanding of Spiritual
    • power. But behind all these things there are spiritual
    • spiritual beings who are working behind existence. These beings
    • the greatest, most significant and most spiritual: Laurence
    • powers of man to a spiritual world, but only an attempt to
    • itself in an attempt to climb up into the spiritual world, not
    • widest scope. One has to see the reality from the spiritual
    • for spiritual connections behind external appearance. That
    • second pole leads into the neighbourhood of spiritual beings
    • also, but it leads into the realm of spiritual beings whose
  • Title: Social Life: Lecture I
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    • World Evolution through His Spiritual Connection with the Planet Earth
    • known as, Spiritual Science in the Light of Today, lectures one and
    • weeks ago, all tended to show how that which we call Spiritual
    • significant results of Anthroposophical Spiritual Science would
    • that the soul that has lived for a long time in the Spiritual
    • conscious of his community with the Spiritual world. That
    • Spiritual Science leads us further, I must remind you of what I
    • when he goes with his soul and spirit into the Spiritual
    • processes of our body. One sees that the Spiritual and bodily
    • purpose, and having no inner Spirituality.
    • developed from a Spiritual method of looking at things. That
    • Spiritual view makes a man live apart from the world; but my
    • experience it if one earnestly realised that Spiritual
    • social impulses in no other way than by taking up Spiritual
    • of social forms without having Spiritual knowledge, does the
    • with us from the Spiritual worlds is only like an image, and
    • Gate of Death into the Spiritual worlds. It is only Spiritual
    • These are the two basic evils which Spiritual Science as
    • about will increase more and more. That is why Spiritual
    • those thoughts, flow through the words as the very Spiritual
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  • Title: Social Life: Lecture II
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    • World Evolution through His Spiritual Connection with the Planet Earth
    • known as, Spiritual Science in the Light of Today, lectures one and
    • social, Spiritual and scientific life in the course of the
    • world. Therefore, Spiritual Science had to come, just at
    • this very time, because out of Spiritual Science something must
    • Spiritual world; and which is so taken up that when it flows
    • an impulse carried into the outer world from Spiritual worlds,
    • Anthroposophical Spiritual Science. In this connection, we are
    • School-Impulse (which of course is born out of Spiritual
    • with a right understanding of our Anthroposophical Spiritual
    • to me as the perception of a Spiritual stream, which flowed
    • being formed. It was just then, that coming out of Spiritual
    • for the Spiritual with all kinds of beautiful and well-chosen
    • belong apparently to Spiritual or material things. A great
    • Spiritually, and taught them to pray in their own quiet
    • chambers. They perieated and spread their Spiritual ideas and
    • Spiritual teachings without the material help of rich
    • it would seem, my dear friends, that those who are in Spiritual
    • really able to bring a Spiritual impulse into the present
    • Spiritual effort; or, if the astral influences are not
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  • Title: Social Life: Lecture III
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    • World Evolution through His Spiritual Connection with the Planet Earth
    • known as, Spiritual Science in the Light of Today, lectures one and
    • him times of a more Spiritual existence, and during such times
    • Spiritual beings. Although to physical vision the Earth appears
    • certain Spiritual beings. And again, that which appears to us
    • expression of a certain relationship of Spiritual Beings, of
    • reveals itself in its inner nature, in its Spiritual being. We
    • too far removed from the inner Spirituality. When we develop
    • between death and re-birth, we are fully in Spirituality, we
    • Spirituality. And so whereas here on Earth the possibility
    • of being drowned in Spiritual existence.
    • him, when one speaks in the sense of true Spiritual Science of
    • passed through in the Spiritual world, when we lived with the
    • too strongly, if, in the Spiritual world we develop too little
    • the Spiritual world of vision, and the Ahrimanic relationship
    • drown in the Spiritual World, and thus become something
    • between the Spiritual and material world, and because we can
    • find the right equilibrium between the Spiritual and material
    • themselves out of the Spiritual world to enter properly on the
    • the right way in the future between Earthly life and Spiritual
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  • Title: The Real Being of Man
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    • Man's Responsibility for World Evolution through His Spiritual
    • Man's Responsibility for World Evolution through His Spiritual
    • re-birth are for him times of a more Spiritual existence, and
    • relationships between Spiritual beings. Although to physical
    • mass is simply the body for certain Spiritual beings. And
    • certain relationship of Spiritual Beings, of the Hierarchies.
    • Spiritual being. We have then to do with the inner aspect of
    • the inner Spirituality. When we develop between death and
    • re-birth, we are fully in Spirituality. And so whereas here
    • Spiritual existence.
    • to him, when one speaks in the sense of true Spiritual
    • the time we passed through in the Spiritual world, when we
    • the Spiritual world we develop too little inclination to have
    • the Spiritual world of visions, and the Ahrimanic
    • spiritual and material world, and because we can develop too
    • find the right equilibrium between the Spiritual and material
    • out of the Spiritual world to enter properly on to the Earth.
    • life and Spiritual life, between death and rebirth.
    • decision — either to become Spiritual
    • knowledge of Spiritual Science. We must assimilate these
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  • Title: Health and Illness I: Lecture I: Concerning the World Situation
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    • you may see that what spiritual science has discovered is
  • Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
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    • reality, soul-spiritual elements are united with the child,
    • the head are invisible soul-spiritual forces. Should any of you
    • soul-spiritual element that works within him. If one does not
    • acknowledge that the soul-spiritual aspect is present before
    • because the soul-spiritual element works out of the head, and
    • this demonstrates that in the infant the soul-spiritual
    • these spiritual forces are so active that they can separate
    • acknowledge that soul-spiritual forces work within the organism
    • that originate, not from the parents, but from the spiritual
    • science of the spirit. A spiritual science exists, and it can
    • from the standpoint of spiritual science because it is quite
    • thoughts properly and conceive of spiritual science in the
  • Title: Health and Illness I: Lecture IV: The Thyroid Gland and Hormones
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    • that of “inspiration.” Something spiritual enters
    • time to engage in some mental activity. Mental or spiritual
    • interest in spiritual and mental activities. If he has
    • complicated to improve it with, well, spiritual means. Yet,
    • everyone a chance for a certain degree of spiritual activity.
  • Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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    • face the danger of becoming dense if a spiritual science like
    • intelligence from spiritual investigation itself.
    • observe only what can immediately be seen. Spiritual
    • spiritual science to the same degree that humanity loses
    • race if there were not spiritual compensation for what will
    • on their bodies, but possess, instead, a true spiritual
  • Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
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    • Spiritual-Scientific Foundations for a
  • Title: Health and Illness I: Lecture VIII: Concerning the Soul Life in the Breathing Process
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    • descended from a spiritual world into the mother's ovum.
    • and spirituality in earlier times, and this spirituality
    • eventually returns to the spiritual world.
    • comprehend the spiritual out of science itself, the way
    • understand the spiritual out of natural science.
    • lead to the realization of the spiritual.
    • is the best spiritual being that can be born. Mankind is much
  • Title: Health and Illness I: Lecture IX: Why do We Become Sick?
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    • — is identified in spiritual science as the astral
    • soul-spiritual activity that cannot be stilled. We can truly
    • hunger, and it is by all means something spiritual.
  • Title: East and West, and the Roman Church: Lecture I
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    • Man's Responsibility for World Evolution through His Spiritual
    • architectural setting so that men felt the same spiritual influence
    • of Europe, to act independently and indeed spiritually?” That might
    • sharp eye for the whole spiritual backwardness and encroachment of
    • the story, but the Muse, which means that a Spiritual Being
    • Greek believed that that Divine Spiritual Being still lives amongst
    • descended from spiritual worlds to the Earth, were still active in
    • back to those divine Spiritual Beings who once descended from
    • higher spiritual worlds and can still inspire men. Herein for the
    • spiritual past from which man has come, and wrote Epics.
    • animal-spiritual form, and he saw it in a state of dramatic
    • in this spiritual-physical world, thus did he feel himself related
    • to his spiritual-physical world. On the one hand, the invocation to
    • the spirituality which has again become necessary to them. Hence
    • that spiritual background which lies behind the Asiatic criticism
    • declared and related by divine spiritual souls.
    • man's spiritual life, namely the doctrine, the content. It is
    • a spiritual doctrine. In that case it simply springs from the
    • very oldest, coming from the super-nature of the inspired spiritual
  • Title: East and West, and the Roman Church: Lecture II
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    • Man's Responsibility for World Evolution through His Spiritual
    • not reached the possibility of realising a spiritual content in all
    • become so popular. They have not been able to grasp the spiritual
    • soul with a few spiritual qualities. But it was forbidden to speak
    • made to dam up the in-streaming of spiritual knowledge. The result
    • without having consciousness of the spirituality of the world. He
    • the basis of all that is given in our Anthroposophical Spiritual
    • must have a new Spiritual Science. He must, as it were, walk over
    • it that which a new spiritual revelation, a new Spiritual Science
    • spiritual world which can spring up out of that self-consciousness.
    • carry into this civilisation a spiritual life.
    • certain spiritual qualities or attributes. Christ has in
    • recognised by Anthroposophical Spiritual Science. He has to be
    • outside of Anthroposophical Spiritual Science. And this real
    • to find from his own inner power such a spiritual consciousness of
    • straight path leading from Goetheanism to modern Spiritual Science.
    • able to recognise how in modern Spiritual Science we are not merely
    • Spiritual Science we are given ideas which the Spirit itself sends
    • Spiritual Science ideas are given which spring from the very Spirit
    • itself as a kind of spiritual original revelation — that, as
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  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • spiritual facts and beings lying at the foundation of the outer
    • differently-organised spiritual world, not only in thoughts,
    • must take an interest in spiritual development. He must be able
    • heard for years about the things pertaining to spiritual-scientific
    • through spiritual science? Well, already in the evolution of
    • a spiritual way. The civilisation in the world outside will
    • need a spiritual deepening. To-day I only wished to show you
  • Title: Social Life: (single lecture)
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    • Spiritual Connection with the Planet Earth and with the Stars Above,
    • mit dem Kosmos. Band III. It is also known as, Spiritual Science in
    • Man's Responsibility for World Evolution through His Spiritual
    • Spiritual Science in the Light of Today.
    • super-sensible beings, Divine Spiritual Beings were
    • nature that they attracted, so to speak Divine Spiritual
    • he approached those Divine Spiritual Beings, during his life
    • the Spiritual world, between the great Midnight Hour of
    • that Spiritual instruction.
    • which anyone must reckon, who through Spiritual knowledge,
    • the Divine Spiritual Beings in his pre-existent condition.
    • think in the sense of true Anthroposophical Spiritual Science.
    • practical outcomes of Anthroposophical Spiritual Science.
    • what his soul had gone through in the Spiritual world; and,
    • Spiritual pre-determination. Man has long grown out of that.
    • dominant. That which constitutes the Spiritual life, springs
    • Spirituality. It is really not a case of bringing such human
    • Spiritual world before their descent on to the Earth. Of
    • the Papal Encyclical and what transpires in the Spiritual world
    • ritual and Ceremonies. But super-sensible influence can
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  • Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
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    • accomplishes spiritually. It is curious and funny that
    • spiritual science must call attention to these matters, whereas
    • thoughts that they could not penetrate the spiritual with their
    • call materialistic must be pointed out by spiritual science.
    • materialistic to be studied in a spiritual way, you then become
    • spiritual arrogance. I have told you this before, though it
    • People pay no heed to what is contained in spiritual culture. A
    • Here, spiritual science becomes tangible to the point where one
    • respect points to spiritual science.
    • in fact, completely influenced by soul-spiritual
    • not come from bodily but from spiritual experiences while still
    • realm! If one wishes to explain deviations spiritually, one
    • must explain the entire human being spiritually. Naturally, the
    • spiritually. To do so would require the production of something
    • prior to birth as a spiritual being, and as soul he united with
    • abnormal features can the embryo be influenced spiritually. It
    • human life is like in the spiritual world before conception.
  • Title: Health and Illness II: Lecture II: The Brain and Thinking
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    • There are plenty of spiritual sparks of fire that strike like
    • work toward recognizing again the soul-spiritual aspects of the
    • It is the soul — spiritual element of man that does the
    • the soul — spiritual world and only makes use of the
    • indications by tracing the spiritual course of the matter, but
    • between my knowledge acquired by spiritual scientific means and
  • Title: Health and Illness II: Lecture III: The Effects of Alcohol on Man
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    • spiritual confusion so strong that he becomes subject to
  • Title: Health and Illness II: Lecture IV: The Power of Intelligence as the Effect of the Sun; Beaver Lodges and Wasps Nests
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    • for animals. In the animals, the soul-spiritual element depends
  • Title: Health and Illness II: Lecture V: The Effect of Nicotine; Vegetarian and Meat Diets; On Taking Absinthe; Twin Births
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    • themselves with something spiritual. They go to their offices
  • Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
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    • something that is based on spiritual insight, one should be
    • This is the remarkable thing about spiritual science. Ordinary
    • I awake: exhalation, inhalation. I exhale the spiritual and
  • Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
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    • that it is possible for man really to be a soul-spiritual
    • soul-spiritual beings at all.
    • the spiritual life.
    • beginning to grasp something spiritual. When human beings begin
    • to grasp the spiritual, they will perceive much of what is not
    • the spiritual can be contemplated in the right way.
    • it spiritually. The life in a beehive is extraordinarily wise
  • Title: Health and Illness II: Lecture IX: The Relationship of the Planets to the Metals and their Healing Effects
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    • develop out of such a universal mist without spiritual
    • This suppression of the spiritual science often came about in
    • instinct. Today, by the roundabout way of a spiritual science,
  • Title: Karmic Relationships, Volume I: Lecture I
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    • necessary spiritual faculties what the real man — the man of
    • ether of cosmic space, then — as we enter with spiritual
    • what is declared by spiritual science; as indeed, in time to come, it
    • will arrive in every detail at the things which spiritual science
    • spiritual realms of life. This logic is only not coincident with the
    • different if we would apprehend the spiritual.
    • spiritual world. One can indeed, but one must extend one's logic.
    • for the communications from the spiritual world: you must meet them
    • with a thinking adequate to the spiritual world. And this can already
  • Title: Karmic Relationships, Volume I: Lecture II
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    • that which we live through before we come down from the spiritual
    • every human individual brings with him from the spiritual world.
    • bring with us from the spiritual world into the physical.
    • even speak today of the inheritance of specifically spiritual and
    • Philosophy of Spiritual Activity
    • Philosophy of Spiritual Activity.
  • Title: Karmic Relationships, Volume I: Lecture III
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    • spiritual world. Out of this everyday consciousness men speak of the
    • spiritual world as a “beyond.” They will even speak of it
    • spiritual world is a “beyond,” in spite of the fact that
    • birth he lives in another world, which we may call a spiritual world
    • spiritual form of being. Moreover, in that life between death and a
    • in its turn as remote as the spiritual world is remote and foreign
    • the physically living) look upward into the spiritual world. But
    • pictures which conveyed something of the Spiritual that is there in
    • our environment. The Spiritual, then, still penetrated into man's
    • experiences in consciousness into which the spiritual world still
    • penetration of the spiritual world into the normal consciousness of
    • spiritual life, which there is today. Now let us concentrate on
    • exact spiritual scientific investigation. Behind our present earthly
    • spiritual observation always shows that our succeeding earthly life
    • Philosophy of Spiritual Activity
    • Philosophy of Spiritual Activity
    • with everyday consciousness. Only when he begins to see the spiritual
    • only when he really lives into the spiritual world — then he
    • therefore, with real spiritual insight, you begin to perceive this
  • Title: Karmic Relationships, Volume I: Lecture IV
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    • descends out of the spiritual world into the physical. You will
    • inexact. When we descend out of the spiritual into the physical
    • spiritual world.
    • to him by heredity. The union of the soul-spiritual man as Ego,
    • with the spiritual Beings of a higher cosmic order who do not descend
    • to earth in a human body, but have their being in the spiritual
    • this is a reality in the spiritual world. When we go through a room
    • body. In deed and truth, when we descend from the spiritual world
    • Philosophy of Spiritual Activity
    • hatred. With the help of spiritual science, you will try to find
    • is it so? I can assure you, on the basis of spiritual science, this
    • feeling for spiritual things ... if he knew that as he went down the
    • spiritual facts. Therefore, for earthly life, such things appear
    • knowledge of the spiritual world, you cannot escape hearing of things
    • which will seem grotesque and paradoxical. The spiritual world is
    • the banal and Philistine world do not determine the spiritual facts.
    • you wish to understand the spiritual world; you must be prepared to
  • Title: Karmic Relationships, Volume I: Lecture V
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    • his deeper being, descends from spiritual worlds into this physical
    • from spiritual worlds.
    • spiritual world.
    • the forces he brings with him from the spiritual world. Thus he
    • from the spiritual world), why can we not likewise gather to
    • relation to the real facts of the spiritual world, this question must
    • from spiritual worlds into this physical life on earth.
    • all things have their spiritual aspect. The body man has in the first
    • direction. Either his spiritual forces are to some extent submerged
    • from the spiritual standpoint, this conflict is signified by that
    • such a person, one who wishes simply to tell the truth from spiritual
    • with, you will go through the gate of death into the spiritual world.
    • with him from the spiritual world. Therefore you need to judge in an
    • all-round way out of both spiritual and physical science. If you do
    • through the gate of death into the spiritual realms. Thereby he finds
    • the working with the spiritual beings, with whom he is then together,
    • signified in the spiritual world. Between death and a new birth he
    • with him with his karma, from the spiritual world into the physical.
    • of such things either out of direct spiritual perception, or on the
    • who are able to have direct spiritual vision, provided you yourselves
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  • Title: Karmic Relationships, Volume I: Lecture VI
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    • reflection out of the spiritual world.
    • side, so it is as to your spiritual part: the moment you get down
    • Second Hierarchy — spiritual Beings who do not incarnate in any
    • earthly body, for they remain in the spiritual world. But they are
    • earth; but we encounter, above all, the spiritual Beings of this
    • we stand here on the earth, we have the feeling that the spiritual
    • our last life on earth. And then we see it, spiritually raining down,
    • In many things that meet us in the spiritual history of mankind, the
  • Title: Karmic Relationships, Volume I: Lecture VII
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    • picture of what he did in a spiritual sense! So much for his outward
    • concerned for his material as well as his spiritual well-being. One
    • figures of the German spiritual life. He speaks, in one chapter, of
  • Title: Karmic Relationships, Volume I: Lecture VIII
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    • are a matter of vision, and are pursued by means of the spiritual
    • spiritual world, were the souls with whom this individuality had
    • spiritual tie.
    • in the conditions obtaining in the spiritual world, it was foreseen
    • this stream were to carry forward in the spiritual world, untouched
    • the spiritual world removed from the development of Christianity,
    • coming together in the spiritual world with souls like that of
    • spiritual world.
    • been associated in the spiritual world. This expressed itself in a
    • his companions in the spiritual life, he too, as an aestheticist,
    • chaos seems to creep into the whole of his spiritual life. I told you
    • however, we look back spiritually from Schubert's life in the 19th
    • themselves) that there is something spiritual in this music,
    • spiritual world between death and rebirth and as something
    • materialistic, but yet, in a certain respect, spiritual,
    • intellectually spiritual. I turned over in my mind how it all has to
  • Title: Karmic Relationships, Volume I: Lecture IX
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    • next. For it is a fact that when one presses through to the spiritual
    • worlds in search of the true being of man, the spiritual loses its
    • spiritual significance and acquires a definite place in the
    • some great spiritual talent. It is just as important to be able to
    • observe — from the spiritual side (astral body and ego) —
    • decades ago, a personality whose inner, spiritual life as well as his
    • spiritual life.
    • spiritual powers of nature. The attitude of these men to the
    • Spiritual was quite different from ours; in most of them, of course,
    • there was still an instinctive inclination towards the Spiritual. And
    • beheld the corresponding spiritual reality of being, he brought the
    • just as these men felt the Spiritual in the workings of nature and
    • is subordinate — is of higher importance in the spiritual
    • spiritual. In the other members of his organism, in the rhythmic
    • organisation and in the limbs-organisation, he is more spiritual. He
    • is most spiritual of all in his motor organisation, in the activity
    • becomes, in respect of its spiritual form, its spiritual content, the
    • spiritually the whole morning with great intensity of soul, has had
    • pondering on what his soul worked out in the morning. Spiritually
    • the like, but one was led to look at the spirituality of Friedrich
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  • Title: Karmic Relationships, Volume I: Lecture X
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    • across Europe, you will encounter a different stream of spiritual life
    • Baghdad, much wonderful culture, a truly great and splendid spiritual
    • write out of sheer necessity — spiritual culture of a very high
    • spiritual culture inspired tremendous respect in the environment of
    • we see how there emerges within this spiritual culture, of which
    • spiritual life, events do not take the form in which they reveal
    • spiritual individuality in the 9th century, bearing in mind what he
    • down from the spiritual world upon what is happening on earth,
    • process. We find such an individuality passing through the spiritual
    • European spiritual life as a personality who is once again of wide
    • spiritual life of Europe. Spain itself soon ceased to play a part in
    • Arabism spreads abroad in the spiritual life. And along this
    • astrology. We must realise the deep insight into the spiritual
    • show us how Arabism lived on spiritually, how this two-pronged fork
    • for continuing in a spiritual way what, at the beginning, was
    • carry these spiritual streams especially into France and England.
    • either outwardly or in the spiritual life.
    • as it will: certain inner, spiritual necessities exist in connection
    • that arises from these spiritual necessities, pursuing no outward
  • Title: Karmic Relationships, Volume I: Lecture XI
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    • able to lead the student of spiritual science to the connections of
    • those that are important from a spiritual aspect, we find Garibaldi
    • we shall see tomorrow, he is for the spiritual researcher such an
    • tormented by the spiritual world which would not let him alone.
    • the whole situation of the spiritual life which ought to proceed from
  • Title: Karmic Relationships, Volume I: Lecture XII
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    • the spiritual scientific investigator and help him to follow up the
    • the spiritual world they would in some way or other find and enter
    • in his moral and spiritual nature. He is there. A man, however, who
    • I am speaking metaphorically — with spiritualistic pictures,
    • standards, and behind you see something spiritual, a spirit-portrait,
    • incarnation, but a long sojourn in the spiritual world. There you
    • spiritual world above it — all the wisdom in which an Initiate
    • to the spiritual world than one is inclined to suppose. Behind the
    • against Roman Catholicism, but for the spiritual world it makes
    • the underlying elements in human nature which count in the spiritual
    • but it is a fact. If we turn our gaze to the spiritual, we find that
    • his spiritual nature to expression when he uttered the famous saying,
    • course, has its exceptions. In the spiritual world there are rules,
    • his whole spiritual configuration, one gained a significant
    • eastward to help the cause of freedom, the spiritual Palladium of the
  • Title: Karmic Relationships, Volume II: Lecture I
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    • working upon it spiritually between death and a new birth. Only when
    • The spiritual path
    • he was born again in Middle Europe; he was born into the spiritual
    • experienced in the spiritual world between death and rebirth, all
  • Title: Karmic Relationships, Volume II: Lecture II
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    • spiritual world itself requires of it.
    • spiritual part of modern civilisation flowed together. In the
    • spiritual and intellectual aspect of modern civilisation, the Near
    • on in the spiritual world. Other souls, who came down to earth in the
    • 19th century, were in the spiritual world together with the souls of
    • under quite different conditions — even in the spiritual world
    • germinate in these souls in the spiritual world. Thus among the men
    • great spiritual achievements.
    • earth — translated into the spiritual — to the souls who
    • ‘idol’) — translated into the spiritual, reverts
    • spiritual world, these souls received impulses which worked on in
    • how we can understand what appears as the spiritually productive
    • emerges in the spiritual and intellectual life of civilisation also
    • personalities in modern spiritual life, with regard to his karma,
    • developments of modern spiritual life. Many things that emerge in
    • so, in the Italian spiritual life. He gained no happiness in the
    • Thirty Years' War — a lively woman, full of spiritual
    • spiritual worlds. All this must come again, otherwise man will not
    • for this undertone. The progress of mankind in spiritual life will
  • Title: Karmic Relationships, Volume II: Lecture III
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    • through spiritual scientific investigation. — At this period in
    • incarnations, works its way through with a certain inner, spiritual
    • to the study of far-reaching spiritual connections; we must have
    • spiritual connections. For this we shall need, above all, deep
    • far-reaching spiritual knowledge. A power will come to life in the
    • apprehend the spiritual forces.
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    • already alluded. Reference is often made in spiritual science to the
    • spiritual world. And from this the question quite naturally arises:
    • spiritual world is completely different. It is a matter, then, of
    • orders of Divine-Spiritual Beings who guide the universe and the life
    • the spiritual life of mankind, the impulses that had been cultivated
    • that as well as the physical Sun there is also a Spiritual Sun, and
    • that whoever knows the Spiritual Sun, knows Christ. But this,
    • tendencies of the age and to make preparation in a spiritual way for
    • This pupil is again in incarnation, but spiritually there has been a
    • flight in Platonism. With his spiritual vision he could accompany
    • with man. Accordingly he wanted to extend his time in the spiritual
    • able to divine how the spiritual impulses work. For we must place
    • the mysterious happenings brought about by the spiritual world. Again
    • deeply into a knowledge and understanding of the spiritual life. And
    • it is only through this deeper penetration into the spiritual life
  • Title: Karmic Relationships, Volume II: Lecture V
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    • it all has to be lived through in direct spiritual vision. This is
    • spiritual world and although men talk in theory of the need to fight
    • cult and ritual enacted reverently before men take effect. Everything
    • of the nature of cult and ritual, not the external rites only but
    • of cult and ritual.
  • Title: Karmic Relationships, Volume II: Lecture VI
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    • spiritual, he runs great danger of living all the more within
    • feels they are not sufficiently spiritual, and so forth.
    • spiritual endeavour within Anthroposophy may very easily lead into a
    • withdraw from external life, but perceive, rather, the spirituality
    • man passes through the portal of death into the spiritual world. He
    • now lives within the spiritual world. In the spiritual world it is
    • through the portal of death and dwell in the spiritual world. Let us
    • through the portal of death. Afterwards they are in the spiritual
    • world. They confront one another in the spiritual world. Yet, whereas
    • himself. In the spiritual world, men live entirely within one
    • reality of lesser importance. To a spiritualised consideration,
    • unless it is considered on the basis of the spiritual. Recently I
    • a spirit. Now the legs move and the arms work, but spiritually, and
  • Title: Karmic Relationships, Volume II: Lecture VII
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    • the whole picture of this karmic connection lies in the spiritual
    • spiritual beings who inhabit this astral outer world. Nothing of all
    • spiritual, however, cannot be unconscious in this sense. In earlier
    • the spiritual. There was an instinctive clairvoyance which has faded
    • he will be able to see through into the spiritual. And we must see
    • through into the spiritual if we are to recognise the karmic
    • — that the inner spiritual construction of Goethe's
    • observation of the spiritual world. We must be able to wait. We must
    • — as if you were creating it spiritually before you. You will
    • before the soul as if one were going to paint it spiritually. If the
    • experience, then you have really exerted yourself spiritually. Such
    • things cost spiritual exertion. I don't mean what I am going to
    • majority of men simply do not know what spiritual exertion is.
    • Spiritual exertion, true spiritual exertion, comes about only by
    • there is no spiritual exertion. We should not imagine, when something
    • tires us, that we have exerted ourselves spiritually. Getting tired
    • does not imply that there has been spiritual exertion. We can get
    • himself spiritually, who has exerted himself out of the inner
    • one, and just “sleep off” his spiritual exertion in the
    • all of spiritual exertion.
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  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • spiritual tenor in his previous earthly life, or in a series of
    • can be said: This is a case of such lofty spirituality that a man who
    • really penetrating spirituality. It may be lofty spirituality, but
    • spirituality is penetrating or superficial. There is not, in this
    • case, any penetrating spirituality, because, after all, what a human
    • structure of spiritual life — not because they are details, but
    • spiritual attitude in any one incarnation the human being forms his
    • external, but in an entirely inner way, through spiritual-scientific
    • methods. But precisely these spiritual-scientific methods show that
    • significance for the future. Spiritual “slimming cures”
    • connection of this kind between the spiritual and moral way in which
    • things which show at once that Spiritual Science does not pay
    • attention merely to spiritual abstractions, but also to the working
    • of the spiritual in the physical. I have often emphasised that what
    • recognise the spiritual workings within matter.
    • the working of the spiritual is expressing itself. Matter is the
    • outer revelation of the spiritual.
    • underlying spiritual. This has a consequence in life. For those who
    • beings who, as I will put it, ascend very high into the spiritual,
    • movement, must be regarded as an image of the spiritual
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  • Title: Karmic Relationships, Volume II: Lecture IX
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    • with the moral, ethical and spiritual life.
    • spiritual. Even when they take effect in the physical, for
    • example in illness, whatever is karmic in an illness has a spiritual
    • cause. So that under all circumstances we come to the spiritual
    • spiritual beings, the most important of whom once lived on earth as
    • spiritual foundations the primeval Teachers possessed a totally
    • relationship with the spiritual world. Let me repeat an example I
    • spiritual world. They are the letters.
    • is in the spiritual world if they are unable to manipulate and apply
    • in the spiritual world.
    • the spiritual world. — Raymond Lully did not say this in such
    • mechanical roulette; he meant the spiritual head which must
    • that it is possible to speak, at least, of the reality of a spiritual
    • a spiritual nature; when they were, when they were essentially
    • spiritual, there is, as it were, a continuous, onflowing development.
    • subsequent reality when the man is passing through the spiritual
  • Title: Karmic Relationships, Volume II: Lecture X
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    • nature, and the spiritual life itself is an accessory. But if the
    • spiritual life is excluded we cannot conceive that any influence
    • Hierarchies, of the higher Spiritual Beings.
    • leads further, we enter the sphere which in all spiritual science
    • the spiritual sphere of the Sun. And the spiritual Sun-sphere is
    • the realm of spiritual Sun-activity, spiritual laws —
    • spiritual laws, for natural law and spiritual law are completely at
    • the realm in which the spiritual laws in accordance with which man
    • time natural laws. In this earthly world, spiritual laws are not
    • identical with natural laws; spiritual laws hold sway in man's
    • of living. The spiritual must work from soul to soul. But in the
    • external, earthly world, the spiritual does not yet work as a force
    • the other. This abyss is caused by the fact that spiritual laws are
    • by spiritual laws,
    • Everything is spiritual. And within this Spirit-realm we can bring to
    • does not admit evil into its realm. If you can perceive spiritually
    • sunlight — bright in the spiritual sense. If you perceive what
    • Sun-existence as a kind of spiritual cripple. The Sun-existence can
    • enter this realm, I can only bring back, quickened and spiritualised
    • realm where spiritual laws are natural laws, and natural laws are
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  • Title: Karmic Relationships, Volume II: Lecture XI
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    • therefore, to be able to envisage those Beings of the spiritual
    • spiritual point of view.
    • spiritual side, the human “I” is subject to any number of
    • influences proceeding from the spiritual world, just as on the
    • spiritually from the cosmos, from the Hierarchies, to man, is also
    • Archangeloi and Archai who bring us from the spiritual world into the
    • spiritual radiations of Saturn, Jupiter and Mars. When physical
    • nerves-and-senses system, in that which spiritually underlies the
    • centuries: ‘I have descended from the spiritual world into
    • Here he needs stronger forces of inner support in the spiritual
    • the urgent necessity of imbuing intellectuality with such spiritual
    • interested in the spiritual development of human beings and when I
    • a human being inwardly in his youth. The spiritual that is infused
    • to that vista of the spiritual which can be revealed only when the
  • Title: Karmic Relationships, Volume II: Lecture XII
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    • here I spoke of how man is related to the Spiritual Hierarchies
    • play, as reflections, into these periods of life from the Spiritual
    • colony of spiritual Beings in the cosmos.
    • spiritual macrocosm, to the Dead, the so-called
    • heavenly body of such might, embracing such a multitude of spiritual
    • forces and spiritual Beings, that in order to perceive all the
    • influences of the spiritual Sun-sphere upon the human being between
    • bearing upon spiritual vision itself. There are realities for the
    • the spiritual world begins to impart a strongly individualised
    • virtue of their earlier earthly lives bring into the spiritual world
    • personality whose spiritual development proceeded, to begin with, in
    • it in the domain of physical, psychical or spiritual qualities. Nay
    • by enactments of sacred ritual. And he knew that Quetzalcoatl was a
    • imagery into the spiritual and you have the key to the nature of the
    • was describing them to you I told you that in spiritual vision,
    • spiritual being engaged in the elaboration of karma between death and
  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • another, spiritual laws are working, spiritual laws which will be
    • spiritual realities. Generally speaking, people to-day are
    • the child's relation to the spiritual world and chose the name
    • spiritual Beings. And the whole conception that little children,
    • in reality, colonies of spiritual Beings. But you must not imagine
    • of all spiritual Beings of the cosmos who have anything to do with
    • the reason why freedom, free spiritual activity, can be unfolded in
    • spiritual world. And life itself will unfold in him a feeling for
    • the cosmos, in the spiritual cosmos, something of immense
    • the spiritual world. And I have also made it evident how not only the
  • Title: Karmic Relationships, Volume II: Lecture XIV
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    • the spiritual world. It is difficult to speak of such matters
    • spiritual world, when man himself is in the spiritual world from the
    • contain no higher spirituality than is to be found in the
    • and astral body he lives within the spiritual world. Again, it is one
    • spiritual science to make an accurate survey of what happens between
    • spiritual realm other laws prevail than in the physical world. In the
    • the spiritual world it is not so. In the spiritual world our astral
    • of our physical and etheric bodies into the spiritual world. The
    • happens then? If the sleep were real, we were in the spiritual world
  • Title: Karmic Relationships, Volume II: Lecture XV
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    • spiritual life there are clear differentiations between the groups.
    • investigations of spiritual science are able, however, to take us a
    • remarkable results. We find the following: Up above in the spiritual
    • The Deed of Christ and the Opposing Spiritual Powers.
    • outlooks upon life, — one outlook being that of the spiritual
    • later on, when a longing to understand spiritual things awakens
    • physical existence to the spiritual world. For this physical
    • This is the revelation of divine-spiritual powers.
    • nature of the spiritual world for which we are to look behind the
    • physical world of sense? The spiritual world behind the physical
    • spiritual Beings of the Second Hierarchy in the substance of the sun.
    • the spiritual cosmos, and how, when we wake, we create work for the
    • in the Mysteries. Such was the origin of the altar, where the ritual
    • And you begin to understand the origin of the cult. A ritual is not
    • invented, for if it is invented it is not a true ritual. True ritual
    • is brought into existence as a copy of happenings in the spiritual
    • the ritual for the burial of the dead, as it is given in our
    • this ritual. There rests the coffin, containing the mortal remains of
    • the dead. And before the coffin a ritual is enacted. Prayer is
    • when a ritual for the dead is enacted, there are the two things. The
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • spiritual world, so that one can see how there stems from this
    • spiritual science teaches us to recognise their connections in the
    • Lucifer and Ahriman play an essential part in the deeper, spiritual
    • extends beyond the earthly into the spiritual world, many things must
    • taken place. Contemplating the event in the light of spiritual
    • spiritual world was he as bereft of spirit as he is
    • circumstances are as described here, a man enters the spiritual world
    • lived out to the full. Something is brought into the spiritual world
    • the spiritual world. What was destined for earthly existence is
    • carried into the spiritual world.
    • earthly element streaming into the spiritual world from all such
    • powers; such is their situation when they arrive in the spiritual
    • ask ourselves a question — for if we take spiritual science
    • spiritual world and of the spiritual Beings in that world, just as
    • earthly element into the spiritual world?
    • the task of these spiritual Beings to re-integrate into the
    • beings who are destined after their death to pass into the spiritual
    • to him in the spiritual world after death. And the result is that
    • the spiritual world, namely a Luciferic element which begets darkness
    • is carried from the physical into the spiritual world. But from
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • spiritual-scientific study many a thing will appear
    • Spiritual Soul. The human beings of whom I am now speaking,
    • Mind-Soul. In the 14th and 15th century, the Spiritual Soul
    • was to arise — the Spiritual Soul, which, if it found
    • evolution of the Spiritual Soul would not have come about.
    • the Spiritual Soul should evolve, nevertheless it could not
    • given towards the development of the Spiritual Soul
    • of two spiritual streams. The one was represented by the
    • European civilisation. The Spiritual Soul would not have
    • felt the spirituality of the earth as its extended
    • also bear in mind the following. Only the spiritual stream
    • already evolved for so long within the Spiritual Soul, that
    • spiritual — or at the very least, ethereal —
    • life in the Spiritual Soul, while all the spiritual reality
    • spiritual inwardness, has passed away. It must first be
    • acquired again by spiritual-scientific knowledge livingly
    • livingly upon the knowledge of spiritual science, and we
    • now only working from the spiritual world, yet all the
    • is more like a vague intangible presence in the spiritual
    • Spiritual science, once again, is here to draw attention
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • As the spiritual
    • lives out his karma. But this is a spiritual instinct
    • these words we turn our eyes to a real spiritual fact. Much
    • think the spiritual facts or not: whether they
    • life, which are a true image of real spiritual happenings.
    • achieve no union with the spiritual world. We can only do
    • of action for the living spiritual deeds of Exusiai,
    • Dynamis and Kyriotetes. There it is all spiritual action,
    • spiritual happening. There we find as it were the
    • the spiritual world. Here on earth we have the unfolding
    • spiritual worlds, we see there what were once the earthly
    • succession of spiritual facts infinitely sublime and
    • Thrones, Cherubim and Seraphim. Yet never was the spiritual
    • these spiritual facts.
    • man, with what goes on in the spiritual worlds above. For
    • established when sacred spiritual actions are brought into
    • cult or ritual men consciously transform their physical
    • actions so as to make them actions of the spiritual world
    • is as though a fine spiritual rain were falling, falling to
    • spiritual sense the shades — the real ghosts, I would
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • The Spiritual Foundations of Anthroposophical Endeavour
    • THE SPIRITUAL
    • spiritual point of view. When we enter on a new earthly
    • these domains of life with the help of modern spiritual
    • cosmic spiritual spaces into an earthly life, comes always
    • it. The star has become free again for the soul-spiritual
    • the spiritual worlds.’ In the writing of the stars is
    • point of view) ‘some time ago’ in the spiritual
    • it lies inherent in the spiritualisation which must come
    • conscious of the spiritual, cosmic realities that underlie
    • spiritual history that stands behind the Anthroposophical
    • towards the age of Consciousness (the age of the Spiritual
    • Spiritual Soul is destined to bring.
    • spiritual world, especially in the first half of the 19th
    • gatherings of souls in the spiritual world, — souls
    • the all embracing glory of the spiritual world. Above all
    • once described here as a great cult or act of ritual was
    • experienced with overwhelming intensity by spiritual vision
    • penetrate the spiritual foundations of anthroposophical
    • matter to look into the spiritually chemical relationships,
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • souls, by the whole character of their spiritual life,
    • cult or ritual, consisting in mighty Imaginations. And in
    • the sublime Imaginations of that super-sensible ritual there
    • was enacted before their spiritual vision, above all other
    • that stood there as a super-sensible spiritual action in the
    • adjoining spiritual world whence man descends into this
    • spiritual world, though in a somewhat different way,
    • in the spiritual world. They passed through the life
    • frequent impress of those mighty spiritual
    • in that super-sensible cult or ritual. Yet they came to it
    • Spiritual what is experienced nowadays only in unspiritual
    • in course of time an ever more spiritual conception. What
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
    • SPIRITUAL
    • thing was seen at that time in the spiritual, in the
    • the spiritual, working and weaving.
    • “In all the spiritual life and movement which I have
    • is filled with sound. Thus from spiritual worlds there
    • very real feeling: It was a language of spiritual Beings in
    • spiritual that he beheld living and moving there, was for
    • a spiritual living and moving and holding sway there,
    • a spiritual living and moving and holding sway, —
    • dear friends, what he could thus spiritually see was called
    • of the pure and innocent spirituality in all the working of
    • and sounding spiritual being — of this he felt that
    • as it sounded forth from the depths of spiritual being,
    • spiritual powers.
    • happened in the spiritual world in the first half of the
    • we look up from here into the spiritual world of heaven, so
    • interest in the life of spiritual beings, so from the
    • spiritual world one partakes in the experiences of earthly
    • the spiritual worlds without being able to presume any such
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • spiritual conditions of evolution that have led to the
    • karma from the spiritual side, I have mentioned two
    • faith which is no longer in direct touch with the spiritual
    • events led those who observed them from the spiritual world
    • spiritual evolution, for what was to become a spiritual
    • For this new spiritual revelation had to come after the
    • bring before our souls these three spiritual conditions,
    • attitude to Nature on the one hand and to things spiritual
    • the Spiritual, however slightly.
    • Spirituality, had their important former incarnation,
    • connection of the human soul with the spiritual world
    • — a conscious experience of the spiritual world
    • were still in a living relationship to the spiritual world.
    • there was no direct connection with the spiritual world,
    • impulses from the way in which the spiritual world was
    • at least, to break through into the spiritual world. There
    • extent, the connection with the spiritual world. And in
    • centre for the real connection of man with the spiritual
    • both bodily and spiritual. They were prepared for the
    • the spirituality that can manifest itself in the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • of the human soul which closed the spiritual eyes of man
    • of mankind to see into the spiritual world, albeit in a
    • reality of the spiritual world was utterly impossible in
    • instinctive vision of the spiritual world — there
    • spiritual world, man could not attain to freedom, nor could
    • penetrated to the spiritual world had to disappear. All
    • dark age — the age that darkened the spiritual world,
    • the spiritual world in its reality.
    • human evolution, to reach the light of spiritual life. It
    • spiritual world by the higher kingdoms of which we have
    • that fall to the spiritual world in relation to the
    • it was so indeed: man carried even into his spiritual
    • referred, the most important spiritual impulses had
    • Michael. For the spiritual guidance and leadership to which
    • the Beings of the kingdom of Archangeloi has the spiritual
    • the spiritual guidance of mankind.
    • by this, that in such an age the most spiritual interests
    • spiritual forces that had gathered on the soil of ancient
    • spiritual world when the Michael Age had run its course, or
    • the Revelations that came to man from the spiritual world.
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • and a new birth, and numbers too of spiritual beings who do
    • with all the spiritual and human-spiritual beings who
    • spiritual worlds. If a man thought a clever thought, the
    • spiritual Beings. It is indeed of fairly recent date that
    • not as it really is or with its true spiritual background.
    • courageous ascents to the spiritual world that had taken
    • spiritual life in purity of Intelligence, free from all
    • acute when the Spiritual Soul began to unfold in humanity,
    • the very time when the Spiritual Soul began to evolve in
    • impulse to the Spiritual Soul, — something of the
    • letters of the alphabet, but they are indeed the spiritual
    • entirely depart from the Divine and Spiritual. Thus Raymond
    • spiritually, in the Book of Nature — to find the
    • spiritual background of Nature, God having given His
    • Mysticism at the Dawn of the Modern Spiritual Life
    • natural science must be transmuted by a spiritual
    • Mysticism at the Dawn of the Modern Spiritual Life.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • spiritual being of man. You can tell this from the very
    • powerful. Taking their start from the spiritual, they work
    • spiritual, thence into the soul-nature, and thence again
    • his life and carry him up on to a spiritual height, where
    • the earthly into the spiritual world. And if you want an
    • paths of Michael from the spiritual into the physical
    • spiritual world, for a long time before — already
    • Spiritual is preparing to become a race-creating force. The
    • It is the best preparation for true and real spiritual
    • learns to find his way still more deeply into the spiritual
    • Intelligence. For since that time the Spiritual Soul is
    • present in man, and the Spiritual Soul is man's very own;
    • everywhere. You simply cannot penetrate. It is a spiritual
    • that you could cut with a knife.’ So is the spiritual
    • spiritual nourishment for the Ahrimanic Powers. Here in
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • The Michaelites: Their Karmic Impulse Towards the Spiritual Life —
    • THE SPIRITUAL LIFE — THE WORKING OF AHRIMAN
    • the greatest importance, that the Spiritual plays a deep
    • impelling him towards the Spiritual. In this karmic impulse
    • friends, when a man is thus strongly united with spiritual
    • he descends from the spiritual into the physical worlds,
    • the men of today who turn to that spiritual life which
    • spiritual life of Anthroposophy. Perhaps we see it nowhere
    • the spiritual world which I have described. But all these
    • side by side with non-spiritual human beings, we must see
    • they cannot come to spirituality. We see the tragedy of it
    • spirituality while others cannot come near to it, —
    • work from the Spiritual into the full human being, even
    • their way into this spirituality. And however many a
    • who stands in the field of spirituality, nothing else will
    • spirituality. Those who were materialists today will in the
    • it lives within the body. Above all when the soul-spiritual
    • opportunity. If the Spiritual has implanted itself so
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • immortal, as to his Spiritual Soul, he has indeed attained
    • Spiritual Soul took up its abode in earthly man. If
    • true since the time when the Spiritual Soul slowly and
    • perceiving the Spiritual behind the Material. We must see
    • formed out of the spiritual world.
    • spiritual qualities. While in the sphere of objective
    • ascribing spiritual qualities and forces to the soul.
    • into the souls of men the conviction that the Spiritual is
    • spiritual world, who lead us along our path in the life
    • reality a gathering of Spiritual Beings. When we look up to
    • of Spiritual Beings. Now there is a certain contrast. Since
    • given for an overwhelming event in the spiritual world
    • founding of Christianity and the age of the Spiritual Soul,
    • spiritual worlds. Whatever thoughts we may select from the
    • recourse to the pure description of things spiritual.
    • under purely spiritual principles, when in the ordinary
    • those spiritual preparations in the 15th and 19th
    • solved by spiritual development. They, in their individual
    • affinity, must come together with what the spiritual worlds
    • kind as to deny the Spiritual. They begin to laugh in scorn
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  • Title: Karmic Relationships, Volume IV: Introductory Lecture
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    • channel for the spiritual life that has been accessible to mankind since
    • accomplished in the spiritual world for the furtherance of the evolution
    • Anthroposophical Movement must also realise that the spiritual impulses
    • spiritual world? To believe in theory in a spiritual world means to
    • nature thoughts represent the most spiritual element in modern man, the
    • spiritual life in thoughts, but as members of contemporary civilisation
    • the inner, conscious power of conviction that the spiritual is concrete
    • through the material to the spiritual.
    • recognise the spiritual reality corresponding to it, the spiritual
    • movement which in the modern age unfolded in the spiritual world and
    • enough to acknowledge theoretically that spiritual reality hovers behind
    • the spiritual archetype of the Anthroposophical Movement. This
    • spiritual Foundation Stone which was laid for the Anthroposophical
    • which point to facts and beings of the spiritual world and with
    • penetration into these facts. We shall hear how this spiritual world,
    • actual penetration into the spiritual world requires the development of
    • other states of consciousness, the understanding of what the spiritual
    • investigated in the spiritual world. But the whole trend of modern times
    • insight into the results of spiritual investigation achieved through the
    • The spiritual investigator arms his outer senses with what he himself
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  • Title: Karmic Relationships, Volume IV: Lecture II
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    • sphere can be made only by one to whom the spiritual world has in a
    • confidence in the spiritual investigator.
    • spiritual life which have been unfolded before them in the course of
    • spiritual vision they gave no clue. One could penetrate no farther when
    • other hand, it is deeply connected with his inner spiritual
    • earnest spiritual-scientific research.
    • that they might ascertain whether the things I have to say on spiritual
    • a certain occult result must themselves be prepared in a spiritual, in a
    • experience into the realm of spiritual research.
    • universalised. For spiritual intuition shows this individuality in his
    • feeling of the nature-daemons and of other spiritual agencies in
  • Title: Karmic Relationships, Volume IV: Lecture III
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    • history and life unless we turn our gaze to that spiritual background
    • spiritual world, and as to these events we can speak of causes and
    • you by a whole series of examples how we must include the spiritual
    • age in its spiritual aspects is connected, as you know, with what is
    • called in spiritual life, the dominion of Michael, and this dominion of
    • inward development of the spiritual life. When the more external spread
    • where we have to look from external history towards the spiritual
    • in Asia Minor, Haroun al Raschid gathered the most eminent spiritual and
    • death, and having arrived yonder in the spiritual realm, they still
    • preceding age of Michael. It was the Grecian spiritual life, the Grecian
    • spirituality and artistic sense, synthesised in the community of
    • Alexander the Great and Aristotle. The flower of the Grecian spiritual
    • that was exemplary for the spreading of a spiritual impulse. All this
    • receptiveness for Grecian spiritual life in its Aristotelian form.
    • Nevertheless this spiritual life had taken on a peculiar shape there.
    • that genuine spiritual life which had been cultivated as between
    • Christianity, which took on a spiritual form (above all a kind of
    • tendency of an ancient spiritual life that would not enter into
    • all their longing, all their power was directed from the spiritual world
    • spreading of the spiritual life of Arabism from Asia into Europe, thus
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume IV: Lecture IV
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    • our human thought and action to be permeated once more by spiritual
    • conceptions of the spiritual world as have passed through our souls in
    • movement in spiritual worlds.
    • begun to consider that spiritual, super-sensible stream of which I was
    • the Middle Ages it is quite clear that the whole of the spiritual life
    • more intense was that spiritual life which has been working for a long
    • spiritual and intellectual life of the present time.
    • of a kind of super-sensible Council which took place in spiritual regions
    • Constantinople. In that spiritual council there met together the
    • also gathered there the individualities from the time of the spiritual
    • an oriental spiritual life with an Aristotelian doctrine that had become
    • Verulam, who had a great influence on the spiritual life of Europe, but
    • Christianity, into the spiritual and intellectual evolution of Europe.
    • all those who belonged to them. They went on working in the spiritual
    • spiritual worlds and partly on the earth itself. There were
    • individualities connected with these spiritual streams and living
    • remained, to begin with, in the spiritual worlds. For with the given
    • their spiritual life with remarkable intensity in isolated places, in
    • recent lectures, a school which was spiritual through and through and in
    • Insulis and others. Now what kind of a spiritual life was it which
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume IV: Lecture V
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    • Chartres and its great significance for the inner spiritual life of the
    • sense, arose at the place where flourished that spiritual life of which
    • enter as teachers or students into the living spiritual life that had
    • deep devotion to spiritual powers, notably to those that hold sway in
    • that had once been direct spiritual experience. And I have told you of
    • on in the spiritual worlds in unison with those who afterwards came
    • hold good for the spiritual life of coming centuries. And it may be said
    • spiritual life to-day must necessarily stand under the influence of
    • devoted to it, one felt as it were a twilight mood of the spiritual
    • the spiritual Platonism that had been handed down — all
    • of the spiritual life of Chartres said to themselves: In the future,
    • living, Platonic spirituality.
    • Musica. Even in the reception of the Spiritual that was contained in the
    • coming to man through spiritual beings. They did not see the mere
    • things. Hence there was a feeling of evening twilight in the spiritual
    • receive in them as it were spiritual photographs of the personalities
    • who are also to be found by direct spiritual research in the worlds
    • the spiritual life of the present day in connection with the traditional
    • the continuation, in the spiritual and in the physical, of the life of
    • spirituality. On the other hand it pointed to the impulses which souls,
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  • Title: Karmic Relationships, Volume IV: Lecture VI
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    • of evolution which enters into the spiritual life of the present time,
    • spirituality of the cosmos. All this had been as it were pressed back
    • tend to drive all spirituality out of the cosmos in man's conception of
    • spirituality.
    • de Brahe we see these things united with true spirituality. When we
    • consciousness. Such is his spirituality. We remember how his Danish
    • things are strongly permeated with spiritual content. And this spiritual
    • at length we come to speak of spiritual beings as we speak of physical
    • extraordinarily deep and penetrating vision of spiritual connections. I
    • time in a spiritual intellectuality. Perceptions which Julian the
    • spiritual world. Now in the spiritual currents which I have described as
    • that activities and forces unfolded in the spiritual world worked down
    • whole succeeding evolution of the spiritual life, notably in its finer
    • elimination of old spirituality. For such spirituality he had after all
    • the spiritual and in the physical world together, were allotted to the
    • super-sensible ritual and ceremony.
    • cult was instituted and enacted in real imaginations of a spiritual
    • acts of ritual, an unfolding of mighty pictures of the spiritual life of
    • sincerity are united with all these spiritual streams. By its very
    • to consecrate from the spiritual worlds the subsequent Michael dominion
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  • Title: Karmic Relationships, Volume IV: Lecture VII
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    • domain of the spiritual life. We cannot understand the real working of
    • the star really contains is of a spiritual nature, or, if physical it
    • appears as the remnant, so to say, of something spiritual.
    • Thus are all the stars colonies of spiritual
    • return once more to a wisdom of the stars. We must discover spiritually
    • questions of the most earnest spiritual research, far removed from what
    • enter a spiritual conception of Christianity. He builds up a religion of
    • once brought to humanity the original and spiritual wisdom, called out
    • spiritual of the world of stars — or could only do so with the
    • as they cannot approach unhindered the spiritual being of the stars.
    • preceded by a life in spiritual worlds which I can only describe as a
    • sore and grievous trial. It was a trial in the spiritual
    • gone up into the spiritual worlds and the others had not yet descended.
    • causes spiritual beings to battle with him. For instance, in order to do
    • so, he makes a youth become possessed by a spiritual being — and
    • spiritual forces into play in the Wartburg.
    • One of Klingsor's practices is to make one of his spiritual beings put
    • spiritual influence is at work, sings of the Holy Communion, the
    • succeeds indeed, with the help of the spiritual being, in proving that
    • is only able to appear with the support of spiritual beings, inasmuch as
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  • Title: Karmic Relationships, Volume IV: Lecture VIII
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    • spiritual field. And in the spiritual field they will be rightly
    • beings have the courage to take their study of the spiritual world in
    • brought from the spiritual world and make use of it to understand the
    • recoiled from bringing to you detailed facts out of the spiritual life,
    • facts well fitted to enable you to understand the spiritual
    • Sunday, probably in conclusion, showing the whole karma of the spiritual
    • deeply they characterise the spiritual life of the past. Many of these
    • peculiar spiritual configuration. In the further course of the life
    • of sense. They are there none the less in the spiritual world, even as
    • so infinitely deeply into the whole spiritual texture of the present
    • for the human soul to live directly within the spiritual world. And they
    • higher in spiritual development, for then only do we find the god
    • spiritual substance of Christianity during that age. Indeed he was
    • longing in him to find the source of thinking in the spiritual world,
    • into the spiritual world. For a time, the tendency of the thinker fell
    • entirely into the background; the quality of spiritual vision was in the
    • the spiritual world, these deep truths are, verily, not unworthily
    • us, the divine and spiritual, then may we draw near to many a secret
    • last and as this present one. For these spiritual studies are meant to
  • Title: Karmic Relationships, Volume IV: Lecture IX
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    • any rate in a few broad outlines, to a spiritual understanding of the
    • spiritual life of the present time. In a certain respect these lectures
    • difficult it can be to carry into this present time a spiritual science
    • stand in original relationship of one kind or another to the spiritual
    • education and culture, anything spiritual that was received and absorbed
    • of spiritual contents into the present time. This example will also show
    • Christian centuries at a time when the spiritual substance of
    • personality in the spiritual life of that time. It was he who first
    • spiritual foundations. Indeed this was the case even with those later
    • are living Beings, inspirers of human skill, of human spiritual
    • spiritual content of that time lived in a fully vivid, pictorial and
    • perception of living, spiritual activities.
    • spiritual intercourse between them, an interchange, I cannot say of
    • dawn of the age of the Spiritual Soul. Then the one whom I first
    • certain restlessness of that atavistic visionary spiritual life which he
    • light of all his spiritual life. You will not find it in the
    • biographies, but so it appears to spiritual vision. There is a perpetual
    • those astrological conceptions, those visions of the spiritual world? In
    • his former spirituality finds its way through. At the head of this
    • and rejection of what he had before as a spiritual vision, a spiritual
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  • Title: Karmic Relationships, Volume IV: Lecture X
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    • easily bring into his present incarnation such spiritual contents as are
    • evolution of the conscious, spiritual soul. This is an evolution of the
    • spirituality which these souls have passed through in former epochs. For
    • the spiritual world absolutely as a matter of course. Let us think of a
    • human being who in such a life could speak of the spiritual world out of
    • have entered into relationship with the spiritual worlds of higher
    • alone will be possible, for the present incarnation: the spirituality
    • him who is truly able to observe with a trained eye for spiritual
    • of the soul there is much spirituality, but as soon as the human being
    • speaks, he speaks not of spirituality at all. In no age was it the case
    • are necessary in order to transform into spirituality the
    • the spiritual world and that man may find the path of ideas upward to
    • spiritual content that is present within the soul. Only when we are
    • hold of that to which they do relate, namely, the spiritual. To enter
    • upward into spirituality, if only he is willing.
    • to spirituality was possible only in rare, exceptional cases in the
    • age to drive back and dam up the spiritual contents which are surging
    • such spiritual contents had to withdraw and give way to intellectualism
    • second half of the 19th century bore within him a strong spirituality
    • personality whom I now mean, the after-working of former spirituality is
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  • Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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    • The Spiritual Development of Man
    • “Philosophy of Spiritual Activity.”
    • “Philosophy of Spiritual Activity”
    • actually prove exceedingly fruitful for spiritual
    • of this profound silence the Spiritual sounds forth, a
    • spiritual investigator. The latter knows perfectly well how the
    • most criticisms levelled at spiritual science from that quarter
    • honestly find any real meaning in what the spiritual
    • spiritual investigator before one can enter into
    • science, has no mind for the findings of spiritual science, is
    • light, the spiritual investigator must make a
    • spiritual investigator, not to the natural scientist. Because
    • presence of sentient, spiritual being. Not only
    • etheric formations but actual spiritual beings of the so-called
    • a real spiritual world. It
    • spiritual world is revealed. The physical
    • spiritual beings can
    • being in the spiritual world — these two substantialities
  • Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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    • The Spiritual Development of Man
    • The Physical World and the Moral-Spiritual Impulses
    • Physical World and the Moral-Spiritual Impulses
    • It is in fact a spiritual experience for the human soul when
    • in the spiritual world.
    • But that sense of being firmly rooted in the spiritual world
    • what the spiritual world has to say to us, what
    • moral-spiritual world, and man lives in this world, or
    • can only be maintained if the moral-spiritual impulses which
    • moral-spiritual impulses. There he sees the
    • nothing of moral-spiritual impulses. He
    • moral-spiritual Impulse. And then man may well look at his own
    • physical-material impulses, and the spiritual-moral impulses.
    • of the moral-spiritual impulses, while on the other side,
    • moral-spiritual impulses take effect. Until the time of his
    • duality of the physical-material and the spiritual-moral. Then
    • moral-spiritual impulses flow into the physical-material
    • that has not at the same time a moral-spiritual meaning. But
    • moral-spiritual element interpenetrates, is the world
    • physical world a moral-spiritual impulse could enter into a
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  • Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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    • The Spiritual Development of Man
    • resounds the voice of the Spiritual Beings. Thus, after
    • what lives in a wider world, in the spiritual world
    • spiritual form. Hence one must also
    • spiritual world is something remembered,
    • of the spiritual world. He must bring
    • products of modern spiritual life, which show the difficulties
    • into the spiritual, inner activity is needed, not
    • way to finding the spiritual world.
    • free will from the physical to the spirituals that this rising
    • into the spiritual world is not an act of
    • spiritual entity, but it does not reveal
    • what unites man with the Divine-Spiritual, that
    • In the spiritual world: through re-cognition: memory.)
    • cosmic, spiritual-divine being, in which man finds himself and
  • Title: Things Past and Present: Lecture I
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    • connection, he comes near to the striving of spiritual
    • its worth as we approach it from the spiritual artistic point
    • spirituality, a sort of participation of the poetic soul with
    • personalities into the great spiritual connections in which
    • the Alsace Steinthal who was spiritualized by a kind of
    • spiritual and in that way wanted to create something new.
    • spiritual principles into connection with mankind upon the
    • have been able to give the great spiritual impulses to the
    • earlier spiritual principles. We can indeed see how today
    • artistic strivings together upon the waves of the spiritual
    • present time to carry in spiritual idealistic soul
    • attempted to place these figures from the great spiritual
    • spiritual weaving of life and to allow us to realize that the
    • weaving of the spiritual world works in the external world.
    • spiritual stream which works through the development of the
    • were not possible for a spiritual beating-in to find its way
    • in spiritual science is not able to take hold of human soul
    • spiritual aspect — from Wilhelm Jordan. Today people do
    • to realize from a spiritual scientific perception what it
    • into art if this rejection of all spirtual life, of spiritual
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  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • spiritual nature of man. You know that we speak in the first
    • spiritual nature of that which we designate as the etheric
    • from the spiritual point of view one can ask the following:
    • us, actually the three spiritual Hierarchies occupy
    • spiritual perception that we can say the following. While our
    • from outside, the above mentioned spiritual beings weave
    • feel ourselves inserted into the spiritual world. On the one
    • environment, but we are also there as soul spiritual beings
    • so this soul spiritual man can stand in connection with the
    • the soul-spiritual properties come through heredity in so far
    • continuously flows down out of the spiritual world just as
    • activity of the spiritual world, as it were, of inclining
    • which is exercised in the spiritual world. All this occurs in
    • been a participation in the spiritual world. Thus when we see
    • down through the spiritual world which finally comes to
    • Spiritual Science is not supposed to be a totality of
    • say, the thankfulness, the gratitude to the spiritual
    • universe, this feeling to know ourselves in the spiritual
    • universe must flow into our souls through spiritual science.
    • process in the spiritual world. When he thinks he stands
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  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • anthroposophical spiritual science is concerned, we are
    • already familiar with the fact that spiritual forces,
    • spiritual intentions, spiritual goals stand behind everything
    • which occurs in the world. The anthroposophical spiritual
    • spiritual processes which stand behind historical
    • special way in the spiritual movement of the second half of
    • spiritual and physical can work together in a life in such a
    • become special instruments for spiritual working, for
    • spiritual worlds. H. P. Blavatsky lacked the possibility of
    • spiritual world, but H.P. Blavatsky lacked this possibility
    • Through its whole evolution of its spiritual culture, Middle
    • permit a knowledge of the spiritual world to rise up out of
    • one's own spirituality. In the British aspect, they have
    • earlier epochs was there as spiritual revelations. What man
    • received in revelations, that was supposed to be spiritually
    • with a much more spiritual life, with a spiritual life which
    • spiritual world through the appearance of Joan of Arc who
    • precisely from the spiritual world itself had to create order
    • spiritual forces held sway behind the civil war of the Red
    • spiritual life but also to the occult British life. Naturally
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  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • experience through symbols: the reverence for the spiritual
    • reverence of the spiritual? He wants to teach them certain
    • spiritual. He intended to combine this gesture with the
    • this reverence for the spiritual is present.
    • growing into the spiritual life. In a similar way, when he
    • spiritual organization of man. This has, in the main, been
    • content of spiritual science. In the 1st place you must stand
    • within the spiritual scientific movement some way and then
    • after certain time has elapsed after being in the spiritual
    • Dogma and Ritual of the Higher Magic
    • these books are so arranged as can be done with our spiritual
    • Dogma and Ritual of the Higher Magic
    • deceit, the spreading of that spiritual stream which goes out
    • West. That has had a great influence upon the whole spiritual
    • which is significant in the spiritual life of Russia right up
    • through the development of spiritual science. This, however,
    • in a relatively idealistic spiritual age compared with that
    • deal with a hidden spiritual being who wants gradually to
    • precisely sinned against on the so-called spiritual side. For
    • healer who treated me quite spiritually.” Then I asked
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  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • not aware of what the spiritual world is trying to reveal to
    • creative powers, namely, to the divine spiritual which
    • can understand the development of mankind from spiritual
    • they do not stand in a direct connection with the spiritual
    • and which stretched itself out over the spiritual worlds in
    • spiritual worlds, but that man can find other beings in these
    • spiritual worlds who are not incarnated in fleshy bodies,
    • how there are beings working down from the spiritual world
    • forces of certain spiritual beings are carried down which
    • pouring, with an up and down streaming of spiritual beings of
    • interworking with the divine spiritual. And it was said that
    • from beings who themselves had descended out of the spiritual
    • direct knowledge from the spiritual worlds into mankind and
    • as a human being stood within the spiritual worlds since he
    • everything streamed down through spiritual beings into the
    • earlier spiritual instruction was because it has been covered
    • architecture, flowed down earlier through divine spiritual
    • recollecting the divine spiritual of the universe. And why
    • be a spiritual scientist of sorts.
    • divine spiritual with the human. One had to know medicine,
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  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • so far as it is spiritual, is permeated by all kinds of
    • ideas from spiritual science. Man is continuously changed by
    • anthroposophical spiritual science; your soul is different
    • of spiritual science has impinged upon it. Much, much more
    • whose soul is open for the impressions of the spiritual world
    • fact that we have taken up spiritual science into it and are
    • spiritual science appears today, it does so in order that the
    • take the thoughts of spiritual science into yourself in a
    • methods attempt to go on into the spiritual life. When you
    • which are without any spiritual value. Then we see that this
    • our souls. When spiritual science becomes a real perception
    • result of this repressed spirituality in human soul, you
    • that what mankind needs is a spirituality, then out of this
    • spiritualization, nothing will go well for mankind.
    • spiritual science only when we see in it not just a Christmas
    • consideration of spiritual life had to recede and the
    • tendency towards the spiritual was also being eliminated from
    • will be able to carry the spiritual Easter clothes when the
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • than that which today we are able to know in our spiritual
    • death, when they then pass the spiritual world and then
    • and all our spiritual science is, in the main, a searching
    • sure, one cannot say that that which is given by spiritual
    • in modern spiritual life, a forgotten stream in which so much
    • aspect to spiritual science. When we consider the human being
    • just spoke. When we enter more exactly into the spiritual
    • pulsated through by the spiritual forces of the cosmos. We
    • exists behind these words; and you do that through spiritual
    • the real spiritual connotation of Morgenstern's poems, is to
    • spiritual source. Here you have an example of the life lies
    • picture analogous to what we talked about in our spiritual
    • science; they will not recognize our spiritual science. The
    • actually be illuminated from spiritual science.
    • its spiritual side, how we are related to the world shows
    • death and are present in the spiritual sphere and remain
    • there with all the spiritual content which exists in them as
    • possibility of helping a future spiritualization of mankind.
    • spiritual science is concerned, we have responsibilities that
    • in the world that spiritual science can give us, then we
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  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • also carried out spiritual exercises incessantly; he was a
    • constituted his spiritual exercises from the Tower to his
    • them in his cell. You can see that he continued his spiritual
    • religious Catholic, one who does spiritual exercises. He
    • spiritual exercises. Also remember that this is a time of
    • occult capacities were accessible through spiritual
    • spiritual exercises are correctly done today, the person is
    • of the soul as a perception of a higher spiritual world.
    • the case of Thomas More this happened. Through his spiritual
    • spiritual world, but he could not bring them over
    • spiritual experience which exists between the ordinary
    • thinking and the spiritual experience, a connection does not
    • spiritual experiences as he had on the astral plane, then you
    • had no opportunity could not look into the spiritual world;
    • certain spiritual exercises; they were transplanted into the
    • spiritual world and were confronted by similar-things which
    • that that spiritual power which we designate with the name of
    • Christ descended and spiritualized the body of Jesus in the
    • spiritual power which up to the time of the Mystery of
    • Golgotha onwards. In so far as this spiritual force lived in
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  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • forces, forces of a spiritual etheric nature. The essential
    • of a spiritual etheric nature is eliminated. Only when one
    • are still spiritual forces in our physical environment, then
    • history and calls those spiritual science, they are incorrect
    • does not occur in the sense world, spiritual science.
    • his freedom, of developing an actual spiritual activity out
    • spiritual out of his inner being; and the spiritual must come
    • out to produce a real spiritual science.
    • task. The etheric-spiritual could still be perceived in the
    • important to know that in our time we need a spiritual
    • patterns. You see, spiritual science provides human beings
    • spreading of spiritual science. This must be the necessary
    • the means available to spiritual science to illuminate this
    • weak-minded and he is also clever at the same time. Spiritual
    • order to stand with the spiritual life at present, but one
    • proceeds from spiritual science. Only through that are you
    • difficulties which spiritual science has in order to be able
    • small, because spiritual science must be able to take hold of
    • spiritual science we have developed an art of Eurythmy. You
    • how difficult it is to lead spiritual science over into life,
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  • Title: Things Past and Present: Lecture X
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    • for us to imagine that the whole process of the spiritual
    • followed by those who as students of spiritual science are
    • world. Something of a spiritual element always occurs at the
    • of the spiritual development of Central Europe which
    • occurred, that aspect of spiritual development which depends
    • ideas. The whole spiritual development of the 19th century
    • developed themselves in a living way? Spiritual science would
    • had fear for the following reasons. Spiritual science to be
    • with our spiritual science. However, it is possible to take
    • I have brought to your attention the fact that spiritual
    • the Mystery of Golgotha. The highest spiritual worlds out of
    • which the German intellectuals are taking to spiritual
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • spiritual world; they go back to imaginative knowledge.
    • spiritual world; the spiritual world was open to him.
    • the spiritual world.
    • there is a flowing life between us and the spiritual world.
    • not see a physical body, but he saw a spiritual being. What
    • see how spiritual beings fulfil their activities. Laughing
    • our inner being is constituted. In the case of spiritual
    • However, in the moment when we approach certain spiritual
    • a person who stands in connection with the spiritual world. I
    • with the spiritual world. They stood in communion with
    • Solomon who imparted his knowledge of the spiritual world to
    • they had this connection with the spiritual world. We ought
    • soul-spiritual kernel which passes through the portal of
    • indicate. The whole process is connected with the spiritual
    • guarantee for the fact that he is given over to the spiritual
    • understood with the aid of spiritual science. You learn from
    • was able to look into the spiritual world and discover the
    • are already present as a fact of the spiritual world in the
    • the Nathan Jesus comes from the spiritual world and is not
    • this is the sort of courage that we get from spiritual
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  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • the correct sense, as it were, of the spiritual forces which
    • and nothing of our spiritual science ever attempted to
    • in reality want to seek for the spiritual, but want to
    • withdraw from the reality of the spiritual in order in an
    • does not seek for his salvation in the spiritual of the world
    • mechanistic materiality; also all spiritual phenomena and
    • world in which the spiritual is neglected. But he goes
    • without spiritual science, Hammerling said to himself: What
    • correctly precisely from the point of view of spiritual
    • recognize in Christ a union of the spiritual worlds external
    • post-Atlantean period. However, the spiritual comprehension
    • lectures how one of the functions of the spiritual science is
    • which descended out of the spiritual heights and has
    • spiritual science is able to permeate through all the egotism
  • Title: Memory and Habit: Lecture I
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    • Memory and Habit as Metamorphoses of Former Spiritual Experiences
    • soul and the physical body. In the spiritual world, memory, as
    • under the direct influence of the higher Beings of the spiritual
    • Beings of the spiritual world. We needed no ‘habits,’ for
    • impulse from higher spiritual Beings. The foundations of freedom
    • (free spiritual activity) could only be laid within us by our having
    • been emancipated from the sphere of the Beings of the spiritual
    • spiritual world, before entering through birth into earthly
    • existence, we live under the strong influence of higher spiritual
    • impulses. In that world there are exalted spiritual Beings who guide
    • impulses of lofty spiritual Beings. Having entered physical
    • spiritual world. This echo is expressed in the fact that as children,
    • goes on around us. This is an echo of our life in the spiritual
    • world. In the spiritual world we had to receive the impulse for every
    • nature in the spiritual world. Memory is a metamorphosis of the
    • because we are torn away from the impulses of the higher spiritual
    • connection with the physical world to characterise the spiritual
    • ourselves that true and adequate ideas of the spiritual world
    • these ideas of the spiritual world quite differently from
    • the higher spiritual Beings in order that by following their impulses
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  • Title: Memory and Habit: Lecture II
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    • the period stretching between death and a new birth. The Spiritual
    • other than those of normal waking consciousness. Spiritual Science
    • Spiritual Science
    • birth. Spiritual Science must evolve as the outcome of a different
    • by means of which man is able to assimilate the content of Spiritual
    • without actual vision of the spiritual worlds, but to bring it down
    • from the spiritual worlds demands a very special kind of
    • of Spiritual Science from the super-sensible into our earthly world
    • way from the spiritual into the physical world the truths of
    • Spiritual Science are to fulfil their task in the future
    • find our bearings in the spiritual world. Memory is something which,
    • the sense of Spiritual Science, has a true spiritual content, does
    • immediately engraved into the spiritual ether of the cosmos. An
    • utterance which really voices a spiritual truth penetrates into and
    • which truly expresses the Spiritual is engraved into the cosmic
    • the cosmic ether through Spiritual Science. Some people may say:
    • ‘If this is what happens I prefer to leave Spiritual Science
    • Spiritual Science are borne out into and inscribed into the
    • being, the content of. Spiritual Science which is in any case
    • to realise the necessity for and the mission of Spiritual Science, we
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  • Title: Memory and Habit: Lecture III
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    • our studies in Spiritual Science it has often been necessary for me to
    • him in his rightful sphere and we are here concerned with spiritual
    • spiritual world can be perceived in its true nature. Unless we
    • world we shall never be able to unfold it in regard to the spiritual
    • world. The capacity to find our true bearings in the spiritual world
    • faculty which we then carry with us into the spiritual
  • Title: Lecture: Riddle of Humanity: Lecture One: Greetings to the Builders Working on the Goetheanum. Otto Weininger, a Decadent Genius. Distorted Pictures of Imaginative Knowledge.
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    • great significance for our spiritual movement. In these difficult
    • times, when the fate of spiritual movements can be said to depend upon
    • spiritual implications of the work, and that some human eyes have
    • forms that are born out of the womb of spiritual science. However
    • one really belong to the new spiritual nobility.
    • strict, spiritualised, healthy science, one would have to put it thus:
    • the spiritual world were present in his ego and his astral body. So,
    • spiritual benefit of his fellow men? Through initiation he would have
    • bodies in order to use the spiritual faculties and powers they contain
    • rightful expression only in the spiritual man.
    • This is how spiritual science becomes practical, for we live in times
    • spiritual science must help us win through to an understanding of
  • Title: Lecture: Riddle of Humanity: Lecture Two: Two Spheres of Existence in Nature and in Man: the Realm of Regularity and the Realm of Irregularity. The Ancient Hebrews' Jubilee year as the Expression of Formative Powers of the Soul. The Christ Incarnation.
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    • spiritually ill if he does not have access to the regularity of normal
    • The Spiritual Guidance of Man and of Humanity,
    • spirituality is simply a symptom of this. But, as we have often
    • spiritual-scientific movement should be preparing the manifestations
    • Men are little aware that the spiritual world is connected with what
    • of the spiritual world on the physical world. Think of Numa Pompilius,
    • the nymph, Egeria, whose knowledge was derived from the spiritual
    • its institutions reflected the demands of the spiritual world —
    • so that they in some way reflected what happened in the spiritual
    • spiritual worlds and in the stars. But it was not always so. There
    • reflection of what is happening in the spiritual worlds and is
    • been spiritually ordered by initiates can prepare the human soul for
  • Title: Lecture: Riddle of Humanity: Lecture Three: The Duality of Human Nature -- The Heavenly and the Earthly Aspects of Man. Uranus and Gaia. Influences of One Incarnation on the Next: Metamorphoses of the Body.
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    • narrow sense. When the world is observed in the light of spiritual
    • contemptible stuff that a spiritually striving person does not even
    • obtain a correct picture of the spiritual world simply by turning
    • investigating the spiritual worlds can get to know an extraordinary
    • a particular part of the spiritual world that lies between, say, the
    • All of you were then living in the spiritual world. At least in the
    • first part of this period, we were all still living in the spiritual
    • the physical world, viewed the spiritual world as the only real world.
    • They did this because the spiritual world was what was around them and
    • So there you have an area in which the spiritual world is a total
    • such matters. Given their atavistic knowledge of the spiritual world,
    • have obtained from the spiritual world, truths concerning man's
    • spiritual world in such a way that the head must first develop here in
    • external world. Our spiritual experience of the process of reading or
    • cease to exist. They remain externally present, and the spiritual
  • Title: Lecture: Riddle of Humanity: Lecture Four: Human Organism, Results of Prenatal Formative Powers. Dual Nature of Man. Powers behind the Existence of the Body as Expressed Pictorally by the Body and as Expressed in a Draughtsmanlike Fashion by the Head.
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    • exists quite independently of those spiritual events that are played
    • spiritual reality that stands behind him. It must be conceded that
    • about how a person's head has actually been formed in the spiritual
    • world, how its source is in the spiritual world, and how, essentially,
    • it was prepared in the spiritual world in the time between the
    • pictorial representation of the spiritual forces standing behind it.
    • stands behind it spiritually — it is a closer copy of the
    • spiritual-scientific results that come to light when one addresses the
    • this includes the spiritual parts of the external world in so far as
    • as well as to the spiritual world, as we know. But a person who is a
    • spiritual outer world. Morality is concerned with the relation of the
    • physical external world, but rather to the spiritual forces and powers
    • spiritual world. It comes more directly out of the spiritual world
    • pure spiritual truths, have a say. In order to enter us, spiritual
    • them in a purely spiritual fashion as moral ideas. That is the fact to
    • physically visible. They are what spiritual science refers to as the
    • the man who stands here in the physical world: there is a spiritual
    • impulses pressing in upon us from out of the spiritual world.
    • etheric, rather than spiritually. But this is not possible, for these
    • direct influence of our spiritual environment on the forces within us
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  • Title: Lecture: Riddle of Humanity: Lecture Five: How a Person Grows into the Three Spiritual Realms of Wisdom, Beauty and Goodness. How These Shine Down into the Spiritual Part of Man.
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    • How a person grows into the three spiritual realms of wisdom, beauty
    • and goodness. How these shine down into the spiritual part of man.
    • similar happens from a spiritual point of view: in the spiritual world
    • about how a human being grows into the spiritual world after passing
    • as a human being grows into the spiritual worlds he is received into
    • abstractly. But the forces in the spiritual world into which a human
    • spiritual modes of existence. We use names like these just to
    • the things he received when he had ascended to the spiritual world.
    • spiritual realms continue to shine into the human aura, so that if we
    • include his spiritual parts, then the whole man is a being who lives
    • three spiritual realms, hovers before him, and shines and weaves
    • through him. The light from the three spiritual realms shines over a
    • the soul-spiritual more strongly than is the case today. Hence Plato,
    • of, gripped, by moral impulses coming from the spiritual universe.
    • Spirituality has to be experienced in the way we experience the moral.
    • spiritual world.
    • But here (drawing 3), it is spiritual beings from the astral sphere
    • surrounding spiritual world frees his inner being from false paths.
    • approaches these things spiritually and really takes hold of their
    • spiritual content. Now, in a single stroke, the Faust of Part Two
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  • Title: Lecture: Riddle of Humanity: Lecture Six: The Transformation of the Physical Body into the Head of the Next Incarnation. The Cosmic Significance of Human Knowledge.
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    • spiritual-scientific world view has the task of preparing the
    • retain many of the spiritual forces of wisdom for developing the inner
    • our spiritual-scientific efforts lead to some very definite practical
    • we receive spiritual-science. It must not become a thing we merely
    • from out of the spiritual world. And so does it becomes possible for a
    • the higher spiritual beings will receive nourishment from the concepts
    • possible if spiritual science spreads to more and more of humanity.
  • Title: Lecture: Riddle of Humanity: Lecture Eight: How Twelvefoldness, Sevenfoldness, Fourfoldness, and Threefoldness are Mirrored. Pathological Experiences of the Soul. Thinking Backward as a Preparation for Spiritual Experience.
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    • Schleich). Thinking backwards as a preparation for spiritual
    • spiritual-scientific presuppositions lead our thinking and our will.
    • one another. But for spiritual science we need mobile concepts,
    • threshold of death into spiritual spheres. Just recall what I said in
    • that has been genuinely spiritualised. A spiritualised sense of
    • spiritualised is, however, already evident from the fact that over
    • spiritual perception this presents no problems at all.
    • spiritualised form it is the sense that most resembles the senses of
    • the spiritual world, we already have a sense that is very changed;
    • more so, for they play an important role in the spiritual world. The
    • spiritual world. But that role has been very, very spiritualised. A
    • So we could say that when death leads us over into the spiritual world
    • is located on the horizon of the spiritual world. The sense of hearing
    • in the sense of hearing and then proceeds through the spiritualised
    • especially important for spiritual perception over there. There, the
    • among the various beings of the spiritual world. And the spiritualised
    • and our movements — for in the spiritual world we are in constant
    • And the life processes are even more spiritualised than these lower
    • is high in the spiritual world, for what lives in our organism is a
    • reflection of what lives in the spiritual world. This is a very
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  • Title: Lecture: Riddle of Humanity: Lecture Nine: Enlivening the Sense Processes and Ensouling the Life Processes. Aesthetic Enjoyment and Aesthetic Creativity. Logic and the Sense for Reality.
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    • something that is immense and significant for the spiritual world once
    • spiritual world the sense of movement enables us to move among the
    • hierarchies as spiritual sympathy or antipathy. Physical balance, as
    • the beings and influences of the spiritual world. It is similar with
    • spirituality plays into the physical world, it is of no use to turn to
    • significant in a higher spiritual sense. So, for the time being, I
    • soul-spiritual nature is related to our physical, bodily nature. In
    • contemplation of the vision and relating it to the spiritual world,
    • A consideration that is based on true spiritual science would discover
    • On the one hand, spiritual science has the task of linking the
    • development of Earth to the spiritual worlds. From many points of view
    • established. On the other hand, however, spiritual science must also
    • in terms of the spiritual. Not only has materialism led to an
    • spiritual realities know about the way an entire sense-zone can become
    • discovered in the spiritual worlds. We must make real progress in our
    • spiritual understanding of the world.
    • a more abstract time, however. Today we need to add the spiritual
    • — the spiritually concrete — to the idealism of that time.
    • more thoroughly penetrated by an intensively grasped spirituality.
    • of pure reason is subject to spiritual compulsion.
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  • Title: Lecture: Riddle of Humanity: Lecture Ten: Loss of the Ability to Orient Oneself in Reality and the Helplessness of Modern Scientific Driteria in a Materialistic Age.
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    • mind some of the concepts of spiritual science — concepts which
    • kind of longing for spiritual concepts. But the helplessness persists;
    • a path leading to spiritual truths. And we have just looked at an
    • grasp even so much as the shirt-tail of anything spiritual. Although
    • wholly incapable of capturing anything truly spiritual, he speaks
    • actually enter into anything spiritual. This is why many say that
    • spiritual life, and so on. And yet anyone who has a feeling for what
    • the spiritual life. And an unbelievable amount is written and thought
  • Title: Lecture: Riddle of Humanity: Lecture Eleven: Memory and Habit as Metamorphoses of Former Spiritual Experiences that were Subject to Luciferic and Ahrimanic Influences.
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    • Memory and habit as metamorphoses of former spiritual experiences that
    • body, becomes necessary to the spiritual world. It only became
    • being from the higher spiritual world. Our deeds were always held in
    • Old Moon. Up there in the spiritual world, before we are born and step
    • spiritual impulses. There in the spiritual world it is always higher
    • spiritual beings who guide us to what we need to do; they help us
    • the uninterrupted impulses of higher spiritual beings. To a degree we
    • still possess an echo of our condition in the spiritual world when we
    • we had to act in the spiritual world. There it was necessary for us to
    • They are transformations of quite other conditions in the spiritual
    • experiences leave their traces behind them in the spiritual world;
    • spiritual beings.
    • different. We go to the trouble to characterise the spiritual world by
    • spiritual world.
    • higher spiritual beings once more in order that the ability to follow
    • transformations of modes of activity in the spiritual world, so also
    • are there further capacities which we develop in the spiritual world
    • metamorphoses of spiritual experiences of an earlier time. But some
    • feeling for the interconnections between the spiritual world and the
    • physical world. Ahriman has a proper task in the spiritual world and
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  • Title: Lecture: Riddle of Humanity: Lecture Twelve: How Thoughts are Engraved into the Substance of the Cosmos and the Consequences Following from This. Metamorphosis of Memory and Habit.
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    • consciousness of humanity as spiritual science and why it is urgently
    • necessary that it begin to do so. And what needs to enter as spiritual
    • As you know, this spiritual science must be born on Earth; we have
    • between death and a new birth. You know that the spiritual knowledge
    • Spiritual science, therefore, can neither be developed through
    • contents of spiritual science is of a special kind. You know how I
    • have often emphasised that spiritual science can be understood with
    • living connection with spiritual science without having to direct
    • one's gaze out into the spiritual world. But to obtain spiritual
    • science from the spiritual world in the first place is another matter
    • truths of spiritual science can flow from the spiritual world into our
    • If spiritual science is to fulfil its task for the future of mankind,
    • spiritual-scientific truths pass from the spiritual world into the
    • — while one is making discoveries in the spiritual world, the
    • that is spiritual in the sense of spiritual science and thus has real
    • spiritual content. In such a case it does not remain in the personal
    • into the spiritual-etheric world. Thus a truly spiritual conception-I
    • the world that the contents of spiritual science now be inscribed upon
    • do with spiritual science to rest in peace; then I will not have to
    • world. Where only the results of spiritual science would otherwise be
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  • Title: Lecture: Riddle of Humanity: Lecture Thirteen: Allocation of the Whole Human Form to the Cosmos. Technical Discoveries and the Human Physical Organization. Collisions between Thinking that Accords with Reality and Thinking that is in Opposition to Reality.
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    • In the pursuit of spiritual science it has often been necessary for me
    • spiritual forces working in the cosmos it is, of course, necessary for
    • the transition to an epoch in which the spiritual world can be seen in
    • spiritual world unless we develop an attitude that acknowledges the
    • spiritual world must be developed here in the physical world. That is
    • us into the spiritual world.
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen: Metamorphoses of the Twelve Sense Zones through Luciferic and Ahrimanic Influences.
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    • spiritual-scientific investigation that, in fact, is of most
    • and a new birth from the forces of the spiritual world, and in part
    • so to speak, able to read profound, living, spiritual truths that have
    • If we use spiritual-scientific means to investigate the human being,
    • impulses. Observing a person spiritually-scientifically, we can see
    • communicating was much more spiritual. But Ahriman took hold of this
    • original, more spiritual way of communicating. He specialised a part
    • others' thoughts is much less spiritual than the gift we originally
    • And it is once again thanks to Ahriman that this more spiritual manner
    • noteworthy and exceptional. And, as spiritual science shows us, it is
    • touch was really intended for an entirely spiritual perception, for
    • organism, spiritually permeates our entire body. What the organs of
    • substantial, spiritual being. And when the  I 
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen: The Twelve Senses. The Reorganization of the Seven Life Processes by Luciferic and Ahrimanic Powers. Francis Bacon Inaugurates Materialism and the Science of Idols.
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    • though they follow from entirely objective, spiritual-scientific
    • divine-spiritual impulses were active in the breath — the
    • the original, progressive, divine-spiritual powers, a human being
    • are capable of reaching to the threshold of the spiritual world. One
    • does not have to be in the spiritual world, all one has to do is to
    • try, through spiritual science, to formulate ideas which are truly
    • appropriate to the threshold of the spiritual world. Then one will
    • at work within a being, in what lives and weaves within it. Spiritual
    • human life understandable. The spiritual science of the present seeks
    • And so the whole process already begins to become more spiritual. Our
    • being, is the king of this world. The Sun also exists spiritually for
    • makes the transition to the spiritual. It goes still further in that
    • originate in Mars. What issues from Jupiter is even more spiritual,
    • For our soul-spiritual nature is physically expressed by the colour of
    • instead of entering into them. Through spiritual science we must once
    • life-movements, and to show how they participate in the spiritual
    • In ancient times spiritual beings taught such things. This came about
    • inspirations that descended to Earth from the spiritual world were
    • understanding for the spirituality of speech ran parallel to the
    • is related to processes in the spiritual world. They did not express
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  • Title: Wrong and Right Use: Lecture 1: Secret Brotherhoods-1, -or- Wrong and Right Use of Esoteric Knowledge-1, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 1
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    • Individual Spiritual Beings Working in the Human Soul,
    • Individual Spiritual Beings and the Undivided Foundation of the World
    • spiritual-scientific research, or because of the kind of
    • we must even gain through Spiritual Science the possibility of
    • spirituality has.
    • describe as “unconscious spirits” those spiritual
    • with the task of Spiritual Science in our time — to be
    • aware of this, for knowledge of the spiritual realm that lies
    • present-day Spiritual Science; it is in fact a primordial
    • methods. But knowledge of these spiritual beings, who live
    • has been living in a very special spiritual situation. Quite
    • from the spiritual world into the human realm, and those
    • But all the more, then, must a spiritual state of being be set
    • Therefore the point is to grasp spiritual teaching with full
    • death we enter a spiritual world will be revealed soon enough
    • beyond death into a spiritual world, then we shall know whether
    • a spiritual world is there!” That is about as clever as
    • occupy oneself with any kind of spiritual knowledge.”
    • ideas. While a man who has absorbed spiritual concepts enters
    • the spiritual world in the right way, a man who has refused to
    • Maximum number of matches per file exceeded.
  • Title: Wrong and Right Use: Lecture 2: Secret Brotherhoods-2, -or- Wrong and Right Use of Esoteric Knowledge-2, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 2
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    • Individual Spiritual Beings Working in the Human Soul,
    • Individual Spiritual Beings and the Undivided Foundation of the World
    • embodied in the spiritual world. It is essential to keep this
    • the spiritual impulses that play into history saw coming on
    • that battle of certain spiritual beings with higher Spirits
    • should be offered something from the spiritual world in a
    • Spiritualism was launched on the world in the 1840s.
    • feeling, that a spiritual world existed around them. And
    • communicating spiritual truths to mankind found themselves
    • phenomena connected with Spiritualism into the world. Where
    • convinced of the presence around them of a spiritual world;
    • of an interpenetrating spiritual world. But — as I
    • brothers expected all sorts of things from Spiritualism.
    • gradually lost all interest in Spiritualism; they felt in
    • opposed Spiritualism said they might have known from the start
    • Spiritualism came under the power of the brothers of the left.
    • the following way. They saw that Spiritualism could bring to
    • spiritual world, it is always a question of looking for the
    • — we shall very often find that facts in the spiritual
    • not spring from a single ground, but from diverse spiritual
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  • Title: Wrong and Right Use: Lecture 3: Secret Brotherhoods-3, -or- Wrong and Right Use of Esoteric Knowledge-3, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 3, -or- German Philosophy: Kant, Schelling, Hegel, Goethe
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    • Individual Spiritual Beings Working in the Human Soul,
    • Individual Spiritual Beings and the Undivided Foundation of the World
    • which deals with all sorts of spiritual needs of the present
    • spiritual-scientific movement. That would be really harmful.
    • Spiritual Science requires. Nothing less than that must lay
    • unless the life-blood of Spiritual Science flows through them.
    • real research into the spiritual world. Strange as it may
    • Spiritual Science.
    • finding out how to place the spiritual etheric forces at the
    • other problem is concerned with calling in spiritual
    • prepared for it. But we must come to the stage when spiritual
    • Medicine will be spiritualised — very highly
    • spiritualised. These things will be caricatured from
    • example, a more generous provision for a spiritualised medicine
    • or a spiritualised economic life. All that can be done at
    • with the sleep regarding spiritual knowledge which has marked
    • asleep to the spiritual, so that it could reappear in a new
    • concrete spiritual form.
    • medical knowledge, but it will rest on a spiritual
    • to remember that spiritual potencies are hidden in everything
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  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • the Threshold of the Spiritual World
    • spiritual science needed for an understanding of mankind. For
    • so-called physical world and the spiritual really lies. This
    • spiritual world can be found in man himself. I have often
    • pointed out, from the aspect of spiritual science, the great
    • become conversant with spiritual life under the auspices of
    • printing has brought about this result, that the spiritual
    • he still stands above the others. The real spiritual element
    • the spiritual world, which exists in him. He cannot help this
    • Spiritual Science
    • between physical and spiritual experience; it is the bodily
    • reflection of a complicated spiritual reality. This boundary
    • spiritual in the process. But if you interpolate something
    • spiritual at this point by interrupting the process, the
    • Darkness. The boundary line between physical and spiritual
    • a certain spiritual level, although it is connected to a
    • manifestations of certain spiritual beings. If we note all
    • spiritual world forms and creates directly everything that
    • the boundary with a spiritual world, of which he possesses
    • sphere. The human being, with his physical soul and spiritual
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  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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    • everyday physical world and the spiritual world, cuts
    • do not lie open to the spiritual- and soul-eyes of the
    • so-called highest spiritual possessions of mankind are
    • spiritual world into the life of the animals.
    • strikes against living reality when his spiritual force alone
    • spiritual world, we feel that we become inwardly
    • from a gray spiritual depth, in the gradual awakening of the
    • incarnations, gradually rises up from a gray spiritual depth.
    • or in the spiritual world. This relationship appears before
    • other souls. In the spiritual world we have lived together
    • spiritual depth. He becomes familiar with all this in a very
    • death and a new birth in a purely spiritual way — out
    • moment in spiritual experience, that which does not happen is
  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
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    • world of the senses and the soul-spiritual world lies in man
    • that have been taken from the sphere of spiritual science
    • spiritual-scientific impulses may undertake to remain
    • Death. The thoughts of spiritual science, the ideas that we
    • form about the events in the spiritual world, are thoughts
    • the contents of spiritual science, this is a real
    • intercourse with the dead. For spiritual science speaks a
    • him, like a spiritual echo, what you yourself are reading.
    • spiritual world. In the spiritual world things are not the
    • necessary it is for a real spiritual intercourse to hear from
    • enter the spiritual world.
    • spiritual world is so entirely different from the physical,
    • spiritual world. If people would only realize that a world
    • souls and attain the possibility of seeing into the spiritual
    • spiritual world; but that through habit, through the
    • freely out of the spiritual life of the soul, and is also
    • spiritual world, the world — I must emphasize this
    • dead in the spiritual realm; the dead feels himself connected
    • experiences by taking up ideas. In the spiritual world we
    • spiritual part of his being in order to prepare himself for
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  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • spiritual behind the sense-perceptions, something
    • spiritual in which we ourselves are embedded, but which
    • the spiritual reality, so that we would see more
    • of solving spiritually the riddle of the carpet woven by our
    • tear it when we ascend to a spiritual vision) man finds his
    • spiritual truths cannot be gained with the same ease as
    • — The dead can read that which lies spiritually at the
    • spiritual world. Try to realize this, try to imagine these
    • reality is contained in the spiritual reality; it is dipped
    • The Philosophy of Spiritual Activity
  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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    • with the spiritual world, then people often object that such
    • symptom is this one: to imagine even the spiritual world
    • but for the spiritual world, in other words, for the etheric
    • absolutely no meaning whatever for the spiritual world, in
    • The Philosophy of Spiritual Activity,
    • the outer world come from? It comes out of the spiritual
    • spiritual world; they may nevertheless be within him all the
    • first stage of the spiritual world, we come to the
    • spiritual world. This does not need to be the conscious
    • The Philosophy of Spiritual Activity.
    • impulses of spiritual science are rightly understood. Except
    • the real, spiritual impulses of the period. First they must
    • speak of the spiritual impulses standing behind the
    • beings. These are the spiritual impulses that call man to
    • development from spiritual impulses. Then it will be seen
    • and so on. Spiritual Science, in the meaning of
    • knowledge of the spiritual impulses will have become one of
    • come about when spiritual science is really seen as a
    • reality, and not simply as a teaching. spiritual
    • theory; but spiritual science is not a mere teaching, a mere
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  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • New Spiritual Impulses in History
    • in leading spiritual phenomena back to the sphere of natural
    • spiritual investigator asks himself what corresponds to this
    • in the spiritual world — he will find something very
    • Nature, but in the way in which spiritual things correspond
    • often, not always, the spiritual must be characterized as
    • reality) does not develop further — so spiritual
    • investigation shows us that effects arise in the spiritual
    • concretely: — What does the spiritual investigator see
    • spiritualize it. Even when we eat, we spiritualize a process
    • to be found in the spiritual world. There we find effects
    • of our soul and spirit, effects from the spiritual world, of
    • we face spiritual effects, which are in a certain sense
    • spiritual world from entering into us.
    • as it were, surrounded by a spiritual will, which strives to
    • spiritual imaginative things live in the world that always
    • surrounds us as a spiritual world; they can indeed be reached
    • elementary life, develops spiritually at some other time.
    • for there are times in which the spiritual life surges around
    • are other times in which the spiritual air around us is not
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  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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    • bringing together the relevant truths from the spiritual
    • anthroposophically oriented spiritual science, for which
    • spiritual reality.
    • side such spiritual facts as those brought out in these
    • spiritual science is placed under the necessity of pursuing
    • this disintegrating process out of the spiritual world. I
    • people are very often inclined to reform the spiritual
    • from the depths of spiritual reality itself. For this the
    • spiritual forces and activities enter into our events and
    • knowledge of the concrete spiritual events, as we have
    • powers and forces from the spiritual world have intervened
    • correspondingly transformed, continue within the spiritual
    • sleeping state grows into the spiritual world around him.
    • spiritual world with which we are connected between death and
    • insight into the spiritual world.
    • evolved out of spiritual impulses.
    • directly connected with the secrets of the spiritual world.
    • of the depths of spiritual reality which are really contained
    • civilizations of humanity, the life of spiritual Beings lying
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • know that from the standpoint of spiritual science what is
    • the inward and spiritual, but the external and human
    • from the manifold spiritual impulses of Hellenism is
    • new creative ideas, not fresh spiritual insights, but the
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • That which lays hold of us spiritually is the same for all.
    • the year 3573, with all the spiritual resources at man's
    • on the spiritual plane. But without any understanding of this
    • by means of spiritual scientific investigation. And you will
    • use the terminology of spiritual science. But what I have
    • divested of its spiritual substance. What the Templars
    • substance of the fourth epoch. And that from which spiritual
    • The Spiritual Guidance of Man and Humanity, Anthroposophic
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • paid no attention to those of a spiritual nature. If we ask
    • spiritual impulses is doomed to perish. In this epoch of the
    • fructified by spiritual impulses. All that we must inevitably
    • fructified by spiritual impulses. Only then can they advance
    • spiritual forces which can restore man's creativity. For, as
    • and spiritual life he reaches this centre. In this centre he
    • history fails to penetrate to spiritual realities, so modern
    • and spiritual experiences, so too behind somatic symptoms we
    • validity of spiritual realities. Therefore everything depends
  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • revelation from the spiritual world. Men must realize that
    • henceforth they will be unable to progress spiritually unless
    • which spring from spiritual experience. Nothing else
    • spiritual science.
    • indifferent to spiritual ideas, the proletariat showed and
    • through conscious experience of spiritual realities could
    • impregnation with a new spiritual revelation, death through
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • is the death of a plant, animal or human being. Spiritual
    • of spiritual science. Only those who think in contemporary
    • grounded in spiritual science are a snare and delusion. Only
    • spiritual content are asleep to the demands of our time.
    • the spiritual world discovers that there is not a crime in
    • world is an image of the spiritual. We must learn to perceive
    • the spiritual archetype of man through his picture-nature. In
    • etcetera, but as the image of his eternal, spiritual being.
    • eternal spiritual super-sensible being. This is how we shall
    • their spiritual source. All that I have said here does not
    • without feeling that my words spring from a spiritual source
    • and are imbued with spiritual substance because they reflect
    • mankind already demands psychic and spiritual indications of
    • see, spiritual science has no wish to be pessimistic. It sets
    • people today are not receptive to spiritual ideas. The
    • refuses to amalgamate in any way the teachings of spiritual
    • demands are made upon those who wish to take up spiritual
    • terrible concepts of anthroposophically orientated spiritual
    • than listen to the teachings of spiritual science. A friend
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • they are understood, and that the spiritual impulse
    • deeply spiritual standpoint. This original anecdote is as
    • introducing spiritual ideas to the working class. But the
    • spiritual ideas and was to a certain extent successful, but I
    • spiritual values in a meeting attended by hundreds of my
    • spiritual nourishment! It has an insatiable craving for it.
    • to create a spiritual community in a concrete and positive
    • realization that man today is confronted with spiritual
    • spiritual experiences is it possible to grasp the idea of
    • spiritual experiences, that day will herald a new dawn for
    • foundation of spiritual science. The idea of freedom must be
    • to me that the proletariat is more receptive to a spiritual
    • already existed, namely, to apprehend science spiritually,
    • to fail, because their ideas lacked a spiritual basis, a
    • from the tyranny of the senses, upon spiritual investigation,
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • like to show you in what respect the spiritual life that we
    • cultivation of the spiritual orientation that I envisage to
    • spiritual science, and equally what I said recently in
    • spiritual nourishment for his later poetry from his
    • remains that Budapest would have been a spiritual desert for
    • the spiritual development of Robert Hamerling. I make this
    • spiritual world in my early years, in fact I lived my early
    • life on the spiritual plane, I had not been forced by
    • with spiritual aspirations that — living outside the
    • over the frontier — he imbibed there the spiritual
    • spiritual development.
    • Goethe, the spiritual activities of the people are influenced
    • that is of no help to them in their sermons. The spiritual
    • which is responsible for the fact that the spiritual life of
    • that its spiritual life is remote from reality, all its talk
    • which they claim to have derived their spiritual
    • accounts for the strange fact that a powerful spiritual
    • had developed a close spiritual affinity with Goethe, that
    • sympathy because it was the spiritual element in him that I
    • fast asleep and which, when it embarks upon spiritual
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  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • spiritual reality. Above all I must call your attention today
    • standpoint of spiritual science must really be prepared to
    • be derived from spiritual impulses. Then, in the sixth
    • the ninth century in the spiritual life of Europe and the
    • misunderstand the fundamental principle of spiritual wisdom,
    • recognize which are the inner processes, the true spiritual
    • eastwards since the ninth century that spiritual wave which
    • transformed the spiritual sovereignty of Christ into the
    • spiritual heights (in the East it had always remained at this
    • the divine and spiritual with the human and physical in the
    • spiritual conflicts. In those countries where Roman
    • between the divine and spiritual nature of Christ and the
    • the physical world (Solovieff wishes to spiritualize the
    • material world, not to materialize the spiritual world), the
    • himself to be a spiritual soldier. He feels Christ, not as
    • the spiritual Christ who acts upon the world through the
    • spiritual matters, will, of course, be different from that of
    • a secular military regime; but the spiritual order must be
    • samples. Let us take, for example, the spiritual exercise of
    • directly into this will, illuminate it and spiritualize
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  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • akin to Russian Christianity. It seeks to spiritualize that
    • impulses which sustain the spiritual world itself, impulses
    • sensible world and the divine-spiritual, and which still felt
    • divinespiritual. In Arianism we find in a somewhat more
    • bears witness to the time of man's union with the spiritual
    • as both a spiritual and temporal King.
    • spiritual into the social life. That the spiritual element
    • and to wage war on demons. The spiritual therefore is
    • by spiritual means, otherwise it must be imposed by decree.
    • also in what has developed spiritually in Europe in the fifth
    • Consciousness Soul awakens) and the spiritual world. It is
    • sensible world to the spiritual world which is instinctive in
    • explain, as does spiritual science, what lies behind maya,
    • inward and finds only a caput mortuum, a spiritual void, an
    • sphere of the spiritual life — the emancipation of all
    • the spiritual life that dwells in him and to express it with
    • spiritual equality in detail, for at present this is far
    • belongs to the soul life and to the spiritual life of men
    • externally the Christ impulse or the spiritual in accordance
  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • harmony with the age of the spiritual soul, he may become
    • age of the spiritual soul, which began in the fifteenth
    • Spiritual
    • clearly, in the true direction of the age of the spiritual
    • phenomenon in many people. What Spiritual Science realizes in
    • gradually evolved during the age of the Spiritual Soul. The
    • within the civilization of mankind, all spiritual creation,
    • spiritual things, evolving out of the thoughts that have
    • arisen since the dawn of the Age of the Spiritual Soul. Men
    • this avoidance of spiritual things. And they will continue to
    • spiritual-scientific penetration of the facts is
    • entered on the age of the Spiritual Soul; we are in it since
    • the Spiritual Soul, through his pressing forward to the
    • awakening of the Spiritual Soul, man is unavoidably
    • when he enters into the spiritual world, is differentiated.
    • beings in the course of time, during the Age of the Spiritual
    • transcend the world of the senses and gaze into the spiritual
    • be, they are afraid of the Spiritual, which must meet them in
    • very path that unfolds in the age when the Spiritual Soul
    • evolution of the Age of the Spiritual Soul, it is absolutely
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  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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    • spiritual science, as here intended, is able to consider and
    • take careful heed to the fact that this spiritual science,
    • spiritual science has to say concerning any sphere of life
    • realm of spiritual reality. They can be understood, as we
    • from the usual thinking of today to the Spiritual Science of
    • standpoint of reality. If we mean: can what the spiritual
    • of spiritual research are drawn from reality.
    • “control” what the spiritual researcher says. The
    • spiritual science is not intended merely to make us receive a
    • think that we are making a great mistake. Spiritual Science
    • you enter into spiritual science you must always bear this in
    • receiving of Spiritual Science — not clairvoyance but
    • Spiritual Science — am I learning to look at the world
    • dear friends, one who regards Spiritual Science as a
    • he thought before, then he has not received Spiritual
    • Science. He has only taken up Spiritual Science if the
    • the power of the ideas which we receive through Spiritual
    • Spiritual Science, should enter our thinking, for only in
    • Spiritual Science can explain the necessity of such a
    • greater in the age of the evolution of the Spiritual Soul
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  • Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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    • on our spiritual-scientific basis — to find in the work
    • of Spiritual Science. One thing we emphasized especially:
    • Age, the Age of the Spiritual Soul, — since these
    • The very thing the spiritual soul will have to educate, the
    • Spirit-Self— the purely spiritual — shall become
    • spiritual impulses of mankind, is absolutely conditioned on
    • Spiritual Soul this differentiation must be clearly seen, we
    • provided here, by Spiritual Science. For if you have some
    • the social impulse derived from Spiritual Science, which I
    • what is here being concentrated into one. The spiritual life
    • presented out of Spiritual Science, from other views. This
    • Anthroposophical Spiritual Science. You see, for the ordinary
    • Anthroposophical Spiritual Science discovers that social
    • if you do not study Spiritual Science properly. For the
    • Anthroposophical Spiritual Science will only give you the
    • is the point. Anthroposophical Spiritual Science is a thing
    • your preaching is worthless. Anthroposophical Spiritual
    • symptom. The essential thing is the spiritual impulse that is
    • whole point: to take hold of Spiritual Science in the inmost
    • Spiritual Science — and all that lies in the current
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  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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    • spiritual-scientific background. In this way alone is it
    • upon the other day, and showing how the Spiritual Science
    • anthroposophical Spiritual Science, will find this Spiritual
    • deal with one subject or another in this Spiritual Science,
    • large number of the attacks to which this Spiritual Science
    • against a spiritual knowledge of this kind. To many people it
    • same time, this Spiritual Science reckons with an inner
    • spiritual fact in human evolution at the present time, to
    • the earthly evolution of mankind. Direct spiritual
    • new Revelations are breaking through into the spiritual
    • is a familiar fact. So it is, though in a higher, spiritual
    • has been said about this spiritual event (for such is the
    • spiritual way of looking out on the world, which was quite
    • revelations of a spiritual kind are breaking in upon us,
    • Mystery of Golgotha as a spiritual fact, in the language of
    • fundamental requirement to which anthroposophical Spiritual
    • — Who are the Beings of the Spiritual World who stand
    • the Hierarchies, within the order of the Spiritual Beings.
    • all that we know from Spiritual Science in this direction, we
    • working from the spiritual realms. You may read about their
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  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • what we here call Anthroposophical Spiritual Science.
    • Anthroposophical Spiritual Science strives for an insight
    • into those things which can only be seen by spiritual vision
    • spiritual life, I mean a spiritual life which does not merely
    • must be understood by real spiritual knowledge. The true
    • we look back with Spiritual Science into the historic
    • independent spiritual vision, to the content of the cosmic
    • the spiritual world anthroposophically, even [as], since
    • into the spiritual world even as Copernicus, Galileo and
    • the spiritual world. It is especially so when the old spirit
    • spiritual world.” My dear friends, for many a modern
    • to the inner researches of spiritual science. It is only
    • rebels against the conscious penetration into the spiritual
    • world. This penetration into the spiritual worlds is no mere
    • underlying spiritual content of the world. Was it not also
    • abstract precepts, customs, dogmas about the spiritual world.
    • object to anthroposophical Spiritual Science because it looks
    • had to bring the Spiritual Soul, once and for all)
    • Spiritual height; so that the life in which we live between
    • of view of Spiritual Science. Avenarius asks: If a man were
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  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • Steiner's Lectures on Spiritual Essence and its Working.
    • will show you from what spiritual foundations this building has
    • grown, and how it is connected with the spiritual movement
    • this building to our spiritual movement will at once occur; and he
    • this representation of our spiritual movement — of the purpose
    • represent before the world, spiritually and otherwise. This movement
    • own, growing out of the principles of our spiritual science, a style
    • movement as spiritual substance. It would have been unthinkable, for
    • and sentence of our anthroposophically-orientated spiritual science.
    • connected with the entire conception of this spiritual movement. This
    • movement purposes to be something different from those spiritual
    • practical life, we have a number of spiritual views, world
    • spiritual worlds. The ordinary secular world is considered something
    • this dualism between the external life and our so-called spiritual
    • spiritual science which intends to be anthroposophically orientated
    • spiritual science, this must he conceived not only as merely rising
    • well in our anthroposophically-orientated spiritual science. And with
    • treatment of the social question has arisen from this spiritual
    • which flows through our spiritual movement.
    • sees through the matter, two spiritual individualities are
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  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • Steiner's Lectures on Spiritual Essence and its Working.
    • anthroposophical spiritual science to the forms of our building, and
    • external ones, but that the spirit which rules in our spiritual
    • divine-spiritual powers among men; only that the people felt impelled
    • divine-spiritual powers the phenomenon of the Greek temple in the
    • consciousness of the immediate presence of divine-spiritual powers;
    • kingdom was often accused of having deserted the divine-spiritual
    • instead toward the spiritual powers. The individual sought by joining
    • the spiritual, which in this way acquired a certain abstract
    • what the soul thirsts for must be sought in remote spiritual
    • what is recognized as the divine-spiritual is not directly active
    • observed with spiritual vision, then at the very moment when one was
    • the spirituality which in those times actually did permeate the
    • which the divine-spiritual being dwelt; it was the house which
    • spiritual science and the inner spirit of human evolution. In our
    • time one cannot reach this anthroposophical spiritual science except
    • this anthroposophically-orientated spiritual movement has nothing to
    • which is now being revealed directly from the spiritual world to this
    • for the spiritual world experiences, and which he cannot possibly
  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • Steiner's Lectures on Spiritual Essence and its Working.
    • been able to learn that spiritual science, as conceived here, is to
    • deciphered from the spiritual history of the evolution of humanity;
    • and from this spiritual history one can clearly see that the science
    • knowledge from beyond the threshold of the spiritual world, is
    • spiritual world is opposed by those powers which stand for the
    • the world and for humanity of anthroposophically-orientated spiritual
    • spiritual has powerful enemies in all those who wish to be assured
    • hostility and opposition to spiritual science as it is purposed here
    • become more and more determined as this spiritual science becomes
    • long-accustomed habits — not for any spiritual reasons, but
    • spiritual science which has now been carried on in Europe for two
    • and knows that what we call anthroposophical spiritual science is
    • spiritual science must not be confused with sleepy-headedness, with
    • soul-enjoyment by means of spiritual ideas and concepts. We stand at
    • spiritual science, we have never intended to act aggressively; but we
    • possible only from spiritual-scientific foundations, and then the
    • it will be impossible without spiritual-scientific foundations to
    • necessary it is to infuse spiritual knowledge into the evolution of
    • are able to bring suitable and capable souls to meet those spiritual
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  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • Steiner's Lectures on Spiritual Essence and its Working.
    • spiritual scientific effort, the Threefold Social Order, is placed
    • spiritual life, an independent rights and political
    • without prejudice the way in which the interaction of the spiritual,
    • the spiritual threads, those of rights or government, and the
    • spiritual life is of essentially different origin from that of our
    • First, our spiritual life, as it presents itself
    • the ancient Greek and Latin cultural life, the Greco-Latin spiritual
    • element (Diagram 13. orange); for our spiritual life, our European
    • spiritual life, is of Greek origin; it merely passed through the
    • something else has mingled with the spiritual life which originated
    • spiritual life; it has simply gone through various metamorphoses.
    • This spiritual life reaches back, however, to a more distant origin,
    • Orient this spiritual life was decidedly more spiritual than it was
    • Mysteries of Light (Drawing). The Grecian spiritual life was
    • its origin: namely, the spiritual life of the Orient, which depended
    • upon quite special spiritual experiences.
    • character of this spiritual life, the manner of its development, I
    • there dwelt people to whom spiritual truths were revealed through
    • spiritual culture derives from that which entered humanity at that
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  • Title: Man: Hieroglyph: Lecture One
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    • Only a true knowledge of our human nature and the spiritual forces
    • spiritual science of the human being.
    • Spiritual Science. Spiritual Science, however, requires for its
    • place in our whole spiritual life.
    • development of the spiritual Movement directed to Anthroposophy has in
    • to the spiritual life of humanity, how we must seek to illuminate
    • Spiritual Science and Medicine,
    • what these can receive from Spiritual Science. It is very desirable
    • Man which must form the foundation of all true spiritual culture. It
    • the planetary system. A spiritual-scientific method of thought however
    • in space as psychic-spiritual beings, with our Thinking, Feeling and
    • real spiritual knowledge of the matter. Do not such things as
  • Title: Man: Hieroglyph: Lecture Two
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    • Only a true knowledge of our human nature and the spiritual forces
    • spiritual science of the human being.
    • the spiritual world, to the next earthly life, we have there something
    • through the methods of Spiritual Science, to the imaginative
    • organism, which we attain only by leaving the spiritual world and
    • window’. You look into the spiritual world. In just the same way
    • physical sense-world into the spiritual, perceive in the alterations
    • windows of the physical world, and observes the spiritual world
  • Title: Man: Hieroglyph: Lecture Three
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    • Only a true knowledge of our human nature and the spiritual forces
    • spiritual science of the human being.
    • is wanted. What we have to do is to grasp in its spiritual nature all
    • that is not man, in order to build a bridge from the spiritual
    • in Man to the spiritual outside him. You must understand that here, at
    • Well, first of all we find that when Man descends from the spiritual
  • Title: Man: Hieroglyph: Lecture Four
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    • Only a true knowledge of our human nature and the spiritual forces
    • spiritual science of the human being.
    • And now, you see, these are the things in which the spiritual and
    • spiritual reality.
    • the spiritual into any kind of connection, when we were incapable of
  • Title: Man: Hieroglyph: Lecture Five
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    • Only a true knowledge of our human nature and the spiritual forces
    • spiritual science of the human being.
  • Title: Man: Hieroglyph: Lecture Six
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    • Only a true knowledge of our human nature and the spiritual forces
    • spiritual science of the human being.
    • for through Spiritual Science we learn to realise that this motion is
    • made in all certainty, and Spiritual Science confirms it. This change
  • Title: Man: Hieroglyph: Lecture Seven
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    • Only a true knowledge of our human nature and the spiritual forces
    • spiritual science of the human being.
    • to its abstractions! It becomes more and more abstract, the spiritual
    • essence of material phenomena, for it does not recognise the spiritual
    • consists in unwillingness to understand the spirituality of the
    • correspondence between the material and the spiritual. I can, at the
    • which is assimilated spiritually — for it has really to be
  • Title: Man: Hieroglyph: Lecture Eight
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    • Only a true knowledge of our human nature and the spiritual forces
    • spiritual science of the human being.
    • interior of man; it is an illusion to believe that we do. Spiritual
    • They have completed their office. But then the spiritual world takes
    • spiritual world the human head is determined in the womb of the
    • Call it Kama-manas, or what you will, it is not spiritual, but remains
    • conception of man as a product of the spiritual world. Our
    • birth. I have to continue a spiritual life here on this plane.’
    • and say: ‘That is not of this world. The spiritual world has been
    • the spiritual work between death and re-birth. It will indeed be a
  • Title: Man: Hieroglyph: Lecture Nine
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    • Only a true knowledge of our human nature and the spiritual forces
    • spiritual science of the human being.
    • unproven — in fact, a quite erroneous hypothesis! For spiritual
    • however the tendency to take notice of the spiritual aspect of
    • confirm the findings of Spiritual Science. It would form one of the
    • theosophy are in reality no spiritual teaching at all, but a spiritual
    • middle-man or rhythmic-man, who has as his spiritual
    • the Universe, but with the true inclination to a spiritual view of the
    • with half-truths. A spiritual philosophy of life will once more reveal
    • The physical is thus seen to be a direct expression of the Spiritual.
    • Spiritual which is experienced between death and re-birth. The
    • physical world explains itself and brings the spiritual world into
    • the event of Golgotha: then we can understand how a purely spiritual event
    • prepared to see the relation of the physical to the spiritual aright,
    • both a spiritual Event and an Event of the physical plane. When in the
    • inclination to spirituality is the preliminary condition for a
    • knowledge of spiritual beings. In our present difficult time, it is
    • spiritual-scientific conception of the world stands to the tasks and
    • which to describe this aspect of the task of Spiritual Science!
  • Title: Man: Hieroglyph: Lecture Ten
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    • Only a true knowledge of our human nature and the spiritual forces
    • spiritual science of the human being.
    • Here we have an example of how with our Spiritual Science we can point
    • Philosophy of Spiritual Activity,
    • nature of Man will only be revealed when Spiritual Science is allowed
    • explained from the spiritual world.
    • the Copernican view must be fructified by Spiritual Science. Many
    • picture endured. What existed in earlier epochs of spiritual evolution
    • the training we receive in Spiritual Science; only then shall we be
    • through Spiritual Science, in a manner that cannot be done through the
    • develop within. Hence the necessity for Spiritual Science; for people
    • first acquire the method for it by means of a training in Spiritual
    • his own. By clairvoyance the facts of Spiritual Science are
    • Spiritual Science, not to satisfy a curiosity for clairvoyance.
    • of human culture, this application of the methods of Spiritual Science
  • Title: Man: Hieroglyph: Lecture Eleven
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    • Only a true knowledge of our human nature and the spiritual forces
    • spiritual science of the human being.
    • distinct echo of our sojourn in the spiritual world. Now let us look
    • Jupiter and Saturn. Our planetary system is spiritualised through
    • Venus and Mercury, more intimately adapted to the spiritual Powers
    • Jupiter might be regarded as more spiritual than Venus and Mercury.
    • more spiritual organisation of the head and the rest of the human
    • show a more intimate adjustment to the spiritual world — the
    • extra-spatial, the super-sensible, the spiritual, to that which does
    • These are things that must be brought to light by Spiritual Science.
    • vision of Spiritual Science. It is of urgent necessity that we should
    • Spiritual Science. Man would like to wrest his head free and think
    • Spiritual Science. One might even define Spiritual Science as that
    • of view the essential part in Spiritual Science is really that it
    • rapidly approaches barbarism, would like to free the head. Spiritual
    • One cannot talk of Spiritual Science in the way that is usually done,
  • Title: Man: Hieroglyph: Lecture Twelve
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    • Only a true knowledge of our human nature and the spiritual forces
    • spiritual science of the human being.
    • is preferred by the religious denominations to Spiritual Science. That
    • enquire how the Spiritual works in the world and presents itself in
    • explained spiritually.
    • than does Spiritual Science, for this particular creed is especially
    • material to the spiritual. The spiritual must form the content of an
    • spiritual — it would have to speak of spirit.
    • continually allege that Man cannot approach the spiritual by research
    • into Nature, and they take trouble to keep the spiritual as far
    • apparently takes its course entirely in the spiritual world, but
    • make clear to us a parallel phenomenon between spiritual life and the
    • continuous stream as though that Event had never occurred. Spiritual
    • ethical-spiritual point of view. There is an interval between the
  • Title: Man: Hieroglyph: Lecture Thirteen
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    • Only a true knowledge of our human nature and the spiritual forces
    • spiritual science of the human being.
    • less a solid body. In Spiritual Science this has a very deep
    • view of the Universe is much preferred by that side to Spiritual
    • so that you may see the necessity for an enlightened Spiritual Science
  • Title: Man: Hieroglyph: Lecture Fourteen
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    • Only a true knowledge of our human nature and the spiritual forces
    • spiritual science of the human being.
    • Spiritual Science. They can in no wise be answered without it; for
    • primary physical origin, in a spiritual way in the Universe? I have
    • striking. If we have studied Spiritual Science seriously, we know that
  • Title: Man: Hieroglyph: Lecture Fifteen
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    • Only a true knowledge of our human nature and the spiritual forces
    • spiritual science of the human being.
    • cardinal demand, is not peculiar to Spiritual Science. In order to
    • understood these three aspects of the Divine Spiritual, the
    • such things as are given by Spiritual Science today. Only all that
    • self-sacrificing knowledge, than that demanded by modern Spiritual
    • Evangelical confessions, Spiritual Science asserts that the
    • that it is always said: ‘Spiritual Science has no idea that
    • what is purely of the soul. As for the Spiritual, it is abolished. But
  • Title: Man: Hieroglyph: Lecture Sixteen
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    • Only a true knowledge of our human nature and the spiritual forces
    • spiritual science of the human being.
    • however, we go to work in a truly spiritually scientific way, we can
    • world, has sent the Son. Spiritual cosmogony must unite with natural
    • mankind into the conception that things spiritual must not be
    • Spiritual, must be kept away from it, must extend only to the
    • Spiritual Science is not related to materialism. Modern creeds are
    • nature-knowledge with moral law — is bound up with Spiritual
    • Spiritual Science will surely succeed if a wakeful spiritual life
  • Title: Responsibility of Man: Lecture I
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    • Man's Responsibility for World Evolution through His Spiritual
    • more of a spiritual existence; at such times, he is more
    • spiritual beings. Though our Earth may look to physical sight
    • mass is nevertheless the bodily nature of certain spiritual
    • sense expression for a certain association of Spiritual Beings,
    • star-world is the same as what meets our spiritual vision in
    • the inner spirituality. When we evolve between death and a new
    • birth we stand fully within the spirituality, we live with it,
    • possibility of drowning in spiritual existence.
    • exist of whom a genuine spiritual science says that they are
    • conception when we were in the spiritual world and lived with
    • up, as it were, in the spiritual world and then later do not
    • find the right balance between the spiritual and the material
    • spiritual world sufficiently in order to enter earthly life.
    • through and through with spirituality, that is, make us
    • and the spiritual life that lies between death and a new
    • Men stand today before the decision either to become spiritual
    • spiritual-scientific knowledge. One must study those ideas that
    • of Spiritual Science — is the mechanising of the world, a
    • process can only be checked if the conception of the spiritual
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  • Title: Responsibility of Man: Lecture II
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    • Man's Responsibility for World Evolution through His Spiritual
    • modern Spiritual Science — that is good. Science had to
    • through Spiritual Science. It is no knowledge of man to
    • Only the knowledge of man gained from Spiritual Science has
    • represents his actual earthly spirituality and that this in the
    • the spiritual element to an understanding of the human
    • blood-circulation, out of the spiritual. If one then learns to
    • possesses out of the spiritual as material organs that is so
    • Genuine science must be based on the spiritual. One must take
    • establishments, there exists in the spiritual worlds a
    • Spiritual Science from the view of the world that obtains
    • cosmos, that which is given to the senses, but the spiritual
    • spiritual world gives rise to real social feeling, it enables
    • nothing of it. But in the spiritual world in which we are all
    • it as Spiritual Science can give it to him. For there we speak
    • created out of the spiritual, then one learns to know him in
    • knowledge of man which are given by Spiritual Science.
    • of the spiritual world itself. What man sees around him in this
    • standing within the spiritual world just as he stands as
    • happening, something is going on in this spiritual world in
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  • Title: Responsibility of Man: Lecture III
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    • Man's Responsibility for World Evolution through His Spiritual
    • impulses out of the depths of the knowledge of Spiritual
    • world of physical nature; he stands in a spiritual world as
    • of consciousness this being has advanced, within the spiritual
    • that is the spiritual cosmos (see diagram, circle) which, at
    • “spiritual cosmos” is very universal, one can
    • a certain part of the spiritual cosmos, namely, that to which
    • incorporated into a spiritual cosmos, then this whole
    • relationship to a spiritual cosmos shall be represented to
    • that certain Spiritual Beings who by a normal evolution
    • spiritual world among the ranks of the Angels, Archangels
    • Spirits. They would like to keep man in a spiritual sphere and
    • their attack. They are that race among the Spiritual Beings who
    • That is what Spiritual Science must seek, the Christ-principle,
  • Title: Responsibility of Man: Lecture IV
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    • Man's Responsibility for World Evolution through His Spiritual
    • anthroposophical Spiritual Science you will see how essential
    • different Spiritual Beings have inserted themselves, taking
    • spiritual Beings; for our civilisation has in the course of
    • the last resort, every recognition of the spiritual must tend
    • and learn to know the concrete spiritual guiding Beings in
    • Ahrimanic spiritual forces — this we put before our souls
    • spiritual beings. These realms consist not only in what we call
    • by different spiritual beings. I will therefore make a diagram
    • this is the characteristic of all those spiritual beings whom
    • receiving the Divine Spiritual from another side.
    • permeated by a spiritual element. It is empty of spirit because
    • clearly perceive around us a spiritual nature, under the
    • allotted to him from divine spiritual worlds before his earthly
    • “Philosophy of Spiritual Activity”;
    • is going on around us spiritually, and how these Ahrimanic
    • Spiritual Science is at the same time the fight of Ahriman
    • Spiritual Science as necessary to modern humanity.
    • have been made upon Spiritual Science, is it not obvious that
    • things have an inner spiritual connection, which we must see
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  • Title: Responsibility of Man: Lecture V
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    • Man's Responsibility for World Evolution through His Spiritual
    • above all must be examined from the standpoint of Spiritual
    • “Philosophy of Spiritual Activity.”
    • can receive these things through Spiritual Science with a
    • Spiritual Science when taken earnestly. The task lies in this
  • Title: Materialism/Anthroposophy: Lecture I
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    • century A.D. Since then we have been living in an increasingly spiritual
    • spiritual reality around us.
    • the point of view of spiritual science we are required at the
    • base themselves on spiritual science will not find any
    • create the corresponding images out of the spiritual world,
    • clairvoyant person brings something out of the spiritual
    • bringing it along from the spiritual world. He has no
    • thing out of the spiritual world. Neither does he bring this
    • thought skeleton with him out of the spiritual world (see
    • thoughts but have no special connection to any spiritual
    • soul-spiritual nature. It is not surprising that people who
    • the soul-spiritual element. Thus, a person who, in the first
    • the very same thing that is seen in the soul-spiritual
    • soul-spiritual element. Then we can follow up the reflection
    • soul-spiritual into the physical organism. You must take what
  • Title: Materialism/Anthroposophy: Lecture II
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    • century A.D. Since then we have been living in an increasingly spiritual
    • spiritual reality around us.
    • that spiritual science has to do — it is obvious for
    • the soul-spiritual exercises that have frequently been
    • moments of experience. The insufficient spiritual view over
    • must rise up to the highest spiritual comprehension if we
    • formations, connected with a spiritual way of grasping the
    • spiritual essence permeating the word. Many examples could be
  • Title: Materialism/Anthroposophy: Lecture III
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    • century A.D. Since then we have been living in an increasingly spiritual
    • spiritual reality around us.
    • hence, instinctive awareness that the soul-spiritual element resounding
    • word-comprehension to abstract spirituality of logic and concept:
    • anthroposophical spiritual science, I have indicated that an
    • things. We were brought closer to the spiritual life through
    • soul-spiritual element holds sway in them just as it does
    • soul-spiritual element leads an existence in supersensory
    • through spiritual science; instead, it was present in a more
    • understood the incorporation of the soul-spiritual into the
    • soul-spiritual being of man descends in order to unite with
    • cannot be comprehended if the soul-spiritual development of
    • soul-spiritual development that ran its course in Greek
    • only if we inwardly study the soul-spiritual development in
    • on the soul-spiritual condition of the representatives of
    • the idea spiritually and full of content. As they spoke of
    • spiritually by the human being turned into what was then
    • concrete spirituality, because it still contains the remnants
    • still appears as a most comprehensive, ideally spiritualized
    • few spiritual qualities.
  • Title: Materialism/Anthroposophy: Lecture IV
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    • century A.D. Since then we have been living in an increasingly spiritual
    • spiritual reality around us.
    • follow the spiritual development of mankind further back in
    • schools; the other is the area of ritual, of veneration, of
    • that of ritual.
    • unknown spiritual worlds he passes through in prenatal life
    • the spiritual aspect of the human being, in an interplay with
    • saw something spiritual.
    • this entrance of the human being from the spiritual world
    • descended as a spiritual entity and had united itself with
    • come down to us, it is a spiritual teaching that no longer
    • through taking the spiritual heritage from the Orient and
    • could bring back with them powerful spiritual stimuli from
    • the same time were ahead of their age in their own spiritual
    • than it was later on. Based on their own spirituality, these
  • Title: Materialism/Anthroposophy: Lecture V
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    • century A.D. Since then we have been living in an increasingly spiritual
    • spiritual reality around us.
    • significant external ritual how, with their soul-spiritual
    • Orient, the spiritual world was readily accessible. For them,
    • the beings of the spiritual world were present just as other
    • downpouring of super-sensible, spiritual powers into the world
    • soul-spiritual human being in his full light. After all, in
    • through conception and birth from the spiritual worlds, that
    • radiance of the spiritual worlds. They felt they were losing
    • soul from its spiritual home. Greek culture must definitely
    • spiritual temple the Mystery of the Grail, the mystery of the
    • the Holy Grail. This spiritual temple, this Holy Grail, this
    • in order to penetrate to the spiritual temple that enshrined
    • spiritual life that later became extinct was truly greater
    • than the spiritual life opposing it, although the latter,
    • described by the servants of the Holy Grail as a spiritual
    • intended as something spiritual.
    • It led to the physical Jerusalem, not to the spiritual
    • approached from the East had not been recognized as spiritual
    • light. The spiritual light had been rejected, and instead
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  • Title: Materialism/Anthroposophy: Lecture VI
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    • century A.D. Since then we have been living in an increasingly spiritual
    • spiritual reality around us.
    • The Oriental mind dwelt in spiritual world and based on it had to
    • based on it must seek to understand spiritual domain. Transition
    • that hinder path of spiritual activation; love of evil.
    • into the spiritual world that was the foundation of Oriental
    • intellectual, rational character. The spiritual life that
    • consider this wisdom from the point of view of spiritual
    • still perceive quite clearly what enters in the spiritual,
    • spiritual beings had their existence. Human beings looked
    • across to these spiritual beings, to their actions, their
    • directed towards these spiritual worlds. People wished to
    • comprehend the sensory world on the basis of these spiritual
    • comprehend the spiritual world — if we attempt that at
    • us. The ancient Orientals saw the spiritual world as given.
    • the astral body, as having emerged from the spiritual worlds.
    • divine-spiritual worlds; and the best I bear within me is the
    • recollection of these divine spiritual worlds. Even Plato,
    • that had descended from the spiritual worlds but that in some
    • ways had already lost the awareness of these spiritual
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  • Title: Materialism/Anthroposophy: Lecture VII
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    • century A.D. Since then we have been living in an increasingly spiritual
    • spiritual reality around us.
    • spiritual-physical world experience. And with all of his
    • lofty, noble striving to ascend to the spiritual spheres of
    • luster and decayed into the absolute spiritual sclerosis of
    • world out of the depths of spiritual science. Then people
    • etheric and astral body and spiritual development may all be
    • unprovable spiritual science relates to the certain truth
    • modern spirituality. We need only recall some important facts
    • fiery spirituality. We only have to recall that in Rotteck's
    • spirituality as there is rationality in it. We need only
    • this modern culture any redeeming spirituality that could
    • of such a truth are in reality themselves spiritually
    • can anthroposophical spiritual science live. Modern
    • spiritual science has to fight the most. And today, matters
    • anthroposophically oriented spiritual science we find
    • without saying that neither anthroposophic spiritual science
    • Simons' politics. Anthroposophic spiritual science, however,
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • century A.D. Since then we have been living in an increasingly spiritual
    • spiritual reality around us.
    • of spiritual science, we arrive at the realization that the
    • with the methods of spiritual science, we arrive by way of
    • former times. Only now, through spiritual science, we are
  • Title: Materialism/Anthroposophy: Lecture IX
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    • century A.D. Since then we have been living in an increasingly spiritual
    • spiritual reality around us.
    • The nineteenth century as culmination in history of abstract spirituality
    • and materialism since fourth century. Dogma and ritual. Formerly: life in
    • the body that thus experienced cosmic spirituality; today:
    • spiritual scientific concepts that the modern intellect can create
    • intellectualism without spiritual content. Future polarization
    • into Catholic traditionalism and spiritually awakening intellectuality.
    • suited to throw light on the spiritual condition of the
    • spiritual knowledge was in fact eradicated.
    • agency of the Church, so to speak, into a higher, spiritual
    • knowledge. Due to the ritual and the simple narration of the
    • spiritual wisdom and its aftereffects into a sort of abyss.
    • to do anything with the ritual and dogmatic formulas
    • the latter possessing a few spiritual qualities. This vestige
    • soul-spiritual standpoint? We have to focus on human nature,
    • essential, spiritual being of the air. Through the warmth
    • times that it is most interesting to look with spiritual
    • experience, they felt the spiritual beings of the cosmos.
    • aftereffects with the actual spiritual-cosmic occurrences out
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  • Title: Materialism/Anthroposophy: Lecture X
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    • century A.D. Since then we have been living in an increasingly spiritual
    • spiritual reality around us.
    • spiritual in all details of the outer world, was the
    • People referred to a multitude of spiritual entities. It was
    • spiritual. Modern human beings only receive something
    • spiritual from their heads; in regard to their will, they
    • strivings of anthroposophically oriented spiritual science
    • anthroposophically oriented spiritual science.
    • exists merely to transmit the spiritual. These matters are
    • descends out of soul-spiritual worlds into incarnation and
    • then passes through the gate of death into soul-spiritual
    • worlds. When this inner soul-spiritual nature of the ego is
    • brutal reality, since the spiritual basically can be grasped
  • Title: Materialism/Anthroposophy: Lecture XI
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    • century A.D. Since then we have been living in an increasingly spiritual
    • spiritual reality around us.
    • really something spiritual. Thus, it can be said that the
    • spiritual, the human being could not take hold of this
    • spirituality. Instead, human beings filled themselves only
    • thinking. Indeed, it is the call for spiritual science.
    • spiritual soul worlds into a physical corporeality,
    • spiritual content by means of the art of printing and through
    • spiritual content has been assimilated superficially. The
    • teaching. Something of the psycho-spiritual element still
    • a look at how the influences of the spiritual world have now
    • anthroposophical spiritual science is something a person like
    • ritual, are still deeply immersed in Orientalism. Then think
  • Title: Materialism/Anthroposophy: Lecture XII
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    • century A.D. Since then we have been living in an increasingly spiritual
    • spiritual reality around us.
    • Catholicism on the part of the Latin nations with their spiritual and
    • a free spiritual life. Goethe's insight concerning this; his reaction to
    • spiritual course of development. Today, we shall bring
    • more spiritual than was previously the case.
    • into the spiritual world that had come about earlier and had
    • beings thus became completely spiritual beings in regard to
    • denied this spirituality. People related what they grasped
    • be characterized if certain spiritual streams that have run
    • forms of thought and feeling out of ancient spiritual
    • compelling spirituality but Roman Catholic through and
    • is not commonly known that a spiritual stream does in fact
    • which is identical with the spirituality of the world,
    • were all mixed together. In the eyes of the spiritual world
    • relationship with spirituality.
    • one of the most grandiose spiritual battles that has ever
    • attention to the deeper spiritual principles, to the
    • spiritually essential. It is most difficult for matters such
    • only observes the individual person; he sees the spiritual
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  • Title: Materialism/Anthroposophy: Lecture XIII
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    • century A.D. Since then we have been living in an increasingly spiritual
    • spiritual reality around us.
    • spirituality of the whole environment. Today, a person sees
    • experience the spiritual reflection of the sun's life in the
    • spirituality of reason that existed in the fourth
    • again learn to use the materials of spiritual science to
    • way in the manner it receives it, the sun is a spiritual
    • universe but with a completely spiritual being.
    • spirituality of the cosmos. To them, the sun being was
    • spirituality of the sunbeam and can feel how the ego is
    • spiritual science, we find that the sun sends down to us
    • developed out of spiritual science in the way I described it in
    • earthworm-state to a new spirituality.
  • Title: Materialism/Anthroposophy: Lecture XIV
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    • century A.D. Since then we have been living in an increasingly spiritual
    • spiritual reality around us.
    • Materialistic science and spiritual science as spiritual-cosmic events
    • would thereby be cut off from world's life and spirituality. Cultivation
    • of spiritual science facilitates arrival from other planets of spiritual
    • was indeed a very real one for the spiritual beings guiding
    • something entirely spiritual, this human intellect has no
    • sense of reality. They live in a spiritual element but are
    • materialists. With their spiritual thoughts that are,
    • more spiritual, but the spiritual contents bestowed on him by
    • more spiritual; yet, with what is spiritual he merely thinks
    • come to them from spiritual worlds, the human being would
    • concepts the living wisdom that spiritual science is able to
    • confirmed as truths in the spiritual world — a very
    • spiritual science today.
    • them, namely, the contents of spiritual science. This is what
    • spiritual science; they want this spiritual science to be
    • beings imbuing themselves with thoughts of spiritual beings
    • intellect to life with the pictures of spiritual science.
    • through new Imagination and through spiritual science in
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  • Title: Materialism/Anthroposophy: Lecture XV
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    • century A.D. Since then we have been living in an increasingly spiritual
    • spiritual reality around us.
    • spiritual reality, already abstract concepts. Mirroring
    • say that are ignorant of the way spiritual knowledge was
    • to the spiritual and divine.
    • deity, a spiritual world. No, Dionysius says, the concepts we
    • spiritual world by leaving behind, so to speak, all that can
    • that these pre-Christian insights were spiritual insights.
    • Latin language. All the wisdom of the spiritual world that
    • something of the ancient aliveness of direct spiritual
    • spiritual achievement of the human being, initially it turned
    • be reached by human soul life. Everything was more spiritual,
    • of matters in the spiritual realm.
    • overall spiritual quality (see above).
    • see into the divine-spiritual realm. To begin with, Erigena
    • in a general spiritual element into which the human being
    • It is the world of the spiritual
    • and so on. This world of spiritual beings, mentioned already
    • described from the spiritual standpoint. It depicted how
    • spiritual beings direct and also inhabit the stars, how the
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  • Title: Materialism/Anthroposophy: Lecture XVI
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    • century A.D. Since then we have been living in an increasingly spiritual
    • spiritual reality around us.
    • centuries after Christ. Only with the help of spiritual
    • insights into the spiritual world left behind from ancient
    • the soul-spiritual element of this tribal father, still held
    • the soul-spiritual element of the tribal father, they also
    • soul-spiritual nature. The rule of this deity was seen in the
    • of how the divine-spiritual was worshiped then at the same
    • approaching once again today through spiritual scientific
    • however, is not true, so they said. All these spiritual
    • Human thinking had been turned to something purely spiritual.
    • behold this divine element in the purely spiritual, the
    • a purely spiritual element. In pre-Christian times, people
    • in the purely spiritual element. They were to view the
    • companion of a spiritual being, a being that has come down to
    • earth from the spiritual world, the Logos, the Christ.
    • live in a spiritual world. Humanity's error of not knowing
    • that we live in a spiritual world has brought misfortune over
    • an archangel. The significant point is that the spiritual
    • find your way in it when you view it from the spiritual
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  • Title: Materialism/Anthroposophy: Lecture XVII
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    • century A.D. Since then we have been living in an increasingly spiritual
    • spiritual reality around us.
    • of the soul-spiritual on this side which was experienced as being almost
    • the spiritual world, so that out of the chaos of the present
    • this: The soul-spiritual being of man lives in spiritual
    • the actual psycho-spiritual being that lives between death
    • absolutely nothing of the soul-spiritual matters that are
    • soul-spiritual being appears to me in its condition between
    • of an expression of my soul-spiritual being in my body than
    • the soul-spiritual being has worked for centuries.
    • that this soul-spiritual element, which does not really enter
    • earth. For the Greeks, the psycho-spiritual element was the
    • soul-spiritual element lived in Greek consciousness in the
    • Greeks, for they had an awareness that this psycho-spiritual
    • Hippocrates held that the soul-spiritual nature of man
    • soul-spiritual influence intends them to go, the human being
    • encounters illness. The soul-spiritual element actually
    • and soul-spiritual elements hangs in the balance. The
    • of the soul-spiritual element. The physician accomplishes
    • soul-spiritual element in the fluids of the body was just as
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  • Title: Therapeutic Insights: Lecture I
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    • us as spiritual, soul, and bodily being, he is differently
    • spiritual beings we can feel highly independent of our
    • physical tool of the spiritual life. We have often mentioned
    • can say that with our spiritual being we are to some extent
    • we become conscious of ourselves as spiritual human beings.
    • spiritual human beings, we achieve clarity about these facts.
    • physical bearer of the spiritual life, the nerve-sense
    • spiritual science. If one wishes to remain within the
    • confines of space, one cannot arrive at spiritual
  • Title: Therapeutic Insights: Lecture II
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    • extra-spatial spiritual depths and brought into the world in
    • that the spiritual played into human activity through rhythm.
    • hexameter. The way in which the spiritual, super-sensible
    • human being, but in the human being it is spiritualized and
    • penetrate into the way in which the spiritual plays into the
    • forms, in purely intellectual forms, whereas the spiritual
    • outside the spiritual. We must penetrate into how this
    • concepts of a new spiritual science. If these writings are
  • Title: Therapeutic Insights: Lecture III
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    • own soul-spiritual being lives, between death and a new
    • existence through conception and birth, certain spiritual
    • its own substance spiritually, as it were, out of itself.
    • birth, or conception, in the spiritual worlds. It is an
    • physical body. For this reason spiritual science should
    • the soul element and look instead at the spiritual element.
    • a body, so we have a spiritual existence between death and a
    • express myself in this way — of our spiritual element
    • our body. Here we are accustomed to speak of the spiritual as
    • the spiritual as that which belongs to us between death and a
    • birth we are “enspirited.” This spiritual,
    • descending from the spiritual into physical existence. You
    • existence incorporates itself into the soul-spiritual element
    • of the human being. The soul-spiritual undergoes, as it were,
    • force that has been active within you in the spiritual world
    • bodily nature, spiritualizing it. What persists of this force
    • spiritual reality. We have an abstract spiritual
    • civilization. Materialism is an abstract spiritual
    • configurations also appear in the spiritual world. Then a
    • spiritual environment rises up around us, and the very
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  • Title: Therapeutic Insights: Lecture IV
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    • — which in our spiritual science and throughout the
    • spiritual science of all ages has played a particular role
    • C-sharp, G, and so forth, is not vibration but spiritual
    • ever more spiritual the further we press forward in
    • phenomena of the senses there is a spiritual world.
    • cognition is more and more spiritualized, from within it is
    • real spiritual researcher — not the nebulous
    • into the spiritual world by no other path than by way of this
    • know, by way of this inner being, any kind of spiritual
    • individual organs, of course by means of a spiritual gaze
    • one can also behold physical things concretely. Spiritual
    • the heart in a similar way. For spiritual scientific
    • already spiritualized when it reaches the outer surface of
    • reflected by the heart from our experiences. Spiritual
    • the heart forces, is spiritualized, within it is also
    • spiritualized that which is connected with our outer life,
    • soul-spiritual organization that remains to us, adapt
    • karmic event is a result of such a generalized spiritual
    • one wishes to practice a real spiritual science.
    • spiritual, is also the one that takes up the inclination for
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  • Title: Therapeutic Insights: Lecture V
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    • moments of spiritual seeing, also extinguish ordinary memory.
    • basically unable to see into the spiritual world. Pupils of
    • objective-spiritual universe: his soul becomes entirely
    • spiritual properties. This decision then passed into the
    • spiritual will.
    • civilization that will lead again to a spiritualization, for
    • above all it is necessary for the spiritual life among human
    • able to say that he does not understand spiritual science. It
  • Title: Cosmosophy 1: Lecture I
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    • knowledge of the spiritual facts and beings lying behind the
    • spiritual worlds, was now enabled to penetrate into man's
    • “foreign” spiritual world, not merely into his
    • interests connected with spiritual scientific investigation
    • happen if man were not to be led by spiritual science out of
    • future this trust can be attained only in a spiritual way.
    • Outer culture will be in need of spiritual deepening. I
  • Title: Cosmosophy 1: Lecture II
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    • vision into a spiritual world that is composed not of atoms
    • and molecules but of spiritual beings. This world was present
    • memory-mirror, a spiritual element is living.” One must
    • spiritual element. We live within this world that is given
    • universal spiritual element.
    • sleeping condition, inner spiritual faculties gradually
    • develop. These inner spiritual faculties will arise in the
    • emerging spiritual faculties in the same way that we trace
    • to the point of thinking in a living and spiritual way about
    • he still has a sense for the battles, the spiritual battles,
    • not yet been prepared sufficiently by spiritual science and
    • Fall of Man used to give instruction concerning a spiritual
    • really found in ourselves the beginning of spiritual
    • become conscious of the concrete, spiritual activity that is
    • senses, a spiritual world, a world wherein spiritual beings
    • nothingness and then permeated with pure spiritual being,
    • spiritually, seen through spiritual vision — when we
  • Title: Cosmosophy 1: Lecture III
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    • an anthroposophical spiritual science teaches us of the
    • that may be made of the spiritual world, because people lack
    • talk of spiritual, super-sensible impressions, for such
    • them in the moment made possible for us by spiritual
    • come into ordinary consciousness. As soon as the spiritual
    • inwardly, spiritually, then we come to willing. Willing,
    • becomes something of the spiritual, objectively present, that
    • sum of will impulses out into the purely spiritual world in
    • impulses that pass over into our spiritual being, which we
    • into the spiritual world.
  • Title: Cosmosophy 1: Lecture IV
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    • of what has come to light through spiritual research, namely,
    • together have such a species-soul, which has a spiritual
    • establish through spiritual research, through anthroposophy,
    • spiritual world, this we find only as a fragment, as
    • spiritual world we find a weaving of picture-thoughts.
    • from the soul-spiritual world. Inasmuch as the cosmos weaves
    • around us with its thought-weaving, the soul-spiritual world
    • goes through death into a spiritual world, into the weavings
    • of a spiritual world, the deepest longing to become man.
    • develops the longing to become man in the spiritual element
    • death and a new birth the will has experienced a spiritual
    • spiritual-physical cosmos and begins in the Midnight Hour of
    • therefore, that when we thus follow with spiritual vision
    • the other hand in the spiritual, we really picture man's
    • what we carry out of the spiritual cosmos into our bodily
    • soul-spiritual existence. This shows us that in our view of
    • as a world of spiritual necessities behind the world of
    • world of spiritual necessities. This earthly life receives
    • grasp of what can be understood as the spiritual in the human
    • spiritual being, we must ask what man experiences with the
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  • Title: Cosmosophy 1: Lecture V
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    • relation to cognition of the soul-spiritual life of the human
    • through birth into the earthly world from the soul spiritual
    • detail. As the development of anthroposophical spiritual
    • anthroposophical spiritual science, right into the most
  • Title: Cosmosophy 1: Lecture VI
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    • etheric body, astral body, and I; the study of the spiritual
    • between birth and death out into the vast spiritual universe.
    • stands absolutely in relation to the whole spiritual
    • being as spiritual events. The soul element is, so to speak,
    • being. As soon as we approach the actual spiritual events,
    • spiritual we come to beings who are arranged above the human
    • spiritual. The beings whom we designate as angeloi or angels
    • order to learn what man is as a spiritual being, what kind of
    • the spiritual.
    • given by spiritual-scientific investigations. The human being
    • lives in the spiritual realm itself, he can journey through
    • spiritual realm.
    • spiritual deepening of the whole evolution of humanity on
    • in the spiritual world — that it not only comes from
    • spiritual content, which means that he must color his moral
    • beings live inwardly unspiritually — as has been the
    • spiritual and not merely a matter of lip service — then
    • spiritual of the human being, actually can be explained only
    • spiritual science. All modern anthropology and things of that
    • into the matter only if it is studied spiritually. Then,
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  • Title: Cosmosophy 1: Lecture VII
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    • being to the spiritual world, and this relationship has in
    • raise our spiritual gaze to where the human being is, we fmd
    • spiritual essences are at work there, we must answer that in
    • environment. What descends from the spiritual world is thus
    • a pre-existent life, that he comes down from spiritual
    • the physical, sense activity into the soul-spiritual world,
    • anthroposophical spiritual science man thus learns to feel
    • It is the same with the soul-spiritual: the whole cosmos is,
    • as it were, breathed in soul-spiritually and becomes man. All
    • soul-spiritually and disperses itself in the cosmos until it
  • Title: Cosmosophy 1: Lecture VIII
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    • spoken of the soul-spiritual evolution of the human being.
    • While bearing in mind this spiritual evolution, we had to
    • show the way in which this spiritual evolution of the human
    • being, that is, what is spiritually active in him, arises out
    • spiritual unfolding of the human being, we therefore must
    • brought before our spiritual eyes the unfolding of the soul
    • ourselves of the spiritual-soulbodily weaving in the
    • human spirit out of the higher realms, out of the spiritual
    • spiritual eye as the imagination of the physical body, just
    • spiritual outer world. To be able to describe this at all, I
    • The moral-spiritual world is described as having directly
    • been considering the spiritual in man, the soul element in
    • man, the bodily in man. When we consider the spiritual in man
    • connections we need spiritual science. If we have not come to
    • spiritual science, then there streams out into the world
    • however, with the help of spiritual science, we wish to learn
    • those higher spiritual realms that stand in mutual
    • from man by the soul-spiritual existence — also like a
    • members of the human being in the light of spiritual
    • upon the spiritual realms above the human being, we see them
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  • Title: Cosmosophy 1: Lecture IX
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    • to the spiritual, the soul, and the bodily. I have also shown
    • you that if we seriously wish to bring the spiritual nature
    • our gaze to the spiritual worlds. For, in fact, playing into
    • own spirituality to consciousness.
    • today, in a spiritual respect. What does such a person, who
    • then, if what we call anthroposophical spiritual science
    • anthroposophical spiritual science, really should arrive at
    • on you with this anthroposophical spiritual science. You are
    • evolutions or about the spiritual, soul, and bodily nature of
    • Anthroposophical spiritual science comes along, however, and
    • anthroposophical spiritual science, one must participate
    • means of anthroposophical spiritual science something comes
    • anthroposophical spiritual science are challenged. Especially
    • spiritual science? A simple sketch can make this clearer. Let
    • Anthroposophical spiritual science absolutely must be studied
    • anthroposophical spiritual science. Then the human sheath
    • anthroposophical spiritual science.
  • Title: Cosmosophy 1: Lecture X
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    • through spiritual science. Only by acquiring these insights
    • speaks of something divine-spiritual in the outer world,
    • believes that all thinking about the divine-spiritual is only
    • divine-spiritual as a projection of his inner being. This
    • divine-spiritual than those that the human being had managed
    • Spiritually seen, without the physical body — again,
    • make this clear to you — gave him a certain spiritual
    • through death gave him a certain spiritual weight.
    • soul-spiritual death, saves us especially for the future.
    • with death. They then live into the spiritual world. To be
    • be taken by other spiritual beings, however, if the human
    • when he still possessed his divine-spiritual legacy.
    • loses his spiritual being in intellectualism, for he can
    • soul-spiritual substance, which makes him a being and not a
  • Title: Cosmosophy 1: Lecture XI
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    • spiritual world, between death and a new birth. We explained
    • his own way as the world's spiritual background spoke through
    • manifestation, of a spiritual world. This spiritual world
    • experienced as the manifestation of a divine-spiritual world,
    • but the divine-spiritual vanished from this appearance, so
    • is concealed here on earth becomes manifest in the spiritual
    • fifteenth century. The divine-spiritual worlds vanished from
    • birth, these divine spiritual worlds imprison him, so that he
    • divine-spiritual in the appearance. We can call to mind the
    • world. In addition to the disappearance of divine-spiritual
    • divine-spiritual weaving. History has a meaning. If we turn
    • the appearance of the divine-spiritual to the human being in
    • spiritual element within the physical at the beginning and
    • permeation with the spiritual more and more from the center,
    • evolution out of divine-spiritual existence, even as the
    • designated in anthroposophical spiritual science as the
    • up something that leads him to the spiritual existence that
    • for the time when he could not yet take in spiritual
    • the Gospel. This is what spiritual science strives for
    • regarding Christianity Spiritual science seeks to explain the
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  • Title: Lecture: Supersensible Influences: Lecture I: Supersensible Influences in Old Persian, Egyptian, and Greek Time
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    • connection of man as a being of body and soul with the spiritual Powers
    • connections with spiritual worlds. In our materialistic age, study of
    • sense, but no consideration is given to how the spiritual world plays
    • interwoven with the activities of Spiritual Beings who then spurred men
    • the human being through his inbreathing. Spiritual Beings were active
    • some given here, we have heard about certain Spiritual Beings and of
    • their significance for man. I refer to those Spiritual Beings who have
    • their physical reflection in the Moon and its light: the spiritual
    • historical evolution on the earth, men drew the spiritual Moon-Cosmos
    • spiritual Moon-Beings to activity within them.
    • these Mysteries knew that human beings drew the spiritual Moon-Cosmos
    • possible to reckon with the fact that these spiritual Moon-Beings
    • the whole character of the workings of the Spiritual on the earth
    • the deeds of those spiritual Moon-Beings to whom no outer monuments
    • the mummies, inspired by the spiritual Moon-Beings for whom, during the
    • Spiritual Powers that play into this development. We must study the
    • understood when we are able to investigate them by means of spiritual
    • the spiritual world if we would gain knowledge of what has come to pass
    • in studying history to picture the weaving and working of Spiritual
    • spiritual science must also have this aim, and I have tried today to
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  • Title: Lecture: Supersensible Influences: Lecture II: The Education of Man through Modern Intellectualism, -or- Chartres and the Mysteries of the Templars
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    • study of the life and being of man to the spiritual worlds and I
    • Spiritual Beings who are connected with the inbreathing. And we heard
    • Spiritual Beings of the air who use the state of equilibrium between
    • danger of falling away from the spiritual world. And it can be said
    • by spiritual visions. Spiritual visions were either revealed by the
    • spiritual visions, thoughts were imparted to men from out of the
    • spiritual world. The thoughts revealed themselves to men and such
    • spiritual, the pre-earthly life, is contained in the substance of the
    • spiritual world falls away. These thoughts are attuned to and have
    • their roots in the spiritual world and are mirrored by the physical
    • spirituality, the reality of the Spirit, once again into the world of
    • intellectualism, but he must spiritualise his thinking, he must bring
    • spiritual substance into his thoughts.
    • inbreathing of men for the spiritual guidance of earth-evolution; and
    • again there will be men who live in communion with the spiritual world,
    • Philosophy of Spiritual Activity by saying that
    • will be taken by what flows, spiritually, out of the souls of men to
    • and fifth centuries of our era, elementary Spiritual Beings from other
    • — we speak about the spiritual world from actual experience, we
    • can hardly refer to these Spiritual Beings in any other way than that
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  • Title: Lecture: Supersensible Influences: Lecture III: The Revelation of the Spiritual World in Old Indian Culture, -or- Old Egypt
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    • The Revelation of the Spiritual World in Old Indian Culture, or
    • rhythm of inbreathing, impulses derived from certain Spiritual Beings
    • of his inner life, were imparted to him directly from the spiritual
    • revelations of the spiritual world. In the days of the ancient Indian
    • revelations from the spiritual world. No thoughts were stimulated in
    • Spiritual and they shed abundant light upon the world. Man lived in
    • what was being revealed to him from the spiritual world. As a result he
    • through the Spiritual Beings indwelling the mummies, directives for
    • and ideas to be revealed to him directly out of the spiritual world.
    • through the intellect, this intellect must be spiritualized, so that
    • thoughts will once again lead directly to Divine-Spiritual reality and
    • Orders where ceremonials and rituals of all kinds are enacted; but the
    • Spiritual Beings needed by the Egyptians had no dwelling-place on
    • earth. And this was provided by the mummies. Those Spiritual Beings and
    • slip down into these ceremonies and ritualistic enactments. There they
    • to what should really take shape within them in a spiritual sense.
    • olden time. Spiritual life pulsated through the ceremonies when they
    • were being enacted among the ancient Initiates — a spiritual life
    • spiritual science, a knowledge of the Spirit, because as yet he is
    • in the spiritual world among Beings belonging to the Hierarchy of the
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  • Title: Lecture: Supersensible Influences: Lecture IV: The Egyptian Mysteries, Indian Yoga and Egyptian Mummy Cult
    Matching lines:
    • no longer capable of following these spiritual processes, which are
    • Initiates were helped, as they spoke to their pupils, by the spiritual
    • Moon-Beings. These spiritual Beings who would otherwise have wandered
    • enigmas. But these enigmas are unveiled to spiritual science when we
    • rituals are studied and enacted, but there is never anything
    • essentially new in them. Ancient forms, ancient rituals, are preserved.
    • ceremonies or the effects produced by the rituals are really
    • but a kind of dead, shadow-image. But in ritualistic and ceremonial
    • enactments he saw Spiritual Beings from the surrounding elementary
    • He beheld spiritual reality in these enactments.
    • people today whether they have ever seen Spiritual Beings weaving and
    • streaming through rituals and ceremonies in Churches or Lodges, you
    • would find that this is never the case. In these ritualistic enactments
    • today there is no more spiritual life than there was life in the
    • as these rituals were preserved, as the form of the human body was
    • so clearly as in earlier times — of how the spiritual impulse
    • an inkling, at least, that the spiritual must so live among men that it
    • as you know, also play a part in cult and ritual. When true ceremonial,
    • true ritualistic enactments are again established in place of what is
    • enactment in cult or rite is a call to the spiritual Powers of the
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  • Title: Lecture: Supersensible Influences: Lecture V: Modern Abstract Thinking and Living Thinking of Future Times, -or- The Idea of Metamorphosis and the Repeated Lives on Earth
    Matching lines:
    • spiritual worlds into earth-existence, and the thinking that is a
    • in modern times is that in occult societies here and there, rituals,
    • been preserved as dead traditions. Think only of rituals that you may
    • connection with that spiritual reality of being, which flowed in the
    • whole of modern spiritual life and the importance of which is still not
    • must be grasped spiritually — something that transforms
    • other words, those who are able to grasp the Spiritual in their life of
    • must be regarded as a form of intercourse with the spiritual world and
    • in historical evolution. It is a picture of how spiritual culture was
  • Title: Lecture: Supersensible Influences: Lecture VI: Spiritual InFluence in History, -or- Pope Nicholas I
    Matching lines:
    • Spiritual Influences in History -or-
    • Pope Nicholas I and the Spiritual Life of Europe
    • NICHOLAS I AND THE SPIRITUAL LIFE OF EUROPE
    • spiritual life, and thus sprang from the spirit pervading the Crusades,
    • I perceived three streams of spiritual life — three streams
    • moving as it were in spiritual heights, across from Asia into Europe.
    • Jesus of Nazareth than with the all-important fact that a Spiritual
    • connected in any real way with this stream of spiritual life, held that
    • also discerned the grandeur of this stream of spiritual life. Although
    • spiritual knowledge) its radiance still shone, by way of many hidden
    • spiritual tension that is evoked in the souls of men if they are to
    • scale the heights of spiritual, esoteric understanding.
    • this esoteric-spiritual stream makes its way into the souls of the
    • spiritual life into their souls. And so the strange position arose that
    • flows in cult and ritual; but only when the cult has at the same time
    • Europe, while the esoteric, spiritual reality was forgotten, men turned
    • to cult and ritual, clinging with greatest intensity of feeling to what
    • lived on — in the central rite, but also in the whole ritual
    • because they failed to reach an esoteric understanding of the spiritual
    • reality, men gave their hearts to cult and ritual, and to that with
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  • Title: Man/World of Stars: Lecture I: The Spirit-Seed of Man's Physical Organism
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    • The actions of spiritual beings in relation to the rhythm of the course
    • earthly life. Steiner reveals that the concepts of spiritual science
    • serve as our eyes in the spiritual world after death. He shows that we
    • change the world when we communicate with it out of our spiritual nature,
    • which is the true spiritual communion of humanity.
    • and Their Correspondences in the Spiritual World.
    • through which man passes: in the spiritual world between death
    • new birth, man finds himself in the spiritual world with an
    • What, then, is our outer world in that spiritual existence? It
    • spiritual world when the nexus of forces of our physical
    • and substances, but equally to the spiritual world; he is
    • what is thus fashioned — first of all in the spiritual
    • spiritual world is imbued with forces. Its whole structure
    • in the spiritual world. These three faculties are: thinking,
    • gravity, for in the spiritual world there is no force of
    • spiritual character. Here on the Earth we lift our legs to
    • corresponding process in the spiritual world is that of
    • spiritual world has all directions, for the spiritual
    • physically, as through the pull of gravity, but spiritually, or
    • spiritual world to physical orientation within the sphere of
    • Maximum number of matches per file exceeded.
  • Title: Man/World of Stars: Lecture II: Moral Qualities and the Life After Death. Windows of the Earth
    Matching lines:
    • The actions of spiritual beings in relation to the rhythm of the course
    • earthly life. Steiner reveals that the concepts of spiritual science
    • serve as our eyes in the spiritual world after death. He shows that we
    • change the world when we communicate with it out of our spiritual nature,
    • which is the true spiritual communion of humanity.
    • here for some weeks past was to show how through his spiritual
    • already versed to a certain extent in what Spiritual Science
    • astral body of man when with the help of Spiritual Science we
    • plants is going on, spiritual events are also taking place. In
    • all this with spiritual insight, if we take the same attitude
    • to say, meaning now the countless spiritual Beings who people
    • ponder them in the light of Spiritual Science, in what
    • speak, in the psycho-spiritual atmosphere of the human world.
    • Divine-Spiritual Beings at the time of Christmas, but simply
    • spied out by subordinate spiritual beings every night. Whether
    • our accumulated acts of folly, the spiritual lights grow dark
    • quality (life-giving, that is to say, for his spiritual Self)
    • the effects of our will through these spiritual years and days.
    • winter experiences in order to prepare the soul-spiritual
    • atmosphere of the spiritual world which we have ourselves
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  • Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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    • The actions of spiritual beings in relation to the rhythm of the course
    • earthly life. Steiner reveals that the concepts of spiritual science
    • serve as our eyes in the spiritual world after death. He shows that we
    • change the world when we communicate with it out of our spiritual nature,
    • which is the true spiritual communion of humanity.
    • only to be versed in earthly chemistry but also in a spiritual
    • spirit and soul — become subject to the spiritual Beings
    • and not the spiritual world behind it, is drawn aside, life
    • things which need to be explained by Spiritual Science. You may
    • from this side of the spiritual world, and then it would be
    • Universe and then into the spiritual world.
    • bearing man into the Cosmos and into the spiritual worlds.
    • existence into the spiritual world. The inner constitution of
    • everywhere active around him, forces from the spiritual world.
    • spiritual reality behind the physical, than we are justified in
    • waves that beat in upon us from those regions of the spiritual
    • attention to what can be said today out of the spiritual world,
    • spiritual influences that are exercised upon the physical
    • receive the knowledge that comes from the spiritual world. They
    • what can be communicated from the spiritual world. Of this we
  • Title: Man/World of Stars: Lecture IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life
    Matching lines:
    • The actions of spiritual beings in relation to the rhythm of the course
    • earthly life. Steiner reveals that the concepts of spiritual science
    • serve as our eyes in the spiritual world after death. He shows that we
    • change the world when we communicate with it out of our spiritual nature,
    • which is the true spiritual communion of humanity.
    • Rhythms of Earthly and Spiritual Life.
    • spiritual world between death and rebirth we should no more be
    • entirely spiritual but let us put it in this way: we are out
    • Spiritual-scientific vision enables us to perceive what happens
    • a consequence of what man has experienced spiritually in
    • of our independent state of life in the spiritual world.
    • spiritual world, a faculty of tremendous power is present
    • spiritual world.
    • men's minds to the study of this relationship to a spiritual
    • world, anthroposophical Spiritual Science has made it possible,
    • when, as in anthroposophical Spiritual Science, those realms of
    • light of Spiritual Science, the moral world has reality —
    • understanding of Spiritual Science. Without Spiritual Science
    • through Spiritual Science is to man. Here again we shall have
    • spiritual world. And what thus develops are the eyes for
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  • Title: Man/World of Stars: Lecture V: Human Faculties and Their Connections with Elemental Beings
    Matching lines:
    • The actions of spiritual beings in relation to the rhythm of the course
    • earthly life. Steiner reveals that the concepts of spiritual science
    • serve as our eyes in the spiritual world after death. He shows that we
    • change the world when we communicate with it out of our spiritual nature,
    • which is the true spiritual communion of humanity.
    • spiritual world between death and rebirth. This means, however,
    • speaking of this I come today to a domain of Spiritual Science
    • which can lead us very deeply into the spirituality that is
    • everywhere by spiritual beings of the greatest possible
    • the light of Spiritual Science. For at the very moment we begin
    • These beings are difficult to find in the spiritual world, even
    • following of spiritual beings who do not belong to the
    • requisite spiritual vision and visit some studio where artistic
    • of the spiritual world. For it is essential first of all to
    • Therefore if with spiritual sight we move about the elemental
    • exist. All spiritual research in this sphere is extraordinarily
    • spiritual world, and flee from them because they are ashamed of
    • seen by any other beings of the spiritual world) flee into our
    • other beings of the elemental spiritual worlds.
    • other beings in the elemental kingdoms of the spiritual world
    • Maximum number of matches per file exceeded.
  • Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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    • The actions of spiritual beings in relation to the rhythm of the course
    • earthly life. Steiner reveals that the concepts of spiritual science
    • serve as our eyes in the spiritual world after death. He shows that we
    • change the world when we communicate with it out of our spiritual nature,
    • which is the true spiritual communion of humanity.
    • Spiritualization of Knowledge of Space.
    • psychical and spiritual development on Earth the heritage of
    • which the divine-spiritual Beings of the Hierarchies belong. A
    • divine-spiritual Beings belong. He feels that he has been sent
    • down to the Earth from the ranks of these divine-spiritual
    • nature of the divine-spiritual Beings to whom he feels himself
    • same time have a dim remembrance of the divine-spiritual world.
    • reflection of the Divine-Spiritual which he can experience in a
    • the divine-spiritual Beings, to bring something of the
    • Divine-Spiritual into the earthly world.
    • the will of the divine-spiritual Beings with whom man himself
    • divine-spiritual world. Through these centuries of the Middle
    • interaction that the Divine-Spiritual can work in the phial, in
    • direct connection with a divine-spiritual will by which the
    • emancipated from the divine-spiritual will. And it is this
    • Maximum number of matches per file exceeded.
  • Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
    Matching lines:
    • The actions of spiritual beings in relation to the rhythm of the course
    • earthly life. Steiner reveals that the concepts of spiritual science
    • serve as our eyes in the spiritual world after death. He shows that we
    • change the world when we communicate with it out of our spiritual nature,
    • which is the true spiritual communion of humanity.
    • Spiritual Science it has always been the endeavor to discover
    • know that spiritual research advances first to what is called
    • is called in Spiritual Science, the astral body of man. What
    • etheric bodies experiences spiritual storms and percussions.
    • These spiritual storms show that the astral body is diving down
    • for they too belong to a spiritual world. Both the
    • are rooted in a spiritual world. In its real nature the
    • ways, and is afterwards completely spiritualized inasmuch as
    • so are the Beings of the spiritual world standing two stages
    • ipso facto into the spiritual world. And the deeper the
    • is the ascent into the world of spiritual Beings.
    • namely, knowledge of the spiritual content of the World.
    • an instinctive kind of spiritual vision, the aim was to make
    • spiritual world.
    • same time into the spiritual world.
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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    • The actions of spiritual beings in relation to the rhythm of the course
    • earthly life. Steiner reveals that the concepts of spiritual science
    • serve as our eyes in the spiritual world after death. He shows that we
    • change the world when we communicate with it out of our spiritual nature,
    • which is the true spiritual communion of humanity.
    • SPIRITUAL COMMUNION OF MANKIND
    • conceptions of the spiritual world that had primarily to do
    • humanity were still able to gaze into the spiritual worlds
    • about the spiritual worlds, just as a man today can speak about
    • of the spiritual-supersensible world presented itself to them
    • of any historical reality, but of a spiritual world lying
    • hidden behind the physical world. Thus the spiritual world was
    • spiritual form of existence; but the thoughts came with the
    • permeated by the divine-spiritual. He also tried to discover
    • the manifestations of this divine-spiritual in details, for
    • satisfied to have the revelation of this spiritual vision
    • themselves: The spiritual Power indwelling the Sun could
    • divine-spiritual-supersensible reality, and when, understanding
    • indwells the earth as a Spiritual Being. In contrast to the old
    • spiritualize, whatever knowledge he acquires about the great
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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    • The actions of spiritual beings in relation to the rhythm of the course
    • earthly life. Steiner reveals that the concepts of spiritual science
    • serve as our eyes in the spiritual world after death. He shows that we
    • change the world when we communicate with it out of our spiritual nature,
    • which is the true spiritual communion of humanity.
    • of human evolution in order to recognize from the spiritual
    • into the divine-spiritual worlds, offered up their thoughts and
    • feelings to the divine-spiritual Powers. They did this because
    • felt to be Grace bestowed by the divine-spiritual Beings.
    • were inspired by divine-spiritual Beings such as the
    • for the human being who has descended from the spiritual worlds
    • worlds, he must turn his soul to the spiritual content
    • lead men in a spiritual way when external guidance through the
    • their gaze must be turned to the spiritual worlds. It was for
    • now became inner spiritual effort and activity. Life was
    • Sun, for the Earth is now inwardly spiritualized; whereas at
    • we do this, anthroposophical Spiritual Science shows us how the
    • spiritual forces that weave through the evolution of humanity.
    • end of the days of Earth.” We must also have a spiritual
    • is transmitted in the Bible concerning the spiritual sojourn on
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Communion: Lecture III: From Man's Living Together with the Course of Cosmic Existence Arises the Cosmic Cult
    Matching lines:
    • The actions of spiritual beings in relation to the rhythm of the course
    • earthly life. Steiner reveals that the concepts of spiritual science
    • serve as our eyes in the spiritual world after death. He shows that we
    • change the world when we communicate with it out of our spiritual nature,
    • which is the true spiritual communion of humanity.
    • spiritual as they have become one-sidedly naturalistic
    • compass, were ascribed to a divine-spiritual Providence.
    • being done by spiritual forces working with purposes and aims
    • world, entirely spiritual as it was, man turned his attention
    • to the way in which his will was subject to divine-spiritual
    • divine-spiritual forces and laws. And for many who in those
    • men of olden times thought that divine-spiritual forces, in
    • light of Spiritual Science, we pass, in the microcosmic sense,
    • again we use the kinds of knowledge available in spiritual
    • to spiritual Powers within which they will not, in the normal
    • When man is asleep his physical Summer mingles with spiritual
    • spiritual Summer. In external Nature, Summer and Winter are
    • Summer and Winter forces of man's spiritual life can neutralize
    • man's spiritual, moral and psychic make-up. And then we begin
    • spiritual hearing, the tones of Summer and Winter can be heard
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  • Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • The actions of spiritual beings in relation to the rhythm of the course
    • earthly life. Steiner reveals that the concepts of spiritual science
    • serve as our eyes in the spiritual world after death. He shows that we
    • change the world when we communicate with it out of our spiritual nature,
    • which is the true spiritual communion of humanity.
    • sought as a revelation of the Spiritual in picture form, in the
    • of the spiritual nature of the world. A pictorial knowledge of
    • the Spiritual lay at the foundation of all ancient conceptions
    • of the nature of the world in religious cult or ritual, a
    • uplifted to the divine-spiritual ground of the world, not
    • devotion to this divine-spiritual principle. And the sacred
    • The ideal of the spiritual life of the present day must be,
    • Only when anthroposophical Spiritual Science is seen to contain
    • humanity will have to take many steps in spiritual development
    • formerly lived in spiritual worlds, has since united Himself
    • be the really vital force for our whole spiritual life. And it
    • anthroposophical Spiritual Science is making its way into the
    • number of spiritual truths, truths regarding the actual
    • spiritual content of the world, can be found by men when they
    • become spiritual researchers. And if men do not become
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
    Matching lines:
    • Spiritual Knowledge is a True Communion,
    • The actions of spiritual beings in relation to the rhythm of the course
    • earthly life. Steiner reveals that the concepts of spiritual science
    • serve as our eyes in the spiritual world after death. He shows that we
    • change the world when we communicate with it out of our spiritual nature,
    • which is the true spiritual communion of humanity.
    • Spiritual Communion: Lecture V: Spiritual Knowledge is a True Communion
    • ‘Spiritual Knowledge is a True Communion,
    • sprouting life. Spiritual sight shows us this budding and
    • researches of Spiritual Science. If we wished to compare the
    • which is very plainly visible to a spiritual-scientific anatomy
    • of Spiritual Science and see what happens when he thinks and
    • expression of the spiritual events taking place within him,
    • examine this piece of Nature in man with the eyes of Spiritual
    • That is precisely what spiritual vision shows us. Let us
    • bed. Spiritual vision sees them as soil, as mineral matter, out
    • recognizable as such by spiritual sight. Above gleam the Ego
    • own past, to a spiritual life in which we lived before birth,
    • when we come to apply the methods of Spiritual Science to the
    • cycle of the year, we find in it too a spiritual Summer
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  • Title: Esoteric Studies: Easter: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • to understand our relationship to spiritual reality.
    • rituals having a deep meaning for a large part of mankind
    • spiritual representative of all that appears in the human being as
    • spiritual world as well.
    • may be summed up thus: the Mystery ritual is an image of events in
    • the spiritual world; what occurs in the cosmos is a likeness of what
    • forms of existence other than the Earth in the astral-spiritual
    • spiritual world opened up to them directly were taught the
    • intelligible by having the ritual coincide, on the one hand and in
    • take part in the spiritual world. To reveal the truth concerning
    • years the secrets of the spiritual world have been revealed to men
    • simply had changed in the course of time. The ancient ritual of
    • Eut if we reflect upon the Mystery ritual, remembering that it
    • spirituality; the spiritual substance of the Mystery of
    • for the spiritual is adopted because men are no longer able to
    • respond through the material to the spiritual as such. Autumn no
    • soul, the permanence of the spiritual by contrasting it with the
    • the human soul arises in spiritual
    • days after death: Behold! The spiritual experience of the deceased
    • represented in the ritual, in symbolical enactment. But when the time
  • Title: Esoteric Studies: Easter: Lecture II: Moon-Birth and Sun-Birth
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    • to understand our relationship to spiritual reality.
    • of civilization we have undergone a psycho-spiritual development that
    • time man descends to his physical existence from the spiritual world,
    • ritual and in prayer, that was the substance of certain ancient
    • documents and has no access to what can be observed in spiritual
    • The religions that focused on the Moon and the spiritual beings
    • the forces that are spiritually connected with the
    • noticeable, certain exercises, certain cult rituals — in short,
    • as I have just set forth. In such matters spiritual research alone
    • documents do not bear out at every step the results of spiritual
    • the spiritual world, that maintained the cohesion of his being when
    • times, except that then the rays, so to speak, of the spiritual Sun
    • kingdoms of Nature from their spiritual aspect before descending to
    • physically permeated by the psycho-spiritual forces that constitute
    • as comprehensive as the world, and there one's spiritual activity
    • yonder in the spiritual world houses are not built with tellurian
    • spiritual melos. What we know as music is
    • into himself, comprehending his spiritual self, but when his
    • spiritual self learned about the body as well. In all the old
    • the spiritual world, just as man is placed by his physical body into
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Studies: Easter: Lecture III: The Secret of the Moon
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    • to understand our relationship to spiritual reality.
    • age that of the vast cosmos, which expresses its spirituality in the
    • psycho-spiritual element pervades the physical organism and
    • In the human being a unified psycho-spiritual element manifests
    • itself, held together by the ego. But spiritual observation discloses
    • psycho-spiritual entity, but in a multiplicity, an immeasurable,
    • limitless multitude of spiritual beings that reveal themselves
    • related to this spiritual multiplicity in the stars as is physical
    • is present in an invisible but all the more spiritual way than when
    • — now wholly physical, now wholly spiritual, and we have the
    • rhythmic alternation of its physical and spiritual expression.
    • are the spiritual emanations of the new Moon; so that his ability to
    • wholly permeated by spirituality, comprising a multiplicity of
    • spiritual beings. I have repeatedly explained that when the Moon
    • bodies but in a spiritual form, these passed with the Moon out into
    • psycho-spiritual constituents of the Moon, remembering that again the
    • life of this spirituality in the Moon depends upon the manner in
    • spiritual beings of the Moon direct their gaze primarily to what is
    • forces from the other planets. During these periods of spiritual
    • ritual to the Moon-beings.
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Studies: Easter: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • to understand our relationship to spiritual reality.
    • in the entire evolution of humanity. Really everything of a spiritual
    • that the Mysteries were all-powerful in guiding the spiritual
    • with the coming of a more spiritual age they will develop what they
    • vision, the experience of the spiritual such as can be attained by
    • enlightenment and a spiritual life of humanity is really not
    • spiritual as they have evolved during the course of human history; if
    • spiritual significance of outer events, to understand how these carry
    • spiritual meaning from one age over into another. For the time being
    • must enter into the particular manner in which the spiritual element
    • establishment of the annual Easter Festival grew out of a spiritual
    • Moon observations — by what I might call the spiritual Moon
    • spiritual weaving life within the cosmic ether. When members of the
    • the spiritual atmosphere of the Ephesian Sanctuary as with a
    • part of the ritual ran something as follows — and one who could
    • steps of the descent from the spiritual
    • From what I have described you can readily see that the spiritual
    • in the spiritual sunlight flooding the Moon: in other Mysteries the
    • to be an outwardly fortuitous event can be of great spiritual
    • centuries! What a wealth of spiritual light and wisdom had suffused
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  • Title: Easter Festival: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
    Matching lines:
    • to understand our relationship to spiritual reality.
    • Among many ancient peoples we find celebrations whose rituals
    • the spiritual world. He was permitted to see, and did see, the
    • spiritual vision. They knew henceforth that they stood not
    • merely in the world of the senses, but in the spiritual world
    • “The Mystery ritual is an image of events in the
    • spiritual world, of what occurs in the cosmos; the public
    • rituals in turn are a likeness of the Mysteries.” No
    • is, in the vastness of the astral and spiritual cosmos.
    • of spiritual vision were taught appropriate truths in the
    • cultic rituals, which symbolized what occurred in the
    • Mysteries. These rituals, such as the Adonis cult, that took
    • their inner nature they arise anew in the spiritual world. The
    • thousands of years people had gained knowledge of the spiritual
    • of the old ritual impossible. Human beings on earth could no
    • spiritual realities, so that the substance of the Mystery of
    • spiritual immortality by underscoring nature's transience.
    • spring. People adopted material symbols for spiritual
    • departed soul arose out of earthly death into spiritual
    • the spiritual world was placed before them in the image of the
    • Maximum number of matches per file exceeded.
  • Title: Easter Festival: Lecture II: Moon-Birth and Sun-Birth
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    • to understand our relationship to spiritual reality.
    • psycho-spiritual development that has made us focus less and
    • in the spiritual world as a being of spirit and soul, is
    • devotion to them in ritual and prayer, this was the substance
    • spiritual vision.
    • Religions that focused on the moon and the spiritual beings
    • the effect that the forces spiritually connected with the sun
    • whole physical and etheric nature, the spiritual sun forces
    • including exercises and cult rituals, began to be applied
    • meaning. About such things spiritual observation does, after
    • spiritual research, provided things are seen in the right
    • solar birth people understood that in the sun's spiritual rays
    • support us and carry us out into the spiritual world; they
    • spiritually to the sun, it was the mission of Jesus of Nazareth
    • spiritual sun entered into people, whereas here the primordial
    • with the kingdoms of nature from their spiritual aspect before
    • the part of himself physically permeated by the soul-spiritual
    • recalling it. By contrast, no houses are built in the spiritual
    • that exists in the spiritual world is entirely spiritual;
    • himself, coming to know himself spiritually, but as spirit he
    • Maximum number of matches per file exceeded.
  • Title: Easter Festival: Lecture III: The Secret of the Moon
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    • to understand our relationship to spiritual reality.
    • of the spirituality pervading the universe, spirituality
    • the cosmos as a whole we have to do in spiritual
    • limitless multitude of spiritual beings. Some of these express
    • This many-faceted heavenly spirituality is related to
    • spiritual manner than when it appears in the physical light as
    • spiritual way, always rhythmically alternating between
    • outside of our etheric bodies. Conversely, the spiritual forces
    • permeated with spirit; it bears a multiplicity of spiritual
    • space but also a class of spiritual beings who had lived on
    • earth in spiritual rather than physical form and who were
    • activity of the moon's spiritual beings is entirely determined
    • kind of spiritual observation one actually became a light-being
    • the power of the spiritual sun. The initiate observed
    • earthly, unite themselves spiritually with the moon, and from
    • process of resurrection, which was symbolized by the rituals of
    • spiritual world after three days. For reasons I have already
    • spiritual. In later times, however, when people no longer
    • within us. This must be viewed with spiritual eyes and is not
    • again in the spiritual world.”
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  • Title: Easter Festival: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
    Matching lines:
    • to understand our relationship to spiritual reality.
    • essentially all of humanity's spiritual life and
    • guidance of spiritual life.
    • dawns that is once again more spiritual, the current
    • with esteem and reverence the spiritual knowledge and
    • nor humanity's spiritual life would be possible.
    • reverence in ourselves by understanding how the spiritual has
    • events pass spiritual contents on from one age to another. For
    • [The School for Spiritual Science, which was
    • particular way in which the world's spirituality lived within
    • a spiritual appreciation of the constellation of the sun and
    • spiritual observatory on the moon makes etheric forces
    • the creative spiritual forces pervading the cosmic ether. When
    • ether was a truly profound experience. Indeed, the spiritual
    • his descent out of the spiritual world. As he did so, however,
    • light permeated the spiritual life of Ephesus. In fact, all
    • spiritual life at Ephesus. They assure us repeatedly that
    • actually be of great significance in the world's spiritual
    • experienced throughout the centuries, how much spiritual light
    • whose spiritual life both had of course participated in an
    • Maximum number of matches per file exceeded.
  • Title: Festival of Easter: Lecture 1: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • to understand our relationship to spiritual reality.
    • central point. This statue represented Adonis the spiritual
    • spiritual world, and what takes place in the cosmos is a model
    • astro-spiritual spaces of the cosmos.
    • life were not fitted to receive direct vision of the spiritual
    • inner reality he rises again in the spiritual world. The
    • of the spiritual world through the death and resurrection of
    • mankind into what was spiritual declined more and more. The
    • spiritual content of the Mystery of Golgotha could no longer
    • spiritual.
    • accepts substance as a symbol of what is spiritual, because he
    • demonstrate the immortality of spiritual things, as
    • death to spiritual immortality.
    • destiny of these in the physical, psychic, and spiritual
  • Title: Festival of Easter: Lecture 2: Moon-Birth and Sun-Birth
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    • to understand our relationship to spiritual reality.
    • of the world has gone through a spiritual evolution which has
    • spiritual world, where in pre-earthly times he had lived as a
    • psycho-spiritual being, into physical life, he was filled with
    • documents, not by what is observed with the help of spiritual
    • existed in the moon as spiritual Beings, belonged to a later
    • what the forces that are spiritually connected with the Sun do
    • generally, the spiritual Sun-forces free him from this
    • things spiritual observation alone can speak. And when once it
    • particular the investigations made by spiritual science? Your
    • spiritual Sunlight the power of Christ, the Son, was active,
    • These forces preserved him, bore him out into the spiritual
    • as it were, of the Spiritual sun that
    • kingdoms of Nature; he knew them from their spiritual side
    • by the soul and spiritual forces which were man before he came
    • universe. Here he learnt to know his spiritual nature. This was
    • built above in the spiritual world as they are here with the
    • it is spiritual Melos. Earthly music is something projected
    • by getting to know himself as spiritual being,
    • but when this spiritual part of him learnt further to know the
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  • Title: Festival of Easter: Lecture 3: The Secret of the Moon
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    • to understand our relationship to spiritual reality.
    • spirituality existing in the wide spaces of the cosmos, as
    • universe, spiritual perception finds the expression not of a
    • multiplicity of spiritual Beings, who reveal themselves in the
    • this multiplicity of spirituality living in the stars is
    • spiritual way than when we see its physical light at the time
    • at another time spiritually. We have therefore a constant
    • spiritual manifestation of the moon.
    • the other hand, that which streams spiritually from the moon,
    • composed of a plurality of Spiritual Beings.
    • kind of physical body but in a spiritual form, how they were
    • its physical-etheric and its psychic-spiritual nature, only
    • whole spiritual life of the moon is dependent on the manner in
    • in a pictorial way I might say: the Spiritual Beings of the
    • spiritual observation a man living in such Mysteries was a
    • the spiritual sun within him. He had seen it. He had reached a
    • consciousness of the extent to which he bore the spiritual sun
    • spiritual.
    • for the living connection between man and the spiritual nature
    • spiritual world. In the mystery of the spring season it was
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  • Title: Festival of Easter: Lecture 4: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • to understand our relationship to spiritual reality.
    • Everything spiritual that passed through the world in ancient
    • guidance of all spiritual life.
    • greater spirituality, men must begin to develop what in their
    • appreciation, without reverence and true knowledge, a spiritual
    • appreciation and reverence for what is spiritual that has
    • events point to spiritual facts, and carry over what is
    • spiritual from one age into another. This is mainly possible
    • spiritual things of the world were cultivated in the
    • spiritual observation of the constellations of the sun and
    • forces of the moon — or rather through the spiritual
    • the Mysteries of Ephesus the whole ritual practised by the
    • really directed towards participating in the spiritual blending
    • breathed like a magic sigh through the spiritual atmosphere of
    • from the spiritual world. At the same time the consciousness of
    • And Saturn's age-old spiritual inwardness consecrates thee to
    • From all I have described you can gather that the spiritual
    • spiritualized by this astral light as man is ensouled by
    • those who belonged to this Temple! How much of spiritual light
    • the spiritual world are contained, as a world-alphabet, within
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  • Title: Occult Movement: Lecture One: Seership and Thinking
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    • Ways of thinking and the corresponding spiritual and social structures
    • have some understanding of the spiritual process of human
    • centuries and millennia man participated in spiritual life to
    • man's spiritual vision in those times was exceedingly
    • the spiritual world, and the Mystery of Golgotha came in
    • spiritual development, we shall find that in respect of
    • spiritual knowledge, men were in a comparatively fortunate
    • spiritual world through direct vision. Just as men of the
    • the spiritual world; it was concrete reality to them. So that
    • spiritual world. There were, of course, always individuals
    • the spiritual world is not broken, and indeed it continued
    • of the spiritual world is not the same as seership. Just as
    • reflection about the spiritual worlds.
    • to see into the spiritual world, steadily diminished, while
    • the number of those who had theories about the spiritual
    • who knew that there is a spiritual world and also knew what
    • is to be found in the spiritual world, but they had never
    • nothing whatever of the spiritual world, knew that it exists,
    • the faculty of spiritual vision deep down in the
    • spiritual world, who knew that just as we are surrounded by
    • Maximum number of matches per file exceeded.
  • Title: Occult Movement: Lecture Two: Mediumistic Methods
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    • Ways of thinking and the corresponding spiritual and social structures
    • with the position I have to take in the spiritual Movement,
    • investigation practised in Spiritual Science and those that
    • communications received by that Society from the spiritual
    • the introduction of our spiritual-scientific direction of
    • developed to make ascent to the spiritual realms
    • pursued in Spiritual Science and what was being pursued by
    • have in Spiritual Science was unknown in the Theosophical
    • Lodges and Orders experiments were made whereby spiritual
    • to demonstrate that influences from the spiritual world
    • expected that through the mediums genuine spiritual laws
    • Spiritual Science an entirely new method, one which takes
    • mediums of all types that a spiritual world exists, had been
    • men that there is indeed a spiritual world. That is what they
    • pursues special aims, leads people to the spiritual world,
    • spiritual development on the Earth must be at hand. I can
    • revelations from the spiritual worlds.
    • spiritual world. And now think of what possibilities this
    • many, many things from the spiritual world by means of her
    • from the spiritual world. And so she always made reference to
    • Maximum number of matches per file exceeded.
  • Title: Occult Movement: Lecture Three: Materialism of the 19th Century
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    • Ways of thinking and the corresponding spiritual and social structures
    • from the point of view of Spiritual Science great
    • spiritual world. To conceive that the whole universe is
    • counterfeit idea of materialism, an idea in which spiritual
    • way in which we are bringing Spiritual Science into
    • strikes us is this: Spiritual Science is there because it has
    • arise when the attempt with Spiritualism was made in the
  • Title: Occult Movement: Lecture Four: The Attempt Made by the Occultists to Avert the Lapse into Materialism
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    • Ways of thinking and the corresponding spiritual and social structures
    • these lectures about the development of spiritual life in the
    • materialistic outlook by means of the spiritual Movement of
    • spiritual development of the nineteenth century to the
    • something about the spiritual world. Materialism was
    • knew something about the spiritual worlds great confusion had
    • matter about which, if a spiritual Movement is to make any
    • spiritual streams—between Ahriman and Lucifer. I can
    • is a matter of clarity concerning the spiritual world, very
    • particular kind of confusion in spiritual understanding. If
    • spiritual conception of the world. Just think of it —
    • whose heart was longing for the spiritual! When that is the
    • case, such a man will endeavour to find the spiritual in
    • spiritual a materialistic form.
    • mislead others into envisaging the spiritual in a material
    • which they long. In this way certain spiritual truths could
    • materialism, but the longing for a spiritual world was also
    • the spiritual world in a materialistic form, and so it was
    • an ostensibly spiritual teaching
    • spiritual outlook is combined with an eminently materialistic
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  • Title: Occult Movement: Lecture Five: The Eighth Sphere
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    • Ways of thinking and the corresponding spiritual and social structures
    • describing the development of the spiritual Movement in the
    • air is around us, so is the Spiritual around us; we have to
    • look for the Spiritual within what is actually physical in
    • spiritual is round about us, so we must also look for the
    • Physical substance there is more spiritualised than anywhere
    • kinds of truths relating to the spiritual world should be
    • were led to the spiritual world, for Blavatsky's
    • it men's minds were directed to the spiritual world.
    • menace to the spiritual development of humanity.
    • of a path into the spiritual world must not be given blindly,
    • studies of Spiritual Science I have endeavoured to develop
    • objection to this spiritual-scientific Movement. When I made
    • prevailing among us must cease, for Spiritual Science is
    • for being easy-going about presenting Spiritual Science is
    • spiritual-scientific Movement to develop.
    • crucial point in the development of our Spiritual
    • result is a kind of spiritual sleep characterised by
  • Title: Occult Movement: Lecture Six: The Dangers of Aberation Along the Path into the Spiritual World
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    • Ways of thinking and the corresponding spiritual and social structures
    • that the path of development which the spiritual-scientific
    • approach concepts of the spiritual worlds, we become in a
    • and again be repeated, that the approach to the spiritual
    • means that when we adopt the spiritual-scientific view of
    • to grasp the reality of the spiritual worlds, it is a matter
    • existence man should be shut off from the spiritual world and
    • gaze to the starry heavens and beheld the different spiritual
    • they are spiritual, towards the periphery. A soul who lives
    • towards the centre, so far as they are spiritual to the
    • periphery, so does our friend belong to the most spiritual.
    • entire spiritual being moved indeed around the sun of this
    • with Spiritual Science we are really meeting the demands of
    • fall into utter confusion. Spiritual Science must establish
    • spiritual world, from the spheres of Jupiter, Saturn, and so
    • spiritual Movement depends upon our being fully conscious
    • connection with our spiritual-scientific Movement? There can
    • the right path to knowledge of the spiritual world. Needless
    • connection between the world of the senses and the spiritual
    • spiritual world a reality, upon feeling and experiencing our
    • Maximum number of matches per file exceeded.
  • Title: Occult Movement: Lecture Seven: Investigation of the Life between Death and a New Birth
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    • Ways of thinking and the corresponding spiritual and social structures
    • spiritual-scientific Movement such as ours must be one which
    • Mind-Soul, and the Consciousness Soul (Spiritual Soul). This
    • opportunities must never be forced. In spiritual
    • of course quite another matter when things of the spiritual
    • worlds are involved. In the spiritual worlds, the existence
    • investigation in the spiritual world is a living
    • Threshold of the spiritual world. One enters the spiritual
    • it may enter the spiritual world as a very mature soul. It is
    • the necessary store of spiritual strength may be acquired for
    • the Earth unless impulses come to them from the spiritual
    • help he received from the spiritual world. If we investigate
    • The spirituality there present in the universe is connected
    • company of spiritual beings — but these
    • spiritual beings are human souls. Many of these children are
    • penetrating into these spiritual worlds.
    • found when consciousness of the spiritual world awakens
    • is not asleep in the ordinary way but is in the spiritual
    • the spiritual world with full responsibility, is asked all
    • spiritual world, we find that comparatively soon after his
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  • Title: Occult Movement: Lecture Eight: The Purpose of the Use of Symbols
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    • Ways of thinking and the corresponding spiritual and social structures
    • spiritual-scientific Movement arise, naturally in a way, from
    • Spiritual Science. Right thinking is essential here. It must
    • concealing the spiritual behind nature, so have the
    • concealing the spiritual behind the soul. We may therefore
    • say: Spiritual Science is obstructed from the side of natural
    • science because of the desire to keep concealed the spiritual
    • religious bodies because it is held that the spiritual behind
    • oppose what Spiritual Science brings into the open, because
    • literature of Spiritual Science and who feels something of
    • entailed a certain spiritual effort.
    • was obliged to investigate, to exert spiritual energy. Had he
    • spiritual energy. But he received no help and was therefore
    • question is: What spiritual force was used for deciphering
    • Spiritual behind Nature. But natural science with its
    • of Spiritual Science not only into his brain as theory but
    • enters into the field of operation of the spiritual forces
    • something of the spiritual in nature are not willing to bring
    • as a man passes the Threshold leading to the spiritual beings
    • we enter a world of living spiritual beings. The remarkable
    • Maximum number of matches per file exceeded.
  • Title: Occult Movement: Lecture Nine: Investigation of the Mineral World
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    • Ways of thinking and the corresponding spiritual and social structures
    • the closeness of his relationship to the spiritual world will
    • those spiritual beings of whom I spoke yesterday and whom man
    • spiritual hosts — beings who are out for destruction
    • task of Spiritual Science to make men realise that a great
    • engulf the human soul. And the further task of Spiritual
    • said that without Spiritual Science, man will fall more and
    • more deeply into scepticism; but if Spiritual Science is
    • is the budding life, the preparation for Spiritual Science.
    • prevails; in the spiritual world, threefoldness.
    • laws of the spiritual world, for in the spiritual world
    • When man crosses the Threshold of the spiritual world and
    • of these spiritual beings. That is why they strive to
    • in these spiritual beings, higher forces. But these beings
    • within our nature. Our progress in Spiritual Science depends
    • which in us are lower forces but in these spiritual beings
    • border of the Threshold of the spiritual world when, instead
    • man passes into the spiritual world and lives on until the
    • that there is a spiritual world to which belongs the inmost
    • through an entirely spiritual form of existence; they try to
    • Maximum number of matches per file exceeded.
  • Title: Occult Movement: Lecture Ten: Human Consciousness between Objective and Subjective Reality
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    • Ways of thinking and the corresponding spiritual and social structures
    • Consciousness or Spiritual Soul and moving towards that of
    • which Spiritual Science must place before us, for it is
    • Spiritual Science should be aware. Men must strive as time
    • The Threshold of the Spiritual World,
    • in it and to bring the spiritual world into the ordinary
    • to bring the spiritual world into the Ego. It is
    • knowledge of the spiritual world that should be
    • brought into the ordinary consciousness, not the spiritual
    • through which you will experience the spiritual world,
    • ordinary form and yet look into the spiritual world, this
    • afterwards. In short, we must not expect the spiritual world
    • words come from the spiritual world. Our friends are often
    • would like to enter the spiritual world with the ordinary
    • can be brought about only by a spiritual-scientific
    • approach of these spiritual Powers behind the veil. Modern
    • spiritual Powers. This was quite clear to him. But the modern
    • ship of Spiritual Science must be steered between these two
    • dangers. This is extremely important. Spiritual Science must
    • into which a person may fall in his spiritual life if he
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  • Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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    • History as the image of inner spiritual impulses.
    • The artistic representation of imaginative-spiritual imagery of
    • spiritual world. In the centre we can see the Holy Ghost
    • are actual genii figures, spiritual individualities.
    • at the clouds with true faith, who imagine the spiritual world
    • experience as far more spiritual than we tend to do usually.
    • permeate their Christian thinking with highly spiritual
    • Christ, the Christ as He was in the spiritual worlds, while
    • supplementary. To search for The Christ amidst spiritual
    • spirituality was their essential striving, and that came out of
    • the old spiritual — then the atavistic — world
    • spiritual.
    • spiritual imagination for the unfolding of their culture. This
    • to. It was Europe's fate: pushing back spiritual ideas, curbing
    • spiritual ideas were being suppressed. A result of this
    • spiritual impulses into the East. There they remained. One can
    • of the need to repel spiritual impulses towards the East
    • events through the centuries, while spiritual life became
    • worked as spiritual impulses superficially in the East, still
    • existed spiritually. People swam inside it and had no clue what
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  • Title: History of Art: Lecture XI: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • History as the image of inner spiritual impulses.
    • the spiritual life, an importance of being, which up to now has
    • image which has been born directly out of the spiritual world.
    • imagine that behind the picture is the spiritual world and out
    • of the spiritual world this image has appeared: just so are the
    • character of this image as it is born out of the spiritual
    • final spiritual expression. It goes much further. Among other
    • representations which speak directly out of the spiritual
    • than what came directly out of the spiritual world like line,
    • encounter with the essential spiritual events. One might say,
    • contemplation out of the spiritual world. Events directly
    • which are glimpses from the spiritual worlds, are depicted in
    • out of the imagination people made up of what the spiritual
    • surface of the painting we can only imagine the spiritual world
    • of the spiritual world itself, as an experience of being, not
    • East was petrified spiritually, majestic, serene, but still,
    • imagine the spiritual world, something in addition to what the
    • after. Thus there is not something like a spiritual realm
    • you see how the laws which we search for in spiritual science
    • events without any indication coming out of the spiritual
  • Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • recognise what revelations the runes revealed from spiritual
    • spiritually beautiful people. Both streams merge. This we can
    • spiritual side, from magic which was used to try and form signs
    • which came forth purely out of the spiritual realm and to some
    • naturalistic as well as art was simultaneously spiritual for
    • spiritual life. Just as the church wanted to bring signs out of
    • spiritual world should have been included. On the one side Rome
    • the naturalistic depiction of spiritualised nature taking the
    • real spiritual world.
    • spirituality working in outer reality. In the 5th
    • are unable to imagine the streaming in of the spiritual, of the
    • geographical surroundings something spiritual is simultaneously
    • blind but who becomes inwardly, spiritually seeing through the
    • mankind again, that is the mystery of gold! Not only spiritual
    • real understanding of the history of art in a spiritual sense.
  • Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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    • spiritual depiction of the cosmos. When you look at a Zeus
    • Spiritual All rules: the creativity of the cosmos condensed in
    • universal spirituality, absorbed by this spirituality which
    • belongs to the cosmos and through the spiritual aspect being
    • individual spirituality during earth evolution to enter into
    • that the Greek had no understanding of individual spirituality
    • contemporary art, an expression of something spiritual,
    • individually human conforms according to spiritual lines and
    • thing appears again: Romanism prepares to snatch spiritual
    • the spiritual cosmic, not the Copernican materialistic cosmic,
    • but the spiritual cosmic — sparkling everywhere, yet at the
    • one might say forms originating out of the spiritual world
    • spiritual-naturalistic lives in it! Here one gradually enters
    • the spiritual world, shaped initially by our first efforts
  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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    • call it in Spiritual Science, and the cognition of which we
    • anthroposophical Spiritual Science the knowledge of higher
    • to the point of penetrating into the spiritual world. As men in
    • knowledge the sage returned from his sojourn in spiritual
    • person, but into the spiritual world. And if
    • person, we reach the Egos of individual spiritual Beings
    • higher wisdom should not enter this spiritual world without
    • represented, how he stood firmly within the spiritual
    • Spiritual Science, customs that otherwise seem very puzzling in
    • regulated spiritual study develops normally and profitably, may
    • path leading to the spiritual worlds. But in a degenerate
    • right path into the spiritual world can be taken only when we
    • revelations of the spiritual world received through
    • Inspiration. But the spiritual life that still flowed through
    • conceive the source of the primeval wisdom as a spiritual life
    • this weakened form of spiritual life only something to be
    • confronted by a different stream of spiritual life.
    • respect, as little can a form of spiritual life be made young
    • moving from East to West a stream of spiritual life that must
    • Scepticism is simply the outcome of the march of spiritual life
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  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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    • Eastern spirituality for approaching the super-sensible
    • penetration of the spiritual world was a more or less
    • the spiritual world, must attempt things in a different way.
    • way of spiritual development. A reactionary harking back
    • to the spiritual life of prehistoric times or of man's early
    • integrated organically with our spiritual life as a whole. This
    • The Philosophy of Spiritual Activity.
    • The Philosophy of Spiritual Activity,
    • The Philosophy of Spiritual Activity.
    • The Philosophy of Spiritual Activity
    • Philosophy of Spiritual Activity
    • The Philosophy of Spiritual Activity
    • The Philosophy of Spiritual Activity
    • science if I had written works of spiritual science from the
    • pure philosophy and science to writing about spiritual science.
    • The Philosophy of Spiritual Activity
    • The Philosophy of Spiritual Activity,
    • Spiritual research demands far more of us than research in a
    • spiritual element which actuates the processes of growth. We
    • a spiritual soul force works on and through the human being;
    • Maximum number of matches per file exceeded.
  • Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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    • turn connected with Spiritual Beings. And just as the physical forces
    • spiritual forces of the stars have an influence upon the
    • the East revealed the existence of Spiritual Beings in the stars and
    • it was to these Spiritual Beings, not to the physical stars, that men
    • course that Spiritual Beings belonging to Saturn, Jupiter and the
    • Jahve or Jehovah was connected with the spirituality of the Moon. The
    • connected with the spiritual forces of the Moon. This is not a mere
    • spiritual world. And this is because their veneration has always been
    • spiritual influence proceeding directly from the Sun entered
    • average man of to-day who cannot take these things in their spiritual sense,
    • in the rituals of the Roman Catholic Church make no reference to what I
    • therefore, of leading men to a real knowledge of the Spiritual was
    • spiritual science. But Rome conquered — that is to say,
    • Spiritual Science. It is not surprising that the representatives of
  • Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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    • pagan peoples took account of spiritual conditions and celebrated
    • the spiritual world. And in order that this might be brought every
    • man lives on after death in the spiritual world. When nature sheds
    • spiritual world three days after death. Their attention was turned
    • the spiritual world. The very season of the year played a part, for
    • But by that time men had lost all understanding of the spiritual
    • spiritual world, and so they said: In the autumn there is no
    • the third Sun: the spiritual .Sun. Like man, the Sun has body, soul
    • What we have to do to-day is to emphasise that the Spiritual
    • again in the spiritual world as a being of spirit-and-soul. Such
    • universe in a spiritual way, in the material world they needed an
    • Festival was to be an essentially spiritual celebration. Men
    • spiritualised.
    • beheld the Spiritual behind every sense-phenomenon, but of the
    • them to the Spiritual. The man was a Russian and he made a journey
    • concerned as to how men might be led to the Spiritual. And so what in
    • was the intention ... but instead of becoming spiritual, everything
    • age must emerge from materialism into a life of spiritual knowledge; they must
    • learn to understand things in a spiritual way, above all such things
    • again in the spiritual world. This, too, is part of the act of
    • Maximum number of matches per file exceeded.
  • Title: Star Wisdom: Lecture III: Characteristics of Judaism
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    • yielded by Spiritual Science leads to the discovery that at the time
    • that in this way man's freedom is affected. But wherever deeper, spiritual
    • Christianity came into the world, the Jews had a deeply spiritual
    • account only of the spiritual law of nature. — If a Jew were
    • recognised spiritual beings in all the phenomena of nature — a
    • multiplicity of spiritual beings.
    • spiritual beings are actually present in nature and anyone who denies their
    • existence denies reality. To deny that there are spiritual beings in nature
    • think that a room is empty. — People disbelieve in spiritual
    • recognition of this one God and repudiated all other spiritual beings
    • spiritual beings ... Suppose two peoples are at war in spite of the
    • truth, speak of a single Divine-Spiritual Being. In daily life, too,
    • free spiritual activity; and God the Holy Spirit, who awakens in man
    • the consciousness of having within him a spirituality that is
    • Christianity could not do otherwise than picture the spiritual
    • what is around him if he sees the Spiritual only in and through his
    • medicine because they were no longer able to perceive the spiritual
    • East, from Persia and so forth, saw the Spiritual — that is to
    • retained a certain abstract spirituality but it has assumed, so to
    • Spiritual Science and Medicine.
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  • Title: Cosmic Workings: Lecture I
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    • Spiritual Science? What remains when one has cut out the physical
    • appeared which according to the expectation of Spiritual Science
    • statements of Spiritual Science. You can gather from this that
    • pronouncements made out of spiritual knowledge can enter quite
    • these things through spiritual science if we are to know anything
    • This is what Spiritual Science must call attention to again and again,
  • Title: Cosmic Workings: Lecture III
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    • question of nutrition and its relation to the spiritual world. As you
    • relation of the spiritual world to the whole process of
    • earth's substances. In Spiritual Science, therefore, we must be
    • is already in a spiritualised condition when it reaches the brain.
    • spiritual. But this is not the right way to become spiritual, for
    • delusions. There is always some disturbance in the spiritual life
    • incapable of genuinely spiritual thinking. It is through the front
    • declares: All this talk about spirituality streaming down from the
    • related in a very special way to man's spiritual activity; it
    • cannot be as active as it ought to be. So that what is spiritual in
    • spiritual world; this being of soul-and-spirit unites with what is
    • coming from the spiritual world unites with what is developing
    • Spiritual has already streamed towards the plant, is already allied
    • it grows in the darkness, it has no bond with the Spiritual; the
    • being of soul-and-spirit descending from the spiritual world
    • Writ. The Spiritual is an active power in nature. If man prevents the
    • Spiritual from having access to his head because by eating potato
    • from the Spiritual. That too is something that escapes notice. God
    • the scientists we are called deluded spiritualists, by the
  • Title: Cosmic Workings: Lecture IV
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    • things must be investigated by Spiritual Science to-day. The other
  • Title: Cosmic Workings: Lecture VI
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    • case, although these things can only be explained by Spiritual
  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture VIII
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    • Realismus, Spiritualismus und Materialismus, da gibt es
    • ahrimanische Materialismus, der luziferische Spiritualismus als
    • wollen, Idealist oder Realist, Materialist oder Spiritualist
    • nicht weiter zu streiten über Spiritualismus und
    • Spiritualismus hinzufügen wird. So
  • Title: Gegenwärtiges Geistesleben und Erziehung: Zweiter Vortrag
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    • war es gerade der Spiritualismus der Weltanschauung, welche dem
  • Title: Gegenwärtiges Geistesleben und Erziehung: Siebenter Vortrag
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    • sich einen Spiritualismus, dann sucht man durch alle
    • hinein. Und der Spiritualismus von heute? Der möchte
    • Geistworten von der Materie. Der Spiritualismus redet
    • in Materialismus und Spiritualismus. Der Materialismus versteht
    • nichts von der Materie, der Spiritualismus versteht nichts vom
    • materielle Spiritualität, sondern eine wirkliche geistige
  • Title: Apokalypse: Vortrag I
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    • Spiritualität heraus wirken will. Es muß wieder etwas
    • müssen, mit der inneren Spiritualität des Menschen
  • Title: Apokalypse: Vortrag VIII
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    • können, indem wir die Spiritualität der Lehre
    • viel vorangegangen ist, was einer Spiritualisierung der
    • Spiritualität streben kann, das auch wirklich tut. Denn
    • das, was der Spiritualität widerstrebt, das wird da sein,
    • in den Zeiten, in denen wahrhafte Spiritualität auf der
  • Title: Apokalypse: Vortrag XI
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    • ausdrücken - der Abfall von der Spiritualität durch
    • Menschheit selber eine starke Spiritualität entwickeln
    • müssen. Denn nur durch die starke Spiritualität der
  • Title: Apokalypse: Vortrag XVI
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    • Bedürfnis nach Spiritualität lebt, und daß
    • die Kometensubstanz, sie gibt sie spiritualisiert wieder von
  • Title: Apokalypse: Vortrag XVIII
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    • Spiritualität mittlerweile in die Hand genommen haben,
    • kommen werden, wirkliche Spiritualität, wirkliche
    • die Spiritualität wirklich zu vertreten. Das ist
  • Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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    • spiritual impulses.
    • of man's spiritual faculties towards the Cosmic, the Spiritual
    • spiritual Powers break through into this earthly life? What was
    • imagination. Thus, inner spiritual visions and imaginations were
    • Greece was overcome, in a spiritual sense Rome herself had been
    • life of spiritual vision. Such vision knew full well that the
    • all-embracing cosmic, spiritual spheres, directed to the
    • man had felt and conceived the Spiritual World hitherto. We today
    • we rather have before us an original spiritual vision
    • spiritual vision, there arose the new element of composition. See
    • spiritual events and processes of earthly life are portrayed in
    • impulse emancipating itself more and more from the Spiritual. In
    • Giotto and in the last two pictures the Spiritual still enters
    • Church Militant throughout the World is conceived as a spiritual
    • spiritual world (albeit lovingly, realistically inclined through
    • world, still lived within the Spiritual and could unite it with
    • out as a spiritual force over the whole. Here, for the most part,
    • case it was a spiritual light which shone through all their
    • His pure spiritual Being, — still you can read in the
    • abstract spiritual force. All this is expressed in the figures of
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  • Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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    • as a culmination of the spiritual stream of preceding ages, inasmuch as
    • spiritual life as a whole. It is even considered a failing of the
    • if he seeks once more to give Art its place in the spiritual life as
    • spiritual life of their time and created out of this. In saying this,
    • I do not mean that they borrowed their subject-matter from the spiritual
    • its living connection with the spiritual life as a whole. At the same
    • interplay of the spiritual above and the Earth beneath it, with the
    • feeling into Rome. As an artist he achieved a kind of spiritual conquest
    • of that time could offer to a man's spiritual life. Whatever of ancient
    • Florence. What Michelangelo experienced through all the spiritual life
    • truth, be felt today, unless we transplant ourselves through Spiritual
    • connection between the earthly and the spiritual realms, and so forth.
    • lectures given at Leipzig, on “Christ and the Spiritual World,”
    • — the spiritual. See now the succession of the Sibyls; observe
    • spiritual life. Although he was a man of war, nevertheless, in his inmost
    • of spiritual Rome. Of Julius II we must not fail to realise that he
    • was a man of spiritual aims, thoroughly in earnest with all that lay
    • I said just now, to make Rome spiritually great.
    • and must be permeated by what comes down from Spiritual Worlds as real
    • sees the significance of outward political events for the spiritual
  • Title: History of Art: Lecture III: Dürer and Holbein
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    • spiritual being that underlies all Nature is revealed.
    • too, inasmuch as it manifests the underlying spirituality of
    • the manifestation of the underlying Spiritual that is expressed in
    • movements, and something Heavenly and Spiritual which lies far
    • Divine and spiritual, transcending the individual human being,
    • Spirit. !le see three stages, as it were: the Spiritual Beings
  • Title: History of Art: Lecture IV: Mid-European and Southern Art
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    • together. Spiritual scientific investigations will in course of
    • of the Mid-European spiritual life, there arose what we may call
    • our perceptions from the Divine-spiritual in the Cosmos, which
    • from spiritual regions into the realms of sense. For this was,
    • must remember that this dates from about 1240. Spiritual scientific
    • look up in community, in congregation, to the spiritual world.
    • Intellectual, or Feeling Soul into that of the Spiritual Soul.
    • only learn to understand these things of Spiritual Science rightly
    • our thoughts to her soul as she works on in the Spiritual Worlds
  • Title: History of Art: Lecture V: Rembrandt
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    • by the activity of the Spiritual that ensouls humanity.
    • many people. He felt that the spiritual and intellectual life of men
    • had lost connection, as it were, with the mother-soil of spiritual life.
    • cultivation of artistic taste. You have lost the Mother-Earth of spiritual
    • spiritual life had declined considerably in Europe in the last decades of
    • was too much a child of his age to realise that a renewal of all spiritual
    • we, in our movement of Spiritual Science, are trying now to bring before
    • the need for a spiritual-scientific movement. Most of them, after all,
    • impulse did not carry him far enough to reach that spiritual life which
    • to a spiritual height. For that which floods through the realms of space as
    • we say that the Spiritual Soul, above all, is now wrestling its way into
    • epoch of development of the conscious Spiritual Soul that man should turn
    • well-spring of Mid-European spiritual life. For Rembrandt creates out
  • Title: History of Art: Lecture VI: Dutch and Flemish Painting
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    • with the development of the Spiritual Soul. In the Dutch and Flemish
    • characteristic way. We see in every detail how the Spiritual Soul begins
    • Spiritual Science, we should still find in this artistic evolution a
    • wonderful confirmation of all the differences which Spiritual Science
    • the Spiritual Soul was not yet so consciously born as afterwards. The
    • Truly, this corresponds to the age when the Spiritual Soul is born —
    • development of the Spiritual Soul this implies, to begin with, the
    • the deeper spiritual meaning of this picture; it is, if I may so describe
  • Title: History of Art: Lecture VII: Representations of the Nativity
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    • from the Spiritual World. Less concerned with naturalistic expressions
    • of form and color, they try to reproduce the spiritual Imaginations,
    • revealed out of the Spiritual World. Thenceforward you will see this
    • out of the spiritual beings that are bound up with the life of Nature.
    • that is, in quest of spiritual knowledge, by striving upward with all
    • time, it is true — but anthroposophical Spiritual Science gains
    • down from earlier representations of Myth or Cult or Ritual, and taken
    • with the Event, showing how they were still aware of the spiritual relationships.
    • the events are shown thoroughly in connection with the Spiritual World
  • Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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    • of the soul in human form through the spiritual world, would no longer be
    • attainable today for those who have not Spiritual Science. The animal
    • everywhere, where reference is made to the Spiritual part of man
    • forms — not symbolic, but corresponding to spiritual Realities. And
    • or Soul of the Higher Feelings to that of the Spiritual Soul, phenomena
    • of the Spiritual Soul were drawing near. The evolution of the Spiritual
    • deeply on the penetration of the Spiritual world into the physical.
    • the spiritual world; inasmuch as the seeds of decay and destruction
    • to paint, to represent the spiritual Mysteries, still lies inherent.
    • in evolution. The possibility to paint the spiritual Mysteries out of
    • be brought about through the inspiration of Spiritual Science, of the
    • that, I need not say, can only be the Spiritual. In the portrayal of
    • today.) But the Spiritual that pervades the works of this Art is still
    • works of Art, with the underlying laws of the spiritual life. Then will
    • spiritual Imagination and artistic fancy join together and create a
    • other than the Spiritual.
    • absorbed, as though by an inner kinship with the spiritual nature of
  • Title: History of Art: Lecture IX:
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    • or fundamental forms, in which is expressed the spiritual Law and Essence
    • the spiritual ... The ancient Greek was living in it still. When he
    • moved his hand, he knew that the Spiritual — the etheric body
    • being in this striving towards a living conception of the Spiritual
    • of course, having any knowledge of Spiritual Science — arrived at an
    • the less correct for an age that had not Spiritual Science. His explanation
    • the spiritual world.
  • Title: Man/Symphony: Lecture I: Man as Microcosm
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    • animal worlds in the context of spiritual evolution. The third group
    • - the purely spiritual beings the complement plants and animals - and
    • Mysteries to you, I drew your attention to the fact that spiritual
    • formation of their plumage. When we penetrate with spiritual
    • comprehension of nature which contains the spiritual within it, when
    • wonderful, when looked at spiritually, to turn one's gaze upwards to
    • vantage-point, one gazes with spiritual sight at this digestive
    • something of an immense spirituality.
    • The lion does not attain to this spirituality, much less the bird. In
    • modern Spiritual Science, one gains that great respect of which I have
    • position in spiritual cultures, can only be understood when one is
    • caterpillar something spiritual. It is as spiritual activity that the
    • the physical body, though certainly in a spiritual way, a kind of
    • spiritual light, weaves around the thoughts, as it were, an inner
    • memory-thoughts in a spiritual way.
  • Title: Man/Symphony: Lecture II: The Sun in Relation to the Outer Planets
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    • animal worlds in the context of spiritual evolution. The third group
    • - the purely spiritual beings the complement plants and animals - and
    • actually lives spiritually in the organism of the cow. For if you
    • organized spiritually in the cow by this earth-heaviness, you learn to
    • convincing way into the unspiritual, purely mechanistic civilization
    • understand the organization of the cow in its inner spirituality. This
    • spiritual life.
    • alone will ensure the spiritualisation of what would otherwise become
    • physical gaze upwards with his spiritual gaze downwards, when he shall
    • direct his physical gaze downwards with his spiritual gaze upwards,
    • his spiritual gaze in the opposite direction towards the west —
    • spiritual gaze and physical gaze to interpenetrate each other, then he
  • Title: Man/Symphony: Lecture III: Physical and Spiritual Substance
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    • animal worlds in the context of spiritual evolution. The third group
    • - the purely spiritual beings the complement plants and animals - and
    • physical substance, namely spiritual substance. This last is the basis
    • universe which, as spiritual formations, are connected with physical
    • nature. What they have is spiritual substance. When we look upon what
    • upon what is outside the earthly, we become aware of spiritual
    • Today people know little of spiritual substance. That is why they also
    • spiritual — the human being — as though he, too, only
    • bears both spiritual and physical substance in himself in so
    • as having as its basis what is in fact spiritual substance. So that,
    • to say: The lower man actually shows us a formation in spiritual
    • spiritual substance. So that, when we approach the head, we must
    • represent the human being in such a way that we allow spiritual
    • where in particular physical substance is contained. Spiritual
    • with spiritual substance, as if this is their essence. In the case of
    • swimming in the spiritual substance, whereas the head presents a
    • distinguish between spiritual forces and earthly, physical forces.
    • the limb-system and digestion the substance is spiritual, the forces
    • within it are spiritual. Spiritual forces play through the head;
    • physical forces play through the spiritual substance of the limb and
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  • Title: Man/Symphony: Lecture IV: Butterfly and Plant
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    • animal worlds in the context of spiritual evolution. The third group
    • - the purely spiritual beings the complement plants and animals - and
    • I spoke to you from its spiritual aspect only a few days ago. Its
    • plants. For in truth those spiritual beings which are behind the
  • Title: Man/Symphony: Lecture V: Butterflies, Birds and Bats
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    • animal worlds in the context of spiritual evolution. The third group
    • - the purely spiritual beings the complement plants and animals - and
    • spiritual substances; and I told you that the remarkable thing about
    • metabolic and limb system is spiritual whereas that of the head is
    • physical. Moreover in man's lower nature spiritual substance is
    • super-sensible spiritual forces, which are reflected in our thinking,
    • have spiritualized physical matter, and in the metabolic-limb-system
    • spiritual substantiality.
    • Now it is this spiritualized matter that we find to the greatest
    • spiritualized. When we look at a butterfly's wing we actually have
    • before us earthly matter in its most spiritualized form. Through the
    • it is the most spiritualized of all earthly substances.
    • The butterfly is the creature which lives entirely in spiritualized
    • earth-matter. And one can even see spiritually how in a certain way a
    • children, this joy in the spirituality fluttering about in the air,
    • spiritualized earth-substance into the spiritual world, and that
    • spiritualizing earthly matter, thus being able to accomplish what
    • earth-matter which has been to a certain degree spiritualized, but he
    • spiritualized earth-matter of his head into the spiritual world.
    • spiritualized earthly matter to the universe. One can actually say
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  • Title: Man/Symphony: Lecture VI: Evolution of Animals and Man
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    • animal worlds in the context of spiritual evolution. The third group
    • - the purely spiritual beings the complement plants and animals - and
    • imparted by the study of the cosmos through direct spiritual
    • spiritual world before his descent into earthly life, of what is
    • experienced in the spiritual world. Certainly they are earthly forms,
    • the earth. Then one who can thus gaze into the spiritual world says to
    • what exists in higher regions in a spiritual way. This is why, in the
    • physical metamorphoses of spiritual beings. It is not the spiritual
    • essentially a being of light, continually sends spiritualized
    • like to call this spiritualized earth-substance, which is sent forth
    • dies, so that the spiritualized matter from the bird-kingdom is rayed
    • into the corona and out into the cosmos. Thus in spiritual perception
    • spiritual world to the physical world, it is the butterfly corona,
    • this remarkable out-streaming of spiritualized earth-substance, which
    • everywhere seek for the spiritual. And it is only when one seeks for
    • the spiritual that one first comes upon the significance of the
    • in the purely spiritual world. It is, therefore, not to be wondered at
  • Title: Man/Symphony: Lecture VII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Ethers and Plants
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    • animal worlds in the context of spiritual evolution. The third group
    • - the purely spiritual beings the complement plants and animals - and
    • When spiritual vision is directed to the plant-world, we are
    • what they really send down and can perceive the roots with spiritual
    • to the underlying spiritual process.
    • completely enfilled with an inner element of spirituality which we can
    • only compare with the inner element of spirituality in the human eye,
    • secrets into themselves from what seeps down spiritually to them
    • cannot turn like a spiritual sense-organ outwards towards the
    • exceptionally delicate spirituality which is really in its element
    • is set in motion by the seagulls' flight there is a spiritual
    • sounding, a spiritual music which accompanies the ship.
    • current of air. It is in this spiritually sounding, moving element of
    • spiritual ideal form enter into the ground.
    • material know nothing of this spiritual ideal form. Thus at this point
    • fact, the spiritual midwives of plant-reproduction. Fructification
    • You see, because people do not recognize what is spiritual, do not
    • spiritual way.
    • related to it that, for spiritual vision, the bee is surrounded by an
    • spiritualize the physical matter which unites itself with them, and to
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  • Title: Man/Symphony: Lecture VIII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Various Animals
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    • animal worlds in the context of spiritual evolution. The third group
    • - the purely spiritual beings the complement plants and animals - and
    • soul-spiritual being without the help of his physical and etheric
    • It is the gnomes which, in a spiritual way, make good in the world
    • spiritually those creatures which are at a quite low stage. Those
    • spiritual support from the gnomes which I have just described.
    • inspiration it has become transparent, then his spiritual gaze
    • head-organization. The sylphs add to the birds in a spiritual way what
    • in a spiritual way, what the cow represents below in physical matter.
    • adversely, something which would lull them spiritually to sleep. We
    • to those creatures which are nearest to what is spiritual; they
    • spiritual world, he at once meets the subtleties of this world. Snares
    • — namely, to be attentive. The spiritualists can never manage
    • appears spiritually in the lower man which resembles what the brain is
    • takes place because the process passes over into the spiritual. In the
    • upper man the process is completed. What below is only spiritual,
    • spiritual brain. And if what is eliminated below were to be subjected
    • thrushes and blackbirds, which should really get this in a spiritual
  • Title: Man/Symphony: Lecture IX: Gnomes, Undines, Sylphs, and Salamanders and their Various Activities and Attitudes
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    • animal worlds in the context of spiritual evolution. The third group
    • - the purely spiritual beings the complement plants and animals - and
    • spiritual skin. At full moon they press the feeling of their existence
    • shining, mail-clad knights. They are clad in a kind of spiritual
    • aspect of these spiritual beings and to observe their special task,
    • undines and which have spiritual substantiality, provide the higher
    • spiritualized substance, and how they desire to give this
    • spiritualized substance over to the higher worlds in order to release
    • spiritualized matter. And all this passes over like microscopic comets
    • before the spiritual eyes of the higher hierarchies. They find their
    • highest bliss in being beheld by the gaze, by the spiritual eyes, of
    • in the spiritual. And again for the undines it is inexplicable that
    • have gnats and the like buzzing around one at night. But the spiritual
  • Title: Man/Symphony: Lecture X: The Origin of the Different Systems of Man: Metabolism, Rhythmic, Nerve
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    • animal worlds in the context of spiritual evolution. The third group
    • - the purely spiritual beings the complement plants and animals - and
    • Physical natural laws, etheric natural laws, are the characters of a script which depicts the spiritual world. We only understand these things when we are able to conceive them as written characters from spiritual worlds.
    • of spiritual existence that we must seek to discover what will
    • human organization capable of opening itself to spiritual influences,
    • cosmic body which, as the spiritual object most deserving of study, is
    • our spiritual gaze is directed further to the worlds of the first and
    • Cherubim, Thrones. If with our spiritual eye we are attentive to
    • of the spiritual evolution of mankind. These are the forces which
    • of spiritual evolution.
    • 3.System of nerves and sensesSpiritual evolution.
    • sound development of man's spiritual possibilities presupposes a
    • development of man's spiritual nature — if you do not take your
    • spiritual processes of man.
    • The artist in education must work in a spiritual way with the forces
    • sphere of education is a process which has something spiritual as its
    • treatment of man in the spiritual sphere metamorphosed downwards into
    • into spiritual processes; and, working backwards, spiritual processes
    • can pass over into healing processes. If, on the other hand, spiritual
    • spiritual processes must again enter into a condition in which they
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  • Title: Man/Symphony: Lecture XI: Food, Digestion, Plants, and Carnivorous Animals
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    • animal worlds in the context of spiritual evolution. The third group
    • - the purely spiritual beings the complement plants and animals - and
    • into itself the spiritual which comes from above, which comes from
    • spiritual forces which here imbue the warmth-etherized earth-matter
    • spiritual-cosmic, and only then, with the help of what comes from the
    • spiritual cosmos, does it become re-solidified into the earthly
    • finds its union with the spiritual cosmos.
    • of the matter present within him and the spiritual of the cosmos. This
    • direct towards the spiritual! Spiritual desire-nature, desire-nature
    • grounded in the spiritual. During the old Saturn period — you
    • — the earth was entirely spiritual; it existed only in the
    • warmth-etheric element, it was entirely spiritual. It was out of the
    • spiritual that the earthly was first formed.
    • earthly-material evolved out of the spiritual. Scarcely, however, was
    • drive this longing towards the spiritual world. We must therefore
    • realm they may be enabled to strive towards the spiritual.
    • upwards towards the spiritual with such power that it leaves the
    • for the spiritual. For, when digestion is completed, what we have
    • it may there strive upwards towards the spiritual cosmos and enter
    • one possesses spiritual initiation-science, one simply cannot imagine
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  • Title: Man/Symphony: Lecture XII: Convention and Morals, Bones and Hatred
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    • animal worlds in the context of spiritual evolution. The third group
    • - the purely spiritual beings the complement plants and animals - and
    • into the spiritual. If — according to the ideas so frequently
    • the spiritual of the cosmos, to the beings whom we have called the
    • with the natural world — and take our start from the spiritual
    • The spiritual-moral impulses — well, for modern civilization these
    • degree the primal feeling for the moral-spiritual has receded in human
    • Hence the spiritual-moral has finally become a more or less
    • the Ten Commandments? Now from what source does the moral-spiritual
    • moral-spiritual in mankind, and this is what we may call human
    • moral-spiritual impulses in mankind, in so far as these play a role in
    • force of the social moral-spiritual impulses in mankind. And
    • fundamentally speaking, in so far as he is a spiritual being, man only
    • of the spiritual, of the soul, it follows that we must look for them
    • of what one possessed of the spiritual through instinctive
    • When man speaks of the spiritual today he refers at most to abstract
    • thoughts; this for him is the spiritual. If he finds these thoughts
    • instinctive clairvoyance did not see the spiritual in abstract
    • thoughts. It saw the spiritual in forms, in what produced pictures, in
    • initiation science the spiritual lived and moved. And because the
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  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • people who have perhaps heard superficially of spiritual science
    • and spiritual investigation, for led by the conceptions and
    • spiritual research can best of all understand the objections
    • the conceptions advanced by a spiritual investigator were to meet
    • centuries. Moreover, we have frequently emphasized that spiritual
    • turned away for a while from the spiritual world. (In the course
    • spiritual world. But this is not the only reason which induces
    • people to oppose spiritual science; this antagonism is due to
    • against the spiritual-scientific statement or truth that when the
    • form the soul's spiritual content. They fill the soul, they are
    • induces people to take up a negative attitude towards spiritual
    • world. In regard to spiritual science, it is as if they were to
    • the external world, to the external aspects of life. Spiritual
    • remembered that the spiritual investigator must be able to
    • In the spiritual world this is the same as turning away our gaze
    • radical difference between the spiritual investigator and people
    • obstinately consider to be objective realities. A spiritual
    • blot them out again from his spiritual vision. The capacity to
    • spiritual investigation must consequently bring with it also the
    • The spiritual
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  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • spiritual science for the present time, and for the evolution of
    • spiritual-scientific movement and of the way in which we stand within
    • foundation of all the laws which come from spiritual science, because
    • There you have the analogue. Now imagine a spiritual Being, for whom
    • spiritual-scientific attitude. If these figures are once used in the
    • spiritual science, with the anthroposophical spiritual science, will
    • which are transmitted by the spiritual world approach us far more
    • transitions, we may feel more than anywhere else that spiritual
    • observations which flow out to us from the spiritual world. We should
    • the communications which come to us from the spiritual world.
    • connects ordinary science and spiritual science. But of course, one
    • who is not acquainted with spiritual science, will hardly be able to
    • supply. Those, however, who have a spiritual-scientific mentality,
    • the time will come when the ordinary external science and spiritual
    • our anthroposophic spiritual science. (See
    • “THE SIGNIFICANCE OF SPIRITUAL SCIENCE FOR THE PRESENT TIME,”
    • only be grasped from a spiritual-scientific standpoint. For the sufferings
    • aid of a spiritual-scientific attitude, it will suffice to glance
  • Title: Lecture: The Overcoming of Evil
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    • and is the 6th of 13 lectures in the series entitled: Spiritual
    • Spiritual Scientific Note on Goethe's Faust Vol. II.
    • strength for this opposition out of spiritual sources. This will
    • those who wish to take in spiritual impulses will find the points
    • more intimately, than did the retarded Spiritual Beings of the
  • Title: Lecture: Entry of the Michael Forces
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    • works intensely into the spiritual being of man. You can tell this
    • their start from the spiritual, they work through and through the
    • human being. They work into the spiritual, thence into the
    • carry him up on to a spiritual height, where he feels the earthly
    • earthly into the spiritual world. And if you want an explanation of
    • spiritual into the physical world. For you must remember, the entry
    • of the 19th century. But it had been prepared for, in the spiritual
    • of man. For the first time, the Spiritual is preparing to become a
    • the best preparation for true and real spiritual sight, to observe
    • learns to find his way still more deeply into the spiritual kingdoms
    • to take hold of the Intelligence. For since that time the Spiritual
    • Soul is present in man, and the Spiritual Soul is man's very own;
    • are there everywhere. You simply cannot penetrate. It is a spiritual
    • spiritual atmosphere to-day.
    • It is spiritual nourishment for the Ahrimanic
  • Title: Colour: Part Three: The Creative World of Colour
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    • pulling together of spiritual life will result in artistic form. We
    • our spiritual movement which are at present so conspicuous.
    • dreaming, it is found unnecessary for a spiritual movement to express
    • I want to draw your spiritual attention to an artist of the eighteenth
    • Dante led the human soul into spiritual realms, he needed only to take
    • expression of the universal and unified spiritual life. This is what
    • man is not a physical being to the horse, but a spiritual being, and
    • to spiritualize the astral body again, to permeate it with what the
    • ego gains for itself by working upon it. And in spiritualizing the
    • spiritual waters of Nature's forces, what is, the spiritual forces
    • spirituality, permeates it. If you colour a figure you vivify it
    • strengthened by spiritual science, otherwise we look out only upon
    • our soul in its deepest depths as spiritual knowledge, as something
    • spiritual science, and the produce of our hand, our chisel, and our
    • unfounded belief has grown up that spiritual knowledge can kill Art.
    • in colour as the living organ of the spiritual world. As long as we
    • never attain a true spiritual knowledge.
    • spiritual movement, namely that what we have tried to do in our
    • building has nothing to do with this spiritual stream. What these
    • talking about the “spiritualization of the human soul,” that
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  • Title: Colour: Part Three: Artistic and Moral Experience
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    • The understanding of the spiritual-scientific view of life not merely
    • small part of the spiritual-scientific impulses which can flow into
    • the experiences and feelings to be derived from spiritual science,
    • as it were, colours and sounds can be felt morally and spiritually in
    • it will unite its moral-spiritual nature with the results of
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • Psychoanalysis and Spiritual Psychology,
    • Steiner lays the foundations for a truly spiritual psychology. The
    • Anthroposophy and Spiritual Science (Nov. 7),
    • one can hardly come into touch with the spiritual life of that
    • field of anthroposophical spiritual science, to connect his
    • spiritual foundations of existence, for the inner
    • acquainted, was a man of extraordinarily delicate spirituality
    • explained to him that there is a spiritual world inhabited by
    • — will be successfully dealt with only by spiritual
    • this may be dealt with by spiritual science —
    • anthroposophically oriented spiritual science — and in a
    • perhaps ‘for science's sake’) do not let us take the spiritual
    • spiritual world seriously. Thus something very peculiar
    • of demonic, divine, or spiritual forces, etc.) —
    • imbibing it. And since it is only through spiritual
    • neither able nor willing to approach spiritual reality.
    • introduce into pedagogy a new soul and spiritual element.
    • spiritual realm in the midst of the spirit battle. During his
    • cooperated from above in the spiritual world. That was
    • how was Schopenhauer situated in the spiritual realm? From 1860
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  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
    Matching lines:
    • Psychoanalysis and Spiritual Psychology,
    • Steiner lays the foundations for a truly spiritual psychology. The
    • spiritual science, and how on the other side, subconscious
    • prejudices lead men to oppose a spiritually scientific
    • anthroposophical spiritual science. But passive waiting becomes
    • to an important spiritual sphere which present-day man does not
    • since they are taken for granted by students of spiritual
    • can master these only by becoming aware of them, and spiritual
    • The Philosophy of Spiritual Activity,
    • The Spiritual Guidance of Man,
    • The Philosophy of Spiritual Activity
    • The Philosophy of Spiritual Activity.”
    • spiritual science must struggle because it insists upon clear,
    • sharply outlined concepts, and concrete spiritual experiences.
    • spiritual trends, even if they work themselves away from such
    • Spiritual Guidance of Man.
    • action of spiritual impulses by showing that a child while
    • threshold into the spiritual world a kind of separation takes
    • which the soul lives in the spiritual world. Thinking,
    • after crossing the threshold into the spiritual world, I should
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  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • Steiner boldly announces the central 20th century spiritual event: the
    • that incarnate themselves in the spiritual world. It is necessary to
    • These brotherhoods, who were familiar with the spiritual
    • know things only on the physical path something of the spiritual
    • that there is a spiritual world surrounding man. As compromises
    • certain spiritual truths to humanity saw themselves as being beaten
    • Well-meaning, spiritual members of the brotherhood thus
    • be convinced of the existence of a spiritual world around them. It
    • spiritual world around us. Something completely different took place,
    • is not possible to speak about actualities in the spiritual world; it
    • shown that these facts agree just as little in the spiritual world as
    • foundation. Rather it stems from spiritual individualities different
    • spiritual world. One cannot then require that what appears be
    • however. As soon as we cross the threshold to the spiritual world —
    • above all in a continuous contemplation of the spiritual world, of
    • spiritual impulses, in spite of the fact that it is still connected
    • were thrown out of the spiritual world into the human kingdom and now
    • from recognizing the spiritual with the intellect through the play of
    • certain extent in this period to grasping the spiritual with his
    • intellect. The spiritual will already have been revealed. Because the
    • Maximum number of matches per file exceeded.
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
    Matching lines:
    • Steiner boldly announces the central 20th century spiritual event: the
    • that deals with all sorts of contemporary spiritual needs. In the
    • behind the spiritual scientific movement. That would indeed be very
    • requires earnest study of spiritual science. This event must really
    • the spiritual life-blood of the science of the spirit flows through
    • exploration of the spiritual world. It sounds strange, but it must be
    • Spiritual Science. Something new would be achieved through this in
    • wish to work for an anthroposophically oriented spiritual science.
    • following way: an attempt will have to be made to place the spiritual
    • consists in calling upon the help of the spiritual circumstances.
    • time must come, however, when the spiritual forces are made mobile
    • become spiritualized, intensely spiritualized. Of all these things,
    • hindering the foundation of large-scale spiritualized medicine or
    • spiritualized national economy. No more can be accomplished today
    • regard to spiritual evolution, he cannot disregard the sleeping of
    • spiritual science that has marked the centuries since the sixteenth
    • century. It was necessary for humanity to sleep through the spiritual
    • later take on again concrete, spiritual form.
    • on a spiritual foundation.
    • hidden spiritual workings. Only one who knows in the true sense that
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  • Title: Influences of Lucifer/Ahriman: Lecture One: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
    Matching lines:
    • right orientation toward the spirit: a free spiritual life. With great
    • Doing this requires a new form of conscious spirituality.
    • SOCIAL QUESTIONS are discussed from a spiritual scientific point of
    • cosmos. That is why anthroposophical spiritual science lays such
    • any way to the spiritual. At heart they are always asking: What is
    • spiritual, nevertheless with every morsel that passes through the
    • mouth into the stomach they are devouring the spiritual, but
    • ends alone and into regarding a free and independent spiritual life,
    • social life and spiritual life irrespectively. One group will prove
    • spiritual science. But you also know how widespread is the motion
    • through spiritual science, but to an illusory picture, at most to a
    • the real Christ unless they are illumined by spiritual science.
    • the spiritual into their human nature, they drive straight into the
    • people eat and drink without spirituality goes straight to
  • Title: Lucifer and Ahriman: Lecture I: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
    Matching lines:
    • right orientation toward the spirit: a free spiritual life. With great
    • the other. Doing this requires a new form of conscious spirituality.
    • questions are discussed from a spiritual scientific point of
    • anthroposophical spiritual science lays such stress upon the
    • path leading in any way to the spiritual. At heart he is
    • they may refuse to accept anything spiritual, nevertheless
    • stomach they are devouring the spiritual, but dispatching it
    • spiritual life, equally with economic life, as an integral
    • continue to apply it to social life and spiritual life
    • understanding of the Gospels through spiritual science. But
    • through spiritual science, but to an illusory picture, at
    • spiritual science. Failing this illumination, the Gospels as
    • are concerned; for by not accepting the spiritual into their
    • and drink without spirituality goes straight to Lucifer!
  • Title: Influences of Lucifer/Ahriman: Lecture Two: The Advance Preparation of Ahriman for His Future Incarnation
    Matching lines:
    • right orientation toward the spirit: a free spiritual life. With great
    • Doing this requires a new form of conscious spirituality.
    • necessity for separating the spiritual life, and also the political
    • for a free spiritual life no longer dependent upon the other
    • independence of the spiritual life or face collapse — with the
    • establish a free and independent spiritual life and allow it to
    • ahrimanic power has everything to gain by the spiritual life being
    • ahrimanic power a free spiritual life would denote a kind of
    • establishment of this free spiritual life is essential in order that
    • reality can be grasped only when the necessity for spiritual
    • — but it is the inner, spiritual reality. In either case,
    • quickened and illumined by what is revealed in spiritual vision
    • the fruits of spiritual vision shall be understood. I have repeatedly
    • power of everyone at the present time, because the spiritual
    • Therefore spiritual science
    • spiritual life that can now stream into humanity out of the spiritual
  • Title: Lucifer and Ahriman: Lecture II: The Advance Preparation of Ahriman for His Future Incarnation
    Matching lines:
    • right orientation toward the spirit: a free spiritual life. With great
    • the other. Doing this requires a new form of conscious spirituality.
    • spiritual life, and also the political life or life of
    • foundation for a free spiritual life no longer dependent upon
    • must either establish the independence of the spiritual life
    • independent spiritual life and allow it to remain entangled
    • has everything to gain by the spiritual life being even more
    • Ahrimanic power a free spiritual life would denote a kind of
    • The establishment of this free spiritual life is essential in
    • only when the necessity for spiritual knowledge and deep
    • mere sound — but it is the inner, spiritual reality. In
    • illumined by what is revealed in spiritual vision. —
    • the fruits of spiritual vision shall be understood. I have
    • time, because the spiritual capacities of men are
    • spiritual science must emphasise the following: — That
    • to receive anything of the new spiritual life that can now stream
    • into humanity out of the spiritual worlds. What he said remained
  • Title: Influences of Lucifer/Ahriman: Lecture Five: The Human as a Being of Will
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    • right orientation toward the spirit: a free spiritual life. With great
    • Doing this requires a new form of conscious spirituality.
    • sense when people reach what is called the threshold of the spiritual
    • spiritual intuition and research. When you read in oriental
    • give you an idea of how a spiritual scientist must regard the
    • Spiritual science endeavors
  • Title: Lucifer and Ahriman: Lecture V: The Human as a Being of Will
    Matching lines:
    • right orientation toward the spirit: a free spiritual life. With great
    • the other. Doing this requires a new form of conscious spirituality.
    • Threshold of the Spiritual World.
    • must be brought to light again through spiritual intuition
    • endeavouring to give you an idea of how a spiritual scientist
    • Spiritual
    • Spiritual Scientific Note on Goethe's Faust,
  • Title: Influences of Lucifer/Ahriman: Lecture Four: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
    Matching lines:
    • right orientation toward the spirit: a free spiritual life. With great
    • Doing this requires a new form of conscious spirituality.
    • humanness, but they would never have reached the spiritual
    • knowledge from spiritual realms. The obligation — for so it may
    • spiritual efforts. The ahrimanic streams would continue their
    • anything to do with spiritual science would fall prey to his magic,
    • each of them would be able to see into the spiritual world. In this
    • own efforts they must assimilate the content of spiritual science
    • cosmic task of spiritual science. It consists in preventing
    • performed on him, he had many a glimpse into the spiritual world. The
    • spiritual science. If this lack of enthusiasm were to persist, the
    • today can prepare themselves to look into the spiritual world by
    • apprehending with their healthy human reason what spiritual science
    • eventually to vision of the spiritual world. Many tendencies will
    • difficulty is that when they want to understand spiritual science
    • human skull were less hard, less granite-like, spiritual science
    • sincere, genuine study of the content of spiritual science. For then
    • human beings would gradually come to perceive spiritually the
    • can happen only if people envisage spiritually, feel inwardly and
    • spiritual science. They are not conscious of this, but it is so,
    • Maximum number of matches per file exceeded.
  • Title: Lucifer and Ahriman: Lecture IV: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
    Matching lines:
    • right orientation toward the spirit: a free spiritual life. With great
    • the other. Doing this requires a new form of conscious spirituality.
    • they would never have reached the spiritual heights they have
    • to whom Luciferic beings impart knowledge from spiritual
    • spiritual efforts. The Ahrimanic streams would continue their
    • spiritual science, would fall prey to his magic, for by means
    • would be able to see into the spiritual world. In this way
    • spiritual science before the time of Ahriman's appearance on
    • is the cosmic task of spiritual science. It consists in
    • glimpse into the spiritual world. The last lines he wrote
    • the present time for the content of spiritual science. If
    • spiritual world by apprehending with their healthy human
    • reason what spiritual science has to offer. The effort
    • vision of the spiritual world. Many tendencies will have to
    • is that when they want to understand spiritual science they
    • human skull were less hard, less granite-like, spiritual
    • through sincere, genuine study of the content of spiritual
    • spiritually the danger that must otherwise befall the earth
    • But this can happen only if men envisage spiritually, feel
    • unwilling to approach spiritual science. They are not
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  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • which we, human beings of the present day, may gain to that spiritual
    • power which, as the power of Michael, intervenes in the spiritual and
    • We must keep in mind, if we wish to speak seriously of the spiritual
    • spiritual powers here in the physical world. We try to penetrate as it
    • in the spiritual world. What exists in the physical world may be
    • observed by everyone; what is active in the spiritual world serves to
    • desert the spiritual beings whom man must regard as his true creators.
    • initiated into such secrets of the spiritual evolution of mankind have
    • element. The human being's normal spiritual condition consists in
    • For, the influences upon human spiritual and cultural life do have a
    • spiritual evolution through the erroneous concept of the duad, of God
    • and the Devil, of the divine-spiritual forces above and the diabolical
    • brought into man's spiritual evolution; you have what is rooted in
    • spiritual creations which rise out of modern man's consciousness. That
    • You must realize what interests rule in modern spiritual history. Even
    • it is of tremendous significance for human spiritual life if the
    • spiritual development. What is considered science today is actually
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
    Matching lines:
    • our modern spiritual life and which is very little noticed today. You
    • we have arrived at a very important point in our spiritual-scientific
    • spiritual life of mankind that there be clarity in this matter. I have
    • artistically as well as spiritually outstanding products of culture we
    • thoughts which relate us to the soul-spiritual element and the
    • of the de-spiritualized material element, devoid of soul, and they
    • The all-pervading spiritual and the corporeal which is at the same
    • time spiritual have fallen apart into two elements. Mere theories will
    • not build a bridge between the bodily and the spiritual. And since
    • have resorted to pointing to the spiritual element without being in a
    • position to show how this spiritual element takes hold of the
    • soul-spiritual element and its experience in man. Not only is our
    • but also there continually rise into the head those soul-spiritual
    • soul-spiritual thought forms are not yet perceived by the human being
    • they called Michael, that spiritual power who belongs to the
    • human being is in the environment of spiritual beings during his
    • waking hours, but that these spiritual beings are not his creator
    • completely hidden from modern mankind; the Luciferic spirituality
    • spiritual power which we call the Michael power organized the
    • which beholds the concrete-spiritual which works, although in a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
    Matching lines:
    • sphere belongs to the spiritual beings that are our creators, just as
    • distribution of these spiritual beings. We are able to go into details
    • spirituality. This Luciferic spirituality arose through Michael's
    • the human being. But today this Luciferic spirituality which we call
    • spiritual sphere, the desire of egotism penetrates into our human
    • spiritual conception of himself and the world. Since the seventies of
    • physical passes over into the spiritual evolution. For as soon as the
    • physical begins to become retrogressive, there is room for spiritual
    • development. In our head there is room for spiritual development
    • dawn of the modern age. He still knew something of the spiritual which
    • economical, or spiritual remedies to be taken from the pharmacy of
    • on the path toward the spiritual: the Michael path which finds its
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • this culture of the Mysteries was rich in content. Spiritual facts
    • scholasticism, is a confluence of the spiritual truths of the Mystery
    • the Mysteries like a kind of mountain summit of human spiritual
    • from a certain spiritual-scientific point of view.
    • spiritual science. For the large majority of mankind confronts a
    • thyself” will only be fulfilled through real spiritual cognition.
    • physiology, but they can be observed spiritual-scientifically. Mankind
    • anthroposophically-oriented spiritual science. Now, it is possible,
    • Thus you see, we have a spiritual-scientific anatomy which shows us
    • need the methods of spiritual science in order to recognize this
    • actual spiritual content of the view of many human beings of the
    • take hold of one's own spirituality in order to find the connection of
    • one's own spirituality with the spirituality of the world signifies
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • consisting of body and soul, the soul having some spiritual qualities.
    • account the more intimate aspects of the spiritual evolution of these
    • must receive spiritual impulses which counteract decadence. Therefore
    • a conscious spiritual life must enter mankind. We must be clear about
    • evolution. In order that it may proceed, the spiritual must be taken
    • At the outset, this seems an abstract fact. But for the spiritual
    • result of spiritual-scientific research which is to be taken very,
    • For the person who takes spiritual research truly seriously this is a
    • spiritual-scientifically, then we find that these obscured
    • spiritual forces, pull down the intellectual forces. Everything
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • Now, if we speak spiritual-scientifically about the human being by
    • nature herself for the soul element, for the spiritual element, whose
    • the spiritual as well as the nature powers. For him, there existed no
    • difference between spiritual and natural powers. Our present-day
    • to be included for him in one spiritual — physical unity. If I
    • Rechtsordnung, Wirtschaft (Spiritual Life, Rights order, Economy),
    • longer today, or, rather, it is soul in a different way. The spiritual
    • merely sense perceptions, but also the spiritual element. It must
    • spiritual-soul aspect, and all things that appear in the
    • spiritual-soul sphere have their external-material aspect. The fact
    • spiritual effect in the evolution of mankind. For through being able
    • must become much more soul-like, much more spiritual.
    • speak of the contrast between the material and the spiritual, but we
    • must recognize the interplay of the material and the spiritual in a
    • nature will be something like a kind of spiritual breathing process.
    • we hear, something spiritual, something of the nature of the soul
    • future age of mankind, to speak in abstractions about the spiritual,
    • the earth. Thus, also from the soul-spiritual aspect, air and light
    • decoration: this material existence contains everywhere the spiritual!
    • This will not produce genuine spiritual science. My dear friends,
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  • Title: Social Forms: Lecture I: The Waldorf School, Spiritual Science, Outer World, Inner World
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • of soul acquired through spiritual science is allowed to mold new social
    • our anthroposophical spiritual movement. Even though one sets
    • will of our spiritual science could for once be directly
    • spiritual science. The Waldorf School, whose teachers have
    • anthroposophically oriented spiritual science would be much
    • course of the first school year, a spiritual system of
    • foundation can only be seen in the spiritual impulses that
    • are the Basis of anthroposophical spiritual life. I have
    • spiritual life is not directed only toward the individual who
    • afflictions in the spiritual forces of the world. Today,
    • spiritual science must address itself to the need and decline
    • spiritual science has to offer will be met by that special
    • to anything of a spiritual nature. When talking about
    • spiritual science, it is often necessary to speak in an
    • spiritual science. It is absolutely necessary to feel and to
    • spiritualism, and so forth, and people are quite sure that
    • materialist comes to a spiritualist, for example, and
    • spiritualist answers, “You think incorrectly. I can
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture II: Materialism, Party Line
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • of soul acquired through spiritual science is allowed to mold new social
    • nature, having its reality in the spiritual world. It only
    • spiritual-scientific standpoint, is not so much concerned
    • movement, or a party of a spiritualistic nature, and so on.
    • they recognized a spiritual, super-sensible entity as their
    • to their spiritual guidance, and the Position party opinions
    • find themselves in with respect to their spiritual
    • part of the fellowship of a higher spiritual being.
    • follow his spiritual leader; he is trained to know himself to
    • regained of the link between man and the spiritual world and
    • out those beings in the spiritual world who participate in
    • the connection to the spiritual world regarding egotistic
    • created as well. Spiritual science should not merely reassure
    • I said that what is practiced as spiritual science must be a
    • strives after spiritual knowledge, one has to do with
    • the realm of anthroposophically oriented spiritual science.
    • a soul-spiritual part (blue) and a physical part (red), as
    • brain, but that he also has a soul and spirit. Spiritual
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture III: Man's Twelve Senses in Relation to Imagination, Inspiration, Intuition
    Matching lines:
    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • of soul acquired through spiritual science is allowed to mold new social
    • physical body with his soul-spiritual part. Then the higher
    • of course, a matter of fact that when our soul-spiritual part
    • our soul-spiritual entity. Here, for example (indicating the
    • that we penetrate outward with our soul-spiritual being by
    • through the eye in particular out into the spiritual world,
    • soul-spiritual realm.
    • we come out into the soul-spiritual world and experience
    • sense of hearing penetrates more into our soul-spiritual
    • spiritual outer world.
    • penetrate more and more into the essence of the spiritual
    • surrounding us is in fact the spiritual world. Man, however,
    • is in a sense forced out of the spiritual world. What is
    • with his soul-spiritual being. What is perceived, however, is
    • spirit, one penetrates into the spiritual world (yellow)
    • the objective soul-spiritual world. Through the senses, which
    • attain through spiritual science, namely to enter into this
    • objective soul-spiritual world. We come into a higher sphere
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture IV: World Events, Initiation Knowledge and the Impulse toward Freedom
    Matching lines:
    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • of soul acquired through spiritual science is allowed to mold new social
    • by anthroposophically oriented spiritual science and
    • can acquire through the facts engendered by spiritual science
    • are those of spiritual science. But they must be sought where
    • the courage to turn from it to the sources of spiritual
    • turning to the sources of spiritual science. The external
    • longer understand how the spiritual, divine principle that is
    • through the sources of spiritual science that insight
    • of materialization, if a spiritual-scientific impulse were
    • uncovering of new sources of spiritual science. We need this
    • flows from the spiritual-scientific sources. Without this, we
    • spiritual-scientific consideration.
    • it in the light of spiritual science, and that is what people
    • the spiritual-scientific standpoint — namely, the
    • soul-spiritual human being, and on the other to the physical,
    • impartially or contemplate spiritual science, it is necessary
    • it, we have what may be called the soul-spiritual nature of
    • nor his soul-spiritual nature. We cannot recognize the
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture V: Forming Sound Judgment
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • of soul acquired through spiritual science is allowed to mold new social
    • more materialistic or a more spiritualistic world conception,
    • envisioning spiritual beings behind the sensory veil, will be
    • being descended from the spiritual world and took hold of the
    • that the soul-spiritual element is much more perfect than
    • inwardly attaining to the wisdom which, out of the spiritual
    • “childishness” signifies that the soul-spiritual
    • which we will have to aim through spiritual science, namely,
    • area. People are still far from regaining a spiritual
    • spiritual-scientific views, this world conception will become
    • progress will be made. Spiritual science, however, has to
    • is of importance to true, genuine spiritual science, not
    • spiritual scientific sense must reach deeply into the
    • will always find the language of spiritual science
    • of spiritual science will lead us forward.
    • spiritual worlds casts its shadows into this
    • through him. Spiritual forces extend their rule into this
    • in a spiritual-scientific manner. It will become increasingly
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture VI: New Social Forms, Soul, Material World
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • of soul acquired through spiritual science is allowed to mold new social
    • external world is something quite unfounded, as spiritual
    • behind it; there are spiritual beings behind it — there
    • is spirituality. This recognition signifies a lot, for it
    • but in one of spiritual realities.
    • spiritual realities, spiritual beings (right side).
    • world of spiritual phenomena when we turn from our senses
    • realities, they are spiritual phenomena. Now, if we descend
    • discover something spiritual; there, we should seek for the
    • spiritual phenomenon, especially when one penetrates more and
    • point is that true spiritual science guides the human being
    • spiritual realities, behind the sense world. It is the
    • spiritual science, it is important that we do not search for
    • the sense world lies the world of spiritual realities, out of
    • imagine that the astral body and ego move into the spiritual
    • and ego find themselves in that part of the spiritual world
    • sleep man penetrates into the spiritual world which is the
    • seeking the divine, or the spiritual underlying our human
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture VII: Trends of Souls in People of the East, West, and Middle of Europe
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • of soul acquired through spiritual science is allowed to mold new social
    • it has turned into a superstitious ritual, where it has
    • Orthodox Russian ritual, incomprehensible even to those who
    • India to these formulas of the Russian church ritual, which
    • developing a spiritual state of mind that guides the human
    • gaze to the spiritual, to fill man with the super-sensible
    • a creation of the spiritual world, indeed, as a being who, in
    • to apprehend the spiritual in all its purity, to accept the
    • religious zeal as was the spiritual world in former times. In
    • same fervor formerly used to grasp the most spiritual.
    • proceeds, one feels as if man's soul-spiritual being were
    • senses there are spiritual beings. When he gives himself up
    • attempt to reach the genuine spirit through a spiritual
    • represent the spiritual part, the spiritual world, in a
    • cultivate the spiritual life. The West, on the other hand, is
    • penetrate into a spiritual world by means of Imagination and
    • science, to epistemology, and the spiritual life. This
    • the spiritual capacity he applied to doing this should have
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture VIII: East, Middle, West
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • of soul acquired through spiritual science is allowed to mold new social
    • contribution to the spiritual life of the social organism.
    • pertaining primarily to the spiritual development in mankind,
    • from spiritual worlds, in which he has lived since his last
    • life on earth is a continuation of a spiritual existence
    • spiritual worlds prior to this earth life, that in a sense he
    • spiritual world.
    • lofty, admirable spirituality of Orientals was brought about
    • spiritualist scorns, because he finds matter to be of such a
    • as a spiritual blossom of earth evolution came about
    • spiritually in the air. Through Yoga philosophy he became
    • acquainted with what is spiritual in the air. What does one
    • spiritual worlds into this physical body. Knowledge of
    • spirituality. One still gets a clear awareness of it, for
    • further; it does not enter into the spiritual worlds. In the
    • most spiritual way, men like Hegel and Fichte have described
    • the very element that has no counterpart in the spiritual
    • propelled into the spiritual world. This is indeed
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture IX: Hegel
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • of soul acquired through spiritual science is allowed to mold new social
    • development of his particular spiritual character in middle
    • characteristic manner, were on a high spiritual, yet
    • spiritual influence. Indeed, long after Fichte had died,
    • can really only be characterized by means of spiritual science.
    • It is only through spiritual science that one finds words to
    • spiritual science, on the other hand, one cannot speak as did
    • Rosenkranz; based on spiritual science, I would say that even
    • of decline to have grave diggers, it is up to spiritual
    • Therefore, from the spiritual-scientific standpoint, I must
    • concepts are, particularly through what spiritual science
    • and intellectualistic sphere. Spiritually speaking, man must
    • to comprehend him with the concepts which only spiritual
    • particularly in the West; in the East, spiritual thinking
    • an interpreter of spirituality, but only of the physical,
    • spirituality.
    • spirituality, however, is rare, it does not repeat itself.
    • force but a different one, namely a spiritual force;
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  • Title: Social Forms: Lecture X: The Tapestry of the Senses, Memory, and the Spiritual World, -or- Spiritual-Cosmic Tasks of Man
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • of soul acquired through spiritual science is allowed to mold new social
    • spiritual evolution of humanity has proceeded from a
    • rejecting what is drawn from the same spiritual sources from
    • certain region of the spiritual world lies behind the
    • spiritual realm is in fact allotted to him for this state of
    • loftiest spiritual insight can be attained. Instead, man
    • too, forces are present that come from that spiritual region
    • spiritually active forces from the two regions I have
    • whole cosmos. One becomes aware through spiritual science how
    • factor, to be reckoned with in the whole spiritual cosmic
    • say that spiritual science opens our eyes to what man
    • spiritual world.
    • another domain of the spiritual world. It is mainly the
    • spiritual region where those beings dwell whom we refer to
    • primary importance in spiritual science, and it is what
    • fructified by a new spiritual science, and it will be less
    • spiritual science. Of course, he does not admit to such an
    • people who would like to begin to be spiritual are often
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  • Title: Social Forms: Lecture XI: Man as a Mediator of the Spiritual Beings of the Cosmos
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • of soul acquired through spiritual science is allowed to mold new social
    • spiritual world behind the tapestry spread out about us
    • spiritual realm is a chilly, cold world. We are within this
    • spiritual world's intercourse with this domain by carrying
    • spirit. As I pointed out yesterday, however, the spiritual
    • spiritual region differs essentially from the spirit domain
    • equipped with centripetal forces that hold the spiritual
    • the spiritual universe far and wide as it were. They are the
    • forces. They are spiritual beings. Here, in a sense, we look
    • speculate on these instincts. Spiritual science aims at
    • spiritual science, he gives a certain nuance to his whole
    • the world conception that can come about through spiritual
    • for our spiritual life, our free cultural life. We need them
    • continue to reject any consideration of spiritual science.
    • describe to you how the actual free spiritual life has to
    • the gods from the spiritual worlds when the child entered
    • out of the spirit. In the case of spiritual thinking,
    • the spiritual life, we are subject to forming a quite
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  • Title: Social Forms: Lecture XII: The Members of the Human Being and their Relationship with the Social Organism
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • of soul acquired through spiritual science is allowed to mold new social
    • spiritual-scientific endeavors, it is important to acquaint
    • particularly in regard to spiritual-scientific subjects, the
    • as spiritual-scientific facts are concerned, it is actually
    • essential spiritual life. I then indicated that in the
    • a cultural life was born out of a primeval, wholly spiritual
    • Orient too, ensued the times of obscuration of this spiritual
    • ancient spiritual life in the decadent phenomena.
    • Oriental spiritual life is concerned, it is interesting to
    • now is basically also a legacy of the Oriental spiritual
    • pointed out here how considerably this spiritual life of the
    • the Oriental world conception as descending from a spiritual
    • continued to sustain itself on them. This spiritual life
    • The spiritual
    • of spiritual and soul life, by means of which, especially in
    • Spiritual
    • can happen that one lectures on some spiritual-scientific
    • images by himself. The images are joined by various spiritual
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  • Title: Social Forms: Lecture XIII: The Interrelationship between the Human and the Social Organism
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • of soul acquired through spiritual science is allowed to mold new social
    • I drew attention to the fact that what in spiritual science
    • possibility of strictly defining the spiritual or cultural
    • domain of the threefold social organism. Such a spiritual
    • those from the spiritual domain just characterized. Only half
    • what actually belongs to the spiritual sphere must also
    • members of the social order: the spiritual, the rights, and
    • rights sphere arises from the astral body; the spiritual or
    • him. Then, observation shows that the spiritual sphere reacts
    • strong influence from the spiritual environment. All the
    • physiognomy will bear the marked result of our spiritual
    • influence of the spiritual environment in which we spent our
    • spiritual, and I refer to this form when I speak of the
    • effect of the spiritual sphere upon the physical body. What
    • spiritual science we can know empirically that it does so
    • Spiritual science, therefore, must insist that the human
    • they have evolved to the present day. Spiritual science, on
    • of spiritual science one can see how the thought-out
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  • Title: Social Forms: Lecture XIV: The Connection of the Members of Man with the Kingdoms of Nature, the Necessity of the Threefold Order
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • of soul acquired through spiritual science is allowed to mold new social
    • human evolution than what is accomplished in the spiritual
    • spiritual life within our social life. The people of the
    • standard of what we possessed as spiritual content in our
    • like a continuation of the old spirituality. When anyone is
    • spiritual life of Europe and its American extension, he finds
    • therefore say that what we possess of actual spirituality is
    • spiritual life basically still has a character which was
    • spiritual life. It arose out of man's metabolism — out
    • the spiritual life was considered a fruit of the earth, of
    • spiritual intuitions of antiquity were no longer manifest,
    • what spiritual science can give us. We must confess to
    • necessity of dividing the social life into the spiritual
    • Orient grown more and more lifeless, for our spiritual life
    • accord a special place and emphasis to the spiritual sphere
    • spiritual or cultural sphere is bound up with the wholly
    • human individuality be unable to contribute to the spiritual
    • life what this spiritual life should contain. Let us
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  • Title: Social Forms: Lecture XV: The Great Cosmic Signs in the Universe
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • of soul acquired through spiritual science is allowed to mold new social
    • ruin. If we understand what spiritual science can tell us
    • physical world has its source in the spiritual world. The
    • development of mankind also lie in the spiritual world.
    • underestimate the whole tempo of modern spiritual development
    • tremendous amount of the spirituality that once existed.
    • the part of those divine spiritual beings who guide and
    • beheld the intentions of those accompanying spiritual beings
    • earthly concerns. One does not become spiritual by setting up
    • universe; one will only become spiritual if one understands
    • life. When the spiritual scientist comes and says, “Go
    • in the universe. They will not be willing to study spiritual
    • said that, fundamentally speaking, all our spiritual life is
    • Oriental conceptions concerning the spiritual world.
    • the spiritual world was connected with the fact that in the
    • spiritual life than does the present age in any sense.
    • spiritual life of the eleventh, twelfth, thirteenth,
    • effect for a spiritualization of the present world-view. The
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture XVI: Changes in the Meaning of Speech, -or- Dreams and Human Development
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • of soul acquired through spiritual science is allowed to mold new social
    • become used to this way of thinking; based an spiritual
    • spiritual-scientific descriptions are to be taken seriously,
    • used at present. For if one sets forth spiritual-scientific
    • spiritual-scientific descriptions in such a way that even the
    • of spiritual science, as I explained yesterday, it is
    • the various fields of spiritual science, including the recent
    • spiritual facts. Naturally, this is more the case in one
    • spiritual world to earthly incarnation through birth or
    • and in so doing bears his soul-spiritual being once again
    • spiritual and soul nature.
    • here recently — that we bring down from the spiritual
    • experienced in this spiritual world. When we move in ordinary
    • our clothes but also our soul-spiritual belongings. In like
    • undergone in the spiritual world. In the period that mankind
    • bring along for themselves images from the spiritual world.
    • When pictures are brought along out of spiritual existence
    • the spiritual world. They seek to come to the surface. The
    • Maximum number of matches per file exceeded.
  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • This scene takes place, we might say, in the spiritual world.
    • the spiritual, the psychic and the physical world which is revealed
    • by anthroposophically orientated spiritual science. In a certain
    • sense, the Seventh Scene takes place in the spiritual world, but
    • consciousness, in the spiritual world.
    • lift the whole action from the physical into the spiritual world.
    • spiritual impulses working through the physical human beings. If
    • similar way, but from genuine experiences of the spiritual world,
    • need to lead the action up into the spiritual world, you must
    • albeit spiritually, exactly as it sounds here. It is not a matter
    • true picture of the spiritual world. Perhaps we may begin with this
  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • with the soul and spiritual parts of his being poetry must also
    • divine-spiritual powers make use of this speech-organism in order
    • outcome of the forces of the spiritual world. And again, the whole
    • be the result of a spiritual force holding sway in the human
    • to the divine-spiritual being which reveals itself through the
  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • and spiritual life. Last time, we were able to see the remarkable
    • psycho-spiritual frees itself from the bonds of the body, at a sort
    • impulse of spiritual science to bear on aesthetic considerations
    • interwoven into a living spiritual perception, which makes itself
    • but in pursuing true spiritual perception, leading to real
    • spiritual knowledge, we do actually achieve something in the way of
  • Title: Colour: Part Two: Thought and Will as Light and Darkness
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    • surveyed from the point of view which is given by Spiritual Science.
    • man still leans towards such abstractions. Spiritual Science must
    • of spiritual-scientific research.
    • might say that looked at spiritually man is the past in so far as he
    • advantages of modern Spiritual Science, but in considering the
    • transformed it into Spiritual or Occult Science;) bordering on it you
    • philosophy of Nature such as Goethe's is at the same time a spiritual
    • say that he has as yet no Spiritual Science, but his view of Natural
    • Science was such that it was quite on the lines of Spiritual Science.
  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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    • explained to you here last time as a product of Spiritual Science. I
    • what psychically and spiritually can be called the will, or
    • The Philosophy of Spiritual Activity.
    • into physical things. Does the man who looks at Nature spiritually
    • Nature itself, spiritually seen, lies the justification of the moral
    • and in doing so, you have a tendency to become aware of the spiritual
    • For spiritual-scientific research this is shown in the following
    • gradually through Spiritual Science to spiritualize physical concepts:
    • physical has ceased to be and the spiritual exists, you will find the
    • I must point out that Spiritual Science could deal with the most
    • therefore Spiritual Science is called upon to make itself known to
    • reproach it. Spiritual Science can deal with the highest scientific
    • its responsibility. Among all its other tasks, Spiritual Science has
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • struggle toward the experience of what in our spiritual stream is
    • of poetic art. We may say that an element with a more spiritual
    • spiritualisation of an inner experience, with an ascending of the
    • which strives toward spiritualisation (even if only a
    • spiritualisation in which the human intellect is overpowered by the
  • Title: Curative Eurythmy: Lecture 1
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    • manner. The fact is that an unnatural exertion of the soul-spiritual
    • in any part of the body, both in respect to the soul-spiritual part
    • soul-spiritual qualities which a person portrays proceed from the whole
  • Title: Curative Eurythmy: Lecture 2
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    • We need only to recall — as it is known to us through spiritual
    • — as they are spiritually experienced, naturally — and attempt
    • outside with healing by such spiritual means, this too must of course
  • Title: Curative Eurythmy: Lecture 3
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    • completely in order to grasp the spiritual element in the things outside
    • spiritual in the external object; when he utters an “F” his
    • effort is directed more towards reexperiencing the spiritual within
    • already experiences entirely inwardly in his ego. The reason why spiritual
    • animality of man. And certainly as spiritual investigation confirms
    • and spiritual-scientifically it is a proper reproduction of the earth
    • truly so: the person who understands that developing oneself spiritually
    • ill in the course of spiritual development into the bargain —
  • Title: Curative Eurythmy: Lecture 4
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    • the sounds inwardly in a soul-spiritual manner. Thus one must tell him to
  • Title: Curative Eurythmy: Lecture 6
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    • the spiritual when we contemplate a eurythmic exercise. Of course, all
    • what spiritual activity is: when man thinks and from out of his thinking
    • feels — that is designated spiritual activity in normal life.
    • is for precisely this reason the sublimating spiritual activity, the
    • spiritually active. Certain peoples, the more northern peoples in
    • instructor stands at the spiritual level of the child. Such things
    • the rhythm of spiritual and physical activity. The Swedes and the
    • this spiritual activity work in man? It awakens the crystallizing forces.
    • densified in itself, which is, of course, always the case with spiritual
  • Title: Curative Eurythmy: Lecture 7
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    • accord, if I may say so. When we look into a spiritual-corporeal process
    • indicate the deeper spiritual-physical connections as well. Thus I would
    • propelling the organs out of the spiritual-etheric world into the
    • as we progress to that which is of soul-spiritual nature in man, to
    • the organs of the soul-spiritual, to the sense-organs, we find that
    • the process of consolidation has become spiritualized, truly ensouled
    • and spiritualized in perception; that is, more or less, the descending
    • anthroposophically oriented spiritual science is not mysticism as
    • is carried over from the pre-existent spiritual soul-life — if
  • Title: Colour: Part One: Colour-Experience (Erlebnis)
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    • know from Spiritual Science that the plant owes its existence to the
    • Our ego, that is, our spiritual entity, is connected with this
    • If we sum up all this, we cannot but say that the ego is spiritual and
    • black surface the white is spiritualized. The spirit can be brought
    • Black represents the spiritual image of the lifeless.
    • previous, thus: Black is the spiritual image of the lifeless; Green is
    • indicates the adjective for the next one; Black is the spiritual image
    • kingdom, the living kingdom, the ensouled kingdom, the spiritual
    • the lifeless, through the living, to the psychic, to the spiritual as
    • plant, animal and spiritual kingdom — in as far as man is the
    • spiritual. I ascent through the realities; but Nature gives me only
  • Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
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    • the shadow-colours. The shadow of the spiritual on the psychic is
    • yellow, in other words we are spiritualized. So, if you take yellow in
    • the spiritual, to the light of the spirit in yellow; but they wanted
    • as creations of the spiritual. These things have an inherent
    • spiritual world. Colour is that thing which descends as far as the
    • leads him into the spiritual.
  • Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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    • produces thereby peach-colour. We saw how the spiritual forms its image
    • lifeless reflects its image or shadow in the spiritual and produces
    • polaric opposite of the sun, namely the moon. And Spiritual Science
    • with spiritual sensibility. Then you automatically get what we have
    • consideration when they carry their painting more into the spiritual;
    • spiritualize the surface and create a secret inner radiance. I mean,
    • spiritual to the colours, in order to paint inanimate nature. But how
    • the image of the lifeless in the spiritual. We create the spiritual
    • Spiritual, man:
    • might almost say, its tearful mood, I must be able to spiritualize
    • without this spiritual understanding for colour, especially not
    • spiritual and psychic elements in Goetheanism, which must be carried
    • do only through Spiritual Science.
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • Psychoanalysis and Spiritual Psychology,
    • Steiner lays the foundations for a truly spiritual psychology. The
    • This conception, which in our spiritual science and in the
    • spiritual science of all ages plays a certain role, these
    • spiritual essentiality. The outer world becomes ever more
    • spiritual the further we press forward in cognition, so that we
    • world. Behind the phenomena of the senses there is a spiritual
    • spiritualized, our inner perception is, first of all, more and
    • the nebulous mystic but the real spiritual researcher will
    • differentiated human organism. We attain to the spiritual world
    • detour through our inner being any kind of spiritual enthusiasm
    • organs, naturally by means of spiritual sight. What exactly is
    • concretely, as one can study physical things. And spiritual
    • us study the heart with the same idea. For spiritual-scientific
    • become spiritualized when they reach the outer surface of
    • is reflected from the heart. Spiritual cognition of the heart
    • spiritualized that is also spiritualized within it which
    • go through death we must, with the spiritual and soul
    • such an indescript spiritual feeling of hunger. One is driven
    • spiritual science.
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  • Title: Old/New Methods: Lecture One: Ahrimanic and Luciferic, Human Body, Soul, Spirit
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    • treading a spiritual path of knowledge, but also covers such topics as
    • stands a spiritual world, a mighty world, powerful and real, a world
    • initiation science a spiritual world — behind the world of the
    • yourselves over a period of time with anthroposophical spiritual
    • within the world as a whole, but spiritual beings who stand behind
    • ascending to a much more concrete, more spiritual, but spiritually
    • that is spiritually real, and yet — in this spiritual reality
    • us look at the spiritual aspect of the human being. We find that
    • waking state the spiritual part of our being is fully given over to
    • reality. If we fail in this, then in the realm of spiritual life we
    • spiritual life of today. And this transition from mere correctness of
    • of the spiritual world. Those who view correctly the external
  • Title: Old/New Methods: Lecture Two: East, Weat, and Center, -or- Asiatic Spiritual Life
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    • treading a spiritual path of knowledge, but also covers such topics as
    • finds an expression in the type of spirituality which is valid today.
    • This special spirituality of today has the characteristic of taking
    • western spiritual life have been brought to the surface.
    • adequately expressed in the spirituality of abstractness and ideas.
    • spiritual realm. A progression can be made from the laws of nature to
    • a recognition of the spiritual beings within nature. These beings of
    • nature are divine and spiritual. And if Christianity is to be
    • spiritual content to mankind in terms which are every bit as clearly
    • spiritual, in sharp, clearly-defined terms, our efforts will be
    • capable of rising up to spiritual, divine realms in sharply defined
    • spiritual. Yet all these forces are root forces which can develop
    • feeling beside which those other divine spiritual beings, the Son and
    • makes up man's relationship to what is divine and spiritual. These
    • our spiritual life, authors are starting to write novels in
  • Title: Old/New Methods: Lecture Three: The Development of Religious Experience in Post-Atlantean Civilization
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    • treading a spiritual path of knowledge, but also covers such topics as
    • would call science and art. The total spiritual life of the whole
    • depths of their being they are linked with a divine, spiritual world.
    • and the divine, spiritual realm.
    • images populated with divine, spiritual beings. There was as yet no
    • divine spiritual weaving. They felt their limbs to be filled with
    • this divine, spiritual cosmic weaving. They felt their understanding
    • to be filled with this divine spiritual weaving, and likewise their
    • able to say: Divine, spiritual beings are doing this. And since in
    • are also to be found among those divine, spiritual beings, so were
    • they aware that because divine, spiritual beings worked in them, they
    • standing within the realm of divine, spiritual beings with one's
    • spiritual realm in a more active manner than had at first been the
    • divine spiritual being next to another — a whole population of
    • divine spiritual beings. But this faded, so that what had been
    • individualized, what had been individual, divine, spiritual beings
    • faded into a general, homogeneous spiritual cosmos. Think of the
    • spiritual cosmos became a blurred image when human beings moved
    • spiritually away from it.
    • human beings saw in the spiritual world. Therefore they took into
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  • Title: Old/New Methods: Lecture Six: Methods of Initiation, Old and New - 1
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    • treading a spiritual path of knowledge, but also covers such topics as
    • spiritual life in connection with what has gone before in human
    • spiritual part of our life in the cosmos. The spiritual part of our
    • who were concerned with spiritual life looked to those institutions
    • ancient days of human evolution it was unthinkable that spiritual
    • vision and spiritual knowledge could have any other source than the
    • — that is, the spiritual beings — of other worlds.
    • this prince of earthly life. The spiritual revelations which can be
    • the task of the Mysteries to lead human beings towards a spiritual
    • spiritual configuration of the early medieval centuries is only
    • spiritual form of his life before birth, or before conception. The
    • conception: in other words, as it is in the spiritual world —
    • receiving into his brain what was his spiritual and soul element
    • spiritual powers whose influence on the human physical body was
    • essential aspect of all this, with regard to the spiritual evolution
    • about spiritual matters. Also, from things which are shown to us as
    • goes to show that there is an urgent need for spiritual life today.
  • Title: Old/New Methods: Lecture Seven: Methods of Initiation, Old and New - 2
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    • treading a spiritual path of knowledge, but also covers such topics as
    • as a result of which the spiritual element which is usually held off
    • fact that talks about spiritual matters are extremely well received
    • Anthroposophical spiritual science has to regard perception through
    • spiritual world. And when he dies here in the physical world and goes
    • through the portal of death he is born in the spiritual world. These
    • concepts are relative. We die in respect of the spiritual world when
    • born in the spirit. Death in the physical world signifies spiritual
    • birth, birth in the physical world signifies spiritual death. Birth
    • that would not be capable of surviving in the spiritual world; it
    • would disintegrate in the spiritual world, and so it streams towards
    • descending from the spiritual world is absorbed into matter. But
    • spiritual world. This is the difference.
    • organ. Thus, with regard to the will, we perceive the spiritual
    • This is the main point. We see into the spiritual world only if we
    • looking through our eyes. And we do not see into the spiritual world
    • spiritual world through a vacuum, just as it is impossible to see the
    • of the spiritual world were able to reveal themselves when the
    • that the spiritual world was seen in etheric shapes. The great
    • despite the fact that what they saw of the spiritual world was
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  • Title: Old/New Methods: Lecture Eight: The Passage of the Human Soul and Spirit through the Physical Sense-Organization
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    • treading a spiritual path of knowledge, but also covers such topics as
    • descending from the spiritual worlds, and then at how it departs from
    • spiritual world. We shall take particular account of what happens in
    • course, if a study of spiritual science has led to the acquisition of
    • this really only exists in our purely spiritual life before
    • actual spiritual existence, our actual spiritual being. This inner
    • thoughts when he is on earth but which is actually a spiritual
    • encompasses with his spirituality the whole of the starry world. But
    • the feeling of fear and also the spiritual element which is
    • start with the spiritual element which lives in the cosmos and then
    • of shadowy thoughts. So we can say that as the spiritual aspect of
    • earth, so the element of spirit and soul dissolves in the spiritual
    • of what exists as real spiritual life before man descends into
    • being is concerned. On the other hand, what is a living spiritual
    • spiritual world, becomes, on entering the body, on the one hand
    • into the spiritual world he might fall into megalomania. But at the
    • beings would never descend from the spiritual world into earthly
    • existence. They would not flee from the spiritual world. They would
    • the spiritual world, which quite naturally becomes a part of their
    • spiritual force which dies in our thoughts and becomes a corpse when
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  • Title: Old/New Methods: Lecture Nine: The Threefold Human, Reincarnation, Heathens, Jews, Christians, Calderon
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    • treading a spiritual path of knowledge, but also covers such topics as
    • the living spiritual world, but which then becomes shaded and toned
    • is this kind of spirituality that human beings still feel within
    • themselves — this living spirituality — when, in reality,
    • they ought to experience nothing but dead spirituality? To answer
    • a corpse in the power of thinking. The real spiritual vision, which
    • as we do today, but also the working of divine, spiritual beings in
    • intimate relationship between the spiritual existence of nature and
    • the spiritual existence of man. That is why freedom and also human
    • divine spiritual beings everywhere, the god of the Jews is the One
    • guiding the soul upwards to the spiritual world out of which Christ
    • there. Only Gnosis, the spiritual view of Christianity, was able to
    • everything up allegorically into a spiritual sphere. But at that time
    • the spiritual pictures and the physical creatures of the earth were
    • spiritual life has changed. Now Cyprianus is at the same time a
    • that they are supposed to return to the spiritual world and
    • experience themselves in harmony with the spiritual world.
    • Justina experience their coming together with the spiritual world as
    • seek these spiritual forces within the historical evolution of the
    • important it is to turn the eye of their souls to these spiritual
  • Title: Old/New Methods: Lecture Ten: The Threefold Human, Four Elements, Imagination, Inspiration, Intuition
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    • treading a spiritual path of knowledge, but also covers such topics as
    • view, he believed he would discover the spirituality of nature.
    • becomes spiritual. Finally the drama flows over into a Christian
    • sense of the word to depict how the spiritual world should be found
    • depicting this finding of spirituality in earthly life. To do so, he
    • spiritual realm here on earth. First you must die and go through the
    • portal of death; then you will discover the divine spiritual world,
    • intensified into a hatred against any talk of spiritual things
    • life in a vague, intuitive sensing, though not with full spiritual
    • civilization can only come from a spiritual life drawn from the real
    • death. And that is spiritual life. But people like the writer of this
    • said about a real, new blossoming of spiritual life, this is branded
    • meditate earnestly on the fact that a new spiritual life is what is
    • needed and that it is necessary to search for this spiritual life, so
  • Title: Old/New Methods: Lecture Eleven: Faust and Hamlet in Relation to the Turning Point of the 15th Century
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    • treading a spiritual path of knowledge, but also covers such topics as
    • how this spiritual change was experienced in Spain. Now it is
    • but of course the spiritual change did not take place in
    • efforts were concentrated on seeing spiritual realities, spiritual
    • only seek intellectual concepts, they sought spiritual beings and
    • what constitutes that great spiritual change. What people sought in
    • inclination to seek for real spiritual beings was lost. Instead,
    • traces of the spiritual change from the fourth to the fifth
    • still vibrated in his own being as an echo of that spiritual change
    • of world spiritual history as a pupil of Faust. It may even be true
    • spiritual world. He is really within it. But he has studied in
    • immersed in a spiritual reality. Both impulses work in his soul. The
    • combine the spiritual world with the intellectual mood of soul.
    • time of transition. Earlier, it was quite clear that spiritual beings
    • spiritual beings in his works might be merely subjective in
    • character. Because his whole soul was still open to spiritual
    • insight, he portrayed anything spiritual as something just as
    • whether the spiritual beings are subjective or objective. This is a
    • light, so does the perception of spiritual beings flee before
    • intellectualism. Spiritual vision cannot tolerate intellectualism
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  • Title: Old/New Methods: Lecture Twelve: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, the Spiritual Struggle of Schiller and Goethe
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    • treading a spiritual path of knowledge, but also covers such topics as
    • speaking about the tasks facing the leaders of spiritual and cultural
    • find that spiritual leaders such as the poets who created these
    • towards the real spiritual world. But the inclination towards the
    • spiritual world which was still characteristic for western cultural
    • sufficiently to allow access to real, genuine spiritual aspects in
    • period falls in an age when the old spirituality has gone, but when
    • it is not yet possible for living spirituality to burgeon out of the
    • corpse of the spiritual life lived by the soul in the world of spirit
    • intellectualism and endeavours to achieve a union with the spiritual
    • spiritual world, and in the opposition with Satan, we see a battle
    • for the figure of Faust which takes place in the spiritual world. In
    • suggestion of any appearance of the spiritual world in some
    • the spiritual world play into his poetic creations. It is one of the
    • spiritual world play into his poetic figures.
    • revolution was political, whereas in Central Europe it was spiritual
    • and cultural. I would like to say that this spiritual revolution took
    • exceptional spiritual stature of the exposition, for what Schiller
    • be satisfied with Schiller's view, profound and spiritually powerful
    • spiritual world to visit them; when they still worked in their
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  • Title: Old/New Methods: Lecture Thirteen: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, Schiller, Goethe, -or- The Search for the Spirit
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    • treading a spiritual path of knowledge, but also covers such topics as
    • direct intercourse between human beings and the spiritual world which
    • way the spiritual beings who existed behind the sense-perceptible
    • spiritual world. This was quite clear in his soul when he was young,
    • intercourse with the spiritual world and with the spiritual powers of
    • the spiritual world. His task is given to him by the spiritual world,
    • to approach the spiritual world; from his vantage point, they could
    • see into the world of spiritual powers which was now hidden from the
    • of reality which allows the spiritual forces and powers to shine
    • everywhere quite close to the spiritual world, as it is also in
    • this mood of spiritual revolution Goethe creates the drama of
    • concerned, with what works down out of the spiritual world.
    • spiritual world. In the dramas of Goethe and Schiller we have a
    • working together of the spiritual with the physical —
    • that is spiritual. The East of Europe has not created anything into
    • spiritual world before going eastwards. Whatever he then did there
    • spiritual world.
    • bring the being of man closer to the spiritual world. He could not do
    • when human beings still had direct intercourse with the spiritual
    • possible to find a new entry into the spiritual world from out of a
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  • Title: Old/New Methods: Lecture Fourteen: The 5th Post-Atlantean Period, the French Revolution, Schiller, Goethe, the Freedom Problem, -or- Berlin University Course Report - 2
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    • treading a spiritual path of knowledge, but also covers such topics as
    • Human beings always felt that they had links with the spiritual world
    • and they expected this spiritual world to satisfy whatever
    • divine spiritual world itself. Then social conditions moved on to
    • bring about social conditions based on research into the spiritual
    • interweaving of the spiritual with the earthly, social realm came the
    • in an external way to seek a new connection to the spiritual world
    • spiritual seeing of something artistic. So inasmuch as a human being
    • atavistic downward impetus. A new upward impetus into the spiritual
    • through anthroposophical spiritual science. Learning to find their
    • well be understood. Human beings do not want freedom in the spiritual
    • the recognition of the spiritual in thinking. In Schiller's
    • anthroposophical spiritual science is the recognition that freedom
    • between the spiritual realm they can experience in their soul, and
    • way towards life in the spiritual world, by means of meditation,
    • to approach these revelations from the spiritual world in a way that
    • supposed to heal people spiritually through hypnosis and the power of
    • medical knowledge needs to be advanced positively through spiritual
    • inoculating him with an idea. Yet spiritual life, taken quite
    • anything spiritual. The manner in which spiritual things are resisted
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  • Title: Lecture: Inner Nature of Music: Lecture IV
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    • This spiritual scientific study is full of insights into the nature of
    • Man and the World of the Stars/the Spiritual Communion of Man,
    • result of a magnificent spiritual activity, which man, together with
    • which becomes the spiritual seed, as it were, for his future physical
    • the state of equilibrium in the spiritual world. It is lost to a
    • womb, man is neither in the condition of equilibrium of his spiritual
    • does not follow the exhalation. Instead, it follows spiritual
    • in the spiritual.
    • a reflection of the spiritual through and through. Not only what man
    • is a reflection of the spiritual. When man expresses himself in
    • much closer to the spiritual world with our rhythmic system than with
    • shape. Yet, it is really shaped out of the spiritual, and only
    • through spiritual scientific research can one perceive what actually
    • one ascends to the spiritual world in the way described in my book,
    • where the direct revelations of the spiritual are received —
    • below.) In the spiritual perception that can be gained through
    • spiritual counterparts of the consonants. (See upper yellow lines in
    • spiritual counterparts of the consonants, however, do not live
    • into the spiritual world. You live in a singing worlds of vowels. You
    • element is colored by the spiritual counterparts of the consonants
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  • Title: Lecture: Inner Nature of Music: Lecture VII
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    • This spiritual scientific study is full of insights into the nature of
    • similarly developed soul-spiritual organs in his astral body and “I”
    • spiritual vision, therefore, could survey that which would be
    • soul-spiritual organs, these experiences do not reach ordinary
    • becomes different in that century. Without spiritual scientific insight
    • turn my spiritual sight up toward those beings who, through the
    • This transference of a spiritual task took place over a long period
    • the divine-spiritual world, and, on the wings of the tone structure,
    • sin, the falling away from the benevolent divine-spiritual powers.
    • prophetically envisioned man's fall from the divine-spiritual
    • religious experience in community with the spiritual world. It
    • again find the way out to the divine-spiritual. In one realm,
  • Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
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    • of actual spiritual facts.
    • descent from the Spiritual as far as the rudimentary basis of the
    • witness spiritually an event of untold significance, enacted
    • taken place. They beheld as a concrete spiritual happening what would
    • the day of the Ascension. In spiritual vision the disciples see Christ
    • Now the Christ Impulse, which must have significance for the spiritual
    • Mystery of Golgotha. The spiritual effect of the Mystery of
    • spiritual cognition alone. No materialistic knowledge, no
    • the soul must acquire the power of spiritual cognition, of spiritual
    • perception, of spiritual feeling, in order to be able to understand
    • Spiritual visions such as came to the disciples on the day of the
    • But because this essence and meaning can be fully grasped by spiritual
    • with spiritual understanding of the festival seasons, it will be
  • Title: Arts and Their Mission: Lecture I
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    • stimulation from the spiritual world. We must become artists, not by
    • developing symbolism or allegory, but by rising, through spiritual
    • knowledge, more and more into the spiritual world." - from the contents.
    • described in anthroposophical spiritual science take their shape from
    • of spiritual science we mark the stages in the changing constitution
    • course with his whole being; considered its spiritual side as his own
    • possibility of discovering the divine-spiritual as something special
    • this truth energetically is the task of anthroposophical spiritual science.
    • Thus anthroposophical spiritual science grows out of the entire earthly
    • the spiritual in the physical, but not natural today.
    • remained stationary, we can no longer see the spiritual in the physical;
    • need of mankind: namely, to raise ourselves to the spiritual.
  • Title: Arts and Their Mission: Lecture II
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    • stimulation from the spiritual world. We must become artists, not by
    • developing symbolism or allegory, but by rising, through spiritual
    • knowledge, more and more into the spiritual world." - from the contents.
    • NE result of anthroposophical spiritual science — once it has been
    • his contemporaries sensed the unity of spiritual life and art is no
    • an ancient clairvoyance made for a living connection with the spiritual
    • is to see a certain connection between today's spiritual life and the
    • words, only a person who participates in spiritual life has an impulse
    • spiritual world. It was out of a spirit-attuned state that the artistic
    • urge proceeded. And this relation to the spiritual world will be, forever,
    • where the spiritual is fostered, they will not construct houses suitable
    • for spiritual impulses, but merely utilitarian buildings. And what would
    • human souls experienced a kinship with the spiritual world. Then the
    • a corpse, as long as he lives here on earth, he can, through his spiritual
    • when people had a relationship with the spiritual world. Today, however,
    • of their relationship to the spiritual universe erected their most valuable
    • people's feelings, their unconscious sensations, were spiritual.
    • into the spiritual universe. Consequently, these people were concerned
    • spiritual worlds.
    • body. Its spiritual forces can overcome some minerals — for example,
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  • Title: Arts and Their Mission: Lecture III
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    • stimulation from the spiritual world. We must become artists, not by
    • developing symbolism or allegory, but by rising, through spiritual
    • knowledge, more and more into the spiritual world." - from the contents.
    • it to grow out of space and into the spiritual world. These are the
    • sojourn in the spiritual world; and how out of this deprivation there
    • form as an imprint of the spiritual on the immediate present; which
    • we behold, spiritually, the human being as he is placed into the present;
    • form's direct participation in the spiritual, constantly overcomes the
    • entirety, he is an expression of the spiritual.
    • — color is something spiritual. Now we do see colors in certain
    • natural entities which are not spiritual; that is, in minerals. Recent
    • than that in which, in the immeasurably distant past, it was spiritually
    • constructed out of the green color of the spiritual world. The moment
    • long past, and green appears because at that time divine-spiritual beings
    • created this substance through a purely spiritual green. The moment
    • evolution, and see this precious stone created out of the spiritual;
    • is divine-spiritual beings, creative in the infinitely distant past,
    • created out of the spiritual, in greenness. We see both mineral and
    • spiritual. Strange that today painters chiefly ask themselves: Can we
    • the soul is within the spiritual. Really, what is experienced in painting
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  • Title: Arts and Their Mission: Lecture IV
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    • stimulation from the spiritual world. We must become artists, not by
    • developing symbolism or allegory, but by rising, through spiritual
    • knowledge, more and more into the spiritual world." - from the contents.
    • relation to the spiritual, a person can acquire the forces necessary
    • man draws closer to the spiritual element in thought, feeling and will.
    • of the spiritual-divine foundation of the world is to be acquired, attention
    • for a true relationship with the spiritual world; on the other, it helps
    • passing the gate to the spiritual world. On the other hand, it stresses
    • art must realize that its task is to carry the spiritual-divine life
    • spiritual. No artist could create in his medium if there were not alive
    • in him impulses springing from the spiritual world. This fact points
    • earnest of man's struggle to harmonize the spiritual-divine with the
    • the divine-spiritual hovering, before his soul and the physical-sensory
    • divine-spiritual shine through purified sensory forms. Always it was
    • his earnest endeavor not to take up the spiritual lightly in his writings,
    • not to express the divine-spiritual offhandedly. For he was convinced
    • the spiritual into the physical; not deal with it comprehensively and
    • To me all these creations have fallen away from the divine-spiritual.
    • the divine-spiritual, I must, by my treatment, lift them to a level where
    • they can reflect, out of their own natures, that same divine-spiritual.
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  • Title: Arts and Their Mission: Lecture V
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    • stimulation from the spiritual world. We must become artists, not by
    • developing symbolism or allegory, but by rising, through spiritual
    • knowledge, more and more into the spiritual world." - from the contents.
    • to emphasize that the spiritual evolution of mankind has proceeded from
    • the unity of science, art and religion. In present-day spiritual life we
    • study the spiritual development of mankind in those ancient times through
    • into the cosmos to find a content for their spiritual life, or to satisfy
    • through poetry during the period when they received spiritual content
    • the earth. For language originates in spiritual man — this they
    • merely of phantasy but of spiritual perception; and it was by this means
    • a head resembling the firmament; how thought represents a spiritual
    • a way that the spiritual background, the spiritual worlds, may be divined;
    • You must atone in a spiritual way for your sin against reality,
    • he attains by precluding — spiritualizing — the third
    • dimension. His use of colors elevates to the spiritual what is otherwise
    • through red, that which steps out of the plane in a spiritual way (whereas
    • dimension not by foreshortening and focusing, but by a soul-spiritual
    • in a spiritual fashion. Thus can the artistic be brought back to what
    • it was when it linked man directly to spiritual worlds.
    • highly important for our time to observe how a homogeneous human spiritual
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  • Title: Arts and Their Mission: Lecture VI
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    • stimulation from the spiritual world. We must become artists, not by
    • developing symbolism or allegory, but by rising, through spiritual
    • knowledge, more and more into the spiritual world." - from the contents.
    • that we refer to real spiritual entities when we speak of spiritual
    • language” designates the spiritual entity behind any specific
    • he can receive, from the spiritual world, strength to express his
    • means that the beautiful bears a relation to the spiritual outside us.
    • shine for us; it exists. It is the spiritual that shines, radiating
    • objectively of the beautiful, we take hold of it as a spiritual element
    • the spiritual which proclaims its nature in the midst of unpleasantness.
    • If the spiritual shines through the ugly, even the ugly becomes beautiful.
    • In art it is upon a relation to the spiritual that beauty depends.
    • we dealt with it insofar as it reveals the spiritual-essential through
    • as a divine-spiritual element bestowed upon earthly substances only
    • spiritual shines forth. Animals were felt to have their own colors because
    • case of a person, this can be done still more spiritually. To paint
    • spiritual.
    • weaves the spiritual around her; the face permeated and transfigured
    • relationship with something spiritual. In the face of present-day
    • to reach the spiritual. Otherwise it would be not “shine”
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  • Title: Colour: Part Two: Dimension, Number and Weight
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    • this is already verging on the spiritual.
    • things are ordered, then arises the perception of the spiritual
    • sense-experiences. Then we enter the positive spiritual world, and the
    • life and doings of the spiritual beings. As here on earth we enter the
    • colour, etc. — we come to the understanding of spiritual beings.
    • Such spiritual beings also permeate all the realms of nature.
    • and plants and animal; but in sleep he is with all that is spiritual
    • outer world, so that the good can follow the spiritual world or not.
    • foreordained in the spiritual world as causality is on this earth.
    • spiritual; there is no contradiction.
    • spirituality. The opposite pole must be found to that which has been
    • Spiritual Science. That contains the life-element which carries us
  • Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • beings in nature. Their perception of the spiritual being of the Sun
    • on the Earth, but, when it is a question of taking the spiritual
    • population. And when we were describing the spiritual side of such
    • given us by anthroposophical Spiritual Science, we can in a certain
    • proximity of the Black Sea. The spiritual content of these Mysteries
    • the purpose of a spiritual observation of the relation of the Earth to
    • the power of seeing through the stones to observe the spiritual nature
    • In the shadow of the Sun the spiritual Sun-nature worked into him
    • priest stood before his place of ritual, observing this Sun-nature,
    • the physical was spiritual at the same time, and the inner
    • The Sun-Initiation gave the Druid priest the spiritual impulse, and as
    • we find these old heathen centers of ritual show that what they
    • priest could say to the people arose on the spiritual foundations of
    • shadow, representing the spiritual aspects of the Sun. Then we
    • Nature. Thus he was within the spiritual whereby he sent forth the
  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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    • places; now higher, now lower warmth, but yet in a spiritual and
    • colour was a combined effect of Light and Darkness. But this spiritual
    • necessary for one to have no knowledge at all of the spiritual world.
    • And if one is still inwardly spurred by the spiritual world, as was
    • perfectly well that the origin of colour lay in the spiritual world.
    • of the spiritual. It reveals in fact something like a spiritual waltz.
    • At the same time one notices that as these spiritual beings emerge in
    • and you can imagine the watery element arises from it. Spiritual
    • spiritual things were a reality to him and then only will you
    • life, but they exist all the same. The spiritual, the soul, does not
    • is just what the resuscitation of Spiritual Science must attempt.
  • Title: Lecture VI: The WHITSUNTIDE Festival: Its place in the study of Karma
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    • Spiritual Science we have to ask: Is this relationship really so
    • not consider the world of stars unspiritually. To look up to the world
    • astral body — and let us look at the spiritual in this cosmic
    • regard only to the spiritual that is to be found within our earthly
    • and if we behold the spiritual manifest in it, we are then apprehending
    • when we really grasp the spiritual aspect of all that is thus put before
    • us. If we conceive this Spiritual in its completeness as a
    • divine-spiritual world reveals itself as the Etheric, namely that which
  • Title: Oswald Spengler: Lecture I: On Spengler's "Decline of the West"
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    • spiritual situation; such a person sees a picture which is
    • to point out to you, in an introductory way, a psycho-spiritual
    • One such symptom (but only one of many), a psycho-spiritual
    • contents or the psycho-spiritual qualities of a book is
    • has spiritual qualities, whether he is a personality who may be
    • taken earnestly, or even highly esteemed, in a spiritual way.
    • psycho-spiritual field, with the revelation by a serious
    • results is extremely interesting for the spiritual-scientist.
    • not familiar with spiritual science, but in a certain way, he
    • Decline of the West is a book with spiritual qualities,
    • spiritual life, one who sees how all that is so working strives
    • toward decline — such a person, if he knows spiritual
    • must feel this, and those who belong to our spiritual science
    • that through spiritual science we must seek again what has died
    • whole Occident in its spiritual, political, and social life is
    • adopting initiation-wisdom into our spiritual, legal, and
    • spiritual life. People are much too lazy to draw something up
    • Is it not understandable that people should encounter spiritual
    • of faith, today it is a question of will; and spiritual
    • can spiritual science be understood. I have said to you that
  • Title: Oswald Spengler: Lecture II: Oswald Spengler - I
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    • such a new force — naturally a spiritual force, based on
    • spiritual activity — Oswald Spengler had not the
    • remote from everything spiritual, from all inner human
    • spirituality (I must use the expression again) — an
    • abstract, intellectualistic spirituality — as opposed to
    • everything genuinely spiritual. This second volume is likewise
    • spirituality, he receives in this same mechanical world the
    • impulse to bring forth spirituality out of his own being
    • those germs of spirituality that are in him. By means of the
    • spiritual life.
    • spiritual force, have made the unliving dependent upon them.
    • curious idea; namely, that in reality the whole spiritual
    • apart from the ‘spiritual’ man” (Spengler puts
    • ‘spiritual’ in quotation marks), “from the saint, the
    • from the ‘spiritual’ man, from the saint, the priest, the
    • “spiritual” man is in reality not such an enormous
    • speaks about the blood from the spiritual viewpoint, that is,
  • Title: Oswald Spengler: Lecture III: Oswald Spengler - II
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    • spiritual world. We need only to observe the ancient Egyptian
    • decrees of the spiritual world transmitted what they discovered
    • by spiritual means to those who wished to become, and were
    • spiritual world, not out of the blood — for this whole
    • for the great spiritual creations whose directions were learned
    • in the spiritual research of the Mysteries. And I might
    • large extent dependent upon research in the spiritual world.
    • spiritual substance, under whose influence men acted.
    • by that spiritual principle which we may call the principle of
    • is only a terminology; I intend to indicate a spiritual
    • spiritual content in his soul-life was Friedrich
    • spirituality. Actually his every impulse to find a
    • need not merely a spiritual content which they may then clothe
    • This spiritual warming is exceedingly important. It was
    • rituals and similar ceremonies practiced in the religious
    • the rituals of these societies are supposed to be — but
    • when rituals were arranged or teachings given, in the sense of
    • spiritual beings worked with them. These spiritual beings were
    • descended from the spiritual world to the physical plane
    • — how these souls who have descended from spiritual
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  • Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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    • raise the soul to the spiritual worlds in true fashion, and it
    • for what he means by “spiritual worlds.”]
    • Only from these spiritual worlds
    • that real salvation is only attainable on the spiritual path,
    • salvation can come only from the spiritual worlds.
    • viewpoint of spiritual knowledge.
    • spiritual battle ever waged by mankind. Everything that has
    • that for extensive circles of present-day humanity spiritual
    • constitutes men's spiritual properties — rights, customs,
    • today when spiritual life is spoken of. It is all something
    • starvation will bring to birth, out of the spirituality of the
    • humanity and have given it its particular spiritual trend.
    • there exists the spiritual effect modern industrialism has had
    • must give attention now to the spiritual significance of this
    • into these souls from the spiritually transparent machine. For
    • That fact that a machine is soul-spiritually so completely
    • would refer to spiritual life. Freedom has been omitted from
    • we consider spiritual science in the sense of a great cultural
    • individualism for spiritual life.
    • spiritual aspect, liberal, free. The great problem of the
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  • Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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    • said that in our spiritual life we still have a Greek
    • spirituality of ancient Greece. We cannot grasp the soul-nature
    • age of a renewal of spiritual life. It will become more and
    • This shows us that in regard to spiritual life and the life of
    • experienced in the spiritual world before birth — more
    • If we do so, it points us toward our spiritual existence prior
    • we may reach with this pure thinking our spiritual nature as it
    • the fifteenth century for perceiving the spiritual world in
    • the spiritual, toward the existence before birth. And still
    • industrialism, is spiritually transparent. Nothing of it
    • perception of nature but enters into the spiritual behind
    • and to penetrate into genuine spiritual knowledge. Therefore,
    • deriving meaning from the spiritual, saying: We seek tasks that
    • principle of authority. This spiritual knowledge, which we gain
    • instance, base education on what we know out of spiritual
    • facts, out of what we learn from anthroposophical spiritual
    • through earth life, then life in the spiritual world, then
    • the spiritual world as a thought of the Godhead, only at birth
    • vague spiritual world before and after it. Now there exists the
    • released by industrialism, in order to rise to spiritual
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  • Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
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    • denied by spiritual science, this modern science in the schools
    • imagine that something of a soul-spiritual nature streams
    • the spiritual world.” Through such comparisons we bring
    • it. The genuine spiritual-scientific attitude is to restore in
    • inspired concepts; that is to say, those imparted by spiritual
    • We need spiritualized sciences which can permeate hearts and
    • situation will have to be reversed. In spiritual life, in the
    • science purely out of man's spiritual comprehension. The State
    • will stream out of spiritual life into labor what has to stream
    • We tell people of the concepts spiritual science produces in
    • lost connection with spirituality. It has to be found again or
  • Title: Education as a Social Problem: Lecture IV: Education as a Problem Involving the Training of Teachers
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    • spiritual science as knowledge of man's true nature. The
    • knowledge that comes from spiritual science concerning the
    • spiritual culture in future, namely, the question of
    • spiritual world before birth. How little do people ask today:
    • spiritual world into man as a physical being?
    • see in him the continuation of his sojourn in the spiritual
    • spiritual world, if we are only interested in what continues
    • continues out of the spiritual into physical existence in a
    • be overcome. He who is able to look into the spiritual world
    • spiritual world.
    • spiritual world before he descended into the physical world. Up
    • spiritual world must have been unable to give to the soul what
    • spiritual world as the time of birth approached.
    • the physical aspect both are matter. From the spiritual aspect,
    • What I have just discussed has its spiritual counter-image. One
    • what spiritual science can pour into your feelings, into your
    • see, a spiritual element can enter into the externalities of
    • the more must we learn to take in spiritually what surrounds us
  • Title: Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers
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    • spiritual; spiritual processes and laws also underlie what
    • seems to be material. There are spiritual laws that concern you
    • only apparently material. They too are spiritual, but they are
    • permeated by that spiritual force which appears to you as
    • nature of the spiritual powers in which you live here on earth,
    • through a renewed perception of the spiritual world. This
    • spiritual world through vision.
    • spiritual scientific teaching, but to the seriousness that must
    • spiritual science the pertinent facts in the evolution of
    • receive an impulse through spiritual science. Without our
    • out of spiritual science: That human intelligence, left to
  • Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
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    • be brought to light through spiritual-scientific knowledge.
    • spiritual science. That is to say, above everything we must
    • by outer physical science, but spiritual-scientific cognition
    • interest in other spiritual questions; in, for instance, that
    • birth in the soul that previously was in the spiritual
    • be followed by the mightiest spiritual battle, which will cover
    • relationship to the spiritual worlds, out of which they speak
    • persons of great spirituality like Rabindranath Tagore. They
    • our spiritual education. We read no newspaper that does not
    • culture, the Roman life of rights, the Greek spiritual
    • is difficult to acquire this organ in the spiritual sphere. For
    • to hear that salvation lies in free spiritual striving which
    • Concerning the most intimate spiritual life, the religious
    • building which represents our spiritual striving. Rejoice in
    • humanity's spiritual powers; making men more amenable to what
    • then can we give the impulse to mankind to overcome spiritually
  • Title: Karma: Lecture I
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    • already come to advocate what is given through spiritual
    • particulars, what is stated by spiritual science.
    • consider to be the spiritual. Only, this logic does not agree
    • spiritual.
    • beings believe that what reveals itself from the spiritual
  • Title: Karma: Lecture II
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    • through, however, before we descend out of the spiritual world
    • brings with him out of the spiritual world.
    • new birth we bring with us out of the spiritual into the
    • Philosophy of Spiritual Activity
    • Philosophy of Spiritual Activity
  • Title: Karma: Lecture III
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    • every-day consciousness we feel cut off from the spiritual
    • spiritual world as a “beyond.” They even speak of
    • those who do not yet know the spiritual world, which also
    • exists everywhere just as the air, this spiritual world is
    • who take the matter into consideration, the spiritual world is
    • we may call a spiritual world in contrast to our physical
    • world; in this spiritual world he does not have a physical body
    • in a spiritual nature. And in this life between death and a new
    • is the physically living — look upward into the spiritual
    • the spiritual existing in our environment. The spiritual
    • experiences into which the spiritual world still extended.
    • — the extension of the spiritual world into the ordinary
    • earthly and the spiritual life is not so great as it is
    • counted by exact spiritual- scientific research — if we
    • consider it in this way. For all spiritual observation shows
    • Philosophy of Spiritual Activity,
    • Philosophy of Spiritual Activity
    • spiritual world — this would be similar to the fish
    • way into the spiritual world, does he acquire a perception of
    • this life, in this spiritual life, you cannot think otherwise
  • Title: Karma: Lecture IV
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    • organization together as he descends out of the spiritual world
    • we descend out of the spiritual into the physical world for an
    • spiritual world.
    • birth, or with other spiritual beings of a higher cosmic order
    • existence in the spiritual world.
    • the spiritual world all this is a reality. If we go through a
    • when we descend from the spiritual world into the physical, we
    • Philosophy of Spiritual Activity
    • shall then, with the help of spiritual science, seek out whom
    • imaginable pain in the field of spiritual science, because it
    • fine feeling for the spiritual and knows that, had he walked
    • here we must penetrate with our preception into the spiritual
    • wish to gain knowledge of the spiritual world, you cannot
    • because the spiritual world is different from the physical.
    • the banal, philistine world do not hold good for spiritual
    • relationships. If we wish to understand the spiritual world we
  • Title: Karma: Lecture V
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    • deeper nature is concerned, descends from spiritual worlds into
    • down from the spiritual world.
    • brings down with him from the spiritual worlds.
    • forces he brings with him from the spiritual world. These he
    • our own forces brought with us from the spiritual world,
    • in relation to the facts of the spiritual world this question
    • brought into physical earth existence out of the spiritual
    • spiritual aspect. What the human being possesses as his
    • which he conforms. Either his spiritual forces are to some
    • life. Seen from the spiritual standpoint, this battle signifies
    • spiritual knowledge must say to people: “Certainly, it
    • you go through the gate of death into the spiritual world. You
    • of spiritual science as well as physical science, such
    • gate of death over into the spiritual realms. Because of this
    • he finds the work with the spiritual beings, with whom he now
    • the spiritual world. Between death and new birth he desires
    • out of the spiritual world down into the physical.
    • things. Therefore I say, when you endeavor with spiritual
    • friendship of their youth breaks. If we go back with spiritual
    • with spiritual science.
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  • Title: Karma: Lecture VI
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    • its physical reflection out of the spiritual world.
    • are you connected on your spiritual side — the
    • the spiritual beings who do not incarnate in any kind of
    • earthly body, but who remain in the spiritual world. They,
    • encounter there, above all, the spiritual beings of this second
    • spiritual beings of the divine world are in us. When we
    • spiritually rains down and becomes our destiny.
    • them remained. In much that meets us in the spiritual life of
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • Steiner lifts the veil so that we may see the spiritual forces
    • kind of thing that we want to establish through Spiritual Science for
    • the spiritual life, the spiritual order. The anthroposophical outlook
    • would be wrongly interpreted if it were to infuse modern Spiritual
    • spiritual order, in the same way, though certainly on a higher level,
    • consideration of the spiritual order of the world, those concepts
    • must be grasped in a more concrete and spiritual sense.
    • consciousness. Now you know that with regard to the spiritual order
    • consider man in a spiritual sense, we can no longer speak only of
    • him between birth and death, he is connected with certain spiritual
    • spiritual Powers whom we have recognised as belonging to the
    • higher Hierarchies. As you know, in a normal man these spiritual
    • spiritual Powers do not work into his present consciousness.
    • spiritual content to which I have referred, we are concerned
    • spiritual forces.
    • more spiritually (see red in diagram), the Ahrimanic more in the
    • nature there are certain spiritual
    • appears to be, he analyses it into hydrogen and oxygen. Spiritual
    • science must undertake this analysis. Spiritual science must go in
    • for spiritual chemistry; otherwise it will never be possible
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  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • Steiner lifts the veil so that we may see the spiritual forces
    • from actual spiritual
    • were inspired, initiated, directly from the spiritual world. But
    • through them spiritual Beings spoke; and, if we look back into those
    • look back to the period of Greek spiritual development that
    • the Mystery of Golgotha men were given from spiritual heights, which
    • Planetary Spheres and Their Influence on Mans Life on Earth and in Spiritual Worlds,
    • This knowledge of the personality was brought to man by a spiritual
    • and deeply in earnest that Christ had descended from spiritual
    • of the senses, they saw at the same time a spiritual element there;
    • of it; they had to receive something of a spiritual nature, and at
    • the same time gain from this spirituality an impression of reality in
    • Asia, who were in a certain sense spiritually proud, people who
    • first to go through death, had to live in the spiritual world until
    • spiritual world and would have been incapable of receiving any kind
    • time came when the inspiring of men through spiritual mysteries
    • into Spiritual
    • recognition of the character of wisdom which many so-called spiritual
    • those who know spiritual secrets. This deception is veiled by a false
    • spiritual world, is between Ahriman and Lucifer, and the Christ
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • Steiner lifts the veil so that we may see the spiritual forces
    • men who had been contemporaries of it and, from the spiritual world, from
    • are of a spiritual nature.
    • and heredity out of certain spiritual depths, and more in conformity
    • Men increasingly lost all ability to look into the spiritual world in
    • fact we know in Spiritual Science as the influence of Luciferic and
    • spiritual outlook to discern the spirit in the inherited
    • spiritual connections, do not really belong there. We must point to
    • the connections of heredity with spiritual perception, supersensible
    • which is itself permeated with a spiritual, supersensible element,
    • world-outlook people turned to an impersonal spirituality, this world
    • of spiritual immortality — even when called by some other name
    • — You can understand the Jesuitical fear of the spiritual
    • danger of being disowned in some corner of the spiritual world! Then
    • from the spiritual world are concerned. Just in the most
    • must the spiritual branches of culture be taken in hand —
    • times ought to introduce the fruits of Spiritual Science.
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • Steiner lifts the veil so that we may see the spiritual forces
    • [Sometimes translated “Spiritual Soul.”]
    • spiritual-scientific approach to the Mystery of Golgotha represents
    • spiritual world existing behind them. Thus for a long period men had
    • ghosts, seen as pictures, there was a spiritual world. In their
    • formed an image of the spiritual world. But then men more or less
    • forgot the spiritual world, or perhaps we might say it disappeared
    • conception of the spiritual world; for to-day it is not the spiritual
    • the ghost of himself, moral spiritual impulses cannot get through.
    • from the spiritual world. The moral impulses with which men work
    • bestow prematurely on men all the soul-spiritual achievements
    • spiritual sense. It could be prevented by the establishing of
    • speaking of the spiritual knowledge most suited to this particular age.
    • the spiritual and the non-spiritual to-day. Those who are spiritual
    • can certainly understand the non-spiritual; that is not particularly
    • difficult; but the non-spiritual defend themselves with all the
    • against any understanding of the spiritual.
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • Steiner lifts the veil so that we may see the spiritual forces
    • entirely from spiritual perception. Spiritual perception alone
    • spiritual world. Anyone who is aware of the connections knows how one
    • or other event is related to its spiritual background. For anyone who
    • — his evolution into the spiritual world. Men of wisdom
    • spiritual and supersensible in the earth, but they would have been
    • spiritual forces, which were nevertheless connected —
    • that the findings gained from spiritual vision are incapable of corroboration;
    • spiritual actually emerged. In the near future these considerations
    • studied when we examine the spiritual life of the Middle Ages.
    • This spiritual
    • capacity, in conjunction with the divine-spiritual Beings appointed
    • flows into the universal spirituality. Man has no personal
    • things are considered spiritually. Now we must ask ourselves over and
    • prevents men to-day from turning to Spiritual Science, which alone
    • from which all that is spiritual has departed. And we may ask —
    • hosts! And it all becomes spiritual. Anyone who makes his way through
    • ghostly, as long as we have not the courage to look for the spiritual
    • is the next spiritual Being to be found.
    • supersensible spiritual world is our reality; and at the boundary
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  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • Steiner lifts the veil so that we may see the spiritual forces
    • be done by presenting all the significant, sublime, powerful rituals
    • Gods. There were great rituals then, full of significance, designed
    • rituals which, according to old, atavistic customs, were to arouse
    • intentions of Augustus and his followers, the old rituals would have
    • ritual which was to spread a haze over the whole world so that the
    • rituals, intended to lead the soul to a consciousness of God. This
    • backwards towards the Sentient Soul through a renewal of old rituals
    • reflected from the exaltation of the old rituals is there in
    • in the ritual meant This attitude is still prevalent in all sorts of
    • approach the ritual with intelligence and will. The other pole,
    • the Catholic Church is at best its ritual. And into this ritual there
    • centre of this ritual there is something truly great, truly holy,
    • the Sentient Soul. The new life must come from all that Spiritual
    • evolution, by the researches of Spiritual Science —
    • which Spiritual Science can bring from the spiritual world must be
    • and anyone who has studied Spiritual Science for more than a short
    • earth-shaking occurrences which precede a great spiritual event of
    • how the urge towards religious ritual exists once again in men. It
    • towards ritual. See how just those spirits among the Romantic writers
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  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • EAST AND WEST FROM A SPIRITUALPOINT OF VIEW
    • organization; the third, as the sphere of free spiritual
    • and free spiritual production. What this signifies is that
    • relationships will be such that spiritual production will be
    • the threshold of the spiritual world. Within the limits of
    • threshold of the spiritual world. In these fields we can get
    • spiritual world. There exists within people of the present
    • spiritual world, since man really belongs to the world of
    • from beyond the threshold of the spiritual world.
    • Then it becomes obvious to the objective spiritual observer
    • and to take its place in the free spiritual life, such an
    • practicing spiritual scientist will be able to show that some
    • spiritual scientist experiences on the basis of his
    • be discovered by means of spiritual scientific research. This
    • this matter spiritual science may constitute a really
    • the field of spiritual science are considered difficult to
    • most important of all in the field of spiritual-scientific
    • through spiritual science is serviceable precisely in the
    • reach through the symptoms a vision of the spiritual that
    • spiritual sphere even though it is in opposition to Judaism,
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  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • characteristic. This is the fact that spiritual science as a
    • research in the spiritual worlds. Whoever has a feeling for
    • impel them to seek for a connection with the divine spiritual
    • toward the spiritual and divine.” This must come to an
    • spiritual and divine; that is, the time in which what is
    • derived from the spiritual life shall no longer be viewed
    • participate in spiritual life shall be in duty bound to look
    • unwholesome way into spiritual abstractions and do not rise
    • in a wholesome way from physical reality to spiritual
    • the following fact. There is such a thing as a spiritual
    • element in the natural or spiritual order that some part of
    • science taken from the spiritual world. It is just as certain
    • spiritual science is much like the theorem of Pythagoras. If
    • light, this can happen only by means of spiritual science.
    • hold upon a spiritual-scientific view of the world because
    • subjective sympathies and antipathies. But spiritual science,
    • spiritually.
    • by a spiritual observation of the matter. Let us take the
    • of lower spiritual entities. In the fifth decade of the last
    • always connected with the spiritual world.
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  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • spiritual-scientific point of view cannot be that of
    • unavoidable according to certain spiritual-scientific points
    • problem,” it is necessary that the spiritual scientist,
    • between the physical plane and the spiritual world, but the
    • spiritual scientist, therefore, who desires to fix his
    • have mentioned to you, that is, firstly, a spiritual sphere,
    • higher spiritual faculties and that genuine realities can be
    • taken by certain persons with reference to spiritual science.
    • faculties may evolve in the human being. Spiritual science
    • spiritual science wills to arrive, and how meanwhile there
    • those who admit that it is possible to see a spiritual reality
    • person anyone who speaks concretely of such a spiritual reality.
    • farther back. This can be known only through spiritual
    • science. Only through spiritual science, likewise, is it
    • psychic-spiritual evolution, and he would lose the earthly
  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • of spiritual-scientific knowledge an insight into precisely
    • considered in the light of the presuppositions of spiritual
    • when we view it in a spiritual-scientific way. If you speak
    • spiritualized — and love is actually seldom
    • spiritualized in ordinary life, even though I am not speaking
    • the spiritual life shall come about in the future side by
    • freedom of the spiritual life renders it possible that we
    • to stand upon the basis of spiritual science, you cannot
    • the person becomes spiritually scientific — in other
    • words, free on the one hand in thinking, and spiritually
    • comes about when we conceive man as a spiritual being, not
    • conceive a man as a spiritual being only when we grasp the
    • whole world in the light of its spiritual foundations. These
    • spiritual science) are simply inseparable one from the other.
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • is antisocial, but behind this something spiritually social
    • exerts its influence. This spiritually social element that is
    • general spiritual science.
    • be regulated through the fostering of spiritual science.
    • spiritual science will lead only to chaos and radicalism,
    • man. But he grows into spirituality and within the spiritual
    • insight into the spiritual nature of the world lying behind
    • spiritual entities to come in contact with human nature and
    • becoming a spiritual-social being. He will become such a
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • the subconscious, and are not clarified by spiritual
    • as we study it with the help of the spiritual lying at the
    • spiritual-scientific discussions. These difficulties arise
    • come only from the spiritual life, he must inevitably fall
    • humanity. This spiritualized instinct to develop the
    • that is, the economic impulse and the impulse of spiritual
    • that these impulses, the economic and the spiritually
    • economic order. Third is the system of spiritual production,
    • suitable in politics. The spiritual life also, to the extent
    • West to spiritualism, to the seeing of such forms as really
    • of spiritualistic gatherings than ahrimanic spirits, even
    • where the spiritualistic gatherings are genuine. They are the
    • spiritual world, are engaged in a conflict with each other.
    • the spiritual process, the imperfect is derived from the
    • the spiritual world down into the physical world. They do
    • which their spiritual nature acts antipathetically upon the
    • is such that germinating spirituality is the basic
    • exists in its spiritualized form and that is the instinct to
  • Title: Roman Catholicism: Lecture I
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    • To carry our spiritual understanding of things farther, we shall need
    • spiritual in the world, to explain the world of nature around him by
    • everything in the world stands in a spiritual ordering in which we no
    • spiritual world as such and upon what we acquire through spiritual
    • us today needs to be permeated by spiritual knowledge. It must
    • become permeated by what only spiritual science has to say. Medicine,
    • known and seen through spiritual science. Spiritual science does not
    • substantiate the results of spiritual-scientific investigation, and
    • can in this sense become a follower of spiritual science. It puts
    • in their opinions. That is just the task of spiritual science — to
    • modern humanity. Hence for spiritual science there are no such things
    • in fear at the frontiers either of the spiritual world or of the
    • This basic tendency of spiritual science is very naturally a thorn in
    • considerable concern to spiritual science, and one of the
    • of spiritual initiative or anything of that nature. Then he goes on:
    • particular what the spiritual life itself has to say to what is
  • Title: Roman Catholicism: Lecture II
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    • spiritual science there must inevitably come over Europe the
    • Face to face with this situation, what would spiritual science with
    • all its detailed concreteness have? What spiritual science would
    • Spiritual science, however, as we understand it, has to further the
    • wants to enter into that and fill it with Spirit. And spiritual
    • post-Atlantean age, which we seek to cultivate through spiritual
    • Philosophy of Spiritual Activity
    • the Roman Catholic Church as in the last resort spiritual science stands
    • Spiritual Science was verily never meant to appear in the role of
    • belligerent; spiritual science was only meant to state what it saw to
    • of the age that what spiritual science has to give should be
    • can only be understood out of the spiritual demands of the fourth
    • spiritual-scientific endeavor, must come into the world as the
  • Title: Roman Catholicism: Lecture III
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    • stressed the importance, both for the spiritual and social evolution
    • of humanity, of the spread of what we spiritual scientists call the
    • spiritual world separated from our physical-sensible world by a kind
    • continuation of a spiritual life which we have spent in the
    • Now you know that this spiritual life which precedes our birth or
    • pre-natal spiritual life was lost. Plato speaks clearly of that life,
    • remains forever in a spiritual world. That had already led Aristotle
    • the truth? They can only do so by receiving a new spiritual science.
    • Without this renewal of spiritual science mankind will not be able to
    • is written, especially in pastoral letters, “that spiritual
    • spiritual world. It is preached over and over again. Again and again
    • soul-spiritual, has only originated at birth, then of course the
    • psycho-spiritual nature of man. The Church laid down in that Council
    • spiritual attributes; but that to regard man as consisting of body,
    • forward certain reproaches against spiritual science, he reckoned as
    • in everything which has a real spiritual basis, a spiritual
    • foundation that is rooted in a real spiritual life, and not in mere
    • the spiritual world into the sensible world. For that reason the
    • spiritual world in all true inner sincerity and uprightness can be
    • with the spiritual world, you can take something which I have already
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  • Title: Young Doctors Course: Lecture I
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    • to the soul, let alone to the spiritual. Just tell me where
  • Title: Young Doctors Course: Lecture II
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    • is an entirely spiritual sense organ, the liver a wholly
  • Title: Young Doctors Course: Lecture IV
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    • in which the results of Spiritual Science simply cannot be
    • that results from Spiritual Science. The chaotic conditions
    • being of spirit and soul who comes down from the spiritual
    • effective from out of the Spiritual. This is not superstition
    • Spiritual Science. Therefore, people possessed of
    • esoteric, spiritual life must be taken, above all, in
    • in sulfur. This spiritual extract that is active in the aroma
    • know that something spiritual is in play above and below when
    • the plants. For those spiritual beings who come down through
    • spiritually active in the plant, it would always produce this
    • pearls of dew reveal to me what is living spiritually in the
  • Title: Young Doctors Course: Lecture V
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    • material world to the spiritual world. In every sphere of
    • the spiritual does correspond with an innermost need of the
    • enough to strive, in a general way, towards the spiritual;
    • this striving towards the spiritual must be concrete and real
    • not experience spirituality, for spirituality can only be
    • science yields no spiritual knowledge concerning existence.
    • nature to the spiritual forces behind her.
    • spiritual life. And it may sound rather trivial when one
    • to enter into details in spiritual studies, you will not be
    • able to find the way to the spiritual. Let it not be imagined
    • that one can really find the spiritual as a dreamer, or as a
    • inspirations and the like. The spiritual must be attained
    • the spiritual world.
    • from Raphael's spirituality, then into many other things too,
    • intentions of the Gods, of the Divine Spiritual Beings behind
    • way as other branches of the spiritual life in Dornach.
  • Title: Young Doctors Course: Lecture VI
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    • world, we have to think of something spiritual
    • always be heard; inasmuch as it is spiritual, it can also be
    • it, the spiritual world, in stages or degrees. We reach the
    • nearest spiritual world through imagination, a further
    • spiritual world through inspiration and a further world
    • muscular system is built up by spiritual beings of a higher
    • the inner organs, still higher spiritual beings must be
    • forces. The whole form of the plant is a spiritual reality, a
    • reality the root is spiritual, filled with physical substance
    • spirit world, is present in the warmth man. The spiritual is
    • it is so odd that spiritualists should sit around a table and
    • imagination, what is heard spiritually (inspiration) and also
    • in a locomotive, he is not submitting to these spiritual
    • reaches up into the spiritual, it will never be doubted that
    • spiritual laws are at the basis of what is contained in the
  • Title: Young Doctors Course: Lecture VII
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    • from the spiritual, is the soul nature of the human being.
    • That is the corresponding spiritual reality which the human
    • is able to look into the spiritual world; the effect has to
    • the destiny of the individual in the spiritual world?
    • be by chemistry. There is something deeply spiritual
    • entirely self-enclosed being. Spiritual beings work and
    • create in him. Spiritual beings are within our physical,
    • that we are free. These spiritual beings within the physical,
    • astrology comes only at the last stages of spiritual
    • truth. My Philosophy of Spiritual Activity has been
    • But the Philosophy of Spiritual Activity is not the same as
    • Philosophy of Spiritual Activity — and here
    • position of the Philosophy of Spiritual Activity in regard to
    • spiritual activity, consists in this: that from out the bones
    • Spiritual Activity into the form of pictures. If one
    • spiritual activity is something in which we must get rid of
    • person experiences when he has the thoughts of free spiritual
    • sphere of medicine, as it is true in all spheres of spiritual
    • also means that one is being influenced by some spiritual
    • that when a person has an illness, he has a spiritual quality
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  • Title: Young Doctors Course: Lecture VIII
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    • carries with him into the spiritual world on yonder side of
    • downright illusion before his spiritual eyes, because he then
    • threshold that spiritual being from whom we learn that quite
    • spiritual world with the ordinary concepts derived from the
    • spiritual world. People as a rule do not believe that the
    • concepts which correspond to facts in the spiritual world are
    • not so in the spiritual world. There, the part is always
    • to the insight that in the spiritual world the part can be
    • shortest distance between two points. In the spiritual world,
    • absolutely clear that if we want to enter the spiritual
    • is required so that we shall not enter into the spiritual
    • the spiritual threshold, over the abyss. If we cross over to
    • the spiritual world, if we pass the Guardian of the Threshold
    • and reach the spiritual world yonder in the soul and spirit,
    • the bridge between the spiritual aims of Dornach and the
    • spirituality will enter into medicine.
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • spiritual; always the opposite.
    • appears to spiritual-scientific observation.
    • The concept is only the spiritual term for the perception.
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • the results that happen in the spiritual life, and one will,
    • are a group of young physicians. In the spiritual sense you
    • spiritually, not physically. In diagnosis it is often more
    • spiritualizing of man.
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • And thou wilt discern the spiritualizing of man.
    • unfolding of spiritual life takes place. Spiritual life does
    • spiritual life finds a place in what, figuratively speaking,
    • earth — the formless spiritual, inasmuch as Saturn
    • And thou wilt discern the spiritualizing of man,
    • that the spiritual may find a place, are also present in
    • all has lost connection with the spiritual, with the cosmos;
    • drawn from the spiritual world they make far less claim upon
    • off, so to speak. The peculiarity of spiritual truths is that
    • in the etheric body, namely, the memory. So far as spiritual
    • inwardly to digest spiritual truths; otherwise we very
    • times the spiritual evolution of humanity was different from
    • spirituality and men who were driven to externalization,
    • very much. We must enter into the concrete, spiritual facts.
    • have strongly spiritual aspirations — this must not
    • learn, in a spiritual way, to know the Human All, just as
    • the spiritual world in the right way. In the spiritual world
    • organs, and if people do not deepen themselves spiritually
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • spiritual life — has assumed its present form, is that
    • that center of spiritual culture which was at its prime when,
    • in Europe, a kind of primitive spiritual life was prevailing
    • spiritual culture centers around Harun al Raschid
    • spiritual life (things at present are only in germ and have
    • is, instead, the attitude that has crept into spiritual
    • spiritual life which grew and developed under his influence;
    • of the Saturn forces which, spiritually speaking, have been
    • the light was known as spiritual tincture. The Sun evolution
    • cosmos. This is the regulation by the divine spiritual world
    • present spiritual life, thrusting him back into his own
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • of astral body and ego is purely spiritual. A purely
    • spiritual structure is not governed by space and time. It is
    • possible, nonetheless, to make a picture of the spiritual
    • spiritual structure, becomes an image of the astral and ego
    • spiritual, in some parts or as a whole. Hence, as was
    • the purpose of finding out how he could become spiritual and
    • spiritual.
    • a gift from above is spiritual, of the nature of spirit and
    • being received, in a purely spiritual way, as a gift from
    • strongly from outside, where the spiritual element —
    • spirit. But the poisons are a true correlate of the spiritual
    • in the real sense, produces a gentle working of the spiritual
    • spiritual.
    • human being is in waking consciousness, the soul-spiritual
    • spiritualized. It becomes clearer. As though from outside,
    • from its surface inwards, it is laid hold of by spirituality.
    • experiments that are made by spiritualists in connection with
    • becoming spiritual. Mental illnesses are due to the astral
    • will tend to make the physical and etheric body spiritual. In
    • spiritual touching you get the impression that he is really
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  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • Soul and Spiritual in the Human Physical
    • as the spiritual entity which, as it were, sends down the
    • warmth-body is permeated by cosmic spirituality, our air
    • permeated by the cosmic spirituality which on waking we drive
    • about by the cosmic spirituality. It is the same with the
    • spirituality and to the cosmic astrality.
    • principles of spiritual-scientific thinking and do not
    • come to the body. It does not go downwards from the spiritual
    • Spiritual Science aims everywhere for wholeness of view, that
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • spiritual.
    • say on the basis of spiritual-scientific observation.
    • the human being this tone, this spiritual tone, is
    • when the knowledge yielded by Spiritual Science inspires us
    • to work for the sake of the future. When we regard Spiritual
    • this enthusiasm, born of spiritual-scientific knowledge,
    • problem except spiritual-scientific insight into Nature on
    • stars, they were speaking of spiritual beings.
    • its physical, psychical and spiritual aspects — if we
    • of the moral. In my Philosophy of Spiritual Activity
    • spiritual moral order in general, nothing could be
    • lack of spirituality — spirituality conceived of here
    • earth would still ray out a spiritual, sun-like force! This
    • gas, there is merely the reflection of a spiritual reality in
    • bitter hatred that is leveled against Spiritual Science,
    • against what Spiritual Science feels it a duty to bring to
    • vision, not only of the physical but also of the spiritual
    • spiritual Sun of which the physical sun is only the
    • the connection of Christ, the spiritual Sun, with the
    • of calumnies are then spread abroad. — But Spiritual
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
    Matching lines:
    • build the bridge between the moral-spiritual world order and
    • reality, do we become inwardly more and more spiritual?
    • not make us more spiritual. We become more spiritual through
    • the sphere of thinking, the more spiritual we become. When we
    • called in my Philosophy of Spiritual Activity
    • Philosophy of Spiritual Activity, ‘Moral
    • into us from the spiritual world has its foundation,
    • for spirituality. Garrulous people, who are always opening
    • year; before then she was in the spiritual world. When she
    • passes out of the spiritual world, thought which there is
    • spiritually we could put our very finger upon it — what
    • degree of spiritual-scientific development. For here, to
    • Philosophy of Spiritual Activity.
    • spiritual-scientific conception of the world, not to any
    • spiritual-scientific thinking. For in the picture of the
    • are related to a truly progressive, spiritual-scientific
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • on Western humanity in general. As one of the most important spiritual
    • in an exoteric way, because he believed that today's spiritual crisis
    • reader to consider our human and spiritual potential that Anthroposophy
    • the Spiritual as a living reality; and a living reality must be grasped
    • spiritually — light around him; the moment he looks back upon
    • you a semblance of yourself; and if you ascribe a spiritual origin to
    • yourself, I only show you a semblance of this spiritual existence within
    • material — spiritualisation of physical matter — comes down
    • turn our spiritual gaze backwards over thousands of years, we find human
    • spiritual.
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • on Western humanity in general. As one of the most important spiritual
    • in an exoteric way, because he believed that today's spiritual crisis
    • reader to consider our human and spiritual potential that Anthroposophy
    • I touch on something that, spiritually, is actively present and makes
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • on Western humanity in general. As one of the most important spiritual
    • in an exoteric way, because he believed that today's spiritual crisis
    • reader to consider our human and spiritual potential that Anthroposophy
    • College of Spiritual Science, namely: that the content of the Science of
    • from a study of the documents, that Spiritual Science, Anthroposophy,
    • manner described, from the physical to the spiritual again. Through
    • Your psycho-spiritual being. Today, at least, it is known to everyone
    • sustain the moon, just as it is the psycho-spiritual in you that maintains
    • your head. You establish a relationship to the spiritual cosmos, and regard
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • on Western humanity in general. As one of the most important spiritual
    • in an exoteric way, because he believed that today's spiritual crisis
    • reader to consider our human and spiritual potential that Anthroposophy
    • the spiritual world. I spoke of this need meeting man from two directions:
    • soul, between moral laws grasped in a purely spiritual way and the soul
    • Thus we can find support neither in the corporeal, nor in the spiritual
    • as we experience it. For the spiritual always reveals itself as something
    • psycho-spiritual life, but this, too, is a perpetual riddle. But the
    • and say: Oh! I have learnt to know the spiritual world; the earthly
    • with the spiritual world. On a true, spiritual path one does not become
    • consciousness to the indefinite on all sides, the spiritual world proper
    • enters. One says: the spiritual world approaches me. Whereas previously
    • spatial, something new, the actual spiritual world, now approaches
    • At first the spiritual approaches you from the outermost part of the
    • within us an astral or third man, who comes from the spiritual, not
    • this onrush — as I might call it — of the spiritual through
    • the ether alone, but out of the spiritual beyond it. He gradually learns
    • to know the spiritual that plays into man in respiration. He learns to
    • you. The third man — who is physically the airy man, spiritually
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • on Western humanity in general. As one of the most important spiritual
    • in an exoteric way, because he believed that today's spiritual crisis
    • reader to consider our human and spiritual potential that Anthroposophy
    • when we turn our psycho-spiritually sharpened gaze to the cosmos, we
    • one is able to attend to the spiritual that is active in matter and
    • entering space, beings of a psycho-spiritual nature just as man, in
    • his body, is also a psycho-spiritual being. This is what one beholds.
    • It has really remained in the spiritual world and has not come with
    • before conception and birth, in the spiritual world. If we are twenty
    • years old in 1924, it is as if we were still living spiritually before
    • intently at the astral body is to look directly into the spiritual world.
    • When you look at human beings spiritually, you look into the spiritual
    • a man has undergone in the spiritual world before he descended to
    • spiritual world before descending to earth. That time is still active
    • — in other words, it is still there, as far as the spiritual is
    • is still there in its spiritual constitution, just as what is spatial
    • one can enter the spiritual world with the same concepts one has for
    • the physical world should become spiritualists, not anthroposophists.
    • Spiritualists endeavour to conjure the spiritual — only somewhat
    • physical men walk about. But it is nothing spiritual — only fine
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  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • on Western humanity in general. As one of the most important spiritual
    • in an exoteric way, because he believed that today's spiritual crisis
    • reader to consider our human and spiritual potential that Anthroposophy
    • but a conscious condition in which the spiritual world flows into him.
    • a man is able to feel, as it were, in an element of spiritual music,
    • the spiritual beings of the cosmos speaking ‘into’ him. He
    • is a spiritual, not a physical process; you receive the impression
    • science or medicine describe on anatomical grounds. It is a grand spiritual
    • in time; it now works in an entirely spiritual way. You perceive all
    • to understand the Spiritual,
    • as a result of spiritual study, man begins to feel himself no mere stranger
    • down from the spiritual world into the physical. Anthroposophy does
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • on Western humanity in general. As one of the most important spiritual
    • in an exoteric way, because he believed that today's spiritual crisis
    • reader to consider our human and spiritual potential that Anthroposophy
    • that Spiritual Science shows us that the ego then takes hold of the
    • spiritual beings of the world. All that man does, he does not do himself.
    • ridiculous for people who do not know Spiritual Science to say that
    • in spiritual observation. If we are not only able to apply sufficient
    • body only fills out what enters from the spiritual world and becomes
    • man. At length we say: what the liver is we now see spiritually in a
    • direction and represent, spiritually, man's internal organisation.
    • night he goes too far into the spiritual and cannot carry back into
    • — i.e. what he experiences too deeply within the spiritual holds
    • observation leads at once to Spiritual Science.
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • on Western humanity in general. As one of the most important spiritual
    • in an exoteric way, because he believed that today's spiritual crisis
    • reader to consider our human and spiritual potential that Anthroposophy
    • spiritual perception does not become a dreamer or enthusiast, living
    • related to man's spiritual being in quite a definite way. We see that, in
    • a spiritual sense, the dream is the human being, as the seed is the plant.
    • a withering being, we perceive in him the spiritual man; in a sense,
    • you cannot see the spiritual man shine forth without learning to know
    • organs, which is such a spiritual process, these organs with their etheric
    • link between them, holding the balance. It is just to spiritual perception
    • would be a certain amount of truth in painting man's spiritual appearance
    • in paradoxes to some extent when one speaks of the spiritual world,
    • for the spiritual world does really appear quite different from the
    • spiritual and its form is still more wonderful as it withers, showing
    • its significance in the spiritual world; it kindles warmth there; it
    • is, in a sense, a source of spiritual rays of warmth. In the spiritual
    • warmth or coldness in the spiritual world according to one's behaviour
    • or that direction in the spiritual world; others have a darkening effect.
    • be it good or evil, wise or foolish, in the spiritual world — its
    • your sub-consciousness; you have been through it all. Just as the spiritual
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  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • on Western humanity in general. As one of the most important spiritual
    • in an exoteric way, because he believed that today's spiritual crisis
    • reader to consider our human and spiritual potential that Anthroposophy
    • harboured during earthly life. The spiritual counterpart, of which I
    • experience whose spiritual counterpart is not engraved into the spiritual
    • we have exchanged has its spiritual counterpart; it is there, inscribed
    • into the spiritual world. Only while we are surveying our life in the
    • all this vanishes into the wide cosmic spaces and we now see the spiritual
    • spiritual counter-images
    • from death to birth. This is what we do in the spiritual world when
    • we experience backwards the spiritual counter-images of all we have
    • all this has its spiritual counterpart; above all, whether you have
    • as you go backwards from death to birth, it is the spiritual counterpart
    • we have caused him pain — there is already a spiritual counterpart
    • part of the spiritual counterpart and is inscribed into the spiritual
    • a spiritual way, going backwards from death to birth.
    • onwards through these spiritual counterparts of our experiences, we feel
    • as if these spiritual beings were showering down their sympathies and
    • or impulse of will, is worth for purely spiritual existence. In bitter
    • for the spiritual world, of harbouring passions and have outgrown these
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  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • Steiner lifts the veil so that we may see the spiritual forces
    • kind of thing that we want to establish through Spiritual Science for
    • the spiritual life, the spiritual order. The anthroposophical outlook
    • would be wrongly interpreted if it were to infuse modern Spiritual
    • spiritual order, in the same way, though certainly on a higher level,
    • consideration of the spiritual order of the world, those concepts
    • must be grasped in a more concrete and spiritual sense.
    • consciousness. Now you know that with regard to the spiritual order
    • consider man in a spiritual sense, we can no longer speak only of
    • him between birth and death, he is connected with certain spiritual
    • spiritual Powers whom we have recognised as belonging to the
    • higher Hierarchies. As you know, in a normal man these spiritual
    • spiritual Powers do not work into his present consciousness.
    • spiritual content to which I have referred, we are concerned
    • spiritual forces.
    • more spiritually (see red in diagram), the Ahrimanic more in the
    • nature there are certain spiritual
    • appears to be, he analyses it into hydrogen and oxygen. Spiritual
    • science must undertake this analysis. Spiritual science must go in
    • for spiritual chemistry; otherwise it will never be possible
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  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • Steiner lifts the veil so that we may see the spiritual forces
    • from actual spiritual
    • were inspired, initiated, directly from the spiritual world. But
    • through them spiritual Beings spoke; and, if we look back into those
    • look back to the period of Greek spiritual development that
    • the Mystery of Golgotha men were given from spiritual heights, which
    • Planetary Spheres and Their Influence on Mans Life on Earth and in Spiritual Worlds,
    • This knowledge of the personality was brought to man by a spiritual
    • and deeply in earnest that Christ had descended from spiritual
    • of the senses, they saw at the same time a spiritual element there;
    • of it; they had to receive something of a spiritual nature, and at
    • the same time gain from this spirituality an impression of reality in
    • Asia, who were in a certain sense spiritually proud, people who
    • first to go through death, had to live in the spiritual world until
    • spiritual world and would have been incapable of receiving any kind
    • time came when the inspiring of men through spiritual mysteries
    • into Spiritual
    • recognition of the character of wisdom which many so-called spiritual
    • those who know spiritual secrets. This deception is veiled by a false
    • spiritual world, is between Ahriman and Lucifer, and the Christ
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • Steiner lifts the veil so that we may see the spiritual forces
    • men who had been contemporaries of it and, from the spiritual world, from
    • are of a spiritual nature.
    • and heredity out of certain spiritual depths, and more in conformity
    • Men increasingly lost all ability to look into the spiritual world in
    • fact we know in Spiritual Science as the influence of Luciferic and
    • spiritual outlook to discern the spirit in the inherited
    • spiritual connections, do not really belong there. We must point to
    • the connections of heredity with spiritual perception, super-sensible
    • which is itself permeated with a spiritual, super-sensible element,
    • world-outlook people turned to an impersonal spirituality, this world
    • of spiritual immortality — even when called by some other name
    • — You can understand the Jesuitical fear of the spiritual
    • danger of being disowned in some corner of the spiritual world! Then
    • from the spiritual world are concerned. Just in the most
    • must the spiritual branches of culture be taken in hand —
    • times ought to introduce the fruits of Spiritual Science.
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • Steiner lifts the veil so that we may see the spiritual forces
    • [Sometimes translated “Spiritual Soul.”]
    • spiritual-scientific approach to the Mystery of Golgotha represents
    • spiritual world existing behind them. Thus for a long period men had
    • ghosts, seen as pictures, there was a spiritual world. In their
    • formed an image of the spiritual world. But then men more or less
    • forgot the spiritual world, or perhaps we might say it disappeared
    • conception of the spiritual world; for to-day it is not the spiritual
    • the ghost of himself, moral spiritual impulses cannot get through.
    • from the spiritual world. The moral impulses with which men work
    • bestow prematurely on men all the soul-spiritual achievements
    • spiritual sense. It could be prevented by the establishing of
    • speaking of the spiritual knowledge most suited to this particular age.
    • the spiritual and the non-spiritual to-day. Those who are spiritual
    • can certainly understand the non-spiritual; that is not particularly
    • difficult; but the non-spiritual defend themselves with all the
    • against any understanding of the spiritual.
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • Steiner lifts the veil so that we may see the spiritual forces
    • entirely from spiritual perception. Spiritual perception alone
    • spiritual world. Anyone who is aware of the connections knows how one
    • or other event is related to its spiritual background. For anyone who
    • — his evolution into the spiritual world. Men of wisdom
    • spiritual and super-sensible in the earth, but they would have been
    • spiritual forces, which were nevertheless connected —
    • that the findings gained from spiritual vision are incapable of corroboration;
    • spiritual actually emerged. In the near future these considerations
    • studied when we examine the spiritual life of the Middle Ages.
    • This spiritual
    • capacity, in conjunction with the divine-spiritual Beings appointed
    • flows into the universal spirituality. Man has no personal
    • things are considered spiritually. Now we must ask ourselves over and
    • prevents men to-day from turning to Spiritual Science, which alone
    • from which all that is spiritual has departed. And we may ask —
    • hosts! And it all becomes spiritual. Anyone who makes his way through
    • ghostly, as long as we have not the courage to look for the spiritual
    • is the next spiritual Being to be found.
    • super-sensible spiritual world is our reality; and at the boundary
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  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • Steiner lifts the veil so that we may see the spiritual forces
    • be done by presenting all the significant, sublime, powerful rituals
    • Gods. There were great rituals then, full of significance, designed
    • rituals which, according to old, atavistic customs, were to arouse
    • intentions of Augustus and his followers, the old rituals would have
    • ritual which was to spread a haze over the whole world so that the
    • rituals, intended to lead the soul to a consciousness of God. This
    • backwards towards the Sentient Soul through a renewal of old rituals
    • reflected from the exaltation of the old rituals is there in
    • in the ritual meant This attitude is still prevalent in all sorts of
    • approach the ritual with intelligence and will. The other pole,
    • the Catholic Church is at best its ritual. And into this ritual there
    • centre of this ritual there is something truly great, truly holy,
    • the Sentient Soul. The new life must come from all that Spiritual
    • evolution, by the researches of Spiritual Science —
    • which Spiritual Science can bring from the spiritual world must be
    • and anyone who has studied Spiritual Science for more than a short
    • earth-shaking occurrences which precede a great spiritual event of
    • how the urge towards religious ritual exists once again in men. It
    • towards ritual. See how just those spirits among the Romantic writers
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  • Title: Die Erziehungsfrage als soziale Frage: Erster Vortrag
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    • Spiritualität, das Streben nach Geistigkeit komme. Denn
  • Title: Die Erziehungsfrage als soziale Frage: Sechster Vortrag
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    • Spiritualität, wie des Rabindranath Tagore. Man wird sich
  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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    • this address I sought to prove that a real and spiritual Monism
    • had been given in Thomism, that this spiritual Monism,
    • division of human experience into a spiritual side and a
    • it. Manichaeism sees as “spiritual” what appears to
    • the senses as material and when it speaks of the spiritual it
    • think, — that it actually sees spiritual phenomena,
    • spiritual facts in the stars and their courses, and that it
    • manifest to us on earth as something spiritual. It conveys no
    • for in it what is spiritual has its material manifestation and
    • what is material is to it spiritual. Therefore, Manichaeism
    • the same time something completely and obviously spiritual. And
    • material or spiritual terms, man appears to man now as the
    • physical eyes as something at the same time spiritual.
    • this Manichaeism, with its principle of the spiritual-material.
    • spiritually and the spiritual materially. And one can come to
    • call the revival of spiritual life. In other places I have
    • called material-spiritual to something purely spiritual,
    • something built and seen in the spiritual sphere; Augustine had
    • material spirituality and its spiritual materiality lived in
    • not look upon the physical universe as spiritual-material. As
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  • Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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    • yesterday particularly to emphasize was that in the spiritual
    • This is an historical review of spiritual life which had
    • spiritual-psychic force which plays a part in the ordinary
    • grace and be spiritually saved; and that another part of
    • mankind must be spiritually lost — no matter what it
    • participation in his destiny in the material-spiritual world.
    • serene spiritual regions, where it can find its release and
    • from the divine-spiritual being of the world and which can lead
    • mysteriously from the sixth century into European spiritual
    • put himself into the spirituality of the time out of which
    • the leading spiritual personalities in the first Christian
    • spiritual science. Then one admits at once the following: one
    • and spiritual characteristics. Then he considers it from two
    • as human body out of the spiritual-psychic attains maturity.
    • “sweating out” of the spiritual-physic, a
    • “crustation” as it were of the spiritual-psychic.
    • spiritual-psychic forces cease to have any influence on the
    • such a spiritual-psychic activity that the bodily form is
    • the product of the spiritual-psychic. When a certain
    • the body, make their appearance in a spiritual-psychic
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  • Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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    • spiritual reality — is still felt, even if in quite a
    • in the spiritual activities of to-day, but distinctly altered
    • with death, and that really only the spiritual
    • with the human-psychic-spiritual element*. Scotus can imagine
    • represented the spiritual world, but as being won by
    • higher and higher to comprehend as a spiritual reality
    • spiritual. Leibnitz towers over the others because he has the
    • courage to expound the world as spiritual. Yes, the world is
    • spiritual; it consists of a multitude of spiritual beings. But
    • which meant in such an age differentiated spiritual
    • spiritual points, the monads. Individuality is saved,
    • a spiritual, indivisible, elemental point. If we exclude
    • spiritual content through the development of thought itself..
    • The spiritual world, which we learned to know in Plotinism,
    • into the appearance of God Himself. Man is on the spiritual
    • scientific part. In Bacon the spiritual world has, so to speak,
    • The spiritual world becomes the subject of faith, which is not
    • and by experiment, which is, after all, only a more spiritual
    • concerning the spiritual world. The Scholiast's problem was, on
    • spiritual world, which, of course, was handed down to him
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  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • We know through our study of Spiritual Science that we do not rightly
    • love towards that Being Who descended from spiritual heights that He
    • origin — his physical and his spiritual origin. It is a birth
    • intermixture of course of a spiritual element which is not
    • develop as spiritual perception of nature. We must learn once again
    • man. It must be a spirituality, a Spiritual Science created out of
    • by means of spiritual vision they projected into the constellation of
    • came to spiritual vision in their inner world, we must come to a
    • spiritual vision in nature. And on the other side we must find the
    • unspiritual in our observation of nature, if on the other side
    • to a unification of humanity. The spiritual that lies open to our
    • is true Spiritual Science. Then will be opened for us the only way to
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • divine-spiritual existence of the world. And we must grasp the
    • Spiritual Guidance of Mankind — between the third and the
    • before our minds the spiritual connection between the Isis-Mystery
    • which it is explained there we can point to a spiritual relationship
    • of the spiritual sun, was killed by Typhon, who is none other than
    • spiritual-scientific basis, the Mysteries of the Egyptian priests in
    • He came down from spiritual heights, connected Himself with the man
    • mathematical lines, then we see the grave of the world's spiritual
    • become for us spiritual again. We must understand Saturn, Sun, Moon,
    • Lucifer. It no longer sees into the spiritual foundations of
    • discovery through the impulse given by the inner force of spiritual
    • monuments of the spiritual powers that surge through space. We look
    • spiritual form during the 20th century, not through an external
    • this, my dear friends, unless we understand what Spiritual Science
    • an appeal to kindle Spiritual Science within your hearts, so that it
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • fantasy, but to a spiritual, although instinctive, atavistic
    • something spiritual, something that made them able to describe
    • our system were ensouled by living beings. Men beheld the spiritual
    • as the mineral and plant kingdoms in their spiritual reality. It was
    • world seen by men of old, the spiritual withdrew — withdrew
    • knowledge that man gazed into the spirituality of the starry heavens,
    • into the spirituality of the minerals and plants, with his atavistic,
    • that he perceived what was living spiritually in the earth's depths.
    • colours and so forth — without perceiving the spiritual. And
    • spiritually through faculties of external knowledge was transformed
    • And this cosmic memory enabled them to behold the spiritual in the
    • spiritual, these forces of the child withdraw in later life from the
    • historical view, the knowledge that comes from Spiritual Science. We
    • the spiritual realisation to the living Christ. Men must learn to
    • of Spiritual Science through his knowledge of what the Guardian of
    • the powers of knowledge and of will for this spiritual creation can
    • come out of the spiritual world.” What is an event of great
    • humanity that the spiritual life, the life of rights, and the
    • this into a Spiritual Life, an Equity State, and an Economic State
    • is only through spiritual-scientific knowledge of the passing of the
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  • Title: Search for the New Isis: Lecture IV
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    • a spiritual reality has gone the opposite way. The other kind of
    • link with their own origin, with the spiritual which is their own
    • the spiritual in the macrocosm, had seen Gods or, ultimately,
    • from the stars which are also things of sense, the spiritual in the
    • spiritual science of astronomy had developed. Through the science
    • was no longer, as in the earliest times, achieved by purely spiritual
    • spiritual affairs.
    • If life continues without the stimuli that come from the spiritual
    • practical life what can come out of Spiritual Science are working,
  • Title: Man as a Being: Lecture 2
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    • believe themselves to represent the spiritual life of to-day
    • and spirit but of body and soul only, although some spiritual
    • spirituality. For he does not know that if we go back earlier than,
    • in a very different spiritual configuration from the one at present
    • entirely different spiritual constitution. For if one approaches
    • back upon it with the spiritual make-up resulting from present-day
    • the spiritual world, even if only in an instinctive way. And for him
    • spiritual world, if I may put it so. For Aristotle, accordingly, what
    • shadows which had been cast down from the spiritual world — the
    • But the Gnosis was an essential element in the spiritual life of the
    • this knowledge. The real spiritual world was always present in
    • spiritual world still carried the impress of that world, an impress
    • abstract residuum of an earlier spiritual knowledge; it consists of
    • spiritual world that had once been seen. By the fourth century A.D.
    • Aristotle. For him, logic was, so to say, the residue of spiritual
    • experienced out of the spiritual world. By the middle of the fifteenth
    • century the last scrap of consciousness of this spiritual world had
    • intellectual element appears not as the residue of a spiritual world,
    • seeking to apply an intellectualism, the spiritual origin of which had
    • because this could only have come from spiritual science, which he
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  • Title: Man as a Being: Lecture 3
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    • good imprint of the soul-spiritual. The soul-spiritual makes a very
    • methods are applied. To spiritual scientific investigation it is
    • spiritual formation. The thorough-going materialist looks at the
    • spiritual, out of the super-sensible of this world.
    • spiritual world, but we should acquire an insight into the way the
    • material world originates in the spiritual world; an insight, so to
    • speak, into the way the spiritual world is imaged in the material
    • from the spiritual world, compared with what we see in the rest of the
    • the spiritual, can be regarded as bearing witness to the spiritual
    • onwards, develops as the soul-spiritual life. It really is a fact that
    • between the soul-spiritual and the bodily-physical, and how therefore
    • appears to us as of a soul-spiritual nature, and on the other hand,
    • you can experience the interplay between the spiritual and the bodily,
    • to make the transition from the soul-spiritual to the bodily-physical.
    • In the soul-spiritual we experience morality; within the
    • inner soul-spiritual life contradicts it. We are conscious that we can
  • Title: Driving Force: Lecture I
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    • The Driving Force of Spiritual Powers in World History
    • of men. Spiritual backgrounds of the Youth Movement.
    • incomprehensible if he cannot grasp what spiritual-scientific
    • many of the forces that were active in him in the spiritual
    • relationship with the spiritual world.
    • speech into relation with Beings of the spiritual world. This
    • ordinary language — when the Beings of the spiritual
    • between what the Beings of the spiritual Hierarchies say and
    • spiritual Beings has insinuated itself into the state of
    • fact of spiritual life such as this.
    • into spiritual worlds. It must certainly be admitted that
    • reflecting the spiritual, they immediately stop thinking and
    • able, during sleep, to experience the spiritual through the
    • spiritual, it is repudiating itself for it consists of both
    • spiritual.
    • idealistic, spiritual significance in the words used around
    • strong spiritual influence upon the souls of men —
    • spiritual world, the world of the Archangeloi opens out
    • spiritual existence. — Souls who experience this
    • into a human world which has denied us spiritual reality in
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  • Title: Driving Force: Lecture II
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    • The Driving Force of Spiritual Powers in World History
    • yesterday, we must turn to those spiritual Powers which form,
    • who spends one part of his total life within the spiritual
    • in the child a spiritual element is always at work; it is an
    • still working from the spiritual world.
    • spirituality comes to expression there just as here on Earth
    • colours within fixed contours, the spirituality of the
    • endowed with enough forces from the spiritual world to grow
    • he absorbs spiritual knowledge.
    • the spiritual world and was still of use to him in the
    • knowledge of the spiritual world through teaching and
    • told you that if an individual absorbs no spiritual
    • Goethe felt: nothing spiritual comes to me from him. And his
    • Goethe had been able to absorb Spiritual Science from any
    • strongly. But in those days Spiritual Science was not yet
    • the comprehension of Spiritual Science.
    • spiritual world into the earthly world, these Primal Powers
    • here on Earth man must seek for the spiritual through his
    • feeling for such things as the spiritual revelations of
    • spiritual achievements, that the whole man is there.
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  • Title: Driving Force: Lecture III
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    • The Driving Force of Spiritual Powers in World History
    • Spiritual happenings as causes of the
    • Accordingly, only with spiritual sight would one be able to
    • Through spiritual vision it is possible to speak about this
    • fact without spiritual-scientific insight into the matter we
    • the following: I lift up my spiritual vision to the Beings
    • earthly existence with the divine-spiritual world; the tone
    • of mankind from the divine spiritual powers, the powers of
    • them that man would fall away from the divine-spiritual
    • Spiritual Science we can look at the more ancient and
    • spiritual world. Thus they could say: In most ancient times
    • outwards again towards the divine-spiritual world. And it
  • Title: Driving Force: Lecture IV
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    • The Driving Force of Spiritual Powers in World History
    • On the activity of spiritual Powers in the historical
    • spiritual Beings — that his relation to his thoughts is
    • happenings and also by happenings in the spiritual history of
    • advance of spiritual Beings, certain individual spiritual
    • Thus in the general advance of spiritual
    • they retained it for themselves. And so, among the spiritual
    • thoughts. Hence in the stream of spirituality holding sway
    • Certain spiritually minded personalities in the Near East,
    • continuous spiritual struggle. The Archai contend with the
    • reflection of a spiritual struggle taking place behind the
    • spiritual world between the Beings of the Higher Hierarchies.
    • place in the spiritual world is to be seen in the struggles
    • influence of spiritual forces in what is for the most part
    • personality is guided and led by the divine-spiritual Powers
    • personality is a messenger of the spiritual world. In point
    • the earthly reflection of higher spiritual impulses confronts
    • conflict that is the reflection of the other, the spiritual
    • spiritual Beings make normal progress, there are also certain
    • these spiritual Beings.
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  • Title: Driving Force: Lecture V
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    • The Driving Force of Spiritual Powers in World History
    • The Spiritual Guidance of Man and Mankind
    • outstanding spiritual leaders of mankind are the Beings whom
    • those spiritual Beings who, as Exousiai, were unwilling to
    • thoughts as a gift from the divine-spiritual worlds.
    • divinespiritual Beings who draw the world-thoughts out of the
    • spiritual world-outlook sought by way of Anthroposophy. Man
    • ourselves: When we enter the spiritual world — either
    • whenever it may be — when we enter the spiritual world
    • evolving Archai, if we truly grasp our spiritual function in
    • spiritual world. We shall regard the Archai as the spiritual
    • the divine-spiritual world-order itself: What is the
    • spiritual, not, of course, by excluding but by including
  • Title: Driving Force: Lecture VI
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    • The Driving Force of Spiritual Powers in World History
    • from the spiritual into the physical world. This living
    • spiritual. And this perception of the purely spiritual has
    • still believed in the reality of the spiritual world, he
    • dead, are now spiritual in the very highest degree! Here
    • what he has inherited from a spiritual world, he can no
    • they are too spiritual! They would be able to understand
    • It is because they are too spiritual, because they have
    • materialists, the answer is: because they were too spiritual,
    • enters the spiritual realm, no visible sting is necessary any
    • the spiritual world, man has no possibility of approaching
    • with us through the gate of death into the spiritual world.
  • Title: Driving Force: Lecture VII
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    • The Driving Force of Spiritual Powers in World History
    • of having come from pre-earthly existence, from the spiritual
    • world. In the spiritual world there is no such thing as
    • matter that has meaning on the Earth but not in the spiritual
    • world. The wish to prove something in the spiritual world
    • or less what ‘proving’ would be in the spiritual
    • consciousness of having descended from the spiritual world,
    • spiritual, for perceiving divine Thoughts in the phenomena of
    • human being with the divine-spiritual Beings was no longer
    • had already become a matter of mythology. The spiritual
    • divine-spiritual, yet they were thoroughly at one with all
  • Title: Healing Factors for the Social Organism: Lecture I
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    • developed completely out of the so-called spiritual substance of
    • experience in the spiritual life of the present, that genius and
    • because, fundamentally, the spiritual element makes absolutely no
    • gain an insight into the deep significance of spiritual science
    • spiritual researchers are able to exists so much more will it
    • spiritual worlds are to be carried into the broadest circles. How
    • pre-existence, of the life of the soul in the spiritual worlds
    • European spiritual streams. To what actually does the
    • have an immortal soul, the actual being of man is spiritual,
    • is soul-spiritual. Let us suppose that this is the soul-spiritual
    • conception or birth, this soul-spiritual element builds up a
    • complete imprint of the soul-spiritual element. Everything that
    • is soul-spiritual is imprinted in the bodily physical. Now you
    • spiritual world, such as stand in our Anthroposophical books,
    • One does not oneself have to be a spiritual researcher but if one
    • thinks with the soul-spiritual element, then the bodily physical
    • denial of the soul-spiritual element, then one thinks with the
    • the material element. If one denies the soul-spiritual element,
    • theories, rather this is dealing with inner spiritual deeds which
    • life of spiritual impulses is a different one than mere thought
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  • Title: Healing Factors for the Social Organism: Lecture II
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    • earnestness of anthroposophically oriented spiritual science
    • completely turns away from spiritual concepts) only concerns
    • bit by bit, through the denial of the soul-spiritual element, the
    • actual losing of this soul-spiritual element occurs. I said that
    • have his soul-spiritual element saved. This however, is not the
    • soul-spiritual element, that he sinks himself into the Ahrimanic
    • to what can be brought to all mankind in the way of spiritual
    • upon the past of the spiritual element, and upon what has
    • remained as a leftover from the past of the spiritual element,
    • humanity — creating spiritual divine beings. Elemental
    • beings, certainly: a lower order of spiritual beings, that is
    • another matter; but what the actual creative spiritual beings are
    • the souls of such personalities. The one who, in the spiritual
    • surrounds man as nature is the remainder of a divine spiritual
    • of the Divine Spiritual Being at present. Thus the
    • divine-spiritual, that is also the actual creative element in the
    • the fact that the divine-spiritual, which we have to address as
    • spirit-impulse through spiritual science and joins it to his
    • spiritual science. If he stays with the intellectual abstract
    • earth development he needs the taking up of the spiritual element
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  • Title: Anthroposophy/Civilization
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    • the Spiritual Resurrection, published in German as, Lebendiges Naturerkennen,
    • Living Knowledge of Nature, the Fall of the Intellect into Sin, the Spiritual Resurrection,
    • spiritual life of our present age, so that we can see on
    • become fully aware of its position in the spiritual life
    • spirituality. And, above all things, this Greece had still much
    • effort to exterminate spiritual life in Greece, and this, as
    • people who founded it had heard some of the spiritual truths
    • spiritual perception, we must describe the following as
    • live in the spiritual world. But considering all that I am
    • spiritual being, and as a spiritual being, lived in a physical
    • spiritual soul in that dwelling house of the physical body. And
    • a consciousness of this spiritual psychic man, existing in the
    • add that the ancient spiritual psychic consciousness of
    • spiritual beings in our bodies; we knew that we were human
    • spiritual human beings. But then we know nothing of ourselves,
    • says: — “The spiritual world wants to break
    • a spiritual community which at that time had preserved so
    • and further; the call for spirituality is already
    • those who have received an urge from Spiritual Science towards
  • Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
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    • things more especially from an anthroposophical, spiritual-
    • their more spiritual astral nature.
    • become aware of certain aspects of the external spiritual
    • presses deeper is an external spiritual world. As he attains
    • able to see from this how spiritual science may start
    • totality of a spiritual-scientific truth that carries within it
    • speaking of the soul, for a spiritual-scientific method
  • Title: Human Soul/Evolution: Lecture II: The True Nature of Memory - 1
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    • with spiritual sight into supersensible worlds, then other
    • away before spiritual sight. Our limbs are organs that belong
    • said that where physical man has arms spiritual beings have
    • wings; and that after death so did spiritual man. However, to
    • replace spiritual beings with a kind of symbol in the form of a
    • reveal themselves as they are at present but in their spiritual
    • become, as it were, spiritual beings. They are — if I may
    • spiritual and expands to cosmic proportions. It becomes a
    • Whoever earnestly endeavors to ascend to spiritual knowledge
    • faced with spiritual perceptions that have a life of their own.
    • certain spiritual perceptions; he can attain those experiences
    • the loftiest spiritual perceptions and must struggle to attain
    • Genuine spiritual perceptions act differently — they are
    • again. One must relate to spiritual knowledge as one relates in
    • not the case with a spiritual soul content; this does not just
    • like specters. The spiritual realm that is attained must be
    • even — dreadful thought — in print. The spiritual
    • results originating from spiritual perceptions do not provide
    • like going with one's spiritual perceptions into a dark room
    • spiritual experience is not of the present it causes pain and
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  • Title: Human Soul/Evolution: Lecture III: The True Nature of Memory - 2
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    • body when he descends from spiritual worlds into the physical
    • world. Within the spiritual world he does not yet possess it.
    • present descends from the spiritual world; what has been drawn
    • actual continuation of pre-natal spiritual man; whereas when we
    • spiritual is less strongly connected with the physical process
    • spiritual man, the man of soul and spirit, is closely connected
    • soul-spiritual.
    • because the soul-spiritual is not so firmly connected with the
    • easier to understand that the spiritual can be active within
    • Spiritual science does not exclude what is material; on the
    • spiritual insight, is something utterly unreal. It is as unreal
    • the view that to be a conscientious spiritual scientist
    • understood spiritually; it will then reveal itself as spirit
  • Title: Human Soul/Evolution: Lecture IV: The Human Soul in Relation to Moon and Stars
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    • spiritual world. Already at this point inspired cognition must
    • external spiritual world which surrounds us, just as the sense
    • spiritual world, we must constantly be aware that it is
    • something which is apart from ourselves. In this spiritual
    • spiritual beings, but we also learn to distinguish
    • external spiritual world, we also make progress in the inward
    • universal; it contains no soul element, it is spiritual.
    • into the spiritual.
    • learns to know himself in his existence within the spiritual
    • the spiritual world before he descended into physical
    • own being within the spiritual world, he also learns to
    • spiritual world. In that world we learn to know elemental
    • Then our soul learns to unite itself with that spiritual being
    • which is ourself. We are not part of the spiritual environment
    • spiritual as the spiritual environment. We have come into a
    • Within the undulating, weaving light we touch the spiritual
    • attained spiritual sight, we perceive other beings. We can only
    • spiritual behind the sun. We then descended into the physical
    • sun prevents us from seeing the spiritual. And when, after
    • prevents us from beholding the spiritual world. When we ascend
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  • Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
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    • with the picture, one also received the spiritual reality of
    • huge chemical plant. If we are to find again what is spiritual
    • Therefore, he perceived the environment as spiritual through
    • impulses, because everything contained divine spiritual
    • himself to find within the technical the spiritual — the
    • spiritual is, after all, within it — where it is first to
    • world is grasped for the first time purely spiritually. Indeed,
    • the world is grasped through the very purest spirituality.
    • very reason that it leads into a realm of spiritual sight where
    • longer contain anything spiritual, by constructing technical
    • spiritual can live within it. This is how the cult in its
    • earliest form originated. The spiritual cannot enter a creation
    • moral-spiritual deed on the bench which in the laboratories of
    • spiritual activity. It is remarkable that it is just people of
    • penetrated with spirituality by ascending to pure independent
    • spiritual in the external world, it led to depicting the halo.
    • loftiest proclamation of the spiritual world and points to
    • This is all related to man's inner spiritual drive towards
    • and spiritual rebirth.
    • meaning of earth evolution. This revelation was the spiritual
  • Title: Human Soul/Evolution: Lecture VI: The Formation of the Etheric and the Astral Heart
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    • When we observe man in the spiritual world, long before he
    • death. But long before this we were spiritual-soul beings in a
    • spiritual-soul world. What we are and what we experience there
    • with man's life in the spiritual-soul world — this will be
    • soul and spirit of man approaching from the spiritual world
    • descends from the spiritual world. But to say that is to say
    • further soul-spiritual life. Because within the heart, in
    • together, man is able, as he grows spiritually larger and
    • this unites that which man brings down from the spiritual world
  • Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
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    • Modern and Ancient Spiritual Exercises
    • When we look back to the spiritual strivings of man in a very
    • soul. They perceived spiritual beings, even if of a lower kind,
    • their fantasy, dreamed all kinds of spiritual and psychical
    • ancient times, if we believe that the spiritual beings
    • natural for him to do, he was conscious of the spiritual beings
    • by something spiritual. That is only an example chosen at
    • when he was a spiritual-soul being in a spiritual-soul
    • wood and atmosphere, into the whole setting of a spiritual-soul
    • world in which he had been as a spiritual-soul being. There he
    • it was as yet only soul — and lived within a spiritual
    • selfhood, is transported into its past in the spiritual world
    • current. By this method a path into the spiritual world
    • This is not the path modern man should seek into the spiritual
    • into the spiritual within individual objects.
    • vibrates within the spiritual which lies at the foundation of
    • spiritually in the rhythms of the external world. In this way
    • him to remember what he was, within a soul-spiritual
    • into the spiritual world. Another was by adopting certain
    • experienced they are found to have a much more spiritual
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  • Title: Human Soul/Evolution: Lecture VIII: The Elementary World and its Beings
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    • certain spiritual powers during the earth's future.
    • spiritual examination. We saw how it is possible, through exact
    • within the physical-soul-spiritual being of man something comes
    • methods, gain insight into the spiritual world.
    • have often mentioned that a new stream of spirituality is now
    • course — and a future devoted to the spiritual. The most
    • of spirituality, from higher regions of world existence,
    • into the earthly world from the spiritual world. It will be
    • of the spiritual in all nature, but able to perceive it.
    • again gain insight into that spiritual foundation of
    • elementary spirituality. Today's
    • Thus, in the solid earth element live spiritual beings of an
    • sponge — in a spiritual sense, of course — and out
    • is analyzed, and so on. But elemental spiritual beings
    • streams towards him from the spiritual world then the result of
    • spiritual stream is seeking to enter our present civilization
    • mainly from a spiritual vision of the realm of the ethers. In
    • this realm live spiritual beings who do not strive to separate
    • turn to spiritual knowledge and the insight that what exists up
    • significance of spiritual knowledge for man's earthly
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  • Title: Human Soul/Evolution: Lecture IX: The Contrasting World-Conceptions of East and West
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    • spiritual life. It had all fallen into decadence two or three
    • because divine spiritual power streamed into him. It was a
    • of activity for those divine spiritual beings who were
    • earliest days of mankind's evolution on earth, divine spiritual
    • man's `I' and soul being. During his sleep, divine spiritual
    • spiritual beings regulated his nerve processes and worked right
    • inspiration. In other words, the divine spiritual beings did
    • inspiration. Divine spiritual beings could completely regulate
    • spiritual world and the earthly world in the ancient Orient. It
    • so, too, his soul being and the spirituality of his `I'. When a
    • divine spiritual deeds. His experience of them had
    • mankind the Gods, the spiritual beings, were drawn, as it were,
    • formerly been a pure spiritual experience of divine
    • spiritual beings, became a belief in ghosts.
    • is the pure spiritual beholding of divine spiritual beings.
    • into the magnificent spiritual life of Greece, into Greek art
    • Golgotha, the former pure spiritual perception which the
    • Europe; in the Orient it had been pure spiritual
    • spiritual seeing, which had once signified a cultural
    • for divine spiritual beings. This was something of which people
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  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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    • This cycle focuses on exercises to attain higher spiritual development.
    • rebirth, especially the role of Christ after death as revealed to spiritual
    • spiritual science, spiritual art and truth-filled religion,
    • which in itself can only be spiritual and international.
    • already indicated, the aim here is to engage in spiritual
    • all its aspects more fruitful. The spiritual knowledge we seek
    • cultivated here as spiritual knowledge must certainly reckon
    • senses penetrate the physical sense world. What the spiritual
    • attention to his own soul-spiritual organism, which is able to
    • approach the super-sensible. This distinguishes the spiritual
    • nature. But the spiritual researcher, just because he is
    • soul-spiritual organ of knowledge — I can perhaps call it
    • prepares and develops the spiritual eye, must be such that the
    • inner conformity of this spiritual eye appears before it
    • attainment of knowledge is the essential point in spiritual
    • is exact in the search for results, the spiritual researcher
    • must be exact in preparing his soul-spiritual organism, which
    • then can perceive a spiritual fact as the eye or ear perceives
    • spiritual research referred to here must be exact, in the same
    • spiritual science with its own kind of exactness begins. It
    • Maximum number of matches per file exceeded.
  • Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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    • This cycle focuses on exercises to attain higher spiritual development.
    • rebirth, especially the role of Christ after death as revealed to spiritual
    • guaranteed the presence of a spiritual, an etheric
    • the point where you notice that in your soul-spiritual life you
    • him out of the spiritual etheric world, and build up in him a
    • when a soul-spiritual, cosmic content not previously
    • known flows into this emptiness — a new spiritual world,
    • a spiritual outer world. This, then, is the stage of
    • one has this capacity for receiving a soul-spiritual
    • that lived in a soul-spiritual world before it descended to
    • becomes acquainted with his own soul-spiritual life before the
    • in the soul-spiritual world. In inspired cognition he thus
    • at the same time, he learns to know the spiritual cosmos.
    • spiritual cosmos; only, what within his physical and etheric
    • organism is the work of this spiritual cosmos is much more real
    • spiritual world into his physical existence.
    • that can now be integrated into the spiritual cosmos
    • member of the whole cosmos, of a soul-spiritual, cosmic
    • in the will, has to be set free from the life of the spiritual
    • organism into the spiritual world outside. In thus taking the
    • Maximum number of matches per file exceeded.
  • Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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    • This cycle focuses on exercises to attain higher spiritual development.
    • rebirth, especially the role of Christ after death as revealed to spiritual
    • easily envisioned complex of ideas to which the soul-spiritual
    • experienced spiritual scientist, because he can see to it that
    • soul-spiritual is engaged in meditating.
    • one who wants to become a spiritual scientist it is necessary
    • thinking to such a degree that one can test what the spiritual
    • especially clear how the human soul within modern spiritual
    • freeing itself from the imaginative pictures, the spiritual
    • Then man gradually has before and around him a spiritual
    • What man now experiences in the spiritual cosmos
    • comprehend the spiritual cosmos by means of the emptied
    • spiritual being of the sun, the moon, the planets and stars is
    • man should be able to relate what he experiences spiritually as
    • experience something like a spiritual being that
    • simultaneously in both the spiritual and the physical sense
    • the spiritual revelation of the cosmos and what he is
    • within earth life. When one thus relates the spiritual
    • spiritual moon element to the physical moon element, and so on,
    • experiences as revelations of spiritual beings with what
    • Maximum number of matches per file exceeded.
  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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    • This cycle focuses on exercises to attain higher spiritual development.
    • rebirth, especially the role of Christ after death as revealed to spiritual
    • spiritual beings who rule there. When, however, a person
    • is as a soul-spiritual being developing from birth to the
    • that his soul-spiritual being begins with earthly life and ends
    • with it. He arrives at the soul-spiritual element in his
    • soul-spiritual element as something eternal, as the
    • soul-spiritual world before it descended into a human physical
    • soul-spiritual world and learns to know its pre-existent life.
    • existed before birth in its pure soul-spiritual existence, then
    • soul-spiritual being in the soul-spiritual world. There, this
    • were living elements within spiritual activities. What we have
    • living spiritual entity that we were before we descended to the
    • part of our soul life to our purely soul-spiritual existence
    • releasing his own soul-spiritual nature from his physical as
    • spiritual world itself. It is the ego and the astral
    • organization, his own being, that he carries into the spiritual
    • spirit being, one is outside in the world of spiritual beings
    • he is in a position to be within other spiritual beings, as
    • When we pass over into the spiritual world with what we harbor
    • Maximum number of matches per file exceeded.
  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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    • This cycle focuses on exercises to attain higher spiritual development.
    • rebirth, especially the role of Christ after death as revealed to spiritual
    • spiritual organization, that is to say his ego organism, are
    • certain true facts of the spiritual world can be
    • of belonging to Him, the religious rituals directed to Christ
    • with spiritual beings who dwell in the cosmos and never live in
    • spiritually impregnated by a continuous stream of moral
    • earlier lectures that intuition recognizes as the spiritual
    • the spiritual world with intuition, we recognize that the sun
    • are merely the reflected physical images of certain spiritual
    • beings. The soul lives within these spiritual beings of the
    • spiritual star-beings. The soul experiences such
    • better correspondence to the single spiritual beings if
    • really finds its way as a spiritual being into a cosmos
    • consisting of other spiritual beings. What it unconsciously
    • soul-spiritual world. Every night, the truth concerning the
    • life from the spiritual world and withdraws again into the
    • spiritual world the other impulses he needs. What permeates him
    • cognizes these spiritual beings who correspond to the sun or
    • that the impulse comes from the spiritual beings whose
    • Maximum number of matches per file exceeded.
  • Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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    • The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
    • This cycle focuses on exercises to attain higher spiritual development.
    • rebirth, especially the role of Christ after death as revealed to spiritual
    • VI - The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
    • because of the spiritual moon forces active in the cosmos, as I
    • spiritual science, anthroposophy, is to be rightly
    • spiritual correlation, cannot function when man is in his
    • pre-earthly existence prior to his descent from the spiritual
    • he is in a purely spiritual cosmos in his prenatal existence,
    • word germ in one instance for spiritual existence and in
    • for the spiritual, the pre-earthly existence — the word
    • cosmos around him that contains soul-spiritual beings. Man
    • souls and spiritual beings who do not enter physical
    • in active soul-spiritual labor on the development of this
    • transposed into the spiritual, then you would have to think of
    • find our way into earthly existence out of a spiritual,
    • countless spiritual beings of the most varied hierarchies
    • existence he has in common with the spiritual universe.
    • That universe, however, is an association of living spiritual
    • spiritual-divine beings around me. Now it appears to me as if
    • Maximum number of matches per file exceeded.
  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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    • This cycle focuses on exercises to attain higher spiritual development.
    • rebirth, especially the role of Christ after death as revealed to spiritual
    • soul-spiritual being has been living in the spiritual
    • the spiritual worlds, in His descent from extra-terrestrial
    • content pointed to a spiritual reality. Just as today, when our
    • perceived something spiritually real when such images passed
    • Among what ancient man experienced as spiritually real there
    • soul-spiritual condition, in a purely spiritual world, before
    • same time into a spiritual world to which man belongs with the
    • bestowed by that spiritual being whose physical image is the
    • image of a spiritual sun being. This spiritual sun being
    • permeates the spiritual world from which I myself descended to
    • to a knowledge concerning the way the spiritual world looks and
    • remain connected from this time onward with the spiritual
    • spoke above all else about the spiritual being of Christ as He
    • appeared in the spiritual world. The path was described which
    • had taken from the spiritual world down to earth. In all these
    • tradition. But those who knew something about the spiritual
    • the spiritual world, accomplished the Mystery of Golgotha after
    • experienced from the spiritual world through Christ.
    • Maximum number of matches per file exceeded.
  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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    • This cycle focuses on exercises to attain higher spiritual development.
    • rebirth, especially the role of Christ after death as revealed to spiritual
    • body and his soul-spiritual being when death occurs.
    • instantly, if it is to come out of the spiritual world in truly
    • spiritual in its formulation, its expression. Forgive me if I
    • expects a person to lecture on some aspect of the spiritual
    • professorial lecture but not in a spiritual one that any
    • facts from the spiritual world are to be brought forth.
    • is really in a position to judge how the soul-spiritual in the
    • and the soul-spiritual by means of the imaginative as well as
    • the relationship of the soul-spiritual to the physical bodily
    • outside your body. By means of this psychic-spiritual
    • we acquire a view of man's soul-spiritual constitution on the
    • descending from the soul-spiritual world, man works on the
    • Particularly, when we observe the way the soul-spiritual in
    • realization that one part of the soul-spiritual — a part
    • in pre-earthly life but disappears as a soul-spiritual element
    • in the infant, but gradually this part of soul-spiritual life
    • soul-spiritual configuration of man exists as such in
    • soul-spiritual element of our pre-earthly existence. Look at
    • Maximum number of matches per file exceeded.
  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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    • This cycle focuses on exercises to attain higher spiritual development.
    • rebirth, especially the role of Christ after death as revealed to spiritual
    • also feel how the spiritual essence of the fixed stars in the
    • in the physical organism, it continually wants to spiritualize
    • to transform our head organization into something spiritual. An
    • permeates the physical body as spiritual activity,
    • astral-spiritual element that is similar in form to what it was
    • spiritual world, a method no longer to be employed today. It
    • properly prepare the spiritual archetype of his future
    • produce a decadent spiritual archetype for the future physical
    • spiritual impulses of the cosmos are active, as I have pictured
    • universal, all-embracing creation of the spiritual organism
    • man experiences by means of his soul forces in the spiritual
    • happens in the spiritual worlds that man en counters
    • the lofty Spiritual Being, Whose physical reflection is the
    • initiates presented the spiritual Sun Being as the lofty
    • of perception in the spiritual world, which in turn enables the
    • soul to prepare the spiritual archetype of the next physical
  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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    • This cycle focuses on exercises to attain higher spiritual development.
    • rebirth, especially the role of Christ after death as revealed to spiritual
    • willing-soul, the soul's nature always remains soul-spiritual,
    • willing-soul, you are able to study the lasting soul-spiritual
    • moral-spiritual nature of man takes place in the feeling-soul.
    • the soul-spiritual world into a physical-etheric organism. In
    • after-effect of the soul-spiritual existence is at work to
    • moral-spiritual nature of man, unites with this tendency. Thus,
    • spiritual world.
    • see by means of a spiritual knowledge of man into this
    • spiritual insight into man a true teacher can estimate and
    • permeated by hidden soul-spiritual elements. In a
    • from spiritual insight, from a knowledge of the total human
    • methods of treatment are permeated by what spiritual
    • perception and a spiritual point of view can add to them.
    • that what this spiritual science, working out of anthroposophy,
    • for medicine from spiritual observation. I would like to say
    • spiritual perception regarding man's total being. If you
    • valuations of man's moral qualities. This moral-spiritual
    • valuation of man's moral-spiritual qualities. Man feels himself
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  • Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
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    • of the spiritual world.
    • of Spiritual Science — as was intended in Munich —
    • essential findings of Spiritual Science are acquired through
    • methods by which the spiritual investigator reaches his
    • Spiritual Science. Before I pass on to the central theme I will
    • comparison with what our stream of spiritual life would like to
    • to look into the spiritual world and see the truth, he must,
    • his own wishes and desires in face of the spiritual world. Yes,
    • that every true impression of the spiritual world will be
    • the standpoint of the spiritual world and with the methods of
    • the spiritual world.
    • spiritual world itself, not in the brain of a curious
    • spiritual world that human beings who are seers here on the
    • spiritual world a handful of people would have to be brought
    • karma. Again, from out of the spiritual world the feelings and
    • spiritual world but that such procedures are not possible in
    • grown out of Spiritual Science is that one not only assimilate
    • Spiritual Science is that people read them just as they read
    • not constantly have in mind the basic principle of Spiritual
    • trivial, after reading a genuine book on Spiritual Science, a
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  • Title: Occult Reading/Hearing: Lecture II: Identification with the Signs and Spiritual Realities of the Imaginative World
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    • Identification with the Signs and Spiritual Realities of the Imaginative World
    • of the spiritual world.
    • Identification with the Signs and Spiritual Realities of the
    • spiritual world — more fleeting and fluctuating by
    • pictures merely as signs of the spiritual reality. I
    • that when those fleeting, fluctuating pictures of the spiritual
    • our bearings in the spiritual world. But there are exceptions
    • to find, in the spiritual world, one who recently or some time
    • living in the spiritual world in the existence which we
    • grace of the spiritual world. It is an act of grace on the part
    • of the spiritual world to be able actually to behold the dead
    • important reason, recognised by the Beings of the spiritual
    • meditation into the spiritual world and there directing his
    • right words because the affairs of the spiritual world are so
    • of pictures spiritually, devour them, take them into ourselves,
    • and takes in the truth. As a rule, this hearing, this spiritual
    • spiritual world, we know that we are in his presence ...
    • although in the spiritual world he naturally speaks to us in a
    • spiritual way, communicating something to us in a spiritual
    • spiritual process just described.
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  • Title: Occult Reading/Hearing: Lecture III: Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
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    • Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
    • of the spiritual world.
    • Vowels and Consonants of the Spiritual World
    • say, with what these signs signify of spiritual realities.
    • the spiritual world. The way in which man learns to hear and
    • read the ‘vowels’ of the spiritual world is, of course, a far,
    • gradually grow into the knowledge of the spiritual world. We
    • in the spiritual world, they are signs of spiritual realities.
    • spiritual realities.
    • The moment the trained seer has a spiritual Imagination, he too
    • — but he is within the Spiritual. He is always within the
    • spiritual Beings who are not physically incarnate. He is really
    • all the time within those spiritual pictures of which the
    • weaves spiritually around the world — in which we
    • the spiritual world that is round about him. What is this
    • question of Spiritual Science. We ask: What is the truth of our
    • fluctuating web of spiritual Beings which we dare not carry
    • spiritual Beings and happenings, which are always around us; we
    • contact only the shadow-pictures of these spiritual Beings. And
    • life of soul, a spiritual Being must hold sway over us all the
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  • Title: Occult Reading/Hearing: Lecture IV: Inner Mobility of Thought
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    • of the spiritual world.
    • can be called the ‘vowels’ of the spiritual world.
    • its origin in a misuse of higher spiritual forces which in
    • must be maintained through the transformations in the spiritual
    • He must retain a kind of higher, purely spiritual memory of
    • other forms, processes and beings of the spiritual world. In
    • as it were in the spiritual world, to be able to divide
    • to reach a more spiritually adequate picture of the
    • in the spiritual world at the same point of time. But this does
    • must change before we can penetrate into the spiritual world
    • spiritual reality. This again is a ‘vowel’ in the spiritual
    • spiritual generality, but a living weaving and working in a
    • And the Spiritual bursting forth in the single individual
    • experience again is another vowel of the spiritual world
    • — the original, primal vowel of the spiritual world. This
    • living wealth and not merely as a spiritual hearing, is
    • going on in the spiritual world and is there in the spiritual
    • world. And then the spiritual world can speak to the soul.
    • What is it that happens when real communion with the spiritual
    • death, he is engaged in acts of spiritual perception; but he
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  • Title: Imaginative Cognition and Inspired Cognition
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    • It is from the lecture series entitled, Norse and Middle European Spiritual
    • Norse and Middle European Spiritual Impulses,
    • physical life generally, were spiritualised
    • crept in — that it is the purely spiritual ego making
    • the ego, which then becomes a member of the spiritual world
    • of the cosmos; and working in from outside, from the spiritual
    • inwardly, spiritually, it is found more and more that the
    • those that are negative. And in this connection spiritualism is
    • spiritualist has on his, when positive. It is only on becoming
    • spiritual world-conception without having any understanding of
  • Title: La Comunión Espiritual de la Humanidad
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    • La Comunión Espiritual de la Humanidad
    • Comunión Espiritual de la Humanidad
    • COMUNIÓN ESPIRITUALDE LA HUMANIDAD
    • mundo espiritual que tenían que ver principalmente con el vínculo establecido
    • mundos espirituales desde donde el ser humano desciende a su cuerpo físico en
    • mundos espirituales, así como un hombre de hoy puede hablar sobre el
    • mundo espiritual-suprasensible se presentaba a ellos en imágenes - no las
    • cualquier realidad histórica, sino de un mundo espiritual que yacía oculto
    • detrás del mundo físico. Así, el mundo espiritual era revelado a los hombres a
    • para ellos una forma espiritual de existencia, pero los pensamientos llegaban
    • están impregnados por lo divino-espiritual. Él también trató de descubrir las
    • manifestaciones de este divino-espiritual en los detalles, por ejemplo, en la
    • satisfechos de tener la revelación de esta visión espiritual que se les
    • humanidad. Se decían a sí mismos: El poder espiritual residente en el Sol hasta
    • realidad divino-espiritual-suprasensible, y cuando, comprendiendo lo que esto
    • tierra como un Ser espiritual. En contraste con los antiguos Festivales de
    • de profundizar hacia el interior, de espiritualizar, cualquier conocimiento que
    • Espiritual que se ha unido con la Tierra, debe enlazar sus ideas con este Ser
    • cristianismo, esta constatación de la realidad espiritual-suprasensible en el
    • otra vez en el verdadero sentido encontrando la parte espiritual de nuestro
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  • Title: Occult Psychology: Lecture One
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    • the friends of our spiritual movement, so sincere a sentiment that it promises a continuance of
    • other again, we need especially to dwell upon what if fruitful and all-embracing in the spiritual
    • action, within a spiritual movement such as ours. We shall certainly not insist egoistically that
    • neglecting his own spiritual substance. We should be able to recognise ourselves as men who are
    • prevailing in our spiritual movement the following may be said on one hand: Yes indeed, the
    • number of souls of those who are thirsting for spiritual life in our sense has very greatly
    • increased. The longing for such spiritual life can well be said to have become infinitely
    • strengthening of man's longing for the spiritual life. It is true that over against this
    • carried. This laxity, this laziness, leads souls astray in the present yearning after spiritual
    • life. On the one hand, men are immersed in a genuine longing for spirituality, for strong
    • remember, especially on meeting again, to conduct according to the standard of spiritual impulses
    • the necessary direct activity resulting from the will. These spiritual impulses will have to
    • thought is already a spiritual life. It is because men give so little heed to their life of
    • thinking that they seldom find their way into the spiritual worlds.
    • otherwise since his destiny and the rights of his spiritual life obliged him to sacrifice the
    • Now it is just the task of the spiritual impulse to
    • that refuses to make a flight to the spiritual, is condemned in all circumstances to be narrow
    • Spiritual Science this does not suffice, for here one cannot confine oneself to a narrow circle,
    • philistinism must soften into non-philistinism if Spiritual Science is to penetrate. Sometimes
    • Our Spiritual Science does not admit of one thing
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  • Title: Occult Psychology: Lecture Two
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    • paint what enters in a soul-spiritual way from the universal, from the infinity of space, like
    • soul-spiritual that into which man is placed. Man indeed is not yet there, but indicated in this
    • soul-spiritual.) Borne like a wave, swimming, I might say, or hovering, so nothing else is borne
    • soul-spiritual; and if we would make the sketch in accordance with reality it is only the upper
    • can perhaps incorporate in the following way what, adjoining the universal soul-spiritual here,
    • accordance with the ideas of spiritual science, we can do so by saying (diagram 3): this boundary
    • Just as here the soul-spiritual of man meets the
    • soul-spiritual of the surrounding world, so what is within man as his soul and spirit meets his
    • going to describe the matter chiefly in its soul-spiritual aspect.
    • into the rest of the soul-spiritual universe. It is only because you have this obstructing wave
    • far as what is within man reaches; the soul-spiritual of the universe goes out boundlessly from
    • earth the spiritual is both strong and conscious. Here (left) the spiritual that actually merges
    • spiritual here (in the middle) is for this reason above all for earthly life a very finely woven
    • spiritual element. Everything here (yellow) is what might be called finely woven light. Were I
    • but a loose connection between this finely woven soul-spiritual element and what belongs to the
    • with the spiritual in such a way that the spiritual is wholly incapable of appearing as such.
    • this seething and merging of the spiritual and the bodily behind the threshold of memory. It is
    • something spiritual), if you imagine the spiritual element of what in its external form has not
    • soul-spiritual that is merged into man, and held back in you from the head, all that forms a
    • is going on spiritually in mankind's evolution. If we have not a fundamental comprehension of
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  • Title: Occult Psychology: Lecture Three
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    • what is here is the understanding of the wor1d acquired through Spiritual Science. It is possible
    • quite well known in the various centres of Initiation. The whole of eastern spiritual life, the
    • accessible to man up to the eighth century before Christ. Indeed it is not only the spiritual
    • returns to a physical body, when souls are so spiritualised that they do not descend to earth any
    • that has not behind it what is spiritual. These 500,000,000 human forces are the opportunity for
    • spend as short a time as possible from sojourning in the spiritual world and there will be the
    • spiritual he will also be severed from the Christ. And then the possibility arises to make use of
    • host, an army to fight for Jesus. Yes, indeed it is natural that Spiritual Science should be the
    • some who wish to remain unknown become increasingly angry about the aims of Spiritual Science;
    • responsibilities as leaders of their fellow men. Those, however, who are interested in Spiritual
    • Science should have it engraved on their souls that everything will be done to make Spiritual
    • penetrating into the spiritual world, this sleep of man is extraordinarily difficult to surmount.
    • And in connection with spreading the knowledge of Spiritual Science this sleep can be as great an
    • value, namely, the understanding of what is known as Spiritual Science. For there is no doubt
    • that there are men able to do this. It is certainly a necessity for the knowledge of Spiritual
    • Science to be sought by seeing into the spiritual world clairvoyantly. It goes without saying
    • that there must be clairvoyants to penetrate into the spiritual world, that there must be those
    • matter, where the knowledge of Spiritual Science, is concerned. Today it is particularly
    • necessary to have a reasoning, intellectual grasp of Spiritual Science, for it is this by which
    • desire is only there the whole of Spiritual Science can be understood. And to strive for just
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  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • The New Spirituality and the Christ Experience of the Twentieth Century
    • is now ripe for the awakening of new forces of spiritual perception with
    • The New Spirituality
    • through spiritual science, because spiritual science alone can uncover the real driving forces of
    • A spiritual science of this kind was not yet
    • substantiality can do something. Spiritual science points to real spiritual forces that are
    • behind the sensible-physical facts, and it is in real spiritual forces such as these that the
    • propelling forces of history lie, even though these spiritual forces will have to be expressed
    • when, from a spiritual-scientific standpoint, we look more deeply into the historical development
    • spiritual science, if it looks at history, would actually have to pursue a symptomatology; a
    • the stream of physical-sensible facts lie the driving spiritual forces. But everywhere in
    • was a highly spiritual culture which arose from an inner perception living pre-eminently in
    • the full I-consciousness of human beings. In the spiritual life of the ancient Orient, of which
    • human being as the spiritual. But it existed in a — I beg you not to misunderstand the word
    • spiritual world in which it existed before birth or conception. The oriental gazed on that which
    • of this and perhaps prepared through spiritual science, one sinks meditatively into those
    • theologian Alcuin there lived a rejection of the spiritual life for which, in the Orient, this
    • spiritual world, as something real, Alcuin could only answer: But death is nothing and therefore
    • important thing was not to come truly to a spiritual reality. Kant therefore rejected it —
    • spiritual life. In the Central areas something developed which was dialectical-legal, which
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  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • The New Spirituality and the Christ Experience of the Twentieth Century - 1
    • is now ripe for the awakening of new forces of spiritual perception with
    • The New Spirituality
    • what comes from the spiritual world and plays into our physical world will take such a course
    • action of spiritual powers working into the physical life of humanity on earth. But precisely
    • the special characteristics of this epoch are not directed from the spiritual world as they were
    • externally in this way, has deeper causes — causes which lie ultimately in the spiritual
    • political-legal one, and the religious element — the spiritual element in the East which
    • takes on a religious character but is actually the momentum of a decadent spirituality that still
    • spiritual-religious impulse, i.e. Pan-slavism or Slavophilism, has taken on a political
    • East since Peter the Great, there is, fundamentally, always the spiritual tendency of Byzantium,
    • that is spiritual Byzantine religiosity, and so on. The individual phenomena of history become
    • evolution and has a spiritual character; in the Centre something which today is also antiquated
    • spiritual world. Everything in the spiritual development of modern times is designed towards
    • spirituality that is now completely decadent. This has to be borne by the spiritual world, and it
    • completely different spirituality is working into present-day human beings and it will be an
    • forgotten — those abilities which we bring with us from the spiritual worlds when, through
    • spirituality.
    • be simply explained superficially but has to be explained in terms of the intrusion of spiritual
    • else — everything of the spiritual life which even where it is most active, has shrunk into
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  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • The New Spirituality and the Christ Experience of the Twentieth Century - 2
    • is now ripe for the awakening of new forces of spiritual perception with
    • The New Spirituality
    • individualization of the human being in the fifth post-Atlantean epoch is guided by spiritual
    • between the West and the East one must look more closely into the underlying spiritual conditions
    • and at everything in the physical-sense world that expresses itself out of these spiritual
    • points of view, to how the life of the ancient Orient was, in the main, a spiritual life; how the
    • human being of the ancient Orient had a highly developed spiritual life that flowed from a direct
    • perception of the spiritual worlds; how this spiritual life then lived on as a heritage; how it
    • the modern anthroposophically-oriented spiritual science, everything that exists in Western
    • civilization as spiritual life is basically an inheritance from the ancient Orient. But this
    • spiritual life is, in fact, completely decadent. This spiritual life is of such a nature that it
    • lacks strength, lacks impetus. The human being is, to be sure, guided to the spiritual world
    • through it, but can no longer find a link between what he believes about the spiritual world and
    • activities. It is directed towards entirely abstract spiritual regions, and basically does not
    • — aspirations of the social life — take on such a spiritual character that they have
    • regarded as new Saviours, as the continuers so to speak, of earlier religious-spiritual striving
    • experience of the spiritual, the experience of economics, the experience of the civic-political
    • activities — spiritual life, political life and economic life — get mixed up
    • ceremonies and ritual of the Western societies, have become more or less empty forms — one
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  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • The New Spirituality and the Christ Experience of the Twentieth Century - 3
    • is now ripe for the awakening of new forces of spiritual perception with
    • The New Spirituality
    • other hand, the feeling of those spiritual beings who, as imaginations, as spirits of the East,
    • Schiller wants to point to a middle state in which the human being has spiritualized his
    • would correspond to that aspect of the social organism which we call the spiritual aspect: how
    • the spirits of the East, who pulled him towards imaginations. Because at that time spiritual
    • remained, as it were, at this point, for it just required the intercession of spiritual science
    • that we must find through spiritual science concerning the threefold nature of the human being as
    • imaginative? Neither of them had spiritual science; otherwise Schiller would have been able to
    • advance to the point of permeating his concepts in a spiritual-scientific way and he would then
    • reality from the spiritual world and would have been able to penetrate to the forms of the social
    • life which wish to be put into effect from the spiritual world — to the spiritual element
    • the social organism, and a spiritual life which holds the balance, which builds up again. If one
    • the spiritual life, and uniform States like these must of necessity lead to destruction. And
    • constantly renewed by an independent, developing spiritual life which ever and ever again works
    • life. The working together of the spiritual limb of the social organism with the economic element
    • have to come. This is where the spiritual life has to intervene; capital must be transferred via
    • the spiritual life to those who are engaged in its administration. This is the inner meaning of
    • element of the spiritual limb of the social organism.
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  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • The New Spirituality and the Christ Experience of the Twentieth Century - 4
    • is now ripe for the awakening of new forces of spiritual perception with
    • The New Spirituality
    • point of view the spiritual complexion of the civilized world and, from this point of view, draw
    • impossible an event like this, resting as it did on an idealistic spiritual background, has
    • world-being — and did, in fact, penetrate to its spirituality. Thus was knowledge
    • nature, they sensed, they perceived, how spiritual elemental beings worked in the individual
    • phenomena of nature; how the divine spiritual being as a whole worked through the totality of
    • spiritual in the manifestations of nature, the concept of knowledge itself also fell more or less
    • that they revealed the spirit to them. The spiritual spoke out of every spring, every cloud,
    • came to know the spiritual. This is no longer the case. But the condition of intellectualism is
    • spiritual-scientific research; which, at the least, can be given by Imagination. People will only
    • know truly again when they say: In ancient times divine-spiritual beings spoke from the
    • spiritual appeared to the human being through nature. In our transitional condition we have the
    • he can again truly know; where, indeed, nature will no longer speak to him of divine-spiritual
    • beings but where he will o take hold of the divine-spiritual in supersensible knowledge and will,
    • spiritual life, of oriental knowledge — which, as we know, lived on as a heritage in
    • knowledge of their culture, perceived a spiritual element in all the manifestations of nature;
    • that the divine-spiritual spoke through nature, whether through the lower elemental beings in
    • divine-spiritual. Later on there developed in the central regions of the earth that which came
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  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • The New Spirituality and the Christ Experience of the Twentieth Century - 5
    • is now ripe for the awakening of new forces of spiritual perception with
    • The New Spirituality
    • here people could no longer themselves behold the Mystery in the sense of the old spirituality,
    • The old spiritual life based on spiritual vision — which, as you know, had abolished the
    • spirit in 869 — this old spiritual life moves over entirely into a political Church-Empire
    • here from the spiritual-scientific point of view how this continuous cross-flow of the Roman
    • simply knew that in the human beings that were sent as children from the spiritual worlds into
    • this physical world came remnants of the experiences in those spiritual worlds. (I am still
    • experiences in the spiritual worlds came in. Those who had the largest number of instinctive
    • bear witness to the will of the spiritual world with regard to the physical world. It was human
    • less, of what is brought into the physical world at birth from the spiritual worlds. Certainly
    • the ancient Mysteries had beheld and recognized as being sent from the spiritual worlds. In
    • was brought from the spiritual worlds. This could now only be decided in that certain people
    • spiritual was completely lost — in which theology, in wishing to be a modern theology,
    • spiritual constitution of soul. A dialectical soul-constitution can make nothing of them. It was
    • Thus for someone who stands in a spiritual relation to the Mystery of Golgotha the contradictions
    • not stand in a spiritual relation; they stood in the sign of dialectics right into the lowest
    • exclusion of everything spiritual; it calumniates everything that goes beyond its
    • of spiritual science to prepare for this faculty which humanity must take hold of again. Not the
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  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • The New Spirituality and the Christ Experience of the Twentieth Century - 6
    • is now ripe for the awakening of new forces of spiritual perception with
    • The New Spirituality
    • in a few brush-strokes as the great spiritual battle between East and West, in which the true
    • made, if the aims of spiritual science are fulfilled — so that children at school are given
    • then that he descended from spiritual heights; that he lived, before he entered into physical
    • existence through conception and birth, in a spiritual world. He knew that he brought with him
    • from the spiritual world something that was still in him, something that came out in childhood as
    • youth, was a dowry from the spiritual worlds which he had experienced before entering into
    • physical existence. To be aware theoretically that one has passed through a spiritual life of
    • growing and developing in one's soul since childhood comes from the spiritual world.
    • onwards, comes from those depths in which is rooted that which he received from his spiritual
    • child has it as a result of this or that particular experience in the spiritual world. People
    • of the spiritual world but merely a child of characteristics inherited in the course of earthly
    • spirituality. Then all spirituality is excluded and people try to order the world solely in
    • perhaps, shows more clearly the materialism of modern times, its denial of everything spiritual,
    • spiritual conception of the world.
    • his being. And let us now consider from a spiritual-scientific standpoint the counter-image of
    • You know that spiritual science shows how our
    • something that is recognized as coming from spiritual heights. I cannot entrust myself to the
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  • Title: Abbreviated Title: Lecture I:
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    • Art and Practical Questions in the Light of Spiritual Science,
    • Spiritual Science. I will now give you only the chief ideas needed for the
    • must be destroyed by the soul-spiritual if consciousness is to arise in the
    • something external, our soul-spiritual has to bring about destructive
    • during the time after death. Through the fact that our soul-spiritual
    • the process of death, our soul-spiritual creates the power to be able to
    • dwelt in the spiritual world. Many things happened on Earth during this
    • which we are born. And then at last we come in the spiritual world to the
    • see the body fall away from our soul-spiritual, is intensified in this
    • the present spiritual-scientific movement, at this time when it is not in
    • environment. The spiritual-scientific movement is in this case not
    • of which we will that it should enter the spiritual development of earthly
    • opposition to Spiritual Science and of appearing again when the Earth is
    • changed to such an extent that spiritual-scientific conditions can really
    • downward direction. Certainly the most earnest co-workers of Spiritual
    • will realise that, to a certain extent, you help the spiritual beings to
    • heart and a soul for Spiritual Science were placed into this period in
    • bear that up into the spiritual world, you behold the downfall of the epoch
    • the innermost impulses of spiritual-scientific striving. Thus to a certain
    • extent the plans of the spiritual leaders and guides of earthly
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  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • conception of the Cosmos — whether that of Spiritual Science or
    • his thoughts educated through Spiritual Science, may also ask: What is
    • thought, and that, for the mind cultured through Spiritual Science, the
    • concepts of Spiritual Science. If we consider all we are able to think
    • faculties, because our psychic-Spiritual is reflected on our physical
    • because the psycho-Spiritual in us evokes certain processes in the
    • what we can imbibe from spiritual Science. Hence, I propose to call
    • this man the Spiritual-Scientific Man, despite its queer sound, who
    • from Spiritual Science, the Sun man in us can really do something. He
    • achieved, and which does not lead to the Spiritual-Scientific man, were
    • direction of a mineral Jupiter. And without Spiritual Science this
    • prepared by us when we raise ourselves to the stage of Spiritual
    • and become conscious of the aim of Spiritual Science; we will learn to
    • know that our Spiritual Science really does give the Hierarchy of the
    • Spiritual Science can be used by the Archangeloi in the development of
    • in the evolution of the earth when those who have embraced Spiritual
    • Science will say: Spiritual Science is all; it is the ultimate
    • else, are visionaries and dreamers! — The followers of Spiritual
    • just as Spiritual Science of today stands to the materialist; so will,
    • Spiritual Science and reach out to something that will constitute
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  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • Art and Practical Questions in the Light of Spiritual Science,
    • Spiritual Science their chief desire is to have an answer to their
    • must be added if the spiritual scientific-movement is really to
    • to enter the spiritual world, the more the riddles increase. These
    • When we come into the spiritual scientific world concept, great life
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
    Matching lines:
    • Art and Practical Questions in the Light of Spiritual Science,
    • finely spiritualised existence.
    • sleep is overcome, when it is possible through a spiritual-scientific
    • Spiritual beings are not there because they actually ought not to be
    • of Spiritual Science. When in specially favourable moments one is
    • should bring the whole spiritual world into our day consciousness and
    • should know: this or that spiritual being corresponds to him. We
    • identify him with his spiritual background; we should have the
    • physical woven through by the spiritual. And thus would the whole
    • spiritual element is there as something weaving and living. One feels
    • spiritual element, instead of entering our physical body and showing
    • experience of the spiritual in this way, cannot become knowledge. It
    • Jesus-Christ or Christ-Jesus as a unity in the way shown by Spiritual
    • spiritual science of Christ-Jesus. The fact of the Mystery of
    • consciously. And this he will do when he seeks through Spiritual
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • Art and Practical Questions in the Light of Spiritual Science,
    • what we call Spiritual Science.
    • Seen with the eyes of spiritual science
    • inner feeling and life, of what spiritual science really desires. For
    • spiritual science is actually not active at all in what thought
    • many centuries to speak of spiritual science or to be understood when
    • evolution in a spiritual respect strove as it were to grasp the
    • Christ-revelation what we have received as Spiritual Science. He it
    • the Christ in an inward spiritual way, drawn together as it were, and
    • that the whole construction of Spiritual Science is based upon a
    • my dear friends, on the subjects of Spiritual Science, but have
    • brought to expression through Spiritual Science, it can also be
    • attitude of mind of Spiritual Science. Please also take what I have
    • spiritual world rulership. And the ancient Roman of the time of the
    • spiritual world wished to come about.
    • the Mysteries a constant and powerfully active spiritual element,
    • knew, nevertheless, of the spiritual worlds; they came quite
    • ceased in the time of Augustus to know anything of the spiritual
    • in the Spiritual element in the old way. There is an immense tragedy
    • sublime spiritual knowledge. But it was also felt that something of
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  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • Art and Practical Questions in the Light of Spiritual Science,
    • pointed out that this originates from the fact that certain spiritual
    • and significant truth which is given us by Spiritual Science, on the
    • by the normally progressive divine-spiritual beings but we perceive
    • temptation in the sense of the divine spiritual beings we should
    • the content of spiritual science, even as regards
    • those who approach more closely to Spiritual Science a way should
    • concepts: to grasp the living out of what has died. Spiritual Science
    • the earnest endeavour of Spiritual Science that we should be led out
    • the Mystery of Golgotha, He is now upon earth spiritually and not
    • genuine Spiritual Science recognises it as the greatest imaginable
    • therefore be or rather it is a blow in the face of genuine Spiritual
    • hold of our intellect. That is the way which all spiritual
    • and Christianized spiritual science, but that he had his own
    • world. The particular one-sided grey or black spiritual-scientists do
    • their intellect. Hence such grey or black spiritual scientists often
    • honourably on the ground of spiritual science, quite definite rules
    • when it is a question of spreading spiritual science, one sentence
    • also a spiritual world; for the modern material world concept of the
    • how all sorts of things came from the spiritual world through the
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  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • Art and Practical Questions in the Light of Spiritual Science,
    • spiritual extended everywhere, that causes the causes. They do not
    • distinguish the spiritual which is behind cause and effect. It is
    • from ordinary human sight to spiritual sight, for one notes how then
    • our Spiritual Science) could prevail on himself to believe in these
    • it is necessary in a lecture on Spiritual Science to call upon the
    • spiritual in order to make it possible to show how historical events
    • rightly know which facts are meant to be spiritual. Something that
    • learned and so purely given up to spiritual studies, that many said:
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • Art and Practical Questions in the Light of Spiritual Science,
    • divine-spiritual beings had planned. But we know that
    • this. For only when science will one day be real spiritual science
    • activity meets with the divine-spiritual activity which also moves
    • meets with and interlaces himself with the normal divine-spiritual
    • original divine-spiritual intention to give man up to himself, and
    • in spiritual science, the most varied complications are possible. A
    • of the spiritual world, it can be asked: how does one protect oneself
    • spiritual science work when we strive for self-perfecting, but how
    • that as we advance in the spiritual scientific self-training, we must
    • spiritual world, but the temptation to egotism is there. And as
    • the spiritual scientific world conception is necessary for our time
    • and who, standing outside, say: these spiritual scientists certainly
    • egotism in a spiritual scientific movement, it was to be proved as a
    • fact that there are people in spiritual scientific movements who
    • can only understand this through spiritual science. The question is
    • it empty: then one would be painting spiritually-realistically, for
  • Title: World Downfall and Resurrection
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    • Indeed, this understanding can only come from Spiritual
    • spiritual world that had survived from ancient paganism. We must
    • no longer any real conception of how the Divine-Spiritual in
    • spiritual investigation — was a matter of course in the
    • the Spiritual, in the Logos. The Logos superseded those
    • of man was directed to the Spiritual. In pre-Christian
    • spiritual contemplation. He must regard the things visible
    • and from no other source. Men were directed to the Spiritual
    • Spiritual Being Who had come down to the Earth — of the
    • ending there has been, in the sense that the Spiritual can no
    • spiritual world. An error is responsible for the loss of the
    • direct knowledge that he is living and moving in a spiritual
    • conscious as an Archangel. The spiritual world has come down
    • significant but on the other so chaotic that Spiritual Science
    • may see the world around us as a spiritual world, knowing that
    • we are verily within that spiritual world from which the earthly
    • spiritual world they know it not, nor are willing to know it.
    • spiritual being, nor that in self-consciousness he is a yet
    • higher spiritual being. Men seek for knowledge today with the
    • Intuition which will lead them into the spiritual world. The
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • imbued with the higher elements of spiritual life, but this spiritual
    • common spiritual life, aiming to represent all human beings as equal
    • of a certain spiritual life, but what they gave out of this spiritual
    • forgotten that throughout the Middle Ages the content of spiritual life
    • spiritual life in the Middle Ages resided in the images to be found in
    • could see them, where the last of the poor could see them. Spiritual life
    • spirituality. I recently emphasized here once again that one should not
    • wanting to enter lovingly into what is spiritual. Today, the intention is
    • will only really be solved, however, in seeing spiritual experience as
    • live only as soul-spiritual beings, and beings that live here on the
    • “hair” so to speak, growing spiritually out
    • of the earth — for the plants are spiritualized.
    • just a few parts. They perceive the soul, the spiritual, but the outer
    • other! And if they have no relation at all to a spiritual world, they can
    • gained from the spiritual world, on the other hand, is a valuable
    • human beings turning away from spiritual life. A sound return to
    • spiritual life is only possible in conceiving the relation of the
    • true, living, feeling-connection with the spiritual world.
    • finally there came what leads most of all away from the spiritual world:
    • concerning the spiritual world. The utmost extremes border on each other:
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  • Title: Imperialism: Lecture 1
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    • Spiritual and Social Transformations in Human Evolution,
    • imperialism, historically, but in a spiritual-scientific sense.
    • into the past as we could when studying the spiritual evolution of
    • world to the spiritual world. Today most people think, if they even
    • think about a spiritual world, that it is somewhere in the distant
    • beyond. And when the spiritual world is spoken about — and in
    • physical and spiritual worlds.
    • spiritual reality. And the ruler of an oriental empire — what
    • spiritual lived in man. In the common man lived a human soul. In
    • archdeacons, wear certain clothes, and they perform their rituals;
    • physical reality was thought to be spiritual, in the future this
    • physical reality may no longer be thought of as spiritual.
    • Nevertheless, the spiritual must be present here in the physical
    • world. That means that spiritual reality must exist alongside
    • physical reality, and recognize a spiritual reality, must speak of it
    • a spiritual empire. Precisely because everything old has now become
    • platitudes, a space has come into being in which the spiritual
    • reality, for it has been squeezed out. That is where the spiritual,
  • Title: Imperialism: Lecture 2
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    • Spiritual and Social Transformations in Human Evolution,
    • more the terrain is prepared for a new reality — a spiritual
    • super-sensible world; for a spiritual life which does not seek
    • the divine-spiritual beings in human form, but as real, genuine
    • development of a new spiritual life will be possible. In order to
    • one must direct one's attention toward the birth of a new spiritual
    • new spiritual life. And we live in the age when we will have to be
    • participants in the rise of the [new] spiritual life. And this will
    • can do no other than to say: in order to be human we need a spiritual
    • For the same reason that we go forward towards a new spiritual life,
    • spiritual reality through the use of signs and symbols. The churches
    • spiritual reality, and what the successors of the European
    • confessions had to say about such a spiritual reality, had the
    • people recoiled when they approached the spiritual by means of the
    • rituals secret.
    • contain spiritual elements. And in the secret societies which possess
    • people discover the meaning of the rituals; then they are expelled
    • spiritual power. That is why the Catholic Church, wanting to keep
    • the rituals. This is the real reason for present day social
    • however keep them together on a real spiritual foundation.
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  • Title: Imperialism: Lecture 3
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    • Spiritual and Social Transformations in Human Evolution,
    • spiritual world in physical institutions, if one spoke of what Saint
    • stage, where the spiritual shimmers through the material, shines, so
    • completely lost: that the spiritual kingdom shines through into the
    • therefore so necessary to propagate spirituality, the new
    • spirituality in the world.
    • new spiritual life. And it is therefore understandable that it is
    • spirituality must penetrate into the depths of human life. And
    • something meant in a spiritual-scientific sense with a mere yes or no
    • has only a limited meaning, for judgments given from the spiritual
    • human evolution, which sometimes solidifies into a kind of spiritual
    • and spiritual/cultural life is truly free, meaning that here in
    • reality a free spiritual sector can be organized. The spiritual life
    • a spiritual/cultural reality. The spirit will possess the possibility
    • and that can only come from knowledge of the spiritual world, of
    • spiritual life. Only by being relieved by the spirit can one become a
    • possible if the spiritual/cultural sector is allowed to develop
    • establish a Waldorf school only according to spiritual laws, according to
    • spiritual principles, something which in practically no other place on
    • concerning the spiritual life from the spirit itself if the other two
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  • Title: First Class, Vol. I: Lesson 1
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    • whereas the new school was incorporated into the School for Spiritual
    • for Spiritual Science as an esoteric institution the task which
    • spiritual life is to be revealed in its true meaning, so that
    • which can provide for the revealed spiritual needs of our
    • times. This spiritual life can be deepened in all its aspects.
    • in a School for Spiritual Science we attend to the revelations
    • it is nevertheless important that the spiritual revelations are
    • existence — that all that is divine-spiritual revelation.
    • so that we may approach the revelations of the spiritual world
    • greatness and the sublimity of nature is, at first, spiritual
    • as spirituality. This is veiled at first in darkness for human
    • and orientation from the spiritual world about the abyss which
    • warnings regarding spiritual knowledge, is all
    • of the best spiritual inhabitants of the spiritual
    • spiritual fields, a yawning abyss exists, cannot achieve true
    • although knowledge from the spiritual world comes by true
    • divine-spirituality that bubbles from the spring
    • away in order to come to true spiritual knowledge.
    • Obstacles to spiritual knowledge, my dear friends, have existed
    • the earnest Guardian of the Threshold to the spiritual world.
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  • Title: First Class, Vol. I: Lesson 2
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    • whereas the new school was incorporated into the School for Spiritual
    • proceeding to the mysteries of the spiritual life, which we
    • that can carry us into the spiritual world. Yet just as by
    • having this sensation we will be carried up into the spiritual
    • spiritual world that guardian stands who earnestly warns people
    • against crossing over into the spiritual world unprepared. And
    • the spiritual world for the well-being of unprepared human
    • spiritual cosmic knowledge of the being which is one with our
    • obtain on this side of the threshold of spiritual existence,
    • Your fear of creative spiritual being
    • approaching an insight into the spiritual world.
    • Your hate of spiritual revelation
    • spiritual world. It is inherent in feeling, because feeling is
    • Your doubts in the power of spiritual light
    • spiritual world streams into our creative thinking. And then,
    • to creative knowledge, we are truly standing in the spiritual
    • ourselves in order to enter the spiritual world as genuine,
    • harms one's self and others greatly by playing at spiritual
    • possibility of really concentrating on spiritual striving and
    • friends, it would be really good for spiritual striving if all
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  • Title: First Class, Vol. I: Lesson 3
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    • whereas the new school was incorporated into the School for Spiritual
    • spiritual world, which characterize what the human being can
    • feel on the threshold of the spiritual world as he strides past
    • spiritual world. And we should not say that when someone
    • realizes in reality by entering the spiritual world, that the
    • human soul when entering the spiritual world, because it is
    • should not say: Let's leave gaining entrance into the spiritual
    • their souls in the spiritual world as people stand in physical
    • leads to the spiritual world, and provided the thinking is not
    • intellect can grasp, and enter the spiritual world.
    • which will lead them into the spiritual world, but also for
    • threshold of the spiritual world. That is the very first
    • side of the threshold is the spiritual world.
    • spiritual world. Yet although here or there brilliant flashes
    • a real spiritual being, a real spiritual fact stands before you
    • That is the first experience of the spiritual world, that
    • have experienced impressions from the spiritual world not
    • through normal spiritual training, but due to elementary
    • deceive himself by saying: well, now you have the spiritual
    • to suddenly shine from out of the spiritual world is merely an
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  • Title: First Class, Vol. I: Lesson 4
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    • whereas the new school was incorporated into the School for Spiritual
    • from other areas of spiritual life, what is called
    • spiritual life by today's civilization, that is. The encounter
    • experiences when a relationship with the spiritual world truly
    • and earnestly takes place. A relationship with the spiritual
    • spiritual world is on the other side of this threshold. So when
    • communications are received from the spiritual world, they
    • relationship with the spiritual world.
    • relationship with the spiritual world, the relationship where,
    • communications from the spiritual world - the teacher said to
    • that it has been willed and instated by the spiritual world. If
    • psychic blood circulation in spiritual space. We don't just
    • certain thoughts, but we move together with the spiritual
    • spiritual ladder to the gods. Feeling puts us in the opposite
    • spiritual importance. But gods live in breath and light. And we
    • Strong for spiritual works of good.
    • Strong for spiritual works of good.
    • spiritually.
    • Thus we shall gradually feel our way into spiritual life, and
    • this spiritual life will grow ever more closely related to our
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  • Title: First Class, Vol. I: Lesson 5
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    • whereas the new school was incorporated into the School for Spiritual
    • spiritual world in any form, depends upon understanding the
    • and willing go different ways upon entering the spiritual
    • the spiritual world, in a certain sense thinking, feeling and
    • that upon entering the spiritual world a growing together with
    • spiritual to us. Rather than the sleeping consciousness, we
    • when he is approaching the spiritual - related to nature.
    • the moment we enter the spiritual region this is no longer the
    • the spiritual beings who live in the circulating air. The
    • spiritual world flows into us when inhaling; our own being
    • When we approach the spiritual world we truly experience the
    • a spiritual interweaving of inhaling and exhaling. And we feel
    • and recognize the spiritual nature of warmth - and we feel it
    • mere indication that he exists. For spiritual consciousness
    • what constitutes spiritual progress, that man integrates with
    • of your skin into a divine-spiritual being - you become one
    • relationship with the spiritual world.
    • spiritual living and moving in this sunlight when the enticing,
    • Then we must do our best to understand, with spiritual
    • one gradually enters the spiritual realm.
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  • Title: First Class, Vol. I: Lesson 6
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    • whereas the new school was incorporated into the School for Spiritual
    • advances spiritually when he becomes conscious of his true
    • word “Warmth”.] For spiritual progress, it is
    • the spiritual world.
    • a rule, what helps us most toward spiritual advancement is the
    • It's something we need to advance spiritually.
    • when one finally gains admittance to the spiritual world. Such
    • abstract forms. Whoever knows spiritual life is able to feel
    • spiritual vitality in thought from inner strength.
    • For in spiritual science everything which works through the
    • this [spiritual] world once he has achieved a love for all that
    • earth we are carrying out the intentions of the spiritual
    • friends. The intention is to let the spiritual word itself
    • School should be seen as having been founded by the spiritual
    • men spoke as representatives of the spiritual powers of the
    • be a real member of this School of spiritual life. That is the
    • through the will of the spiritual world, and which we are
    • nature and intentions of this spiritual school.
  • Title: First Class, Vol. I: Lesson 7
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    • whereas the new school was incorporated into the School for Spiritual
    • presently reigning spiritual powers; something which has been
    • instituted from the spiritual world and which intends to act
    • accordingly; which feels responsible to the spiritual world
    • divine-spiritual powers - whose forces stream through this
    • which force is instilled in it directly from the spiritual
    • which is a reflection of a spiritual world, one which does not,
    • spiritual world while outside the physical body.
    • protected from approaching the spiritual world unprepared.
    • the abyss between the sensory world and the spiritual world,
    • and tastes etc., is all will in the spiritual world.
    • the heart goes over to the spiritual world.
    • Thus, we have the complete reversal in the spiritual world as
    • be lived as human virtue. And the Three appear before spiritual
    • accompany our spiritual vision of the Three, which derive from
    • have resounded at all the gates to the spiritual world,
    • insight into the spiritual world.
    • the divine-spiritual entities who guide humanity, the pause has
  • Title: First Class, Vol. I: Lesson 8
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    • whereas the new school was incorporated into the School for Spiritual
    • members of our Free School for Spiritual Science must be aware
    • anthroposophical movement represented the inflow of spiritual
    • the spiritual world. This anthroposophical movement exists not
    • because people like it to exist but because the spiritual
    • consider it right that spiritual light, which can come through
    • from the spiritual world. Only when our anthroposophical
    • School for Spiritual Science.
    • this Free School for Spiritual Science one assumes truly
    • today. The leadership of the Free School for Spiritual Science
    • but from the spiritual world. A decision made from the
    • spiritual world has been obtained with the means which are
    • institution of the spiritual world for the present time - as
    • knowledge which is not closely tied to the spiritual world.
    • the spiritual world nor imparted by those who are able to
    • investigate in the spiritual world, is not real knowledge. We
    • to the spiritual world. This threshold, which lies immediately
    • Then we must know: at this threshold stands a spiritual figure
    • prepared with inner earnestness for spiritual knowledge -
    • spiritual universe, then the reverse consciousness comes about.
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  • Title: First Class, Vol. I: Lesson 9
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    • whereas the new school was incorporated into the School for Spiritual
    • more able to make a beginning at entering into the spiritual
    • spiritual world. They disdain experiencing so intimately. They
    • prefer titillating experiences such as the spiritual world
    • would be easy to convince people about the spiritual world if
    • for example a table from the spiritual world were to approach
    • them. But there are no tables in the spiritual world, there are
    • only spiritual beings in the spiritual world, and they must be
    • perceived with what is spiritual in man. But spiritual is what
    • the spiritual world through this School wishes to speak to you
    • Therefore, the admonition at the threshold to the spiritual
    • it. We feel our physicality in our spirituality when we measure
    • realize and experience the spiritual in us when we elevate the
    • become aware of our own spirituality, that spirituality which
    • spirit-world, then we are beyond the threshold to the spiritual
    • spiritual world, we sense how here, on this side, our body
    • movements of the planets, that is, for the spiritual beings who
    • What as spiritual impulse
    • As body from spiritual heights.
    • What is gleaned from the spiritual world, what the initiate
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  • Title: First Class, Vol. II: Lesson 10
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    • whereas the new school was incorporated into the School for Spiritual
    • psychic-spiritual, which is man's true identity, in a spiritual
    • spiritual world is what will be provided in these class lessons
    • communications from the spiritual world, will coalesce in such
    • those distant reaches of the universe from which the spiritual
    • impossible for us to grasp what the spiritual world reveals as
    • consideration of earthly relationships one stands spiritually
    • from life in the darkness by rising with our soul-spiritual
    • read the cosmic secrets, which are the deeds of the spiritual
    • gawking, but of reading. And what we read are the spiritual
    • deeds of the spiritual beings who brought it all
    • spiritual way. Then the gods speak with us. When the gods speak
    • with us we are within the spiritual world.
    • imaginations, read them from the other side, the spiritual
    • deeds, become capable of hearing in a spiritual way the
    • universe, then into the spiritual universe, that is, on the
    • to imagine that someone is speaking to you from a spiritual
    • spiritual depths is how you hear the lines of the first verse.
    • we recall what resounds from spiritual depths and the heart's
    • spiritual world.
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  • Title: First Class, Vol. II: Lesson 11
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    • whereas the new school was incorporated into the School for Spiritual
    • which real knowledge of spiritual things can be realized. Of
    • Here in this Free School for Spiritual Science everything
    • The spiritual teacher Angelos:
    • The limbs do not participate in our spiritual being. They are
    • with the spiritual world, and through this we approach closer
    • It has acquired its foundation. And in it are those spiritual
    • contain visions. It leads us into the spiritual world. The
    • spiritual world exists. I am describing, my dear sisters and
  • Title: First Class, Vol. II: Lesson 12
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    • whereas the new school was incorporated into the School for Spiritual
    • spiritual sense, can lead to cosmic knowledge. And it has often
    • been said that understanding must exist for true spiritual
    • cosmic knowledge to stream out of the spiritual world itself;
    • such knowledge from the spiritual world must approach the
    • consciousness from entering the spiritual world
    • spiritual world in the right way, and then to stand within the
    • experiences of the spiritual world.
    • spiritual world is mostly mistakenly imagined, because one
    • spiritual world. One wants something which is similar to the
    • of the spiritual world. And many of you, my dear sisters and
    • brothers, have this experience of the spiritual more so than
    • enable you to feel how the human soul lives in the spiritual
    • from the spiritual world through these class lessons, my
    • really feel it, then you have grasped something spiritual,
    • spiritual understanding. But a substantial seclusion from the
    • which is conducive to feeling that we are in the spiritual
    • spiritual world. And, although being perfectly silent itself,
    • of thinking through a spiritually cosmic experience.
    • spiritually – the Guardian speaks the next three
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  • Title: First Class, Vol. II: Lesson 13
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    • whereas the new school was incorporated into the School for Spiritual
    • revealed by the spiritual hierarchies – with which the
    • spiritually perceived. We should ignore the fact that we are
    • undulating spiritual world in which we always are.
    • Behold your destiny's spiritual trial
    • Behold your destiny's spiritual trial.
    • the necessary strength and spiritual consolidation and which
    • their substance from – when we observe the spiritual in
    • Behold your destiny's spiritual trial.
    • of the spiritual worlds, on the fields of thinking, feeling
  • Title: First Class, Vol. II: Lesson 14
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    • whereas the new school was incorporated into the School for Spiritual
    • the real gateway to the spiritual world.
    • psychic-spiritual being.
    • which rise up as spiritual figures from this abyss, that one
    • determined to overcome the beasts. To enter the spiritual world,
    • to visualize the spiritual world, we need to develop
    • foretells what awaits us there in the spiritual world.
    • something of the reality of the spiritual world, he must do
    • the state of mind in the purely spiritual world.
    • cross into the spiritual world in the full consciousness of
    • guidelines into the spiritual world.
    • the spiritual world it is as though we were dissolving, as
    • spiritual beatitude, dedicated to it and wishes to remain in
    • this state of spiritual beatitude. It overcomes him because
    • That is the luciferic danger, that upon return from the spiritual
    • it the spiritual, in the way which corresponds to each.
    • But if the person wants to bring over into the spiritual world
    • the Ahrimanic powers in the spiritual world.
    • dragged over into the spiritual world by spiritual life
    • spiritual world, as I said at the beginning. Everything given
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  • Title: First Class, Vol. II: Lesson 15
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    • whereas the new school was incorporated into the School for Spiritual
    • esoteric, in any spiritual science, should not tempt us to
    • As true adherents of spiritual science, we should
    • that we may not enter immaturely. He is the first spiritual
    • spirituality from which we originate. For it is the Guardian
    • “water” in spiritual science, but which entails
    • be completely in the spiritual world, completely in harmony
    • with the spiritual element – but also so that we know
    • characteristics of the spiritual world to claim us longer
    • than our presence in that spiritual world endures.
    • as we are in the spiritual world we should be one with this
    • spiritual world; when we come back we should live as real
    • in the spiritual world.
    • to stay in the spiritual world, to merge with it, to merge
    • with the feeling of wellbeing of the spiritual world.
    • service by dragging the spiritual world over into the
    • faces the spiritual world.
    • spiritual world on the other side of the abyss, still in
    • (There is no ground. We are in the spiritual world.)
    • My I has the power of flame through the spiritual force of
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  • Title: First Class, Vol. II: Lesson 16
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    • whereas the new school was incorporated into the School for Spiritual
    • spiritual world to human souls. Therefore, what lives here in
    • perceived as communications from the spiritual world itself.
    • what has been sent to us from the spiritual world in the form
    • existence, the threshold to the spiritual world, appears
    • spiritual world in which our real self originated.
    • spiritual being we encounter. Every night we are in this
    • spiritual world when we sleep. But it is like darkness around
    • spiritual world when sufficiently mature. The Guardian of the
    • devotion to the spiritual content of the cosmos, feeling how
  • Title: First Class, Vol. II: Lesson 17
    Matching lines:
    • whereas the new school was incorporated into the School for Spiritual
    • context of the spiritual world.
    • From feeling the light in waves, as in spiritual thoughts, so to
    • spiritual world.
    • spiritual world should recall the impression from the sensory
    • sensory world to the spiritual world, the image of the rainbow is
    • to recall the relationship between the spiritual world, where it
    • hierarchies; we have a conception of how the spiritual beings act
    • spiritual domain, where it is breathed in by the beings of the
    • spiritual-inner meaning. And the magical ether-rainbow cannot be
    • sense-perceptible may be brought into the spiritual domain, to
    • to the extent that it can be taken into the spiritual world
    • spiritual forces what works as creative love in the cosmos
    • hierarchies. Then we hear more with our spiritual ears. The
    • Seraphim join the conversation. A choir of the spiritual spheres
    • we hear with the spiritual ear these words directed at our
    • humanity, it becomes light in the spiritual world. The mild light
    • which was there before is transformed into spiritual
    • This is the experience with the Guardian while the spiritual
    • us softly with his spiritual hands. We feel his presence as if he
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  • Title: First Class, Vol. II: Lesson 18
    Matching lines:
    • whereas the new school was incorporated into the School for Spiritual
    • and spiritual life, will pass before our souls again at the
    • their beauty, where their spiritual acts take place. And we
    • spirit. We perceive spiritual being.
    • to enter the spiritual world, where we find true being, the
    • the spiritual world that we have now entered. Names dedicated to
    • we live and move in the light, and the spiritual
    • hear what the spiritual-illuminating,  divine-willing beings
    • Our spiritual view goes farther. We see the
    • Exusiai voices ring out in the spiritual cosmos:
    • creation, of which we will be witnesses in spiritual worlds, as
    • We grow into the spiritual world. Instead of what
    • spiritual world surround us. And we become witnesses to what the
    • from the spiritual world. Let us imagine a
    • pre-earthly existence in the spiritual world. But he didn't
    • the spiritual world into which he enters if he realizes that when
    • finds himself in the reality of the spiritual worlds, within the
    • understand the spiritual world into which he enters if
  • Title: First Class, Vol. II: Lesson 19
    Matching lines:
    • whereas the new school was incorporated into the School for Spiritual
    • gloomy, night-engulfed spiritual world, where light is
    • felt, which then becomes light for our spiritual
    • perception. We have seen in this spiritual world how the
    • spiritual secret of the rainbow, from the chorus or the
    • ourselves spiritually immersed in the spiritual world
    • through the cosmic waves with spiritual flames of
    • self-knowledge over to the spiritual realm, and allowed us
    • received from the spiritual worlds – for this School
    • is one which has been constituted by the spiritual worlds
    • can come from the spiritual worlds pass through us. They
    • pictures of the imaginative ritual at the beginning of the
    • which leads into the spiritual world and the human I: The
    • the imaginative ritual revelations of the beginning of the
    • imaginative ritual brought down at the beginning of the
    • this in the spiritual world. We should always keep looking
    • spiritual powers which direct it.
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • whereas the new school was incorporated into the School for Spiritual
    • the impulse of the Christmas Conference with the spiritual
    • attempted as the so-called Free School for Spiritual Science,
    • Free School for Spiritual Science, with its various sections,
    • those who reign over human spiritual life, the Archangel
    • has a very special significance for the spiritual life and
    • by seven Archangels who together comprise the spiritual ruling
    • Archangel under whose impulse the spiritual life of the present
    • possesses the spiritual force of the sun in everything he does
    • revolution against spiritual activity and spiritual being in
    • medicinally oriented alchemy deeply influenced spiritual
    • against a profound spiritual darkness on earth — under
    • and spirituality, and was then brought by Alexander over to
    • Asia, to North Africa, so that what was the spiritual life of a
    • lives in the way characterized in everything which is spiritual
    • spiritual power which is incumbent for its guidance at this
    • what flows within the anthroposophical spiritual movement. One
    • necessary for the anthroposophical movement to spiritually
    • real messages from the spiritual world, as truly Michael-words,
    • realize that he lives and acts among spiritual beings and
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  • Title: First Class Lessons: Lesson XXI (recapitulation)
    Matching lines:
    • whereas the new school was incorporated into the School for Spiritual
    • luminously emerged as though from a spiritual cloud-like form.
    • spiritual worlds on behalf of Michael, the leader of humanity's
    • spiritual path in our times. For this School is the true
    • first beast — the true spiritual form of our willing,
    • having the courage for spiritual knowledge.
    • then the second beast — born from the hate of spiritual
    • doubt about the spiritual world that today gnaws at the souls'
    • the things of the spiritual world beyond.
    • Your fear of creative spiritual being
    • Your hate of spiritual revelation
    • Your doubts in the power of spiritual light
    • Your fear of creative spiritual being
    • Your hate of spiritual revelation
    • Your doubts in the power of spiritual light
    • psychic-spiritual life, which is our own true humanity, was
    • living before it descended from the divine-spiritual world by
    • body. There above in the divine-spiritual world it was no
    • shadowy, abstract thought, but a psychic-spiritual living,
    • makes us spiritually hollow. Thinking is dead, and feeling is
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  • Title: First Class Lessons: Lesson XXII (recapitulation)
    Matching lines:
    • whereas the new school was incorporated into the School for Spiritual
    • Beings of the spiritual world; after the Guardian has shown us
    • divine-spiritual powers as the three beasts, which are shown to
    • the spiritual world. Therefore, this mantric verse is shaped so
    • spiritual world. Each line begins with a stressed syllable,
    • This coming down by the spiritual world to us is to be felt in
    • the spiritual world is with this intonation do we receive this
    • to advance in spiritual knowledge. For what is within us is at
    • their spiritual light in these pulsing waves from the
    • strong for true, good spiritual creativity.
    • Godly powers their spiritual light
    • Godly powers their spiritual light
    • Would act with spiritual creation.
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
    Matching lines:
    • whereas the new school was incorporated into the School for Spiritual
    • Lessons for members of the Free School for Spiritual Science,
    • thinking as they appear before the visage of the spiritual
    • wants to bring us to a state of spiritual powerlessness, so to
    • between that spiritual blissfulness into which the forces of
    • only contain the force of gravity; spiritually, it also
    • the spiritual world if he wants to be a real seeker after
    • Would act with spiritual creation.
    • Would act with spiritual creation.
    • powers. Then he lives with his soul in the spiritual kingdom of
    • Every moment our spiritual existence is a creation of our Self.
    • At every moment our spiritual existence is a creation of our
    • natural and spiritual existence. But now the phrase: “O
    • out with full spiritual force in this room — words which
    • psycho-spiritually present among us.
    • in an incorrect way, they lose all their spiritual force. That
    • is an occult law. And in the spiritual world there are laws
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
    Matching lines:
    • whereas the new school was incorporated into the School for Spiritual
    • Lessons for members of the Free School for Spiritual Science,
    • little, who appears to us in the figure of a spiritual cloud,
    • the spiritualized person must have existed beforehand in what
    • cross; how we will have then entered the spiritual world, for
    • when you have crossed over to the spiritual world, that once
    • When you enter the spiritual world with your thinking, you may
    • flying for your thinking when you are in the spiritual world.
    • spiritual life in the ordinary world, that you will have the
    • spiritual worlds.
    • earth, that means in the spiritual element of the earth; we
    • spiritual fire will come to us, which we need in order to
    • us which allows us to awaken, so that we are awake in spiritual
    • from the cold the opposite happens, the spiritual fire awakens,
    • that thinks itself. If we don't go beyond it, untrue spiritual
    • spiritual experience remains powerless. Self-hood suffocates if
    • world completely engulfs us, destructive spiritual exaltation
    • causes spiritual exaltation to erupt, which kills us. But if we
    • develop the will in spiritual dedication to the higher worlds,
    • world-form, then spiritual exaltation destroys the true light
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  • Title: First Class Lessons: Lesson XXV (recapitulation)
    Matching lines:
    • whereas the new school was incorporated into the School for Spiritual
    • Lessons for members of the Free School for Spiritual Science,
    • him from all the kingdoms of nature and from all the spiritual
    • being, the world in its true spiritual nature. They resound
    • lives in the residents of the stars, in the spiritual
    • dear sisters and brothers, the description of the spiritual
    • told us so much about the meaning of the spiritual world, over
    • spiritually wafts over us from below like warm wind — the
    • are the One. In the spiritual world, we are the Three, which we
    • cross to the spiritual world — we ascribe to our head our
    • spiritual world.
    • be followed in this School for spiritual development:
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
    Matching lines:
    • whereas the new school was incorporated into the School for Spiritual
    • Lessons for members of the Free School for Spiritual Science,
    • This was a necessity which, above all, flows from the spiritual
    • spiritual world itself.
    • a certain sense the spiritual world had to manifest the will
    • of spiritual life, so that everything that occurs in such a
    • reality occurs in the spiritual world itself. Therefore, this
    • cyclically intervenes in human affairs from the spiritual
    • Michael Reign - was active in the spiritual affairs of
    • in our times as a spiritual institution. All those who want to
    • receive its true spiritual strength. For this it is necessary
    • the School or not. So, a free, ideal-spiritual contract, so to
    • revelations from the spiritual world. At the end of each
    • spiritual world are given, and are confirmed by Michael's sign
    • spiritual world and that the practices of the spiritual world
    • spiritual life.
    • spiritual wings that grow when the soul is imbued with a
    • spiritual attitude, with spiritual love, with spiritual
    • self there. He has embodied himself in spiritual being with his
    • we must always penetrate when we leave the spiritual world and
    • Maximum number of matches per file exceeded.



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