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  • Title: Lecture: The Alphabet
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    • through his speech about the mystery of his soul and spirit. Man's
    • life of soul and spirit into earthly life. If their effects are to be
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • Soul and Spirit in the Human Physical Constitution
    • and activity of the soul unless we remember that the Ego works
    • account we come nearer to the life of soul. Materialistic
    • to confront the life of soul with complete lack of understanding; for
    • it is precisely in these other organisms that the life of soul comes
    • organism, and there is no soul in it. If the air-vibrations are
    • the physical organism with no soul in it. The tone which lives in the
    • (or world-soul), which we also drive out while we are awake.
    • world-soul, or the cosmic astrality, into our aeriform organism.
    • what is experienced in the life of soul and in the bodily life.
    • partially and transiently, connected with our own life of soul
    • soul. Passing from the clear day-consciousness to the
    • anchored; and on the other side there is the life of soul which to
    • the soul-and-spirit live in the physical man? — In reality we
    • upwards, we come to the soul-realm; and here (arrow at right
    • incredible hypotheses of how the soul works upon the body. But this is
    • — one part of the soul.
    • the one side and the life of soul on the other, that it draws
    • attention to states of being where the soul-element becomes a bodily
    • element, the bodily element a soul-element — all this riles our
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • we can say: On the one hand our conception of the life of soul is such
    • rarefied, leads us to the realm of soul. It is absolutely necessary to
    • soul, for in modern psychology there really is no longer any such
    • soul. But if the assertions of natural science are true, everything
    • Think of a person whose soul is fired with enthusiasm for a high moral
    • enthusiasm which fires the soul penetrates into the bones and muscles
    • see, we have come from the realm of soul into the physical!
    • warmed in soul through what he experiences in the way of moral ideals,
    • more vigorous activity in the warmth-organism when the soul is fired
    • the soul can be directly active in the rarefied physical element, as
    • between body and soul.
    • be possible to find any transition to the life of soul from this
    • solid, or solid-fluid bodily constitution. The life of soul will not
    • to what works from out of the soul into the warmth in the human
    • soul, the soul-and-spirit, takes hold of this warmth-organism and by
    • physical, but still thought of them as pervaded by living souls. In
    • stages into what is of the soul, how what is of the soul passes over
    • postulated physical existence on the one side and soul existence on
    • existence of a soul at all — still think, namely that the soul
    • If here on the earth there were no soul capable of being with
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • the will, which rays out from the depths of the soul, we carry into
    • As I have indicated briefly in my book, Riddles of the Soul,
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • power to lift the soul to this mystery of human evolution as the thought of
    • look with the eyes of the soul upon Raphael's famous picture of the Sistine
    • This is what we should engrave in our souls as a content of the mystery of
    • souls feeling and sensing the true significance of the event. Are we really
    • worthiest feelings to pass through our souls. Such a festival celebration
    • Ask yourselves whether the feelings in your hearts and souls when you stand
    • experience upon the earth. Our souls must again acquire something of this
    • Oh, the soul will attain to altogether new feelings if it feels committed
    • legend which must be experienced, and let us fill our souls with it. Then
    • the knowledge that something altogether new must fill our souls, in order
    • souls arises in which all forms of envy and the like disappear, and in which
    • souls, as something which unites our hearts in love and harmony? If we do
    • on the boats of Spirit-knowledge Awaken in human souls Isis-Sophia Wisdom
  • Title: Evil and the Future of Man
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    • period of the Spiritual Soul
    • Consciousness Soul.]
    • evolution of mankind during the epoch of the Spiritual Soul, in which
    • is this: To endow man with the full faculty of the Spiritual Soul. You
    • Soul. I say once more, the faculty for the Spiritual Soul —
    • not the Spiritual Soul itself.
    • the epoch of the Spiritual Soul this can be achieved only in full
    • Only now are they finding their way into his soul-nature. For the
    • faculty of the Spiritual Soul.
    • able to evolve the Spiritual Soul, he would not be able to receive, —
    • pass through the Spiritual Soul if he wishes to absorb in his own way
    • develop the conscious Spiritual Soul, their function is to call forth
    • experience the spiritual life through the conscious Spiritual Soul.
    • the Spiritual Soul, may break through into the spiritual life. If man
    • own Spiritual Soul, he has the impulse to receive from the Universe,
    • evolution during the age of the Spiritual Soul must be the growth of
    • the Spiritual Soul, man is little inclined as yet to see his
    • into their souls, through various incarnations, by the influence of
    • This must come to humanity in the present age of the Spiritual Soul:
    • region of the human soul from which things spring. We must look
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  • Title: Lecture: The Human Heart
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    • The Human Soul in Relation to World Evolution,
    • a being of soul and spirit in a world of soul and spirit. So were we,
    • and death. Long before this, as I said, we were beings of soul and
    • soul and spirit; we will rather envisage him, to begin with, on his
    • contains all that man takes with him into his further life of soul and
    • being expands into the cosmos. He is received into the world of souls.
    • as the passage through the world of souls and then through spirit land.
  • Title: Lecture: The Invisible Man Within Us
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    • body soul-spirit efficacy of the human being during his physical
    • blood. But the ego flows in such a way that it first ensouls its
    • his ego and astral organization — his soul-spiritual
    • soul-spiritual organization does not push its way into the physical
    • soul-spiritual cannot properly enter the organism. And because the
    • body refuses to take up the soul-spiritual, our goal must be to
    • person refuses to absorb the soul-spiritual. This night organization
    • the astral and ego activity, i.e., the soul and spiritual
  • Title: Lecture: Outlooks for the Future
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    • before our soul's eye — what can we discover if we then cast our gaze upon
    • time of ancient Atlantis the human souls came down to the earth after their
    • human body was soft, pliable and plastic, so that the souls that came down
    • Here is a soul that feels that the knowledge which can be gained at
    • the few indications with which I have traced these things, your souls
    • Golgotha, also sees what is developing within our souls as an expression
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • the developing Consciousness Soul. It is that time when man will step fully
    • as chance directed. Man who by virtue of his higher soul development is
    • handled his soul-life, below the animal level.
    • instinctive co-existence with nature. In his case it was more ensouled than
    • more conscious form. Yet we find that man, in spite of his higher soul-life
    • And man needs to be conscious of how his own soul-life should he placed
    • further into the development of the Consciousness Soul. A man should be
    • soul-life, belonging as I do to this particular epoch.’ An animal lives
    • must keep in mind the particular tasks awaiting the human soul in each
    • concept of what we need to arouse in our own soul-life in this age, we have
    • points of view, from which the particular tenor of soul-life in our own
    • more particularly in regard to culture and the life of the soul. We find
    • the details of daily life, for the strengthening of the soul's inner work
    • itself. Such concepts, with the intellectual soul-content imparted to
    • exercise their souls inwardly, so as to arrive eventually at inner pictures
    • self-knowledge, he underwent a significant crisis in his soul. According to
    • of the soul. I can only describe the nature of the crisis by saying that when
    • man found fulfillment in his soul-life. He bore in himself the effects of
    • arbitrary figment. It was achieved through a crisis of the soul — after
    • would arise before his soul. For it was characteristic of the more ancient
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  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • entirely, arises through the fact that the force in our souls with which we
    • And you actually always have to oscillate a bit between your soul and
    • inner struggle going on the whole time in the unconscious between a soul
    • say in superficial life. Yet what he has taken in lives in his soul. At the
    • can understand what he is able to release from the depths of his soul; he
    • But they notice nothing of man's inner being that manifests as his soul
    • although certain forces appear to be of a spiritual-soul nature, they also
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • soul belonging to earlier centuries — by those decadent Nibelung
    • soul-life of the widespread middle-class, and that of the descendants
    • difference of soul-life between the so-called educated bourgeoisie and
    • soul.
    • account — that it is impregnated in the best sense with soul but
    • vantage-point of a rich life of soul, Hermann Grimm derived his gift
    • consciousness all that was alive within his soul. Indeed, the great
    • expression only to a rich life of the soul, not of the spirit.
    • And then, in the inmost soul, a reaction can set in. Then a man can
    • uncommunicative. Then the soul rebels, gathers its forces and strives
    • man's life of soul. The only persons who can gain satisfaction from
    • inwardly experiencing the spiritualised soul-life of the Greeks are
    • Greek culture which enables the soul-quality of the spirit to pulsate
    • through a man's own soul. But men who are impelled to live earnestly
    • their souls.
    • souls of men in Middle Europe earlier than that of Greece, namely the
    • people were content, because in their souls they experienced the two
    • conceiving spirit in the guise of soul.
    • and apprehended in the spirit, will human souls find harmony again.
    • receptiveness of people to a form of soul-life entirely foreign to
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  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • WE HAVE BEEN studying how the living form of man, his soul and his
    • life; everything experienced by the soul in the form of pricks of
    • The will is present as it were in ocean depths of the soul. It surges
    • purely organic activity, neither pervaded with soul nor illumined by
    • belongs to the soul. Will therefore reveals itself in organic
    • activity, feeling in activity of the soul.
    • If the life of soul is studied from this point of view, great
    • and antipathies in the life of soul. But we become aware of it when
    • soul is putting up an antipathetic defence against something that is
    • this is due to the overflowing antipathies in the soul, that is to
    • soul which forces its way upwards out of sleep. If this antipathy gets
    • life of soul, spiritual activity. Spiritual activity is merely a
    • and gradually vanished into the ocean-depths of the soul. And it is in
    • the ocean-depths of the soul that man bears the sun-nature today. It
  • Title: Lecture: Truth Beauty and Goodness
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    • early stages of the epoch of the Spiritual Soul
    • unconscious depths of his soul at any rate — a feeling for
    • awakened in the soul. Beauty gives us joy once more, even in the
    • To glow in response to beauty means that in his soul man must create
    • Such goodness can lead the soul into the qualities, nature and
    • experiences of others. It embraces innumerable forces of soul; and
    • can bear his own soul over into the soul of another. Upon this all
    • all-pervading impulse in the soul, inasmuch as a man can then be moved
    • of the Spiritual Soul. An explanation of the term Spiritual
    • Soul is found in other of his works.
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • taken hold in a number of human souls who will then be able to create the
    • Michael mood in our souls by giving ourselves up to thoughts that will
    • souls who in full sincerity feel themselves drawn to the Michael stream.
    • honestly incline to the Anthroposophical Movement, belong to these souls
    • Let us now bring before our souls beings who are intimately connected,
    • spheres and together too with other human souls who have also departed from
    • meets these Moon Beings, and he meets too all the souls with whom he has
    • whose soul had been aflame with love for colour and for line, transplanted
    • this soul to be poured out into colour and line for all mankind.
    • soul, sent down by the Michael stream as messenger to men on Earth.
    • this, through the magic idealism that lives in the soul of Novalis, appears
    • your soul, but you are able also to make the Michael Thought live in your
    • the mood of soul that belongs to the Michael festival, then we can look up to
    • not sufficient for more today. May the words so speak to your soul that you
    • To the thirstily waiting souls,
    • Into your soul's aspiring, a c t i v e l y !
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • apostles, are steeped in tradition and refer to simple souls who were
    • — and these, in their turn, taught other souls. In the ancient
    • outside their bodies with their souls and were able to reveive the
    • concerning the abode of human souls in the divine world before
    • souls experienced before their descent into an earthly body through
    • soul, before birth, i.e. before conception.
    • conscious at once of the fact that their soul-being had come down
    • and of the soul. Birth and death appeared to them as a metamorphosis,
    • draw this schematically we might say that people saw the human soul
    • uninterrupted stream of the life of spirit and soul. They did see, of
    • higher soul-spiritual nature. I have already explained this before.
    • life of soul and spirit. Death was something pertaining to Maya, the
    • their spirit-soul life was not ensnared by death. They saw human life
    • of spirit and soul again extended beyond death, into the spiritual;
    • more as something that made an impression on them. Their souls became
    • what happens to the soul when man goes through death?
    • streaming, and whether the soul enters thereby into eternity; or
    • spirit and soul continues. They thought about the nature of this
    • philosophical or scientific way, but it entered the soul as a
    • express it in a soul-spiritual way, the understanding could come only
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  • Title: Lecture: The Origin of Speech and Language
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    • Soul, and Spirit. In the collected edition of Rudolf Steiner's
    • encounter between what lived in the souls of the questioners and what
    • lived in the soul of the answerer. A pedantic rearrangement of the
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • Topics included are: Enlivening the Sense Processes and Ensouling
    • knew more about the connection between the soul and spirit on the one
    • present life-organs were then more in the realm of the soul. Think of
    • activity of soul than they normally possess for life on earth. It
    • of soul. In ordinary breathing we breathe crude material air; with
    • when they are imbued with activity of soul, they form a unity. They
    • activity of soul. Then the two parties can themselves unite: not that
    • the emergence of soul-powers which have the character of thinking,
    • become soul-processes. A man cannot stay always in that condition, or
    • soul.
    • permeated with more activity of soul in the experience of art than in
    • in a deeper sense in his soul. And the shades of colour are smelt by
    • organism, more in the soul, with every activity of smelling. These
    • to direct towards the poem the ensouled sense of balance and the
    • ensouled sense of movement; but they must be truly ensouled. Here
    • be accompanied by life-processes which are ensouled, transformed in
    • such a way that they participate in the life of the soul, and are not
    • should be a process in the soul, not going as far as physical
    • — should work together, but all in the realm of soul. So do the
    • life-processes become soul-processes.
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  • Title: Lecture: A Turning-Point in Modern History
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    • realise fully in their soul what this signifies: less than three
    • So Schiller asks: how must the various powers of the soul
    • particular way for the forces of the soul to work together is what
    • all the complications of the soul of man to these three categories:
    • there was so much more in the human soul. And things could not simply
    • in which not only three but about twenty powers of the soul are
    • them all. Everything else, too, indicates soul-forces; you can read
    • of writing an element of soul and spirit is at work which is not
    • Riddles of the Soul, you will find that revelation corresponds
    • transform it by my understanding; I take it into my soul, as I take
  • Title: Lecture: Elemental Beings and Human Destinies
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    • Riddles of the Soul,
    • what to look for. That which takes place in the soul and spirit of the
    • apart from any share your life of soul has in it. And this process
    • impulse that works upon your life of soul from outside. I will not say
    • again into our life of soul during the next stage of life. People do
    • as we say. If you follow up the matter and have the eyes of your soul
    • year of life it has more of a soul character. This is only one of the
    • intimate connections of Man's life of soul shall be generally
    • takes place in our life of soul. The events come back; they exercise
    • their influence upon our life of soul. We cannot account for them. We
    • that many people today suffer a great deal from conditions of soul
    • the soul that were present in earlier ages, when Man had a closer
    • conditions of Man's life of soul were quite different.
    • far-reaching change that has occurred in Man's life of soul. For a
  • Title: Lecture: Man, Offspring of the World of Stars
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    • of the development of the Mind Soul in humanity — was directed
    • we know that the Ego lights up within the Intellectual or Mind Soul
    • Consciousness, or Spiritual Soul.
    • into being merely by inner activity of the soul, but they were born as
    • of soul. This faculty of inwardly living perception functioned for a
    • and far-reaching metamorphosis took place in man's life of soul and
    • Consciousness Soul since the beginning of the fifteenth century have
    • awaken a faculty of the soul which will quicken in this shadowy
    • In the age of the Consciousness Soul, of course, it is the task of man
  • Title: Lecture: The Three Stages of Sleep
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    • the human soul must repeatedly unite itself, which must be
    • provide no nourishment; then they are stones the soul cannot
    • deepest foundations of the human soul, though in a more or less
    • an approaching enemy. The soul-experience has been the same
    • the soul has lived through is something entirely different from
    • drama through which the soul passes; how there was first an
    • impulse — or something that approached the soul in the
    • soul content may be clothed in 10, 20 or a hundred different
    • place in the soul which the human being does not observe and of
    • Imaginative consciousness within the forces of the soul which
    • soul which stand behind the dream while the person is wholly
    • place in the soul when people sleep. They dive down into the
    • the body with their soul and lose consciousness. On waking they
    • soul. Nothing is known of all this because in sleep the person
    • day unless we have practised special exercises of the soul. A
    • common both to the body and to the soul. Some element connected
    • with the body plays over into the soul, just as something
    • takes place in the physical body — with their souls human
    • from which no dreams proceed, but in which the soul is still
    • physical body. The soul can have no relation to what is thus
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  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • through the ripest souls in European civilisation — streams which
    • human souls were treading the path to the spiritual world in other
    • of Ammonius Saccas. How did the world appear to the soul of
    • that must be quickened again in the souls of men.
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • The Human Soul in its Connection with Godly-Spiritual
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • soul, must have some relation to Spirits. According as the one or the
    • symbol. The man of olden time entered with heart and soul into the
    • Mission of the Folk-Souls.
    • welled up from the depths of his soul. Whether danger threatened
    • that one can come again to an understanding of the soul life of such
    • not so at all, their whole life of soul was of a different character
    • since then in the very being of man's soul.
    • as it lives in the soul of the Archangel. True, the ordinary person
    • weaving in the soul of man. With the Advent of the Mystery of
    • grows correspondingly active in his soul. When the Michael Festival
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • of sense. Direct, inner experience of the kinship of the human soul
    • of knowledge in the innermost recesses of the soul — the forces
    • unfold an inner faculty in his soul, namely the faculty of thought.
    • the human soul in the spiritual worlds has descended to the material
    • achieved by the inner activity of the soul was now assisted by
    • development stand higher than man but in their development of soul
    • to evolve in the souls of the men of Europe. So long as they adhered
    • Men must awaken those inner faculties of soul which once gave birth
  • Title: Lecture I: Ancient Myths
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    • souls, is not adapted to grasp the social-moral life. Present
    • give what lives in the soul a direct link with reality.
    • thinking that still rules in the soul today is connected with the
    • from a special type of soul.
    • foundations of the human soul. The Egyptians desired in this way to
    • turn their gaze to that element in the human soul which lives not
    • turned the eye of the soul to that element in the soul which passes
    • a certain community of soul! One could sometimes wish that there
    • Egyptians sought to learn of the eternal part of the human soul. They
    • expressly turned the soul's gaze beyond death. To the people of Egypt
    • above all to the human soul after death. This lay far from the Greek
    • mind. To be sure, the Greeks spoke too of the human soul after death,
    • see, the Greek examined his own soul, and he brought his generations
    • which is at the same time a science of the Soul. This is how the
  • Title: Lecture II: Ancient Myths
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    • type of human soul which was able to live in Imaginations was
    • Typhon — that is, by that force of the human soul, which to be
    • as a normal faculty of the human soul. And men were aware that in the
    • with quite different conditions of soul. Certain Brotherhoods of
    • lived, no, it was a soul process. The boy of fourteen or fifteen
    • knew in the soul: in me something is born which cosmic space has
    • soul: post rem — Universals post rem.’ That
  • Title: Lecture III: Ancient Myths
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    • with the sensations and feelings which were in the soul, in the
    • there is to stand before our soul's gaze that which once sounded over
    • Golgotha. There must stand before our soul's gaze all the mystery
    • must set one thing definitely before our souls: Even though the power
    • direct soul-experience from which it originally gushed forth as from
    • better if you try to bring them before the eye of your soul in such
    • wakes those very impulses in the soul which are necessary for the
    • also underwent an alteration of the soul. We have indicated how the
    • the alteration of the soul. What then arose in humanity through
    • Imaginative times, Osiris times, the spirit kept the human soul in a
    • must draw near the human soul, if the soul is to find what is so
    • soul today but in addition must resound the words: ‘I am Man, I
  • Title: Lecture IV: Ancient Myths
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    • within the soul, must be awakened. Yes, contrary to our custom of
    • difference between men who seek to grasp in the soul the impulse of
    • never seek to grasp the spiritual life of the soul cannot lift the
    • the human soul, nor even be blazoned forth as universal human love.
    • this World-Clock shall now be set before your soul. We will use it as
  • Title: Lecture V: Ancient Myths
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    • growing older was connected with a transformation of the soul and
    • spirit nature. If today we wish to have a development of the soul and
    • time something that determines our progress of soul and spirit.
    • blooming of soul qualities, which man can feel no longer. Yes,
    • fire in countless souls. And had they kindled this fire what would
    • body, one grew into strength of soul, one grew into union with the
    • soul he had in fact not grown old, but precisely young. This
    • soul. We must absorb in another way, we must really have the feeling
    • in the soul that one experiences something new, one is being
    • soul, that makes the soul young again. And many new things have
  • Title: Lecture VI: Ancient Myths
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    • of soul. One must only develop a feeling that this human form is a
    • acquainted with the speech which the human souls speak who have gone
    • complete all-round developed organism of soul and spirit, he must be
    • do men work on there? It is not conveyed to the human soul so as to
    • work in the soul, so that heart-contents may arise from
    • progress, one must drive the soul, as it were, out of the
    • the children, to keep the soul full of life. We still have to speak
    • soul all the pictures of the connection of man with the wide, wide
    • falls down like a rain of the soul — the whole universe —
    • of Europe if one studies what hearts, what human souls live out on
    • must be grasped without prejudice in the eye of the soul, so that man
    • the soul and on the sincerity in the soul, and harmful above all is
  • Title: Lecture VII: Ancient Myths
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    • forces of soul and spirit are expressed for clairvoyance in a
    • a long time we live as souls between death and rebirth before we
    • enter physical life through birth, and again we live as souls when we
    • real being of soul and spirit fairly early finds its spiritual grave
    • because our head is actually the grave of our soul-life as we led it
    • learnt; but he must keep the things continually present in his soul
    • grown into a habit in human souls, then the same journalists who
    • the cosmos; his inmost soul-force was manifested to him from the
    • material existence’ — this action of the soul is in fact
    • event for humanity. Men no longer find from out their soul the
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • human evolution, events that have led up to a soul-constitution which
    • depths of the human soul, but it is impossible for him to reach a
    • that their soul-constitution was directed towards intellectualism. In
    • higher destinies of man's soul-life. The conceptions of that time
    • a soul-habit which has risen out of Christian dogmatism.
    • and more accompanied by the fact that the forces which the soul
    • soul-attitude which still existed after the fourth century of our era
    • permeate the human soul. The habit of calling attention to the
    • nineteenth century; the human soul had completely lost its elementary
    • the soul within material existence, seek it in the wrong direction.
    • soul-spiritual element was sought in the wrong place. People believed
    • that they could find the soul-spiritual by seeking it in the ordinary
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • within man's entire soul-life, so the world of feelings, and
    • souls, something which spiritualises the human being, even as far as
    • think out a great part of our soul-life and, above all, of our
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • in their life of soul, it would be impossible to understand them. One
    • course of historic evolution man's life of soul has changed, we
    • his soul even when he was still a child, when he was studying at
    • before his soul the whole way in which the Greeks worked. He says: “I
    • journey the idea of metamorphosis arises from this mood of soul, how
    • It is only now that Goethe finds a world in which his soul really
    • indication of the place of Goethe's soul in the whole sweep of
    • like John Scotus Erigena. During this era the human soul lived in a
    • urge connected with the deeper foundations of his life of Soul.
    • their souls, sounding inaudibly within them. The word — not by
    • the word. The word lived in the soul of the Greek as an inward,
    • When the human soul is constituted in this way, it is quite
    • in the way we do to-day. The very nature of his soul made this
    • strongly Goethe's soul longed for Greece. Goethe himself is an
    • soul was itself living, men were able to understand the living
    • Greeks and our own, the nature of the human soul before, say, the
    • earlier times the life of soul was of a nature of which certain men,
    • soul revealed in speech, be said to live in a world of pictures? Man
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  • Title: Lecture: Salt, Mercury, Sulphur
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    • soul-and-spirit in the spiritual world before he could have come down
    • infinitudes and on the other into depths of the human soul, but it
    • human soul into that world in which the soul is immersed during
    • was no longer living in the experiences of the soul. Bacon stands as
    • man as he stands there with his life of soul on the one side and his
    • adequate description either of the cosmos or of the life of soul
    • When man to-day speaks of himself, of his soul-nature, he gives voice
    • spirit-and-soul penetrates into the bodily nature, and traditions
    • which was then experienced in the soul as will.
    • would, have said: It is not possible for the soul to live or breathe
    • something that on the one hand is of the nature of soul-and-spirit
    • unity and they perceived how the soul works everywhere in the bodily
    • existence. The whole attitude of the human soul has entirely changed.
    • of the human soul. Centuries ago it was known that with their dreamy
    • there is no pre-existent life, that man’s soul is created
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • be astir as a being of spirit-and-soul in the affairs of the earth.
    • longer be seen. But when, in his being of soul, he is moving in the
    • egoism of soul, which impels very many people to anthroposophical
    • life of soul must change in one particular respect if our healthy
    • ego-image is the body, and man calls these mirrored images his soul;
    • behind the soul he perceives the body and uses it as his support.
    • qualities of soul. Instinctively, they regarded it as an ideal to
    • their thinking, to develop a life of soul able to rise to truly free
    • of life, from all props, all crutches in the life of soul. Whenever
    • For the life of soul to-day it is essential to unfold thinking that
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • ministers for their practical work and their care of souls the
    • that in the souls of those who came to me there was the feeling that
    • by forming communities in which heart and soul and spirit work
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • soul that really constitutes a kind of triad, which, in the case of
    • outwardly; that is to say, a stage in which the soul really feels its
    • threefold nature and in which the three members of the soul appear
    • these soul-parts separately, in such a way that the “one-ness”
    • was, after all, felt within the soul far less than the
    • the soul was still thought of in connection with the cosmos.
    • experienced within the soul the soul's threefold character —
    • contains a clear consciousness of the soul’s threefold nature.
    • one of the members of my soul is connected with it; my sentient soul
    • ancient seers, experienced the inspiring element of the sentient soul
    • element of the sentient soul, inspiring it from out [of] the cosmos,
    • Europe, a nation that experienced the three parts of the soul
    • separately and felt that the sentient soul was inspired by
    • these ancient seers, felt that the understanding soul was, as it
    • were, a special member of the soul, that receives its forging
    • impulses — or that which forges within the soul and builds it
    • Kalevala Wainamoinen corresponds to the sentient soul, so Ilmarinen
    • corresponds to the understanding soul. If you read my lecture
    • consciousness-soul was, at that time, experienced as something that
    • the consciousness-soul. Thus, if we speak in accordance with other
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  • Title: Lecture: Perceiving and Remembering
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    • actually within them with his ego and soul being. It is in the daytime, when
    • stirs your soul, and this movement causes your etheric body, purely because
    • from out of and by light the human soul is capable of observing what takes
    • a soul wishing to attain this long and pray for? It might thus address
    • I will repeat what a soul by whom these Powers are to some extent recognised
    • souls which were so intimately associated with the Christ could raise their
    • the light-body, and the sojourning of the soul within this light-body. It is
    • easily come by a certain attitude of soul, which is necessary if spiritual
    • attitude of soul is that which existed in the Mysteries, and it consisted in
    • matter to be understood without first preparing the soul for it —
    • prevalent attitude of soul is that a clever man [and in his own opinion every
    • on all that can only be reached by a soul that has first prepared itself with
    • wanting in our time, but rather that attitude of soul which shows true
    • training lords it even over the tender souls of your children; materialistic
    • teaching than through their whole nature, imbue the children's souls with
    • human soul is not to be found on the path followed by the methods of thought
    • our souls from the whole essence of Spiritual Science and what is to be found
    • all thinking souls, things called into being by this black printers' ink
    • Newspaper editors thoroughly understand the soul of their readers, they nurse
  • Title: Perception of the Nature of Thought
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    • evolution depends on the fact that human souls, for instance, who
    • his soul, but thought is revealed to him just as external sound or
    • Entelechy, what he gives as the members of the human soul nature —
    • soul, an impulse had to come that seized its inmost part, an impulse
    • period when the human soul began to say: “Yes, it is actually
    • Sentient soul
    • Intellectual or Mind soul
    • Consciousness soul
    • the intellectual or mind-soul in ancient Greece — was still a
    • soul, in fact by the sentient, the astral, body. It still clung to
    • Impulse penetrates into the sentient soul. Philosophy is experienced
    • influences of the sentient soul are present. In the third period,
    • that of scholasticism, the intellectual or mind-soul is the essential
    • for we have the free thoughts ruling in the consciousness soul.
    • —Consciousness soul! The magnificent example of how free
    • sentient soul, to the intellectual soul, to the consciousness soul.
    • forces in the sentient soul, in the intellectual soul etc. Through
    • Wisdom are pulsing through his soul. The Old Sun existence lives in
    • sentient body, and sentient soul — in cooperation with Spirits
    • nature, in soul-life, but only the spirit that exists in the form of
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  • Title: Lecture: The Spiritual Individualities of the Planets
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    • fact that he is a being of soul and spirit. With the help of
    • system, too, is permeated with soul and spirit. And today I want to
    • realities, of spirit and soul hidden in this fortress has been lost.
    • spirit and soul. True, the hosts of Beings indwelling Saturn lend
    • receive the happenings in the universe into the realm of soul, and
    • eyes of spirit and soul, Saturn becomes a living historian of the
    • Saturn he owes all the impulses of soul and spirit he can receive
    • the form of thoughts. Mars is constantly blurting out to the souls in
    • Earth. If with the eyes of soul we are able to glimpse the mysteries
    • of Venus, the whole Earth with its secrets of the life of soul is
    • of their souls without it being reflected back again by Venus. Venus
    • people. A language is deepened, imbued with the quality of soul,
    • language tends to become superficial, poor in qualities of soul, when
    • is connected more with the life of soul and spirit and comes to
    • spirit and soul. In that realm it is the power which imbues with
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • insight into the fact that within the physical-soul-spiritual
    • upon man opening his heart and soul to what thus seeks entry, through
    • moving cloud, in thunder and lightning — spirit and soul. On
    • spirit-soul nature was able to experience on the waves of the
    • head in what their soul brings to light.
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • receive new impulses into his life of soul, and we will turn our attention
    • organism, out of his body and soul, pictures such as arose in ancient,
    • the spiritual substance once derived from matter no longer ensouls him. His
    • Human beings are coming to a point when their development of body and soul will
    • in body and in soul until the 33rd year of life. Today this development is
    • dealing with the time when the human souls ascended to the planets and
    • of soul were drawn into the realm of earth-existence — since the end of the
    • evolution. For his being of soul-and-spirit can only be inwardly stimulated
    • in Goethe's soul and comes to expression in his hymn in prose, entitled Nature,
  • Title: Lecture: The Spiritual Communion of Mankind
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    • an activity of soul with the procedure he adopted in his artistic
    • into this quite different attitude of soul. I will put it in the
    • our soul; we know that we have worked to acquire them. They have, as
    • it were, been born from our own life of soul, they have arisen out of
    • inmost soul to the Upper Gods was being inscribed into an outer
    • which the soul desired to send upwards to the Gods as an offering for
    • This was the basic mood of soul
    • unite himself with the wide expanse but turns his life of soul
    • the bodily expression of soul-and-spirit, just as the human body is
    • an expression of soul-and-spirit. Very much was learnt from the Sun.
    • with the strength that will come to your souls when you feel with all
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • attitude is not the outcome of strength, but of weakness of the soul.
    • Our real task is to strengthen the soul by permeating it with the
    • dimmed, and because in soul he lives in his thoughts he is naturally
    • Jahve-Hierarchy. In those times the souls of men — Ego and
    • soul. And the farther back we go in the history of the evolution of
    • able to descend so far into the depths of his soul that he there
    • order to be linked with the spirit-and-soul of the Cosmos are stifled
    • life of the human spirit-and-soul in such a way that a great deal is
    • allowing the forces of the soul to weaken and to withdraw from modern
    • for effort, really strenuous effort on the part of the human soul.
    • soul if any real headway is to be made. “Well-meaning”
    • activity should be demanded of the soul; that Spiritual Science
    • activity of the soul. What Spiritual Science has to offer must be
    • activity and effort of the soul. We know well that many people are
    • can speak to those forces in the human soul which in ordinary daily
    • right way is to strive with activity of soul to follow and master the
    • soul. He may tear himself away from modern life, but modern
    • the human soul and is also able to transform them; hence it is
    • bear upon our human constitution of spirit, soul, and body. The
    • still lay in the nature of the human soul in all the peoples of
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  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • one spoke of the unutterable name of God in the soul, a name which
    • that today people are chiefly interested in the soul's life
    • the soul after death. I have also told you that it is now necessary
    • to take an interest in the life of the soul from birth onwards
    • soul-spiritual existence, with the same longing and the same interest
    • promises he makes for the soul's life after death, the more
    • weaving spiritual life of the soul which manifests itself so
    • years ago, it would have stirred the souls so much that they would
    • Today nothing penetrates into the human souls, but rebounds, as it
    • are now taken as sensational facts. They do not shake the human souls
    • because the human souls are only filled by interests which appeal to
    • of East and West; a religious renewal will come when human souls will
    • the world. If we raise our soul's eye with understanding to
    • attune our soul for the comprehension of something higher and more
    • in human destiny extending over wide spaces do we attune our soul for
    • in which the human soul can still be shaped and molded; they are
    • desirable; namely, that in the present time even the souls of women
    • time, so the past and the present exist in the human soul and send
    • things to come, live in our soul, we are filled by a new feeling,
    • Only if we develop this mood in our soul, will we acquire the
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  • Title: Lecture: The Coming Experience of Christ
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    • souls has become quite different from what it was before that time.
    • of this chaos, individual souls will emerge who will have a very
    • been developing in one's soul since childhood, and comes
    • weight on the soul. It is here that the inability of natural science
    • depths of the soul. For if one does not face honestly the fact that
    • natural science and directs his soul's gaze upon his own
    • physical body, but what I have to do is to prefigure them in my soul.
    • And by developing the consciousness-soul now, I am preparing myself
    • but I have to bring it into my consciousness-soul. As man, I must
    • just out of what matures in human souls as a result of modern
    • souls. In the next decades, even before we reach the middle of the
    • the Christ-Impulse in their souls. All other solutions will lead only
    • will arise out of the harmony of men's souls, and out of their
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • The Human Soul in Relation to World Evolution.
    • [Abridged from The Human Soul in Relation to World Evolution, published by Anthroposophic Press, 1984.]
    • spirit-soul content in the external world then we add something to it in
    • kingdoms of nature, the men of those times beheld spirit and soul. They
    • so those men of old beheld realities of spirit and soul in external
    • objects. For them it was as natural to see spirit-soul entities as it is
    • this way he was drawn with his whole soul into the breath.
    • when combined with the air. As a consequence, he also experienced a soul
    • and death. The yogi radiated the ensouled thoughts into the breath. This
    • soul-filled thinking pulsated through his inner being with the result that
    • spiritual-soul being in a spiritual-soul world.
    • setting of a spiritual-soul world in which he had been as a spiritual-soul
    • soul, immersed in the phenomena of nature, partakes of every secret, steeping
    • soul — when it was as yet only soul — and lived within a
    • through them. The soul, with enhanced feeling of selfhood, is transported
    • changed process of breathing in which the soul, as it were, dived down
    • he was living between birth and death into a world of spirit and soul.
    • other hand, pass out of the physical body with our soul and unite
    • remember what he was, within a soul-spiritual environment, before he
    • his spirit-soul nature drew out of his organism.
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  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • human soul in the several epochs. I have shown you how man has changed
    • development of the soul and the development of the body continued until
    • the development of soul and of body up to the fiftieth year of life, in
    • the organisation of soul and spirit. Then, in relation to earthly life,
    • parallelism between soul-and-spirit development and physical development
    • were now here for the human soul; they needed only to be perceived.
    • from the depths of his own soul.
    • soul-and-spirit sickness of our age comes to clearest expression; for a
    • with the other thought which I have indicated. For the soul of man should
    • hearts and souls and enter into our consciousness.
  • Title: Lecture: The Universe
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    • upon his real, inner soul-spiritual being, as it existed
  • Title: Lecture: The Templars
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    • certain impulses, certain forces which work in the souls of men and thence
    • into all that these souls bring to expression in earthly life. I have pointed
    • into the forces that are at work in modern souls, we are compelled to
    • number of souls who were faithful and devoted followers of Christianity
    • what gradually began to live in the souls of the Templars.
    • and existence, these souls were, in a sense, to forget their connection with
    • consciousness of how in their own soul there dwelt, in the words of Paul,
    • what lived in the souls of these men, who might never waver in their duty,
    • consciously in the souls of the Knights Templar should be in harmony with
    • being. It becomes objective — it is not merely within his own soul, but
    • it comes about that an experience of the soul is not simply there for the
    • souls of the Templars had however at the same time achieved something else.
    • forth the souls of the Templars, so that these souls, apart from the body,
    • penetrated in soul and spirit the secrets of the Mystery of Golgotha. Many
    • and deep experiences were then undergone, and not for the individual soul
    • knew many of the secrets of the human soul. And so it came about that
    • souls of the Templars should be torn out of the individuality of the Templars
    • Golgotha, forgot how with their soul they were living in the spiritual and
    • over our own soul. But, at the same time, without criticizing the spiritual
    • widely over the soul and spirit of Man and over all his social life and has
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  • Title: The Year as a Symbol of the Great Cosmic Year
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    • I desire to bring before your souls to-day for further meditation,
    • and ponders over it to a certain extent within his soul.
    • but with soul and spirit, so that we speak also of a
    • soul-and-spirit part of our so-called lifeless inorganic,
    • evoke in our souls the conception that the whole Earth has
    • the consciousness-soul is unfolding, that this was preceded by that
    • of the unfolding of the rational or intellectual-soul, which was
    • again preceded by the cycle in which the sentient soul was developed,
    • spiritual or consciousness-soul, and through that of the Spirit-Self,
    • The consciousness-soul (since 1923 translated by Dr.
    • Steiner as the spiritual-soul) is principally developed at the
    • Earth was such, that our soul experienced a contact of its
    • thousands of years ago, did our soul intermingle with our astral
    • body. At that time our soul was one, in its consciousness, with the
    • cosmic New Year of our Earth took place. Our Soul-consciousness then
    • At that time when our inner soul-consciousness passed
    • field of wisdom six thousand years before our era, when his soul was
    • the mingling of our soul-consciousness with our astral
    • another: between one intermingling of the human soul with the Astral
    • World-Soul, and another.
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  • Title: On the Duty of Clear, Sound Thinking
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    • depths of our souls, mysteries far removed from the outer world; so,
    • souls.
    • only of such duties before our souls may perhaps be fitting at this
    • soul by the thing. Man can but arrive at the ‘results’ of
    • world that act on the senses of the soul. That which was at first
    • his soul by way of his senses. Certainly there is nothing very
    • things enter our souls and group themselves, while without, the
    • more than interested in the matter, but we must bear in our souls
    • of our soul, if we wish to discover in ourselves how dependent we are
    • souls is that we may be enkindled and inspired by the great interests
  • Title: Lecture: Evil and the Power of Thought
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    • whole mood of soul is governed by fear. All that you do, as well as
    • same standard of education, the same mood of soul, as those of his
    • souls who could endure what they perceived.
    • precept which was to make clear to them in what mood of soul this
    • whole soul. Many facts must then be judged by other than conventional
    • between one attitude of soul and another; then such a thing will be
    • have what forms the content of the soul, the content of life in which
    • afraid to look down into that which is eternal in the human soul, and
    • now we need an attitude of soul that will be able to embrace a world
  • Title: Lecture: The Seeds of Future Worlds
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    • soul; and later we are able to call up again pictures of what we have
    • out inner exercises of the soul, we come, as I have often suggested,
    • spoken — Soloviev. You find in him an attitude of soul that
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • understand this, we must think of the nature of the human soul as
    • teaching to the souls of men. Those who received such teaching
    • live in a state of remoteness from earthly affairs; the soul
    • to the sojourn of the human soul in the Divine-Spiritual world
    • soul before descent into a physical body through conception
    • conception, the world of soul-and-spirit.
    • such men knew quite consciously that their souls had come down
    • the onward flow of the life of soul-and-spirit. Birth and death
    • soul can develop onwards and he felt that earthly life was only a
    • section of the onflowing stream of the life of soul-and-spirit.
    • soul-and-spirit within them was on a very much loftier level.
    • soul-and-spirit. Death belonged to Maya, to the great Illusion,
    • eyes. In their life of soul-and-spirit they were not involved in
    • something that made an impression upon them. Their souls became
    • becomes of the soul when the human being passes though
    • man and then streams onwards, bearing the soul to Eternity? Or
    • they formed some other picture of the life of soul-and-spirit in
    • soul-and-spirit he is inseparable from his body, then the human
    • soul would be so possessed by the idea of death that Ahriman
    • again realises that the soul and the Spirit are independent of
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  • Title: Lecture: Realism and Nominalism
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    • group-soul “wolf”, living in the spiritual world. This
    • soul. The consciousness of Christ must arise in the life of the soul,
    • knowledge out of the depths of the soul; they bring light into the
    • predominant, and played a great part in the human souls for their
    • soul-problems. He has grown narrow-minded, and for this reason we can
    • the spiritual, that continually rouses the soul. These kinds of
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • between these two poles of our soul-life. Those who earnestly pursue,
    • here, that in past times man's soul-constitution was essentially
    • soul through man's knowledge of the reality of things. But the
    • through his inner soul-development, along a mystical path. This would
    • to watch the way in which our soul comes to these results.
    • to hear again and again how man's soul becomes mystical, if we
    • research, mystical soul-concentration, and the methods of
    • you concentrate deeply, if your soul becomes quite mystical, you
    • of the soul. This is why there are so many opponents,
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • realise, that what lived within their own souls was part of
    • freedom. Just ask yourselves, how many hearts and souls there
    • Now they think of it with crippled powers of soul and body,
    • depths of their souls.
    • inmost impulses of the human soul. The Europeans have, it is
  • Title: Lecture: Brunetto Latini
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    • work upon his soul will fail
    • to the knowledge of the soul, it is a great deal more
    • our state of soul which is suited to the outer physical
    • relates, then bade him deepen the forces of his soul; so
    • forces of the soul. Diving down into himself, man does indeed
    • — the forces of his soul. This recognition of his own
    • soul-forces is a thing from which man will often flee, when
    • soul, it often seems to us that we say to ourselves:
    • ‘What an unsympathetic soul that is!’ We do not
    • not want to see. For with the chorus of the soul's forces we
    • with, we rise into the soul-forces. At the next stage, we
    • deeper down than the soul-forces.
    • The Soul-forces
    • planets while with the last portion of his soul's being he
    • must take with him the very last relics of his soul, so that
    • were, with a fragment of his soul. But when he draws even
    • through the soul-forces and the temperaments and through the
    • to show how the Christ works in the human soul, in that which
    • greatest. Then it is that illumination comes over the soul
    • inner life of soul, so that it was taken hold of by those
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  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • happens here? As a being of soul and spirit a man descends to
    • understood in terms of soul and spirit, has from ancient
    • strength of the Earth by way of heart and soul becomes moral
    • to be spiritualised, imbued with soul. Beyond the Earth,
    • further by taking on, in soul-spiritual terms, the form of
    • Now what happens to the human heart and soul when knowledge
  • Title: Lecture: Hygiene - a Social Problem
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    • point is the orientation of the attitude of our soul and
    • of soul. And here it must be said that only a true Anthroposophical
    • bodily nature and his nature of soul and Spirit, between physical
    • diseased body and an apparently diseased soul, suffer from the
    • an immortal soul.” It is far from being characteristic of a
    • up all manner of abstract, mystical theories about this immortal soul
    • soul. We must learn to understand in every detail the way in
    • which the soul and Spirit — which were there before birth, or
    • soul-and-Spirit, and realise that through the working of these
    • of the soul-and-Spirit. We are not spiritual scientists in the true
    • this living interaction between the soul and every single part of the
    • body, and are able to say: The soul and Spirit descend into concrete
    • abstract tittle-tattle about a soul independent of the bodily nature
    • the exception of the time of sleep), the being of soul and Spirit is
    • them, manifests in them. We must be able to observe the being of soul
    • existence between birth and death is but the outcome of the soul and
    • Spirit. Then we can behold the actual unity of the soul and Spirit
    • by the soul and Spirit. Mystical and theosophical ideas may evolve
    • weave fantasies about the soul and Spirit in order to induce a state
    • philosophical sense to the effect that man bears an immortal soul
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  • Title: Lecture: Speech and Song
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    • lies between, soul meets with soul through speech. We feel that we
    • his whole nature — body, soul and spirit — not only
    • — in this we have the soul which plays upon the instrument. The
    • soul provides the vowel nature. Thus when you embody in speech the
    • of speech or of song a self-expression of the human being. The soul
    • we find that our soul, whenever it brings forth vowel sounds, makes
    • sounds, we press what is living in our soul down into the body; and
    • musical instrument for our soul to use. You will certainly have the
    • feeling that in every vowel there is something of the soul, immediate
    • vowel nature — the soul — strikes its chords.
    • say for the soul. Now we are driven to ask, what is the origin of all
    • soul-nature, manifesting itself through the vowels, strikes upon the
    • different inner soul.
    • soul strikes into it, and lives in it, so that the sound becomes the
    • body for the soul. You are immersed in cosmic music, cosmic song; you
    • airy forming of the sound the earthly image of a thing of soul and
    • spirit. The soul-and-spirit of sound belongs to the super-sensible
    • there it becomes filled with soul. Instead of being shaped and
    • inwardly ensouled.
    • living soul from the spiritual world.
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  • Title: Lecture: Concerning Electricity
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    • the consciousness-soul.
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • also from what remained alive in the souls of those who tried to
    • within an ordinary physical human body; a specially prepared soul,
    • therefore, must have lived in Jesus so that his soul could mediate
    • in the soul element and, within Jesus Christ, distinguished between
    • or soul — and the physical body of Jesus of Nazareth. He tried to
    • is in reality the Christ who appears in this earthly, soul-spiritual
    • realm of soul. Within these streams they saw the Christ and the
    • sentient soul, and so on. Only now are we beginning this. Now, in a
    • spiritual soul and the physical part in each individual human being
    • the Gospels conquered human hearts and souls only very gradually. So
    • develop the soul to such an extent that they could experience the
    • completely changed form, within the soul, a Christ far removed from
    • Christ by trying to guide their own souls to an inner
    • and how the spirit, soul, and body are united in the human being.
    • element where all souls could live, no matter where they were born on
    • universe. Let us engrave this in our hearts and souls at this
    • human soul, just as it was found in the ordinary, everyday atmosphere
  • Title: Lecture: On the Dimensions of Space
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    • the one hand, and the soul-and-spirit on the other. Man can gain
    • come to speak of the soul-and-spirit. True, if he is open-minded
    • words and phrases referring to the soul-and-spirit. The very
    • reality of soul-and-spirit.
    • things physical and bodily with the world of soul and spirit. Indeed for
    • the soul and spirit in the world of space. Thus they are led to the
    • materialistic, for they are an effort to bring the soul and spirit perforce
    • own soul-and-spirit. He is well aware of how it works, for he is aware
    • ask: How can the soul-and-spirit in man — to which the Ego
    • or less under the difficulty of bringing the soul-and-spirit, which
    • the soul-and-spirit works upon the bodily nature. But in the first
    • extended in space. Yet inasmuch as they become an experience in soul
    • sense-perception can influence the non-spatial, the soul-and-spirit.
    • soul-and-spirit. It says, for example: The human being walks,
    • place in his body, a process of soul-and-spirit is enacted — a process
    • time, the process of soul and spirit also takes place. But we have no
    • the soul-and-spirit.
    • could arise: — Where do the souls sojourn in universal space
    • of space for all these souls to find a place of abode! This absurd
    • filled with their immortal souls.
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  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • Human Evolution, Cosmic Soul, Cosmic Spirit - I.
    • and Willing as Two Poles of the Human Soul-Life
    • soul we may say that at the one pole of this soul-life lies the
    • Naturally, however, what actually takes place in the life of the soul
    • of the soul the forces of the will are never separated off; they
    • origin. And in this case the one pole of our soul-life, thinking, has
    • chaotic movements through the fact that his soul and spirit are
    • transmute this soul-life, in which in reality we are always
    • “Goethe's Conception of the Soul.”
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Thinking and Willing as Two Poles of the Human Soul-Life (publ. 1931).
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • these are always the same souls?” My answer always had
    • kinds of things, but not the true spirit. Those souls
    • thirsting for, these souls who lived in materialism here?
    • such grave truths in their souls and also let these truths
    • to awaken souls so that the science of the spirit can send
    • this as something that comes with peace — then souls
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • souls of those who have not done so are thirsting for
    • soul and spirit which comes after death. In practice this
    • human souls are still very much asleep at the present time,
    • development of soul and spirit, and the two run parallel.
    • development in soul and spirit continued to be dependent on
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • this world: to let impulses enter into their souls which are
    • constitution of the human soul will be affected even if
    • the whole constitution of their souls, and their state of
    • soul is occupied by cowardice, reluctance to take action, and
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • important to let this disturbing truth enter into our souls
    • their physical nature and their souls could make their bodies
    • depths of the human soul one finds that in the present time
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • seriously. Souls change much more than we believe, and it is
    • Riddles of the Soul
    • Riddles of the Soul,
    • people were geniuses because their souls still had the power,
    • around, and the soul is not entirely inside them. Why?
    • Because it is no longer the soul's task to enter fully into
    • soul's task is to prepare for what will happen on Jupiter.
    • Our souls are even now making preparations for the
    • — These are human souls; they do, of course, fashion
    • to develop their souls parallel to their bodies. Why, then,
    • not from their souls. What are the aims of this science? To
    • soul; ideas rumbling about which had reality in the Atlantean
    • it is an echo of the soulless brain from Atlantean times.
    • issues of the day because the soul belongs to entirely
    • rumblings in brains emptied of soul are the reason why ideas
    • from the soul. The soul needs to be made strong, so that
    • much more from each other than one thinks, for the human soul
    • soul, and they were in agreement. Today this is not the case,
    • soul withdrawing more and more from the body, the body is
    • only of body and soul, and it was heresy to speak of a human
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  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • soul associates with spirits or with the dead, the
    • will in the soul. It is very intimate, and this intimacy
    • the human soul was therefore entirely different in the past.
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • Luther's soul at an unconscious, instinctive level.
    • inner mind and soul. Because he was not connected with the
    • consciousness soul
    • with the child's soul before either of us — teacher and
    • one particular field or another. The child's soul was
    • connected with the soul of the teacher before birth. The
    • enter fully into your soul, you will find it has tremendous
    • subtle way and really know the human soul. The relationship
    • their souls, but they must instinctively, at a level close to
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • that of the soul and spirit, it is only to be expected that
    • soul being in harmony with the world, about harmony in the
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • your mind's eye that the human souls who were born exactly in
    • time when human souls became subject to ahrimanic powers with
    • impulse which has been living in many human souls since 1879
    • happens today more at the level of soul and spirit had more
    • impulses which Ahriman raises in their souls and, indeed,
    • earth's corpse to what will be the future soul and spirit of
    • European soul, the best way is to study the works of the
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • souls whilst they are being educated. In a recent public
    • account in education. Educators must provide the soul not
    • souls and — this is important — are brought out
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • these considerations that human soul nature will essentially
    • said that human soul nature will become more inward we must
    • considerations are concerned, and the depth of the human soul
    • dwell on this in your soul, you will be able to give due
    • soul. These powers are here, they are living among us. They
    • secret, hidden soul development is given due attention. As I
    • future. The inwardness of the human soul will be most
    • different will have to be done: we must fill our souls,
    • and souls today, and causes them to end up in institutions.
    • There, souls which have remained empty and barren inside
    • where this is leading. The point is to fill the souls of
    • issues — soul, immortality, God, and so on. This will,
    • emotions in the depths of the soul, as in the case of
    • the soul aglow.
    • in the depths of the soul, yet this same Reformation can only
    • be active in the soul if it is able to set the soul aglow,
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • elevation to the highest spheres, for being applied to soul and
    • souls are taking in impulses which they will take with them
    • cannot grow younger, for their souls will share in everything
    • head to gain a young soul from the wellsprings of spiritual
    • rejuvenated soul is taken through the gate of death.
    • physical sense with Copernicanism, and soul awareness must
    • adaptation to the soil. If the soul were to go along with
    • bound to the soil; the soul has to become independent. All
    • in their souls human beings will tear themselves away from
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • mirror-reflection develop in human souls of the aims certain
    • spiritual world during the 1820s and 1830s, when the souls
    • that world, one finds that the souls which were about to
    • were on earth. From the 1840s onwards these souls were meant
    • spirits of light who sent their impulses into human souls
    • blood bonds. And so the human souls in the spiritual worlds
    • of controlling and guiding those souls.
    • souls and bring in their own impulses. If the spirits of
    • human bodies and souls would have been utterly different from
    • Different souls would have been in different bodies, and the
    • experience of the spirit, from coming down into human souls;
    • towards spirituality out of people's souls when they are
    • of souls able to perceive the call are as yet far from
    • cast its shadow on every human soul. Today I want to put it
    • You strove as we now strive; yet the soul of your
    • Will not be told to unenlightened souls;
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • earth enter into a form of existence in soul and spirit. The
    • life of the soul coincides with the outer life of the
    • who enters into things with heart and soul, without being
  • Title: Lecture: Fall and Redemption
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    • consciousness soul appeared in human evolution in the first half of
    • replaces the soul-spiritual instincts — which alone were
    • middle of the Middle Ages, the same attitude of soul was not present
    • once into the depths of the human soul and you will find that
    • soul. In our day, therefore, the historic moment has arrived
    • everything that is sought by the humble soul that lifts itself
    • devotedly, with the innermost powers of our soul. They must not lead
    • much rather enjoy the egotistical voluptuousness of soulful reveling
    • true anthroposophy. It is mere egotism of soul when this true
    • that is only meant, in fact, to satisfy a voluptuousness of soul that
  • Title: Lecture: Man's Fall and Redemption
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    • necessary to know that in the depths of the human soul forces are
    • man's consciousness and in his soul-disposition in the course of time.
    • not realise that they must transport their whole disposition of soul
    • for ourselves a consciousness of the development of man's soul-disposition,
    • Nevertheless, the depths of the human soul are still untouched: If
    • man appeals to these soul-depths and develops super-sensible
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • — only a very few human souls — knew anything of
    • from him to many other souls; but it is still more important
    • psychological truths — truths of the soul-life. These
    • human soul between death and new birth, knows how thankful
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • fact that it is necessary, somehow to bring the human soul
    • introduce some kind of connection between the human soul and
    • all the Earth over, are united in human souls with a mentality and
    • bring before our souls too often. It is prejudice to suppose
    • widen out the souls horizon, to extend the circle of interest
    • human soul again and again with Knowledge, which — as
    • those human souls who are in the realms between death and a
    • new birth. We cannot learn to know these human souls unless
    • emphasise most vigorously the turning of the soul towards the
    • the human soul away from the Spirit. And as I have already
    • forces in the soul whereby the fact of the Immaculate
    • fill us in our soul with active impulse. Thus it becomes the
    • being of the soul, that which shall be made known by human
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • time the souls of the dead perceive it from the other side.
    • when you speak of the pre-existence of the soul, that is, of
    • this thought living in our soul, for this thought alone is
    • prone to unite the man of to-day, in his soul, with the
    • when he tries to receive into his soul a macrocosmic science.
    • the soul-life — all that arises towards the re-conquest
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • cause lies deeply rooted in the soul development of humanity. If
    • there was something which announced itself as a soul-spiritual,
    • conveyed a soul-spiritual content. The forest did not only rustle
    • language of the everlasting Cosmic Word, of a soul-spiritual
    • more profound souls almost in the form of a prayer by saying: the
    • that speaks to receptive souls in the movements and positions of
    • human soul constitution until the time in which the Mystery of
    • the soul, the same thing which was experienced in the Orient in
    • inner soul life.
    • The soul-spiritual
    • thought, the purest, most light-filled form of soul life. But the
    • soul, so that he turns away from the Maya of the external world.
    • stars. And the inspirations which their souls received by
    • simple, pious voice of the human soul, a revelation came to these
    • soul simplicity unite in the words: Christ is coming. At that
    • something which the human soul can only face through
    • true soul-spiritual reality must unfold out of the inner Maya. If
  • Title: Lecture: Man and Cosmos
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    • into the depths of his soul life; yet they are just as important,
    • you consider this from the soul aspect, you may say: The earth's
    • whereas our feeling life is the general soul constitution
    • pathological condition of soul and spirit. At her side we find an
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • man obtains insight into the whole connection between man's soul
    • right way how in the past man's soul confronted the beginning of
    • for the human soul to envisage the Mystery of Golgotha in this
    • before his soul in the form of concepts and become images —
    • history obtains inner life, an historical soul, connected with
    • of the past, by allowing his whole soul to be filled by a
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • epoch. And you also know, from certain soul characteristics of
    • epoch in which we are now living, in which the soul qualities of
    • the Fourth Century A.D. the human soul had
    • this second period of the fourth post-Atlantian epoch a soul mood
    • feeling soul into the characteristic of the ancient Greeks,
    • find this soul attitude in the men who sought to gain an
    • intellectual thoughts they must lose their inner soul warmth.
    • world, but wishes to take into his soul the impulse of life, he
    • monotonous. With our whole soul we should penetrate into the way
    • I wish to describe how this change of feeling in human souls
    • stood upon it, I lived in a soul-spiritual world, imaginatively
    • essence of soul life in ancient times.
    • preparation, in which he gained a soul constitution giving him a
    • understanding of his folk soul, so that he no longer felt that he
    • stage of human development coming out of those older soul
    • soul.
    • this fundamental soul feeling in Greek art, which sets forth the
    • world conception had completely set, an entirely new soul mood
    • transfer ourselves into the soul of a man living before the time
    • inner lifelessness. Out of his soul's own strength he must gain
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  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • action, and who have to devote their lives and souls to the great
    • their souls, active Guardians,
    • The imploring love of our souls
    • To the souls it lovingly seeks.
    • their souls, active Guardians,
    • The imploring love of our souls
    • To the souls it lovingly seeks.
    • penetrate the human soul at this time: out of the blood and hatred
    • by human hearts and souls in a different way from the present tragic
    • tone of the soul was necessary in those who devoted themselves at
    • it that thus overcame the feelings, the soul of man? It was the sight
    • grasp the power of this thought that it lives in the soul as the only
    • happens on the Earth alone, when these human souls forsake the body,
    • wonderfully conquered the hearts and souls that on beholding the
    • a very different fashion. All that possesses our souls to-day, as the
    • super-sensible, could approach so near to those simple human souls
    • simple souls. There was even a time when the Child was not
    • wished to lay before your souls to-day.
    • not find it then, there was then nothing in the human soul of what
    • the human soul an original condition rising above all human strife
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  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • feeling can impress itself into all human souls everywhere in these
    • human soul.
    • people were aware that a certain moral mood of the soul had to be
    • conquered human feelings, the human soul? It was the tow of the
    • the fact that this thought can live in souls so as to unite all
    • on the earth — by seeing only that these human souls vanish
    • conquered hearts, souls: the power that arose on looking at the
    • souls today out of our science; it has arisen through the great
    • element, in the most eminent sense, can come so near to human souls
    • souls!
    • human souls. There was a time when the Child was not presented in
    • souls today.
    • dispute resides in human souls. The thought can be expressed this
    • something so original in the human soul that it goes beyond all
    • Golgotha through the consciousness in the human soul, that this
    • human soul is connected with what Christ became for the earth
    • develop a force in human hearts and human souls that will have its
    • live on in the human soul through earthly existence — amid
    • mystery — it can serve as an impulse resounding in the soul.
    • we wish to enclose the sacredness of this thought in our souls, we
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • Notably when it tries to enter into the life of the soul, the
    • science, which ventures to approach the human life of soul,
    • of thought admits that the life of the soul does not merely
    • a science of the soul, already divine the fact that dark
    • unconscious faculties of soul — and failings of soul
    • from the belief that what a soul feels and wills, wherewith it
    • what the soul itself has preserved in the immediate
    • consciousness. So now they try to catechise the soul. Somehow
    • they try to get out of human souls the joys and pains, the
    • To put it tritely, she ‘swallowed it down’ in her soul's
    • forgotten has by no means disappeared. The soul is not
    • science. They try to cure such souls by catechising them.
    • soul's life and for the surface consciousness apparently
    • the soul's life. Here is another: It is a man of 35 or 40,
    • with the aforesaid ‘science of the soul,’ will try
    • and thinks and wills is not the entire life of the soul. In hidden
    • resting there in the soul's depths without man's consciousness
    • consciousness is a small circle and the soul's life a far
    • the soul's life for something else which is not of the soul
    • at the bottom of the soul.’ Thus they find disappointments,
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  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • aspect and in the long run we shall say, The soul of Friedrich
    • is far more widespread in the foundations of human souls
    • soul are thereby developed. Not everyone can do that in the
    • of human souls, and then — while they go on living
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • euphonious theories, but to bring to our souls that which
    • to our souls what is of real significance for life. I have
    • in some way can be near to his soul, then, looking downward,
    • living in the human soul — living in it directly from the
    • own, and that which will follow it. The souls of men return in
    • the human soul.
    • of the soul beyond the immediate and outward physical
    • the equalising in greatness of the human soul, but in
    • these observations by John Stuart Mill, but in his soul the
    • prepare the souls of men for what one wants! Many a man, if he
    • within their souls not to be among the sleepy ones, but to be
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • through other spiritual Beings; we will rise from our own souls
    • look up directly from their soul to God — in reality they
    • in a certain sense benumbs his soul; and this benumbing
    • of the soul is very common nowadays. But to benumb the soul is
    • human evolution. For when the soul is benumbed the Ego is
    • who ought not to be working in the soul creep in. That is to
    • tendency to materialism arises in the human soul. Underlying it
    • consciously in the soul. But when we come to man's relation to
    • that we expand our heart and soul over all earthly evolution,
    • sometimes ask, how does the human soul find its way to Christ?
    • soul find a way to Christ at all? To gain instruction on this question
    • us now bring before our souls one characteristic —
    • the old atavistic properties of the soul were still existing
    • soul, which was a force of healing. We can no longer do this.
    • flowed from soul to soul when men spoke. Just as we breathe the
    • way to make Christ living in their souls. The Christ is there.
    • souls that are organised here in the body and those that have
    • selfish living-in-his-own-soul alone. There is a true word in
    • mine own soul’ — that is not the spirit of Christianity.
    • this end, however, we must first bring before our souls certain
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  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • solved, so that men may bring their soul-forces into activity.
    • souls. A man first observes it quite externally: when spring comes he
    • soul to experience all that goes on outside in the course of the
    • prepare our souls to become receptive to the activities that go on
    • heart and soul; he will discern how the sprouting and budding life of
    • is permeated throughout by impulses from soul and spirit, is rayed
    • celebrate the outpouring of human souls into cosmic space, so at
    • soul-spiritual significance especially at Michaelmas. Then a man can
    • renewal in human souls. It is the renewal of the whole
    • soul-disposition of men that should be celebrated at the
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • it the soul is opened to the secrets of the universe.
    • order to bring the essence of Christmas rightly before our souls, let
    • bring before us everything that can work from nature into our souls
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • considerations we have gone into here, and since we know that soul
    • speak of all such substance as vivified, ensouled beings. Thus we can
    • ensoul the limestone — to permeate it with soul. So, when March
    • would transform the Earth into an ensouled being — or at least
    • have new hope of being able to transform the Earth into an ensouled,
    • all the more to achieve their aim in man, who has a soul already.
    • to ensoul the Earth with astrality
    • the Luciferic beings. While the Ahrimanic beings strive to ensoul the
    • the soul and spirit of man. Those are the facts. They depend far more
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • significant figure who rises before our souls out of the
    • in your souls. But everything expressed in these living
    • truly represents should not be placed dogmatically before the soul,
    • plays through our souls when we feel our way into great Uriel, active
    • soul as the sustaining Cosmic Spirit.
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • we open our souls to the impressions
    • its full significance before our souls only if we have in mind the
    • ensouled: Just as a stove stands towards a lung, so does the
    • souls the midsummer working of Uriel through nature into man —
    • being of spirit, soul and body, these forces work magically in him.
    • felt when this stood before my soul and I read again these lines by
    • man is a being only of spirit and soul — in his pre-earthly
    • realm of spirit; his soul gazes down not at an individual human body
    • opens for the entry of souls who are returning from pre-earthly to
    • souls who are to be embodied during the whole year come down
    • opportunity occurs in the Earth's planetary sphere: even the souls
    • soul, after it has entered the Earth sphere and is already in touch
    • with it, has to wait for its earthly embodiment. One soul has a
    • with souls. It is the time when the Earth has its mantle of snow and
    • the Earth as the thinking earth-body in the cosmos. Then the souls
    • permeate and animate the bodily nature, the soul and the spirit in
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • more comprehensive understanding of the process of the human soul into
    • are members of our souls, so man must become, as it were, a thought,
    • impulses of soul, which lead to real spiritual scientific clairvoyance.
    • compassion; right in the profoundest depths of their souls; one finds
    • co-operation of the souls should ... no, would rather not say that ...
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • comprehensive understanding of the processes of the human soul in
    • thoughts are members of our souls, so man must become, as it were,
    • impulses of soul which lead to real spiritual scientific
    • souls one finds disharmony, quarrelsomeness, mutual calumniation,
    • co-operation of the souls should ... no, would rather not say that.
  • Title: St. Augustine
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    • those impulses into his soul which one gets if on the one hand,
    • by man with reference to what he experiences in his inner soul.
    • present in what he experiences in his inner soul; quite
    • reference to what man experiences in his inner soul as truth,
    • we carry in our souls. Now, if one gives oneself to such a
    • trivial view) therewith you have before your souls a deep
    • wisdom with what man experiences as true certainty in his soul,
    • inner soul is unreal at present; and that is just the
    • which we experience in our inner soul and which will only
    • the soul-life of man through these three stages, one finds in
    • place before our souls as characteristic, — Auguste Comte
    • came to, when he took those three stages into his soul; —
    • thought, so a spirit had to think who had absorbed in his soul
    • just wanted to place these historical views before your soul,
    • in your souls. We shall then have to speak of that which is
  • Title: Architectural Forms
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    • many souls, or at least a number of souls, spent year after
    • most vividly and forcefully in the soul of our unforgettable
    • for our souls, but it must realise for them a cultural thought.
    • that lasts from birth to death, but that the universal soul
    • express, in form, the action and speech of the soul on the
    • consummation in Dürer and Holbein. For the soul that lives
    • form and works of art. We no longer see the soul's urge to
    • longer see the soul directly expressing its experiences when it
    • figures to the experiences which saturated his soul. We see
    • heart and soul from Catholicism, build Gothic forms around what
    • or of the tremor of emotion in the human soul. One often feels
    • soul towards the feelings for a Madonna. People to-day cannot
    • feel this impulse in their soul to the extent that they can
    • soul were bent upon erecting this building in Munich, sacrifice
    • only for educated people and not for simple souls. This is a
    • senseless idea; for just the simplest souls are aware of those
    • desire, this experience in our soul, the building will be for
    • souls an honest, genuine will is alive; and this honest,
    • to its honesty of purpose, and then in all our souls there will
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • Evolution of the Soul and of Memory
    • configuration, the present make-up of the human soul arisen?
    • commonly believed that, as regards his life of soul and spirit,
    • soul-constitution which man has to-day was also possessed by
    • period everything in the life of the soul has been as it is
    • soul-life undergoing comparatively little change. Then the
    • important differences that exist in the soul-constitution of a
    • deeper when we compare the constitution of soul in the human
    • a kind of colony, we find there a disposition of soul utterly
    • us first call to mind our own soul-life. I will take an example
    • soul-life, as memory. You have perhaps to-day a
    • soul-picture that is present within you, connected with the
    • slovenliness of soul.
    • note-book; this is due as I said, to slovenliness of soul, but
    • let my soul unfold an experience about certain things, only in
    • picture is before me, I will experience in my soul all that I
    • can experience by turning with my whole soul to the Madonna.
    • and which show us how the soul-life of the man of to-day is not
    • unhappy in their soul-life, they would have felt as we feel
    • have to let the whole picture of this change in man's soul pass
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  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • conditions of mind and soul that prevailed during the
    • under the influence of a condition of soul accustomed and
    • of man's inner life. What lived in man's mind and soul lived
    • soul-nature. Such was the knowledge the Oriental of old had,
    • his soul into pictures.
    • soul sets itself free from the organism and lives among the
    • his soul, enabling it to express itself through these letters.
    • condition of mind and soul prevalent among the Eastern
    • the forces of death to provide for those soul-forces that need
    • soul between them worked in a rejuvenating way; it worked on
    • soul, reflective consciousness began to dawn.
    • perception a different attitude of mind and soul. For them, all
    • with the old, with the souls of those whom they have brought
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • and soul still to a great extent outside his physical and
    • I have as my spirit and soul, — we, of course, call it
    • and his etheric body ‘I.’ He called ‘I’ only his soul and
    • and soul, in this Ego and astral body, man was made aware of
    • soul-and-spirit nature from his physical and etheric nature, he
    • his soul and spirit and becomes — if I may put it so
    • spirit-and-soul nature into which the Gods descend, and on the
    • previously was above in the sphere of spirit and soul, had now,
    • to say ‘I’ to the spirit-and-soul part of their being, in which
    • development in the human soul life of that time.
    • along with this condition of soul, where the Ego has drawn down
    • from the spirit and soul and entered as conscious Ego
    • to do with a soul who had already gone through many
    • know how during the Atlantean epoch souls descended, some
    • of the soul. The consequence was that the personality who had
    • the immortality of the soul. Later on, in the Middle Ages, when
    • being, — a living being, moreover, endowed with soul and
    • aspect alone, but of the Earth too as soul and spirit.
    • because of their special constitution of soul, to approach the
    • soul unless one had at the same time some vision of how human
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  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • more closely into what such souls were able to receive into
    • soul and spirit, yes, and with blood and nerves, the might of
    • soul and spirit.
    • frozen numbness. This so worked in him that he saw his soul
    • Burgenland now is. What he experienced there lived in his soul
    • Ephesus a deepening of the soul in connection with this same
    • deepening of the soul took place for both the individuals of
    • broke like a great wave on the souls of these two. They
    • experience if he still bore in his soul the unmistakable echoes
    • body, soul, and spirit of mankind.
    • in their souls to what went on with the Kabiri in those
    • the two souls whom I have characterised.
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • soul feelings and experiences that once lived in it. Those who
    • truths of the ancient East. Their souls were still stirred with
    • their souls in more stormy days.
    • preserved up to a certain point. And the two souls who dwelt
    • the soul of Alexander entered into an intimate union with the
    • remember that in the two souls who afterwards became Aristotle
    • also living in their souls the treasure of untold value that
    • especially in the soul of Alexander the Great, that is to say,
    • with him in his soul the gigantic document of the Mystery of
    • extraordinary intensity in the souls of these two. If we can
    • the soul of Alexander and in his teacher Aristotle.
    • now you must bring all this that was alive in the soul of
    • Alexander made in his soul: to restore to the East what she had
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • bordering on it, namely, the Soul-world; and then the world
    • surely is he in constant union through his soul with the
    • to a world where men are no longer able to grasp in their soul
    • Mysteries of the East. Now the soul of man begins to grow
    • training in the Ephesian Mysteries. His constitution of soul is
    • himself in recollection, there emerged in his soul, instead of
    • Cosmos. And all this that lived in his soul was true, ‘own’
    • Universe. The human soul had memory of the far-past ages of the
    • make: the human soul took the greatest delight in fetching up
    • speak of a soul-world bordering on the spiritual world, on the
    • we may call it a kind of soul-world in time. This is the world
    • Soul-world one were to come thence into the physical world. In
    • able to pass on to Alexander needed for its comprehension souls
    • the time that preceded the burning of Ephesus. Such souls could
    • to kindle in our hearts and souls. In the midst of the
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
    • Intellectual or Mind-Soul to that of the Consciousness or
    • Spiritual Soul. For we live in an age when the evolution of the
    • Spiritual Soul is taking place, and it is an age that is
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • then to bring the human heart, the human soul and spirit in
    • this purpose: to lift the human soul into spiritual
    • soul-atmosphere of the world was filled with the effects of
    • body cannot do that. When your soul leaves it, it is destroyed,
    • learned increasingly to feel how closely related warmth of soul
    • physical nature with soul and spirit. The hard bones, the
    • bring my soul nature, but only into the element of warmth.
    • fifteenth century a profound instruction of the soul being
    • possible for the human soul to link its own nature on to the
    • the eye of the soul the past evolution of mankind. Whoever
    • spoke pain for the soul: The Jealousy of Man.
    • surge up in all our hearts and souls. But whenever it has
    • souls into the right attitude for this gathering when we pledge
    • his soul, a pledge to hold faithfully in remembrance the
    • longer there. Let us carry over the soul of the
    • closely knit to the spirit and the soul of this Goetheanum. And
    • for action, upheld and guided in soul and spirit.
    • — for our will it is that unites these human souls of
    • ours with the souls of the Gods. We will remain faithful to the
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • saw souls, who had left their physical and etheric bodies
    • how souls during sleep approach the Guardian of the Threshold
    • has around him groups of human souls in the state of sleep,
    • souls who in waking consciousness lack the strength to approach
    • responsibility comes to one. The souls approaching the Guardian
    • For if the Guardian of the Threshold were to permit such souls
    • paralysed in soul. Moreover, he would return to the physical
    • Guardian of the Threshold were not to reject many human souls
    • experienced during sleep by more souls than is usually
    • these souls from having also to experience at death what they
    • current education provides, then the souls of men would pass
    • again paralysed in soul.
    • a time. During waking life souls would have no inkling of the
    • observation of the souls confronting the Guardian of the
    • Threshold — souls which can gain no entrance to the
    • on the journey of which I have spoken, when the souls of
    • of soul, the Meeting will be a forceful impulse which the soul
    • worthy of the Gods. Hence to souls who have completely
    • senses. If you do not wish to be paralysed in your life of soul
    • soul be permeated by them and thus develop the attitude of mind
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  • Title: Goethe, Comte and Bentham
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    • the soul of man when he develops Imaginative Consciousness, that in
    • man's soul, or perhaps of half-dreamy feelings and willings. This
    • friends we have in the constitution of our soul something which we
    • soul has altered in the various epochs of time, alterations brought
    • human soul and spirit-being by the Beings of the third Hierarchy,
    • They permeate themselves with our spirit and soul. Normally this
    • pre-Christian era to suppose that his soul was produced by his
    • Hierarchy, and because he knew: — “My soul is not
    • identical with my body,” he also knew that his soul was not
    • his consciousness but in his life. He believed that his soul was
    • the third Hierarchy, just as modern man believes his soul to be
    • delusion in consciousness, he believes that his soul is united with
    • Beings were there and that his soul was bound up with them, could
    • that his soul is bound up with his body; the man of old believed
    • natural phenomena. Man to-day places his soul in his flesh and
    • soul-mood which resulted from the Mystery of Golgotha. Before the
    • of truth which lives in all souls to-day really did not exist then.
    • details, know how the Concept of Truth can lead the soul of man
  • Title: Whitsuntide in the Course of the Year
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    • but which we cannot too often bring before our souls —
    • the soul force when it wakes to consciousness wears out and
    • that from the moment the soul, in sleep, forsakes the natural
    • sleeping condition of the earth, when his soul had to sink
    • into the sleeping Earth-soul in order to have Imagination,
    • the human life of soul is in truth outside this sprouting,
    • budding life, Were I to draw the human soul-life as it is in
    • the soul-life as permeating itself with this budding,
    • sprouting, let us say, fiery life. Thus were the soul-life to
    • soul must work upon the physical. In the physical to begin
    • soul life induces processes of destruction in this budding,
    • awake, therefore, our soul-life destroys the physical
    • soul. That is the change. Suppose, for examples you see a red
    • into your soul and brings about that you have the red flower
    • instrument. That is why when the soul is outside the body and
    • soul has departed, it perceives the body as a budding,
    • clairvoyant, when outside the body with his soul, sees the
    • his soul hovering above and that the soul looks back on the
    • The moment the soul goes forth, the body becomes the world, a
    • summer world; and if the soul remains clairvoyant on
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  • Title: Meditation and Concentration
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    • the Physical body, but by liberating the soul and spirit from
    • the physical instrument, so that, as soul and spirit they
    • soul and spirit during sleep, and hinders us in this state,
    • the soul is as if split into three, and when the soul crosses
    • results from spiritual science if the soul and spirit-nature
    • that the spirit-soul part is here seen to be especially
    • this part of the spirit-soul nature of man which is, or can
    • attained by raising the spirit-soul nature of the organ of
    • less will humanity be able to live, without their soul-life
    • soul and spirit from the perceptive-apparatus of the head,
    • well in your souls;
    • one, that: the solar eclipse of the soul would have to
  • Title: Karma of Vocation: Lecture I
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    • like to bring before your souls the very facts pertaining to
    • hands, as if playing mythological roles, become soul-endowed,
    • points of view; the son's soul, too, absorbs these views. In
    • was kindled in the boyish soul a certain aspiration for what
    • must realize how much passed through his soul as he actually
    • this peculiar polarity of souls must have worked between Herder
    • aspects of the life of the soul. One of them was the remarkable
    • occult aspects of the life of the soul and knew how to describe
    • notable disharmony in the soul of this man who had to study legal
    • soul what is otherwise not of special interest, this had some
    • constituted a profound trait of the soul life in the so-called
    • but the souls of men were,
    • the impulse of souls of the fifth post-Atlantean epoch. The
    • soul and what took place in the external world. This, to be
    • actual world and what a true and warm human soul could feel, to
    • little soul contact with each other in this public life. Yet,
    • life of the soul existing apart from external life, and for
    • was wholly unlike all that the soul would strive after and hope
    • unconscious or vague feelings of the soul and what was afforded
    • those days, the silent plan of life between souls was not at
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  • Title: Karma of Vocation: Lecture II
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    • tendencies and impulses a portion of the soul's potentialities
    • This same soul's blood flowed
    • With Goethe, this force of soul became even stronger, and yet
    • etheric body in which the life forces of the soul had been
    • soul that had brought this predisposition for this illness into
    • of the soul.
    • his soul the profound truths that so astonish us in his
    • soul and genius as his son; the truly poetic creative process
    • profound insights in his soul appear that we find in reading
    • forces of the soul that are necessary to fully sense and feel
    • that has just been presented, a richness of soul is needed, and
    • soul to realize that the world is really still decidedly dull
    • case they would not have strained his soul so intensely, nor
    • soul-sleep, to reduce the intensity of the fire that burned in
    • his soul as he wrote these first scenes. Then, the Duke of
    • what burned in his soul.
    • when Faust was fermenting in the soul of Goethe was
    • capacities of his soul, but he had to set forth a rejuvenation
    • what he had taken into his soul up to that time had brought him
    • penetration of soul. The scene beginning, “Spirit sublime, thou
  • Title: Karma of Vocation: Lecture III
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    • waking life between his soul-spiritual and his organic-physical
    • with the archetypal soul, what it would be like and so on. That
    • obliged to assume that the soul-spiritual is outside the head
    • profession has upon his or her soul do enter one's
  • Title: Karma of Vocation: Lecture IV
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    • influence their soul lives, specializing them. This does not
    • needs of the soul. These were the two poles: the vocational
    • human soul with what it takes into itself from impulses
    • in them. This means that each human being should fill his soul
  • Title: Karma of Vocation: Lecture V
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    • precisely in dealing with the life of the soul that scientists
    • confront soul life by trying to observe it in a scientific way,
    • discussions we have presented concrete examples of soul life
    • soul. Since, however, they are not yet willing to adjust to a
    • what the soul feels and wills, what causes it happiness or
    • in consciousness. The effort is made now to quiz the soul to
    • expression — down into her soul. She lives on and fourteen
    • has not disappeared. The content of the soul is not exhausted
    • the depths of her soul this incident is still present. But in
    • into the science of healing, to cure such souls through
    • scientists try to penetrate the depths of the soul's life.
    • of the soul,” as we have explained, then burrows into the
    • forgotten subterranean soul life of this man and brings to
    • soul; the shattered plan of life still continued to be a living
    • force in the deepest crevices of the soul.
    • in the depth of the soul that the consciousness knows nothing
    • the life of the soul. But what people are now trying to find on
    • the bottom of the soul's life is really some sort of soulless
    • “the bestial slime at the bottom of the soul.” That is to say,
    • bestial slime at the bottom of the soul,” all come from the
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  • Title: Karma of Vocation: Lecture VI
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    • shall say that the soul of Vischer descended from the spiritual
    • map. Likewise, his soul wanted to be close to the Neckar river
    • bottom of the soul than is ordinarily supposed. I have told you
    • characteristics are thus developed in the soul. Not everyone
    • unconscious region of their souls and then, in spite of living
  • Title: Karma of Vocation: Lecture VII
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    • must let our souls be touched by what is suitable to place us
    • our souls with what is really meaningful for life. I have often
    • with something living within his soul that comes directly from
    • Human souls are born many times in all these cycles — some of
    • important, and the human soul will have to become increasingly
    • fundamentally the same thing in his. According to him, the soul
    • the greatness of the human soul, but of becoming equal in its
    • presented by Mill. In his soul, however, all this worked
    • manipulate the souls of men in the “right” way, many a person
    • movement to grasp the inner impulse of the soul and not belong
  • Title: Karma of Vocation: Lecture VIII
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    • must, however, confront our souls with the question of how far
    • century for it deals with the human soul. Every possible effort
    • is made in this book to prove that this soul is something
    • with the human soul, but a special effort is made to
    • demonstrate that the animal soul is the same as that of humans.
    • human soul and simply expresses in an emphatic way what in
    • essence is pulsing through many souls today. It is only because
    • feeling grew stronger in me. In this state of soul I sought out
    • and deepened my soul and could have worked on further in
    • soul whose movements are just as ugly as is depicted on the
  • Title: Karma of Vocation: Lecture IX
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    • directly from our souls to our god.” What is the concept held
    • that they look up directly from their own souls to God are
    • his soul by means of this untruthful conception. This
    • stupefaction of the soul is everywhere present nowadays but,
    • when the soul is stupefied, the consequences for human
    • the soul brings about a suppression of the ego, a beclouding of
    • soul do actually slip in. That is to say, in place of the
    • inclination to materialism arises in the human soul. There is
    • conscious processes of the human soul. But in the relationship
    • letting them work upon us. By this, our hearts and souls may be
    • human soul then really reaches Christ. It may be said that,
    • question may arise as to how, indeed, the soul comes to a path
    • characteristics of the soul, leading all the way even to
    • tremor that was a healing force to pass through his soul by
    • ancient times, the power of human fellowship streamed from soul
    • to soul. Just as we breathe the same air when we sit together
    • arisen among human beings; in a way, their souls would have
    • find the way to make Christ live in their souls. The Christ is
    • the dead; in other words, He unites those souls who are here
    • rise above the egoistic habit of living only in his own soul. A
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  • Title: Karma of Vocation: Lecture X
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    • soul must find the way to Him for himself with those means that
    • recognized if we desire to remove it for our own souls. You
    • contradiction before our souls in its full validity.
    • worlds had a real existence before their souls. During the
    • beyond the human, whereby the human soul lifted itself into the
    • came from the human soul. It was necessary that the Christ
    • to have his soul coalesce with the spiritual world. But through
    • corporeal. Human souls would have found their salvation, but
    • souls that they really ought to render. To prevent this
    • lead this away in the form of the soul from the earthly
    • words, he wished to lead the souls away and leave the earth to
    • it had not been implanted, human souls would have obeyed
    • being to his lower nature. Rather than tearing the souls out of
    • we do not drive out the demons through what lives in our souls
    • that, as our souls are filled with ideas of the spiritual
    • friendship between his soul and the soul of his deceased wife
    • the human soul and the human body which transcends the portal
    • difficult to demonstrate that what dwells in one soul migrated
    • son survived beyond death in the soul of his mother, in the
    • of what was already present in the souls of Lady Lodge or her
  • Title: Mysteries of the Sun: Lecture I
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    • consider the mood, the condition of man's soul, before the
    • soul to look into the secrets of the cosmic, spiritual world.
    • Sun, at the basis of which lies what is of the soul and what
    • nature there was united what was of a soul nature called by
    • of course, it was necessary to have the constitution of soul
    • existing at that time. But this constitution of soul
    • Sun — the soul and the spirit of the Sun — and only
    • placed before our souls, namely, the necessity for the
  • Title: Mysteries of the Sun: Lecture II
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    • soul-spiritual actually disconnects itself in sleep; it
    • little is known of what is connected in a soul-spiritual way
    • it up diagrammatically before your souls saying: When you
    • being with a soul-spiritual aura just as ordinarily you look at
    • Riddles of the Soul.
    • Titus, so much so that it may be said that he was the soul of
  • Title: Mysteries of the Sun: Lecture III
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    • soul-sun, according to the Greeks Helios, and behind this
    • soul-Sun again, the spiritual-Sun, still identified by Plato,
    • sense in speaking of Helios, the soul-Sun, or for that matter
    • instrument of the soul-life, of the thinking. The reverse is
    • the soul-life. And here where the soul-life is not, into
    • which the soul-life is continually pushing, where the space
    • thought, here is no soul-experience.
    • need our physical brain for our life of soul; we need it only
    • to lay hold of our soul-life, physically to lay hold of it.
    • And if the soul-life were not actually alive in the holes of
    • in that brain. He experiences the way in which his soul-life
    • life of the soul. (yellow)
    • soul-life, however, continues, just outside the holes. There
    • brain and imagine we are looking at the soul-life of an
    • to draw this diagram differently. He turns his soul-life to
    • the corporeal. And when we look at the brain the soul-life
    • without, his soul-life stretches into him thus... so I will
    • (diagram 7). But this soul-life in itself is also
    • differentiated. So to follow up this soul-life further I
    • soul, the aura is in the immediate vicinity of the body. And
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  • Title: Eurhythmy (Introduction to a performance)
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    • Eurythmy, the Visual Expression of the Speaking Soul,
    • Eurythmy, the Visual Expression of the Speaking Soul,
    • the soul. Just as a definite shade of tone in speech
    • corresponds to a psychic or soul process, and vice versa, do
    • body, soul and spirit, is affected and not the body
    • soul and of will, which gymnastics, as such, cannot do.
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • The Folk-Souls,
    • everything which man can absorb in his soul life as a view of his
    • of thinking, the inner soul-constitution of the Bethmann and
    • intimate community of soul between these, we may say that it
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • also arises in the soul in the form of ideas and concepts but
    • universe, and as the result of his denial of the soul and
    • Spirit he is losing the soul and Spirit. I said before that
    • it because they cherish the belief that the soul-and-spirit
    • severs himself from the soul-and-spirit altogether, sinks
    • intellectualizes the inner experiences of his life of soul;
    • convention to imagine that man's life of soul is
    • century man's life of soul has gradually come to the point of
    • continue its evolution is the soul and Spirit permeating the
    • will fill the otherwise empty recesses of the soul with
    • assimilation of Spiritual Science. These souls will never
    • the Spirit and soul and make themselves akin to the
    • the Divine-Spiritual. But if you turn the gaze of your soul
    • beings of soul and Spirit in the world.
  • Title: The Foundation Stone Meditation
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    • Soul of man!
    • In the depths of soul,
    • Soul of man!
    • To the sensing of your own soul's being:
    • In equanimity of soul,
    • In deeds of the human soul.
    • Granting grace to souls in cosmic rhythms:
    • Soul of man!
    • Streamed into human souls;
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • times will come when their souls will be incarnated again and when knowledge
    • for souls incarnated upon the earth to know in what sense the being
    • is laid into the soul. We must associate with the acquisition of knowledge
  • Title: Contrasting World-conceptions of East and West
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    • Human Soul in Relation to World Evolution,
    • Human Soul in Relation to World Evolution,
    • our senses, and a certain soul-activity within us
    • our body with our Ego and our soul, in an environment, which
    • his soul-life from the time which I have often indicated as an
    • of humanity, and the fact that its soul-life has passed through
    • we reflect upon the soul-life of modern man, we find that the
    • given to me,” and he did not know the inner soul-effort
    • soul-life had a corresponding nuance. When he nurtured
    • especially in the head by the Ego and the soul. The
    • soul and our Ego still penetrate into the extremities of the
    • during sleep the Ego and the soul forsake our whole being, but
    • and the soul permeate the physical and the etheric body. Now
    • are indicated here, then the Ego and the soul which are outside
    • the Ego and the soul are outside the physical and the etheric
    • Ego and the human soul abandoned the head: and there, the
    • part of his soul, the spiritual element of his Ego, were then
    • inner soul-life of a modern European lives in this particularly
    • soul's eyes, with spiritual eyes, how the gods took up their
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • you can meditate in your soul, because long explanations would
    • soul-spiritual essence weaves and works in the mysterious
    • lifeless object we can see a soul-element, a spiritual
    • element, so that we can also speak of a soul and spirit
    • Consciousness-soul, which was preceded by the cycle
    • Intellectual soul and by the cycle connected with the Sentient
    • soul? If we go back still further, we come to the development
    • consciousness soul, the Spirit-Self, and still higher stages of
    • the present time the consciousness-soul develops chiefly
    • such a way that our soul passed through a phase in which its
    • of years ago our soul passed through our astral body, through
    • the consciousness of our soul and the consciousness of our
    • cosmic new year! Our soul's consciousness then passed Through
    • when our inner soul-consciousness passed through the astral
    • soul united with the astral body.
    • upon a higher stage. Our soul will again pass through our
    • one passage of the human soul through the astral world to a new
    • passage of the human soul through the astral world.
    • us fill our hearts and souls with a festive, earnest
    • when our souls will pass through the great Cosmic New Year, we
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • things in detail, we have to put them before our soul once more in their
    • soul-spiritual being in pre-earthly life. The head is formed by plastic
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • soul, has begun. We go back from the 15th, 14th, and 13th centuries
    • a state of blissful comfort, but a state of being ensouled with the
    • man must be alive through and through, through and through ensouled,
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • as inner jubilation of the soul in face of the wood, of the meadow,
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • The Social Question as a Problem of Soul Life
    • The Social Question as a Problem of Soul Life:
    • The Social Question as a Problem of Soul Life
    • souls of those just dead, who are returning to the spiritual
    • world through the gate of death, and those souls preparing to
    • between these souls in the life after death, and this
    • difference is felt particularly strongly by those souls who
    • and souls of our youngest fellow citizens has contributed
    • of recently-born children. It is an expression of soul which
    • but with one's whole soul. You will soon see why this is
    • discarnate souls, must become increasingly closer, because
    • body, sentient soul, intellectual soul, consciousness soul,
    • twenty-first to the twenty-eighth year the sentient soul,
    • then in the thirties the intellectual soul,” and so on.
    • when the expression “sentient soul” is employed.
    • awakened in your soul a feeling of the difference between
    • matters that are essential for the inner life of the soul. Of
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • The Social Question as a Problem of Soul Life
    • The Social Question as a Problem of Soul Life:
    • The Social Question as a Problem of Soul Life
    • consciousness soul this becomes increasingly individual.
    • development of the consciousness soul. Therefore much will
    • respect to the soul-spiritual life of mankind from what it is
    • innermost soul is often much more awkward than what is the
    • thoughts. So that in his soul man has a special relation to
    • language. The relation the soul has to whine which is
    • relation to language. The soul inwardly feels a difference
    • the fact that a mark, a furrow, is made. The soul feels that;
    • experience of speech the soul is inwardly in much the same
    • convention. Hence the externalizing of the soul's life
    • There is of course an enormous difference in the soul life,
    • our soul, is essentially the mute preparation for many
    • life. For by that means this subconscious soul like is
    • altogether to what he experiences in his soul, to what can be
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • of mind, the mood of soul, of their contemporaries, and will ask themselves
    • the question: “What is going on in the souls of my seriously minded
    • of soul. Yes, my dear friends, it is very easy to speak thus but when it
    • to recognise that in man there lives a soul specially adapted for forming
    • in the animal, that, in its soul the animal is actually living in the
    • I say — the horse's soul, nor what was going on in his own soul.
    • it is a question of a fresh kind of conception for the soul of man if
    • mankind has been in the epoch of the consciousness soul. And this
    • development of the consciousness soul takes place in the way I have
    • development of the consciousness soul.
    • to do in this epoch of the development of the consciousness soul. But
    • epoch of the consciousness-soul. Up to a certain degree, however, by the
    • consciousness-soul man must in some measure have passed the Guardian
    • about 1413, for the 2160 years that the epoch of the consciousness soul
    • We are at present living in the age of the consciousness soul; and what
    • age of the consciousness soul is also the age of intellectuality. (see
    • of the consciousness soul can best form abstract concepts, and in this
    • of the development of the consciousness soul is his particularly strong
    • of this inner connection in the age of the consciousness soul. If he
    • their soul tells them: you are becoming more and more like an animal
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • the soul, so that this soul is a match for much that always makes itself
    • Catholic churd—that the divine is living in man's soul, that the
    • soul of man is itself a drop in the ocean of this divine. Such and similar
    • teaching that a divinity should live immediately in the soul is heretical
    • a certain enhancement of the general life of the soul which does not
    • passive until he notices that in his mind and soul there enter impulses
    • look only to the needs of their own soul and have no wish to extend
    • soul which began with the fifteenth century.
    • previously by the ordinary powers of the soul should gradually cease,
    • when the soul sees itself bereft of its former enjoyments and palpable
    • soul experiences in such contemplation and in such relation to external
    • barrenness and aridity (he goes on to say) the soul can no longer deliberate
    • for the attainment of vision) man with his soul comes to a kind of barrenness
    • soul no longer reflects with the intellect or even finds any physical
    • up outer perceptions through his senses, the soul can become passive,
    • the soul of itself does nothing further. Thereby God becomes the principal
    • agent in the soul. He Himself instructs the soul and gives it suitable
    • knowledge. In visions he presents the soul with wholly spiritual possessions,
    • more particularly knowledge and love of God, without the soul having
    • for having spoken, for example, of the life of soul as being like a
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • for once call up before our souls some results of Spiritual Science
    • before our souls the following—that as man is placed in the world
    • soul in which modern man is found here on earth, it is markedly noticeable
    • corpses, then man in his whole attitude of soul would really belong
    • not immortal, but knows too that animals experience in their group souls
    • the whole tragedy of this not being immortal. The group souls outlast
    • The Soul's Awakening, scene 6) we become clear that something
    • soul, which means the age of the intellect, lives as I have explained
    • his soul, the reflected images of his conceptions of what the world
    • images of the age of the consciousness soul. This comes before him as
    • of this epoch of the development of the consciousness soul that if man
    • this age of the consciousness soul. For changes have even now entered
    • have to try with the whole of you to set the inner being of soul and
    • the age of the consciousness soul. The important thing is for man really
    • that man has now entered the epoch of the consciousness soul. He has
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • individual in his own inmost soul, a question to which each one will
    • settle in the right way in his inmost soul when he seeks to understand
    • spiritual world before his soul is ripe to do so. Today this can indeed
    • who is insufficiently mature in his whole attitude of soul, it happens
    • relation of our soul and spirit to our physical and etheric?
    • of experience where you have experiences like that of the soul when
    • soul experience when one burns a finger, for in Spiritual Science things
    • soul is experiencing that you do not gain any real experience of what
    • They cry out for the simple reason that by thus crying out the soul
    • up our minds to strengthen certain qualities of our soul, for example,
    • to strengthen certain forces of the soul, this is necessary. But many
    • people today do not,want to strengthen their qualities of soul in the
    • wish to enhance certain attributes of their soul. Were they to enhance
    • strengthening of the human attitude of soul is a necessity, for otherwise
    • of the attitude of soul existing among men today, there can be excellent
    • inner life of soul. I have gone quite deeply into what kind of mood
    • of soul we are in when as man we are face to face with another man.
    • when there takes root in mankind the knowledge that spirit and soul
    • rings in his words, when in other words man's immortal soul is no longer
    • regard to what man hides intimately within him as his baling of soul
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • soul, his whole heart and not just by ordinary intelligent reflection,
    • of nature, the heathen seeks to grasp as it were with his soul what
    • in the human soul of the Book of Job with a feeling of isolation, from
    • in the human soul itself? Whither is the ancient Hebrew conception driven
    • of soul was concerned, but that at the same time these forces had been
    • it according to the old experiences of the soul. For these ancient people
    • had a significant life of soul, a life of soul, in a certain sense,
    • soul-life, accustomed only to what was nearest the soul, to the closest
    • barbarians. Their conceptual life of soul could be said to have been
    • it was able to enter the folk souls; these in a certain relation accepted
    • it as the Christ. And between the folk souls and the Christ a process
    • up from his inmost soul is an impossibility. Thus, still in the year
    • the idea will come to you: here in the soul of a man is living a new
    • with all the widening of soul we can get from this, with all the deepening
    • of soul that makes itself felt within us, with all the ennobling of
    • soul we can experience, we shall sink deeply into what there is in many
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • revealing Himself actively, entering into their souls, giving souls
    • encouragement, giving them strength; so that when these souls know what
    • the soul and spirit, a strengthening of the power of soul and spirit,
    • not have been capable of acquiring in his soul and spirit the new strength
    • experiences of soul, the man's nature really became so transformed that
    • their primitive souls received the Christ Who came to them just as He
    • the folk souls of these tribes. Yesterday, however, we had to emphasise
    • but for the moment the personality of soul and spirit of Goethe. It
    • nullify, even where soul and spirit are in question, everything existing
    • mid-Europe grew out of Goetheanism, grasped by soul ant spirit in its
    • must touch us in the very depths of our soul. For, you see, we may look
    • slightest suggestion, of what lived in Goethe's soul—but merely
    • which must be pondered in the soul in all seriousness and with due consideration.
    • into his soul. If we regard Faust from the point of view of
    • his soul, then we have a frail, brittle work everywhere incomplete in
    • soul out of the spiritual, and only the tendency is everywhere present.
    • where soul and spirit are concerned. Actually he always felt as he did
    • Spinoza's thoughts, however, are such that the human soul as it were
    • Soul) When we really look at this we are confronted by the fact
    • Green snake and the Beautiful Lily that has sprung from a soul
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  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • we with the eye of the soul follow the physical eye — where we
    • We must seek here not soul-spiritual indulgence but soul-spiritual activity.
    • wish to say with regard to this Building. If with the whole soul we
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • the human soul as force of inspiration through the whole artistic structure
    • he who to-day is not himself dead, as most learned men are in soul,
    • soul to have a sort of Faust-figure above and below to have death, and
    • into your hearts, into your souls. To have experienced, signifies something
    • of the inner soul-development is painted in the small dome. Of course
    • a form on the wall, there is nothing in his soul that,can meet such
    • which must possess the artistic soul. (I will explain more clearly in
    • physically and physiologically as also in his soul and spirit.
    • the soul one may say: man is continually on the search for the state
    • through the illumination of the soul; through the Luciferic. And the
    • my soul, that assures me of immortality, but I won't touch it if this
    • mysticism to as it were fold the hands and say to oneself: For my soul
    • it is always such a great pain that not very many more human souls are
    • truly penetrate right into the heart, into the soul, that it does not
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • what history tells of man's mood of soul, of his capacities
    • colourless theory. In the souls of men in the earlier
    • appear to the soul modern man, to human souls in the present
    • soul in former centuries, in centuries long past, while at
    • heart, with those soul forces that have specially to do with
    • already in decline. Humility begins to glimmer in his soul,
    • been completely revolutionised, a real soul-development has
    • ego. He speaks as though his inmost soul were stirred, but
    • In us the better soul doth waken,
    • on the other the forces stirring in his soul which drag him
    • stirs in his soul, it is ridiculed, the opposing impulses
    • task. Goethe has represented the two souls of Faust very
    • group-souls of all the beings that accompany Mephistopheles
    • the soul-development of past centuries. In the days of Faust
    • run after it, hankering after its soul's blood, end all
    • faculties of the soul he necessarily has himself, is
    • taking place in soul. For those having spiritual insight into
    • in the soul the spiritual force line as deeply hidden as the
    • the human soul, what is explored by Virtual Sites, that, too,
    • in nature, so surely will the force hidden in the soul,
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  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • therefore, that his soul has been snatched out of his body,
    • dear friends, Faust, that is, Faust's soul, and
    • souls who have left theirs. Mephistopheles indicates this
    • they have entered the soul-world and there meet with other
    • souls. And we naturally find them within this world as they
    • explain that all here described shows that the soul pictured
    • there are many such souls with us still, souls akin to the
    • witch souls, for they are three hundred years behind. Since
    • beings to appear among the witch-souls. And then comes a
    • expresses how the witch-souls and the souls belonging to the
    • are akin. These souls remaining behind would fain be with
    • witches' souls. But Faust wants to learn the deeper secrets
    • to be taken to the witches as a soul; but when a man like
    • should not these souls so come out of their bodies that they
    • these souls have come to be in this position. He is so
    • references made to how the soul element has to leave the
    • among spirits. When souls have left their bodies they can
    • there are other souls who can enter such an assembly, and
    • imagination to the vision of the soul of Gretchen who, by
    • to see a soul to whom Mephistopheles would never have led
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  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • the second part of “Faust” stand before our souls
    • soul, in such a way that, by developing this in his soul, man
    • tried to grasp the full life of the ego in the soul of man,
    • into any heart, any soul; for they all thought themselves
    • of what stood ever before Goethe's soul, namely, the direct
    • soul, through luciferic impulse, has entered a different
    • planted all that in his soul, it is a need to of his sowing.
    • as cold as the usual opinions and mood of soul today towards
    • soul's subconscious; he had, however, to reach her with those
    • human soul, and rising to clairvoyance. Those, Paracelsus was
    • body for an abstract concept of a soul floating in
    • everything spiritual that approaches man's soul. Therefore
    • men, might find a haven in their souls — then we might
    • soul doing while the animal is digesting? The soul is taking
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • to indicate. It comes indeed out of Goethe's immediate soul
    • human soul. The state of Faust's consciousness has to be
    • should cease to work. He must be taken up with his soul into
    • Mothers had entered into Goethe;s soul when he read Plutarch,
    • soul as it should work, for Faust has gone through many
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • remain only in the North, my soul will have a form of vision
    • backward in time and let his soul dive down into the fourth
    • Riddles of the Soul,
    • more truly to the inner life of soul. Remember this
    • seized by apoplexy, he is paralysed. His soul-nature has
    • within Faust's soul towards another Helena. Homunculus sees
    • arises in the soul of Faust the impulse to go over into the
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • which send their influences through the soul of man. I showed
    • necessary, so that there takes place in the soul of Faust a
    • unconsciously in human souls by virtue of the laws of
    • beings will have to learn to know all that the soul must
    • wrestling of the soul of man with the problem of Birth and
    • Death. It was a wrestling in the soul, because the same
    • Death was transplanted more into the region of the soul. But
    • developed. At an early age his soul was beset by doubts
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • Before” to pass before his soul, has an opportunity to
    • look deeply into Goethe's soul, in that this scene — as
    • “The Soul's Probation.”
    • he is in the first. And if we look into Goethe's soul-life
    • responsibility for the human soul which throws a very
    • and Schiller and of the whole character of Goethe's soul.
    • been obliged to produce a spiritual Greece in your soul,
    • one's soul life in such ideas as existed in an age that was
    • to get nearer Greece in his soul. Hence his Faust had to get
    • his fulness. Goethe knew well that the human soul cannot
    • place; he knew that the soul of man has to find its way into
    • world; we have to enter it with our souls, between falling
    • them into my soul, embody them into the scene of
    • tremendous differences between the soul-spiritual quality of
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • the understanding or by other forces of the human soul.
    • soul, and because they cannot be fulfilled in reality, they
    • experience in your soul during your sleep is imparted to you
    • such intense activity of the soul that the picture surges up,
    • soul, for it is strange that what springs up as new, in the
    • the soul of a spiritual scientist. But if these pictures are
    • fibre of his soul, to penetrate the being of man, often felt
    • supersensible world in the life of soul. It is interesting
    • before his soul. Today we are no nearer to Greek life than
    • Greek life, to bring it vividly before his soul. But what
    • soul he sought Greek life, the concept of truth, the concept
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • Goethe's Life of the Soul from the Standpoint of Spiritual Science
    • Goethe's Life of the Soul
    • soul the light of a deepened observation upon all that such a
    • also it only becomes clear how such a life of soul is
    • manifestations of Goethe's soul-life, manifestations that,
    • ceases with life. And what remains in our soul and spirit
    • do with the world of soul and spirit. Thus, we may say that
    • this kind darken for the soul and spirit the purity of
    • in his soul as they are reflected also in external reality.
    • simply at nature sees her in his own soul in such a way that
    • science that, through the sound development of his soul, he
    • his soul life and can find something that suits him, when he
    • soul worked in a completely different fashion. Those who are
    • Weimar — but it is not Goethe. For his soul worked
    • there worked in him with reality the whole of his soul-life,
    • not merely abstract concepts but all his nod life of soul.
    • always his entire life of soul that was active. That is what
    • this kind we cannot help releasing in our souls forces that
    • for man in the sub-conscious soul life, the sub-conscious
    • nothing takes place in the human soul nor in be human spirit
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  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • human soul and spirit when free of the body.
    • through he was striving to to make his soul more profound.
    • nature of the sojourn of soul and spirit outside the body.
    • reality. Setting before the soul the demonic world of ancient
    • when outside the body with his soul and spirit, in highly
    • some tremendous change in their soul on leaving dry land for
    • power to release the soul and spirit from the body was
    • experienced by soul and spirit, sailing over the open sea wan
    • himself there with his whole soul. It is of this that we must
    • Siren-sounds are those that entice the souls of men out of
    • of soul and spirit where, between falling asleep and waking,
    • existence of soul and spirit. It is in this picture-world
    • membership of the world of soul and spirit.
    • when soul to soul before the divinities of Kabiri Philip of
    • incarnating soul a man arises, a man comes to birth. In the
    • only be arrived at as a conception when man, with his soul
    • his abstract scientific concepts; the more you open your soul
    • soul. On many occasions he has advised men, warned men; once
    • the soul's desire today to reduce everything to abstractions.
    • that can exist. Certain souls more finely tuned speak indeed
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  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • soul, in so far as it was dominated by the urge for knowledge
    • natured minds. Now let us bring again before our souls just
    • he sought in his soul as knowledge was something that has to
    • soul only Homunculus, an elemental spirit who has come to a
    • by man's soul and spirit.What he wishes to ray forth from his
    • him, all that surrounds him of a soul and spirit nature.
    • peoples have seen the impulse in the soul that brings about
    • condition of the soul to another. For a man of those days the
    • degree, soul and spirit actually free themselves from their
    • forms, then my soul frees itself from the body, and I see
    • who, in their turn, lure forth man's soul from within him.
    • of spirit and soul, a counterpart only to be seen outside the
    • than one might think — a deeply honest soul. He wished
    • does not suffice, the soul-forces do not suffice to give it
    • recognised that something of soul and spirit lives in the
    • living in Goethe's soul. We shall never go deep into all this
    • demonic being whose inner bent of soul Goethe regarded as
    • souls of human beings; at the same time they are servants in
    • in soul, for as a man outwardly ages, in his soul he grows
    • life of the soul runs backward. — And so we come to
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  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • constitution of his soul, a man can fancy he is able to reach
    • intensity, he realises in his soul the two boundary lines
    • Christ's connection with the striving of the human soul, into
    • deep in human hearts and souls; and they must be healed if
    • ensouled after birth then he would live always at war on
    • instincts rest on the foundation of the human soul; they are
    • soul called forth by experiencing equilibrium. Faust would
    • therefore essential in the age of the consciousness-soul now
  • Title: Karmic Relationships, Volume III: Lecture I
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    • light on the mood of soul of the civilisation of the present
    • But as to the mood of soul which preceded this, we are no
    • conception of them if we imagine their mood of soul as though
    • Consciousness Soul. The human beings of whom I am now speaking
    • Mind-Soul. In the 14th and 15th century, the Consciousness Soul
    • evolution of the Consciousness Soul would not have come about.
    • Consciousness Soul should evolve, nevertheless it could not
    • development of the Consciousness Soul itself.
    • European civilisation. The Consciousness Soul would
    • life of soul of these people, especially those who belonged to
    • already evolved for so long within the Consciousness Soul that
    • respect to thought, a kind of universal soul comprising all the
    • intangible working into my soul. I cannot rise against it
    • conscious life in the Consciousness Soul, while all the
    • rich contents of inner life. They pointed to a life of soul
    • breathes in soul and spirit. The other stream desires above all
    • surface-waves from what is still present in the depths of souls
    • Many souls of that time are here again in present earthly life.
    • possession — their human soul is narrowed down. Man
    • passes through the gate of death with a contracted soul.
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  • Title: Pastoral Medicine: Lecture 1
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    • soul of a sick person, particularly one who is seriously sick, or of
    • the question is how one shapes the soul care, how one relates to it.
    • the soul, we are going beyond the so-called normal relation of that
    • light and air, or exposure to soul influences. In every circumstance
    • it may be into subconsciousness, you are always drawing the soul of
    • soul directly into his or her physical body. Indeed we can say if
    • therapeutic measures always involve the patient's soul, even though
  • Title: Pastoral Medicine: Lecture 2
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    • ghostly, not clear as we normally have them. The soul-life of such
    • unable from their soul-spiritual individuality to control their
    • that, for now the symptoms are beginning to play over into the soul
  • Title: Pastoral Medicine: Lecture 3
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    • human soul-spiritual entity comes down out of the soul-spiritual
    • incarnation in which her soul became especially strong. She
  • Title: Pastoral Medicine: Lecture 4
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    • animal group-souls, and the group-souls of the elemental beings. In
    • soul and with which it moves. They come from the fact that constant
    • transformation in the child's soul-life when the first life period
    • importance. It is what now becomes tremendously active as soul
    • attributes, soul characteristics. What the human being saves by not
    • purely in the realm of soul, its nature depending upon the
    • child begins to develop soul faculties. This takes place in the
    • depths of human nature. During the first seven years these soul
    • have to comprehend physical development as a soul-spiritual activity
    • to general human evolution? Those forces with which the human soul
    • transforming the soul. They were freed from their work on the body
    • manifest certain forces that are now free in the soul, forces that
    • forces that have now become free for soul activity. That is the great
    • child's soul between change of teeth and puberty, one has to do
    • purely with sun forces. The child-soul is so intimately related to
    • yet freed for the soul-life. They become free at puberty, and then
    • they join the work on the soul. The change that takes place in the
    • soul-life at puberty is caused by the fact that moon forces are now
    • impressing themselves into the soul-life. So what a young person does
    • begin to work in the area of soul and spirit. Whoever has insight can
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  • Title: Pastoral Medicine: Lecture 5
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    • understand the first type of person requires the soul depth of the
    • concerned and we should find the means — physical, soul, and
  • Title: Pastoral Medicine: Lecture 6
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    • they want to be a real pastor to the souls in their care, they also
    • create with soul-spiritual dramatic instinct and Shakespearean power,
    • earth-lives, namely, soul-spiritual ideas — which make his
    • convalescence their soul is in no way injured, depends upon one's
    • they work consciously with their whole soul to help the karmic
  • Title: Pastoral Medicine: Lecture 7
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    • its present form, physical-etheric body and soul-and-spirit are
    • does not reach as far as the human being. Human beings have a soul
    • within, in soul and spirit. That is an essential fact.
  • Title: Pastoral Medicine: Lecture 8
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    • is not merely a soul-spiritual force: it is the force that calls
    • spirit, combining with the Venus forces of soul love. They can be
    • soul-spiritual activity of the sun. We give them communion.
  • Title: Pastoral Medicine: Lecture 9
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    • there so that the soul-life and spiritual life as a whole can really
    • human soul-spiritual life. And that points to a secret of this world
    • psychopath. With such people the soul and spirit enter into processes
    • is falling asleep, and this is creating harmful soul substances in
    • soul-spiritual entity (as the things I was just describing did not
    • describing and dips down with the spirit and soul into the
    • the human soul manifests in this regard in everyday life. For the
    • The priests paid particular attention to this soul while it was in
    • sick organ. But now, from what they had perceived of that soul while
    • concrete truths that should be filling their souls. It is difficult
    • are frightfully thin little things in the human soul! They're just
    • the symptoms that rise out of sick human souls, out of their need,
  • Title: Pastoral Medicine: Lecture 10
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    • “black magic.” Such things are the cause of both soul
    • symptoms of human soul-life. Moreover one can work to prevent them.
    • “psychoid” if you say there's no such thing as a soul!
    • Today therefore, let us put something before our souls as a kind of
  • Title: Pastoral Medicine: Lecture 11
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    • the soul-spiritual entity undergoes a transformation by which it is
    • harmony between soul-and-spirit and physical body in earthly humans,
    • between death and rebirth on their path to the sun by souls who on
    • soul-spiritual entity enters too deeply into the physical and etheric
    • bodies, these bodies overpower the soul-spiritual entity, creating a
    • pathological condition — an aberration of the soul-spiritual
    • we have a normal relation between our soul and spirit and our
    • happen that the soul-spiritual entity goes out farther than it
    • spirit, then there are soul illnesses or spiritual illnesses. This is
    • Who guides the erring soul toward freedom.
  • Title: Broken Vessels: Lecture 1
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    • soul of a sick person, particularly one who is seriously sick, or of
    • the question is how one shapes the soul care, how one relates to it.
    • the soul, we are going beyond the so-called normal relation of that
    • light and air, or exposure to soul influences. In every circumstance
    • it may be into subconsciousness, you are always drawing the soul of
    • soul directly into his or her physical body. Indeed we can say if
    • therapeutic measures always involve the patient's soul, even though
  • Title: Broken Vessels: Lecture 2
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    • ghostly, not clear as we normally have them. The soul-life of such
    • unable from their soul-spiritual individuality to control their
    • that, for now the symptoms are beginning to play over into the soul
  • Title: Broken Vessels: Lecture 3
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    • human soul-spiritual entity comes down out of the soul-spiritual
    • incarnation in which her soul became especially strong. She
  • Title: Broken Vessels: Lecture 4
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    • animal group-souls, and the group-souls of the elemental beings. In
    • soul and with which it moves. They come from the fact that constant
    • transformation in the child's soul-life when the first life period
    • importance. It is what now becomes tremendously active as soul
    • attributes, soul characteristics. What the human being saves by not
    • purely in the realm of soul, its nature depending upon the
    • child begins to develop soul faculties. This takes place in the
    • depths of human nature. During the first seven years these soul
    • have to comprehend physical development as a soul-spiritual activity
    • to general human evolution? Those forces with which the human soul
    • transforming the soul. They were freed from their work on the body
    • manifest certain forces that are now free in the soul, forces that
    • forces that have now become free for soul activity. That is the great
    • child's soul between change of teeth and puberty, one has to do
    • purely with sun forces. The child-soul is so intimately related to
    • yet freed for the soul-life. They become free at puberty, and then
    • they join the work on the soul. The change that takes place in the
    • soul-life at puberty is caused by the fact that moon forces are now
    • impressing themselves into the soul-life. So what a young person does
    • begin to work in the area of soul and spirit. Whoever has insight can
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  • Title: Broken Vessels: Lecture 5
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    • understand the first type of person requires the soul depth of the
    • concerned and we should find the means — physical, soul, and
  • Title: Broken Vessels: Lecture 6
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    • they want to be a real pastor to the souls in their care, they also
    • create with soul-spiritual dramatic instinct and Shakespearean power,
    • earth-lives, namely, soul-spiritual ideas — which make his
    • convalescence their soul is in no way injured, depends upon one's
    • they work consciously with their whole soul to help the karmic
  • Title: Broken Vessels: Lecture 7
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    • its present form, physical-etheric body and soul-and-spirit are
    • does not reach as far as the human being. Human beings have a soul
    • within, in soul and spirit. That is an essential fact.
  • Title: Broken Vessels: Lecture 8
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    • is not merely a soul-spiritual force: it is the force that calls
    • spirit, combining with the Venus forces of soul love. They can be
    • soul-spiritual activity of the sun. We give them communion.
  • Title: Broken Vessels: Lecture 9
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    • there so that the soul-life and spiritual life as a whole can really
    • human soul-spiritual life. And that points to a secret of this world
    • psychopath. With such people the soul and spirit enter into processes
    • is falling asleep, and this is creating harmful soul substances in
    • soul-spiritual entity (as the things I was just describing did not
    • describing and dips down with the spirit and soul into the
    • the human soul manifests in this regard in everyday life. For the
    • The priests paid particular attention to this soul while it was in
    • sick organ. But now, from what they had perceived of that soul while
    • concrete truths that should be filling their souls. It is difficult
    • are frightfully thin little things in the human soul! They're just
    • the symptoms that rise out of sick human souls, out of their need,
  • Title: Broken Vessels: Lecture 10
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    • “black magic.” Such things are the cause of both soul
    • symptoms of human soul-life. Moreover one can work to prevent
    • “psychoid” if you say there's no such thing as a soul!
    • Today therefore, let us put something before our souls as a kind of
  • Title: Broken Vessels: Lecture 11
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    • the soul-spiritual entity undergoes a transformation by which it is
    • harmony between soul-and-spirit and physical body in earthly humans,
    • between death and rebirth on their path to the sun by souls who on
    • soul-spiritual entity enters too deeply into the physical and etheric
    • bodies, these bodies overpower the soul-spiritual entity, creating a
    • pathological condition — an aberration of the soul-spiritual
    • we have a normal relation between our soul and spirit and our
    • happen that the soul-spiritual entity goes out farther than it
    • spirit, then there are soul illnesses or spiritual illnesses. This is
    • Who guides the erring soul toward freedom.
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • in the development of the human soul in the several epochs. I have
    • age, The parallelism between the development of the soul and the
    • of soul and of body up to the fiftieth year of life, in Persian and
    • the organisation of soul and spirit. Then, in relation to earthly
    • soul-and-spirit development and physical development was not
    • soul; they needed only to be perceived.
    • the depths of his own soul.
    • Christianity! It is precisely in such things that the soul-and-spirit
    • have indicated. For the soul of man should feel the purely external,
    • to rise up from the depths of our hearts and souls and enter into our
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • knew: before our birth we were beings of spirit-and-soul; therefore
    • spirit and soul, into which he is not placed by his blood, but of
    • of spirit-and-soul should spring from a source other than that of the
    • spirit-and-soul in a man was immediately manifest. This was so no
    • longer. Knowledge of the spirit-and-soul was to be sought in a
    • times the spirit-and-soul shone through it. The spirit-and-soul must
    • to be lost. The power to speak to men of a being of spirit-and-soul
    • Knowledge of the super-sensible, of the spirit-and-soul was
    • revelation of the spirit-and-soul to men in the material world. This
    • spirit-and-soul knowledge. Formerly, this was possible because the
    • spirit-and-soul, then man can look to the blood. But although little
    • transformation, to allow the soul to develop, to be reborn in Christ,
    • the world, not from awakened powers of soul, but from the
    • material image of these powers only. Vision of the soul has faded, and
    • When with the mood-of-soul prevailing at the present time, men
    • the souls of men. And this untruthfulness makes the other stones of
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • consisting only of body and soul, the soul merely having certain
    • to the pain-racked soul without the Spirit triumphant by Whom mankind
    • Wallowing in pain, steeping the soul voluptuously in pain, feeling
    • consists of body and soul only — this same humanity demanded, for
    • this Chrestos was meant to kindle in the soul the power that makes man
    • it must be possible for the soul to have the Christ triumphant before
    • souls of men with this cosmic Spirit. And he alone proclaims the
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • Sunlight and Moonlight, Eclipses and Man's Life of the Soul
    • [Sunlight and Moonlight, Eclipses and Man's Life of the Soul]
    • relation between the soul and spirit of man and the purely material,
    • for the failure to understand Anthroposophy when it says that the soul
    • an element of soul may find its place within the bounds of space. At
    • space is pervaded with light — but the idea that soul and spirit
    • conceiving whither the soul and spirit pass when, at the moment of
    • called up in the soul of the initiate. It is difficult today to form
    • human soul, in the human heart. The feeling of dawn within the human
    • soul itself, as though the sun were rising from inner depths —
    • wonderful do we find the moods that were awakened in the human soul at
    • which filled their souls and hearts. They did not, however, look for
    • soul after a period of time determined by the cosmic powers
    • soul out into the cosmos and to receive cosmic forces into himself he
    • begun to understand how the element of will inherent in the soul
    • begins to understand how his soul and spirit stream out into the
    • surrounding space is made free for the passage of those souls who must
    • human souls out into cosmic space, where these souls undergo many
    • cosmos and tends to destroy inner activity of soul. This inner life of
    • soul can be reawakened, but man must first win back for himself his
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  • Title: Lecture II: Human Questions and Cosmic Answers
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    • the animal and human souls that are living on earth, or even the
    • an element of spirit-and-soul — not, it is true, uniform and
    • the nature of spirit-and-soul.
    • with what has been said, spirit-and-soul too would have to be
    • the bodily expression of an element of cosmic spirit-and-soul. Where
    • nebula (physical plus spirit-and-soul) and here the primal nebula
    • nebula too, the element of spirit-and-soul would have to be contained.
    • cosmic spirit-and-soul. But this would be what has remained over from
    • element of spirit-and-soul would have remained and that would be
    • spirit-and-soul prepared during the Earth-evolution of humanity. In
    • Earth to the spirit-and-soul contained in it. And this was prepared by
    • body the soul too is borne out into the cosmos through this element of
    • muscles. With our spirit-and-soul we have to penetrate into the
    • soul-and-spirit to take hold of the body; that its effect is similar
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • The Relation of the Planets to Man's Life of Soul
    • [The Relation of the Planets to Man's Life of Soul
    • also be viewed in his inner aspect, so that his qualities of soul, his
    • outside, and his aspect of spirit-and-soul when we view him from
    • within. The universe presents its aspect of spirit-and-soul when we
    • attempt to fathom the realities of the spirit-and-soul by using words
    • spirit-and-soul. In the case of the universe, the cosmos, we must
    • the universe from outside, the aspect of spirit-and-soul is revealed
    • in an elementary way. I want to speak today of the spirit-and-soul of
    • contemplated from a vantage-point of spirit-and-soul on the path of
    • as there are human souls connected with the earth — when we are
    • death and view its aspect of spirit-and-soul from without, at that
    • of spirit-and-soul to take hold of the solid constituents of his
    • spirit-and-soul in face of the chemical processes working in his
    • spirit-and-soul, reveals to us those forces in the cosmos which
    • definitely of the nature of soul than are his instincts, namely, his
    • still entirely of an animal nature, in inclinations an element of soul
    • independent being of spirit-and-soul within the light. If the
    • Jupiter-forces are viewed in their aspect of spirit-and-soul, that is
    • like. In its outermost aspect Jupiter enables the soul-life to
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  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • earth as soul-and-spirit is related to these rock-materials.
    • present in earth-existence as spirit-and-soul. And then we find an
    • its organic life and its nature of soul-and-spirit.
    • through by spirit-and-soul. These forces of spirit-and-soul are allied
    • a new birth those forces of spirit-and-soul which later deposit the
    • soul striving to return to what he was in his pre-earthly life. The
    • the state in which our soul lives during sleep. Take what I said
    • speak, as forces of spirit-and-soul. Hence it is not for nothing that
    • soul-life, we immerse ourselves in the nitrogen-element, which forms
    • the bridge between our life of spirit-and-soul and the cosmos. With
    • of soul-and-spirit, in nitrogen. In earthly existence, carbon and
    • earthly house. That is where our spirit-and-soul are at home when
    • the spirit-and-soul element in the cosmos. This too must be discovered
  • Title: Origins of Natural Science: Lecture I
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    • be the very soul of all endeavors at the Goetheanum; namely, our
    • wanted to withdraw from time to time into the depths of their souls.
    • to see what was living in his soul. We simply want to place the two
    • exceptionally good mathematician. His soul, therefore, was filled on
    • looking up at the starlit sky, his twofold soul mood characterized
    • deepest problem of Cusanus's soul, the most intimate concern of
    • the reader comes upon a fundamental mood of Eckhart's soul.
    • each time Meister Eckhart's soul tries to rise from theological
    • that fill my soul, from all knowledge of the world that I can absorb
    • words that profoundly touch the heart and soul. They can be
    • find that in former ages it was possible, when the soul turned its
    • soul, he found within the soul a weaving, living spiritual element.
    • the soul itself but in the spiritual dwelling in the soul. They
    • looked through the soul into the spirit, and in the spirit they found
    • into my inmost soul, gaze into the spirit, and in the spirit I find
    • in my inmost soul. Thereby, I find the “I” weaving and
    • living in the soul. I sink myself as spirit into the Divine and
    • nothing, when we would venture into the realm of spirit. The soul has
    • soul, Cusanus was almost as much of a mathematician as was Descartes
    • beheld by the soul. It was as though this spirit realm, receding
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  • Title: Origins of Natural Science: Lecture II
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    • historically observed in the soul and appearance of such men I
    • can intercept by looking into one or another soul. Yet, by doing
    • method of perception, is symptomatically revealed in his soul.
    • As I pointed out, this soul mood was already present in Meister
    • it, he attempted to look into this own soul and to find therein the
    • soul mood that I illustrated with one his sentences. He said —
    • his own soul the assurance of his own I, and he did it by this
    • of the human soul. The man whom I want to speak about today is not
    • beheld with the eye of the soul, things that had faded into a
    • The second thing to know is that when a man looked with his soul and
    • spirit vision into himself, he beheld his soul. He experienced it as
    • soul with a term that would translate in our language into
    • archetypal form, was sought and found in the human soul, inasmuch as
    • the soul was referred to as the “messenger.”
    • archetypal form, was sought and found in the human soul, inasmuch as
    • the soul was referred to as the “messenger.”
    • vision everywhere in its archetypal form. It was seen in the soul,
    • Soul:
    • Soul
    • soul being. Thirdly, man experienced his corporeality; and by means
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  • Title: Origins of Natural Science: Lecture III
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    • depths of soul where geometrical thought has its base. Man takes his
    • one experienced more inwardly in the soul. Mathematics was the
    • actual mysticism was soul mysticism and that mathematics, mathesis,
    • soul configuration and mood, there is no basic difference between the
    • the same experience in the soul.
    • inward. Picture this as a soul mood that arose at a specific time.
    • Earlier, the soul had a different mood than later. Formerly, it
    • put his whole soul into the universe. He measured the cosmos against
    • when the soul still felt movement as a mathematical experience and
    • possible only when a specific soul constitution arose in evolution.
  • Title: Origins of Natural Science: Lecture IV
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    • mankind's soul mood. The origin of modern scientific thinking
    • cannot be separated from the general mental and soul condition, but
    • his whole soul in a bygone world perception, told himself with his
    • alive. The sum of cosmic laws retains a soul quality, but not because
    • he experienced the soul in all the smallest details as did the
    • immense transformation in soul configuration that occurred as the old
  • Title: Origins of Natural Science: Lecture V
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    • more and more animated, when its face began to express its soul, when
  • Title: Origins of Natural Science: Lecture VI
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    • warmth, smell and taste. But these images correspond to soul-spirit
    • are pictures, not of anything corporeal, but of the soul-spirit
    • red shaded area for the soul-spirit aspect, the ego and astral body.)
    • I tried to show how man's soul — spirit organization does
    • this inward independence of the soul and spirit, then on also has a
    • feeling for what the soul and spirit have experienced during sleep
    • inner soul-spirit means, one looked for it in such external features
    • man's form, soul, and spirit to the world.
    • cannot rightly lay claim to anything like soul and spirit because
    • what appears as soul and spirit is only the effect of something
  • Title: Origins of Natural Science: Lecture VII
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    • counteracting, within him, the soul-spirit element activity in
  • Title: Origins of Natural Science: Lecture VIII
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    • a different kind. The soul and spirit of man as well as the physical
    • body, the etheric body, the astral body (the inner life of the soul,)
    • what was still considered as one's own soul contents. One had
    • only illusions. Instead of abstractions, the inner soul contents
    • as part of the realm of the astral, the soul being of man, which in
    • what went on in his soul. As to the ego, however, this was so little
    • and soul of the universe. In Hobbes' case, the result was that,
  • Title: Origins of Natural Science: Lecture IX
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    • the soul life) and ego. Let us be clear that properly speaking the
    • the soul life. Thus what was corporeal was once experienced inwardly,
    • whereas the soul element was experienced by leaving one's being
    • appears to himself as a soul being. Physics and chemistry were cast
    • soul. Take physics, for example, which in recent times has become
    • is missing from our observation of the inner soul life. Because we
    • gives up life and constantly dies, the soul-spiritual thoughts,
    • it is possible to find a bit of a soul or a corporeal element, people
    • they contain soul and corporeal elements that are no longer
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • obtained through this vision of the soul, by which the
    • soul. What one can ‘love’ is such a thing, and there was a
    • the warmth of the soul, has become dry, cold knowledge: and we no
    • soul-content which was not experienced by the physical body, but by a
    • his soul and spirit could be regarded as members of the Cosmos; and
    • this was the case because in the Cosmos things of the soul and things
    • part of man which has to do with the Soul and the Spirit. The etheric
    • organization, whereas in the Soul is internal life; so we have
    • because of this view of it that the soul-essence of man which
    • life fails, however, to see the reality of the inner life of the Soul.
    • soul-life can have its origin in and with the physical body through
    • the soul of man of which modern knowledge is only a reflection; and
    • what the soul experiences in its activities of thinking, feeling and
    • world of which the one which gives him body and soul is but an image;
    • synthesis of soul experiences. But the idea which they have thereby of
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • experienced in one's inner being, in the soul, in such a manner
    • soul-content the abstract character of the modern presentation, but
    • Such a soul-content must be regained, but in full consciousness,
    • the soul. This leads the entire force of the soul-life to
    • constantly repeated over a sufficient period of time, how the soul in
    • physical organism by meditation, and the soul then experiences the
    • etheric organism is the background of the soul's experience. We have a
    • presentation before our soul's consciousness with the character of a
    • cultivated on a soul-content or subject matter but also a fully
    • conscious stationary condition of the quiet, content-less soul. This
    • is after the meditative soul-content or subject matter has been
    • spiritual content of the Cosmos flows into the empty soul — the
    • we add ‘Soul-exercises of the Will’ to the kind of
    • beginning. Doing this we separate the soul-life, through a process of
    • externals, and let the soul sink into those Beings which manifest
    • Besides that already described, the following soul-exercise helps
    • compulsion on him either through his body or his soul.
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • about by the concentration of all the powers of the soul on a
    • unconsciously psychical, and cause it to react in the soul on the
    • quite new to the soul. If we seek advice on this point from an
    • strengthening, inner truthfulness, calmness of soul, self-possession
    • these qualities, will the soul gradually imprint on the whole human
    • On such lines we achieve a wakeful, but quite empty soul-life; we
    • full thoughtfulness the soul becomes filled with spiritual facts, as
    • inner soul-life. Now the possibility must have remained of always
    • with modern man. They were reflected in the soul. Man felt in the soul
    • man, except that he experiences the spiritual world in his soul, not
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • it the energy of the soul for this banishing is continually
    • soul's imagination, feeling and will. But we acquire also through it
    • certain sense as a more recent part of the soul. That which is
    • deathbed. Only with the soul, babyhood and old age do not develop in
    • nature of the soul only indirectly. It can examine the nature of human
    • what is the true soul. The corpse of thought is again animated in a
    • part of the soul after going through the gates of death.
    • recognition of the immortality of the soul only by an indirect way. As
    • thought, but use all soul-life as experience of self, we can reach an
    • the interchange of thought with the other forces of the soul to
    • and the human soul before and after it. This is the case, for
    • true nature of the human soul.
    • only the testimony for the human soul-life that dies out and re-awakens
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • Lecture V: Experiences of the Soul in Sleep
    • EXPERIENCES OF THE SOUL IN SLEEP
    • soul-experiences of ordinary consciousness — observation,
    • Now we shall try to do the same for the soul-experiences of man
    • The sleep-experiences of the soul do not enter upon ordinary
    • organization; and during sleep the experience of the soul is outside
    • the body. When in waking the soul begins, with the help of the body,
    • which remain unknown to the ordinary soul-life. But the soul
    • Similarly, the soul goes through real experiences in sleep; and this
    • actual soul-process which is imaginatively revealed as longing.
    • Thus the unconscious states and experiences of the soul will be
    • differentiation, there arises in the soul a longing for rest in what
    • is spiritual and divine. The human soul evolves this longing as a
    • Dreams interweave themselves into the state of soul just described.
    • life both awake and in dream by means of that conception of the soul
    • The next state through which the soul lives then is like a division or
    • from each other. During this period of sleep, the soul feels itself to
    • with anxiety. Were it felt consciously, it would be soul-fear. But the
    • human soul experiences the real counterpart of this anxiety every
    • soul-saving effect which corresponds in the waking condition to his
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  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • soul of man passes a later period of its pre-earthly existence. It no
    • The human soul is now getting ready to experience the spiritual lunar
    • the other hand the experience of the inner soul which is connected
    • soul gets ready to receive from outside that which before she
    • consciously, is dropped by the organs of his soul, but it is
    • experience of the human soul is transferred into this development as
    • its directing force. Now for some time the human soul has its place in
    • pre-earthly life of the soul, have brought the growth of the physical
    • organism to physical cell-formation. With this the human soul which
    • The experience of the human soul in taking unto itself the etheric
    • which was once the inner world of the soul and now is the outer case
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • human soul has passed in its pre-earthly existence, learns also to
    • Our earthly souls have attained the condition in which they now live
    • condition of the soul as it is to-day and constructs a
    • does now. But that is not so. There have been times in which the soul
    • pre-earthly soul-nature as an echo of what he had gone through. On the
    • the soul.
    • in which they affect the soul, whether through faith, belief or
    • which could give the soul the strength to approach the gates of Death
    • can give the soul only such strength as must be regarded as
    • it could not develop the power to give the soul such a comprehensive
    • as the soul-doctor of the world, as the Healer, the Saviour, and as
    • which can be experienced with full understanding by the soul in
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • Through the psychic exercises of the soul which have been described in
    • kindled activity of the soul is led to the different events of one's
    • the feeling of something rising from the depths of the soul which
    • constitution of the soul remains by its side consciously held in the
    • We grow conscious in a part of the soul which before was unconscious,
    • as real a happening to the soul as is the guiding to and fro of
    • soul-activity from one thought to another in the course of ordinary
    • which the soul has won for itself by imagining still remains.
    • Possessing this power the soul can attain pictures of that which in
    • And thus the soul is faced with its own eternal nature. In the
    • ordinary consciousness it happens that the soul can only give its
    • experiences with its etheric organism. This latter, however, the soul
    • soul having gone further back with its experience to the astral
    • organism. As long as the soul merely ‘imagines’ it lives
    • etheric organisms are contemplated; as soon as the soul attains
    • into contemplation; for the soul now lives in the eternal centre of
    • The soul learns in this way how the physical, etheric and astral
    • part of the human soul into the physical and etheric organization.
    • This part of the soul disappears during earthly life by
    • part of the soul which is experienced through thought by the ordinary
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  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • THE life of the soul in its earthly existence is passed in the facts
    • experience remains unconscious during the stay on earth. The soul is
    • soul activity as thought-experience. An organically-growing activity
    • soul. The physical and etheric organizations hide for him the astral
    • organization and the Ego; and just because the consciousness of soul
    • stands before man's soul. For this picture is only the expression of
    • on man's earthly activities is presented as facts to his soul.
    • but in a moral-natural one. The chief feeling passing through the soul
    • through which man passes after his death, the ‘Soul-world’.
    • Man's soul cannot gain sufficient impulses out of that cosmic
    • physical organism. This organism would be spoilt if the soul remained
    • in a soul-world. It must enter into a world of experience in which the
    • after death in the spiritual world. He will lead you out of the soul
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • Lecture X: On Experiencing the Will-Part of the Soul
    • ON EXPERIENCING THE WILL-PART OF THE SOUL
    • the soul continually permeates the metabolic organism and the
    • The connection between the thinking part of the soul and the
    • physical. The connection between the feeling soul with the rhythmical
    • part of the soul extends its activity into the metabolic and
    • thinking part of the soul is founded on a destructive activity of the
    • soul to oppose this destruction with a re-building and the dissolving
    • Those exercises of the soul which are undertaken as exercises of the
    • for the soul to absorb herself in it. This caused the will-part of the
    • soul to break away from the body and to be stimulated to independent
    • At present we must do the opposite. The soul exercises now wanted to
    • set free the will-part of the soul from the body have been
    • strengthening of this soul part from the direction of the body, but
    • from the direction of the soul. They strengthen the soul and spiritual
    • If the will-part of the soul has to be strengthened as is necessary
    • of the will-part of the soul enters into the spiritual world and
    • spiritual-eternal part of the soul grows conscious of itself. Just as
    • knowledge of the human being which embraces spirit, soul and body, a
    • The will part of the soul experiences also what passes in the feeling
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  • Title: Bridge between the Ideal and the Real: Lecture I
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    • Scepticism. He had taken all those impulses into his soul which
    • by man with reference to what he experiences in his inner soul.
    • what he experiences in his inner soul; quite regardless as to
    • we carry in our souls. Now, if one gives oneself to such a
    • trivial views) therewith you have before your souls a deep
    • wisdom with what man experiences as true certainty in his soul,
    • inner soul is unreal at present; and that is just the
    • experience in our inner soul and which will only become
    • the soul-life of men through these three stages, one finds in
    • place before our souls as characteristic. — Auguste Comte
    • came to, when he took those three stages into his soul; —
    • thought, so a spirit had to think who had absorbed in his soul
    • just wanted to place these historical views before your soul,
    • should like it to have a place in your souls. We shall then
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • appear in such a way to the soul of man when he develops
    • fill man's soul, or perhaps of half-dreamy feelings and
    • the constitution of our soul something which we would not have
    • way. One thus sees how the mood of soul has altered in the
    • this permeation of the human soul and spirit-being by the
    • themselves with our spirit and soul. Normally this should not
    • of the pre-Christian era to suppose that his soul was produced
    • “My soul is not identical with my body,” he also
    • knew that his soul was not bound up with the bone and muscles
    • but in his life. He believed that his soul was bound up with
    • Hierarchy, just as modern man believes his soul to be bound up
    • delusion in consciousness, he believes that his soul is united
    • consciousness that these Beings were there and that his soul
    • of his consciousness, believes that his soul is bound up
    • to-day places his soul in his flesh and blood, the man of old
    • soul-mood which resulted from the Mystery of Golgotha. Before
    • concept of truth which lives in all souls to-day really did not
    • how the concept of Truth can lead the soul of man along many
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • intended to nourish the souls and hearts of all men upon the earth.
    • realisation of the nature of man's own soul-being was intimately
    • his life of feeling, his life of soul and spirit brought home to him
    • great mystery of human life and death by saying: When the soul passes
    • souls of men were directed towards the birth of the Being Who is the
    • souls of men within Christianity were filled with loving devotion for
    • the Mystery of Golgotha was lost to the human soul. And so it
    • Nature Who had ensouled a human being in a way that had never before
    • Event of Golgotha, this one ensouling of a human being by a Divine
    • the highest forces of the human soul. A God had here united with a
    • The Son lives in the soul and spirit of man. The Father God leads man
    • the Divine-Spiritual worlds, whence the soul descends at birth into
    • convey an idea of Immortality to the soul. But when it comes to the
    • of the life of soul. There must be something in the human being that
    • soul and spirit of the cosmos. And in the Christ Being they could see
    • altogether different. It was the body of the Divine World-Soul and of
    • Initiation, when he had made his soul so free of the body that the
    • soul could be united with and perceive the spiritual worlds, when he
    • the Being Who speaks to the soul and to the spirit, Who unites and
    • eye of the soul, transform it in such a way that the sun at midnight
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  • Title: Inner Impulses: Lecture I
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    • us. So many ardent souls have a longing for this world, which has been
    • anyone who wants to lift his soul into the sphere of the spirit will
    • little of this remains that is of real significance for the soul at
    • Greco-Latin epoch we can put before our soul.
    • “immortal part” the element of man's soul that passes
    • present age than does Greece. Many souls among us are seeking the
    • many of the ideas and conceptions that we form in our souls are taken
    • eloquent of soul and spirit. Rome, on the contrary, had nothing in its
    • were a people devoid of fantasy. Unlike the Greeks, their souls were
    • opinion Latin deadened a man's soul to the more inward and intimate
    • the Greek soul each word was rather an outer gesture of a full inner
    • disregard of the mere word and a saturation of the language with soul
    • can be felt in Greek. This inner soul element can still be sensed in
    • it to a soul process that takes place behind it. This comes to
    • flesh and blood, as it were. (I am speaking, of course, of the soul.)
    • direct soul element, the kernel, the inner feeling that we sense in
    • We also find how alone the Roman feels, a quality of his soul that is
    • characteristically Roman egoism. That says enough about the soul's
    • devoted themselves to jurisprudence with all their souls. Papinian,
    • feelings in the soul of which men are not always fully conscious. As I
  • Title: Inner Impulses: Lecture II
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    • To speak of such a matter lets us look right into the luciferic soul.
    • post-Atlantean age? They wanted to obtain mastery of all the soul
    • forces of the Greek people, those soul forces that were, as we have
    • soul world, in an everyday thinking, feeling and willing that would
    • If the Greeks had developed nothing in their souls but these
    • come to fill their souls completely, the luciferic powers would have
    • to lead the souls of the Greeks away from the earth. Had they
    • succeeded, these souls would gradually have forsaken the earth. The
    • luciferic beings wanted to lead Grecian souls away from the
    • earth after Lucifer had drawn out their souls on the path of Greek
    • Lucifer wants to take men's souls away and found a planet with them of
    • soul and that, to accomplish this, a number of forces — soul and
    • the human soul. The Greeks still possessed fantasy but, as we have
    • upon the human soul in our fifth post-Atlantean age.
    • the consciousness soul in our present epoch.
    • Gradually, the consciousness soul and its culture will achieve this
    • imaginative life springing up in his soul. In these beginnings it is
    • felt how it was trying to develop in his soul. He brought this to
    • his inner soul, “that I do not know how it comes to pass in
    • that he feels harmony and rest in his soul, and he describes how men's
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  • Title: Inner Impulses: Lecture III
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    • soul lies something that one can only describe as eruptive forces. It
    • push up, to be sure, into the ordinary soul life but they are normally
    • above earthly life. The souls of men could then be drawn out to it, by
    • independence and every inner impulse of the soul. In the mysteries of
    • secrets through initiation in a quite definite mood of soul. He had to
    • prepared in his soul to strive upward to the luciferic realm, whereas
    • earthly world in such a way that souls would be driven out of it.
    • be taken with the other soul; that is, the initiated could himself
    • displayed much more of a soul nature. Quetzalcoatl also never appeared
    • place his soul under a ban, by this means rendering its activities
    • able to win again for earthly life all those souls who, as indicated,
    • Yes, when we regard this modern human soul, we see how below, in the
    • into their own souls when they observe the world. Renan has gone so
    • into one's soul from another human being.
    • to be understood less and less from their inner qualities of soul and
    • — an external condition when compared with the inner soul nature.
    • what can be directly felt in the soul. If one makes this impulse a
    • in a rich life of soul. They would pass each other without even
    • soul, as it were. In the sphere of knowledge this impulse inspired
    • especially like to inscribe into your souls today. The first is: A man
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  • Title: Inner Impulses: Lecture IV
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    • whole configuration of the social life of the soul, the way of
    • the simplest farmer today is, in his whole configuration of soul, an
    • human soul and must be developed, even as the forces have evolved that
    • by dulling the forces of mind and soul that are right for our age, so
    • It was the intention to drive out thought and to guide the human soul
    • invisible to ordinary science, how in one soul things arise that
    • originate from quite another soul. In reality, a network of spiritual
    • connections is drawn from soul to soul. Inasmuch as we stand within
    • spiritual threads or currents pass every moment from soul to soul in
    • terms of some sort of connection between souls that is distinguishable
    • threads or streams between all the different souls. We are actually
    • times, to subconscious conditions of soul. The remains of this
    • centuries and more has so determined the character of his soul that it
    • the forces that one draws up from the deep underground of the soul,
    • is to say, the souls who, speaking spiritually, are our
    • laying bare the subconscious soul forces, have given a connection with
    • the living souls of 1870, but only with what had remained behind from
    • these living, progressing souls — in other words, with the
    • misinterpretation. In reality, it was not a matter of the souls as
    • ago loosened from the souls. Recollect how I have explained what
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  • Title: Inner Impulses: Lecture V
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    • to develop their powers of fantasy that the souls of men would
    • souls, from the earth in order to found a realm and planet of their
    • imagination where his soul would be alienated from earthly existence,
    • of the luciferic powers, namely, to lead away the souls of men so that
    • egos, and the souls would have departed to a special planet of their
    • ahrimanic powers is to alienate the souls of men from earthly life on
    • souls of men were turned to the Great Spirit who was designated by a
    • that would have caused the souls of men to believe in divine justice,
    • driven souls away from the earth. By this means the service performed
    • it only the forces of death, whereas any living souls would have
    • made the earth; together with physical man — for the souls were
    • death on the earth. Thereby, he would himself have lost his soul. He
    • the excision of the stomach, the soul of the one whom he murdered had
    • lost his desire to come to the earth again and also the soul of the
    • murderer's soul into the realm that was to be founded beyond the
    • earth. The soul of the initiated murderer was thus also to be drawn
    • attracting souls away from the earth.
    • subconscious forces in the souls of men, and it was able to work on
    • sphere of the life of soul. Man's life of soul in the fifth
    • ordinary normal consciousness. Knowledge of man's life of soul is not
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  • Title: Inner Impulses: Lecture VI
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    • of soul underlying so great and powerful a work as the
    • the surface of consciousness. All this worked in such a soul out of
    • European life of soul, as well as in the European social life, in the
    • When we consider it, among much that brings rejoicing to the soul,
    • themselves in heart and soul with the sacred Mystery of Golgotha, and
    • at strengthening the soul life as individual and personal with the
    • existed in the souls of these Knights, the powers who have to hold
    • evolution back, leading the souls to become estranged from the earth
    • especially on souls who felt and thought as did the Knights Templar.
    • is always at hand that souls may become estranged from the earth,
    • experienced in his soul a kind of inspiration through the moral, or
    • presses out strong forces from the soul that have a great influence on
    • working so intensely, creates powerful forces in the soul. At the same
    • soul of Philip, of those methods that we have seen flame up in the
    • the highest degree this complete penetration of the soul with the
    • transformation, a metamorphosis of the soul life, and who had really
    • often brought the soul out of the body and enabled it to live in the
    • work in Europe, their souls were so inspired by intense devotion to
    • the gaze of his soul, and he sees himself as though imprisoned by what
    • experienced it in his own soul, as it were, since it always again came
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  • Title: Inner Impulses: Lecture VII
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    • healing of soul to many thousands of people. One must only follow
    • social life in Europe would have played if the European soul had not
    • Such a man goes over into the spiritual world. The soul has thus left
    • united with him when he passes with his soul through the gate of
    • an apparently orthodox recognition of it, and a soul that has grown
    • Souls thus passed through the gates of death who had not only looked
    • assumed an appropriate form when these souls were in the spiritual
    • world. I have already related how, after these souls had gone through
    • that souls were carried up into the spiritual world having first
    • new creations in the spirit of Defoe. What lives in it, how souls are
    • life of the soul after death. I shall see all that when death has
    • certain seeds in the soul to guide it along its path in the spiritual
    • with her soul. What happened through this Isis cult? What occurred was
    • from the soul, that is, the Isis revelation that is embedded in the
  • Title: Mystery Centres: Lecture I
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    • Concerning the Soul-Life of Man, and the Perception of the Spiritual
    • the transition to Plato and Aristotle, the soul striving in the Middle
    • WILL begin today with the soul-life of man, and lead on from thence
    • something of the very simplest. Let us consider the soul-life of a
    • Life of the Soul.
    • soul-life more intimately than was done in the Goetheanum
    • articles. Those four articles on the soul-life form a kind of
    • comprehensive way, we see how this soul-life can be raised to a level
    • specially helpful for the soul-life if we simply form a number of
    • thoughts as to how the outer world is reflected in our soul, for in
    • of his soul is the power not to be stimulated immediately in his
    • carry out something of this kind you change the whole mood of soul
    • In this way man really unites his soul with the external
    • There still exists something in the human soul-life
    • this is. Memory gives our soul its colouring. We can know quite
    • gives the soul its colouring.
    • what has remained as memory in the soul and has given the soul a
    • which remains in the soul as the result of the power of memory passes
    • soul.
    • fairly easy to bring before our soul-vision things which we
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  • Title: Mystery Centres: Lecture II
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    • The Activity of the Soul-Nature in Physical Man
    • the transition to Plato and Aristotle, the soul striving in the Middle
    • we seek to continue the study of the soul-nature to which we devoted
    • the soul-nature in physical man in reference to those things which we
    • the soul back into former experiences; thinking leads the soul, as I
    • advanced to the revelation of the soul and spirit in the physical.
    • a taking possession of the physical by the soul and spirit, and if,
    • those characteristics which play so great a part in the soul, and
    • soul part of man, the ego and the astral body.
    • body, is but a kind of shadowy picture, but on the soul's feeling and
    • the head of man appears but faintly to the gaze of the soul. The rest
    • conceal the fact as to whether good or evil prevails in his soul, but
    • morally evil united with his soul bears a physiognomical expression
    • physiognomy of Ahriman because he has carried moral evil in his soul
    • psychically blind to those human souls who have passed through the
    • out of man the spirit and soul, so that he should no longer trouble
    • of soul and spirit. The Ahrimanic beings on the other hand prefer not
    • to trouble at all about the soul and spirit of man; but that which is
    • soul and spirit, descends to the earthly sphere from his pre-earthly
    • worked indirectly on the soul and spirit. But this took place in one
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  • Title: Mystery Centres: Lecture III
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • memory, fashions man within as regards the soul. In reality, far more
    • than we think we are fashioned as soul-beings by our memories. The
    • fashioned our souls; we are a result of our memory-life more than we
    • development play a great part in the human soul-life throughout the
    • which forms the chief content of the human astral soul-life unites
    • Thus we can really say: During sleep our soul with its
    • means to about the seventh year of life — the soul-element
    • childhood only the soul part. Other things also of course hold good.
    • The soul-element which we develop during our early childhood (for
    • material revelation of the soul and spirit in man. It is a fact that
    • expresses his inner soul-life in his physiognomy and gestures, for
    • his memories outside his soul into nature, as also his gestures and
    • dialogues with the nature-spirits, and enter into the soul of the
    • lives in human souls, and in reality human life is very intimately
    • itself felt in the life of our soul.
    • a scene which you have inwardly lived through and evoked in the soul.
    • that you evoke before your soul a scene which you once experienced,
    • changing. Call up inwardly in your soul one such scene which you
    • soul-experience, when you make your memories active in this way.
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  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • soul-being extends everywhere down into the depths of the rock, and
    • man’s soul reflected in this hard rock. Finally he receives the
    • sense-impression which is thus received there arises in the soul the
    • the soul. Thus, through this experience of living ourselves into the
    • it in the Feeling-Soul.
    • approach those souls who are living between death and re-birth
  • Title: Mystery Centres: Lecture V
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    • the transition to Plato and Aristotle, the soul striving in the Middle
  • Title: Mystery Centres: Lecture VI
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • brought before our souls in the last two lectures, look for a while
    • brought before the soul of the pupil by means of his own speech it
    • heart and soul in the right way for that age what could then be made
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • face in their souls all the difficulties of knowledge. All that
    • consciousness on this path of knowledge were brought before the souls
    • souls was how little of that which by the usual way of consciousness
    • as a Soul-Eye. The head as Soul-Eye represented microcosmically the
    • a great riddle should in some way or other become solved in his soul,
    • before the statues in their whole soul and in their whole spirit as,
    • fact his experience brought him into that region which the soul
    • silence had listened to that which his own soul could say to him
    • this had passed through his soul, to cling, as it were, with his
    • whole soul to this Image, to live with the Cosmic Power which was
    • soul, of mind, shutting out that which here in the physical world
    • annihilated. And the soul swung backwards and forwards between one
    • And this stamped itself quite deeply into the souls and
  • Title: Mystery Centres: Lecture VIII
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • world and man, for the inner soul-experiences of which I had to speak
    • were of a deeply impressive kind for the human mind and soul-life.
    • sensations and soul-experiences the pupil was conducted on the
    • soul-life of the pupil. Yet the pupil was held in the most intense
    • soul-freezing, an actual benumbing of soul, a soul-stiffening, which
    • echo within him — a soul numbness which felt like a bodily
    • certainly care for what is necessary for life, but his soul was again
    • of soul. This unified condition of soul had the following content: I
    • as into a fever condition of the soul, into a fever condition of such
    • to work on the soul, manifested themselves first as bodily
    • of soul. In this deep soul-distress the second thing arose which he
    • had to experience, and that which was born for him out of the soul
    • consciousness: “Now Past and Future meet in my own soul-life.”
    • depths of my own Soul-Being something which is connected with it,
    • learned in this way, on the one side to stretch his soul spiritually
    • clearly before his soul by his Initiators: “Thou must inwardly
    • control thy soul in its condition of numbness. Thou must inwardly
    • When the pupil now called up again before his soul in
    • before his soul all that he had experienced before he had descended
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  • Title: Mystery Centres: Lecture IX
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • the soul as from behind a veil, concerning which he knew very well
    • through, and because his soul was strengthened through the vision of
    • his bodily being, as a thing strange to him, and the soul, as it
    • with the human soul, only in a more energetic, more powerful, more
    • external voluntary effort had to re-awaken it in his soul. And if he
    • unite it with your soul. And as earth-man, when you come into a warm
    • not experience it as something for the soul. It is the same with the
    • you are also cold in the soul. Physical heat is not at the same time
    • something belonging to the soul, because you do not feel intensely
    • the nature-soul experiences as earth-man with ordinary consciousness.
    • something belonging to the soul. Only think how little the physical
    • as heat he felt at the same time as soul-heat as well as physical
    • soul-heat. As Jupiter-men we shall come to this, if we caress in love
    • souls into our surroundings the heat we experience.
    • If the pupil rightly caused this soul-conception to be
    • feel soul-heat and physical heat as one, but that which he felt as
    • one, this soul-physical heat, began to shine. The mystery of the
    • shining of light, of the shining of soul-light, arose for the pupil.
    • it to you yesterday, all that he had experienced in his soul,
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  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • brought before his soul, and then he was told: “The lead which
    • depths of the soul, and thou canst thus live a continuous life in the
    • the memory of them in thy soul. Thou canst retain in thy soul what
    • entered deeply into his soul, he was lead into the real Mysteries of
    • Father-statue and the Mother-statue had sunk deeply into his soul,
    • bringing before his soul the two opposing forces of the Cosmos and of
    • place before your souls a certain historical phenomenon, and in the
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • man as being devoid of soul and spirit.
    • upon his soul two polarically opposite feelings. The pupil who sought
    • disposition to melancholy in the life of the soul is brought about
    • the fixed stars presents itself to my soul;
    • developed in the soul the pupil regarded the human beings around him,
    • nature of man with the fixed stars comes before my soul; for man
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • Imagination; these we will place before our souls today and study
    • of a soul-spiritual nature in their perception of the whole cosmos
    • different significance this had for those souls as compared with the
    • reveals the inner being of a soul behind the skin. If the Gods are
    • the soul. Then the pupil understood why on the altar there were
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • as the human skin is the skin of a humanly en-souled being to a man
    • of today. One does not understand the mood of soul of such a man of
    • there was no longer any idea of a soul ensouling your body, just as
    • we now see the earth without any ensouling principle! That would be
    • be filled with inner piety. He must be in a position to turn his soul
    • their souls.
    • soul-knowledge.
    • your souls a few of the thoughts which were the origin of that sad
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • Lecture XIV: Human Soul-Strivings During the Middle Ages
    • the transition to Plato and Aristotle, the soul striving in the Middle
    • SOUL-STRIVINGS DURING THE MIDDLE AGES THE ROSICRUCIAN MYSTERIES
    • extent be useful in showing what form the human soul-strivings took
    • by Goethe, with all his deep soul-striving, with all his earnest
    • deep in soul as many an investigator to be found in the medieval
    • being but it possessed a soul. Indeed it was not only an ensouled
    • prepared in his soul to observe the solar orb with the right feeling,
    • the right mood of soul. He had to make, his feeling so receptive, so
    • inwardly perceptive that when, so to speak, he exposed his soul
    • above a kind of observatory wherein a man could open his soul and his
    • vision, his soul-filled eye, to the different forms which the orb of
    • definite experience in his soul, an experience which led to
    • knowledge. Just as the soul capable of exposing itself to the sun
    • could speak in his soul, in his spirit, with the Intelligences of the
    • exposed in the manner described his own soul to the sun Being, he
    • means of a still further preparation of his soul he could also
    • his soul nature to this light he learnt to know what Intelligences
  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • soul realm there develops a definite kind of willing, a definite kind of
    • the organism (blue), pressing toward the soul-spiritual.
    • soul-spiritual was fully outside him, as in clinically established mania; he
    • of the soul life, a remarkable saying. “To know nature,” he says,
  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • the soul-spiritual into an intimation of the connection of this
    • soul-spiritual with the physical-bodily existence of the human being.
    • soul, and from this he acquired a principle. It would certainly be
    • the soul life permeated by thoughts, by mental images. It has been
    • pointed out previously, however, that this soul life permeated by
    • weakened form, toned down in the soul life as a world of pictures or a
    • Anyone who acquires such perception knows that these soul-spiritual
    • state into its liberated state; we have received as a soul-perceptive
    • transformed to a degree into something soul-spiritual, let us say,
    • soul-spiritual at the proper turning-point in life instead[,] to remain
    • of the soul-spiritual force of organization in the human organism when
    • soul-spiritual, which otherwise functions in a normal way, begins to
    • sees this restless stirring of the soul-spiritual in the organism as
    • back to the soul-spiritual existence of the human being before he was
    • soul-spiritual from his prehuman, pre-earthly life; this excess then
    • on to a soul-spiritual approach. It will soon be seen that what arises
    • soul-spiritual, especially when it comes to illness.
    • the brain makes it quite clear that with soul-spiritual processes
    • activity is a soul-spiritual element that we actually bring forth from
    • with physical illnesses we have a soul-spiritual element that does not
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  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • soul-spiritual stands within the human process of organization; this
    • that the soul-spiritual cannot work separately from the physical
    • soul-spiritual develops in such a way that it does not take sufficient
    • to an excessive degree rather than permeating themselves soul-spiritually.
    • The soul-spiritual then flows out without being encompassed in the
    • On the one hand we have to do with a threefold nature of the soul
    • This threefold nature of the soul being, however, corresponds very
    • Soul (see Note 3).
    • systems that carry the soul life in different ways. These systems do
  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • The soul-spiritual, the etheric, and the physical are all active in
    • considerations in these lectures, this soul-spiritual element works in
    • step back in some way. If the soul-spiritual element kicks up some
    • Everything that is soul-spiritual in the human being, however, as well
    • is, the more subconscious, dreamlike, or entirely unconscious soul
    • conscious soul life, has its physical carrier by means of which it
    • blood, the ego works with the rest of the soul element, but to go into
    • soul-spiritual element, of the fully conscious ego, let us say,
    • force-scaffolding, the line that designates the soul-spiritual element
    • soul-spiritual and yet remain like an image of the soul-spiritual
    • the head can become the carrier of just those soul-spiritual processes
    • illness, from the actual soul activity: in other words, phosphorus
    • brings back the soul activity, returning the condition to normal.
    • soul-spiritual, particularly the ego-activity, with the scaffolding;
    • soul-spiritual too strongly into it. They can therefore be used as
    • the whole connection of the soul-spiritual with the physical. What is
    • connection between the soul-spiritual and the physical. Take the case
    • of a person who has a tendency to illness because his soul-spiritual
    • forth a stronger permeation of this system by the soul-spiritual.
    • pulses there as the soul-spiritual element, continues inwardly and
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  • Title: World Economy: Lecture III
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    • life of the soul, while Law makes itself felt with respect to the
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • it was lifting this element of enthusiasm, this rapture of the soul
    • less; but it would all be an experience of soul, and yet at the same
    • being felt itself warm in soul, the feeling would be actually the
    • the soul element in the world of colour simply cannot exist without
    • soul-experience, must follow with movement.
    • the soul and the spirit does not need life. Life begins only with
    • of Colour, not physical, but of the soul. Colour permeated with Life,
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • impulse of my soul. And now let me give you the gist of a
    • soul, cannot come through, it has hindrances in itself.
    • if it is with your heart and soul as you say, then you, as you stand
    • until the pupil came into a mood of soul which may be indicated by
    • Johannes' Youth. [Footnote: The Soul's Awakening. Scene
    • your soul has felt in the hollow clefts of the Earth, with the light
    • your soul has brought from the mountain, then you will attain unto
    • a deepening of the soul was brought about in those times — it
    • the soul became filled with wisdom. The pupil of whom I have told you
    • he must put forth in his soul to arouse to activity the light of the
    • of the soul, nor did the whole experience attain to such a degree of
    • at the same time losing the power adequately to develop his soul and
    • devotion and meditation. The force and power of which the soul became
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • freedom in the soul.
    • conflicts of soul when they heard how in the past men had been led up
    • all possible inner efforts in order to rouse the soul within them,
    • so to temper their souls that genuine spiritual knowledge might yet
    • soul that was cultivated in later times by the so-called “Brothers
    • intense mystical atmosphere of soul, it happened that a being came to
    • world; they had drawn him thither by the mood of soul that prevailed
    • and strengthening of this mood through fellowship of soul, that, so
    • able to speak to the human soul. Therefore remain in your mystic and
    • pious mood of soul ... You have received from me, all of you
    • development of that mystic, meditative, pious mood of soul. These
    • an inner brotherhood of soul, a brotherhood in knowledge and in
    • something in the soul which is wonderfully beautiful. And much that
    • this. “Let us go over to yonder fir-tree. My soul can creep
    • into the needles and cones, for my soul is everywhere. From the cones
    • and needles of the fir-tree, my soul sees through them, looks out
    • soul, then one can see through these figures, as through a window,
    • in one's soul, but with the feeling: I have received a
    • their very souls.
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • heart and soul to the Spiritual, to all that is of the Spirit in the
    • Beings, to whom one could look up with the eye of the soul, when one
    • and he had to engrave it deeply in his heart and soul. — Men
    • once been interwoven into the soul-and-spirit of man's life,
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • individuals — cave-dwellers of the soul we may call them —
    • coarse and material, develops in man upwards into a quality of soul.
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • the depths of their souls to the surface of their thought —
    • drawing forth their knowledge from the inner being of the human soul.
    • forth from their souls was able to be written in the astral light by
    • the others was only Science. Holding it in their souls, they tried to
    • draw anything forth from himself as did the old Initiates. The soul
    • intellectual or mind-soul came out during the Grecian epoch. The
    • Spiritual soul which we are now to evolve is independent, brings
    • working naturalistically in the soul. (Even religion has become
    • feelings of soul, men came to regard the whole of this modern
    • Earth, will gather in his soul something with which he can go before
  • Title: Michael Meditation: The Festivals and their Meaning: IV Michaelmas
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    • To the thirstily waiting souls,
    • Into your souls' aspiring, a c t i v e l y !
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • to say to mankind, from the depths of their souls to the surface of
    • inner being of the human soul. The exercises they underwent were
    • forth from their souls was able to be written in the astral light by
    • souls, they tried to pass over into sleep in highest purity and after
    • soul no longer gives anything forth in the way it did for the old
    • secreted in his sentient soul, came out in the Egypto-Chaldean epoch;
    • what they secreted in his intellectual or mind-soul came out during
    • the Grecian epoch. The spiritual soul which we are now to evolve is
    • naturalistically in the soul. (Even religion has become naturalistic
    • soul, men came to regard the whole of this modern relationship to
    • man, here on the Earth, will gather in his soul something with which
  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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    • of the human soul, and on the other hand with cosmic mysteries and
    • the passage through death may come before your souls, that you may not
    • — yonder in the Spirit after three days the immortal soul of man
    • awakens. Yonder the soul arises, arises to be born again for
    • the soul within him. (As we shall presently see, in modern times it
    • inner forces of the soul, the powers of seership were awakened in him.
    • in the human soul, portrayed in the God Adonis. Even the God Adonis
    • as he can be drawn forth from the Water, so is the soul of man drawn
    • soul — took place even as to the body with
    • soul, through death to the Resurrection of the soul; that is to say,
    • to the awakening of a higher consciousness in the soul. The soul died,
    • to this, that the body did not die, but the soul died, in order to be
    • What the soul of every candidate for Initiation underwent, Christ
    • for Initiation in the ancient Mysteries had undergone in his soul,
    • the death and resurrection of their souls into the secrets of the
    • spiritual world. The soul was kept separate from the body during the
    • act of Initiation. The soul was led through death, to life eternal.
    • What was thus experienced in the soul by a number of chosen human
    • the soul and the soul's experience, could be accomplished now even
    • Christ rises higher than the soul of the initiate could rise. The
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  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • of soul and spirit which led man farther and farther away from the
    • approach it with the mood of soul belonging to that ancient time
    • from the spiritual world where he dwelt as a soul-spiritual being in
    • pre-earthly existence I was a human being in soul and spirit. Then the
    • soul and spirit entered into the physical body which it received from
    • the mother — from the parents. The soul and spirit — I will
    • expression — the soul and spirit permeated itself with the
    • physical body. But as to how the soul and spirit in the course of time
    • far penetrated his physical body with the soul and spirit that he
    • being of soul and spirit.
    • the forces of soul and spirit, of which man consisted before he
    • the soul, whereby one could hold oneself in soul free from the
    • was able to know himself as soul-spiritual Man even during the earthly
    • soul and spirit, out of the physical body into the spiritual Universe.
    • our souls:
    • Dwell in the soul of Man within,
    • Dwell in the soul of Man within,
  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • of the fact that a soul-and-spirit permeates this physical body. It is
    • movements of this body a soul-and-spirit comes to expression.
    • Now in the human being a single soul-and-spirit gathered together in
    • spiritually seen and considered, it is not a single soul-and-spirit
    • absolved, so far as his soul-and-spirit is concerned, all that must be
    • etheric from the soul-and-spirit, only that the soul-and-spirit is not
    • love and beauty in his soul, this we receive through the experiences
    • Saturn instils into the etheric body the inner warmth of soul which
    • Saturday: Inner warmth of soul
    • physical body for a while. With his soul and spirit he had gone out
    • Spiritual. And indeed it infinitely deepened the life of the soul thus
    • in his inmost being that which is most important for his soul and
  • Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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    • it is latent in their souls.
    • however little, into our souls all this reverence for the spiritual
    • hearts and souls what they had witnessed and experienced, and it
    • astral light, even as man himself is filled with living soul. In other
    • the point of using these letters in order to place before the soul
    • them in our souls as vividly as we experience the abcd when we have
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • convinced that the soul of the great Bodhisattva who rules over Tibet
    • inspected — for the great soul might have incarnated in the
    • signs, the great soul of the Bodhisattva has incarnated, and then he
    • to acquire the wisdom that will lead his soul into the spiritual
    • find his god; how his soul dissolves into the elements which he was
    • soul felt the need to portray something that in truth can be
    • is to say, in the condition where his soul is already to some extent
    • said about the aberrations of the human soul towards the one abyss or
    • the other. In the soul of the young Gutzkow, too, the thought arose
    • comes upon the scene. Art bursts forth from a human soul who has gone
    • astray in the abyss, a human soul who has drawn near to Lucifer in
    • human soul. It presents the secrets of the life of soul in a
    • the father's love. And with all the strength of her soul she longs to
    • hearing that his wife has become insane: Where is her soul now? Amid
    • his father that his soul could always soar, as if on wings, to where
    • will befall if the souls of men cannot receive teachings concerning
    • Earnest souls were inwardly compelled to put these grave
    • their urgency before the soul of the Polish poet. There is perhaps no
    • souls two world-destinies confront each other. A battle wages in
    • despot who has burdened his soul so heavily, with whom the impression
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • humanity — but with the co-operation of human souls who are
    • becomes a natural process in the souls of men. The situation today
    • still is that the vast majority of souls have yet to learn that there
    • are many earthly lives. But when the souls now living are
    • are many earthly lives. Just as human souls now remember back to
    • Human souls will evolve to this stage just as they have evolved from
    • The souls who have learnt nothing from spiritual science
    • this inner impression that will arise quite naturally in the soul
    • souls be kept from falling into despair. When the Ego which passes
    • on their souls through the thoughts of spiritual science.
    • preserve in their souls nothing but feelings of the Past —
    • Luciferic and Ahrimanic spirits also worked into the souls of men.
    • his soul-development — altogether like a child. Now had there
    • the men of today, for what developed, inwardly in the soul at that
    • spiritual path into our souls. The same applies to Darwinism.
    • must flow out of the spirit-realm into the souls of men if humanity
    • into human souls must be inwardly experienced. But they can be
    • experienced in the real sense only when the human soul takes Christ
    • able to give nourishment and life to the souls of men, and — as
    • the souls of men differ — it follows that their life can be
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  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • needed but only to be attained by patient surrender of the soul to
    • too easy-going, too lazy, to kindle those forces of the soul which
    • narcotic for the soul-and-spirit. They want to take over ready-made
    • fundamentally, to the fact that the soul is required to activate its
    • evoke all that lies in the depths of the soul in order to approach
    • the spiritual worlds, in order to unite their own souls with the
    • souls will make it evident to us how they feel themselves involved in
    • the soul amid the impulses of the times can be perceived. But souls
    • born or educated. This certainly applies to a large number of souls
    • world presented by materialism. Other souls are more spiritually
    • having the will to engage in the wrestlings in which the soul is
    • give an example of a genuinely struggling soul — an unassuming,
    • yet for all that a significant soul — who participated to
    • soul which wrestle with the question: How can man find the link with
    • circumstances the human soul lives through strange moments, moments
    • out of the soul itself, that it is not all subjective and will lose
    • moments when the soul asks itself: What is the use of trying to bring
    • forth anything from the soul? There can be no certainty in it! When
    • soul must be taken for what indeed they are — moods in which
    • the soul is tossed to and fro between the urge to seek and the urge
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  • Title: Spiritual Science and Medicine -- Lecture I
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    • aware of the reality at work between the soul and spirit of man and
    • conscious soul-element was at work, though in another form, upon the
    • the noxious effects of this confusion, a confusion of soul forces with
  • Title: Spiritual Science and Medicine -- Lecture II
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    • processes; in relation to the soul (or perhaps more accurately in the
    • which include soul and spirit. The constructive processes, the vital
    • Corresponding to the conscious soul and organic functions of our waking
    • phenomenon which should be concurrent with a spirit and soul activity
    • and soul activity.
  • Title: Spiritual Science and Medicine -- Lecture III
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    • all the soul functions and to resolve all that man accomplishes of a
    • soul and spirt nature into parallel processes which are then supposed
    • Concerning the Problems of the Soul.
    • relation of the nerve system to the soul, cannot be proved at all. I
    • hysteria are some that originate in the soul: grief, disappointment,
    • detached all the rest of the human organism from the life of the soul,
    • between the soul and the human organism. The soul-forces are only
    • the soul and spiritual functions.
    • of soul and spirit. If I think or feel, I think and feel by virtue of
    • that the very same activities in the regions of soul and spirit
    • Observe for yourselves how we can achieve within the soul things we
    • through the soul, and the external formative forces and principles of
    • own organism for the life of his soul and spirit, and which therefore
    • soul and spirit element. So that, in fact, with our soul and spiritual
    • have deprived our organism because we use them for the soul and spirit
    • formative principles to augment our soul and spiritual powers. If we
    • extracted in the service of soul and spirit? Here you will find the
    • absorbed from our organism by our soul and spiritual activities by
  • Title: Spiritual Science and Medicine -- Lecture IV
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    • What is the fact before us? In your soul life certain thoughts arise;
    • a force out of the gland, transferred it into my soul life, and the
    • our previous considerations, that what we experience in soul and
    • intestine and bladder. Thus the highest activities of soul and spirit
  • Title: Spiritual Science and Medicine -- Lecture V
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    • call the astral body, (the soul proper) and the ego (the spiritual
    • so that the formative forces of the soul do not flow down into the
    • etheric bodies on the other. The affinity between his soul and spirit
    • the spirit and soul principle is too closely linked with the etheric
    • from the soul and spirit principle, the expulsion of this principle
    • activity of the soul and spirit within it, and trying, so to speak, to
    • the excess activity of the soul and spirit from the organism.
    • Suppose you find a case of superfluous and excessive activity of soul
    • macroscopically. The human soul can be studied to much better effect,
  • Title: Spiritual Science and Medicine -- Lecture VI
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    • merely as a being of soul and spirit. In other aspects of being, he is
    • re-entries as exhalations and inhalations of the soul and spiritual
  • Title: Spiritual Science and Medicine -- Lecture VII
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    • planets must be ascribed effects in the realm of soul and spirit.
    • powers of the soul is immense. These things should be studied; they
    • directly the soul and spirit, promoting creative imagination. The
  • Title: Spiritual Science and Medicine -- Lecture VIII
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    • faculty in us which lives in our soul, but is bound to the organism,
    • moment the soul-life of the congenitally blind or deaf person with
  • Title: Spiritual Science and Medicine -- Lecture IX
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    • fully permeated with life and soul. I am convinced that after perhaps
    • soul and even according to law. So it is perhaps permissible to
    • with soul if you prescribe for “heart trouble”; but he is unwilling to
  • Title: Spiritual Science and Medicine -- Lecture X
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    • “negative conditions of the soul,” appearing as fainting fits,
    • term negative soul states, we should do well to inquire whether
  • Title: Spiritual Science and Medicine -- Lecture XII
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    • they undermine the whole ethical structure of the human soul. Now Van
  • Title: Spiritual Science and Medicine -- Lecture XIII
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    • disease of the spirit or the soul itself. The manifestations in
    • trained and competent psychologist. The life of the soul with its
    • cannot always judge from the masks in which the soul's activity
    • definite effect on the whole symptomatic process of the soul. Now it
    • habitually relied on they merely make the soul inert; but they
    • conclude that (if and when soul development does not neutralise
  • Title: Spiritual Science and Medicine -- Lecture XIV
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    • external world, that is to say, between the soul and the external
    • there arise certain consequences for the soul and the body. The
    • consequence for the soul is hypochondria; for the body, constipation
    • proliferates as a sort of soul-like ego. And this type of individual
    • constitution with these exuberations of the soul-like ego, which
    • the fact that man with his soul and spirit nature penetrates a region
  • Title: Spiritual Science and Medicine -- Lecture XV
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    • the patient loses control of certain soul influences which manifest
  • Title: Spiritual Science and Medicine -- Lecture XVI
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    • soul; so it is a misunderstanding of the whole nature of man, to
    • with his whole soul within the act of imitation. Here is an example.
    • up. Thus there remain in the life of the soul, factors not adequately
    • embodied by the organism; for all that operates in the soul's life,
    • to the soul, they cannot forthwith transmute themselves into organic
    • impressions. Thus they remain, as it were, in the soul where they are
    • as isolated impulses of the soul. Had they kept pace with man's whole
    • the soul's isolated impulses work upon organs which are no longer
    • in the life of the soul which are simply not worked up, and which have
  • Title: Spiritual Science and Medicine -- Lecture XVII
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    • supple, in order to permeate the fingers with the soul. And to drive
    • the soul into the fingers means to promote all the forces that go to
    • other, the formation of isolated “soul provinces” which at a later
    • cure so-called mental disorders by way of the spirit and the soul, but
    • that so-called mental or soul-sickness becomes apparent? And vice
    • soul, than in a case of sickness of the soul itself. In the latter
    • class, the phenomena exhibited by the soul help little beyond the
    • diagnosis. We must study these soul phenomena in order to guess where
    • soul, and on the other, i.e., in abnormal soul states, the physical
    • from the outset of treatment. In short, the state of the soul is
    • sickness. The total constitution of the soul is up to a certain point
  • Title: Spiritual Science and Medicine -- Lecture XVIII
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    • erroneous to believe that the soul activity of a man in the external
    • soul. In youth, man is most sensitively receptive to all the
    • significance for the whole constitution of the soul in later life. We
  • Title: Spiritual Science and Medicine -- Lecture XIX
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    • soul to regulate his rhythmic processes, then coffee can bring about a
    • soul, so that the bodily processes become hallucinations — then give
    • soul, something of which you wish to relieve the body. This is the
  • Title: Spiritual Science and Medicine -- Lecture XX
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    • eurhythmy — because eurhythmy permeates movements with soul. If
    • permeated with soul. And what of the hands? The movements proper to
    • tin-formative processes have the effect, so to speak, of ensouling and
    • spiritual and soul factors. This is a chapter of peculiar difficulty.
    • comprehensive view of the connection between the soul and spiritual
    • concrete cases of the interplay between the soul state and the bodily
    • becomes chronic, are the initial actions of the soul and spirit, in
    • response to any organic injury; soul and spirit withdraw from the
    • ego, so to speak, and as a result the soul's processes are restricted
    • do with soul symptoms, which withdraw from consciousness. If we are to
    • on long enough, it begins to choose the other way into the soul
    • shifted into the soul region, and we have the symptoms of depression.
    • support what finally emerges in its highest soul form as the human
    • importance of the soul as a factor in the cure of bodily ills. But
  • Title: Lecture: Curative Education: Lecture 1
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    • deviation from the supposed normal. Distinction between soul and
    • spirit-soul. Soul life of thinking, feeling and willing only a
    • reflection of higher permanent soul life which passes through
    • descending spirit-soul builds new body. In third, child builds a
    • soul life deeply connected, in adult more independent. Subtle
    • the so-called normal life of soul; only, they show themselves there
    • life of soul of every human being lurks a quality, or tendency, that
    • in his life of soul simply as symptoms.
    • us while the little child is growing. Then we have the life of soul,
    • of soul, which can show itself in varied expressions and
    • abnormality of the child's life of soul, or indeed of the life of
    • soul of any human being, is that we have in mind something that is
    • of a “normal” life of soul (as they understand it) is for
    • us look right away from this life of soul, which emerges only by
    • away from this life of soul, and then we find, behind the bodily
    • nature, another life of soul, a spirit soul, which makes its descent,
    • For the first-mentioned life of soul is not that in man which
    • descends from spiritual worlds. The life of soul which descends from
    • of soul that comes down from the spiritual worlds takes possession of
    • accordance with heredity. And if this soul-life is of such a kind
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  • Title: Lecture: Curative Education: Lecture 2
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    • Thinking, feeling and willing of the soul are symptoms behind which
    • that the ordinary, superficial life of soul has to be regarded as a
    • are in this superficial soul-life, without being able to lead on to
    • saw yesterday, the real life of soul is working. We cannot here enter
    • observation of the superficial life of soul can be. (I use the word
    • wide field of abnormalities in the life of soul, and afterwards at a
    • of the soul. It is important that we should pay attention to what is
    • soul-life. Before I read the press notice let me tell you that
    • from the manifestations of the life of soul, from thinking, feeling
    • example, of an abnormality of soul, which showed itself in the
    • we must look back once again at the life of soul of the child. We
    • whole life of soul, and will manifest also externally in his bodily
    • thinking, as it expresses itself in the superficial soul-life, has
    • we have here the symptomatic life of soul — thinking, feeling
    • and willing — and here behind, the real life of soul, then the
    • thoughts constitute a part of this real life of soul: and these
    • belongs to the superficial life of soul is nothing else than the
    • soul are, as we have seen, reflections of the thoughts in the cosmic
    • own energy to evoke in his soul a deep compassion with the child's
    • felt — not until then is the necessary mood of soul present in
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  • Title: Lecture: Curative Education: Lecture 3
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    • described in modern science. Soul and spirit lay hold of this
    • the course of these lectures that while the mood of soul with which
    • no true knowledge of so-called illnesses of the soul. When once we
    • to do is to pass on then to the way in which the element of soul
    • soul through the brain. Just look at all their queer
    • soul-and-spirit of man lays hold, directly, notwithstanding that it
    • a standstill with our spirit and soul, remaining within the physical
    • child with this understanding in your soul, and to proceed to educate
  • Title: Lecture: Curative Education: Lecture 4
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    • with this condition. "Soreness of soul" and relation to
    • to drive out the anxiety connected with "soreness of soul"
    • soul will of itself afford clues for the discovery of their right
    • soul we have to do with karmic connections which come to
    • specifically, of illnesses of the soul. We are therefore perfectly
    • it; instead of the soul-life flowing out into action, he has a
    • and speak of a child having soreness of soul. The child is
    • sore in his soul, and this soreness of soul becomes a dominant idea
    • watch carefully to see whether the inner soreness of soul, that is
    • been stimulated by an inner condition of soul, the sweating would be
    • before you the form of abnormal soul-life of which I have been
    • soul of the child lies open to my view in his every action. His soul
    • where the soul of the child comes streaming towards you, you will
    • attitude of soul — in his whole mood, when he is dealing with
    • would have liked. Examine the soul-life of such children and try to
    • get hold of the idea in their soul. One could express it in the
    • — he will feel it like a gentle caress in his soul. Even down
  • Title: Lecture: Curative Education: Lecture 5
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    • to see how certain abnormalities in the life of the soul which we can
    • business to take up their abode, as it were, in his soul in this
    • conscious soul-life, the unconscious, down below, is out of
    • balance in the whole organism of spirit, soul and body. For the
    • of soul; it has a disturbing, exciting effect. The whole organism is
    • because the Psycho-Analyst has no real knowledge of soul or spirit or
    • be able to speak together of many different forms of soul
    • abnormalities of soul and spirit can be followed right into the
    • right disposition of mind and soul — we shall find for the
    • handful of concepts! The soul-life of many people today is terribly
    • disposition of soul that will enable us to receive inspiration when
    • heavily on the soul, we shall find that moods of depression and
    • soul-and-spirit on the other. If we bear this continually in mind, we
  • Title: Lecture: Curative Education: Lecture 6
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    • whole soul-and spirit constitution of the child. We must not make the
    • had to bring his soul-and-spirit nature into a body whose forces are
    • establish the right adjustment between soul-and-spirit on the one
    • thought, to great souls and see in them his pattern and example, then
    • for the soul-and-spirit to make proper connection with the world
    • come forth out of their body, who fail to bring the soul into the
  • Title: Lecture: Curative Education: Lecture 7
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    • of astral body, which is left hanging out loose, becomes ensouled by
    • place. As you know, the intellectual activity of the soul, the whole
    • thought-and-feeling activity of the soul, in so far as it makes use
    • there is a certain impurity in the relation and behaviour of the soul
    • characteristic features of the boy's soul life — his continuous
    • veritable poison for his soul. What he needs above all, is to have
  • Title: Lecture: Curative Education: Lecture 8
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    • feeling in your soul during pregnancy?” I even worded the
    • abnormality of soul begins, you see, in the mother, and as one would
    • complete isolation from the rest of the soul life. And in this boy
  • Title: Lecture: Curative Education: Lecture 9
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    • realising that the abnormalities of soul are symptoms of what is
    • expression to what we are feeling and experiencing in our soul, then
  • Title: Lecture: Curative Education: Lecture 10
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    • difficulties the boy's soul would be today on quite a different
    • way of stating the problem puts the condition of mind and soul to
    • crop up in the soul. Along with the other characteristics of our age
    • influence of Ahriman vanity begins to spring up in the soul. I have
    • began to grow and thrive in their souls. It is not, therefore, only
    • depths of your soul what lies hidden there, buried (metaphorically
    • crevice of the soul. Therefore is it so urgent, if you want to become
    • result that the soul has brought into this incarnation something of
  • Title: Lecture: Curative Education: Lecture 11
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    • this kind occurs, which finds expression in the soul organism, then
    • into relation with sentient soul; after that we have intellectual or
    • mind soul (which the Greeks call soul of force or power), and
    • consciousness or spiritual soul. And then we come to spirit-self,
    • body; another a little more power in the consciousness soul; and so
    • with special strength; and in the sentient soul we have the strongest
    • to help the development of the intellectual or mind soul, and of
    • Jupiter the consciousness or spiritual soul, whilst Saturn
    • Spiritual Soul — Jupiter
    • Intellectual Soul — Mars
    • Sentient Soul — Venus
  • Title: Lecture: Curative Education: Lecture 12
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    • nature to their soul and spirit?
    • depend upon whether we have in our soul the inner peace and quiet
  • Title: Lecture: The Cycle of the Year: Lecture I
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    • and visual arts. This volume along with Michaelmas and the Soul-Forces
    • At the times when the great festivals of the year approach our souls,
    • but we must rather regard it as a living, ensouled organism, which
    • before our souls.
    • in her soul element, for the forces of which I have spoken are the
    • soul element of the Earth. She has drawn it completely in, just as a
    • the entire soul element of the Earth within it. At the time of the
    • Mysteries passed through what I might call a great soul-spiritual
    • Sun. At this time the Earth has not offered its soul-being to the
    • cosmos; it has withdrawn its soul being into itself, has sucked it in.
    • The Earth (red) has just breathed out; the soul is still half
    • soul-forces are pouring out into the cosmos. Whereas since December,
    • Earth, with the soul-element of the Earth, we find that now this
    • Christ Impulse, together with the outward-streaming soul element, is
    • as Christ-permeated Earth-soul is flowing out into spiritual cosmic
    • Earth-soul element into the interior of the Earth, in order to be
    • my soul also streams out into cosmic spaces along with the
    • out-breathing force of the Earth-soul, and receives the Sun force,
    • which the Christ now brings to human souls from the Earth,
    • exhaled. The entire soul-element of the Earth has been poured forth
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  • Title: Lecture: The Cycle of the Year: Lecture II
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    • and visual arts. This volume along with Michaelmas and the Soul-Forces
    • great inner force what appeared before their souls in this powerful
    • soul life.
    • * The Gemuet, or feeling soul, together with the intellectual soul
    • forms the centermost of the three soul elements in Rudolf Steiner's
    • picture of man. This soul element was predominant in the fourth
    • Only that is a reality in the human soul life which this soul really
    • Christ. They felt that by this sight their souls were transformed,
    • themselves transformed in their inner soul life. They felt themselves
    • in-and-out-breathing by the Earth itself of soul-spiritual elements.
    • Earth breathing-process, as we allowed them to come before our souls,
    • soul-spiritual part of the Earth is completely absorbed. Deep in the
    • Soul-spiritually also, he does not dwell in the depths of the Earth,
    • physically. He immersed himself in the soul-spiritual element, and
    • she draws her soul-spiritual element into herself.
    • spirit-soul-being, becomes especially receptive in her inner being to
    • strength which a man had himself developed in his soul-spiritual
    • completely exhaled. The spirit-soul element of the Earth is then
    • Then the spirit-soul element of the Earth takes in all that is
    • themselves up in their Gemuets or feeling souls to the resurrected
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  • Title: Lecture: The Cycle of the Year: Lecture III
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    • and visual arts. This volume along with Michaelmas and the Soul-Forces
    • Christmas. Then men's souls were filled with feelings which found
    • utterances of the childish soul with the awkward movements of a child,
    • soul-experiences with the change of teeth, other soul experiences with
    • this content very deeply; and the entire soul-condition that resulted
    • of the soul-life.
    • and then goes through the Resurrection, that soul impulse was given
    • Earth is breathing out her soul-forces, in order that these
    • soul-forces may be permeated again by the astral element surrounding
    • out her soul. What does this mean?
    • soul in those regions in which it is spring. These beings float and
    • merge with the out-breathed Earth soul. They become
    • general earthly soul element. We see countless elemental beings in
    • general earth soul element and rising like a sort of cloud (red,
    • elemental beings are within the soul element of the Earth, where they
    • and form a common mass within the Earth soul (green). But
    • special inner soul-filled liveliness how Nature herself changes toward
    • soul to perceive the beauty of the spring, the growing, sprouting,
    • shining, soul-spiritual element arises — to be able to perceive
    • a perceptive feeling for the spirit — ensoul the human being in
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  • Title: Lecture: The Cycle of the Year: Lecture IV
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    • and visual arts. This volume along with Michaelmas and the Soul-Forces
    • arose in the human soul, in the human consciousness, which then took
    • had the single goal of bringing about a soul mood in which there
  • Title: Lecture: The Cycle of the Year: Lecture V
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    • and visual arts. This volume along with Michaelmas and the Soul-Forces
    • manifestations of a being, of the human soul itself.
    • being alone with his bodily and soul nature, or as we would say today,
    • the soul-spiritual level. This then, in all particulars, was taken to
    • as an admonition pointing to what should be carried on by the souls
    • connected with the corporeality; but ancient man felt within his soul
    • summer man was in a sense torn out of himself, his soul-nature being
    • during the winter, his soul-being made itself inwardly free.
    • their soul-element, they dreamed within their own being. Of
    • what comes before our souls when we say to ourselves: “Man had to
    • Lack of soul courage, not to say soul cowardice. Man wants to receive
    • instrument of his own spirit, of his own soul, by activity. He does
    • courageous human soul, there will ray out what will give the other
    • admonition.* In them man inscribes into his soul what he is to
    • forsakes him is courage of soul. Once more we are shown how what
    • soul-courage, of soul-strength, of soul-activity.
  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • spirit-and-soul we are outside the physical and etheric bodies during
    • anything becomes a problem in the soul or gives rise to doubt
    • subtle and intangible when they arise in the life of soul itself. It
    • the eye of soul, what kind of form emerges? The Sphinx!
    • Luciferic being appears in the soul. In such an ether-body there is
    • Sphinx. The Sphinx is the being who brings doubts, who torments the soul with
    • is an external doom. Faust's experiences, however, are of the soul
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • place, processes take place also in the soul. The conclusion is drawn
    • that the processes in the soul are no more than the expression of the
    • that are of the nature of soul-and-spirit. And so long as we live in
    • soul-and-spirit. It will be man's task in the near future to free
    • is, of the soul-and-spirit.
    • beings who are involved in a Group Soul. To be an Ego-being we must
    • your soul. What goes on down below the surface of the earth — the
    • the soul owes its origin to these processes going on between Lucifer
    • and Ahriman. That is a complete mistake; the life of the soul takes
    • its course within the soul itself — that is to say, in the surface,
    • feelings of the human soul are tracks graven into the twistings and
    • do with what takes place in the soul and spirit above ground. And you
    • the human soul are concerned — if not in so striking a way as in the
    • all the activity of the soul, Lucifer and Ahriman are working one upon
  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • to consider these activities of the human soul. If you will study the
    • feeling and willing in the life of the soul is not unlike the
    • philosophers — whether the human soul in its essential nature has
    • difference there too is one of age. Willing is the same soul-activity as
    • together in our soul in these three activities.
    • begin with, a uniform and single action of the soul does not come to
    • say that this stream of soul-activity does not come to consciousness at
    • of making the will young. When the activity of our soul is streamed
    • soul, then will is active in us. Lucifer has a juvenating influence on
    • the whole stream of our soul-activity.
    • soul-activity, he hardens it, it becomes old, and thinking is the
    • our etheric body. We cannot get on in our life of soul, in so far as
    • Goethe's Standard of the Soul,
  • Title: Lecture II: Nutrition and Health
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    • naturally becomes unable to control his body with his soul and spirit,
    • because of his mobility of soul he could still do something with those
  • Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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    • The Homeless Souls
    • soul, of the heart; others, perhaps, found it through the search for
    • the soul they have subsequently perhaps encountered more within it
    • subconscious or unconscious areas of our soul life. At best, it will
    • soul. But mostly one's own personality, the Self, is simply not
    • human beings unite on a soul level with the generations at the end of
    • line of preceding generations. The majority of souls nowadays look
    • lively interest in what is happening to their ancestors. Such souls
    • In contrast, there are a number of souls, particularly at present,
    • Thus the souls who descend from pre-earthly to earthly existence
    • people today still belong, comprises those souls who can make
    • Other souls, who may pass patiently through childhood —
    • make themselves at home, are homeless souls, and grow beyond the
    • The things which are being sought by these souls on the byways of
    • paths and did not put such obstacles in the way of homeless souls,
    • contemporaries. But it is widely apparent today how many souls have a
    • rapidly growing evidence of a longing in homeless souls for an
    • fashionable there were those who were also homeless souls.
    • materialism of the time. And the homeless souls who were driven in
    • possessed of a homeless soul, became acquainted with a way of looking
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  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • which the souls who come into contact with anthroposophy in order to
    • satisfy their spiritual yearning are homeless souls in a certain
    • subsequently led to various forms of spiritualism, many souls sought
    • expressed in its members, we have to to look into their souls in
    • cosmic concepts and ideas which made it easy to feel that souls were
    • almost say that, even if it did not enter their souls, an
    • extraordinary amount adhered to the outer garment of their souls.
    • so on. They were proud of these coats, of this dressing of the soul,
    • when they draw on their soul and spirit.
    • soul independent of sensory impressions, of worldly history, it is
    • comprehensible which is, in any case, present before the soul as a
    • development concomitant with soul development. That ceases later on.
    • as they grew older their souls suddenly became filled with the
  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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    • coming together of those whom I described as homeless souls.
    • some poor soul goes to his therapist who psychoanalyses him and
    • soul in abstract terms, and does not advance to the level where this
    • soul life weaves creatively in the blood and in the breathing —
  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • modern learning — co-exist in each soul. And even if people do
    • in their souls, and they lose some of their inner security. Why?
    • Thus numerous souls grew up who, for these reasons, had quite
    • is usually so deeply embedded in the unconscious depths of their soul
    • a spiritual life are very specific souls driven by two things. First,
    • most souls who come together in the kind of societies we have been
    • environment still existed. Today, people are appearing in whose souls
    • give them anything for their soul life. A secret thinking, feeling
    • the depths of the soul which is dreamt even when I am awake. Modern
    • And now those souls are being born who can feel working within
    • we are describing here, it is through these two features of the soul;
    • their souls are divorced from their bodies by social circumstances,
    • connected with their souls. And thus they become seekers after
    • But the important point was that the souls who met in this way
    • which was active in their souls. Now they could see themselves
    • And the dreamlike, out-of-body experience of the soul, which even
    • are forced to live our soul life in the world which has been conjured
    • exist in air and begin to gasp, so our souls live in the contemporary
  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • human soul.
    • Thus these souls whom I described as homeless, whose earlier earth
    • souls has to be clearly understood. These were searching, questioning
    • souls. And the first necessity was to find out what questions resided
    • souls, it was because they had questions about things to which
    • questioning souls. Their questions were clear. They believed they
    • Today how many souls have a hint of such homelessness about them?
    • souls. All of this could be anticipated: the rapidly growing evidence
    • of a longing in homeless souls for an attitude to life which was not
  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • movement in Munich many homeless souls were already organized in the
    • calculated the passage of souls through various incarnations.
    • whether it is accurate, examine it with your reason and your soul
    • describing also contained precisely those souls who were searching
    • most intensively for a link between the human soul and the spiritual
  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • life, to feel that he need not commit himself body and soul to
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • homeless souls were motivated by the material which Blavatsky
    • the world which will satisfy homeless souls is morality and ethics.
    • homeless soul, feels when we talk about nature today. It feels that
    • store is set in our modern times. But homeless souls do have an
    • trace of soul or spirit. The soul or the spirit could be found
    • Such an attitude led to tremendous dilemmas for a soul like
    • because of the special nature of their homeless souls, were prompted
  • Title: Art/Mystery Wisdom: Lecture One
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    • only strengthen the human soul (Gemüt), and should
    • of soul. Our task, however, consists in strengthening our
    • soul life by permeating ourselves with the impulses of
    • against the onslaughts of modern life, and so that our souls
    • night our thought life is dimmed down, and because our soul
    • those times people's souls, their egos and astral bodies,
    • inner life of soul. And the further we go back in the history
    • far down into the depths of his soul that he reaches the
    • within him to maintain his link with the spiritual-soul being
    • penetrate into man's spiritual-soul nature to such an extent
    • of the modern soul weaken and cut themselves off from modern
    • life, but to make the forces of the soul strong so that they
    • an effort of the soul, a really hard effort.
    • to develop your soul forces and really penetrate into
    • it makes demands on soul activity, that you do not accept
    • in. You should take it in by dint of effort and soul
    • it in the sweat of your soul — please forgive me for
    • inner life of soul. We know how many people there are who
    • capable of speaking to the human soul forces that are asleep
    • and to grope in the dark, but to make an effort out of soul
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  • Title: Art/Mystery Wisdom: Lecture Two
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    • extent: Round about us, in the environment of soul and spirit
    • like to regard the soul as a unity and would prefer to have
    • intellectual or mind soul. A fifth is experienced in the part
    • spiritual soul. And remembering that when we divide the human
    • is an overlapping of what we call the sentient soul on the
    • soul: in the one case we have the major third and in the
    • soul and spirit down into a region which otherwise sleeps
  • Title: Art/Mystery Wisdom: Lecture Three
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    • maybe the best survey of what ought to enter into our souls
    • motion within his being those inner soul experiences which
    • soul must do in order to enter the spiritual worlds or, in
    • achievements of the soul with which we are always concerned
    • souls. What does the human being do when he becomes totally
    • guidance in his life will appear before his soul. This will
    • actually shape his inner soul life.
    • place more within the soul itself. It is, at the same time,
    • indolence of experience to which the soul so easily yields or
    • everything the soul experiences when it suddenly feels it has
    • Then the soul may feel itself forced into complete
    • the cosmos is composed. Further the soul may feel itself
    • transformation of all, when the soul must decide to undergo
    • through which the soul passes are infinite. In
    • for the present time, how the soul is able to adjust itself
    • step further into the spiritual world. All that the soul
    • which is an external picture of what the soul experiences
    • what the soul must feel will cause human beings to go through
    • for human souls to be so deeply moved through their
    • and liberation that will impel the soul to express in tonal
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  • Title: Art/Mystery Wisdom: Lecture Four
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    • that deeply concern the life of his soul, but which are
    • wants to descend into the depths of his own soul, man has to
    • the height of summer; that in the midst of summer, the soul,
    • earth's life of soul, and that if man enters into this
    • That had passed through his soul
    • the place where souls are judged!’
    • In Brooksvalin, where souls
    • In Brooksvalin, where souls
    • In Brooksvalin, where souls
    • Weigh on their poor souls
    • In Brooksvalin, where souls
    • In Brooksvalin, where souls
    • In Brooksvalin, where souls
    • In Brooksvalin, where souls
    • In Brooksvalin, where souls
    • In Brooksvalin, where souls
    • The souls weighed down by sin
    • In Brooksvalin, where souls
    • And weighed the souls of men
    • In Brooksvalin, where souls
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  • Title: Art/Mystery Wisdom: Lecture Five
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    • human soul should acquire reverence and devotion for the
    • taking-in-hand of the evolutionary factors of our own soul,
    • make such an impact on the development of our souls, that we
    • maintaining of inner soul energy, should bring about in
    • experienced much more intensely in the human soul; the soul
    • of the human soul can be foreseen in this domain. Let us pick
    • become colour, the whole of your innermost soul, and wherever
    • your soul goes in the world you will be a soul filled with
    • to experience this intensely in the soul unless the
    • ourselves with red, and our very soul and the whole world
    • kind of moral experience our souls can have in infinite
    • our soul as we are having this experience in infinite red or,
    • possibilities of evil in the human soul, and if you can
    • be present with our whole soul as the colour takes on form.
    • And with our whole soul we shall feel an echo of how the
    • to show in artistic form what it is like for the soul, when
    • souls and enliven them with a tremendous sense for artistic
    • entered our modern age has dried up the soul and made it
    • passive. Souls must be stimulated again by a power from
    • sound will deepen and enliven the life of soul in a very
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  • Title: Art/Mystery Wisdom: Lecture Six
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    • aspects. To approach external nature with our souls thus
    • And it is a fundamental feeling of this kind our souls can
    • The Soul's Awakening,
    • something like this we shall see how much richer our soul
    • soul into the things of the world; for our soul is now not
    • arouse a musical mood in the soul. It will be possible to
    • feel invisible music as the soul of the columns and the
    • as though a soul element were in them. And the
    • organism — the world of soul within the series of
    • you are inside the building — its soul; and just as the
    • glass shading shall represent the spirit. Body, soul and
    • structure, soul in everything to do with the domes, and
    • matters. The soul of a human being is so constituted that
    • a person's soul, if we want to get to know it from inside, as
    • soul, that at one and the same time both discloses and
    • domes as soul life we shall have to develop a love for
    • in you which your spirit can think and your soul can feel,
    • influence on his soul life that will last right into old age.
    • externally he can stay young in soul, and if he has not done
  • Title: Art/Mystery Wisdom: Lecture Seven
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    • thoughts, to focus their whole soul activity on sharply
    • concentrate on a definite thought, so as to focus their soul
    • soul activity on it, we shall notice the thought growing
    • attitude we have to acquire in a corner of our soul must be
    • built, has a bodily, a soul and a spiritual nature in a
    • to sentient soul, intellectual or mind soul, consciousness soul
  • Title: Art/Mystery Wisdom: Lecture Eight
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    • your whole soul.
    • more and more understanding for the way the human soul rises
    • just as our thoughts are organs of our souls. To be thought
    • precisely the way to prepare the soul impulses that will lead
    • the souls — no, I would rather not say that — the
  • Title: Evolution, Earth, Man: Lecture I
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    • grow. So we must go back to the soul and spirit of the man, which
    • soul and spirit have gone, so what we see outside has not always been
    • Now man can live in warmth as soul. Warmth gives the
    • soul sensitive feeling and does not destroy it. It destroys the body,
    • but not my soul. (We will speak of this more exactly later, for
    • reason the human being could already live as soul during the first,
    • the soul element is injured too. Fire has an influence on the soul
    • spiritual-soul nature is born at the same time, and this remains. It
    • spiritual-soul element remains without becoming a physical human
  • Title: Evolution, Earth, Man: Lecture II
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    • as soul and spirit; he was indeed already present in all that I have
  • Title: Evolution, Earth, Man: Lecture IV
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    • solid body. They could do this out of their souls; what they took in
    • means of the soul they could so transform their food that it became
  • Title: Evolution, Earth, Man: Lecture VII
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    • body with his soul and spirit, and the body becomes rigid. Now it can
    • of his mobility of soul he could still do something with those
  • Title: Evolution, Earth, Man: Lecture VIII
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    • being who bears within him body, soul, and spirit, with each of these
    • body, soul, and spirit, we can go on to ask how the body
    • evolves, how the soul evolves, and how the spirit evolves. When we
    • soul and spirit, and death makes up for all deficiencies. Thus when
    • their souls had great power of imagination. With imagination they
    • imagination is of a far more spiritual nature in the human soul than
  • Title: Evolution, Earth, Man: Lecture IX
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    • a soul like human beings. That, of course, is nonsense. I spoke about
    • It would be just as logical to say that a mousetrap has a soul, for
  • Title: Evolution, Earth, Man: Lecture X
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    • have their influence upon what is of the nature of soul and spirit.
  • Title: Evolution, Earth, Man: Lecture XIV
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    • being would believe that there is not a single soul on the earth —
    • whereas actually there are fifteen to twenty hundred million souls on
    • stars; actually the stars are full of souls — only the souls
    • soul, gentlemen, sits there. The spirit and soul sit there. The
    • spirit and soul work on the body, building it up all the time. If you
    • his father and mother, but the soul and spiritual entity come from
    • it as spirit and soul goes back again into the spiritual world. Man
    • realize that the force which brings about the renewal is a soul force
    • only substance, but we take in at the same time the element of soul.
    • The substance is in such a fine, rarefied state that the soul is able
    • lives with a soul element. But it is not the case that with every
    • inhalation we take a piece of soul into ourselves and then with every
    • exhalation breathe out a piece of soul again. In that event we would
    • always be discarding the soul. No — it is like this: with our
    • very first breath we take the soul into ourselves, and it is then the
    • soul that brings about the breathing in us. And with our very last
    • breath we set the soul free so that it can go back to the spiritual
    • every time he breathes we could say: He breathes the soul in and out
    • soul in and with his last breath he breathes it out again. Assuming
    • inbreathing and outbreathing of the soul lasts for a period of 72
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  • Title: On the Development of Human Culture: Lecture II
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    • man is a being who bears within him body, soul, and spirit, each
    • spirit. But once we admit that man consists of body, soul, and
    • way the soul and in what way the spirit evolve. If we are to speak of
    • thought — the dead man goes on living in his soul and spirit
    • souls had great powers of imagination. With imagination they
    • imagination is of a more spiritual nature in the human soul than the
  • Title: Nine Lectures on Bees: Lecture I
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    • realm of the soul; and further, through the fact that certain organs of
    • the body are worked upon by forces of the soul, these organs become able
    • say that the life of the bees must be studied by making use of the soul.
    • work with his soul upon the organs of his body. In the honey the bee
    • soul-forces within his body. Thus when man adds some honey to his
    • food, he wishes so to prepare his soul that it may work rightly
  • Title: Nine Lectures on Bees: Lecture III
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    • say: this plant, the Venus fly-trap, has a soul like men have. It is
    • If one ascribes a soul to the Venus fly-trap, one must equally
    • Naturally, but only for those who ascribe a soul to the mouse-trap!
  • Title: Nine Lectures on Bees: Lecture IV
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    • soul-relationship exists between the bee-master and his bees. It is said
    • in the course of the following year. That a certain relationship of soul
    • this soul-relationship, this connection between the bee-father and
    • have been a “soul” connection.
  • Title: Nine Lectures on Bees: Lecture IX
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    • soul of a man who, to begin with, had enough formic acid, and later,
    • soul is present.
    • of the soul out of the mere life-processes of the lower body where
    • there lives the soul quality that rises up to, and can be active in
    • the head. The soul needs this transformation in man of the oxalic
    • sufficiently supplied with formic acid; the human soul develops in
    • the child. We have the formic acid as the basis for the soul and
    • formic acid, then the soul and spirit must take leave of the body.
    • Formic acid draws the soul and spirit to the body; otherwise the soul
    • always needed as the right basis for the soul and spirit. When the
    • body has too little it decays, and can no longer retain the soul; the
    • body ages and the soul must leave it.
    • formic acid can be the basis for his soul and spirit, so the formic acid
    • which is spread out in the cosmos can be the basis for the soul and spirit
    • the basis for earth-soul and earth-spirit
    • They go away just as the human soul goes away at death when it can no
    • the human soul when it must desert the body. It is a majestic picture,
    • this departing swarm. Just as the human soul takes leave of the body,
    • human soul.
    • magnificent all this is! But the human soul has not carried the process
  • Title: Art of Lecturing: Lecture I
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    • interplay of soul-forces occurs. And to this interplay of
    • soul-forces we propose at first to turn our attention.
    • soul-forces live, as you know, in thinking, feeling and
    • willing. And never is just a single soul-force in abstract
    • form active by itself. But, into each soul-force the other
    • soul-forces play, so that when we think, there are also
    • cannot consider the soul life — both by itself and in
    • speaking of what should fill our souls, of what should live
    • he needs a soul life so active that it is not exhausted in
    • understand quite clearly what is really stirring in the soul
    • the following before our soul's eye: whenever something of a
  • Title: Art of Lecturing: Lecture II
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    • souls that it is difficult to make oneself understood. And,
    • really has a soul. That could be discussed to the end of the
    • world, whether there is a soul or not, but it is useful to
    • assume a soul if one wants to comprehend all that the human
    • connection with his heart and with his whole soul, with his
    • in the inner soul- and spirit-life is to click into this
  • Title: Art of Lecturing: Lecture III
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    • the soul in the most complete inner satisfaction.
    • merely with the soul — even physically they hear
    • soul — into that which they have been used to for a
    • produced. One who makes a key pours his soul into his key. A
    • inner life. It does not move his soul. He accepts it as something
  • Title: Art of Lecturing: Lecture IV
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    • expressions of the main soul life of people almost the world over
  • Title: Art of Lecturing: Lecture V
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    • one could think one's way into the souls of other persons;
    • accomplished so that it goes together with the inner soul
    • in the human soul's depths
    • the soul in a lively manner. Then, one should address this
    • a human soul that has arrived at the point between death and
    • something that entices the thoughts out of our souls that we
    • soul-preparation, is united with what we can in the above way
    • perfects the soul-aspect; and, on the other side, formulates
    • the union of the form-technique with the soul-technique.
  • Title: Art of Lecturing: Lecture VI
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    • What is said goes somewhat more deeply into the soul than if
    • especially today, are tired in mind and soul. They actually
    • they don't want to stir their souls into activity; instead,
    • bishop or priest, who guides the soul through death. Just
    • people so fond of an independently striving soul. The soul is
    • church is expected to provide the soul with a pension when a
  • Title: The Development of Thought from the 4th to the 19th Century - 1
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    • in the being of man. Forces otherwise latent in the soul must be awakened
    • genuine spiritual research; depths are opened up in the soul in which
    • the soul.
    • the human soul. But it had also been his lot to experience the
    • be accompanied by a moral attitude of soul — so it was said.
    • reaction in a laboratory, that his soul must first be suffused with
    • of the human being is permeated by forces of soul. And when we understand
    • the powers of the human soul were not strong enough to combine the two.
    • and produced his first works, he yearned with all his heart and soul
    • the life of soul through which it was the destiny of European civilisation
    • struggle is waged in the soul of Augustine. With might and main he
    • else at work. Out of the raw, unpolished soul of these peoples there
    • from the outer, physical nature of the body to the element of soul in
  • Title: The Development of Thought from the 4th to the 19th Century - 2
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    • before our souls two representative personalities; one of them was
    • way our ideas of to-day are formed. When we have ideas nowadays our soul
    • itself in ancestor-worship, had conjured before the soul the picture of
    • soul-experience, now became the guardians what one might call the signs
    • soul. They were engaged in explaining what man experience. They were
    • folk-soul life. What Augustine experienced was something which had risen
    • configuration of soul that constituted first Greco-Roman culture and then,
    • culture, that it was not concerned with the inner soul experience, but
    • Thought was not hatched out of inner soul activity, as is the case to-day,
    • of thought, but they were not thoughts won by inner soul activity, inner
    • signifies something for the soul's experience, but that there exists an
    • of the human soul living in the body matters less than that the universal
    • only the outer form of what went on in the souls of men. Christianity was
    • village communities was an inner soul life through which echoed the
    • quite special disposition of soul in two respects. When people told of
    • Thought as inner soul life
    • philosophy, even a social philosophy, out of their inner soul experiences.
  • Title: Boundaries of Natural Science: Lecture I
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    • soul to see what is there, either by remaining awhile before fully awakening
    • our soul at what lies submerged beneath the surface consciousness arising
    • of a dull, dreamlike vision of primordial worlds within the soul to
    • with a waking soul. We need all this in order to remain human in the
    • human mental activity [das Vorstellen], to the human soul, one finds
    • comprehend what is actually occurring within the soul. While one loses
  • Title: Boundaries of Natural Science: Lecture II
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    • he dared attempt to call forth the world within the soul in the purest
    • soul the need to achieve an understanding of nature that will serve
  • Title: Boundaries of Natural Science: Lecture III
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    • with a sleepy soul, if he could not awake in confronting external nature.
    • at this frontier a certain inertia on the part of the soul very easily
    • our souls, is entirely different from that employed when we experiment
    • an activity of soul entirely different from that which underlies our
    • how is this inner activity of the soul that we need in mathematics,
    • activity of the soul different from that whereby we grasp external nature
    • to the change of teeth, the soul faculties enabling one to perform mathematics
    • disposal after the change of teeth as a soul faculty worked previously
    • through the organism as an element of soul becomes free. We see how
    • For then the capacity of soul manifesting itself as this inner mathematics
    • underlies this simple faculty of the human soul which can be expanded
    • through soul faculties of a mathematical nature. It was an Inspiration.
    • soul in a way similar to that in which one performs mathematics. Thus
    • consciousness. We must investigate in the Same way how soul faculties
  • Title: Boundaries of Natural Science: Lecture IV
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    • in the soul as mathematics, as analytical mechanics, actually rests
    • into our souls in the nebulous manner of certain mystics, what we attain
    • a rebirth of the human soul. And thereby vast mystical webs are woven,
    • as souls. I had to protest vigorously against what was then the trend
    • “Observations of the Soul According to the Scientific Method.”
    • soul's inner life in this way [see illustration].
  • Title: Boundaries of Natural Science: Lecture V
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    • demonstrable awareness that one is now outside the body with one's soul-spirit.
    • One begins to comprehend that even in normal sleep one's soul-spirit
    • soul and spirit into something substantial. We begin to live within
    • in aphorism that reveals the inward soul of this remarkable spirit.
    • Nietzsche enters this realm, and there emerges from his soul the notion
    • that lived within his soul; if, unlike the mere psychiatrist, one stood
    • image in one's soul, then one knew: this man strove to view the world
    • itself: for years the physical organism was filled by a soul-spirit
  • Title: Boundaries of Natural Science: Lecture VI
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    • against those arising only in the soul — by seeking to comprehend
    • the power of soul that provides us with memory.
    • We feel that in the Vedanta the soul was borne up into spiritual regions
    • acquire the soul faculty that the Oriental employed in symbolism and
    • cultivation of our soul. Later I shall have occasion to speak here about
    • struggles through to a viewing of the life of the soul in its actuality.
    • word-games, a psychology that actually looks into the soul of man.
    • emerging from the soul-nature of humanity, just as he saw Inspiration
    • states of soul that often appear outwardly normal from which emerges
    • states of soul more closely.
    • we observe already very clearly in the souls of human beings today,
    • states of soul, even if they have not manifested themselves yet physically.
    • be ascribed to the particular configuration of soul arising within man.
    • life of the soul discarnately but also to bring this experience of the
    • discarnate soul down into the physical body. We must allow it to immerse
    • approximately the seventh and fourteenth years. The independent soul-spirit
    • world to be a spiritual world, the inner realm of the soul and spirit
    • And only those who experience contemporary life with a sleeping soul
    • what one man alone can comprehend with his soul. Commodities, however,
  • Title: Boundaries of Natural Science: Lecture VII
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    • of will, and we initially substantiate what surges within the soul as
    • the following. In certain ages of life we develop what we call the soul-spirit
    • to show how the soul-spirit, which functions in the earliest years of
    • lives freely with his ego in this soul-spirit, which now places itself
    • there arises something that initially prevents this emancipated soul-spirit
    • soul-spirit gradually emancipates itself between birth and the change
    • for this goal of higher knowledge, the soul was not moved toward the
    • the other was saying. The powers of the soul were not directed toward the
    • he needed these senses in a different way. He did not allow the soul's
    • streaming life of the soul was sent out only as far as the word. He
    • word with his entire life of soul, using the word or succession of words
    • he followed with his entire soul life the sound of the word that he
    • musical. One unites one's own soul forces with the aphorisms, so that
    • continual repetition and vocalization one's own power of soul living
    • of development and transformed the soul faculty that we use to understand
    • of the mantras there arose within the soul a power that led not to other
    • the soul has been schooled in such a way and to such an extent that
    • one feels inwardly the weaving and streaming of this power of soul,
    • as to feel such a power to be an actual force in the soul in the same
    • Eastern sage. In this way he wandered with his soul, as it were, upward
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  • Title: Boundaries of Natural Science: Lecture VIII
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    • repeated them, so that the forces accrued in the soul by this process
    • was achieved in the condition of the soul that might be called a state
    • way. Humanity has progressed in the interim. Different soul faculties
    • of the soul as a whole. This can come about in the most varied ways,
    • of the reader. Moreover, the book presupposes that which the soul becomes
    • real in the soul of the reader. Countless philosophers have expounded
    • in the right frame of mind for our souls to undertake in a healthy way
    • the forces of the soul and absorb percepts unelaborated by concepts.
    • a potent soul forte enabling one to absorb the external world free from
    • to dwell contemplatively upon images that one keeps present in the soul
    • inner soul forces and finally realizes that one experiences something
    • birth until the change of teeth a soul-spiritual entity is at work structuring
    • Later, between the change of teeth and puberty, another such soul-spiritual
    • If, however, we use fully consciously such measures of soul as I have
    • soul-spiritual, one sees how such processes work within man and how
    • things differently and cultivates a different attitude of soul toward
    • physical body and his soul-spirit will soon discover how the forces
    • what exists as soul-spirit in man's inner being; they also speak of
    • gratifies a refined, inward-looking egotism of soul. As I say, much
    • humanity has no business becoming rickety in soul by following a nebulous,
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  • Title: Anthro Medical Therapy: Lecture I
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    • of the soul-spiritual life before birth, or rather before
  • Title: Anthro Medical Therapy: Lecture II
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    • soul-spiritual aspect remains behind when a person dies. One
    • think nor feel. Everything that lives in the soul in feeling
    • working against the soul-spiritual constitution of the human
  • Title: Anthro Medical Therapy: Lecture III
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  • Title: Anthro Medical Therapy: Lecture IV
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    • awakening are essentially soul phenomena. Therefore it is
    • accompanying soul phenomena — to use the magnetic or
  • Title: Anthro Medical Therapy: Lecture V
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    • soul-spiritual aspect comes into corporeality, the imprints
  • Title: Anthro Medical Therapy: Lecture VI
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    • soul, liberating the spirit. An activity freeing the soul: in
    • outward direction, you unfold inwardly a soul-spiritual
    • This is because they wish to liberate soul-spiritual activity
    • man's being: the soul and spirit. Such views ignore the
    • sense perception. The patient's soul cannot penetrate to the
  • Title: Anthro Medical Therapy: Lecture VII
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    • formed, as it were, in your own souls. Therefore I would like
    • earth's surface. Soul-spiritually, the human being is a being
  • Title: Anthro Medical Therapy: Lecture VIII
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    • soul-spiritual in the human being, and their domain must
    • soul-spiritual in the human being, that is everything that
    • Riddles of the Soul
    • we enter the soul-spiritual domain and return again to outer,
  • Title: Anthro Medical Therapy: Lecture IX
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    • to the soul and spirit in man, and therefore to the organs of
    • the soul and spirit, to the sense organs, we see this
    • ensouling and spiritualizing itself in perception. This, in a
    • Intuition. One can thus develop these stages of soul life
    • developed in the soul, is based on the process of becoming,
    • soul-, plastic forces. The plastic forces of the soul are
    • sparkle and scintillate, which shows the soul and spirit
    • was brought along from the pre-existent life of soul and
  • Title: The Building at Dornach: Lecture I
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    • dedicate themselves heart and soul to our
    • out of their souls to work upon one. Consider also what
    • isolated facts, but of uniting one's whole soul with the
    • to picture for oneself the experience undergone by the soul
    • Goethe's soul up to the time in which he inscribed these
    • which the soul of Homer is laid bare. Countless examples
    • unfathomably deep into Homer's soul, when we know — are
    • described in this passage, we see that the human soul stands
    • human soul into which clairvoyance still plays atavistically,
    • Homer's soul and discern in Agamemnon a lifelike portrayal of
    • what we term the Intellectual or Mind Soul, which must be
    • under the influence of the Intellectual Soul. Wonderful is
    • soul with the impulses which arise from the conviction, that
    • soul is inclined over and over again to back away from
    • everything expressed in the forms, to enable the soul to grow
    • souls. If, however, a life lasts but a short while, if it has
    • eternality of the soul and of its journey through the
  • Title: The Building at Dornach: Lecture II
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    • souls in the course of the years. Out of inner feeling we.
    • shown how the different qualities of the soul are distributed
    • connected with the Sentient Soul. Consequently the
    • characteristics of the Sentient Soul predominate in the
    • which the Sentient Soul is able to take over from ancient
    • what it says into our hearts and souls and then put the
    • living elements of the Sentient Soul. And we shall expect to
    • Sentient Soul peoples gave expression. We shall expect to
    • characteristic of the souls of the Egyptian and Chaldean
    • with the character of the Sentient Soul — so that in
    • the secret of happenings in the life of the human soul and
    • contained in the former Sentient Soul culture, but now in
    • the soul itself. If, therefore, spiritual science is a
    • the character of the Sentient Soul in the Egypto-Chaldean
    • world, to the human soul. (Second design.) We must feel
    • springing from the human soul, indicated here at [
    • astrology applied to the soul — Egypto-Chaidean
    • astrology applied entirely to the soul.
    • new form — applied now to the life of soul.
    • upwards from the fundamental impulses of the human soul and
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  • Title: The Building at Dornach: Lecture III
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    • Intellectual Soul, lives again in the elements of the
    • individuality, but in the way in which the folk-soul takes
    • The revival of the Intellectual or Mind soul culture in the
    • principle in the human soul which has first and foremost to
    • Sentient Soul, Intellectual Soul or Mind Soul, Consciousness
    • Soul and Ego. And through this knowledge a lofty ideal can
    • shall arise in the individual human soul.
    • between the soul-members represented by the several peoples,
    • configuration of the soul-life of the peoples.
    • into his soul what is good and admirable in each of the
    • lives in the Sentient Soul comes from the Sentient Soul; what
    • lives in the Intellectual Soul comes from the Intellectual
    • Soul; what lives in the Consciousness Soul comes from the
    • Consciousness Soul; and what lives in the Ego, even though it
    • that descends out of the Spirit into the Sentient Soul, the
    • Intellectual Soul and the Consciousness Soul.
    • comes down from above towards Sentient Soul, Intellectual
    • Soul, Consciousness Soul and Ego. This Spirit Self must
    • as its culture is foreign to tbe Russian soul, and has been
    • strives down to the soul-forces; but the Spirit Self will be
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  • Title: The Building at Dornach: Lecture IV
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    • the impulses at work in the souls belonging to European
    • to bring hearts and souls into movement when, in
    • the heart and mind and soul to speak when they are inside and
    • which sprang primarily from the Intellectual Soul, was, in
    • feel the single communities as we feel our own soul-members.
    • successive spheres of culture work upon the soul; there is
    • of the Intellectual Soul or Mind Soul. What man is, comes to
    • speaks from within into the development of the soul.
    • actively at work in the human soul at every moment, can we
    • Lemurian cultures lives in every soul — otherwise no
    • soul would be as it now is. A human soul in all its depths
    • it, were sufficiently strong in their souls to let this impulse
    • become of Christianity if in the souls of the first
    • pass because Christianity became part of the hearts and souls
    • what we want to inscribe in our hearts and souls is to be
    • through their souls, their hearts, the Word that came from
  • Title: The Building at Dornach: Lecture V
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    • life of day the soul is in reality always outside the body,
    • with one's whole soul, as if the rest of the world simply
    • were not there; the soul must feel itself flowing out into
    • has something about it that draws and attracts the soul,
    • something in which our soul would like to lose itself,
    • bring the secrets and the very soul of the universe to
    • in the very fibres of one's heart and soul, so that one feels
    • must quicken our inner life, quicken the soul to life through
    • schools, he is assimilating history, and his soul lives in
    • necessary, a deepening of the soul which is at the same time
    • the souls of the peoples spread over the earth; but that
    • before our souls, a very far-reaching ideal. Most
    • this ideal is fulfilled. But the souls of men will live over
    • into other planetary incarnations, and these souls will
    • into the living word of the soul, And why? Because we avow
    • away”. Therefore in the life of soul we can have firm
    • infinitely deep. And those who will not lift their souls from
  • Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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    • also sprung from the human soul and not from imitation of
    • soul. The forms that are seen by the clairvoyant eye in the
  • Title: Ways/Architecture: Lecture II: The House of Speech
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    • the soul and spirit will hover around us, whispering of the
    • highest forces of soul, heart and mind to create something
    • us a feeling that can ring in such sacred tones in the soul:
    • is able to pour a spiritual fluid into the hearts and souls
    • of men. When men's hearts and souls are surrounded by the
    • connected with the Group-Soul of the whole of humanity. Then
    • man grows out of this Group-Soul, becomes more and more
    • same as in the Greek age. Looking into the soul of the Greek,
    • of the human soul arises the need to separate off from the
    • the Divine. The souls of men no longer receive the Divine as
    • occasion we will speak of how colours become soul-organs for
    • element of soul in the universe. There would be no sense in
    • of colour as the speech of the soul of nature, of
    • the soul of the universe, will be the subject of a
    • to the Spirit.’ We shall see how the soul is connected
    • soul is connected with the spiritual world between death and
    • souls to tread the path to those regions whence the words
    • this becomes a living perception of what the soul must do if
    • express the feelings of our hearts and souls to-day when this
    • are pierced. It will move the souls of those gathered
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  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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    • grasp it with the whole of our feeling and soul
    • ‘All that is embodied in our life of soul through
    • conscious idea can arise in the soul when the word
    • soul, or if when he sees a fragment of a circle he feels that
    • lines, “here the inner has conquered!” Our souls
    • forms but in our souls we have the living, pulsating feeling
    • and mastery.” The very soul lives with the form. And
    • soul in all their wonder. The circle appears to be an utterly
    • the organ and the singers will stand, their souls will be
    • able to carry out this process of multiplication. The soul
    • but a being of spirit and soul and when, as little children,
    • for a season in the sanctuary, but we uplift the soul by
    • souls pass through different, successive incarnations? Not
    • new that pours into our souls from out the spiritual
    • questions relating to the living soul of nature in connection
  • Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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    • this that inspires our souls and makes our hearts glow when
    • through his heart and soul is that if he were as conscious in
    • of ourselves, penetrating with the soul into something that
    • nature, that every animal has an astral body and that soul
    • by way of the soul nature, something that in turn streams out
    • age, his ego came to birth in the intellectual or mind-soul.
    • consciousness soul (spiritual soul) and has then gradually to
    • the knowledge that we allow the work of our hands and souls
  • Title: Ways/Architecture: Lecture V: The Creative World of Colour
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    • bring before the soul many things that impress us when we
    • life itself, for, as a result of this, the individual soul,
    • understanding other souls who specialise in a different sphere.
    • “specialists” to-day so far as their souls are
    • some extent in the fact that the soul can unfold a higher ego
    • answers to questions that arise in our own souls.
    • talent for design, if not for painting. In the soul of
    • surrounded the soul of man. When Raphael painted his Madonnas
    • they were living in men's hearts and souls and in the very
    • highest sense something streamed from the soul of the public
    • set out to transport the soul into spiritual realms he had
    • was resounding, as it were, in every human soul. These
    • artists possessed in their own souls the substance of the
    • element that was living in all human souls, even down to the
    • the idea was a living thing within their souls. Thus artistic
    • the soul of Raphael and the figures of the Madonna and other
    • of pictures. The soul is not moved by what is seen, no inner
    • things. The soul is faced with purely individual problems or
    • of soul which feels the working of the very substance of
    • element moreover in which our soul lives. And a time will
    • Maximum number of matches per file exceeded.
  • Title: Art of Lecturing: Lecture I
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    • interplay of soul-forces occurs. And to this interplay of
    • soul-forces we propose at first to turn our attention.
    • soul-forces live, as you know, in thinking, feeling and
    • willing. And never is just a single soul-force in abstract
    • form active by itself. But, into each soul-force the other
    • soul-forces play, so that when we think, there are also
    • cannot consider the soul life — both by itself and in
    • speaking of what should fill our souls, of what should live
    • he needs a soul life so active that it is not exhausted in
    • understand quite clearly what is really stirring in the soul
    • the following before our soul's eye: whenever something of a
  • Title: Art of Lecturing: Lecture II
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    • souls that it is difficult to make oneself understood. And,
    • really has a soul. That could be discussed to the end of the
    • world, whether there is a soul or not, but it is useful to
    • assume a soul if one wants to comprehend all that the human
    • connection with his heart and with his whole soul, with his
    • in the inner soul- and spirit-life is to click into this
  • Title: Art of Lecturing: Lecture III
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    • the soul in the most complete inner satisfaction.
    • merely with the soul — even physically they hear
    • soul — into that which they have been used to for a
  • Title: Art of Lecturing: Lecture V
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    • one could think one's way into the souls of other persons;
    • accomplished so that it goes together with the inner soul
    • in the human soul's depths
    • the soul in a lively manner. Then, one should address this
    • a human soul that has arrived at the point between death and
    • something that entices the thoughts out of our souls that we
    • soul-preparation, is united with what we can in the above way
    • perfects the soul-aspect; and, on the other side, formulates
    • the union of the form-technique with the soul-technique.
  • Title: Art of Lecturing: Lecture VI
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    • What is said goes somewhat more deeply into the soul than if
    • especially today, are tired in mind and soul. They actually
    • they don't want to stir their souls into activity; instead,
    • bishop or priest, who guides the soul through death. Just
    • people so fond of an independently striving soul. The soul is
    • church is expected to provide the soul with a pension when a
  • Title: Christmas Conference: Lecture 1: Introduction to the Eurythmy Performance
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    • what we bear in our soul when we speak resembles Intuition;
    • the origin of what we push outwards from our inner soul life
    • soul is what we have in the physical movement of arms, hands
    • dear friends, a poem living in your soul. When you have
    • experience these feelings in your soul, then you are living
    • Inspiration takes what lives purely in the soul, where it is
  • Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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    • our soul. And in spirit we see that in fact these flames glow
    • first, is the picture with which our souls are faced. But it
    • establish a mood of soul appropriate for this our Christmas
    • our soul not as devouring flames but as creative flames. For
    • whose mind and soul are in a receptive state can receive from
    • this Anthroposophical Movement desires to link the soul of
    • thread, my dear friends, inscribing into our souls the
    • intimate affairs of the human heart and soul are linked to
    • involved in this link between the individual human soul and
    • the divine working of the cosmos in the realms of soul and
    • spirit did indeed make its way through the souls of our
    • invisibly among us. Prepare your souls, dear friends, so that
    • they may receive these seeds; for your souls are the true
    • our souls: Outwardly all is maya and illusion; inwardly there
    • to come to pass through our own hearts and souls!
    • In recent weeks I have pondered deeply in my soul the
    • agrees with the fundamental mood of human souls. The human
    • soul today feels that anything dogmatic is foreign to it; to
    • that one is young when one's youthful soul is filled with all
    • moods of soul I am indicating what it was that moved me to
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  • Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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    • stand before your souls as the most important findings of
    • Soul of Man!
    • In depths of soul,
    • Soul of Man!
    • Into the realm of thine own soul's feeling.
    • In balance of the soul,
    • In the Soul-Weaving of Man.
    • Soul of Man !
    • soul and body to revive for himself once more in a new form
    • the aeons of time to ensoul him with the universe through the
    • rhythm that takes place mysteriously in soul and spirit
    • nature comprised the totality of spirit, soul and body. Thus
    • of the total human being, spirit, soul and body, when they
    • of our times, we have to say: Soul of man, know thou thyself
    • in the weaving existence of spirit, soul and body. When we
    • understanding of our soul we can bring face to face the
    • our souls to the dodecahedral Foundation Stone which we lower
    • into the soil of our souls so that it may remain there a
    • powerful sign in the strong foundations of our soul existence
    • eyes of our soul, that Foundation Stone which has received
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  • Title: Christmas Conference: Lecture 5: The Foundation Meeting, 25 December, 11.15 a.m.
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    • reminded that I have a soul and that this soul is beginning
    • human souls, even those found in the smallest places, so we
  • Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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    • world. May they stand as an introduction in our souls again
    • Soul of Man!
    • Practise spirit-recalling in depths of soul,
    • Soul of Man!
    • Into the realm of thine own soul's feeling.
    • In balance of the soul,
    • In the Soul-Weaving of Man.
    • Soul of Man!
    • the Cosmic Word, if we arrange them in our own soul in such a
    • what is brought about in the human soul which is called upon, the
    • human soul which is called upon by itself, through the
  • Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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    • Soul of Man!
    • In depths of soul,
    • Soul of Man!
    • Into the realm of thine own soul's feeling.
    • In balance of the soul,
    • In the Soul-Weaving of Man.
    • Soul of Man!
    • before our souls a rhythm so that we may gradually press
    • And from the second verse, which contains a second soul
    • inner soul connection with these that I have already written
    • In the Soul-Weaving of Man.
    • Soul-Weaving of Man
    • inner rhythms to your soul and perform a suitable meditation
    • resurrected in the human soul as human self knowledge.
    • soul with the Vorstand in everything that might concern not
    • number of members will be closely linked in their soul with
    • whose will it is to nurture the life of the soul, both in
    • expression ‘the life of the soul’ I wondered
    • that is more general than ‘of the soul’ could be
    • idea that we seem to want to go and hide away with our soul
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  • Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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    • Soul of Man!
    • In depths of soul,
    • Soul of Man!
    • Into the realm of thine own soul's feeling.
    • In balance of the soul,
    • In the Soul-Weaving of Man.
    • soul.
    • Soul of Man!
    • rhythm into our souls, the rhythm that can show us closely
    • own soul. It corresponds to what out there in the great
    • soul.
    • In the rhythms of the worlds, bestowing grace on the soul.
    • purpose of this Paragraph is to enable the soul which
    • Goetheanum we are given the soul of the Anthroposophical
    • attention even in their souls! Or else they did not. You
    • leadership of the soul of the Anthroposophical Society,
  • Title: Christmas Conference: Lecture 12: Continuation of the Foundation Meeting, 29 December, 10 a.m.
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    • words which are to resound in our soul both here and later,
    • Soul of Man!
    • In depths of soul,
    • Soul of Man!
    • Into the realm of thine own soul's feeling.
    • In balance of the soul,
    • In the Soul-Weaving of Man.
    • soul.
    • Soul of Man!
    • What takes place in the soul of man is
    • related to all being in the cosmos of spirit, soul and body.
    • right cosmic concept when we picture in our soul how the
  • Title: Christmas Conference: Lecture 13: Continuation of the Foundation Meeting, 30 December, 10 a.m.
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    • Soul of Man!
    • In depths of soul,
    • Soul of Man!
    • Into the realm of thine own soul's feeling.
    • In balance of the soul,
    • In the Soul-Weaving of Man.
    • Soul of Man!
    • Streamed into souls of men.
    • People are asking about the soul of man and about cultivating
    • the soul in its true nature. Beyond this it will fall to us
    • expressed exactly what is in my soul too. I only want to say
    • to see what is going on inside people's souls, so truly no
  • Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
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    • Soul of Man!
    • In depths of soul,
    • Soul of Man!
    • Into the realm of thine own soul's feeling.
    • Practise spirit-awareness in balance of the soul,
    • In the Soul-Weaving of Man.
    • Soul of Man !
    • Streamed into souls of men.
    • the courses of this feast of spirit and soul, we shall ask
  • Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
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    • which the eye of the human soul can follow artistically and
  • Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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    • the soul of man, the human spirit, and all that belongs to
    • raise the human soul up into spiritual heights. On that very
    • Mysteries, then those who in their heart and soul understood
    • in the souls of certain other luciferic and ahrimanic godly
    • atmosphere of soul in Greece had been filled with the
    • Your physical body is incapable of this. If your soul departs
    • physical warmth is related to warmth of soul and warmth of
    • physical aspect with the realm of soul and spirit; I take the
    • soul element not into my solid bones, not into my liquid
    • the realm of the soul was available right into the first
    • permitted the human soul to link its own being with the
    • not but read words which spoke to the pain in one's soul: the
    • their souls towards the ascent from earthly realms into
    • inexpressible response in all our hearts, in all our souls.
    • souls will be living in the proper mood for this our
    • of our souls, to keep faith with the spiritual impulses that
    • bear the Soul of the Goetheanum over into the new cosmic
    • also to the Spirit, to the Soul of this Goetheanum. With this
    • the spirit, leading the soul we want to live on into the new
    • accordance with the will that unites our human souls with the
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  • Title: Christmas Conference: Lecture 18: Continuation of the Foundation Meeting, 1 January, 10 a.m.
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    • ONCE MORE, my dear friends, we shall welcome to our souls
    • Soul of Man!
    • In depths of soul,
    • Soul of Man!
    • Into the realm of thine own soul's feeling.
    • In balance of the soul,
    • In the Soul-Weaving of Man.
    • soul.
    • Soul of Man !
    • souls:
    • soul.
    • soul.
    • through in accordance with the realm of spirit and soul.
  • Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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    • incumbent on the one who can know such things. These souls,
    • spiritual world, that souls are asleep when they approach the
    • human souls who do not have the strength to approach him in a
    • of a necessary great responsibility. The souls who thus
    • schooling, you become paralysed in your soul. And on
    • reject these souls, if he were not to reject many, many of
    • today's human souls but were to let them step over into the
    • this scene, which is experienced today by more souls than you
    • souls could be successfully protected from experiencing also
    • sleep would become ordinary life. Human souls would pass
    • it with them. You can only leave it in a state of soul
    • hours, the souls would have no inkling of the Guardian of the
    • soul failing to gain entry into the spiritual world, and
    • journeyings to where the sleeping souls can be observed
    • face up to this in our soul in all earnestness during this
    • impulse into our souls which can carry them away to do strong
    • ideas which were worthy of the gods. And if souls then
    • the souls who have fallen entirely under the spell of the
    • do not want to become paralysed in your soul, you cannot
    • them but so that heart and mind and soul may become filled to
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  • Title: Awakening to Community: Lecture V
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    • felt in inner soul relationships to their gods was the content of
    • thoughts, they did not believe them to be products of their own soul
    • they heard people. When they heard with their souls, when their
    • men looked up to divine revelation. Their whole soul life was
    • they emerge from the innermost soul of an evolving humanity. Grief
    • deeds of the gods are as present to our soul perception as any sense
    • forms of life what his senses and his soul and spirit are
    • beginnings. The person who feels his whole heart and soul thrill to
    • human souls by gods. Nor can it have kinship with the Greek ideal,
    • re-enlivened, to the contemplating soul of the anthroposophist. The
    • kindling this enthusiasm in our souls; then it will become deeds. And
  • Title: Awakening to Community: Lecture VIII
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    • friends, that young people today are having soul experiences that are
    • heretofore. Mankind's involvement in the consciousness soul phase of
    • its development took ever more marked effect. This lived in the souls
    • that lived in an elemental way in the youthful soul rebelled against
    • incalculable weight of worry burdened one's soul.
    • energetic, wonderful spirit. The soul of youth made a noble
    • anthroposophical soulfulness, whole-heartedly immersed in
  • Title: Awakening to Community: Lecture IX
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    • consciousness soul, which began early in the fifteenth century and
    • felt in human souls with growing urgency and vehemence. This has made
    • began — something has been stirring in contemporary souls, no
    • human souls at the beginning of the Christian era but has carried out
    • always be heard whenever a soul desires it, that a continuing Christ
    • spiritual world, challenges the individual soul to form its own
    • bring about the dissolution of the soul elements of the social order
    • compared with what one feels when one's soul-depths are stirred by
    • reaches deeper levels of their soul life. One feels related in deeper
    • from the consciousness soul development of this Fifth Post-Atlantean
    • the world view that prevailed during the period of intellectual soul
    • which youth conceives it shows that something lives in human souls
    • the time of these proclamations, souls had not felt a much greater
    • contrast to the fiery response of human souls to earlier
    • proclamations. One no longer finds the same inner warmth of soul
    • church. But the positive warmth that used to live in human souls and
    • cool or even cold attitude. This coolness is manifest in human souls
    • as expectation is already very much alive in many human souls today.
    • of the consciousness soul. This calls for a second kind of awakening,
    • at hand of the souls and spirits of other human beings. In ordinary
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  • Title: Awakening to Community: Lecture X
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    • soul life to conditions of real mental illness.
    • on in his own soul, knowing nothing of what goes on in any other's.
    • fails to develop, namely, that one soul wakes up in the encounter
    • introduces into his approach to higher realms a soul-mood or state of
    • danger can be avoided by undertaking to transform one's soul
    • be. For even though it has to be experienced in a soul condition
    • one's whole soul development and character will in turn have a moral,
    • soul, one's ego are working behind it on one's karma.
    • highly paradoxical statement. A person whose soul is attuned to the
    • in the direction of one's attention and a change of soul mood that
    • and for human souls to be awakened by their fellow souls. But on the
    • anthroposophy the most vital content of their hearts and souls. But
  • Title: Hegel, Schopenhauer, Thought, Will
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    • to what we have already allowed to pass over our souls many
    • before our souls when we observe human beings. We will for a
    • our soul organisation our intellectual as predominant, thought
    • Towards what does the entire soul constitution of Schopenhauer
    • point if Hegel's soul state points to the West? You can see
    • entered deeply into his soul and rose in his consciousness as a
    • cosmic will, which lies at the basis of eastern soul-life, does
    • pointing; from this he had formulated his soul orientation.
    • him leaving his skin behind, and despite Hegel's soul remaining
  • Title: Problem of Death: Lecture I
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    • which most of all warms the soul through with joy in the
    • present in the soul. The reasons we devise in our
    • disguising what is actually living and working in the soul.
    • what is in our soul if we had to acknowledge what kind of
    • soul-being, we discover, with the help of these reasons,
    • the soul. Just as it is true that the external world
    • soul, it would be much more generally admitted that vanity
    • and megalomania exist in many souls who have not the very
    • upon the human soul. And under the unconscious influence of
    • under the influence of Lucifer the soul discovers a system,
    • prevented from emerging out of the inner life of soul.
    • really dominating and weaving in the soul. it may be
    • live on in other human souls. These thoughts live in the
    • human soul to human soul and again outwards from the human
    • soul into the world. How infinitely complicated it all is
    • are. All these hidden forces, this hidden web from soul to
    • soul, from the human being to the various agents of the
    • and waking life it is playing into the human soul. You will
    • tiny fragment; we must live with our whole soul in
    • least, in many a soul there has been reflected what must
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  • Title: Problem of Death: Lecture II
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    • such influences can proceed only from souls whose
    • a soul who has in any way willed his own death, through
    • impulses of life. into the souls of such men too there can
    • flow into the spiritual world in which the soul is always
    • But in one incarnation the soul may resist the full
    • soul has been freed from the physical body it loses this
    • these souls and many things happen which, to those who bear
    • reflected in the souls of the characters and causes
    • happens in the subconscious processes of the soul-life of
    • revealed as his outer being; his inner being of soul is
    • these souls themselves, as it were to let them speak with
    • expression for this soul.
    • A soul who had
    • in life — such a soul then passes through the Gate of
    • Science. This life is actually there, even if the soul has
    • that has become feeling. This soul had had a long earthly
    • entirely out of the soul itself. The main words necessarily
    • took a form as if the soul itself were speaking:
    • and life of this soul is revealed in that the first time
    • one must have to the soul who has passed through the Gate
  • Title: Problem of Death: Lecture III
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    • which these words come forth from the soul when the soul
    • they were so formed as if they poured into one's soul from
    • one's soul to the being with whom one is concerned, and
    • background of the soul it is spoken, from what background
    • life, as a coming forth of the soul and spirit nature of
    • multiplicity, but something which comes before our soul as
    • human soul and the most unclear), over which we are least
    • the human soul which is necessary for this human soul after
    • lives with his soul. After death he withdraws into it at
    • one's soul, so to speak, creeps when such words are
    • different their conditions of soul may be, nevertheless the
    • soul has struggles through death to cosmic existence, is
    • when such a soul was a child in the last incarnation we can
    • perceive that this soul is able, comparatively quickly, to
    • to gaze into the depths of the soul.
    • in the words that had to be spoken out of her soul; it was
    • Within thy noble soul.
    • had to be: This Being filled with soul they voice, a voice
    • soul, and is working on, existing.
    • Of World-Soul creation.
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  • Title: The Bridge between Morality and Nature
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    • human soul-moral aspect flowing over to the macrocosm. In
    • a moral-soul being.
    • soul, but also upon their moral being. When wanting to
    • soul-spiritual and the bodily-physical within the human being
    • exists between the soul-spiritual and the physical body?
    • soul-spiritual element was nowhere to be found in the physical
    • bodily nature, and that the soul-spiritual could be regarded as
    • soul-spiritual abilities; how the human being, when not cared
    • soul-spiritual nature. It is pointed out how with advanced age,
    • with physical bodily degeneration, likewise the spirit-soul
    • with some kind of underlying injury will show a soul-spiritual
    • his spiritual normality, stimulated by the soul-spiritual
    • violence the soul-spiritual element is basically only a
    • soul-spiritual abilities, was an example of the researcher
    • the soul-spiritual, are exclusively dependant on chemical
    • this scientific manner of thinking, concepts of soul-spiritual
    • spiritual-soul element would be increasingly seen as something
    • declining reference to an individual spiritual soul. On the
    • the soul-spiritual, from a moral divine world order, which
    • because of the general sleepiness of the modern soul. Basically
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  • Title: Spiritual Science, History, Reincarnation, Culture, Examples
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    • outer or inner physical or soul traits simply inherited from
    • spiritual-soul qualities in a particular human trait of the
    • present day which can be traced back to spiritual-soul
    • free to abstractions, feel the soul-spiritual life tightly
    • is a soul-spiritual element which had lived for a long time in
    • the soul-spiritual world before it came in to a particular
    • observe him soul-spiritually. He has a soul which has
    • generations, had been in the soul-spiritual world. It is
    • soul, which had lived for a long time in the spiritual world
    • intermixed, what the soul carried within itself from the first
    • central European population who carry souls who had lived in
    • represent such results I would like your souls to glance back
    • there lived in them in relation to other soul forces which
    • soul constitution of this folk developed intensive pantheistic
    • addition what developed in these souls was their ability to
    • unbelievably simple, elementary what these souls lived through
    • in processing the spiritual world. So not only the souls of the
    • the West — in this case nearly all — but also later souls, have
    • western souls into them like the majority of the people; souls
    • generation to generation, but excluding inner soul impulses —
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  • Title: Opponents to Anthroposophy
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    • out of a soul lust, the creation of small, inaccessible,
    • appear in all clarity to the souls of our members, who need to
    • ecstatically in soul experiences. One can't for instance
    • “Riddles of the Soul” I point out these Dessoir
    • something similar and it runs in such a soulful manner through
    • With that nothing other is meant but soulful sensuality which
    • place for these soul-spiritual distortions into religious
    • guises, is nothing other than the shameless living of soul
    • is nothing other than the shameless living in soulful
    • thoroughly, with every fibre of our soul dedicate this care and
    • be worked through the soul into practical life which still has
  • Title: Eurythmy as Visible Singing: Lecture 1: The Experience of Major and Minor
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    • I have become a tree-spirit, a tree-soul.
    • There is the tree, and because I myself have become a tree-soul, because
    • world. Music is the relationship of the human being, as a being of soul
    • distinct going-out of the soul from the body. This is also expressed
    • or in oo, you really are going with your soul into the element
    • of soul. And when I say that with the sounds o and oo
    • what I am now experiencing I am going with my soul into my spiritual
    • always a retreat into yourself with the soul and spirit part of your
    • being; it is a laying hold of the bodily by the soul and spirit. You
    • level of soul and spirit. The sound ah is a fever. Either it is fever
    • ill in the soul-world always signifies something quite different from
    • must take deeply into your soul this first principle, as I have described
  • Title: Eurythmy as Visible Singing: Lecture 2: Experience and Gesture; the Intervals
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    • if you once more place before your soul the origin of music and speech
    • as soul-element in the astral body and ego. Along with the astral body
    • their inner quality of soul from the warmth that, as it were, is carried
    • is the actual active feeling, active feeling of the soul. We feel with
    • unfinished condition of soul for human experience.
    • flies away and the whole soul goes out into the surroundings. If you
    • for in eurythmy it is the soul which must engage in the gesture what
    • without your skin, the soul departing, the skin flying off and is getting
    • his own soul. The experience of the fourth is such that the human being
  • Title: Eurythmy as Visible Singing: Lecture 3: Melodic Movement; the Ensouling of the Three Dimensions through Pitch, Rhythm and Beat
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    • Melodic Movement; the Ensouling of the Three Dimensions through
    • Lecture 3:Melodic movement; the Ensouling of the
    • A certain tendency will become apparent in your soul to transform the
    • not the soul, so the notes are not the music. The interesting thing
    • personality as soul, into the musical element. [20] The more you are
    • with the soul. To feel this in the musical element is precisely the
    • soul element, which lies between the notes, this lives in the human
  • Title: Eurythmy as Visible Singing: Lecture 4: The Progression of Musical Phrases; Swinging Over; the Bar Line
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    • part of the life of your soul. With beat in eurythmy, you always feel
    • whether the movement is permeated with soul: slow — quick, slow — quick.
    • are the direct expression of feeling, of the inner essence of the soul;
  • Title: Eurthmy as Visible Singing: Lecture 5: Choral Eurythmy
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    • human being, you show, as it were, your spirit and soul nature. And
    • the inmost life of the human soul.
  • Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
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    • means to do so. It is really as though, in its concealed depths of soul,
    • be active in the soul which do not arise out of the inner life of the
    • soul, but which are stimulated from outside [See Appendix 6].
  • Title: Eurythmy as Visible Singing: Lecture 7: Musical Physiology; the Point of Departure; Intervals; Cadences
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    • aesthetically beautiful movements. Then your soul is brought into play.
  • Title: Eurythmy as Visible Singing: Lecture 8: Pitch (ethos and pathos), Note Values, Dynamics, Changes of Tempo
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    • of eurythmy, I should like to pass over today to the aspect of soul,
    • and make clear to you how the life of the soul is brought to expression
    • of the soul with the spiritual weaving and essence. Ascending pitch:
    • the length of the notes, the more your soul becomes inwardly filled,
    • a certain indifferent emptiness of soul (to put things baldly), an indifferent
    • emptiness of soul. And in this fullness in the soul or this emptiness
    • in the soul, the second factor, the actual feeling element, is active.
    • soul is purely concerned with itself. Consequently in pitch, the soul
    • the inner experience inherent in the soul of Melos (as I'd
    • We can certainly differentiate between the soul and the life of Melos.
    • And the element which is less bound up with the soul and more with the
  • Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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    • going on in God's soul has nothing whatever to do with the whole train
    • soul is unending and must be a quest, that it may even be due to a wise
    • It would be the death of our souls if the
    • the death of the soul. For the soul's life depends on our inability
    • of the soul not to have to search for truth, that fate is surely going
    • be described as leading to the death of the soul. And it would indeed
    • mean the death of the soul if what these program-people think were true.
  • Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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    • same situation on the soul level as that of the coupon clipper in external
  • Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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    • riddles in the human soul. We simply don't take things sufficiently
    • have given him as nourishment for his soul has brought him to the following
    • moment? Faust asks these questions out of the very depths of his soul.
    • of human soul life, we come upon something that fits neither day nor
    • Memory is a soul force just beginning its development.
    • of this soul-force, this capacity to remember? What really happens in
  • Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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    • our soul nature must be accompanied by a profounder grasp of concepts
    • it from a spiritual standpoint. When the human soul raises a question,
    • a question in his soul. But he finds no answer to it. The situation
    • What has sunk into our souls' depths and no longer remains in the subjective
    • these beings who went through inner, subjective soul experiences and
    • Saturn, we come across subjective soul and spiritual events experienced
    • at that period if the gods who had those experiences of soul and spirit
  • Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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    • concepts of a demanding nature. They are what disciplines our souls and
    • to some extent a different person in your soul tomorrow. What you experienced
    • is reflected in you, becoming a further experience in your soul. Now
    • occurred. Something was really engendered in your soul out of nothingness,
    • of soul described above could not take place.
    • that focused his entire feeling, his whole soul life, on the growth
    • of this growth was. And there was wrung from his soul the realization
    • emerged from Goethe's soul in his extreme old age, in 1828, when he
    • and the human soul. We should realize that “readiness for truth”
    • is nothing more than activity in the same sense that the soul is nothing
    • we are to understand how the spiritual world streams into the human soul,
  • Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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    • possessed by the souls of the “boys brought forth in midnights”
    • by souls claimed by death immediately after birth. But the verse states
    • expressly that these souls are “for the angels sweetest gain.”
    • We'll see that the saying that souls of this
    • and our soul experiences add nothing to things. Just consider what a
    • goes on in the world and not allowing the soul the least influence on
    • his soul from his physical body and is using his etheric body as his
    • the soul-mood that envelops the world of gnomes. That is their soul-mood.
  • Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
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    • in a more pictorial way how changed the soul feels when it progresses
    • in particular predispositions of the soul. Only a poor observer can
    • miss the fact of the great differences of soul manifested by individuals.
    • of soul; they want to investigate the external form element alone. But
    • of the soul pre-existing birth. But the forces it will need to enable
    • the fact that the soul can manifest here on the physical plane only
    • to serve as the tool of the soul forces he had evolved, and this is
    • why he appeared feebleminded in old age, even though the soul that was
    • soul was unable to make a suitable instrument of the physical body it
    • age, his soul — which is to say, his astral body as it lived in
    • his newly constituted etheric body — his soul was wise, for it
    • it to a conscious level with the brain. His soul contained the wisdom
    • by their souls would be imbued with loving wisdom. People living on
    • Now the soul-differentiations we bring with
    • to special soul-qualities would be lacking. People would simply not
    • rise to seed-forces of soul-endowment needed by the human race for its
    • and maturing of human soul-capacities.
    • for us a seeking out of impulses that flow into us as soul-warmth,
    • and lays ever more profound hold on our innermost souls. And we prepare
  • Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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    • gives our souls a sense of ego-hood, that allows us, as I might also
    • express it, to feel our souls ego-permeated.
    • brings about a moral deepening of our souls, while at the same time
    • and human beings, their inner life of soul, is their most easily penetrable
    • aspect for beings of the higher worlds. We participate in the soul life
    • from our consciousness, picturing ourselves in a world occupied by souls,
    • and feelings. And we can also approach the dead with our souls while
    • would declare this to be untrue and say that only souls are present,
    • their bodies being merely what these souls perceive. They are an illusion;
    • only souls exist. Or, every soul here is harboring something like an
    • bodily. Miss M. has a picture in her soul of Mrs. K., and Mrs. K. has
    • one of Miss M. All else is illusion; only souls exist. “Nothing
    • say that this picture is not another soul. Still, taking the entire
    • soul as presently constituted, this process now rising up in it is something
    • too, cannot be said to exist within the soul; it had first withdrawn
    • Let us take it as a blessing that the picture existed outside our souls
    • and only now returns to consciousness. It existed outside the soul in
    • the soul, but simply re-enters the soul as an objective element.
    • world rather than as another soul.
    • a soul here, with various earlier events contained within it, such as
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  • Title: Child's Changing Consciousness: Lecture I
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    • affect the human soul. It would be foolish to think that the
    • contemporary science in their soul mood and in their life's
    • the constitution of the human soul has been strangely affected
    • physical nature reflects the soul and spiritual nature seems to
    • soul attitude that prevailed before the age of science,
    • so, many elements of an unrealistic soul attitude can be
    • child's inner soul properties. This same process can also be
    • to drawing. When the teeth change, this becomes a soul activity
    • — that is, it enters the realm of the child's soul. We
    • the child's soul realm, which manifests as a faculty for
    • After this period, we can see the child's soul qualities
    • soul forces well forth after they have completed their task of
    • interplay of soul and body, whereas one period of life actually
    • the soul forces previously engaged in working within the
    • the relationship of body and soul — or of soul and body
    • parallelism. According to this theory, processes of soul
    • about the relationship between body and soul at all, because
    • soul. One only needs to look over a person's whole life-span.
    • largely conditioned by the way a person's soul life was
    • example, if undigested vestiges of memory remain in the soul of
  • Title: Child's Changing Consciousness: Lecture II
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    • soul are ignored. Such knowledge rests on what can be found,
    • as an entity, an organization of body, soul, and spirit. It
    • totality of spirit, soul, and body. This approach enables us to
    • judgment of how body, soul, and spirit are permeated by spirit
    • well as soul and spirit, so that you intuitively know what
    • to the life of the soul, while those of the legs lag behind,
    • represents the human quest for balance of soul that is
    • hands, they are also seeking balance of soul. There is
    • soul and to relate these experiences to the whole cosmos. This
    • soul life a stronger connection with what is of the nature of
    • depths of the soul before penetrating the sphere of thinking.
    • sequential flow of words with the forces of the soul, it will
    • are not carried along by the flow of the soul; instead, the
    • certain children are strongly permeated by soul and spiritual
    • entire soul and spiritual development, the child's senses are
    • soul on the basis of heredity and as a result of the working of
    • individual is as a being of soul. One only has to know that the
    • brain is not the cause, the creator of the soul element, but
    • the ground on which the soul develops. Just as I cannot walk
    • soul. Through language we take in from our surroundings what we
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  • Title: Child's Changing Consciousness: Lecture III
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    • body, soul, and spirit, it is especially necessary to develop a
    • religious ritual. This soul attitude is strongest during the
    • constantly being renewed, a very close soul communication
    • Indeed, a real communication from soul to soul had taken
    • then you can comprehend the kind of soul communication that can
    • inner soul impulse.
    • child lives into its folk soul, into the genius of its mother
    • Furthermore, we can see how the soul and spiritual
    • certain soulspiritual constitution, particularly in the years
    • transformed soul quality, and seems to disappear altogether.
    • in a long chain of soul experiences. Every experience belonging
    • praise, reach the child's soul. This personal impact is what
    • It is a natural law in the life of the souls of children.
    • has a more physical quality — a soul habit is formed when
    • in the soul realm, that is called memory. One must
    • differentiate between habit that has entered the soul life and
    • child's soul had been living within, as well as the newly
    • emerging ensouled habit, the actual memory, which works
    • child's soul life and the pictorial realm, as I have described
    • the child's soul.
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  • Title: Child's Changing Consciousness: Lecture IV
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    • ensouled and spiritual instinct that, when translated into
    • we remember that young children are essentially ensouled sense
    • what is perceived through the soul and spirit. This means that
    • to a doll, through imagination and imitation within the soul.
    • the unfolding of the child's own soul activity. Every time a
    • suppress an innate desire for soul activity, the unfolding of a
    • released for outer soul activities — to become actively
    • this way, by appealing to the formative forces in its soul, you
    • the point is that the effects of soul and spirit on a person's
    • to the mutual interaction between the soul-spiritual nature and
    • wonder if the moral element, the life of the soul, could not
    • What we have in our soul are the sounds as such, and these
    • depend largely on our soul nature. When we pronounce letters,
    • This indicates the underlying soul condition of
    • than symbols of outer things), and if you return to the soul
    • they wanted to express a similar soul mood they produced a
    • original soul condition. In general, we must always try to
    • With the phonetic method one approaches the soul realm. And
    • spelling method one actually enters the realm of the soul.
    • soul than the other methods. It must not be applied directly,
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  • Title: Child's Changing Consciousness: Lecture V
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    • the child's soul, that the human being as seen physically is
    • Until the seventh year, soul forces are working in all of the
    • now too much soul substance might be retained by the physical
    • body. Part of the soul substance must always remain behind,
    • because the human physical body must be permeated by soul and
    • spirit throughout life. But too much soul and spiritual
    • body is over-saturated with soul substance and whose soul and
    • interrelationship between body and soul; otherwise an
    • physical body; they are soul and spiritual forces working in
    • of one's soul there comes the realization: Only now do I
    • the souls of children. At this stage, historical content should
    • In a certain sense, the child's soul now proceeds entirely from
    • This is the physical aspect. The soul and spiritual counterpart
    • child's soul, not as a concept or idea, but as a feeling.
    • prove what is experienced powerfully in the soul.
    • such feelings can be drawn out in children's souls, one enables
    • flexibility in the will activities. The child's entire soul
    • were making a kind of a scratch upon the tender soul-substance
    • important thing is that whatever is comprehended through soul
    • the idea of the soul's immortality. As the teacher, I am the
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  • Title: Child's Changing Consciousness: Lecture VI
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    • in the human soul, must grow with the child. Gratitude is
    • blossom later on, one also has to plant gratitude into the soul
    • that should ensoul all people), the most deep-seated and
    • necessary for such a soul and spiritual quality only when it
    • way love develops in the human soul is different from the way
    • to remain more in the region of the soul. The gradual emergence
    • that stage, love has a profoundly soul-like and tender quality.
    • certain “soul-breathing” in the lessons, which
    • soul-breathing must be allowed for. Ordinary breathing consists
    • only breathe out with their souls. They do not breathe in, and
    • the outbreathing of soul expressed in dull and monotonous
    • the other hand, an in-breathing of soul brings an inherent
    • healthy out-breathing of soul and shuts out the humor-filled
    • of love will happen so that the student's soul and spirit are
    • so tenderly in the child's soul, and then in a more robust way,
    • souls. What they need is a deep understanding of life itself;
  • Title: Child's Changing Consciousness: Lecture VII
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    • unfolding of certain soul forces. If one knows how these things
    • life, the soul life of the child must also experience feelings
    • What belongs to the human soul and spirit realm has to develop
    • impede the free unfolding here of the child's soul life —
    • soul, and spirit, a helpful and useful member of society. In
    • spiritual, soul, and physical spheres are, in general, not even
    • intimate spiritual and soul matters, especially if it is
    • is happening, an eye of the soul. For example, the following
    • kind of soul for the entire school organism. And so the first
    • whole human being — body, soul, and spirit — would
    • induce spirit and soul substance to penetrate their physical
  • Title: Child's Changing Consciousness: Lecture VIII:
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    • the human body, soul, and spirit. If the actual teaching is
    • awareness of how spirit, soul, and body constantly interweave
    • certain physical and soul hygiene to be carried, as if on
    • an aid does not mean the denial of soul and spirit, because
    • working of soul and spirit brought about by physical means.
    • mutual working of body, soul, and spirit can greatly benefit
    • adherents do not realize that every soul and spiritual stirring
    • of the working together of soul, body, and spirit into the new
    • functioning like the soul and spirit of the entire school
    • to the school's becoming a living, ensouled organism.
    • to allow anything to enter my soul that does not have direct
    • study of soul and spirit. Efforts are made continually to
    • soul of the entire school organism. Only then will each teacher
    • soul condition. At the same time, we must also remember that,
    • modern mind, will then begin to stir in one's soul, experiences
    • souls are seeking the proper stimulation for finding
    • inspiration that can flow into the human soul from the Gospels,
    • soul they have not kept pace with the advancing years. They
    • they see their own young condition of soul in older bodies, and
    • Whether a teacher draws substance to nourish the souls of
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  • Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
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    • to express their soul experiences.
    • poets have experienced within the soul.
    • belief that human souls and spirits are linked to any
    • prejudice, because in reality the human soul permeates
    • then soul and spirit are pouring into the individual's entire
    • soul-spiritual counterpart (which ordinarily flows into the
    • you want to allow eurythmy to work on the soul properly, you
    • general melody in his soul to which he could then write the
  • Title: Colour and the Human Races: Lecture II: Color and the Human Races
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    • soul and spirit are more
    • independent of it. And so soul and
    • qualities of soul and spirit. For this reason they can
    • and through one's eyes somewhat the soul, for one finds the
  • Title: Development of the child up to puberty
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    • Human Evolution, Cosmic Soul, Cosmic Spirit, Part II,
    • Human Evolution, Cosmic Soul, Cosmic Spirit, Part II,
    • Human development, World soul and World Spirit
    • body then the appearance is by contrast more like a soul force.
    • seventh year a soul force is active within the human being and
    • soul constitution is metamorphosed, how precisely from this
    • similar to the way other soul abilities occur. Where had these
    • soul qualities been before the change of teeth? They were in
    • cooperation between the soul-spiritual and the bodily aspects
    • or to an alternate interaction between soul and body. We arrive
    • work as a soul force. We only need to develop an ability to
    • as something soul-spiritual. Then we also realise what the
    • which its soul is intrinsically within the state of falling
    • which he later sends as soul forces because these forces are
    • have the peculiar ability to encompass the soul spiritual
    • puberty starts within the soul element, which can be grasped to
    • soul.
    • is formed in the soul. The experience I have mentioned
    • the soul during dentition, are growing forces. Of course a
    • dentition and come to the fore as soul forces.
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  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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    • of how the human soul has altered in the course of mankind's development,
    • soul can be understood if one will not look back to the different changes
    • show how the constitution of man's soul continually altered. In speaking
    • was the nature of the human soul in the ages of antiquity? We look back
    • soul have actually become more and more different. The concepts and
    • into words, these lived too in earlier conditions of our soul but in
    • concepts, two concepts living in man's soul. People denote them at every
    • moment from their word-store, but they lived in the human soul in earlier
    • different for the human soul from the prosaic abstraction that it is
    • for man today. Even in the early Greek ages when the soul experienced
    • the ancient space-experience. Thus has the constitution of man's soul
    • Luciferic the Ahrimanic. Man of old had something alive in his soul
  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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    • second half of life what he has thought, what his soul on the whole
    • through the fact that man is not merely soul and body. As a being of soul
    • But man is also a being of spirit and soul. And through his soul-spirit
    • of soul and spirit are enacted in us great cosmic events are happening
    • Just as man in the age of materialism will have no notion of his soul-body
    • spirit-soul element that acts in the realm of duration, but appears
    • your soul into a spiritual region where Ahriman is engaged in a mighty
    • upon us it would practically mean that our soul would not be born till
    • independent will, but as beings of soul and spirit we should have at most
    • the Luciferic. The Ahrimanic regulates us always — even in soul
  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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    • us say, lower nature of man is the bearer of the unconscious soul-life
    • and in a remarkable way this unconscious soul-life becomes under the
    • into the lower nature. The paradoxical truth appears before our soul
    • before the soul in the following way, If you give real study to my
    • other way, every corpse deserted by its spirit and soul and in which
    • at some period of time or other through human souls or human organisations
    • of existence in them shall become more and more alive in human souls,
    • from the standpoint of deeper investigation it is not so. The souls
    • What crazy nonsense the fellow talked! — these souls were not
    • their souls in the present incarnation to feel the approach of the force
    • remains in their souls for their next incarnation, and then the seeds
    • which could flow into the human soul out of the spiritual worlds.
  • Title: How Can Mankind Find Christ Again?: Lecture 2: The Entrance of Christianity into the Course of Earth Evolution
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    • Christmas Holy Nights, when the soul that is prepared for it is able to
    • must take hold of the human soul in a new way. Just think, dear friends
    • the soul to Him.
    • Festival at this time is actually to inscribe in our souls how mankind
    • souls to Christ.
    • full power, of this thought should again enter into human souls. Contemplation
    • human souls from the content of the Mysteries at the beginning of our
    • what such a soul would have said. Where must one look for the meaning
    • evolution for human salvation, was itself dead. To the soul that penetrated
    • and Sadducean life, contained the soul of the world consciousness of
    • that time. The soul of the world consciousness two thousands years ago
    • was to be found in Old Testament Judaism. Into this soul was laid the
    • was then being born to the soul element of the world of that time, to
    • Christianity was born into the soul of ancient Judaism.
    • the soul in Judaism, so it sought the spirit in Hellenism.
    • into the soul that for the humanity of that time lived in Judaism, so
    • for concepts of empire. Judaism soul, Hellenism spirit, Romanism body—body,
    • in historical development. Just as Christianity was born into the soul
    • grandparents, etc., ignoring the fact that the soul comes from spiritual
    • was born into the Jewish soul, into the Greek spirit, and into the body
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  • Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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    • he is vacillating in the relation of soul to body — then it is
    • soul development upon the physical organism that a human being has today
    • these early years we see a distinct parallel in the development of soul
    • man's soul into his fifties. It was possible for him in the second half
    • thoughts we have brought before our souls in these last days in relation
    • soul development through the impulses of our organism. If the Mystery
    • on must be accepted consciously by human souls. This alone will be really
    • was born out of the Jewish soul, the Greek spirit, and the Roman body.
    • imagine the condition of the souls living in civilized Europe during
    • Gnosis. What we see when we look back at those souls is vastly different
    • constituted in their souls, that they were as far removed as could possibly
    • that the Greek soul was predisposed to unfold in itself what it had
    • it step by step. You can even perceive it as an inner soul-struggle
    • into the soul, into the ego, so to speak, of Christianity, which had
    • merely clothed itself with the Jewish soul, the Greek spirit, and the
  • Title: How Can Mankind Find Christ Again?: Lecture 4: Contrasting Principles of Ancient and Modern Initiation
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    • soul, the Greek spirit, and the Roman body. In order to be able to apply
    • man of old was this: he had to go through an inner soul-condition that,
    • Given all the soul-forces
    • the man of today expends upon his external life, this soul-condition
    • would today still never be reached. With the soul-forces he likes to
    • that is real. The condition of soul in which an individual sought enlightenment
    • about that ancient time — the condition of soul was essentially
    • common with the soul-forces that are serviceable for external life;
    • undergone. Only what lies in the realm of the soul that man fears in
    • knowledge. This condition of soul was really experienced in those times,
    • to knowledge. Only through this soul- condition was he then brought
    • men's souls were to separate from them at death, there would finally
    • be no room; the world would be so filled with souls that there would
    • that after death a man's soul would have to be taken care of in
    • soul-constitution still had within himself, connecting him with the Being
    • found in the soul-constitution of pre-Christian times, and even- more
    • or less — in the Greek soul of the Christian era, has fallen away
    • ego. What the psychologists, the soul-experts, speak of as ego is only
    • of the consciousness soul that the human being has his ego only as
    • view of the outer world, using the same soul-faculties (if we use them
  • Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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    • The Change in the Human Soul Constitution
    • The Change in the Human Soul Constitution
    • constitution of the human soul is undergoing transformation. This becomes
    • everything pertaining to the human soul-constitution is changing in such
    • center of human soul-life, real ego-consciousness, appears to more
    • involves principally the development of the consciousness-soul, there is
    • consciousness when he observes his inner soul-being, he possesses only a
    • our inner soul-life. The reality, our true being, only shines into us
    • been more significant; but for the inner soul-life of man the transition
    • the soul-constitution in the time of ancient Greece, ancient Egypt,
    • as does the soul of present-day man. Perhaps we would better say that
    • was formerly a mingling of soul-forces, so to speak, that worked together
    • in the human soul, has been dividing since the fifteenth century. To
    • in man's soul-constitution is also apparent objectively. Let us
    • human life, so far as it is influenced by the human soul-constitution,
    • Catholic Church. Even the organization of man as body and soul, which
    • them, a philosophy that accepts this dualism of body and soul, and fails
    • to stand for the true organization of man as body, soul, and spirit,
    • clearly conscious illumination of what strives to enter the human soul
    • that developed in the human soul-constitution as they are now related
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  • Title: How Can Mankind Find Christ Again?: Lecture 6: Transformation of the Human Being in the Course of Evolution
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    • in our time, takes place in the soul, or in the relation of the soul
    • souls with cosmic heights — heights into which one must look if
    • to bring them to a certain state of soul.
    • the soul-state that had been characteristic of the fourth post-Atlantean
    • of extraordinary significance was taking place in the soul of European
    • were still experienced in the soul which after a time would have to
    • in the human soul as an experience of the Mysteries in the fourth post-Atlantean
    • or of contemporary points of view. In this respect our soul-constitution
    • at a certain moment when a shocking event confronted his soul, his soul-spiritual
    • that the shock was able to separate his soul-spiritual entity from his
    • as she existed in human souls at the end of the Greco-Latin age. Nevertheless,
    • what is experienced inwardly when we are within the eye with soul-vision.
    • what existed as soul-constitution when the fourth post-Atlantean epoch
    • depths of the majority of human souls, even though they neither know
    • with what takes place today in the depths of men's souls. And indeed,
    • of the flexible soul-attitude one must maintain toward the outer world.
    • him so greatly that his soul-and-spirit being left his physical body.
    • his soul in full force — it simply thrusts itself upon him. And
    • to maintain at every step in his life this newly created soul-mood,
    • to lose this soul-mood entirely after having once experienced it. What
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  • Title: How Can Mankind Find Christ Again?: Lecture 7: Experiences of the Old Year and Outlook over the New Year (part 1)
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    • need of every human soul that on the last day of the year our thoughts
    • life and also our soul during the course of the year. We may well cast
    • review takes place at a time when there is so much turmoil in our souls,
    • and how all this affects the human soul. But as students of spiritual
    • that such a thought may enter your souls. You know what I have told
    • while our own life appears to us as soul and spirit. If we were to move
    • between our soul-spiritual character and the course of outer nature.
    • as having the same soul-spiritual significance as ourselves. We would
    • our soul-life in so far as it is a life of thought, though connected
    • will. In the depths of every human soul there is something that is never
    • brought into consciousness but that is working in the whole soul experience,
    • the whole soul-mood, and coloring all our subjective life. It is something
    • did not only want to use Sundays, then your soul would be so attuned
    • The human soul-attitude is not always described so truthfully as Bismarck
    • much in our mood of soul rests upon this wish of ours to have only Sundays.
    • take into your souls today as a kind of social impulse, is this, that
    • inwardly, in our souls, the illusions originating in those two sources
    • about these things we should sometimes hold ideas before our souls that
    • increasingly young in soul — not abstractedly as often happens,
    • soul does not allow us to be old; our soul makes us a child in a certain
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  • Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
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    • our souls all that contributes to our view of the New Year that confronts
    • the coherers are human souls. Don't be deceived for a moment! For it
    • consciousness, but they cannot prevent their souls from receiving the
    • the human soul in our epoch, the answer is: intellectuality. And if
    • should not just develop intellectuality but also other soul forces,
    • role today in this age of the consciousness soul that we are so frequently
    • in this age of the consciousness soul does not contain realities but
    • is very dear to their hearts. And souls are dominated today on the one
    • fact that this imagined world yields only pictures. Moreover, the souls
    • dominated in this way by their longing for ideas are the same souls
    • spreading out and already living in men's souls.
    • this be modern man; then here (I) we have one layer of the human soul,
    • and here (II) a second layer of the human soul. In the upper layer (II)
    • present constitution of the human soul. For, my dear friends, if there
    • had not been a certain state of soul, we could never have had this terrible
    • catastrophe of the war, or rather, the expression of this soul-catastrophe
    • a soul-catastrophe, we must examine it minutely. One must indeed ask,
    • speaking, something else is present. What is flooding human souls, what
    • is actually pushing its way into our souls, is strife, world strife.
    • of Golgotha approached, it seemed a matter of course to souls who were
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  • Title: Community Life: Address 2: The Goesch-Sprengel Situation - Part 2
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    • the autonomy of individual souls must be respected in the most painstaking
    • effort to preserve the autonomy of individual souls.
    • they have arrived at it themselves, out of their own individual souls.
    • This is where their own soul's paths have led them. And it belongs to
    • this thought is something you have arrived at in your own soul. Try
    • other souls is actually a very deep issue.
    • cultivated this sort of respect for the souls of others within our Society,
    • soul and how I relate to individual members. I am constantly trying
    • to revive my soul; that could only be done by a human being capable
    • of our soul. They have done too much harm over the years and are so
  • Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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    • corpse? Once a corpse has been abandoned by its soul, it no longer obeys
    • the same laws as it did when it was united with that soul. Instead,
  • Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
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    • It is interesting to note that when his soul ascended to the
    • experienced that he was not alone — he felt his soul expand to
    • his own soul.
    • their movements conveyed no sense or meaning to his soul. He was surprised
    • he gradually realized why he could not understand these souls from Mars.
    • means, as you will eventually discover, that the human soul is not to
    • about because our soul and spirit, permeated with the being of Lucifer,
    • that your soul becomes independent. However, this takes work, real work.
    • giving ourselves up to something, but through using our own soul forces
  • Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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    • accumulated in their souls that eventually made them lose their sound
    • about the above-mentioned effect on their souls.
    • our conscious soul-activity — that is, in addition to the soul-activity
    • process. In other words, we are to imagine in the soul's subconscious
    • islands in the soul can be lifted up into consciousness and incorporated
    • have needed to be stronger in his own soul. As it was, however, he succumbed
  • Title: Community Life: Lecture 5: Sexuality and Modern Clairvoyance, Freudian Psychoanalysis and Swedenborg as a Seer
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    • thinking that the human soul goes beyond what our ordinary consciousness
    • they had acquired the ability to conceal their soul life. If Swedenborg
    • emotions. As it was, however, the content of the Mars beings' soul appeared
    • in their souls. Transferred to the physical plane, this is the same
    • is present in our soul, then our personal mind or subjective I is no
  • Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
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    • that particular relationship of the human soul to super-earthly worlds
    • is, as a soul at one with the spiritual pulse and flow of higher worlds.
    • true that human souls have never experienced anything like mysticism.
    • strictly physical and confined to sexuality, and real love on a soul
    • world with the eroticism throbbing in our souls — a more or less
  • Title: Community Life: Lecture 7: The Philosophy of Psychoanalysis as Illuminated by an Anthroposophical Understanding of the Human Being
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    • to do so with a soul and spirit freed from the physical and etheric
    • physical plane, soul world or astral plane, spirit world or Devachan
  • Title: Migrations ...: Lecture 1: The Social Homunculus
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    • themselves, not the souls of these great masses of humanity, but the
    • the souls who would only have incarnated after four or five centuries,
    • for souls who are thus forced to incarnate in a physical body under
  • Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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    • the consciousness-soul. This is the inner impulse of the forces which
    • human souls contain in their sub-conscious depths, as the newest, most
  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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    • the soul constitution of the modern proletariat. There we find that
    • deepest impulses of the human soul. This lack interest in the deeper
    • dry; the most intimate qualities of man's soul-spiritual being have
    • must, however, do away with every soul-spiritual interest. Soul-spiritual
    • of my innermost soul, I surrender to the spiritual world. I seek the
    • spiritual world within my own being; my chief interest is the soul and
    • and assets, etc! I care for the things which concern my soul!”
    • But even as man unites within himself body, soul and spirit, which are
    • which we may find through our soul's innermost structure are connected,
    • to listen to Sunday afternoon sermons, which caress the soul because
    • this concept. It is the greatest soul-frivolity to think that we are
    • the direction of that which connects the human soul with reality. This
  • Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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    • times, it cultivates at the same time a soul-life which is entirely
    • that it is a superior attitude to separate soul-life from the concerns
    • again and again to appeal to the hearts and souls of men, that they
    • science offer to human souls, if it is not only taken as an abstract,
    • dry theory? Spiritual science can offer human souls three things: —
    • lifeless theory but who allow their heart and soul to be touched by it,
    • whole soul, can it then it lead to anything but a genuine respect and
    • for man can only be impressed upon the soul by spiritual science. Democracy
    • need arises in the souls of those who take spiritual science seriously,
    • Warmth in thy soul,
    • To soul-worlds
  • Title: The Social Question as a Question of Consciousness: Lecture 1
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    • across the abyss. That will come only from the soul's inner appeal to
    • by those souls who, where our own particular cultural questions are
    • misleading. The question necessarily, arising in the souls of the German
    • must promote inner reflection in souls, and on their power for such
    • of man's soul something is calling upon him to understand such an affair
    • and souls of men, we are seeking now to reorganise what, as I said,
    • a matter touches men's souls, and because they consider it practical
  • Title: The Social Question as a Question of Consciousness: Lecture 2
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    • as is only occasioned by what arises out of human souls. As the situation
    • is cultivated in men's souls.
    • of the utmost importance that what is agitating the souls of many millions
    • souls of their leaders. The leaders have for the greater part inherited
    • hierarchies, with those disembodied souls who were in the spiritual
    • soul one has experienced a kind of re-birth, in the way this happens
    • for the opinions of other souls even when considering them mistaken,
    • your own souls, can get away from sectarianism. In countless souls today
  • Title: The Social Question as a Question of Consciousness: Lecture 3
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    • tire of bringing before our souls ever and again the most important
    • attitude of soul, The characteristics of the evolution during our fifth
    • deeply to the souls of the proletariat there now arose on the basis
    • placed in the souls of the proletariat.
  • Title: The Social Question as a Question of Consciousness: Lecture 4
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    • very different may be going on in the unconscious depths of his soul
    • for this or that, whereas in reality in his innermost soul there hold
    • is coming to expression on the surface of the soul from what is living
    • lies in the consciousness of the proletariat. In the depths of the souls
    • of all present-day mankind, in the deeper layers of the souls of the
    • and therefore knows nothing of what, in the depths of the soul, is actually
    • I referred to as being active on the surface of their soul-life, in
    • This plays upon the surface of men's life of soul, and has constituted.
    • the age of the consciousness soul. But in the very depths of their life
    • of soul men today are striving for the spirit; they have, one might
    • and Chaldaea knowledge we have to do with what is in the soul as
    • to possess this element that, as an impulse of the soul, was previously
    • the consciousness soul, and it is the concept above all that remains.
    • in the depths of men's souls slumbering, unconscious impulses are striving
    • of mankind knows as yet nothing of what goes on in the soul, and thus
    • machines, caught up in the present soulless capitalism, their whole
    • from the field of human vision. The abstract life of the soul, finding
    • depths of their souls, modern men are once more striving for freedom of
    • their soul-life it appears that the opposite is to be the aim, and this
    • Rational Thoughts on God, the World, the Soul of Man, and all
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  • Title: The Social Question as a Question of Consciousness: Lecture 5
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    • consciousness in the soul, and what on the other hand is working in the
    • depths of the soul in the subconscious regions. We became aware of the
    • so incisively on the proletarian soul. These are the things at work today
    • on the surface of their soul life. In its depths something very different
    • of this subconscious yearning of his soul for spiritual knowledge. What
    • is going on in the subconscious depths of his life of soul and appears
    • this is only an attempt to disguise what is filling the soul of modern
    • the underlying social impulses. Having had all this before our souls
    • standpoint, and we have also called up before our souls some of his
    • of his own innermost soul arose a picture of a communal order that aimed
    • their souls. It is as if in the human soul there were a certain hankering
    • is that it is pure thinking, woven out of the content of the soul alone,
    • is sufficiently strong impulse within the human life of soul to develop
    • to a stage beyond these abstractions, then the soul rises into the spiritual
    • yearning in the deep recesses of man is soul.
    • made, as it has been planted in the souls of proletarians by certain
    • But although unconsciously, it is working on the soul out of the subconscious
    • it quite differently. In his soul he experiences it as unworthy because
    • In the secret depths of his soul he feels that nothing human should
  • Title: The Social Question as a Question of Consciousness: Lecture 6
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    • between one soul and another in the spiritual world. With this in view,
    • read the chapter on the soul-world in my book
    • you will there find a certain regulation existing in the relation of soul
    • to soul, which may be described as the mutual working of soul to soul,
    • and antipathy bring about a certain connection between the souls in
    • of sympathy and antipathy is working from soul to soul. In man on the
    • physical plane the forces of antipathy between soul and soul are concealed
    • forces of the soul as belonging to the actual spiritual world, what
    • be woven into the life after death between souls who, through their
    • finally depends upon what pulsates in the human soul, and upon the way
    • in which human souls can be moved in life. It was indeed a cancer breaking
  • Title: The Social Question as a Question of Consciousness: Lecture 7
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    • when they believe it they must reckon badly with the human soul. Only
    • think what it means — for the human soul must be reckoned with
    • the human soul, Spiritual Science, at least in its rudiments, will have
  • Title: The Social Question as a Question of Consciousness: Lecture 8
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    • mention, therefore, must continually come before our souls: What then,
    • be of great advantage to the human soul. If, however, you take this
    • He finds it tedious to place before his soul all that follows from pure
    • for once to imagine the reason and the soul-life of a God who would
    • would you say on being expected thus to picture the soul-life of a God?
    • The idea lives in the human soul, then objectively outside, and then
    • idea as it is present first in the souls of single human individuals,
    • souls the idea is inwardly active; in the State it is again objectified,
    • physical plane. Nothing living as ideas in souls, in the State, in world-history,
    • separateness of the human soul, in the State and in world-history.
    • Soul — State — World-history
    • ideas, ideas are God, and you, O soul of man, you are also an idea,
    • you are pure ideas; there are not bodies sitting there, not souls, but
    • who has within him a soul-being and is the goal of a spiritual world.
    • soul, for example, concerning the social question.
    • should become the inner practice, as it were, of the soul which can
    • point you continually to this inner practice of the soul. The more
  • Title: The Karma of the Individual and the Collective Life of Our Time, Goethe
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    • in Herder, and in Lessing undoubtedly a tendency of soul
    • respect to the blood of the soul which pulses through
    • and this same blood of the soul flowed also in Goethe. Although
    • consumed by the mighty life-force of his soul. That is as
    • through his strong force of soul was he able to hold out as
    • long as he did; but this great soul-force also consumed the
    • Goethe this force of soul became still greater, and yet he
    • of the etheric body in which the life-force of the soul had
    • connected with his illness. And his soul, while carrying into
    • relation to the soul. As he departs for the last time
    • possible for him, even in youth, to cultivate in his soul the
    • soul-force and genius as his son. For true poetic creation is a
    • Goethe's soul which we find in his
    • inclined really to awaken the soul-forces which are necessary,
    • a wealth of soul is required
    • in his soul to bear; it weighs heavily upon his soul, for it is
    • the soul to pieces.
    • would in that case not have strained his soul so much nor been
    • soul, to weaken the fire that had burned in his soul when he
    • which had burned in his soul could sleep partially and take a
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  • Title: The Cyclic Movement of Sleeping and Waking
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    • the connection of the soul and the physical being of man
    • in waking life between the soul- and-spirit and the
    • archetypal soul, and what sort of a time it would be
    • nervous system, we have an active living-together in soul and
    • spirit with the Spiritual World. At night the soul-and-spirit
    • True, some of the effects of his calling upon his soul are
  • Title: Insertion of Early Human Destiny into Extraterrestial Relationships
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    • down into his inner soul. The human beings themselves
    • receive only for his soul. Such were the two poles
    • the human soul, through what the human soul receives from the
    • fill his soul with that which brings him near to every other
    • human soul, no matter in what direction specialised.
  • Title: The Apocalypse: Lecture I
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    • of the human soul to what works its way through priests'
    • moment his soul gained knowledge of apocalyptic things.
    • Samothrace before our souls. The Kabirs who stood upon it as
  • Title: The Apocalypse: Lecture II
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    • directly upon the auditor's whole soul mood, so that he became
    • the most unworthy priest, his soul, may be absent but
    • when your soul and senses could be entirely receptive to the
    • everything which religious feeling can give a meditating soul
    • which is possible again today work in our souls — we will
    • soul of each individual priest. Conversely, every single soul
    • apocalypse, can become a proper priestly soul. We are egos as
  • Title: The Apocalypse: Lecture III
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    • must live in a priest's soul. We have described what can make
    • it clear to ourselves that the attitude of soul which someone
    • inner soul life becomes ever more magnificent. Look at how
    • mental image before our soul, if we look into the course of
    • power of what is placed, before our souls in the Apocalypse can
    • our soul. If we can see this mighty vision it's as if the
  • Title: The Apocalypse: Lecture IV
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    • before our souls yesterday, and I pointed out that it is a
    • the Godhead, as it were, when their soul was in this mood.
    • while he was in a particular soul mood, he was higher than an
    • should realize that the attitude of soul which people had in
    • physical presence of a god into people's souls.
    • images and feelings in one's soul in order to see the god in
    • with the ocean on either side. One sees that the ocean ensouls
  • Title: The Apocalypse: Lecture V
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    • under the sign of the consciousness soul. Hence it will be a
    • This consciousness or attitude of soul first arose in the
    • respect to the development of our consciousness soul, as it
    • consciousness soul is being developed, but this development
    • connected with the development of the consciousness soul. They
    • consciousness. The consciousness soul is a very spiritual
    • consciousness soul consumes material and etheric things in
    • incorporate this proximity of death into his moral soul.
    • weakness in their soul, and not something which works on in the
    • weakening them, as if a fire in their soul were consuming them.
    • between spirit, soul and body. But through the way in which
    • in one's soul. It's quite a change if one feels that destiny is
    • to become acquainted with each human being in his soul garment,
    • Today's priests must penetrate the souls of human beings as
    • karma one has to immerse oneself in his soul and in the
    • course he will have to have a soul content which will make this
    • of life. If one's soul forces are constantly alert one will be
  • Title: The Apocalypse: Lecture VI
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    • his whole human soul mood were directed towards the
    • sound elements before your souls. Now try to imagine what
    • However, since this secret of numbers is also in man's soul
    • absolutely valid. Since the beginning of our consciousness soul
    • soul age we have a preview of the way our larger age will end
    • the age where the consciousness soul and the accompaniment by
    • else which was happening in the cosmos work upon one's soul,
    • humanity's soul is basically sick. Humanity is very sick, and
    • such as to the wisdom of the heart and of the human soul. I
  • Title: The Apocalypse: Lecture VII
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    • which the ego shot into the intellectual or mind soul, which
    • and the beginning of the age of the consciousness soul in the
    • intellectual and mind soul developed during this epoch and it
    • consciousness soul began. The Mystery of Golgotha took place in
    • this age of the development of the intellectual soul or hearty
    • feelings soul.
    • intellectual and mind soul is something which is very
    • with the intellectual and feeling soul. But this bursting in of
    • right down into the depths of their soul. Anyone who wants to
    • ego-entry into man's soul at the time when it was occurring
    • soul. The two views of Arius and Athanasius were sharply
    • broke into the intellectual and feeling soul which colored this
    • soul, you will have to tell yourselves: this Apocalypticer
    • himself out of hereditary conditions, so that his soul finds
    • they must be taken up into the soul and elaborated by the soul;
    • they must be able to expand the soul to such an extent that it
    • those times; they go into the freedom of the soul, where the
    • the soul, and not through hereditary forces. The way he works
    • Apocalypticer and in the souls of all the men of his time, it
    • will enable us to look into his prophetic soul, which could
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  • Title: The Apocalypse: Lecture VIII
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    • before our souls, as we have already done with a few things,
    • Christ impulse before our souls in a very profound way.
    • main thing for something deep down in human souls which are
    • image about men on earth which goes deep into our soul, we can,
    • evolution before our souls, since there is an evolution in time
    • human soul to think of the earth as a whole in this way, so
    • had been asked what kind of human souls were devoted to the sun
    • depths of their souls than from orientalism. They wanted to
    • hearts and souls of those who were the adversaries of the
    • consciousness soul took hold, as I mentioned before. If we look
    • whether they be souls who weren't incarnated at the time or
    • the 14th to 16th centuries, where souls are being prepared who
    • intentions of a large number of earth souls, whom the
    • soul of humanity is not the world war, but what followed it;
    • consciousness soul age, and which had taken on such
  • Title: The Apocalypse: Lecture IX
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    • in one's work as a priest one can quietly say to those souls
    • order to place what is behind these secrets before the soul in
    • there. One pointed out the following there. Souls come out of
    • the spiritual world. These souls which come out of the
    • activity of the human soul, the human body arises out of the
    • extensive and extended part of one's deeds, soul processes and
    • soul functions that — one saw the sheathe for this in the
    • soul. Whereas man's body is the first house which man builds
    • for the innermost deeds of the soul.
    • something which proceeds from the soul's creative activity. In
    • activity of his soul, it would be a tent; except that this
    • doctrine also did this with the soul activities which are
    • culture around the human soul, and its culmination was
  • Title: The Apocalypse: Lecture X
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    • our souls. If we understand it correctly we see that this last
    • through his own soul. I don't want to discuss whether the
    • spiritual world before; our soul and we must let their content
    • magnificent picture appears before our soul, namely, that
    • aware with I his whole soul that one has the three forms of the
    • soul's experience and the Spirit God who lives in a spiritual,
    • more in the free soul development of human beings on earth. But
    • physical world. Now if we place this before our soul correctly,
    • beings who take Christianity into their souls in an honest way
    • and in his own soul. Then everyone will try to realize in
    • sphere. Human souls are offered something whereby they are
    • develop the entire enthusiasm of his priestly soul which he
    • life which works in each of our souls. We should feel that we
  • Title: The Apocalypse: Lecture XI
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    • soul upon these three falls'. For they will break in upon us in
    • endangering their soul development. We shouldn't forget how
    • into through their human nature before our souls. Everything
    • Hence a true initiate must have the right attitude of soul for
    • existence, what they're really feeling in their souls is: we
    • soul in a qualitative way.
    • the Christ into their souls, but who didn't get to the level of
    • soul. This is what we see again when the Apocalypticer speaks
    • something important about this rediscovery. A kind of soul
    • approach the Apocalypse with the attitude of soul that I
  • Title: The Apocalypse: Lecture XII
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    • depending on their inner soul life they became larger or
    • before his soul, he really felt that the aurora or red dawn was
    • Atlantis at a soul level really occurred in the fourth post
    • which are soul shocks in the evolution of mankind, definitely
    • when they saw something like soul revelations in fluidic,
    • aeriform things, there was something in their souls which was a
    • soul experiences of this Græco-Latin age were a psychical
    • now we are in the consciousness age. The direct soul
    • development of the consciousness soul of humanity. We're still
    • in the chaos of this development of the consciousness soul to
    • of the consciousness soul. Just as one sees a mirage in the
    • fifth post Atlantean age men's consciousness souls will become
    • soul way and the inhabitants of Atlantis experienced in a
    • prepared at the soul level and brought into the shape in which
    • souls during the Atlantean period. These are earthly events
    • impression upon the human soul.
    • that we have become such delicate souls with respect to our
    • inner experiences, we have no idea how stormy and wild soul
    • worked into his soul and spirit, so that during this ancient
    • everything that gave him his spiritual and soul nature
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  • Title: The Apocalypse: Lecture XIII
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    • experiences of the consciousness soul.
    • respect to the consciousness soul which doesn't rim parallel
    • consciousness soul, and we only hear the trumpet sounds if this
    • consciousness soul elevates itself to the point where it can
    • of the consciousness soul, which was precede by the fifth
    • consciousness soul, we arrive at a somewhat earlier point in
    • a soul. They're not always bad souls; they can just be souls
    • who get to the soul stage but are lacking an ego.
    • normal souls suffer through their association with such persons
    • things for such souls — after all they are souls, even
    • or mind soul only emerges around age 20, and this makes it
    • case. Sometimes such men contain posthumous souls, that is,
    • posthumous with respect to the actual or normal human souls
    • incarnate repeatedly as men. These are souls which remained
    • behind, or they are souls which returned belatedly from other
    • age. Such souls may be present in such human bodies. Thus we
    • consciousness soul enters the consciousness soul of humanity
    • human souls. However, men on earth don't hear the trumpets,
  • Title: The Apocalypse: Lecture XIV
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    • Let's look at man and his spirit, soul and body. The way this
    • we pass on to the soul element we mainly find feeling there. It
    • and feelings is that one is the content of the soul during the
    • It comes from the soul world
    • which is maintained in our soul by creative elemental powers.
    • We only dream of this soul world in our feelings and there is
    • land, the soul from the soul world and the physical body from
    • most significant vision that the present-day human soul should
    • feeling world in man's soul which belongs to the soul world.
    • of the consciousness soul, intellectual or mind soul, etc.,
    • consciousness soul. People previously saw the starry script
  • Title: The Apocalypse: Lecture XV
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    • consciousness soul can be taken hold of by this and how it of
    • experience and develop in the consciousness soul age, so that
    • which forms men outwardly, and which inwardly ensouls them and
    • souls in an inner way. It would never become outwardly manifest
    • nature and man's soul and spirit run side by side, only applies
  • Title: The Apocalypse: Lecture XVI
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    • spirituality in the subconscious wishes of the human soul. What
    • present in the souls of present-day men.
    • is emerging from souls. Now we will have to contemplate our
    • this for their body and soul would be deleteriously affected.
  • Title: The Apocalypse: Lecture XVII
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    • soul life which is basically a kind of a reflection of outer
    • a purely spiritual way from within through one's own soul. So
    • the astral, Imaginative world or to what one can call the soul
    • could say that one has to learn the soul language of someone
    • soul is like. And when we adopt this soul language for our own
    • would like to give you a few examples of the inner soul
    • — and he does see it, as his soul becomes increasingly
    • sensory way and where we must perceive souls and supersensible
    • woven into the soul, spiritual elements and essences of the
    • body and we have the feeling that this is a body for the soul
    • limbs of higher, divine spirits. They are really the soul,
    • archangels and Archai and when one sees how individual soul
    • events that are pressing forwards, just as a man can make soul
    • pass over from a merely intellectual course of the soul life,
    • activity. People feel that our age intellectualizes souls
  • Title: The Apocalypse: Lecture XVIII
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    • that we're living in the consciousness soul age or at that
    • soul will also be taken hold of by that which now occurs more
    • However, before this age of consciousness soul development is
    • over souls will be taken hold of by intellectuality right down
    • intellectuality. However, at present, where the soul has still
    • these soul-capacities. Intellectuality is the first thing
    • today, where the old group souls end and a new group-soulness
    • way that group souls become necessary. If the most intelligent
    • activity with a group soul character can only succeed if the
    • experimental observation of human souls. This is one of the
    • methods that will eventually prevent the soul elements from
    • emancipated from men's soul life has arisen in the west through
    • is like a whirling up of the Godhead out of their own soul.
    • the soul, to the spirit, to inner conversions, etc. If Satan
    • attitude of soul as the perception of the celebration of
  • Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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    • to the life of the soul they have not been this way. And when, almost
    • find souls nowadays for whom this picture would be substantial in the
    • same sense as it was when it was being painted — souls who see
    • been discovered, souls who still are looking up to the clouds, in honest
    • spiritual world, see it in a physical-spacious way. Such souls you will
    • the content of the picture was for these people's souls completely substantial.
    • the living imaginations which existed in the souls. Envisioning the
    • elements lived in the souls of that time as image of the world, and
    • in their souls the spiritual impulses which the West and the South and
    • was a definite reason, why the dead souls formed the upper group. And
    • the dead souls had in their midst the concrete Mystery, the concrete
    • who are now already post-mortem souls, know as immediate visual experience.
    • And this something is seen by the souls who have died, especially the
    • blessed souls; David, Abraham, Adam and Moses, Peter, Paul. This the
    • dead see, just like the souls on the physical plane see the objects
    • the fifth. Let us think hypothetically that in Raphael's soul there
    • that there was living in Raphael's soul the knowledge of what was to
    • that before Raphael's soul there was placed the reality of the spiritlessness
    • of the fifth post-Atlantian age. And this soul of Raphael had placed
    • understanding view of the world. — Presume that in Raphael's soul,
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  • Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • soul-impulses. They would not have been in the position to understand out
    • the soul-nature of the people of West-Europe was directed towards something
    • truly with the soul-properties of the Middle-, West-, and South-European.
    • the depths of the Folk-Soul.
    • could be developed what their Folk-Soul was striving for. But that for
    • which the Folk-Soul was striving showed itself with great clarity.
    • of Middle-Europe. That which lived in the European folk-souls was to be
    • born out of these folk-souls themselves. Therefore the oriental tradition
    • that inner warmth, into that soul-connection with which at that time the
    • Middle-Europe was to come up straight from the human soul, from the depths
    • of the human soul itself, not from the widths of space, but from the
    • depths of soul.
    • the depths of the soul, below the surface of immediate perception, this
    • was a thing which truly lived in the souls at that time. In those centuries
    • soul carried at its fundament hidden, unknown, impulses, which surfaced
    • only occasionally, in moments of the soul's inner celebration. Of this,
    • imageless in the soul's depths, and we are moved by this depth when
    • of his own life. When he had matured, when wisdom had entered his soul and
    • cast many a light upon the soul-depths from where earlier only secretive
    • into which the human soul was born there, where the human soul was
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  • Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • to sensuality: The glance, the soul-view of the early Christian time
    • human soul. No wonder, then, that in this area of so many cultural forms,
    • that the soul and the external physical were thought of as belonging
    • as being without soul, but rather, it was thought of as connected with the
    • soul-element: in every breath of wind there is a soul element, in every
    • course of a river, there is soul. Otherwise, one really would like to know
    • time as an expression for the soul-quality which weaves through everything
    • from the point of view of the soul. It was an expression for soul which
    • to think of the compass as being ensouled. They thought of the area,
  • Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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    • looked away from the individual soul in man, and when fashioning the
    • Apollo, of an Aphrodite, you will find soul in it. But the
    • soul that you find in these figures is not the individual human
    • soul, but the soul that lives as a product of the whole cosmos, —
    • World-soul in human form. We might say that that which the Greek regarded
    • as soul in this realm he sought entirely outside of man as
    • might think. Picture to yourself a man falling asleep. His soul
    • the sleeping body is now ensouled by Universal Soul, is taken possession
    • of by the soul nature that belongs to the cosmos, by that soul nature
    • by the entering into man of the Individual Soul. Here you have that
    • of understanding of the Individual Soul, but he saw the human not yet
    • penetrated by this Individual Soul. For him the human form was still
    • that the Individual Soul, the specifically human soul, really only appears
    • single soul that enters the body at waking and leaves it on falling
    • human soul is not yet in the forms of art when these portray a type,
    • an ideal. On the other hand that which operates as human soul, that
    • which passes through the human soul as emotion, as impulse, is still
    • of the animal. When the Greek depicted the Apollo, a soul that was still
    • might say it was the conviction of Greek artists that the human soul
    • permissible to represent Him as having individual human soul. This latter
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  • Title: Real Being of Man
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    • and Ahrimanic Spiritual forces before our souls in the last
    • acquire an insight into the quite different mood of soul of
    • everywhere, which permeates the entire soul-life of man and,
    • from Him, the animal soul, the breath. That it is which He gave
    • form from out of His own sphere, the breath of the soul. And
    • concepts which can be grasped by our soul but is dreamt,
    • still less into the element of soul. Thus this modern Science
    • into the soul of man; if for instance, he can inject into the
    • human soul a tendency to a dry, barren understanding which
    • prevent his soul from being devoured by Ahriman. It follows
  • Title: Man and Cosmos
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    • consciousness are forced down into the depths of the soul life
    • soul part, and for the spiritual. That must be the starting
    • soul and spiritual condition. And so in WILHEIM MEISTER we find
  • Title: Mystery Trinity: Part 1, Lecture 1
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    • very clear to people today. What we could call the soul life of the
    • the culture of recent times, we must understand the soul life of
    • way the soul of this theology inwardly regarded things, then once
    • with our entire soul life we experience as if we were coming
    • present themselves to the inspired knowledge of the soul. And when
    • older theological mood predisposed the soul to see the events in
    • mood to rise up directly in the soul in an unmediated way. To
    • inner soul disposition was different. These peoples were themselves
    • soul, how it continues to live, how (if he had been a soldier) he
    • in some other way. This soul, this man, is still here. He continues
    • actually always present, the awareness that the souls of human
    • People of that time thought of these souls as still present, as not
    • spiritual world these souls continued, in a certain sense, the
    • Charlemagne, who was revered in life, came before their souls with
    • into the souls of that time, and this is simply how those souls
    • world meant much for the world, and much for their souls. They
    • live into the soul life of the people alive at that time. And this
    • most essential element in their souls. They felt that one must
    • had the faculty to see how the soul and spirit goes forth at
    • really only the histories of the soul that make the present time
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  • Title: Mystery Trinity: Part 1, Lecture 3
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    • relationships to the cosmos in terms of body, soul, and spirit.
    • complete understanding and used for the life of the human soul,
    • from his ordinary consciousness to conscious experiences in his soul,
    • developed their soul life to a vision of the spiritual. After the
    • of faith in the human soul life did not develop without difficulties.
    • super-sensible world can still be reached by the human soul, but it is
    • not given to all to develop their souls to such a height; most people
    • there are people who can develop their souls so that they understand
    • initiated we will understand this, because then, in our soul
    • And then came the struggles in human souls.
    • On the one hand the souls of human beings found themselves more and
    • soul's relationship to the super-sensible world raged fiercely in the
    • intelligible to a soul that had developed itself up into the
    • soul battles — these two streams have persisted into modern
    • opposition that was only smoothed over through the greatness of soul,
    • and soul within it — in other words, if he raises nature to a
    • Schiller strove with all the power of his soul to find out when it is
    • of soul, they are really greater than all his other works. When we
    • soul working together to impart to man his true dignity, in
    • soul life in his fairy tale he was only able to achieve an
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  • Title: Mystery Trinity: Part 1, Lecture 4
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    • over from the being of soul and spirit that we were in the spiritual
    • we take hold of the corpse of our spiritual and soul being as
    • for our taking hold of the corpse of our spiritual and soul being is
    • is the living soul. But the initiate felt that the living soul
    • this decay would radiate back into the soul being that the human
    • existence. These souls who had passed through death would have been
    • souls, looking down upon the physical bodies now received by the
    • was this, that the souls of human beings could say to themselves
    • entered into human beings so they, as souls, could rise up to the I
    • possible by the mysteries, the human soul nature was rescued —
    • themselves for the peace of their souls after death, so that their
    • souls would be able to look down upon the earth as I have just
  • Title: Course for Priests: Lecture I
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    • inner satisfaction and internal harmonizing in the souls of the
    • side you battle with inner soul difficulties with particular
    • meaning, because just at this gathering such inner soul
    • its old form yet working strongly on the soul and even more
    • forces stream right through the human soul and also go through
    • your souls and some of you probably ascribe it to a subjective
    • the desolation of the human soul is in reality connected to all
    • part of the soul-spiritual experience? — That is not so!
    • is its impulse of being in the inmost soul. Outer things can
    • subjective soul aspect, experienced by individual
    • Of course it is foolish to assume that departed souls can talk
    • During sleep the soul-spiritual part of the human being, the
    • rheumatism, gout and so on, and on a soul level, full of
  • Title: Course for Priests: Lecture II
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    • soul relationships in present-day humanity. The soul
    • how difficult these soul relationships really are. Thus you
    • disharmony need to bear down on your souls. Some
    • in the depths of your souls.
    • their entire soul constitution strive for it today, to also
    • to really engage, so that the human soul is involved, is in
    • soul towards the future; as a result of this he might approach
    • Anthroposophy, just as at all times the underlying soul is
  • Title: Course for Priests: Lecture III
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    • our soul in a priestly way to really encounter the world. Outer
    • dear friends, take this into your souls: the Act of
    • inner soul development.
  • Title: Course for Priests: Lecture IV
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    • experienced in an adequate way in the constitution of souls of
    • God in his soul.’ The Father God distils in a certain way a
    • therefore the individual being of their souls, can you say: ‘I
    • — No, the soul could only say: ‘Within me the Father God
    • still connected to God by an umbilical cord. What the soul
    • in such a way that each single soul could take up their
    • “I” out of the substance of their individual soul
    • “I” filled conscious soul even though given in the
    • your soul, today still, discover meaning in the words of John
  • Title: Redemption of Thinking: Lecture I:
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    • understand the concepts which lived in the souls of these
    • struggle. Two questions rose in Augustine's soul of which one
    • acknowledge, actually, as truth fulfilling his soul. The second
    • the depths of the soul life that are substantially different
    • his soul intensely, and we read his words: “the fact that
    • Manichaeism lived in his soul; and thus he characterises this
    • intensely seriously and strongly to the surface of his soul,
    • lives just in that epoch of soul
    • development when the soul had to break away from mere
    • sensory-spiritual, spiritual-sensory, that soul experience
    • contents of our soul, this we do not yet want to decide at this
    • moment. The soul experience that is free of anything
    • outstanding personality, no longer to experience in the soul as
    • that these souls came to
    • — how the whole soul
    • We have the concepts as an inner soul experience and we are
    • concepts in which his soul lived, the lower border of that what
    • head, or in the second head, or in the third head. The soul
    • soul, the psyche, develops as it were from the world of ideas,
    • creates the psyche, the soul, the soul for its part creates the
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  • Title: Redemption of Thinking: Lecture II:
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    • manifests from the single human souls are only symptoms of
    • beings -, but he said: sing, immortal soul -, that means: sing,
    • single souls. However, this inner desire to stress
    • understand the conflicts that took place in the souls of such
    • describe the soul conflicts too little, which found their end
    • in Albert and Thomas. There many things intervened in the soul
    • individuality stirred in the soul of Augustine. Hence, these
    • the soul finds the connection to that which raises it from the
    • can combine with the forces in his individual soul life which
    • bottom of their souls, but one also realises that they are not
    • human soul to a view of the divine.
    • put yourself in a soul condition where you know nothing of the
    • leads to nothing. One has to take both ways and the human soul
    • the bottom of the souls, if we want to speak of the nature of
    • the soul on the body. If I wanted to speak in modern way, I
    • a soul mirror if one wants to speak in the sense of
    • in this soul mirror. In an exceptionally pictorial way this
    • double work of the soul, this division of the soul into an
    • other soul forces these two kinds of mind are active in the
    • construction of the human soul: the mind, in so far as it is
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  • Title: Redemption of Thinking: Lecture III:
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    • question: how does the human soul live in the human-body?
    • Thomas Aquinas still imagined that the soul worked on the
    • is interspersed with soul and spirit because to him the human
    • forward in my own soul. One can grasp a sure starting point
    • presents itself to the people which they have in their souls
    • somewhere in the soul from which they can get no worldview but
    • the soul and look at reality.
    • soul that it rejects that which should just be the Christian or
    • its highest substance while we take up this spirit in the soul,
    • at that which shines from Spinozism into Goethe's soul.
    • soul, and which one gains from the outer sensory world. There
    • intellect from the depths of the soul in relation to the
    • of the border is that which develops in the human soul.
    • soul as contents of knowledge does not deal at all with
    • more mystic experience of the soul to get beyond Kantianism. He
    • Soul which appeared some years
    • human-bodily, so that they said how the mind or the soul work
    • takes hold in the human soul how it can accept the wrong
    • Because one takes the world of perception, and then the soul
    • world of ideas that appears to us inside of our soul. Someone
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  • Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
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    • Homeless Souls
    • Homeless Souls
    • compulsion of the soul, an inner compulsion of the heart;
    • led into profounder depths of the soul, and found more than at
    • unconscious, regions of the soul's life. And there it remains;
    • soul-regions down below. But, for the most part, the strength
    • souls, as they come to-day out of their pre-earthly state of
    • turns his eyes down again towards earth. There, in soul, the
    • so it happens with the majority of souls at the present day,
    • Souls of this kind become, in fact, what I have described as
    • number of souls, whose interest, when their pre-earthly life
    • of existence, these souls have to the last a lively interest in
    • so one might divide the souls into two kinds, which come down
    • souls, who feel so thoroughly at home as souls in their warm
    • child-life quite acquiescently as souls, are not so
    • home-gifted, are homeless souls, grow out of the snug nest
    • to those of this latter species belong undoubtedly those souls
    • in all manner of ways, which leads these souls to search along
    • seen these homeless souls — soul-homeless souls, that is,
    • course. A great many souls, in fact, to-day, have what I might
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  • Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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    • describe how the souls, who thus turn to Anthroposophy to find
    • of way, homeless souls. Now at the end of the nineteenth and
    • beginning of the twentieth centuries, these homeless souls in
    • this, numbers of souls found a kind of inner contentment
    • What was it, then, that such souls were seeking, who at that
    • right form before the soul.
    • souls.
    • these people, we must look into these people's souls and see
    • till one had the feeling: The souls are speak-ing as they did
    • souls themselves, yet one might say that in the soul-costumes
    • their soul-costumes. The people went about really, as I might
    • importance, too, to this set of mantles, this soul-costume. And
    • these struggles that went on in the individual souls, then,
    • upon his own mind and soul. If this ‘Anthroposophy’ were
    • he bestirs his own soul, independently of either sensible
    • soul. But to make it understandable to the surrounding world,
    • phenomenon to the evolution of his soul. This ceases later on.
    • but with increasing age their souls became all of a sudden as
  • Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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    • two days ago under the name ‘homeless souls’, came from those
    • one. They merely regard the soul-life swimming on the top, and
    • apply abstract notions to this surface soul-life; they never
    • get down to those lower depths, where the soul-life lives
    • study the soul's life in a dilettante way. And again, they
    • refutation, however sharp — sharp in soul, — of our
  • Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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    • questions that must present themselves to our souls in any
    • in the whole character of their souls, in this respect they
    • be altogether cleft in two as regards their soul-life; —
    • which only winds and weaves in these souls all the more deeply,
    • soul, is directed into this modern style of education. And
    • before their souls. They do not get to this. They prefer indeed
    • in his soul. And it now turns out, — and it does so turn
    • man simply fails in his soul any longer to accept; — so
    • consistency, so to speak, in the soul. — What is the
    • in the innermost bottom of their souls, as though the men of
    • so in time there came numbers of souls, with a quite definite
    • the soul's life, that people as a rule are not very clear about
    • souls. They are those souls, who have living in them two
    • in the soul, and which the people can't describe, but which is
    • to-day, in whose souls something is inwardly rumbling from
    • is all very well; but it gives me nothing for my own soul-life.
    • — There is something in the background of men's souls
    • surroundings. And now the time has come when souls are born,
    • only does the constitution of the soul in this age deprive them
    • properties of the soul: — because there is something
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  • Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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    • build a bridge across from that which is in the human soul
    • speech which was at work in the many homeless souls of whom I
    • in one. And much as a soul, one might say, before the Mystery
    • can understand then that the souls I described as homeless
    • souls, who had gleams from their former earth-lives, and were
    • without Christianity. Some link between their souls and the
    • — towards these people who were homeless souls. They
    • were, as we saw, questing souls, questioning souls; and the
    • first thing necessary was to recognize: What are these souls
    • to speak to these souls, it was because these souls were asking
    • of souls.
    • souls are asking, what their souls want to know. And therefore
    • souls: one could plainly read their questions. They had the
    • modern age; for then one would have offered these souls
    • boy in whom they said they were going to train-up the soul of
  • Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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    • one sees from them the kind of thing to which the human soul
    • a great number there of these homeless souls, who were already
    • souls through their various incarnation'.
    • souls, found a stimulus in the theosophic movement, —
    • real striving of the soul.
    • soul!’ — ‘That, I am not prepared to do,’ answers the
    • souls, from internal necessity, found a very real attraction.
    • other way, — that those souls were to be found who were
    • the most earnestly striving after a link between the human soul
  • Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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    • soul will believe it!’ — Anybody who talks in that way,
    • of soul, to hear it over again a second time. And this is the
    • naturally repels every soul with any self-respect. ... Now
    • is subscribing himself body and soul to a fixed set of
  • Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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    • further for the main impulse for these homeless souls, than to
    • familiar to these homeless souls, as coming from the quarter
    • for these homeless souls; and that is the moral and
    • souls, in all the talk of the present day about Nature: they
    • people, who are homeless souls, have a very strong notion of it
    • the soul they didn't find. They might look never so long into
    • the microscope; it was empty of any soul. There was nothing
    • there, either of soul or spirit. Neither in the stars was there
    • anything of soul or spirit; nor under the microscope could they
    • find any soul or spirit. And so it went on.
    • was this, you see, that in a soul like Nietzsche's, which was
    • must put things in this way before one's soul in order
    • peculiarly homeless souls, had received such impulses from
    • souls, if we are to meet the necessary life-conditions of the
  • Title: First Class, Vol. I: Lesson 1
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    • your souls what should stand over our School as a kind of
    • life of the spirit onto our soul's ear and our soul's
    • To the soul's night, to spirit-darkness;
    • And you turn with angst of soul
    • To the soul's night, to spirit-darkness;
    • And you turn with angst of soul
    • in soul and strong of spirit, so that we, as spirit in
    • developed the strength of spirit and the warmth of soul
    • words resound in our souls, and let the Spirit-Messenger's
    • description shine out before our soul's eye.
    • resound in the speech of the soul,
    • resound in the speech of the soul,
    • of the world in the human heart must be revealed by the soul's
    • Will wings sprout upon your soul
    • Will wings sprout upon your soul
    • soul. And he would like to conjure it away. So he dresses his
    • soul which provides the strength and the capacity to follow the
    • the second beast, which creeps into the human soul from the
    • feeling the soul of being, by strengthening the activity of
    • being in the will. Then the spirit, the soul and the activity
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  • Title: First Class, Vol. I: Lesson 2
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    • To the soul's night, the darkness of the spirit.
    • Then do you turn your anxious seeking soul
    • can now observe and feel in our souls the beauty, the greatness
    • this sensation in his soul. Because by deeply experiencing the
    • again and again gives the soul the impulse and the strength
    • necessity for a certain attitude of soul in order to achieve
    • attitude of soul. Therefore we must deeply feel the second
    • There resounds in the soul's utterance,
    • illusion, and the real world, should appear before our souls as
    • knowledge is not present at first in the soul, but cowardice
    • doubt in our soul, every kind of uncertainty about the
    • Will wings sprout from your soul
    • soul.
    • what will be unfolded in our souls from lesson to lesson in
    • lived before we were born; it lived when our souls were in
    • soul within and he goes around in this physical body until his
    • death, when the animating soul is invisible to external
    • soul's being. By entering into an earthly existence we have
    • unconscious. Feeling arises in the soul. Who has it in his
    • before our souls. We must be able to include feeling in the
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  • Title: First Class, Vol. I: Lesson 3
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    • There resounds in the soul's utterance,
    • human soul when entering the spiritual world, because it is
    • their souls in the spiritual world as people stand in physical
    • necessarily from the depths of your soul the question arises
    • really meditates honestly will see what drives live in his soul
    • strongly before the soul's inner vision. And this honesty must
    • Which hollows out its own soul
    • From the soul's inherent strength
    • physically, he must also commit with his soul to the leading
    • the spiritual world, that his soul must follow, be sustained
    • Your own soul's living powers.
    • Your own soul's living powers
    • soul where reverence for the higher beings requires such a
    • Your own soul's living powers.
    • way in which the soul feels these words, either trochaic or
    • iambic beat - gives the soul the corresponding verve.
    • even when the soul is making its way to the spiritual world
    • only in thought. Rather is it important that the soul enters
    • Therefore, self-observation is exercised on the soul in a
    • threefold sequence of thinking, feeling and willing. The soul
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  • Title: First Class, Vol. I: Lesson 4
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    • soul. You must meet the words which I direct to you on behalf
    • willing. You must receive these words with all your soul's
    • there is one soul-force in you to which I am not appealing.
    • to your mind's alertness, then these soul forces will be
    • the innermost feelings of your soul; they should preserve what
    • direct experience. And inwardly, in deeper levels of our souls
    • feeling in this way in order for it to be absorbed by the soul.
    • appeal to the innermost essence of our souls, not to our
    • souls to hear much. But we should not jump to the conclusion
    • that what dawns in our souls as a result is necessarily valid
    • must first live and weave wordlessly in the soul before it can
    • in ordinary life to the deeper understanding in the soul. And
    • this descent within the soul. That is why this verse is
    • stand still when such mantras penetrate our souls, or voice
    • souls. So we learned the first verse, which is related to
    • Your soul's own vital powers.
    • words' movements and that our souls enter into that movement.
    • the soul.
    • souls. And now, because of this differentiation in feelings, we
    • From the soul's inherent strength
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  • Title: First Class, Vol. I: Lesson 5
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    • independently than previously in the soul, shows itself to be
    • being, should not remain with your soul in your body; with the
    • earnest and profound and gripping for the human soul - when we
    • darkness will not be able to bury you, as soul, in the earth;
    • separated in our soul:
    • and in which we develop our soul-life, is partially putting us
    • of anxiety in the soul of losing the connection with the
  • Title: First Class, Vol. I: Lesson 6
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    • Transform in courage of soul you must.
    • Transform in courage of soul you must.
    • Results in the soul becoming
    • Results in the soul becoming
    • Your own soul will threaten you
    • not know this sentence: “Your own soul will threaten you
    • of stone by engendering vitalizing fire in the soul.
    • Transform in courage of soul you must.
    • Results in the soul becoming
    • Your own soul will threaten you
    • must beware of this helplessness of soul in that he only enters
    • Will rescue your human soul.
    • Will rescue your human soul.
    • Earth period. In that way the human soul would be lost and a
    • stunted angel soul would take its place. We should listen to
    • Will rescue your human soul.
    • Will rescue your human soul.
  • Title: First Class, Vol. I: Lesson 7
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    • their hearts, their souls can make of it.
    • heart, the human soul today if one activates this mantric verse
    • the soul, to make the senses subdued, close the eyes, hear
    • soul and how one can feel the soul within the heart just as he
    • head, but as a function of the heart, of the soul, we realize
    • The heart's soul,
    • Summing up what pertains to the heart's soul and feeling in the
    • The heart's soul
    • The heart's soul,
    • These are the sensations which must flow through the soul if
    • of your souls, then you will have an inkling of what it means
    • as a transforming verse in our souls.
  • Title: First Class, Vol. I: Lesson 8
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    • those which come to the heart and soul from anthroposophy
    • School for our times. Thus, it will be the soul of the
    • resounds in the human soul, in the human heart, as the great
    • humanity, act on our souls through the mantric words:
    • You hear it strong in soul,
    • unprepared, without having experienced deeply in the soul those
    • soul-life, thinking, feeling and willing, here is this
    • by the School as the content of his soul life, he will note the
    • When we have prepared our souls enough so that they can
    • physical world, but still lived above in the soul-spiritual
    • world as soul-spiritual beings. There the thoughts which we
    • Let flow through your soul's force
    • mantric thoughts which we can imbue in the soul in the
    • - one must become strong in the soul to let normal sensory
    • flow through your soul's force
    • of the human soul. As thinking is the abstract representative
    • which becomes human soul-life.
    • void through strength of soul, now we let the dreams of feeling
    • Here [in the first verse] we need strength of soul; Here
    • streams into the human soul.
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  • Title: First Class, Vol. I: Lesson 9
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    • You hear it strong in soul,
    • hold the soul separate from the body, we need to inwardly
    • picture arises from our own inner being, if the soul empowers
    • becomes a facet of our soul, and it is the third aspect.
    • your souls. Imagine that you have achieved it, that in thought
    • souls with the words:
    • to our souls. For this we must not concentrate on the elements,
    • soul-life.
    • man, let act in the depths of your soul
    • gradually extract our souls from our physical bodies and pass
    • Furthermore, because we feel love in our souls for the
    • formula can work on the soul with special force.
    • the soul light-filled
    • Through the soul warmly
    • you are soul
    • For the soul actively
    • Therefore, if you let the words work on your soul, they are a
    • On the soul light-filled
    • Through the soul warmly
    • And you are soul
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  • Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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    • souls was part of the life of the whole universe. Just think
    • ask yourselves how many hearts and souls there are to-day that
    • they think of it, but with crippled powers of soul and body, in
    • themselves in the depths of their souls.
    • soul. The Europeans have, it is true, dabbled in this same
  • Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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    • life of the soul. There he finds more facts, which really only
    • consist of words, for they only know the soul really as a
  • Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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    • to his state of consciousness, to the condition of his soul. A
    • to-day; but in the general constitution of his soul, the modern
    • century B.C., the constitution of man's soul then was quite,
    • the 8th century B.C. If one takes the soul of the man of
    • soul of the sort of man who lived actually before the 8th
    • everything that went on in their souls was the outcome of
    • their souls was the spiritual fruits of the spiritual
    • peoples souls was one which rested entirely on a spiritual form
    • calling the highest part of the human soul
    • this, the highest part of the human soul, which is an
    • intellectual part, has been rained down from the worlds of soul
    • rained down upon them at their birth out of the worlds of soul
    • and spirit. It was a great change, that, in men's souls. If we
    • and more into men's souls that up here, in this bony empty
    • inner configuration of men's souls. And this is just one of the
    • only set ourselves to do so, we can inwardly within our souls
    • soul-element, — spurting out because the physical element
    • themselves with in the privacy of their own souls,
    • task. But there we must commune with our souls, my dear
  • Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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    • which works so powerfully, so deeply on our own souls, evokes
    • aright as a soul, as he passes through Death? What does Death
    • which is sought for — the inner freeing of the soul of
    • man. There the longing exists to know how the soul of man can
    • born in man as a soul, how can He lead that again through the
    • understand the real eternal needs of the human soul, it
    • personality in the world through whose soul the opposite of
    • East there worked that which was laid down in the soul of
    • beginning, the announcement of a soul-development. This
    • soul-development of Blavatsky appeared entirely out of a
    • itself entirely Russian. This soul, in her mediumship, was
    • East with what existed in the West, Blavatsky, whose soul was
  • Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
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    • soul of man through the Life-Ether, and the firm solid earthly
    • everything bound up with the life of the soul in an absolutely
    • from earlier times. Now in H. P. Blavatsky's soul there was
    • himself has taken into his soul Tibetan substance. The Chinese
  • Title: Social Life: Lecture I
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    • that the soul that has lived for a long time in the Spiritual
    • contemplation of the pre-existence of the soul, if really
    • however cannot be brought into the human soul through any
    • disposition of soul. But how can this change be brought about?
    • when he goes with his soul and spirit into the Spiritual
    • souls as moral Ideals would then again be one with what
    • knowledge is nourishment for the soul, and can be absorbed and
    • fundamentally the whole of our soul-life is a life of images,
    • soul. We remain at a standstill in this respect and will not
    • was a living soul-nourishment. And again, apart from these
    • utter deprivation, which kills the soul unless it is permeated
    • to the soul something which will animate it, and give it force,
    • blood of life, and then trickle directly into each human soul.
    • own soul; but with that egoism alone, at most one can live as
  • Title: Social Life: Lecture II
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    • innermost depths of man's heart and soul, is expressed in the
    • be interesting to bring before our souls an extraordinary
    • from the outer world into man's soul so that he can get a
    • tempted not to care to seek for guidance for his own soul, but
    • means a strong shaking up in one's inner soul, and because they
  • Title: Social Life: Lecture III
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    • soul towards the super-sensible, then we enter into an
    • soul, we can become foreign to our Earthly existence. We are
    • soul-powers, the inner activity of their soul, who want more or
    • were, one body having a common soul, in which all the
    • individual souls of humanity will be dissolved. One common
    • soul-element of the Earth, united with one common body of the
    • one common soul, in which the separate souls of humanity lose
    • soul-quality. That is what the Luciferic powers are striving
    • many a human soul.
    • our waking-intelligence depends upon the union of the soul with
    • longer one great organism with a unified common soul, (which
    • colony of these separate individual human souls.
    • soul. Man can decide to follow the Luciferic temptation and not
    • great organism having an individualised dreaming soul, in which
    • human souls are contained, as in a great common Nirvana. Or, on
    • paradoxical. Just place before your souls, that of which it has
    • world. Place that before your souls, and consider it is an
  • Title: The Real Being of Man
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    • our soul towards the super sensible, then we enter into an
    • things increase in number more and more in our soul, we can
    • developing their inner soul powers, the inner activity of
    • their souls, who want more ar less to dream through life,
    • were, one body having a common soul, in which all the
    • individual souls of humanity will be dissolved. One common
    • soul-element of the Earth, united with one common body of the
    • one common soul, in which the separate souls of humanity lose
    • indefinite communal being, with a common soul-quality. That
    • human soul.
    • waking-intelligence depends upon the union of the soul with
    • soul, (which Lucifer desires to bring about), but will follow
    • individual human souls.
    • Hour of Decision stands today before the human soul. Man can
    • having an individualised dreaming soul. in which human souls
    • place before your souls, that of which it has been said that
    • Place that before your souls, and consider it is an important
  • Title: Health and Illness I: Lecture I: Concerning the World Situation
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    • when the organism — or actually, the soul within the
    • the brain cells. The second falls at puberty, when the soul
  • Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
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    • spirit nor the soul can fall ill. Though mental illnesses are
    • to terms with this fact because it explains away the soul and
    • reality, soul-spiritual elements are united with the child,
    • the head are invisible soul-spiritual forces. Should any of you
    • to the soul and spirit is not hereditary; it is brought into
    • mother's womb, man lives before birth as a being of soul
    • to man a life of soul and spirit before birth. It assumed that
    • the soul was created at birth by a God whose nature was also
    • soul-spiritual element that works within him. If one does not
    • acknowledge that the soul-spiritual aspect is present before
    • birth, one cannot see that the same soul and spirit remain
    • immortality of the soul is dependent on knowledge of its
    • existence before birth. If one maintains that the soul came
    • divine creator would have the privilege of letting the soul
    • the soul that builds up the body in the first place, then it
    • the existence of the human soul follows readily from all the
    • soul die, since it is the soul itself that builds up the
    • different regions to discover whether or not the soul can
    • cannot die with the body because it is the soul that built it
    • because the soul-spiritual element works out of the head, and
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  • Title: Health and Illness I: Lecture III: The Formation of the Human Ear
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    • Eustachian tube. The whole configuration of the human soul is
  • Title: Health and Illness I: Lecture IV: The Thyroid Gland and Hormones
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    • soul and spirit.
    • interest that completely occupies one's soul and spirit,
  • Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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    • the soul in it. It is simply stupid and philistine to say that
    • the eye has no element of the soul. People say that light
    • must first feel the light, and this is done with the soul. In
    • we can feel. The soul passes through the muscles and feels or
    • that the soul observes, feels or senses what is within. If we
    • examine everything carefully, we discover the soul and the
    • little peephole through which the soul forms the idea that what
    • soul's existence when we actually examine the matter.
    • soul's. When fair people become extinct, the human race will
  • Title: Health and Illness I: Lecture VI: The Nose, Smell, and Taste
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    • forces of the soul. Therefore, it is nonsense to say that a
    • because their wagging is on the soul level and indeed looks
    • the soul level. In the dog the nose and the bushy end of the
    • tendency originates only from the soul, which the dog does not
  • Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
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    • only by stealing their light, so to speak. The human soul
    • independently active soul.
    • retain what our inner soul being makes out concerning
    • internal process of the soul. As a result, man inwardly
    • a reaction of the soul.
  • Title: Health and Illness I: Lecture VIII: Concerning the Soul Life in the Breathing Process
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    • Concerning the Soul Life in the Breathing Process
    • air with our soul element. We do not live in our muscles or in
    • our bones with our soul element but rather in the air. It is
    • really the case that our soul moves along with the air during
    • inhalation and exhalation. Thus, we can say that the soul
    • you from the heaviness of the earth. In fact, with your soul
    • find the soul. Materialistic science looks for the soul in the
    • that no longer breathes. Well, science cannot discover the soul
    • there, because the soul is not to be found in such a body.
    • Materialistic science could find the soul only if our
    • the effort. Then it would make sense to seek for the soul with
    • we bestow life. With our soul we actually live in our
    • when a person is born, he actually lives with his soul in the
    • life of soul is not given us by the earth. It is impossible for
    • the earth to bestow this life of the soul on you. Hence we may
    • soul, of what is not born and does not die but comes from
    • soul element, which is not subject to birth and death. This
  • Title: Health and Illness I: Lecture IX: Why do We Become Sick?
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    • soul-spiritual activity that cannot be stilled. We can truly
  • Title: East and West, and the Roman Church: Lecture I
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    • something was put into his soul which later developed into the
    • perception it has only a body and no soul. The soul was altogether
    • the European is to be traced to this lack of soul, this passing
    • the element of soul into what expresses itself as their culture or
    • knows to-day the meaning of soul. The following words, for example,
    • strongly that that which was the soul of a former
    • fundamentally no longer knows what soul is in the world, in the
    • of soul.
    • the soul — whether it is really worth while to apply
    • how the Greek knew his soul to be used by Divine Beings, who really
    • spoke in his soul; so that when his mouth spoke, it uttered not
    • Goethe, with every fibre of his soul, longs to turn from this
    • still have soul. And when he turns to his own soul he feels no need
    • mighty Spirits that which lived in the soul and made man a human
    • who have in their soul something of the consciousness of Spirit
    • and Soul, and who with a destructive, sharp, biting criticism,
    • ought to say: That which lives thus in the Asiatic souls will one
    • my dear friends, it has a strong impulse for souls. It possesses a
    • strong fascination for souls, because they have been devastated in
    • construct something themselves out of the soul and spirit. Those
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  • Title: East and West, and the Roman Church: Lecture II
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    • soul in an unprepared state; because human beings were then afraid
    • soul, they would have been overtaken by a paralysis of the soul,
    • were afraid of such teachings, because they worked on their souls
    • souls, for what was said with reference to the Heliocentric view of
    • into a paralysis of the soul, whereas the ancient people with their
    • mood of soul would doubtless have done so? Humanity has been able
    • soul not only the Copernican view of the world but also other ideas
    • into powerlessness of soul; nevertheless they do lose something.
    • the constituents of man, Body and Soul, and simply to endow the
    • soul with a few spiritual qualities. But it was forbidden to speak
    • of man as consisting of Body, Soul, and Spirit. That was an attack
    • with his soul. But what Catholicism bears within it is
    • as a system, what lies at its basis, human souls have already been
    • simply creating for ourselves ideas of a human body, whose soul is
    • Conqueror — even as it declares the soul of man to have
    • has arisen among men a terrible agnosticism of the soul which is
    • consciousness in their soul that they stand in relation to the
    • Spirit through Spiritual Science. They want to unite their souls in
    • inner grasping of what is spiritual. Lazy souls, who nevertheless
    • but nevertheless often show themselves to be egoistic souls, who
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  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • your whole soul-constitution. In the most important moments of
    • the same degree of culture and the same soul-constitution he
    • Indeed, one might say that at first only the strongest souls
    • but in the whole attitude of his soul, in his inner experience.
    • music. But the difference between the two soul-constitutions
    • consciousness as memories. This is what constitutes the soul s
    • human soul and on this fear, he establishes the teaching that
    • placed hypothetically before your souls. He would say: With
    • soul-attitude able to encompass a world-culture. We need faith
  • Title: Social Life: (single lecture)
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    • disposition of Man's soul was different; man assumed a quite
    • more into his soul in his many incarnations which made it
    • already-instructed-soul; that which was his pre-birthly
    • around that soul, it must be brought out.” That is how we
    • and that which is in his soul has only to be brought to his
    • earthly incarnations lay behind the earthly soul, then, because
    • what his soul had gone through in the Spiritual world; and,
    • soul. It was not only the blood-inheritance which lay at the
    • is something which should no longer play a, part in the soul of
    • could enthuse the soul when it becomes necessary to defend in
    • this direction. This enthusing-of-the-soul can come, when we
  • Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
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    • condition of soul has an extraordinary influence on the
    • nothing, of what influences the human soul and spirit. We can
    • influence is exerted on the child by the environment of soul
    • development and the mother's mood of soul during the early
    • the soul, to the will, and the midbrain is related to feeling.
    • to be malicious. What does this mean? It means that the soul
    • does not work correctly in the midbrain. If the soul is not
    • strongly influenced by his mother's experiences of soul and
    • in fact, completely influenced by soul-spiritual
    • prior to birth as a spiritual being, and as soul he united with
    • womb; it is something that already exists in the soul realm
    • soul was permitted to have existed before its earthly life. The
    • intention was to teach people that God creates the soul when
    • quickly and create a soul for them! This is what the Church
    • a soul when they happen to be in a mood to let conception take
    • human being leads us instead to the realization that the soul
  • Title: Health and Illness II: Lecture II: The Brain and Thinking
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    • work toward recognizing again the soul-spiritual aspects of the
    • It is the soul — spiritual element of man that does the
    • the soul — spiritual world and only makes use of the
  • Title: Health and Illness II: Lecture III: The Effects of Alcohol on Man
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    • along, that is, the entire constitution of the soul. In the
    • soul.
    • functions of the soul is found in human blood. You probably
    • the foundations of the properties of the soul, but it is much
    • Now, it is true that regarding their intellects and soul
  • Title: Health and Illness II: Lecture IV: The Power of Intelligence as the Effect of the Sun; Beaver Lodges and Wasps Nests
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    • tail being its organ of pleasure and therefore the soul organ
    • Naturally, what descends here as soul and spirit from the
    • for animals. In the animals, the soul-spiritual element depends
    • anthroposophy we say that with animals the soul life exists
    • only in groups — hence, group souls. Man, however, has
    • his individual soul.
  • Title: Health and Illness II: Lecture V: The Effect of Nicotine; Vegetarian and Meat Diets; On Taking Absinthe; Twin Births
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    • effects of states of anxiety on the activities of the soul can
    • “Oh yes!”) When the soul activity is absent from
  • Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
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    • One could even notice it in their whole life of soul. They were
    • go to sleep, I exhale my soul, and I draw it back in again when
  • Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
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    • that it is possible for man really to be a soul-spiritual
    • soul-spiritual beings at all.
    • ether in his fluid element, so he has the actual soul element
    • in the aeriform. He has the actual soul element in the air he
    • one has the soul element, it becomes clear that man exhales the
    • soul element with each breath, and with each inhalation he
    • by means of this soul element, but because no consideration is
    • aeriform organism, people lose sight altogether of the soul
    • soul element must be considered entirely by itself. Then, the
    • substances, so the soul element is present everywhere in the
    • forth by the influence of the stars. Man absorbs the soul
    • good through and through. The soul element in the body is not
    • for. If instead, however, man blocks the soul element so that
    • themselves be amused inwardly by the soul element. This is
    • With cocaine, the soul element has the effect of pressing the
    • to enjoy the soul element as much as possible. In the decadent
    • simply abandon their souls to such knowledge, however, it does
    • souls need to work in the right way on our organs; otherwise
    • strong soul natures. Gradually, however, they wanted to
    • experience the soul element only as an inner coloring, an inner
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  • Title: Karmic Relationships, Volume I: Lecture I
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    • which remains behind when the soul passes on. Indeed, we say of this
    • behold the corpse of man, bereft of soul and spirit. And it is only
    • — before the soul had passed through the gate of death —
    • soul has passed through the gate of death, we also observe an effect
    • corpse, man, when his soul has passed through the gate of death, has
    • soul and spirit — has now become, and you will say: The corpse
    • has now been laid aside. For the real man of soul and spirit, having
    • let this be placed before our souls at the outset: the equivalence of
    • the human body as to its lifeless nature, after the soul has laid it
    • when man as a soul-and-spirit being has passed through the gate of
  • Title: Karmic Relationships, Volume I: Lecture II
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    • shall bring before our souls the several domains of life into which
    • small, living in the souls of men! There are the animals inhabiting
    • step, every impulse of soul — to guide it all in the world so
  • Title: Karmic Relationships, Volume I: Lecture III
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    • life of his soul is oriented towards freedom — filled with the
    • human value. It cripples you in soul. You must make good again this
    • maiming of your soul and you resolve to achieve in a new earthly life
  • Title: Karmic Relationships, Volume I: Lecture IV
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    • to him by heredity. The union of the soul-spiritual man as Ego,
    • souls who are in the life between death and a new birth, and also
    • significance that he now comes into relation to those human souls to
    • souls to whom on earth he was related. Let us assume he had a good
    • relation to a soul whom he now meets again between death and a new
    • will now be mirrored in the other soul when he encounters him between
    • birth, man sees himself reflected everywhere in the souls with whom
    • to him from the other's soul. If he did evil, something is mirrored
    • he has the feeling: “This human soul, you helped. All you
    • experienced in helping him, all that you felt for this soul, the
    • you now from his soul.” Yes, they are actually mirrored to you
    • from the other's soul.
    • again, you did harm to a human soul. That which was living in you
    • far and wide-spread reflector, mirrored by the souls with whom you
    • You come to life in the mirroring of your deeds, in the souls with
    • being-together with the other human souls — according to the
    • reflected no longer. But that which is reflected here in human souls
    • former life on earth were mirrored in other souls between death and a
    • from the human souls with whom we are born again in the physical
    • force in his soul. What he takes with him as an outcome of his deeds,
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  • Title: Karmic Relationships, Volume I: Lecture V
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    • strength — and strength of soul — with which he is able
    • this, in the sub-conscious regions of the soul. All these are of
    • his own inner forces of soul-and-spirit — the forces he brings
    • union with other departed souls, and with the beings of the Higher
    • to his parents then becomes an ethical, a soul-relationship. Only in
    • so to speak, with their soul, in the entire physical cosmos. The
    • phlegmatic, indifferent soul.
    • interests do not go; his soul remains poor. He does not imprint the
    • and energy of soul, but weakness — a kind of faintness of soul.
    • soul-and-spirit in the one earthly life is transformed into our
    • details. Thus, for example, in the age when the human souls who are
    • also such people in the time when the souls who are here today were
    • respects; the quality of soul which develops in our earthly life
    • away from him; he cannot get near them. Other human souls with whom
    • of our soul.
    • in maturer years. This brought the impulse into your soul to learn to
  • Title: Karmic Relationships, Volume I: Lecture VI
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    • soul-life of man. The life of the human soul falls into Thinking,
    • But in your soul too, in reality, you have a great deal from your
    • There we encounter the souls of the departed, who lived with us on
    • Second Hierarchy and with other departed souls, meanwhile we behold
  • Title: Karmic Relationships, Volume I: Lecture VII
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    • volcanic fire lying hidden in the depths of the soul. But it was
  • Title: Karmic Relationships, Volume I: Lecture VIII
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    • through the evolution of humanity are woven as human souls pass over
    • soul-and-spirit just before the descent to earth. Here, up to a
    • souls with whom one has been together on earth. Here, in the
    • spiritual world, were the souls with whom this individuality had
    • describing super-sensible conditions — between the human souls
    • and a new birth looks down to a heaven of soul and spirit as
    • we look up to the heavens. There, in that heaven of soul and
    • by the souls belonging to the community into which the individuality
    • steady progress through the centuries. A number of souls born into
    • until in the 19th century the majority of these souls came down to
    • Theodor Vischer was one of the first souls from this community to
    • a soul such as the one we now have in mind, the incarnation in the
    • coming together in the spiritual world with souls like that of
    • prepared, this particular soul came into earthly existence in the
    • was like a premature birth in the sense of soul-and-spirit.
    • before his descent to earthly life, with the souls with whom Hegel
    • was connected. With these souls, too, Friedrich Theodor Vischer had
    • and yet vital flexibility of soul which quickened to life the poetic,
    • soul-evolution was like a blind man, whose outlook becomes
  • Title: Karmic Relationships, Volume I: Lecture IX
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    • incarnation became a particular trend and attitude of soul in the
    • working is due also the instinctive sensitiveness of the soul to this
    • with the eye of the soul, of course — to the particular
    • gesture, a manifestation of soul-and-spirit, as when a man moves his
    • phlegmatic, has adopted the attitude of soul typical of the 19th and
    • 20th centuries. But if those men were to return in the mood of soul
    • after death. On the other hand, the soul-and-spirit which, in the
    • spiritually the whole morning with great intensity of soul, has had
    • pondering on what his soul worked out in the morning. Spiritually
    • being of soul-and-spirit was already outside, attached to the body as
    • was something that from the vantage-point of the soul might well have
    • with might and main to the soul — but only in respect of the
    • the body no longer had control, when the soul was outside the body.
    • in the one incarnation was that, in the next, the soul had no desire
  • Title: Karmic Relationships, Volume I: Lecture X
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    • Haroun al Raschid was the soul, something that had been spreading in
    • attitude of soul. We do not always recognise what is thus carried
    • another lie on far deeper levels of the life of soul.
    • with a similar trend of soul.
    • Raschid. In a man such as Tarik there was the attitude of soul that
    • if we follow the line along which the soul of this learned man at the
    • Tarik — all these souls were able to link what they bore within
    • them with what was actually present in the world. For when the soul
    • a kind of paralysis of the life of soul. — We come now to
    • ruling in Damascus. His attitude and constitution of soul proceed on
    • you, look at the configuration of soul that comes to expression in
  • Title: Karmic Relationships, Volume I: Lecture XI
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    • aware of something quite remarkable going through his soul. In his
    • of vision must have arisen in his soul of the part he was later to
    • short, having before me these two men, utterly different in soul, I
  • Title: Karmic Relationships, Volume I: Lecture XII
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    • seventh year to learn to read and write, it is torture for the soul
    • comes over from other times bearing a soul filled with great and
    • far-reaching wisdom, so that the soul cannot express itself in the
    • But if everything that made up Garibaldi's soul in an earlier
    • resting in his soul, found his way into the civilisation of the 18th
    • Wedding out of his own soul. It is an inspired writing
  • Title: Karmic Relationships, Volume II: Lecture I
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    • impulses in the souls of human beings work on and are transplanted,
    • our very hearts and souls. We should feel that we who are now here
    • into our souls and carried it over into the next incarnation, after
    • body unable to contain all the impulses that are alive in his soul,
    • of knowledge in general. The other soul, the soul of the man who had
    • living confluence of the two souls who meet one another in this way,
    • that souls have been able to experience since that time, shared in it
  • Title: Karmic Relationships, Volume II: Lecture II
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    • civilisation of to-day the statement, for example, that the soul of
    • Muavija appeared again in the soul of Woodrow Wilson?
    • they were together with many souls who came down to earth after their
    • on in the spiritual world. Other souls, who came down to earth in the
    • 19th century, were in the spiritual world together with the souls of
    • there were souls who gathered mainly around the soul of Bacon —
    • Bacon whose work became so dominant. Then there were the souls who
    • No, these leading spirits were also working through the souls whom
    • they sent down, or the souls with whom they were together and who
    • germinate in these souls in the spiritual world. Thus among the men
    • of the 19th century we find souls who had become dependent already in
    • interesting to observe what could become of a soul who lived
    • on upon those souls who are afterwards to descend to earth. This
    • earth — translated into the spiritual — to the souls who
    • of the dead Lord Bacon on these souls, we see how the materialism
    • spiritual world, these souls received impulses which worked on in
    • say: ‘How grotesque!’ Among these souls there were also
    • pre-earthly lives of all these souls). One among them was the
    • these souls said to themselves, in effect: It is no longer
    • These souls, however, no longer permitted themselves to think in this
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  • Title: Karmic Relationships, Volume II: Lecture III
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    • souls who were thus united with him on earth, the souls of the slaves
    • has paid off what her soul had experienced owing to the brutality of
    • happens now is that the greater number of the souls who had once been
    • souls in whose destiny this individuality had twice played a part
    • in an element of spirit-and-soul that is always on the point of
    • pathological states, when the soul-and-spirit separated from the
    • soul-and-spirit had loosened from the physical
    • of his own soul not to play him false — for him it is no easy
    • tendency to a loosening of the soul-and-spirit from the physical
    • kind of double nature, we see how his soul-and-spirit easily
    • Thus in the soul
    • He has an inner relationship of soul with Germany, combined with a
    • friends, is what I would lay upon your hearts and souls. If you take
    • things grow out of it through the activity of courageous souls, souls
    • result in strengthening courage in the souls of Anthroposophists,
    • the Anthroposophical soul: a courageous presentation to the world of
  • Title: Karmic Relationships, Volume II: Lecture IV
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    • laid. But anyone who has a sufficiently clear grasp of how the souls
    • respect of other activities of the soul. For when in the time between
    • change involved in the transition from the world of soul-and-spirit
    • deepest foundations of the soul. We must realise what a stupendous
    • soul-and-spirit for those of earthly existence. The descent entails
    • approaches for the soul of some former Initiate to use a physical
    • But what once was present in this soul is not lost; it merely comes
    • to expression in some other way. The basic configuration of the soul
    • still possible for the soul to acquire a deep knowledge of Initiation
    • Minor, body followed soul, that is to say, the bodily functions
    • were able to adapt themselves inwardly to the soul. One who may have
    • lived in the early Christian centuries as an Initiate, with a soul
    • the inner concentration of soul-forces that was still possible in the
    • soul in order to acquire knowledge leading to its own deep
    • happen now? How will these weak human souls be able to receive
    • soul by this burning question concerning the destiny of Christianity,
    • a weight upon the soul of the Initiate. And for the rest of his life
    • soul — not the Initiation-wisdom but the horror caused by the
    • the soul works on, streams into artistic, poetic qualities of soul
    • — but with the eye of a soul in which impulses from his former
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  • Title: Karmic Relationships, Volume II: Lecture V
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    • impulses of soul in a subsequent life on earth, find their balance
    • What becomes of a soul such as this, who scorns the whole world, who
    • — and the soul actually taking pleasure in it
    • becomes of such a soul?
    • and discharged in turn upon the soul who has been responsible for the
    • position, acting under orders. The soul had now to realise what it is
    • to be understood, for a pathological condition of the soul is also
    • picture to yourself the Nero soul, having subsequently experienced
    • suicide ... then the whole setting is altered. Within the soul there
    • time between death and rebirth the soul perceives in direct vision
    • utterly worthless, and commits suicide. The soul becomes sick, half
    • soul's endeavour as it were to direct against itself all the
    • soul.
    • has been accomplished, such a soul will carry its forces into later
    • gazed constantly at nature, but this gives our soul a certain
    • configuration. As it gazes at nature, the soul realises inwardly that
    • nature, the perceptive faculty in his life of soul deteriorates. He
    • gets a kind of ‘consumption’ of soul in his sense-world.
    • known how this ‘consumption’ in the life of soul can be
    • concrete definition to experiences of soul, then he achieves his aim.
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  • Title: Karmic Relationships, Volume II: Lecture VI
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    • life and soul; so that in taking our place in the world as human
    • is connected with him, all that is connected with his soul and his
    • drowned. A disturbed and shaken soul, but in the shock — and so
    • easily develop that inner mobility of soul which is necessary for a
    • of 1790. As soon as we descend into the depths of the human soul we
    • life in which his soul-nature is chiefly expressed. Still more
    • has in his soul by means of his senses — whether you are
    • certain tendency of soul — then you realise him to be a
  • Title: Karmic Relationships, Volume II: Lecture VII
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    • begin to consider the inner activities of the soul which can
    • remained lying in the soul.
    • soul.
    • up such an experience in all details before your soul, recall it as
    • before the soul as if one were going to paint it spiritually. If the
    • means of activity of soul. When you allow the world to work upon you,
    • activity of his soul, may then take up a book, a very interesting
    • our seeing something. It becomes an eye of the soul. And the picture,
    • acquisition of a kind of habit of soul concerning them. To begin
    • acquire habits of the soul. This is something that certainly ought to
    • anthroposophical literature that can work in the soul. We must take
    • the soul, if there is a desire to hurry in this way, from the new to
    • soul. We must accustom ourselves to inner, active work of the soul,
    • the third day, the inner attitude of soul in connection with some
    • stronger within the soul. Then we feel that something awakens in the
    • soul, and we say to ourselves: ‘Until now you were filled with
  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • constitution of soul.
    • as the inner attitude of soul is concerned it is significant whether
    • the head, but nevertheless, in reality, from the soul and spirit. For
    • in all these formative forces the soul and spirit participate; from
    • such forces we can always look to the soul and spirit. In such human
    • always find confirmation of how the forces of the soul and spirit
    • and soul on the one side and the natural-physical on the other. Yes,
    • which I have given to-day about the inter-connection of the soul and
    • who may even have a strongly tragic vein in their souls, but who all
    • fundamental trait of the soul. We shall see to-morrow how it has its
    • the human being develops inner habits of soul through which karma can
  • Title: Karmic Relationships, Volume II: Lecture IX
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    • to the workings of karma in the life of soul.
    • deal happens to the soul, to the astral body and ego, only man knows
    • extraordinary clarity and definition. This life in the soul-world
    • whole constitution of soul of these Moon Beings differs from that of
    • have not the power to understand the inner soul-constitution of these
    • this backward journey through the soul-land is the one who hovered
    • man's thinking has more affinity with the soul-constitution of
    • soul-world, through the Moon sphere, one can perceive a marked lack
    • abstract thoughts, into the soul-world. And he, in his turn,
    • Strader in the Mystery Plays — it is the warmth of soul by
    • — the soul-world — but are unable to understand the Moon
  • Title: Karmic Relationships, Volume II: Lecture X
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    • attitude a man adopts in his life of soul towards the kingdoms of
    • sense, of our life of soul.
    • by them. But just think to what an extent his life of soul is
    • of soul is affected. Take the nearest heavenly body that is related
    • of soul. Without the life of soul there could be no such relationship
    • accessory. Knowledge does indeed, raise man's life of soul
    • reality, is the soul, the spirit, of the Sun-existence. We enter this
    • the soul. Why is this impossible?
    • life of soul, into the reality wherein we live on earth. There, in
    • impulses of will in our souls and what we see taking effect in
    • intentions you bear within your soul? The terrestrial world is not
    • of living. The spiritual must work from soul to soul. But in the
    • soul-and-spirit — that we cannot know.’ Nothing, indeed,
    • things living within the soul will in some way find fulfilment can
    • laws of soul-and-spirit. In that world there is no need for grass to
    • realisation the intentions in the soul which cannot be realised in
    • intentions and purposes that were harboured in our life of soul on
    • in a man's soul with any nuance of goodness is received in this
    • what is good in a man's soul, you will see it bright as
    • existence of soul-and-spirit are linked together, they form a unity.
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  • Title: Karmic Relationships, Volume II: Lecture XI
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    • of soul-and-spirit. The mineral nature, the plant nature, the animal
    • the aspect of soul-and-spirit, the “I” is worked upon by
    • upon the life of soul-and-spirit. The activity of this Third
    • all the time being built up by the soul-and-spirit. This activity
    • work only upon the soul in earthly life, not upon the
    • inner soul-forces, less able than he was before to withstand the
    • from the Beings of the Second Hierarchy. Henceforth the soul must
    • our life of soul. From pre-earthly existence we bring with us into
    • the first three epochs of life such strong forces that the soul is
    • soul for what came from pre-earthly existence into earthly life was
    • enough to enable the soul to reach the realm of the First Hierarchy
    • in the period when the soul becomes weaker and the body puts up
    • Seraphim who also speak in the unconscious realm of the soul, saying:
  • Title: Karmic Relationships, Volume II: Lecture XII
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    • and determined his organisation of body, soul and spirit, lie
    • manifest before the eye of soul in a mighty panorama, as if time had
    • it as if presented to physical sight, not to the eye of soul) you
    • manifest before the eye of soul.
    • the independence of the human soul, the realms experienced by the
    • soul when liberated from the body, and so forth. Then this
    • of soul were developed, but it was a life of attack, of aggression,
  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • to break through the inner link between the life of soul and the
    • physical body through the attitude and tenor of soul he acquires in
    • his earthly life. After all, our moods of soul are also dependent
    • talents or other qualities of soul, this is all connected with his
    • with your soul and spirit within the physical body, then you fill the
    • (outer curves) and this the soul and spirit (short branching
    • then etheric body which is now on its own; and within, the soul and
    • outside his physical body with the soul and spirit. Thus (c) in the
    • diagram represents the soul and spirit outside the physical and
    • and soul of the Jewish people, and those of the primeval Teachers who
    • with the development of the Consciousness Soul, freedom begins to be
    • World-Order belonging to the soul, to the moral sphere of life. This
  • Title: Karmic Relationships, Volume II: Lecture XIV
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    • of the human soul, behind the outer experiences.
    • soul and spirit. If that is achieved we shall gradually come to feel
    • to cultivate the attitude of soul that is needed here by learning,
    • memory-thoughts that can arise in the human soul. These
    • of spirit-soul-body allows, what we have experienced in this present
    • bring the appropriate section of the cosmos before our soul. In what
  • Title: Karmic Relationships, Volume II: Lecture XV
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    • The fact that we belong to a particular group of souls does not
    • worlds, human souls are gathered together in groups according to
    • human souls in their descent from pre-earthly into earthly existence
    • that such places are deliberately chosen by the souls thus karmically
    • a thought which finds little enough understanding in our souls on
    • and more closely, if we can attain the stillness of soul that is
    • the hearts and souls of those who in days long since gone by, partook
    • this knowledge can find its way into the hearts and souls of those
    • this majestic imagination which arises before the soul. We can
    • picture the human soul liberated from the body, free from its
    • existence. Over yonder, the soul and spirit are received by what we
  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • of souls directed to the great concerns of life. But in point of
    • souls of men. And it is what proceeds in the background that provides
    • human soul and another during the life between death and rebirth; we
    • perceive how human souls work together with the Beings of the higher
    • unerring script of soul-and-spirit.
    • of karma is intensified, made more vivid in the soul as the result of
    • others when karma lends him wings on which his soul can soar out of
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • throw light on the mood-of-soul of the civilisation of the
    • century. But as to the mood of soul which preceded this, we
    • real conception of them if we imagine their mood of soul as
    • Spiritual Soul. The human beings of whom I am now speaking,
    • Mind-Soul. In the 14th and 15th century, the Spiritual Soul
    • was to arise — the Spiritual Soul, which, if it found
    • evolution of the Spiritual Soul would not have come about.
    • the Spiritual Soul should evolve, nevertheless it could not
    • given towards the development of the Spiritual Soul
    • European civilisation. The Spiritual Soul would not have
    • be able to transplant ourselves into the inner life of soul
    • already evolved for so long within the Spiritual Soul, that
    • conceive, with respect to Thought, a kind of universal soul
    • working into my soul. I cannot rise against it — I am
    • life in the Spiritual Soul, while all the spiritual reality
    • of soul such as I have now described.
    • that in thoughts man breathes-in soul and spirit. The other
    • present in the depths of souls, — a relic of the
    • Many souls of
    • soul is narrowed down. Man passes through the gate of death
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • a Group-soul. The animal, such as it is, is not a
    • self-contained being. The Group-soul is standing there
    • behind it. Now to what world does the Group-soul belong? We
    • Group-souls of the animals? They are certainly not to be
    • Group-souls of the animals until, by Initiation or in the
    • karma, — there we find the Group-souls of the
    • consciousness of the Group-souls.
    • forces which proceed from the Group-souls of the animals.
    • to the Group-souls — the beings whom we ourselves
    • to sleep, man as a being of soul and spirit is only in his
    • human beings' souls, with whom he entered into any kind of
    • deeds of men into the heavenly deeds of souls.
    • the earth, moistening the souls of men, impelling them to
    • hearts and souls what must come forth anew, what was
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • the great universe if we would turn our soul's gaze to
    • starry heavens. There are the souls — or at least the
    • directions which will enable us to find the souls —
    • shines and lightens down upon us the soul-life of those who
    • last for the souls of men: they shall feel themselves
    • it. The star has become free again for the soul-spiritual
    • reverence into our souls, then too we know: ‘Whatever
    • which were undergone, by the souls who now become
    • pre-destination that leads a soul to Anthroposophy?
    • souls who are incarnated in a human body now, — to
    • the times when the souls who now seek for it were
    • that a soul finds its way into Eurhythmy out of the working
    • all the domains of life. Souls are there today, seeking the
    • place there are some souls who are driven to Anthroposophy
    • is not the same in all. Some souls are driven to
    • number of souls who steer their cosmic way in this sense
    • occur to the souls of men: Why am I a Christian? Such souls
    • find Christ-permeated souls, who were growing and evolving
    • Soul), but who, since this age had not yet begun, were
    • still receiving Christianity into the pure Mind-Soul. On
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • The Soul's Condition of Those Who Seek for Anthroposophy
    • THE SOUL'S
    • hearts. There lives in these souls the longing, as
    • observation of souls will be able to judge the different
    • certain period of earthly evolution the souls took their
    • the souls came down again from the various planets —
    • many among these souls who tended through a very ancient
    • individual souls who came down to earth unfolded the
    • The human souls
    • into the life of such a soul — beginning with the
    • incarnation of such a soul, whereat we must say: Tracing
    • into the planetary realms. Before this point, these souls
    • other souls, who have also found their way into
    • pre-Christian and Atlantean too, that these other souls
    • friends, for those human souls who come to Anthroposophy
    • into the experiences of these souls in that early Christian
    • of all these souls, the important thing is: According to
    • have the souls in this Society experienced, in matters of
    • souls who had come into Christianity having a large number
    • how Christ can be called a Being of the Sun. The very souls
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • life, in the inner condition of their souls. And as we are
    • foundations of this karma above all in the state of soul of
    • the soul-condition of anthroposophists, as I have already
    • souls who have undergone such lines of evolution as I
    • that all the souls, of whose life I was speaking the other
    • fundamental differences in the experience of souls in the
    • any way near to Christianity, were in this state of soul.
    • bring forth the good and the evil in the human soul.
    • Heavily they felt the fact that the human soul is placed
    • ways), this mood of soul arose. It was especially
    • very long time in Europe, those in whom this mood of soul
    • beings such as I have characterised. Now the souls of whom
    • in this very mood of soul. I mean the souls who in the
    • colouring to these souls as they stood before the mighty
    • another thing was added. These souls were indeed the last
    • condition of soul which became general in Europe in the
    • souls such as I have described today, — what kind of
    • language of that spiritual world in which your souls are
    • contained of what was already going on in their own souls.
    • souls, to whom one had still been able to speak in the
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • bring before our souls these three spiritual conditions,
    • ideas. It was not so in the time when the souls who are now
    • connection of the human soul with the spiritual world
    • 15th, — the time when the human souls who had lived
    • her full radiance, in full reality of soul. They did not
    • knowledge of the human soul. “Learn to know how the
    • know how thine own soul works and weaves and lives within
    • to make acquaintance in very reality of soul with the seven
    • helpmates, who come before the human soul, not in abstract
    • there was John of Chartres who spoke of the human soul with
    • gain some conception of what stood before the souls of
    • there stood before a human soul the mighty vision that had
    • stood before the souls of men so often in the first
    • of the spiritual world. And now, all these souls, these
    • together with other souls, of great significance, who were
    • human souls long connected with one another, — and
    • and gathered round them the souls whom I have already
    • spoken to you — the souls of the two groups I
    • discipleship of Chartres we find the souls who had come
    • Though indeed it could not shine through into human souls
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • of the human soul which closed the spiritual eyes of man
    • before our souls what it means to say that the Age of
    • felt how his qualities of soul and spirit are dependent on
    • disembodied human souls, transplanted by death into the
    • whether they were souls who never incarnated upon the earth
    • knowledge have those disembodied souls who are gathered
    • witness it from their different aspect. These souls
    • the souls received brought the Thoughts with them. The
    • Spiritual Soul, and with it the Intelligence, enters in and
    • domain of the Sun. He gathered them all — human souls
    • human souls especially were there, whom I have mentioned as
    • again from the Order of the Dominicans. Souls, therefore,
    • with souls who belonged to the Aristotelian times. All
    • super-sensible School all the souls took part who had ever
    • speaking to you in many lectures. I mean the souls who are
    • the Intelligence of the human soul itself.
    • wonderful teachings were going forth to the souls in that
    • souls were taking part in an awe-inspiring event that could
    • many souls within the realm of Michael took part in it, at
    • took place historically in the soul of man at the beginning
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • souls, human souls who were then in the life between death
    • as between the one kind of human soul and the other,
    • upward with might and main. By such souls alone could the
    • acute when the Spiritual Soul began to unfold in humanity,
    • the very time when the Spiritual Soul began to evolve in
    • impulse to the Spiritual Soul, — something of the
    • matter. For the individual souls it is a kind of
    • really seen how the souls who today, out of their
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • seen from the previous lectures, how the souls who out of
    • spiritual, thence into the soul-nature, and thence again
    • — but human beings intense in soul and spirit, were
    • beings had been affected not only in soul but even down
    • sincere way that really moves the soul — without
    • who today receive Anthroposophy with inner force of soul,
    • taken hold of in heart and mind, in soul and spirit. In
    • once more. They are souls with a Pagan predestination, who
    • others are souls who are a little weary of Paganism, though
    • souls, if I may call them so, bring forth their forces,
    • deep within their souls, though they will often only come
    • Intelligence. For since that time the Spiritual Soul is
    • present in man, and the Spiritual Soul is man's very own;
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • the soul.
    • impulses which work immediately upon his soul, he will as
    • souls of anthroposophists.
    • development of soul and mind and spirit. But this does not
    • soul. We must become aware of this. For the anthroposophist
    • somehow or somewhere, more or less deeply in my soul, there
    • initiative in life, — initiative of soul which
    • as though in golden letters, constantly before the soul of
    • foundations of the soul. Now what is it that can bring us
    • initiative in the souls of men. Every public meeting, every
    • consciousness of man is a very tiny chamber in the soul,
    • friends, we live in the age of Michael, and in our souls is
    • Cosmic Intelligence was ever and again tearing his soul
    • administered, tore his soul away from it ever and again.
    • the human being. Hence the Ego — all that is soul and
    • standing, side by side with us, men whose soul and spirit
    • our soul deeply, and it can indeed be a shattering
    • Spirit, will suffer harm in their soul-life for the next
    • find a deep response within our souls. It should touch us
    • taken hold of in their souls by a power that is seeking to
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • in single human souls. And I told you, my dear friends, how
    • that the thing of outstanding value in man's soul, namely
    • immortal, as to his Spiritual Soul, he has indeed attained
    • Spiritual Soul took up its abode in earthly man. If
    • terminology, they would have said: Our soul is received by
    • speak thus: The soul of man is intelligent on earth, but
    • Sun receives the human soul back again into its own being.
    • The human soul as it exists between birth and death is
    • true since the time when the Spiritual Soul slowly and
    • during his earthly life, to permeate his soul with true
    • the cosmos. Then he passed through the realm of souls,
    • soul and Spirit, is heretical. It was declared: Man has
    • only body and soul, save that his soul possesses certain
    • Henceforth one was forbidden to say that man has body, soul
    • and Spirit. One might only speak of body and soul,
    • ascribing spiritual qualities and forces to the soul.
    • into the souls of men the conviction that the Spiritual is
    • but a quality of the soul, and not the Divine which holds
    • who were then in the kingdom of Michael. To all the souls
    • inner nature — of soul-faculty and soul-condition
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume IV: Introductory Lecture
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    • develops in his own soul. Investigation of nature has gone outwards, has
    • makes use of the inner instruments evolved by the soul in steadfast
    • sharply outlined sense-experiences and perceptions. Inwardly, his soul
    • things are elaborated in the miraculous arena of his life of soul. And
    • the deception and illusion that may arise in the life of the soul. In
    • deepening his life of soul a man can very easily believe that an inner
    • the soul-life of those in front of him. It was still possible in those
    • days to gaze into the life of soul because the human being was bathed in
    • an atmosphere of soul-and-spirit.
    • The men of ancient times moved through the element of soul-and-spirit;
    • turn directed the eyes of the human soul into that world where man is
    • way. And by strengthening his own soul-forces man must learn to look at
    • can be reflected back as a reality to our eyes of soul, the
    • rose gives back to him what it receives from the soul-and-spiritual
    • when with the soul and spirit, which have left the physical and etheric,
    • And one who through the development of the corresponding forces of soul
  • Title: Karmic Relationships, Volume IV: Lecture II
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    • sense been opened through his own soul-development.
    • signify much for his inner life of soul. Nevertheless, to look into
    • inner forces of soul and resistances of soul, with moral relationships
    • the soul-qualities under the command of the will.
    • knowledge of the human soul was required. The chieftain of whom I spoke
    • times he had embalmed a large number of mummies. The souls who had lived
    • of souls whose bodies have been mummified, these souls were called back
    • servant of the chieftain with the souls whose bodies he had embalmed was
    • passed once more through the gate of death. The one soul had had the
    • impression on him. Thus there was a remarkable combination in this soul
    • time with the dead, when many destinies are unburdened in the soul. For
    • effect, I found the soul who had passed through the servant of the old
    • understood when we know what is there in the foundations of a soul.
    • Theoretically, many people know that deep in the foundations of the soul
    • perceived the further soul-pilgrimage of the old chieftain, of Julia, of
    • had worked together upon the corpse. And the soul who dwelt in that
  • Title: Karmic Relationships, Volume IV: Lecture III
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    • their souls equipped with Aristotle, battling against those who had
    • body, soul and spirit. Trichotomy, as it was called, was declared
    • of body and soul, and the soul has certain spiritual qualities. Now what
    • a powerful convulsion of his soul, to which was added a slight attack of
  • Title: Karmic Relationships, Volume IV: Lecture IV
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    • conceptions of the spiritual world as have passed through our souls in
    • of the individuals who unite the life of their soul and spirit
    • speaking of the threefold human being, of body, soul and spirit. For the
    • refer received something spiritual from Nature into the human soul. So
    • to an understanding of his life of soul. They made it clear to him: With
    • elemental beings are working with you. But you also bear the soul within
    • this your soul stands under the influence of the planetary world, of
    • extended from the bodily into the soul nature in such a way as to
    • expanded to all that the planets do in the soul-life of man — the
    • understand the human life of soul.
    • built up out of the Elements and how the soul lives and moves in the
    • teaching in the soul of Dante.
    • of ideas took place between the Platonic souls from the School of
    • gate of death and the Aristotelian souls who had remained above. It was
    • Aristotelians. And these Aristotelian souls now descended into the
    • find again those souls who worked more in the Aristotelian sense. For
    • the work on earth, the Platonic souls were replaced, so to speak, by the
    • Aristotelian souls. And now there developed that system of thought which
    • souls are working, and then the Aristotelian. We first behold the
    • Aristotelian souls influencing with inspiration from the super-sensible
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  • Title: Karmic Relationships, Volume IV: Lecture V
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    • soul, about which I should not have spoken until now, although I observed
    • hypochondriac, nay, not even from a melancholic mood of soul. If one had
    • far, far back into her soul until at length one had to say: It is the
    • for death, but in this feeling that the soul, being now
    • fundamental disposition in her own soul, back to that monk of Chartres
    • former life on earth. And her present soul was like a mirror into which
    • the School of Chartres which penetrated into the heart and soul of
    • Chartres. And if her whole soul-life had not been dominated by a kind of
    • weariness as the karmic outcome of the mood-of-soul of yonder monk of
    • foundations of the soul, we find what is otherwise a very rare
    • of the souls who stand sincerely within the Anthroposophical Movement
    • spirituality. On the other hand it pointed to the impulses which souls,
    • two kinds of souls. A large number of them have partaken in those
    • Christian sects we find many of the souls who to-day approach the
    • But there are other souls: there are those
    • still had, living and unextinguished in the depths of their souls, much
    • did not make so deep an impression upon them as upon the other souls
    • other souls above described are happy, so to speak, to find Christianity
    • once more within the Anthroposophical Movement. But many of the souls I
    • taken hold of most especially by the souls (and they are very numerous
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  • Title: Karmic Relationships, Volume IV: Lecture VI
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    • legend, in the name of Herzeleide. In this life as Herzeleide, the soul
    • soul-life of the individuality was deepened, as was indeed necessary
    • Thus the soul grew more intense and deep and inward, and grew richer,
    • Now this soul was among those who had
    • forth in the soul, and thus we find the same individuality again in the
    • historic impulses within mankind. In Tycho de Brahe's soul there lived
    • Tycho de Brahe is indeed one of the most interesting of human souls. In
    • Christianity. He had entered Christianity when he lived as the soul of
    • souls of whom I have spoken. The many souls who are now to be found in
    • 19th century, these souls have descended to the earth, prepared not only
    • glory. The souls were prepared for this even supersensibly,
    • as that of Tycho de Brahe, of the soul who was last incarnated in Tycho
    • You see, the souls were constantly looking
    • Platonically gifted souls have remained in the spiritual worlds since
    • we may say: the souls of Platonic character have remained behind. They
    • recognise that I was seeking to point to something of the soul and
    • springing up in Schelling's soul. He writes a philosophic dialogue
    • sphere of world-conceptions; something must enter his soul, inspiring
    • easily unite my soul with that which in the physical world is named by
    • but he worked with tremendous strength through the soul of Schelling.
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  • Title: Karmic Relationships, Volume IV: Lecture VII
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    • karmically connected human souls who are also in their life between
    • Our own souls are the real essence, and everything else is in reality
    • Earth would be to describe it as the colony of the souls of man in
    • having passed through the gate of death, our own soul lives and moves
    • towards a new birth in community with other human souls that are there,
    • again, his soul starts on the returning journey.
    • in a quite conscious way. The soul-conflicts of Strader as described in
    • dream. It is as though the soul were only then awakening into the real
    • Moon-region unhindered and undergo that life of soul which follows
    • the two groups of souls as to the further progress of the activities of
    • And in the world of souls, at every step he stands face to face with the
  • Title: Karmic Relationships, Volume IV: Lecture VIII
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    • one's death. But it lay in the deeper habits of his soul and spirit as
    • from history, you will see how wonderfully the soul-configuration
    • deep and far-reaching ideas. For in that time the human soul still had
    • for the human soul to live directly within the spiritual world. And they
    • afterwards evolved these things, the human soul was very largely
    • response to the inner impulses of his soul, a quite definite course of
    • she gave herself up mystically to the Christ. Her soul was penetrated,
    • brought forward such great and important things. Discover in the soul
  • Title: Karmic Relationships, Volume IV: Lecture IX
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    • Imaginations that now stand before my soul? How great and mighty
    • souls who out of a sincere impulse have since found their way into
    • dawn of the age of the Spiritual Soul. Then the one whom I first
    • feeling in his soul: Verily the spirit is everywhere behind all things.
    • through from former incarnations into the soul of Thomas Campanella all
    • that time could only have had in mind if they arose out of his soul
    • out through narrow slits into the sunshine of nature, while in his soul,
    • Soul approaches, an individuality goes on evolving in the super-sensible,
    • Now it happened thus with very many souls. Even before their earthly
    • life, while they lived through the age of the Spiritual Soul in
    • grew with extraordinary intensity into the element of the Spiritual Soul
    • in the epoch of the Spiritual Soul. On the other hand, especially when
    • soul of this individuality was laden, as it were, on the one hand with
    • influence on the whole mood and attunement of his soul. The fundamental
    • fill his soul emerges in his soul once again now that the Spanish
    • will show you how much spirituality can be latent in a soul, how much
    • towards the age of the Spiritual Soul and yet it cannot come forth in
    • Nietzsche. Imagine the mood and feeling that lived in his soul as he
    • fell into his soul Nietzsche's statement and further explanation that
    • things have worked upon him. Strange habits are evolving in his soul. Is
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  • Title: Karmic Relationships, Volume IV: Lecture X
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    • evolution of the conscious, spiritual soul. This is an evolution of the
    • soul which evolves most especially the intellect, i.e., that faculty of
    • the soul which governs the whole of life to-day, no matter how often
    • faculty of the soul which is most able to emancipate itself from the
    • his deeper being of soul.
    • following of all those paths which lead, not to the ideals of the soul,
    • the souls of to-day are intellectualised, one will understand also in
    • every single case how karma must carry into the souls of to-day the high
    • spirituality which these souls have passed through in former epochs. For
    • general case of a soul that lived in the centuries before the Mystery of
    • things are there within the soul. And in the interval between death and
    • soul.
    • us say through other karmic circumstances, such a soul has to incarnate
    • are there latent in his soul. There are many such souls to-day. And for
    • of the soul there is much spirituality, but as soon as the human being
    • spiritual content that is present within the soul. Only when we are
    • forth from former times in human souls. Nay, at the end of last century
    • intellectualism what he bears within his soul cannot enter. Such a human
    • bears within his soul may be able to come forth. Of course it will not
    • there lives a soul who forestalls many of the things that
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  • Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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    • the soul in the shadow-pictures of words to be a fact.
    • activity of the soul which normally animates the movements of
    • “the deep silence of the human soul,”
    • developing the deep silence of the soul.
    • To get an idea of what this deep silence in the soul means,
    • experiencing the quietness of a silent outer world and the soul
    • of your soul.
    • silent but has passed beyond mere silence, when the soul's
    • depths of the soul's stillness and we become
    • aware when we reach the deep silence of the soul, and from out
    • of the soul, then something else happens.
    • silence of the soul but, penetrating this deep silence, we
  • Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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    • life-tableau which places before the eye of soul the entire
    • It is in fact a spiritual experience for the human soul when
    • quickened life of the soul, which becomes experience of
    • of the soul. Nor does one feel so separated from the world as
    • called the “deep silence of the soul.”
    • inner silence. And when the soul does not stop at point
    • inner stillness but the deep silence of the soul. In its
    • alone rise up in the soul, a man who
    • But then, when out of the deep silence of his soul, as I
    • from the depths of his soul a world the experience of which his
    • of which I said that it sounds out of the soul's
    • of soul-and-spirit, is now part of a real world, in
    • sounds from the depths of the soul's deep silence and
    • own activity. — In the deep silence of the soul we have
    • from the spiritual World-Soul as the voice of the
    • spiritual atmosphere of soul-life, where spiritual beings move
    • bearing the soul-forces proper, and lastly to the
    • same time widens our soul's spiritual
    • soul-and-spirit as well.
    • physical-soul-and-spirit life of the world is knowledge
  • Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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    • manifestation of the working and weaving of the spirit-and-soul
    • to sleep and waking were to stand revealed before the soul. It
    • striving soul: earthly contradictions inasmuch as by means
    • the souls of men.
    • a soul, says this philosopher, but —
    • astral body? In the soul we have our thinking,
    • dilettante physiology, in which the soul-forces do not reach
    • makes it impossible for the soul-forces to seek
    • of soul-and-spirit, to the archetypal
    • soul-and-spirit. Thus in
    • In the astral world: through the deep silence of the soul: speech.
  • Title: Things Past and Present: Lecture I
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    • spirituality, a sort of participation of the poetic soul with
    • expression of the soul life of young children. If you follow
    • weaving and swaying of the priciple of the Folk Soul itself
    • soul way. Out of these impulses, Lienhard was able to call
    • generation to another to dominate instead of the soul aspect
    • impulses to work upon our soul wherever they might appear,
    • Cups”; “Soul Wandering”; “The Dance
    • present time to carry in spiritual idealistic soul
    • believe, how the poetic soul can unite itself with a world
    • in spiritual science is not able to take hold of human soul
    • world. If one looks upon people with that particular soul
    • eye of the soul, you actually see in these four brothers four
    • West European culture flow into his soul. Because of his
    • soul aspect, but that which comes from his subconscious
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • certain ideas about the inner being of man, about the soul
    • to his soul. When we as human beings walk through the streets
    • of experiences we have had. We carry these in our soul. I
    • that they cover over our soul for us. It is as if true
    • physical body is a mantle which hides our soul and in which
    • before the soul in a meditative way. It can be described
    • environment, but we are also there as soul spiritual beings
    • so this soul spiritual man can stand in connection with the
    • other person's soul. We experience here, in the main, not
    • because they have been led through his soul. There is no
    • the soul-spiritual properties come through heredity in so far
    • forth a certain soul mood. I have attempted to indicate this
    • soul mood in the first part of my second mystery play, in the
    • universe must flow into our souls through spiritual science.
    • so-called Hierarchies works in his soul.
    • scientific truths must work in our feeling, in our soul mood
    • an around us as a sacrifice of these souls in this war, will
    • If souls will turn in consciousness
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • greatest part she has grown out of the Russian Folk Soul. It
    • beginning of the 17th century, a certain soul incarnated in
    • little British blood. There actually proceeded from this soul
    • soul. but, as I said, she had much of this Germanic element
    • ceremonial magic in which the soul which you are imprisoning
    • her soul that which was connected only with the Indian
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • for every similar configurated soul; after that he could
    • acquire for himself reverence for his own soul. Now, this
    • word however this continued among souls who were differently
    • invigorated from those souls in the earlier periods. These
    • an external aspect as far as the soul was concerned.
    • Previously in the age of the Intellectual Soul, there was a
    • man began to develop the Consciousness Soul, he began to
    • their Consciousness Soul is the active aspect and the sign,
    • grip and word do not work into this Consciousness Soul; it
    • penetrate into the soul of weak people and that means
    • the souls advance so far that they acquire an inner
    • one does not need to work upon the soul on the basis of
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • established itself in your souls. Bring it up.” Thus
    • way to fetch up that which was established in the human soul.
    • Everything is to be found in the human soul, because
    • over in his soul by the materialistic age. Since 1413 the
    • soul unites itself thickly with the body and that is able to
    • act as a covering for that which exists within our souls.
    • was possible to bring up out of the soul that which in
    • last time, speak of the real architecture and of the soul
    • with those relationships which pass from one human soul to
    • the soul mood of that time, into that mood where one could
    • experienced the soul mood which lived in Florence. Pico della
    • to the 15th century in the soul mood in reference to how
    • new soul forces which came in as replacements for it. They
    • get an understanding for the opening up of our soul, our
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • thought of immortality to the soul in a much more penetrating
    • into his soul than he would with the normal forces which are
    • you could not presuppose that deep down in the human soul you
    • human soul contains activity below his conscious
    • soul, but come up out of the unconscious and then enter into
    • to that which as an elementary consciousness in his soul
    • that many other hidden qualities hold sway in the soul,
    • life so that, in the main, in their soul life they only
    • However, those people who have the unconscious soul forces,
    • the symbol and call up those faculties out of their soul
    • cosmic connections. What does the human soul say in so far as
    • relationships. However, at least that which touches the soul
    • the thought of immortality of the living; the soul going
    • sway in his soul, this should happen when the sun and the
    • protest of the human soul, that the gazing upon such an
    • soul. Just imagine that so-called Monists were sitting here
    • different effect upon their soul than is upon your soul,
    • because you have taken up into your soul certain preliminary
    • anthroposophical spiritual science; your soul is different
    • overlook what has happened to your soul in so far as the work
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  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • the souls of mankind in such a way that they would come into
    • Folk Soul. This national Folk Soul exists deeply in our
    • which man should exercise in his soul. I described how the
    • ground of perception existing in the human soul.
    • souls that we should correctly perceive as the sort of karma
    • human souls here on the earth who understand this etheric
    • through their sacrificial death. However, if human souls here
    • which should be stimulated in our souls and be made alive.
    • responsibility for human souls in reference to the events
    • and which call the feelings out of human souls which are so
    • necessary in our age. May souls direct their conscious mood
    • If souls will torn in consciousness
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • denied the immortality of the soul or denied the fact that
    • earnest about the development of his soul. Remember that we
    • of the soul as a perception of a higher spiritual world.
    • souls of the two Jesus boys. Now, what actually happened? A
    • by Thomas More: Alas, two souls live in my breast; one soul
    • here in the physical world, the other soul which lives in a
    • anxieties there, but they are not perceived by the soul as
    • receive anxiety in his soul, but what would this anxiety be
    • if it had drawn up in a conscious way in his soul? What would
    • and to maintain it with all the phases of one's soul in a
    • set all this before our soul, let us transplant ourselves
    • actually is occurring in the souls of human beings. Thus you
    • occurring in those souls who take part in the particular
    • he does not know that in the soul of this co-called
    • contemplation of such things. Then the soul can be impelled
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • to be able to work upon the human soul in a quite special
    • draw your attention to how one works upon the human soul in
    • soul that we should not work directly upon our body, but only
    • upon our soul nature. Everything also is not permissible
    • teaching occurs, it must be imparted to the soul.
    • able to steal into their soul; they do not notice that.
    • way one should not want to look into the soul life of someone
    • contemporaries; then one must penetrate into his soul with
    • scientific. We must then talk about his soul life.
    • Nevertheless you must know that the soul of the human being
  • Title: Things Past and Present: Lecture X
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    • Child in which a soul dwelt which did not participate in the
    • earth soul substance in so far as that part remains above
    • Child now grows with the soul of Zarathustra from the 12th
    • prepared by that soul which did not participate in earth
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • soul-spiritual kernel which passes through the portal of
    • of David, but the soul is that of Zarathustra. We have to be
    • clear about the soul being that of Zarathustra and why it had
    • often spoken about that which came with the soul of
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • Homunculus finds a soulless woman and Homunculus, whose
    • knowledge is not accessible to soul and spirit, becomes the
    • typical man without a soul.
  • Title: Memory and Habit: Lecture I
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    • HEN we study the human soul in its development
    • the soul must make two attributes or faculties its own.
    • of soul would be if we could neither look back over the course of the
    • of time in our physical earthly life, our life of soul enters into
    • soul and the physical body. In the spiritual world, memory, as
    • substance; and the activity of the human soul which might be compared
    • only possible when the experiences through which his soul passes
    • the soul.
    • soul begins only in the course of time, just as we gradually unfold
    • important constituents of our life of soul, being
    • in the course of the evolution of the soul we have a physical body
    • that really happens in the soul when memorising is called to the
    • soul in an adequate but yet sufficiently indicative form — the
  • Title: Memory and Habit: Lecture II
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    • memory is a metamorphosis of other forms of the life of soul which
    • for the whole of the normal life of soul during the Earth period, that is
    • to say for the life of soul unfolded in waking consciousness between
    • very much that comes into being within our life of soul will be
    • Beauty and Goodness that the human soul will evolve, although in our
    • warning with which Spiritual Science should speak to our souls. And
    • things may penetrate into the hearts and souls of men. It is of
  • Title: Memory and Habit: Lecture III
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    • should work as beauty and influence the human soul, Ahriman
    • are very widespread at the present time. Many souls to-day ignore the
  • Title: Lecture: Riddle of Humanity: Lecture One: Greetings to the Builders Working on the Goetheanum. Otto Weininger, a Decadent Genius. Distorted Pictures of Imaginative Knowledge.
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    • that some human hearts and souls have actually been touched by the
    • friends accomplish here in their souls will also be able to bear the
    • soul, rooted in such a way that a person finds much of it
    • self-knowledge difficult, for it is rooted in the soul in such a way
    • from the depths of the soul. The nearer one comes to self-knowledge,
    • is the idea that rules his soul, is that the feminine is the thing
    • aperys emerge from Weininger's soul. For example, he is
    • So you see in what an extraordinary fashion this soul experiences the
    • world: another soul would experience the beauty and grandeur, of a
    • with which to contrast it. And there is much in which this soul
    • differs from the souls of other men. It is interesting how he
    • perceived a grandiose, genial soul, a soul filled with wonderful
    • intuitions and inspirations that were absolutely accurate. This soul,
  • Title: Lecture: Riddle of Humanity: Lecture Two: Two Spheres of Existence in Nature and in Man: the Realm of Regularity and the Realm of Irregularity. The Ancient Hebrews' Jubilee year as the Expression of Formative Powers of the Soul. The Christ Incarnation.
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    • Their Jubilee Year as the expression of formative powers of the soul.
    • of that soul, profound storms, and these storms were lived out in the
    • genius. These flash through the soul and discharge themselves like
    • storms. But be in no doubt about it, every human soul has the tendency
    • depths of every human soul. Ordinary people who are not so disposed,
    • you, you are all dreaming. In the depths of your souls you are all
    • depths of his soul, this other realm that I have described as stormy
    • the human soul and they are reflected in the unconscious and
    • sense and spirit of the matter pass before our souls, not the
    • Today we want to make the spirit of the thing present for our souls,
    • access to those times. In other words, the human souls here on earth
    • felt things-this numerical order flowed through their souls in an
    • uninterrupted stream. In the course of thousands of years, human souls
    • imprinted on life. They become part of the life that shapes the soul
    • living in their souls, a particular temporal configuration which
    • relationship to the passage of time. The soul had become accustomed to
    • the soul wherever it went.
    • established in the soul. We want to take note of that as we now move
    • say, ‘Here on Earth your soul experiences 354 3/8 x 50 days in
    • In this wonderful example you see how the human soul was being
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  • Title: Lecture: Riddle of Humanity: Lecture Three: The Duality of Human Nature -- The Heavenly and the Earthly Aspects of Man. Uranus and Gaia. Influences of One Incarnation on the Next: Metamorphoses of the Body.
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    • meetings, allowing the main experience to stand before our souls, we
    • have seen how everything that comes to life in a human soul during
    • and the soul in the interval between death and a new birth, speak of
    • individuals be born into souls that developed the view that material
    • contents were to simply rise up out of our soul and appear in waking
    • so often involves — without our ever developing an inner soul
    • life develops within our developing soul life. Within it is the seed.
    • If we did not have an unfolding soul life, with its knowledge, our
    • understanding we develop in our inner soul life is not a mere
    • repetition of what is out there; to the extent that our souls are
    • course, not to its soul content. For, as regards your passage from
  • Title: Lecture: Riddle of Humanity: Lecture Four: Human Organism, Results of Prenatal Formative Powers. Dual Nature of Man. Powers behind the Existence of the Body as Expressed Pictorally by the Body and as Expressed in a Draughtsmanlike Fashion by the Head.
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    • matters of the soul and of the body, with how the Greeks once spoke of
    • Greeks were much more aware of the relationship between body and soul
    • materialistic explanation of the connections between body and soul
    • extensively about the inner connections between body and soul without
    • out in the human soul. The Greeks always saw the entire, physically
    • adhered to our souls. Just consider what was said in the last lecture
    • there is almost entirely restricted to the soul level.’ Thus, the
    • presence of the I in the head is very much on the soul level; although
    • it saturates the head with its soul forces, it remains fairly
  • Title: Lecture: Riddle of Humanity: Lecture Five: How a Person Grows into the Three Spiritual Realms of Wisdom, Beauty and Goodness. How These Shine Down into the Spiritual Part of Man.
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    • joined together symbiotically in him. But as a being of soul and
    • the soul-spiritual more strongly than is the case today. Hence Plato,
    • industriousness of the soul.
    • the soul — streams down out of the moral sphere, it streams into
    • the soul. —
    • Abduct his soul, away from spirit-fatality.
    • And hear how speak in ensouled tone
    • Abduct his soul, away from spirit-fatality.
    • And hear how speak in ensouled tone
    • suppressed in the unconscious levels of the soul because people have
    • who have really felt such things in their own soul can be deeply
    • depths can appear to a man from out the surging dreams of his soul
    • darkness and shadow, the human depths rise up before his soul in
    • pleasure — and of how it is greeted by the resounding of ensouled
  • Title: Lecture: Riddle of Humanity: Lecture Six: The Transformation of the Physical Body into the Head of the Next Incarnation. The Cosmic Significance of Human Knowledge.
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    • coming — a time when these souls will again incarnate — when
    • this will not be possible. Then souls will finally have to begin to
    • In order to answer that question we must review in our souls the
    • things we have been saying about the part of the human soul that is
  • Title: Lecture: Riddle of Humanity: Lecture Seven: The Connection between the Human Being and the Cosmos. The Twelve Regions of the Senses and the Seven Life Processes.
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    • the  I  that ensouls you from within. The two must be
  • Title: Lecture: Riddle of Humanity: Lecture Eight: How Twelvefoldness, Sevenfoldness, Fourfoldness, and Threefoldness are Mirrored. Pathological Experiences of the Soul. Thinking Backward as a Preparation for Spiritual Experience.
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    • are mirrored. Pathological experiences of the soul (Carl Ludwig
    • The kind of truths we passed in review before our souls yesterday
    • soul and body. So we are justified in speaking, let us say, of the
    • the soul which are the home of human astrality and human egoity, of
    • being, for men are longing for it in their souls. Schleich really
    • to be the work of the devil. Here you have an example of how one soul
    • everything that goes on in the human soul, even between things that
    • how he must allow them to flow through his soul. It is different for
    • investigate those mysterious relationships in the human soul that
  • Title: Lecture: Riddle of Humanity: Lecture Nine: Enlivening the Sense Processes and Ensouling the Life Processes. Aesthetic Enjoyment and Aesthetic Creativity. Logic and the Sense for Reality.
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    • Enlivening the sense processes and ensouling the life processes.
    • soul-spiritual nature is related to our physical, bodily nature. In
    • related to the soul. Consider, then, something that has been
    • go through — an illness of soul, at that — so that the
    • Through these changes, the life processes become more ensouled than
    • they otherwise would be in earthly life. The ensouling takes place in
    • themselves more in the sphere of the soul. With normal breathing, one
    • involves earthly warmth; and so on. But when they are ensouled, the
    • single, more ensouled process, a life process that has more to do with
    • the soul. And then these two parts can unite yet again-not just
    • In this way three new soul faculties arise. In character they resemble
    • thinking, feeling and willing: here is another triad of soul
    • life processes are ensouled, and there arises a kind of understanding
    • of the sense organs and the ensouling of the life processes. This is
    • similar occurs with the vital processes, which are more ensouled in
    • rather with the more soul-allied things that accompany the act of
    • speech. In addition to the sense of speech, the ensouled senses of
    • the usual senses of balance and movement, but the ensouled senses. So
    • that relate to the soul instead of functioning like the usual life
    • process should remain on the soul level and not lead to physical
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  • Title: Lecture: Riddle of Humanity: Lecture Ten: Loss of the Ability to Orient Oneself in Reality and the Helplessness of Modern Scientific Driteria in a Materialistic Age.
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    • our soul life. It assumes that these impressions create sense
    • active within us. For what is given to us in the sphere of the soul?
    • manifestations of soul life — manifestations involving
    • the brain. What happens, rather, is that the soul acts and comes into
    • Memory could never be established in the soul life if the soul were
    • that memory needs to be annexed to the soul — it is among the
    • capacities that the human soul needs to acquire. Therefore, memory,
    • with the help of the physical body, needs to be annexed to the soul.
  • Title: Lecture: Riddle of Humanity: Lecture Eleven: Memory and Habit as Metamorphoses of Former Spiritual Experiences that were Subject to Luciferic and Ahrimanic Influences.
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    • Consider the development of the human soul as we can observe it here
    • are necessary to the soul if it is to lead a fulfilling earthly life
    • consider how different our soul life would be if we could not look
    • point in our earthly life onward, our soul life is related to our body
    • as a result of the interaction between the human soul and the earthly,
    • whenever a human soul needed something comparable to our memory of
    • souls perform them more mechanically.
    • them. Independence, the capacity of the soul to act independently,
    • Both memory and habits are important ingredients of our soul life.
    • Both these significant elements of our soul life are metamorphoses.
    • permanent, eternal gains from what our soul experiences by having a
    • What, then, happens in our souls when memorising is brought in to help
    • a strong impression of this luciferic element in your souls be aware
    • counter-symbol and be able to present it to the human soul in an
  • Title: Lecture: Riddle of Humanity: Lecture Twelve: How Thoughts are Engraved into the Substance of the Cosmos and the Consequences Following from This. Metamorphosis of Memory and Habit.
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    • soul which mankind possessed on Old Moon. As I said, during this
    • This is completely valid for the normal soul life during its
    • must be generated in our own soul life and then embedded in the
    • left it behind. But not everything that our souls developed when we
    • — that the human soul is once more moving as we pursue more or
    • establish in our souls. And this building that is coming into being
    • what has been said can enter the hearts and souls of mankind. For this
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen: Allocation of the Whole Human Form to the Cosmos. Technical Discoveries and the Human Physical Organization. Collisions between Thinking that Accords with Reality and Thinking that is in Opposition to Reality.
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    • the required sentimental ‘soul-sauce’.
    • at the present time. These days, many souls have been lured away from
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen: Metamorphoses of the Twelve Sense Zones through Luciferic and Ahrimanic Influences.
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    • experiences of the human soul. Speaking originates in the realm of the
    • soul; the will kindles speech in the soul. Naturally, no words would
    • our soul bring the part of our movement organism that is concentrated
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen: The Twelve Senses. The Reorganization of the Seven Life Processes by Luciferic and Ahrimanic Powers. Francis Bacon Inaugurates Materialism and the Science of Idols.
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    • realms of soul and spirit, enabling them to wholly penetrate the
    • the soul and spirit streaming through it. The most ancient of the
    • the soul to be manifested in us:
    • For our soul-spiritual nature is physically expressed by the colour of
  • Title: Wrong and Right Use: Lecture 1: Secret Brotherhoods-1, -or- Wrong and Right Use of Esoteric Knowledge-1, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 1
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    • Individual Spiritual Beings Working in the Human Soul,
    • the mind and soul and — as we have seen — to study
    • recognise that a soul-element exists outside consciousness;
    • the soul: it is highly conscious. The consciousness of
    • still bound to the earthly realm. And a soul in this situation,
    • — such a soul, if it continues to dwell in the
    • by souls who have not wanted to have anything at all to do with
    • spiritual ideas and feelings, the souls become
    • earth-sphere. Only those souls who in this life are permeated
    • that men have no souls which can live independently of
    • very well that the human soul is a purely spiritual entity,
    • the largest possible number of souls should absorb only
    • materialistic ideas between birth and death. Thus these souls
    • certain human souls to remain after death in the realm of the
    • possible for their infamous power — so that these souls
    • but they compel human souls to remain bound to the material
    • realm after death, in order to be able to use these souls for
    • clientele of souls from among the dead who remain in the
    • earth-sphere. These souls have in them certain forces which can
    • materialistic terms. In this way they are training souls to
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  • Title: Wrong and Right Use: Lecture 2: Secret Brotherhoods-2, -or- Wrong and Right Use of Esoteric Knowledge-2, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 2
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    • Individual Spiritual Beings Working in the Human Soul,
    • with the souls of the dead. Their interest was centred on
    • brothers of the left were doing with the souls of the dead. The
    • very souls which they were misusing might manifest in the
    • centuries with the dearest possession of our souls: with
    • souls, which can also act on nature — then we are no
    • out to force into a unity all the manifold life of the soul,
    • the soul is a unity, and therefore all this must belong to a
    • into another again. The function of the human soul is precisely
    • human souls. We have already described in part the
    • which would carry their souls beyond death: this was made
    • inscribe daily in our souls and never forget, although we are
    • “double” prevailed over the needs of the human soul
  • Title: Wrong and Right Use: Lecture 3: Secret Brotherhoods-3, -or- Wrong and Right Use of Esoteric Knowledge-3, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 3, -or- German Philosophy: Kant, Schelling, Hegel, Goethe
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    • Individual Spiritual Beings Working in the Human Soul,
    • human souls if any sort of progress is to be accomplished.
    • longer be able to discern the soul-element in outer Nature and
    • made for subjecting a soul to such experiences as will
    • activated by a particular spiritual soul-force — whether
  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • flow gradually into the human soul. A far more effective and
    • to what has it led us? The way in which human souls have
    • Riddles of the Soul:
    • link with his own physical body as a soul-being. This
    • soul, with the sense-impression. And that which is conducted
    • soul-element is already fructified when an impulse of the
    • the soul is to be found somewhere between the sensory and the
    • sphere. The human being, with his physical soul and spiritual
    • diseased, overstimulated attitude of soul, into which the
    • over-stimulated attitude of soul into which the various
    • the soul-life is essential. For this reason it is easy for
  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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    • interferes in the soul-sphere of human life — could
    • physical side, today more from the side of the soul, then we
    • waking consciousness. In this soul relationship also the
    • accentuate it once more — in the soul relationship
    • do not lie open to the spiritual- and soul-eyes of the
    • hand there begins to open up already for the soul-eyes of the
    • the dead, the human world, as soul world, erects itself upon
    • from him, just as that is concealed from his soul which
    • living element filled with feeling in his soul. But in what
    • everything to tear out of his soul all the impulses that have
    • child the way the soul takes hold of the fleshly bodily
    • through the pure organic forces of the soul; so in a similar
    • compensated only through the fact that souls appear who enjoy
    • enjoying soul receives, this alone can help to overcome the
    • thus created — they will have regained a soul content
    • There it is essential for the human soul to acquire the habit
    • the human soul itself, regardless of whether these human
    • souls are embodied here in physical bodies or have already
    • it is so, that when another soul enters into a relationship
    • face this soul. Through our relation to a certain soul,
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  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
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    • world of the senses and the soul-spiritual world lies in man
    • soul also the world of our feelings and the world of our
    • sleep away, we live together with human souls that are
    • consciousness — that we are in touch with the souls of
    • intelligible to the souls of the dead. This may result in
    • language common to both the souls of the living and of the
    • departed one comes in connection with that soul who reads to
    • him, that soul with whom he is in some way related through
    • souls (whether they are human souls living here on the earth,
    • or souls already disembodied and living between death and a
    • souls.
    • through your own soul. The departed one lives with you. He
    • own soul what he has spoken. This will make you realize how
    • souls and attain the possibility of seeing into the spiritual
    • freely out of the spiritual life of the soul, and is also
    • companionship with all those souls arises, with whom he is
    • one — the kingdom of the souls with whom he is directly
    • connection with the kingdom of human souls. Hence, in the
    • with other human souls and those with the Beings belonging to
    • relationships in connection with the souls with whom he must
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  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • soul being, the astral body and the ego, and we breathe them
    • out of your own soul, and what you tell him reaches you like
    • birth we see it from the reversed side, with the soul's eye.
  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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    • we designate as the actual soul life, lives in the same
    • to think of souls flying about in space, and so on. We must
    • fructify this fourth part of our understanding and soul, and
    • fourth of our soul-life, which is a reality within us, really
    • that, in the future, souls will gaze forward much more than
    • science knows that the soul music of the spiritual world
  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • you consider the things that passed before our souls
    • when the eye of his soul sees such repressed processes of
    • this case, but the eye of the soul, or of the spirit, sees
    • ourselves are embedded with our own soul. But we are in this
    • of our soul and spirit, effects from the spiritual world, of
    • which man is called upon in every way to open his soul to new
    • deceased souls. I mention this as an example and indeed not
    • Mystery of Golgotha must be a free deed of the human soul and
    • feeling becomes, what a deepening the human soul experiences,
    • thoughts, passes into the soul and feelings, and human beings
  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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    • the Knowledge of the Life of the Soul
    • The Experiences of Man's Spirit-Soul with the
    • soul, but it may also be the human body — it may be
    • soul appear which we designate as conceptual or indeed as
    • the eye of the soul upon what we call the human Ego. But just
    • of the life of the soul is a strength for the
    • inadequate for a knowledge of the life of the soul, just this
    • from the soul out of sheer nothingness! But at a time such as
    • of emptiness of soul is just as harmful for the development
    • thoughts from one human soul to another and back again; they
    • thoughts, indeed of the soul-content from one being to
    • darkness when we fall asleep, so in the soul of the so-called
    • very vividly what is actually taking place in the soul you
    • “sack” in the soul, which has its limits; its
    • “sack” in the soul; it is the space of time which
    • soul-sack” into which you can look while you are
    • point. You would be able to remember nothing, the soul would
    • soul-sack” must be there. But at the same time
    • this “soul-sack” prevents you from perceiving
    • non-transparent in the life of your soul because you have
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  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • The Birth of the Consciousness Soul
    • see how the human soul at the present day is related to the
    • life, upon the constitution of your soul! But the study of
    • the constitution of the soul in its present state of
    • experience works upon the soul and so might contribute
    • turning-points in history when the life of the soul passes
    • of man's soul-life underwent modification. It is manifestly
    • the birth of the Consciousness Soul. The new consciousness
    • human soul at that time with the progressive transformation
    • counted upon a certain unconsciousness of the human soul, a
    • susceptibility of the human soul to suggestionism. It counted
    • upon those forces with which the human soul had been endowed
    • or Intellectual Soul and calculated that by its power of
    • Soul. The development of theology as late as the thirteenth,
    • Consciousness Soul. Mankind did not yet possess the capacity
    • development of the Consciousness Soul. None the less men
    • Soul, it was the intelligence which, in popular parlance,
    • achieved self dependence through the Consciousness Soul. When
    • Church, then it is much more the community, the Group Soul
    • element, everything that is related to the Group Soul that is
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  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • the Consciousness Soul, we shall have a clearer understanding
    • personalities of the era of the Consciousness Soul. In the
    • epoch of the Consciousness Soul the personality lost the
    • animal force that was nonetheless endowed with soul and human
    • it had not yet emerged from the group soul. And now it had to
    • henceforth the soul had gradually to become the seat of the
    • personality. In brief, the soul had to take full command.
    • creative energies were now exhausted and the soul had become
    • sterile. And yet the soul occupies the central place in man's
    • self-sufficient soul becomes the focal point of man's being.
    • any clear insight into his soul. Thus, if we do not consider
    • Consciousness Soul. It would be the greatest misfortune and a
    • post-Atlantean epoch, the epoch of the Consciousness Soul,
    • divided into body, soul and spirit, that men only attain to
    • soul life, and can only be equal in relation to the spirit.
    • epoch, the era of the Consciousness Soul, strives for the
    • course of the epoch of the Consciousness Soul, from 1413 to
    • French Revolution in the form of slogans. The soul of this
    • soul,’ a soul in search of embodiment. All the inner soul
    • soul of the fifth post-Atlantean epoch without social
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  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • Soul, the scientific mode of thinking has steadily increased
    • evolution is born in the Consciousness Soul. Those who
    • the epoch of the Consciousness Soul. This epoch, as you know,
    • the world. Now the epoch of the Consciousness Soul recognizes
    • the epoch of the Consciousness Soul this differentiation will
    • Consciousness Soul to end this differentiation which is a
    • colonizing activities for the epoch of the Consciousness Soul
    • Consciousness Soul, we wish to penetrate to the true reality
    • which the modern Consciousness Soul understands this term.
    • develop the Consciousness Soul in a semiconscious state, a
    • against it that he can develop the Consciousness Soul. So
    • And the epoch of the Consciousness Soul must provide man with
    • finance. And that is what the life of the Consciousness Soul
    • are followed by voting, one kills what lives in the soul even
    • Soul, for they are all subject to birth and death.
    • Consciousness Soul. This dynamic energy peculiar to modern
    • Papacy had implanted in the Italian soul. The significance of
    • imbued the Italian soul with its own spirit. And, as so often
    • Russian soul itself, nor is it characteristic of that which
    • lives in the Russian soul. What is it that offers the
    • Maximum number of matches per file exceeded.
  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • Consciousness Soul. I should now like to try to describe to
    • Consciousness Soul, that is to say, the acquisition of the
    • Soul. That is the essential. But we have recently seen that
    • the Consciousness Soul, must be the aspiration to a
    • mankind entered the epoch of the Consciousness Soul. These
    • passivity of soul, but a soul that, as you know, is receptive
    • it the impulse to develop the Consciousness Soul, the broad
    • Soul a creative Weltanschauung must of necessity be
    • the epoch of the Consciousness Soul. If we consider this
    • the Consciousness Soul began approximately in 1413. In the
    • Consciousness Soul in the form of liberalism might breach the
    • Consciousness Soul one had to go through the abstractive
    • Soul if we are aware that we have hitherto been asleep! If we
    • Soul is man's isolation. That he is inwardly isolated from
    • consciously in the epoch of the Consciousness Soul. Amongst
    • life of the soul through a more intensive study of the
    • mystery of the epoch of the Consciousness Soul.
    • of the epoch of the Consciousness Soul is that, on the
    • fifth of the epoch of the Consciousness Soul has elapsed,
    • Consciousness Soul we must develop a sense that the external
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  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • epoch of the Consciousness Soul two mysteries (as I have
    • develop the Consciousness Soul. You see how close is the
    • Soul, but the capacity to develop the Consciousness Soul.
    • the epoch of the Consciousness Soul this can only be achieved
    • penetrated into his soul life at that time. For the remainder
    • himself the faculty of the Consciousness Soul.
    • universe man could not develop the Consciousness Soul; he
    • stage of the Consciousness Soul if he wishes to receive after
    • Consciousness Soul, the tendency to open himself to the life
    • life of the spirit at the level of the Consciousness Soul. If
    • epoch of the Consciousness Soul — the development of an
    • epoch of the Consciousness Soul has run its course, man still
    • Consciousness Soul, up to the fourth millennium. Men still
    • in their souls in the course of their different incarnations.
    • picture-nature. In the epoch of the Consciousness Soul
    • words that matter, but the region of the soul whence these
    • soul of man will be heard through language and this will lead
    • soul through the words. Then when the soul is heard through
    • epoch before respiration is adapted to the life of the soul.
    • soul. They will be fully developed only in the course of the
    • Maximum number of matches per file exceeded.
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • freedom is who perceives that the human soul is the scene not
    • streams through the soul of man and can be apprehended in the
    • soul of man. Only when man opens himself to this cosmic
    • tendencies into that which, for the Consciousness Soul, is
    • of the Consciousness Soul might kindle in the hearts of men a
    • will find their way to the hearts and souls of mankind today,
    • evolution finds little response in the hearts and souls of
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • terrible lie which destroys the inner life of the soul.
    • invades the soul. But there are always a few isolated
    • native soil and which one cherished in one's inmost soul in a
    • superficiality. One treasured in one's soul that which was an
    • ferment in Goethe's soul, one can only say that throughout
    • the soul of man is the stage on which the spirit of nature
    • letters of fire in the souls of men today.
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • These are the years when the Sentient Soul especially is
    • Sentient Soul. Such is the one current of evolution.
    • sentient soul, in the Graeco-Latin epoch the intellectual or
    • mind soul, and in the present epoch the consciousness soul.
    • the isolated individual develops the Consciousness Soul in
    • Soul, the French people the Intellectual or Mind Soul and the
    • English speaking peoples the Consciousness Soul. This is the
    • Sentient Soul.
    • Consciousness Soul.
    • they invade every individual soul. The world order is by no
    • understand all that plays into the souls of men of this fifth
    • Consciousness Soul. For only when men arrive at a clear
    • in the fact that certain souls showed themselves capable of
    • and that these souls were diverted towards Eastern Europe. And the
    • epoch is the epoch of the Consciousness Soul when the
    • temporal world and to awaken impulses in the souls of men so
    • points. The soul is very carefully prepared.
    • wishes the Christ impulse to penetrate into the souls of men,
    • and indirectly through these souls to operate in the external
    • the souls and remains to some extent esoteric, esoteric in
    • Maximum number of matches per file exceeded.
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • circumstances on the physical plane, the soul unites with the
    • reality, as in Jesuitism, but are mediated by the soul. As
    • into the inmost recesses of the soul; he wishes to dissociate it
    • establish a direct relationship between the individual soul and
    • consider what was the original constitution of soul of the
    • in the human soul, the principle of the lodges (of which
    • impulse is present in his soul and is continuously active in
    • his soul. The member of the People of the Church speaks,
    • mankind is now living in the Sentient Soul, corresponding to
    • man, qua individual, develops the Consciousness Soul today in
    • evolution unfolds within the folk-souls of which I spoke
    • folk-souls with their different religious nuances. As a
    • Soul upon this national element, and this assault manifests
    • the link between the inmost core of the human soul (where the
    • Consciousness Soul awakens) and the spiritual world. It is
    • touches the inmost depths of the soul and embraces the
    • future role that the Russian soul will play in the sixth
    • of the evolution of the Consciousness Soul. I described to
    • Soul.
    • is at the ‘age’ of the Sentient Soul, i.e. between the ages
    • Maximum number of matches per file exceeded.
  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • harmony with the age of the spiritual soul, he may become
    • age of the spiritual soul, which began in the fifteenth
    • soul. Yet they emerge — as I have already indicated
    • how radically the constitution of soul in civilized mankind
    • interesting to bring before our souls some at least of the
    • gradually evolved during the age of the Spiritual Soul. The
    • arisen since the dawn of the Age of the Spiritual Soul. Men
    • entered on the age of the Spiritual Soul; we are in it since
    • the Spiritual Soul, through his pressing forward to the
    • awakening of the Spiritual Soul, man is unavoidably
    • Soul. Men are being pressed and driven to this experience
    • very path that unfolds in the age when the Spiritual Soul
    • evolution of the Age of the Spiritual Soul, it is absolutely
  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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    • greater in the age of the evolution of the Spiritual Soul
    • in the Folk-Soul of modern Russia. He says: In the West they
    • Russian Folk-Soul to believe that this Truth too can be
    • Soul, which comes to expression for this very reason in a
    • prejudice. They think: within, in my head, or in my soul or
    • soul the first beginning of a manifestation of the
    • — still I believe that here within me is the soul, and
    • soul, and out there is something external to the soul. I know
    • of the human soul something that is real fact. It is indeed
    • the souls of men; and it is the very opposite of Materialism.
    • his own Being during this age of the Spiritual Soul, and thus
    • jocular spirit. Nevertheless, in the souls of men, to say the
  • Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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    • us ask ourselves what is the fundamental quality of soul, the
    • a property of the soul. Thus in the course of this epoch man
    • Age, the Age of the Spiritual Soul, — since these
    • of the intelligent being of the human soul over the face of
    • The very thing the spiritual soul will have to educate, the
    • soul. Man awakens to intelligence. This fact has been
    • therefore that in this respect too the Russian life of Soul
    • Spiritual Soul this differentiation must be clearly seen, we
    • The Riddles of the Soul.
    • characteristics of the Russian Soul, and generally of the
    • your souls still more abundantly if with its help you now
    • form that they appear to be justified in the soul of the
    • foundations of one's soul is in many respects a very
    • of body, soul and spirit. That is not to be attained by all
    • question of how man, as a soul and spirit being, stands
    • placed, even in soul and spirit, into the whole process which
  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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    • evolution its real meaning. In soul and spirit, the Earth
    • in soul and spirit is fundamentally connected.
    • time: — Our powers of soul must be equipped with the
    • bring with it certain inner conflicts into the souls of men.
    • But the prospect of inner conflicts for the human soul must
    • conflicts of the soul that men will grow strong toward the
    • already there subconsciously in his own soul. Let them but
    • warm his soul, let them comfort him, telling him beautiful
    • pass through inner conflicts of the soul, conflicts that will
    • conflicts of soul — every individual man in his own
    • soul. Looking through the veil of outward phenomena, we
    • soul. Down in the depths, my dear friends, where the
    • — from the time of evolution of the Spiritual Soul of
    • the foundation of this inner conflict of the soul. Today,
    • externally. A battlefield in the inner life of human souls
    • souls of men can the dread catastrophe which has come among
    • activity to penetrate into this inner activity of soul;
    • everyday life what is moving the souls of men all the Earth
    • kind of inner union which the human soul has, or is ready to
    • of their souls; they are by no means secret nowadays for
  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • through our souls in recent weeks — then we may say: It
    • that shall come to birth in human souls through this cosmic
    • lecture cycle on the Folk Souls, by those Beings of the
    • man seeks to acquire by his own activity of soul. Have I not
    • where we have shown what ways the soul must take to penetrate
    • endeavor to show what ways the human soul must take to find
    • this treatment of the human soul to find the paths into the
    • substantial identity He has nothing to do with the soul of
    • man. He who declares that the soul of man bears something of
    • had to bring the Spiritual Soul, once and for all)
    • distinction between that which is in his own soul and that
    • and this leads us to distinguish the things in our soul from
    • between that which is in our own soul and that which is
    • souls of men are evolving; the world is evolving. The world
    • Illusion after illusion will take hold of the soul, if man
    • archives, if they do not observe what was the mood of soul of
    • this mood of soul gave entry for the Ahrimanic powers into
    • all these terrors? It is what human souls have experienced
    • souls have experienced through these events, with respect to
    • their soul's evolution, needless to say throughout all
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  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • preach to the sensuous gratification of our souls, and on the other
    • proportion of human souls are actually asleep, are really sleeping.
    • will find that the souls of the people are outside of, beyond, the
    • soul-life of man.
    • soul-contrasts to be found even in the outermost fringes of our
    • offer him some inner soul gratification, a sort of real Luciferic
    • orgy, even though it is a sophisticated, a refined soul-orgy. Nothing
    • Riddles of the Soul,
    • sleeping souls of our time will certainly be overjoyed if someone
  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • soul-constitution and soul-mood were entirely different before and
    • developing toward the future with special soul forces, and that those
    • soul forces which had been developed before the 15th century are now
    • still, we might say, haunting the souls of men, becoming fainter and
    • then naturally different in their soul-disposition from those living
    • what the soul thirsts for must be sought in remote spiritual
    • he heard their whispers, as it were, with the ear of the soul. In
    • the time of the Gothic architecture the longing soul could
    • Thus in its soul-mood humanity had become filled
    • mysterious. The contemporary expression of this whole soul-mood of
    • together — or the souls and spirits of humanity striving
    • souls as streaming together from all directions, you have in a
    • souls the spirit which was to flow together in the Mystery of Christ:
    • then in all that streamed back again from those in whose souls the
    • from all directions from all those souls, you have that which the man
    • attuned their souls to the mysteriously divine. Therefore, in what I
    • You see we must in this way follow the soul-attitude characterizing
    • what soul-forces are beginning to bud again in our time.
    • unfolding, but something is unfolding; human souls are
    • yearning arose, as it were, out of the group-soul of humanity. That
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  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • soul-enjoyment by means of spiritual ideas and concepts. We stand at
    • forces of soul and spirit were not all functioning, and where the
    • are able to bring suitable and capable souls to meet those spiritual
    • last third of the 19th century, and that people who open their souls
    • of human souls, from the thought of the relation of this world
    • development of one's own soul. Humanity believes that without
    • must be drawn from depths of souls; and man must come to
    • understand that in the depths of his soul he is connected with the
    • to space and time. The soul life of man, as well, is entirely
    • We have lost a real science of the soul. We
    • and in other places — why we have lost the science of the soul.
    • body, soul, and spirit, but only of body and soul, and that the soul
    • of 869. Even all that refers to the soul was monopolized by the
    • dogma. All knowledge pertaining to the soul that should come from man
    • knowledge. No wonder we have today no science of the soul, for
    • nature, since the science of the soul was monopolized and the science
    • of the spirit abolished. So we have no science of the soul. If we
    • understanding of what takes place in the soul. You know from my
    • transform our thinking about the basic factors of the soul life.
    • Riddles of the Soul
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  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • and it is really necessary to bring forth a strong soul courage in
    • for a fundamentally serious attitude of soul toward life.
    • element to what flows into our souls through our humanistic schools,
    • the souls of the so-called educated class; for the socialistic
    • arose out of their inner soul-life a dream-like comprehension of the
    • courage in our souls to proclaim quite frankly before the world that
    • spiritual life. There is as yet little courage in souls to
  • Title: Man: Hieroglyph: Lecture One
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    • Astronomy the threefold division of man as a being of soul and spirit.
  • Title: Man: Hieroglyph: Lecture Two
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    • whole being of Man. You see, if we were obliged to live our soul-life
  • Title: Man: Hieroglyph: Lecture Three
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    • for all their souls. They wanted to know about the space required for
    • souls. But the point in question really is: What meaning is
    • there in asking about a place for souls?
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    • important changes taking place within the individual soul at these
  • Title: Man: Hieroglyph: Lecture Five
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    • senses; but as soon as he ascends to the Imaginative life of the soul,
  • Title: Man: Hieroglyph: Lecture Seven
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    • the soul. No, hypochondria means a hardening of the abdominal and
    • depression. For this condition of soul cannot be explained out of the
    • transformed for the purpose of applying them to the soul, yet they
    • transmute what is physical and bodily into soul and spirit.
  • Title: Man: Hieroglyph: Lecture Eight
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    • also in his soul on the one hand on the elements of fire, water
    • he related to his soul-nature in the same way as he related the
  • Title: Man: Hieroglyph: Lecture Nine
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    • movements of the arms, a certain co-operation of the soul on the part
    • soul and spirit, which can work into each individual member of the
    • ‘man consists of soul and body’ and return to the truth that
    • ‘man consists of body, soul and Spirit’. The
  • Title: Man: Hieroglyph: Lecture Ten
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    • just been said takes place not only in the life of soul, but shows its
    • toned down, given more of a ‘soul’ character, to make their
    • souled” to make their influence felt in the
    • that which is of the soul and spirit and show how it manifests and
    • the formation of speech, to become true soul-will. In the formation of
    • relationship of the soul-and-spirit and the physical-corporeal, and
  • Title: Man: Hieroglyph: Lecture Twelve
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    • required in order that what we experience in our soul may be imprinted
  • Title: Man: Hieroglyph: Lecture Thirteen
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    • being of soul and spirit by not considering him as a reality in his
    • physical nature. He is a reality as a being of soul and spirit, a
    • man — so that what works from the soul and spirit upon our
    • Now, very much of what permeates our human souls today is derived from
  • Title: Man: Hieroglyph: Lecture Fourteen
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    • consciousness is the content of our soul-life. That can exist under no
  • Title: Man: Hieroglyph: Lecture Fifteen
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    • separated natural science from the science of soul and spirit, as I
    • what is purely of the soul. As for the Spiritual, it is abolished. But
    • soul-substance, or whatever it is, make philosophy, it becomes
  • Title: Man: Hieroglyph: Lecture Sixteen
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    • ordinary observation that the element of soul and spirit
    • temperature lives the soul and spirit element of man, and the soul and
    • the first instance unites with the activity of the soul and spirit has
    • Philosophers today say that the effect of the soul and spirit upon the
    • of the soul and spirit, which is conceived of as abstractly as
    • pure thought, we live in pictures. Our soul lives in pictures; and
    • regards his soul-life, man would pass completely into a
    • now to give back reality to the human soul that had become
    • wished to make the Parsifal striving active in the human soul, was to
    • of the human soul with the Christ-substance this picture-existence is
    • has transformed into soul and spirit with physical existence, if we
    • we come as far as Heat, we find the transition to the soul-and-spirit
    • and that which is of the soul flows in the temporal. Beyond Heat we
    • human instinct, still a physical as well as a soul aspect. We can
    • develop warmth for our fellows morally — soul-warmth, which is
    • the counterpart of physical warmth. This soul-warmth however, does not
    • soul-warmth will in a future cosmic existence play a physical part,
    • thermoscope, and shows how the element of soul interplays with the
  • Title: Responsibility of Man: Lecture I
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    • is to say, who scorn to develop inner activity of soul and go
    • becoming one body with one common soul, in which
    • the separate souls, so to say, were swimming. A common
    • soul-nature of the earth, and a common bodily-nature of the
    • make of the earth a great organic being with a common soul in
    • which the single souls would lose their individuality,
    • collective being with a common soul-nature. That is what the
    • Luciferic tendency is already living in many human souls.
    • the connection of the soul with the physical body, and when
    • soul-nature, but of becoming over-individualised. Men would
    • colony of the single individual human souls.
    • This cosmic hour of decision stands before the human soul
    • soul, in which the human beings are contained as in a common
    • soul what has just been said, and how man must know of it so
    • Luciferising of the world. Bring this before your soul as a
  • Title: Responsibility of Man: Lecture II
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    • contents of the human soul which are gradually being given by
    • his soul, man himself was always contained. In earlier times
    • of the soul is met by the Sunday pulpit, any external
    • empty as it is of man, he can fill his soul with it as millions
  • Title: Responsibility of Man: Lecture III
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    • soul. For the nerves-senses organisation is in essentials the
    • are developed in the middle part of the soul. And the bodily
    • we examine the soul-life of man without prejudice we can
    • experienced in pictures but only in the quality of the soul
    • soul-experience and willing, that is actually slept through, as
    • the aspect of the soul, or the metabolic-limb life from the
    • that if one spoke of the eternity of the human soul, it was
    • death. His soul always looks back to that. The whole succeeding
  • Title: Responsibility of Man: Lecture IV
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    • Ahrimanic spiritual forces — this we put before our souls
    • quite different constitution of man's soul throughout civilised
    • the entire soul-life of man and, from a certain aspect, will
    • concepts that belong more to the soul and spirit; for it is
    • soul, the Nephesch. That it is which he gave forth from himself
    • of the soul. Thus, what lives in man as an emanation from
    • grasped by the soul but is dreamt — that is our
    • life itself, and still less into the element of soul. Thus,
    • into man's soul; if, for instance, he can inject into the human
    • soul a special tendency to a dry, barren understanding which
    • existence, or is conceived, he descends from the worlds of soul
    • his existence in a sphere of soul and spirit before birth. He
    • his soul from being devoured by Ahriman. It follows therefore
  • Title: Responsibility of Man: Lecture V
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    • human soul and spirit life, and we see on the other hand the
    • activities of the soul and spirit life which are more applied
    • in a soul-consciousness of pictures and he did not distinguish
    • loss of the soul-nature altogether. This impersonal science is
    • the murderer of the human soul and spirit nature. It dries men
    • have lost their spirit and soul by these means. Here too one
    • be received into man's soul that which is the general
  • Title: Materialism/Anthroposophy: Lecture I
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    • replicas of soul and spirit, while the etheric, dream producing
    • confluence of these physical forces; his soul nature is
    • soul-spiritual nature. It is not surprising that people who
    • are incapable of insight into the soul and spirit of man see
    • have a grasp on the soul and to be able to describe it. It
    • obtain knowledge of the soul merely by explaining the
    • cause of this? It is in fact this: We have the soul-spirit
    • being of man; we bear it within us. This soul-spirit being is
    • the brain, the replica created by the soul-spirit being
    • the soul-spiritual element. Thus, a person who, in the first
    • the very same thing that is seen in the soul-spiritual
    • original. Having no desire for soul and spirit and only
    • soul-spiritual element. Then we can follow up the reflection
    • soul and it passes away. Materialism of the nineteenth
    • soul and spirit life of man. There, we enter a region which
    • pertaining to the soul that is near at hand, the simple fact
    • immediately present activity of the soul. This then passes
    • depths of your soul in pictures. Something enters into you in
    • soul must originate in the external world. I do not wish to
    • is to say, you engage in an immediate and present soul
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  • Title: Materialism/Anthroposophy: Lecture II
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    • facts, and that everything pertaining to soul and spirit is,
    • soul, but he actually described the human brain, the
    • the same time, he saw in it the expression of soul life,
    • somebody for whom the observation of the soul life is
    • clarifies to himself the activity of the soul life by using
    • the soul life by trying to set forth only the processes in
    • of thought, the teaching of the soul life, should be allowed
    • perceiving — penetrates into the depths of our soul. It
    • work in a corresponding way upon the human soul by means of
    • the soul-spiritual exercises that have frequently been
    • soul, as a mighty life-tableau, all your experiences since
    • the soul, namely, the life of feeling. When we observe the
    • soul experiences, our feelings manifest as something more or
    • exist between the inner soul element and the outer aspects.
    • suffice to bring before the soul this relationship between
    • the soul's life of feeling and the rhythmical system. For
  • Title: Materialism/Anthroposophy: Lecture III
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    • hence, instinctive awareness that the soul-spiritual element resounding
    • constitution of the human soul.
    • inclined towards the animalistic soul element than what we
    • already pointed out one. As human soul life was lifted into
    • soul-spiritual element holds sway in them just as it does
    • soul-spiritual element leads an existence in supersensory
    • preexistent human soul a matter of course.
    • the soul activity within outer nature; and inasmuch as they
    • understood the incorporation of the soul-spiritual into the
    • soul-spiritual being of man descends in order to unite with
    • soul by those who can be called “knowledgeable about
    • as having been formed out of this spirit-soul element filling
    • merely deal with the fact that the human soul weaves and
    • exists in the present within the universal spirit and soul.
    • Instead, we find here that this human soul dwells with the
    • universal spirit and soul in time.
    • you consider the general human soul condition of today in its
    • knowledge that indeed did not dwell in the soul the same way
    • cannot be comprehended if the soul-spiritual development of
    • soul-spiritual development that ran its course in Greek
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  • Title: Materialism/Anthroposophy: Lecture IV
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    • undergone particularly by the souls of the fourth and the
    • would be what he is only as a soul — it was said that
    • the physical impressions of the etheric soul temperaments
    • wisdom that lived, I might say, in the folk group soul. One
    • words the human soul absorbed when it moved from spheres
    • But what the soul placed into the words due to its closeness
  • Title: Materialism/Anthroposophy: Lecture V
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    • souls, the mystery of bread and wine is revived and with it that of
    • significant external ritual how, with their soul-spiritual
    • person with soul sustenance and warmth; insofar as he could
    • attention to a factor in the life of soul that found only
    • soul-spiritual human being in his full light. After all, in
    • himself to be a being of soul and spirit that had descended
    • it and that their soul nature was becoming ensnared in the
    • soul from its spiritual home. Greek culture must definitely
    • subhuman. The actual soul-spirit being in us would have been
    • organic realm with soul and spirit. Thus, in regard to the
    • In their souls a feeling dawned that there is a lofty
    • the Holy Grail, who in his soul felt the inclination to ask
    • into the souls of men. They turned their attention wholly to
    • resound in the spirit of freedom dawning in the dull souls.
    • questioning one. Out of the depths of his own soul he was to
  • Title: Materialism/Anthroposophy: Lecture VI
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    • experience in their soul through their astral body —
    • even though their sentient soul and rational or intellectual
    • soul had already developed. It was the astral body that
    • worked into these soul members and enabled people to actually
    • soul-spiritual and the corporeal-physical in reference to
    • this it is as if in human souls, in a few human souls, there
    • into being through their own soul efforts.
    • substance of the soul and spirit, human beings have to
    • field, the soul-field, leading to the Castle of the Grail, to
    • Blood. Through work on the inner being of human souls the
    • remain passive inwardly in the soul, not to allow earthly
    • souls. The active taking hold of the soul forces, the inward
    • development but merely the experience of soul nature in
    • human souls to activity in the area of knowledge as well as
    • hatred against such activity of the soul emerge in opposition
    • heretical all our own soul efforts to free ourselves from
    • activity of souls are weak today in comparison to the
    • progressive forces into forces of their own soul are weak.
    • as the sleepy souls would be willing to admit this, an actual
    • and means of this opposition, then we remain sleeping souls.
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  • Title: Materialism/Anthroposophy: Lecture VII
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    • again, the soul of young Friedrich Nietzsche must have
    • philosophers of early Greek antiquity. Certainly, his soul
    • his soul could experience through this contrast was then
    • must be raised against every utterance concerning soul and
    • modern human soul could be imbued with any productivity.
    • noted in Bayreuth. Above all, his soul was inundated by the
    • appearing in visions before his soul in
    • all-too-human had come before his soul in a saddening form.
    • of the eternal repetition, stood before his soul. And in his
    • lived deeply in Nietzsche's soul. The hopeless lack of vision
    • burst forth from his soul, such as “And the poets lie
    • way, however, than by realizing that our soul has to be
    • different picture must be placed before the soul today. These
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • the general condition of human soul life has basically
    • metamorphoses of human soul evolution were like if one is
    • light. It then becomes evident that the human soul condition
    • 4. Sentient Soul
    • 5. Intellectual or Mind Soul
    • 6. Consciousness Soul
    • sentient soul.” You cannot count like that when you
    • the actual human being, we cannot just add the sentient soul
    • the sentient soul, must definitely be combined and thereby,
    • “sentient soul,” which interact with each other,
    • with three. As you can see, the human soul constitution has
  • Title: Materialism/Anthroposophy: Lecture IX
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    • soul on the historical facts with some sense. But what
    • of body, soul, and spirit, but merely of body and soul, with
    • soul-spiritual standpoint? We have to focus on human nature,
    • referring you to the inner soul-bodily manner of experiencing
    • modern soul as intellectual faculties and what dwelled in the
    • to remain lazy within their intelligence. The drowsy souls
    • come before our souls. We must bear in mind that inner
  • Title: Materialism/Anthroposophy: Lecture X
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    • was development of intellectual soul; on basis of etheric body's activity,
    • development of the intellectual or rational soul among the
    • intellectual or rational soul begins in the eighth
    • sentient soul that was particularly suited to the third
    • soul.
    • human soul developments until the fifteenth century. It
    • influence of the sentient soul, people did not refer to a
    • dawn of the rational soul age, a sort of monism developed.
    • soul. Up until the fifteenth century, people had the feeling
    • Nowadays people believe, In my soul I can be as bad as I want
    • think about something while in an immoral soul condition.
    • submerged with their soul in the overall cosmic
    • ether body. But what they did sense — their whole soul
    • soul for him. In that age, the concept did not exist that
    • invigoration for the soul; when they could live in thoughts,
    • transition in the soul condition has occurred. In what
    • order all aspects of the life of soul become something
    • different condition of soul than those who become Jesuits.
    • truly a concern of the heart, whose soul was once
    • it leads to the consciousness soul, and this consciousness
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  • Title: Materialism/Anthroposophy: Lecture XI
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    • consciousness soul. In the various cultures, this dawning encountered
    • Latin intellectual soul culture; in Italy, a portion of the ancient
    • sentient soul culture; in central Europe, a legacy from the fourth
    • the consciousness soul stage.
    • soul in humanity. Then the age of the rational or mind soul
    • development of the consciousness soul, a development we are
    • Sentient Soul........Rational Soul....Consciousness Soul
    • spiritual soul worlds into a physical corporeality,
    • nevertheless rests in the depths of my soul. From there, I
    • of my soul life in order to pour a content into this shadowy
    • something and in this way the consciousness soul age would
    • arose where the consciousness soul could have unfolded.
    • year 1413, was the age of the consciousness soul. Yes,
    • sentient soul it was all the more true that, fundamentally
    • age of the development of the consciousness soul.
    • development of the consciousness soul, hence for what matters
    • soul to a special degree. The prominent position occupied by
    • the consciousness soul. But now let us ask ourselves from a
    • were preserved in regard to the inner soul condition of the
    • the soul condition of the people as a nation is taken into
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  • Title: Materialism/Anthroposophy: Lecture XII
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    • the soul condition of the Roman-Latin segment of Europe's
    • the inner soul constitution. This radical difference can best
    • conscience and remorse in his soul so that he can lift
    • himself up, so that his soul will not fall prey to
    • to direct human beings to the consciousness soul. Instead, he
    • body in regard to the consciousness soul must make itself
    • be sought far beyond the human consciousness soul, hence,
    • do so, for the church dwells in the depths of the soul's
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • intellectual or mind soul, after which it is meant to attain
    • to its full inner power through the consciousness soul. Now,
    • the soul life.
    • my dear friends, has actually been lost from the soul life of
    • means of participating with their soul and spirit in the
    • transformation of the whole human mind and soul life. Living
    • the consciousness soul development, we have retained only the
    • soul in the human organism.
    • age of the consciousness soul, the human being must free
  • Title: Materialism/Anthroposophy: Lecture XIV
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    • grasps living, ensouled elements. Path to this transformation:
    • receiving new impulses into their soul life. All this will
    • once more before our souls.
    • organization and nature of body and soul.
    • matter in earlier times no longer ensoul him. He has become
    • more the case that the development of body and soul only
    • mankind in general was capable of physical and soul
    • human souls migrated up to the planets and afterward returned
    • therefore a matter of human soul beings entering the
    • produced by a soul-spiritual element of torture: The human
    • this clearly and objectively before our soul's eye, shall we
    • soul-spirit being only if they comprehend that great period
    • might say, this dwelled in Goethe's soul, when, as early as
  • Title: Materialism/Anthroposophy: Lecture XV
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    • each other on the soul level. When speaking of such a major
    • one has to pay heed to the fact that the soul life of
    • other change in the whole human soul life at the beginning of
    • point in human soul life occurred also during the nineteenth
    • did after the eighth century. Reason, or the rational soul
    • of the rational soul originated the Greek and Roman cultures.
    • centuries; he clung with all the fibers of his soul to what
    • had spoken out of soul depths other than those from which
    • be reached by human soul life. Everything was more spiritual,
    • period the human soul life has truly changed, and that if we
    • actual soul condition of a thinker in that age becomes
    • carried on their soul life even with the astral body. There,
    • perceive as angels and develop the consciousness soul by
    • means of soul faculties of vision — to begin with,
    • unconsciously, but yet as consciousness soul — as
    • soul, then there results a strange view of this approach of
    • our soul. We shall continue speaking about that tomorrow.
  • Title: Materialism/Anthroposophy: Lecture XVI
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    • drawn forth from the soul with effort, as it were. This
    • had lived who had established the tribe or nation, the soul,
    • the soul-spiritual element of this tribal father, still held
    • the soul-spiritual element of the tribal father, they also
    • soul-spiritual nature. The rule of this deity was seen in the
    • its image. The soul and spirit of the ancestor rose up to
    • that time, we have developed the consciousness soul. Yet we
  • Title: Materialism/Anthroposophy: Lecture XVII
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    • of the soul-spiritual on this side which was experienced as being almost
    • of fluids in the human being. Rome: soul feels itself bound up in earthly
    • happened then to the human soul constitution. For it is a
    • changes took place in the souls of those
    • referred to the ancient soul forces in order to illustrate
    • the human corpse after it had been discarded by the soul,
    • views concerning the soul that seem somewhat alien to a
    • of the opinion that what we know as soul today is what always
    • this: The soul-spiritual being of man lives in spiritual
    • absolutely nothing of the soul-spiritual matters that are
    • not meant to experience his actual soul being; instead, he
    • was to look upon his true soul entity as upon an external
    • directly to the soul.
    • soul-spiritual being appears to me in its condition between
    • look at the form of the body, I see how this soul-spirit
    • of an expression of my soul-spiritual being in my body than
    • contained the work the soul has done on the body between the
    • the soul-spiritual being has worked for centuries.
    • more or less outside my soul experiences in the waking state
    • between birth and death. These soul experiences are actually
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  • Title: Therapeutic Insights: Lecture I
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    • given in these lectures to the relation of the inner organs to soul
    • us as spiritual, soul, and bodily being, he is differently
    • while in his soul he is not as independent of these outer
    • soul life has certain connections with the outer world. One
    • can be depressed or uplifted in one's soul. Recall how you
    • is merely an elementary example, and yet all soul life is
    • cosmos. Everything that takes place in the soul is connected
    • environment, we cannot do the same regarding our soul life,
    • for our soul life lies imbedded within the whole world
    • world. With our soul weavings we are not only integrated in a
    • independent of the outer world; with our soul being we are
    • soul and spirit. We must consider this distinction carefully,
    • world; place them before your soul, and you have that which,
    • soul can be quite irrelevant. Only the change in location
    • pointed out once how the inner soul lawfulness is based upon
    • and rhythm, as we have said, is related to the soul life of
    • soul. We therefore can speak of a third lawfulness within the
    • world soul in which is encompassed: 1) the animal world, and
    • soul into the lawfulness of the world soul.
    • 3.) Lawfulness within the world soul
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  • Title: Therapeutic Insights: Lecture II
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    • given in these lectures to the relation of the inner organs to soul
    • being as he is when he is asleep, with his soul and spirit
    • human being as soul and spirit from awakening to falling
    • cosmic world; third, the lawfulness within the world soul;
    • then, is the human being with his soul and spirit — or
    • with his soul aspect and his I— between falling asleep
    • soul and the world spirit.
    • 3. Lawfulness within the world soul.
    • world soul and world spirit, we have already gone beyond the
    • our souls again and again: every time the human being sleeps,
    • the third lawfulness, the lawfulness of the world soul.
    • the element of water, so, in the same way, one's soul world
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    • given in these lectures to the relation of the inner organs to soul
    • own soul-spiritual being lives, between death and a new
    • which can then appear abnormally to the soul in the world of
    • into existence by being permeated by the soul, rising out of
    • intellectual activity of the soul survives death, this is
    • characteristic of the soul life of the present, is thoroughly
    • imaginations, as it were, by means of the soul element and
    • present in the ordinary life of the soul, but between birth
    • placing before our souls this determinable protein, we
    • body but also the soul element. We will be able to observe
    • the soul element and look instead at the spiritual element.
    • existence incorporates itself into the soul-spiritual element
    • of the human being. The soul-spiritual undergoes, as it were,
    • soul element is the mediator between the two. The spiritual
    • soul. What we experience in physical life is, in its turn,
    • brought into the spiritual through the soul element when we
    • die. The soul element is the mediator between body and
    • soul, which is the mediator between the two, begins to
    • conceptualize, that is, if the soul conceptualizes as soul,
    • of the body arise, nor will the soul penetrate to spiritual
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  • Title: Therapeutic Insights: Lecture IV
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    • given in these lectures to the relation of the inner organs to soul
    • soul element. To begin with, one learns to give up the
    • prejudice that our soul element is merely connected with the
    • the soul life. What we perceive and also what we work through
    • of recollection. When we focus on the soul element we must
    • organism for the soul life — rather, in the entire human
    • organism lies the parallel organization for the human soul
    • over-excitement of the human being, inner or soul
    • soul-spiritual organization that remains to us, adapt
    • spirit and the soul and is expressed in words survives the
  • Title: Therapeutic Insights: Lecture V
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    • given in these lectures to the relation of the inner organs to soul
    • our soul. It is precisely when we consider a more exact
    • soul that is connected with our entire, normal daily life. We
    • this memory, however, for our soul life. I have often pointed
    • necessary to develop soul forces that actually, during the
    • placed before your soul. The human being must be organized in
    • gradually become Inspiration. The soul thus in fact grows
    • objective-spiritual universe: his soul becomes entirely
    • soul more and more; the soul wrestles through again to
    • of its soul flow into a great cemetery.
    • were considered to be body, soul, and spirit. At this Eighth
    • must not be believed that man consists of body, soul, and
    • spirit, but only of body and soul, and the soul has a few
    • consisted of body, soul, and spirit. Today philosophy
    • man consists only of body and soul. This "unprejudiced
    • consciousness of the soul.
    • the soul had already disappeared to such an extent that it
    • not consist of both body and soul but rather that man
    • consists only of the body and that the soul is merely
    • the aspect of soul; one must find a substance, a material
  • Title: Cosmosophy 1: Lecture I
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    • fear; your whole mood of soul is governed by fear. Everything
    • same mood of soul, as those of his ancient time. He would
    • inner being. It was actually only the strongest souls who
    • was to make clear to them in what kind of mood of soul this
    • concepts but into his whole mood of soul. Many facts must
    • between one attitude of soul and another need only be seen in
    • content of the soul, the content of life in which modern man
    • eternal in the human soul, and from this fear he postulates
    • attitude of soul that will be able to embrace a world
  • Title: Cosmosophy 1: Lecture II
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    • soul. Later we are able to call up again our memory of the
    • we carry out inner exercises of the soul, we come, as I have
    • destruction, by means of a moral inclination of soul, all
    • soul that has become a philosophy and speaks with full
  • Title: Cosmosophy 1: Lecture III
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    • particularly to the life of the soul and what we discover
    • when this soul life is viewed from the viewpoint of
    • impossible to observe the soul element. What pertains to the
    • soul must be experienced, and in experiencing it one develops
    • before one. It is impossible to do this with the soul life in
    • ordinary consciousness; to understand the life of the soul,
    • the soul comes to stand outside one; then it can be observed.
    • ego. If we now bring the soul experience not into cognition
    • ordinary life of the soul; you can picture no train of
    • the ordinary soul life, therefore, our will is not isolated
    • Thus we have throughout the soul life a flowing together, yet
    • distinguish, within this flowing life of soul,thinking,
    • same time the flowing, weaving life of soul. Then, when we
    • eye of the soul, what is experienced as transitory, in
    • awaking a whole world appears before the soul. As quickly as
    • whole world that appears before the soul and that is indeed
    • presence of mind, what confronts the soul is a whole world of
    • soul; we see in it a weaving between the etheric body and the
    • soul itself we live in what I have called the space between
    • thus grasped the soul element in a certain realm.
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  • Title: Cosmosophy 1: Lecture IV
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    • present at other times. Everything in the soul life that does
    • objectively the human soul life itself, and we found that
    • activity of the soul thus develops itself in the spaces
    • can form a picture of what reveals itself in the soul life of
    • the animal through a study of our own dream life. The soul
    • life of the animal is entirely a dreaming. The animal's soul
    • the soul life of man, which is more free of the organism
    • upward as feelings, so is the soul life of the animal based
    • mainly on feeling. The animal actually does not have a soul
    • forms the animal's soul life, and we can understand animal
    • life if we can picture it as proceeding from the soul
    • existence. These we call the animal species-souls, souls that
    • together have such a species-soul, which has a spiritual
    • earth-soul. The whole earth-soul has a dreaming consciousness
    • element of our soul that has gone through the life between
    • us by the cosmos. Now, however, the soul element must enter
    • it. The entry of the soul element is through such an activity
    • from the soul-spiritual world. Inasmuch as the cosmos weaves
    • around us with its thought-weaving, the soul-spiritual world
    • permeates us in “exspiring” with the soul
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  • Title: Cosmosophy 1: Lecture V
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    • relation to cognition of the soul-spiritual life of the human
    • through birth into the earthly world from the soul spiritual
    • subjectively as soul life. We find it objectified. We find
    • weaving of soul, and does not advance to beholding these
    • let us say, of this emotional mood of soul at some given
    • were the moods of his soul
    • delicate psychological ways the mood of soul that Goethe had
    • Goethe's soul before 1790 with what then worked upon his soul
    • secret of the mood of soul at any moment. Here one touches
    • instance, the mood of soul of some person whom one has known
    • grasped this mood of soul. Then one can see clearly how the
    • thrown its light back on the mood of soul. If one goes into
    • death playing into what lives in his soul by way of feeling.
    • Hence man's life of soul
    • experience in our soul as a result of the sense impressions
    • life of soul between birth and death. We can go still
    • in the life of soul we cannot simply separate thinking, feeling,
    • soul life along these lines, and everywhere it would find
    • minute details of the life of soul.
    • mood of soul of the human being in a moment where past and
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  • Title: Cosmosophy 1: Lecture VI
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    • how the study of the conditions of soul of the human being
    • being as spiritual events. The soul element is, so to speak,
    • our study of the soul element entirely within the human
    • not grow into his people with the inner soul being, but he is
    • actually may be attributed to the souls who have recently
    • chauvinism. He who stands within his people with soul
    • ensouled by one's taking the appropriate religious inwardness
    • relationship, the inner relationship of soul, to his
    • his soul into all that had to do with his language, he would
    • the world with its soul and spiritual elements, it is indeed
    • human world, the inner being of man, is his body, soul, and
    • insofar as it is formed out of spirit and soul. We behold the
    • hands as the organ of our soul element, not only as an organ
    • that can act freely out of the impulses of the soul element,
    • soul-spiritually from the spiritual worlds. We have lived
    • archai. Not imbued with soul and spirit, however, we grow in
    • also with his soul. This is still maintained at best in a
    • relationship that in earlier ages had to do with the soul
    • he is filled with soul, filled with spirit, and comes to a
    • his archangel his soul is carried into his particular people,
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  • Title: Cosmosophy 1: Lecture VII
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    • human being through the soul world.
    • constitutes the period of his passage through the soul world.
    • after death man completes his passage through the soul world
    • gives us its inner side, its outer side being the group-souls
    • that human thoughts live and weave in the animal group-souls,
    • group-souls.
    • animal group-souls. This is what now becomes the human world,
    • this world of animal group-souls. Out of what he beholds
    • there in the world of the animal group-souls, out of what
    • total of the animal group-souls.
    • world of animal group-souls.
    • animal group-soul system, he becomes dependent on what lives
    • consciousness of the group-soul activity of the animals, and
    • say that it works up into the animal group-souls (see
    • the human soul through the soul world after death there
    • soul world something of what is in his astral body, by means
    • the physical, sense activity into the soul-spiritual world,
    • It is the same with the soul-spiritual: the whole cosmos is,
    • as it were, breathed in soul-spiritually and becomes man. All
    • soul-spiritually and disperses itself in the cosmos until it
  • Title: Cosmosophy 1: Lecture VIII
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    • spoken of the soul-spiritual evolution of the human being.
    • brought before our spiritual eyes the unfolding of the soul
    • and have found that this soul development takes place as
    • no doubt that what determines man's life of soul is the
    • present. We develop our soul by means of what we draw forth
    • short, we can say that when we are considering the soul life
    • ourselves of the spiritual-soulbodily weaving in the
    • nature, only when permeated by human soul and spirit. The
    • human soul carries out in connection with it in thinking,
    • as the passage through the soul world. There I have described
    • how in this soul world after death human experiences undergo
    • through the soul world after death, and, from the very way in
    • through the human soul world after death. Then you will say
    • that if the passage through the soul world is described in
    • the eye of the soul.
    • today lives deep within him, only in his soul, then manifests
    • gluttony. Arguing away this outer appearance of the soul
    • soul-human realm.
    • Soul-human realm
    • been considering the spiritual in man, the soul element in
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  • Title: Cosmosophy 1: Lecture IX
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    • to the spiritual, the soul, and the bodily. I have also shown
    • the soul element, I was able to describe to you how thinking
    • school, receives as inner soul life within our ordinary
    • environment penetrate into our soul life?
    • has formed his soul life in accordance with the culture of
    • our modern time, actually receive in his soul? He receives
    • paralyzed. His soul life runs its course merely in the I, and
    • soul, which other people, who live only in today's culture,
    • evolutions or about the spiritual, soul, and bodily nature of
    • higher hierarchies, that the soul of the human being can be
    • link something from the soul life with this unusual idea
    • refreshes, that it makes the human being fresher in soul and
    • unfolded before our souls in the last three lectures —
    • soul, and body within the entire evolution of the world and
    • soul remedy so that they can be relieved of the inhibitions
    • that prevent them from receiving what the soul undoubtedly
  • Title: Cosmosophy 1: Lecture X
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    • soul life, and the human life of the body are to be
    • comprehended. When we visualize the human soul life, that is,
    • waves of the soul life only their form. Something like
    • of a deep weaving of the soul but they are still only shadow
    • civilization, not for their immortal soul but only for their
    • during earthly life could say, “My soul experiences are
    • “My soul experiences are in front of me,” or,
    • can take with us through death nothing of all that our soul
    • being, it is freedom that saves us as human souls from
    • soul-spiritual death, saves us especially for the future.
    • soul-spiritual substance, which makes him a being and not a
  • Title: Cosmosophy 1: Lecture XI
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    • the entire connection between the soul life and the organic
    • right way how in the past man's soul pictured the beginning
    • impossible for the human soul to picture the Mystery of
    • any inner activity to grasp what must appear before his soul
    • historical soul, connected with everything that modern man
    • religious faith, in filling his entire soul only with a
  • Title: Lecture: Supersensible Influences: Lecture I: Supersensible Influences in Old Persian, Egyptian, and Greek Time
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    • connection of man as a being of body and soul with the spiritual Powers
    • inbreathing, to instill this or that into the soul, the Moon-Being
  • Title: Lecture: Supersensible Influences: Lecture II: The Education of Man through Modern Intellectualism, -or- Chartres and the Mysteries of the Templars
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    • will be taken by what flows, spiritually, out of the souls of men to
    • air the moral impulses quickened within the soul by Christ's words
    • Nevertheless, Mager says of Buddha and Plotinus that their souls were
  • Title: Lecture: Supersensible Influences: Lecture III: The Revelation of the Spiritual World in Old Indian Culture, -or- Old Egypt
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    • being after the spirit-and-soul had departed from his physical form.
    • The Egyptian Initiates used this form — in which the soul and the
    • times when the life of soul was quite unlike that of today. Before the
    • His life of soul was replete with thoughts proceeding from the
    • inner life of soul.
    • what was present in the mummified form from which the soul and the
    • soul were still undeveloped, it would not have been possible, even for
    • that the souls of the Dead were fettered for a time to their
    • the super-sensible destinies of men, for human souls after death were
    • souls still fettered to the mummies. And so it was from the human souls
    • old constitution of the soul, with its pictorial conception of the
    • more and more that his soul remained empty when he waited for thoughts
    • and enactments in Lodges and Orders are devoid of soul — the soul
    • has departed from them. As little as the soul of a man indwelt his
    • soul that once was present when they were conducted by the Initiates of
    • his way into it. The ancient Egyptians needed the souls of men already
    • able to assert: Here there is present the soul of a human being who
    • the soul may be present in such a Lodge and, through their feelings,
    • men can acquire a great deal from this source. Just as the human soul
    • in their occult Lodges with the right mood of soul, they can receive
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  • Title: Lecture: Supersensible Influences: Lecture IV: The Egyptian Mysteries, Indian Yoga and Egyptian Mummy Cult
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    • principles and people seek what their souls need in an entirely
  • Title: Lecture: Supersensible Influences: Lecture V: Modern Abstract Thinking and Living Thinking of Future Times, -or- The Idea of Metamorphosis and the Repeated Lives on Earth
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    • soul. Thinking, as exercised by the human being in earthly life, is
    • what it is in earthly life, but that it is a kind of corpse in the soul
    • worlds of soul-and-spirit into physical existence on the earth. In
    • pre-earthly existence the soul was alive in the truest sense, but
    • in the life of soul, is our human thinking. Those who have known best
    • soul-and-spirit before descending to the earth. It is simply not
    • in a strange situation; his life of soul was not like ours today;
    • inkling of how the human being, still living entirely as a soul in
    • soul — they are able, out of the Spirit, to bring a new and
    • day, must feel that we have a veritable death of soul within us if our
    • these thoughts are the mummy of the soul, and learn to understand the
    • within us; our thinking represents death of soul. In our thinking we
    • bear the mummy of the soul which produces precisely those things that
    • this age of intellectualism are mummies of soul because they are filled
    • rigidified life of soul must be quickened again for the sake of the
    • soul-life we bear in our intellectualistic thinking. There is a real
    • the mummified soul; in this case it is the soul that has been embalmed.
    • spirit and soul must be poured into all that has been mummified in
    • “de-embalm” the dead, rigid forces of the soul — this
    • soul, to our abstract, systematized concepts. That is the task before
  • Title: Lecture: Supersensible Influences: Lecture VI: Spiritual InFluence in History, -or- Pope Nicholas I
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    • through the unconscious forces of the soul; what transpires outwardly
    • Needs of the soul led adherents of Christianity in the West to believe
    • souls, in such a way that again and again, and for a long period of
    • What impulses were working in the hearts and souls of Europeans at that
    • Being had descended from worlds of spirit-and-soul, that Christ had
    • life of the super-sensible worlds, in bringing home to him that his soul
    • world-history before the soul of Nicholas I was this. All the knowledge
    • spiritual tension that is evoked in the souls of men if they are to
    • weighed upon the soul of Nicholas I. What will happen if too much of
    • this esoteric-spiritual stream makes its way into the souls of the
    • spiritual life into their souls. And so the strange position arose that
    • present-day Russia, could make no contact in their souls with this
    • pursued in deed and truth, the souls of those belonging to it would
    • into which the soul penetrates with ardent devotion. In the West, men
    • portrayal of the life of soul as it was in Europe during the ninth
    • moods-of-soul in their many variations.
    • eyes of soul to the super-sensible world, this middle stream tended more
    • three terrible powers, soul-torturing powers, before a man like Pope
    • shall be a frontier here, and another frontier here ... for souls
  • Title: Man/World of Stars: Lecture I: The Spirit-Seed of Man's Physical Organism
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    • spirit-and-soul, ourselves descend. Thus we still spend a
    • feels himself inwardly near in soul to the influence of a
    • out on Earth, so do I pour myself out in soul into the Universe
  • Title: Man/World of Stars: Lecture II: Moral Qualities and the Life After Death. Windows of the Earth
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    • — naturally our soul's attention — to what is now
    • by the soul and spirit, so also the processes of sprouting,
    • the cosmic world of soul and spirit.
    • face, then indeed the eyes of our soul are looking right
    • through the physical to the soul and spirit. Indeed, it cannot
    • we must accustom ourselves also to see spirit-and-soul in the
    • the light only as an outer husk and look through to the soul of
    • it, he would behold the Soul-Power, the Soul-Being of the Sun.
    • outer form and perceive soul-and-spirit. For ordinary
    • soul-and-spirit essence of the Sun. We can be conscious of its
    • soul-and-spirit essence of the Sun, we cannot merely say: ‘The
    • the Sun and who constitute its soul and spirit: ‘The Sun dreams
    • with his soul and spirit. During the time of winter it is
    • one can say: that which man cultivates in himself, in his soul,
    • more valuable coinage that is minted by the soul-and-spirit of
    • after-effect of this in our heart and soul, in that there are
    • life of soul. We say of our thoughts: ‘We have thoughts but
    • by an atmosphere of soul-and-spirit that is warm and
    • experiences passed through in the soul-world, is that those
    • winter experiences in order to prepare the soul-spiritual
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  • Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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    • state we are permeated by our soul and spirit — our
    • spirit and soul — become subject to the spiritual Beings
  • Title: Man/World of Stars: Lecture IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life
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    • specifically to the life of soul.
    • in him the urge to unfold, in the soul at any rate, community
    • environment of soul and spirit. Man is unconscious between
    • a man takes interest only in what piles up in his own soul,
    • soul, to a supersensible world. And we may say: By directing
  • Title: Man/World of Stars: Lecture V: Human Faculties and Their Connections with Elemental Beings
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    • not have the right interest in beauty if in his life of soul he
    • enthusiasm in the human soul.
    • not care to speak, for the human soul is so obviously upset at
    • Soul's Awakening. Scene 2.
  • Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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    • soul, in the scene where Wagner is working in his laboratory to
    • This orientation of the soul to the spatial is very
    • but we desire to guide the modern attitude of soul into the
    • approached by an attitude of soul that enables the bridge to
    • needed by the soul if Anthroposophy is to be the content of its
  • Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
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    • but also the everyday soul-content which, as it exists in
    • Cognition. A world of Imaginations appears before our soul as
    • similar way. The soul, it is true, comprises the processes
    • moment you are compelled in your inmost soul-life to go forward
    • impel your soul forward in Time. And through this
    • process your soul-being, your astral body, becomes so condensed
    • soul, can be condensed too — I am speaking figuratively,
  • Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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    • identical as an activity of soul with the procedure he adopted
    • attitude of soul. I will put it in the following way. —
    • thoughts as the possession of our soul; we know that we have
    • our own life of soul, they have arisen out of ourselves, and we
    • meant to signify that the offering made by man's inmost soul to
    • which the soul desired to send upwards to the Gods as an
    • This was the basic mood of soul underlying the celebration of
    • of soul inwards, into the interior of the earth. He turns to
    • soul-and-spirit, just as the human body is an expression of
    • soul-and-spirit. Very much was learnt from the Sun. And when
    • come to your souls when you feel with all intensity that the
  • Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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    • his soul can enter into union with Powers belonging to realms
    • Midsummer, at our St. John's tide, the human soul can be led
    • soul at Midwinter, when together with the Earth man felt
    • worlds, he must turn his soul to the spiritual content
    • this reason that the souls of those who were candidates for
    • the Sun through the Earth. If the eyes of your soul are
    • transparent to your inmost soul.” It is at the time when
    • of our souls, out of our own human nature, the
  • Title: Spiritual Communion: Lecture III: From Man's Living Together with the Course of Cosmic Existence Arises the Cosmic Cult
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    • whole Cosmos and especially with the forces of spirit-and-soul
    • Nature as well as of the inner life of soul and spirit, lies
    • illusion that exists only in the human soul, because when a man
    • associated with it in the life of soul — and these
    • experience of the human soul. For at a time when man's outlook
    • perplexing problem was already a concern of his soul.
    • it is a direct experience of the soul, was no more valid than
    • domain of soul and spirit imitate the scientists and
    • whole man when they are considering his life of soul.
    • soul-and-spirit. As little as it is the intention here to
    • with the eyes of the soul we contemplate this yearly cycle,
    • soul-and-spirit working together in the inner centre of our
  • Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • ministers for their practical work and their care of souls the
    • — I perceived that in the souls of those who came to me
    • sought by forming communities in which heart and soul and
  • Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
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    • Riddles of the Soul, about man as a threefold being
    • nature as soul-and spirit substance, become active and busy
    • room for the soul-and-spirit element of thought. This will help
    • the soul and spirit of man, unaffected by the working of Nature
    • soul and spirit.
    • the insertion of soul and spirit into mineral and vegetable. In
    • the case of the animals, the soul element enters in, and
    • Winter of the soul and spirit, and physical Summer by spiritual
    • soul and spirit even as man is. And in the present is contained
    • when it is independent of the activities of the soul and
    • Earth's ego and astral body surround the Earth with soul and
    • shows itself unable to let soul and spirit enter into it, and
    • nature shows itself also unable to admit soul, but in a certain
    • soul and spirit. Spiritual Science gives us the following
    • his powers of soul and spirit to pour into this ‘form picture’
    • words which, when allowed to act rightly upon the soul
    • in the soul until the soul experiences to the full their
    • existence in the human soul which transforms the dead
    • in the cycle of the year is brought before our souls, when this
  • Title: Esoteric Studies: Easter: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • sensibilities of the human soul, but on the other, with cosmic
    • external ceremony, one that stirred the souls of a great multitude of
    • life it is fitting that the souls of his dear ones be filled with
    • three days the immortal human soul. It arises in order to be born for
    • old method of initiation awakened inner soul forces, gave rise to
    • beauty, youth and the glory of the human soul, to the god Adonis. He
    • water, as he can be lifted out of it, so the soul of man is brought
    • Mysteries — the death and resurrection of the soul
    • ancient Mysteries; he observes how the soul of the candidate was
    • higher form of consciousness in the soul. The soul died in order to
    • mind is that the body did not die, and that the soul died in order to
    • aspirant for initiation experienced in his soul only, Christ Jesus
    • initiate experienced only in his soul.
    • through the death and resurrection of their soul. During the process
    • of initiation, body and soul had been kept apart, and the soul was
    • which in the old neophyte had to do only with the soul and its
    • because this Christ ascends higher than was possible for the soul of
    • holy elation, filled the souls of those who understood something of
    • body, experienced death in their soul, ascended to the Sun sphere and
    • received the impulse for the resurrection of the soul. They knew who
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  • Title: Esoteric Studies: Easter: Lecture II: Moon-Birth and Sun-Birth
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    • the poetic soul; and in the realm of medicine, the counting of the
    • where he had lived his pre-earthly life as a being of soul and
    • loving soul to these divine Father forces and to relive them in the
    • pre-earthly existence I was a human being of soul and spirit. In this
    • and the soul pervade the physical body — the nervous-sensory
    • physical surroundings with their eyes. But when soul and spirit have
    • was in his spirit-soul element.
    • of the soul by which the latter could remain independent of the
    • Dwell in the deep of man's inner soul-life,
  • Title: Esoteric Studies: Easter: Lecture III: The Secret of the Moon
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    • of soul and spirit demanded during that period, he prepares to
    • experiences with Jupiter; what streams through the soul as love
    • body with inner soul warmth is gained from the experience
    • Inner Soul Warmth
    • his physical body, that his soul and spirit had passed into the
    • soul life enormously.
    • man's soul and spirit that, when his work was finished, he should
  • Title: Esoteric Studies: Easter: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • are nevertheless potentially present in the souls of men. And
    • try to implant in our souls this esteem, this reverence for things
    • But it is important to ponder in our souls the human element as well,
    • As a matter of fact, never did the souls of men take part so
    • they carried in their heart, in their soul, what they had experienced
    • saturation of man's soul and spirit with astral light was not
    • keep striving to experience them as livingly in our soul as we do the
  • Title: Easter Festival: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • the deepest feelings and sensibilities of the human soul, and
    • soul, if we examine the customs and rites that have become
    • souls of a great number of people. Even as it did so, however,
    • souls of those remaining should be filled with deep sorrow, it
    • the immortal human soul awakens after three days. Three
    • dying and reawakening within his own soul. The profound shock
    • youthfulness, and grandeur of the human soul. The god Adonis
    • so too is the human soul raised from the waters of the world,
    • the soul. People familiar with the ancient Mysteries can peer
    • death to resurrection within their souls, that is, they
    • note that their souls, not their bodies, died and that they did
    • What aspirants to initiation experienced only in their souls,
    • what initiates had formerly experienced only their souls.
    • souls. During the process of initiation body and soul had been
    • kept apart, the soul being led then through death to eternal
    • souls was experienced all the way into the body by the being
    • the neophyte only at the level of the soul and its experiences
    • because Christ ascended higher in soul and spirit than was
    • mood of rejoicing, even of holy elation, filled the souls of
    • their souls, had ascended to the sphere of the sun and
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  • Title: Easter Festival: Lecture II: Moon-Birth and Sun-Birth
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    • in the spiritual world as a being of spirit and soul, is
    • that in pre-earthly existence he had been a human being of soul
    • just how, over a long period of time, the spirit and soul
    • physical world around us. When spirit and soul have completed
    • of spirit and soul.
    • the part of himself physically permeated by the soul-spiritual
    • one attain strong inner forces of soul, by virtue of which one
    • a human being of spirit and soul, as an initiate, while still
    • Live deep within the human soul;
  • Title: Easter Festival: Lecture III: The Secret of the Moon
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    • being of soul and spirit. Attending only to measurable
    • spirit and soul that express themselves through these
    • This spirit and soul, as they manifest themselves in the human
    • and its soul-spirit aspects, keeping in mind that the latter is
    • Venus. Inner warmth of soul is planted into our etheric bodies
    • Saturday Inner warmth of soul
    • spirit and soul. Clothed in bodies of light and united with the
    • supreme importance to beings of spirit and soul, namely,
    • contemplating the soul's resurrection in the spiritual
  • Title: Easter Festival: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • yet ripe, is alive in peoples' souls. And when an age finally
    • the same way that the human soul pervades the physical body.
    • perceptions to sink deep into your soul. Provided you are
    • in our souls as the letters of the alphabet are when we read
    • anthroposophy can enkindle within our souls, we reach up into
  • Title: Festival of Easter: Lecture 1: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • soul and on the other to very profound cosmic mysteries. Our
    • heart and soul of those who survive should be filled with
    • souls, that you not only experience death when it comes but
    • out there, after three days, the immortal soul awakens. About
    • of the inner soul-forces, the waking of sight. This
    • human soul. The god Adonis dies also. He passes into the water,
    • it, so the human soul is raised out of the water of the world;
    • soul when preparing himself for initiation into the Mysteries
    • was led according to the state of his soul through death to
    • consciousness of his soul. The soul dies so that it may rise
    • soul dies so that it may be awakened to a higher
    • What the soul of every man experienced who passed through
    • Mysteries experienced in his soul. Those who still existed as
    • their souls. The soul was separated from the body during the
    • as regards the souls, and in the soul-experiences of those
    • because the Christ rose higher than the souls of those seeking
    • experienced in mind and soul, that made some understanding of
    • death in their souls, rose as far as the Sun-sphere, and that
    • Sun, their souls received the impulse to resurrection; they
    • is especially when our souls are affected by all the things
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  • Title: Festival of Easter: Lecture 2: Moon-Birth and Sun-Birth
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    • stimulus given to the poetic fancy of the soul by the moon, and
    • pre-earthly existence I was a man of soul and spirit. The
    • Soul-Spirit then entered a physical body, which it had received
    • means by which the Soul-Spirit, in the course of long ages
    • soul and spirit nature that he considers his development to be
    • existence. At that moment he knew: I am now “in my soul
    • by the soul and spiritual forces which were man before he came
    • strong powers by which a man is able to maintain his soul in
    • was as man of soul and spirit, to know that he had been
    • resurrection of his soul and spirit-nature out of the physical
    • powerfully in our souls: —
    • Live in the inward souls of men,
  • Title: Festival of Easter: Lecture 3: The Secret of the Moon
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    • unconscious of the fact that it is permeated with soul and
    • movement the soul and spirit find expression.
    • man, an undivided soul- and spirit-nature comes to expression,
    • single undivided soul- and spirit-nature but of a
    • everything regarding the things affecting his soul and spirit
    • that permeates the souls of men, as love and
    • inner soul-warmth; and that from which man must be
    • Soul Warmth.
    • and with his soul- and spirit-nature had entered the
    • resurrection. The life of the soul can be intensified in an
    • importance to his soul and spirit: consciousness of the eternal
  • Title: Festival of Easter: Lecture 4: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • still it is there — it is implanted in the souls of men.
    • small extent to implant in our souls, this feeling of
    • influence the soul. Never did the souls and minds of men take
    • so much interest in the descent of the soul from pre-earthly
    • of such things to the souls of those who were adherents of the
    • souls all the things they had experienced and which
    • spiritualized by this astral light as man is ensouled by
    • bring any rich content to their souls, this would be to do
    • in them; we must strive to experience them in our souls, when
  • Title: Occult Movement: Lecture One: Seership and Thinking
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    • soul remained, and evidence of this is to be found, for
    • vestiges can very easily be drawn out of the human soul today
    • soul-forces and a growth of tendencies in the human soul
    • science stems from these tendencies of the soul to hold fast
    • soul would have been as superfluous in those primeval times
    • had thought it necessary to prove that the soul also lives
    • philosophy, however, when received into the human soul, was
    • inherent in the human soul. And so it came to pass that in
    • it were, in the subconscious region of the soul. The seers of
    • youthful and fresh, was wedded with vision in the human soul.
    • and to call it up from the depths of the soul became more and
    • soul. The possibility of knowing this must be saved for
    • unfold. They are present in abundance in the souls of men; it
  • Title: Occult Movement: Lecture Two: Mediumistic Methods
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    • about the Soul-world and the Spirit-world — to begin with,
    • back into her soul. That is to say, all the occult knowledge
    • can get an idea of what had taken place in this soul, and of
    • soul of man is in God, how comes it that she follows her
  • Title: Occult Movement: Lecture Three: Materialism of the 19th Century
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    • dawn of modern thought, because in those days the souls of
    • man's life of soul take its course within this
    • diagram. — Through the day, together with his soul, man
  • Title: Occult Movement: Lecture Four: The Attempt Made by the Occultists to Avert the Lapse into Materialism
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    • been possible if the faculties of soul necessary for
    • other was that the hearts and souls of men were so attuned as
    • precisely where the life of the soul after death is
    • mediums were guided by the souls of living persons —
    • speaking penetrate into the life of soul and colour the
    • to turn souls in a certain direction. — The whole
    • who worked upon the souls of men in such a way that these
    • souls could never seriously believe in reincarnation. What,
    • that “man” could come into being, that the souls
    • of the human soul would have become quite different on the
  • Title: Occult Movement: Lecture Five: The Eighth Sphere
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    • Earth Sphere. If he develops his faculties of soul
    • souls being wrested away and prepared for the Eighth
    • nevertheless correctly described how a soul is wrested away
    • succeed in capturing a whole soul for themselves; for thereby
    • such a soul would disappear into the Eighth Sphere and be
    • then lay hold of their souls. The occultists were alarmed
    • that everything capable of bringing the soul into connection
  • Title: Occult Movement: Lecture Six: The Dangers of Aberation Along the Path into the Spiritual World
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    • observe a child and compare his soul-life with that of a
    • life of soul. But it is important to understand it because it
    • impulses that have been breathed into our soul.
    • impulse of materialism can have an effect upon the souls of
    • here implanted into the human soul have mainly to do with
    • to divert them from the realisation that the soul is
    • the soul, as living soul, away from physical death. That is
    • part? It is because the gaze of human souls had to be
    • Golgotha might wax in strength and take root in the souls of
    • there is a soul in the body of a woman who no longer leads
    • they are spiritual, towards the periphery. A soul who lives
    • dare to express. In spirit, soul, imagination, she keeps
    • soul, how the human being, will from within take the path of
    • naturally work in human life through human souls, which are
    • for Lucifer and Ahriman to take possession of our soul.
  • Title: Occult Movement: Lecture Seven: Investigation of the Life between Death and a New Birth
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    • about the soul-world and the
    • with the soul-world and in the inner soul-life of man and you
    • be made between the Sentient Soul, the Intellectual or
    • Mind-Soul, and the Consciousness Soul (Spiritual Soul). This
    • child. But the mode of life of souls on the Earth has nothing
    • it may enter the spiritual world as a very mature soul. It is
    • as an infant. We find that souls who died in early infancy
    • beings, among whom are also to be found the souls of children
    • this, we come to the souls of children who died in early age.
    • with the souls of children who died in infancy. On the other
    • spiritual beings are human souls. Many of these children are
    • found in the company of human souls, and indeed of those
    • souls who must shortly come down to the Earth, who are
    • found to be occupied with souls whose endeavour is to
    • important messengers for what these souls need in order to
    • he has no remembrances during sleep. In his soul, however, he
    • Earth and discharge their tasks there. This soul helps them
    • The Soul's Probation:
    • 9, and 9 to 16 or 17, are found among souls who are trying to
    • incarnate as soon as may be. These souls of human beings who
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  • Title: Occult Movement: Lecture Eight: The Purpose of the Use of Symbols
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    • concealing the spiritual behind the soul. We may therefore
    • the manifestations of the life of soul should be kept hidden.
    • expressions of the life of soul, but consider that the spirit
    • moral feelings which study of the symbols aroused in the soul
    • science has caused the human soul gradually to lose the
    • nineteenth century, has affected the human soul in such a way
    • soul's experiences, endeavouring to plumb the depths of
    • the life of soul. There are dangers here too. And again by
    • deepening of soul and he became aware that forces arising out
  • Title: Occult Movement: Lecture Nine: Investigation of the Mineral World
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    • faculties, but a being of soul such as he is, can acquire
    • without a mineralised body, through the life of soul between
    • corporeal being but entirely a being of soul— using the
    • affect his forces of soul as strongly as reality would affect
    • in the soul — doubts which make themselves felt even in
    • human soul would inevitably be engulfed.
    • engulf the human soul. And the further task of Spiritual
    • human soul. Thus we are approaching a time of which it may be
    • the soul, there will come what men truly need.
    • clever, extraordinarily wise. Their faculties of soul come to
    • expression in this cleverness. But the soul-forces, the
    • side is that of our life of soul, with its activities of
    • life of soul appears to us inwardly as we actually experience
    • our own soul as thinking, feeling and willing; the true
    • willing of which the soul is aware in the ordinary way are
    • of the life of soul, and in so doing, again instinctively,
    • was called — the division of man into body, soul and
    • consisting only of body and soul. And since that time this
    • abolished and body and soul established as a duality. This is
    • And now, within this, I draw the life of soul unfolded by man
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  • Title: Occult Movement: Lecture Ten: Human Consciousness between Objective and Subjective Reality
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    • own life of soul, of our thinking, feeling and willing. The
    • there are the manifestations of the life of soul, behind
    • we look inwards, there is the world of soul. This is how the
    • should prevail between one human soul and another. Our
    • unfold the right relationship of one human soul to another, a
    • nature, and on the other side the world of soul causes the
    • relation of one soul to another to be such that a certain
    • consciousness into his soul. If, therefore, our consciousness
    • other souls than one with normal consciousness. To put it
    • human soul to another in the world may be established.
    • veil of the life of soul lies the Luciferic world with all
    • If he pierces a little behind the veil of the life of soul,
    • when human souls needs must advance towards the one side or
    • Consciousness or Spiritual Soul and moving towards that of
    • man's life of soul will be different in very many
    • have spoken of the matter in many lectures. A life of soul is
    • power working objectively in a realm outside the souls of
    • only what springs from their own souls. They represent the
    • The Soul's Awakening.
    • which surge in the dark foundations of the life of soul
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  • Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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    • case, particularly in relation to their soul life, they were
    • soul who would paint this image in the same sense as at that
    • hadn't yet been discovered. These would be souls who look at up
    • imagine the clouds as real spatial bodies. Such souls are no
    • However, we imagine the souls of those times incorrectly if we
    • painted lively representations of soul experiences. The view of
    • raise in the soul today, imaginatively.
    • migration and similar relationships, into their souls the
    • souls of the dead could create the upper group depicted in the
    • painting. The souls of the dead combined what existed for them
    • souls and are in possession of direct sight.
    • on one's soul, from its impression one might say: the spiritual
    • let us hypothetically argue that it was thus in Raphael's soul:
    • we can imagine that in his soul, in his subconscious soul lived
    • what had been presented to Raphael's soul: the reality of the
    • soul had counter acted: It should not be like this, I will
    • what Raphael's soul depicted. Thus it appeared in his
    • subconscious soul; it had even appeared in the same way in the
    • soul of Julius II.
    • concerned for his soul's salvation, ascended the stair —
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  • Title: History of Art: Lecture XI: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • western and southern Europe — had completely different soul
    • stopped in the East. The nature of the western European soul
    • European soul distinctions. An area had to be created in
    • soul itself.
    • in Europe where the real striving of the folk souls could
    • unfold. The striving of the folk souls also appeared in greater
    • the life of the European folk soul. Through this the eastern
    • depth of feeling, into the deep soul experience which the
    • the human souls themselves, out of the depths of the soul, not
    • out of the widths of space — but out of the depth of souls.
    • mysterious prevailing of soul depths under the surface of
    • human souls. During the centuries we've been talking about,
    • their souls had in the depths of their being secret impulses,
    • appearing only sometimes at celebratory moments in their soul
    • soul depths as a profound experience. I could say we experience
    • in soul depths in a pictorial manner had not yet developed. In
    • these soul depths we are stirred when we allow Walthers von der
    • grew in his soul and light fell on his soul depths from which
    • taking place here, born in the human soul, binding the soul
    • which we can see something revealed directly out of soul
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  • Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • impressions, because the gaze, the soul gaze during the first
    • human soul which lay behind the door of death. No wonder that
    • way that the soul and outer corporeality were considered
    • outer geographic natural world was not regarded as soulless,
    • but was seen in connection with the soul, in every breath of
    • wind was a soul quality, in every flowing stream something of a
    • soul. At that time, it was also really known in what sense the
    • soul expression permeating physical existence. For this reason
    • later centuries — there people tried to think soulfully about
    • geography, making geography plausible to the soul, the heart,
    • inspired, ensouled by the region with, on the one side, the
  • Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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    • figure, you find the soul within it. However, these souls which
    • are within these physical forms are not individual human souls
    • but they are souls that live as results of the entire cosmos:
    • world souls in a human physical form. One could say that what
    • the Greeks searched for as souls in this realm they saw as
    • the soul, therefore the `I' and the astral body are outside the
    • physical body and that the sleeping body is ensouled by
    • but he saw the individual soul qualities as not yet penetrating
    • the individual soul aspect, the specific human soul aspect in
    • individual human aspect, applicable to every soul which is
    • highest configuration in Greece. Specific human soul qualities
    • were adopted. By contrast all that was working in the soul, the
    • emotions and impulses permeating the soul with the preference
    • god Apoll lived a super human, a super individual soul as an
    • conviction of Greek art that the human soul had not come
    • should He be represented as an individual human soul? The
    • soul. Now here is actually the peculiar thing, you see. Here
    • into a soul nature which was found in Romanism. Imagine how
    • been flowing into souls during all the previous centuries. You
    • exist in every cosmic soul are found in ancient art. You find
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  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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    • up and down in the soul as thought, feeling and will. Moreover,
    • spirit-and-soul within us to a state of greater freedom,
    • spirit-and-soul, which is now at our disposal, whereas
    • to begin with, permit the liberated spirit-and-soul to develop
    • this quest for higher knowledge the soul of the sage did not
    • another person was saying. The forces of his soul were not
    • sounds of speech, he did not allow the soul's force to
    • soul-life only as far as the word itself. His perception of the
    • With his whole soul he penetrated into the word as such, using
    • his whole soul he followed the ring of the words which he
    • them part of his own soul-forces, remained completely
    • them, enhanced the power of his soul.
    • something different the faculty of soul we otherwise possess
    • working with the mantras had brought the soul to the point of
    • soul in the same way as muscular tension is felt when the arm
    • sage of the ancient East. In his life of soul he rose to the
    • healthy attitude of soul that he was immune from any danger of
    • But even when the spirit-and-soul is drawn consciously out
    • they found it impossible to connect the spirit-and-soul with
    • connection of the spirit-and-soul with the physical body
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  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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    • them, so that the soul forces acquired by thus living in the
    • I showed how in this way a soul-condition was attained that
    • speaking. Other soul forces have emerged, so that it is not
    • Moreover, what happens to the soul of the reader,
    • in an element of his soul-life where this had been
    • have achieved in the thought-activity of my soul what true
    • seeks to awaken in the soul of the
    • right frame of mind to guide our souls in the direction briefly
    • our soul-forces so that we are enabled to absorb
    • shall acquire such strength of soul as to be able, one might
    • the soul. Otherwise they will disappear as we hurry through
    • repeating the process, we can strengthen our soul forces and
    • a spiritual soul force works on and through the human being;
    • soul-activities as I have described in order to
    • observe how the qualities of soul and spirit can penetrate our
    • to the study of man's development — spirit-soul as well as
    • connection with the soul-spiritual element in man's inner
    • gratifies only a refined inward-looking egotism of soul. As I
    • modern man has no business to become rickety in soul through
    • soul. That is not our concern here, but rather the discovery of
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  • Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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    • still rests within the body of the mother? The being of soul, the
    • being of soul-and-spirit comes from the Moon-sphere and passes
    • into the physical body. Man descends as a soul from the heavens by
    • indicate? It indicated the view: The soul-and-spirit of man comes
    • from the Moon; there, in the Moon, is the Creator of the soul. The
    • soul-and-spirit comes from the great universe, entering into man by
    • soul entered into man by way of the Moon and received its endowments
    • taught that in truth man has the soul within him but that the soul can
    • the soul with which he had been endowed by the forces of the Moon
    • being is united with his soul in the mother's body before birth, he
    • thinks that the soul must come in some way from the external world.
  • Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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    • spirit-and-soul in man. It was known, furthermore, that man's life of
    • spirit-and-soul is united with the whole universe. The ancient
    • to life again, whereas the human being comes to life again in soul
    • day, the consciousness came to them that every soul, every
    • immortality of the human soul.
    • Sun. But this Sun has a soul: it is the second Sun. And then there is
    • the third Sun: the spiritual .Sun. Like man, the Sun has body, soul
    • again in the spiritual world as a being of spirit-and-soul. Such
    • remembrance entirely within the life of soul. It was thought
    • little by little the souls of men were coming under the authority of
    • immortality of the human soul and of how, after three days, the soul
    • the Easter Festival is near, when we shall remember that every soul
    • human beings: it is called the Festival of All Souls and is still
    • Saints' Day, was placed before it in the calendar. But All Souls' Day
    • immortality of the human soul.
    • hope that the Easter Festival will be as full of beauty in your souls as are
  • Title: Star Wisdom: Lecture III: Characteristics of Judaism
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    • healing to start from the soul. In a modern man the soul no longer
    • thinking.” Man's life of soul was quite different. To-day you
    • no effect whatever upon his body because his soul is detached from
    • influences from the soul could work directly upon the body. When a
    • the soul. To-day ... well, a word may be uttered but no picture
    • (which were addressed to the soul) would have been without effect. It
    • as the time for healing the sick, so His unconscious depths of soul
    • soul, with the intellect. It is easy to understand that this led to
    • What was the significance in world-history of the seventy souls of the
    • seventy Folk-Souls entering into the people of Israel. All the
    • Folk-Souls were in operation. This strong and potent influence has in
    • several Folk-Souls worked upon this one people. When you see the Jews
    • that assembly of the Folk-Souls and their co-operation. To this day,
    • others. All this is connected with the way in which the Folk-Souls
  • Title: Cosmic Workings: Lecture I
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    • Wisdom of Man, of the Soul, and of the Spirit
  • Title: Cosmic Workings: Lecture III
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    • his ancestors but as a being of soul-and-spirit he comes from the
    • spiritual world; this being of soul-and-spirit unites with what is
    • shape. But no human body can form unless the being of soul-and-spirit
    • soul-and-spirit must penetrate into the head and, once there must
    • begin to be active. The soul-and-spirit works chiefly on the head
    • soul-and-spirit finds in the embryonic head elements which derive
    • with the plant. The being of soul-and-spirit is able to work when
    • altogether if the being of soul-and-spirit finds an embryonic head
    • being of soul-and-spirit descending from the spiritual world
    • the soul-and-spirit was not, in the real sense within the physical
    • it difficult for the soul-and-spirit to enter into the embryo in the
    • representatives of religion. A great deal is said about the soul
  • Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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    • to express in pictorial Art what was thus living in the souls of
    • forces in the human soul — those powers of imagination,
    • the inner life of soul, the mighty event that was being enacted
    • soul-life of mankind was St. Francis of Assisi. I admit it is a
    • of the soul turned to the Earth, the sympathy with earthly
    • in the soul-life of mankind a little earlier than their
    • a later time, living already in the soul of Francis of Assisi.
    • life of feeling directed purely to the inward things of the soul.
    • that time onwards, turned the soul's attention quite away from
    • can be experienced in the human soul, in the human being as a
    • with the deeper powers that ensoul and radiate and sparkle
    • through each human soul. His vision is directed away from
    • in fellowship with every human soul, an interest in the
    • the West more inward. His soul wanted to live in sympathy with
    • connection of soul between Giotto and Francis of Assisi —
    • fervent life of soul his sympathy with all the growth of Nature
    • soul of the world.
    • expression the inmost and intensest life of the soul.
    • devotion of his soul, in sympathy with Nature, is gathered up so
    • from the Church through all the souls on Earth. The physiognomies
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  • Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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    • one-sidedly artistic, but carried in their souls the whole of the
    • with the Mystery of Golgotha, we find them still living in the souls
    • souls lived in the ideas connected with the Mystery of Golgotha, as
    • to come forth, — that one is Leonardo. The soul of Leonardo was
    • His soul had most decidedly a Janus head. By his education, by the habits
    • again and again into the soul of Michelangelo. And when again and again
    • work. Indeed, he loved his protector, and grew together in his own soul
    • with the soul-nature of the Medici. But presently he had to realise
    • his soul. Any one who has a deeper feeling for such things will see
    • out of the mourning soul of Michelangelo — Michelangelo mourning
    • impression. He felt uplifted in his soul, — Freedom had entered
    • in his soul. How many events had he not experienced, how much did they
    • taken abstractly today, but in the soul of Michelangelo they worked
    • without a doubt as very deep soul-impulses. But we must add that I have
    • within his soul, having evolved in the lonely country of Urbino, stnads,
    • inner connection in the artist's soul. If he desires to create a work
    • time and lived in the soul of Michelangelo himself: — the belief
    • more deeply than one imagines with the fundamental feeling of his soul.
    • have reproduced the basic mood of his soul in a somewhat different way.
    • of the Mystery of Golgotha arises in the soul of Michelangelo in this
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  • Title: History of Art: Lecture III: Dürer and Holbein
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    • which it portrays; it seeks to express what comes from the soul's
    • gesture in which the soul itself is living, in which it seeks to
    • with the individual expression of the soul's life; with all that
    • springs directly from the Will-impulse of the soul. Little is left
    • individual characters of soul which shine out of these faces. Then
    • further, my dear friends. Strange though it may sould today, if we
    • a direct expression of the human Will, the human life of soul.
    • creation with inner life and impulse of the soul, combined with a
    • individual life of the soul, works from within and pours itself
    • he himself may have experienced in soul. A guilty conscience, for
    • example — all such experiences of the soul are expressed
    • between the inner expression of the soul of man that flows into his
    • Here we have the mysterious manifestations of the life of soul and
    • the soul. And man himself, through this, comes into relation with
    • soul is connected with the life and civilisation around him,
    • hand, the perfect striving for expressiveness of soul, and on the
    • work, you see the life of the soul poured out into the facial
    • expressiveness of soul, not in the least immersed in any Universal
    • that you may compare and see the wonderful contrast of the soul's
    • the life of the soul, not only in facial expression and in gesture,
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  • Title: History of Art: Lecture IV: Mid-European and Southern Art
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    • — the power to express the ever-mobile life of the soul. The
    • soul in movement — that is the goal of the Mid-European
    • The time itself works through the soul of the artist. The whole
    • movement in the human soul. We cannot understand what took place
    • their way most wonderfully into the soul-life of the people —
    • soul.
    • Christianity into the soul found expression especially in the
    • of the fancy and the imagination, which is present in the souls of
    • speaks differently and appeals to a different element of soul,
    • impulse of the soul, this impulse did not find its way into the
    • own in heart and soul.
    • arises out of the very soul of Middle Europe an inherently
    • Mid-European soul to assimilate into its deepest inner life all
    • of work and progress in the best souls, from the 11th century on
    • of the soul's life and its artistic power of expression. It finds
    • and of all that is mobile in the human soul — the soul in
    • created directly out of the inner life of the soul.
    • of the soul, setting aside the individually human. The Southern
    • the generic nature of the soul in its superhuman and divine
    • soul. The more these things are understood, the more this will be
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  • Title: History of Art: Lecture V: Rembrandt
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    • some few reproductions. For only when we bring before our souls in sequence
    • by the activity of the Spiritual that ensouls humanity.
    • Human souls no longer had the force to penetrate to the heart and center
    • German. His desire was to bring the life of the human soul back again to
    • of the soul! You have lost touch; you are trifling everywhere on the
    • felt, as I have said, that the soul's power of perception must be brought
    • our souls. All people of that time passed by unheeding — passed
    • Rembrandt reached!” Yet when all this had been living in his soul,
    • soul was he in any way dependent as an artist on the Latin, Southern
    • our souls what had happened from a certain moment onward until Rembrandt's
    • recent lantern lectures, have brought before our souls the flowering
    • own full inwardness of soul. But to bring inwardness to the outer object
    • the source of a great, an infinite deepening of soul. Thus we see how
    • richer in soul-content than before. Henceforth it is no longer merely
    • we say that the Spiritual Soul, above all, is now wrestling its way into
    • epoch of development of the conscious Spiritual Soul that man should turn
    • other pictures of Biblical history by Rembrandt work upon our souls, we
    • the life of the soul comes to expression with great depth.
    • there was this immediate and original creation out of a human soul
    • a human soul of whom we may, indeed, believe that he was connected directly
  • Title: History of Art: Lecture VI: Dutch and Flemish Painting
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    • with the development of the Spiritual Soul. In the Dutch and Flemish
    • characteristic way. We see in every detail how the Spiritual Soul begins
    • only been evolved by gigantic efforts of the human soul. The older
    • the Spiritual Soul was not yet so consciously born as afterwards. The
    • Truly, this corresponds to the age when the Spiritual Soul is born —
    • their fundamental character and mood of soul. In the South men have
    • more attachment to the Group-soul as such. Hence the people of the South
    • development of the Spiritual Soul this implies, to begin with, the
    • surface of the body what is there in the inner being of the soul.
    • the soul to the outer surface of the body.
    • characterisation of the soul.
    • It is, in reality, an overcoming of the Group-soul principles in Art.
    • individuals portrayed with inwardness of soul. Thus the one aspect of the
    • in his soul that which streams through the world and patiently suffers
    • soul.
    • qualities of the soul in this face is, indeed, remarkable. This is a
  • Title: History of Art: Lecture VII: Representations of the Nativity
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    • our souls, from another aspect, that which is living in the Old Christmas
    • Child, in whom the Zarathustra Soul was living, had to be taken out
    • is more individualisation— creation out of inwardness of soul,
    • Star with the incoming of the Christ Jesus Soul.
  • Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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    • that came before our souls in former lectures. I shall draw attention
    • creations work upon his soul, will admit that in Raphael — with
    • soul. One of the ideas of the Christian conception of the world has
    • and principle had to be working in his very soul. This is, indeed, the
    • before our souls a number of pictures by Raphael, most of which we have
    • of the soul in human form through the spiritual world, would no longer be
    • there when the etheric is freed from the physical. The union of the soul
    • enough to ask: What is going on in the soul of the boy? Your question
    • souls. We will begin with one by Martin Schongauer, who died in 1488.
    • the souls of men. Here the world speaks to us directly — not
    • our souls the personality of Albrecht Dürer; showing a number of
    • of all that is direct and intimate and near to the human soul, springing
    • from the soul with elemental force. Raphael paints with the ever-present
    • soul of Raphael. And, again, he is only conceivable as one who stands
    • fellow-men, bringing his own soul to expression. The Human element can
    • a cosmic principle working through his soul, as we can in Raphael. But
    • we cannot say so too often — with the human soul, its feelings
    • of life. Thus, at the transition from the age of the Intellectual Soul
    • or Soul of the Higher Feelings to that of the Spiritual Soul, phenomena
    • of the Spiritual Soul were drawing near. The evolution of the Spiritual
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  • Title: History of Art: Lecture IX:
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    • a product of the mood of soul of the fourth post Atlantean age —
    • and bring some of his works before our souls, we shall see how what
    • certainly finds its way in. It is not the inner soul that we found in
    • no longer lived within the soul in the same inward way as did the ancients.
    • these things to some extent before our souls: — On the one hand what
  • Title: Man/Symphony: Lecture I: Man as Microcosm
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    • what is inside extracted, country people call this the soul.
    • Certainly many people will see in this name soul only an
    • in his soul-nature, too, man is an image of the thoughts which weave
    • [* The quality of the “great soul”, cf. Coeur de
  • Title: Man/Symphony: Lecture III: Physical and Spiritual Substance
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    • not only of our own soul, but also of all those formations in the
    • something weighs heavily upon the human soul, something like a
    • reach the point of drawing forth from the depths of the soul feelings
    • that it is he who regulates, through his group-soul, how many eagles
  • Title: Man/Symphony: Lecture IV: Butterfly and Plant
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    • And again, the spirits who ensoul the plants can look up to the
  • Title: Man/Symphony: Lecture V: Butterflies, Birds and Bats
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    • wings, because its whole attention, its whole group-soul being, is
    • imbued with soul, imbued with spirit.
  • Title: Man/Symphony: Lecture VI: Evolution of Animals and Man
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    • to an ever greater degree he became a being manifesting a soul-nature,
    • and thus becomes inwardly ensouled. It is like a concentration of the
  • Title: Man/Symphony: Lecture VII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Ethers and Plants
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    • will only come rightly before our souls when we look yet more deeply
    • can look into the soul-nature of these elemental spirits, into this
    • man's life, that event which leads the human soul to address itself as
    • most deeply veiled Holy of Holies of his soul. A sylph does not look
    • into any such veiled Holy of Holies of its own soul, but when it sees
  • Title: Man/Symphony: Lecture VIII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Various Animals
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    • soul-spiritual being without the help of his physical and etheric
    • depend upon the etheric body when making use of his soul, and upon the
    • must use to develop his soul-being. Through this, if I may put it so,
  • Title: Man/Symphony: Lecture IX: Gnomes, Undines, Sylphs, and Salamanders and their Various Activities and Attitudes
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    • Into soul-spirit it releases me.
    • Into soul-spirit it releases me.
  • Title: Man/Symphony: Lecture XI: Food, Digestion, Plants, and Carnivorous Animals
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    • soul, when it cherishes the tenderest desires.
    • which surrounds us, if only our soul-perception is delicate enough to
    • autumn crocus with soul-perception without having a slight feeling of
    • blossoming plants which speak to the soul, during the season of the
    • their group soul, an after life which must be said to present a much
    • Now we come to a subject about which I can only speak on a soul level;
  • Title: Man/Symphony: Lecture XII: Convention and Morals, Bones and Hatred
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    • essential soul-nature.
    • one is forced to ask: As the god-created soul is naturally predisposed
    • of the spiritual, of the soul, it follows that we must look for them
    • In our souls we actually possess the predisposition to human love, and
    • world with a very loving soul, with a soul which thirsts for human
    • unconsciousness, there where the soul streams down, sends its impulses
    • to bring into his soul what is present in his body, so that his soul
    • misunderstanding and human hatred has become imbedded in men's souls.
    • unconsciousness. There man detaches his soul-spiritual from his physic
    • to their souls. I mentioned that it is only when one sees the human
    • picture of our soul-being. The forces within ourselves may appear to
    • physical image of spiritual coldness. But if our soul has this
    • nature of man must be different from his soul-nature. Man can be man
    • precisely because his physical being differs from his being of soul
    • in their soul as an inborn craving for the spiritual. It is exactly as
    • civilization which stands close to the human heart and the human soul,
    • which springs directly from the human heart and the human soul. If a
    • ... c etc., this has nothing whatever to do with his heart and soul.
    • head, in his soul, in that he has to learn a ... b ... c, is
    • which works creatively from his soul. We must let the child bring
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  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • soul, the human being is never alone with it, yet he should be
    • able to face his soul in complete solitude if he really wishes to
    • alone with his soul. Yet there is a kind of solitude which arises
    • within his soul until he wakes up again — that the bodily
    • processes do not in any way explain what takes place in the soul
    • will admit that the soul's content dives down into the bodily
    • when the soul's content abandons the body. From the moment of
    • say that the sleeping soul is in a certain sense isolated; that
    • state of the soul the human being is not able to observe the soul
    • to consider another condition of the soul. The fact which will
    • enabling us to envisage the reality of the soul's condition
    • explanation pointing to the real facts. This is the SOUL
    • the word, and not analogously, the SOUL'S SUMMERTIME.
    • soul's summer.
    • and the soul forces expended on thought, demolish the plant-like
    • which the summer produced? Our waking hours are the soul's winter
    • during the soul's summer season as during its winter season, but
    • unconscious. In fact, we are not able to observe the soul; we
    • consider the characteristics of the soul's wintertime; that is to
    • soul is filled with emotions, resolutions, thoughts, ideals, and
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  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • It is important to place such a fact before our soul.
    • of man. For if a Folk-Soul had the same members as a human being, it
    • would be a human being; but a Folk-Soul is not a human being, it is
    • the case of Folk-Souls, we must really study the individual
    • Folk-Souls and then we shall have an idea of what they are really
    • Let us, therefore, consider one particular Folk-Soul,
    • far as a nation is governed in all its details by a Folk-Soul. Let us
    • consider one particular Folk-Soul and ask: How can we speak of this
    • particular Folk-Soul? [Compare:
    • “THE MISSION OF THE INDIVIDUAL FOLK-SOULS IN CONNECTION WITH THE GERMANIC NORTHERN MYTHOLOGY”]
    • of a Folk-Soul, for instance, of the Italian Folk-Soul, we cannot say
    • Italian Folk-Soul does not even contain any liquid parts (which does
    • not exclude that other Folk-Souls may contain liquid parts); the
    • Italian Folk-Soul has no liquid parts, but it begins with gaseous
    • body of the Italian Folk-Soul is woven out of air, which is its
    • substance, we must say, in the case of the Italian Folk-Soul, that it
    • being has WATERY substances, there the Italian Folk-Soul has HEAT,
    • the Italian Folk-Soul LIGHT. In the case of the Italian Folk-Soul,
    • warmth, there the Italian Folk-Soul has TONES, namely, the MUSIC OF
    • the Italian Folk-Soul, if we take for granted something analogous to
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  • Title: Lecture: The Overcoming of Evil
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    • will have to know all the forces that the soul must summon up in
    • human souls in connection with the problem of birth and death.
    • This struggle existed in human souls, because, I might say, it
    • connected with the human soul. But during our own epoch, the 5th
  • Title: Lecture: Entry of the Michael Forces
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    • You will have seen from the previous lectures, how the souls who out
    • soul-nature, and thence again into the bodily nature of man. Now in
    • — but human beings intense in soul and spirit, were able to
    • beings had been affected not only in soul but even down into the body
    • not at least in a thoroughly sincere way that really moves the soul
    • receive Anthroposophy with inner force of soul, with deep impulse and
    • taken hold of in heart and mind, in soul and spirit. In such a case
    • souls with a Pagan predestination, who in reality are only now
    • growing into Christianity. The others are souls who are a little
    • anthroposophical foundation. When the more Pagan kind of souls,
    • cases already there in this incarnation deep within their souls,
    • Soul is present in man, and the Spiritual Soul is man's very own;
  • Title: Colour: Part Three: The Creative World of Colour
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    • For it leads to the situation that the soul which is confined to this
    • and less the other soul which is specialized in another direction. And
    • specialist and soul particularly strikes us when we consider the
    • which revels in the fact that the soul can unfold in itself a higher
    • at least in our own souls rightly.
    • look into his soul, and at an artistic longing there, we can in a way
    • men's souls, and surrounded them. When Raphael painted Madonnas, there
    • lived in human hearts and souls the understanding for a Madonna,
    • and — be it said in the noblest sense — out of the people's soul
    • Dante led the human soul into spiritual realms, he needed only to take
    • human soul. One might say these artists had some substance in their
    • own souls which was present in the general culture. If one picks up
    • all souls, even in the lowest circles. The educated people of those
    • that moves his soul, something that echoes inwardly, but he is faced
    • lost that living element in the soul which finds that substantiality
    • of this or that colour, is connected with the animal's soul-relation
    • body whatever forces there are in the group-souls of animals. It is
    • and group-soul. And just as we look at an object which rouses our
    • our souls the manner in which red, for example, or blue flows; if
    • colour. The point is we must know how to surrender our whole soul to
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  • Title: Colour: Part Three: Artistic and Moral Experience
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    • experienced in the human soul much more intensively than before, when
    • colours and sounds will be much more intimately felt in the soul, when,
    • the soul, and when in the creations of the artists we shall meet the
    • traces of their souls' experiences in the Cosmos.
    • sense-perception. An endless deepening of the human soul can be
    • colour in this world, your innermost soul has become colour. Wherever
    • you go in the world, your soul will be filled with red, everywhere you
    • experience this in intensive soul-life, unless the feeling is
    • soul would become in all-embracing “illimitable” space. Then
    • when the reaction comes, when something rises in our soul one can only
    • divine wrath with all that can lie in the soul as the possibility of
    • into the fleeing red. We shall then be taking part with our whole soul
    • in a self-forming of colour, and with our whole soul shall feel an echo
    • artistically, how something appears before our soul when it attempts
    • the souls of men and instigate them to artistic production. The
    • the soul and made it passive. Souls must be taken hold of and
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • to outline a psychology that takes into account both the soul's hidden
    • [Anthroposophy and the Science of the Soul (Nov. 5),
    • realities of the soul of man. And it may be called a curious
    • peculiar forces in the human soul. The psychoanalysts belong to
    • to hit upon certain phenomena of soul life.
    • certain soul processes, and yet causes them to undertake their
    • her father's bedside, and to have had an effect upon the soul
    • whole affair as a soul illness, as a matter of the inner
    • with a fact within the soul.
    • induced by wounds of the soul, shocks, etc. Very soon, however,
    • the theory of soul wounds would not do, did not cover these
    • cases. We need to determine under what conditions such a soul
    • was not assimilated by the soul, it could create a
    • the soul.
    • made such an impression on the human soul life as to
    • says: There are things affecting the soul life which are
    • world, and which must be assumed therefore as present in a soul
    • aim of psychoanalysis is to bring such soul contents into
    • that was not in the outside world and is of a soul nature. This
    • that the human soul has a connection with the gods, but it is a
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  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • to outline a psychology that takes into account both the soul's hidden
    • soul realm by inadequate means of cognition. Perhaps nothing is
    • take when it ventures upon soul problems, and how to detect
    • feelings force their way up into consciousness and produce soul
    • different world, of which Jung says: the soul has need of it
    • crossed, man and his soul are no longer in merely material
    • moment that man and his soul enter the subconscious regions
    • regions, in which man submerges himself with his soul. And if
    • fact is that the soul is led from the conscious down into the
    • Riddles of the Soul
    • [Beyond the Limits of the Soul.
    • Riddles of the Soul
    • powers of the soul: thinking, feeling, and willing. Remember in
    • which the soul lives in the spiritual world. Thinking,
    • itself lives. If our ego acts normally, has perfect soul
    • the soul must not be described as threefold because it is a
    • originate in a threefold manner, yet in the soul on earth they
    • recognizes three souls though there exists but one, and that
    • soul-forces that work within it, and their action beyond the
    • spheres of the soul: thinking, feeling, and willing, which is
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  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • the souls of dead human beings. For them it was of compelling
    • the dead what certain brothers of the left were doing with the souls
    • of the departed. In these seances, exactly those souls could manifest
    • is something abstract, we must lead this fact once before our souls.
    • humanity's dearest treasure of soul and spirit, to monotheism. What
    • next time. Today I would like to lead before your soul only what is
    • influences upon human souls that could also be regulated by nature —
    • that lives in the human soul, the life of thinking, life of feeling,
    • and life of willing. They say that the soul is a unity and therefore
    • The human soul is there exactly for the purpose of
    • darken souls. We have often described which opportunities for
    • the human soul to approach the spiritual. If in this fifth
    • impulse that would lead them as souls beyond death. This became
    • souls will recognize that they have in Christ the helper to transform
    • that one should inscribe anew every day within the soul. It should
    • develop but instead special qualities of the feeling (Gemuet) soul.
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • of the human soul if any progress is to be made.
    • the possibility of drawing what pertains to the soul out of
    • body to prolong life artificially — to undergo soul experiences
    • spiritual soul force — does it thereby have a spiritual weight
  • Title: Influences of Lucifer/Ahriman: Lecture One: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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    • stress upon the fact that spirit and soul must be
    • is permeated by soul and spirit. It is this knowledge that Ahriman,
    • carry into effect their repugnance to knowledge concerning soul and
    • corruption poured by Ahriman into human souls. Another means of
    • nothing to real knowledge of the soul and spirit, for the methods
    • longer value the spirit for the sake of the spirit or the soul for
    • the sake of the soul! They are out to absorb from cultural life only
    • affinities are, none the less, devourers of soul and spirit! The
    • soulless devouring of material food leads to the side-tracking of the
    • being devourers of the soul and spirit is one of Ahriman's impulses
    • hands: those whom I called “devourers of soul and spirit”
    • of the “devourers of soul and spirit” on the one side and
    • have called devourers of soul and spirit is in a condition of dimness
    • preserving jars and the libraries are the big preserving jars of soul
  • Title: Lucifer and Ahriman: Lecture I: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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    • fact that spirit and soul must be discerned
    • by soul and spirit. It is this knowledge that Ahriman, in
    • knowledge concerning soul and spirit in the cosmos. That is
    • Ahriman into the souls of men. Another means of temptation
    • soul and spirit, for the methods adopted in the orthodox
    • of the spirit or the soul for the sake of the soul! They are
    • less, devourers of soul and spirit! The soulless devouring of
    • being devourers of the soul and spirit is one of Ahriman's
    • of soul and spirit"” and those who demand the literal,
    • “devourers of soul and spirit” on the one side
    • those human beings whom I have called devourers of soul and
    • libraries the big preserving jars of soul and spirit.
  • Title: Influences of Lucifer/Ahriman: Lecture Five: The Human as a Being of Will
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    • entirely beings of soul and spirit, unfolding the forces that are in
    • soul is linked with the cosmos, if they have not been torn away from
  • Title: Lucifer and Ahriman: Lecture V: The Human as a Being of Will
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    • soul-and-spirit, unfolding the forces that are in operation
    • soul is linked with the cosmos, if he has not been torn away
  • Title: Influences of Lucifer/Ahriman: Lecture Four: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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    • HEARD THAT THE human soul was once endowed with a kind of primeval
    • applied by the soul in the ordinary affairs of life.
    • earth, when as beings of soul and spirit they came down to the earth,
    • developing a constitution of soul and body compatible with
    • neatly packed away in some chamber of the soul and make a person
    • simple-heartedness of a child, I shall be blessed, and my soul
    • they condemn their soul to stagnation and then the wisdom that must
    • granite, weighing upon his soul. Such an impression can be understood
    • enthusiasm in human souls at the present time for the content of
    • from human souls themselves, from their apathy, their indolence and
    • attendant sufferings of body and soul for the sake of the salvation
    • the life of the soul. Fundamentally, all that science tells us in
    • regard to the soul amounts to nothing more than a collection of
    • soul is involved. I spoke of something I have recently
  • Title: Lucifer and Ahriman: Lecture IV: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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    • that the human soul was once endowed with a kind of primeval
    • by the soul in the ordinary affairs of life.
    • citizen of the earth, when as a being of soul-and-spirit he
    • a constitution of soul and body compatible with manhood, but
    • some chamber of the soul and make a man virtuous! The wisdom
    • and my soul will find salvation.” — But in its
    • soul to stagnation and then the wisdom that must be rescued
    • dense granite, weighing upon his soul. Such an impression can
    • bearing on this is the lack of enthusiasm in human souls at
    • the souls of men themselves, from their apathy, their
    • soul for the sake of the salvation of human evolution.
    • concerning the realm and the life of the soul. Fundamentally,
    • all that science tells us in regard to the soul amounts to
    • soul is involved. I spoke of something I have
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • All that I have described here from the aspect of the soul can also be
    • equilibrium between the two, as he, from the aspect of the soul, has
    • brochure, Goethe's Standard of the Soul.
    • belief in body, soul and spirit was tabooed, and medieval theologians
    • the “membering” of the human being into body, soul, and
    • duality, namely, that man consists of body and soul, and not of body,
    • soul and spirit. And certain beings, certain men know very well that
    • this, namely, that Anthroposophy differentiates between body, soul and
    • man consists of body and soul.
    • this differentiation of body and soul without being aware of it. They
    • man consists of body and soul. In truth, however, they are following
    • Standard of the Soul,
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • can see the dangers that are facing man's soul life if he fails to
    • the one hand, of the soul element, on the other, of the bodily or
    • thoughts which relate us to the soul-spiritual element and the
    • the soul element, filled with content. On the other hand, people speak
    • of the de-spiritualized material element, devoid of soul, and they
    • hammer, as it were, at this external, rigid, stony-hard, soulless
    • material element and are unable to build a bridge from it to the soul.
    • character of a schism between the bodily and the spirit or soul
    • bodily-corporeal element; on the other hand, a soulless knowledge, a
    • soulless observation of the body is unable to look through the bodily
    • processes and perceive the spirit-soul element governing them. Anyone
    • being, regardless whether we are speaking of soul or of body. From the
    • soul aspect he is considered a uniform being; from the bodily aspect
    • in what today is called, in a mere word-sense, the soul element,
    • namely sense perception and thinking. If a soul undergoes the
    • soul-spiritual element and its experience in man. Not only is our
    • but also there continually rise into the head those soul-spiritual
    • soul-spiritual thought forms are not yet perceived by the human being
    • he became a living soul, but we read: God breathed the living breath
    • into man and he became a living soul. Here it is recognized that the
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  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • your soul gaze upon something else which may bring human beings
    • point of view I now state from the point of view of the soul when I
    • Speaking from the soul aspect, I would have to say: everything that
    • soul-will activity bears the imprint of our gradual approaching the
    • to illness and death in the physical; in the soul sphere it develops
    • instance, the possibility of developing the soul element — I do
    • developing soul qualities is not bound to gravity but to its opposite,
    • our soul, we do not live by being pulled downward, but by being pulled
    • and is that, confronting modern life, we need a condition of soul
    • no longer a theory but a vividly felt reality of the soul which
    • absurdity, have we acquired the state of soul I am referring to.
    • solved by a mankind with a new soul constitution. It is our task so to
    • direct our activity that it may assist the rise of this new soul
    • oppresses our souls like a terrible nightmare. We see today how the
    • mankind needs a new soul constitution. Once upon a time the call
    • out of their old soul constitution. Now this possibility has ceased;
    • must be fulfilled out of a new soul constitution. Michael transmitted
    • In regard to our own soul constitution we can say to ourselves: We
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • nature observation they really bear two souls within themselves, two
    • this discrepancy brought into their soul life. What I am describing to
    • These discordant sensations will arise in our souls when they return
    • in this duality of his soul life. He will always become aware of the
    • not completely penetrate your soul, which you will have to work over,
    • to a certain degree sick in our soul. This falling apart the human
    • My dear friends, the person who earnestly applies to his own soul the
    • will come closest to experiencing a certain inner soul-surging which takes
    • degree, to his own soul life what has been described in my book,
    • Our soul life is like a scale beam which has to try to establish
    • [Yes it is: Riddles of the Soul.
    • upon the words but upon the spirit-soul content, we shall find that
    • expression in the soul of man. Not to find God the Father is a
    • Please remember these three deficiencies of the human soul
    • mankind to enter into these concrete facts of soul life and not to
    • inclination by the inclination to enter into concrete facts of soul
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • soul. He must learn to know the events of human evolution and make
    • different human soul moods in the various epochs of mankind's
    • account the transformations, the metamorphoses of human soul life
    • show that it is a prejudice to believe that the soul mood of modern
    • centuries had a soul mood completely different from that of human
    • soul of a modern human being.
    • regard to other subjects could arise in the soul constitution of a man
    • consideration the transformation of the soul constitutions of human
    • remained of the soul constitutions in question.) Out of these
    • the soul. But in the present state of the constantly changing organism
    • formulations. That which surges in the depths of human souls expresses
    • soul. People, all the way up to the great philosopher Wilhelm Wundt
    • have to consider man as consisting of body and soul, if we ascribe any
    • validity to the soul at all. And only timidly does the truth make its
    • appearance, namely, that man consists of body, soul, and spirit. The
    • consists of body and soul do not know that their concept is merely the
    • consisting of body and soul, the soul having some spiritual qualities.
    • consisting of body and soul, whereas in truth they merely follow the
    • sub-current in the subconscious spheres of human soul life,
    • of the year 1914, and who also knows the soul condition in which most
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  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • nature herself for the soul element, for the spiritual element, whose
    • eighth millennium before the Christian era, we shall find a soul mood
    • which can hardly be compared with our soul mood. The consciousness and
    • period. But even then the whole mood of soul life is such that it
    • can hardly be compared with the soul and world mood of the human being
    • Then after this soul mood of man had held sway for somewhat more than
    • two thousand years, there appeared a soul mood, the echoes of which we
    • present in the human soul mood, for the fourth period ends only around
    • third post-Atlantean cultural epoch the human being breathed soul; today he breathes air. Not only our thoughts have
    • become materialistic; reality itself has lost its soul.
    • only the consciousness of mankind has changed, oh no! there was soul
    • in the atmosphere of the earth. The air was the soul. This is it no
    • longer today, or, rather, it is soul in a different way. The spiritual
    • What I am stating here describes a reality. The ensouling of the air
    • it contains the soul element which, three millennia ago, was breathed
    • process, permeated by the soul element in a similar way we have
    • soul-intercourse with the world, and this soul-intercourse must become
    • spiritual-soul aspect, and all things that appear in the
    • spiritual-soul sphere have their external-material aspect. The fact
    • that the air of the earth has become soul-void, making it impossible
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  • Title: Social Forms: Lecture I: The Waldorf School, Spiritual Science, Outer World, Inner World
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    • of soul acquired through spiritual science is allowed to mold new social
    • every child's soul that they were able to write into the
    • seeks the way out of his soul's distress and life's
    • soul — regardless of how many people it has seized
    • healthy or unhealthy soul life, to actual processes expressed
    • in man's whole physical, soul and spiritual being. To think
    • real illness of the spirit, soul and bodily being of
    • ailing constitution of the spirit, soul and body when man
    • most realistic manner in the soul world while Capesius and
    • person's soul indicates that it is merely the name of Jesus,
  • Title: Social Forms: Lecture II: Materialism, Party Line
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    • of soul acquired through spiritual science is allowed to mold new social
    • vital link connecting most persons' souls to life's realities
    • on the nature of folk souls which I gave in Kristiania in 1910,
    • souls an abstract party program, not an awareness of being
    • inner soul needs, one does not become fully aware that
    • our souls, so to speak, concerning the narrowly confined
    • ideas that have to pervade human souls in our age. Yesterday
    • a soul-spiritual part (blue) and a physical part (red), as
    • entirely unnecessary to speak of soul and spirit elements
    • the so-called human soul is merely the result of the physical
    • brain, but that he also has a soul and spirit. Spiritual
    • physical world is a replica of the world of soul and spirit,
    • soul-spiritual world through conception and birth into the
    • along from the world of soul and spirit goes to work on the
    • descending soul and spirit forces. Not only is it developed
    • is also an image of soul and spirit. One who only confines
    • effort of will must be made to free the soul-spiritual. Then,
    • soul-spiritual aspects to fall asleep and allowed itself to
    • endowed with soul and spirit, because in all truth X could
    • must once again become soul-spiritual by awakening their own
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  • Title: Social Forms: Lecture III: Man's Twelve Senses in Relation to Imagination, Inspiration, Intuition
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    • of soul acquired through spiritual science is allowed to mold new social
    • soul-like, you enter then through the sense of hearing into
    • a way, the soul of the latter, but you penetrate still
    • physical body with his soul-spiritual part. Then the higher
    • of course, a matter of fact that when our soul-spiritual part
    • our soul-spiritual entity. Here, for example (indicating the
    • that we penetrate outward with our soul-spiritual being by
    • world, seeing with our soul eyes, yet leaving the physical
    • soul-spiritual realm.
    • that they affect our soul in a certain way. This is what
    • have sympathetic and antipathetic soul effects, affecting us
    • with warmth or coldness of soul. These images, therefore, do
    • cold in terms of the soul.
    • we come out into the soul-spiritual world and experience
    • experienced imaginations tinged by what affects our soul.
    • sense of hearing penetrates more into our soul-spiritual
    • of soul and spirit than do imaginations. We are closely
    • soul permeated by inspirations when we enter those regions
    • of hearing. When the soul and spirit leave the physical body
    • outer world as soon as we leave the body with our soul and
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  • Title: Social Forms: Lecture IV: World Events, Initiation Knowledge and the Impulse toward Freedom
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    • of soul acquired through spiritual science is allowed to mold new social
    • freedom includes, what condition the human soul finds itself
    • subconscious depths of the human soul; how, at the present
    • possible for human beings to cooperate with group souls in
    • working with certain forces and impulses of the group soul
    • the man of soul and spirit. Again, this term may easily lead
    • if we do not turn the gaze of our soul on one hand to this
    • soul-spiritual human being, and on the other to the physical,
    • it, we have what may be called the soul-spiritual nature of
    • man (yellow), that, in turn, is linked with a world of soul
    • nor his soul-spiritual nature. We cannot recognize the
    • into the soul and we remember them. What thus strikes back
    • body and soul discovered.
    • cognition, we could penetrate the soul-spiritual concerning
    • speaks, but soul-spiritual being through and through. Today,
  • Title: Social Forms: Lecture V: Forming Sound Judgment
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    • of soul acquired through spiritual science is allowed to mold new social
    • that he is suffering from a certain sickness of soul that can
    • that the soul-spiritual element is much more perfect than
    • mention the soul they have no idea what soul and spirit
    • “childishness” signifies that the soul-spiritual
    • only make a statement about his condition of soul and frame
    • one or another contention is made. The souls are asleep
    • today. To have to encounter these sleeping souls at every
    • body, soul, and spirit; that not only his life between birth
    • make much sense for that period. There, human souls are
    • existence of a kind of group opinion, a group soul, at a
  • Title: Social Forms: Lecture VI: New Social Forms, Soul, Material World
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    • of soul acquired through spiritual science is allowed to mold new social
    • conceptions, our soul world. If we call the sense world the
    • from this soul world still deeper into our inner being, it is
    • behind what pushes up into the soul and thus turns into a
    • leave the body with our soul, we also leave space behind.
    • become capable of changing our entire soul constitution. We
    • most of today's sleeping souls. It is interesting how such a
  • Title: Social Forms: Lecture VII: Trends of Souls in People of the East, West, and Middle of Europe
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    • of soul acquired through spiritual science is allowed to mold new social
    • into the differences of soul conditions existing between the
    • we focus on the varieties of soul dispositions and
    • of his soul and character as well as his folk spirit. It did
    • the East, what once vibrated through Eastern souls, survives
    • itself, which bestowed on the Eastern soul its imprint and
    • possessed that special soul inclination it had that still
    • the conceptual content of its soul world, the East was far
    • about by the whole predisposition of these Eastern souls, but
    • the consequence of what dwelt in the soul due to the
    • mood of soul, is particularly fitted to turn the human soul's
    • special underlying mood of soul. This soul condition might be
    • would like to call “rachitic” soul members, as
    • fundamental disposition of the soul does not change; it
    • endures, for it is not the content (of the soul) that matters
    • soul's most recent development. It must be of special
    • Mill's sense, one says, for instance, that in the human soul,
    • of. The soul of man is disemboweled, as it were. When you
    • proceeds, one feels as if man's soul-spiritual being were
    • division of man's soul life into knowledge and faith.
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  • Title: Social Forms: Lecture VIII: East, Middle, West
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    • of soul acquired through spiritual science is allowed to mold new social
    • differences of the soul constitutions among the various
    • have indicated that various predispositions and soul
    • his knowledge, his whole soul constitution. I have already
    • concerned now with his present soul condition. Instead, we
    • must become principally acquainted with a soul state that he
    • soul condition has diminished, Asia humanity is about to
    • itself felt nebulously in abstract forms in asiatic souls
    • This special soul disposition, however, tones down the real
    • the earthly soul. It also has a theory of government.
    • using it in a sense as a kind of self-education, one's soul
    • soul development, it would not be long before those priests
    • does not allow what would develop out of the soul to come
    • given the effects of these matters in the souls. The Central
    • not merely be passive about his soul life here on earth if he
    • preparation for purifying and uplifting the soul so as to
    • another person engaged in soul development takes up something
    • have revered as special remedies for the soul Ralph Waldo
  • Title: Social Forms: Lecture IX: Hegel
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    • of soul acquired through spiritual science is allowed to mold new social
    • worked out of deep substrata of the soul, forming itself only
    • of the great influence he had upon their soul life. The
    • that had pulsed for centuries in the minds and souls of
    • Central Europe came into inner soul existence at that time in
    • It was the soul's
    • when he wishes to be filled inwardly in his soul with divine
    • science to seek out what is eternally alive soul essence in
    • indolence of soul, partly from sheer bad will —
    • preserves complete balance of soul. The intention is to
    • ossification, calcification. Speaking of the soul level, man
    • experience of the human soul at this middle point is a
    • complicated one; the soul can only fully experience this
    • oneself upright by means of all one's inner human soul
    • this be done by a person whose soul essence was of the very
    • soul. And an awakening is needed! No one believes, no one
    • pay bitter attention to it, however, if an awakening of souls
    • seeing the sleeping souls in Europe, who fall so completely
    • influence human souls. One knows what the victorious advance
    • struggle of soul and spirit wrested from the Ahrimanic powers
  • Title: Social Forms: Lecture X: The Tapestry of the Senses, Memory, and the Spiritual World, -or- Spiritual-Cosmic Tasks of Man
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    • of soul acquired through spiritual science is allowed to mold new social
    • soul nature, he speaks of thoughts, feelings and will
    • we can call love, warmth, warmth of soul; the human being
    • carries this soul warmth into the cold domain. This is
  • Title: Social Forms: Lecture XI: Man as a Mediator of the Spiritual Beings of the Cosmos
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    • of soul acquired through spiritual science is allowed to mold new social
    • that the awareness of this would penetrate human souls, for
    • souls of mankind. The human being must again become aware
    • soul, an inner attitude, which, as we have seen from a
    • much organs of the soul as is the head. It is one of the
    • worst prejudices that the soul life was apportioned
  • Title: Social Forms: Lecture XII: The Members of the Human Being and their Relationship with the Social Organism
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    • of soul acquired through spiritual science is allowed to mold new social
    • have yielded up a perception of the immortal human soul, but
    • bound up with prenatal existence before birth. The soul
    • of preexistent life, of the soul's life between birth and
    • between contemplating the path of the soul in the sense of
    • considering the juridical idea of holding court over the soul
    • nuance of Oriental soul life, in particular where it is at
    • its greatest, we find that this soul life is most eminently
    • the human soul can partake, but the lofty heights of these
    • of spiritual and soul life, by means of which, especially in
    • distinctive soul quality that I have already characterized by
    • have a feeling for the whole original soul structure contained
    • from the true essence of Oriental soul life. For, although
    • this day of the ancient Eastern soul life, he permeates it
    • set up concepts, but really envision the unique soul nuance
    • for the legalistic and political soul life developing in the
    • the souls of people, say, like Fichte, Goethe, Schelling or
    • soul, where consciousness develops out of the instincts
    • Western soul, but instinctively the conscious emerges in
    • the donkey feeds. But this astral body is definately ensouled
  • Title: Social Forms: Lecture XIII: The Interrelationship between the Human and the Social Organism
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    • of soul acquired through spiritual science is allowed to mold new social
    • good psychologist or observer of the soul. In a very
    • This gives our soul a certain configuration. Simply speaking,
    • outlined. All this crystallizes into a certain soul state in
    • fiber of my soul is conditioned by it. This Position within
    • thus established by virtue of brotherliness in the human soul
    • hand, is something so strongly united with the soul that we
    • challenge the drowsy souls who refuse to see what is actually
    • happening, in order to transform these sleepy souls into
  • Title: Social Forms: Lecture XIV: The Connection of the Members of Man with the Kingdoms of Nature, the Necessity of the Threefold Order
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    • of soul acquired through spiritual science is allowed to mold new social
    • science. I said yesterday that these soul contents —
    • time, and a development of the intellectual soul in the
    • consciousness soul from the depths of soul existence. But
    • souls. Here in the Occident we have established something
    • our soul to an inward awakening. We must seek to comprehend
    • undreamed-of soul depth into the independent life of the
    • soul of man and dwells in the word will be the world of the
    • of the spiritual we harbor in our souls today. The physical
    • souls as we experience and feel the point in time at which we
  • Title: Social Forms: Lecture XV: The Great Cosmic Signs in the Universe
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    • of soul acquired through spiritual science is allowed to mold new social
    • compulsory labor. We see also how the sleeping souls of the
    • assume that the individual stars and planets are ensouled and
    • beheld as spirit in the universe by the eye of the soul has
    • pick up those threads of a soul-spiritual kind which, if
    • for that. It demands an inner activity of soul and spirit
    • felt his soul grow warm, when, guided by the thought of the
    • life unfold. This inner mood of soul meant a great deal to
    • within, hence, soul entities, and so forth. In addition, he
  • Title: Social Forms: Lecture XVI: Changes in the Meaning of Speech, -or- Dreams and Human Development
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    • of soul acquired through spiritual science is allowed to mold new social
    • towards the necessary change. For human soul substance will
    • his whole soul life, is becoming emancipated from words.
    • have to develop an emancipated soul life that no longer
    • This is what must be mentioned in reference to human soul
    • with one's soul.
    • his spirit-soul entity, the human being descends out of a
    • and in so doing bears his soul-spiritual being once again
    • spiritual and soul nature.
    • our clothes but also our soul-spiritual belongings. In like
    • through his spirit-soul entity, brought along forces of the
    • soul life devoid of images, forces containing no pictures. It
    • that the human soul was permeated in a certain sense with
    • the stormy character of our times — in which the souls
    • that the forces arising from the soul and trying to make
    • child's soul are the imaginations that have been received in
    • images before the child's soul, there flash up from its soul
    • referring to the soul when I am now speaking of
    • the souls of men, which then comes to the fore, not in its
    • caricature in their soul.
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  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • but also those forces that are inwardly impelled from the soul- and
    • being who is animated by impulses springing from the world of soul
    • sounding, all his soul
    • his laboring soul
    • shaping-powers of soul:
    • up within this questing soul!
    • of soul may direct.
    • I will warm the stuff of souls,
    • man’s questing soul
    • stir the soul
    • rouse the soul
    • forge the soul’s
    • weavings intricate of soul,
    • enchanted soul,
    • steep soul-road
    • amongst other things, stands once more before his soul. She looks
    • anew – nor doth my restless soul ever feel here at home. Long
    • My soul still
  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • with the soul and spiritual parts of his being poetry must also
    • man can replace this only by his own immortal soul. Thus, Klopstock
    • ‘Sing, immortal soul, of sinful
    • Thine, in my heart, where my soule dwels, shall
  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • bound up with the very opposite process, in which the soul-life is
    • fact no longer appeals to the modern soul.
    • soul-element which gives it artistic expression. We can then, for
    • soul-element which we grasp, and which must come to expression in
  • Title: Colour: Part Two: Thought and Will as Light and Darkness
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    • penetrate into such things. Your thought and whole soul-life will
  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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    • the moral or the soul, and on the other hand, to see, in the soul,
    • the thought: Surely everything moral that arises in the human soul
    • many people whose souls are influenced by both the one and the other
    • soul, for, if there were, the same soul could not simply assume on the
    • You see, we get here a philosophy of the world in which the soul
    • our soul, and in a sense is revealed to our soul as the world that we
    • what in long ages past beings formulated in their souls: we have to
    • planted in their souls the feeling of gratitude towards the far-off
    • which I mean that we are souls and not scales — we become
    • instance, is something which transfers the weight to the soul within.
    • But it is a super-sensible primeval phenomenon. Asleep, the soul lives
    • body is heavy; this force transfers itself to the soul: the soul lives
    • What makes the will active? This: that the soul feels weight through
    • the body. This combined life with the soul produces in earthly man the
    • man is bound to the earth, because his soul, having lived a time in
    • influences him also, and implants activity in his soul, which is
    • the next life from birth to death. The soul has reached the stage of
    • of the soul. We are seeking, again, in looking out into universal
    • seeds of will. All this streams through the souls moving in space. We
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • the recitation and declamation. A poet who only had in his soul the
    • instinctively within the soul of man must be raised into
    • the soul in artistic creation they will lose that spontaneity
    • Imagination manifested when the soul gives it an artistic
    • shades of feeling, but utterly different conditions of soul,
    • different soul-contents. We shall feel every gradation, from sorrow
    • of what wells up in the words from the poet’s soul, or is
    • soul expresses in the prose content is recast into form, into
    • soul, unfolds in the rhythm of breathing. A greater part of what is
    • the poetic language and set in its totality before our souls.
    • soul-quality. The soul-quality which evolves as drama, in the
    • of what actually goes on in the soul. What goes on there,
    • pictorial representation of what lives in the poet’s soul.
    • And when the dramatic forms come before our souls as images –
    • souls in image-form. In the same way a shadow thrown onto the wall
    • the soul must flow.
    • the artist’s soul which he experiences as poetry, but which
    • essentially suffused with soul. Suffused with soul!
    • prose-poetry must become much more soul-filled: it must occasion
    • we may call the soul of a language finds a very adequate embodiment
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  • Title: Curative Eurythmy: Lecture 1
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    • soul, spirit and body, even as it is appropriate for visual presentation.
    • manner. The fact is that an unnatural exertion of the soul-spiritual
    • the soul-life that wishes to fall into rhythm will try to supercede
    • soul-life over the quieting element of the head organization; for example
    • that man's whole soul-life is mediated through the nervous system, that
    • in any part of the body, both in respect to the soul-spiritual part
    • soul-spiritual qualities which a person portrays proceed from the whole
    • this will bring lightness into the soul-life as well. These ideas will
  • Title: Curative Eurythmy: Lecture 2
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    • applied with some caution as it affects the soul
    • child otherwise by comforting him and caring for his soul, then one
    • “O” reveals man as soul, the “E” fixes the ego
  • Title: Curative Eurythmy: Lecture 3
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    • itself to our souls yesterday we can combat that which makes children,
    • of the soul through the head. People have no more feeling for the
    • becoming ill which is due to our civilization. We put soul and spirit
    • side, soul and spirit do themselves, though often in earliest childhood,
  • Title: Curative Eurythmy: Lecture 4
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    • fact on many things; in our present time where knowledge of the soul
    • of exercises in which one believes one has taken the soul element into
    • solely from physiology with this soul-filled sort of gymnastics. Thereupon
    • properly judge how soul and Spirit should be brought into gymnastic
    • takes the part of a sort of soul-filled gymnastics in the course of
    • the sounds inwardly in a soul-spiritual manner. Thus one must tell him to
    • enter into a state of soul such as if he were to hear the “I”.
  • Title: Curative Eurythmy: Lecture 5
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    • soul. Before we begin, however, it will be necessary to take note that
  • Title: Curative Eurythmy: Lecture 6
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    • the forces of egoism not for the benefit of the soul, but for the body.
  • Title: Curative Eurythmy: Lecture 7
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    • as we progress to that which is of soul-spiritual nature in man, to
    • the organs of the soul-spiritual, to the sense-organs, we find that
    • the process of consolidation has become spiritualized, truly ensouled
    • the soul stage by stage from objective sensory perception to imagination,
    • process which unfolds in the soul is based, however, on the process
    • a lack of inner fictile forces, of plastic soul forces. These plastic
    • forces of the soul are those which destroy parasites. It is no wonder
    • that indicates the reaction of the spirit and soul to what is _lone
    • is carried over from the pre-existent spiritual soul-life — if
  • Title: Colour: Part One: Colour-Experience (Erlebnis)
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    • thus presented to our soul.
    • before the soul in order to bring a complex of sensation into
    • the plant is the being of life. The animal possesses a soul;
    • man has both spirit and soul. The mineral has no life. The plant is a
    • addition, a soul. The mineral has as yet no soul. Man has, in addition
    • to the soul, a spirit. We cannot say of man, of the animal or of the
    • If a man really tries to imagine himself inwardly ensouled, and thinks
    • of this ensouling as passing into his physical bodily form, he can
    • imagine that in some way that which ensouls him flows into this form.
    • He expresses himself by pouring his soul-nature into his form in the
    • in whom the psychic nature is withdrawn somewhat and does not ensoul
    • know the peculiar green of the complexion when the soul is withdrawn;
    • fresh flesh-colour, you will see that the soul experiences itself in
    • flesh-colour we have before us the image of the soul, really the image
    • of the soul. If, however, we go far into the world around, we must
    • painting. It is the image of the soul-nature, but it is not the soul
    • the soul. The soul experiences itself in flesh-colour. It is not
    • lifeless like the green of the plant, for if a man withdraws his soul
    • image of the soul.
    • must experience itself in the soul; this it does when it feels itself
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  • Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
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    • intolerable for someone with artistic feeling. The soul cannot bear a
    • longing o the soul in face of colours. And these are fulfilled; that
    • his colour and paints in his picture what the soul really must want if
    • What happens when you let the red really influence your soul? You say,
    • brought before the soul. We cannot make such a distinction in the
    • vitality of soul. We are therefore more attuned to the ego through
    • in it; if we feel that our bodies are the dwelling-place of our souls
  • Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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    • three or four centuries has man reached a state of soul which enables
    • If we paint creatures with souls and even animals, we must paint the
    • Soul-animal:
    • colour. My soul must live with colour. I must rejoice with yellow, feel
    • at all without first lifting it into the region of the soul. For it is
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • to outline a psychology that takes into account both the soul's hidden
    • configuration of the soul. To begin with, we learn to
    • reflecting apparatus for the soul life. Our perceptions, and
    • When we concentrate upon the whole soul nature we must not say:
    • the soul life, for the entire human organism is the correlated
    • organization for the life of the soul.
    • go through death we must, with the spiritual and soul
    • issues from the spirit and soul and is expressed in words
  • Title: Old/New Methods: Lecture One: Ahrimanic and Luciferic, Human Body, Soul, Spirit
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    • — that world which gives the human soul religious feelings both
    • come to appear before the human soul in such a way that it has
    • soul life as being linked with the eternal meaning of that world of
    • compared with the abundant richness of spirit, soul and body of an
    • body, the soul and the spirit.
    • now to the soul element, in a higher sense the second element of
    • that drives the soul towards purely intellectual rigid laws. Our
    • towards ahrimanic soul elements, we discard anything that might fill
    • lifeless nature. Also, when we imbue our soul with moral issues, the
    • luciferic influence in the human soul is found in everything that
    • at least in our soul. This is how the luciferic aspect works on our
    • soul. To the ahrimanic aspect of dull, dry, cold science is added a
    • description of the ahrimanic and luciferic aspects of soul life shows
    • us that the human soul, too, has to find a balance between polar
    • living in their soul to become blurred and mingled, they are giving
    • before your souls today by way of a New Year's contemplation.
  • Title: Old/New Methods: Lecture Two: East, Weat, and Center, -or- Asiatic Spiritual Life
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    • congresses, what is to be found in the depths of human souls is quite
    • the depths of the soul, things which do not find their way into those
    • more and more closely with their souls they will become ever more and
    • of his soul, as though in a dream — for the individual is alone
    • in their solitary souls, are led to Christ Jesus: the first beginning
  • Title: Old/New Methods: Lecture Three: The Development of Religious Experience in Post-Atlantean Civilization
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    • of spirit and soul.
    • ourselves that right up to this time human beings lived in their soul
    • earth in accordance with the heavens. From the soul point of view,
    • soul shines upon it through starry wisdom.
    • earth was something which had a quality of soul. The connection with
    • the earth of a cultured Greek had a quality of soul. It was
  • Title: Old/New Methods: Lecture Six: Methods of Initiation, Old and New - 1
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    • which tends to lead human souls into realms which are not ruled by
    • beings, of their life-bodies and their souls. The life-body and the
    • soul were seen to be under the influence of a Being who lived outside
    • flow into these. But with the forces of their own soul human beings
    • Christ no longer influences only man's soul element, that is, his
    • the human head or even the other soul or heart forces can reach on
    • take place in the realm of soul and spirit, whereas the Mystery
    • through development in the realm of soul and spirit. Nowadays a clear
    • this must be achieved more directly, by means of developing soul and
    • make the spirit and soul element of the pupil — as it was
    • brain (green). Once the human being has been born his spirit and soul
    • the human being's inner spirit and soul element cannot pass through
    • and soul element. Instead, external perceptions can enter and make
    • receiving into his brain what was his spiritual and soul element
    • and soul, the eternal element, is absorbed. But because of this it
    • As a result, the element of spirit and soul was not absorbed by the
    • freed. So now the spirit and soul element was in the brain because
    • absorbing it. Thus the element of spirit and soul came to be
    • element of spirit and soul. In ordinary life the human being was
    • soul rushed into his brain. Meanwhile, the rest of his body became
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  • Title: Old/New Methods: Lecture Seven: Methods of Initiation, Old and New - 2
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    • extricating his soul and spirit element from his physical body,
    • soul and spirit is an independent entity which has its own existence
    • treated so that it became able to free its soul nature in both
    • pupil became aware of his soul and spirit element and knew that this
    • the organism grows rigid it no longer absorbs the soul and spirit
    • the element of soul and spirit, and on the other hand the element of
    • soul and spirit becomes perceptible to the pupil. Through the
    • softening of the brain the thought aspect of the soul became
    • picture of the element of soul and spirit within him. But this
    • of spirit and soul to unite with the physical, bodily nature of man.
    • they remain dull, twilit. So by receiving his detached soul and
    • necessary to extricate the soul from the body.
    • soul, which usually came to a halt before penetrating too far
    • Mysteries the element of spirit and soul then rose up through the
    • faculties are as they are because the element of soul and spirit is
    • were far less intellectual. Their soul and spirit element was not
    • soul and spirit is much stronger than it used to be, human beings
    • with their soul and spirit element.
    • considerably stronger in their soul and spirit than were people of
    • to be, if the element of soul and spirit alone were at work in them.
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  • Title: Old/New Methods: Lecture Eight: The Passage of the Human Soul and Spirit through the Physical Sense-Organization
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    • shall consider the passage of the human spirit and soul through the
    • element of spirit and soul prepares for physical incarnation by
    • the soul during this process, for we must understand that on entering
    • we shall be concerned with the inner experience of the soul itself.
    • What are the last experiences of the soul before it descends to
    • birth and death our soul is filled with an intricate fabric of
    • intermingle to form the total structure of the soul. Our language has
    • subconscious feelings and our soul experiences as a whole, we can
    • throw at least some light on what lives in the soul before it enters
    • existence in the soul during physical earthly life. Thoughts are
    • weaving of soul before conception might well be described as our
    • description of one element of our soul before birth, or before
    • find, as one part of the content of his soul, something that is like
    • part of the content of his soul cannot be described as anything other
    • prior to physical life something lives in the soul which, as fear,
    • descending to earth man is a being of spirit and soul filled with an
    • come to the choice made by man's spirit and soul. For now the soul
    • another embryo. And the soul feels attracted towards the brain which
    • in the main, a feeling of timidity which leads the soul down to the
    • to the soul. And the thought world which unfolds more and more from
    • Maximum number of matches per file exceeded.
  • Title: Old/New Methods: Lecture Nine: The Threefold Human, Reincarnation, Heathens, Jews, Christians, Calderon
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    • brings down something which fills his element of soul and spirit,
    • in our soul the living quality of pre-earthly existence. The feeling
    • of fear that fills our soul before we descend to the physical world
    • lives in the human soul by way of thoughts is dead as far as spirit
    • and soul are concerned, compared with the living world of the spirit.
    • we experience, in a sense, the corpse of our spirit and soul
    • during physical earthly life, of a soul that has — in a way
    • of our spirit and soul element. Nature is seen as nothing more than a
    • the corpse of our pre-earthly life of soul and spirit.
    • living element that comes over from the life of spirit and soul, when
    • soul experienced while it was moving about freely in the world of
    • spirit and soul between death and this new birth. In our breathing
    • death and birth. And lastly, our being of spirit and soul belonging
    • revelation of dead soul life, soul life that has died and now lies as
    • take possession of human hearts and human souls and that they would
    • own human soul. In theory the matter seems simple. But in fact the
    • guiding the soul upwards to the spiritual world out of which Christ
    • hand, stands with his soul surrounded by the spirit, everywhere
    • experience before birth in the world of spirit and soul, and what he
    • important it is to turn the eye of their souls to these spiritual
  • Title: Old/New Methods: Lecture Ten: The Threefold Human, Four Elements, Imagination, Inspiration, Intuition
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    • force governing human soul life is the force of the intellect, the
    • life of spirit and soul as it was before birth. More and more
    • arise out of the old ideas of a nature filled with soul and, on the
    • soul principle, which is now dominant, all he could receive from
    • union of soul with the whole of cultural life. Faust was depicted as
    • within his soul. We see this transformation given living expression
    • in his soul, very different from those with which he was concerned at
    • has returned once more to the human soul out of which he now wants to
    • draw everything, expanding the soul-being once more into a cosmic
    • depicts dramatically the inner journeyings of the soul. Consider the
    • endeavours to bring to a concluding climax the soul's inner
    • developed out of Faust's experiences of soul but is merely tacked on
    • corpse of spirit and soul; this corpse of thoughts and ideas must be
    • Intuition, in which the soul stands within the object. Only the
    • Christ in one's soul leading the human being in earthly life to the
    • organic existence, first drives out the soul with rigid persistence.’
  • Title: Old/New Methods: Lecture Eleven: Faust and Hamlet in Relation to the Turning Point of the 15th Century
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    • which took place at that time in the condition of human souls. We can
    • need to gain greater clarity of soul about this change. I have also
    • worked on his soul, so that he has taken into his soul the impulses
    • heart and soul. In this way Goethe's Faust finds himself to be so
    • a true and genuine mood of soul in Goethe. He, too, had explored the
    • soul life and experience. Du Bois-Reymond,
    • course, at the profoundest soul level he is an individual, a unique
    • the real influence exercised by Faust, in his deeper soul aspects, as
    • immersed in a spiritual reality. Both impulses work in his soul. The
    • combine the spiritual world with the intellectual mood of soul.
    • character. Because his whole soul was still open to spiritual
    • Shakespeare, whose mood of soul belonged fully to the time of
    • this in from a soul that was itself uncertain, Hamlet returns and is
    • because the outcome of it is a mood of soul in which the human being
    • consequence of this is the soul mood characteristic of the time from
    • soul that reached back into this period. We ought to be clear about
    • soul? The answer points to Wittenberg, the Faust source. Similar
    • facts and have no understanding for what lives in the souls of Goethe
    • as the physical plane. It comes down as far as human souls and
    • takes place in the souls of Goethe and Schiller, which are, after
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  • Title: Old/New Methods: Lecture Twelve: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, the Spiritual Struggle of Schiller and Goethe
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    • to find inner satisfaction of soul from intellectual life alone,
    • living exclusively in abstract thoughts? For obviously the soul's
    • how that which fills the soul in an intellectual way is actually the
    • corpse of the spiritual life lived by the soul in the world of spirit
    • and soul before birth, or before conception. This corpse must be
    • particularly in their most important period, was a mood of soul which
    • satisfying mood of soul. He is dissatisfied with stark
    • soul, but what is still entirely lacking, what was still quite
    • souls of the most outstanding human beings. He began as a realist. I
    • shows that in his mood of soul he felt the need to place the human
    • the forces of the human soul. They work together, not only as the
    • the soul forces work in man. It is Goethe's admission that to speak
    • soul the youthful formative forces, the forces of growth. Where the
    • the soul.
  • Title: Old/New Methods: Lecture Thirteen: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, Schiller, Goethe, -or- The Search for the Spirit
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    • that tremendous change, which entered into the whole soul
    • soul. He sensed that it was necessary to come to terms with the
    • intellectual element of the soul and he also had an inkling of the
    • soul. We saw how dissatisfied Faust is by stark intellectualism as
    • saying in different words: I have loaded my soul with the whole
    • spiritual world. This was quite clear in his soul when he was young,
    • Faust figure to represent his own soul struggles. I said that
    • life of soul within the dying vibrations of the transition, yet had
    • modern soul constitution. Schiller in particular, with his
    • life? This was the great question which lived in the souls of Goethe
    • their souls and becomes the stuff of their struggles. We cannot
    • spoken in dialect. However, language is still very close to our soul
    • — it is a special element in our soul.
    • very deeply sensed within the human soul, again a fact which is left
    • his words within his soul, separated off from the world.
    • actually have in their soul in conjunction with what they do
    • the soul has become a bird of the night. In the strange world
    • muster the serious attitude of soul which prevails in Parzival. But
    • the salvation of his soul. This is Christoffel von Grimmelshausen's
    • soul.
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  • Title: Old/New Methods: Lecture Fourteen: The 5th Post-Atlantean Period, the French Revolution, Schiller, Goethe, the Freedom Problem, -or- Berlin University Course Report - 2
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    • provide for every single requirement of man's spirit, soul and body.
    • view which includes the human soul. Neither is he someone who can
    • soul which enables them to find moral impulses in pure thoughts, in
    • human being. A human being who has achieved a soul constitution in
    • between the spiritual realm they can experience in their soul, and
    • Occasionally some professorial souls do attempt to absorb it in this
    • professorial souls, and their words are taken up by all sorts of
    • certainly find that something bears fruit in their soul. It is not
    • insignificant for the soul when an effort is made to understand
    • soul. All the processes of nature find expression not only in what
    • soul. To make a sense-perceptible substance effective in the human
    • organism you need the element of soul and spirit. The whole process
    • of human evolution requires that the soul make-up of human beings
    • should once more be filled with what can be grasped by soul and
    • for soul and spirit. But for the most part this longing remains
    • to become the dead inner content of their soul. How rigid, how dead
    • soul constitution which can only become possible if they raise
  • Title: Lecture: Inner Nature of Music: Lecture IV
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    • here on earth; speaking is the bridge between two persons. Soul
    • unites with soul. We feel that in speaking we have an essential
    • speech and song, he expresses his whole organization of body, soul
    • vowel element is the soul playing on this musical instrument. When
    • Through the vowels, the soul of man plays on the “consonantism”
    • extent, the soul makes use of the brain, the head-nerve organism,
    • producing vowel sounds, we actually push what lives in the soul
    • adding the consonant element. Surely you can feel how a soul quality
    • unless the vowel or soul element touches it. Many details point to
    • soul element. Why is that? The human organism while here on earth
    • The soul element (red), which expresses itself in vowels, pushes
    • becomes universal song. The soul-spirited substance of this vowel
    • revelation is ensouled. We thus can say that here on earth we have
    • (sketch on right, red), and the soul penetrates into it and lives in
    • it so that the tone becomes the soul's body.
    • soul-spiritual element. This soul-spiritual element of tone belongs
    • soul. Instead of being outwardly formed by the element of consonants,
    • the tone is inwardly filled with soul. This runs parallel to one's
    • musical element, which is becoming imbued with soul.
    • soul-consonant impression. Perhaps you behold Saturn behind Aries:
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  • Title: Lecture: Inner Nature of Music: Lecture VII
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    • similarly developed soul-spiritual organs in his astral body and “I”
    • before our souls some of the aspects that can illuminate that world.
    • soul-spiritual organs, these experiences do not reach ordinary
    • have described how the whole composition of human souls in the West
    • We have frequently described, however, this composition of soul, this
    • with fundamental changes in human souls. I said that this super-sensible
    • consciousness of the soul ceased to see supersensibly, to perceive,
    • because this human soul surrendered itself to the earth. You perhaps
    • age. For this reason, the soul element also stood in a different
    • experience of tone structure was completely different, and the soul
    • within himself but one that was felt to be an expression of the soul
    • conviction must grow in us that we must return to that human soul
    • composition, and it will arise again if the soul perceives [erkennt],
    • through it. Such a composition of soul will understand vividly once
    • because otherwise the soul qualities of human nature will simply
    • arid in his soul; the arts, grown one-sided, would dull his soul; and
    • the one-sided religion would drain him of his soul altogether, if he
    • humanity weighted heavily on the deeper Greek souls.
    • of his soul experience he must reach the point where he rediscovers
    • if, with a shaken, but intensely and warmly striving soul, we are
  • Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
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    • warmth, gathered together around the being of soul-and-spirit.
    • spirit-and-soul and building a physical body out of materials provided
    • as they could now come down from worlds of spirit-and-soul and find it
    • mood and content of their soul-life have made fitting preparation for
    • is, however, fundamentally as beings of spirit-and-soul that men will
    • is as beings of spirit-and-soul that they will be able to appear on
    • state unless this Impulse has been received into his soul. The Mystery
    • such that the connection of their spirit-and-soul nature with Christ
    • spirit-and-soul nature, the Christ Impulse must also be able to
    • penetrate into the human soul during the state of sleep. And this is
    • the sun; and on the other, that man's spirit-and-soul nature, his ego
    • awakened souls is the knowledge that through the Mystery of
    • spirit-and-soul? Whence does man acquire the power to receive the
    • Christ Impulse into his nature of spirit-and-soul, into his ego and
    • the soul must acquire the power of spiritual cognition, of spiritual
    • inner nature of spirit-and-soul, his ego and astral body, with the
    • Christ Impulse. The permeation of the human spirit-and-soul with
    • of spirit-and-soul may have access to the effects of the Deed that was
    • to experience the Christ Mystery inwardly, in spirit and in soul.
    • stands before the soul of every human being who passes through death
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  • Title: Arts and Their Mission: Lecture I
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    • the particular soul constitution of the human beings alive at any given
    • in general mankind is regarded as having always had the same soul nature.
    • now prevalent settled into men's souls. Or approximately the same ideas.
    • Greece like modern events, we do not penetrate into the real soul-nature
    • no longer see what lived in those souls, it is unable to understand
    • from our soul life is that of the human beings of the Egyptian-Chaldean
    • human being, our way of speaking of body, soul and spirit, of the ego
    • all his soul experiences. On the contrary, when he spoke of the ego it was
    • us travel backward in time and imagine ourselves with the soul constitution
    • then confronted by the present-day soul condition, the one which makes
    • the earth soul has united with the earth. The snow which for present-day
    • being felt: Now, indeed, the earth soul has so intimately united with
    • the earth, man must turn his soul-nature to what lives in the earth.
    • In other words, the snow cover became transparent for man's soul. Below
    • its soul, how it strove to open its soul to the cosmos; and with his
    • lived with the changing seasons. When in winter his soul perceived the
    • during August, and more especially September, the human soul felt it
    • permeation of the physical body by the soul; whereas in the last
    • our soul life in regard to it, contrive queer ideas with respect to
    • how to handle his soul-spirit being in relation to his body — it is
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  • Title: Arts and Their Mission: Lecture II
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    • enter his soul, inevitably, as an elemental impulse of soul, if
    • where would the impulse come from? In all ages the human souls in which
    • human souls experienced a kinship with the spiritual world. Then the
    • I stand here with a human form in which dwell soul and spirit, I carry
    • When soul and spirit leave this body, then the relation between it and
    • heritage, through soul and spirit, preserve from the action of physicality
    • active everywhere. The fact that roast beef encounters spirit-soul laws
    • buildings to protect the human soul against inroads from their physical
    • inadequately, what souls experienced in more ancient times. They were
    • his physical body; whereupon soul and spirit must find their way back
    • as to how a soul fares after death: how it can find its way back into
    • salt. Similarly, it possesses the spirit-soul forces necessary for the
    • the physical body has been laid aside, then the naked soul enters a
    • dissolve them through body-juices, pass beyond the soul-impeding minerals
    • anxieties. People pondered on what they had to do for souls, especially
    • forms, their lines and planes, that which the discarnate soul requires
    • to understand how the soul, deprived of its body, finds its way back
    • the soul has a certain relation to the discarded body, it can find the
    • soul was thought to be incapable of unfolding amid minerals, plants
    • if we study the way the soul is related to the cosmos can we understand
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  • Title: Arts and Their Mission: Lecture III
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    • of the world. In architectural forms we see what the human soul expects
    • life the soul is (so I said) accustomed to enter into spatial relations
    • forms. But these are only outer forms. When at death the human soul
    • understand architecture's artistic element we must consider the soul's
    • contrast. Whereas architecture shows the human soul's striving on its
    • departure from the body, the art of costuming shows the human soul's
    • which illustrate the different ways in which the human soul is related
    • colors arise in the soul.
    • Only, the jewel is not dependent on this moment's soul-phantasy; it
    • or just lives in and enjoys a painting, it is a soul event. He experiences
    • the case of architecture, that the soul is striving to create the forms
    • that the soul is trying to depict man's shape in such a way that it
    • or outside; of the soul as inside or outside. In experiencing color
    • the soul is within the spiritual. Really, what is experienced in painting
    • — despite the imperfections of pigments — is the soul's
    • into that which the soul experiences as the spiritual or psycho-spiritual;
    • world as his own. Now the soul does not assert something it needs upon
    • which lives and vibrates here and now, on earth, in its own soul-spirit
    • the body, is the lyre of Apollo. Upon these nerve fibers the soul-spirit
    • soul-spirit nature. The discovery by anthroposophical vision of the
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  • Title: Arts and Their Mission: Lecture IV
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    • the divine-spiritual hovering, before his soul and the physical-sensory
    • realms, home of his soul. Sense-evidence should be purified, elevated
    • upon his soul, and when he tried to idealize human life, to present
    • are these Sternbald journeys? They are journeys of the human soul into
    • the human soul relinquished, as it were, all connection with outer physical
    • soul, subjectively, seeks access to the spirit. Unable to find in the
    • from this point of view, at the tremendous seriousness ensouling these
    • to remnants of Greek artistic impulses and absorbed them into his soul;
  • Title: Arts and Their Mission: Lecture V
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    • the deepest needs of their souls. At that period those with clairvoyant
    • for their souls in the manner described.
    • into soul-communion with the stars, the extra-earthly.
    • This soul-communion
    • this sunlight, collected by the moon, was regarded as the soul's Soma
    • drink. Enspirited thereby, the soul could conceive those thoughts which
    • and forming constellations; he felt his soul poured out into the entire
    • Sun and Moon. To repeat: he felt his soul poured out into the universe;
    • experienced upon earth, but rather what the soul experienced when it
    • when human beings could still feel their own soul life intimately united
    • poet singing; it was the soul which has communion with cosmic movements
    • this is the stellar-perspective to which the soul of the poet longed
    • mood, lived in the human soul. Then we will receive an impression of
    • dimension not by foreshortening and focusing, but by a soul-spiritual
    • aroused all the forces of men's soul. Whether the world sprang from
    • of the human soul, and upon which man felt that his welfare, his bliss,
    • If we do not acquire a breath of the artistic-religious-cognitional soul
    • they filled their souls in order to understand the secrets of the cosmos.
    • Speaking of the Soma drink, they felt themselves in direct soul communion
    • with the cosmos. Soul experiences took place simultaneously on earth
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  • Title: Arts and Their Mission: Lecture VI
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    • in them the spirit-soul element manifests directly.
    • all the emotions of the earthly, the blue cloak the soul element which
    • externally but with complete soul participation. Thus in the upper region
  • Title: Colour: Part Two: Dimension, Number and Weight
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    • through our soul's presence with them.
    • of course, with the memory, with the inner soul-life, with what
    • with the soul-constitution of dreaming, then you see chaos. And the
    • tradition was no longer alive inwardly in the soul. Now one must take
  • Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • his whole constitution of soul, so that when we survey civilization we
    • soul-constitution of these Druid priests. (I might just as well call
    • intellectualism, there comes that mood of soul which reckons with
    • again, was only healed once more in the way of soul and spirit, when
  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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    • enraptured. And this rapture of the soul — which was experienced
    • put before your souls. In the time of Aristotle one still
    • life, but they exist all the same. The spiritual, the soul, does not
    • soul, the effect of colour iridescence. The iridescence of colour,
  • Title: Lecture VI: The WHITSUNTIDE Festival: Its place in the study of Karma
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    • behold an expression of the soul-life of the cosmic astral world.
    • unfathomable life, yet, at the same time, a soul-life, a real and actual
    • life of the soul, is brought into the Cosmos. Think how dead the Cosmos
    • the sphere of the soul's experience. There you do really
    • before our souls the majesty of this world-conception, we can well
    • it to work on the soul in its full, unfathomable glory. It will then
    • before our souls this evening. There in the Universe we have the Sun,
    • element of Time again to men, and when the human heart, the human soul,
    • from the world of Space, men would not die in their souls as well as in
    • appear before our souls, and in the In Christo Morimur the Easter
    • of all the inner mood of a man's soul to be such that he shuts himself
    • physical to the soul of man and to the superphysical — which
    • stars lights into the soul, and lights forth again from the soul in the
    • forth from our souls. Therefore it is as a Whitsun feeling, to prepare
  • Title: Oswald Spengler: Lecture I: On Spengler's "Decline of the West"
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    • externals but with the eye of the soul; one who sees not only
    • symptom which is far more significant than many sleeping souls
    • soul, by what I have just described to you. There comes before
    • your soul the sharp and painful contrast between the need for
    • flows into our souls. Hence, we cannot say that we have refuted
    • of soul-life and is not sitting up there in the head all
    • therefrom a somewhat voluptuous soul-feeling — should
    • soul. For just through this the remainder of our real external
    • whose souls had an inclination in that direction would right
    • of the depths of his own soul, and through his most intimate
    • own soul of the true piece of music.
    • need this active experiencing within our own souls.
  • Title: Oswald Spengler: Lecture II: Oswald Spengler - I
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    • felt this decadence in his very soul, I might say, he
    • something that can yet be brought forth out of the soul of man
    • characterize the whole state of this man's soul. You need to
    • estimate at once the soul-situation of Oswald Spengler, and
    • course, anyone of the Spenglerian soul-caliber can say that
    • develop freedom of the human soul, or any kind of freedom for
    • of his soul-life which makes him free. I showed that, because
    • of a future culture, with different souls and different
    • call forth his soul, his spirit, out of himself by resisting
    • and the perceptive faculty as the high and the low soul-forces.
    • soul-experience when he causes a thought to be illuminated at
    • the inner soul-life was such poor mysticism as this Spenglerian
    • purpose of all these soul-masses which form and dissolve in the
  • Title: Oswald Spengler: Lecture III: Oswald Spengler - II
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    • Power); this Being, then, influenced human souls, albeit
    • content for their spirit-soul life, they were unable to feel
    • spiritual content in his soul-life was Friedrich
    • spirit-soul content failed, and so he sought for impulses as
    • denominations; and this warmth was poured into souls also in
    • and less; this was because an increasing number of souls
    • the entire soul-organization, and still continues to live
    • today. Souls really descend to the physical world with
    • the souls of children for some time past, because these
    • how the souls of great Utopianists — even the lesser ones
    • — how these souls who have descended from spiritual
    • wakefulness, actual, inner soul-wakefulness, gradually to
  • Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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    • takes place in human souls at the present time, into what
    • raise the soul to the spiritual worlds in true fashion, and it
    • that is mirrored in the human soul from the only reality, the
    • illusion, and the only reality is what arises in the soul. What
    • a human being achieves in the sphere of soul and spirit, that
    • up in the soul, constitutes ideology, illusion, for a
    • souls; it shapes them across the earth into two quite distinct
    • as if from dark foundations of the human soul. Turn your gaze
    • European, because the Indian has behind him a soul development
    • into these souls from the spiritually transparent machine. For
    • That fact that a machine is soul-spiritually so completely
    • what sucks out the human heart and soul, making man dry and
    • human souls vegetized, sleepy; and human bodies animalized.
    • Europe, the sleepiness of the soul. Mechanization of the
    • spirit, vegetizing of the soul, animalization of the body
    • is able to live not in his own soul but in those within his
    • striven for in future, can only arise in human souls if
    • must enter human souls. I should like to emphasize once more
    • throughout both. This soul orientation has to be considered.
    • of a soul-spirit nature originates in the one and only reality,
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  • Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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    • constitution of soul. The way we form our thoughts, the manner
    • of the Greek soul. And the way we are accustomed to look at
    • the soul-constitution of the Roman. In the State we still see
    • soul-nature of the Greek was chiefly determined by the fact
    • spirituality of ancient Greece. We cannot grasp the soul-nature
    • subconscious soul-life we no longer have this aristocratic
    • more unbearable for humanity to be led by souls who have
    • thus come from the Roman constitution of soul.
    • external world constitutes a side-stream of his soul
    • We must strive for a spirit-ensouled willing. To that end we
    • Thus, industrialism with all its devastation of the human soul,
    • out of the depths of the soul the impulse for truth comes over
    • What caused human souls of that time to conceive of the earth's
    • deep recesses of the human soul the longing for a recognition
    • the soul of modern men, for upon this depends whether they
    • role in the subconscious depths of soul life but that has
    • so many torn human souls; souls full of problems who do not
    • vegetizing of the soul, and animalization of the body.
    • forces that can be developed in a child's soul, so that
    • Everything that has moved through the soul from 7 to 8 is
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  • Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
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    • Since then, however, in the age when the consciousness-soul is
    • social action. Without this mood of soul among men social life
    • cannot flourish. This soul quality will definitely be taken
    • imagine that something of a soul-spiritual nature streams
    • which compares the immortal soul with the butterfly emerging
    • really an image for the immortality of the soul placed into the
    • immortal soul there would be no butterfly emerging from the
    • there will radiate into the hearts, the souls and minds, even
    • whose soul has been permeated by the discernment that springs
    • to say, work itself takes hold of their souls because they have
    • souls; permeate them in such a way that men will have joy and
    • mechanizing the spirit, falling asleep and vegetizing the soul,
    • we have consciously to transform what lives in our souls.
    • soul than we ordinarily realize.
  • Title: Education as a Social Problem: Lecture IV: Education as a Problem Involving the Training of Teachers
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    • inner dynamic forces of his soul gradually die out. His whole
    • sprout from his inmost soul is gradually deadened. The way
    • connected with this deadening of the soul. People do not
    • realize that one kills the soul, but it really happens. And the
    • to the general soul-attitude of the teacher, and that is what
    • soul-relationship with him; when another enters they often feel
    • Every child should stand before the soul of the teacher as a
    • by doing so can their soul forces approach reality. A person
    • becomes of the soul when it has passed through the portal of
    • this same question: What becomes of the human soul when man
    • about the destiny of the soul after death.
    • come upon us. What has thus taken hold of human souls as a
    • say: The fact that man's soul-mood has developed as we have
    • first cry, as his soul in such miraculous fashion permeates the
    • learn to listen to the revelation of spirit and soul in the
    • soul.
    • interested in the soul's continuation after death. Can one deny
    • spiritual world must have been unable to give to the soul what
    • Compare what thus can arise in your souls as an inwardly
    • perception of man. It is this mobility of soul experience which
  • Title: Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers
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    • question by that soul force we call intelligence. The man of
    • and soul in that time childlike. He believes that only through
    • that soul force in which modern man takes such pride. If we
    • speak today of intelligence we refer to a soul force of which
    • man's soul and bodily constitutions. They knew the influence of
    • echo, a kind of memory in human souls. In its place there
    • dwells especially in our soul forces. Take this fact in its
    • the same people, because souls pass through repeated earth
    • forces, and pursuing this thought with a healthy soul, we may
    • intelligence would become evil if human souls would not let
    • permeate human souls.
    • Drowsiness of the soul; or, with wakeful souls, a strong
    • discernible. This comes from the fact that souls today do not
    • might say that the souls have a certain fear and reluctance to
    • taken hold of by them in one's own soul. It must be demanded of
    • teachers especially that their souls be strongly gripped by the
    • take hold of our souls through our learning to know through
  • Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
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    • soul; a word which only the initiates were permitted to speak,
    • are chiefly interested in the life of the soul after death.
    • pass on to interest in the life of the soul from birth onward,
    • we feel for his soul after death, our thinking about the world
    • they make promises concerning the life of the soul after death
    • birth in the soul that previously was in the spiritual
    • taken hold of people's souls that they would never have gotten
    • thus passes beyond personal destiny, then one tunes his soul to
    • Archangel do not arise in one's soul if one remains in the
    • man's destiny as a unity over the whole earth does his soul
    • Gymnasium — during the years when the soul is
    • other aspect is much less desirable, namely, that the souls of
    • must realize that past and future play into our souls. Just as
    • being live in our souls, then another attitude arises in us
    • consideration. Only if we develop this soul attitude is it
    • does not touch the depths of the soul. For this reason, it is
    • entitles them to a pension. The soul too becomes entitled to a
    • for his immortality; that he let his soul be active so that it
    • Christ has redeemed the soul, that one can attain salvation in
    • their souls and let it be the concern of the Divine to
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  • Title: Karma: Lecture I
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    • form which remains after the human soul has passed through
    • lifeless when we behold this human corpse, bereft of soul and
    • occurs in the human form as effects during life before the soul
    • soul has stepped through the gateway of death, we observe an
    • — you will realize that, after the human soul has crossed
    • the soul-spirit human being, has become after he has passed
    • no longer any significance for this actual soul-spirit
    • now place this before the soul. Let us bear in mind the
    • soul has laid it aside, to extra-human lifeless nature.
    • dissolves itself, after the human being as a soul-spirit being
  • Title: Karma: Lecture II
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    • through our senses simply as soul impressions, as sense
    • even asserted today that specifically soul-spirit
    • step, every movement of the soul, everything in us may be
  • Title: Karma: Lecture III
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    • the fact that his whole soul life tends, is directed, is
    • a human being. It cripples you in soul. You must repair the
  • Title: Karma: Lecture IV
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    • the soul-spirit man — i.e. ego, astral body, and ether
    • human souls who are also in the life between death and a new
    • comes into relationship with those human souls with whom he was
    • place between his own nature and the nature of the souls with
    • has had a good relationship with a soul whom he now encounters
    • lives. Then this good relationship is reflected in the soul,
    • when this soul is encountered between death and a new birth.
    • reflected everywhere in the souls with whom he is now
    • the other soul; if he did him an evil turn, something is
    • likewise mirrored to him from the other soul. And he has the
    • advanced this human soul. What you have experienced
    • through advancing him, what you then felt for this soul, that
    • this soul, come back to you from him. They are reflected to you
    • from this soul. In another case you have injured a soul; what
    • lives, but chiefly the last one, mirrored from the souls with
    • come to life in all the souls with whom we were associated
    • periphery. This is an intimate association with other souls,
    • souls remains as something present. And there comes a time in
    • actions of the former earth life have given rise in other souls
    • impel us toward or away from the human souls with whom we are
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  • Title: Karma: Lecture V
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    • this tendency in his strength of body and soul with which he is
    • provinces of the soul. [Cf. Rudolf Steiner:
    • heredity, but through his own inner soul and spirit forces, the
    • death and a new birth, works in union with other departed souls
    • becomes an ethical, a soul relationship. Only in the first
    • their souls in the entire physical cosmos. The inner life of a
    • a certain indifference, with a phlegmatic attitude of soul.
    • soul remains poor. He does not imprint the world on himself.
    • brings back in his soul not strength, not energy, but
    • illnesses. Thus, our soul-spirit interest from one earth life
    • human souls, now living, were living in a former earth life;
    • people at the time when the souls who are living today were
    • lung disease. It is an actual fact that the quality of soul
    • approach them. Other human souls with whom he was associated on
    • strongly connected with the general mood of soul health and
    • we knew him as a mature human being. That brought into our soul
  • Title: Karma: Lecture VI
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    • these three members are intimately connected with the soul life
    • of the human being. His soul life can be divided into thinking,
    • death and a new birth. There we encounter the souls of the
    • Hierarchy and with the departed human souls, we behold
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • and willing of the soul. Everything else — astral body, etheric
    • to our bodily nature but to the realm of soul and spirit and are
    • otherwise work timelessly in man's soul during life is brought into
    • bodily-soul nature, not upon our soul-spiritual nature.
    • permeated in our souls by Luciferic Beings, our spiritual activity
    • is working in his soul. We know why the time is past when man could draw
    • soul-nature, and this soul-nature is generated by consciousness.
    • attributes of soul — and these are precisely the inherited
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • through them man's life of soul was driven in the direction of the
    • in their souls, each thinking only of his own affairs, each holding
    • exactitude before our souls. The contemporaries of Christ had
    • and the dogma was laid down that man possesses in his soul something
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • declared infamous when they testify to what is in their souls. The aim of
    • when out of their souls they testify to the truth, they are looked
    • soul: “God be with you,” “It is God's will,”
    • and so on. But that is the belief of the Christians: the soul
    • want to bring before our souls something which in some measure is
    • Ahrimanic spirits. And the effect on the soul of looking for heredity
    • “As souls approaching death we want to take flight to Lucifer,
    • tremendously high being, a tremendously lofty soul ... and everything
    • the human ego, the present soul — the youngest of man's
    • knowledge could be reached by the souls who inspired such a spirit as
    • could do in accordance with the constitution of his soul! ... But you
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • the development of the Consciousness Soul,
    • [Sometimes translated “Spiritual Soul.”]
    • course pre-eminently in the sphere of the Intellectual or Mind Soul.
    • fifteenth century the age of the Consciousness Soul began —
    • to ask ourselves: What must be our attitude of soul, what must we do
    • to this attitude of soul, in order to do full justice to the fact
    • Consciousness Soul?
    • is that through this epoch of the Consciousness Soul mankind receives
    • human soul in full consciousness; fully conscious comprehension can
    • as much as possible in the unconscious regions of man's soul.
    • development of the Consciousness Soul, we must above all try to
    • those facts which in the epoch of the Consciousness Soul are of
    • in the epoch of the Consciousness Soul, the scientific age is spoken of
    • of the Consciousness Soul is proud even to arrogance of its scientific
    • Consciousness Soul asks of us something different from what our
    • divined by Richard Wahle that the age of the Consciousness Soul had
    • this age of the Consciousness Soul to realise that this is so —
    • of the Consciousness Soul it is extraordinarily important for man
    • of the Consciousness Soul; hence they had no need to be aware that
    • Soul it is our task to know that we also are forming conceptions of
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  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • we come to see just how the soul can take its place in any epoch into
    • the Consciousness Soul. All the affairs of this epoch point finally
    • Soul. Painful events, joyful events, events that put men to the test
    • the Consciousness Soul not in a natural way, as was to happen from
    • them by the remarkable souls of the Arabians of that time, in whom
    • exertions of the Consciousness Soul. It would have made of man a mere
    • souls that they imagine they have a scientific thinking free from
    • by the Mystery of Golgotha, to find the Consciousness Soul out of his
    • Consciousness Soul. He was to acquire as a revelation of genius all
    • “When a man dies, it is only the substance of his soul that
    • individuality; all that is soul in separate men is merely a
    • reflection of the one universal soul.” Why did he say this? He
    • Consciousness Soul, but that the wisdom of the Consciousness
    • Soul was to come to them as a revelation from above. Then it would
    • Consciousness Soul would have really merged into monism, with the
    • over again, first: How can this evolution of the Consciousness Soul
    • can show them the way to the Consciousness Soul?
    • again before our souls — arise because in our scientific age,
    • felt immediately in the deep places of the soul; but the man
    • soul does not give us the real soul, only an image of the soul.
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  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • we saw how the mood of soul, towards which in this age of the
    • Consciousness Soul we have to aim, was in a certain sense prepared
    • the epoch of the Consciousness Soul. When we consider outward
    • yesterday to follow up how a certain mood of spirit, or mood of soul,
    • souls during the fourth century, at the time of the turning-point,
    • which can only later be acquired by the Consciousness Soul through
    • the Intellectual or Mind Soul, when men could not by their own
    • would cast a veil over all that the Intellectual or Mind Soul had
    • themselves prior to the age of the Intellectual or Mind Soul
    • that is, in the age particularly of the Sentient Soul, in Egypto-Chaldean
    • and to allow only the Sentient Soul to come to fruition. This was to
    • out of the Sentient Soul, so that men should not be left without
    • the soul in a half hypnotic condition to a living experience of the
    • possibility of acquiring the Intellectual Soul, as well as the later
    • Consciousness Soul, would be ruled out. Had the Academy of Jundí
    • Sábúr straightway given man the Consciousness Soul in
    • supporters in Rome would not have wanted the Consciousness Soul
    • Intellectual or Mind Soul, and to place before mankind powerful
    • rituals, intended to lead the soul to a consciousness of God. This
    • Intellectual or Mind Soul has always two aspects. One of its aspects
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  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • spirit and soul. In other words, a true and comprehensive
    • human souls varies greatly in people belonging to the West
    • and souls of men grows also out of historical substrata. The
    • is the image of the human being so stamped upon the soul in
    • proceeds from the free decision of the free human soul can be
    • science of the spirit makes of our souls is far more
    • repeatedly that the sort of soul structure that comes about
    • soul.
    • soul, unwillingness to come into contact with a thing,
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • the satisfaction of those needs of the heart and soul that
    • for the so-called warming of their souls. On the contrary, a
    • souls that affected them in a pleasant way but never grasped
    • eyes of their souls in the presence of the truth. They have
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • her unusual experience and knowledge in regard to the new soul
    • the experienced reality of the new soul powers.
    • Cosmic Conclusions Regarding the World Soul and the Human Soul.
    • This is all in such a tangled mass in the human soul that even
    • be given for souls that are either good or evil in their
    • that only a soulless population could evolve in the West, a
    • population that would be as soulless as possible. This is
    • come into existence in which souls will be able to incarnate
    • only with the bodies and not with the souls, which always
    • connections, and all these souls would have to be like
    • something that must be inscribed deeply upon our souls, that
    • Adriatic. The whole inner structure of soul of this Hamerling
    • Rector Kaltenbrunner blushed and said, “Bless my soul!
  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • his soul, according to thinking, or conceiving, feeling and
    • of the soul and the fact that man is a thinking being because
    • soul in association with the other person, what he
    • soul states. We must simply ask, “How shall human
    • experienced the effect of in the soul life when we think
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • We are living in the epoch of the consciousness soul.
    • the consciousness soul in our epoch. The profoundest
    • consciousness soul.
    • integration of the consciousness soul into human nature has
    • human souls and the clamor for social harmonizing, working
    • of the human soul. It is simply necessary that we should come
    • passes through the stage of the consciousness soul, he
    • of the consciousness soul will continue for a long time. But
    • soul, there is always waiting in the background the spirit
    • epoch just as strongly as the consciousness soul during this
    • fifth epoch. Just as strongly as the consciousness soul works
    • develops from the innermost impelling forces of his soul what
    • consciousness soul, where he has grown out of animality, he
    • soul.
    • This sufficed up to the time when the consciousness soul had
    • consciousness soul has evolved to this degree, humanity
    • what the soul itself in its own free decision can experience
    • within the soul. The heathen peoples had their myths in
    • man must revert to the capacity of the soul that can once
    • consciousness soul is striving to come in an antisocial way
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  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • impulses, especially in our epoch of the consciousness soul,
    • consciousness soul, there will follow the epoch of the spirit
    • configuration of the life of soul and spirit that is manifest
    • consciousness soul development, which occurs in sharply
    • development of the consciousness soul. It is important that
    • soul. The condition is such that the trend toward the
    • consciousness soul appears instinctively in them in a manner
    • consciousness soul exists nowhere else in the world as it
    • English people this trend toward the consciousness soul, this
    • impelling force arising instinctively from the soul of the
    • consciousness soul.
    • the consciousness soul works instinctively among the
    • consciousness soul fully. The instinctive impulse drives in
    • person; in the innermost nature of his soul he must not
    • basis for the development of the consciousness soul, but only
    • consciousness soul. In other words, whereas in British
    • consciousness soul is present, the German Middle European
    • must be educated into the consciousness soul if he is to make
    • soul is at the same time the epoch of intellectuality, the
    • German who is to bring the consciousness soul in any way into
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  • Title: Roman Catholicism: Lecture I
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    • Aristotelian idea that every time a person is born a new soul is
    • promise. But all that is now dormant; souls have gone to sleep. Those
    • What is not true? “Buddhism speaks of the migration of souls,
  • Title: Roman Catholicism: Lecture II
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    • soul? Perhaps it is not so important to ask whether an oath is moral
    • elementary schools have put into the souls of men, comes out through
    • An institution permeated by a certain spirit as its own soul, if it
  • Title: Roman Catholicism: Lecture III
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    • being is born on the earth, a quite new soul unites with his physical
    • human being a new soul is created.
    • burdens his soul with evil, that human being is for all eternity
    • the life of the soul, this Aristotelian doctrine, and one can still
    • origin of the soul with the body impressed upon them, how is it
    • exercises his soul forces, when he least strives to think something
    • with the whole inner life of his soul were to grasp the truth that
    • thought were to fill our whole souls, if this earthly life were
    • human soul.
    • absorb certain elements into its inmost life of soul, then you will
    • soul-spiritual, has only originated at birth, then of course the
    • birth, and will only have the task of carrying our souls through the
    • best in our spirit and soul.
    • that man consists only of body and soul, though the soul has a few
    • soul and spirit is heretical, and when the Jesuit Zimmerman brought
    • trichotomy, by declaring that man consists of body, soul and spirit.
    • judgment from the depths of his own soul. In the Middle Ages that was
    • seeking to emerge as individual consciousness in the souls of men. It
    • that he consists of body, soul, and spirit. Under no circumstances
    • is an Aristotelian consequence of the creation of the soul at
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  • Title: Young Doctors Course: Lecture I
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    • to the soul, let alone to the spiritual. Just tell me where
    • and how the soul or spirit could possibly be connected with
    • interactions that take place between the soul and spirit and
    • parallelism. It is said that the life of soul and spirit and
    • soul in the human being could not be found was because no
    • which the soul and spirit take hold in successive stages. It
    • arisen. But it is conceivable that the organization of soul
    • the physical to the life of soul.
    • single bees; the hive has an individual soul, a real
    • soul.
    • perception that a beehive has a soul is also something that
  • Title: Young Doctors Course: Lecture II
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    • organism, you would never have a life of soul, you would
    • of soul, if you want to have consciousness, the vegetative
    • reflection, in the life of soul, of the life of illness. If
    • feeling lies in the realm of the soul, because a continual
    • can keep his feeling within the realm of soul, he is healthy.
    • delicate eye for the soul life as well. There can be no
    • perception for the life of soul. We will speak of details
    • of man's life of soul.
    • the expression of the spirit and soul. We must see the liver
  • Title: Young Doctors Course: Lecture IV
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    • being of spirit and soul who comes down from the spiritual
    • existence. The real kernel of man is of the spirit and soul.
    • kernel of spirit and soul exists before a connection is made
    • soul every day, and that is a very different matter —
    • soul from time to time so that his soul can always be
    • really come to life in the soul.
    • the soul receives in looking out into the universe around.
    • The Knowledge of my Soul
    • The Life of my Soul
    • The Being of my Soul
    • this inwardly living, it will quicken in the soul the forces
    • from the soul. And so at the very summit of the esoteric
    • that the powers of the soul must first be quickened in order
    • to bring to birth in the soul the faculty that can lead to
  • Title: Young Doctors Course: Lecture V
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    • soul. But in many respects this need requires much greater
    • in actually bringing such interrelationships before the soul
    • form, the picture of his childhood stands before my soul. I
    • of Old Saturn. Meditation must penetrate to the very soul; it
    • feeling you turn your soul to the root of the plant, you will
    • soul. Wherever you have fire, even in the tiniest match,
    • find that your soul learns to experience quite differently,
    • experience it in your own soul as courage. What you see in
    • This must be an experience in your soul.
    • just as you see spirit and soul in the form of a human being
  • Title: Young Doctors Course: Lecture VI
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    • soul. The more delicate warmth is experienced by the soul.
    • which we live, the warmth that is outside the soul; there is
    • that is external to us. Warmth is of the nature of the soul.
    • We can therefore speak of a physical warmth and a soul
    • soul. There is not only external light but also metamorphosed
    • and the life of soul can be entirely eliminated, but then
  • Title: Young Doctors Course: Lecture VII
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    • experiences of the soul such as pain or joy, on the
    • from the spiritual, is the soul nature of the human being.
    • being experiences in his soul. There is a real correspondence
    • goes on, that is, in the half-unconscious region of the soul,
    • for generally speaking, the life of soul is otherwise
    • his subconsciousness an exact counterpart in his life of soul
    • deep-seated morality of the soul. For I told you that real,
    • you can direct the whole of your soul to those whom you have
    • means to have the so-called 'normal' qualities of soul and
    • ill; if they only take hold of his soul or his spirit, he
  • Title: Young Doctors Course: Lecture VIII
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    • deeply into the human soul, it can be said that the
    • that may result in the awakening of soul forces in medical
    • not call upon forces of soul which are not applied in
    • we approach them with certain awakened powers of soul. It
    • will be for you, step by step, to awaken these powers of soul
    • infinitely deepened in your souls.
    • live the soul of man and the spirit of man. Therein they
    • and reach the spiritual world yonder in the soul and spirit,
    • the soul in a human being from what is of the body. When the
    • soul is in the body, and you are looking at a human being,
    • the soul does not appear as it really is. Indeed and in truth
    • the soul is light. You must learn more and more to realize
    • that the human soul, when we behold it in its absence from
    • soul belongs entirely to the realm of light. We see it
    • must member him into the soul with its power of radiance and
    • — the soul with its power of radiance, and the body
    • nature of the illness. By so adjusting your soul that you can
    • take the meditative life with such strength into your soul
    • your souls to the realization that what you see of the human
    • your souls with what lies in these words, then you will
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  • Title: Young Doctors Course: Easter Course: Lecture I
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    • let these things work upon and develop the soul. It was
    • can be deepened in soul. I think, therefore, the best way now
    • about the course of the year, the Calendar of the Soul,
    • allow the formulae we have been given to work upon the soul?
    • power to lend ourselves to the inner activation of soul by
    • beings of spirit and soul, our wish, to begin with, is to
    • inner being of soul and spirit is bound up with the physical
    • the inner man, who as a being of soul and spirit was present
    • from the pre-earthly life of soul and spirit is strong and
    • foodstuffs and the inner organization of spirit and soul.
    • mantram work upon you, freeing your forces of soul on the one
    • Picture to yourself how the being of spirit and soul comes
    • between the being of spirit and soul and the foodstuff
    • an excessively strong working of the spirit and soul, the
    • a too feeble working of the spirit and soul which wavers in
    • metamorphosis going on. You see the spirit and soul lighting
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • indicated in which direction they move the soul. It was said
    • to become something that the human being feels in his soul to
    • life of his soul, then he has the right attitude to
    • right attitude of soul. But you must also have a right
    • soul.” What we call karma is not, as a rule, taken very
    • to be found in the soul.
    • ensoulment.
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • And thou wilt experience man's ensoulment.
    • we are inwardly ensouled because the sun is working together
    • form becomes ensouled, so that we can really say: The
    • to be beings of soul.
    • be beings of spirit, but beings of body and soul only, if
    • living together men whose souls were striving strongly for
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • man, the initiate, was reborn in the soul of Amos Comenius
    • The Soul-power of Sun.
    • soul's attitude to the world is one of true devotion.
    • The Soul-powers of Sun;
    • their forces of heart and soul have the best possible
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • being is separated from the structure of spirit and soul,
    • soul.
    • the structure of spirit and soul that is separated from
    • the structure of spirit and soul are fundamentally different
    • physical world in waking consciousness, the spirit and soul
    • deemed necessary for the salvation of his soul. These
    • heretics were burned for the salvation of their souls —
    • organization of spirit and soul takes too strong a hold of
    • soul. But a distinction has to be made here. What the human
    • human being is in waking consciousness, the soul-spiritual
    • structure of spirit and soul, so that when he is asleep the
    • and soul is pressing into the transparency.
    • opposite condition, where the organization of spirit and soul
    • a man in his life of soul and spirit is really asleep. Then
    • the spirit and soul in the medium is weakened. That is indeed
    • so-called mental diseases are due to the spirit and soul
    • namely, knowledge of how the spirit and soul and
    • man's soul
    • things that I would fain have laid into your souls and
    • helped to strengthen still more the bonds between your souls
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • accustom your soul to work in the imaginative sphere. For
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • Soul and Spiritual in the Human Physical
    • cannot understand the life and activity of the soul unless we
    • nearer to the life of soul. Materialistic
    • an organism, is bound to confront the life of soul with
    • other organisms that the life of soul comes to immediate
    • only his physical organism, and there is no soul in it. If
    • organism with no soul in it. The tone which lives in the air
    • world-soul), which we also drive out while we are awake.
    • draw into our warmth organism, and the world-soul, or the
    • experienced in the life of soul and in the bodily life.
    • with our own life of soul — namely in waking life only;
    • body, we come to the life of soul. Passing from the
    • of soul which to modern consciousness appears endowed with
    • soul and spirit live in the physical body? — In reality
    • from below upwards, we come to the soul-realm; and here
    • find the most incredible hypotheses of how the soul works
    • part of the soul. (Diagram VI,
    • the one side and the life of soul on the other, that it draws
    • attention to states of being where the soul element becomes a
    • bodily element, the bodily element a soul element — all
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • say: On the one hand our conception of the life of soul is
    • soul. It is absolutely necessary to take these things into
    • soul. In modern psychology there really is no longer any such
    • impulses of soul. But if the assertions of natural science
    • person whose soul is fired with enthusiasm for a high moral
    • fires the soul penetrates into the bones and muscles as
    • of soul into the physical!
    • one warmed in soul through what is experienced in the way of
    • soul is fired by a moral ideal.
    • rarefied state wherein the soul can be directly active in the
    • is possible to find the connection between body and soul.
    • soul from this solid, or solid-fluid bodily constitution. The
    • life of soul will not be revealed as such. But if the bodily
    • of the soul into the warmth in the human organism.
    • soul, the soul and spirit, takes hold of this warmth organism
    • still thought of them as pervaded by living souls. In times
    • stages into what is of the soul, how what is of the soul
    • one side and soul existence on the other. They thought of the
    • soul at all — still think, namely that the soul and the
    • here on the earth there were no soul capable of being fired
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • of the soul, we carry into what thus comes to us from the
    • indicated briefly in my book, Riddles of the Soul
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • find that ancient feelings, present in every human soul from age to age,
    • far-fetched. Yet they are so near, so intimately near to the soul of
    • man today. The first presents itself to man's soul when he contemplates
    • fullness of impressions that confront man and gradually fill his soul.
    • is the human soul in a human body. It sees one thing before all others:
    • that Nature receives into herself all the human soul perceives of physical,
    • helps us to realise vividly the experience of the soul on seeing what
    • for the soul, determining its happiness and unhappiness, even when not
    • his soul: I do not belong to this world; there must be another from
    • It is not a matter of bringing men something unknown to their own souls.
    • be a matter of putting into words what human souls themselves are saying.
    • the secure feeling of their own being. Emptiness comes over their souls.
    • he stands with his soul in the present. But, in addition, there are
    • earlier in his present life. All these fill his soul. But what are they?
    • his soul. I turn from the stone I have just been observing and which
    • as an image in my soul, and fades away. I feel it to be infinitely more
    • of my soul, I find nothing but these pictures (or mental presentations).
    • I must admit that my soul life consists of them.
    • the soul.
    • human soul. In his soul, which man can regard as his own inner being,
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  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • Anthroposophy that gives to our thinking, our whole mood of soul, a
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • once again, but every-thing in the subconscious depths of our souls
    • — i.e. when we disregard what comes from the depths of our soul
    • of the forces of growth within us, including those of the soul. That
    • which works in these soul-forces from out of the past is connected with
    • our will, acting on the deeper life of our soul. What does that mean?
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • inner need of finding, or at least seeking, the paths of the soul to
    • — to what is deeply disturbing. We see that all this soul life
    • If we want to use a comparison we may well say: The soul life is like
    • this soul life destroyed when certain organs are destroyed. Moreover,
    • of the body; and when we grow old our soul life becomes weaker again.
    • The life of the soul thus keeps step with the growth and decay of the
    • sure we may be that our soul, though dependent in its manifestations
    • to be experienced entirely within the soul; there, too, we must be able
    • entirely within the soul. And we must regard it as a kind of ideal for
    • soul, between moral laws grasped in a purely spiritual way and the soul
    • on the other hand, we are inwardly aware of ourselves as soul beings who
    • you bear within you your soul life — your thinking, feeling and
    • and disintegrate it. On the other hand, our own soul life eludes us
    • within the soul, i.e. purely psychically. How, now, does this impulse of
    • force of his soul again and again to the thought: Wisdom is in the light.
    • whole soul life upon it, we strengthen our soul life just as we strengthen
    • soul life — in so far as this is a life in thought. Of course, it
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • that is, with our soul forces. We must do this if we are to progress
    • great riddle to the man of today, if he gives attention to his soul
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • suppose a man, by such soul exercises as I have described, has actually
    • your soul are within the physical body. But now you have the same —
    • your soul and spirit, outside the body, actually breathe in — to put
    • air. While you ray forth towards the cosmos, your soul beholds
    • is so. Thinking, feeling and willing live in our soul, but over and
    • memory. These investigators of the human soul say something like this:
    • in regard to his inner life of soul which, again and again, lights up
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • we sleep — soul life, dream life, a life that ordinary consciousness,
    • of outer experiences before our soul. Years ago, or a few days maybe,
    • pictures before the soul, we find that something in us takes hold of
    • it conjures before the soul in dream pictures is only experienced
    • necessity of acquiring a subtle, delicate knowledge of the soul if one
    • can strengthen his soul forces by exercises, by meditations; that he
    • imaginative experience when first acquired through soul exercises. We
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • being. Man is not usually honest enough in his soul to make the necessary
    • world ‘soul-warmth’ streams from a good deed,
    • soul-coldness’ from an
    • describe the passage of the human being through the soul-region after
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • ourselves rightly as human souls.
    • In short, whenever we have to bring the external world to the soul,
    • to evoke the soul's own life that it may feel and experience inwardly
    • they passed us by unnoticed. Nevertheless, they are in our soul life,
    • that arise from the depths of our soul in the form of thoughts as the
    • thirst we experience the passions we have harboured in our soul; and
    • in a body not ensouled. The same changes could be there, but the soulless
    • of forces, in a body without a soul, it would not suffer thirst. Thirst
    • is not something in the body; it lives in the soul — in the astral
    • And if someone, in his soul, takes great pleasure in something that
    • soul, for the pain I have caused in the universe would continually take
    • inner constitution of our soul whether we find this difficult or not;
    • but there is a certain state of soul in which this painful compensation
    • state of soul that results from acquiring on earth some knowledge
    • In face of the universe I am a worse human soul after causing pain to
    • there immediately come before us, first, the souls of those who have
    • It is of these that, to begin with, we build our soul-life when we shut
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • and willing of the soul. Everything else — astral body, etheric
    • to our bodily nature but to the realm of soul and spirit and are
    • otherwise work timelessly in man's soul during life is brought into
    • bodily-soul nature, not upon our soul-spiritual nature.
    • permeated in our souls by Luciferic Beings, our spiritual activity
    • is working in his soul. We know why the time is past when man could draw
    • soul-nature, and this soul-nature is generated by consciousness.
    • attributes of soul — and these are precisely the inherited
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • through them man's life of soul was driven in the direction of the
    • in their souls, each thinking only of his own affairs, each holding
    • exactitude before our souls. The contemporaries of Christ had
    • and the dogma was laid down that man possesses in his soul something
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • declared infamous when they testify to what is in their souls. The aim of
    • when out of their souls they testify to the truth, they are looked
    • soul: “God be with you,” “It is God's will,”
    • and so on. But that is the belief of the Christians: the soul
    • want to bring before our souls something which in some measure is
    • Ahrimanic spirits. And the effect on the soul of looking for heredity
    • “As souls approaching death we want to take flight to Lucifer,
    • tremendously high being, a tremendously lofty soul ... and everything
    • the human ego, the present soul — the youngest of man's
    • knowledge could be reached by the souls who inspired such a spirit as
    • could do in accordance with the constitution of his soul! ... But you
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • the development of the Consciousness Soul,
    • [Sometimes translated “Spiritual Soul.”]
    • course pre-eminently in the sphere of the Intellectual or Mind Soul.
    • fifteenth century the age of the Consciousness Soul began —
    • to ask ourselves: What must be our attitude of soul, what must we do
    • to this attitude of soul, in order to do full justice to the fact
    • Consciousness Soul?
    • is that through this epoch of the Consciousness Soul mankind receives
    • human soul in full consciousness; fully conscious comprehension can
    • as much as possible in the unconscious regions of man's soul.
    • development of the Consciousness Soul, we must above all try to
    • those facts which in the epoch of the Consciousness Soul are of
    • in the epoch of the Consciousness Soul, the scientific age is spoken of
    • of the Consciousness Soul is proud even to arrogance of its scientific
    • Consciousness Soul asks of us something different from what our
    • divined by Richard Wahle that the age of the Consciousness Soul had
    • this age of the Consciousness Soul to realise that this is so —
    • of the Consciousness Soul it is extraordinarily important for man
    • of the Consciousness Soul; hence they had no need to be aware that
    • Soul it is our task to know that we also are forming conceptions of
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  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • we come to see just how the soul can take its place in any epoch into
    • the Consciousness Soul. All the affairs of this epoch point finally
    • Soul. Painful events, joyful events, events that put men to the test
    • the Consciousness Soul not in a natural way, as was to happen from
    • them by the remarkable souls of the Arabians of that time, in whom
    • exertions of the Consciousness Soul. It would have made of man a mere
    • souls that they imagine they have a scientific thinking free from
    • by the Mystery of Golgotha, to find the Consciousness Soul out of his
    • Consciousness Soul. He was to acquire as a revelation of genius all
    • “When a man dies, it is only the substance of his soul that
    • individuality; all that is soul in separate men is merely a
    • reflection of the one universal soul.” Why did he say this? He
    • Consciousness Soul, but that the wisdom of the Consciousness
    • Soul was to come to them as a revelation from above. Then it would
    • Consciousness Soul would have really merged into monism, with the
    • over again, first: How can this evolution of the Consciousness Soul
    • can show them the way to the Consciousness Soul?
    • again before our souls — arise because in our scientific age,
    • felt immediately in the deep places of the soul; but the man
    • soul does not give us the real soul, only an image of the soul.
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  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • we saw how the mood of soul, towards which in this age of the
    • Consciousness Soul we have to aim, was in a certain sense prepared
    • the epoch of the Consciousness Soul. When we consider outward
    • yesterday to follow up how a certain mood of spirit, or mood of soul,
    • souls during the fourth century, at the time of the turning-point,
    • which can only later be acquired by the Consciousness Soul through
    • the Intellectual or Mind Soul, when men could not by their own
    • would cast a veil over all that the Intellectual or Mind Soul had
    • themselves prior to the age of the Intellectual or Mind Soul
    • that is, in the age particularly of the Sentient Soul, in Egypto-Chaldean
    • and to allow only the Sentient Soul to come to fruition. This was to
    • out of the Sentient Soul, so that men should not be left without
    • the soul in a half hypnotic condition to a living experience of the
    • possibility of acquiring the Intellectual Soul, as well as the later
    • Consciousness Soul, would be ruled out. Had the Academy of Jundí
    • Sábúr straightway given man the Consciousness Soul in
    • supporters in Rome would not have wanted the Consciousness Soul
    • Intellectual or Mind Soul, and to place before mankind powerful
    • rituals, intended to lead the soul to a consciousness of God. This
    • Intellectual or Mind Soul has always two aspects. One of its aspects
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  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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    • conceptions, and how their conceptions lived in the souls of
    • the soul if we can understand in detail the particular nature
    • soul with an intensity of which we, with our pallid problems of
    • knowledge and of the soul, have really no idea.
    • filling his soul. The second problem is this: How can you
    • the urge of his soul or some other high reason, but because the
    • subjectivity, and the whole attitude of his soul. It led him
    • of the neoplatonic philosophy had entered into his soul; and if
    • the soul's experience which differ vastly from the present
    • through their soul-mood were the natural inheritors of
    • such a gap occurred the soul-attitude, the soul-conception in
    • to terms with his soul unless he rose above what a Manichaean
    • intensively in his soul. We read it in his words: the heaviest
    • his soul; he refers to it in these words and characterizes this
    • earnestness to the surface of his soul, so also this saying:
    • finds himself exactly in that era of human soul-development in
    • which the soul had to free itself from the contemplation of
    • spiritual-material life of the soul, which does not rise to
    • abstraction or the true content of our soul, we need not decide
    • we call a life of the soul free from matter; he does not
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  • Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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    • to speak is revealed by the individual human souls, is merely a
    • said “Sing, immortal Soul. ...” In other words,
    • soul was, it is true, fairly widespread. But this inner urge,
    • we understand what battles took place in the souls of such
    • people who, in the profundity of the human soul, wanted to
    • little of the true form of these soul-battles which had their
    • many things to consider in the soul-life of Albertus and
    • Augustine's soul there also surged the impulse towards
    • significant aspects — significant of soul and heart; for
    • The power by which the soul finds the connection with that
    • individual soul-life which raise him up out of his separation
    • souls of Albertus and of Thomas, but one realizes also that
    • Dionysius writings took to the uprising of the human soul till
    • soul-process which you employ to find perfections in things and
    • into a condition of soul in which you know nothing of the whole
    • soul-condition, then you experience the nameless which is
    • leads to nothing. Both roads when the human soul finds itself
    • points of view, first from that of the soul's work
    • as an independent entity: a mirror of the soul, one would have
    • this soul-mirror inhabits the real vessel,
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  • Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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    • definite way to the human soul, and which, when you think of
    • doubt what goes on in my soul. There is something certain, a
    • what is hidden in their souls in order to find somewhere in
    • upon the soul one also sees a reality. In all this is clearly
    • Christ begins to dawn in the human soul, to dawn, I might say,
    • forth from the human soul in its original condition is such
    • thinking, soul-life, not by being content with everyday life or
    • spirit, how we then receive this spirit in the soul by raising
    • of Spinozism which entered Goethe's soul. But actually what can
    • discover from the depth of the soul and what can be learned
    • human soul. Even if, compared with the imposing work which
    • that particular thing which we develop in our soul as the
    • how he was necessarily urged on to an experience of the soul
    • Riddles of the Soul
    • soul react on the heart, on the spleen, on the liver, etc., but
    • human soul, how it can assume the false conclusions of
    • the soul-life. Now there we have the view, that this idea-world
    • soul. Anyone who regards this division as an absolute one, who
    • transformation of the human soul and with the real
    • thinking and human soul-life.
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • innermost part of the soul it must be born anew; that man must in the
    • course of his life experience something within his soul which
    • appears before the soul in modern human development. We may seek ever
    • the soul has in a sense been lost and modern humanity desires to look
    • shepherds of the field? With the soul's eye they saw the light of the
    • Out of the depths of the soul arose the capacity by which in the Holy
    • that what lives in man's innermost soul and what lives in the widths
    • who are asleep in their souls can overlook this fact Europe as
    • within one's own soul peace can be among men of good will. This must
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • the soul to the contemplation of the whole becoming of man as the
    • This is what we should engrave in our souls, as a
    • whether the feelings in your hearts and souls, when you stand before
    • which man could experience. Our souls must again acquire something of
    • Oh, my dear friends, the soul will attain to altogether
    • souls with it Only then shall we experience in a true sense this Holy
    • altogether new must fill our souls, in order that we may undertake
    • the other in love, so that a real community of souls arises in which
    • Christmas Eve. Can we not pour this Christmas Mystery into our souls,
    • Call to new life in souls of man
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • attitude of the human soul to the universe and to itself was quite
    • our system were ensouled by living beings. Men beheld the spiritual
    • beings endowed with soul and also of the minerals and the plants as
    • beings endowed with soul.
    • soul in his fellow-man and the life of animals. The experiences were
    • it was a ‘pre-natal’ faculty. What the soul lived through
    • mysteries of the souls of men and of the nature of the animals were
    • Human soul
    • of the life of the soul. And if we fathom the expanses of space in
    • plumb the depths of the life of soul we begin to understand how the
    • Human soul
    • hearts, into your souls, that you may be capable of creating new
  • Title: Search for the New Isis: Lecture IV
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    • life of soul, created the Gods.” This was what was placed
  • Title: Man as a Being: Lecture 1
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    • the superficial way in which soul-phenomena are studied to-day that no
    • activity of our own soul-life, and the activity which we direct
    • connection with the content of your soul-life. And the same thing
    • us that what we usually call soul-life is bound up with what we may
    • call soul-life, we can scarcely go further than from the ego-sense to
    • whole range of what we call soul-life. Something of the
    • into the sense of warmth, upon which our soul-life is much more
    • a very wide significance for our whole soul-life. But with the senses
    • of what we have in our soul-life through the ego-sense, word-sense and
    • from what takes place in your soul. You cannot say in this case, as in
    • placed in a similar relationship to the soul as that of seeing or
    • general way of sensible qualities and their relation to the soul.
    • penetrate with our ordinary soul-life. What enables us to develop
    • mathematics lives at a deeper level than our ordinary soul-life. And
    • between what is subjective in man, what is his inner soul-life, and
    • is a cosmic being. In your ordinary soul-life you know nothing of what
    • sense of hearing convey to you, thereby constituting your soul-life,
  • Title: Man as a Being: Lecture 2
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    • soul life, and those which are more connected with the lower
    • attention to the conditions under which our present soul-content came
    • between body and soul, they think they are using a concept which
    • and soul is merely the result of the decision of the eighth
    • the doctrine that man must not be regarded as consisting of body, soul
    • and spirit but of body and soul only, although some spiritual
    • characteristics may be ascribed to the soul.
    • centuries-old custom of assuming man to consist of body and soul.
    • Thales with a constitution of soul such as we have at the present day
    • have given a more or less accurate picture of the state of soul of
    • Indeed, a real understanding of the essential soul-life has for the
    • Brentano's attempt to write a psychology, a theory of the soul, failed
    • as the soul-life which is the outcome of the six upper senses, from
    • soul-life, this true soul-life. So that we can say:
    • when spiritual life is present in the soul. And what humanity
    • The life of the soul then lost its spirituality, it became
    • on the path of this despiritualisation of human soul-life, and the
    • of soul in which it is now living if it does not grasp that — for
    • after all, man brings his soul with him into each new incarnation, a
    • soul which has unconscious memories of earlier lives on earth. Man is
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  • Title: Man as a Being: Lecture 3
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    • as belonging by their very nature to the life of both soul and body.
    • factor in soul-life, but bound up with the bodily life; and on the
    • In later years memory assumes much more of a soul-character, whereas
    • own soul-life. We have far more organic consciousness of the whole of
    • what our soul, together with the rest of our organism, experienced in
    • of the life of the soul. One can quite well do that.
    • he was describing something of a soul-nature —
    • will, automatically, all kinds of formations woven by the soul between
    • good imprint of the soul-spiritual. The soul-spiritual makes a very
    • configuration, which then so wonderfully expresses its soul-life in
    • ideation, we have something of soul-life that can express itself
    • together the feeling world of the soul and the world of
    • onwards, develops as the soul-spiritual life. It really is a fact that
    • between the soul-spiritual and the bodily-physical, and how therefore
    • appears to us as of a soul-spiritual nature, and on the other hand,
    • exactly like the faculty of memory, as the most soul-like function. So
    • to make the transition from the soul-spiritual to the bodily-physical.
    • In the soul-spiritual we experience morality; within the
    • soul-spirit on the other, exist side by side without any connection.
    • of this moral freedom within the realm of soul and spirit, as a fact
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  • Title: Driving Force: Lecture I
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    • of the materialistic epoch upon the development of the souls
    • expression of the life of soul — in all this a process
    • character work in pre-earthly life on the soul, through the
    • soul and in the spirit of the human being, are still active.
    • develops gradually as a bodily expression of the soul. And
    • expressions of the soul, for example the elaboration of the
    • soul is then affected more strongly by the forces stemming
    • upon the soul from the physical body.
    • place in the spirit and soul of the human being which emerge
    • we speak, something always streams back into our soul. We
    • the content of our soul, however, the person to whom we are
    • actual fact that the element of soul we instil into our words
    • soul experiences echoes in the very sequences of the sounds
    • seventh year of life whatever echoes in the child's soul
    • — all this echoes in his soul from the time he goes to
    • sleep until he wakes; his soul is given up to what has been
    • laid into the words by the hearts and souls of those around
    • sleeping soul tries by its very nature to establish
    • contact with the actual soul-life of those in his
    • necessary for the soul during sleep to bring the echoes of
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  • Title: Driving Force: Lecture II
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    • Experiences of the human soul during the state of sleep
    • clothed, one might also say, in spirit-and-soul, connected
    • with forces of spirit-and-soul just as through the physical
    • that his soul whispered to him, namely: ‘You should
    • indefinite feeling persisted in his soul until finally he
    • of spirit and soul takes hold of his physical and etheric
    • the human soul — ego and astral body — are also
    • The human soul lives in the very process. And if you want to
    • so that as a being of soul-and-Spirit he can establish a
  • Title: Driving Force: Lecture III
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    • he does not possess similar organs of soul and spirit in his
    • our ordinary consciousness because we have no organs of soul
    • described how the whole disposition of man's soul in the
    • disposition of soul, describing what human beings experienced
    • cosmos, and they bestow these human thoughts upon the soul
    • human soul. When I say that this super-sensible event took
    • consciousness of the soul loses the capacity of super-sensible
    • vision and perception while the soul devotes itself to the
    • souls if light is thrown upon it from another angle.
    • post-Atlantean age. Because of this the soul element was
    • soul had a quite different relationship with the
    • feeling of what the Gods experienced in their souls.
    • conviction that we must seek to return to that state of soul
    • which will appear once again when the soul has knowledge
    • of soul which brings a deep and living understanding of what
    • enter human consciousness, for otherwise man's soul-nature
    • soul would shrivel up as a result of increasingly
    • intellectual and one-sided knowledge; his soul would be
    • dulled by the one-sidedness of art and he would lose his soul
    • upon the more profound Greek souls.
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  • Title: Driving Force: Lecture IV
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    • personality appears who stands with his soul in the conflict
    • personality whose soul is entangled in the conflict, is
    • struggles of his soul to you from many different sides. When,
    • believer — we see in this spectacle of a soul torn
    • Augustine turned to the Manichaeans while his soul was still
    • impulses brought to his soul treasures from earlier ages but
    • these treasures were no longer suitable for souls belonging
    • the personality and see how the soul-forces battle one with
    • lose their personality We see how the soul-qualities of the
    • instil into every individual human soul something that
    • himself to the nature-forces. With the activities of his soul
    • souls, if they are not presented with an abstract,
    • the lecture-course entitled The Mission of Folk Souls.
  • Title: Driving Force: Lecture V
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    • evolution of the Consciousness Soul, namely, inner freedom,
    • him to become, his soul might progress towards freedom. How
    • through the inner efforts of his own soul, are hampered in
    • epoch of the Consciousness Soul in which we have been living
    • hold of in his inmost soul. Hence in those olden times man's
    • and attitude of the human soul were due to the fact that in
    • times and has plunged human souls into such infinite
    • of soul. And although men do not realize it in full clarity
    • everything of the nature of soul and Spirit will have become
    • man — which now arise in isolation in the soul
  • Title: Driving Force: Lecture VI
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    • astral body; until his twenty-eighth year the sentient soul;
    • until his thirty-fifth year the intellectual or mind-soul;
    • and after that the consciousness-soul. It can then no longer
    • sentient soul was over. But then, when he entered into the
    • period of the intellectual or mind-soul at that time, the
    • inner disposition of the human soul has changed since those
    • were to be no change in the attitude and mood of man's soul,
    • inner assurance and resoluteness of the soul would
    • thoughts through inner activity of soul, and then he will
    • in our waking life on Earth as far as our soul-life is
    • soul, the inner disposition of our soul, through our own
  • Title: Driving Force: Lecture VII
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    • of mankind. The mood and attitude of souls in the fifth
    • soul in pre-earthly existence.
    • natural tendencies of the soul. Matters relating to
    • from his attitude of soul; from his movements and gestures,
    • earlier times man was involved with his own soul in all this.
    • ancient Persian epoch felt that together with his soul he
    • but because he felt his soul to be at home in the realm of
    • of man's own soul with super-earthly phenomena had been lost.
    • present in the sphere of soul and spirit (diagram). Later he
    • because the whole natural tendency of his soul and Body was
    • to be expressed ; but what was living in the human soul was a
    • gave rise to the group-soul consciousness. In the third
    • postAtlantean epoch, group-souls were felt to be connected
    • represents the group soul is within it; the God was attached
    • soul bound to the Earth through man's feelings, sentient
    • possessed of intellect means to have a soul with thoughts
    • soul, precisely through our thinking, we have united with the
    • eyes of soul to something that is to be found there as a
    • evolution of the human soul. The first trait to be observed
    • soul) must have a hard time
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  • Title: Healing Factors for the Social Organism: Lecture I
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    • theology they ought to speak only of the continuing of the soul
    • pre-existence, of the life of the soul in the spiritual worlds
    • egotism of the soul. They bring forth on behalf of immortality
    • instincts of this refined soul egotism, and from this point of
    • eternal element in the human soul, as we do also have the word
    • egotistical soul instincts. I should like to say: immortality
    • have an immortal soul, the actual being of man is spiritual,
    • is soul-spiritual. Let us suppose that this is the soul-spiritual
    • conception or birth, this soul-spiritual element builds up a
    • complete imprint of the soul-spiritual element. Everything that
    • is soul-spiritual is imprinted in the bodily physical. Now you
    • thinks with the soul-spiritual element, then the bodily physical
    • denial of the soul-spiritual element, then one thinks with the
    • the material element. If one denies the soul-spiritual element,
    • they deny the soul-spirit element and think merely with the
    • imitation, a bogus image of the life of soul. In that we fight
    • soul egotism, and they refuse with all their strength a
    • presentations, in the sermon, the human soul is worked upon in a
    • certain way; feelings and sensings enter into the human soul.
    • The human soul is
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  • Title: Healing Factors for the Social Organism: Lecture II
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    • conceptions, and that which also comes about in the soul in the
    • bit by bit, through the denial of the soul-spiritual element, the
    • actual losing of this soul-spiritual element occurs. I said that
    • have his soul-spiritual element saved. This however, is not the
    • soul-spiritual element, that he sinks himself into the Ahrimanic
    • abstracting, making thin his inner soul experiences.
    • abstract thoughts, actually has a life of soul. These abstract
    • view — and to experience “inside” a soul
    • world since the 15th century, in regard to soul existence, has
    • the souls of such personalities. The one who, in the spiritual
    • soul, that will find its continuing development, that will be the
    • of the otherwise empty inner soul life, with a spiritual and
    • spiritual-soul beings, and similarises oneself to the element of
    • before our souls.
    • allowed the thought to appear before our soul, that in the
    • dream. The bout of fever, in regard to the soul, consists in
  • Title: Anthroposophy/Civilization
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    • bring an outline of this before our souls. If we study the
    • soul goes back to a Mystery civilisation, to an ancient
    • a mood of soul which only exists in fragments of the external
    • occur and the soul mood of civilised humanity in the
    • quite different to the soul mood of today.
    • bodies go outside. The soul and spirit go out of the physical
    • said that in sleep the soul and spirit of man go deeper into
    • just the opposite: That the soul and spirit go deeper into the
    • Greece, a consciousness of the fact that in sleep the soul and
    • body that which embraces the soul and leads it over into
    • the physical body which does not leave the soul free enough to
    • spiritual soul in that dwelling house of the physical body. And
    • much existed that points to this ancient soul mood. And I might
    • feeling exists somewhere in his soul that one really dare
    • soul.
    • an unholy anxiety prevails in the soul because of this,
  • Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation to World Evolution,
    • Human Soul in Relation to World Evolution is the title
    • depth of the human soul. The way man through religion feels
    • feels self-contained within his soul; he feels himself within
    • soul. In the depths of his innermost being he is obliged to
    • will satisfy the deepest needs of my soul to have originated
    • fact that man's soul life harbors a contradiction. This comes
    • Furthermore, since to external observation the life of soul
    • extent, if at all, the soul partakes of something eternal.
    • begin with, in accord with the soul's deepest needs. When
    • life of soul flows towards two poles. In one direction
    • feelings which bestow on them warmth of soul. In the other
    • Therefore, our soul life appears threefold: as thinking —
    • us. Our soul life is in touch most of all with single
    • more closely connected with our soul life and those we know of
    • must be able to feel how the very riddle of the soul is
    • our soul's relation to its surroundings. Nothing very special
    • chemical processes as I wish to speak about soul life, not
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  • Title: Human Soul/Evolution: Lecture II: The True Nature of Memory - 1
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation to World Evolution,
    • the other extreme of the soul's life, the pole of the will.
    • soul. And the same applies to the metabolic system.
    • which in my book Theosophy I described partly as Soul
    • organs. Our soul has the experience that the world which we now
    • soul's nature.
    • soul from where they arise again when remembered. It is a
    • of the physical perception. And this reality is the soul.
    • taking into account his soul nature, then from one
    • impregnates the soul from the metabolic system is what is
    • buried after death. The soul itself weaves its own essential
    • constitutes my soul slips into me. That is an activity that
    • builds them up they burden his soul with uncertainty. One
    • to have a kind of soul-notebook for the purpose.
    • eat today. By contrast a soul content arrived at via the body
    • not the case with a spiritual soul content; this does not just
    • soul.
    • This is an indication of how soul life is experienced when one
    • one does not experience the soul's life directly; it is
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  • Title: Human Soul/Evolution: Lecture III: The True Nature of Memory - 2
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation to World Evolution,
    • consciousness than thinking. Feelings surge through the soul
    • recognize that dream pictures come before the soul in a, so to
    • come before the soul like a tapestry, rather do they surge and
    • weave within the soul. Thus, what then takes place in the soul
    • red part as a tissue of dreams experienced by the soul
    • which continually withdraws and again approaches the soul.
    • now lives in his soul as mental pictures. In this relationship
    • you can see that the soul is taking hold of something
    • lives in the soul as feeling. Only when the astral body has
    • spiritual man, the man of soul and spirit, is closely connected
    • soul-spiritual.
    • because the soul-spiritual is not so firmly connected with the
    • the soul and what pertains to the body.
    • within which the soul is somehow active. On this basis it is
    • experienced purely within the soul, can lead to the lifting of
    • experience as the soul's part in an act of will, the human
    • like a piece of wood, as alien to the soul as a piece of wood.
    • description of two pieces of wood. They are related to the soul
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  • Title: Human Soul/Evolution: Lecture IV: The Human Soul in Relation to Moon and Stars
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation to Moon and Stars
    • The Human Soul in Relation to World Evolution,
    • main concern yesterday was to show that the human soul is an
    • creative activity. When contemplating the soul one must always
    • itself as an expression of the soul. And insofar as the
    • must also be seen as the soul's creation. However, this is only
    • one side of soul life; today we shall begin to
    • this relationship is that man's life of soul is separate,
    • things, and we are outside of them even with our soul life. In
    • soul
    • begin with. It is, in fact, as much outside the soul as the
    • of the soul, we come to value our head with its knowledge
    • subjectivity, it contains no soul life. Thoughts in
    • soul aspect only becomes evident when out of man's inner being
    • universal; it contains no soul element, it is spiritual.
    • Soul comes into it when it meets the instinctive element within
    • soul content which in Smith's case makes him think of some
    • soul because in one way or another the soul element always rays
    • the soul. We gradually come to recognize that the soul is
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  • Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation Sun and Moon
    • The Human Soul in Relation to World Evolution,
    • means of a kind of comprehensive overview, to show how the soul
    • When we, as ensouled beings between birth and death, let the
    • concepts which are today imparted to man's soul are simply
    • Psychoid: Concept of Vitalism. Description of certain strata of soul
    • humanity, a world of which he only takes into his soul the
    • because nothing will fill his soul except what is
    • exact details, both in relation to the human soul and also to
    • live in his soul, on the one hand, a strong impulse towards
    • evolution, which is always alive in his soul. Thus, there is a
    • between soul experiences and world evolution. Science
    • through and through. It must, therefore, be said that the soul
    • In the soul's religious experiences, even when they concern the
    • soul; it is also what Christ taught his intimate
    • foundation for the further life of the human soul. What the
    • the Earth could be imparted to the human soul only after this
    • is at the same time the foundation from which the human soul
    • see how human souls are connected in manifold ways with the
  • Title: Human Soul/Evolution: Lecture VI: The Formation of the Etheric and the Astral Heart
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation to World Evolution,
    • physical embodiment, we see him as a being of soul and spirit
    • in a world of soul and spirit. So were we all before we
    • death. But long before this we were spiritual-soul beings in a
    • spiritual-soul world. What we are and what we experience there
    • with man's life in the spiritual-soul world — this will be
    • soul and spirit of man approaching from the spiritual world
    • further soul-spiritual life. Because within the heart, in
    • soul-world. He then continues his passage through what I
    • described in my book Theosophy as the Soul World and
  • Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation to World Evolution,
    • experience a spirit-soul content in the external world then we
    • soul. They perceived spiritual beings, even if of a lower kind,
    • realities of spirit and soul in external objects. For them it
    • was as natural to see spirit-soul entities as it is for us to
    • was drawn with his whole soul into the breath.
    • also experienced a soul element in his thinking within the
    • between birth and death. The Yogi radiated the ensouled
    • thoughts into the breath. This soul-filled thinking pulsated
    • when he was a spiritual-soul being in a spiritual-soul
    • wood and atmosphere, into the whole setting of a spiritual-soul
    • world in which he had been as a spiritual-soul being. There he
    • human soul, immersed in the phenomena of nature, partakes of
    • called up by means of Yoga breathing, of the soul — when
    • it was as yet only soul — and lived within a spiritual
    • speaks through them. The soul, with enhanced feeling of
    • result of the changed process of breathing in which the soul,
    • soul.
    • physical body with our soul and unite ourselves with what lives
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  • Title: Human Soul/Evolution: Lecture VIII: The Elementary World and its Beings
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation to World Evolution,
    • within the physical-soul-spiritual being of man something comes
    • soul to what thus seeks entry, through many doors, as it were,
    • thunder and lightning — spirit and soul. On the background
    • identified himself with what his spirit-soul nature was able to
    • do not want to participate with the head in what their soul
  • Title: Human Soul/Evolution: Lecture IX: The Contrasting World-Conceptions of East and West
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation to World Evolution,
    • senses. By means of a certain inner soul activity we build up a
    • that of sleep. While we sleep we are, with our soul being and
    • way his soul life has developed since the 15th Century. I have
    • soul life, that he must exert himself considerably when
    • him. This colored his whole soul life; he felt grateful to the
    • sleep our soul and our `I' abandon the body mainly in the
    • penetrated by man's `I' and soul being during sleep. I have
    • drawing, left). The `I' and soul being, which I have drawn in
    • the `I' and astral body (or soul) alongside. I must draw it so
    • (drawing, right, white lines) — I draw the `I' and soul
    • man's `I' and soul being. During his sleep, divine spiritual
    • so, too, his soul being and the spirituality of his `I'. When a
    • Man's inner soul life, particularly in Europe, takes its course
    • soul and spirit, how they took up their abode in his head. In
  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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    • free humanness, combined with generosity of heart and soul.
    • same substrata of soul, one can say that these old traditions
    • knowledge intended to gratify the human soul.
    • nothing else than immersing oneself in the soul experiences of
    • the old mystics, trying to repeat these soul experiences of the
    • concerned with drawing from the depths of the human soul those
    • research requires first of all is to direct his soul's
    • attention to his own soul-spiritual organism, which is able to
    • soul-spiritual organ of knowledge — I can perhaps call it
    • must be exact in preparing his soul-spiritual organism, which
    • little clear understanding of the soul, in genuine spiritual
    • soul-spiritual organization of man. It is this above all that
    • soul. A comprehensive soul experience, the experiencing of
    • substance experienced within the soul — was not
    • his inner soul life, which is completely different from what he
    • inner life of soul as part of the universe.
    • able to see the soul life in the cosmos, not only by means of
    • soul life as part of the soul-spiritual life of the universe,
    • contained the life of soul and spirit, for it contains only the
    • soul. In ancient times the inner soul life could be derived
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  • Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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    • Soul Exercises in Thinking, Feeling and Willing
    • II - Soul Exercises in Thinking, Feeling and Willing
    • with one's soul in that state of consciousness. But since
    • abandon ourselves to this dreamy, half-conscious soul state.
    • in full consciousness in our soul life if we want to
    • soul. These meditative exercises consist basically in the
    • concentration by the soul on a conceptual content easily
    • consists in concentrating all the forces of the soul,
    • from within, so that the soul's forces may rest undisturbed
    • the point where you notice that in your soul-spiritual life you
    • ever-recurring periods of the soul's resting on an easily
    • visualized conceptual content, in this inner soul activity we
    • the soul accustom itself not only to dwell on a surveyable
    • but the soul must also reach the point of being able to
    • in its consciousness, so the soul must be able to eliminate
    • full consciousness, devoid of any soul content derived from the
    • senses or from thinking. The soul must be awake but have
    • When, in full wakefulness, the soul brings about an empty state
    • of soul while fully awake, then the moment finally comes
    • when a soul-spiritual, cosmic content not previously
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  • Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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    • imaginative cognition man's whole inner soul life becomes
    • transformed. Likewise, the relations of the human soul to
    • soul's powers upon a definite, easily grasped complex of ideas.
    • easily envisioned complex of ideas to which the soul-spiritual
    • such a way that while the soul rests on this complex of ideas
    • nothing flows into it of soul-impressions that well up from the
    • one's powers of soul in meditating are centered, and view it as
    • know at every moment that our soul activity remains
    • solution of the problem. The same soul condition is also
    • soul-spiritual is engaged in meditating.
    • day, is repeated over and over again, a state of soul is
    • support it by certain other soul exercises. Above all, soul
    • certain equanimity of soul, and especially complete presence of
    • the same attitude and disposition of soul as are required in
    • and a certain tranquility of soul have become habitual,
    • configuration of his soul, and then, in the further course of
    • the soul's life, those forces that then are experienced as
    • a little child in the disposition of his soul, but who has now
    • acquired the faculty of experiencing this soul condition
    • ordinary consciousness; who can lift again into his whole soul
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  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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    • becomes familiar in this way with human soul life, the astral
    • is as a soul-spiritual being developing from birth to the
    • that his soul-spiritual being begins with earthly life and ends
    • with it. He arrives at the soul-spiritual element in his
    • soul-spiritual element as something eternal, as the
    • the soul becomes ever stronger and more energetic. Progress
    • of the images, the soul's strength increases so much that
    • life since birth, as it has been brought before the soul
    • eliminating a content of soul and producing empty
    • consciousness, carrying them so far that the soul becomes
    • human soul.
    • inspiration is the condition of soul as it existed in a
    • soul-spiritual world before it descended into a human physical
    • way one attains a perception of the soul's pre-earthly
    • existence. One looks into those worlds where the soul existed
    • looks back into the development of the soul in the
    • soul-spiritual world and learns to know its pre-existent life.
    • the eternal nature of the human soul's essence. When he has
    • When one has advanced to this knowledge of the human soul as it
    • existed before birth in its pure soul-spiritual existence, then
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  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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    • The Soul's Experiences in Sleep
    • V - The Soul's Experiences in Sleep
    • soul life that cannot be reached, observed or explained
    • that do work into the conscious soul life. The emergence of
    • which a different soul condition exists, hence a different
    • an unconscious region of the soul, namely the experiences the
    • human soul undergoes between going to sleep and waking.
    • happens to the human soul in sleep. But we should not believe
    • of soul during his waking hours is permeated by the
    • an unconscious condition. But what happens to the soul
    • soul's experiences during sleep. At least sketchily, I will
    • will outline the soul's experiences as if they were lived
    • through higher cognition. It is not as if the soul were
    • around him ceases to exist for the soul. He goes into an inner
    • indefinite. The soul feels — I say feels but it does not
    • daytime, everything the soul receives through the senses, is
    • swallowed up. All the stimuli through which the soul feels in
    • which the soul sends its will through the body are gone. The
    • soul has at first a general, universal sensation
    • Even for one who views this condition of soul with
    • Maximum number of matches per file exceeded.
  • Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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    • The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
    • VI - The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
    • his soul and spirit. I was able to indicate yesterday that such
    • etheric bodies in the morning is that his soul yearns to do so.
    • be ensouled and filled again with spirit by the actual inner
    • soul encompasses this cosmos, having it at the same time
    • cosmos around him that contains soul-spiritual beings. Man
    • within him. He feels his soul nature spread out far across this
    • souls and spiritual beings who do not enter physical
    • in active soul-spiritual labor on the development of this
    • organs with each other as well as with the soul, and of the
    • soul with the spirit. Before birth, we live in a universe
    • also with our activity of spirit and soul. Sleep, by contrast,
    • existence, when it is seen as the universe by the human soul
    • beings, among whom man experiences himself as soul and spirit.
    • Parallel with this vision goes an inner soul experience that
    • itself to him. This awakens in his soul in pre-earthly
    • existence that the human soul becomes accessible to the
    • longing just spoken of prepare the soul to be accessible
    • individual soul, something that the moon forces bring
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  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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    • soul-spiritual being has been living in the spiritual
    • physical earth. If we want to place before our souls the very
    • mind first of all that man's soul constitution and his inner
    • transformations. Today, people often assume that the soul
    • man's consciousness, his whole inner soul structure, have
    • different configuration of soul, than later on. The pronounced
    • that epoch simply had every day in his soul inner experiences
    • soul-spiritual condition, in a purely spiritual world, before
    • endowed my soul with that faculty, which brings it about that
    • among my soul experiences during the sojourn on earth, I also
    • soul.
    • This was the soul condition of human beings in ancient epochs
    • soul constitution — was aware of the soul in such a way
    • from which the human soul always descends again to birth, and,
    • them for their inner soul life in the form of pictures. It was
    • can see — I wouldn't even say, into the soul of
    • can look, for example, into the soul of Scotus Erigena in
    • what the eyes see and the soul experiences when it contemplates
    • those times when there still existed human souls who really
    • consciousness the riddle of death confronted the human soul.
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  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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    • soul's immortality in relation to the Christ and
    • suspended and that what he experiences in his soul life as
    • body and his soul-spiritual being when death occurs.
    • whole soul to be outside the physical organization. To a
    • in his soul than he has had earlier. Thinking begins again.
    • year stand before the soul side by side.
    • appear simultaneously before the soul. I said that
    • This is something that disappoints many people who do such soul
    • out of a calm soul. Perhaps it is unnecessary, but to make
    • himself. But because he has not strengthened his soul forces
    • sufficiently, his soul is too weak to lift into
    • is really in a position to judge how the soul-spiritual in the
    • and the soul-spiritual by means of the imaginative as well as
    • unity of the physical and soul nature at age nine or ten. He
    • how a soul is inwardly active, in what way it employs the
    • with the soul's relationship to the physical body in normal
    • visionary. In the case of a visionary the soul has not become
    • consciousness knows what it means for the soul to be free of
    • the physical body, for he has actually lifted the soul out of
    • visionary, however, he sees that such a person's soul is
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  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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    • ordinary earthly soul life runs its course in the
    • in the physical corporeality. During sleep, the soul's own
    • experiencing the activity of his own entire soul being,
    • three soul elements — etheric and astral organizations
    • arises in the body itself causes and enables the whole soul
    • soul.
    • sense of warmth. By means of the activity put forth by the soul
    • the soul experiences these reflected thoughts in its clear,
    • These are the facts surrounding the soul's experience in
    • does the soul actually do to the physical organism so that
    • soul from having a consciousness of the cosmic facts, which
    • what the soul brought forth out of the secrets of the planetary
    • as thoughts, as soul activity. Compared to the facts, however,
    • this is sheer nonsense. We do not think and experience the soul
    • presence of death in us. To be awake in the life of soul in
    • die down within themselves and make room for the soul, if
    • certainly soul life cannot originate from organic processes,
    • if the soul is to be active there.
    • These are the true facts in regard to the way man's soul and
    • system. The expressions of the soul life are reflected in the
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  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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    • The Experience of the Soul's Will Nature
    • X - The Experience of the Soul's Will Nature
    • human soul's experiences in ordinary consciousness during its
    • being. I have shown how the part of the soul that does the
    • how the part of the soul that produces the feelings has a
    • much looser way, the will nature of the soul is connected with
    • When we examine how the nature of the thinking-soul is
    • etheric replica of the part of the soul involved in thinking:
    • the real domain for the physical part of a science of the soul,
    • part of the soul expressed in feeling is not devoted in the
    • processes. At times, the feeling-soul tears itself away from
    • feeling-soul slips, so to speak, into the circulatory system
    • part of the soul that is the basis for the human will behaves
    • within the soul and spirit realm, and would stay there if
    • willing-soul, the soul's nature always remains soul-spiritual,
    • willing-soul, you are able to study the lasting soul-spiritual
    • kind of surrendering of the willing-soul to the physical
    • as is the case with the thinking-soul, nor is it a rhythmical
    • alternation as with the feeling-soul. Instead, it is like
    • this: When, for example, our thinking-soul takes hold of a
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  • Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
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    • inner experiences and moods of soul that are the vowels and consonants
    • rose into our world, into our feeling, into our own soul. We
    • works upon our soul, into our own inner possession. In willing,
    • us no knowledge of the higher worlds. Through thinking our soul
    • they exercise the powers of his soul. The effect, as far as
    • through this thinking and investigation the soul becomes more
    • an education of a man's own soul.
    • physical plane. Only when we have transformed our soul-forces
    • be able to wait in restfulness of soul. The spiritual world
    • then develop a mood of expectation in restfulness of soul. That
    • restfulness of soul which alone makes it possible for the
    • acquire restfulness of soul, poise where we stand ... then the
    • of soul — that is the essential. And this that comes to
    • not the producer of what you experience in your soul, it is
    • only the reflecting apparatus. The soul is united with the
    • bunch of flowers outside. That the soul may be able to see the
    • brain-apparatus, reflecting back to the soul that with which
    • the soul is living. Man does not perceive in the night, because
    • so man, with his being of soul-and-spirit, is actually within
  • Title: Occult Reading/Hearing: Lecture II: Identification with the Signs and Spiritual Realities of the Imaginative World
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    • inner experiences and moods of soul that are the vowels and consonants
    • soul-and-spirit we are inside our skin, that things are merely
    • reality, as human beings of soul-and-spirit, we live in the
    • produce what we experience in our life of soul about the things
    • some other organ produces the experiences in our life of soul,
    • concentration the soul is really in the condition in which the
    • experience in your own soul everything that is expressed in
    • ‘digested,’ by the soul. It may take a long time. ... But when
    • soul. That is what I am thinking now. I am connected
    • consciousness that the soul of the seer is connected with the
    • the process which is set going in the soul as the result of
    • reading is a truly living process — one's very soul has
    • until we have given up our whole soul to understanding the
    • have come to me from my own life of soul. Then I succeed in
  • Title: Occult Reading/Hearing: Lecture III: Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
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    • Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
    • inner experiences and moods of soul that are the vowels and consonants
    • Inner Experiences and ‘Moods’ of Soul as the
    • experiences of the soul. I used various comparisons to show how
    • before the soul; we try to identify ourselves with these
    • soul, that we consume these pictures, as it were; we are united
    • earthly existence, the soul has reached the point where it can
    • organisation of spirit-and-soul without coming to the danger of
    • life of soul, a spiritual Being must hold sway over us all the
    • thought, any experience in your life of soul, this experience
    • the soul we ourselves have evoked, flows by and we can feel the
    • the soul has evoked flows away from the pictures, and they come
    • signifies by raising ourselves to that life of soul which can
    • The feeling of the human soul resting in the bosom of a Being
    • comes into our soul. Then we learn to know that true entrance
    • This is able to evoke a necessary ‘mood’ of soul. I can only
    • express it by calling it that mood of soul in which we feel
    • soul for any real experience of the spiritual worlds, just as
    • the higher worlds unless we can hold this mood of soul
    • impart to us because we bring to them this mood of soul.
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  • Title: Occult Reading/Hearing: Lecture IV: Inner Mobility of Thought
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    • inner experiences and moods of soul that are the vowels and consonants
    • soul must be dedicated. I mentioned three such experiences for
    • soul-experiences are held intact. If they cannot be held intact
    • soul — I have this feeling: ‘The dead is there, together
    • lives at this point, 1914, and is seeking a dead soul or a
    • of epochs. Thus, nobody whose soul is only able to live, let us
    • to one who can transfer his soul back into other epochs, in
    • Thus, you can see that the whole relation of the soul to time
    • a kind of mood to the soul, a feeling of being outpoured into
    • Space to his body’ and ‘Time to his soul’ — mark this
    • when he has taken Space to his body and Time to his soul, he
    • it pours into his soul. Universal meaning, weaving and living
    • experience what can be experienced in the life of soul as an
    • echo of these feelings, then the soul can listen to what is
    • world. And then the spiritual world can speak to the soul.
    • ears to let the word enter our soul. Just as everything that
    • prepare ourselves, let us say, to find a human soul who is
    • experience that we are now united with that soul, that we are
    • that is going on with the soul of the dead and is therefore
    • necessary for understanding that soul.
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  • Title: Imaginative Cognition and Inspired Cognition
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    • sleep happens to man, as a being of soul and spirit, from the
    • be a reality. Conceptions arise in our life of soul and there
    • soul to the inner soul-life, finding there nothing to be drawn
    • thus definitely. In the life of soul, we see what is taking its
    • soul-life shows itself indeed to be a process perceptible only
    • inwardly, a process of soul and spirit, yet clearly visible.
    • This process in the life of soul, which is there for ordinary
    • prejudice, this state of becoming in the soul-life, has very
    • as the life of soul, that is in a perpetual state of becoming
    • becomes inwardly mobile and in appearance more like the soul
    • appearance of the physical body to a level with the soul. Soul
    • soul.
    • ordinary life of soul is also ceaselessly becoming, running its
    • soul also changes for the inward vision, and changes over in an
    • our life of soul. In ordinary consciousness we can add one
    • conceptual life of the soul becomes more like the life of the
    • body, than is the soul-life — as seen through the inner
    • soul-like. And the soul becomes more like the body,
    • Thus, for Imaginative cognition the qualities of the soul
    • of the soul. And we see the soul and spirit interweaving with
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  • Title: Occult Psychology: Lecture One
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    • incorporates. What reveals itself to the soul when one lets this whole matter renew its effect
    • In the soul of modern men there is indeed very much
    • number of souls of those who are thirsting for spiritual life in our sense has very greatly
    • carried. This laxity, this laziness, leads souls astray in the present yearning after spiritual
    • supersensible impulses. On the other hand, these souls are fettered by the old powers that do not
    • actually entered those souls who, by reason of the conditions during past years, have not even
    • impression on souls when they are approached by all that is thus given. On the other hand,
    • difference in whether ‘idea of free man’ flourishes in a heart, in soul where this
    • heart and soul is fruitful ground, or whether the ‘idea of free man’, exactly the
    • But our whole life of soul and spirit today fairly hums with these things that give so grotesque
    • usually does, and he made to pass before his soul the whole procession of Goethe's ladies in
    • soul, and not just with abstract thinking, will see that it makes a man more dexterous and fits
    • striven for, bit by bit they are wrenched from the soul. The sentences of Woodrow Wilson that
    • heart and soul in this building need not worry themselves about being thus reproached. For even
  • Title: Occult Psychology: Lecture Two
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    • sketch of the human soul, as this human soul stands in relation to the world and to itself. I
    • of man as a soul being. So that we understand ourselves just as if we were to look at the
    • physical man — not the soul-being (see Head in diagram 1) — not perhaps seeing him
    • meant to represent something of a soul and spirit nature as we do of anything that in a
    • etheric organism of man and try to sketch only what is soul — soul-and-spirit (see diagram
    • 2). As you know from the various descriptions that have been given, the soul-and-spirit stands in
    • a more direct connection with the world of soul-and-spirit than physical man stands in connection
    • soul-and-spirit is concerned. There we have to think of a continual crossing of the currents
    • pulsating in the inner depths of man's soul-and-spirit — of all the movements and currents
    • existing in the general, universal world of soul-and-spirit.
    • side the kind of relation the human soul-and-spirit has to what is of soul-and-spirit in the
    • paint what enters in a soul-spiritual way from the universal, from the infinity of space, like
    • soul-spiritual that into which man is placed. Man indeed is not yet there, but indicated in this
    • soul-spiritual.) Borne like a wave, swimming, I might say, or hovering, so nothing else is borne
    • up which is of soul-and-spirit. This is what I should now have to represent perhaps in the
    • man, we may be able to think of ourselves and what belongs to the human spirit-and-soul as
    • soul-spiritual; and if we would make the sketch in accordance with reality it is only the upper
    • what might be called the one pole of man's spirit-and-soul nature. We get the other pole when we
    • can perhaps incorporate in the following way what, adjoining the universal soul-spiritual here,
    • soul-and-spirit. But t also describes where man, the soul-and-spirit in man, stands in relation
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  • Title: Occult Psychology: Lecture Three
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    • as a being of soul. Vast in connection with this picture of man as soul we want particularly to
    • is something quite definite to be said about this very life of the man of soul. If we go back in
    • is approximately to this effect — Weininger maintains that the human soul during life
    • way of how the soul seeks to bemuse itself about its life before birth, and seeks this oblivion
    • present-day can concerning the path of the soul and they will become ever more numerous.
    • making their presence felt in the soul of an extraordinarily gifted man who cannot act in
    • for harmony, inner firmness and inner dignity, to permeate man's life of soul only when there is
    • the desire to order and harmonise this life of soul through what can be acquired by working for
    • begin to oe Americans at the moment when they sever the links binding their souls to what
    • returns to a physical body, when souls are so spiritualised that they do not descend to earth any
    • normal in the course of man's evolution between the human soul and that bodily nature that is to
    • will be found on earth. The culture of the soul will be deepened, what is of a bodily nature will
    • evolution, in the American culture of the West there will be an endeavor to chain the soul to the
    • future evolution of the earth. There is a desire so to form the body that when souls have passed
    • demonology, will be possible only should the American tendency, this soul and spirit tendency in
    • Science should have it engraved on their souls that everything will be done to make Spiritual
    • golden rules must be engraved upon our souls.
    • modern economic sphere and, finally, those forces used in soul-destroying technics — when
    • urgently — how shall I express it? — we need in the human soul receiving these gifts
    • receive from the spirit with their whole undivided soul. In the spiritual sphere this is just
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • The constitution of the human soul has undergone a tremendous evolution
    • central to the life of soul along with intellectualism and the possibility
    • ordinary observation, below the flow of these facts. And if the eye of the soul observes the flow
    • Greek, who was naturally at home in the particular soul-constitution of the Greek peoples which
    • views are clashing here which arise out of completely different constitutions of soul. And,
    • constitution of soul from the Platonic one. Aristotelianism represents a completely different
    • constitutions of soul, one of which has its origin in ancient times in the Orient, and another,
    • the Greek peninsula as a sort of last offshoot of the oriental constitution of soul. And when we
    • this soul-life was not permeated
    • soul
    • soul-constitution was completely different from that of later humanity when, for an understanding
    • soul-forces of ordinary life are active. One must enter a completely different world; that world
    • death. And the constitution of soul which occupies itself primarily with the human being's
    • the human being by virtue of having clothed his soul-and-spirit nature with a physical and
    • etheric body. In this constitution, in the inner experience of the soul-and-spirit element and in
    • soul-and-spirit nature in a physical body, comes the inner comprehension of the 'I'. This is why
    • unfathomable regions of the human soul. Here again the 'I' does not appear.
    • überhaupt (Reasoned Thoughts an God, the World, and the Soul of Man, and All Things
    • in Fichte — but with a fully developed inner life of soul. In Fichte there emerges, with
    • all the force of the inner life of soul, that which, in the Wolffians and Leibnitzites, can seem
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  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • The constitution of the human soul has undergone a tremendous evolution
    • central to the life of soul along with intellectualism and the possibility
    • consciousness-soul is, as it were, giving itself contour, becoming integrated in itself —
    • fact that the strong egoistical forces of the consciousness-soul, which are opposed to a social
    • strong egoistical forces of the consciousness-soul and, on the other, the all-the-greater
    • of preventing full consciousness of the consciousness-soul from emerging, and thus produce in
    • want to go through life with a sleeping soul, but with a fully awake soul, can observe the
    • West, but this being works into his soul nature; these beings, as it were, appear to him. Whereas
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • The constitution of the human soul has undergone a tremendous evolution
    • central to the life of soul along with intellectualism and the possibility
    • soul-configuration of the people living in the Orient; by working as imaginations into the
    • understood by looking at it in this way. This human being, as regards his soul-configuration, his
    • leadership, is the body and soul — not the spirit to which less attention is paid.
    • body and soul, and not the spirit, were particularly
    • dominant. He, therefore, also considers the human being only according to body and soul and
    • ignores the spirit and that which lives into the soul from the spirit. Anyone who looks without
    • conception of the human being was the emphasis put on body and soul and the disregard for the
    • soul in the way they are represented particularly in Darwin's descriptions and simply put an
    • see how here, in a certain sense, body and soul are overwhelmed by an abstract scientific spirit
    • that an 'artificial head' of natural-scientific concepts be superimposed on the bodily-soul
    • element, the old traditions would be superimposed: in fact only the physical and the soul element
    • might work on everything that is only body and soul and devise a doctrine that wished only to
    • consider body and soul; which outwardly did not use science for this but rather the external part
    • trend of the soul-constitution, the trend of thought. The language goes more to the West and,
    • tends merely to the spirit and soul was mastered in him, was permeated with this will element.
    • lives here between birth and death, consists of body, soul and spirit. For the human beings of
    • the sense-world — for our physical world — soul and spirit should be made manifest by
    • As soon as we move to the East we find that soul
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  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • The constitution of the human soul has undergone a tremendous evolution
    • central to the life of soul along with intellectualism and the possibility
    • he seeks to characterize a human soul-constitution which shows a
    • so that, in his constitution of soul, he can live in
    • Now we know that Goethe's soul-configuration was
    • soul-constitutions that these two became so close. Each could give to the other just that which
    • of soul and outwardly to free social conditions? Goethe could not make much of Schiller's
    • permeated here with feeling and soul, is permeated by the whole human being. Now there is a
    • soul and thereby only transforming into intellectual concepts what he actually feels.
    • development, these two soul-constitutions, which I have characterized for you, stand side by
    • have found: something much more real in his three soul-conditions than the three abstractions in his
    • intellect must evolve. We could not come to the development of the consciousness-soul in the
    • European civilization which lay as the tragic mood at the bottom of Goethe's soul. And Herman
    • Goethe's Standard of the Soul
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • The constitution of the human soul has undergone a tremendous evolution
    • central to the life of soul along with intellectualism and the possibility
    • form an exact idea of what the constitution of soul was like in the people who lived before this
    • how different the soul-constitution in Europe must have been which, over large areas, inclined
    • But in the depths of the human soul there is always
    • faculties in his soul which enabled him to achieve a relationship to nature — a
    • Striving for knowledge was an intense affair of the human soul; for knowledge that had an inner
    • idea of the faculties rising up out of the human soul that are higher than the faculties
    • concerned with daily life. Although in olden times these faculties arose from the soul in a
    • established by Peter the Great who destroyed the remains of the oriental constitution of soul on
    • The nature of the soul-constitution, prepared
    • will again develop a kind of group-soul, taking in hand what the individual at present cannot
    • recognized again in his inmost soul-and-spirit being. And just as one will see the demonic
    • comes into consideration when the real soul-and-spiritual core of the human being is to bring him
    • Movement that, with the help of the mood of soul that can arise out of spiritual science, a
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • The constitution of the human soul has undergone a tremendous evolution
    • central to the life of soul along with intellectualism and the possibility
    • reappearance of Christ is to find its place in the soul in the right way it is necessary to
    • has proceeded from a constitution of soul which we have often called a kind of instinctive
    • corresponding form of this constitution of soul into different times.
    • intellect which since the middle of the fifteenth century has constituted the soul-life of modern
    • of the soul there arose in St Paul, through a particular enlightenment which came to him at a
    • the dialectical-legal, development of the human soul. In the midst of everything that occurred
    • soul-constitution. People clothed it more and more in dialectics. Through Rome the Mystery of
    • of a completely different constitution of soul. The Gospels can only be understood through a
    • spiritual constitution of soul. A dialectical soul-constitution can make nothing of them. It was
    • soul-constitution of those human beings living at the dawn of our modern civilization. In this
    • constitution of soul. If people would only pay more attention to how the majority of those who
    • there nevertheless stands before the soul of individual people the following: a decadent clinging
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • The constitution of the human soul has undergone a tremendous evolution
    • central to the life of soul along with intellectualism and the possibility
    • sleeping soul, there is a very disagreeable awakening in store. I do not say — I mentioned
    • able to develop. And we have already pointed out how the particular constitution of soul that is
    • fifteenth century the constitution of people's souls has become quite different from what it was
    • nineteenth century and our own time, the soul-constitution of humanity as a whole has undergone a
    • soul the outlook on life of today's younger generation, and compares this with the outlook of
    • this chaos, individual souls can emerge who will have a very strong sense of something which I
    • outlook on the world, observes it with awakened eyes of the soul, he cannot fail to realize that
    • This intellect, which was the principal soul-force
    • ancient times every oriental knew that what worked its way out of his soul during childhood, in
    • growing and developing in one's soul since childhood comes from the spiritual world.
    • weight on the soul. It is here that the inability of natural science to give man an understanding
    • regions of the soul. For if one does not face honestly the fact that by establishing an order of
    • the limitations of natural science and directs his soul's gaze upon its own nature. He will have
    • have to do is to prepare, to prefigure, them in my soul. And by developing the consciousness-soul
    • my consciousness-soul. As a human being, I must learn to live inwardly in the way that I shall
    • of destruction; and it is just out of everything that is loaded onto human souls as a result of
    • This will live in the human soul as a question
    • constitution of soul in which the civilized world was before 1914 when all talk of ideals, all
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  • Title: Abbreviated Title: Lecture I:
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    • must be destroyed by the soul-spiritual if consciousness is to arise in the
    • something external, our soul-spiritual has to bring about destructive
    • during the time after death. Through the fact that our soul-spiritual
    • the process of death, our soul-spiritual creates the power to be able to
    • souls: ‘What happens during the time through which the
    • human soul passes between death and a new birth?’ It has
    • But the following question should burn, as it were, in our souls:
    • ‘By what is the return of a human soul to a new physical
    • with our souls into quite specific conditions. We are born into a
    • see the body fall away from our soul-spiritual, is intensified in this
    • heart and a soul for Spiritual Science were placed into this period in
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • at the end of the earth-period — and through the Soul-contents of
    • should produce a vegetable kingdom; in the depths of their souls they
    • Good, and all those who, in their Soul, accept or practice anything
    • impulses — through the Soul-contents of the most evolved of
    • knowledge into a pure mental and soul content.
    • referring to the physical earth, not to souls). And should anyone
    • plants possess something akin to the animal or human soul! An outer
    • to say that a mouse-trap possesses a soul!
    • from the evolutionary progress of the soul be placed at the disposal of
    • transform the entire frame of mind and mood of the Soul from what they
    • hand, the more we try to impregnate our entire Soul moods with
    • our Souls. And so much has arrived at the culminating point today which
    • our souls as Spiritual truth, we will find that we can again and again
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • riddles actually become more numerous for the human soul than they
    • in his soul, and that which has happened objectively within the human
    • grasp what was flowing in as living soul-blood, for he now feels
    • Christianity flow like a living impulse into his soul. Augustine is a
    • the soul were necessary to sharpen these attenuated concepts
    • must be something of a soul-nature that the Gods have laid within
    • that in the human soul a threefold nature lives, that the Gods have
    • sunk a force into the human soul. That is very
    • germinated in their inner soul nature, that filled it through and
    • was direct experience. This soul nature was destined to be radically
    • For then, what these souls would have
    • to develop the element of the Consciousness-soul. Thus there went to
    • element we have the expression of the Folk Soul in the Sentient-soul,
    • meaning for the original life of the soul when one said: January,
    • soul, but rather to flow merely into the language, and it was
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • will place once more before our soul the familiar fact of the
    • come before his soul that at the moment of waking he, as soul-being,
    • my soul ... I knew quite exactly: I have experienced something there
    • have to say concerning these words if you bring before your soul in a
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • souls that the Greeks had not, of course, the Christian view of the
    • our souls, and he then reveals himself to us as he revealed himself
    • of our heart and soul.
    • mankind. Think of Plato: he did not chisel things out in his soul as
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • things inasmuch as they said: this or that soul who died here or
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • himself genuinely with his whole heart and soul into this
    • soul, we see what stands behind of great importance: we note how
    • soul from his bodily nature, to adapt himself to the new
    • observes is our soul, which itself lives in the concepts
    • one sees the reality. Insofar as our soul is enclosed in the body, as
    • the realm of soul and spirit. Just as the coming plant is already
    • should like to show that our inner soul life has taken on quite
    • one really gets the truly living idea that the human soul nature is
    • and conceive and experience in the soul, the macrocosm lives in us.
    • This exists —this longing in the human soul, in
    • the heart of man. And let us imagine that there arose in a human soul
    • connection of this single soul experience): ‘My eye
    • this it is which must be consistently felt by a human soul felt by a
    • human soul that is really sensitive to nature: that there, in the
    • deeply with one's own soul into natural existence, can feel with
    • felt in my soul, my dear friends, suddenly and with special
    • most warmly and intimately in my soul. It was years ago in a society
    • what arises from the human soul in the simplest events, the whole
    • mysteries in our souls.
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • world that we first build up our soul process, insofar as the process
    • in the soul.
    • into his soul, is connected with the separation of the Old Moon from
  • Title: World Downfall and Resurrection
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    • of his own soul, and through his most intimate willing,
    • experience in his own soul of the true piece of
    • soul. This very fact indicates that man's whole way of looking
    • stock, and that the soul and spirit of this father of the tribe
    • revering the soul and spirit of the father of the tribe, men
    • soul and spirit worked upon and through them as a people. They
    • bodies of the generations. The soul and the spirit of the
    • Since the middle of the 15th century the Consciousness Soul has
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • education. This soul-duality in social life has manifested itself ever
    • development of the consciousness soul, human beings became more and more
    • becoming convinced of what lives in the soul of the other person
    • countenance with its features is an expression of the soul-life. With
    • and gesture as being connected to the soul life. In the Representative of
    • live only as soul-spiritual beings, and beings that live here on the
    • just a few parts. They perceive the soul, the spiritual, but the outer
    • express the soul element in the form, so that the external form does not
    • emphasizing asymmetry, that is, in containing something of a soul nature
    • inner tolerance. It should interest us, what is conceived by another soul
    • consciousness-soul — only this propels the human being
    • soul-spiritual. In more people than you might think, this mood will call
    • elementary matters. It is available for the human soul. One need only
    • evolving consciousness soul. It is necessary for the reason that in the
    • age of the consciousness soul the cosmic powers point the human being to
    • up from the depths of the human soul today, the social element has to be
    • question is a soul question. But only someone standing within
    • soul question. That is what I wanted to say to you today.
  • Title: Imperialism: Lecture 1
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    • spiritual lived in man. In the common man lived a human soul. In
    • those whom we would today call rulers, lived a divine soul, a God.
    • soul. This “all are one” feeling, the national
  • Title: Imperialism: Lecture 3
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    • innermost life of the soul. This will take a long time to accomplish,
    • pernicious for the soul by seeing clearly what is happening.
    • the imperialism of the soul as the means of mundane anointment. They
    • real thinking again when the inner soul-life is filled with substance
    • inner force of soul. Otherwise he does not participate in the affairs
    • something for himself, for his soul. Of course he can have that, but
    • only in order to stand with his soul in the service of the whole. He
  • Title: First Class, Vol. I: Lesson 1
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    • your souls what should stand over our School as a kind of
    • life of the spirit onto our soul's ear and our soul's
    • To the soul's night, to spirit-darkness;
    • And you turn with angst of soul
    • To the soul's night, to spirit-darkness;
    • And you turn with angst of soul
    • in soul and strong of spirit, so that we, as spirit in
    • developed the strength of spirit and the warmth of soul
    • words resound in our souls, and let the Spirit-Messenger's
    • description shine out before our soul's eye.
    • resound in the speech of the soul,
    • resound in the speech of the soul,
    • of the world in the human heart must be revealed by the soul's
    • Will wings sprout upon your soul
    • Will wings sprout upon your soul
    • soul. And he would like to conjure it away. So he dresses his
    • soul which provides the strength and the capacity to follow the
    • the second beast, which creeps into the human soul from the
    • feeling the soul of being, by strengthening the activity of
    • being in the will. Then the spirit, the soul and the activity
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  • Title: First Class, Vol. I: Lesson 2
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    • To the soul's night, the darkness of the spirit.
    • Then do you turn your anxious seeking soul
    • can now observe and feel in our souls the beauty, the greatness
    • this sensation in his soul. Because by deeply experiencing the
    • again and again gives the soul the impulse and the strength
    • necessity for a certain attitude of soul in order to achieve
    • attitude of soul. Therefore we must deeply feel the second
    • There resounds in the soul's utterance,
    • illusion, and the real world, should appear before our souls as
    • knowledge is not present at first in the soul, but cowardice
    • doubt in our soul, every kind of uncertainty about the
    • Will wings sprout from your soul
    • soul.
    • what will be unfolded in our souls from lesson to lesson in
    • lived before we were born; it lived when our souls were in
    • soul within and he goes around in this physical body until his
    • death, when the animating soul is invisible to external
    • soul's being. By entering into an earthly existence we have
    • unconscious. Feeling arises in the soul. Who has it in his
    • before our souls. We must be able to include feeling in the
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  • Title: First Class, Vol. I: Lesson 3
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    • There resounds in the soul's utterance,
    • human soul when entering the spiritual world, because it is
    • their souls in the spiritual world as people stand in physical
    • necessarily from the depths of your soul the question arises
    • really meditates honestly will see what drives live in his soul
    • strongly before the soul's inner vision. And this honesty must
    • Which hollows out its own soul
    • From the soul's inherent strength
    • physically, he must also commit with his soul to the leading
    • the spiritual world, that his soul must follow, be sustained
    • Your own soul's living powers.
    • Your own soul's living powers
    • soul where reverence for the higher beings requires such a
    • Your own soul's living powers.
    • way in which the soul feels these words, either trochaic or
    • iambic beat - gives the soul the corresponding verve.
    • even when the soul is making its way to the spiritual world
    • only in thought. Rather is it important that the soul enters
    • Therefore, self-observation is exercised on the soul in a
    • threefold sequence of thinking, feeling and willing. The soul
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  • Title: First Class, Vol. I: Lesson 4
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    • soul. You must meet the words which I direct to you on behalf
    • willing. You must receive these words with all your soul's
    • there is one soul-force in you to which I am not appealing.
    • to your mind's alertness, then these soul forces will be
    • the innermost feelings of your soul; they should preserve what
    • direct experience. And inwardly, in deeper levels of our souls
    • feeling in this way in order for it to be absorbed by the soul.
    • appeal to the innermost essence of our souls, not to our
    • souls to hear much. But we should not jump to the conclusion
    • that what dawns in our souls as a result is necessarily valid
    • must first live and weave wordlessly in the soul before it can
    • in ordinary life to the deeper understanding in the soul. And
    • this descent within the soul. That is why this verse is
    • stand still when such mantras penetrate our souls, or voice
    • souls. So we learned the first verse, which is related to
    • Your soul's own vital powers.
    • words' movements and that our souls enter into that movement.
    • the soul.
    • souls. And now, because of this differentiation in feelings, we
    • From the soul's inherent strength
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  • Title: First Class, Vol. I: Lesson 5
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    • independently than previously in the soul, shows itself to be
    • being, should not remain with your soul in your body; with the
    • earnest and profound and gripping for the human soul - when we
    • darkness will not be able to bury you, as soul, in the earth;
    • separated in our soul:
    • and in which we develop our soul-life, is partially putting us
    • of anxiety in the soul of losing the connection with the
  • Title: First Class, Vol. I: Lesson 6
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    • Transform in courage of soul you must.
    • Transform in courage of soul you must.
    • Results in the soul becoming
    • Results in the soul becoming
    • Your own soul will threaten you
    • not know this sentence: “Your own soul will threaten you
    • of stone by engendering vitalizing fire in the soul.
    • Transform in courage of soul you must.
    • Results in the soul becoming
    • Your own soul will threaten you
    • must beware of this helplessness of soul in that he only enters
    • Will rescue your human soul.
    • Will rescue your human soul.
    • Earth period. In that way the human soul would be lost and a
    • stunted angel soul would take its place. We should listen to
    • Will rescue your human soul.
    • Will rescue your human soul.
  • Title: First Class, Vol. I: Lesson 7
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    • their hearts, their souls can make of it.
    • heart, the human soul today if one activates this mantric verse
    • the soul, to make the senses subdued, close the eyes, hear
    • soul and how one can feel the soul within the heart just as he
    • head, but as a function of the heart, of the soul, we realize
    • The heart's soul,
    • Summing up what pertains to the heart's soul and feeling in the
    • The heart's soul
    • The heart's soul,
    • These are the sensations which must flow through the soul if
    • of your souls, then you will have an inkling of what it means
    • as a transforming verse in our souls.
  • Title: First Class, Vol. I: Lesson 8
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    • those which come to the heart and soul from anthroposophy
    • School for our times. Thus, it will be the soul of the
    • resounds in the human soul, in the human heart, as the great
    • humanity, act on our souls through the mantric words:
    • You hear it strong in soul,
    • unprepared, without having experienced deeply in the soul those
    • soul-life, thinking, feeling and willing, here is this
    • by the School as the content of his soul life, he will note the
    • When we have prepared our souls enough so that they can
    • physical world, but still lived above in the soul-spiritual
    • world as soul-spiritual beings. There the thoughts which we
    • Let flow through your soul's force
    • mantric thoughts which we can imbue in the soul in the
    • - one must become strong in the soul to let normal sensory
    • flow through your soul's force
    • of the human soul. As thinking is the abstract representative
    • which becomes human soul-life.
    • void through strength of soul, now we let the dreams of feeling
    • Here [in the first verse] we need strength of soul; Here
    • streams into the human soul.
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  • Title: First Class, Vol. I: Lesson 9
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    • You hear it strong in soul,
    • hold the soul separate from the body, we need to inwardly
    • picture arises from our own inner being, if the soul empowers
    • becomes a facet of our soul, and it is the third aspect.
    • your souls. Imagine that you have achieved it, that in thought
    • souls with the words:
    • to our souls. For this we must not concentrate on the elements,
    • soul-life.
    • man, let act in the depths of your soul
    • gradually extract our souls from our physical bodies and pass
    • Furthermore, because we feel love in our souls for the
    • formula can work on the soul with special force.
    • the soul light-filled
    • Through the soul warmly
    • you are soul
    • For the soul actively
    • Therefore, if you let the words work on your soul, they are a
    • On the soul light-filled
    • Through the soul warmly
    • And you are soul
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  • Title: First Class, Vol. II: Lesson 10
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    • soul.
    • a picture of what a human soul can pass through on the way from
    • penetrating the human soul and spirit.
    • from life in the darkness by rising with our soul-spiritual
    • flocks they turned their souls with closed eyes towards outer
    • ourselves carried away by our soul's vision.
    • drumming is perceived by some kind of soul — about which
    • have silently read long enough, when our souls have
    • soul can rise up to the cosmic heights, receive the cosmic
    • works wonders in the human soul, transforms the human soul. It
    • must rhythmically flow through the soul again and again, for it
    • with inner devotional feeling, secondly with complete soul and
    • soul, then this means of creating a relation to the spiritual
    • soul.
    • nuances of inner experience flow through the soul — and
    • in the soul which will gradually lead this soul onto the
    • three verses in our souls in the way in which I have described
    • soul unconsciously passes through the starting-point of earthly
    • our soul really makes the journey back to the previous
    • thinking which we experience through the gravity of our soul's
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  • Title: First Class, Vol. II: Lesson 11
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    • soul but also what resounds to our soul, which in a
    • say from the depths of our souls, from whence in the
    • meditation on the human spirit, human soul and human
    • Human-soul-weaving
    • Human-soul-weaving
    • Human-soul-weaving
    • True meditation, true exercise of the soul is not found
    • to them if one exercises the soul in the way that has been
    • the meditation arises in my soul while I am in the external,
    • Human-soul-weaving
    • walls. It is all becoming clear for the soul's senses, making
    • there, visible to the soul's senses. It has been
    • us with the soul's senses. The temple is complete, and the
  • Title: First Class, Vol. II: Lesson 12
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    • You hear it strong in soul,
    • enable you to feel how the human soul lives in the spiritual
    • You hear it strong in soul,
    • dedicate by strength of soul a period of time, be it ever so
    • which are spoken quietly from the soul. The first mantras in
    • mantras which partly ring out to us from the soul and also
    • mind, the soul should imagine itself as being perfectly silent.
    • But the soul should also imagine itself to already be on the
    • That is how the mantra which is presented to your souls today
    • Your soul conveyed to souls
    • Thus have we listened with quiet souls to the threefold
    • Your soul conveyed to souls
    • Your soul conveyed to souls
    • Before the exercise begins, concentration in the soul
    • our soul: the image of the upward looking
    • before our souls.
    • today if we can really evoke this inner attitude in the soul,
    • by the soul – let alone externally – when they are
    • souls which were spoken at the beginning of the Class lesson
    • You hear it strong in soul,
  • Title: First Class, Vol. II: Lesson 13
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    • You hear it strong in soul,
    • souls how by concentrating on the field of thinking we could
    • Your soul conveyed to souls
    • soul [psychological] aspect. If we continue to investigate
    • – that comes from the mysterious depths of our souls
    • Behold the soul-guide of your conscience.
    • Behold conscience's soul-guidance.
    • Behold conscience's soul-guidance.
    • Behold conscience's soul-guidance.
    • You hear it strong in soul,
    • souls:
  • Title: First Class, Vol. II: Lesson 14
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    • Guardian of the Threshold and have led our souls step by step
    • And from what has entered our souls through the mantras, we will
    • with men; beyond we associate with disembodied souls and with
    • Seelenverfassung = soul-constitution].
    • Father-God once created the human soul, human life. I can
    • If the soul is motivated by Lucifer, it answers:
    • In order that the soul fully dedicate itself to what is coming,
    • If the soul is motivated by Lucifer, it leaves out “as
    • If the soul is motivated by Ahriman, it answers:
    • My soul breathes the air of heaven — no longer the air of
    • My soul regards it not in the spirit's rapture.
    • My soul absorbs it, that I may learn divine creation.
    • Christ: My soul breathes the air of heaven, as long as
    • Lucifer: My soul regards it not in the spirit's
    • Ahriman: My soul absorbs it, that I may learn divine
    • “My soul” says the human being.
    • already feels the air element in his soul: he finds breathing
    • My soul breathes
    • My soul cares not
    • My soul absorbs it.
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  • Title: First Class, Vol. II: Lesson 15
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    • inner heart and soul what certain cosmic beings and events
    • You hear it strong in soul,
    • how the pictures of life appear before the soul when with
    • hearts and souls the sublimity, the cosmic importance and the
    • hearts and souls into the phenomena and beings and events of
    • We must let such things resonate in our souls so that
    • questions which cut deeply into our souls. We sense that to
    • My soul breathes heavenly air, as long as the spirit
    • My soul respects it not in the spirit's beatitude.
    • My soul absorbs it, that I may learn divine creation.
    • We must let what is active in the soul be what is
    • possible for the soul. We must not only expose ourselves to
    • called in the innermost depths of soul, we will be liberated
    • spirit-soul beings among other spirit-soul beings.
    • We have learned about the spirit-soul world, which
    • the hierarchies with our spirit-soul being. When we are here
    • be among them. When we are in the spirit-soul world, it must
    • repeatedly, again and again, in our souls in meditation. Then
    • in our souls the sensation of standing in the spiritual world
    • earth, yet resounding deeply in our souls.
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  • Title: First Class, Vol. II: Lesson 16
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    • spiritual world to human souls. Therefore, what lives here in
    • the School and what is brought to human souls are to be
    • You hear it strong in soul,
    • recall it to our souls too often. We see before us everything
    • What follows for the soul can only be expressed
    • existence, they have also shown us what our souls will feel
    • Such mantras are to penetrate our souls, our
    • our souls ever forward if we experience them more and more in
    • soul, through which man is even today awakened from his dull,
    • connected to us. Too much breath awakens fear in the soul.
    • Too little causes fainting. Our soul is embraced by the air
    • Create the soul's atoning forces in circling waves of time.
    • stage — what happens when as souls we cooperate with
    • other human souls and with the beings of the higher
    • Create the soul's atoning forces in
    • the soul's eye. But we have the feeling that while we
    • Has your soul apprehended?
    • The cosmic souls in me
    • answer when the Guardian asks: Has your soul apprehended?
    • Rather is the soul becoming aware that in it speaks the
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  • Title: First Class, Vol. II: Lesson 17
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    • You hear it strong in soul,
    • In the souless void of space,
    • Once more let us review in our souls what summarized the contents
    • the Threshold stands, appeared before our souls. We heard the
    • Create the soul's atoning forces in circling waves of
    • Has your soul apprehended?
    • The cosmic souls in me
    • consciousness within the human soul of how they breathe in the
    • before our souls: the cosmic bowl, half the sky in size, the
  • Title: First Class, Vol. II: Lesson 18
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    • The call to self-knowledge, which the human soul can hear when it
    • and spiritual life, will pass before our souls again at the
    • You hear it strong in soul,
    • In the soulless void of space
    • On the path to the answer which the soul can find to this question,
    • souls:
    • let stream into human souls as the cosmic-word so that the human
    • This stands before our souls as unshakable, all-pervading truth:
    • souls in picture form.  
    • is outside this red is nothing. This is placed before our souls.
    • spirit revealed to our souls. Over there we did not see what is
    • in respect to the truth begins to act in our souls.
    • for the guidance of human souls. Their words resonate:
    • how they should guide human souls, because humans think. Then
    • We need warmth of soul,
    • Receive warmth of soul
    • We need warmth of soul,
    • Receive warmth of soul
    • We need warmth of soul,
    • Receive warmth of soul
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  • Title: First Class, Vol. II: Lesson 19
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    • through our souls which can bring to mind how everything
    • You hear it strong in soul,
    • In the soulless void of space
    • mantric verses pass into our souls which, through their
    • Which are formed from cosmic souls?
    • cosmic souls, which belong to the beings of the various
    • Which are formed from cosmic souls?
    • Thinking soul-forming at work:
    • Which are formed from cosmic souls?
    • Thinking soul-forming at work:
    • Which are formed from cosmic souls?
    • Thinking soul-forming at work:
    • sense Leib indicates a kind of soul function which
    • Which are formed from cosmic souls?
    • Thinking soul-forming at work:
    • point out to our souls the path to understanding the true
    • nineteenth century, where the souls who were selected to be
    • before our souls as pictures, which will be – to the
    • souls again what – if we are capable of absorbing it
    • You hear it strong in soul,
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  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • that it works again and again on the soul. Therefore, for those
    • so now we want to bring to our souls the words which resound to
    • heart open, if he can listen with the ears of soul, the
    • You hear it strong in soul,
    • In the soulless void of space
    • human soul flows — to seek the source of human life.
    • soul, what our humanity actually is?
    • realize it — his soul-senses have not opened. He doesn't
    • our hearts and delved deeply into our souls — there he
    • souls. We are still at a certain distance from him. We look at
    • To the soul's night, to spirit-darkness;
    • And you turn with angst of soul
    • To the soul's night, to spirit-darkness;
    • And you turn with angst of soul
    • potent from our souls. He speaks them aloud, does the Guardian,
    • They resound in the speech of the soul,
    • soul to come near to the spiritual world, if they are able to
    • ignite the soul.
    • They resound in the speech of the soul,
    • Will wings sprout upon your soul
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  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • First, however, let our souls again hear the words which
    • You hear it strong in soul,
    • In the soulless void of space
    • of being, which at first confronts the human soul as black,
    • soul.
    • the Gemüt [soul, heart or mind] of all people, which can
    • doubt about the spiritual world that today gnaws at the souls'
    • itself the strength to create in one's own soul [Gemüt]
    • Will wings sprout from your soul
    • Will wings sprout from your soul
    • must place what this thinking really is before our souls in
    • recently been abandoned by a human soul and spirit. We observe
    • Which hollows out your own soul
    • Before earthly existence was the soul's,
    • Estranges your strength of soul
    • Which hollows out your own soul
    • Before earthly existence was the soul's,
    • Estranges your strength of soul
    • at first dissolves with the soul.
    • not mere seeming, but halfway to being: cosmic soul forces.
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  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • souls hear the words that human beings — if they have
    • You hear it strong in soul,
    • In the soulless void of space
    • Threshold has placed this shattering view before our souls, he
    • Your own soul's living powers.
    • Your own soul's living powers.
    • correctly in our souls. Only when this speaking down to us by
    • verse in our souls correctly, feeling it deeply within us:
    • Your own soul's living powers.
    • Your own soul's living powers.
    • “revere”, which is an inner soul function; in that
    • souls, he makes us aware of how we should integrate ourselves
    • our soul, our narrow humanity, feel itself to be a member of
    • You hear it strong in soul,
    • In the soulless void of space
    • rightfully existent Michael-School penetrates our soul, then we
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
    Matching lines:
    • shall begin by again letting our souls hear the words which are
    • words that urge the soul of man, if he wants to hear them, from
    • You hear it strong in soul,
    • In the soulless void of space
    • warmth of soul and the coldness of soul.
    • the warmth of soul are working all the luciferic powers, the
    • on the other side are the powers of cold, the coldness of soul
    • and with peace in your souls, with a feeling of sacrificial
    • equilibrium in the soul is present in the words themselves.
    • entire world. We are members of the spirit-soul organism of the
    • spirit-soul organism of the world. We must connect in the right
    • way to the spirit-soul organism of the world and must know that
    • souls and our whole being become warm when we feel warmth from
    • still consists of formations which do not reach the soul;
    • Then he guides us further on to the soul. Here he doesn't point
    • in his soul to this secret of the universe-pointing, planetary
    • powers. Then he lives with his soul in the spiritual kingdom of
    • O man, let rule within your depths of soul
    • O man, let rule within your depths of soul
    • direction-giving forces in these two lines for how the soul can
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  • Title: First Class Lessons: Lesson XXIV (recapitulation)
    Matching lines:
    • so, we will also begin directly today to inscribe in our souls
    • You hear it strong in soul,
    • In space's soulless void
    • lead to true self-knowledge in our souls.
    • it is now. It is what remains of a human being whose soul and
    • spirit were within it. The living person, the ensouled person,
    • the middle between soul-warmth and soul-cold on the
    • the pledge that our soul makes, now that we are in this
    • Transform into courage of soul.
    • are grasping the air-element in inner images. And our own soul
    • presents to our souls. Only if we observe them well and have
    • souls for living thinking. When we sense how lame in feeling we
    • Will show the soul in you
    • Your own soul will threaten you
    • Transform into courage of soul.
    • Will show the soul in you
    • Your own soul will threaten you
    • — where soul-life otherwise vanishes because the
    • process the contents of the verses in the soul — for when
    • Will rescue for you your human soul.
    • Maximum number of matches per file exceeded.
  • Title: First Class Lessons: Lesson XXV (recapitulation)
    Matching lines:
    • the physical human form, in human souls, in human spirits, what
    • You hear it strong in soul,
    • In space's soulless void,
    • illumine before the eyes of our soul our own being, and
    • itself rests in deep sleep, as do the things in our soul rest
    • expression of our soul, does not only beat because of what is
    • The heart's soul,
    • The heart's soul,
    • The heart's soul,
    • You hear it strong in soul,
    • In space's soulless void,
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
    Matching lines:
    • hearts and souls of all who are sitting here now could not
    • the world are saying, if one listens to them with the soul. For
    • souls from the domains of the hierarchies, from all that crawls
    • You hear it strong in soul,
    • In space's soulless void,
    • souls and hearts have been exposed to the important, weighty,
    • spiritual wings that grow when the soul is imbued with a
    • spirit-soul. The earthly environment is over there now. He
    • soul-spiritual world before we descended to this earthly life.
    • Let be cast, through your strength of soul,
    • Let be cast, through your strength of soul,
    • See in feeling's weaving in the soul,
    • feeling's weaving in the soul,
    • “weaving in the soul”; “weaving” is
    • through the soul's force; here [in the second part] one must
    • Let through the soul's vision of light
    • Let through the soul's vision of light
    • Let be cast, through your strength of soul,
    • See in feeling's weaving in the soul,
    • Let through the soul's vision of light
    • Maximum number of matches per file exceeded.



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